We have some positive movements regarding the treatment of hate speech in Japan, particularly regarding that “Kill all Koreans” hate demo that took place last February (god bless the ensuing gaiatsu of international attention for making the GOJ finally take some action to deal with this deservedly embarrassing incident). First, the Asahi reports that one of the participants in the Zaitokukai hate demo named Akai Hiroshi was arrested by the police, for violent bodily contact with a person protesting Zaitokukai activities.

It’s a good start, and I’m glad that there are protests regarding the hateful, xenophobic protesters (usually their activities get ignored even if they involve violence against counter-demonstrators).. Except for the fact that this sort of hate speech has by now reached the highest and lowest levels of society, as in anti-Korean stickers being sold in Diet buildings, and anti-Korean graffiti being scrawled on public transportation, according to J-Cast. The good news, however, is that we’re hearing about these events at all (discrimination often goes ignored in the J-media if its against NJ).

Also good news is that the authorities are taking measures against them, as seen in this sign sent to me yesterday by AP: Taken in Sekime-Seiiku Station in the Osaka area, May 20, 2013. The sign reads: A bright society where people respect each others’ human rights. Let’s stop scrawling discriminatory GRAFFITI that will hurt people’s hearts. If you notice any discriminatory graffiti, let us know (addendum: let a station attendant know). Signed, Osaka City Citizens’ Bureau.

Submitter AP writes: “I talked to the 駅長 as well. I said I don’t know what lead to posting that message, but as a foreigner in Japan I sometimes face 差別 and understand why this kind of thing is important to address, and thanked him. He seemed appreciative as well.” Good. Then maybe people are realizing that this sort of thing affects everyone in society, not just some guest foreigners whose lives and feelings have no connection with ours. These are positive developments.

This post comes to you as a query. Are any Debito.org Readers noticing that the Japanese police are keeping closer tabs on people by going door-to-door to survey occupants (junkai renraku), asking them to fill out Junkai Renraku Cards? (To see what information is required for the Junkai Renraku, especially for NJ residents, here’s one translated into English by the NPA).

According to the Aichi Prefectural Police website, this will be in order to:
Give advice on how not to become victims of crime,
Take measures for people who have been victims of crime,
Contact neighborhoods that have recently been victims of crime (such as sneak thievery and car break-ins) and advise them how to take measures against crime in the future,
Prevent youth crime (shounen no hankou boushi),
Have lists of occupants (renraku hyou) on hand and phone numbers in case of disasters, and more.

A couple of funny things going on here. First, information about neighborhood occupancy should be available through the juuminhyou system in the first place. Much of this information is also surveyed by the National Census (kokusei chousa), where, I might add, providing any information is optional (note how the optionality of providing personal information is not mentioned in the Aichi Police website). Why do the police feel the need to compile their own data set?

Now, you might think I’m making too much of this. But naturally I would argue not. Especially since we have had cases of police agencies doing one thing (like putting out racist anti-NJ flyers) while offering sweetness and light on their official English website. There’s a lot of tatemae here, and you only have to be a minority in Japan before you understand just how much intent and enforcement differ from the sloganeering.

My advice: If you get an unexpected knock one day and see (through the peep sight) a cop at your front door, don’t answer. Because if they visually identify you in any way as NJ, you are automatically suspicious and you’ll get the Third Degree.

JBC: A national media exerts a powerful influence over the lives of members of its society. For example, rumors or untruths disseminated through print or broadcast can destroy livelihoods and leave reputations in ruins.

This is why judiciaries provide mechanisms to keep media accountable. In Japan, laws against libel and slander exist to punish those who put out misleading or false information about individuals.

But what about broadcasting misleading or false information about groups? That’s a different issue, because Japan has no laws against “hate speech” (ken’o hatsugen). Consequently, Japanese media get away with routine pigeonholing and stereotyping of people by nationality and social origin.

An example? The best ones can be found in Japan’s crime reportage. If there is a crime where the perpetrator might be a non-Japanese (NJ), the National Police Agency (and by extension the media, which often parrots police reports without analysis) tends to use racialized typology in its search for suspects.

The NPA’s labels include hakujin for Caucasians (often with Hispanics lumped in), kokujin for Africans or the African diaspora, burajirujin-kei for all South Americans, and ajia-kei for garden-variety “Asians” (who must somehow not look sufficiently “Japanese,” although it’s unclear clear how that limits the search: aren’t Japanese technically “Asian” too?).

Typology such as this has long been criticized by scholars of racism for lacking objectivity and scientific rigor. Social scientist Paul R. Spickard puts it succinctly: “Races are not types.”…

New information about three new books of mine that are now out in downloadable eBook form:

1) Debito’s eBook “GUIDEBOOK FOR RELOCATION AND ASSIMILATION INTO JAPAN” now available on Amazon and NOOK for download. USD $19.99

Following December’s publication of the revised 2nd Edition of long-selling HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS comes a companion eBook for those who want to save paper (and money). A handy reference book for securing stable jobs, visas, and lifestyles in Japan, GUIDEBOOK has been fully revised and is on sale for $19.99 USD (or your currency equivalent, pegged to the USD on Amazons worldwide). See contents, reviews, and links to online purchasing outlets at http://www.debito.org/handbook.html

2) Debito’s eBook “JAPANESE ONLY: THE OTARU ONSENS CASE AND RACIAL DISCRIMINATION IN JAPAN” now available in a 10TH ANNIVERSARY EDITION on Amazon and NOOK for download. USD $9.99

It has been more than ten years since bathhouses in Otaru, Hokkaido, put up “NO FOREIGNERS” signs at their front doors, and a full decade since the critically-acclaimed book about the landmark anti-discrimination lawsuit came out. Now with a new Introduction and Postscript updating what has and hasn’t changed in the interim, JAPANESE ONLY remains the definitive work about how discrimination by race remains a part of the Japanese social landscape. See contents, reviews, and links to online purchasing outlets at http://www.debito.org/japaneseonly.html

3) Debito’s eBook “IN APPROPRIATE: A NOVEL OF CULTURE, KIDNAPPING, AND REVENGE IN MODERN JAPAN” now available on Amazon and NOOK for download. USD $9.99

My first nonfiction novel that came out two years ago, IN APPROPRIATE is the story of a person who emigrates to Japan, finds his niche during the closing days of the Bubble Years, and realizes that he has married into a locally-prominent family whose interests conflict with his. The story is an amalgam of several true stories of divorce and child abduction in Japan, and has received great praise from Left-Behind Parents for its sincerity and authenticity. See contents, reviews, and links to online purchasing outlets at http://www.debito.org/inappropriate.html

Table of Contents:

DISINGENUOUSNESS, AS USUAL
1) NYT Editorial: Japan’s “Unnecessary Nationalism”, re the trappings of GOJ’s rightward swing
2) BBC, Yomiuri etc.: LDP now pushing revisionistic, jingoistic and militaristic agenda from above and below, with “Return of Sovereignty Day”, booths at Niconico Douga geek festival
3) JDP: Abe criticizes rise of hate speech in Japan, calls it “dishonorable” and counter to “The Japanese Way of thinking”. My, how disingenuous.
4) NYT: Violating IOC rules, Tokyo Gov Inose bad-mouths other 2020 Olympic bidders, particularly Istanbul for being “Islamic”
5) Tangent on Sexual Minorities: Gay marriage trends worldwide, and how Japan’s Douseiaisha do it: Donald Keene’s marriage by Koseki adoption

MORE STRAWS FOR THE CAMEL’S BACK
6) JT: Japan’s minimum retirement age to increase to 65 by 2025
7) Japan Times: “Student seeking Kyoto flat told: No foreigners allowed”, and how NJ tie themselves in mental knots
8 ) RocketNews: Automatic PR Status awarded to grads of Kyoto universities? Positive proposal by Kyoto Governor that will come to naught
9) Harbingers of further insularity: J international marriages way down, as are J students studying abroad
10) TV Tokyo bangumi: “Why did you come to Japan?” interviews NJ arrivals at Narita, reifies mainstream media discourse of NJ as tourists, not residents
11) Discussion: “Bignose” on Cute “Kobito-zukan” comic characters for kids and NJ control fantasies?

… and finally…
12) Japan Times JUST BE CAUSE Col 62, Apr 2, 2013: “Tweak the immigration debate and demand an upgrade to denizen class”

I’m very pleased to announce the publication of my latest downloadable eBook: Arudou Debito’s GUIDEBOOK for RELOCATION and ASSIMILATION into JAPAN (eBook for Amazon and NOOK, 2013) Price: $19.99 or local currency equivalent at Amazons worldwide (available also from Amazon Japan here currently for JPY 1979). Also at Barnes & Noble for NOOK.

Book synopsis: Are you interested in living in Japan? Not visiting as a tourist — actually living in Japan with a secure visa and a stable job.

Would you like to set up your own business and found your own corporation? Or understand how Japan’s salary system or health insurance works? What Japan’s minimum labor standards are, and the legal differences between part-time and full-time employment? How to write a Last Will and Testament in Japan, or hold a culturally-sensitive funeral? Or would you like to give something back to Japan’s civil society by founding your own non-profits or NGOs?

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GUIDEBOOK will offer information on all this and more. Written by 25-year resident and naturalized Japanese citizen Arudou Debito, GUIDEBOOK’s information has been called “the fullest and consequently the best” by Japan Times Book Reviewer Donald Richie, and garnered praise from other Japan specialists such as John Lie, Jeff Kingston, and Alex Kerr.

GUIDEBOOK has been newly updated for 2013, to include the 2012 reforms to Japan’s Immigration Laws. Now for the first time in eBook format, GUIDEBOOK is here to help you with nuts-and-bolts advice to establish a good life in this wonderful country, Japan!

We now have the xenophobic public demonstrations talked about previously on Debito.org, which had slogans such as “Kill the Koreans!” in Tokyo and “start a Tsuruhashi Massacre like the Nanking Massacre!” in Osaka, being debated and decried in Japan’s political circles. Witness this article fresh from the Asahi (translation mine):

Asahi: On May 9, the issue of the Zaitokukai’s repeated demos containing hate speech, calling for people to “Kill the Koreans”, was taken up in the Upper House’s Judicial Committee. Justice Minister Tanigaki Sadakazu said, “I am filled with concern. This runs directly counter to the course of a civilized nation.”… In regards to next steps, Tanigaki limited his statement to, “This is extremely worrisome because it is related to freedom of expression. I wish to observe most carefully to see whether it leads to sentiments of racial discrimination.”

Comments have also come from the top.

Japan Daily Press: Japanese Prime Minister Shinzo Abe expressed his concern on the increase of hate speech in the country in an Upper House Budget Committee session on May 7. The premier criticized the hate-mongering that has become rampant on the internet and in specific areas around the nation, adding that the hate these people show is dishonoring Japan… Abe concluded that those who are spreading hate speech – online or offline – do not represent the Japanese people. He also specifically said that it was his intention to restrict hateful comments posted on his official Facebook page. “It’s completely wrong to put others down and feel as if we are superior,” he said. “Such acts dishonor ourselves.”

COMMENT FROM DEBITO: Although I am happy that the LDP is saying that these hateful tendencies are a bad thing, there are two tendencies that should be noted. One is that these are reactive, not active, stances by the governing parties. These clear and powerful acts of hate speech happened months ago, and now we’re just getting to them during question time, in response to opposition questions? Far too slow. The LDP should have denounced this behavior immediately if it ran so counter to what PM Abe can so cocksurely say is not “The Japanese Way of Thinking”. (And given that these people are legislators, where is the proposal for a law against it?)

The other is Abe’s disingenuousness. Abe might now say that those who are disseminating this kind of hate speech “do not represent the Japanese people”. Yet these right-wing haters are precisely Abe’s support base. As I discussed in my articles in the Japan Times (“Keep Abe’s hawks in check or Japan will suffer”, February 4, 2013) and on Japan Focus (“Japan’s Rightward Swing and the Tottori Prefecture Human Rights Ordinance.” Asia-Pacific Journal, Vol. 11, Issue 9, No. 3. March 4, 2013), Abe has been intimately involved with the Sakura TV crowd, for years now advocating all manner of hateful invective towards NJ, particularly Japan’s neighbors and domestic NJ residents. Abe is thus talking out of both sides of his mouth here.

In sum, if Abe wants to keep harping on about “honor” (whatever that means), I think he should be looking at himself and his political activities in the mirror. These hate-speech activities are a direct result of the political machinations of his political ilk, if not him personally. That a man could exist in such a powerful position in government not once, but twice, says indicative things about Japan’s view of “honor”, and about the Japanese public’s tolerance of disingenuousness.

Economist: On April 17th New Zealand became the 12th country to legalise gay marriage, though the law will not come into effect until August. Uruguay, too, has passed a similar bill that awaits the signature of the president before it becomes law. And in late March the American Supreme Court began hearing arguments in a case on the constitutionality of the Defence of Marriage Act, which restricts marriage to a man and a woman. In all these countries—and indeed in much of the West—opinion polls show public support for same-sex marriages.

Debito.org applauds this trend of legalizing gay marriage. Meanwhile Japan, as you can see above, to its credit has no law criminalizing homosexuality. It, however, does not permit gay marriages due to the vagaries of the Family Registry (Koseki) System. In short, only a wife and a husband by gender can create a married family unit. But as has been pointed out here on Debito.org before, people find ways to get around this. Gay couples, in order to pass on inheritance rights, adopt each other into the same family unit on the Koseki. The problem is for international couples that non-citizens cannot be listed on a Koseki as husband or wife.

So here is how LGBT foreigners can get around it: Naturalize and adopt. As Debito.org previously suggested might be the case, famous naturalized Japanese Donald Keene has done it, and recently gone public about it. Congratulations. He provides the template: Gay NJ who wish to marry Japanese and get the same inheritance rights should naturalize and adopt one another. Or else, barring naturalization, go overseas to a society more enlightened about Same-Sex Marriage and get married.

NYT: Since taking over as Japan’s prime minister in December, Shinzo Abe and his conservative Liberal Democratic Party have been juggling a packed agenda of complicated issues, including reviving the country’s economy, coping with the aftermath of the 2011 earthquake and tsunami and managing prickly relations with neighbors like North Korea. Stirring up extraneous controversy is counterproductive, but that’s exactly what he and his nationalist allies in Parliament have done. On Tuesday, a group of 168 mostly low-ranking conservative lawmakers visited the Yasukuni Shrine in central Tokyo, which honors Japan’s war dead, including several who were executed as war criminals after World War II. It was the largest mass visit by Parliament in recent memory…

Japan and China both need to work on a peaceful solution to their territorial issues. But it seems especially foolhardy for Japan to inflame hostilities with China and South Korea when all countries need to be working cooperatively to resolve the problems with North Korea and its nuclear program. Instead of exacerbating historical wounds, Mr. Abe should focus on writing Japan’s future, with an emphasis on improving its long-stagnant economy and enhancing its role as a leading democracy in Asia and beyond.

You have to hand it to zealots in political power for their singlemindedness and clarity of message. The extreme-right leaders of the LDP are pursuing their agenda with messianistic fervor from both above and below, opening booths and putting in Prime Ministerial appearances at online geek festivals, and even enlisting the Emperor to push an overtly-politicized agenda of historical revisionism.

BBC: Japan has for the first time marked the anniversary of the end of the allied occupation, which followed its defeat in World War II. Prime Minister Shinzo Abe said the “restoration of sovereignty day” would give Japan hope for the future and help it become “strong and resolute”. The event is seen as part of Mr Abe’s nationalist campaign. He is also pushing for a revision of Japan’s pacifist constitution to ease tight restrictions on the armed forces… “I want to make this a day when we can renew our sense of hope and determination for the future,” the 58-year-old said in front of officials gathered in Tokyo. “We have a responsibility to make Japan a strong and resolute country that others across the world can rely on,” he said.

Yomiuri: Also behind the government’s decision to sponsor the ceremony is the perceived threat to the nation’s sovereignty, as well as Prime Minister Shinzo Abe’s pursuit of constitutional revision, observers said. Takeshi Noda, chairman of the LDP Research Commission on the Tax System… He believes it is necessary to give the people an opportunity to ponder why the nation lost its sovereignty by considering as a set the April 28 anniversary of the restoration of independence and the Aug. 15 anniversary of Japan’s surrender in World War II, the day the nation announced its acceptance of the Potsdam Declaration. He calls the Aug. 15 anniversary “the day of humiliation for losing [the nation's] sovereignty.”… Abe … delivered a video message, saying: “[The nation's] failure to thoroughly review the Occupation period right after sovereignty was restored has left serious problems. The next [task for us] is [to revise] the Constitution.”

Yomiuri then suddenly opines: Yet the nation’s territory and sovereign power have been threatened daily. China’s maritime surveillance ships have repeatedly intruded into Japanese territorial waters near the Senkaku Islands in Okinawa Prefecture. Meanwhile, the Takeshima islands have been illegally occupied by South Korea, and Russia has been intensifying its effective control over the northern territories off Hokkaido. The current situation, in which the nation’s sovereignty is in unprecedented danger, also appears to have fueled Abe’s desire to hold the latest ceremony.

Comment: An even bigger surprise was that PM Abe found the time to put in an appearance at a local geek festival, sponsored by Internet snakepit of bullies and right-winger refuge 2-Channel’s corporate body, Niconico Douga a few days ago! Submitter JJS comments: “Wanted to point your attention to this as it seems like one of those things that will be passed up, glossed over, or completely go unseen by most people. I guess NicoNico video held some type of ‘Big Conference’ called 「ニコニコ超会議2」. It appears at first to be some gathering for tech-heads and geek culture of all kinds. But scroll down a bit to the section 自衛隊や在日米軍、各政党も参加　and you’ll see that Abe came to participate…essentially campaigning at the event. Nico Nico played a big role in one of the debates he proposed be put online, live. But to outright be campaigning at this event seems out of the norm and certainly a bending of the rules. Even more disturbing is the show of military hardware with tie-ins to cute “moe” characters, etc. There is something rotten in Nagatacho and it all seems to be going ‘according to plan.’”

Quite. The zealots leading the LDP have melded nationalism, militarism, and naked political ambition. Something wicked is not only this way coming, it is already here. If the LDP gets its way and converts this tone of agenda into real public policy, Japan is heading for remilitarization all over again

We’ve talked about Tokyo’s Olympic bids for 2016 and 2020 before on Debito.org (I see them as basically a vanity project for Japan’s elite ruling class to convince themselves that the outside world is still paying attention to them, especially after successful bids in Beijing 2008 and Pyeongchang (South Korea) 2018). But here’s an interesting development: According to the New York Times, Tokyo Governor Inose Naoki (a good writer and analyst before he became Vice-Governor then Governor, and from whom I expected more intelligence and sophistication) is taking cheap shots at other Olympic bidders, violating IOC rules.

Particularly at Istanbul for its religious and ethnic/economic composition, Inose has said, “Islamic countries, the only thing they share in common is Allah and they are fighting with each other, and they have classes”. He also said that other countries lack “Tokyo’s excellent sense of hospitality”. Funny, that. As if Japan does not have classes of its own based upon economic clout or connections to a ruling elite.

And of course, there’s the frequent claim by Japan’s promoters of lack of infrastructure and development elsewhere. Never mind how that infrastructure doesn’t seem to be taking care of its hundreds of thousands of victims and homeless after the Tohoku Disasters more than two years afterwards. But you see, we’re not holding the Olympics in Fukushima. And we’ll take advantage of Fukushima by trying to claim a sympathy vote for Tokyo in their stead. Also never mind that unfettered discrimination against domestic minorities in a society also violates the Olympic Charter. So much to see when you scratch the surface.

There were some subsidiary arguments about Japan’s aging society, which Inose turned on their head to say that healthy seniors are the sign of a healthier society. That’s fine — that’s just boosterism. But then he violates IOC rules again by denigrating: “I’m sure people in Turkey want to live long. And if they want to live long, they should create a culture like what we have in Japan. There might be a lot of young people, but if they die young, it doesn’t mean much.”

See what I mean about a lack of sophistication? I guess the acorn doesn’t fall far from the tree (as Inose is an Ishihara Shintaro protege, and Ishihara is a bonafide bigot). Or else Inose has been so steeped in the dominant discourse of Japan being a unique and peerlessly rich, homogeneous, developed society, that he actually has come to believe it himself. Hence the blind spots cluttering his analysis. Put it down to the effects of being steeped in affluence and power.

As submitter MH notes about what he calls Inose’s “idiotic, xenophobic and downright racist comments”, “One doesn’t have to extrapolate too far to see how a racist landlord or real estate agency might feel a certain (ingrained) justification for banning foreigners.” Quite. So much for Japan’s “excellent sense of hospitality”.

This JT article has been sent to me by lots of people and has stirred up quite a bit of debate in cyberspace. Frankly, I’m a little surprised (albeit happily) that this was in any way treated as news. I thought that this sort of thing was so normalized a practice that people largely ignored it, treated it as part of the background noise/inconvenience of living in a place like Japan. Kudos to the reporter and the Ryuugaku student for taking it up afresh.

It has always been to Debito.org’s great chagrin that we have no page (aside from some “pinprick protest” posts and solutions here, here, here, here, here, and here) dedicated to exclusionary businesses within the rental market. Partially because landlords don’t hang up a shingle saying “Japanese Only” that we can take a picture of to name and shame (like we can and have done for exclusionary businesses open to the public). Racist landlords can instead launder their discrimination through third parties like realtors, keeping incidents scattered and individualized and more or less on the downlow, and making Japan’s rental market a racialized minefield for NJ residents.

One thing that can be done (in the Ryuukoku University case mentioned in the JT article below) is for the university co-op to simply refuse to do business with or advertise apartments to anyone on campus for places with exclusionary practices or landlords. Deny them the lucrative student market. This has to be done systematically back to combat the systematic practices in place. This should be standard practice at all universities, and it is something students (Japanese and NJ) should push for. I know of one place that is considering doing so (more later). I look forward to Debito.org Readers sharing their stories of exclusionary landlords and realtors in the Comments Section. Do try to give names, places, and dates if you can. And if you have any visuals of clear exclusionary rules, please send them to me at debito@debito.org and I’ll find ways to include them with your comment.

Japan Times: After spending 2½ years living the quiet life in buttoned-down Shiga Prefecture, Ryukoku University student Victor Rosenhoj was looking forward to moving into bustling central Kyoto, where things promised to be more lively and international. First, though, he needed to find a suitable apartment, so he picked up a copy of the student magazine, Ryudaisei No Sumai, from the cooperative store on campus… When he pointed to the apartment he was interested in, the shop manager told him that no foreigners were allowed to rent the place…

Rosenhoj said one of the things that surprised him the most was the “matter-of-fact way” the manager informed him that the apartment was off-limits to foreigners. After Rosehoj confronted the manager about the issue, he says he was somewhat apologetic about it, but at the same time dismissive of the idea that it could be construed as racial discrimination by a foreign customer.

Kyoto Shimbun: On April 10, the [Governor] of Kyoto Keiji Yamada made public his intentions to appeal to the government to award overseas students who graduate from Kyoto [universities] with the right to permanent residence. It is a proposal entitled ‘Kyoto University Special Ward’ and also incorporates other supportive measures for foreign students. With a decrease in student intake within Japan in recent years, it is hoped that by providing incentives for academically skilled overseas students, Kyoto will not only be able to compete with other cities like Tokyo but will also be able to add a new lease of life to its cultural city….

With air of conviction, Kyoto’s [Governor] put his proposition to the panel: “What I’d like to ask you to consider is whether overseas students who graduate from Kyoto [universities] and take part in the city’s job training program can be given permanent resident status. I’d like to work with everyone in producing an effective policy.”

COMMENT: Interesting and very positive proposal, but it will come to naught, of course. Still, it shows how local governments are much more responsive to the needs of NJ than the central government (which is dominated by the control-the-borders-and-police-foreigners-only mindset of the Ministry of Justice). Although the central government occasionally deigns to listen to the locals (especially when they band together and say, “Our NJ residents need this!” as per the Hamamatsu Sengen of 2001), ultimately the regular blind spots prevail, and I think they will in this case too (as awarding PR is the job of the MOJ, not local governments).

We have some more harbingers of Japan’s retreat into itself. International marriages are way down, and so are Japanese students studying abroad. First, check out this significant stat about international marriage: At last measurement, international marriage figures (in blue) have dropped by about 25% since their peak in 2006! (International divorce figures, in yellow, have crept up too.) I call it significant because it removes one of the fundamental means to Japan’s increased diversity. If Japan’s perennially low birthrate means fewer children, having fewer international marriages means probably fewer international Japanese children. And this will quite possibly lead to further marginalization of the “half” population as a temporary “blip” in international coupling (last seen as a “social problem” with the Postwar konketsuji mixed-blood children, publicly stigmatized for being “bastard children of prostitutes”; see Fish, Robert A. 2009. “‘Mixed-blood’ Japanese: A Reconsideration of Race and Purity in Japan.” Pp. 40-58 in Weiner, ed., Japan’s Minorities: The Illusion of Homogeneity. 2nd ed. Sheffield: Routledge.)

Next up, consider how Japanese students are not going overseas much (according to the Japan Times, they are being significantly outdistanced by, for example, the South Koreans and Chinese): That said, I’m a bit skeptical about whether this trend means a great deal, as I don’t think people who study abroad necessarily become more broad-minded or open to outside ideas (and Japanese society has structural mechanisms for marginalizing students who leave the system anyway). Moreover, the domestic discourse nowadays is finding ways to rationalize away the need, for example, to study a foreign language at all. Nevertheless, I would argue that these trends are not particularly good for Japan, as they are not only harbingers of insularity, but also encouraging even further insularity in addition to recent trends I have written about before

Bignose: …So the three of us were round our friend’s place where she cooked a lovely dinner and then she introduced us to a “must watch” waraibangumi called “Kobito-zukan” こびとづかん. I was very interested because as a father I monitor Japanese kids programs my wife wants to show our child quite closely, avoiding programs that I think are problematical (too cute, squealing, gender stereotypes and having very young performers, especially young girls, performing adult routines…and it’s not only my wife and I that find groups such as AKB48 extremely disturbing and problematic on many, many levels). I always try to balance out any media experiences my child has with Japanese media with alternatives in English, either from the U.S. or the UK, for example. As I watched it, I thought fine, fine, it looks like a decent story, very entertaining. But I wondered, why is this kiddies program so entertaining for adults? Why is it such a hit? My friend’s eye were glowing, and she was clearly getting very excited.

By the second minute I started to find the patronizing tone grating, largely because it reminds me of how I am still sometimes treated by Japanese people dealing with gaijin, you know as if we are some sort of stupid alien pets. Before I go any further, I’d like readers to look at the other pictures from the set of characters for this series: Notice anything?

Bignoses! They all look like that older grumpy University English teacher you had that you didn’t really like and had to put up with, with his strange alien ideas and his attitude problem at not playing the game and being “yasashii,” i.e. entertainment. They even have blackfaced “kokujin” characters with even bigger flatter noses and big lips. Where are the Asian characters? There are none.

As I watched further, more things fell into place. The lovable western looking kobito is lured into a world thinking he’s going to get his nice juicy peach, not knowing in fact that he’s going to be completely controlled as a lovable pet that is going to be patted and taken care of until his part is played… this to me seems all about appealing to the control fantasies of othering gaijin. Controllable kobito lovingly lured into traps by their own stupidity to be cared for and controlled and as entertainment for Japanese.

Human Trafficking Around the World: Hidden in Plain Sight
By Stephanie Hepburn and Rita J. Simon

Published by Columbia University Press, this unprecedented study of sex trafficking, forced labor, organ trafficking, and sex tourism across twenty-four nations highlights the experiences of the victims, perpetrators, and anti-traffickers involved in this brutal trade. Combining statistical data with intimate accounts and interviews, journalist Stephanie Hepburn and justice scholar Rita J. Simon create a dynamic volume sure to educate and spur action.

Among the nations examined is Japan, which has not elaborated a comprehensive anti-trafficking law. Although the government took a strong step forward in its 2009 Action Plan to Combat Trafficking in Persons by acknowledging that sex trafficking is not the only form of human trafficking, forced-labor victims continue to be marginalized. As a result of ethnocentric policies, the government prohibits foreign unskilled laborers from working in Japan. But the disparity between the nation’s immigration posture and its labor needs has created a quandary. With a demand for inexpensive labor but without an adequate low wage labor force, Japan uses the government-run Industrial Training Program and Technical Internship Program to create a temporary and low-cost migrant workforce for employers. The stated purpose of the program is to transfer skill, technology, and knowledge to persons of other nations and thereby play a central role in the economic growth of developing nations, specifically those in East Asia. Instead, it has created opportunities for exploitation and human trafficking.

JDG: “Saw this story on Japan Today (link): It’s a story about a poster campaign to advertise a TV show where NJ straight off the plane are asked why they came to Japan. In the poster, ‘talent(less)’ J-celebs, and a variety of caricatured NJ are proffering answers (‘maid’ cafes, lolitas, etc). I think that there are two ways of looking at this: The first is that they are proceeding from the false assumption that all NJ in Japan are visitors who must be here for some uniquely crazy ‘Japanese’ experience that they can’t get at home, and plays into the myth that there are no NJ long term residents who are here because of their jobs, or family connections. Whilst ignorant and not very helpful for understanding the wide variety of NJ identities, it is a common enough mistake for the Japanese to make.

“However, my second thought is that this poster is an inadvertent and unintended insight into a darker aspect of Japanese psychology on the NJ issue. What if we suppose that this poster is not the product of some ignoramus who genuinely knows nothing of NJ realities in Japan, and believes the myth totally? What if this poster simply reflects a more widespread and deep rooted opinion that NJ shouldn’t be living in Japan because they have families or business here? What if the poster is deliberately not offering reasons such as ‘I’m here because I’m on the board or directors of (insert J-company here)’, or ‘I’m here to get my children back’, or ‘I’m here with the IAEA to inspect your reactors’? These are exaggerations, of course, but the point that I am making is that this poster in itself is a tool of devision, disenfranchisement, exclusion, subjugation, and othering. All that, and created with a lack of self-awareness in the process? A frightening indicator of the extent to which discrimination is normalized in japanese society.”

COMMENT: I would concur in particular with the aspect of maintaining the dominant discourse in Japan of NJ as “guests”, i.e., “temporary visitors, not residents”, mixed in with the shades of “Cool Japan” that helps Japanese society revalidate and even fetishize itself through foreigners. But when you look back a bit historically, there’s more editorial subterfuge here…

Following up on my last blog post about JAPANESE ONLY: Otaru Onsens Case coming out as a special edition eBook, I am pleased to announce that my nonfiction novel, “IN APPROPRIATE: A Novel of Culture, Kidnapping, and Revenge in Modern Japan”, is now downloadable from Amazons worldwide and Barnes & Noble as a Kindle or NOOK eBook. Price: $9.99.

My first published foray into fiction, IN APPROPRIATE is a thriller about child abductions in Japan after divorce — where one parent loses all custody and access in Japan regardless of nationality. It is an amalgam of several actual cases of child abduction framed on a fictional character, Gary, an American who falls for a Japanese girl in college, then follows her back to Japan during its Bubble Era aftermath. Not only does IN APPROPRIATE chart the progress of Gary’s assimilation into Japanese society, it also marks the slow but steady decline of fortunes for everyone in Japan as the economy sours and opportunities shrink. Gary also realizes that he has married into an elite Japanese family whose priorities regarding his children’s future do not match his, and he eventually realizes that he will have to do something drastic to save them. Praise from readers of IN APPROPRIATE has been very positive…

I am pleased to announce the eBook release of my book “JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japan” Tenth Anniversary Edition, available for immediate download for Amazon Kindle and Barnes & Noble NOOK.

The definitive book on one of Japan’s most important public debates and lawsuits on racial discrimination, this new edition has a new Introduction and Postscript that updates the reader on what has happened in the decade since JO’s first publication by Akashi Shoten Inc. A synopsis of the new book is below.

You can read a sample of the first fifteen or so pages (including the new Introduction), and download the ebook at either link:
http://www.amazon.com/JAPANESE-ONLY-Springs-Discrimination-ebook/dp/B00C8UB6U8
http://www.barnesandnoble.com/w/japanese-only-debito-arudou/1115061298
Price: $9.99

Here’s something interesting for those of you working in Japan and intending to stay on until retirement. Those of you who have done the research (see also our HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS TO JAPAN) will know that (aside from a quickie lump-sum you can withdraw if you’ve only paid in for a few years and are leaving Japan) you have to pay into Japan’s mandatory pension system for 300 months (i.e., 25 years) or you don’t get anything back. Further, you can’t collect it until the mandatory retirement age, which was 60, but now has been raised to 61 and soon will be raised to 65, according to the Japan Times. So that means that even if you want to stop work early even after paying in for 300 months, you simply cannot collect. This is also assuming that, given the decreasing population and increasing pensioners, Japan’s pension system will even be solvent by the time you reach retirement age. Something to think about.

JT: From next month, when the 2013 fiscal year begins, the revised Law Concerning Stabilization of Employment of Older Persons takes effect, and the mandatory retirement age, defined as the minimum age for payout of social security pensions — last raised from 55 to 60 years in 1998 — will go up to 61, and then increase incrementally at the rate of one year of age every three years, until 2025, when the mandatory retirement age reaches 65.

Crucial to any public discussion is defining the terms of debate. However, often those terms must be redefined later because they don’t reflect reality.

One example is Japan’s concept of “foreigner,” because the related terminology is confusing and provides pretenses for exclusionism.

In terms of strict legal status, if you’re not a citizen you’re a “foreigner” (gaikokujin), right? But not all gaikokujin are the same in terms of acculturation or length of stay in Japan. A tourist “fresh off the boat” has little in common with a noncitizen with a Japanese family, property and permanent residency. Yet into the gaikokujin box they all go.

The lack of terms that properly differentiate or allow for upgrades has negative consequences. A long-termer frequently gets depicted in public discourse as a sojourner, not “at home” in Japan.

Granted, there are specialized terms for visa statuses, such as eijuusha (permanent resident) and tokubetsu eijuusha (special permanent resident, for the Zainichi Korean and Chinese generational “foreigners”). But they rarely appear in common parlance, since the public is generally unaware of visa regimes (many people don’t even know foreigners must carry “gaijin cards”!).

Public debate about Japan’s foreign population must take into account their degree of assimilation. So this column will try to popularize a concept introduced in the 1990s that remains mired in migration studies jargon: denizen…

Table of Contents:
THE UGLY SIDE OF JAPAN’S RIGHTWARD SHIFT (1): BIGOTRY AND HATRED

1) Feb 9 2013 Tokyo Shin-Ohkubo Anti-Korean demonstrator slogans: “Good or Bad, Kill All Koreans” etc.
2) Letters from J human rights groups to the visiting Olympic Committee re Tokyo 2020: Discrimination in Japan violates IOC Charter
3) My latest academic paper on Asia-Pacific Journal: Japan Focus: “Japan’s Rightward Swing and the Tottori Prefecture Human Rights Ordinance”

4) Interesting cases: naturalized Japanese sues city councilor fiance who jilted her for Korean ethnicity, Pakistani parents file criminal complaint for injurious school bullying, Hatoyama Yukio officially called “traitor” for not toeing official party line on Senkaku/Nanjing issues

THE UGLY SIDE OF JAPAN’S RIGHTWARD SHIFT (2): ELITE DOMINANCE AND INSULARITY

5) Prof. Kashiwazaki Chikako: Japan’s Nationality Law and immigration policy deviates from current international legal norm
6) SITYS: GOJ’s new “Points System” to attract “higher-skilled” NJ being reviewed due to dearth of applications, impossibly high hurdles
7) JT/Kyodo: Record high applicants for J refugee status. Why media fixation on refugees? Because they are a bellwether of Japan’s “legitimacy as a competent, advanced, Western democracy”
8 ) Asahi: Business leaders call for law to allow firing of workers without justification: i.e., the gaijinization of all workplaces
9) JT on “Kyakkan Setsu vs. Nibun Setsu”: Grey zones in compensation for “work hours” in Japan

… and finally…
10) Japan Times JUST BE CAUSE Col 61 March 5, 2013: “Child’s quibble with U.S. ‘poverty superpower’ propaganda unravels a sobering story about insular Japan”

PLUS bonus follow-up:
11) Tangent: Tsutsumi Mika’s crooked Jewish character “Goldberg” in her “USA Poverty Superpower” manga.

As our last post talked about labor law issues (and the proposal to abridge Labor Standards in favor of greater “flexibility” to dismiss labor without reasons), here’s an important article that came out in the Japan Times last December that I was waiting to get to, discussing issues once again of employer power over employees: When is a person under the authority of his or her employer, deserving compensation as “work time”? Okunuki talks about important cases in a very enlightening article about just how grey “work hours” are, and underscoring how powerless Japanese employees are regarding all that overtime going unpaid — how many people take things to court or to labor unions to fight under this precedent, or are even aware of “kyakkan setsu vs. nibun setsu”?. And the proposal we discussed last blog entry is to give even more power to employers?

JT: The Labor Standards Law sidesteps a proper definition, and labor law scholars fall into two camps over how a work hour should be defined. One subscribes to what is known as kyakkan-setsu, roughly translating as “objective theory.” This camp argues that work hours are the entire time during which the employee can objectively be considered to be under the authority of her or his employer.

The nibun-setsu (two-part theory) camp, on the other hand, splits work hours into “core” and “peripheral” work hours, with the status of the latter gray area between strictly defined work hours and break time to be determined through agreement between the employer and employed.

The gold standard in case law regarding work hours is the Mitsubishi Heavy Industries Nagasaki Shipyard case. The Supreme Court’s Petty Bench on March 9, 2000, rejected outright the nibun-setsu approach and backed the kyakkan-setsu interpretation. Let’s examine the case.

Asahi: Business leaders at a government panel have proposed that employers in Japan be allowed to fire workers at their discretion as a way to improve the nation’s economic growth. Members of the Industrial Competitiveness Council called March 15 for rules that will, in principle, allow employers to dismiss regular employees freely if the workers are compensated with “re-employment support.” The council is chaired by Prime Minister Shinzo Abe.

COMMENT: Debito.org has previously discussed the curious phenomenon of “Gaijin as Guinea Pig”, where future reforms that put the general public at a disadvantage to the elite are first tested out and normalized through application on Japan’s foreigners. For example, “Academic Apartheid” (the practice of contracting all NJ educators while granting Japanese educators tenure from day one in Japan’s higher education system) gave way to contract employment for every educator in 1997. More examples here. Now according to the Asahi we have the previous legally-enshrined practice of making all workers (roudousha) protected by Japan’s labor laws being chipped away at. Previously seen in the labor-law exemption given NJ workers under “Trainee” Visas (e.g., foreign factory workers, farm laborers, caregivers), we are now seeing a similar push to exempt all Japanese workers from labor law protections. Japan hopes to make themselves more attractive to international labor migration when they’re in process of making an exploitative labor market even more so, for everybody? Again, deserves to be known about.

Asahi: A policy initiative designed to encourage highly skilled foreign professionals to come and stay in Japan is not working out as the Justice Ministry had envisioned. In fact, the point-based system has proved so unpopular that it is being reviewed only a year after it was introduced. [...] According to the Justice Ministry, less than 1,000 will likely be certified in the initial year, compared with 2,000 that officials had expected.

COMMENT: We’ve talked about Japan’s “Points System” before on Debito.org, where I took a dim view of it as just another “revolving door” labor visa regime to bring people over, leech off their prime working lives, and then boot them back home without letting them settle and reap the rewards for contributing to Japanese society (cf. the “Trainees”, the “Nikkei Returnees”, and the “foreign caregivers“, all of whom I have written about for the Japan Times). Well, now, in yet another episode of SITYS (“See I Told You So”), Asahi reports the “Points System” is going through similar “revisions” as the visa scams above due to a dearth of applications. As I thought would happen — the PS’s qualifying hurdles are simply too high. Even if one assumes good faith in Japan’s policymakers (some of whom do see the slow-motion demographic disaster in progress due to crushing public debt unsupportable by a society that is shrinking and aging) who might want to treat “foreign laborers” as people, Japan’s bureaucrats are so paranoid about NJ somehow “abusing” the system that they make it practically impossible for anyone to ever “use” the system to their benefit. Again, the GOJ keep wanting “workers” and discover to their surprise later that they imported “people”, with livelihood needs beyond mere work hours converted into “the privilege of living in Japan”. These policy failures will keep happening again and again until NJ are treated as “people”, and given a fair chance by the GOJ at becoming “Japanese” (with transfers of political, economic, and social power — and that includes input at the policymaking stage too). But I still don’t see that happening anytime soon.

Making national news whenever statistics come out is how Japan deals with (i.e., mostly rejects) refugees. I was always curious about why refugee numbers have always been considered newsworthy (when there are many other significant NJ-related statistics that merit more fanfare but don’t, such as the number of “Newcomers” with Permanent Residency overtaking the “Oldcomer” Zainichis with Special Permanent Residency in 2007, representing a sea change in the composition of permanent immigrant NJs in Japan). But then I found something in an academic writing that put things in perspective: Acceptance of refugees are one bellwether of Japan’s acceptance of international norms, as part of its “greater role in international cooperation” and an attempt “to increase its legitimacy as a competent, advanced Western democracy”. First the most recent news article, then the academic article to put it in perspective:

Kyodo: In 2011, there were 21 foreigners recognized as refugees, but for 2012, the number fell to 18. Since Japan began its refugee recognition system in 1982, there have been 14,299 people who applied and 616 who were recognized as refugees.

Kashiwazaki: Since the mid-1970s, Japan has come into prominence in the international arena as a major player in the world economy. Internationalization became a slogan for the new direction of the country, with demands from both within and abroad to open, to take a leadership role, and to assume international responsibility. For the Japanese government, successful economic development provided the opportunity to assume a greater role in international cooperation and to increase its legitimacy as a competent, advanced Western democracy. To do so would require accepting an emerging set of international legal norms, including those in the area of citizenship…

The end of the Vietnam War in 1975 generated refugees from Indochina. In the same year, the G7 Summit meeting was established. As the only Asian country admitted to membership in the G7 Summit, Japan was obliged to take some steps to accommodate refugees… With the acceptance of refugees, the Japanese government was compelled to join relevant international conventions. Japan acceded to the International Covenant on Civil and Political Rights as well as the International Covenant on Economic, Social, and Cultural, Rights in 1979, and then ratified the Convention relating to the Status of Refugees in 1981.

COMMENT: Japan basically only acceded to these international norms and agreements as a vanity project — a matter of “not looking like an outlier” in the international community. Not because policymakers had any good-faith interest in helping NJ or outsiders in need come to Japan and settle. That’s why we see honne hiccoughs from time to time (like the one in 2010 when a 78-year-old Zainichi granny was denied social welfare by Oita Prefectural Government — where a court ruled that “Welfare payments to non-citizens would be a form of charity”. So much for those international treaties guaranteeing equal treatment being respected by Japan’s judiciary!). We’ve also seen how Japan simply will not pass a law against racial discrimination (despite signing another international agreement, the UN CERD, in 1995) — and will in fact counteract anyone who does. So in this context, Kyodo’s reporting that “since Japan began its refugee recognition system in 1982, there have been 14,299 people who applied and 616 who were recognized as refugees,” should come as no surprise. The GOJ has no intention of keeping its international treaty promises. They are merely national self-esteem boosters, not real guidelines or goals.

Here are a couple of interesting cases that have fallen through the cracks recently, what with all the higher-level geopolitical flurry and consequent hate speech garnering so much attention. With not much to link them thematically except that these are complaints made into public disputes, let me combine them into one blog post and let them stand for themselves as bellwethers of the times.

First up, we have a criminal complaint filed with the police for classroom bullying resulting in serious injury due to his Pakistani ethnicity. This is one of a long line of cases of ethnic bullying in Japan, once again with insufficient intervention by authorities, and we’re lucky this time it hasn’t resulted yet in PTSD or a suicide. Like it has in these cases here with an ethnic Chinese schoolgirl, with an Indian student in 2007, or a Filipina-Japanese student in 2010 (in the last case NHK neglected to mention ethnicity as an issue). Of course, even here the Mainichi declines to give the name of the school involved. Whatever happened to perennial promises of a “major bullying study” at the ministerial level a couple of years ago to prevent things like this? Or of grassroots NGO actions way back when?

Next, here’s an article about a victim fighting back. We have a thirty-something city councilor (in another unnamed local government in Hyougo-Ken) who proposed (in writing) to a woman (now 28, who accepted), then broke it off as soon as he heard that she was a Japanese citizen with a Zainichi Korean grandfather (horrors — how that might damage his political career!, he said). So in October of last year (appearing in an article dated January 28, 2013), she sued him for 2.4 million yen. Stay tuned. Interesting to see if the outcome will indicate how, once again, naturalization still doesn’t make a former NJ a “real Japanese” in elite society’s eyes:

And finally, courtesy of japanCRUSH last January, we have this interesting titbit: “Japanese defense minister Onodera Itsunori is the latest politician to enter the fray by calling former prime minister Hatoyama Yukio a ‘traitor’ on a television programme. Onodera’s remark came after Hatoyama commented to Chinese officials that the Senkaku Islands should be recognised as disputed territory, rather than Japanese territory, during his trip to China. Interestingly, Hatoyama caused further controversy this week when he apologised for the Nanjing massacre.”

So this is what it’s coming to. Dissent from prominent Japanese (who, in Hatoyama’s case, are no longer even political representatives) who act on their conscience, deviate from the saber-rattling party line, and show any efforts at reconciliation in this era of regional brinkmanship get decried as “traitors”. Doesn’t seem like there is much space for tolerance of moderate or diverse views (or people) anymore.

An article came out yesterday in the Asia Times that necessitates a clarification/correction by Debito.org.

Japan’s cyber-bullies fight comments war
By Christopher Johnson
Asia Times, March 15, 2013
http://www.atimes.com/atimes/Japan/JAP-01-150313.html

For the record, this section:

Nicolson has found the time and energy to lead a group of cyber-bullies who hounded US-born rights activist, author and Japan Times columnist Debito Arudou out of Japan.

is not true. I am in Hawaii for research purposes, working on my PhD. Activities in cyberspace are unconnected to my overseas hiatus.

The Asia-Pacific Journal, Vol. 11, Issue 9, No. 3, March 4, 2013.
Japan’s Rightward Swing and the Tottori Prefecture Human Rights Ordinance
日本の右傾化と鳥取県人権条例
By Arudou Debito
ABSTRACT
Japan’s swing to the right in the December 2012 Lower House election placed three-quarters of the seats in the hands of conservative parties. The result should come as no surprise. This political movement not only capitalized on a putative external threat generated by recent international territorial disputes (with China/Taiwan over the Senkaku/Diaoyu islands and with South Korea over Takeshima/Dokdo islands). It also rode a xenophobic wave during the 2000s, strengthened by fringe opposition to reformers seeking to give non-Japanese more rights in Japanese politics and society.

This article traces the arc of that xenophobic trajectory by focusing on three significant events: The defeat in the mid-2000s of a national “Protection of Human Rights” bill (jinken yōgo hōan); Tottori Prefecture’s Human Rights Ordinance of 2005 that was passed on a local level and then rescinded; and the resounding defeat of proponents of local suffrage for non-citizens (gaikokujin sanseiken) between 2009-11. The article concludes that these developments have perpetuated the unconstitutional status quo of a nation with no laws against racial discrimination in Japan.

Over the years I have gotten from many corners (particularly from people who have not researched things too deeply) how “jus sanguinis” (law of blood) requirements for Japanese citizenship are not all that far from the international norm, and how Japan’s Nationality Law (which requires blood ties to a Japanese citizen for conferral of Japanese nationality) is but one example of many in the community of nations that confer nationality/citizenship by blood.

Well, I knew both from experience and in my gut that there was something wrong with that. I felt that Japan’s method of conferring nationality/citizenship was quite specially exclusive (for example, we’ve had half a million Zainichi former citizens of Empire excluded from full “Denizenship” (see below) in Japanese society for three Postwar generations now, and only a tiny number of people becoming naturalized Japanese citizens every year). This exclusion (which every nation does when deciding national membership, but…) has been done in ways unbecoming of a country with the reputation of being a legitimate, competent, advanced Western democracy — one Japan has had since its emergence as a “rich society” in the 1980s — and thus expected to take on a greater role in international cooperation (such as acceptance of refugees) by accepting international legal norms (such as signing and enforcing international treaties).

Now I’ve found something in writing from someone who HAS researched things deeply, Prof. Kashiwazaki Chikako at Keio, and she too finds that Japan’s policies towards the outside world are outside the international norm. Excerpts from one of her writings follows:

Conclusion: It has never been policy in Japan, despite all the promises we heard in the “Kokusaika” 1980s about “getting in, making the effort to work hard in Japanese companies, learning the language and culture, and ultimately becoming Japanese like everyone else”, to let immigrants stay or make it easier for them to stay. So it’s not going to happen (no matter what recent flawed GOJ Cabinet opinion polls claim about the public’s “no longer rejecting” NJ), because of official government policy not to let people settle, and because policymakers don’t trust foreigners to ever be “Japanese”…

I’ve devoted a couple of blog entries (here and here) plus a Japan Times column to propagandizing journalist Tsutsumi Mika, who has had her “Poverty Superpower of America” book series adapted for Japanese grade-school audiences nationwide and a manga-reading Japanese public.

I’ve already gone into detail elsewhere about the latent journalistic problems with her reportage (not the least the outright falsification of evidence), and the implicit ironies involved with her demonizing a foreign society as a cautionary tale to audiences without sufficient training in comparative cultural study and critical thinking.

Now here’s another irony, sent to me by a friend who wishes to remain anonymous. Further inspection of Tsutsumi’s works reveals an odd attitude towards Jews. Consider this excerpt from her “Poverty Superpower of America” manga, courtesy of Amazon Japan: Here we have a Jew named “David Goldberg” from a financial agency selling bogus house loans to an immigrant Mexican family before the whole US derivatives crisis. Goldberg announces himself as “the ally of the weak” before destroying all of their hopes and dreams.

I wonder what the Jewish anti-defamation leagues would make of Tsutsumi’s Jewish crook? The American Embassy (unlike the Japanese Embassy) is pretty lackadaisical about how the US is portrayed in Japan’s media. But I doubt, say, the Simon Wiesenthal Center would be.

JT JBC: Last November, a reader in Hokkaido named Stephanie sent me an article read in Japan’s elementary schools. Featured in a sixth-grader magazine called Chagurin (from “child agricultural green”) dated December 2012, it was titled “Children of America, the Poverty Superpower” (Hinkon Taikoku Amerika no Kodomotachi), offering a sprawling review of America’s social problems.

Its seven pages in tabloid format (see debito.org/?p=10806) led with headlines such as: “Is it true that there are more and more people without homes?” “Is it true that if you get sick you can’t go to hospital?” and “Is it true that the poorer an area you’re in, the fatter the children are?”

Answers described how 1 out of 7 Americans live below the poverty line, how evicted homeless people live in tent cities found “in any town park,” how poverty correlates with child obesity due to cheap junk food, how bankruptcies are widespread due to the world’s highest medical costs (e.g., one tooth filling costs ¥150,000), how education is undermined by “the evils (heigai) of evaluating teachers only by test scores,” and so on.

For greater impact, included were photos of a tent city, a fat lady — even a kid with rotten-looking picket-fence teeth. These images served to buttress spiraling daisy chains of logic: “As your teeth get worse, your bite becomes bad, your body condition gets worse and your school studies suffer. After that, you can’t pass a job interview and you become stuck in poverty.”

The article’s concluding question: “What can we do so we don’t become like America?”…

The International Olympic Committee is currently in Japan considering Tokyo as a venue for the 2020 Summer Games. In light of recent events that point to clear examples of discrimination and advocacy of violence towards, for example, Koreans (see below), human rights groups in Japan are advocating that the IOC understand that these actions violate the Olympic Charter and choose their venue accordingly. Articles, photos, and letters follow from the Japan Federation of Bar Associations (Nichibenren), Tanaka Hiroshi in the Mainichi Shinbun, and sources demonstrating that, for example, all GOJ educational subsidies for Korean ethnic schools have been eliminated as of 2013 from government budgets.

Academic Tessa Morris-Suzuki might agree with the assessment of rising discrimination, as she documents on academic website Japan Focus the protection of xenophobic Rightists and the police harassment of their liberal opponents. Her conclusion: “But there is no rule of law if the instigators of violence are left to peddle hatred with impunity, while those who pursue historical justice and responsibility are subject to police harassment. There is no respect for human rights where those in power use cyber bullying in an attempt to silence their opponents. And democracy is left impoverished when freedom of hate speech is protected more zealously than freedom of reasoned political debate.” Have a look.

SITYS. This is yet but another example of Japan’s clear and dangerous swing to the Right under PM Abe. And granting an Olympics to this regime despite all of this merely legitimize these tendencies, demonstrating that Japan will be held to a different standard regarding discrimination. Wake up, IOC.

It was only a matter of time. Debito.org has reported on anti-NJ demonstrations in the past (start here). And after the Takeshima/Dokdo Islands dispute, public displays of xenophobic hatred by Japan’s strengthening Right Wing has been increasingly directed towards Zainichi Koreans in their Tokyo neighborhoods (see here).

Now comes the next step: Public demonstrations advocating violence and death, marching through an ethnic Korean neighborhood in Tokyo for maximum effect and impact. They are happening. Check out these photos of demonstrator signs, taken February 9, 2013, courtesy of a human rights lawyer and used with permission. Here is a video of that demonstration, taken in Shin-Okubo along Meiji Doori and Ohkubo-Doori on February 9, 2013:

COMMENT: “KOREANS: HANG YOURSELVES, DRINK POISON, LEAP TO YOUR DEATHS.” “GOOD OR BAD, KILL ALL KOREANS.” At this rate, it is only a matter of time before these threats of violence become real. Still holding out hope that “Japan is a peaceful, nonviolent society” and is therefore somehow exceptional? Heed this warning: People are people anywhere you go, and when encouraged in this way to resort to violence, eventually there will be blood. Time to wake up and recognize what is happening in Japan before it is too late.

Table of Contents:
TOLERANCE?
1) Amazing new Cabinet survey finds “81% welcome ‘foreigners’ of Japanese descent”. Festival of cognitive dissonance!
2) Another racist flyer from Osaka Pref Police, this time with stereotypical drawings of black people
3) Another genre of discriminatory sign: Genky Stores in Gifu threaten NJ shoplifters with arrest and employment reprisal. Odd, what with J shoplifting increasing
4) Wash Post: US teacher in Japan under attack from Internet bullies for lessons on Japan’s history of racial discrimination
5) Quoted in Die Zeit newspaper: “Japan: Old and Xenophobic” (German with machine translation)
TIDINGS:
6) BBC on Japan’s remilitarization: Island disputes justifying quiet buildup in Japan’s aircraft carriers, xenophobia in J youth
7) The 25-year “Special Reconstruction Tax” of Jan 1, 2013 — yet another GOJ leech on the Japan workers’ payroll?
PASSINGS:
8 ) Mainichi: NJ medical intern death from overwork finally officially recognized as karoushi after 2 years
9) Donald Richie passes away at age 88. Saluting one of our pioneering Japanologist brethren
…and finally…
10) Japan Times JUST BE CAUSE Column 60, Feb 4, 2013: “Keep Abe’s hawks in check or Japan and Asia will suffer” (full text)

Kyodo: More than 80 percent of respondents in a new poll said they are open to foreign nationals of Japanese descent living in the nation, the Cabinet Office reported. The office’s first survey of its kind, released Thursday, found 80.9 percent of respondents expressed openness to living alongside those with Japanese ancestry, including Brazilian and Peruvian descendents of Japanese immigrants. Only 12.9 percent opposed the idea.

JDG: “It’s a brilliantly pointless piece of reporting, for the sake of massaging the egos of the Japanese readers, and assuring them that Japan is a ‘modern’ country… J-public are finally willing to accept foreigners… as long as they are ‘Japanese’ foreigners… I feel like I have gone back in time 5 years. The same politicians are back, the same old economic policies are back, and now Japan wants all those Nikkeijin they paid to go home, to come back too?”

RM: Hopefully government officials will use this survey to promote further initiatives to empower the Nikkei (and hopefully other non-Japanese) in Japan. Publicly conducting the survey, posting it on the Cabinet Office website, and releasing it to the press, may indicate that the government is testing public support for such initiatives.

DEBITO: Bingo! As has been noted before on Debito.org, the Cabinet, in its sessions last summer on how to “accept” NJ into Japanese society for future economic vitality, only showed interest in the treatment of Nikkei. Nikkei, you see, are somehow part of “us” (due to Wajin blood conceits), and it looks like Japan’s policymakers are going to give the old failed Nikkei worker importation strategy another try, and cite this “shooting fish in a barrel” survey to support it.

Anyway, if the Cabinet is so keen on taking surveys, how about its perpetually embarrassing (and, as I’ve reported in the Japan Times, very flawed) Cabinet Survey on Human Rights that it conducts every four years? I just found the 2012 version, a year late, made public with significantly less fanfare. Perhaps because the results in the past were far more revealing about Japan’s cognitive dissonance regarding human rights, meaning a large proportion don’t support granting equal human rights to foreign humans! You see, human rights for NJ, by the very nature of having to ask this kind of question, are optional in Japan. Less so, it would seem based upon this new Cabinet survey, for the “foreigners” with the right bloodline. Which is the conceit that this new Cabinet survey is pandering to.

Ultimately, I believe the GOJ will once again fall into the same old shortsightedness (like so many other societies) of wanting “workers” only to discover later they brought in “people”. And then, as before, society will seek to denigrate if not get rid of them as soon as they actually have needs (such as health care to provide, children to educate, lifestyles that reflect their backgrounds, retirement pensions to pay, political power to cede) that run counter to the original national plans…

As a followup to the previous blog post talking about racist public notices by the Japanese police forces, here is another type of discriminatory sign that is also worthy of discussion — one that warns the public that NJ are criminals:

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WARNING
If we find any kinds of criminal acts of foreigners, we SURELY report not only to the police but also to your workplace and your agency.
– GENKY Stores Inc (a drugstore in Kani-shi, Gifu-ken, dated February 28, 2013)
======================

We have talked about this on Debito.org for years now: If you want to call for an end to criminal activity, we suggest drawing attention to the CRIME, not the NATIONALITY. It’s not as if Japanese are innocent of, for example, shoplifting. In 2009, we had the Tokyo MPD deciding to survey (as opposed to arrest and snitch on their workplace) 2000 shoplifting suspects to find out their crime patterns (how nice and mellow of them; nicer than getting them fired and deported) — especially of the “lonely elderly”:

Reuters: Tokyo police will try to rein in a wave of shoplifting by lonely elderly people by involving them in community service, a police spokesman said Thursday… “Making shoplifters do volunteer work in the community is effective,” the Tokyo Shimbun quoted J.F. Oberlin University professor Akihiro Sakai, head of a police research panel set up to tackle shoplifting, as saying. “Instead of increased punishment, I hope we can rehabilitate shoplifters with special care.”

BBC: More than a quarter of shoplifters arrested in Japan in 2010 were over the age of 65, police have said, as the number of pensioners committing the crime hit a record high. In an annual report, the National Police Agency said 27,362 pensioners were arrested for shoplifting in 2010 – almost equalling teenagers.

COMMENT: How sweet and understanding our police forces are towards these lonely oldies that need some kid-gloved “rehabilitation”. Although there are some doubts as to how much of an “epidemic” this is (i.e., more old people means more old shoplifters, statistically), the fact remains that Japanese shoplift too (104,827 arrests in 2011 alone; arrests, mind you, not catch and release with a warning ‘cos “they’re so lonely” (cue South Park music)). And signs by the police warning the public against shoplifting do NOT target oldsters as a demographic. Again, signs and notices concerning NJ crime zero in on the criminal, not the crime, making criminality a function of nationality in the public discourse. More examples below.

The Japanese police are back up to their old tricks. Check this poster out from the Osaka Prefectural Government Minami Police Station Safe Livelhoods Section (courtesy of @feitclub and Tom, photo taken February 13, 2013, by SMBC in Namba Nankai Station), warning the public about “foreign gang crimes” including for no clear reason a gratuitous illustration of some “darkies”…

OSAKA PREF POLICE: BEWARE OF THEFTS BY FOREIGN GROUPS TARGETING PEOPLE RETURNING HOME FROM BANKS AND POST OFFICES! [...]

Nice notice. I can’t quite tell why there is a need to include racist caricatures of black people in this clarion call for vigilance against “foreign gangs” (after all, Japanese gangs never steal, so we have to target foreigners, right?). And it’s not the first time we’ve had these sorts of racist caricatures, either, recorded on Debito.org for posterity. Examples follow:

One day I would love to have leaked to Debito.org NPA training manuals that talk about how NJ suspects are supposed to be treated in public and in custody. We already have a former public prosecutor acknowledging in 2011 that he was trained to believe that “foreigners have no human rights” in Japan. If I could get some sections of those training manuals scanned, we would have proof positive and undeniable that Japan’s police forces are not only innately racist, but also systematically racist. Anyone out there with connections?

Wash Post: Miki Dezaki, who first arrived in Japan on a teacher exchange program in 2007, wanted to learn about the nation that his parents had once called home. He taught English, explored the country and affectionately chronicled his cross-cultural adventures on social media, most recently on YouTube, where he gained a small following for videos like “Hitchhiking Okinawa” and the truly cringe-worthy “What Americans think of Japan.” One of them, on the experience of being gay in Japan, attracted 75,000 views and dozens of thoughtful comments.

Dezaki didn’t think the reaction to his latest video was going to be any different, but he was wrong. “If I should have anticipated something, I should have anticipated the netouyu,” [sic] he told me, referring to the informal army of young, hyper-nationalist Japanese Web users who tend to descend on any article — or person — they perceive as critical of Japan. But before the netouyu put Dezaki in their crosshairs, sending him death threats and hounding his employers, previous employers and even the local politicians who oversee his employers, there was just a teacher and his students…

COMMENT: Miki Dezaki contacted me last week for some advice about how to deal with this (I watched the abovementioned video on “Racism in Japan” and found it to be a valuable teaching aid, especially since it reconnected me with “Eye of the Storm”, the original of which I saw in grade school four decades ago); the only major problem I have with it is that it neglects to mention current stripes of racism against immigrants and Visible Minorities in Japan), and told him to stand his ground. Now the “Netouyo” (Netto Uyoku, or Internet Right-Wing, misspelled throughout the article above) have stepped up their pressure and attacks on him, and authorities aren’t being courageous enough to stand up to them. Now that his issue has been published in the Washington Post, I can quote this article and let that represent the debate.

The focus of the debate is this: a perpetual weak spot regarding bullying in Japanese society. We have loud invisible complainants cloaked by the Internet, who can espouse hateful sentiments against people and shout down historical and current social problems, and they aren’t simply ignored and seen as the cowards they are: anonymous bullies who lack the strength of their convictions to appear in public and take responsibility for their comments and death threats. People in authority must learn to ignore them, for these gnats only get further emboldened by any attention and success they receive. The implicit irony in all of this is that they take advantage of the right to “freedom of speech” to try and deny the same rights to those they merely disagree with. I hope that sense prevails and the debate is allowed to proceed and videos stay up. Miki has done admirable work making all this information (including translations into Japanese) on uncomfortable truths accessible to a Japanese audience. Bravo, Miki. Stand your ground. Debito.org Readers, please lend your support.

The era of the pioneering Immediate Postwar hands-on Japanologists is truly and inevitably coming to an end. First Edwin Reischauer (long ago in 1990; I managed to meet him and host a talk by him and his wife Haru at UCSD in 1989), then Edward Seidensticker (2007), now Donald Richie (for whom Debito.org has had praise for in the past for his healthy attitude of “swallowing Japan whole”; I met him about ten years ago and had a very good conversation; he also kindly lavished praise on HANDBOOK). Of the very famous ones, Donald Keene is basically the last one standing. And I don’t think I will be able to eulogize that Donald in the same way.

Japan Times payroll: “Thank you very much for contributing your articles to The Japan Times.
We would like to inform you that the special reconstruction income tax, introduced by the government to secure financial resources for reconstruction after the Great East Japan Earthquake of March 2011, took effect on January 1, 2013. This tax is imposed on individuals and corporations – both Japanese and foreign – at a rate of 2.1 percent over a 25-year period through 2037.”

Debito: Have other Debito.org also received word of yet another tax on income to go towards “reconstruction”? We’ve already seen where money earmarked for “disaster relief” has been going — to fund corrupt bureaucratic practices within the GOJ (e.g., “road building in distant Okinawa; prison vocational training in other parts of Japan; subsidies for a contact lens factory in central Japan; renovations of government offices in Tokyo; aircraft and fighter pilot training, research and production of rare earths minerals, a semiconductor research project and even funding to support whaling”). I’ve also heard of pay cut after pay cut in the academic communities for “reconstruction”, with little to no accountability over the funds afterwards (one case I’ve heard of is where the gakuchou of a major national university has been sequestering monies into an account to earn interest for his own purposes). So what say you, Debito.org Readers? Are you also seeing more skimming, both GOJ and non-GOJ related, from your paychecks for “reconstruction”? Just how bad do things have to get before people say “enough”?

In a sad precedent, we have a clear case of death through overwork being officially recognized as such for a NJ doctor. It’s sadder that it has taken so long (more than two years) for that official recognition to come through. I’ve long realized that Japan has at times some pretty crazy work ethics (and a peer group atmosphere that encourages people to give their all, even until they die), but it seems even more crazy for NJ to leave their societies to come to a place that will work them to death. Especially as a NJ “trainee”, where they have even fewer labor-law rights than the locals who are in similar work circumstances. This situation has to be known about, since Japan’s immigration laws aren’t allowing a labor market where enough doctors (even imported ones) can satiate the perpetual labor shortage being referred to below. Only when GOJ authorities realize that the jig is up, because the international labor force is avoiding Japan as a harsh labor market to work within, will things change.

Mainichi: A regional labor standards inspection office in Aomori Prefecture has recognized that a Chinese trainee doctor who was working at a municipal hospital died from overwork, a lawyer representing the victim has disclosed. It is reportedly the country’s first case in which a foreign doctor working in Japan has been recognized by a labor standards office as having died from overwork. The Hirosaki Labor Standards Inspection Office in Aomori Prefecture acknowledged that the 2010 death of Lu Yongfu, a Chinese trainee doctor at a municipal hospital in Hirosaki, was work-related, in a decision on Dec. 20. Lu died at the age of 28 after working up to 121 hours overtime a month…

At the end of last year I published an essay written by “A Concerned Citizen” concerning cyberbullying and internet smear campaigns. The essay did not withstand the test of critique, but I did not fully delete it because I believed it might not have been 100% false and circumstantial evidence may have existed. I made [...]

Sometimes I wish the Star Trek Universal Translators were already here. But we’re getting closer. Here’s a Google Translate version of an article that came out in Die Zeit newspaper a couple of months ago that cites me and others about Japan’s political problems with creating an immigration policy. Not a lot here that frequent readers of Debito.org don’t already know, but here’s a German media take on the issue:

DIE ZEIT: For decades, Japan has been in a shaky position. The once-booming industrial nation barely registered economic growth. The national debt – in terms of economic power – is higher than that of Greece.

Even today, every fourth Japanese is over 65 years old . The birth rate is so low that the population will decline by 2050 from 127 million today to below 90 million. Several governments have tried to counter by more kindergartens, child care allowance and the like, but little has borne fruit. In 100 years, there might be only 40 million Japanese.

Now there is a lack of skilled labor, falling tax revenues, and no one knows who is going to pay in the future the growing pension claims. According to calculations by the United Nations, by 2050 only 17 million workers will be found to fund the pensions.

But there is a solution: Immigrants like Ezekiel Ramat. Japan’s foreign population is currently 1.3 percent, extremely low for a highly developed country: Germany has at about 8.5 percent foreigners. In Japan, the number of immigrants in recent years even went down. But strange: no one in politics seems to care about immigration policy. Neither the ruling Democratic Party of Japan (DPJ) nor the main opposition parties mention the subject at all in their campaigns. When asked, all assert that they want to promote more immigration. But they make no specific proposals…

Japan Times JBC: On Jan. 1, The Japan Times’ lead story was “Summer poll to keep Abe in check.” It made the argument that Prime Minister Shinzo Abe’s Liberal Democratic Party alliance falls short of a majority in the Upper House, so until elections happen this summer he lacks a “full-fledged administration” to carry out a conservative agenda.

I believe this is over-optimistic. The LDP alliance already has 325 seats in Japan’s overwhelmingly powerful Lower House — safely more than the 320 necessary to override Upper House vetoes. Moreover, as Japan’s left was decimated in December’s elections, about three-quarters of the Lower House is in the hands of avowed hard-right conservatives. Thus Abe already has his mandate.

So this column will focus on what Abe, only the second person in postwar Japanese history given another chance at PM, is up to this time…

Although LDP leaders were once reticent about public displays of affection towards Japan’s hard right, Abe has been more unabashed. Within the past six months he has made two visits to controversial Yasukuni Shrine (once just before becoming LDP head, and once, officially, afterwards). Scholar Gavan McCormack unreservedly calls Abe “the most radical of all Japanese post-1945 leaders.”

Now Abe and his minions are back in power with possibly the most right-wing Cabinet in history. Academic journal Japan Focus last week published a translation of an NGO report (japanfocus.org/events/view/170) outlining the ultraconservative interest groups that Abe’s 19 Cabinet members participate in. Three-quarters are members of groups favoring the political re-enfranchisement of “Shinto values” and Yasukuni visits, two-thirds are in groups for remilitarizing Japan and denying wartime atrocities, and half are in groups seeking sanitation of school textbooks, adoption of a new “unimposed” Constitution, and protection of Japan from modernizing reforms (such as separate surnames for married couples) and outside influences (such as local suffrage for foreign permanent residents)…

The current Abe administration is in pole position to drive Japan back to a xenophobic, ultra-rightist, militaristic Japan that we thought the world had seen the last of after two world wars. Abe can (and will, if left to his own devices) undo all the liberal reforms that postwar social engineers thought would forever overwrite the imperialist elements of Japanese society. In fact, it is now clear that Japan’s conservative elite were just biding their time all along, waiting for their rehabilitation. It has come.

In one of the most haunting news dispatches I’ve seen on Japan, Rupert Wingfield-Hayes of the BBC reported from the field last November in a video I have watched several times just to take in all the points. I’ll paste the accompanying text below, but make sure you watch the video, as Wingfield-Hayes takes us to the Senkakus, before a pre-PM Abe Shinzou talking tough, to otherwise sensible-looking college students spouting in public anti-Chinese vitriol to support a remilitarizing Japan, before an equally vitriolic Ishihara Shintaro calling for Japan to unsheath its sword (who, visibly chuffed by the international attention coming back with a smirk (and a surprising level of English) to make sure the BBC got his point), finishing aboard a brand-spanking new Japanese aircraft carrier, the Hyuuga (one of two others planned), showing an emerging arms race in Japan. Watch it! And shudder as the dogs of war begin straining their leashes.

Table of Contents:
WEIRD STUFF
1) Sankei Sports etc: J soccer player Nakamura Yuuki quits Slovakian club, feels victimized by “racial discrimination”; my, how ironic!
2) NYT: Xenophobia in Environmental Ministry re exclusionary Fukushima decontam efforts: “Japanese soil is different”, “NJ assistance might scare local grandmas”
3) NHK on Fukushima: Offering all-expense-paid junkets to NJ journalists, interviews for NJ residents who experienced disasters. What’s the catch?
4) Asahi: Media-fostered xenophobia forces prefectural countermeasures against NJ buying “strategic land”

FOOD FOR THOUGHT
5) Book Review: “At Home Abroad” by Adam Komisarof, a survey of assimilation/integration strategies into Japan (interviews include Keene, Richie, Kahl, Pakkun, and Arudou)
6) Update: JA and PTA’s Chagurin Magazine responds to protests re Tsutsumi Mika’s “Children within the Poverty Country of America” article for 6th-Grade kids
7) Interesting lawsuits: French “Flyjin” sues employer NHK for firing her during Fukushima Crisis, 8 US sailors sue TEPCO for lying about radiation dangers
8 ) US Senator Daniel Inouye dies, Mazie Hirono Becomes First U.S. Senator Born in Japan; contrast with do-nothing self-gaijinizing Tsurunen
9) Beate Sirota Gordon, one architect of the Postwar Japanese Constitution, dies at 89, her goals uncompleted if not currently being undone
10) Proposal: Establishing a Debito.org YouTube Channel?
… and finally …
11) Japan Times JUST BE CAUSE Column 59: The year for NJ in 2012: a Top 10

We have an interesting case of a Japanese sports player quitting an overseas soccer team claiming “racial discrimination” (jinshu sabetsu). Nakamura Yuuki, formerly of Slovak football club MSK Rimaska Sobota, has been reported in the Japanese press as returning to Japan last September, blogging about his treatment. But look closely. I have included three English-language articles and translated two Japanese articles for comparison

AFP: [...] In an online blog entry dated Wednesday, Nakamura [Yuuki], 25, said he returned to Japan because of racism that had even involved some of his own teammates. “Unfortunately, I have come home because I was subjected to racism at the club I belonged to, Rimavska Sobota, and could not live there any more,” the footballer wrote.

Calling out his name before and after matches, some club supporters raised their middle finger to Nakamura “with a look of furious anger”. “No teammates helped me. There were even some players who joined in (the harassment),” he added. “It wasn’t normal anymore, and the team even received some sort of threats. They cannot be responsible (for my safety), so I came home,” he said.

Submitter AS: Reading through the article and the blog quoted in the article, I can’t find anything that clearly shows racial discrimination. People giving him the finger? With no context, that could mean anything from racial discrimination to thinking he’s a useless player.

COMMENT FROM DEBITO: I just find it interesting the difference in treatment in the media and public argument. Nakamura essentially has a nervous breakdown due to the taunts, and then both the Japanese and overseas media report it as racial discrimination, put it in a larger context, and don’t question Nakamura’s claims. Yet when we get the same kind of jeering in Japan of NJ (Shimizu S-Pulse’s Coach Ghotbi being accused in 2011 by supporters in a banner of being connected to Iranian nuclear weapons; or official-level jeers: Japan’s Ekiden running leagues justifying extra hurdles for NJ athletes by claiming that sports are only interesting for Japanese fans if Japanese win them; or claims by Japan’s rugby union not winning because they have “too many foreign players” (including naturalized Japanese); and how about Tokyo Governor Ishihara’s 2012 remarks about NJ judo Olympians being “beasts” spoiling “Japan’s sport”?), nobody calls it “racial discrimination” in the Japanese press (if the foreign press pay any attention to it at all). Racial discrimination only seems to happen overseas.

Where is FIFA or any other international sports league to decry racism when this sort of thing happens in Japan? Buried in cultural relativism. You can see that even more strongly in the comments to the Japan Today article cited above, which are overwhelmingly sympathetic to Nakamura. I don’t doubt that Nakamura had readjustment problems and decided not to stay because he wasn’t comfortable overseas. But imagine the reaction if a NJ player in the J-League were to quit, justifying it by saying “fans gave me an angry look” or “people gave me the finger”. He’d be told by commenters to grow a pair, and would have bloggers both in English and Japanese questioning not only the veracity of his claims but also his mental stability. That’s not happening in Nakamura’s case. Now why? Are we that programmed to holding Japan to a different standard?

There has been discussion within a previous blog entry about establishing a YouTube channel that can screen information videos/vlogs/etc. on topics Debito.org is concerned about. This is not unusual, as many advocacy groups have their own YouTube channels (such as Sakura TV, dedicated to disseminating far-rightist and historically revisionist views).

My vision for a Debito.org would be information that NJ in Japan could use for improving their lives in Japan, such as What to do if… a cop stops you for an ID check — filming some Shokumu Shitsumon proceedings as has happened with Japanese citizens here, here, and here (my favorite). In other words, filming these proceedings in action may act as at least a primary information source, at best a deterrent. The threat of accountability stops many a bureaucratic abuse. I personally think it’s a great idea and I’ll do what I can to help.

In an interesting development, NHK is offering opportunities for NJ (both journalist and resident) to give their views on the “The 2011 Great Tohoku, Japan Earthquake and Tsunami”. For example:

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NHK is looking for non-Japanese journalists to cover stories in the Tohoku region. All the expenses are paid by NHK. NHK Enterprises will soon start the production of a new series program. Its title is “Tomorrow: Japan, beyond 3.11”. NHK will air this series from April 2013 and NHK Enterprises will produce 30 episodes in one year. The synopsis of this series is as follows;
A huge disaster attacked Japan. It was as if it denied the civilization which we build in 20th and 21st century. But many new movements begin in all over Japan. They are about ecology, new energy, industry, education, community, mental care and etc. Many experts and scientists are working hard to build the future of Japan not only in Tohoku area but also all over Japan. They think they have to utilize the precious experience of disaster.In this series, a foreign journalist, presenter or editor of TV, radio, or website will visit the places where new movements begin. And this series will depict the process of his or her discovery and will ask his or her impression. It will tell us the new things which Japanese people have not recognized…
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Quite an opportunity, and for all expenses paid. This opportunity is also being echoed within a call to GaijinPot for NJ residents to give their views:

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NHK is seeking to interview those who had experienced The 2011 Great Tohoku, Japan Earthquake & Tsunami while living in Japan. They will film your unique perspective and experience on the disaster, and it impacted your life in Japan. The interview will take place for the special documentary program in February to be aired in March…
EXAMPLE:
**** My 3.11 memory *****
“That night I walked home with what seemed like every other person in Tokyo. My abiding memory of that walk was the good spirits, friendly nature and calm resolve to get home shared by everybody…”
=============================

NHK in fact has a history of using NJ to advance an agenda, for example using a quite willing supplicant in Tarento Daniel Kahl to portray overseas media as being biased regarding reportage on Fukushima (something Debito.org has had opinions about in the past). Consider this five minutes (!!) of NHK airtime devoted to Kahl for the newsworthy gesture of making a grandstanding YouTube video. It’s hard to believe that the above proposals won’t be put to the same ends, which is why I created this blog entry to discuss it.