J Times Kingston on Abe’s intimidation of media: You know it’s getting bad when even apologist bigot Gregory Clark complains about Rightists targeting him

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Now here’s a wonderful turn of events that I can’t help feeling a bit karmic about.

Gregory Clark, columnist for the Japan Times and xenophobic perpetual denier of racism in Japan (he’s even had a JT column entitled “Antiforeigner discrimination is a right for Japanese people“!), has gone beyond petty whines about, say, how he couldn’t enforce his White Privilege and make Roppongi police arrest some “African touts” because they were “hecklers”.  Now he’s complaining about something far more serious — about being targeted by Japan’s right wing. Check out this excerpt from Jeff Kingston’s most recent commentary in the Japan Times:

/////////////////////////////////////////////

From “Are forces of darkness gathering in Japan”, by Jeff Kingston, Japan Times, May 16, 2015

JT: “[Government officials] have become more numerous, blatant and unapologetic,” [US-based journalist Ayako Doi] says, adding that the government is targeting both Japanese and non-Japanese critics alike.

Japan Times columnist Gregory Clark says the atmosphere of intimidation has become exceptionally “ugly,” attributing it to a “right-wing rebound and revenge.”

“Something strange is going on,” he says, citing recent attacks on progressive media. “Particularly given that Tokyo keeps talking about its value identification with the West.” […]

Clark himself was publicly defamed for his alleged anti-Japanese views because he raised some questions about government and media representations concerning the North Korean abductions of Japanese nationals. Following that, he says his university employer received a cascade of threatening letters demanding he be sacked.

“Requests to write articles for the magazines and newspapers I had long known dried up,” Clark says. “Invitations to give talks on Japan’s lively lecture circuit died overnight. One of Japan’s largest trading companies abruptly canceled my already-announced appointment as outside board director with the vague excuse of wanting to avoid controversy.”

Lamentably, he added, “You cannot expect anyone to come to your aid once the nationalistic right-wing mood creators, now on the rise, decide to attack you. Freedom of speech and opinion is being whittled away relentlessly.”

/////////////////////////////////////////////
Full article at http://www.japantimes.co.jp/opinion/2015/05/16/commentary/forces-darkness-gathering-japan/

COMMENT: That’s how bad it’s getting for NJ in Japan — even the worm has turned. But it’s pretty rich for Clark to say this given the past fabrications and intimidations, not to mention decades of profiteering from pandering to those forces that have now turned against him. As for claims of “defamation”, how about the long-standing vituperative (okay, I’ll use his favorite word: “ugly”) criticism doled out towards anyone who questioned the system and its unfairness to anyone else in a similar position as a long-term resident (and in my case, a citizen) of Japan?

I’m not sure you have a leg to stand on here, Greg.  After all, isn’t discriminating against you a right for Japanese people?

I’ll let Debito.org Reader JDG conclude this blog entry:

======================================

JDG:  Please spare a moment’s thought for the plight of Gregory Clark. Even though this has happened to him (and seriously, see how low an opinion of him is held in the article ‘Our Other Man in Japan’), I have to say that such intimidation and discrimination, EVEN against Gregory Clark, is deplorable (in fact, when you or I are discriminated, we get the whole apologist slapdown. When it happens to Clark, suddenly it’s ‘The Forces of Darkness’! I mean what is this? Lord of the Rings?). I just wish that he’d used all his years of access to policy makers to work to improve the lot of NJ in Japan, rather than for his own personal gain, and IMHO, vain pride and sense of self-entitlement.

Anyhow, starting with that time he got annoyed with the police because they didn’t care who he was, and therefore didn’t arrest some black guys for him, he seems to have just gone downhill. What’s next? Black vans outside his house, and bullets from the uyoku in the post?

Since I read in previous articles about Gregory that he was loaded and flush with cash from property deals and public speaking, I won’t be asking Debito.org readers to donate any money to get Gregory off the street, nor will I be asking any of you to ‘adopt an Australian’ for $5 a month (or anything like that).

Dear Greg,
If you’re reading this, you always have a home here with us (maybe. I dunno, after all, it’s Dr. Debito’s page, and you’ve been kind of critical of him in the past. Just sayin’.). What I mean is, now that you’ve seen Japan ‘through the looking glass’ as it were, had your bubble burst, and have experienced the kind of discrimination that you always said didn’t exist for NJ in Japan, anytime you want to pitch in and lend a weighty hand in this struggle for human rights, we (well, I guess ‘I’, after all, I can’t speak for the others) would welcome you, and your past sins would be forgiven, as it were (again, that’s an ‘I’ statement).

Yours sincerely, JDG (the kind of NJ you wouldn’t have given the time of day to).

======================================

ENDS

Tangent: NYT Op-Ed: Foreigners Are Attacking … American TV, within US TV programs. Contrast with Japan.

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  In my previous blog entry, I mentioned the disenfranchisement of foreigners from Japanese media, and my upcoming book (out in November) will discuss further the effects of that in terms of tolerance of difference and counteracting public defamation.  As a Debito.org Tangent, let’s contrast this with the degree of access that foreigners in America have to influence the domestic narrative and talking points.  I don’t know how unusual this is on a country-to-country scale (Debito.org Readers are welcome to mention the foreign anchors/pundits holding court outside the US and Japan), but given the influence that American media has worldwide, this is not a small matter.  The NYT does a survey below.  Dr. ARUDOU, Debito

//////////////////////////////////////////////

Foreigners Are Attacking … American TV!
By VIKAS BAJAJ New York Times MARCH 30, 2015
http://www.nytimes.com/2015/03/31/opinion/foreigners-are-attacking-american-tv.html

American late-night television shows have probably never had so many anchors with foreign accents as they will have soon. Trevor Noah, a South African comedian, will become at least the third non-American native to host a popular TV comedy show later this year when he takes over “The Daily Show” from Jon Stewart. He will join two Britons, John Oliver of HBO’s “Last Week Tonight” and James Corden, who recently started hosting “The Late Late Show” on CBS.

Mr. Noah is an unconventional choice to host a show on American television, which has had plenty of British actors and comedians over the years. He was born to a black Xhosa mother and a white Swiss father and is from a country where mixed race unions are still uncommon. And, perhaps most important, many Americans have never heard or seen him perform.

But Mr. Noah’s foreignness might be just what the “The Daily Show” and American television broadly need. It is hard to remember now, but when Mr. Stewart took over the show and later spun off “The Colbert Report,” fake news was not a big part of our comedy diet. Yes, there was the Weekend Update segment on “Saturday Night Live,” but it came on just once a week and did not always deliver the goods.

Maybe what we really need now is to have foreigners apply their brand of satire to the United States — its politics, culture and race relations — to tell us something about ourselves that our homegrown comedians are not capturing. And they can perhaps also enlighten us about what’s funny and tragic in the rest of the world as Mr. Oliver has done ably on his show. Aside from a few jokes about Europe, most late-night shows rarely dwell on international subjects.

Still, Mr. Noah’s appointment has disappointed some fans of “The Daily Show” who had hoped that Comedy Central would pick a woman like Samantha Bee, who is leaving the show to start her own satirical program on TBS. It is disappointing that none of the several late-night shows on the air now are hosted by a woman. Perhaps, Ms. Bee will so successfully shatter that glass ceiling that the executives at other networks will seek out more women to be hosts.

There will probably also be criticism from some quarters that Mr. Noah, Mr. Oliver and Mr. Corden represent a foreign invasion of television that is depriving hard-working American comedians of important jobs. Just last week, a columnist for Deadline.com suggested that some deserving white actors were not getting roles on new TV shows because the industry was designating many more characters as reserved for nonwhite actors.

I for one am looking forward to Mr. Noah’s stint in the anchor chair. I found his three appearances on “The Daily Show” to be funny in a unique way — watch him explain why it was bad for the United States to try to lure top chess players away from other countries. And I laughed at clips of his standup act in which he mimics the odd speaking style of President Jacob Zuma of South Africa. I hope he is just as unsparing to our politicians.

ENDS

Online media outlet Japan Today acquired by right-wing Fuji Media Holdings, meaning Japan Times is last E-media news organization independent of J-media conglomerates

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog.  Something rather important happened within Japan’s English-language media landscape last month, and it’s only now starting (after some prodding) to come to light:  Another NJ media voice has been absorbed by Japanese conglomerates:  Japan Today, an online media outlet founded in 2001 by NJ (and — full disclosure — for whom I worked for two years as one of their founding columnists until they stopped paying me properly).

This matters.  Back in the 1990s we had a number of other outlets employing NJ reporters and offering a degree of news that served and spoke to the NJ communities in Japan (those that read English, anyway).  Since then almost all of them have withered or winked out.  Left-leaning Mainichi Shimbun succumbed to economic pressures and made its English-language daily into an online-only outlet that is a mere shadow publication (moreover succumbed to the pressure of online trolls by crucifying their reporters who dared translate scandalous Japanese tabloid media for their popular WaiWai column).  The Centrist-Right Asahi Evening News, to bust their unionizing NJ employees, fired all of their reporters and now merely offers a translation service for what they write in Japanese (their presses closed down completely in 2010).  Rightist Yomiuri Shinbun whitewashed itself by recently changing its name of its English-language publication from Daily Yomiuri to the anodyne and root-free The Japan News, and since it takes any criticism of Japan by a NJ as a personal affront, it basically marginalized its English-langauge staff into writing book reviews and fluff pieces before Asahi-ing them into proofreaders also.  The last major national news outlet, the Sankei Shinbun, never bothered projecting their farther-right views into English.  Until now, when it bought up Japan Today.

That just leaves the Japan Times as a serious news outlet outside of Japanese conglomerate control.  I am proud to be amongst their ranks as a columnist pushing for media independence from a current political milieu under PM Abe increasingly intolerant of criticism.  But even they have seen their Community Pages drop from four days per week to two.  So support your Japan Times however and whenever you can, everyone.  They’re all that are left, and if they get absorbed, it’s pretty clear that they’ll just become a mouthpiece for the Japanese corporate narrative all over again.  Dr. ARUDOU, Debito

/////////////////////////////////////////////////

The Japan Times, NATIONAL
Japan Today says it will retain foreign perspective despite acquisition by conglomerate Fuji Media
BY TOMOKO OTAKE, STAFF WRITER, MAY 10, 2015

http://www.japantimes.co.jp/news/2015/05/10/national/japan-today-says-it-will-retain-foreign-perspective-despite-acquisition-by-conglomerate-fuji-media/

Japan Today, a popular news website bought by a Fuji Media Holdings group company last month, will stick to its motto of presenting news “through the perspectives of foreigners” despite the change in ownership, the media conglomerate says.

Fuji TV-Lab, a subsidiary of Fuji Media Holdings, Inc., announced April 7 that it had acquired GPlus Media Co., which runs several English-language websites, including Japan Today and classifieds ads site GaijinPot.

GPM, founded in 2001 by two expat entrepreneurs, is now headed by Tadashi Tokizawa, president and CEO of Fuji TV-Lab, a website production company under the Fuji Media group. GPM’s founders will stay on as directors, an FMH spokeswoman said in an email to The Japan Times.

“GPM will enhance its reporting ability and its entertainment information by joining the FMH,” the spokeswoman said. “The firm also will seek tie-ups with other companies under the FMH media conglomerate. . . . The (GPM) founders Peter Wilson and Erik Gain will continue to provide comprehensive advice from the perspectives of foreign entrepreneurs.”

In the month since the acquisition by the Fuji group, which has the Fuji Television Network under its wing and the conservative daily Sankei Shimbun as an affiliate, no drastic change has been observed on the Japan Today website, which provides a wide variety of news on Japan in English mostly via foreign wire services and in-house articles citing vernacular media.

Since late March, articles citing Fuji TV and Sankei — mostly about crime and other social news — seem to have become more conspicuous, though the site still uses other news sources.

The Sankei Shimbun is known for its often hawkish take on politics. In February, it drew fire when it ran an Op-Ed piece by conservative writer Ayako Sono, who called for immigrants of different ethnic groups to live in separate places — a statement widely taken as endorsing racial segregation.

Fuji TV, meanwhile, has been somewhat neutral in its editorial stance, with its strengths lying in entertainment and cultural content.

ENDS

//////////////////////////////////

OFFICIAL CORPORATE STATEMENT

GPlus Media acquired by Fuji Media Holdings group company
April 7, 2015
http://blog.gplusmedia.com/en/gplus-media-acquired-by-fuji-media-holdings-group-company/

Fuji TV-Lab, LLC (President & CEO: Tadashi Tokizawa, Fuji TV-Lab), a subsidiary of Fuji Media Holdings, Inc. (President & COO: Hideaki Ota, FMH), has announced the acquisition of GPlus Media Co., Ltd. (GPM).

[Prestige English media in Japan]
GPM, a pioneer media company targeting the international community in Japan and abroad, operates several leading English websites such as Japan Today, which covers breaking news from Japan, and GaijinPot, which offers job and lifestyle information for foreigners in Japan and global readers who are interested in Japan.

[Matching needs]
The Japanese government has set an annual target of 20 million foreign visitors to Japan in 2020 for the Tokyo Olympic/Paralympics Games and GPM expects this will increase the demand for media targeting foreign residents and visitors to Japan at an accelerated pace.

[Future Strategies]
In the context of this trend, GPM joins the FMH group to strengthen its ability to connect foreign residents and visitors to Japanese companies and people.

Going forward, GPM will make the best use of the FMH group’s prestige and marketing know-how and resources in order to enhance existing GPM businesses as well as Fuji TV-Lab’s web-based business and the FMH group’s human resources, real estate and advertising businesses, and to develop new business fields such as health, education, food and entertainment.

In addition, GPM will focus on a diversification of its business through a solution service including marketing support and production of contents for Japanese companies which are engaged in the ever-growing inbound business, holding events for foreigners and the possibility of collaboration with the MICE / IR business.

[Management]
GPM co-founders, Peter Wilson and Erik Gain, will continue being engaged in the new management team, and strive to help GPM enhance the FMH group’s corporate value.

[About GPM]
Company Name:  GPlus Media Co., Ltd.
Address:  Minotomi Bld. 3F, Shiba Koen 3-1-1, Minato-ku, Tokyo, Japan
Nature of Business:  Operation of branded websites for the foreign community in Japan.
Founded:  2001
URL:  http://gplusmedia.com

[About Fuji TV-Lab]
Company Name:  Fuji TV-Lab, LLC
Address:  2-4-8, Daiba, Minato-ku, Tokyo, Japan
Nature of Business:  Operation of web-based service, production of contents, etc.
Founded:  2006
URL:  http://www.fujilab.jp

[Press Contact]
GPlus Media Co., Ltd.:Yagishita / Iwama
TEL:03–5403–7781 FAX:03–5403–2775

============================

日本語

株式会社フジ・メディア・ホールディングス傘下への 移行のお知らせ
2015年4月07日
http://blog.gplusmedia.com/ja/gplus-media-acquired-by-fuji-media-holdings-group-company-ja/

株式会社ジープラス・メディア(本社:東京都港区、創業者:ピーター・ウィルソン及びエリック・ゲイン、以下「GPM社」)は、株式会社フジ・メディア・ホールディングス(本社:東京都港区、代表取締役社長:太田英昭、以下「FMH」)の傘下にあるフジテレビラボLLC合同会社(本社:東京都港区、代表:時澤正、以下「フジテレビラボ」)の子会社となりましたので、お知らせいたします。

【外国人に高い認知度を誇るウェブサイト】
GPM社は、英字ニュースサイト「Japan Today」や、求人情報を中心とした生活情報全般を提供する「GaijinPot」など外国人にとって重要なサービスを2001年から提供し続けており、日本で生活する外国人からの圧倒的な支持と高い認知度を誇っております。

【合致したニーズ】
2020年東京オリンピック・パラリンピックに向けて、政府は年間の訪日外国人旅行者数を2,000万人とする目標を掲げており、日本における外国人向けメディアの需要は加速度的に高まると想定される中、日本最大のメディアグループであるFMHグループ傘下となることで、お互いの強みを活かした相乗効果で、より多くの日本人と外国人とのつながりを広め様々な事業機会を創出できる好機と捉えております。

【今後の展開】
GPM社は、フジテレビラボのインターネット事業やFMHグループが既に行っている人材事業、不動産事業、広告事業との連携を図ることで、日本在住の外国人に向けた人材ビジネスをさらに充実させるとともに、医療、教育、グルメ、エンターテインメントなど新分野への事業展開を目指します。また、ますます増加が見込まれるインバウンド事業に取り組む日本企業へのマーケティング支援、コンテンツ制作などのソリューション事業、FMHグループの知見を活かした外国人向け大型イベントの開催やMICE/IR事業と連携の可能性も探るなど、事業の強化・多様化に注力してまいります。

【経営方針】
創業者であるピーター・ウィルソン及びエリック・ゲインは、今後も引き続き経営陣の一員としてGPM社の経営に関与し、今まで以上に日本の国際化に邁進し、さらなる事業の発展に一丸となって取り組んでいきます。

【GPM社の概要】
企業名 株式会社ジープラス・メディア
所在地 東京都港区芝公園3–1–1 美濃富ビル3階
事業内容 英字ニュースや外国人向け生活情報などを提供するウェブサイトの運営
設立年 2001年
URL http://gplusmedia.com

[フジテレビラボの概要]
企業名 フジテレビラボLLC合同会社
所在地 東京都港区台場2–4–8
事業内容 WEBサービスの運営、コンテンツの制作、システムの開発など
設立年 2006年
URL http://www.fujilab.jp

≪この件に関する報道関係の方々からのお問い合わせ先≫
株式会社ジープラス・メディア 広報室 担当:柳下 岩間
TEL:03–5403–7781 FAX:03–5403–2775

ENDS

Japan at Expo Milano 2015: Official display claims Japan is a land of “harmonious diversity” (in English). SRSLY? Yep. Let’s parse.

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  I think an interesting exercise in propaganda (which all nation-states indulge in, of course, but with differing degrees of popular acceptance as reality) is Japan’s display at the Expo 2015, currently underway in Milano, Italy.  (H/T to Debito.org Reader Max for pointing this out.).  It is a useful exercise to parse out the themes, memes, and dialectic within the display, as it is a good example of how Japan officially wants to be seen by the outside world.

For example, chew on this word salad (the Exhibit Message, courtesy of http://www.expo2015.jp/en/about/exhibition/):

====================================
Japan’s agriculture, which coexists with nature, cherishing all forms of life.
Japan’s nutritionally balanced diet, as represented by the traditional menu of “one soup, three dishes” that is rich with diverse fermented foods and plant proteins.
Japan’s cherished food culture, produced and nurtured by tradition and innovation.
Building upon the spirit of mutual respect and appreciation of coexisting diversity, we will creatively address global issues to pioneer a bright future.
====================================

Wow, I can poke holes in that pretty easily.  All forms of life including, say, oh, near-extinct fireflies, or overfished tuna or culled dolphins if you include aquaculture?  A “balanced diet” that includes whole separate candy and snack aisles in supermarkets, not to mention hell to pay if you ever want to eat vegetarian or vegan?  And “coexisting diversity”? Hang on a minute, let me catch my breath.  Okay, yes, let’s talk about that one, as it is germane to Debito.org (other Readers can parse other bits for themselves — there’s a lot to digest).  Here is the case they make, English original:

====================================

Scene Ⅱ DIVERSITY
●The diversity and additional development of Japan’s agriculture, food, and food culture
There is a great variety of agriculture in the world, with diverse food to match. Similarly in Japan, unique agriculture, food and food cultures have been cultivated in the various regions according to weather and climate, with additional developments based on learning from the world. In this zone, visitors will fully realize the diversity of Japan and the world by taking in an overview of more than 1000 content items related to agriculture, food and food culture.

The “Diversity Waterfall” will pour diverse content extending from production areas to the dining table to provide an interactive experience. When content floating in the waterfall basin is touched, related information will display.

As visitors enter the room, they will launch the Japan Pavilion application on their smartphones installed in advance. Set properly, their areas will light up in blue. When a visitor touches an image that interests her, the image will move to a position in front of her and load onto her smartphone. Images acquired in this exhibit area will be accumulated and can be seen along with other content on the archives page when the app is accessed after leaving the pavilion.

====================================

Original Japanese from http://www.expo2015.jp/about/exhibition/

Scene Ⅱ DIVERSITY
●日本の農と食、食文化の多様性、さらなる拡がり
世界には様々な農業があり、それに応じた多種多様な食があります。また日本でも同様に、気候や風土に応じて各地域で独自の農と食、食文化が育まれ、世界か らも学びながら、さらなる拡がりをみせています。このゾーンでは農と食、食文化に関する1,000を超えるコンテンツを一望することで、世界と日本の「多様性」を実感していただきます。

産地から食卓まで多種多彩なコンテンツが流れ落ちる「ダイバーシティの滝」。滝壺に漂うコンテンツに手を触れると、関連する様々な情報が映し出されるインタラクティブ体験を提供。

室 内に入り、あらかじめインストールしておいたスマートフォンの日本館アプリを起動させ、正しくセットすると自分のエリアが青く発光。興味のある画像にタッ チすると、その画像が体験者の目の前に移動し、スマートフォンに取り込まれます。退館後にアプリにアクセスすると本展示エリアで取得した画像が蓄積されて おり、その他のコンテンツもアーカイブページで閲覧することができます。

====================================

COMMENT: I of course am not knocking how good Japanese food is.  But it’s an interesting way to define “diversity” by basically equating it with “unique”.  Part of “diversity” in my view is being exposed to differences, and accepting those differences from The Other as part of The Self (e.g., and this is just sticking to food:  Canada claims poutine, the US claims pizza, Italy claims pasta, and France claims couscous as part of their own representative cuisines — even though they have strong and often-forgotten roots from outside).  Japan in any other context would portray itself as “homogeneous” (it still claims “uniqueness” in the display, natch), which is quite different than “diverse”.

This may be a matter of semantics not translating well, but since the display even appropriates the English word for its own use (similar snickers if not derisive scoffs would occur if a Japanese word were used in an odd context in a foreign language:  “Kamikaze” drinks, for example), I think it’s fair game for similar scoffs and claims of inaccuracy.  Especially when it’s being used for the purposes of portraying Japan as somehow “open” and “exposed” to significant differences in any real sense — ironic when you consider how often Japan’s food culture is unwelcoming to a diverse customer base.  Then once you get out of Japan you realize how REALLY diverse the world is — think cuisine in any major world city with its patchwork of ethnic cuisines cooked up by immigrants; even Honolulu’s far-flung island-constrained food culture is arguably more “diverse” than what you’d see just about anywhere in Japan.

What’s being portrayed in the Milano display is essentially “diversity within a terrarium” (gosh, look at all our different kinds of flora and fauna, and how they coexist harmoniously within our fishbowl!).  Thus I think the creators of this display have little idea what “diversity” really is.

Anyway, let me get back to why we’re bothering with this silliness on Debito.org.  We’ve done these sorts of discourse analyses here before, for example, with foreign crime reportage and the xenophobic bunker mentalities that exist within Japan’s police forces.  But let’s have a good look at how the GOJ wishes to present itself to the world:  As “Cool” (as in hip), “Harmonious with Nature” (old trope — don’t forget Japan’s unique four seasons!), and even, astoundingly, as “diverse” (in a land that in the Postwar Era did an about-face when shedding its “diverse” empire to become “homogeneous”; see Oguma Eiji, A Genealogy of “Japanese” Self-Images).

The fact that people around the world believe a lot of these contradictory tropes about Japan (to channel Alanis Morissette:  it’s ancient yet modern, open yet closed, peaceful yet martial, sober yet drunk etc.) is one of the reasons I believe that people get so confused and mentally-drained when they actually experience Japan and try to square away these official fabrications and half-truths (see Paris Syndrome).  Then when locals often assume the mantle of Cultural Representative of All Japan to The Foreigner to perpetuate these boilerplates, it actually contributes to the distance between people, making one’s respect diminish due to an apparent lack of critical thinking.  All this for the sake of preserving a national narrative built on poor social science, and created, as you see, by Japan’s ruling elites, in this case JETRO (assisted by MAFF, aka the Ministry of Dirty Tricks, one of the most duplicitous ministries in Japan).

In effect, you are seeing not just the Big Lie, but the Baldfaced Big Lies, created to show only Japan’s “good side” no matter how distanced from reality it so provably is.  We’ve seen it before plenty, but it’s really out in force during the PM Abe Era — not even a sense of irony to Japan’s propaganda anymore. Dr. ARUDOU, Debito

=============================

Entire text in order, for the record:

Exhibit message

Japan’s agriculture, which coexists with nature, cherishing all forms of life.
Japan’s nutritionally balanced diet, as represented by the traditional menu of “one soup, three dishes” that is rich with diverse fermented foods and plant proteins.
Japan’s cherished food culture, produced and nurtured by tradition and innovation.
Building upon the spirit of mutual respect and appreciation of coexisting diversity, we will creatively address global issues to pioneer a bright future.

Exhibit Scenes
PROLOGUE

●The world of aioi, where people and nature coexist

The front video screen will narrate the aioi (two tree trunks growing from one root) of people and nature. Paintings and calligraphic works will express the country of Japan blessed by rain and the destruction/regeneration of the environment as caused by humans. Lights and shadows, life and death… the various phenomena that seem to conflict yet cannot exist without the other shall be sculpted into Japanese language. The walls on the left and right will resemble a series of Ukiyoe prints, a Japanese cultural asset that is familiar in Europe. These will render the story “The Life of Rain,” tracing the abundant water that nurtures Japan’s soil over the course of four seasons. The entrance will be like a picture scroll to represent the country of Japan where people and nature live hand in hand. At the same time, it will serve to bring visitors into the world of the Japan Pavilion.

Scene Ⅰ HARMONY

●Japan’s food production centers that are respectful of nature and cultivate a rich variety of bounties

Developed amid steep land and a climate of abundant rain and humidity, Japan’s paddies retain and cover the land surface with water, creating native soil that preserves rich vegetation and biodiversity. This not only provides bounties of food for people, it also serves to control nature that sometimes brings harm such as floods and droughts. We will introduce this type of scheme as part of Japan’s agriculture, forestry, and fishing industry that coexists with nature, using the symbol of storks, which cannot make a habitat unless a rich ecosystem is maintained.

A magical space that combines the endless reflection of half-mirrors installed on the walls with video systems. The latest projection mapping technology will render Japan’s rural scenery of the four seasons.

ZONE 01
Image CG + text message

ZONE 02
A journey of Japan’s production regions, guided by a stork. The exhibition experience will be interactive in a space surrounded by video.

Scene Ⅱ CORRIDOR

●A long, narrow corridor of hospitality, evocative of the stone pavement in a Japanese-style garden

The seasons will be depicted in the corridor with sound and smell to introduce the scenery and festivals of the four seasons that can be seen around Japan.

Elements such as hanging scrolls with pressed flower art and aromas will create the aura of the seasons, while eight show windows with video systems will be placed on the wall.
Amid this, we will introduce rural scenery, creatures and festivals of the four seasons. Speakers will emit sounds reminiscent of each of the seasons.

Scene Ⅱ DIVERSITY

●The diversity and additional development of Japan’s agriculture, food, and food culture

There is a great variety of agriculture in the world, with diverse food to match. Similarly in Japan, unique agriculture, food and food cultures have been cultivated in the various regions according to weather and climate, with additional developments based on learning from the world. In this zone, visitors will fully realize the diversity of Japan and the world by taking in an overview of more than 1000 content items related to agriculture, food and food culture.

The “Diversity Waterfall” will pour diverse content extending from production areas to the dining table to provide an interactive experience. When content floating in the waterfall basin is touched, related information will display.

As visitors enter the room, they will launch the Japan Pavilion application on their smartphones installed in advance. Set properly, their areas will light up in blue. When a visitor touches an image that interests her, the image will move to a position in front of her and load onto her smartphone. Images acquired in this exhibit area will be accumulated and can be seen along with other content on the archives page when the app is accessed after leaving the pavilion.

Scene Ⅱ LEGACY

●Traditional wisdom and techniques that link to the future. Japanese cuisine is food of the future.

One soup, three dishes; fermentation and sun-drying; soup stock and umami; seasoning in the mouth; varied food culture according to region and season. We will appeal that the rich wisdom and techniques deeply ingrained in Japanese food since ancient times can become universal values and serve as food of the future, contributing to a healthy diet for people around the globe.

A showcase packed with the traditional wisdom and techniques applied to Japanese food. The Japanese diet with its excellent nutritional balance, exemplified by the classic “one soup, three dishes” menu, will also be shown with graphics.

SceneⅢ INNOVATION

●Japan’s creative solutions that uniquely address global issues

We will introduce Japan’s approach of mutual recognition and respect for the world’s variety of food production and diets while executing richly unique initiatives. Of this, we will share issues of global scale such as agriculture/food standardization, uneven food supply distribution, and nutritional imbalance. As steps to resolve these, we will propose the establishment of cooperative associations based in the agriculture, forestry and fisheries industry and local communities to improve lifestyles; the traditional Japanese diet with excellent nutritional balance; and sustainable agricultural production initiatives that coexist with nature. We will also introduce international contributions of food and food production assistance that cross borders and advanced technology such as science and engineering that extend beyond the boundaries of disciplines

This future lab space will visualize the various issues faced by the globe today and introduce Japan’s newest technology developments and international initiatives to help resolve these. At the Future Globe Stage at the front, characters such as Morizo & Kiccoro, a stork, and a robot will appear to introduce Japan’s solutions to the various global issues, interweaving a story that will resonate with the emotions.

●Interactive Globe

Interactive Globes will introduce global-scale food issues and Japan’s solutions in response, using large data images and photos.

Scene Ⅳ COOL JAPAN DESIGN GALLERY

●The captivating cool Japan produced by tradition and innovation

Ingredients of the four seasons and tableware according to cuisine play important roles in Japan’s food culture. The shapes and designs of Japanese tableware, as well as the traditional techniques to create them, have been passed down through generations and are used every day as traditional crafts. This exhibition zone that also serves as a gallery space extending from the space to the tableware. Here, up-and-coming artisans of traditional crafts throughout Japan inherit and evolve traditional techniques to create various tableware that shall be communicated to the world as “Cool Japan Design.”

Stylish “Cool Japan Dining” cultivated by tradition and innovation. This area introduces the diverse reach of Japanese food culture developed through the coexistence of artisan techniques and cutting-edge design.

Scene Ⅳ FOYER – JAPAN SHOW CASE

●Captivating “Cool Japan” content

This zone is the lobby area for the Live Performance Theater. In addition to theater guidance, the Japan Show Case will show videos introducing the charms of Japan, such as anime, fashion and other new lifestyle information, tourism resources throughout Japan, and traditional culture. We will also introduce the latest technology tapped at the Japan Pavilion, as well as the newest agriculture and food technologies.

Scene Ⅴ LIVE PERFORMANCE THEATER

●The sentiments and bonds between people that start from the dining table. Japanese food is a global food that connects to the world.

The words itadakimasu and gochisosama express gratitude toward all people involved in food as well as toward the bounties of nature. Sharing these words deepens family bonds, cultivates friendships and expands the circle of communication. With shows that create a sense of unity by actively engaging the audience, visitors will experience how Japanese food can be global, connecting people around the world with smiles.

The restaurant-style theater wraps up the Japan Pavilion. Visitors watch shows from dining table-like seats. This arena theater-style emphasizes that this is a dining space with a sense of solidarity, in contrast with the conventional theater space where the audience faces front. Dining table-style audience seats are arranged in an arc surrounding the center stage, where cast members will perform according to the program. These will bring a sense of unity through interaction via media tables surrounded by the audience, cast performances and large-screen video spatial presentations. This will be a dynamic entertainment theater that actively engages the audience so that people from around the world can share sentiments, joy and smiles.

Spring presentation image.
The show progresses according to the four seasons.

A media table with multiple video displays. Each visitor can enjoy the interaction.

//////////////////////////////////////////////////

Original Japanese, full text:

展示メッセージ

あらゆる生命を慈しみ、自然と共生する日本の農。
多様な発酵食品や植物性蛋白質を中心とした一汁三菜に代表される
栄養バランスに優れた日本の食。
伝統と革新によって生み出され育まれた多彩な日本の食文化。
『共存する多様性』を相互に尊重し感謝する精神を礎に、地球的課題に独創的に取り組み、
明るい未来を切り拓く。
展示シーン
PROLOGUE

●人と自然が共に生きる相生(あいおい)の世界

人と自然の「相生」を物語る正面の映像スクリーンでは、雨に恵まれた日本と、人による環境破壊と再生を、書画で展開します。光と影、生と死、相反するようで、どちらかが欠けても存在できない様々な事象を、日本語の彫刻に。その左右の壁面には、ヨーロッパにも馴染みある日本文化浮世絵の連作のように見立て、日本の壌土を育む豊かな水の、四季をめぐる物語「雨の一生」。エントランスを一つの「絵巻物」のようにし、人と自然が共に生きる日本を、日本館の始まりの空間として表現します。
SceneⅠ HARMONY

●自然と寄り添い、多様な恵みを育む日本の食の産地

多雨・多湿な気候で急峻な土地に切り拓かれた日本の水田は、水をその土地に留め、地表を水が覆うことにより、豊かな植生と生物多様性を保持する国土を生み出しました。そして、人びとはそこから食の恵みを得ると同時に、洪水や渇水など、時に災いをもたらす自然をも治めてきました。このような営みを、自然と共生する日本の農林水産業として、豊かな生態系が維持されなければ生息できない「コウノトリ」をシンボルに紹介します。

壁に設置されたハーフ・ミラーの無限反射と映像装置を組み合わせた幻想的な空間。
最新のプロジェクションマッピング技術により、四季折々の農村風景を演出。

ZONE 01
イメージCG+テキストメッセージ

ZONE 02
コウノトリに誘われ、日本の産地を巡る旅。映像に囲まれた空間で、インタラクティブに展示体験できる。
SceneⅡ CORRIDOR

●日本庭園の石畳をイメージさせる細長い「おもてなし」の回廊空間

回廊では、音と香りで季節感を演出し、日本各地で見られる四季折々の風景と祭事を紹介。

「押し花アート掛け軸」や「香り演出」など季節感を醸し出す演出を施し、壁面には映像装置が設置された8つのショーウィンドーを配置。
その中で「四季折々の農村風景と生き物たち、四季の祭り」を紹介します。また、指向性スピーカーにより季節感のある音の演出も展開します。
SceneⅡ DIVERSITY

●日本の農と食、食文化の多様性、さらなる拡がり

世界には様々な農業があり、それに応じた多種多様な食があります。また日本でも同様に、気候や風土に応じて各地域で独自の農と食、食文化が育まれ、世界からも学びながら、さらなる拡がりをみせています。このゾーンでは農と食、食文化に関する1,000を超えるコンテンツを一望することで、世界と日本の「多様性」を実感していただきます。

産地から食卓まで多種多彩なコンテンツが流れ落ちる「ダイバーシティの滝」。滝壺に漂うコンテンツに手を触れると、関連する様々な情報が映し出されるインタラクティブ体験を提供。

室内に入り、あらかじめインストールしておいたスマートフォンの日本館アプリを起動させ、正しくセットすると自分のエリアが青く発光。興味のある画像にタッチすると、その画像が体験者の目の前に移動し、スマートフォンに取り込まれます。退館後にアプリにアクセスすると本展示エリアで取得した画像が蓄積されており、その他のコンテンツもアーカイブページで閲覧することができます。
SceneⅡ LEGACY

●未来につながる伝統の知恵と技。日本食は「未来食」

「一汁三菜」「発酵・天日干し」「出汁・うま味」「口内調味」「地域や季節に応じた多様な食文化」など、古来より日本食に込められた様々な知恵と技が、普遍的な価値となって、地球上の人びとの健康的な食生活に貢献する「未来食」となることを訴求します。

日本食に込められた伝統の知恵と技が凝縮されるショーケース。「一汁三菜」など栄養バランスに優れた日本の食生活もグラフィカルに紹介。

SceneⅢ INNOVATION

●地球的課題に対し独創的に取組む「日本のクリエイティブ・ソリューション」

世界の様々な食料生産や食生活を、互いに認め合い尊重しながら、独創性に富んだ取組みを行う日本の姿勢を示します。その中で、農業や食の画一化、食料の偏在化と栄養バランスの偏りなどの地球規模の課題を共有し、その解決に向け、農林水産業と地域社会に根ざして人びとの生活を向上させる協同組合組織の確立、栄養バランスに優れた伝統的な日本型食生活、自然と共生する持続的な農業生産の取組みなどを提案し、国境を越えた食と食料生産支援の国際貢献や科学・工学など分野を越えた先端技術なども紹介します。

現代の地球が抱える様々な問題を可視化し、課題解決に向けた日本の最先端の技術開発や国際貢献の取り組みを紹介するフューチャー・ラボ空間。正面の「Future Globe Stage」ではモリゾー・キッコロ、コウノトリ、そしてロボットといった様々なキャラクターが登場し、地球が抱える課題に対する日本のソリューションの数々を情緒的なストーリーに織り交ぜてご紹介します。

●触れる地球(Interactive Globe)

食にまつわる地球規模の課題や、それらに対する日本のソリューションを、ビッグデータや写真画像を「触れる地球(Interactive Globe)」で用いながらインタラクティブに紹介。

SceneⅣ COOL JAPAN DESIGN GALLERY

●伝統と革新がもたらす“クールジャパンダイニング”

日本の食文化では、四季折々の食材や料理に合わせた食器も大切な役割を演じます。和食器の形やデザイン、それを作り出す伝統のワザが現代にも伝承され、伝統的工芸品として日常に使われています。このゾーンは、空間から食器に至るまで、トータルプロデュースされたギャラリー空間です。その中で、新進気鋭のアーティストによる感性を伝統で培われた匠のワザにより表現した様々な和食器を、伝統の技を継承し発展させる「クールジャパンダイニング」として世界に発信していきます。

伝統と革新がもたらすスタイリッシュな「クールジャパンダイニング」。「匠の技」と「先端デザイン」の共存による日本食文化の多様な広がりを紹介。
SceneⅣ FOYER – JAPAN SHOW CASE

●魅惑的な“クールジャパンコンテンツ”

このゾーンはライブパフォーマンスシアターのウェイティング空間です。シアターガイダンスの他、アニメ、ファッションなどの最新ライフスタイルや、日本各地の観光資源、伝統文化の魅力を映像で紹介する「ジャパンショーケース」です。
また、日本館で活用される新技術や農と食に関する新技術も合わせて来場者に紹介します。

SceneⅤ LIVE PERFORMANCE THEATER

●食卓から始まる人びとの想い、絆。日本食は世界をつなぐ「地球食」

食に関わる全ての人びとや自然の恵みに対する感謝の気持ちを表す言葉「いただきます」や「ごちそうさま」。
この言葉を共有することで、家族の絆を深め、友情を育み、コミュニケーションの輪を拡げていきます。一体感のある観客参加型のショー演出を通して、日本食が、世界の人びとを笑顔でつなぐ「地球食」となることを体感していただきます。

日本館の締めくくりとなる、レストランスタイルのシアターでは、来館者がダイニングテーブル風の客席に着席してショーを観賞。正面性のある一般的なシアター空間ではなく、ダイニング空間であることを重視した、一体感のある円形劇場スタイル。弧を描くように並ぶダイニングテーブル風の客席に囲まれたセンターステージでは、演出の進行に合わせてキャストがパフォーマンスを行う。観客が囲むメディアテーブルのインタラクションとキャストのパフォーマンス、大型映像空間演出により、一体感のあるショーを展開。世界の人々の思いがつながり、笑顔となって喜びを分かち合う、ダイナミックな参加型エンタテインメント・シアター。

春の演出イメージ。日本の四季に合わせてショーが進行。

複数の映像ディスプレイを配したメディアテーブル。来場者一人一人がインタラクションを楽しめる。
展示紹介映像

ENDS

Japan Times JBC 87 May 4, 2015: Interview with M.G. Sheftall: “Japan-U.S. effort to tell Kamikaze suicide pilots’ stories dodges controversy, wins praise”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog. Here’s the opening to my latest Japan Times JUST BE CAUSE column. There will be a longer version containing the whole hourlong interview with Dr. Sheftall out in a few days. Dr. ARUDOU, Debito

//////////////////////////////////////////

justbecauseicon.jpg

THE JAPAN TIMES: ISSUES | JUST BE CAUSE
Japan-U.S. effort to tell suicide pilots’ stories dodges controversy, wins praise
BY DR. DEBITO ARUDOU. MAY 3, 2015
http://www.japantimes.co.jp/community/2015/05/03/issues/japan-u-s-effort-tell-suicide-pilots-stories-dodges-controversy-wins-praise/

Dr. M.G. Sheftall, professor of modern Japanese history at Shizuoka University and author of “Blossoms in the Wind: Human Legacies of the Kamikaze,” was in Honolulu last month for the dedication of a temporary exhibition about the Tokkō kamikaze suicide pilots aboard the battleship USS Missouri, the site of Japan’s surrender at the end of World War II. JBC sat down for an interview with Dr. Sheftall about the kamikaze phenomenon and what makes this exhibition unique.

Q: So, what’s going on here?

You’ve witnessed something very historic, because the exhibit is the first about any kind of Japanese military activity in the modern era ever held outside of Japan with Japanese cooperation — in this case, with the Chiran Peace Museum on the kamikaze in southern Kyushu.

What makes the USS Missouri an especially relevant venue is that it is to my knowledge only one of two still-existing ships — the other being the USS Intrepid — that were actually hit by kamikaze during the war. The USS Missouri was hit on April 12, 1945, exactly 70 years ago.

There’s a feel-good aspect to this story — very hard to do when you’re talking about kamikaze attacks. The bomb on the plane that hit the Missouri did not detonate. The wreckage spilled onto the deck and amidst that was the pilot’s remains. When the crew was putting out the fire, the initial reaction had been to hose his remains off the deck. But the captain of the USS Missouri, William Callaghan, announced to the crew: “No, we’re going to give him a proper military burial. Now that he’s dead, he’s not the enemy anymore. He’s just another human being, like you and me, who died for his country.”

The next day the crew formed on deck to consign their fallen former enemy to the depths with full naval honors. They even made a Japanese flag shroud from old unused signal flags.

I think that’s a nice story. If there can be some recognition of humanity even in such circumstances, that shows hope for human beings in an otherwise insane and irrational situation dominated by hatred and fear.

Q: How many ships were sunk in the kamikaze campaigns? …

//////////////////////////////////////////

Rest of the article up at http://www.japantimes.co.jp/community/2015/05/03/issues/japan-u-s-effort-tell-suicide-pilots-stories-dodges-controversy-wins-praise/.

Feel free to comment below.  Dr. ARUDOU, Debito

DEBITO.ORG NEWSLETTER MAY 4, 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

DEBITO.ORG NEWSLETTER MAY 4, 2015

 

Table of Contents:

//////////////////////////////////////////

GOOD NEWS

1) Debito.org Post #2500: Dr. M.G. “Bucky” Sheftall’s speeches at the opening of “Kamikaze” suicide pilots exhibit aboard USS Missouri, Apr 10 and 11, 2015

2) Kyodo: Summary Court overturns fine levied on Filipino-Japanese man after Osaka police botch assault probe — that punished him for defending himself against drunk Japanese assailants!

SAME OLD, SAME OLD

3) Tokyo sushi shop Mizutani, with 2 Michelin stars, refuses NJ customers; awaiting Michelin Guides’ response

4) Kyodo: Ryukoku U exchange student denied “No Foreigner” Kyoto apartment in 2013; MOJ in 2015 decides it’s not a violation of human rights!

5) FCCJ’s Number One Shimbun on how GOJ is leaning on critical foreign correspondents (incl. accusing them of being on Chinese payroll!)

AN INTERESTING TANGENT

6) 1912 essay: “Japanese Children are no Menace in Hawaii” (from a “Prosperity-Sharing System for Plantation Laborers” handbook), with surprisingly inclusive arguments

… and finally…

7) My Japan Times JBC Column 86 April 6, 2015: “Japan makes more sense through a religious lens”

//////////////////////////////////////////

By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org).
Freely Forwardable

//////////////////////////////////////////

GOOD NEWS

1) Debito.org Post #2500: Dr. M.G. “Bucky” Sheftall’s speeches at the opening of “Kamikaze” suicide pilots exhibit aboard USS Missouri, Apr 10 and 11, 2015

To celebrate Debito.org’s 2500th Blog Post (not including all of the other sites for example here, here, and here in the ten years before the blog was established), I am proud to have the privilege of putting up two important speeches by friend and colleague Dr. M.G. “Bucky” Sheftall of Shizuoka University, author of “Blossoms in the Wind: Human Legacies of the Kamikaze” (Penguin, 2005)

These speeches were given on April 10 and 11, 2015, to commemorate the opening of a temporary exhibit of historical artifacts and records of “Kamikaze” suicide pilots. This important exhibition is currently below decks for at least the next six months aboard the USS Missouri (yes, the site where Japan surrendered and ended WWII), anchored at Pearl Harbor, Honolulu, Hawaii. It is open to the public, featuring things from the Chiran Peace Museum near Kagoshima, Kyushu, never before seen outside of Japan. I was in attendance at both events, and it made several US newspapers (the front page of the Honolulu Star-Advertiser (subscription only), on Hawaii NewsNow, and the Los Angeles Times) as well as some Japanese media. The ceremony itself took place on the 70th Anniversary of a suicide pilot colliding with the Missouri (its bomb did not explode), with many people on both sides of the Pacific in attendance.

I’ll let Bucky tell the rest of the story. First the shorter speech of April 11, then the longer one with more context and intents of April 10. Read and have a think about how some people are wresting control of Japan’s wartime narrative into a less jingoistic direction.

http://www.debito.org/?p=13229

//////////////////////////////////////////

2) Kyodo: Summary Court overturns fine levied on Filipino-Japanese man after Osaka police botch assault probe — that punished him for defending himself against drunk Japanese assailants!

47News.jp (article below) reports that the Ministry of Justice Legal Affairs Bureau has refused to acknowledge “No Foreigners” apartments as a violation of human rights. This is the outcome of a case back in 2013, where an exchange student at Ryuukoku University was denied a flat despite going through the Student Union, and he took it to the Bureau of Human Rights for the official word on the subject. More than two years later (presumably the poor chap wasn’t living on the street in the interim), the MOJ determined that the foreigner-averse landlord had not violated anyone’s human rights, refusing to elaborate further. Great. Job well done and great precedent set, BOHR.

Two things of note: One is a media bias. Note how once again the 47News.jp article portrays the issue incorrectly in this scan of the sidebar illustration: It’s not “Foreigner Discrimination” (gaikokujin sabetsu no jirei). It’s racial discrimination, because the first case they cite (the Otaru Onsens Case in 1999) eventually has a Japanese being refused too. Yet the Japanese media will almost always refuse to undermine the incorrect narrative that racial discrimination never happens in Japan.

Second thing is that Japan’s generally ineffective Potemkin Bureau of Human Rights (jinken yougobu) has a long history of blind-eyeing the very thing it’s charged with protecting against. As further evidence of its ineffectuality – even complicity with discriminators – here is an example where the Sapporo BOHR advised a local government (Otaru) that it has no legal obligation to pass ordinance against racial discrimination, only suggesting that the city make such an ordinance if it considers it necessary. This is a scan of a BOHR document from my book “Japanese Only: The Otaru Hot Springs Case and Racial Discrimination in Japan” (Tokyo: Akashi Shoten) , pg. 347 in the English version:

Further, the BOHR has denied information to claimants on the pretext of protecting claimants from their own privacy, so I wholeheartedly agree with the exchange student’s complaints about the lack of transparency. So this latest event of saying a blanket exclusionary policy as not a violation of human rights is but one more example to record on Debito.org for posterity.

http://www.debito.org/?p=13185

//////////////////////////////////////////

SAME OLD, SAME OLD

3) Tokyo sushi shop Mizutani, with 2 Michelin stars, refuses NJ customers; awaiting Michelin Guides’ response

AFP: A top notch Michelin-starred sushi restaurant in Tokyo on Monday defended its special reservation rules for foreigners after a report in Japan it had refused to accept a booking from a Chinese customer. Sushi Mizutani, which has two of the coveted Michelin stars, told AFP it has an “across-the-board policy” of not accepting bookings by non-Japanese customers—unless they are made through a hotel concierge or a credit card company.

“Non-Japanese customers may not show up for their reservations,” a member of the staff at the restaurant said, adding employees do not have the foreign language proficiency to explain requirements to patrons. “We prepare fish for the number of expected customers and have to turn down other requests for booking sometimes. We simply cannot afford it if people don’t show up. “We don’t think it is anything discriminatory,” he said… No one from the Michelin Guide was available for comment.

COMMENT: Given the relativism and exceptionality that pervades the world’s treatment of Japan (giving it a free pass for some pretty egregious examples of racism), I would be rather surprised if Michelin took their stars away. Let’s wait and see.

http://www.debito.org/?p=13271

//////////////////////////////////////////

4) Kyodo: Ryukoku U exchange student denied “No Foreigner” Kyoto apartment in 2013; MOJ in 2015 decides it’s not a violation of human rights!

JDG: Well, this is an interesting case. Now, if we take the poor reporting to mean that ‘Filipino-Japanese’ = naturalized Japanese citizen of NJ descent, this story is quite telling.

Naturalized Japanese citizen is stopped in Osaka by two drunk Japanese guys, who grab his shirt collars whilst shouting at him. The naturalized Japanese punches one in the face in self-defense and is arrested, charged, goes to court, and is fined.

The Japanese assailants, since they are ‘victims’ of their own victims self-defense, are not apprehended, and win compensation from their victim!

Thankfully, this was over-turned at a [summary] court. But the fact that it played out like this clearly shows the intense institutional racism of the Japanese police and legal system. In effect, if you are Japanese, you can commit assault (by western standards) on NJ (well, anyone who was not born Japanese), and the legal system recognize you as the victim if you are injured whilst attempting assault!

http://www.debito.org/?p=13269

//////////////////////////////////////////

5) FCCJ’s Number One Shimbun on how GOJ is leaning on critical foreign correspondents (incl. accusing them of being on Chinese payroll!)

Germis: What is new, and what seems unthinkable compared to five years ago, is [foreign correspondents] being subjected to attacks from the Ministry of Foreign Affairs – not only direct ones, but ones directed at the paper’s editorial staff in Germany. After the appearance of an article I had written that was critical of the Abe administration’s historical revisionism, the paper’s senior foreign policy editor was visited by the Japanese consul general of Frankfurt, who passed on objections from “Tokyo.” The Chinese, he complained, had used it for anti-Japanese propaganda.

It got worse. Later on in the frosty, 90-minute meeting, the editor asked the consul general for information that would prove the facts in the article wrong, but to no avail. “I am forced to begin to suspect that money is involved,” said the diplomat, insulting me, the editor and the entire paper. Pulling out a folder of my clippings, he extended condolences for my need to write pro-China propaganda, since he understood that it was probably necessary for me to get my visa application approved. Me? A paid spy for Beijing? […] The heavy handedness has been increasing over the past few years […] MoFA officials now seem to openly attack critical reporting. I was called in after a story on the effect the prime minister’s nationalism is having on trade with China. I told them that I had only quoted official statistics, and their rebuttal was that the numbers were wrong. […]

I’ve heard of an increase in the number of lunch invitations from government officials to foreign correspondents, and the increased budgets to spread Japanese views of World War II, and the new trend to invite the bosses of foreign correspondents deemed too critical (via business class, of course). But I would suggest the proponents tread carefully, since these editors have been treated to – and become inured to – political PR of the highest caliber and clumsy efforts tend to have an opposite effect. When I officially complained about the Consul’s comments about my receiving funds from China, I was told that it was a “misunderstanding.”

http://www.debito.org/?p=13205

//////////////////////////////////////////

AN INTERESTING TANGENT

6) 1912 essay: “Japanese Children are no Menace in Hawaii” (from a “Prosperity-Sharing System for Plantation Laborers” handbook), with surprisingly inclusive arguments

Essay on Japanese immigrants to Hawaii, 1912, Conclusion: There have been born in Hawaii both Chinese and Japanese, educated here to man’s and woman’s estate, and, going back to their own country, have found themselves entirely at variance and out of sympathy with things there. Provision is made in Hawaii for the sound education of all its youth of all nationalities, in a public school system not surpassed in any state or territory of the mainland. Education is free and compulsory. A school is kept open for forty-two weeks in the year in the remotest country districts. It would he an anomaly to find an adult Hawaiian who can not read and write, most of them in both English and Hawaiian. This laudable foresight in providing means for the training of the young originated with the early missionaries, whose descendants, many of whom are now men and women of wealth and social influence, are leaders in all the activities that make for the betterment of the rising generation of all our races. Interest in education is not confined to any one class. Planters, business men, lawyers, doctors—all urge upon every legislature the importance of generous provisions for the education of the youth of the land.

There is nothing in evidence thus far to show that the Japanese-American citizen will not make as loyal and trustworthy an American as the other races and nationalities that have been absorbed by the American body politic and are now numbered among the Americans who set the highest standards of citizenship. Of course Hawaii is doing something new in this connection. But the first fruits of the Chinese-American gives every promised that the American influence in Hawaii over the Oriental of the Far East will be as bene-flcient and will develop as certainly a good and loyal American as the Americanism of the Eastern and Middle States in its influence on the Oriental of the Asia Minor, Russia and the population of what is in general terms the Near East. No American need worry over the future of Hawaii’s Americanism if the present immigration policy, agreeable to both Japan and the United States, is followed out. That is, to allow Hawaii to assimilate what Oriental population it already has, and at the same time balance the proportions by allowing, for a time a larger immigration of toilers from Europe.

http://www.debito.org/?p=13169

//////////////////////////////////////////

… and finally…

7) My Japan Times JBC Column 86 April 6, 2015: “Japan makes more sense through a religious lens”

JBC: Ever noticed how Japan — and in particular, its ruling elite — keeps getting away with astonishing bigotry? Recently Ayako Sono, a former adviser of the current Shinzo Abe government, sang the praises of a segregated South Africa, advocating a system where people would live separately by race in Japan (a “Japartheid,” if you will). But that’s but the latest stitch in a rich tapestry of offensive remarks.

Remember former Tokyo Gov. Shintaro Ishihara’s claim that “old women who live after losing their reproductive function are useless and committing a sin,” or his attribution of Chinese criminality to “ethnic DNA” (both 2001)? Or former Prime Minister Taro Aso admiring Nazi subterfuge in changing Germany’s prewar constitution (2013), arguing that Western diplomats cannot solve problems in the Middle East because of their “blue eyes and blond hair,” and advocating policies to attract “rich Jews” to Japan (both 2001)? Or then-Prime Minister Yasuhiro Nakasone declaring Japan to be “an intelligent society” because it was “monoracial,” without the “blacks, Puerto Ricans and Mexicans” that dragged down America’s average level of education (1986)?

Although their statements invited international and domestic protest, none of these people were drummed out of office or even exiled to the political wilderness. Why? Because people keep passing off such behavior as symptomatic of “weird, quirky Japan,” i.e., “They say these things because they are Japanese – trapped in uniquely insular mentalities after a long self-imposed isolation (sakoku).”

Such excuses sound lame and belittling when you consider that it’s been 160 years since Japan ended its isolation, during which time it has successfully copied contemporary methods of getting rich, waging war and integrating into the global market.

This treatment also goes beyond the blind-eyeing usually accorded to allies due to geopolitical realpolitik. In the past, analysts have gone so gaga over the country’s putative uniqueness that they have claimed Japan is an exception from worldwide socioeconomic factors including racism, postcolonial critique and (until the bubble era ended) even basic economic theory!

So why does Japan keep getting a free pass? Perhaps it’s time to start looking at “Japaneseness” through a different lens: as a religion. It’s more insightful…

http://www.debito.org/?p=13199

//////////////////////////////////////////

That’s all for this month. Thanks for reading!
Dr. ARUDOU, Debito
DEBITO.ORG NEWSLETTER MAY 4, 2015 ENDS

Tokyo sushi shop Mizutani, with 2 Michelin stars, refuses NJ customers; awaiting Michelin Guides’ response

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Thanks to everyone who submitted these articles. Here’s yet another place in Japan that refuses NJ customers entry, and once again giving a reason against the group based upon the alleged actions of a select few (Japanese never renege on their reservations, after all, right?). And of course bring in the boilerplate language barrier (which was not an issue in these refusals in the first place).  Anyway, what makes the Sushi Mizutani case particularly noticeable is that Michelin has recommended this place, and so far Michelin have not commented on whether these kinds of exclusionary policies are grounds for removing that recommendation. But given the relativism and exceptionality that pervades the world’s treatment of Japan (giving it a free pass for some pretty egregious examples of racism), I would be rather surprised if Michelin took their stars away. They have been advised of this situation, so let’s wait and see. Dr. ARUDOU, Debito

//////////////////////////////////////////////

Michelin restaurant in Ginza refuses reservations by foreigners
The Tokyo Reporter, By Kenji Nakano on April 26, 2015, courtesy of lots of people
Chinese journalist Mo Bangfu finds the policy of Sushi Mizutani to be ‘discriminatory’
http://www.tokyoreporter.com/2015/04/26/michelin-restaurant-in-ginza-refuses-reservations-by-foreigners/

On April 8, the secretary for Chinese journalist Mo Bangfu telephoned Sushi Mizutani, a 10-seat restaurant located in Tokyo’s ritzy Ginza district, to make a reservation for four people.

The reservation was on behalf of Bangfu, who was hosting three guests from the Communist nation. The secretary, a Japanese female, was told that seats were available on the requested day.

However, once the course of conversation revealed that the party would in fact consist of foreigners she was informed that the restaurant has a policy of refusing reservations from non-Japanese.

Mo, a 30-year resident of Japan, then telephoned the restaurant himself and received the same information. “It was disappointing,” Mo told evening tabloid Nikkan Gendai (April 26).

With Sushi Mizutani having received a two-star ranking in the Michelin Guide Tokyo 2015, the paper finds the policy disturbing as Japan is continuing a push to attract more visitors from overseas.

In a phone conversation with the head of the restaurant, whose typical meals runs around 20,000 yen, Nikkan Gendai learns that issue involves problems that occurred in the past.

“In order to preserve the atmosphere of the restaurant, we try to maintain that the total number of guests are split between Japanese and foreigners,” says the representative. “Since we’ve had foreigners make reservations and not show up and other problems, we only take reservations through a hotel concierge or (through a service provided by) a credit card company.”

Mo’s status as a permanent resident is irrelevant, according to Sushi Mizutani.

“Whether one is a tourist or not cannot be determined over the phone,” the representative says. “So this is an across-the-board policy.”

The appeal of Japanese cuisine has been one factor in the recent rise in travelers from overseas coming to Japan. Earlier this month, the Japan National Tourism Organization said that the 1,526,000 tourist arrivals for March set a record.

That record will likely fall again soon. For the 2020 Olympic Games in Tokyo, the government expects 25 million foreigners to arrive in Japan. By comparison, last year the figure stood at 13 million.

Perhaps ironically, Mo works as a tourism adviser for Yamanashi and Kagawa prefectures. He finds the behavior of Sushi Mizutani baffling, though he does have some sympathies regarding problems that may have taken place in the past.

“However, I, a permanent resident, find the conscious separation of foreigners and Japanese to be discriminatory,” he says.

The matter is not just a problem just for Sushi Mizutani, the journalist continues.

“For the betterment of the entire image of Japan for visitors, conscious change may be necessary,” he says. (K.N.)

Source: “Sabetsu? Yoyaku kyohi sa reta gaikoku hito ga ikidoru mishuran sushi-ten no taio,” Nikkan Gendai (April 26)

////////////////////////////////////////////////////////

Michelin-star sushi restaurant in Tokyo defends foreigner rules
Japan Today NATIONAL APR. 28, 2015 – 03:50PM JST ( 133 ), Courtesy of lots of people
http://www.japantoday.com/category/national/view/michelin-star-sushi-restaurant-in-tokyo-defends-foreigner-rules
TOKYO —A top notch Michelin-starred sushi restaurant in Tokyo on Monday defended its special reservation rules for foreigners after a report in Japan it had refused to accept a booking from a Chinese customer.

Sushi Mizutani, which has two of the coveted Michelin stars, told AFP it has an “across-the-board policy” of not accepting bookings by non-Japanese customers—unless they are made through a hotel concierge or a credit card company.

“Non-Japanese customers may not show up for their reservations,” a member of the staff at the restaurant said, adding employees do not have the foreign language proficiency to explain requirements to patrons.

“We prepare fish for the number of expected customers and have to turn down other requests for booking sometimes. We simply cannot afford it if people don’t show up.

“We don’t think it is anything discriminatory,” he said.

The confirmation came after a report that the restaurant, located in Tokyo’s glitzy Ginza district, had refused to take a reservation for Chinese journalist Mo Bangfu.

Mo, a resident of Japan for 30 years who is fluent in Japanese, intended to host three guests at the high-end restaurant, where prices start at 20,000 yen per person, the Nikkan Gendai tabloid reported.

The magazine said that as soon as his secretary—a Japanese woman—told the restaurant Mo’s name and contact number, the person taking the booking suddenly changed his attitude and said “some arrangements were necessary”—indicating the reservation was not acceptable.

“We have an increasing number of cases in which people are abandoning their reservations,” a restaurant worker told AFP, adding Japanese-speaking customers are called for reconfirmation a few days before their reservation.

The number of foreign tourists coming to Japan has rocketed in recent years as the value of the yen has fallen and as tensions have eased between Beijing and Tokyo.

Prime Minister Shinzo Abe has said he wants to attract 20 million foreign visitors a year by 2020, when Tokyo hosts the Olympics.

Despite decades of exposure to non-Japanese tourists, many facilities, even in cosmopolitan Tokyo, have difficulties dealing with people who they assume cannot speak the language.

Tokyo has a huge selection of top-class eateries, and regularly tops the global list for Michelin-starred restaurants.

No one from the Michelin Guide was available for comment.
ENDS

/////////////////////////////////////////////

And as for the ability for NJ clients to get around this exclusion by using a concierge service:
=====================
Wes Thorpe: I called trying to make a reservation tonight, and was told that because I was a foreigner I would need to make a reservation through my hotel or my credit card’s concierge service. I explained (in Japanese) that I’ve lived in Japan for 23 years and am a permanent resident, and that as I don’t have a platinum card I’m unable to use Visa’s concierge service. They told me I’m out of luck. Truly despicable.
=====================

ENDS

Sushi Mizutani
8-7-7 Ginza Chuo, Tokyo 104-0061
03-3573-5258
Sushi Restaurant
Today 11:30 am – 1:30 pm, 5:00 – 9:30 pm

////////////////////////////////////////////

差別? 予約拒否された外国人が憤るミシュラン寿司店の対応

日刊 ゲンダイ 2015年4月26日
http://www.nikkan-gendai.com/articles/view/news/159356

ショッキングな話である。2015年の「ミシュランガイド東京」で2つ星を獲得した銀座の「鮨 水谷」が、予約をしようとした外国人に差別的な対応をしたという。実際に店側とやりとりし、「がっかりした」と話すのは、在日30年の中国人ジャーナリスト・莫邦富氏だ。

今月8日、莫氏の秘書(日本人女性)が「水谷」に電話をし、5月12日に4人で訪れたいと伝えたところ、「空いています」との返事だった。ところが、連絡先や氏名を伝えると、「えっ、海外の方ですか?」と聞かれ、日本在住であることを伝えても、「日本人は同行しますか」「調整が必要です」の一点張り。莫氏本人が電話を代わり、4人とも中国人で、しかし自分は来日30年でジャーナリストとして仕事をしていること、今回の食事が莫氏側の招待であること、招待客の1人は日本に留学経験があり、日本の政官界とも仕事をしている社長であることなど、本来なら伝える必要のない個人情報まで明らかにしても、「調整が必要です」とハッキリしない態度だったという。

「水谷」はカウンター10席で、夜のおまかせコースが2万円からという超高級店。常連客によると「金持ちの白人がしょっちゅう来て、大声でしゃべっている」という。外国人を受け入れている店なのに、莫氏へのヒドい対応は何なのか? 莫氏の電話を受けた店の担当者に取材すると、こんな言い分だった。

「店の雰囲気づくりのため、海外の客と日本人客の比率を半々にしています。海外の客については予約をしたのに来ないなど、トラブルが多発したので、ホテルのコンシェルジュ、もしくはカード会社を通じた予約だけに限定しています」

ただ、莫氏は海外からの旅行客ではなく、日本に永住している。

「旅行客かそうでないかは、電話だけでは判別できません。海外の客には、一律でこういう対応をしています」

■外国人観光客増加を目指す日本の課題

莫氏は、石川県や山梨県などのインバウンド(訪日外国人)誘致のアドバイザーの仕事もしている。

政府は東京五輪の2020年までにインバウンド2500万人(14年は1300万人)を目指しているが、莫氏はそんな日本の高級店の不可解な対応に、こう憤る。

「外国人客の困った事態があったのかもしれませんから、『水谷』さんの立場は理解します。ただ、私は日本に永住していますし、そもそも外国人と日本人を分断する意識は差別としか言いようがありません。『水谷』さんだけの問題ではなく、日本のインバウンド全体のイメージをよくするために、意識改革が必要なのではないでしょうか」

水谷は、ケネディ米大使から予約電話があっても、「ホテルのコンシェルジュかカード会社を通して」と拒否するのだろうか?
ENDS

Kyodo: Summary Court overturns fine levied on Filipino-Japanese man after Osaka police botch assault probe — that punished him for defending himself against drunk Japanese assailants!

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Check this article out, followed by a comment by Debito.org Reader and submitter JDG:

///////////////////////////////////////////

NATIONAL / CRIME & LEGAL
Filipino-Japanese exempt from fine after Osaka police botch assault probe
KYODO NEWS/JAPAN TIMES APR 24, 2015
http://www.japantimes.co.jp/news/2015/04/24/national/crime-legal/filipino-japanese-exempt-from-fine-after-osaka-police-botch-assault-probe/

OSAKA – The police investigation into a street brawl in Osaka in 2013 that resulted in a fine for a Filipino-Japanese man was superficial and should never have caused charges to be filed, a court in Osaka has ruled.

In a rare ruling, the Osaka Summary Court decided to exempt the 23-year-old defendant from punishment despite finding him guilty of assault, after hearing that the police failed to provide him with a Tagalog interpreter. The man can only speak limited Japanese.

According to the ruling, two drunken men began a quarrel with the defendant on a street in Osaka in June 2013. When one of them grabbed his collar, the Philippine-Japanese man punched him in the face, causing a broken bone.

Neither of the drunks was indicted. But the court initially ordered the Filipino-Japanese man to pay a ¥300,000 ($2,500) fine in January 2014. The defendant filed a complaint and sought a formal trial, leading to a ruling that effectively canceled the fine on Feb. 26.

The ruling was finalized on March 13 after the appeal period expired.

“This is de facto innocence,” said Masanori Matsuoka, the defendant’s lawyer. “It’s an excellent ruling that criticized the investigation of a man who cannot speak Japanese sufficiently.”

Judge Akinori Hatayama said it is unfair to punish only the Filipino-Japanese man, given that the drunken man was not indicted for assault.

The judge criticized the prosecutors for charging the defendant without properly considering the case and based purely on the degree of physical injury that resulted from the scuffle.
ENDS

///////////////////////////////////////

JDG: Well, this is an interesting case. Now, if we take the poor reporting to mean that ‘Filipino-Japanese’ = naturalized Japanese citizen of NJ descent, this story is quite telling.

Naturalized Japanese citizen is stopped in Osaka by two drunk Japanese guys, who grab his shirt collars whilst shouting at him. The naturalized Japanese punches one in the face in self-defense and is arrested, charged, goes to court, and is fined.

The Japanese assailants, since they are ‘victims’ of their own victims self-defense, are not apprehended, and win compensation from their victim!

Thankfully, this was over-turned at a [summary] court. But the fact that it played out like this clearly shows the intense institutional racism of the Japanese police and legal system. In effect, if you are Japanese, you can commit assault (by western standards) on NJ (well, anyone who was not born Japanese), and the legal system recognize you as the victim if you are injured whilst attempting assault!

============================

Quite.  And, I might add, if he hadn’t taken it outside the criminal justice system (I assume) into Summary Court, he would have never gotten this ruling on the record either.

Clearly somebody had to go down for this incident in the cops’ eyes.  And since they saw what they considered to be a NJ involved (naturalized or not), they charged and convicted him.  Wrongly so, as this court ruling demonstrates — nearly two years later!  Dr. ARUDOU, Debito

1912 essay: “Japanese Children are no Menace in Hawaii” (from a “Prosperity-Sharing System for Plantation Laborers” handbook), with surprisingly inclusive arguments

mytest

Meadprosperitysharingsystem001eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Here’s something very interesting I found while researching other things, and the first step I’m taking to start grounding my research in a Hawaiian context.  An old essay in a plantation-era manual on “sharing prosperity” amongst the capitalists in the islands, talking about Japanese newcomers and second-generationers.  Written more than 100 years ago, it offers perspectives long before their time, and also attitudes more inclusive than I would anticipate.  Dr. ARUDOU, Debito

Here are the pages scanned (click on image to expand in browser), with full text retyped below them:

Meadprosperitysharing1Meadprosperitysharingsystem002Meadprosperitysharingsystem003

////////////////////////////////////////////////

JAPANESE CHILDREN ARE NO MENACE IN HAWAII
AMERICAN-HAWAII, PEOPLE AND INDUSTRIES
(By Wallace K. Farrington)
From “Prosperity-Sharing System for Plantation Laborers”, by Royal D. Mead, 1912

One of the favorite fads of the alarmists is to point with fear and trembling to the large number of Japanese children who are supposed to be growing up in the Territory of Hawaii, and who are expected, by the alarmists, to control the electorate at some future day.

Japanese born in the Territory may of course elect to accept American citizenship and vote. Theoretically they might overwhelm the population other than Japanese-American. But it is to be supposed that people of other races and nationalities will not cease to grow and increase.

The facts are that there is a steady exodus of Japanese children born in these islands to the homes of Japanese parents in Japan. In other words a very large proportion of the Japanese send their children back to Japan as soon as they are old enough to travel.

This is proved by the statistics. For the seven years from 1905 to 1911 inclusive the departures of Japanese children for Japan from the port of Honolulu exceeded the arrivals by 6,734. In other words excess of Japanese children born in the islands and sent back to the home of their parents in Japan amounted to about one thousand a year for seven years. This exodus is going on continually.

It is true that the parents of many of these children previous to their being sent away take out certificates of birth showing that they were born in Hawaii.

The records of the office of the Secretary of the Territory gives the fol-lowing totals of certificates of Hawaiian birth, which it should be understood is merely a record of American birth, for the years under comparison:

HAWAIIAN BIRTH CERTIFICATES ISSUED TO JAPANESE.

MINORS

Year Males Females Total [if difficult to understand, click on pages above to see original charts]

1906 60 6

1907 16 0 16

1908 353 42 395

1909 715 68 783

1910 2611 325 2936

1911 7 8 15

3708 443 4151

ADULTS

Year Males Females Total

1907 213

1908 437

1909 404

1910 7 6 13

1911 011

17 11 28

It thus appears that less than two-thirds of the excess of Hawaiian-born Japanese who were sent back to the homes of their parents took out certificates to establish the fact that they were born on American territory.

The purpose of securing these certificates is undoubtedly to assure these children the right of free entry to the United States should at any future time rules be laid down by Japan or the United States to restrict the movement of the Japanese laboring classes between the two countries.

The Hawaiian-born Japanese as shown by the records of the Japanese consulate in Honolulu for the years 1905 and 1911 inclusive a period of seven years, amounted to a total of 18, 775 divided as follows:

Year ….. 1905 1906 1907

Male ….. 1167 988 1134

Female … 1070 933 1045

Total ….. 2237 1921 2179

1908 1909 1910 1911 Grand Total

1505 1578 1668 1608   9, 648

1365 1428 1832 1454   9, 127

2870 2006 3500 3062   18, 775

Taking into consideration the death rate for this period, it would be safe to say that during the seven years, inclusive, a surplus of ten thousand Japanese children male and female remained in the Territory of Hawaii to become citizens of the United States.

If none other than Japanese children were born in Hawaii from year to year the alarmists might have some ground for their fear. The Portuguese-American and the Hawaiian-Americans are more prolific than the Japanese, and there is also the Chi-nese-American and the Caucasian races to be taken into account. It should also be borne in mind that there is a steadily increased influx of Americans from the mainland.

To claim or expect that these Japanese children will control the electorate in the sense of voting as a unit is preposterous.

It should be remembered that these children are attending the American schools. They are instructed in the English language. They are in their play and in the work associated with the American children of all classes and thus are growing up in an American atmosphere.

On this point we quote from an article by Prof. M. M. Scott, principal of the McKinley High school and a foremost educator of Hawaii for many years. This article was published in a previous issue of the Bulletin “People and Places of Hawaii. ” In this Mr. Scott says:

“To show more clearly the voting population in the near future, it may not be amiss to give the statistics of the school population for the year taken from the report of the superintendent of Public Instruction: nationalities: Hawaiian,4767; half-castes, 3691; American, 999; British, 189; German, 265; Portuguese, 4777; Scandinavian, 67; Japanese, 6095; Chinese, 2797; Porto Ricans, 447; Korean, 168; unclassified, 594.

“It will be seen from this table that nearly 9000 of the approximate 25, 000 children in all the schools, both public and private are Orientals, i. e., Japanese and Chinese. There are no compiled figures ready at hand to show the number of these two nationalities born here. Most of the Japanese native to the territory are of very recent birth, as it is for the last few years only that the Japanese brought their women folk here. They are a Virile and fecund race. Though most of the Japanese in Hawaii are young and vigorous men in the prime of manhood, either unmarried or have left their wives in Japan, yet last year were born 3024 Japanese children in this territory.

“There are some that are concerned lest these children, growing up here will not assimilate to American ideals. They have too intense a patriotism for their own country, it is said. Such criticism ignores a well established truth that those who have no love for their native land or race, will not become patriotic adopted citizens. The Japanese have ever been a loyal people. Under feudalism, they were almost fantastically loyal to their feudal lord. Feudalism being abolished, their loyalty was with equal zeal transferred to the Emperor—to Japan as a whole. Ambassador Uchida recently touching Honolulu on his way to Washington, advised the Japanese boys born here, and intending to live here, to become patriotic American citizens.

“The American public school is the great assimilating crucible, which transfuses and blends the various nationalities. How could it be otherwise? One language, one literature, one playground, the same songs, manners and customs—coupled with mild and just laws, giving equal opportunities to all, irrespective of race.

“Nor is this mere theory. There have been born in Hawaii both Chinese and Japanese, educated here to man’s and woman’s estate, and, going back to their own country, have found themselves entirely at variance and out of sympathy with things there. Provision is made in Hawaii for the sound education of all its youth of all nationalities, in a public school system not surpassed in any state or territory of the mainland. Education is free and compulsory. A school is kept open for forty-two weeks in the year in the remotest country districts. It would he an anomaly to find an adult Hawaiian who can not read and write, most of them in both English and Hawaiian. This laudable foresight in providing means for the training of the young originated with the early missionaries, whose descendants, many of whom are now men and women of wealth and social influence, are leaders in all the activities that make for the betterment of the rising generation of all our races. Interest in education is not confined to any one class. Planters, business men, lawyers, doctors—all urge upon every legislature the importance of generous provisions for the education of the youth of the land. ”

There is nothing in evidence thus far to show that the Japanese-American citizen will not make as loyal and trustworthy an American as the other races and nationalities that have been absorbed by the American body politic and are now numbered among the Americans who set the highest standards of citizenship.

Of course Hawaii is doing something new in this connection. But the first fruits of the Chinese-American gives every promised that the American influence in Hawaii over the Oriental of the Far East will be as bene-flcient and will develop as certainly a good and loyal American as the Americanism of the Eastern and Middle States in its influence on the Oriental of the Asia Minor, Russia and the population of what is in general terms the Near East.

No American need worry over the future of Hawaii’s Americanism if the present immigration policy, agreeable to both Japan and the United States, is followed out. That is, to allow Hawaii to assimilate what Oriental population it already has, and at the same time balance the proportions by allowing, for a time a larger immigration of toilers from Europe.

ENDS

Post #2500: Dr. M.G. “Bucky” Sheftall’s speeches at the opening of “Kamikaze” suicide pilots exhibit aboard USS Missouri, Apr 10 and 11, 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. To celebrate Debito.org’s 2500th Blog Post (not including all of the other sites for example here, here, and here in the ten years before the blog was established), I am proud to have the privilege of putting up two important speeches by friend and colleague Dr. M.G. “Bucky” Sheftall of Shizuoka University, author of “Blossoms in the Wind: Human Legacies of the Kamikaze” (Penguin, 2005)

These speeches were given on April 10 and 11, 2015, to commemorate the opening of a temporary exhibit of historical artifacts and records of “Kamikaze” suicide pilots. This important exhibition is currently below decks for at least the next six months aboard the USS Missouri (yes, the site where Japan surrendered and ended WWII), anchored at Pearl Harbor, Honolulu, Hawaii. It is open to the public, featuring things from the Chiran Peace Museum near Kagoshima, Kyushu, never before seen outside of Japan. I was in attendance at both events, and it made several US newspapers (the front page of the Honolulu Star-Advertiser (subscription only), on Hawaii NewsNow, and the Los Angeles Times, inter alia) as well as some Japanese media. The ceremony itself took place on the 70th Anniversary of a suicide pilot colliding with the Missouri (its bomb did not explode), with many people on both sides of the Pacific in attendance.

BuckySpeaksMissouri041015

I’ll let Bucky tell the rest of the story. First the shorter speech of April 11, then the longer one with more context and intents of April 10. Read and have a think about how some people are wresting control of Japan’s wartime narrative into a less jingoistic direction. Dr. ARUDOU, Debito

///////////////////////////////////////////////////

SPEECH BY MAYOR SHIMO-IDE OF CHIRAN, MINAMI-KYUSHU CITY, KAGOSHIMA. TRANSLATED AND READ BY DR. M.G. “BUCKY” SHEFTALL
USS MISSOURI, HONOLULU, HAWAII, APRIL 11, 2015

戦艦ミズーリ記念館 セレモニー 市長挨拶
Ladies and gentlemen, Aloha, good morning, ohayo gozaimasu.
First, on behalf of the city of Minamikyushu, Japan, I would like to thank the Battleship Missouri Memorial and its staff for giving us this opportunity to exhibit artifacts from our city’s collection of kamikaze pilot letters and personal effects in this historic and symbolic place.

Seventy years ago, our two nations were at war with one another. 
Seventy years ago to this very day, on April Eleventh, Nineteen Forty-Five, a nineteen-year-old Japanese kamikaze pilot crashed his aircraft into this ship — only a few yards from where I am standing. But even in the midst of bitter war, even as lookouts scanned the skies for more attackers, the captain and crew of the Missouri held a military funeral for the dead pilot with honor and respect.

Seventy years ago, the captain and crew of the USS Missouri were able to recognize humanity shared with a fallen enemy. I believe that spirit lives on in this ship, and that it is what allows us to gather here today on the occasion of the opening of the first exhibit on kamikaze history ever held outside of Japan, triumphant over the bitterness and hatred our nations had for one another in a past still within living memory.

In the last months of the war – a war which started with an attack by Japan upon this very spot in 1941 – our town saw off many, many kamikaze missions. It is regrettable that we cannot undo a past in which our two countries were once at war. But now, seventy years later, through this historic exhibit at the Battleship Missouri Memorial, we are provided with an opportunity to stand together steadfastly and look back upon that past in a spirit of reconciliation and mutual understanding.

President John F. Kennedy once said “Mankind must put an end to war, or war will put an end to mankind.”All of us gathered here today, and everyone else on this planet, wants peace on earth. And certainly, all of us share from the bottom of our hearts the hope and the prayer that the human race never again sees a war on the scale of destruction and ferocity of the bitter conflict between our two countries seventy years ago. I sincerely believe that this exhibit represents a step, even though maybe only a small step, in the cause of peace not only for our countries, but also for East Asia and the world as a whole.

Finally, I would like to thank the president, curator and staff of the Battleship Missouri Memorial and everyone else who, through their patience, cooperation and great efforts, have helped to make this exhibit possible. Together with my prayers for the success of the exhibit, I also offer my sincerest gratitude. Thank you.
ENDS
///////////////////////////////////////////////////

Kamikaze Lecture April 10, 2015
Written and delivered by Dr. M.G. “Bucky” Sheftall
USS Missouri, Honolulu, Hawaii

Ladies and gentlemen, Aloha, and mahalo for inviting and joining me here this evening. I would like to give a special mahalo to the hard work and generous hospitality of the Battleship Missouri Memorial staff in providing this spectacular and profoundly historic and symbolic venue for my talk, in which I will try to put into appropriate context two events of direct relevance to why we are gathered here on the fantail of this legendary warship.

One of these events involved a 19-year-old man – a boy, really – named Setsuo Ishino crashing a Mitsubishi Zero fighter plane in a kamikaze attack against this ship, hitting it about twenty yards from where I stand, exactly seventy years ago to the day tomorrow. I have spent the past fifteen years of my academic career attempting to figure out why thousands of sane, rational young Japanese men like Ishino did what they did, and were able to do what they did, in 1944-45. And make no mistake about it, as you will see when you read their letters later on when we go belowdecks to see the exhibit, these young men WERE sane and rational – I believe it was rather the circumstances into which they were thrown in 1944-45 that were insane, and irrational.

I have also studied why and how those young men could be ordered to do what they did by ostensibly sane and rational senior military professionals.

Likewise, I have tried to figure out how the populace of an entire nation – in full knowledge via Japanese state mass media at the time of exactly what the “kamikaze” concept entailed, in all of its tragic, gruesome details – could cheer the kamikaze pilots on for the last ten months of the war, sure to the very end that the kamikaze campaign waged by both the Imperial Army and Navy was sure to miraculously rescue them and bring the nation a glorious victory even as Japan’s cities were being burned to the ground every night by American B-29s. To put that era of magical thinking in sharper perspective, during the ten months that constant news headlines and stirring radio broadcasts about the kamikaze gave the Japanese nation the will and hope to keep fighting on in their lost war, approximately half of Japan’s two million military fatalities in the entire conflict and the vast majority of its civilian fatalities were suffered.

In the limited time we have this evening, I hope I can shed at least a little light upon – and do justice to the weight of – the extremely complex issues related to the kamikaze phenomenon, none of which can in any case be explained with single, simple answers.

The second relevant event I would like to put in proper context is about to happen, also tomorrow, and also on this ship, but several decks below the spot where young Setsuo Ishino’s Zero hit the Big Mo. And here, I am of course referring to the “kamikaze artifacts” exhibit featuring letters, uniforms, and other personal effects of kamikaze pilots – the first exhibit of its kind ever held outside of Japan – that will open here at the Battleship Missouri Memorial tomorrow morning.

Before proceeding, I would like to make a note regarding terminology. I am aware that the term “kamikaze” is pretty much standard around the world – outside of Japan, that is, where it is eschewed for various reasons – for describing the late-war Japanese military tactic of the deliberate crashing of aircraft into targets. However, in the interest of historical accuracy, of avoiding stereotypes fossilized by decades worth of lurid Sergeant Rock comic books and tacky slang usage, and most importantly, at least for me, in the interest of ease of elocution, for the rest of my talk, instead of the term “kamikaze”, I am going to use the phrase “tokkō”, which is a Japanese abbreviation of the euphemistic military expression “tokubetsu kōgeki” or “special attack”. So, from hereon out, it’s not “kamikaze”, but “tokkō”. Everyone on board with that?

So, let’s move on to what I’m pretty sure is the first question about tokkō that is probably at the front of everyone’s mind this evening, NAMELY, “Why did they do it?” That is a simple and quite reasonable question to which there are, unfortunately, and at risk of repeating myself, no simple and reasonable single answers. This issue is so complex that, in my fifteen-odd years of study dedicated to it, I think I have barely scratched its surface, and I doubt I will ever figure it all out. Actually, I doubt anyone ever will or can. Nevertheless, I will try to share with you now a summary of some of the fruits of all of that surface-scratching the Japanese taxpayer has been paying me to do for the past fifteen years.

First and foremost, tokkō should be approached from the perspective of brute military expedience. By the time the Japanese military began deploying tokkō, it had already endured a nearly two-year-long steady stream of military defeats and setbacks since the heady period of initial Japanese successes in the first 12 months of the war.

One specific development in the overall dire military situation which had direct influence on the eventual deployment of tokkō was Japan’s near complete loss of air superiority – or even anything approaching air parity — in just about every theater of operations against Allied forces from at least early 1943 on. This loss of air superiority extended to the Japanese Home Islands themselves by late 1944. This turning of the tide of the Pacific war in the air can in large part be credited to new American fighter designs such as the Grumman Hellcat which were not only superior to but in fact specifically designed to destroy the previously overwhelmingly dominant Japanese fighter types. But most credit in this case must be given to the sheer economic and strategic inevitability of what was bound from the start to happen to Japan’s war fortunes when America’s industries tooled up to full war emergency power, so to speak, and the American populace mobilized itself psychologically and steeled itself emotionally for a long, brutal fight against a determined enemy the final outcome of which was nevertheless never in question even when oil fires and burning warships blackened the skies over this very spot on December 7, 1941.

Of course, in an aviation-dominated conflict such as the Pacific Theater, the loss of air superiority was, at the risk of gross understatement, a critical setback for the Japanese military – particularly the Imperial Navy and Merchant Marine, upon which the new Japanese Empire was even more dependent than the old British Empire had been upon its own maritime resources. Without the ability to put up a decent fight in the air, Japanese forces could neither take the fight to the enemy nor adequately defend themselves when the enemy took the fight to them – something that was happening with increasing frequency and intensity from early 1943 on. When Japanese surface vessels sortied out to close for combat, they were as often as not sunk by Allied aircraft before they ever saw an enemy warship. Without the ability to put up solid resistance in the air, the Japanese military could neither stop nor even significantly slow down the Allied fleets that were breaching the ramparts of the Japanese Empire on all fronts and beginning to close in on the Japanese Home Islands themselves by late 1944, when the tokkō tactic made its official debut at the Battle of Leyte Gulf in the Philippines in October of that year.

When Western writers attempt to address the issue of tokkō, their approach all too often has a vaguely patronizing, Rudyard Kipling-esque, almost touristy feel to it – a tendency to draw facile parallels to the samurai ethos and the like – lots of misty imagery of mountaintop Zen temples and harakiri scenes and purple prose about cherry blossoms and such – in other words, to write the tokkō phenomenon off to a case of some kind of exotic, inscrutable Japanese weirdness. I do not approve of this trope in Western writing on the subject of tokkō, and have always tried to avoid it unless I am mentioning it in the specific case of wartime Japanese propaganda’s prodigious efforts to sell the tokkō concept to the general public and to the military rank-and-file using similarly flowery and self-exoticizing imagery – portraying tokkō as something springing up naturally from some native, ancient, magical samurai spirit in the Japanese soul – as opposed to being something mapped out as a desperation tactic in a naval planning room and ordered to be performed by adolescent pilots who had no choice in the matter of their personal fate. Yes, if I were a 1944 Japanese propagandist tasked with selling the tokkō concept to the Japanese public, I certainly would have opted for the misty mountain cherry blossom samurai imagery, too. As stirring PR, it’s brilliant.

So, minus all of the “East is East, West is West, and never the twain shall meet” boilerplate, and keeping our emotive adjectives and adverbs to a bare minimum, what was tokkō was all about?:

From October 1944, the Imperial Japanese military – choosing to continue fighting in a combat environment in which air superiority had been completely and irretrievably ceded to the enemy – began fielding what were, in dispassionate, brutally frank terms of intended tactical utility, guided anti-ship missiles. The technology that could be applied to these “guided missiles”, however, was limited to what was available to the Japanese military in 1944-45.

Technological limitations, the exigencies of a rapidly deteriorating tactical and strategic situation, and perhaps, the temptation of having on hand a ready supply of young men that were – thanks to three generations of intensive state education for this very role – capable of any sacrifice (or at least incapable of refusing orders to make any sacrifice) for their cause – all had direct bearing on the decision to commit to tokkō. With the luxury of such human resources at hand, Japanese planners reached the conclusion that a human brain and body – i.e., a pilot – comprised the most pragmatic and effective option available for the target acquisition and guidance control system necessary for this anti-ship missile, while a bomb-laden high performance military aircraft was regarded as the most practical choice for its ballistic component. “Successful” deployment of the weapon, of necessity, involved the inevitable destruction of the human “guidance system” when the “missile” was crashed into its target – generally an Allied warship. The Japanese military had these resources at hand in 1944-45, and they were used to pursue the war effort.

Now, all of this raises a second very important question, namely, “Did anyone in Japan try to stop the decision to go all out on tokkō tactics?” There was, initially, a measure of opposition within the military to the expenditure of human lives in such a horrific manner – even Vice Admiral Takijiro Ohnishi, who would go on to be the first flag officer to give tokkō orders in the field, went on record in a high level Tokyo naval strategy meeting as being opposed to using men and aircraft in this manner when the concept – which Ohnishi initially called tōsotsu no gedō or “military apostasy” — first began getting airtime in high-ranking naval circles after major defeats at Guadalcanal and the Aleutians.

However, the general panic in the wake of the fall of Saipan in 1944 – now putting Japan itself within range of B-29 bases which could not be neutralized by Japanese land forces (unlike US bases in China) – the success of the tokkō tactic’s debut at Leyte Gulf, and perhaps of equal importance, the extreme ingroup conformity and groupthink that characterized Japanese military culture of the era, are all factors that contributed to the silencing of most would-be critics of tokkō. From then on until the end of the war it was acknowledged by the overwhelming majority of field commanders in both the Imperial Navy and Army that the new “guided anti-ship missile” was capable of accuracy and destructive power far greater than what was by then considered obtainable with conventional air tactics against superior Allied forces. As the thinking at the time went, if all of the nation’s military pilots were going to be killed anyway in lopsidedly unequal air combat, why not make their deaths count by striking powerful blows against the enemy? So tokkō was used. And once tokkō entered the public imagination via the mass media, with the military now so publicly and irreversibly committed to the tactic, no one had the nerve to try to stop the whole catastrophic process once it was set in motion. Not even the Emperor himself, who is reported to have stood and solemnly bowed in the direction of the Philippines when told the news of the first “official” tokkō deployment at Leyte Gulf.

And as far as the general populace was concerned? As I intimated previously, the tokkō pilots were collectively presented to the public – and received rock star-like adoration from that public – as dashing young heroes. The mass media record of the era makes unquestionably clear that there was a huge amount of public support for tokkō – both of the sincere and, one suspects, prudent lip-service variety – while the war was going on. No one questioned the tactic, or the sacrifice, or the meaning of it all in wartime Japanese print or broadcast.

For the most part, young, usually unmarried pilots with little or no previous combat experience carried out the tokkō missions. By war’s end, some 5,843 of these young men, many if not most as “volunteers” in name only, had died in tokkō attacks (the vast majority of these aerial tokkō attacks as opposed to manned torpedoes or suicide motorboats) that sank or damaged over 200 Allied ships and killed or wounded approximately 15,000 Allied servicemen, also resulting in the highest rate of psychological casualties – then referred to as “combat fatigue”, and what would today be referred to as PTSD – ever seen before or since in the history of the American armed forces.

So, what do the Japanese think of the tokkō legacy now?

Even though tokkō casualties amounted to less than one percent of the total Imperial Japanese Army (IJA) aviation casualties and only a slightly higher fraction of Imperial Japanese Navy (IJN) aviation casualties during the war, the tokkō legacy has continued to be a tremendously symbolic and emotionally powerful feature of the postwar Japanese psychological landscape. The existence of a Japanese institution such as the Chiran Peace Museum, which has cooperated in putting together the exhibition here, is proof of the symbolic and emotional power the tokkō legacy continues to have in Postwar Japan, and proof, perhaps, that this legacy has yet to be completely worked out in popular Japanese historical consciousness. This is true not only for Japanese whose lives were personally and directly affected by tokkō during the war, but I think for all other Japanese since. While it is clear that tokkō was and continues to be something of which millions of Japanese are proud (and one suspects this sentiment is publicly expressed with varying degrees of sincerity and conviction, and privately embraced with varying degrees of cognitive dissonance involved), it is also clear that the tokkō legacy poses a weighty belief dilemma in Japanese discourse regarding national identity – both during and since the war.

Specifically, the essentially overlapping legacies of tokkō-as-historical legacy and tokkō-as-real-time-official military policy have posed particularly hard questions in the following areas: firstly, about the moral implications for those involved in conceiving, carrying out and or otherwise supporting the tokkō campaign in real-time; secondly, about how the tokkō legacy will and SHOULD be treated by historical posterity; and lastly, about how this legacy should be explained (if at all) to current and future generations of Japanese young people. The tokkō legacy might even be said to raise – and I believe it should be ALLOWED to raise – hard questions about the nature and responsibility of a society and political system under which such a tactic could be conceived and executed by its leadership, unquestioningly obeyed by the military rank-and-file, and enthusiastically supported to the degree that it was by that society’s members.

Frankly, I do not think most Japanese want to see Japan become a country like that again – either willingly, out of some kind of misguided cultural nostalgia, or forced to become so by circumstance – with the nation backed into a corner again like it was in 1944-45. And I KNOW no OTHER country wants to see Japan become like that again. The efforts, cooperation, generosity, and moral courage of the city of Minamikyushu and its Chiran Peace Museum in helping to put this exhibition together at Big Mo are proof aplenty that there are movements afoot in Japan to begin the necessary and long overdue process of negotiating explanatory narratives about Japan’s war experience that are acceptable not only for certain domestic Japanese niche audiences, but which are acceptable globally, as well, including with former enemies the loathing and fear of whom still exist in living Japanese memory. These developments and the aspirations for world peace they entail can ONLY have positive consequences for Japan, for the region of East Asia, and for Japan’s national image around the world. It is win-win for everyone involved. Through this reaching out to a former enemy in this literally historically unprecedented exhibit, Chiran is blazing a trail – it is showing the rest of Japan – and ALL OF US – how it can be done, how a commitment to remembering the past can and must put to rest, once and for all, simmering, lingering resentments and hatred about that past. And we are all the better off for these efforts. As you join me below decks later, I ask that you keep that idea in your mind as we explore this exciting new exhibit, and to also keep in mind the idea that you can acknowledge another human being’s humanity and honor his memory and sacrifice without being compelled to glorify, rationalize, or romanticize the cause for which he was sacrificed or, and this certainly applies in this case, without being compelled to attempt to glorify, rationalize, or otherwise romanticize the manner in which that sacrifice was made. Captain William Callaghan and the crew of the USS Missouri taught us as much not twenty yards away from where we are gathered, 69 years and 363 days ago. It is a lesson we should never forget. Thank you for your attention this evening.

ENDS

Kyodo: Ryukoku U exchange student denied “No Foreigner” Kyoto apartment in 2013; MOJ in 2015 decides it’s not a violation of human rights!

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. I’m sorry for taking some time to get to this: I’ve been rather busy recently, and I was hoping that an English-langauge article would take this issue up and save me the need to carve out some time translating from the vernacular press. Found a couple references (a passing one here and a more elaborate contextualizing in the Japan Times here), but they’re missing a couple of important nuances, so here goes:

47News.jp (article below) reports that the Ministry of Justice Legal Affairs Bureau has refused to acknowledge a “No Foreigners” apartment as a violation of human rights.  This is the outcome of a case back in 2013, where an exchange student at Ryuukoku University was denied a flat despite going through the Student Union, and he took it to the Bureau of Human Rights for the official word on the subject.  Now more than two years later (presumably the poor chap wasn’t living on the street in the interim), the MOJ determined that the foreigner-averse landlord had not violated anyone’s human rights, refusing to elaborate further.  Great.  Job well done and great precedent set, BOHR.

Two things of note before I get to the article:  One is a media bias.  Note how once again the 47News.jp article portrays the issue incorrectly in its sidebar illustration:

foreignerdiscrim47Newsjp033015

(from 47News.jp, March 30, 2015)

It’s not “Foreigner Discrimination” (gaikokujin sabetsu no jirei). It’s racial discrimination, because the first case they cite (the Otaru Onsens Case in 1999) eventually has a Japanese being refused too.  Yet the Japanese media will almost always refuse to undermine the incorrect narrative that racial discrimination never happens in Japan.

Second thing is that Japan’s generally ineffective Potemkin Bureau of Human Rights (jinken yougobu) has a long history of blind-eyeing the very thing it’s charged with protecting against.  As further evidence of its ineffectuality – even complicity with discriminators – here is an example where the Sapporo BOHR advised a local government (Otaru) that it has no legal obligation to pass ordinance against racial discrimination, only suggesting that the city make such an ordinance if it considers it necessary.  This from my book “Japanese Only:  The Otaru Hot Springs Case and Racial Discrimination in Japan” (Tokyo: Akashi Shoten) , pg. 347 in the English version:

jinkenyougobu112999

(Annotations within the document by the Sapporo BOHR.)  Further, the BOHR has denied information to claimants on the pretext of protecting claimants from their own privacy, so I wholeheartedly agree with the exchange student’s complaints about the lack of transparency.  So this latest event of saying a blanket exclusionary policy as not a violation of human rights is but one more example to record on Debito.org for posterity.

Translation of the article without footnotes follows, with full article in Japanese. Any errors are mine.  Dr. ARUDOU, Debito

////////////////////////////////////////////

(Foreigner Apartment Refusal) Ministry of Justice on “No Foreigners” apartments:  not acknowledged as a violation of human rights.  Student Union that introduced the apartment apologizes to student.

47News.jp, from Kyodo, March 30, 2015, provisional translation by Dr. ARUDOU, Debito

A European exchange student in his twenties who wished to rent an apartment in Kyoto could not get a rental contract because the apartment was “No Foreigners”.  He asked for recourse from the Ministry of Justice’s Legal Affairs Bureau in Kyoto for discrimination against foreigners, but the Legal Affairs Bureau refused, stating, “We cannot determine that the facts constitute a violation of human rights.”

The Student Union at Ryukoku University in Kyoto, who acted as the interlocutor to the realtor, apologized to the student, and has ceased introductions to places that refuse foreigners.  The university has advised the Student Union to improve its services.  The student’s supporters have voiced the need for seeing how the Legal Affairs handled the issue as a problem.

Lack of Transparency

The Ministry of Justice has called for the end of street demonstrations expressing discrimination against foreigners that may be called hate speech [sic].  On its online home page it introduces a case of “a barber who refused customers on the basis of them being foreigners” as a violation of human rights.  As to this case of the refused student, the Ministry of Justice refused to explain further why this was not acknowledged as the same.  The student criticized the situation, saying “the Legal Affairs Bureau’s handling lacks transparency.”

The student attempted to rent the apartment in Kyoto through the Student Union in January 2013, but was told at the Union that the landlord refused. In September 2014, the Bureau notified him that “We decided that it was unclear that there had been a violation”.  “We admonished (keihatsu, or “enlightened”) the Student Union.”  According to Ministry of Justice guidelines, even in cases where there has not been a violation of human rights, admonition can be carried out.  

However, the exchange student raised the question, “Wouldn’t most Japanese think that this is discrimination?  Would only admonishing without any legally-binding force actually stop this from happening again?”  He repeated, “I had the chance to learn and grow from learning Japanese culture, but I was quite hurt by this problem.”

Easing the Unease

Ryuukoku’s Student Union leader Doumen Yuuko sees that this landlord’s refusal to rent to foreigners is but a “vague feeling of unease” (bakuzen to shita fuan).  Thanks to this case, the Student Union no longer refers students to renters that have “no foreigners” policies.  She said that recently the Union is politely explaining to landlords that the former will handle any troubles that result from unpaid rents and differences in lifestyles.  Ms. Doumen added, “As a university, we accept many kinds of people.  It’s important that we see diversity not only in regards to foreign exchange students.”

When contacted by Kyodo News for a comment, the representative for the Bureau, a Mr. Ohyama Kunio, responded, “We cannot comment on that case, or on whether we took up that case.”  For the sake of preserving privacy, the Bureau does not publicly speak as a matter of principle on cases that have been raised for relief.

Ms. Moro-oka Yasuko, a lawyer that takes on cases of foreigner discrimination, suggested, “They probably are thinking that because the landlord refused the exchange student before it got to the contract stage, that’s why it didn’t become an explicit violation of human rights.”  

The Japanese Government, a signatory to the UN Convention for the the Elimination of Racial Discrimination, has the duty to forbid discrimination.  However, Japan’s human rights organs have a deep-rooted image of having “insufficient enforcement power”.  Ms Moro-oka charged, “As agreed to in the treaty, Japan must make a law to eliminate all forms of racial discrimination.”

MAIN ARTICLE ENDS.  (Footnotes untranslated.)

////////////////////////////////////////////

【外国人入居拒否】 法務局、人権侵犯認めず アパートの「外国人不可」 仲介の大学生協は謝罪
47News.jp 2015/03/30 Courtesy of HT
http://www.47news.jp/47topics/e/263652.php

入居を希望した京都市のアパートが「外国人不可」のため、賃貸契約できなかった欧州出身の20代の留学生が、法務省の京都地方法務局に外国人差別だとして救済措置を求めたところ、法務局は「人権侵犯の事実があったとまでは判断できない」と退けた。

不動産相談窓口でアパートを仲介した龍谷大(本部京都市)の生協は留学生に謝罪し、「外国人不可」の物件紹介を中止。大学側も生協に改善を促した。留学生の支援者らから、法務局の対応を疑問視する声があがっている。

▽透明性欠く
法務省はヘイトスピーチ(憎悪表現)と呼ばれる外国人差別の街頭宣伝をなくそうと呼び掛けており、ホームページでは「外国人であることを理由に理容店が客を拒否した」というケースを人権侵害として紹介している。救済を求めた留学生に対しては、申し立てを認めなかった理由の説明を断った。留学生は「(法務局の対応は)透明性を欠いている」と批判している。

留学生は2013年1月、生協の窓口で京都市内のアパートを借りようとしたが、外国人を拒む家主側の意向を生協で伝えられた。法務局は14年9月、「侵犯事実不明確の決定をした」と留学生に通知。「生協には啓発を行った」とも伝えた。法務省の規定では「啓発」は人権侵犯がない場合も実施できる。
だが、留学生は「多くの日本人はこれが差別だと思っていないのではないか。法的拘束力もない啓発だけで再発が防げるのか」と疑問を投げかけ、「日本文化を学んで成長の機会を得られたが、この問題では傷ついた」と振り返った。

▽不安解消
龍谷大生協の 堂免裕子 (どうめんゆうこ) 専務理事は、家主側は部屋を外国人に貸すことに「漠然とした不安」を感じているとみている。今回の問題をきっかけに、「外国人不可」の賃貸住宅の仲介をやめた。最近は、未払い家賃の補償制度や生活習慣をめぐるトラブルへの対応を、家主側に丁寧に説明しているという。堂免さんは「大学はいろいろな人を受け入れる。留学生に限らず多様性(ダイバーシティ)という観点が重要だ」と話す。

法務省人権擁護局は共同通信の取材に対し「そうした事案を取り扱ったかどうかも含めてお答えできない」( 大山邦士 (おおやま・くにお) 調査救済課長)と答えた。同省はプライバシーの保護などを理由に、人権救済の申し立てへの対応は原則として公表していない。

外国人差別問題に取り組む 師岡康子 (もろおか・やすこ) 弁護士は「留学生に対し家主が契約の段階で断るといった行為がないと人権侵犯には当てはまらない、と考えているのではないか」と推測する。

日本政府は「人種差別撤廃条約」に加入し、政府は差別を禁止し終わらせる義務を負っている。だが人権団体の間では「実行が不十分」という見方が根強い。師岡氏は「条約に合致するよう、あらゆる差別行為を禁じる『人種差別撤廃法』をつくるべきだ」と訴えている。 (沢康臣)

◎人種差別撤廃条約

人種差別撤廃条約 人種差別をなくすため、日本を含む170カ国以上が結んでいる。あらゆる人種差別を撤廃する政策をとり、差別を禁止することを義務付けている。1965年に国連総会で採択され、69年に発効。日本は95年12月に批准した。しかし留保条件を付け、人種差別思想の流布や差別の扇動を罰する法律をつくる義務については、憲法の表現の自由との関係で履行しない余地を残した。
◎人権侵犯

人権侵犯 各地の法務局は差別などの訴えを受け付けると、「人権侵犯(侵害)」に当たるかどうか調べ、救済や再発防止をはかる。調査や救済措置に強制力はない。人権侵犯があったと認定した場合、加害者を対象にした「勧告」「説示」や、関係機関への「要請」などの救済措置をとる。悪質な場合は警察に告発する。人権侵犯がなければ「不存在」、有無を確認できなければ「不明確」と決定する。
(共同通信)

FCCJ’s Number One Shimbun on how GOJ is leaning on critical foreign correspondents (incl. accusing them of being on Chinese payroll!)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Further along the lines of how the Japanese Government is pressuring overseas historians to toe a GOJ-approved ideological line, here is an example of how they’re doing the same to foreign journalists. While Gaijin Handling is not a new activity (it even happened to Dave Barry back in the day — clearly they didn’t know he was a humor columnist), under PM Abe it is becoming more paranoid and insidious, with implications that criticism of Japan must somehow be linked to Chinese influence.  In other words, criticism = shilling if not spying for the Chinese! This is a significant change in attitude, as the author points out below, and it will influence Japan PR’s ability to persuade (as opposed to threaten) the outside world. Wonder how long it’ll be before they drop by the Japan Times to lean on them too about my critical JBC columns. Dr. ARUDOU, Debito

///////////////////////////////////

On My Watch
Foreign Correspondents’ Club of Japan, Number One Shimbun, Thursday, April 02, 2015
Confessions of a foreign correspondent after a half-decade of reporting from Tokyo to his German readers
by Carsten Germis, Frankfurter Allgemeine Zeitung
Courtesy of Marcus

http://www.fccj.or.jp/number-1-shimbun/item/576-on-my-watch.html

My bags are packed, as the song goes. After more than five years as the Tokyo correspondent for the German daily, Frankfurter Allgemeine Zeitung, I will soon leave Tokyo for home.

The country I’m leaving is different from the one I arrived in back in January 2010. Although things seem the same on the surface, the social climate – that has increasingly influenced my work in the past 12 months – is slowly but noticeably changing.

There is a growing gap between the perceptions of the Japanese elites and what is reported in the foreign media, and I worry that it could become a problem for journalists working here. Of course, Japan is a democracy with freedom of the press, and access to information is possible even for correspondents with poor Japanese language skills. But the gap exists because there is a clear shift that is taking place under the leadership of Prime Minister Shinzo Abe – a move by the right to whitewash history. It could become a problem because Japan’s new elites have a hard time dealing with opposing views or criticism, which is very likely to continue in the foreign media.

The Nikkei recently published an essay by their correspondent in Berlin about the February visit to Japan of German Chancellor Angela Merkel. He wrote: “Merkel’s visit to Japan was more conducive to criticism of Japan than friendship. With Japanese experts, she discussed her country’s policy to end nuclear power. She talked about the wartime history when she visited the Asahi and when she met with Abe. She also talked with Katsuya Okada, president of the DPJ, the largest opposition party. . . . Friendship was promoted only when she visited a factory run by a German company and shook hands with the robot Asimo.”

That seemed harsh. But, even accepting the premise . . . what is friendship? Is friendship simply agreement? Is not true friendship the ability to speak of one’s beliefs when a friend is shifting in a direction that could cause him harm? And surely Merkel’s visit was more complex than just critical.

Let me make my own stance clear. After five years, my love and affection for this country are unbroken. In fact, thanks to the many fine people I’ve met, my feelings are stronger than ever. Most of my Japanese friends and Japanese readers in Germany have told me they feel my love in my writing, especially following the events of March 11, 2011.

Unfortunately, the bureaucrats at the Ministry of Foreign Affairs (MoFA) in Tokyo see things completely differently, and it seems some in the Japanese media feel the same way. To them I have been – like almost all my German media colleagues – a Japan basher capable of only delivering harsh criticism. It is we who have been responsible for, as the Nikkei’s man in Berlin put it, the two countries’ bilateral relations becoming “less friendly.”

Changing relations

The Frankfurter Allgemeine Zeitung is politically conservative, economically liberal and market oriented. And yet, those claiming that the coverage of Abe’s historical revisionism has always been critical are right. In Germany it is inconceivable for liberal democrats to deny responsibility for what were wars of aggression. If Japan’s popularity in Germany has suffered, it is not due to the media coverage, but to Germany’s repugnance at historical revisionism.

My tenure in Japan began with very different issues. In 2010, the Democratic Party of Japan ran the government. All three administrations I covered – Hatoyama, Kan and Noda – tried to explain their policies to the foreign press, and we often heard politicians saying things like, “We know we have to do more and become better at running the country.”

Foreign journalists were often invited by then Deputy Prime Minister Katsuya Okada, for example, to exchange views. There were weekly meetings in the Kantei, the PM’s residence, and officials were willing to discuss – more or less openly – current issues. We didn’t hesitate to criticize the government’s stance on certain issues, but officials continued to try to make their positions understood.

The rollback came soon after the December 2012 elections. Despite the prime minister’s embrace of new media like Facebook, for example, there is no evidence of an appreciation for openness anywhere in his administration. Finance Minister Taro Aso has never tried to talk to foreign journalists or to provide a response to questions about the massive government debt.

In fact, there is a long list of issues that foreign correspondents want to hear officialdom address: energy policy, the risks of Abenomics, constitutional revision, opportunities for the younger generation, the depopulation of rural regions. But the willingness of government representatives to talk with the foreign press has been almost zero. Yet, at the same time, anyone who criticizes the brave new world being called for by the prime minister is called a Japan basher.

What is new, and what seems unthinkable compared to five years ago, is being subjected to attacks from the Ministry of Foreign Affairs – not only direct ones, but ones directed at the paper’s editorial staff in Germany. After the appearance of an article I had written that was critical of the Abe administration’s historical revisionism, the paper’s senior foreign policy editor was visited by the Japanese consul general of Frankfurt, who passed on objections from “Tokyo.” The Chinese, he complained, had used it for anti-Japanese propaganda.

It got worse. Later on in the frosty, 90-minute meeting, the editor asked the consul general for information that would prove the facts in the article wrong, but to no avail. “I am forced to begin to suspect that money is involved,” said the diplomat, insulting me, the editor and the entire paper. Pulling out a folder of my clippings, he extended condolences for my need to write pro-China propaganda, since he understood that it was probably necessary for me to get my visa application approved.

Me? A paid spy for Beijing? Not only have I never been there, but I’ve never even applied for a visa. If this is the approach of the new administration’s drive to make Japan’s goals understood, there’s a lot of work ahead. Of course, the pro-China accusations did not go over well with my editor, and I received the backing to continue with my reporting. If anything, the editing of my reports became sharper.

The heavy handedness has been increasing over the past few years. In 2012, while the DPJ was still in power, I took a junket to South Korea, interviewing former comfort women and visiting the contested island of Takeshima (Dokdo to Koreans). Of course it was PR, but it was a rare chance to see the center of the controversy for myself. I was called in by the Ministry of Foreign Affairs for a meal and discussion, and received a few dozen pages of information proving that the island was Japanese.

In 2013, with Abe’s administration in charge, I was called in once again after I wrote about an interview with three comfort women. This also included a lunch invitation, and once again I received information to help my understanding of the prime minister’s thoughts.

But things seem to have changed in 2014, and MoFA officials now seem to openly attack critical reporting. I was called in after a story on the effect the prime minister’s nationalism is having on trade with China. I told them that I had only quoted official statistics, and their rebuttal was that the numbers were wrong.

My departing message

Two weeks before the epic meeting between the Consul general and my editor, I had another lunch with MoFA officials, in which protests were made of my use of words like “whitewash history,” and the idea that Abe’s nationalistic direction might “isolate Japan, not only in East Asia.” The tone was frostier and, rather than trying to explain and convince, their attitude was angrier. No one was listening to my attempts to explain why German media are especially sensitive about historical revisionism.

I’ve heard of an increase in the number of lunch invitations from government officials to foreign correspondents, and the increased budgets to spread Japanese views of World War II, and the new trend to invite the bosses of foreign correspondents deemed too critical (via business class, of course). But I would suggest the proponents tread carefully, since these editors have been treated to – and become inured to – political PR of the highest caliber and clumsy efforts tend to have an opposite effect. When I officially complained about the Consul’s comments about my receiving funds from China, I was told that it was a “misunderstanding.”

So here’s my departing message: Unlike some of my colleagues, I do not see a threat in Japan to freedom of reporting. Though many critical voices are more silent than during the DPJ administration, they are there – and perhaps in larger numbers than before.

The closed-shop mentality of the Japanese political elite and the present inability of the administration leaders to risk open discussion with foreign media doesn’t really affect press freedom; there are plenty of other sources to gather information. But it does reveal how little the government understands that – in a democracy – policy must be explained to the public. And the world.

It doesn’t strike me as funny any more when colleagues tell me that the LDP doesn’t have anyone in the press affairs department who will speak English or provide information to a foreign journalist. Nor does the fact that the present prime minister, who claims to be well traveled, has declined to make the short trip to speak to us at the Foreign Correspondents’ Club. In fact, I can only be saddened at how the government is not only secretive with the foreign press, but with its own citizens.

In the past five years, I’ve been up and down the Japanese archipelago, and – unlike in Tokyo – I’ve never had anyone, from Hokkaido to Kyushu, accuse me of writings that were hostile to Japan. On the contrary, I’ve been blessed with interesting stories and enjoyable people everywhere. Japan is still one of the most wealthy, open nations in the world; it’s a pleasant place to live and report from for foreign correspondents.

My hope is that foreign journalists – and even more importantly, the Japanese public – can continue to speak their minds. I believe that harmony should not come from repression or ignorance; and that a truly open and healthy democracy is a goal worthy of my home of the last five great years.

Carsten Germis was the Tokyo correspondent of the Frankfurter Allgemeine Zeitung from 2010 to 2015 and a member of the Board of Directors of the FCCJ.

ENDS

My Japan Times JBC Column 86 April 6, 2015: “Japan makes more sense through a religious lens”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Thank you for putting this up at the #1 spot at the Japan Times Online for two days in a row.  Debito
justbecauseicon.jpg

//////////////////////////////////////
JAPAN MAKES MORE SENSE THROUGH A RELIGIOUS LENS
By Dr. ARUDOU, Debito
Column 86 for the Japan Times JUST BE CAUSE Community Page
April 6, 2015
http://www.japantimes.co.jp/community/2015/04/05/issues/viewed-religious-lens-japan-makes-sense/

Ever noticed how Japan — and in particular, its ruling elite — keeps getting away with astonishing bigotry?

Recently Ayako Sono, a former adviser of the current Shinzo Abe government, sang the praises of a segregated South Africa, effectively advocating a system where people would live separately by race in Japan (a “Japartheid,” if you will). But that’s just the latest stitch in a rich tapestry of offensive remarks.

Remember former Tokyo Gov. Shintaro Ishihara’s claim that “old women who live after losing their reproductive function are useless and committing a sin,” or his attribution of Chinese criminality to “ethnic DNA” (both 2001)? Or former Prime Minister Taro Aso admiring Nazi subterfuge in changing Germany’s prewar constitution (2013), and arguing that Western diplomats cannot solve problems in the Middle East because of their “blue eyes and blond hair” — not to mention advocating policies to attract “rich Jews” to Japan (both 2001)? Or then-Prime Minister Yasuhiro Nakasone declaring Japan to be “an intelligent society” because it was “monoracial,” without the “blacks, Puerto Ricans and Mexicans” that dragged down America’s average level of education (1986)?

Although their statements invited international and domestic protest, none of these people were drummed out of office or even exiled to the political wilderness. Why? Because people keep passing off such behavior as symptomatic of “weird, quirky Japan,” i.e., “They say these things because they are Japanese — trapped in uniquely insular mentalities after a long self-imposed isolation.”

Such excuses sound lame and belittling when you consider that it’s been 160 years since Japan ended its isolation, during which time it has successfully copied contemporary methods of getting rich, waging war and integrating into the global market.

This treatment also goes beyond the blind-eyeing usually accorded to allies due to geopolitical realpolitik. In the past, analysts have gone so gaga over the country’s putative uniqueness that they have claimed Japan is an exception from worldwide socioeconomic factors including racism, postcolonial critique and (until the bubble era ended) even basic economic theory!

So why does Japan keep getting a free pass? Perhaps it’s time to start looking at “Japaneseness” through a different lens: as a religion. It’s more insightful.

A comprehensive but concise definition of “religion” is “a set of beliefs concerning the cause, nature and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.”

Japaneseness qualifies. A set of beliefs ordering the “Japanese universe” is available at your nearest big bookstore, where shelves groan under the wiki-composite pseudoscience of Nihonjinron (the “Theory of The Japanese”), a lucrative market for navel-gazing about what Japanese allegedly think or do uniquely and collectively.

Japan also has its own creation myth grounded in mystical immortals (the goddess Amaterasu et al), with enough currency that a sitting prime minister, Yoshiro Mori, once publicly claimed Japan was “a nation of deities (kami no kuni) with the Emperor at its center,” in which Japanese have seen “beings above and beyond humankind” (2000). Seen in this way, Japan transcends the mere nation-state to become something akin to a holy land.

Devotional and ritual observances involve not only an imported and adapted foreign religion (Buddhism) hybridized with an established state religion (Shinto), but also elements of animism and ancestor worship whose observances regularly reach down to the level of the neighborhood (o-mikoshi festival portable shrines) and even the household (butsudan shrines).

As for a moral code governing conduct, Japanese media offer plenty of ascriptive programming (e.g., NHK’s popular quiz show “Nihonjin no Shitsumon” or “Questions The Japanese Ask” — as if that’s a discernible genre). They broadcast an unproblematized uniformity of “Japanese” thought, belief and morality generally offset from the remainder of the heterodox world.

Thus this religion-like phenomenon, because of the knock-on effects of vague mysticism and faith, goes beyond regular nationalism.

For one thing, unlike nationalism, religion doesn’t necessarily need another country to contrast and compete with — Japanese are sui generis special because they are a family descended from gods. For another, nationality can be obtained through law, but bloodline descent cannot — and blood is what makes someone a “real” Japanese. Further, how can you ever offer a counter-narrative to a myth? (For a national narrative, you can offer a different historical interpretation of mortals and events; it’s far tougher to argue different gods.)


These dynamics have been covered in much literature elsewhere — in fact, they are depicted positively by the Nihonjinron high priests themselves — but few people consider three other effects of religiosity.

First, there’s religion’s enhanced political power in prescribing and enforcing conformity. If media uncritically establish how “normal Japanese” act, then deviant thoughts and behaviors not only become “unusual” but also “un-Japanese.” It’s not a big leap from the “science” of what people naturally do as Japanese to the science of what to do in order to be Japanese. There is an orthodoxy to be followed, or else.

This dynamic also robs dissidents of the power to use reason to adjust society’s course. Instead of social mores being codified in the rule of law or grounded in terms of concrete “rights, privileges and duties” of a nation-state, they are molded case by case to suit an alleged “consensus feeling” of an abstract group, sending signals through the media or just through “the air” (which people are supposed to “read”: kūki o yomu).

How can one reason with or argue against an amorphous “understanding” of things, or summon enough energy to push against an invisible enfranchised opponent? Easier all around to fall back on the default shikata ga nai (“There’s nothing I can do”) attitude, meaning Japanese will police each other into acceptance of the status quo.

The second effect of this phenomenon is the corruption of social science. The broad-stroke categorization inherent to “groupism” normalizes the pigeonholing of peoples. In Japan, this has reached the point where influential people openly espouse fallacious theories, such as that eye color affects vision qualityblood type affectspersonality and race/country of origin/gender influence intellectual ability or talent (e.g., “Indians are good programmers,” “Jews are rich,” “Chinese have criminal DNA”).

Although stereotypes exist in every society, in Japan they underpin and blinker most social science. In fact, learning the stereotypes is the science.

The third effect is religion’s enhanced rhetorical power, and this projects influence beyond Japan’s borders.

If Japan’s behavior was merely seen as a matter of nationalism, then things could be explained away in terms of furthering national interests under rational-actor theory. But they’re not. Again, “quirky” Japanese get away with weird stuff like bigotry because they are treated with the deference traditionally accorded to a religion.

Scholar Richard Dawkins put it best: “A widespread assumption . . . is that religious faith is especially vulnerable to offence and should be protected by an abnormally thick wall of respect.”

Author Douglas Adams expounds on this idea: “Religion . . . has certain ideas at the heart of it which we call sacred or holy or whatever. What it means is, ‘Here is an idea or a notion you’re not allowed to say anything bad about. You’re just not.’

“If somebody votes for a party that you don’t agree with, you’re free to argue about it as much as you like. . . . But on the other hand if somebody says, ‘I mustn’t move a light switch on a Saturday,’ you say, ‘I respect that.’ ”

Likewise, you must respect Japan, and woe betide you if you criticize it. Decry even the most egregious bad behavior, such as the whitewashing of an exploitative empire’s history into an exculpated victimhood, and you will be branded “anti-Japan,” a “Japan-hater” or “Japan-basher” by the reactionary cloud of anonyms that so dominate Japan’s Internet.

This trolling wouldn’t matter if that cloud was ignored for what it is — a bunch of anonymous craven cranks — but otherwise sensible people steeped (or academically trained) in Japan’s mysticism tend to take these disembodied opinions from the air seriously. Instead, the critic loses credibility and, in extreme cases, even their livelihood for not toeing the line. Japan is sensitive, and you’re not allowed to say anything bad about it. You’re just not.

This is one reason why even the most scientifically trained among us is ready, for example, to take seriously the comment of a single native-born Japanese (rather than trust qualified Japan experts who unfortunately lack the mystical bloodline) as some kind of evidence in any discussion on Japan. Every Japanese by blood and dint of being raised in the temple of Japanese society is reflexively accorded the right to represent all Japan. It’s respectful, but it also blunts analysis by keeping discussion of Japan within temple control.

So, whenever Japan makes mystical arguments — about, say, longer intestines, special soil and snow or the country’s unique climate — for political ends (to justify banning imports of beef, construction equipment, skis, rice, etc.), skittish outsiders tend to be deferential to the nonsense because of Japan’s “uniqueness” and respectfully ease off the pressure.

Or when Japan’s rulers coddle war-mongering rightists (who also advocate Japan’s mysticism) and sanction pacifist leftists (who more likely see religion as a mass opiate), relax — that’s just how Japan maintains its unique social order.

And if that social order is ever questioned, especially by any Japanese, that is treated as heresy or apostasy, drawing the threat of reprisal — if not violence — from zealots. After all, you do not question faith — or it would no longer be faith. You just don’t.

In sum, seeing Japaneseness through the prism of religion helps explain better why the world accommodates Japan egregiously excepting and offsetting itself. It may be time to abandon simple political theory (seeing Japan’s polity in terms of rational actors with occasional inexplicable irrationalities) in favor of the sociology of religious cults.

Specifically, this would mean studying Japan’s cult of personalities, i.e., the way a ruling elite is resurrecting mysticism and exploiting the reflexive deference usually reserved for religion to game the system. This is especially important now, as Japan’s rulers indulge in belligerent behavior — historical revisionism, remilitarization and so on — that’s helping destabilize the region.

This column was a seminal attempt to make that case. Discuss, if you dare.

===========================

Twitter @arudoudebito. Just Be Cause appears in print on the first Monday of the month. Your comments and story ideas: community@japantimes.co.jp

ENDS

DEBITO.ORG NEWSLETTER APRIL 5 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

DEBITO.ORG NEWSLETTER APRIL 5 2015

Table of Contents:

/////////////////////////////////////////////////////

ENFORCING JAPAN’S NATIONAL NARRATIVE

1) Asia-Pacific Journal: Japan Focus carries full text of my interview with Dr. Herbert Ziegler on GOJ pressure to censor his history book of “Comfort Women”
2) NYT Opinion: Mindy Kotler on “The Comfort Women and Japan’s War on Truth”, an excellent primer on the issue
3) Kyodo: Japan didn’t meddle with U.S. “Comfort Women” textbook, Japanese Ambassador to US Sasae claims; meanwhile GOJ panel established to “Restore the Honor and Trust of Japan”
4) Renewed GOJ projections of hard and soft power: Yomiuri argues for remilitarization “to protect J-nationals abroad”, Reuters reports GOJ reinvestment in overseas universities, claims “no strings attached”
5) ABC News Radio Australia interviews me on multiethnic Japanese Ariana Miyamoto’s crowning as Miss Japan 2015
6) Koike Yuriko in World Economic Forum: “Why inequality is different in Japan” (= because “We Japanese have a deeply ingrained stoicism”)

ENFORCING JAPAN’S SECURITY

7) JT: “Should Japan beef up its anti-terrorism measures?” Renewed political opportunism to further erode Postwar civil liberties, go soft on right-wing groups
8 ) Suspicious recent death of NJ after being “restrained” on the street by Tokyo Police in daytime warrants more investigation and attention
9) PNS: Deaths of unknown persons in the custody of the Tokyo Metropolitan Police: At least 5 in past year
10) Japan Today: Narita airport ends ID security checks for non-passengers

MISC

11) Spoke at Washington University at St. Louis Law School Colorism Conference April 3, on skin color stigmatism in Japan

… and finally…

12) Japan Times JBC 85, Mar 5 2015: “US author recounts ‘lecture’ he got about ‘comfort women’ from uninvited Japanese guests”, with targeted textbook text on Debito.org for the record

/////////////////////////////////////////////////////

ENFORCING JAPAN’S NATIONAL NARRATIVE

1) Asia-Pacific Journal: Japan Focus carries full text of my interview with Dr. Herbert Ziegler on GOJ pressure to censor his history book of “Comfort Women”

Last week I offered Japan Times readers an abridged version of an interview with Dr. Herbert Ziegler, historian at the University of Hawai’i at Manoa, on Japanese Government pressure to censor all mention of Japan’s official sexual slavery during WWII (the “Comfort Women” issue). The full text of the interview is now available at The Asia-Pacific Journal: Japan Focus’s website (a very valuable resource, in case you haven’t heard of it before). An excerpt that did not make the cut in The Japan Times due to space limitations:

Dr. Ziegler: I mentioned earlier about the woman who came as the Consul’s interpreter and I looked into this a little bit. I remember some time ago that she came to my office, I didn’t know her well but she was a student at this university, and she asked if I had a collection of World History books. And I do, sort of, just to see what the competition is like. So my whole shelf over there is full of World History textbooks. So she asked if she could go through them and look at them. And now, with hindsight, I’m thinking, “She was on a spying mission.” Not that I cared then, but this is my thinking now: This was started some time ago, perhaps. I mean, how does the Consul, who barely reads English I assure you, read my textbook?

http://www.debito.org/?p=13141

/////////////////////////////////////////////////////

2) NYT Opinion: Mindy Kotler on “The Comfort Women and Japan’s War on Truth”, an excellent primer on the issue

Kotler: We know of Lieutenant Nakasone’s role in setting up a comfort station thanks to his 1978 memoir, “Commander of 3,000 Men at Age 23.” At that time, such accounts were relatively commonplace and uncontroversial — and no obstacle to a political career. From 1982 to 1987, Mr. Nakasone was the prime minister of Japan. Today, however, the Japanese military’s involvement in comfort stations is bitterly contested. The government of Prime Minister Shinzo Abe is engaged in an all-out effort to portray the historical record as a tissue of lies designed to discredit the nation. Mr. Abe’s administration denies that imperial Japan ran a system of human trafficking and coerced prostitution, implying that comfort women were simply camp-following prostitutes.

The latest move came at the end of October when, with no intended irony, the ruling Liberal Democratic Party appointed Mr. Nakasone’s own son, former Foreign Minister Hirofumi Nakasone, to chair a commission established to “consider concrete measures to restore Japan’s honor with regard to the comfort women issue.” The official narrative in Japan is fast becoming detached from reality, as it seeks to cast the Japanese people — rather than the comfort women of the Asia-Pacific theater — as the victims of this story. The Abe administration sees this historical revision as integral to restoring Japan’s imperial wartime honor and modern-day national pride. But the broader effect of the campaign has been to cause Japan to back away from international efforts against human rights abuses and to weaken its desire to be seen as a responsible partner in prosecuting possible war crimes.

http://www.debito.org/?p=13148

/////////////////////////////////////////////////////

3) Kyodo: Japan didn’t meddle with U.S. “Comfort Women” textbook, Japanese Ambassador to US Sasae claims; meanwhile GOJ panel established to “Restore the Honor and Trust of Japan”

Out come the Gaijin Handlers, backed up by officially-complicit revisionists…

Kyodo: Ambassador to the United States Kenichiro Sasae has rejected criticism by U.S.-based historians that Japan tried to meddle with descriptions in an American textbook over the use of “comfort women” at wartime Japanese military brothels. The academics “allege interference by the government, but this is not a matter to be considered from that angle in the first place,” Sasae told Japanese reporters Friday in Washington.

Japan Times: A special Liberal Democratic Party committee on Thursday discussed ways to better convey Japan’s views on wartime historical issues to counter a public relations blitz by South Korea. During the sixth gathering of the Special Mission Committee to Restore the Honor and Trust of Japan, chaired by Hirofumi Nakasone, some members said a carefully crafted strategic plan is needed to gain the understanding of the international community when it comes to the issue of “comfort women,” a euphemism for those who were forced to work in Japanese wartime military brothels.

http://www.debito.org/?p=13146

/////////////////////////////////////////////////////

4) Renewed GOJ projections of hard and soft power: Yomiuri argues for remilitarization “to protect J-nationals abroad”, Reuters reports GOJ reinvestment in overseas universities, claims “no strings attached”

Yomiuri: To prevent Japanese nationals from being targeted by international terrorism, the government must comprehensively reinforce countermeasures to protect Japanese living abroad, gather information on terrorism and guard key facilities. […]

Terrorist attacks must also be prevented in Japan. Immigration checks need to be tightened further to block terrorists at the water’s edge. Security at governmental organizations, airports, nuclear power plants and other key facilities should be enhanced. It is also vital for the government to cooperate with the intelligence agencies of other countries. […] Are there suspicious people apparently devoted to radicalism, collecting weapons and explosives? Investigative authorities must vigilantly monitor online activity, detect any sign of terrorism and respond swiftly.

Reuters: The Abe government has budgeted more than $15 million to fund Japan studies at nine universities overseas, including Georgetown and the Massachusetts Institute of Technology, as part of a “soft power” push to counter the growing influence of China and South Korea.

The program, the first time in over 40 years that Japan has funded such studies at U.S. universities, coincides with efforts by conservative Prime Minister Shinzo Abe’s administration to address perceived biases in accounts of the wartime past — moves critics say are an attempt to whitewash history. The Massachusetts Institute of Technology (MIT) and Georgetown University in Washington will receive $5 million each from the Foreign Ministry’s budget for fiscal 2015…

http://www.debito.org/?p=13045

/////////////////////////////////////////////////////

5) ABC News Radio Australia interviews me on multiethnic Japanese Ariana Miyamoto’s crowning as Miss Japan 2015

http://www.abc.net.au/newsradio/content/s4207325.htm

/////////////////////////////////////////////////////

6) Koike Yuriko in World Economic Forum: “Why inequality is different in Japan” (= because “We Japanese have a deeply ingrained stoicism”)

Koike: We Japanese have a deeply ingrained stoicism, reflecting the Confucian notion that people do not lament poverty when others lament it equally. This willingness to accept a situation, however bad, as long as it affects everyone equally is what enabled Japan to endure two decades of deflation, without a public outcry over the authorities’ repeated failure to redress it. This national characteristic is not limited to individuals. The government, the central bank, the media, and companies wasted far too much time simply enduring deflation – time that they should have spent working actively to address it. Japan finally has a government, led by Prime Minister Shinzo Abe, that is committed to ending deflation and reinvigorating economic growth, using a combination of expansionary monetary policy, active fiscal policy, and deregulation. Now in its third year, so-called “Abenomics” is showing some positive results.

COMMENT: Here we have another LDP spokesperson peddling Japan’s exceptionalism to worldwide socioeconomic forces, and to an international audience. While food for thought, it’s clear by the end that this is just Koike shilling for PM Abe’s economic policies, spiced up with some Nihonjinron. Once again Japan gets away with shoehorning in “Japan-is-unique” mysticism within any social scientific analysis just because Japanese are seen as “funny quirky people from an island country affected by a long history of self-imposed isolation”. I’ll be talking a bit about the politics of that in my next Japan Times column, coming up on Monday April 6 (out on Mondays starting in April).

http://www.debito.org/?p=13134

/////////////////////////////////////////////////////

ENFORCING JAPAN’S SECURITY

7) JT: “Should Japan beef up its anti-terrorism measures?” Renewed political opportunism to further erode Postwar civil liberties, go soft on right-wing groups

Related to the increasingly tightening domestic security over Japanese society in the wake of attacks on Japanese citizens abroad, here is an overlooked article by Eric Johnston in the Japan Times a few days ago. It’s a long one, with contents excerpted below as germane to Debito.org. As we have talked in detail in the wake of other wakes, e.g., the G8 Summit in Hokkaido, the G8 Summit in Nago, the 2002 World Cup, other anti-democratic habits brought out in Japanese society whenever Japan holds an international event, and also a longstanding theory that Gaijin are mere Guinea Pigs (since they have fewer civil or political rights) to test out pupal public policy before applying it to the rest of the Japanese population, I believe what’s going on here is a long arc of further eroding Postwar civil liberties in the name of security and ever-strengthening police power in Japan — in favor of rightist elements. Read on:

JT: However, former Aum members are not the [Public Security Intelligence Agency’s] only concern. Another four pages are devoted to the activities of groups trying to stop the construction of a replacement facility at Henoko for the U.S. Marine Corps Air Station Futenma in Okinawa, voicing support for keeping the 1995 Kono Statement regarding the “comfort women,” criticizing the government’s pro-nuclear energy policy, or protesting collective self-defense and the state secrets law that went into effect late last year…

Over three pages, the Public Security Intelligence Agency claimed “extremist” groups were cooperating with overseas organizations to criticize the government’s position on the comfort women issue, and that the Japan Communist Party was involved in anti-nuclear demonstrations in Sendai, Kagoshima Prefecture, and in front of the Diet and the prime minister’s office… Two pages were devoted solely to the Japan Communist Party’s leadership and membership, and its criticism of Prime Minister Shinzo Abe and his government… By contrast, only 2½ of the report’s 75 pages were devoted to right-wing groups…. There was no mention, by name, in the Public Security Intelligence Agency report of Zaitokukai…

http://www.debito.org/?p=13159

/////////////////////////////////////////////////////

8 ) Suspicious recent death of NJ after being “restrained” on the street by Tokyo Police in daytime warrants more investigation and attention

Tokyo Weekender: A short article reporting the death of a 29-year-old English teacher who fell into a coma after being restrained by the police raises more questions than it answers. The Jiji Press reported that the teacher, who was from the US, died in a hospital following a February 11 incident in the Akasaka area of Minato Ward. The Jiji article, reprinted on the Japanese version of the Wall Street Journal, is scant on details, aside from the following: At around 5:30 pm on the Foundation Day holiday, police received a call about a foreigner behaving violently. When police approached the man, who was reported as a resident of Setagaya Ward, he responded violently. A total of six officers restrained the American by his arms and legs. In the struggle, the man went into cardiac arrest and was taken to a nearby hospital. The man did not regain consciousness after the incident, and died on March 1. Police stated that the man did not seem to have suffered any external injuries. No other information —- the man’s name, his home town, employer, or additional details about the conflict—has been provided thus far.

COMMENT: That’s the entire article, and nobody is being held accountable for fuller disclosure. However, we can speculate with some certainty on the following:

1) This happened on a Wednesday afternoon before it was fully dark, meaning the chances of this person being drunk and disorderly were pretty low.
2) This happened in a part of Tokyo that sees NJ as a public-security threat, with cops trained to racially-profile potential perps and carry out legally-questionable search activities.
3) This happened on National Foundation Day, a day where there were nationalistic demonstrations by Japanese celebrating the accession of Japan’s first emperor. While demonstrations on a day like this are not newsworthy enough to indicate that there was a concurrent demonstration in Akasaka, it is not a stretch to imagine this person being targeted by violent xenophobic elements, and the NPA taking the side of the rightists and targeting the NJ.
4) The NPA not only has a record of lethally subduing NJ in custody, but also of covering it up.
5) We don’t even have the basic information on who he is or even if international officials have gotten involved in the investigation. All we have is the deceased’s age, nationality, and occupation. That is insufficient, and the fact that more details are not forthcoming suggests a mishap or a coverup on the part of the NPA. (It’s happened before. Many times.)…

We simply don’t have enough information for a more informed assessment. And we should. Were there no witnesses? With this much commotion and no doubt an ambulance called, didn’t anyone see anything in this densely-populated part of Tokyo? Or is this just another case of another unknown fungible NJ winding up as the Dead Gaijin on a Gurney?

http://www.debito.org/?p=13126

/////////////////////////////////////////////////////

9) PNS: Deaths of unknown persons in the custody of the Tokyo Metropolitan Police: At least 5 in past year

PNS: A troubling pattern of deaths of suspects in police custody is emerging in Tokyo, Japan. At least five people have died in police custody in the last year, with little publicity or investigation. The names of the victims have not apparently been released, which puts Japan at odds with international norms of transparency and police accountability.

Unknown man arrested May 12, 2014 in Meguro Ward
Unknown man arrested May 25, 2014 in Shinjuku
Unknown man arrested May 31, 2014 in Konan
Unknown man arrested August 25, 2014 in Shinagawa
Unknown man arrested February 11, 2015 in Akasaka

All cases have resulted in fatalities of those in custody.

http://www.debito.org/?p=13136

/////////////////////////////////////////////////////

10) Japan Today: Narita airport ends ID security checks for non-passengers

JT: Narita International Airport on Monday abolished ID checks for non-passengers at the airport in Chiba Prefecture. Since the airport opened in 1978, cars and buses have been stopped at various points, with occupants having to show ID such as passports, even if they weren’t departing on flights. Drivers were also required to get out and open the trunk of their cars. The ID checks at railway ticket gates have also been scrapped. […] A state-of-the-art camera surveillance system consisting of 330 individual cameras will be used with 190 of the units dedicated to facial recognition and related tasks, while the other 140 would be monitoring the exterior of the buildings and tracking license plate numbers, suspicious behavior and other relevant security information.

COMMENT: One of the larger issues that Debito.org has taken up, that of Instant Gaijin Card Checkpoints (as in, racial profiling) for people for walking in public while NJ, might be (overtly) coming to an end, at least in the place where new entrants (and their entourage) get their first taste of it: Narita International Airport.

We have discussed Narita Airport’s treatment of NJ customers in detail before. According to the article below, they are installing spy cameras instead of having the labor-intensive (and unnecessarily invasive, given that the Narita Prefectural Police Force stoppages that Debito.org has concentrated on were targeting NJ who had ALREADY cleared security screenings) face-to-face singling out of people for extra scrutiny in a not-at-all-random manner. One might counterargue that this is swapping Big Brother for Bigger Brother. But I will still say that not having a potentially temperamental local cop, trained to see NJ as suspicous, getting into a jet-lagged person’s face is an improvement. Let’s at least see if this will make Narita Airport behave less like a fortress, with cops manning the pikes against the international hordes.

http://www.debito.org/?p=13179

/////////////////////////////////////////////////////

MISC

11) Spoke at Washington University at St. Louis Law School Colorism Conference April 3, on skin color stigmatism in Japan

If anyone here is in the St. Louis area tomorrow, I’ve been invited to present at a very high-profile Global Perspectives on Colorism Conference at the Harris World Law Institute, University of Washington at St. Louis School of Law, joining some excellent speakers with impressive backgrounds. The first day (today) had some really informative presentations (much more rigorous and thoughtful than the Ethnic Studies class I took at UH), and I hope to be just as rigorous and thoughtful tomorrow during my fifteen minutes.

Title: Skin color stigmata in “homogeneous” Japanese society
Speaker: Dr. ARUDOU, Debito, Scholar, University of Hawaii at Manoa

Abstract: Japanese society is commonly known as a “homogeneous society”, without issues of “race” or skin color stigmata. This is not the case. The speaker, a bilingual naturalized Japanese of Caucasian descent, has lived for a quarter century in Japan researching issues of Japanese minorities. He has found that biological markers, including facial shape, body type, and, of course, skin color, factor in to differentiate, “other”, and subordinate people not only into “Japanese” and “non-Japanese”, but also into “cleaner” and “dirtier” people (and thus higher and lower social classes) within the social category of “Japanese” itself. This talk will provide concrete examples of the dynamic of skin-color stigmatization, and demonstrate how the methods of Critical Race Theory may also be applied to a non-White society.

http://www.debito.org/?p=13187

/////////////////////////////////////////////////////

… and finally…

12) Japan Times JBC 85, Mar 5 2015: “US author recounts ‘lecture’ he got about ‘comfort women’ from uninvited Japanese guests”, with targeted textbook text on Debito.org for the record

JBC: The debate on Japan’s history of wartime sexual slavery (aka the “comfort women” issue) has heated up again, with the Japanese government extending its efforts to revise school textbooks overseas.

In November, McGraw-Hill, publisher of the world history textbook “Traditions and Encounters: A Global Perspective on the Past” Vol. 2, by history professors Herbert Ziegler and Jerry Bentley, was contacted by Japan’s Consulate General in New York. The request: that two paragraphs (i.e., the entire entry) on the comfort women be deleted.

On Jan. 15, McGraw-Hill representatives met with Japanese diplomats and refused the request, stating that the scholars had properly established the historical facts. Later that month, Prime Minister Shinzo Abe directly targeted the textbook in a parliamentary session, stating that he was “shocked” to learn that his government had “failed to correct the things it should have.”

In the March issue of the American Historical Association’s newsmagazine “Perspectives on History,” 20 prominent historians, including professor Ziegler, signed a letter to the editor titled “Standing with the historians of Japan.” They stated that they “agree with Herbert Ziegler that no government should have the right to censor history,” and “oppose the efforts of states or special interests to pressure publishers or historians to alter the results of their research for political purposes.” Professor Ziegler met with JBC on Feb. 17…

Excerpt ends. For the record, what follows is the full text of the textbook entry on the “Comfort Women” issue being targeted by the Japanese Government:

http://www.debito.org/?p=13103

/////////////////////////////////////////////////////

That’s all for this month. Thanks for reading!
DEBITO.ORG NEWSLETTER APRIL 5 2015 ENDS

ABC News Radio Australia interviews me on multiethnic Japanese Ariana Miyamoto’s crowning as Miss Japan 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Very briefly (as it’s a busy time here at the Colorism Conference — plus another blog post out tomorrow on my upcoming JT column), here is a link to my recent interview last weekend with ABC NewsRadio Australia, on the crowning of multiethnic Japanese Ariana Miyamoto as Miss Japan (which the African-Americans at my conference were quite aware of).  Listen to it (our bit starts at minute 6:24) at:

http://www.abc.net.au/newsradio/content/s4207325.htm

Some context from other media:

arianamiyamotocnn032515 arianamiyamoto012715

As for the radio program, I’m pretty pleased with how it came out.  Thanks ABC.  Dr. ARUDOU, Debito

Spoke at Washington University at St. Louis Law School Colorism Conference April 3, on skin color stigmatism in Japan

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. I was invited to present at a very high-profile Global Perspectives on Colorism Conference at the Harris World Law Institute, University of Washington at St. Louis School of Law, joining some excellent speakers with impressive backgrounds. The first day had some really informative presentations (much more rigorous and thoughtful than the Ethnic Studies class I took at UH), and I hope to be just as rigorous and thoughtful tomorrow during my fifteen minutes.

wuls2015colorismconfflyer

Title:  Skin color stigmata in “homogeneous” Japanese society
Speaker:  Dr. ARUDOU, Debito, Scholar, University of Hawaii at Manoa

Abstract:  Japanese society is commonly known as a “homogeneous society”, without issues of “race” or skin color stigmata.  This is not the case.  The speaker, a bilingual naturalized Japanese of Caucasian descent, has lived for a quarter century in Japan researching issues of Japanese minorities.  He has found that biological markers, including facial shape, body type, and, of course, skin color, factor in to differentiate, “other”, and subordinate people not only into “Japanese” and “non-Japanese”, but also into “cleaner” and “dirtier” people (and thus higher and lower social classes) within the social category of “Japanese” itself.  This talk will provide concrete examples of the dynamic of skin-color stigmatization, and demonstrate how the methods of Critical Race Theory may also be applied to a non-White society.

Details on the conference at

http://law.wustl.edu/harris/pages.aspx?ID=10184

You can see me speak at

http://mediasite.law.wustl.edu/Mediasite/Play/154d49c8babe4e5ca11ab911dd6c97031d (minute 1:42)

Dr. ARUDOU, Debito

Japan Today: Narita airport ends ID security checks for non-passengers

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  One of the larger issues that Debito.org has taken up, that of Instant Gaijin Card Checkpoints (as in, racial profiling) for people for walking in public while NJ, might be (overtly) coming to an end, at least in the place where new entrants (and their entourage) get their first taste of it:  Narita International Airport.

We have discussed Narita Airport’s treatment of NJ customers in detail before.  According to the article below, they are installing spy cameras instead of having the labor-intensive (and unnecessarily invasive, given that the Narita Prefectural Police Force stoppages that Debito.org has concentrated on were targeting NJ who had ALREADY cleared security screenings) face-to-face singling out of people for extra scrutiny in a not-at-all-random manner.  One might counterargue that this is swapping Big Brother for Bigger Brother.  But I will still say that not having a potentially temperamental local cop, trained to see NJ as suspicous, getting into a jet-lagged person’s face is an improvement.  Let’s at least see if this will make Narita Airport behave less like a fortress, with cops manning the pikes against the international hordes.  Dr. ARUDOU, Debito

////////////////////////////////////////////

Narita airport ends ID security checks for non-passengers
JAPAN TODAY National Mar. 30, 2015, Courtesy of MS
http://www.japantoday.com/category/national/view/narita-airport-abolishes-id-security-checks-for-non-passengers

NARITA — Narita International Airport on Monday abolished ID checks for non-passengers at the airport in Chiba Prefecture.

Since the airport opened in 1978, cars and buses have been stopped at various points, with occupants having to show ID such as passports, even if they weren’t departing on flights. Drivers were also required to get out and open the trunk of their cars. The ID checks at railway ticket gates have also been scrapped.

The checks were put in place early on because of violent protests against the airport by farmers and radical groups opposing the government taking their land. Officials determined that security efforts at the airport would have to be a maximum priority in order to ensure safe and smooth operations. As a result, all visitors to the airport have been subjected to long lines, thorough baggage checks, and large numbers of security personnel at each stage of entering and exiting the terminals.

Airport officials said new high-tech camera-based surveillance systems will use face-recognition technology, track license plate numbers and perform other tasks that in the past, have required a great deal of money and man-power, Sankei Shimbun reported.

Another reason for the change is that government officials feel the old way of enforcing security measures at Narita Airport may present serious problems during the upcoming 2020 Tokyo Olympics as record numbers of foreign tourists are expected to be in attendance.

A state-of-the-art camera surveillance system consisting of 330 individual cameras will be used with 190 of the units dedicated to facial recognition and related tasks, while the other 140 would be monitoring the exterior of the buildings and tracking license plate numbers, suspicious behavior and other relevant security information.
ENDS

Koike Yuriko in World Economic Forum: “Why inequality is different in Japan” (= because “We Japanese have a deeply ingrained stoicism”)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Shifting gears a little, here we have another LDP spokesperson peddling Japan’s exceptionalism to worldwide socioeconomic forces, and to an international audience.  While food for thought, it’s clear by the end that this is just Koike shilling for PM Abe’s economic policies, spiced up with some Nihonjinron.  Once again Japan gets away with shoehorning in “Japan-is-unique” mysticism within any social scientific analysis just because Japanese are seen as “funny quirky people from an island country affected by a long history of self-imposed isolation”.  I’ll be talking a bit about the politics of that in my next Japan Times column, coming up on Monday April 6 (out on Mondays now starting in April).  Dr. ARUDOU, Debito

/////////////////////////////////////////////////

Why inequality is different in Japan
By Yuriko Koike
World Economic Forum, Mar 2 2015, courtesy of GD
https://agenda.weforum.org/2015/03/why-inequality-is-different-in-japan/

Six months after Thomas Piketty’s book Capital in the Twenty-First Century generated so much buzz in the United States and Europe, it has become a bestseller in Japan. But vast differences between Japan and its developed counterparts in the West, mean that, like so many other Western exports, Piketty’s argument has taken on unique characteristics.

Piketty’s main assertion is that the leading driver of increased inequality in the developed world is the accumulation of wealth by those who are already wealthy, driven by a rate of return on capital that consistently exceeds the rate of GDP growth. Japan, however, has lower levels of inequality than almost every other developed country. Indeed, though it has long been an industrial powerhouse, Japan is frequently called the world’s most successful communist country.Japan has a high income-tax rate for the rich (45%), and the inheritance tax rate recently was raised to 55%. This makes it difficult to accumulate capital over generations – a trend that Piketty cites as a significant driver of inequality.

As a result, Japan’s richest families typically lose their wealth within three generations. This is driving a growing number of wealthy Japanese to move to Singapore or Australia, where inheritance taxes are lower. The familiarity of Japan, it seems, is no longer sufficient to compel the wealthy to endure the high taxes imposed upon them.

In this context, it is not surprising that Japan’s “super-rich” remain a lot less wealthy than their counterparts in other countries. In the US, for example, the average income of the top one percent of households was $1,264,065 in 2012, according to the investment firm Sadoff Investment Research. In Japan, the top 1% of households earned about $240,000, on average (at 2012 exchange rates).

Yet Japanese remain sensitive to inequality, driving even the richest to avoid ostentatious displays of wealth. One simply does not see the profusion of mansions, yachts, and private jets typical of, say, Beverly Hills and Palm Beach.

For example, Haruka Nishimatsu, former President and CEO of Japan Airlines, attracted international attention a few years ago for his modest lifestyle. He relied on public transportation and ate lunch with employees in the company’s cafeteria. By contrast, in China, the heads of national companies are well known for maintaining grandiose lifestyles.

We Japanese have a deeply ingrained stoicism, reflecting the Confucian notion that people do not lament poverty when others lament it equally. This willingness to accept a situation, however bad, as long as it affects everyone equally is what enabled Japan to endure two decades of deflation, without a public outcry over the authorities’ repeated failure to redress it.

This national characteristic is not limited to individuals. The government, the central bank, the media, and companies wasted far too much time simply enduring deflation – time that they should have spent working actively to address it.

Japan finally has a government, led by Prime Minister Shinzo Abe, that is committed to ending deflation and reinvigorating economic growth, using a combination of expansionary monetary policy, active fiscal policy, and deregulation. Now in its third year, so-called “Abenomics” is showing some positive results. Share prices have risen by 220% since Abe came to power in December 2012. And corporate performance has improved – primarily in the export industries, which have benefited from a depreciated yen – with many companies posting their highest profits on record.

But Abenomics has yet to benefit everyone. In fact, there is a sense that Abe’s policies are contributing to rising inequality. That is why Piketty’s book appeals to so many Japanese.

For example, though the recent reduction in the corporate-tax rate was necessary to encourage economic growth and attract investment, it seems to many Japanese to be a questionable move at a time when the consumption-tax rate has been increased and measures to address deflation are pushing up prices. To address this problem, the companies that enjoy tax cuts should increase their employees’ wages to keep pace with rising prices, instead of waiting for market forces to drive them up.

Herein lies the unique twist that Piketty’s theory takes on in Japan: the disparity is not so much between the super-rich and everyone else, but between large corporations, which can retain earnings and accumulate capital, and the individuals who are being squeezed in the process.

==============================

This article is published in collaboration with Project Syndicate. Publication does not imply endorsement of views by the World Economic Forum.

Author: Yuriko Koike, Japan’s former defense minister and national security adviser, was Chairwoman of Japan’s Liberal Democratic Party’s General Council and currently is a member of the National Diet.
ENDS

JT: “Should Japan beef up its anti-terrorism measures?” Renewed political opportunism to further erode Postwar civil liberties, go soft on right-wing groups

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Related to the increasingly tightening domestic security over Japanese society in the wake of attacks on Japanese citizens abroad, here is an overlooked article by Eric Johnston in the Japan Times a few days ago. It’s a long one, with contents excerpted below as germane to Debito.org. As we have talked in detail in the wake of other wakes, e.g., the G8 Summit in Hokkaido, the G8 Summit in Nago, the 2002 World Cup, other anti-democratic habits brought out in Japanese society whenever Japan holds an international event, and also a longstanding theory that Gaijin are mere Guinea Pigs (since they have fewer civil or political rights) to test out pupal public policy before applying it to the rest of the Japanese population, I believe what’s going on here is a long arc of further eroding Postwar civil liberties in the name of security and ever-strengthening police power in Japan in favor of rightist elements (see below). Dr. ARUDOU, Debito

////////////////////////////////////////

Security blanket: Should Japan beef up its anti-terrorism measures?
by Eric Johnston, Staff Writer
The Japan Times, March 21, 2015 [excerpt], courtesy of JDG
http://www.japantimes.co.jp/news/2015/03/21/national/security-blanket-japan-beef-anti-terrorism-measures/

[…] Since the exercise in Fukui nearly a decade ago, more than 100 drills in response to some form of security threat have been conducted at prefectures throughout the country. Assumptions behind the threats the drills are based on range from unidentified armed groups landing on the Japan Sea coast and bombing hospitals and medical facilities to railway station bombings in major cities and a widespread chemical weapons attack in central Tokyo.

While the law has prodded various local and central government agencies to coordinate a response, the Aum threat and the 2001 terrorist attacks in the U.S. began a process of rethinking about domestic security that first manifested itself at the 2002 World Cup and later in Hokkaido at the Group of Eight summit in 2008. In recent weeks, support for further measures picked up steam with the deaths of journalists Kenji Goto and Haruna Yukawa at the hands of the Islamic State group in the Middle East. The deaths of three Japanese tourists in Tunisia last week will simply accelerate what is already a fast-moving debate.

Suddenly, it seems, the domestic media, public and the political world are obsessed with threats, real and imagined, to the country’s security and to Japanese who venture abroad. Next year’s G-8 summit (sans Russia) will return to Japan, and seven cities — Hiroshima, Kobe, Nagoya, Shizuoka, Karuizawa, Niigata and Sendai — hope to host the world leaders of Japan, the United States, Great Britain, France, Canada, Germany and Italy.

The candidate cities have emphasized, in addition to their various cultural assets, their preparedness in the event of a security threat. Meanwhile, this year’s Tokyo Marathon saw an unprecedented level of police protection for the runners and those watching them, while security for the 2020 Tokyo Olympics could be some of the toughest ever seen. […]

Enemies of the State?

[…] However, former Aum members are not the [Public Security Intelligence Agency’s] only concern. Another four pages are devoted to the activities of groups trying to stop the construction of a replacement facility at Henoko for the U.S. Marine Corps Air Station Futenma in Okinawa, voicing support for keeping the 1995 Kono Statement regarding the “comfort women,” criticizing the government’s pro-nuclear energy policy, or protesting collective self-defense and the state secrets law that went into effect late last year.

In the case of the Henoko protesters, the Public Security Intelligence Agency says “Japan Communist Party … members and other anti-base activists from around the country are being dispatched to the Henoko area to engage in protests against the new facility.” The agency also says the Japan Communist Party mobilized supporters to assist two anti-base candidates in local elections last year: Susumu Inamine won the January 2014 Nago mayoral election, while Takashi Onaga won the November gubernatorial election running on anti-base platforms.

Over three pages, the Public Security Intelligence Agency claimed “extremist” groups were cooperating with overseas organizations to criticize the government’s position on the comfort women issue, and that the Japan Communist Party was involved in anti-nuclear demonstrations in Sendai, Kagoshima Prefecture, and in front of the Diet and the prime minister’s office. It further added that extremist groups were infiltrating anti-nuclear demonstrations and passing out flyers that called for all nuclear reactors to be decommissioned.

Two pages were devoted solely to the Japan Communist Party’s leadership and membership, and its criticism of Prime Minister Shinzo Abe and his government. The Public Security Intelligence Agency said the Japan Communist Party’s total membership is around 305,000, down from 410,000 back in 2010, while the average age of all members was 57 years old, up from 55.7 years old five years earlier.

By contrast, only 2½ of the report’s 75 pages were devoted to right-wing groups. The agency said right-wing groups had been involved in protests over the Senaku Islands, had called for the retraction of the Kono Statement on comfort women and had used the Asahi Shimbun’s apology in August over a story on wartime forced prostitutes as an opportunity to conduct protests at the newspaper’s branches nationwide.

There was no mention, by name, in the Public Security Intelligence Agency report of Zaitokukai, merely of a “right-wing-affiliated group” that made racist remarks. However, a separate report put out by the National Policy Agency earlier this month mentioned Zaitokukai by name and noted that 1,654 members of right-wing groups were charged with breaking the law in 2014. This included 291 people who were charged with extortion, although many charges were for traffic-related violations. […]

Among other things, the law attempts to promote increased police monitoring of whomever the government deems a potential threat by making secret materials or plans to prevent “designated harmful activities.” What’s a “designated harmful activity”? That’s the first of many questions as yet unanswered.

It’s the same with measures designed to prevent “terrorism,” an ill-defined legal concept, and critics of the law have warned that, under the pretext of “security,” Japan will see more police monitoring of any individual or group the state deems to be a threat.

Last July, a lawyers’ group for victims of police investigations of Muslims submitted a report to the United Nations Committee on the Elimination of Racial Discrimination on systemic surveillance and profiling of Muslims. In 2010, a report leaked on the Internet showed police collected and stored detailed personal information on Muslims in Japan. Seventeen victims sued the Metropolitan Police Department and the National Policy Agency over the issue.

In January 2014, Tokyo District Court ordered the metropolitan police to pay for violating the plaintiffs’ privacy by leaking personal data. However, the court also said police information gathering activities on Muslims in Japan constituted “necessary and inevitable measures for the prevention of international terrorism.”

The case is being appealed in the Tokyo High Court, but the initial ruling came down well before Haruna Yukawa and Kenji Goto were captured and executed by Islamic State militants earlier this year. Given the public shock and political reaction to those killings, extreme security measures of questionable legality are cause for worry, says Lawrence Repeta, a law professor at Meiji University.

“Despite the fact that the police had no evidence of illegal activities, the record shows they engaged in religious profiling of the Muslim community,” Repeta says. “Now that this intrusive police surveillance has been approved by the court, we should expect it to continue in coming years, as Japan hosts international events like next year’s Group of Seven conference and the Tokyo 2020 Olympics.”

[…] One bright spot was that, despite years of official bureaucratic and right-wing political warnings about the dangers of foreign crime, only 28 percent of respondents in 2012 cited this as a reason for what they felt was a worsening security environment. This is down from the 55 percent who cited it as a major reason for their unease in the 2006 survey.

Read the full article in order at http://www.japantimes.co.jp/news/2015/03/21/national/security-blanket-japan-beef-anti-terrorism-measures/

ENDS

Renewed GOJ projections of hard and soft power: Yomiuri argues for remilitarization “to protect J-nationals abroad”, Reuters reports GOJ reinvestment in overseas universities, claims “no strings attached”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  In the recent vein of the GOJ’s more aggressive stance towards projecting its power abroad, we have two articles of note:  One is on the harder power of militarism “to protect Japanese nationals abroad” (as the Yomiuri capitalizes on the ISIL beheadings to nudge public policy), and the other is on a (renewed) softer power to fund American universities, particularly Georgetown and Columbia, and therefore have more control over future research directions before they become published.  (The institutions below may claim that there are no strings attached, but as the GOJ knows full well through its domestic education monopolies, once you get people hooked on your funding, they have a helluva time dealing with the threat of withdrawal).

One might argue that all countries project power to some degree, and they would be right.  But we as consumers, researchers, and concerned critical thinkers should be aware of it.  Especially in Japan, an economy with this degree of public debt (more than twice its GDP, the highest in the developed world), a tsunami and nuclear meltdown aftermath that still needs cleaning up, and an upcoming porkbarrel 2020 Olympics, these are interesting budgetary choices.  Cherchez l’argent.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////////

Comprehensively bolster measures to protect Japanese nationals abroad
February 04, 2015, The Yomiuri Shimbun, Courtesy of JK
http://the-japan-news.com/news/article/0001906749

To prevent Japanese nationals from being targeted by international terrorism, the government must comprehensively reinforce countermeasures to protect Japanese living abroad, gather information on terrorism and guard key facilities.

The militant group Islamic State of Iraq and the Levant (ISIL), which is recently believed to have killed two Japanese in Syria, is threatening to continue to carry out terrorist attacks against Japanese. Lacking common sense, the fanatic criminal group will not listen to reason. Other radical groups inspired by ISIL’s latest attack may also target Japanese.

We should realize that the threat of international terrorism has entered a new stage.

The headquarters tasked with promoting measures to handle international organized crime and international terrorism at the Prime Minister’s Office adopted a policy Tuesday of keeping Japanese living abroad informed, through Japanese embassies and other diplomatic missions, about local security conditions.

The government will also step up security for Japanese schools abroad. Such facilities are easy targets for terrorism because they symbolize Japan, so their security systems as well as commuting routes must be checked thoroughly.

Prime Minister Shinzo Abe made clear Tuesday that the government will increase the number of defense attaches, who are Self-Defense Force officials, at Japanese diplomatic missions abroad.

Following a hostage crisis in Algeria in 2013 that involved Japanese nationals, the government increased the number of defense attaches. At present, more than 50 defense attaches are stationed in about 40 countries.

An SDF official can more easily access classified information held by local military authorities. SDF officials should be proactively deployed in such regions as the Middle East.

In the latest crisis, the issue of keeping Japanese travelers informed of possible risks has become an important task.

Review travel advisories

The Foreign Ministry issues four different levels of travel advisories for potential threats in accordance with local security conditions. The ministry has issued an evacuation advisory, the highest level in terms of risk, to nationals living in Syria or traveling there.

But the advisory has no binding power since the Constitution guarantees the freedom of traveling to a foreign country.

The ministry had repeatedly asked Kenji Goto, who was killed in the latest hostage crisis, to refrain from entering Syria — but to no avail.

The government must examine improvements to the advisory levels according to the risks involved, as well as the best way to communicate and distribute such information.

Terrorist attacks must also be prevented in Japan. Immigration checks need to be tightened further to block terrorists at the water’s edge. Security at governmental organizations, airports, nuclear power plants and other key facilities should be enhanced. It is also vital for the government to cooperate with the intelligence agencies of other countries.

ISIL is trying to spread its radical beliefs beyond national borders by manipulating online resources. It is also necessary to prepare for home-grown terrorism that could be launched by those influenced by such terrorist propaganda.

For example, in Australia, an attacker who had apparently been influenced by ISIL took hostages at a cafe in Sydney in December. The incident ended with two hostages killed.

Are there suspicious people apparently devoted to radicalism, collecting weapons and explosives?

Investigative authorities must vigilantly monitor online activity, detect any sign of terrorism and respond swiftly.

(From The Yomiuri Shimbun, Feb. 4, 2015)
///////////////////////////////////////////////////

To counter China and South Korea, government to fund Japan studies at U.S. colleges
BY TAKASHI UMEKAWA
REUTERS, MAR 16, 2015
http://www.japantimes.co.jp/news/2015/03/16/national/to-counter-china-and-south-korea-government-to-fund-japan-studies-at-u-s-colleges/

The Abe government has budgeted more than $15 million to fund Japan studies at nine universities overseas, including Georgetown and the Massachusetts Institute of Technology, as part of a “soft power” push to counter the growing influence of China and South Korea.

The program, the first time in over 40 years that Japan has funded such studies at U.S. universities, coincides with efforts by conservative Prime Minister Shinzo Abe’s administration to address perceived biases in accounts of the wartime past — moves critics say are an attempt to whitewash history.

The Massachusetts Institute of Technology (MIT) and Georgetown University in Washington will receive $5 million each from the Foreign Ministry’s budget for fiscal 2015, which has yet to be enacted, a Finance Ministry official said.

In addition, the Japan Foundation, set up by the government to promote cultural exchange, will allocate ¥25 million per school to six yet-to-be selected universities in the United States and elsewhere, the official said.

That comes on top of $5 million in an extra budget for fiscal 2014 for Japan studies at New York’s Columbia University, where Japan scholar Gerry Curtis will retire late this year.

“The Abe government has a sense of crisis that history issues concerning Japan . . . are not properly understood in the United States, and decided to make a contribution so that Japan research would not die out,” the Finance Ministry official said.

The official said Japanese diplomats will vet professors hired for the programs to ensure they are “appropriate.” However, a Foreign Ministry spokeswoman said there were no such conditions placed on the funding.

The Foreign Minister “is not placing any such condition as the GOJ’s (Government of Japan) inclusion in the selection procedure of a new scholar,” Takako Ito, the ministry’s assistant press secretary, said in an email.

Georgetown University and MIT declined comment on the funding, while Columbia University spokesman Brian Connolly told reporters by email: “As a matter of long-standing university policy, donors to Columbia do not vet or have veto power over faculty hiring.”

Many Japanese politicians and officials worry Japan has been outmaneuvered by the aggressive public diplomacy of China and South Korea.

After a decade of shrinking spending on public diplomacy, the Foreign Ministry won a total of ¥70 billion for strategic communications in an extra budget for fiscal 2014 and the initial budget for the next year from April, up from ¥20 billion in the initial fiscal 2014 budget.

Those funds are to be used for “soft power” initiatives such as the Japan studies programs at foreign universities and setting up “Japan House” centers to promote the “Japan Brand.”

But the government is also targeting wartime accounts by overseas textbook publishers and others that it sees as incorrect.

One such effort has already sparked a backlash from U.S. scholars, who protested a request by Japan’s government to publisher McGraw-Hill Education to revise a textbook’s account of “comfort women,” the euphemism used in Japan for those forced to work in Japanese wartime military brothels.
ENDS

NYT Opinion: Mindy Kotler on “The Comfort Women and Japan’s War on Truth”, an excellent primer on the issue

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog. One more post on the “Comfort Women” (since my last two publications here and here dealt with it) and then we’ll start getting back to regular topics. The Opinion Page on the NYT last November offered an excellent primer on the issue, including motives for why Japan’s ruling elites would seek to rewrite history (e.g., to sanitize their family honor and complicity in a dark past), both within and outside of Japan: Political subterfuge at the expense of history, all re-empowered by Japan’s rightward swing, in order to destabilize the region and re-aggravate the wounds of past conflicts, and to project deceitful historical revisionism worldwide.  How dishonest and selfish of a select powerful few.  Dr. ARUDOU, Debito

///////////////////////////////////////////

The Comfort Women and Japan’s War on Truth
By MINDY KOTLER
The New York Times, NOV. 14, 2014
http://www.nytimes.com/2014/11/15/opinion/comfort-women-and-japans-war-on-truth.html

WASHINGTON — In 1942, a lieutenant paymaster in Japan’s Imperial Navy named Yasuhiro Nakasone was stationed at Balikpapan on the island of Borneo, assigned to oversee the construction of an airfield. But he found that sexual misconduct, gambling and fighting were so prevalent among his men that the work was stalled.

Lieutenant Nakasone’s solution was to organize a military brothel, or “comfort station.” The young officer’s success in procuring four Indonesian women “mitigated the mood” of his troops so well that he was commended in a naval report.

Lieutenant Nakasone’s decision to provide comfort women to his troops was replicated by thousands of Imperial Japanese Army and Navy officers across the Indo-Pacific both before and during World War II, as a matter of policy. From Nauru to Vietnam, from Burma to Timor, women were treated as the first reward of conquest.

We know of Lieutenant Nakasone’s role in setting up a comfort station thanks to his 1978 memoir, “Commander of 3,000 Men at Age 23.” At that time, such accounts were relatively commonplace and uncontroversial — and no obstacle to a political career. From 1982 to 1987, Mr. Nakasone was the prime minister of Japan.

Today, however, the Japanese military’s involvement in comfort stations is bitterly contested. The government of Prime Minister Shinzo Abe is engaged in an all-out effort to portray the historical record as a tissue of lies designed to discredit the nation. Mr. Abe’s administration denies that imperial Japan ran a system of human trafficking and coerced prostitution, implying that comfort women were simply camp-following prostitutes.

The latest move came at the end of October when, with no intended irony, the ruling Liberal Democratic Party appointed Mr. Nakasone’s own son, former Foreign Minister Hirofumi Nakasone, to chair a commission established to “consider concrete measures to restore Japan’s honor with regard to the comfort women issue.”

The official narrative in Japan is fast becoming detached from reality, as it seeks to cast the Japanese people — rather than the comfort women of the Asia-Pacific theater — as the victims of this story. The Abe administration sees this historical revision as integral to restoring Japan’s imperial wartime honor and modern-day national pride. But the broader effect of the campaign has been to cause Japan to back away from international efforts against human rights abuses and to weaken its desire to be seen as a responsible partner in prosecuting possible war crimes.

A key objective of Mr. Abe’s government has been to dilute the 1993 Kono Statement, named for Japan’s chief cabinet secretary at the time, Yohei Kono. This was widely understood as the Japanese government’s formal apology for the wartime network of brothels and front-line encampments that provided sex for the military and its contractors. The statement was particularly welcomed in South Korea, which was annexed by Japan from 1910 to 1945 and was the source of a majority of the trafficked comfort women.

Imperial Japan’s military authorities believed sex was good for morale, and military administration helped control sexually transmitted diseases. Both the army and navy trafficked women, provided medical inspections, established fees and built facilities. Nobutaka Shikanai, later chairman of the Fujisankei Communications Group, learned in his Imperial Army accountancy class how to manage comfort stations, including how to determine the actuarial “durability or perishability of the women procured.”

Japan’s current government has made no secret of its distaste for the Kono Statement. During Mr. Abe’s first administration, in 2007, the cabinet undermined the Kono Statement with two declarations: that there was no documentary evidence of coercion in the acquisition of women for the military’s comfort stations, and that the statement was not binding government policy.

Shortly before he became prime minister for the second time, in 2012, Mr. Abe (together with, among others, four future cabinet members) signed an advertisement in a New Jersey newspaper protesting a memorial to the comfort women erected in the town of Palisades Park, N.J., where there is a large Korean population. The ad argued that comfort women were simply part of the licensed prostitution system of the day.

In June this year, the government published a review of the Kono Statement. This found that Korean diplomats were involved in drafting the statement, that it relied on the unverified testimonies of 16 Korean former comfort women, and that no documents then available showed that abductions had been committed by Japanese officials.

Then, in August, a prominent liberal newspaper, The Asahi Shimbun, admitted that a series of stories it wrote over 20 years ago on comfort women contained errors. Reporters had relied upon testimony by a labor recruiter, Seiji Yoshida, who claimed to have rounded up Korean women on Jeju Island for military brothels overseas.

The scholarly community had long determined that Mr. Yoshida’s claims were fictitious, but Mr. Abe seized on this retraction by The Asahi to denounce the “baseless, slanderous claims” of sexual slavery, in an attempt to negate the entire voluminous and compelling history of comfort women. In October, Mr. Abe directed his government to “step up a strategic campaign of international opinion so that Japan can receive a fair appraisal based on matters of objective fact.”

Two weeks later, Japan’s ambassador for human rights, Kuni Sato, was sent to New York to ask a former United Nations special rapporteur on violence against women, Radhika Coomaraswamy, to reconsider her 1996 report on the comfort women — an authoritative account of how, during World War II, imperial Japan forced women and girls into sexual slavery. Ms. Coomaraswamy refused, observing that one retraction did not overturn her findings, which were based on ample documents and myriad testimonies of victims throughout Japanese-occupied territories.

There were many ways in which women and girls throughout the Indo-Pacific became entangled in the comfort system, and the victims came from virtually every settlement, plantation and territory occupied by imperial Japan’s military. The accounts of rape and pillage leading to subjugation are strikingly similar whether they are told by Andaman Islanders or Singaporeans, Filipino peasants or Borneo tribespeople. In some cases, young men, including interned Dutch boys, were also seized to satisfy the proclivities of Japanese soldiers.

Japanese soldiers raped an American nurse at Bataan General Hospital 2 in the Philippine Islands; other prisoners of war acted to protect her by shaving her head and dressing her as a man. Interned Dutch mothers traded their bodies in a church at a convent on Java to feed their children. British and Australian women who were shipwrecked off Sumatra after the makeshift hospital ship Vyner Brooke was bombed were given the choice between a brothel or starving in a P.O.W. camp. Ms. Coomaraswamy noted in her 1996 report that “the consistency of the accounts of women from quite different parts of Southeast Asia of the manner in which they were recruited and the clear involvement of the military and government at different levels is indisputable.”

For its own political reasons, the Abe administration studiously ignores this wider historical record, and focuses instead on disputing Japan’s treatment of its colonial Korean women. Thus rebuffed by Ms. Coomaraswamy, the chief cabinet secretary, Yoshihide Suga, vowed to continue advocating in international bodies, including the United Nations Human Rights Council, for Japan’s case, which is to seek to remove the designation of comfort women as sex slaves.

The grave truth about the Abe administration’s denialist obsession is that it has led Japan not only to question Ms. Coomaraswamy’s report, but also to challenge the United Nations’ reporting on more recent and unrelated war crimes, and to dismiss the testimony of their victims. In March, Japan became the only Group of 7 country to withhold support from a United Nations investigation into possible war crimes in Sri Lanka, when it abstained from voting to authorize the inquiry. (Canada is not a member of the Human Rights Council but issued a statement backing the probe.) During an official visit, the parliamentary vice minister for foreign affairs, Seiji Kihara, told Sri Lanka’s president, “We are not ready to accept biased reports prepared by international bodies.”

Rape and sex trafficking in wartime remain problems worldwide. If we hope to ever reduce these abuses, the efforts of the Abe administration to deny history cannot go unchallenged. The permanent members of the United Nations Security Council — all of whom had nationals entrapped in imperial Japan’s comfort women system — must make clear their objection to the Abe government’s perverse denial of the historical record of human trafficking and sexual servitude.

The United States, in particular, has a responsibility to remind Japan, its ally, that human rights and women’s rights are pillars of American foreign policy. If we do not speak out, we will be complicit not only in Japanese denialism, but also in undermining today’s international efforts to end war crimes involving sexual violence.

======================
Mindy Kotler is the director of Asia Policy Point, a nonprofit research center.

Kyodo: Japan didn’t meddle with U.S. “Comfort Women” textbook, Japanese Ambassador to US Sasae claims; meanwhile GOJ panel established to “Restore the Honor and Trust of Japan”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Update on the GOJ Gaiatsu Campaign to force overseas publishers to sanitize their textbooks of history that is unpalatable to Japan’s ruling elite (whose ancestors, particularly the chair of the GOJ committee on revisionism below who is the son of the creator, have ties to the unsavory history itself): Out come the Gaijin Handlers to maintain the denialism re the “Comfort Women” wartime sexual slaves…  Dr. ARUDOU, Debito

/////////////////////////////////

Japan didn’t meddle with U.S. ‘comfort women’ textbook, envoy claims
The Japan Times/Kyodo, Feb 14, 2015
http://www.japantimes.co.jp/news/2015/02/14/national/japan-didnt-meddle-with-u-s-comfort-women-textbook-envoy-claims/

WASHINGTON – Ambassador to the United States Kenichiro Sasae has rejected criticism by U.S.-based historians that Japan tried to meddle with descriptions in an American textbook over the use of “comfort women” at wartime Japanese military brothels.

The academics “allege interference by the government, but this is not a matter to be considered from that angle in the first place,” Sasae told Japanese reporters Friday in Washington.

Sasae made the remarks after a group of 19 academics in a statement criticized Prime Minister Shinzo Abe’s government for asking publisher McGraw-Hill to alter the wording of the description.

In November, Foreign Minister Fumio Kishida said the Abe government had asked McGraw-Hill to alter some phrasing in the textbook “Traditions & Encounters: A Global Perspective on the Past,” which said the Imperial Japanese Army forcibly recruited as many as 200,000 women between the ages of 14 and 20 to serve as forced prostitutes.

“We tried to make them (the publisher) draw attention to the facts,” Sasae said on Friday.

Disputes between Japan and South Korea over the comfort women issue have strained ties, as many of the victims were from the Korean Peninsula, which was under Japanese colonial rule from 1910 to 1945.

The U.S.-based academics insisted the Abe government had tried to inappropriately interfere with the textbook’s publication. Sasae denied this, saying, “I don’t think we are interfering unreasonably.”

He did not elaborate further, simply saying, “We’ll thoroughly examine the statement.”

In a landmark 1993 apology issued by then-Chief Cabinet Secretary Yohei Kono, Japan admitted the recruitment and transfer of comfort women was conducted “generally against their will.” But during a 2006 Diet session, Abe, during his first stint in office, stopped short of clearly accepting the comfort women were forcibly recruited.

Abe’s current government asked a panel of experts last year to re-examine the way in which the 1993 Kono statement was compiled. Abe has said, however, that his administration has no intention of rewriting the statement itself.
ENDS
////////////////////////////////////////

LDP panel explores ways to convey Japan’s views on sex slave issue
by Mizuho Aoki Staff Writer,
The Japan Times Mar 12, 2015, Courtesy of JDG
http://www.japantimes.co.jp/news/2015/03/12/national/history/ldp-panel-explores-ways-to-convey-japans-views-on-sex-slave-issue/

A special Liberal Democratic Party committee on Thursday discussed ways to better convey Japan’s views on wartime historical issues to counter a public relations blitz by South Korea.

During the sixth gathering of the Special Mission Committee to Restore the Honor and Trust of Japan, chaired by Hirofumi Nakasone, some members said a carefully crafted strategic plan is needed to gain the understanding of the international community when it comes to the issue of “comfort women,” a euphemism for those who were forced to work in Japanese wartime military brothels.

In the discussions on how the forced prostitution issue is portrayed in school textbooks overseas, a Foreign Ministry official told the committee that textbooks by one publisher in Germany and three in the United States contain depictions of comfort women.

Although most of the textbooks do not explore the issue in depth, the government needs to look at them carefully and determine whether they merit an official response, Masahiko Shibayama, a Lower House member who serves as a secretariat of the committee, told reporters after the meeting.

Officials from the Foreign Ministry and Justice Ministry attended the meeting to answer members’ questions.

Shibayama also said the government must deal with such issues, which could damage Japan’s national interests, while avoiding the appearance of “historical revisionism.”

During the hour-long meeting, they also studied past lawsuits and rulings in other countries related to the issue.

The committee, launched last October by right-wing LDP members, including party policy chief Tomomi Inada, plans to compile and submit its recommendations to the administration as early as this month.

It also plans to draw up a recommendation to Prime Minister Shinzo Abe about his expected statement on the 70th anniversary of the end of World War II, which will be closely watched by Beijing and Seoul.

Earlier this year, Abe and LDP lawmakers criticized a U.S. history textbook published by McGraw-Hill that included sentences such as: “The Japanese Army forcibly recruited, conscripted and dragooned as many as 200,000 women aged 14 to 20 to serve in military brothels.”

Japanese mainstream historians say it is impossible to determine the exact number of comfort women. But Yoshiaki Yoshimi, a leading historian on the issue, estimates there were at least 50,000.

The Foreign Ministry told the Japanese Consulate in New York last year to ask McGraw-Hill to revise the world history textbook.
ENDS

Asia-Pacific Journal: Japan Focus carries full text of my interview with Dr. Ziegler on GOJ pressure to censor his history book of “Comfort Women”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Last week I offered Japan Times readers an abridged version of an interview with Dr. Herbert Ziegler, historian at the University of Hawai’i at Manoa, on Japanese Government pressure to censor all mention of Japan’s official sexual slavery during WWII (the “Comfort Women” issue).  The full text of the interview is now available at The Asia-Pacific Journal:  Japan Focus‘s website (a very valuable resource, in case you haven’t heard of it before).  An excerpt that did not make the cut in The Japan Times due to space limitations:

///////////////////////////////////////////

Dr. Ziegler:  I mentioned earlier about the woman who came as the Consul’s interpreter and I looked into this a little bit.  I remember some time ago that she came to my office, I didn’t know her well but she was a student at this university, and she asked if I had a collection of World History books.  And I do, sort of, just to see what the competition is like.  So my whole shelf over there is full of World History textbooks.  So she asked if she could go through them and look at them.  And now, with hindsight, I’m thinking, “She was on a spying mission.”  Not that I cared then, but this is my thinking now:  This was started some time ago, perhaps.  I mean, how does the Consul, who barely reads English I assure you, read my textbook?

///////////////////////////////////////////

Go to http://www.japanfocus.org/events/view/246 for the rest.  Dr. ARUDOU, Debito

 

PNS: Deaths of unknown persons in the custody of the Tokyo Metropolitan Police: At least 5 in past year

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Deaths of unknown persons in the custody of the Tokyo Metropolitan Police
Edwin Stamm, Progressive News Service, Tokyo, March 9, 2015
Special to Debito.org
A troubling pattern of deaths of suspects in police custody is emerging in Tokyo, Japan. At least five people have died in police custody in the last year, with little publicity or investigation. The names of the victims have not apparently been released, which puts Japan at odds with international norms of transparency and police accountability.
  • Unknown man arrested May 12, 2014 in Meguro Ward
A 37 year-old male in a state of mental confusion was subdued in a hotel room at about 2:35 a.m. after reports that he was shouting and throwing things. He soon had a heart attack and was transported to a hospital, where he was confirmed dead at about 10:55 p.m. Police suspect drugs were involved.
精神錯乱状態の男性、警官保護後に死亡 都内ホテル、室内に粉末も
東京都内のホテルで精神錯乱状態に陥り、警視庁目黒署に保護された男性(37)が約20時間後に死亡していたことが12日、警視庁生活安全総務課への取材で分かった。ホテルの室内から覚醒剤のような粉末などが見つかっており、同課は成分の鑑定を急ぐとともに、13日にも男性を司法解剖して死因を調べる。
・・・・・・11日午前235分ごろ、東京都目黒区内のホテルの一室で、大声を出し、腕時計を投げつけるなどしていたのを目黒署員が発見。同署員は精神錯乱状態と判断し、保護バンドを手足に巻くなどして保護した。
男性は間もなく心肺停止状態になり、都内の病院に搬送されたが、同日午後1055分ごろ、死亡が確認された。
・・・・・・室内からは覚醒剤のような粉末が入ったポリ袋のほか、茶色い粉末入りの袋や空の袋も見つかり、同課は男性が何らかの薬物を摂取していたとみている。
産経ニュース2014.5.12 18:54 [Sankei News http://www.sankei.com/]*
Original story appears to be gone, but is reproduced here:
  • Unknown man arrested May 25, 2014 in Shinjuku
A 30 year-old man who was found lying on the street in Nishi Shinjuku at about 6:30 p.m. having convulsions was taken to a police station instead of to the hospital. His hands and feet were bound and his entire body was wrapped in a mat. After about 30 minutes “his condition worsened” so an ambulance was called. He died at the hospital on May 27th at about 5:30 p.m.
警察署で保護した男性死亡、対応に問題なかったか調査
TBS系(JNN) 528()623分配信
東京・新宿区の路上で倒れているのが見つかり警察署の中で保護されていた男性が、
その後、死亡していたことがわかりました。警視庁は、当時の対応に問題がなかったか調べています。
今月25日午後6時半ごろ、新宿区・西新宿の路上で30歳の男性が痙攣した状態で倒れているのを
通行人が見つけて通報しました。東京消防庁の救急隊が駆けつけ男性の容体を調べましたが、
「異常が見られなかった」として救急搬送しませんでした。
しかし、その後も男性の錯乱状態が続いたため警察官が手足をバンドで縛り保護マットにくるんで警察署内で保護しましたが、
男性はおよそ30分後に容体が悪化し病院に運ばれました。そして男性は27日午後5時半過ぎ、死亡しました。
警視庁は、男性の死因を調べるとともに当時の対応に問題がなかったか調査する方針です。(2723:52
Original story is gone, but is reproduced here:
  • Unknown man arrested May 31, 2014 in Konan
In response to reports of a man yelling and running around without clothes, at about 4 p.m. police from the Takanawa Police Station arrested a 37 year old, unemployed man. He was restrained and wrapped in a protective sheet. He was then held in a patrol car for about 25 minutes. Just before being placed into a “special detention room”, police noticed that the man had gone limp and stopped breathing. He died at around 7:40 p.m. that evening.
<ニュースから>*****
警察官保護の男性死亡=死因を調査-警視庁
警視庁高輪署は1日、東京都港区港南の路上で、奇声を上げ暴れていた無職男性(37)を同署で保護したところ、ぐったりして呼吸がなくなり、搬送先の病院で死亡したと発表した。同署は司法解剖して詳しい死因を調べる。
同署によると、531日午後4時ごろ、「全裸で男が暴れている」との通報が相次いだため、署員3人が駆け付け衣服を身に着けていない男性を確保。体を保護シートにくるんでパトカーで同署に移したが、保護室に入れる直前に、ぐったりしているのに気付き119番した。男性は同日午後740分ごろ死亡が確認された。
保護シートにくるまれていた時間は約25分だったという。男性は4月にも同署に保護されたことがあった。
時事ドットコム【時事通信】(2014/06/01-12:12[Jiji.com http://www.jiji.com/]
Original story appears to be gone, but is reproduced here:
  • Unknown man arrested August 25, 2014 in Shinagawa
An unemployed 47 year-old man was arrested at a supermarket by four police officers. He was bound hand and foot, wrapped in a sheet, and transported face down to the Osaki Police Station. When the prisoner arrived in the interrogation room, it was discovered that he was unconscious and he was taken to the hospital, where he died on September 3, 2014.
2014.9.4 18:21 傷害容疑で逮捕の容疑者死亡 危険ドラッグ店のカード所持 警視庁、死因など調べる
 東京都新宿区の無職の男(47)が警視庁大崎署に傷害容疑で逮捕された直後に意識不明の状態となり、9日後の今月3日に死亡していたことが4日、警視庁への取材で分かった。男に目立った外傷はないことなどから、警視庁は薬物を摂取したことによる中毒死の可能性があるとみて死因などを調べている。
 男は8月25日午後0時半ごろ、品川区内のスーパーで突然、暴れ出し、40~50代の男性従業員2人に商品を投げつけ、顔を殴るなどしたとして駆けつけた大崎署員4人に傷害容疑で現行犯逮捕された。
 同署員らは男の両手足に手錠をはめ、保護シートで包んで同署に車で移送。同1時ごろに取調室に連れて行ったところ、意識がなくなっていることに気づき、同区内の病院に搬送したが、意識が戻らないまま今月3日午後5時35分ごろに死亡したという。
 男は危険ドラッグ(脱法ドラッグ)店のものとみられるカードを持っていたが、自宅などから危険ドラッグは見つかっておらず、尿検査でも薬物は検出されなかった。司法解剖でも死因が分からず、さらに血液と尿検査を進めている。警視庁幹部は「対応は適正だった」としている。
関連ニュース
  • Unknown man arrested February 11, 2015 in Akasaka
Police were called when a “violently agitated foreigner” was observed in Akasaka. Six police officers from the Akasaka Police Station subdued the man, who then went into cardiac arrest and was taken to a hospital, where he remained in a coma until he died on March 1, 2015. Police say there was no evidence of any physical trauma. He was 29 years-old American citizen employed as an English teacher who lived in Setagaya Ward. The Tokyo Metropolitan Government and U.S. Embassy have not responded to requests for additional information.
保護した米国人男性死亡=2月路上で暴れ、病院搬送-警視庁
 警視庁は2日、2月に東京・赤坂の路上で暴れて保護され、病院に搬送された米国籍の男性が死亡したと発表した。同庁赤坂署によると、男性を解剖したが死因は不明。
 死亡したのは東京都世田谷区に住む英会話教師の米国人男性(29)。
 赤坂署によると、2月11日午後5時半ごろ、港区赤坂の路上で「外国人が錯乱して暴れている」などと110番があった。駆け付けた署員が話し掛けると、男性が暴れ出したため署員6人で両手両足を押さえ付けるなどして拘束。男性は心肺停止状態となり、病院に搬送された。
 男性は意識が戻らないまま、今月1日に病院で死亡した。同署によると、目立った外傷はないという。(2015/03/02-16:30
same story reproduced by Wall Street Journal – Japan edition:http://jp.wsj.com/articles/JJ12415624575840664012717795297010215212790
English news sources:
Tokyo Reporter:
Tokyo Weekender:
ENDS

Suspicious recent death of NJ after being “restrained” on the street by Tokyo Police in daytime warrants more investigation and attention

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. As several Debito.org Readers have been digging around and submitting to this forum under the aegis of a similar but separate event (start from here), there has been a suspicious death of a Non-Japanese (NJ) that warrants more investigation and attention. So let’s promote it to its own blog entry.

First, the Tokyo Weekender of March 5 reports tersely:

//////////////////////////////////////

English Teacher Dies after Being Restrained by Police
Tokyo Weekender, News & Views – March 5th, 2015
http://www.tokyoweekender.com/2015/03/english-teacher-dies-after-being-restrained-by-police/

A short article reporting the death of a 29-year-old English teacher who fell into a coma after being restrained by the police raises more questions than it answers.

The Jiji Press reported that the teacher, who was from the US, died in a hospital following a February 11 incident in the Akasaka area of Minato Ward. The Jiji article, reprinted on the Japanese version of the Wall Street Journal, is scant on details, aside from the following: At around 5:30 pm on the Foundation Day holiday, police received a call about a foreigner behaving violently . When police approached the man, who was reported as a resident of Setagaya Ward, he responded violently. A total of six officers restrained the American by his arms and legs. In the struggle, the man went into cardiac arrest and was taken to a nearby hospital.

The man did not regain consciousness after the incident, and died on March 1. Police stated that the man did not seem to have suffered any external injuries.

No other information —- the man’s name, his home town, employer, or additional details about the conflict—has been provided thus far.  ENDS

//////////////////////////////////////

Here are the quoted sources in Japanese, also glib:

//////////////////////////////////////

保護した米国人男性死亡=2月路上で暴れ、病院搬送—警視庁
Wall Street Journal Japan 2015 年 3 月 2 日 16:30 JST 更新
http://jp.wsj.com/articles/JJ12415624575840664012717795297010215212790

警視庁は2日、2月に東京・赤坂の路上で暴れて保護され、病院に搬送された米国籍の男性が死亡したと発表した。同庁赤坂署によると、男性を解剖したが死因は不明。

死亡したのは東京都世田谷区に住む英会話教師の米国人男性(29)。

赤坂署によると、2月11日午後5時半ごろ、港区赤坂の路上で「外国人が錯乱して暴れている」などと110番があった。駆け付けた署員が話し掛けると、男性が暴れ出したため署員6人で両手両足を押さえ付けるなどして拘束。男性は心肺停止状態となり、病院に搬送された。

男性は意識が戻らないまま、今月1日に病院で死亡した。同署によると、目立った外傷はないという。
[時事通信社]

//////////////////////////////////////

This has occasioned much cynical comment and even public protest. But we still don’t know much more than this.

However, we can speculate with some certainty on the following:

  1. This happened on a Wednesday afternoon before it was fully dark, meaning the chances of this person being drunk and disorderly were pretty low.
  2. This happened in a part of Tokyo that sees NJ as a public-security threat, with cops trained to racially-profile potential perps and carry out legally-questionable search activities.
  3. This happened on National Foundation Day, a day where there were nationalistic demonstrations by Japanese celebrating the accession of Japan’s first emperor.  While demonstrations on a day like this are not newsworthy enough to indicate that there was a concurrent demonstration in Akasaka, it is not a stretch to imagine this person being targeted by violent xenophobic elements, and the NPA taking the side of the rightists and targeting the NJ.
  4. The NPA not only has a record of lethally subduing NJ in custody, but also of covering it up.
  5. We don’t even have the basic information on who he is or even if international officials have gotten involved in the investigation. All we have is the deceased’s age, nationality, and occupation. That is insufficient, and the fact that more details are not forthcoming suggests a mishap or a coverup on the part of the NPA.  (It’s happened before.  Many times.)
  6. There have been cases of police arresting people for looking “suspicious”, but whose only apparent crime was standing around looking foreign in the eyes of local busybodies who called the cops (we know about this because these involved cases where persons arrested were Japanese citizens who just looked “foreign”).  So the accusation of violence on the part of the NJ is also not taken when Japanese cops have a history of overreaction towards NJ (those six cops sure got there in a hurry).

We simply don’t have enough information for a more informed assessment.  And we should.  Were there no witnesses?  With this much commotion and no doubt an ambulance called, didn’t anyone see anything in this densely-populated part of Tokyo?  Or is this just another case of another unknown fungible NJ winding up as the Dead Gaijin on a Gurney?

One speculation is that the lack of press investigation and scrutiny is because this case has somehow come under Japan’s newly-enacted Special Secrecy Law.  Seems a bit of a stretch, as this doesn’t seem to be something that ought to be fodder (how does the case one dead NJ qualify as an issue of national security?).  But if it did, this would really be the acid test that demonstrated just how far this law will be abused, and thus warrants further investigation.

If you have any friends in the Japan news media, point them towards this site and see if we can pique their interest and get them investigating.  I will too.  Dr. ARUDOU, Debito

Japan Times JBC 85, Mar 5 2015: “US author recounts ‘lecture’ he got about ‘comfort women’ from uninvited Japanese guests”, with targeted textbook text on Debito.org for the record

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

JUST BE CAUSE
justbecauseicon.jpg

US author recounts ‘lecture’ he got about ‘comfort women’ from uninvited Japanese guests”
By Dr. ARUDOU, Debito
The Japan Times, Just Be Cause column 85, Mar 5 2015

The debate on Japan’s history of wartime sexual slavery (aka the “comfort women” issue) has heated up again, with the Japanese government extending its efforts to revise school textbooks overseas.

In November, McGraw-Hill, publisher of the world history textbook “Traditions and Encounters: A Global Perspective on the Past” Vol. 2, by history professors Herbert Ziegler and Jerry Bentley, was contacted by Japan’s Consulate General in New York. The request: that two paragraphs (i.e., the entire entry) on the comfort women be deleted.

On Jan. 15, McGraw-Hill representatives met with Japanese diplomats and refused the request, stating that the scholars had properly established the historical facts. Later that month, Prime Minister Shinzo Abe directly targeted the textbook in a parliamentary session, stating that he was “shocked” to learn that his government had “failed to correct the things it should have.”

In the March issue of the American Historical Association’s newsmagazine “Perspectives on History,” 20 prominent historians, including professor Ziegler, signed a letter to the editor titled “Standing with the historians of Japan.” They stated that they “agree with Herbert Ziegler that no government should have the right to censor history,” and “oppose the efforts of states or special interests to pressure publishers or historians to alter the results of their research for political purposes.”

Professor Ziegler met with JBC on Feb. 17

////////////////////////////////////

Read the interview at The Japan Times at http://www.japantimes.co.jp/community/2015/03/04/issues/u-s-author-recounts-lecture-got-comfort-women-uninvited-japanese-guests/.  A fuller version will be up at The Asia-Pacific Journal:  Japan Focus (www.japanfocus.org) in a few days, with more information on how the GOJ pressured Dr. Ziegler and how Japan’s neighbors responded.

For the record, what follows is the full text of the textbook entry on the “Comfort Women” issue being targeted by the Japanese Government, courtesy of the University of Hawai’i at Manoa’s Libraries:

From “Traditions and Encounters:  A Global Perspective on the Past”, by Jerry H. Bentley, Herbert F. Ziegler, and Heather E. Streets-Salter, Third Edition (the most recent version in the UH Library), pp. 624-5.

////////////////////////////////////

Comfort Women:  Women’s experiences in war were not always ennobling or empowering.  The Japanese army forcibly recruited, conscripted, and dragooned as many as two hundred thousand women age fourteen to twenty to serve in military brothels, called “comfort houses” or “consolation centers.”  The army presented the women as a gift from the emperor, and the women came from Japanese colonies such as Korea, Taiwan, and Manchuria and from occupied territories in the Philippines and elsewhere in southeast Asia.  The majority of the women came from Korea and China.

Once forced into this imperial prostitution service, the “comfort women” catered to between twenty and thirty men each day.  Stationed in war zones, the women often confronted the same risks as soldiers, and many became casualties of war.  Others were killed by Japanese soldiers, especially if they tried to escape or contracted venereal diseases.  At the end of the war, soldiers massacred large numbers of comfort women to cover up the operation.  The impetus behind the establishment of comfort houses for Japanese soldiers came from the horrors of Nanjing, where the mass rape of Chinese women had taken place.  In trying to avoid such atrocities, the Japanese army created another horror of war.  Comfort women who survived the war experienced deep shame and hid their past or faced shunning by their families.  They found little comfort or peace after the war.

////////////////////////////////////

Also, additional information on the issue found in the “Student Study Guide and Map Exercise Workbook to accompany TRADITIONS AND ENCOUNTERS, VOLUME II” (2000), by Lynda S. Bell, Gary E. Scudder, Jr., and Guangyuan Zhou, pg. 176:

////////////////////////////////////

D. Women and War

1. Women’s roles in the war

a) Half a million British women and 350,000 U.S. women joined military services

b) Both countries barred women engaging in combat or carrying weapons

c) Soviet and Chinese women took up arms and joined resistance groups

d) By taking jobs or heading families, women gained independence and confidence

2. Comfort women

a) Japanese armies forcibly recruited 300,000 women to serve in military brothels

b) 80% of comfort women came from Korea

c) A comfort woman had to cater to between 20 and 30 men each day

d) Many were massacred by Japanese soldiers, survivors experienced deep shame

////////////////////////////////////

ENDS

UPDATEFuller interview with Dr. Ziegler now up at the Asia-Pacific Journal:  Japan Focus.

DEBITO.ORG NEWSLETTER MARCH 3, 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

DEBITO.ORG NEWSLETTER MARCH 3, 2015

Table of Contents:
/////////////////////////////////////////////////////////

JAPARTHEID

1) Sankei columnist Sono Ayako advocates separation of NJ residential zones by race in Japan, cites Apartheid South Africa as example
2) Japan Times: Inflammatory articles (such as Sono Ayako’s “Japartheid” Sankei column) aren’t helping mags’ circulation numbers
3) Debito.org quoted in South China Morning Post about Sankei Shinbun’s Sono Ayako advocating Japartheid

BLACKFACE AND BLACKOUTS

4) Good JT article on historically-ignorant blackface on Japanese performers and “modern-day minstrel shows” in Japan
5) Kyodo: Foreign trainee slain, colleague wounded in rural Ibaraki attack, in oddly terse article
6) Japan Times: UK inspectors say Japan’s Immigration Detention Centers are like “prisons”. In fact, they’re worse.
7) Tangent: AFP/Jiji: “Workaholic Japan considers making it compulsory to take vacation days.” Good news, if enforceable

… and finally…

8 ) Japan Times JBC 84 Feb. 5, 2015, “At age 50, seeing the writing on the wall”

/////////////////////////////////////////////////////////

By Dr. ARUDOU, Debito
(debito@debito.org, www.debito.org, Twitter @arudoudebito)
Freely Forwardable

/////////////////////////////////////////////////////////

JAPARTHEID

1) Sankei columnist Sono Ayako advocates separation of NJ residential zones by race in Japan, cites Apartheid South Africa as example

Sono Ayako, famous conservative novelist, had a ponderous opinion piece published in the reactionary right-wing Sankei Shinbun daily newspaper. This is the same newspaper that last decade serialized professional bigot Ishihara Shintaro’s “Nihon Yo” columns (which, among other things, saw Chinese as criminal due to their “ethnic DNA” (minzokuteki DNA)). This is what the Sankei is getting up to now: Publishing opinion pieces advocating Japan institute an Apartheid system for foreign residents, separating their living areas by races. Seriously:

SONO: “I have come to believe, after 20-30 years knowing about the actual situation in the Republic of South Africa, that when it comes to residential zones, the Whites, Asians, and Blacks should be separated and live in different areas [in Japan].”

She describes how Black Africans have come to despoil the areas (particularly infrastructurally) that were reserved for Whites in the RSA, and feels that “immigrants” (imin) would do the same thing to Japan. And there’s lots more to mine from a remarkable capsule of bigotry and ethnic overgeneralizations that only cantankerous eldsters, who live in intellectual sound chambers because they are too old to be criticized properly anymore, can spew. Huffpost Japan and original article follows:

http://www.debito.org/?p=13061

COMMENT: While I hope (and I stress: hope) that nobody is going to take seriously the rants of a octogenarian who has clearly lost touch with the modern world, it is distressing to see that this was not consigned to the regular netto-uyoku far-right internet denizens who regularly preach intolerance and spew xenophobic bile as a matter of reflex. Shame on you, Sankei, for adding credibility to this article by publishing it. Let’s hope (and I stress again: hope) that it is not a bellwether of public policy to come.

UPDATE FEB 13: A protest letter in Japanese and English from the Africa-Japan Forum hits the media, demanding a retraction and an apology. Enclosed.

UPDATE FEB 14: South African Ambassador to Japan protests Sono Ayako’s pro-Apartheid column

UPDATE FEB 20: Gaijin Handlers intervene to rein in Japan-Studies intelligentsia by portraying Sono as somehow culturally-misunderstood:
http://www.debito.org/?p=13061#comment-831044

/////////////////////////////////////////////////////////

2) Japan Times: Inflammatory articles (such as Sono Ayako’s “Japartheid” Sankei column) aren’t helping mags’ circulation numbers

An excellent round-up article by Mark Schreiber in the Japan Times featured some analysis of the media ripples following Sono Ayako’s column advocating a Japan version of South African Apartheid. He has a good look at not only the domestic reaction to this xenophobic proposal for state-enfranchised segregation (surprisingly favorable towards it, especially in a younger-age group!), but also the battle for Japan’s soul through control of the historical narrative. He also gives us some statistics on how the most common denominator for fanning xenophobia though the media — profit motive — doesn’t seem to be working: Sales of the scandalous Weeklies are significantly down across the board. Then it concludes with Japan’s rapidly declining press freedoms as measured worldwide, and offers the lack of trust in the media as a possible cause for people not buying it because they don’t buy into it. It’s an insightful piece into how Japan’s media-manufactured national mentalities are descending into a Pravda-style official groupthink.

JT: Remarks on the [Sano] article appeared in Shukan Post (March 6), Asahi Geino (March 5), Flash (March 10) and Weekly Playboy (March 9). Sono also defended her column in the Shukan Bunshun (Feb. 26). While the general tone of the responses was supportive of Sono’s right to express her opinions, Weekly Playboy went the extra mile and surveyed 100 adults between the ages of 20 and 79. When asked about her stance, 42.3 percent of respondents replied, “I can understand what she’s saying, in part.” This exceeded the 36.6 percent who responded, “It’s understandable for her to be criticized” and 21 percent who saw no problem with the column’s contents.

http://www.debito.org/?p=13109

/////////////////////////////////////////////////////////

3) Debito.org quoted in South China Morning Post about Sankei Shinbun’s Sono Ayako advocating Japartheid

SCMP: [Sono’s] comments have provoked anger among human-rights activists. “It’s a stunning cognitive dissonance. After calling the apartheid system ‘racial discrimination’ in her column, she advocates it,” said Debito Arudou, a naturalised Japanese who was born in the United States and has become a leading rights activist after being refused access to a public bath in Hokkaido because he is foreign.

“Is it no longer racial discrimination in a Japanese context?” he asked. “Or does she think racial discrimination is not a bad thing? I hope – and I stress hope – this will be dismissed as the wistful musings of a very old lady who is way out of touch,” he added. “But she occupies a position of authority, and I fear her attitudes are but the tip of the iceberg in Japan’s ultra-conservative ruling elite.”…

http://www.debito.org/?p=13077

/////////////////////////////////////////////////////////

BLACKFACE AND BLACKOUTS

4) Good JT article on historically-ignorant blackface on Japanese performers and “modern-day minstrel shows” in Japan

I had heard about this issue of blackface in Japan by musical performers Rats & Star and Momoiro Clover Z (a la other racialized “gaijin” characteristics in Japan, including blond wigs and stuck-on big noses), but wasn’t sure how to raise it (Debito.org was embroiled enough in the Japartheid issue enough over the past few days). However, Baye McNeil does it instead, and better than I could. The part of the article I like best is about the lack of historical research these performers who profess to love the people they so carelessly imitate:

McNeil: “All of which speaks directly to this racist bullsh-t — I mean, this cultural misunderstanding — one that could have been avoided in the 30-some-odd years this band [Rats & Star] has existed if, while they were researching the music, costumes and other aspects of black music and performance, they had simply taken a second to see if what they wanted to do with blackface had ever been done before. You know, just a little proactive research about the industry they would spend the next three f-cking decades profiting handsomely from….”

http://www.debito.org/?p=13084

/////////////////////////////////////////////////////////

5) Kyodo: Foreign trainee slain, colleague wounded in rural Ibaraki attack, in oddly terse article

JT/Kyodo: Two Chinese men taking part in a foreign trainee program on a farm in Hokota, Ibaraki Prefecture, were attacked by a group of men with knives Sunday evening, leaving one dead and the other wounded, police said. Sun Wenjun, 33, was pronounced dead at a hospital and the other man, identified only as being 32 years old, was being treated for his wounds, the police said.

They were attacked by several men, apparently non-Japanese, at around 9:50 p.m. near the farm. The two were riding bicycles on their way from the home of an acquaintance about 1.5 km from the farm. A kitchen knife with bloodstains was found near the scene, NHK reported. The surviving trainee was quoted as saying the men came out of nowhere, attacked with knives and left in a car. ENDS

COMMENT: Believe it or not, that’s the entire article — short enough to include within the blog post summary. It’s been a couple of days since the article came out, and I have an unusually busy week with several deadlines, so let me ask Debito.org Readers to look around the Japanese and English-language media and see if there has been anything more afoot (especially since the article alleges that NJ were perps as well as victims). Please place articles with links in the Comments Section below.

Or if you find little to nothing more in the media, that’s also a significant indicator on how crime perpetrated against NJ is reported and handled in Japan, so please comment on that too. This would be a much larger media scrum if Japanese were stabbed to death allegedly by NJ.

http://www.debito.org/?p=13096

/////////////////////////////////////////////////////////

6) Japan Times: UK inspectors say Japan’s Immigration Detention Centers are like “prisons”. In fact, they’re worse.

Getting back to another issue in Japan that has long needed fixing — the judiciary — here are some overseas experts talking in a comparative perspective about Japan’s Immigration Detention Centers (aka Gaijin Tanks) that they liken to “prisons”. In fact, they’re worse than prisons, because they don’t come under the same judicial oversight for minimum standards that Japanese prisons do, and detainees, unlike the criminally-incarcerated, do not have a “prison sentence” with a limited time-frame attached to it. Not to mention Gaijin Tanks add a second layer of incarceration for NJ only, where even the NJ exonerated of a criminal offense get released from prison only to wind up in a Gaijin Tank for “overstaying” the visa they couldn’t renew because they were incarcerated. For people in Gaijin Tanks, detention can be perpetual, and that’s before we get to the horrible, even lethal, treatment they suffer from while in custody. Read on:

JT: When British incarceration inspection expert Hindpal Singh Bhui last month paid his first visit to a Japanese immigration detention center, his overriding initial impression was that it looked like a prison. “The fact that if someone comes to visit detainees, the starting point is that you’re behind a glass screen and you can’t touch someone — that feels quite restrictive,” Bhui, team leader for London-based Her Majesty’s Inspectorate of Prisons, told The Japan Times during a recent visit to Japan. “It’s something which perhaps is a prison-style approach and which was surprising to see in immigration detention centers,” Bhui said of his visit to the government facility in Ushiku, Ibaraki Prefecture.

Established in 1982, HMIP is an independent inspectorate with unchallenged authority to probe state-run institutions, from prisons to immigration and military detention centers. The British system stands in contrast with Japan’s immigration inspectorate, which is poorly funded and regarded as having little independence from the government, Japanese lawyers say…

http://www.debito.org/?p=13056

/////////////////////////////////////////////////////////

7) Tangent: AFP/Jiji: “Workaholic Japan considers making it compulsory to take vacation days.” Good news, if enforceable

As a tangent to what Debito.org usually takes up, let’s consider something interesting that affects everyone in Japan: the pretty insane work ethic.

Caveat: Having a society that works hard pays out enormous benefits in terms of convenience. Who can grumble about being able to, say, get a good meal at any time from a convenience store, or have bureaucrats and postal workers working on weekends? Well, those people working those kinds of jobs. And while I see a similar erosion of working hours in the United States (according to the OECD, both Americans and Japanese work fewer hours per year in 2013 than they did in 2000, but Americans still work more hours than Japanese — not surprising seeing how inhumane the amount of time people in retail have to work, especially here in Hawaii), one big issue is the ability to take vacations. I see people working full-time around here able to take sick days and even vacations without much blowback from their colleagues. Not in Japan, according to the article below. That’s why the GOJ is considering making the vacations mandatory.

This is good news. However, a closer consideration of the stats given below show an disturbing tendency: Western Europeans take almost all of their mandatory paid holidays off (up to more than a month), while Japanese take less than half of the half of the paid holidays days off they possibly could (i.e., around nine days a year, according to the article below). And what are the labor unions pushing for? Eight days. How underwhelming. Earn your dues, unions!

I think anyone reading Debito.org (since so many of us have worked for Japanese companies) understands why Japanese workers take so few days off and sometimes work themselves to death — peer pressure…

http://www.debito.org/?p=13050

/////////////////////////////////////////////////////////

… and finally…

8 ) Japan Times JBC 84 Feb. 5, 2015, “At age 50, seeing the writing on the wall”

JBC: Consider this: Anyone you see in a silent film is dead, and I mean long dead. So is almost everyone from any movie predating the 1950s. People from the “Greatest Generation” of World War II veterans are now in their 90s. Close behind are the Korean and Vietnam War vets (my growing up in a country that habitually wages war offers easy milestones). Even the people who protested their actions, the famed hippies of the 1960s, are wrinkly and retiring. Soon it’ll be the Desert Storm vets, who are already into paunchy middle age, as time marches on.

I was born at an odd time. Just 13 days shy of what the media calls the baby boomers, people my age aren’t part of Generation X either. I don’t really understand, for example, why people insist on getting tattoos or body piercings, or find public humiliation funny (e.g., “Borat”? “The Office”?), but I do understand why they keep stealing from their elders’ music (rock, psychedelic and progressive — all genres I grew up with and still listen to). But it eventually dawns on us fogies just how derivative popular culture is, and always has been. Straddling two media-manufactured generations meant I more easily saw an arc.

Now permit me to make you feel old too: We are now well into the 21st century, 15 years since Y2K, 25 years since the fall of the Berlin Wall. No children in developed countries know a time without the Internet; some can’t imagine not submitting their homework online, and are no longer learning cursive. Google a recent photo of any media personality you grew up with and you’ll see their wrinkles either starting or becoming well-advanced. Then look in the mirror yourself and trace…

http://www.debito.org/?p=13036

/////////////////////////////////////////////////////////

That’s quite enough for this month. Thanks for reading!
Dr. ARUDOU, Debito
debito@debito.org, www.debito.org, Twitter @arudoudebito

DEBITO.ORG NEWSLETTER MARCH 3, 2015 ENDS

Japan Times: Inflammatory articles (such as Sono Ayako’s “Japartheid” Sankei column) aren’t helping mags’ circulation numbers

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  An excellent round-up article by Mark Schreiber in the Japan Times featured some analysis of the media ripples following Sono Ayako’s column advocating a Japan version of South African Apartheid.  He has a good look at not only the domestic reaction to this xenophobic proposal for state-enfranchised segregation (surprisingly favorable towards it, especially in a younger-age group!), but also the battle for Japan’s soul through control of the historical narrative.  He also gives us some statistics on how the most common denominator for fanning xenophobia though the media — profit motive — doesn’t seem to be working:  Sales of the scandalous Shuukanshi Weeklies are significantly down across the board.  Then it concludes with Japan’s rapidly declining press freedoms as measured worldwide, and offers the lack of trust in the media as a possible cause for people not buying it because they don’t buy into it.  It’s an insightful piece into how Japan’s media-manufactured national mentalities are descending into a Pravda-style official groupthink.

Probably one of the best articles the Japan Times will put out this year, already appearing.  Excerpt germane to Debito.org follows, but do read the whole thing. Dr. ARUDOU, Debito

////////////////////////////////

Inflammatory articles aren’t helping mags’ circulation numbers
BY MARK SCHREIBER
THE JAPAN TIMES, FEB 28, 2015

In a controversial column by 83-year-old author Ayako Sono that appeared in the Feb. 11 issue of the Sankei Shimbun under the headline “Maintain a ‘suitable distance,’” Sono suggested that when and if Japan changes its immigration policies to accept more foreign workers, they should live in racially segregated areas.

Remarks on the article appeared in Shukan Post (March 6), Asahi Geino (March 5), Flash (March 10) and Weekly Playboy (March 9). Sono also defended her column in the Shukan Bunshun (Feb. 26). While the general tone of the responses was supportive of Sono’s right to express her opinions, Weekly Playboy went the extra mile and surveyed 100 adults between the ages of 20 and 79. When asked about her stance, 42.3 percent of respondents replied, “I can understand what she’s saying, in part.” This exceeded the 36.6 percent who responded, “It’s understandable for her to be criticized” and 21 percent who saw no problem with the column’s contents.

The magazine also asked the participants if they agreed that foreign blue-collar workers should be admitted in greater numbers to cope with labor shortages. As opposed to 7.8 percent who said they agreed and 27.5 percent who agreed to some extent, 41.8 percent were opposed to some extent, and 22.8 percent were opposed outright.

Interestingly, the age segment that most strongly opposed the acceptance of foreign workers for nursing care services (and the only segment that provided a majority response) was respondents in their 30s, 53 percent of whom said they’d prefer to avoid non-Japanese nurses. From its in-house survey results — the rather small number of subjects notwithstanding — Weekly Playboy concludes that the Japanese still have a deeply rooted “allergy to foreigners.”

Rest of the article at: http://www.japantimes.co.jp/news/2015/02/28/national/media-national/inflammatory-articles-arent-helping-mags-circulation-numbers/

Kyodo: Foreign trainee slain, colleague wounded in rural Ibaraki attack, in oddly terse article (UPDATED with news of another underreported NJ death)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Article first, then comment:

///////////////////////////////

Foreign trainee slain, colleague wounded in rural Ibaraki attack
KYODO, STAFF REPORT
THE JAPAN TIMES, FEB 23, 2015, courtesy of JK
http://www.japantimes.co.jp/news/2015/02/23/national/crime-legal/foreign-trainee-slain-colleague-wounded-rural-ibaraki-attack/

MITO, IBARAKI PREF. – Two Chinese men taking part in a foreign trainee program on a farm in Hokota, Ibaraki Prefecture, were attacked by a group of men with knives Sunday evening, leaving one dead and the other wounded, police said.

Sun Wenjun, 33, was pronounced dead at a hospital and the other man, identified only as being 32 years old, was being treated for his wounds, the police said.

They were attacked by several men, apparently non-Japanese, at around 9:50 p.m. near the farm. The two were riding bicycles on their way from the home of an acquaintance about 1.5 km from the farm.

A kitchen knife with bloodstains was found near the scene, NHK reported.

The surviving trainee was quoted as saying the men came out of nowhere, attacked with knives and left in a car.
ENDS?

//////////////////////////////

COMMENT:  And that’s all we get?  It’s been a couple of days, and I have an unusually busy week with several deadlines, so let me ask Debito.org Readers to look around the Japanese and English-language media and see if there has been anything more afoot (especially since the article alleges that NJ were perps as well as victims).  Please place articles with links in the Comments Section below.

Or if you find little to nothing more in the media, that’s also a significant indicator — on how crime perpetrated against NJ is reported and handled in Japan, so please comment on that too.  This would be a much larger media scrum if Japanese were stabbed to death allegedly by NJ.  Thanks.  Dr. ARUDOU, Debito

Japan Times: UK inspectors say Japan’s Immigration Detention Centers are like “prisons”. In fact, they’re worse.

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Getting back to another issue in Japan that has long needed fixing — the judiciary (see also here) — here are some overseas experts talking in a comparative perspective about Japan’s Immigration Detention Centers (aka Gaijin Tanks) that they liken to “prisons”.

In fact, they’re worse than prisons, because they don’t come under the same judicial oversight for minimum standards that Japanese prisons do, and detainees, unlike the criminally-incarcerated, do not have a “prison sentence” with a limited time-frame attached to it. Not to mention Gaijin Tanks add a second layer of incarceration for NJ only, where even the NJ exonerated of a criminal offense get released from prison only to wind up in a Gaijin Tank for “overstaying” the visa they couldn’t renew because they were incarcerated. For people in Gaijin Tanks, detention can be perpetual, and that’s before we get to the horrible (even lethal) treatment they suffer from while in custody. Read on. Dr. ARUDOU, Debito

///////////////////////////////////////

Immigration detention centers like prisons, U.K. inspectors say
BY TOMOHIRO OSAKI, STAFF WRITER
The Japan Times, FEB 6, 2015
http://www.japantimes.co.jp/news/2015/02/06/national/immigration-detention-centers-like-prisons-u-k-inspectors-say/
Courtesy of SA

When British incarceration inspection expert Hindpal Singh Bhui last month paid his first visit to a Japanese immigration detention center, his overriding initial impression was that it looked like a prison.

“The fact that if someone comes to visit detainees, the starting point is that you’re behind a glass screen and you can’t touch someone — that feels quite restrictive,” Bhui, team leader for London-based Her Majesty’s Inspectorate of Prisons, told The Japan Times during a recent visit to Japan.

“It’s something which perhaps is a prison-style approach and which was surprising to see in immigration detention centers,” Bhui said of his visit to the government facility in Ushiku, Ibaraki Prefecture.

Established in 1982, HMIP is an independent inspectorate with unchallenged authority to probe state-run institutions, from prisons to immigration and military detention centers.

The British system stands in contrast with Japan’s immigration inspectorate, which is poorly funded and regarded as having little independence from the government, Japanese lawyers say.

The HMIP’s underlying philosophy that detainees should enjoy “as much openness as possible” also sends out an important message to a nation where neglect is suspected in the successive deaths of two immigration detainees in recent years.

Although funded significantly by the British government, HMIP is nonetheless granted full autonomy to carry out “independent, rigorous” inspections, Bhui said.

Its team members can arrive at target institutions unannounced, go anywhere within the premises and speak to anyone they encounter. The organization also has “unfettered” ability to publish its findings and make recommendations both to center managers and the government entities in charge to urge them to rectify malpractice.

The group’s inspections over the years have led to significant changes in policy and “general improvement in treatment and conditions” at British immigration facilities, according to HMIP inspector Colin Carroll.

Unlike the past, the Home Office, which overseas immigration policies in Britain, no longer tolerates the use of physical force to deport pregnant women and children, Carroll said.

Also, detainees in Britain now can freely chat with visiting family members in an open lounge and hug and kiss them, Bhui said. They are also permitted to carry mobile phones and surf the Internet to stay in touch with their lawyers and keep abreast of developments in their home countries.

Some even watch movies, work on art projects or practice music with fellow detainees.

“People in immigration centers tend to be far more frustrated and dislocated, physically or mentally. They’re away from family, away from support. So the opportunity to make phone calls to the family makes a big difference,” Bhui said.

“Detention centers in the U.K. understand it’s better for the safety of their own center if detainees can contact people outside. Because (that way) they’re less frustrated, and if they’re less frustrated, they’re less likely to misbehave within the center.”

Detention inmates, Bhui continued, haven’t committed specific criminal offenses and are often trying to enter the country to make a better life for themselves and their families, which he said is a “laudable positive sentiment.”

“They’re not there to be punished. They’re not there because they’re criminals,” he said.

This notion of openness, however, appears nonexistent in Japanese immigration centers, where detainees frequently go on hunger strikes or attempt suicide to protest what critics describe as their almost inhumane living conditions behind closed doors.

The lack of adequate medical services, in particular, has taken a tragic toll on detainees in recent years, highlighting the nation’s doctor shortage.

In the past two years, a man from Sri Lanka and another from the persecuted Rohingya ethnic minority in Myanmar who were detained at the Tokyo Immigration Regional Bureau in Shinagawa Ward died in separate incidents after staff failed to respond promptly to their medical emergencies. Two others died at the immigration center in Ushiku last March.

Bhui declined to comment directly on each of these cases, but added: “We have a system in the U.K. where if there is any death in detention, there will be an inquest by a coroner, who can call witnesses. Also, the ombudsman will do its own separate investigation into any death,” he said.

Bhui further noted that HMIP will follow up with detention centers to see if they have implemented preventive measures as recommended by the ombudsman. He called it a system to “identify problems, see why death happened in the first place and try to prevent that from happening in the future.”

“I think if there were system like that (in Japan), that would be good.”

Shortly after the death of the Sri Lankan man, the Tokyo Bar Association issued a statement in which it condemned the Justice Ministry’s repeated failure to identify the cause of detainees’ deaths and stressed the need for a third-party inquest system to prevent them.

Japan’s own inspectorate, or “nyuukokusha shuuyoshoto shisatsu iinkai” in Japanese, is under the jurisdiction of the Justice Ministry, despite its purported third-party status. Every aspect of its visits to immigration centers is rigidly controlled and pre-arranged by the ministry, according to Koichi Kodama, a lawyer well-versed in foreigners’ rights.

Rest of the article at
http://www.japantimes.co.jp/news/2015/02/06/national/immigration-detention-centers-like-prisons-u-k-inspectors-say/
ENDS

Good JT article on historically-ignorant blackface on Japanese performers and “modern-day minstrel shows” in Japan

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  I had heard about this issue of blackface in Japan (a la other racialized “gaijin” characteristics in Japan, including blond wigs and stuck-on big noses) but wasn’t sure how to raise it (Debito.org was embroiled enough in the Japartheid issue enough over the past few days).  However, Baye McNeil does it instead, and better than I could.  The part of the article I like best is about the lack of historical research these performers (such as Rats & Star) who profess to love the people they so carelessly imitate:

Doo-what?: An image that went viral on the Internet shows members of male doo-wop group Rats & Star and idol group Momoiro Clover Z blacked up backstage during the filming of a show for Fuji TV scheduled for broadcast on March 7. | THE JAPAN TIMES

//////////////////////////////////////

McNeil: All of which speaks directly to this racist bullsh-t — I mean, this cultural misunderstanding — one that could have been avoided in the 30-some-odd years this band [Rats & Star] has existed if, while they were researching the music, costumes and other aspects of black music and performance, they had simply taken a second to see if what they wanted to do with blackface had ever been done before. You know, just a little proactive research about the industry they would spend the next three f-cking decades profiting handsomely from.

But alas, when I saw this story on the Net the other day — that they were going to be on Fuji TV alongside popular girl group Momoiro Clover Z, who would be similarly blacked up — all I could say was, “Mata ka yo?” (“Jeezus! Again?”), suck my teeth and click away. To me, it’s not shocking to see blackfaced bands here. With the attitudes and ignorance encountered here regularly, the only shocking thing is that there aren’t more of these groups. A Ku Klux Klan-themed idol group wouldn’t even surprise me here.

I’m still, however, pleasantly surprised when non-Japanese people in Japan get worked up over something important. They’re a beautiful sight to see! Like when Julien Blanc was spreading his misogynistic garbage about Japanese women. Remember how the Japanosphere responded? They damn near shut down the Internet with their furor over his antics. Of course, everything he said could be heard in any gaijin (foreigner) bar in Tokyo or Yokohama on any given day, but it was still great to see people get activated for a good cause. Not to mention that, let’s say, inappropriate ANA advert that got a lot of people upset and resulted in Japan’s biggest airline re-editing a television commercial advertising new flights.

And even Japanese get worked up when they want to. Like back in 2011, when the Japanese Embassy in London sent a letter to the BBC complaining about A-bomb jokes on an episode of a British TV comedy quiz, leading the BBC to apologize for offending Japanese sensibilities. And very recently, conservative Netizens in Japan campaigned to keep Angelina Jolie’s biographical movie about a former American POW from opening in theaters here because of its depictions of Imperial Japanese Army brutality. All beautiful acts of activism, right?

Well, I say, if ANA and the BBC can be made to change their tunes, and if Blanc can be shut down, so can these guys…
//////////////////////////////////////

Read the entire article at http://www.japantimes.co.jp/community/2015/02/18/our-lives/time-shut-modern-day-minstrel-show/. Dr. ARUDOU, Debito

Debito.org quoted in South China Morning Post about Sankei Shinbun’s Sono Ayako advocating Japartheid

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Story still ongoing, and we got quoted in the SCMP. Hopefully all this attention from the outside world will make the Sankei Shinbun (or maybe even the author) recant and retract the story. I will be pleasantly surprised if it does, but bigots of this age group rarely do, and after all the recent Asahi Shinbun bashing after admitting they ran a badly-sourced story the Sankei probably doesn’t want to admit they were wrong either. Dr. ARUDOU, Debito

/////////////////////////////////////////////

Top Japanese author Sono backs racial segregation saying it’s ‘impossible to live alongside foreigners’
Ayako Sono, 83, suggests that a version of South Africa’s apartheid could work in her country

February 15, 2015, by Julian Ryall in Tokyo
http://www.scmp.com/news/asia/article/1713536/top-japanese-author-sono-backs-racial-segregation-saying-its-impossible

A well-known Japanese author and columnist who advised the government has sparked outrage by claiming foreigners should live in separate areas from Japanese people.

In an opinion piece for the conservative Sankei newspaper last week, Ayako Sono, 83, suggested that the infamous apartheid system that was practised in South Africa between 1948 and 1994 would be appropriate for Japan.

“It is next to impossible to attain an understanding of foreigners by living alongside them,” Sono wrote.

“Ever since I learned of the situation in South Africa some 20 or 30 years ago, I have been convinced that it is best for the races to live apart from each other, as was the case for whites, Asians and blacks in that country,” she said in the piece.

She cited the case of an apartment block in Johannesburg that was, under apartheid, reserved for white families. As soon as the laws were changed, she said, the property “fell to pieces” because black people have large families.

“Ever since learning of this, I have said that humans can do many things together – business, research, sports, to name but a few – but when it comes to living, this is one area where the races must live apart.”

Sono was appointed by Prime Minister Shinzo Abe to an education panel in 2013.

Her comments have provoked anger among human-rights activists.

“It’s a stunning cognitive dissonance. After calling the apartheid system ‘racial discrimination’ in her column, she advocates it,” said Debito Arudou, a naturalised Japanese who was born in the United States and has become a leading rights activist after being refused access to a public bath in Hokkaido because he is foreign.

“Is it no longer racial discrimination in a Japanese context?” he asked. “Or does she think racial discrimination is not a bad thing?

“I hope – and I stress hope – this will be dismissed as the wistful musings of a very old lady who is way out of touch,” he added.

“But she occupies a position of authority, and I fear her attitudes are but the tip of the iceberg in Japan’s ultra-conservative ruling elite.”

Internet users have also weighed in on the argument, with tens of thousands of messages on Twitter and other online forums condemning Sono’s comments.

“The problem is not that this woman exists or holds these views,” wrote one commentator. “After all, every country has its far-right misanthropes, neo- Nazis, etc.

The problem is that this woman holds these views while being somewhat revered, even decorated.”

Another asked how Sono, or the Japanese government, would react if another country advocated rounding up Japanese nationals and segregating them purely because of their nationality, while the Sankei was criticised as a “vile, racist paper”.

Arudou said he intended to continue fighting for the rights of foreign nationals living in Japan, adding: “There is a widespread tautological feeling that foreigners don’t deserve human rights because they’re foreigners.

“It begs the question about whether a society can see non-citizens as fellow humans,” he said.
================================================

This article appeared in the South China Morning Post print edition as “Outrage as top author backs racial segregation”
ENDS

Sankei columnist Sono Ayako advocates separation of NJ residential zones by race in Japan, cites Apartheid South Africa as example (UPDATED)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Here’s another one for the Debito.org archives.  Sono Ayako, famous conservative novelist, has just had a ponderous opinion piece published in the reactionary right-wing Sankei Shinbun daily newspaper.  This is the same newspaper that last decade serialized professional bigot Ishihara Shintaro’sNihon Yo” columns (which, among other things, saw Chinese as criminal due to their “ethnic DNA” (minzokuteki DNA)).  This is what the Sankei is getting up to now:  Publishing opinion pieces advocating Japan institute an Apartheid system for foreign residents, separating their living areas by races.  Seriously:

SONO:  “I have come to believe, after 20-30 years knowing about the actual situation in Republic of South Africa, that when it comes to residential zones, the Whites, Asians, and Blacks should be separated and live in different areas [in Japan].”  

She describes how Black Africans have come to despoil the areas (particularly infrastructurally) that were reserved for Whites in the RSA, and feels that “immigrants” (imin) would do the same thing to Japan.  And there’s lots more to mine from a remarkable capsule of bigotry and ethnic overgeneralizations that only cantankerous eldsters, who live in intellectual sound chambers because they are too old to be criticized properly anymore, can spew.  Huffpost Japan and original article below, followed by one more quick comment:

///////////////////////////////////////////////////

曽野綾子さん「移民を受け入れ、人種で分けて居住させるべき」産経新聞で主張
The Huffington Post Japan, courtesy of SH
投稿日: 2015年02月11日 11時53分 JST 更新: 2015年02月11日 11時53分 JST SANKEI

2月11日付の産経新聞コラムで、作家の曽野綾子さんが、日本の労働人口が減少している問題について触れ、移民を受け入れた上で、人種で分けて居住させるべきだ、と主張した。

(Entire column; click on image to expand in browser)

sonoayakosankei021115

「近隣国の若い女性たちに来てもらえばいい」と今後需要の増える介護について移民を受け入れる一方、「移民としての法的身分は厳重に守るように制度を作らねばならない」とした上で、

もう20〜30年も前に南アフリカ共和国の実情を知って以来、私は、居住区だけは、白人、アジア人、黒人というふうに分けて住む方がいい、と思うようになった。

(産経新聞 2015/02/11付 7面)
と住居の隔離とも取られかねない主張を展開している。

さらに、南アフリカでアパルトヘイト(人種隔離政策)の撤廃後、白人専用だったマンションに黒人家族が一族を呼び寄せたため、水が足りなくなり共同生活が破綻し、白人が逃げ出したという例を出し、「人間は事業も研究も運動も何もかも一緒にやれる。しかし居住だけは別にした方がいい」と締めくくっている。

このコラムに、ツイッター上では批判が集中している。
Rest of article at

http://www.huffingtonpost.jp/2015/02/10/sankei_n_6657606.html

///////////////////////////////////////////////

COMMENT:  While I hope (and I stress:  hope) that nobody is going to take seriously the rants of a octogenarian who has clearly lost touch with the modern world, it is distressing to see that this was not consigned to the regular netto-uyoku far-right internet denizens who regularly preach intolerance and spew xenophobic bile as a matter of reflex.  Shame on you, Sankei, for adding credibility to this article by publishing it.  Let’s hope (and I stress again:  hope) that it is not a bellwether of public policy to come.  Dr. ARUDOU, Debito

PS: More on Sono Ayako’s hypocritically misogynistic (yes!) rantings here in a separate article in the Japan Times.

PPS:  This article just made it into The Japan Times, with more details on how Sono was appointed to a PM Abe panel on education reform in 2013, demonstrating how deep the rot goes.

UPDATE FEB 13:  A protest letter in Japanese and English from the Africa-Japan Forum hits the media.  Self-explanatory.  Let’s see if this results in a retraction of the article.

UPDATE FEB 14:  South African Ambassador to Japan protests Sono Ayako’s pro-Apartheid column <産経新聞>曽野氏コラム、南ア大使も抗議文 人種隔離許容(毎日新聞) – Yahoo!ニュース http://headlines.yahoo.co.jp/hl?a=20150214-00000077-mai-soci

sonoayakoprotestletter021315

sonoayakoprotestletterj021315

Courtesy of the Mainichi Shinbun and MS.  http://mainichi.jp/graph/2015/02/14/20150214k0000e040192000c/001.html

UPDATE FEB 20: Gaijin Handlers intervene to rein in Japan-Studies intelligentsia by portraying Sono as somehow culturally-misunderstood:
http://www.debito.org/?p=13061#comment-831044

ENDS

Tangent: AFP/Jiji: “Workaholic Japan considers making it compulsory to take vacation days.” Good news, if enforceable

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. As a tangent to what Debito.org usually takes up, let’s consider something interesting that affects everyone in Japan: the pretty insane work ethic.

Caveat: Having a society that works hard pays out enormous benefits in terms of convenience. Who can grumble about being able to, say, get a good meal at any time from a convenience store, or have bureaucrats and postal workers working on weekends? Well, those people working those kinds of jobs. And while I see a similar erosion of working hours in the United States (according to the OECD, both Americans and Japanese work fewer hours per year in 2013 than they did in 2000, but Americans still work more hours than Japanese — not surprising seeing how inhumane the amount of time people in retail have to work, especially here in Hawaii), one big issue is the ability to take vacations. I see people working full-time around here able to take sick days and even vacations without much blowback from their colleagues. Not in Japan, according to the article below. That’s why the GOJ is considering making the vacations mandatory.

This is good news. However, a closer consideration of the stats given below show an disturbing tendency: Western Europeans take almost all of their mandatory paid holidays off (up to more than a month), while Japanese take less than half of the half of the paid holidays days off they possibly could (i.e., around nine days a year, according to the article below). And what are the labor unions pushing for? Eight days. How underwhelming. Earn your dues, unions!

I think anyone reading Debito.org (since so many of us have worked for Japanese companies) understands why Japanese workers take so few days off and sometimes work themselves to death — peer pressure. Hey Kinmu Taro, how dare you duck out of the office for a vacation and thereby increase the workload for everyone else? How dare you even try to leave “early” on a daily basis. After all, “early” is defined as ahead of anyone else — you even have to embarrassingly announce “Osaki ni shitsurei shimasu” (“Excuse my rudeness for leaving ahead of you.”) as you walk out the door as an apparent show of good manners (it’s more a mutual policing strategy). So you work late, even if that means you just sit at the office until 7 or 8 PM waiting for the boss, who often has no real interests outside of the company, to leave first (or ask you out for drinks, although that Bubble-Era experience is probably a dying phenomenon). So you find make-work or skiving strategies to look busy, and thus the company soaks up the overwhelming majority of your waking hours, for six or even seven days a week.  To the point where the overwheming majority of Japanese workers are reportedly bored to bits on the job. I’m not saying anything here you probably don’t know already.  I’m just explaining why I opened this blog entry with calling Japan’s work ethic “insane”.

So of course, what with all this embedded bullying, making the holidays mandatory is the only way to go. If it’s enforceable, that is: you’ll have to be brave enough to take it up with the Labor Standards Bureau if your employer won’t play ball (given how many people already work on national holidays anyway, employers don’t). So this development is good news for everyone, except that it’s not really asking for more than what the average person takes off anyway. Not until people demand Western-European standards of vacationing culture will things change.  Clearly even Japan’s worker-representative labor unions are not about to do that (especially given the argument that the United States works even more hours).

I think Japanese corporate culture has immense trouble understanding that working longer does not equal working harder. Being able to take proper vacations is important in understanding how to work smarter — in order to increase worker productivity during the actual hours worked.  By being able to duck out for a vacation recharge when necessary without the stress of guilt interfering, I think the Americans have a bit more leeway to do that.

Labor productivity studies is not exactly my field, and I’m sure plenty of Debito.org Readers have their own opinions and experiences about the work ethic in Japan.  Opening this topic up for discussion.  Dr. ARUDOU, Debito

///////////////////////////////////////

Workaholic Japan considers making it compulsory to take vacation days
Japan Times/AFP-JIJI, FEB 4, 2015
http://www.japantimes.co.jp/news/2015/02/04/business/workaholic-japan-considers-making-it-compulsory-to-take-vacation-days/

Who wouldn’t want a holiday?

In Japan, plenty of workers fail to take their paid vacation allowance. The Abe administration is now considering making it compulsory for workers to take at least five days of paid holiday a year, in a bid to lessen the toll on mental and physical health.

Workers typically use less than half their annual leave, according to a survey by the labor ministry that found employees in 2013 took only nine of their 18.5 days average entitlement.

A separate poll showed that one in six workers took no paid holidays at all that year.

The administration wants to boost the amount of paid leave used to 70 percent by 2020 and is planning to submit legislation in the current Diet session mandating holidays.

In early discussions, employers’ groups have proposed limiting the number of compulsory paid holidays to three days, while unions have called for eight.

The culture of long working hours and unpaid overtime is regularly criticized as a leading cause of mental and physical illness among employees.

The term “karoshi,” which means “death by overwork,” entered the lexicon a few years ago amid a surge in the number of people dying because of stress-related problems or taking their own lives.

According to a poll by the Japanese unit of Expedia, a U.S.-based online travel agency, workers in France enjoyed 37 paid holiday days in 2010 and used 93 percent of them.

Spain had 32 paid vacation days and Denmark 29, with the average employee using up more than 90 percent.

As well as the health benefits, days off encourage workers to spend money on leisure activities, thereby boosting the economy.

Japan has a relatively high 15 statutory holidays annually. In recent years there has been a move to shift the days so that they fall adjacent to the weekend, making domestic holidays more of a possibility.

This year for the first time there will be a five-day weekend in May and in September, to which it is expected some employees will add a few days’ leave to make their vacations longer.
ENDS

Japan Times JBC 84 Feb. 5, 2015, “At age 50, seeing the writing on the wall”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Thanks to everyone for putting my seventh-anniversary Japan Times JUST BE CAUSE column (yes, JBC has completed 84 columns now) once again in the Top Ten Trending articles on the Japan Times online for the umpteenth month in a row.  Here’s the full article now with links to sources.  Dr. ARUDOU, Debito

JUST BE CAUSE
justbecauseicon.jpg
At age 50, seeing the writing on the wall
BY DR. DEBITO ARUDOU
THE JAPAN TIMES, FEB 4, 2015  

http://www.japantimes.co.jp/community/2015/02/04/issues/age-50-seeing-writing-wall/

This past month heralded two timely events. One is the seventh anniversary of JBC, with 84 columns out and counting. The other was my 50th birthday on Jan. 13. To commemorate, please indulge me this musing on the passage of time. Just because.

I’ve lived more than half a century now. Fortunately last month, no sudden fear of mortality prompted me to have a mid-life crisis or buy a sports car. I’ve actually been aware of the aging process for decades.

I first noticed it in college, astounded that some supermodels were already younger than I was. It became impossible to ignore in my mid-20s, as my metabolism changed and I grew inexorably fatter despite all exercise. I later became alarmed when colleagues of a similar age and density were losing legs to diabetes and dropping dead of strokes. I dodged that bullet by shedding the weight a few years ago, but regardless, death amongst my peers became less anomalous and more normalized as I watched whole generations succumb.

Consider this: Anyone you see in a silent film is dead — and I mean long dead. So is almost everyone from any movie predating the 1950s. People from the “Greatest Generation” of World War II veterans are now in their 90s. Close behind are the Korean and Vietnam War vets (my growing up in a country that habitually wages war offers easy milestones). Even the people who protested their actions, the famed hippies of the 1960s, are wrinkly and retiring. Soon it’ll be the Desert Storm vets, who are already into paunchy middle age, as time marches on.

I was born at an odd time. Just 13 days shy of what the media calls the baby boomers, people my age aren’t part of Generation X either. I don’t really understand, for example, why people insist on getting tattoos or body piercings, or find public humiliation funny (e.g., “Borat”? “The Office”?), but I do understand why they keep stealing from their elders’ music (rock, psychedelic and progressive — all genres I grew up with and still listen to). But it eventually dawns on us fogies just how derivative popular culture is, and always has been. Straddling two media-manufactured generations meant I more easily saw an arc.

Now permit me to make you feel old too: We are now well into the 21st century, 15 years since Y2K, over 25 years since the fall of the Berlin Wall. No children in developed countries know a time without the Internet; some can’t imagine submitting their homework offline, and some are no longer learning cursive. Google a recent photo of any media personality you grew up with and you’ll see their wrinkles either starting or becoming well-pronounced. Then look in the mirror yourself and trace.

Despite what music CDs at Tower Records say, nobody remains “forever young.” Even ageless Keanu Reeves, Nicholas Cage, Takuya Kimura, Madonna or Prince — they’ll get theirs too. Just as timelessly beautiful but still old Sophia Loren, Catherine Deneuve and Raquel Welch did.

I’m no vampire, but I’m lucky in terms of aging: I’m still mistaken for somebody at least 10 years younger. Part of it is because I avoid stress and let my hair grow, and I am in a place where I can wear age-vague clothes, but I believe another part is down to not having seen proximate others change over time. I didn’t watch parents, siblings, wife, children, classmates or neighbors grow older.

My vocation has always involved college-age students, and I’ve never quite distanced myself from them mentally. I’ve rebooted my career and lifestyle many times — even changed my name — and never lived under one roof for more than eight years. Never being rooted to one spot meant I didn’t stick around to watch the trees grow and the paint peel.

Nevertheless, history will always catch up and remind me how many years have passed. I look at beat-up old coins in my pocket and see they are usually newer than 1965. Things I remember very well as part of my normal world — the Cold War, Nixon and Watergate, Iran-Contra, two Germanys, a jumble of European currencies, even a smoggy Tokyo — are already increasingly forgotten. They are being tersely rendered as boring history-book timelines, as remote as the Suez Crisis, the Amritsar Massacre or the Spanish-American War.

Japan, on the other hand, constantly recycles yore as lore. For example, 70 years since WWII, it still defines itself in terms of a war with few eyewitnesses left, carefully filtering out the evil that inevitably happens in wartime and revarnishing the near-destruction of a nation-state as something glorious.

Japan’s media operate a powerful nostalgia mill for our growing population of conservative elderly. And they are receptive to it: Eldsters, I am discovering myself, find happiness by forgetting bad stuff that happened to them. What good is there in remembering things that make you unhappy?

Of course, that’s fine on an individual level. But for a whole society? The perpetual gerontocracy of Japan’s leadership has happily expanded that into a national narrative and redefined “history” as only “beauty.” Living in a meticulously sanitized past has its uses — even if that means you’re likely doomed to repeat its mistakes.

But back to the individual level. When I turned 40, I realized I had reached a new vantage point on life: I could look both backward to see where I had come from, and forward to envision where things would end. Now 50, I only look forward — to see how much time is left before my clock runs out.

For me, time is actually accordioning. I regularly skip a decade; 1990 feels like 15 years ago. The years are accelerating too, like a toilet paper roll that spins faster the closer you get to the end.

It’s understandable, really. In my 20s, I could not imagine living another 30 years because I hadn’t lived my first 30 yet. I had no sense of scale. Now I can imagine living another 50, because I already have. Sadly, I probably won’t, and I won’t be as genki even if I do. I have so much work to do and such limited time and energy left.

Let me leave you with an image: Watch Madonna and Justin Timberlake’s 2008 music video “Four Minutes” (hey, I’m hip!), where characters go about their lives oblivious to a black pixelated wall steadily encroaching and obliterating them.

That’s how I see time now. Read your college’s “class notes” about alumni (or for that matter, Facebook) and you’ll see that people who graduated in the 1960s and before mostly report on who’s died. In less than a decade, that will be the focus of the 1970s classes. Then it’ll be my decade’s turn. Then yours. That black pixelated wall is forever approaching.

I hope to keep writing for you until the end. Thanks for reading.

ENDS

DEBITO.ORG NEWSLETTER FEBRUARY 4, 2015

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

DEBITO.ORG NEWSLETTER FEBRUARY 4, 2015
50TH BIRTHDAY EDITION

Table of Contents:
///////////////////////////////////////////

ON BIRTHDAYS AND BIRTHDAY PRESENTS

1) I turned 50 years old on January 13, 2015. Photo on the day.
2) A debate I’ve been having on whether birthdays are to be celebrated or not. Discuss.
3) Lawyer threatens Debito.org in 2009 re a 1993 article in The Australian Magazine on Japan pundit Gregory Clark. Had received reprint permission, so nothing came of it.

NOW BACK TO BUSINESS AS USUAL

EXCLUSIONISM
4) IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine)
5) Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign

MIXED MESSAGES
6) Nobel Prize winner Dr. Shuji “Slave” Nakamura urges Japan’s youth to “get out of Japan”
7) Fukuoka Subway Poster Contest winner: Rude Statue of Liberty “overdoes freedom”, takes space from J passengers

MISPLACED HOPE
8 ) Yomiuri: GOJ sky-pie policy proposes to deal with rural population decrease with resettlement info websites, and robots!
9) Japan Times: Japan’s “Omotenashi” (“selfless hospitality”) not in tune with what visitors want, NJ expert warns

…and finally…
10) My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014
///////////////////////////////////////////

By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito)
Freely Forwardable

///////////////////////////////////////////

ON BIRTHDAYS AND BIRTHDAY PRESENTS

1) I turned 50 years old on January 13, 2015. Photo on the day.

This sort of thing only happens once, and it’s happening now in Japan (tomorrow in Hawaii), so I’ll enjoy 48 hours of birthday this year. I turn fifty on January 13. This is a personal milestone in many ways…

http://www.debito.org/?p=12983

///////////////////////////////////////////

2) A debate I’ve been having on whether birthdays are to be celebrated or not. Discuss.

Did I mention it’s my birthday? Well, I’m the type of person who loves to be wished “Happy Birthday!”, so I even go out of my way tell people that today is the day. And as my Facebook shows, people very kindly respond with greetings and best wishes. Thanks!

But since I broached the subject , I’ve had interesting conversations yesterday and today with people who take a dim view of birthdays. No, it’s not for the reason you might think (i.e., growing older and more clearly one day, month, year closer to death). They put it down to modesty, even culture.

One friend I talked to today never advertises his birthday because he’s afraid that doing so will invite somebody to give him a present. Then he’d feel obligated to give something back and that causes him stress. He prefers his birthdays and his celebrations be immediate family affairs celebrated only by the people who care enough to remember it’s his birthday without being told. Telling other people kinda spoils something. He’d rather enjoy fruit fallen from a tree due to a windfall, not because he deliberately shook the tree.

Another friend talked about how birthdays are to him an artificial Western invention — who celebrated birthdays in days of yore, and in his Eastern culture? He also feels that a celebration of oneself on one day is silly, when every day that one is alive should be a cause for celebration. Why focus in on one day? To them I said…

http://www.debito.org/?p=12987

///////////////////////////////////////////

3) Lawyer threatens Debito.org in 2009 re a 1993 article in The Australian Magazine on Japan pundit Gregory Clark. Had received reprint permission, so nothing came of it.

I’ve been sitting on this blog post for nearly six years, so I think it’s safe to say that nothing has come of this. Back in 2009, somebody claiming to be a lawyer representing the publisher of The Australian Magazine contacted me, claiming copyright infringement, and demanded that Debito.org remove from its archives a 1993 article concerning Japan pundit Gregory Clark (who writes articles occasionally so embarrassingly xenophobic and bigoted that at least one has been deleted from the Japan Times archive).

Funny thing is that once I reproduced an email from 2000 from The Australian Magazine that permitted reproduction of said article on Debito.org, that somebody and her threat vanished. Again, that was back in 2009. It’s now 2015, so let’s put this up for the record. Something tells me that Gregory Clark really doesn’t want you to read this very revealing article in The Australian about him, his modus operandi, and his motives in Japan.

http://www.debito.org/?p=7812

///////////////////////////////////////////

NOW BACK TO BUSINESS AS USUAL

EXCLUSIONISM
4) IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine!)

IPC Digital via Google Translate (from Portuguese original): Video of alleged discrimination in hospital resonates with Japanese Internet:

The video shows a Brazilian accusing a doctor of refusing care and offended her daughter with curses, wishing his death (Kuso, Shine), reflected in forums of discussions and Japanese blogs. Dozens of posts in livedoor.biz blogs and other forums, highlighted the event… The vast majority of comments were against the alleged discrimination.

Some Japanese netizens pointed out that, despite the apparent exaltation of the father, the doctor should have attended the transfer request and that should never have used those words with the child. Even in anonymous forums where it is not necessary to identify to post a comment, most Internet users showed outrage at the perceived attitude of the doctor, saying that “certainly should be fired,” and that “the university should be responsible for the wrong attitudes of physicians.”

COMMENT: It has made the news. Unlike, say, this “Japanese Only” hospital reported on Debito.org back in 2012, which wound up being ignored by the local media. It pays to video these things — they go viral, and force apologies. Not sure how this will stop it from happening in future, but glad that somebody is paying attention this time. Portuguese videos first, then Portuguese article, Google translated version, and finally Japanese articles.

http://www.debito.org/?p=13026

///////////////////////////////////////////

5) Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign

Here’s something for the Shoe on the Other Foot Dept.: A “No Japanese Passengers” taxi in Thailand, refusing to take all “Japanese” passengers (sign courtesy of Khaosod English). Naturally, Debito.org condemns all exclusionism of this type, and encourages people to challenge it and have these signs and rules repealed. We have devoted much cyberspace to recording and archiving the converse, “Japanese Only” signs that exclude all “foreigners” (that unfortunately have gone largely unchallenged in Japan). not to mention the occasional “Japanese Only” establishment run for Japanese clientele outside of Japan (that excludes all “foreigners” in their own country, natch).

What’s important is how swift and decisive the challenge from society is, and whether it is effective. In the Thai taxi case below, according to media, the taxi driver (rightly) lost his license to do business at the airport, and quite a furore happened both online and in print media denouncing this act as wrong-headed, even racist. Good. A similar furore also happened when a hotel in India had “Japanese Only” rules (the Indian authorities did not brook this kind of discrimination either).

Now, if only the Japanese authorities would be so decisive about this kind of exclusionism in Japan (as Debito.org has demonstrated over these past twenty years, they generally aren’t; they even deny racial discrimination ever happens in Japan, quite counterproductively). Of course, some hay has been made about this Thai taxi on Japanese social media, with rightly-deserved (but unironic) condemnations of the “discrimination” against Japanese overseas.

One last point: Koki Aki, the Japanese gentleman who set this issue in motion by complaining online after being ripped off by a Thai cabbie (prompting the cabbie to exclude), subsequently defended himself against trolls who said he must not like Thailand: “I criticize Thailand, but I don’t hate Thailand.” Well put. Now, if only other debaters in Japan’s debate arenas would be so cognizant.

http://www.debito.org/?p=13007

///////////////////////////////////////////

MIXED MESSAGES
6) Nobel Prize winner Dr. Shuji “Slave” Nakamura urges Japan’s youth to “get out of Japan”

RocketNews: In 2014, Dr. Shuji Nakamura, along with two other scientists, was awarded the Nobel Prize for Physics for his work in creating bright blue LEDs. In 1993, Nakamura held only a master’s degree and worked with just one lab assistant for a small manufacturer in rural Japan, yet he was able to find a solution that had eluded some the highest paid, best-educated researchers in the world.

If his story ended there, he would no doubt be the poster boy for Japanese innovation and never-say-die spirit, but in the years since his discovery, he has instigated a landmark patent case, emigrated to the US, given up his Japanese citizenship and become a vocal critic of his native country. Last week, the prickly professor gave his first Japanese press conference since picking up his Nobel and he had some very succinct advice for young Japanese: Leave…

“In the world, Japanese people [have] the worst English performance,” he said. “Only they are concerned about Japanese life. That’s a problem.” He also said that lack of exposure to foreign cultures breeds a parochial ethnocentrism and makes young Japanese susceptible to “mind control” by the government.

COMMENT: Wow. “Slave” Nakamura not only refused to settle for the pittance regularly doled out to inventors in Japan that transform innovation and profit for Japan’s corporate behemoths (yes, he sued — millions of people do in Japan every year — and he won!), but also he wouldn’t settle for life in Japan as it is. He emigrated and now publicly extols the virtues of not being stifled by Japan’s insularity (and mind control!?). Pretty brave and bracing stuff. Bravo.

It isn’t the first time this sort of thing has happened within Japan’s intelligentsia. How many readers remember the “Tonegawa Shock” of 1987? It set off a chain of events that led to the despotic Ministry of Education deciding to “enliven” (kasseika) Japan’s education system by doing away with tenure. Sounds great to people who don’t understand why tenure exists in an education system, but what happened is that the MOE first downsized everyone that they could who was not on tenure — the NJ educators on perpetual contract eemployment (ninkisei) — in what was called the “Great Gaijin Massacre” of 1992-1994 where most NJ teachers working in Japan’s prestigious National and Public Universities over the age of 35 were fired by bureaucratic fiat. It was the first activism that I took up back in 1993, and the underlying “Academic Apartheid” of Japan’s higher education system exposed by this policy putsch became the bedrock issue for Debito.org when it was established in 1996.

With this in mind, I wonder what reverberations will result from Dr. Nakamura encouraging an exodus? Hopefully not something that will further damage the NJ communities in Japan. But if is there more NJ scapegoating in the offing, you’ll probably hear about it on Debito.org. That’s what we’re here for.

http://www.debito.org/?p=13019

///////////////////////////////////////////

7) Fukuoka Subway Poster Contest winner: Rude Statue of Liberty “overdoes freedom”, takes space from J passengers

This is a photograph of a subway banner last month designed by an eighth grader in a Fukuoka Junior High School, taking first place in a Fukuoka City Subway contest for “Riding Manners”. The caption: “Don’t overdo the freedom.”

December 25, 2014, Reader TJL remarks: Hmmm…Fukuoka is now jumping on the “ugly American” bandwagon by portraying a rude Lady Liberty taking up too much space and playing her music too loud…the poor old lady in kimono can’t sit down and the salary man is disturbed by the noise. My graduate student from Chile found this on the subway. So much for the kinder, gentler Japan welcoming visitors by 2020 for the Olympics.

COMMENT: First, praise. It’s a clever, well-rendered poster by a Junior High School student who at a surprisingly young age has a great grasp of space, color, perspective, and poster layout (I’ve done a lot of posters in my day, and I wasn’t anywhere near this quality until high school). I especially love the jutting out bare foot, the extra-spiky headdress, the update to include noisy iPod headphones, and the open flame of Liberty’s torch on the seat. The artist also displays careful attention to detail — he even remembered Liberty also carries a book (it’s on the seat by the torch).

Now, critique. It’s sad to see such a young artist with an image of seeing freedom as an American symbol that can be so abused in a Japanese context. Remember, just about anything humanoid could have been posed here taking up too much space, and comically too. However, as rendered, it comes off more as a cheap shot at something foreign…

http://www.debito.org/?p=12953

///////////////////////////////////////////

MISPLACED HOPE
8 ) Yomiuri: GOJ sky-pie policy proposes to deal with rural population decrease with resettlement info websites, and robots!

Yomiuri: In an effort to address population declines in provincial areas, the government plans to create a database to provide people thinking of moving from urban to regional areas with information about potential destinations, The Yomiuri Shimbun has learned. The government hopes to encourage more urbanites to move to regional areas by making it possible for them to extensively search for information on such issues as residency and welfare services anywhere in the country…

The government plans to promote the development of robots for use in the service industry, such as at hotels and pubs, to cope with the industry’s worsening problems of labor shortages and heavy workloads, according to sources. In September, the government is expected to establish a panel dubbed the “committee for the realization of the robot revolution,” which will comprise manufacturers and users of robots, and plans to subsidize programs judged to have bright prospects.

COMMENT: Of course, the Yomiuri diligently types it down and offers it up uncritically, with the typical pride of showing off “Japan’s stuff”. The policy assumption is that if you offer people information, they’ll magically want to move out to the countryside — up to now they were just chary because they didn’t know where they could get an onigiri in Nakamura-son, Inaka-Ken.

That’s unrealistic. It’s not a matter of lack of information. It’s a matter of lack of economic opportunity for Japan’s largely white-collar labor force (the “potential migrants” being mentioned, of course, are Japanese) being offered out in The Boonies. Hasn’t the GOJ gotten the memo yet after more than a quarter century of Japanese turning their noses away from 3K blue-collar work? Not to mention the inevitable “Taro-come-lately” outsider treatment from the locals that greets many Japanese urbanites deciding to move out of the cities? Fact is, Japan’s ruralities are even giving their land away for FREE, and it’s not stemming the exodus from.

Moreover, how about that other proposal below of introducing more robots in service areas to produce the 3K stuff? Laced within that Industrial Policy is an appeal to national pride, as in Japan’s future as a world leader in robot use (without the actual substance of practicality behind it). Ooh, our robots can produce bentos? Can yours, France? Then what: build robots to consume what robots produce? No matter what, offering robots as replacements for humans in the labor market inevitably overlooks how this does nothing to revitalize Japan’s taxpayer base, because ROBOTS DO NOT PAY TAXES.

There is another option, the unmentionable: Immigrants assuming the mantle of Japan’s farming economy and rural maintenance. No, you see, that would be a security risk. Too high a local foreign population would mean those areas might secede from Japan! (Seriously, that is the argument made.)…

http://www.debito.org/?p=12609

///////////////////////////////////////////

9) Japan Times: Japan’s “Omotenashi” (“selfless hospitality”) not in tune with what visitors want, NJ expert warns

JDG: Hello Dr. Debito, I wondered if you had chanced upon this article in the JT:
Now boastful Japan not really in tune with what visitors want, foreign expert warns | The Japan Times

Now boastful Japan not really in tune with what visitors want, foreign expert warns

It’s really interesting, since it was written about a guy who has no connection (AFAIK) to the debate about NJ human rights, and is not a scholar of Japan. However, he has independently reached a conclusion that you yourself have expressed several times on Debito.org; Japanese deciding amongst themselves what NJ want/need/have difficulty with, is a sign of cultural arrogance aimed at controlling NJ. I think this is important external reinforcement of your point of view. It shows that you are not alone and paranoid (as the apologists always try to portray you), but rather shows that in a totally different field of expertise, another observer has witnessed the same phenomena as you.

There are many interesting points that he raises, and I agree with him, but the main takeaway from the article is that the concept of ‘omotenashi’ is being used as a system of control over NJ in Japan (and we know how much the Japanese establishment believes that NJ need to be controlled), whilst at the same time serving a very racist nihonjinrongiron function of reassuring the Japanese themselves that they are unique and superior to NJ.

http://www.debito.org/?p=12966

///////////////////////////////////////////

…and finally…
10) My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014

As is tradition for JBC, it’s time to recap the Top Ten human rights news events affecting non-Japanese (NJ) in Japan last year. In ascending order:

10) WARMONGER SHINTARO ISHIHARA LOSES HIS DIET SEAT
This newspaper has talked about Shintaro Ishihara’s unsubtle bigotry (particularly towards Japan’s NJ residents) numerous times (e.g. “If bully Ishihara wants one last stand, bring it on,” JBC, Nov. 6, 2012), while gritting our teeth as he won re-election repeatedly to the National Diet and the Tokyo governorship. However, in a move that can only be put down to hubris, he resigned his gubernatorial bully pulpit in 2012 to shepherd a lunatic-right fringe party into the Diet. But in December he was voted out, drawing the curtain on nearly five decades of political theater…

Read the next nine and five bubble-unders below with links to sources:

http://www.debito.org/?p=12959

///////////////////////////////////////////

That’s all for this month. Thanks everyone for reading Debito.org for now approaching twenty years! I hope to do it for at least another twenty. Dr. ARUDOU, Debito

DEBITO.ORG NEWSLETTER FEBRUARY 4, 2015 ENDS

IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Sorry to have gotten to this so late (projects loom), and thanks to all of you to sending me this information.

Have a look at this.  A Japanese doctor in Shizuoka, Iwata City General Hospital (shiritsu sougou byouin), is extremely unhelpful and disrespectful towards his Brazilian patients (not to mention refuses treatment).  It has made the news.  Unlike, say, this “Japanese Only” hospital reported on Debito.org back in 2012, which wound up being ignored by the local media.  It pays to video these things — they go viral, and force apologies.  Not sure how this will stop it from happening in future, but glad that somebody is paying attention this time.

Portuguese videos first, then Portuguese article, Google translated English version, and finally Japanese articles.  Dr. ARUDOU, Debito

(NB:  I do not endorse the quality of the commentary given by vlogger Gimmeaflakeman.  I am not a fan.  I include it here only because it is cited in the Portuguese article below.)


https://www.youtube.com/watch?v=pnme3ldROow


https://www.youtube.com/watch?v=vR6ZkFcyrd4&feature=share

///////////////////////////

Vídeo de suposta discriminação em hospital repercute entre internautas japoneses
ComunidadeJapãopor Paulo Sakamoto – IPC Digital 26/01/15
http://www.ipcdigital.com/japao/video-de-suposta-discriminacao-em-hospital-repercute-entre-internautas-japoneses/
Courtesy of lots of people.
O vídeo que mostra um brasileiro acusando um médico de ter recusado o atendimento e ofendido a sua filha com xingamentos, desejando a sua morte (Kuso, Shine), repercutiu em fóruns de discussões e blogs japoneses.

Dezenas de postagens em blogs do livedoor.biz e outros fóruns, destacaram o acontecimento com o título:(ブラジル人が子供の病態悪化のため夜連れて行った病院先で、日本人医師が子供に「クソ、死ね」という暴言を吐く) “Brasileiro leva filha doente ao hospital durante a noite e médico japonês diz “morra,****” para a criança”. A grande maioria dos comentários foram contra a suposta discriminação.

Alguns internautas japoneses destacaram que, mesmo diante da aparente exaltação do pai, o médico deveria ter atendido o pedido de transferência e que jamais deveria ter usado essas palavras com a criança.

Mesmo em fóruns anônimos, onde não é necessário se identificar para postar um comentário, a maioria dos internautas mostraram indignação com a suposta atitude do médico, dizendo que “certamente, deveria ser despedido” e que “a universidade deveria ser responsável pelas atitudes erradas dos médicos”.

O canal do YouTube Gimmeaflakeman, de cultura e língua japonesa, usou o vídeo como tema para uma aula de japonês. O autor do vídeo usa as palavras ditas pelo brasileiro e pelo médico como exemplos. Confira o vídeo abaixo:

////////////////////////////////////

(Google Translate version follows)

Video of alleged discrimination in hospital resonates with Japanese Internet
Community Japan by Paul Sakamoto – 01/26/15, IPC Digital

The video shows a Brazilian accusing a doctor of refusing care and offended her daughter with curses, wishing his death (Kuso, Shine), reflected in forums of discussions and Japanese blogs.

Dozens of posts in livedoor.biz blogs and other forums, highlighted the event with título: (ブラジル人が子供の病態悪化のため夜連れて行った病院先で、日本人医師が子供に「クソ、死ね」という暴言を吐く) “Brasileiro takes sick daughter to the hospital overnight and Japanese doctor says “die, ****” for the child. ” The vast majority of comments were against the alleged discrimination.

Some Japanese netizens pointed out that, despite the apparent exaltation of the father, the doctor should have attended the transfer request and that should never have used those words with the child.

Even in anonymous forums where it is not necessary to identify to post a comment, most Internet users showed outrage at the perceived attitude of the doctor, saying that “certainly should be fired,” and that “the university should be responsible for the wrong attitudes of physicians. “

The YouTube channel Gimmeaflakeman , culture and Japanese language, used the video as the theme for a Japanese class. The author of the video uses the words spoken by the Brazilian and physician as examples. Check out the video below:

[as above]

////////////////////////////////////

The Asahi:

医師がブラジル人患者家族に「クソ、死ね」 静岡・磐田
朝日新聞 2015年1月28日22時47分
http://www.asahi.com/articles/ASH1X3GHYH1XUTPB009.html

静岡県磐田市立総合病院の20代後半の男性医師が緊急外来で受診したブラジル人の女児(6)や家族と応対中に「クソ、死ね」と口にしていたことが、28日明らかになった。医師は不適切な発言を認め、家族に謝罪したという。

病院によれば、昨年12月24日午前0時過ぎ、同県菊川市在住の女児が両足の不調を訴えて緊急搬送され、受診した。血液検査などの結果、治療や入院の必要はない軽度のウイルス性紫斑病と判断し、当直医だった医師は十分な栄養と安静を求めて帰宅を促した。

父親は「入院させてほしい」「万一のことがあったら責任を取れるのか」などと医師に詰め寄り、2時間以上にわたって押し問答となった。その際に医師が不適切な言葉をつぶやいたという。

病院は朝日新聞の取材に対し、「当直医は他の緊急患者にも対応しなければならず、なぜ分かってくれないのかといういらだちからつぶやいてしまったようだ。差別する意図はなかった」と説明した。医師はその日のうちに家族に謝罪し、院長から厳重注意を受けた。
ENDS
////////////////////////////////////

The Sankei via Yahoo:

搬送女児のブラジル人父に医師が「くそ、死ね」
産経新聞 1月28日(水)7時55分配信
http://headlines.yahoo.co.jp/hl?a=20150128-00000114-san-soci

静岡県の磐田市立総合病院で昨年12月、呼吸器内科の20代の男性医師が、救急搬送されてきた女児に付き添っていたブラジル人の父親に「くそ、死ね」などと暴言を吐いていたことが27日、病院への取材で分かった。病院側は事実関係を認め、「男性に事情を説明して謝罪したい」としている。

病院側によると、昨年12月24日未明、同県菊川市に住む女児(6)が足の不調を訴え、同病院に運び込まれた。当直医だった男性医師が診察し緊急を要しないと判断、付き添いの父親に診察時間内に来るよう指示した。だが、父親は納得せずに口論となり、その中で男性医師が「死ね」などと発言したという。

男性医師は「片言の日本語でコミュニケーションがうまく取れず、腹が立ってつぶやいてしまった」などと話しているという。

男性医師の暴言をめぐっては、動画投稿サイト「ユーチューブ」にやり取りを記録した動画2本が配信され、インターネット上で話題になった。暴言の場面はないが、男性医師が「小児科に行け」と語気荒く指示する姿が記録されている。

同病院によると、男性医師は病院長から厳重注意を受けた。同病院医事課の担当者は「医者として不適切。再発防止に向けて教育を徹底したい」と話した。

ENDS

////////////////////////////////////

Others.

////////////////////////////////////

ブラジル人が娘を病院へ連れて行き日本人医師が”クソ 死ね”と発言して問題に

日本在住のあるブラジル人男性が娘の容体が悪化したために病院へ
日本人医師が患者に向かって”クソ 死ね”と発言したことがネット界を騒がせている
これは絶対あかんぞ!

静岡県の磐田市に住むあるブラジル人男性が22日に2つの動画を自身のFACEBOOKで公開し、病院と医師たちを訴えるとコメントした

1つ目のビデオ

Medico Japones Humilha Filha de Brasileiro(日本人医師がブラジル人の娘を侮辱、クソ死ねと発言)
というタイトルでアップされた動画はブラジル人男性が通訳に”医者が患者に向かいなんと発言したか?”を確認する場面から始まっている

動画の中では問題の”クソ 死ね”発言の瞬間は映ってはいないが、医師たちが皆頭を下げて謝罪している様子がうかがえる

このブラジル人男性は牧師である
ある夜礼拝から帰る途中に娘(6歳)の容体が悪くなり、救急車でこの病院に搬送

私たちはとても雑に扱われ、差別された。これは偏見である。真夜中2時に訪れたが帰るよう要求され、他で診察してくれる病院を紹介して欲しいと頼んだがそれも聞き入れてくれなかった

動画の中では娘の体中から内出血のような症状が確認できる

その後他の病院へ連れて行き感染症と内出血により入院
3週間後に容体は回復したものの、診察した医師によるともう少し遅ければ命を落としていた可能性もあったとのこと

2つ目のビデオ

今回なぜ私がこの件をブログに書こうかと思ったか?
実は私もかつてブラジル人の通訳で同行した際に、まさしくここと同じ病院で同様の扱いを受けたからである!
某掲示板では既に病院名や医師名までもが特定されているようです
私の場合は女性医師でしたが、私は後日病院へ抗議の電話を入れ女性医師にちゃんと謝罪させました
我々の命と健康を救ってくれるお医者様は偉大ですが、横柄な態度は許せません!
ENDS

Nobel Prize winner Dr. Shuji “Slave” Nakamura urges Japan’s youth to “get out of Japan”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. A discussion about the following article has already started here, so I thought it prudent to promote it to its own blog entry for proper discussion. First the article, then my comment.  (N.B.: people who commented before who wish to repost their commment here, go ahead.)

//////////////////////////////////////////

Nobel Prize-winner Shuji Nakamura to Japan’s young people: “Get out of Japan”
RocketNews, January 23, 2015
Nobel Prize-winner Shuji Nakamura to Japan’s young people: “Get out of Japan”
Courtesy of lots of people

In 2014, Dr. Shuji Nakamura, along with two other scientists, was awarded the Nobel Prize for Physics for his work in creating bright blue LEDs. In 1993, Nakamura held only a master’s degree and worked with just one lab assistant for a small manufacturer in rural Japan, yet he was able to find a solution that had eluded some the highest paid, best-educated researchers in the world.

If his story ended there, he would no doubt be the poster boy for Japanese innovation and never-say-die spirit, but in the years since his discovery, he has instigated a landmark patent case, emigrated to the US, given up his Japanese citizenship and become a vocal critic of his native country. Last week, the prickly professor gave his first Japanese press conference since picking up his Nobel and he had some very succinct advice for young Japanese: Leave.

Although Nakamura praised the Japanese culture of cooperation, hard work and honesty, he called out the education system for focusing too much on the limited goals of exams and getting into big companies. He pointed out that it is failing to give young people the English skills they need to function on a global level.

“Zero incentive”

“In the world, Japanese people [have] the worst English performance,” he said. “Only they are concerned about Japanese life. That’s a problem.”

He also said that lack of exposure to foreign cultures breeds a parochial ethnocentrism and makes young Japanese susceptible to “mind control” by the government.

Nakamura slammed Japan for failing to ensure that inventors are fairly compensated for their work, something that stifles innovation and provides “zero incentive” for employees to be creative.

Article 35 of the patent law says that patent rights belong to the inventor, but in practice, companies dictate the terms of compensation to their employees. In fact, Nakamura’s former company paid him the equivalent of just US$180 for his Nobel-winning invention. Nakamura sued in 2001 and a Tokyo court determined that his patent had generated about US$1 billion in revenue. Nakamura settled with the company for US$8 million.

“The most important thing is to go abroad and…see Japan from outside the country.”

Since the litigation, many companies have switched from giving employees a flat fee for patent rights to a percentage of royalties, but the Japan Business Federation has also begun lobbying the government to clarify the law and place patent rights squarely with companies. Prime Minister Abe has hinted that he would like to do so.

“If the Japanese government changes the patent law, it means basically there would no compensation [for inventors]. In that case, I recommend that Japanese employees go abroad,” said Nakamura.

In general, Nakamura encouraged young Japanese to leave, whether to get a better education, to expand their world view or to be better compensated for their work. Despite his criticisms, he is not advocating a wholesale abandonment of Japan either. Rather, a more internationalized population could be the key to meaningful reforms.

“The most important thing is to go abroad and they can see Japan from outside the country. And they understand, …oh, now I can understand bad thing of Japan. That’s the most important thing, no? Japanese people have to wake up about Japanese bad things, you know. I think that’s very important.”

ENDS
//////////////////////////////////////////

COMMENT:  Wow.  “Slave” Nakamura not only refused to settle for the pittance regularly doled out to inventors in Japan that transform innovation and profit for Japan’s corporate behemoths (yes, he sued — millions of people do in Japan every year — and he won!), but also he wouldn’t settle for life in Japan as it is.  He emigrated and now publicly extols the virtues of not being stifled by Japan’s insularity (and governmental mind control!?).  Pretty brave and bracing stuff.  Bravo.

It isn’t the first time this sort of thing has happened within Japan’s intelligentsia.  How many readers remember the “Tonegawa Shock” of 1987?

When the 1987 Nobel Prize was given to [Susumu] Tonegawa, who had moved to the US so he could be inspired and free to carry on his research, Japanese academics took notice and some were humiliated. Tonegawa had asserted that if he had remained in Japan, he would have had to spend years courting favor with mentors and dealing with disinterested colleagues, lagging unchallenged and unmotivated, certainly never to attain Nobel laureate. The press labeled the phenomenon as “Tonegawa Shock” which described the actions of similar Japanese scientists, such as Leo Esaki, a 1973 laureate in physics, who left Japan to work at IBM in the US. [Source]

The Tonegawa Shock set off a chain of events that led to the despotic Ministry of Education deciding to “enliven” (kasseika) Japan’s education system by doing away with tenure.  Sounds great to people who don’t understand why tenure exists in an education system, but what happened is that the MOE first downsized everyone that they could who was not on tenure — the NJ educators on perpetual contract eemployment (ninkisei) — in what was called the “Great Gaijin Massacre” of 1992-1994 where most NJ teachers working in Japan’s prestigious National and Public Universities over the age of 35 were fired by bureaucratic fiat.  It was the first activism that I took up back in 1993, and the underlying “Academic Apartheid” of Japan’s higher education system exposed by this policy putsch became the bedrock issue for Debito.org when it was established in 1996.

With this in mind, I wonder what reverberations will result from Dr. Nakamura encouraging an exodus?  Hopefully not something that will further damage the NJ communities in Japan.  But if there is more NJ scapegoating in the offing, you’ll probably hear about it on Debito.org.  That’s what we’re here for.  Dr. ARUDOU, Debito

Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Here’s something for the Shoe on the Other Foot Dept.: A “No Japanese Passengers” taxi in Thailand, refusing to take all “Japanese” passengers. There’s even a sign (courtesy of Khaosod English):

ThailtaxiJapaneseOnly012115

Naturally, Debito.org condemns all exclusionism of this type, and encourages people to challenge it and have these signs and rules repealed.  We have devoted much cyberspace to recording and archiving the converse, “Japanese Only” signs that exclude all “foreigners” (that unfortunately have gone largely unchallenged in Japan), not to mention the occasional “Japanese Only” establishment run for Japanese clientele outside of Japan (that excludes all “foreigners” in their own country, natch).

What’s important is how swift and decisive the challenge from society is, and whether it is effective.  In the Thai taxi case below, according to media, the taxi driver (rightly) lost his license to do business at the airport, and quite a furore happened both online and in print media denouncing this act as wrong-headed, even racist.  Good.  A similar furore also happened when a hotel in India had “Japanese Only” rules (the Indian authorities did not brook this kind of discrimination either).

Now, if only the Japanese authorities would be so decisive about this kind of exclusionism in Japan (as Debito.org has demonstrated over these past twenty years, they generally aren’t; they even deny racial discrimination ever happens in Japan, quite counterproductively).

Of course, some hay has been made about this Thai taxi on Japanese social media, with rightly-deserved (but unironic) condemnations of the “discrimination” against Japanese overseas.

One last point:  Koki Aki, the Japanese gentleman who set this issue in motion by complaining online after being ripped off by a Thai cabbie (prompting the cabbie to exclude), subsequently defended himself against trolls who said he must not like Thailand:  “I criticize Thailand, but I don’t hate Thailand.”  Well put.  Now, if only other debaters in Japan’s debate arenas would be so cognizant.  Dr. ARUDOU, Debito

///////////////////////////////////////

Taxi Association Condemns ‘No Japanese Passengers’ Sign
Khaosod English
21 January 2015, Last update at 12:17:00 GMT
http://www.khaosodenglish.com/detail.php?newsid=1421819098
Courtesy of MS and SH

BANGKOK — A taxi association at Bangkok’s international airport has condemned a cabbie who is reportedly refusing to take Japanese passengers, one day after a Japanese man made headlines with his rant against a driver who refused to turn on his meter at the airport.

A photo widely shared on social media this morning shows a sign posted on a taxi window in English, Japanese, and Thai. The Thai text reads: “No picking up of Japanese passengers.”

The notice ends with the text, “From: Association of Suvarnabhumi Airport’s Taxi Drivers.”

The photo surfaced a day after airport authorities fined a taxi driver 1,000 baht and banned him from picking up passengers at Suvarnabhumi Airport for trying to overcharge a Japanese man. The punishment was carried out after the Japanese man’s harsh rebuke of the cab driver, who reportedly demanded a flat-rate of 700 baht for a ride to Bangkok’s Saphan Kwai district, went viral on social media.

However, Sadit Jaitiang, director of Association of Suvarnabhumi Airport’s Taxi Drivers, told Khaosod in a phone interview that he had nothing to do with the notice, and only found out about the sign from social media today.

“I have not seen the sign with my own eyes, but I have seen photos of it. Let me stress that the Association is not related to such notice in any way,” Sadit said. “Taxi drivers cannot be picky. We cannot choose to take or refuse passengers of certain nationalities. If we do that, we won’t have any money. We have to take care of our families.”

Sadit said he is looking into who is responsible for sign, and will hold that person accountable if he or she is a member of the airport taxi association.

“As the director of the Association, I condemn this action. The Association wholeheartedly disagrees with it. We are working to find out which driver put up the sign. If we discover that one of our members indeed put up the sign, that person will be held responsible,” Sadit said.

Hundreds of Thai internet users have vented anger at the “No Japanese” sign, with some accusing the taxi driver of racism, discrimination, and refusing to obey the regulation. Others have jokingly commented that the driver should stop using a Japanese car.

ENDS

///////////////////////////////////////////

Online Complaint Prompts Ban of BKK Airport Cab Driver
Khaosod English
20 January 2015, Last update at 15:48:00 GMT
http://www.khaosodenglish.com/detail.php?newsid=1421744138

BANGKOK — A taxi driver has been suspended from picking up passengers at Bangkok’s international airport after a Japanese tourist’s complaint about the driver’s refusal to use a meter went viral on social media.

Koki Aki posted on Facebook, in Japanese and Thai, on Sunday that the cab driver assigned to him at Suvarnabhumi Airport refused to use a meter and demanded a flat-rate of 700 baht for a ride to Saphan Kwai district in Bangkok.

Aware that a usual fare for the trip would not cost more than 350 baht, Koki reportedly asked the driver to use the meter, but the driver refused. Koki said he complained to the staff managing the airport’s taxi kiosk system, but was told that it was normal for passengers to negotiate fares with drivers for a long distance trip.

Airport staff say they instructed Aki to file a formal complaint, but that he declined to do so. However, Aki wrote in his Facebook post that it was he who requested to file a complaint, only to be ignored by the staff who “acted like they don’t care about my concern and don’t want to do their job.”

“This is the international airport of Thailand, and this is the place to take cabs from the airport, but there are even scams here,” Aki wrote. “They don’t care about the passengers at all. What can we foreigners do?”

Aki’s complaint came at a time when many Bangkokians have been airing grievances about taxi drivers who refuse to pick up them up in downtown Bangkok, preferring to take tourists who can be duped into paying extortionate fares. Tapping into this grief, Aki’s Facebook status soon went viral on Thai social media accounts, garnering more than 15,500 “shares.”

Prapon Pattamakijsakul, the director of Suvarnabhumi Airport, said he has already launched an investigation into the incident and punished the taxi driver who tried to overcharge the Japanese tourist.

According to Prapon, the driver, Chaiyan Charoensopha, has been stripped of his license to pick up passengers at Suvarnabhumi Airport’s taxi queue, in accordance with the airport’s regulation and penalty codes.

“Taxi drivers must always use their meters in their service,” Prapon said, adding that passengers who encounter any problems should keep the tickets issued by the taxi kiosks as evidence for filing complaints to officials. Complaints can be filed by calling 02-132-9199 at any time of day, he said.

Prapon also told reporters that there are 35 complaints about taxis at Suvarnabhumi Airport on average per month, which amounts to 0.01 per cent of all rides.

“Nevertheless, if the airport authorities investigate these complaints and discover that the drivers are guilty, we punish every one of them strictly without any exception,” Prapon said. “Therefore, the airport would like to ask everyone to file a complaint if they ever see a taxi driver behaving inappropriately, such as refusing to use meters, being rude, or refusing to take passengers.”

Teerapong Rodprasert, director of the Department of Land Transport, said Chaiyan, the taxi driver, confessed to the allegation and was fined 1,000 baht for violating the department’s taxi regulation.

“We didn’t suspend his driving license because he committed the offence for the first time,” Teerapong said. “So we recorded his wrongdoing into the database and sent him to participate in a lecture about service mentality for four hours.”

After his complaint was publicized by a number of Thai media outlets, Aki wrote yesterday that he was “very surprised” to see such a reaction. He explained in another Facebook post that he has been regularly visiting Thailand for the last 10 years and even knows how to write in Thai.

“Many Thais sent messages to my inbox … Most of the comments say “I apologize on behalf of my fellow Thai,” or “Please don’t forget that not all Thais are bad,”” Aki wrote. “These comments, I feel that they are comments from the Thai people with sincere hearts. I am very glad to hear them. I don’t want you to misunderstand me. I criticize Thailand, but I don’t hate Thailand.”

ENDS
/////////////////////////////////////////////

BTW, more on the case and who Koki Aki is (somebody with quite a lot of experience in Thailand) courtesy of the Bangkok Post at http://www.bangkokpost.com/learning/learning-from-news/458379/airport-complaint-gets-results.

Lawyer threatens Debito.org in 2009 re a 1993 article in The Australian Magazine on Japan pundit Gregory Clark. Had received reprint permission, so nothing came of it.

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  I’ve been sitting on this blog post for nearly six years, so I think it’s safe to say that nothing has come of this.

Back in 2009, somebody claiming to be a lawyer representing the publisher of The Australian Magazine contacted me, claiming copyright infringement, and demanded that Debito.org remove from its archives a 1993 article concerning Japan pundit Gregory Clark (who writes articles occasionally so embarrassingly xenophobic and bigoted that at least one has been deleted from the Japan Times archive).

Funny thing is that once I reproduced an email from 2000 from The Australian Magazine that permitted reproduction of said article on Debito.org, that somebody and her threat vanished.

Again, that was back in 2009.  It’s now 2015, so let’s put this up for the record.  Something tells me that Gregory Clark really doesn’t want you to read this very revealing article in The Australian about him, his modus operandi, and his motives in Japan.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////

Return-Path: <mcwilliamsg@newsltd.com.au>
X-Original-To: debito@debito.org
Delivered-To: debito@debito.org
Received: from mx1.news.net.au (mx1.news.net.au [165.69.4.4])
by debito.org (Postfix) with ESMTP id 02871F438E0
for <debito@debito.org>; Tue, 28 Jul 2009 14:11:28 +0900 (JST)
Received: from mail01.news.net.au (Not Verified[10.68.10.185]) by mx1.news.net.au
id ; Tue, 28 Jul 2009 15:02:10 +1000
Received: from NWNSHSEXCH02V.news.newslimited.local ([10.68.81.11]) by mail01.news.net.au with Microsoft SMTPSVC(6.0.3790.3959);
Tue, 28 Jul 2009 15:02:10 +1000
X-MimeOLE: Produced By Microsoft Exchange V6.5
Content-class: urn:content-classes:message
MIME-Version: 1.0
Content-Type: multipart/mixed;
boundary=”—-_=_NextPart_001_01CA0F40.902D764A”
Subject: Copyright Infringement
Date: Tue, 28 Jul 2009 15:02:09 +1000
Message-ID: <FD8DF4DAE5189342BCB056B9AE344F5110B451F1@NWNSHSEXCH02V.news.newslimited.local>
X-MS-Has-Attach: yes
X-MS-TNEF-Correlator:
Thread-Topic: Copyright Infringement
Thread-Index: AcoPQI/O51T2qScpRfCYQ41eRmgVtQ==
From: “McWilliams, Gina” <mcwilliamsg@newsltd.com.au>
To: <debito@debito.org>
X-OriginalArrivalTime: 28 Jul 2009 05:02:10.0853 (UTC) FILETIME=[9067DD50:01CA0F40]
Status: RO
This is a multi-part message in MIME format.
——_=_NextPart_001_01CA0F40.902D764A
Content-Type: multipart/alternative;
boundary=”—-_=_NextPart_002_01CA0F40.902D764A”
——_=_NextPart_002_01CA0F40.902D764A
Content-Type: text/plain;
charset=”us-ascii”
Content-Transfer-Encoding: quoted-printable

Please see letter attached.

Gina McWilliams
Legal Counsel
Nationwide News Pty Limited & News Digital Media Pty Limited
2 Holt Street, Surry Hills NSW 2010, Australia
t: 02 9288 3042   |   f: 02 9288 2480   |   m: 0402 140591   |   mcwilliamsg@newsltd.com.au

The Australian   |    The Weekend Australian   |   The Daily Telegraph   |   The Sunday Telegraph   |   mX   |   The Sportsman   |   news.com.au

<03 – Ltr debito.org 28.7.09.pdf>

Nationwidenews01072809

Nationwidenews02072809

//////////////////////////////////////////////////////////

Date: August 2, 2009 3:04:28 PM JST

To: “McWilliams, Gina” <mcwilliamsg@newsltd.com.au>

Subject: Re: Copyright Infringement — Permission granted December 19, 2000 for reprint by Australian Magazine

Hello Ms McWilliams, and thank you for your attachment.  My apologies for my late reply.  It has been a busy week, and it has taken a little time to visit my safe deposit box and retrieve backed-up emails that are nearly ten years old.

Here is the permission I received from a M. Mairead Sweeney of The Australian Magazine, Dated December 19, 2000, to reprint the article “Our Other Man in Japan”.

============= PERMISSION GRANTED TEXT BEGINS [REDACTED:  FULL TEXT IN CONTEXT HERE] =================

From ???@??? Tue Dec 19 08:35:29 2000
Received: from vh51.typhoon.co.jp (vh51.typhoon.co.jp [202.33.21.51])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id IAA08095
for <davald@do-johodai.ac.jp>; Tue, 19 Dec 2000 08:05:16 +0900 (JST)
Received: from sydexchange.matp.newsltd.com.au (sydexchange.matp.newsltd.com.au [165.69.3.23])
by vh51.typhoon.co.jp (8.9.3/8.9.3/TIS-VH-ML) with ESMTP id IAA29007
for <debito@debito.org>; Tue, 19 Dec 2000 08:05:14 +0900 (JST)
Received: by sydexchange.matp.newsltd.com.au with Internet Mail Service (5.5.2650.21)
id <Y9KKQX68>; Tue, 19 Dec 2000 09:55:34 +1100
Message-ID: <25EAA402DE2FD111B8400000F875354809CC64A9@sydexchange.matp.newsltd.com.au>

From: “Magazine,  Australian” <ausmag@matp.newsltd.com.au>
To: “‘debito@debito.org‘” <debito@debito.org>
Date: Tue, 19 Dec 2000 09:55:31 +1100
MIME-Version: 1.0
X-Mailer: Internet Mail Service (5.5.2650.21)
Content-Type: text/plain;
charset=”iso-8859-1″
X-UIDL: 4832aa583d16c79d5ae0671212ec2ec5

Dear Dave

Apologies for the delay in getting back to you.
There is no problem reproducing the article, as long as credit is given to
The Australian Magazine.
Happy Christmas.

Regards
Mairead Sweeney
The Australian Magazine

============= PERMISSION GRANTED TEXT ENDS =================

Credit is, and always has been, given to The Australian Magazine.

Please review the following context from which this is taken.  Here is my request to The Australian Magazine, dated December 4, 2000, for reproduction permissions to print “Our Other Man in Japan”.  It is in raw text format (importing email from an old program [somewhat abridged]), for copyright permission, followed by the exchanges which resulted in the abovementioned permission being granted.  My name back then was David Aldwinckle (it is now Arudou Debito, due to naturalization as a Japanese citizen).

I would appreciate receiving your acknowledgment of these permission-granted circumstances as soon as possible.  I also wish you would do your homework before sending “notice” letters to my friends.  My friend, [SH, who hosted my site at the time], who was also sent your “notice” letter, is hereby cc-ed with this reply.  Kindly cc him your acknowledgment as well.

Arudou Debito (ne David Aldwinckle) in Sapporo, Japan

=========== PERMISSION REQUEST BEGINS ==================

From ???@??? Mon Dec 04 14:28:13 2000
Received: from vh51.typhoon.co.jp (vh51.typhoon.co.jp [202.33.21.51])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id NAA29937
for <davald@do-johodai.ac.jp>; Mon, 4 Dec 2000 13:26:28 +0900 (JST)
Received: from mails.do-johodai.ac.jp ([210.191.219.208])
by vh51.typhoon.co.jp (8.9.3/8.9.3/TIS-VH-ML) with ESMTP id NAA27821
for <debito@debito.org>; Mon, 4 Dec 2000 13:26:27 +0900 (JST)
Received: from [172.17.112.131] ([172.17.112.131])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id NAA29914;

Mon, 4 Dec 2000 13:25:43 +0900 (JST)
Mime-Version: 1.0
Content-Type: text/plain; charset=”us-ascii”
X-Sender: debito@debito.org
X-Mailer: Macintosh Eudora Pro Version 4.0.1J
Message-Id: <v0401051db650cbec6241@debito.org>

Date: Mon, 4 Dec 2000 13:20:51 +0900
To: ausmag@matp.newsltd.com.au
From: Arudou Debito/Dave Aldwinckle <debito@debito.org>
Subject: Inquiry to The Australian about old article
Cc: debito@debito.org
X-UIDL: bc68a5de1a75c6385b5848adcc747ef6
To whom it may concern:

I am looking for an old article of yours which appeared in THE AUSTRALIAN
MAGAZINE.  The date is not written anywhere on the pages, but here are the
details as I know them:

PUBLICATION:  The Australian Magazine
ARTICLE TITLE:  “Our Other Man in Japan”
AUTHOR:  Richard McGregor
CONTENTS:  about Gregory Clark’s life and times here in Japan
PAGE NUMBERS:  pp. 27 to 41?
APPROXIMATE DATE:  1993-94 (article mentions Hosokawa as Prime Minister)

Could you please tell me of the date and issue number etc. for the article
for proper citation?

Thank you very much,
Dave Aldwinckle in Sapporo, Japan
(your contact details courtesy of Mr Steven Lunn, Tokyo Correspondent)

=======================

=========== PERMISSION REQUEST ENDS ==================

And here is the answer I received, or rather the communication as it transpired (it took a few exchanges of emails):

=========== PERMISSION GRANTED BEGINS ==================

From ???@??? Mon Dec 04 15:37:20 2000
Received: from vh51.typhoon.co.jp (vh51.typhoon.co.jp [202.33.21.51])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id PAA02084
for <davald@do-johodai.ac.jp>; Mon, 4 Dec 2000 15:11:35 +0900 (JST)
Received: from sydexchange.matp.newsltd.com.au (sydexchange.matp.newsltd.com.au [165.69.3.23])
by vh51.typhoon.co.jp (8.9.3/8.9.3/TIS-VH-ML) with ESMTP id PAA28180
for <debito@debito.org>; Mon, 4 Dec 2000 15:11:30 +0900 (JST)
Received: by sydexchange.matp.newsltd.com.au with Internet Mail Service (5.5.2650.21)
id <X9GNM6MM>; Mon, 4 Dec 2000 17:03:26 +1100
Message-ID: <25EAA402DE2FD111B8400000F875354809CC63AD@sydexchange.matp.newsltd.com.au>

From: “Magazine,  Australian” <ausmag@matp.newsltd.com.au>
To: “‘Arudou Debito/Dave Aldwinckle'” <debito@debito.org>
Subject: RE: Inquiry to The Australian about old article
Date: Mon, 4 Dec 2000 17:03:22 +1100
MIME-Version: 1.0
X-Mailer: Internet Mail Service (5.5.2650.21)
Content-Type: text/plain;
charset=”ISO-8859-1″
X-UIDL: e6a89c939f2ec29bec41f0942b87ce64

Hi Dave
Well the good news it that I’ve had success in locating the article.  The
details are:

The Australian Magazine, 16th October 1993, Edition 1.

If you need further information, please do not hestitate to contact me.
Regards
Mairead Sweeney
The Australian Magazine.

—–Original Message—–

From: Arudou Debito/Dave Aldwinckle [mailto:debito@debito.org]
Sent: Monday, 4 December 2000 4:34
To: Magazine, Australian
Subject: RE: Inquiry to The Australian about old article

Thanks for your speedy reply!
I only have a photocopy of the article in question, and no, I’m afraid it
(oddly enough) doesn’t give the date etc where it indicates the page number.
I’m afraid that you have all the information that I have.
Thanks for looking.  I would really appreciate it and don’t mind if it takes
a few days.  It’s quite a big article with a full-page photograph of Gregory
Clark.

Dave Aldwinckle
Sapporo

//////////////////////////

At 4:16 PM +1100 12/4/00, Magazine,  Australian wrote:

> Dear Dave
> I presume you don’t have the front cover of the magazine, just the pages in
> question (?). Where it says the page number, normally it has the Issue Date
> also.  This could be just on the more recent editions, I don’t know.  I have
> had a quick look through our computerised archives but have found nothing
> yet.  It may take a day or two to locate the information you require.

> Regards
> Mairead Sweeney
> The Australian Magazine

> —–Original Message—–
> From: Arudou Debito/Dave Aldwinckle [mailto:debito@debito.org]
> Sent: Monday, 4 December 2000 3:21
> To: ausmag@matp.newsltd.com.au
> Cc: debito@debito.org
> Subject: Inquiry to The Australian about old article
>
> To whom it may concern:
> I am looking for an old article of yours which appeared in THE AUSTRALIAN
> MAGAZINE.  The date is not written anywhere on the pages, but here are the
> details as I know them:
> PUBLICATION:  The Australian Magazine
> ARTICLE TITLE:  “Our Other Man in Japan”
> AUTHOR:  Richard McGregor
> CONTENTS:  about Gregory Clark’s life and times here in Japan
> PAGE NUMBERS:  pp. 27 to 41?
> APPROXIMATE DATE:  1993-94 (article mentions Hosokawa as Prime Minister)
> Could you please tell me of the date and issue number etc. for the article
> for proper citation?
> Thank you very much,
> Dave Aldwinckle in Sapporo, Japan
> (your contact details courtesy of Mr Steven Lunn, Tokyo Correspondent)
> =======================

From ???@??? Mon Dec 04 16:39:12 2000

Received: from vh51.typhoon.co.jp (vh51.typhoon.co.jp [202.33.21.51])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id PAA03001
for <davald@do-johodai.ac.jp>; Mon, 4 Dec 2000 15:59:10 +0900 (JST)
Received: from mails.do-johodai.ac.jp ([210.191.219.208])
by vh51.typhoon.co.jp (8.9.3/8.9.3/TIS-VH-ML) with ESMTP id PAA28296
for <debito@debito.org>; Mon, 4 Dec 2000 15:59:05 +0900 (JST)
Received: from [172.17.112.131] ([172.17.112.131])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id PAA02903;
Mon, 4 Dec 2000 15:54:08 +0900 (JST)
Mime-Version: 1.0
Content-Type: text/plain; charset=”us-ascii”
X-Sender: debito@debito.org
X-Mailer: Macintosh Eudora Pro Version 4.0.1J
Message-Id: <v04010525b650ec5f0296@debito.org>
In-Reply-To:
<25EAA402DE2FD111B8400000F875354809CC63AD@sydexchange.matp.newsltd.com.au>
Date: Mon, 4 Dec 2000 15:49:16 +0900
To: “Magazine,  Australian” <ausmag@matp.newsltd.com.au>
From: Arudou Debito/Dave Aldwinckle <debito@debito.org>
Subject: RE: Inquiry to The Australian about article on Gregory Clark
X-UIDL: 3f533fa822bf35aa7537f6496a033048
At 5:03 PM +1100 12/4/00, Magazine,  Australian wrote:
> Hi Dave
> Well the good news it that I’ve had success in locating the article.  The
> details are:
> The Australian Magazine, 16th October 1993, Edition 1.
> If you need further information, please do not hestitate to contact me.
> Regards
> Mairead Sweeney
> The Australian Magazine.

Excellent!  Thank you very much!
Would it be possible to receive permission from The Australian to reprint
this article in full in our next issue of NPO Japan Association for Language
Teaching (JALT)’s Journal of Professional Issues?
We are a non-profit organization and our publication fees are funded by both
JALT and from our subscribers (about 75 people).
To find out more about our Journal and to see back issues, please see
http://www.debito.org/PALEJournals.html
To find out more about JALT, please see
http://www.jalt.org/

Thank you very much for your time, and we look forward to hearing from you.

Best wishes,
Dave Aldwinckle
One JALT Journal of Professional Issues Editor

=======================

From ???@??? Tue Dec 19 08:35:29 2000
Received: from vh51.typhoon.co.jp (vh51.typhoon.co.jp [202.33.21.51])
by mails.do-johodai.ac.jp (8.8.8+2.7Wbeta7/3.7W) with ESMTP id IAA08095
for <davald@do-johodai.ac.jp>; Tue, 19 Dec 2000 08:05:16 +0900 (JST)
Received: from sydexchange.matp.newsltd.com.au (sydexchange.matp.newsltd.com.au [165.69.3.23])
by vh51.typhoon.co.jp (8.9.3/8.9.3/TIS-VH-ML) with ESMTP id IAA29007
for <debito@debito.org>; Tue, 19 Dec 2000 08:05:14 +0900 (JST)
Received: by sydexchange.matp.newsltd.com.au with Internet Mail Service (5.5.2650.21)
id <Y9KKQX68>; Tue, 19 Dec 2000 09:55:34 +1100
Message-ID: <25EAA402DE2FD111B8400000F875354809CC64A9@sydexchange.matp.newsltd.com.au>

From: “Magazine,  Australian” <ausmag@matp.newsltd.com.au>
To: “‘debito@debito.org‘” <debito@debito.org>
Date: Tue, 19 Dec 2000 09:55:31 +1100
MIME-Version: 1.0
X-Mailer: Internet Mail Service (5.5.2650.21)
Content-Type: text/plain;
charset=”iso-8859-1″
X-UIDL: 4832aa583d16c79d5ae0671212ec2ec5

Dear Dave
Apologies for the delay in getting back to you.
There is no problem reproducing the article, as long as credit is given to
The Australian Magazine.

Happy Christmas.
Regards
Mairead Sweeney
The Australian Magazine

============ PERMISSION GRANTED ENDS ==================

From: Arudou Debito [mailto:debito@debito.org]
Sent: Tuesday, 11 August 2009 1:44 AM
To: McWilliams, Gina
Subject: RESEND: Copyright Infringement — Permission granted December 19, 2000 for reprint by Australian Magazine

Hello Ms McWilliams.  It’s been more than a week.  May I have a
response or an acknowledgment of receipt, please?  Arudou Debito

///////////////////////////////////////////////////////

On Aug 14, 2009, at 5:13 PM, McWilliams, Gina wrote:
Dear Mr Debito

As previously noted, my client has no record of permission being granted for the relevant article to be reproduced/communicated on www.debito.org.

If, in fact, authorisation was granted in the terms set out below, I am instructed that my client now withdraws permission for the relevant article to be reproduced/communicated on www.debito.org and requires you to remove the article from the website within 7 days.

My client reserves all rights with respect to publication of the article on www.debito.org.

Yours sincerely
Gina McWilliams   |   Legal Counsel   |  Nationwide News Pty Limited & News Digital Media Pty Limited

////////////////////////////////////////////////////

From: Arudou Debito <debito@debito.org>
Date: August 16, 2009 12:05:09 AM JST
To: Gina McWilliams <mcwilliamsg@newsltd.com.au>
Subject: Re: RESEND: Copyright Infringement — Permission granted December 19, 2000 for reprint by Australian Magazine

Look, I don’t know who you are, and I cannot trace this email’s IP on standard searches.  Until I speak in person to a member of the media corporation claiming copyright over this article (that was granted me in writing fair and square from the actual media outlet several years ago), not just some alleged transmission from an alleged lawyer through an unverifiable email, I feel no credibility may be attached to this communication. Names and contact details.  From them directly.  And get my name right.

////////////////////////////////////////////////////

I received no further response from the organization or Ms. McWilliams.  A friend contacted people within The Australian in March 2010 and unearthed this:

“I had been curious regarding Mr. Clark’s claims that the 1993 article about him in The Australian Magazine was retracted. I called the news desk at The Australian and they searched their archives in the basement. They found a letter to the editor from Clark regarding the article. However, they searched three weeks of issues following the article and they could not find any retraction or correction printed. Therefore, I found no evidence supporting Mr. Clark’s claim that the article was retracted.”

ENDS

Yomiuri: GOJ sky-pie policy proposes to deal with rural population decrease with resettlement info websites, and robots!

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Getting back to issues of Japan’s future, here is the GOJ once again last August offering another trial-balloon half-measure to reverse Japan’s population decline (especially in its rural areas):  A database!  And robots!

Of course, the Yomiuri diligently types it down and offers it up uncritically, with the typical pride of showing off “Japan’s stuff”.  The policy assumption is that if you offer people information, they’ll magically want to move out to the countryside — up to now they were just chary because they didn’t know where they could get an onigiri in Nakamura-son, Inaka-Ken.

That’s unrealistic.  It’s not a matter of lack of information.  It’s a matter of lack of economic opportunity for Japan’s largely white-collar labor force (the “potential migrants” being mentioned, of course, are Japanese) being offered out in The Boonies.  Hasn’t the GOJ gotten the memo yet after more than a quarter century of Japanese turning their noses away from 3K blue-collar work?  Not to mention the inevitable “Taro-come-lately” outsider treatment from the locals that greets many Japanese urbanites deciding to move out of the cities?  Fact is, Japan’s ruralities are even giving their land away for free, and it’s not stemming the exodus from.

No matter:  Just build it and they’ll come.  Hasn’t the GOJ learned anything from the Bubble Era?

Moreover, how about that other proposal below of introducing more robots in service areas to produce the 3K stuff?

Laced within that Industrial Policy is an appeal to national pride, as in Japan’s future as a world leader in robot use (without the actual substance of practicality behind it).  Ooh, our robots can produce bentos?  Can yours, France?  Then what: build robots to consume what robots produce?  No matter what, offering robots as replacements for humans in the labor market inevitably overlooks how this does nothing to revitalize Japan’s taxpayer base, because ROBOTS DO NOT PAY TAXES.

There is another option, the unmentionable:  Immigrants assuming the mantle of Japan’s farming economy and rural maintenance.  No, you see, that would be a security risk.  Too high a local foreign population would mean those areas might secede from Japan!  (Seriously, that is the argument made.)

Anyway, another pavement stone in the road to policy failure.  As we start a new year, I’d just mention it for the record.  Dr. ARUDOU, Debito

///////////////////////////////////////////

Japan in Depth / Govt tackles population decline
The Yomiuri Shimbun
August 26, 2014, courtesy of Peach
http://the-japan-news.com/news/article/0001522944

Migration info database eyed

In an effort to address population declines in provincial areas, the government plans to create a database to provide people thinking of moving from urban to regional areas with information about potential destinations, The Yomiuri Shimbun has learned.

The government hopes to encourage more urbanites to move to regional areas by making it possible for them to extensively search for information on such issues as residency and welfare services anywhere in the country, according to informed sources.

Expenses to set up the database reportedly will be included in the fiscal 2015 budgetary request.

Using the database, potential migrants would be able to quickly obtain information on workplaces and job offers; schools and education; medical institutions and social welfare services; and shopping, the sources said.

Information provided directly from regional areas will be input into the database by Hello Work job placement offices and other entities, as well as by municipal governments trying to encourage urbanites to take up residency in their cities.

Municipalities facing serious population declines have individually offered information about job offers as well as available accommodation. The planned database will enable people thinking about moving to regional areas to view this information collectively, the sources said.

For example, if a resident of an urban community is considering a move to a prefecture in the Tohoku region, the database could be used to find areas meeting their needs by comparing information, such as what kind of jobs are available or the locations of schools.

Along with the database, the central government reportedly plans to establish offices to help people living in large cities move to provincial areas. The government hopes potential migrants will consult with counselors or obtain more detailed information at the offices, the sources said.

Among people interested in moving to regional areas, some are believed to be hesitant about making the move because of a lack of information about life outside major urban areas. The database is aimed at addressing that concern, they said.

More robots in service industry planned

The government plans to promote the development of robots for use in the service industry, such as at hotels and pubs, to cope with the industry’s worsening problems of labor shortages and heavy workloads, according to sources.

In September, the government is expected to establish a panel dubbed the “committee for the realization of the robot revolution,” which will comprise manufacturers and users of robots, and plans to subsidize programs judged to have bright prospects.

The Economy, Trade and Industry Ministry intends to include ¥5 billion in its budgetary requests for fiscal 2015 for robot development and related projects.

The government envisages robots for such jobs as cleaning the stairs and bathrooms of hotels and changing bed sheets. It is also considering developing robots for use at factories, such as robots that pack bento boxes. The plan is to have such robots on the market within three years, the sources said.

The utilization of robots in the service industry has been lagging behind the manufacturing industry, as robot makers have made development for the manufacturing industry a higher priority because of higher prices.

Even so, some robots are already in use in the service industry. For example, some Japanese-style inns have introduced a robot capable of automatically delivering a large amount of meals near guestrooms, which has helped improve the efficiency of the inns’ services.

The government believes the widespread use of robots could dramatically reduce the burden of service industry workers.

It has set a goal of expanding the market size of robots for the nonmanufacturing sector, such as the service industry, to ¥1.2 trillion in 2020—about 20 times larger than that in 2012. The development of robots in nursing care and agriculture is progressing, so the government is aiming to expand robot development to other industries so Japan can lead the world in the utilization of robots.

ENDS

Tangent: A debate I’ve been having on whether birthdays are to be celebrated or not. Discuss.

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Another complete tangent, but hey, it is January 13 where I am and it’s my birthday and my blog, so…

Did I mention it’s my birthday?  Well, I’m the type of person who loves to be wished “Happy Birthday!”, so I even go out of my way tell people that today is the day.  And as my Facebook shows, people very kindly respond with greetings and best wishes.  Thanks!

But since I broached the subject , I’ve had interesting conversations yesterday and today with people who take a dim view of birthdays.  No, it’s not for the reason you might think (i.e., growing older and more clearly one day, month, year closer to death).  They put it down to modesty, even culture.

One friend I talked to today never advertises his birthday because he’s afraid that doing so will invite somebody to give him a present.  Then he’d feel obligated to give something back and that causes him stress.  He prefers his birthdays and his celebrations be immediate family affairs celebrated only by the people who care enough to remember it’s his birthday without being told.  Telling other people kinda spoils something.  He’d rather enjoy fruit fallen from a tree due to a windfall, not because he deliberately shook the tree.

Another friend talked about how birthdays are to him an artificial Western invention — who celebrated birthdays in days of yore, and in his Eastern culture?  He also feels that a celebration of oneself on one day is silly, when every day that one is alive should be a cause for celebration.  Why focus in on one day?

To them I said that we celebrate birthdays because in days of yore we had no birth certificates, thus most knew not exactly when they were born (making hard to celebrate).

More important to me is that birthdays are an unusual type of celebration.  Holidays or festivals celebrate, for example, a significant community event (e.g., an independence or foundation day, a notable person’s birth or death, a historical remembrance of ancestors and what they did or went through), the advent of a season, a person’s specific position in our lives (a parent or child), or other things cultural or temporal that the individual has no real control over.

A birthday, on the other hand, celebrates the individual.  It is the only event of the year that allows the individual to claiim his or her own special day, and allows said birthday person to bathe in Lake You and feel appreciated for being alive and part of other people’s lives.

And unlike festivals where people feel obligated to carry a large palanquin, stand in a parade, throw coins in a box, deck the halls, or engage in some cultural festivities that the individual has little control over, birthdays are nearly completely up to the individual.  Hell, as argued above, the individual can choose NOT to celebrate himself at all by just keeping schtum about his DOB.

But to me, the birthday is the most important day in the calendar year in terms of psychological recharging because it heralds the triumph of the individual, and the things that make her or him special, over the larger impersonality of culture.  I instinctively support that, because individuals generally get subsumed in the maintenance of the imagined community.  The national holiday can happen without you.  Your birthday cannot.

And why not celebrate every day you’re alive, not focus on one day?  What other day but a birthday will most well wishers be on board to wish you well?

What do other Debito.org Readers think?  Turning the discussion over to you.  Enjoy the tangent.  Dr. Debito

I turn 50 years old on January 13, 2015

mytest

Hello Blog.  Just a personal entry for today.  This sort of thing only happens once, and it’s happening now in Japan (tomorrow in Hawaii), so I’ll enjoy 48 hours of birthday this year.

I turn fifty on January 13.  This is a personal milestone in many ways, because it’s most indicative that I’ve more than likely lived half my life already, and am doing better than average when it comes to aging and health:  no major issues, no constant aches or pains, get mistaken for a person 10-20 years younger on a regular basis.  I’ve even lost a lot of my grey hair (impressive, since I rarely cut it and have never colored it).

When I turned 45, I wrote an essay on what that meant to me back then.  I saw that I could look back and see what I’ve done, and look forward and see what’s ahead.  As I turn 50, I see myself looking forward more than back, assessing what’s left to be done before the inevitable physical limitations set in, and how to make the most of the time remaining before the clock runs out.  I’ve still got a lot to do.  And I’m eager to get to it.

Here’s my photo on my 50th.  I think I look (and feel) great.  I exercise daily, eat right, and keep my personal priorities straight and my stress levels low.  I remain curious about the world around me, and enjoy what my education and training avail me in terms of tools for understanding it.  The past fifty years have been, all told, good for me.  And I’m fortunate enough to be looking forward with anticipation to the next fifty.

 

Photo on 1-12-15 at 8.34 AM #3

To everyone, thanks for reading and commenting to Debito.org (itself approaching twenty years old, in 2016).

Dr. ARUDOU, Debito

Fukuoka Subway Poster Contest winner: Rude Statue of Liberty “overdoes freedom”, takes space from J passengers

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Check this out:

fukuokasubwayposterDec2014

(click on image to expand in browser)

This is a photograph of a subway banner last month designed by an eighth grader in a Fukuoka Junior High School, taking first place in a Fukuoka City Subway contest for “Riding Manners”.  The caption:  “Don’t overdo the freedom.”

December 25, 2014, Reader TJL remarksHmmm…Fukuoka is now jumping on the “ugly American” bandwagon by portraying a rude Lady Liberty taking up too much space and playing her music too loud…the poor old lady in kimono can’t sit down and the salary man is disturbed by the noise. My graduate student from Chile found this on the subway.  So much for the kinder, gentler Japan welcoming visitors by 2020 for the Olympics.

COMMENT:  First, praise.  It’s a clever, well-rendered poster by a Junior High School student who at a surprisingly young age has a great grasp of space, color, perspective, and poster layout (I’ve done a lot of posters in my day, and I wasn’t anywhere near this quality until high school).  I especially love the jutting out bare foot, the extra-spiky headdress, the update to include noisy iPod headphones, and the open flame of Liberty’s torch on the seat.  The artist also displays careful attention to detail — he even remembered Liberty also carries a book (it’s on the seat by the torch).

Now, critique.  It’s sad to see such a young artist with an image of seeing freedom as an American symbol that can be so abused in a Japanese context.  Remember, just about anything humanoid could have been posed here taking up too much space, and comically too.  However, as rendered, it comes off more as a cheap shot at something foreign.

It’s made even cheaper by making Liberty barefoot.  I mentioned the artist’s attention to detail, but Liberty wears sandals.  The artist’s omission of that and purposefully sticking a bare foot in the face of the audience increases the rudeness, in a way that is hypocritical for since the slogan is “not overdoing it”.  Also, the extra-long spikes on the headdress, although artistically good for the poster’s rhythm, only exaggerates the inapproachability of Liberty, and thus is similarly overdone.

In sum, this poster is being featured for discussion on Debito.org because the subconscious attitude in a prizewinning (and thus officially-sanctioned) contest is to see freedom as a foreign, abusable concept.  Thus freedom is unsuitable to a Japanese context because it victimizes innocent Japanese.  Meaning the subliminal message being normalized is a strand of xenophobia, shudderingly inappropriate for Japan’s developing youth and future.  Dr. ARUDOU, Debito

Japan Times: Japan’s “Omotenashi” (“selfless hospitality”) not in tune with what visitors want, NJ expert warns

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog.  Let’s start 2015 with a discussion about Japan’s tourism policy and some of the memes within.  Submitter JDG offers these thoughts about a recent Japan Times article:

===================================
JDG: Hello Dr. Debito, First of all, a happy new year to you. I wondered if you had chanced upon this article in the JT:
Now boastful Japan not really in tune with what visitors want, foreign expert warns | The Japan Times
http://www.japantimes.co.jp/news/2014/12/25/national/now-boastful-japan-really-tune-visitors-want-foreign-expert-warns/

It’s really interesting, since it was written about a guy who has no connection (AFAIK) to the debate about NJ human rights, and is not a scholar of Japan. However, he has independently reached a conclusion that you yourself have expressed several times on Debito.org; Japanese deciding amongst themselves what NJ want/need/have difficulty with, is a sign of cultural arrogance aimed at controlling NJ.

I think this is important external reinforcement of your point of view. It shows that you are not alone and paranoid (as the apologists always try to portray you), but rather shows that in a totally different field of expertise, another observer has witnessed the same phenomena as you.

There are many interesting points that he raises, and I agree with him, but the main takeaway from the article is that the concept of ‘omotenashi’ is being used as a system of control over NJ in Japan (and we know how much the Japanese establishment believes that NJ need to be controlled), whilst at the same time serving a very racist nihonjinrongiron function of reassuring the Japanese themselves that they are unique and superior to NJ. Nice win for your logic. Sincerely, JDG.

===================================

Let me open this up to discussion on Debito.org. Article excerpt first. Dr. ARUDOU, Debito

///////////////////////////////////////

NATIONAL
Now boastful Japan not really in tune with what visitors want, foreign expert warns
BY SHUSUKE MURAI, STAFF WRITER, THE JAPAN TIMES, DEC 25, 2014

Japan’s self-professed “omotenashi” (spirit of selfless hospitality) is often misinterpreted to force predetermined services on foreign visitors, says one longtime observer.

Cultural services expert David Atkinson, 49, says the nation’s confidence in what it offers the world is misplaced: Many foreigners who visit leave unfulfilled…

Atkinson says it is troubling to see Japanese increasingly lauding their own culture and that the trend could even become an obstacle to the government’s goal of getting 30 million tourists to visit annually by 2030…

“Originally, omotenashi means leaving the choices to the guests, not forcing foreigners with a different set of values to behave the way Japanese people expect,” he said.

Omotenashi became a buzzword in August 2013, when television celebrity Christel Takigawa used the term during Tokyo’s final presentation to the International Olympic Committee’s general assembly in Argentina for permission to host the 2020 Olympics…

Full article at http://www.japantimes.co.jp/news/2014/12/25/national/now-boastful-japan-really-tune-visitors-want-foreign-expert-warns/

ENDS

My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

JUST BE CAUSE
justbecauseicon.jpg

A TOP TEN FOR 2014
By Dr. ARUDOU, Debito
JUST BE CAUSE Column 83 for the Japan Times Community Page
Published January 1, 2015 (version with links to sources)

Courtesy http://www.japantimes.co.jp/community/2015/01/01/issues/hate-muzzle-poll-top-10-issues-2014/

 | 

Hate, muzzle and poll: a top 10 of issues for 2014

BY DEBITO ARUDOU, The Japan Times, January 1, 2015

As is tradition for JBC, it’s time to recap the top 10 human rights news events affecting non-Japanese (NJ) in Japan last year. In ascending order:

10) Warmonger Ishihara loses seat

This newspaper has talked about Shintaro Ishihara’s unsubtle bigotry (particularly towards Japan’s NJ residents) numerous times (e.g. “If bully Ishihara wants one last stand, bring it on,” JBC, Nov. 6, 2012). All the while, we gritted our teeth as he won re-election repeatedly to the National Diet and the Tokyo governorship.

However, in a move that can only be put down to hubris, Ishihara resigned his gubernatorial bully pulpit in 2012 to shepherd a lunatic-right fringe party into the Diet. But in December he was voted out, drawing the curtain on nearly five decades of political theater.

About time. He admitted last month that he wanted “to fight a war with China and win” by attempting to buy three of the disputed Senkaku islets (and entangling the previous left-leaning government in the imbroglio). Fortunately the conflict hasn’t come to blows, but Ishihara has done more than anyone over the past 15 years to embolden Japan’s xenophobic right (by fashioning foreigner-bashing into viable political capital) and undo Japan’s postwar liberalism and pacifism.

Good riddance. May we never see your like again. Unfortunately, I doubt that.

9) Mori bashes Japan’s athletes

Japan apparently underperformed at the 2014 Sochi Winter Olympics (no wonder, given the unnecessary pressure Japanese society puts on its athletes) and somebody just had to grumble about it — only this time in a racialized way.

Chair of the Tokyo 2020 Olympics committee Yoshiro Mori (himself remembered for his abysmal performance as prime minister from 2000 to 2001) criticized the performance of Japanese figure skaters Chris and Cathy Reed: “They live in America. Because they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.” This was factually wrong to begin with, since through their Japanese mother, the Reeds have always had Japanese citizenship. But the insinuation that they weren’t good enough because they weren’t Japanese enough is dreadfully unsportsmanlike, and contravenes the Olympic charter on racism.

Mori incurred significant international criticism for this, but there were no retractions or resignations. And it isn’t the first time the stigmatization of foreignness has surfaced in Mori’s milieu. Since 2005 he has headed the Japan Rugby Football Union, which after the 2011 Rugby World Cup criticized the underperforming Japan team for having “too many foreign-born players” (including naturalized Japanese citizens). The 2012 roster was then purged of most “foreigners.” Yet despite these shenanigans, Japan will host the 2019 Rugby World Cup right before the Tokyo Olympics.

8) ‘Points system’ visa revamp

In a delicious example of JBC SITYS (“see, I told you so”), Japan’s meritocratic Points-based Preferential Treatment for Highly Skilled Foreigners visa failed miserably in 2013, with only 700 people having even applied for the available 2,000 slots six months into the program.

JBC said its requirements were far too strict when it was first announced, predicting it would fail (see last year’s top 10, and “Japan’s revolving door immigration policy hard-wired to fail,” JBC, March 6, 2012). Policymakers arrogantly presumed that NJ are beating down the door to work in Japan under any circumstances (not likely, after Japan’s two economic “lost decades”), and gave few “points” to those who learned Japanese or attended Japanese universities. Fact is, they never really wanted people who “knew” Japan all that well.

But by now even those who do cursory research know greater opportunities lie elsewhere: Japan is a land of deflation and real falling wages, with little protection against discrimination, and real structural impediments to settling permanently and prospering in Japanese society.

So did the government learn from this policy failure? Yes, some points requirements were revamped, but the most significant change was cosmetic: The online info site contains an illustration depicting potential applicants as predominantly white Westerners. So much for the meritocracy: The melanin-rich need not apply.

Good luck with the reboot, but Japan is becoming an even harder sell due to the higher-ranking issues on our countdown.

7) Ruling in Suraj death case

This is the third time the case of Ghanaian national Abubakar Awadu Suraj has made this top 10, because it demonstrates how NJ can be brutally killed in police custody without anyone taking responsibility.

After Suraj was asphyxiated while physically restrained during deportation in 2010, for years his kin unsuccessfully sought criminal prosecutions. Last March, however, the Tokyo District Court ruled that immigration officials were responsible for using “illegal” excessive force, and ordered the government to pay ¥5 million to Suraj’s widow and mother.

The case is currently being appealed to the Tokyo High Court. But the lesson remains that in Japan, due to insufficient oversight over Immigration Bureau officials (as reported in United Nations and Amnesty International reports; four NJ have died in Immigration custody since October 2013), an overstayed visa can become a capital offense.

6) Muslims compensated for leak

In another landmark move by the Tokyo District Court, last January the National Police Agency was ordered to compensate several Muslim residents and their Japanese families, whom they had spied upon as suspected terrorists. Although this is good news (clearly noncitizens are entitled to the same right to privacy as citizens), the act of spying in itself was not penalized, but rather the police’s inability to manage their intelligence properly, letting the information leak to the public.

Also not ruled upon was the illegality of the investigation itself, and the latent discrimination behind it. Instead, the court called the spying unavoidable considering the need to prevent international terrorism — thus giving carte blanche to the police to engage in racial profiling.

5) ‘Japanese only’ saga

If this were my own personal top 10, this would top the list, as it marks a major shift in Japan’s narrative on racial discrimination (the subject of my Ph.D. last year). As described elsewhere (“J.League and media must show red card to racism,” JBC, March 12, 2014), the Japanese government and media seem to have an allergy when it comes to calling discrimination due to physical appearance “discrimination by race” (jinshu sabetsu), depicting it instead as discrimination by nationality, ethnicity, “descent,” etc. Racism happens in other countries, not here, the narrative goes, because Japan is so homogeneous that it has no race issues.

But when Urawa Reds soccer fans last March put up a “Japanese only” banner at an entrance to the stands at its stadium, the debate turned out differently. Despite some initial media prevarication about whether or not this banner was “racist,” J.League chair Mitsuru Murai quickly called it out as racial discrimination and took punitive action against both the fans and the team.

More importantly, Murai said that victims’ perception of the banner was more important than the perpetrators’ intent behind it. This opened the doors for debate about jinshu sabetsu more effectively than the entire decade of proceedings in the “Japanese only” Otaru onsen case that I was involved in (where behavior was ruled as “racial discrimination” by the judiciary as far back as 2002). All of this means that well into the 21st century, Japan finally has a precedent of domestic discourse on racism that cannot be ignored.

4) Signs Japan may enforce Hague

Last year’s top 10 noted that Japan would join an international pact that says international children abducted by a family member from their habitual country of residence after divorce should be repatriated. However, JBC doubted it would be properly enforced, in light of a propagandist Foreign Ministry pamphlet arguing that signing the Hague Convention was Japan’s means to force foreigners to send more Japanese children home (“Biased pamphlet bodes ill for left-behind parents,” JBC, Oct. 8). Furthermore, with divorces between Japanese citizens commonly resulting in one parent losing all access to the children, what hope would foreigners have?

Fortunately, last year there were some positive steps, with some children abducted to Japan being returned overseas. Government-sponsored mediation resulted in a voluntary return, and a court ruling ordered a repatriation (the case is on appeal).

However, the Hague treaty requires involuntary court-ordered returns, and while Japan has received children under its new signatory status, it has not as yet sent any back. Further, filing for return and/or access in Japan under the Hague is arduous, with processes not required in other signatory countries.

Nevertheless, this is a step in the right direction, and JBC hopes that respect for habitual residence continues even after international media attention on Japan has waned.

3) Ruling on welfare confuses

Last July another court case mentioned in previous top 10s concluded, with an 82-year-old Zainichi Chinese who has spent her whole life in Japan being denied social-welfare benefits for low-income residents (seikatsu hogo). The Supreme Court overturned a Fukuoka High Court ruling that NJ had “quasi-rights” to assistance, saying that only nationals had a “guaranteed right” (kenri).

People were confused. Although the media portrayed this as a denial of welfare to NJ, labor union activist Louis Carlet called it a reaffirmation of the status quo — meaning there was no NJ ineligibility, just no automatic eligibility. Also, several bureaucratic agencies stated that NJ would qualify for assistance as before.

It didn’t matter. Japan’s xenophobic right soon capitalized on this phraseology, with Ishihara’s Jisedai no To (Party for Future Generations) in August announcing policies “based on the ruling” that explicitly denied welfare to NJ. In December, in another act of outright meanness, Jisedai made NJ welfare issues one of their party platforms. One of their advertisements featured an animated pig, representing the allegedly “taboo topic” of NJ (somehow) receiving “eight times the benefits of Japanese citizens,” being grotesquely sliced in half.

You read that right. But it makes sense when you consider how normalized hate speech has become in Japan.

2) The rise and rise of hate speech

Last year’s list noted how Japan’s hate speech had turned murderous, with some even advocating the killing of Koreans in Japan. In 2014, Japanese rightists celebrated Hitler’s 125th birthday in Tokyo by parading swastika banners next to the Rising Sun flag. Media reported hate speech protests spreading to smaller cities around Japan, and Prime Minister Shinzo Abe offered little more than lukewarm condemnations of what is essentially his xenophobic power base. Even opportunistic foreigners joined the chorus, with Henry Scott Stokes and Tony “Texas Daddy” Marano (neither of whom can read the Japanese articles written under their name) topping up their retirement bank accounts with revisionist writings.

That said, last year also saw rising counterprotests. Ordinary people began showing up at hate rallies waving “No to racism” banners and shouting the haters down. The United Nations issued very strong condemnations and called for a law against hate speech. Even Osaka Mayor Toru Hashimoto confronted Makoto Sakurai, the then-leader of hate group Zaitokukai (which, despite Japan’s top cop feigning ignorance of the group, was added to a National Police Agency watch list as a threat to law and order last year).

Unfortunately, most protesters have taken the tack of crying “Don’t shame us Japanese” rather than the more empowering “NJ are our neighbors who have equal rights with us.” Sadly, the possibility of equality ever becoming a reality looked even further away as 2014 drew to a close:

1) Abe re-election and secrets law

With his third electoral victory in December, Abe got a renewed mandate to carry out his policies. These are ostensibly to revitalize the economy, but more importantly to enforce patriotism, revive Japan’s mysticism, sanitize Japan’s history and undo its peace Constitution to allow for remilitarization (“Japan brings out big guns to sell remilitarization in U.S.,” JBC, Nov. 6, 2013).

Most sinister of all his policies is the state secrets law, which took effect last month, with harsh criminal penalties in place for anyone “leaking” any of 460,000 potential state secrets. Given that the process for deciding what’s a secret is itself secret, this law will further intimidate a self-censoring Japanese media into double-guessing itself into even deeper silence.

These misgivings have been covered extensively elsewhere. But particularly germane for JBC is how, according to Kyodo (Dec. 8), the Abe Cabinet has warned government offices that Japanese who have studied or worked abroad are a higher leak risk. That means the government can now justifiably purge all “foreign” intellectual or social influences from the upper echelons of power.

How will this state-sponsored xenophobia, which now views anything “foreign” as a security threat, affect Japan’s policymakers, especially when so many Japanese bureaucrats and politicians (even Abe himself) have studied abroad? Dunno. But the state secrets law will certainly undermine Japan’s decades of “internationalization,” globalization and participation in the world community — in ways never seen in postwar Japan.


Bubbling under:

a) Jisedai no To’s xenophobic platform fails to inspire, and the party loses most of its seats in December’s election.

b) Takeda Pharmaceutical Co., Japan’s biggest drugmaker, appoints Christophe Weber as president despite the Takeda family’s xenophobic objections.

c) Media pressure forces Konsho Gakuen cooking college to (officially) repeal its “Japanese only” admissions process (despite it being in place since 1976, and Saitama Prefecture knowing about it since 2012).

d) All Nippon Airways (ANA) uses racist “big-nosed white guy” advertisement to promote “Japan’s new image” as Haneda airport vies to be a hub for Asian traffic (“Don’t let ANA off the hook for that offensive ad,” JBC, Jan. 24, 2014).

e) Despite NJ being listed on resident registries (jūmin kihon daichō) since 2012, media reports continue to avoid counting NJ as part of Japan’s official population.

ENDS

DEBITO.ORG NEWSLETTER JANUARY 1, 2015

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

DEBITO.ORG NEWSLETTER JANUARY 1, 2015

Hello Debito.org Newsletter Readers, and Happy New Year!  Table of Contents:

///////////////////////////////////

1) DEBITO.ORG ELECTION SPECIAL DECEMBER 2014: A clear LDP victory, normalizing Japan’s Rightward swing

2) Japan Election 2014: “Why taboo?” Grotesque foreigner-bashing cartoon by Hiranuma’s Jisedai Party, features “Taboo Pig” sliced in half over NJ welfare recipients “issue”

3) Grauniad: Police in Japan place anti-Korean extremist group Zaitokukai on watchlist; good news, if enforced

4) Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society

5) Quiet NJ Success Story: Go game master and naturalized citizen Seigen Go dies at age 100

…and finally…

6) My Japan Times JBC Column 82: “Time to Burst your Bubble and Face Reality”, December 4, 2014

///////////////////////////////////

By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, Twitter @arudoudebito)
Freely Forwardable

///////////////////////////////////

1) DEBITO.ORG ELECTION SPECIAL DECEMBER 2014: A clear LDP victory, normalizing Japan’s Rightward swing

In the Japanese media run-up to this election, there was enough narrative of doomsaying for opponents to PM Abe and his Liberal Democratic Party (LDP), what with Japan’s Left in disarray and Japan’s Right ascendant after 2013’s electoral rout. The LDP was to “win big by default” in a “landslide victory”. The day after the election, we can say that yes, Abe won, but “big” is a bit of a relative term when you look at the numbers…

CONCLUSIONS: The Far-Right (Jisedai) suffered most in this election, while the Far-Left (JCP) picked up more protest votes than the Center-Left (DPJ). My read is that disillusioned Japanese voters, if they bothered to vote at all, saw the LDP/KMT as possibly more centrist in contrast to the other far-right parties, and hedged their bets. With the doomsaying media awarding Abe the election well in advance, why would people waste their vote on a losing party unless they felt strongly enough about any non-issue being put up this election?

Nevertheless, the result will not be centrist. With this election, Japan’s lurch to the Right has been complete enough to become normalized. PM Abe will probably be able to claim a consolidated mandate for his alleged fiscal plans, but in reality his goals prioritize revising Japan’s “Peace Constitution” and eroding other firewalls between Japan’s “church and state” issues (e.g., Japan’s remilitarization, inserting more Shinto/Emperor worship mysticism in Japan’s laws, requiring more patriotism and “love of country” in Japan’s education curriculum, and reinforcing anything Japan’s corporatists and secretive bureaucrats don’t want the public to know as “state secrets”).

All of this bodes ill for NJ residents of Japan, as even Japanese citizens who have “foreign experiences” are to be treated as suspicious (and disqualified for jobs) in areas that the GOJ deems worthy of secrecy. And as Dr. Jeff Kingston at Temple University in Japan notes, even the guidelines for determining what falls into that category are secret. Nevertheless, it is clear that diversity of opinion, experience, or nationality/ethnicity is not what Japan’s planners want for Japan’s future.

http://www.debito.org/?p=12928

///////////////////////////////////

2) Japan Election 2014: “Why taboo?” Grotesque foreigner-bashing cartoon by Hiranuma’s Jisedai Party, features “Taboo Pig” sliced in half over NJ welfare recipients “issue”

As everyone in Japan probably knows (as they cover their ears due to the noise), it’s election time again, and time for the sound trucks and stump speeches to come out in force until December 14. And with that, sadly, comes the requisite foreigner bashing so prevalent in recent years in Japan’s election and policy campaigns (see for example here, here, here, here, here, here, and here). Here’s 2014’s version, from “The Party for Future Generations” (Jisedai no Tou; frontman: racist xenophobe Dietmember from Okayama 3-ku Hiranuma Takeo), courtesy Debito.org Reader XY:

XY: Today I ran across this election campaign video that isn’t as bad as the usual CM fare, but seems to suggest that 8 times as many foreigners as native Japanese are receiving welfare hand-outs. Here’s the lyrics (from the video’s own description):

DEBITO: Debito.org is concerned about this normalization of NJ bashing — to the point of believing that blaming foreigners for just about anything gains you political capital. Look how this alleged “NJ welfare cheats” issue has become one of Jisedai’s four (well, three, actually, since the first issue mentioned is a grumble instead of a substantive claim) planks in their platform. Even though, as we have discussed here earlier, this is a non-issue. Link to CM and screen captures enclosed with analysis.

http://www.debito.org/?p=12904

///////////////////////////////////

3) Grauniad: Police in Japan place anti-Korean extremist group Zaitokukai on watchlist; good news, if enforced

According to the Grauniad (article below), hate group Zaitokukai (which has been part of a group publicly advocating the killing of Japan’s generational Korean residents, the Zainichi) has been placed on a National Police Agency “watchlist” as a threat to law and order. That is good news. However, I wonder if it will deter Zaitokukai’s bullying activities, where they can verbally abuse, knock down, and even punch (watch the video to the end) an old man who counterdemonstrates against them: Where were the police then? (Or then? Or then? Or then? Or then? Or then? Or within the movie Yasukuni?)

As Debito.org has argued before, the Japanese police have a soft touch for extreme-rightists, but take a hard line against extreme(?) leftists. So placing this particular group on a watch list is a good thing. As having laws against violence and threats to law and order is a good thing. Alas, if those laws are not enforced by Japan’s boys in blue, that makes little difference. We will have to wait and see whether we’ll see a softening of Zaitokukai’s rhetoric or Sakurai Makoto’s bullying activities.

Meanwhile, according to the Mainichi Shinbun at the very bottom, local governments (as opposed to the foot-dragging PM Abe Cabinet) are considering laws against hate speech (well, they’re passing motions calling for one, anyway). That’s good too, considering that not long ago they were actually passing panicky resolutions against allowing Permanent Residents (particularly those same Zainichi) the right to vote in local elections. Methinks that if the world (e.g., the United Nations) wasn’t making an issue of Japan’s rising hate speech (what with the approaching 2020 Tokyo Olympics and all), this would probably not be happening. In other words, the evidence suggests that it’s less an issue of seeing the Zainichi as fellow residents and human beings deserving equal rights, more an issue of Japan avoiding international embarrassment. I would love to be proven wrong on this, but the former is a much more sustainable push than the latter.

http://www.debito.org/?p=12907

///////////////////////////////////

4) Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society

In the first of a few Holiday Tangents, the Guardian offers an excellent account of life for migrants, immigrants, and citizens of color in a society in flux (Great Britain in the 1970s, as it adjusted to the effects of a post-empire Commonwealth). It depicts well how one racist-populist politician, Enoch Powell, could affect an entire society, and though fear-mongering invective effectively accelerate the othering and subordination of residents.

But that was just one person. Imagine the effects of a proliferation of Enoch Powellesque racists and fearmongerers throughout a society, such as the leader of a party (Hiranuma Takeo), the governor of the capital city (like Ishihara Shintaro), or the Prime Minister of an entire country (like Abe Shinzo), or Japan’s entire national police force (see here, here, and here in particular). Enoch had his effects, and Kureishi can now look back with some degree of “the past is a foreign country” relief. Japan cannot. Not right now.

Kureishi: I was 14 in 1968 and one of the horrors of my teenage years was Enoch Powell. For a mixed-race kid, this stiff ex-colonial zealot – with his obscene, grand guignol talk of whips, blood, excreta, urination and wide-eyed piccaninnies – was a monstrous, scary bogeyman. I remember his name being whispered by my uncles for fear I would overhear.

I grew up near Biggin Hill airfield in Kent, in the shadow of the second world war. We walked past bomb sites everyday. My grandmother had been a “fire watcher” and talked about the terror of the nightly Luftwaffe raids. With his stern prophet’s nostalgia, bulging eyes and military moustache, Powell reminded us of Hitler, and the pathology of his increasing number of followers soon became as disquieting as his pronouncements. At school, Powell’s name soon become one terrifying word – Enoch. As well as being an insult, it began to be used with elation. “Enoch will deal with you lot,” and, “Enoch will soon be knocking on your door, pal.” “Knock, knock, it’s Enoch,” people would say as they passed. Neighbours in the London suburbs began to state with some defiance: “Our family is with Enoch.” More skinheads appeared…

The influence of Powell, this ghost of the empire, was not negligible; he moved British politics to the right and set the agenda we address today. It’s impossible not to summon his ghost now that immigration is once again the subject of national debate. Politicians attack minorities when they want to impress the public with their toughness as “truth-tellers”. And Powell’s influence extended far. In 1976 – the year before the Clash’s “White Riot” – and eight years after Powell’s major speeches, one of my heroes, Eric Clapton, ordered an audience to vote for Powell to prevent Britain becoming a “black colony”. Clapton said that, “Britain should get the wogs out, get the coons out,” before repeatedly shouting the National Front slogan “Keep Britain White”.

http://www.debito.org/?p=12925

///////////////////////////////////

5) Quiet NJ Success Story: Go game master and naturalized citizen Seigen Go dies at age 100

Yomiuri Obit: Go master Seigen Go, heralded as the strongest professional player in the Showa era, died of old age early Sunday morning at a hospital in Odawara, Kanagawa Prefecture. He was 100. Go was born in 1914 in Fujian Province, China. His talent at go was recognized at an early age, and in 1928 he came to Japan at the age of 14. Go became a disciple of Kensaku Segoe, a seventh-dan player, and was quickly promoted to third dan the following year. He was granted the ninth dan in 1950 and became a naturalized Japanese citizen in 1979.

Submitter JK: IMO there’s more going on here than just a typical obituary — to me, the article is an NJ success story. BTW, it’s a shame the article doesn’t detail Go’s decision to naturalize at 65 instead of earlier (e.g. 1950 when he reached ninth dan).

Debito: Quite. We hear all sorts of provincial navel-gazing whenever somebody foreign dominates a “Japanese” sport like sumo (to the point where the Sumo Association has to change to rules to count naturalized Japanese as “foreign”, in violation of the Nationality Law). Maybe there was that kind of soul-searching when Go ascended, I don’t know (it was two generations ago). But it is a remarkable legacy to leave behind, and I wonder if there are any Go-nerds out there who might give us some more background. Like JK, I think there’s a deeper story here.

http://www.debito.org/?p=12889

///////////////////////////////////

…and finally…

6) My Japan Times JBC Column 82: “Time to Burst your Bubble and Face Reality”, December 4, 2014

One of my most controversial columns ever opened like this:

I want to open by saying: Look, I get it. I get why many people (particularly the native speakers of English, who are probably the majority of readers here) come to Japan and stay on. After all, the incentives are so clear at the beginning.

Right away, you were bedazzled by all the novelty, the differences, the services, the cleanliness, the safety and relative calm of a society so predicated on order. Maybe even governed by quaint and long-lamented things like “honor” and “duty.”

Not that the duties and sacrifices necessary to maintain this order necessarily applied to you as a non-Japanese (NJ). As an honored guest, you were excepted. If you went through the motions at work like everyone else, and clowned around for bonus points (after all, injecting genki into stuffy surroundings often seemed to be expected of you), you got paid enough to make rent plus party hearty (not to mention find many curious groupies to bed, if you happened to be male).

Admit it: The majority of you stayed on because you were anesthetized by sex, booze, easy money, and the freedom to live outside both the boxes you were brought up in and the boxes Japanese people slot themselves in.

But these incentives are front-loaded. For as a young, genki, even geeky person finding more fun here than anywhere ever, you basked in the flattery. For example, you only needed to say a few words in Japanese to be bathed in praise for your astounding language abilities! People treated you like some kind of celebrity, and you got away with so much.

Mind you, this does not last forever. Japan is a land of bubbles, be it the famous economic one that burst back in 1991 and led two generations into disillusionment, or the bubble world that you eventually constructed to delude yourself that you control your life in Japan…

http://www.debito.org/?p=12891

///////////////////////////////////

That’s it for another year. We’re coming up on the 20th Anniversary of Debito.org soon. Will keep you posted!  Thanks as always for reading us!

DEBITO.ORG NEWSLETTER JANUARY 1, 2015 ENDS

Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog, and Happy Impending Holidays. As a Holiday Tangent, the Guardian offers an excellent account of life for migrants, immigrants, and citizens of color in a society in flux (Great Britain in the 1970s, as it adjusted to the effects of a post-empire Commonwealth).  It depicts well how one racist-populist politician, Enoch Powell, could affect an entire society, and though fear-mongering invective effectively accelerate the othering and subordination of residents.

But that was just one person.  Imagine the effects of a proliferation of Enoch Powellesque racists and fearmongerers throughout a society, such as the leader of a party (Hiranuma Takeo), the governor of the capital city (like Ishihara Shintaro), or the Prime Minister of an entire country (like Abe Shinzo), or Japan’s entire national police force (see here, here, and here in particular).  Enoch had his effects, and Kureishi can now look back with some degree of “the past is a foreign country” relief.  Japan cannot.  Not right now.  Dr. ARUDOU, Debito

///////////////////////////////////////

Hanif Kureishi: Knock, knock, it’s Enoch
The novelist and screenwriter remembers the effect of Enoch Powell – it’s impossible not to summon his ghost now that immigration is again centre of the political stage
The Guardian, Friday 12 December 2014, courtesy of PKU
http://www.theguardian.com/books/2014/dec/12/enoch-powell-hanif-kureishi

I was 14 in 1968 and one of the horrors of my teenage years was Enoch Powell. For a mixed-race kid, this stiff ex-colonial zealot – with his obscene, grand guignol talk of whips, blood, excreta, urination and wide-eyed piccaninnies – was a monstrous, scary bogeyman. I remember his name being whispered by my uncles for fear I would overhear.

I grew up near Biggin Hill airfield in Kent, in the shadow of the second world war. We walked past bomb sites everyday. My grandmother had been a “fire watcher” and talked about the terror of the nightly Luftwaffe raids. With his stern prophet’s nostalgia, bulging eyes and military moustache, Powell reminded us of Hitler, and the pathology of his increasing number of followers soon became as disquieting as his pronouncements. At school, Powell’s name soon become one terrifying word – Enoch. As well as being an insult, it began to be used with elation. “Enoch will deal with you lot,” and, “Enoch will soon be knocking on your door, pal.” “Knock, knock, it’s Enoch,” people would say as they passed. Neighbours in the London suburbs began to state with some defiance: “Our family is with Enoch.” More skinheads appeared.

It was said, after Powell mooted the idea for a Ministry of Repatriation, that we “offspring”, as he called the children of immgrants, would be sent away. “A policy of assisting repatriation by payment of fares and grants is part of the official policy of the Conservative party,” he stated in 1968. Sometimes, idly, I wondered how I might like it in India or Pakistan, where I’d never been, and whether I’d be welcomed. But others said that if we were born here, as I was, it would be only our parents who would be sent back. We would, then, have to fend for ourselves, and I imagined a parentless pack of us unwanted mongrels, hunting for food in the nearby woods.

Repatriation, Powell said, “would help to achieve with minimum friction what must surely be the object of everyone – to prevent, so far as that is still possible, a major racial problem in the Britain of AD2000.” It was clear: if Britain had lost an empire and not yet recovered from the war, our added presence would only cause more strife – homelessness, joblessness, prostitution and drug addiction. Soon the indigenous whites would be a “persecuted minority” or “strangers” in their own country. It would be our turn, presumably, to do the persecuting.

The influence of Powell, this ghost of the empire, was not negligible; he moved British politics to the right and set the agenda we address today. It’s impossible not to summon his ghost now that immigration is once again the subject of national debate. Politicians attack minorities when they want to impress the public with their toughness as “truth-tellers”. And Powell’s influence extended far. In 1976 – the year before the Clash’s “White Riot” – and eight years after Powell’s major speeches, one of my heroes, Eric Clapton, ordered an audience to vote for Powell to prevent Britain becoming a “black colony”. Clapton said that, “Britain should get the wogs out, get the coons out,” before repeatedly shouting the National Front slogan “Keep Britain White”.

A middle-class, only child from Birmingham, socially inept and repressed, Powell had taken refuge in books and “scholarship” for most of his life. He was perhaps happiest during the war, spending three years in military intelligence in India. Like a lot of Brits, he loved the empire and colonial India, where he could escape his parents and the constraints of Britain. Many Indians were intimidated by and subservient to British soldiers, as my family attested. Like most colonialists, Powell was a bigger, more powerful man in India than he’d have been in England. No wonder he was patriotic and believed giving up the empire would be a disaster. “I had always been an imperialist and a Tory,” he said.

On his return in 1945, Powell went into politics. Like the grandees he aspired to be, he took up churchgoing and fox-hunting. Before his speeches on race, he was an obedient, relatively undistinguished servant of the state. But he was also, in fact, a proto-Thatcherite: a supporter of the free market and lower taxes with a utopian vision of unregulated capitalism where, miraculously, everything people required would be provided by the simple need for profit. Soon, as Thatcher said, there would be no alternative.

But, in 1968, that great year of newness, experimentation and hope, when people were thinking in new ways about oppression, relationships and equality, there was a terrible return. This odd Edwardian figure popped up into public life, and decided to became a demagogue. Richard Crossman, in his diary of 1968, worried about Powell’s celebrity appeal to “mass opinion, right over our parliament and his party leadership”.

Appealing to the worst in people – their hate – is a guaranteed way to get attention, but it is also fatal. Powell talked in whole sentences and was forever translating Herodotus, so was known for his cleverness. But he wasn’t smart enough to resist the temptation of instant populism for which he traded in his reputation. Racism is the fool’s gold, or, rather, the crack cocaine of politics. The 1970s was a dangerous time for people of colour – the National Front was active and violent, particularly in south London, and it was an ignoble sacrifice for Powell to attack the most vulnerable and unprotected, those workers who had left their homes to come to Britain. He elevated his phobia to a political position, and there was no going back.

Like many racists, Powell was nostalgic in his fantasies: before all this mixing, there was a time of clarity and plenitude, when Britishness was fixed and people knew who they were. Powell refused to allow his certainties to come into contact with reality. He had wanted to know India, but barely troubled himself with Britain and, apart from some weekends in Wolverhampton, lived most of his life in Belgravia.

In contrast to the crude caricatures of people of colour perpetrated by Powell, the Guyanese-born, Cambridge-educated writer ER Braithwaite – who served in the RAF before becoming a teacher in the East End because he couldn’t get a job as a engineer – writes in detail about race between the late-40s and the mid-60s. Three important works in particular, To Sir, With Love, Reluctant Neighbours and Choice of Straws engage with this era. From this clear-eyed, brave novelist we learn about the everyday humiliations, abuse and remarks that people of colour had to face after being invited to help run the NHS and transport system. To make the future it wanted, Britain needed the best doctors, engineers, architects, artists and workers of all kinds, and it imported them, before insulting them.

Powell liked to complain about every vile “imputation and innuendo” made about him; he was keen to be a martyr and victim. Braithwaite, for his part, really suffered. He catalogues the systemic and degrading exclusion from jobs and housing that so disillusioned immigrants about the British with their babble about fairness, liberty and the mother country. His books describe the rage and hate that relentless humiliation inevitably engenders – as colonialism did, in its time. Powell probably intuited the simple idea that tyranny creates resistance, and grasped that future conflicts would be caused by the tyranny he supported, hence his apocalypticism.

Powell developed his own schoolmasterish look. Always in black, sometimes in a long overcoat and occasionally in a little homburg, he was punky and subversive, and came to enjoy making everyone furious with his provocations. And he had the cheek to call us “a roomful of gunpowder”. He didn’t fit in; but he certainly liked to disorientate and traumatise us. After he spoke, we were in freefall; we didn’t know where or who we were. Powell wanted to confirm us as outsiders, as unintelligible and unwanted, but this helped us clarify things and created resistance. Out of Clapton’s statements, for instance, came Rock Against Racism, created by artists, musicians and activists to combat fascism. Then there was identity politics. We were not nothing; we had histories and, unlike him, we had futures.

Powell was creating the conflict he claimed to be the solution to. He soon found himself supported by the National Front. Powell had called himself a Nietszchean as a young man, but Nietzsche would have hated the wretched appeal to the mob or herd. Powell was merely addressing the bitter rabble, and, for so fastidious a man, this would have been distasteful, and he must have considered how incapable our intelligence can be when it comes to protecting us from the temptations of self-destruction.

He cheated his followers, because all he gave them was the brief thrill of superiority and hatred. Nothing substantial altered in the world, and the wild, amoral capitalism that developed from his Hayek-inspired economic vision created wealth for some, but otherwise had no respect for the homes or jobs of Powell’s followers, nor for the other things he cared about – tradition, national borders, patriotism or religion.

Although he was attacked and condemned by students wherever he went, he didn’t trouble himself to think about the profound social changes sweeping the country, as young people attempted to liberate themselves from the assumptions of the past. Britain wasn’t decaying, it was remaking itself, even as it didn’t know how the story would end.

In London now, if you stroll through the crowds on a bright Sunday afternoon near the museums and decorated shop fronts, even for those of us who have been here for years, this multiracial metropolis – less frantic than New York, and with more purpose than Paris, and with its scores of languages – seems like nothing that has ever been made before. And it grows ever more busy, bustling and compelling in its beauty, multiplicity and promise, particularly for those of us who remember how dull and eventless London could seem in the 70s, especially on Sundays.

Britain survived Powell and became something he couldn’t possibly have envisioned. He was a pessimist and lacked faith in the ability of people to cooperate with one another, to collaborate and make alliances. The cultural collisions he was afraid of are the affirmative side of globalisation. People do not love one another because they are “the same”, and they don’t always kill one another because they are different. Where, indeed, does difference begin? Why would it begin with race or colour?

Racism is the lowest form of snobbery. Its language mutates: not long ago the word “immigrant” became an insult, a stand-in for “paki” or “nigger”. We remain an obstruction to “unity”, and people like Powell, men of ressentiment, with their omens and desire to humiliate, will return repeatedly to divide and create difference. The neoliberal experiment that began in the 80s uses racism as a vicious entertainment, as a sideshow, while the wealthy continue to accumulate. But we are all migrants from somewhere, and if we remember that, we could all go somewhere – together.

ENDS

Grauniad: Police in Japan place anti-Korean extremist group Zaitokukai on watchlist; good news, if enforced

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Some interesting news here. According to the Grauniad (article below), hate group Zaitokukai (which has been part of a group publicly advocating the killing of Japan’s generational Korean residents, the Zainichi) has been placed on a National Police Agency “watchlist” as a threat to law and order.

That is good news.  However, I wonder if it will deter Zaitokukai’s bullying activities, where they can verbally abuse, knock down, and even punch (watch the video to the end) an old man who counterdemonstrates against them:

Where were the police then?  (Or then? Or then? Or then? Or then? Or then? Or within the movie Yasukuni?)

As Debito.org has argued before, the Japanese police have a soft touch for extreme-rightists, but take a hard line against extreme(?) leftists.  So placing this particular group on a watch list is a good thing.  As having laws against violence and threats to law and order is a good thing.  Alas, if those laws are not enforced by Japan’s boys in blue, that makes little difference.  We will have to wait and see whether we’ll see a softening of Zaitokukai’s rhetoric or Sakurai Makoto’s bullying activities.

Meanwhile, according to the Mainichi Shinbun at the very bottom, local governments (as opposed to the foot-dragging PM Abe Cabinet) are considering laws against hate speech (well, they’re passing motions calling for one, anyway).  That’s good too, considering that not long ago they were actually passing panicky resolutions against allowing Permanent Residents (particularly those same Zainichi) the right to vote in local elections.  Methinks that if the world (e.g., the United Nations) wasn’t making an issue of Japan’s rising hate speech (what with the approaching 2020 Tokyo Olympics and all), this would probably not be happening.  In other words, the evidence suggests that it’s less an issue of seeing the Zainichi as fellow residents and human beings deserving equal rights, more an issue of Japan avoiding international embarrassment.  I would love to be proven wrong on this, but the former is a much more sustainable push than the latter.  Dr. ARUDOU, Debito

//////////////////////////////////////

Police in Japan place anti-Korean extremist group Zaitokukai on watchlist
Ultra-nationalist group, which claims to have 15,000 members, deemed a threat to law and order
By Justin McCurry in Tokyo
The Guardian, Thursday 4 December 2014 10.29 EST
http://www.theguardian.com/world/2014/dec/04/police-japan-rightwing-anti-korean-extremist-group-zaitokukai-watchlist

Police in Japan have placed a rightwing extremist group on its watchlist for the first time amid growing international pressure to crack down on a rise in hate speech against the country’s Korean community.

In its annual security report published this week, the National Police Agency said Zaitokukai, an ultra-nationalist group that claims it has 15,000 members, should be considered a potential threat to law and order.

Zaitokukai calls for the end to welfare and other “privileges” afforded to about half a million non-naturalised members of Japan’s ethnic Korean community, including the descendants of labourers brought over from the Korean peninsula to work in mines and factories before and during the second world war.

It frequently holds demonstrations, often in parts of cities such as Tokyo and Osaka with large Korean populations. Its supporters have described ethnic Koreans as “criminals” and “cockroaches” and called for them to be killed. Police said Zaitokukai and other far-right groups had held more than 100 rallies in the first 10 months of this year.

The police agency report – which usually targets members of Japan’s vast network of yakuza gangs – warned Zaitokukai was a potential threat to the public due to its “extreme nationalist and xenophobic” ideology.

Zaitokukai’s inclusion in the security watch list is unprecedented and comes months after Eriko Yamatani, who as minister for public security is Japan’s most senior police official, failed to publicly condemn the group.

Yamatani was invited to distance herself from Zaitokukai this October after a 2009 photograph emerged of her with Shigeo Masuki, then a senior member of the group. She told journalists she did not recall the photograph being taken, adding that it was not appropriate to comment on the policies of individual groups.

“Japan has a long history of placing great value on the idea of harmony and respecting the rights of everyone,” she said.

In July, a court in Osaka ruled that a Zaitokukai demonstration held near a school in Kyoto with links to a North Korean residents group amounted to racial discrimination.

In October, Osaka’s mayor, Toru Hashimoto, confronted Zaitokukai’s then leader, Makoto Sakurai, during a one-on-one debate, labelling him and his supporters racists who were not welcome in the city. The debate ended after just a few minutes, with both men hurling insults at each other and, at one point, appearing on the verge of physical violence.

The UN committee on the elimination of racial discrimination has called on Japan to address hate speech and incitement to racist violence during demonstrations, and to punish public officials and politicians who disseminate hate speech. This week South Korea’s national assembly adopted a resolution urging Japan to take similar measures.

//////////////////////////////////

ヘイトスピーチ:法規制求める意見書 地方議会続々採択

毎日新聞 2014年12月20日 15時00分

 http://mainichi.jp/select/news/20141220k0000e040211000c.html, courtesy of BS.

 社会問題化しているヘイトスピーチについて、国による法規制などを求める意見書の採択が地方議会で相次いでいる。背景には、在日コリアンへのヘイトスピーチを人種差別と認めた判断が確定した今月9日の最高裁決定があり、19日に可決された3自治体の意見書にはいずれも決定の内容が盛り込まれた。意見書に拘束力はないが、差別や偏見をあおる行為に「NO」を表明する動きが全国で広がり始めた。

「2020年には東京五輪・パラリンピックが開催されるが、ヘイトスピーチを放置することは、国際社会における我が国への信頼を失うことにもなりかねない。法整備を速やかに行うことを強く求める」

さいたま市議会は19日、こう記された意見書案を全会一致で可決した。多文化共生政策に取り組んできた高柳俊哉議員(民主)は「市内ではJリーグのサポーターが差別的な横断幕を掲げる問題もあった。住民に一番近い立場の議会から要望を国に伝えることは意義がある」と話す。

堺市議会と鳥取県議会も同日、国に法整備などを求める意見書を可決。採択に向けた活動を進めてきた同市議会の山口典子議員(無所属)は「人種差別を禁止する法律を持たない先進国などありえない。排外主義団体が公共施設を使って活動していることにも憤りを感じる」と語る。

国に対策を促す地方議会の意見書を巡っては、東京・国立(くにたち)市議会が今年9月に全国で初めて可決。国連の人種差別撤廃委員会が8月に政府による法規制を日本に勧告した影響とみられ、名古屋市と奈良県議会も9月議会で採択した。

流れを後押ししたのが「在日特権を許さない市民の会」(在特会)の街頭宣伝活動を人種差別と認め、在特会側に約1200万円の賠償を命じた1、2審判決が確定した最高裁決定で、この12月議会では長野県▽福岡県▽京都府向日(むこう)市▽埼玉県宮代(みやしろ)町▽東京都東村山市▽同葛飾区−−などで可決された。

ヘイトスピーチの問題に詳しい師岡康子弁護士は「住民生活に密着した地方が国に毅然(きぜん)と態度表明をする意味は大きい。地方独自の取り組みを始めているところもあり、国は速やかに対策に取り組むべきだ」と指摘する。【小泉大士】

ENDS

DEBITO.ORG ELECTION SPECIAL DECEMBER 2014: A clear LDP victory, normalizing Japan’s Rightward swing

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. As is by now tradition on Debito.org, we offer a briefing on the recent Japanese Lower House election in a way that is germane to our Readers — with analysis on angles affecting our lives in Japan that might not otherwise be covered. For the record, I do this as a college-degree holder in Political Science with decades of interest (and training) in Japanese political processes. I also have great interest in this field (especially in Hokkaido politics, because I know many of the politicians due to working with them from the Otaru Onsens Case onwards).  I’ll skip the basics of how Japan’s political system is structured (you can get that from here) and go straight to the analysis:

DEBITO.ORG ELECTION SPECIAL DECEMBER 2014

In the Japanese media run-up to this election, there was enough narrative of doomsaying for opponents to PM Abe and his Liberal Democratic Party (LDP), what with Japan’s Left in disarray and Japan’s Right ascendant after 2013’s electoral rout.  The LDP was to “win big by default” in a “landslide victory”.

The day after the election, we can say that yes, Abe won, but “big” is a bit of a relative term when you look at the numbers.  (All figures, as always, are sourced from major Japanese sources such as the Asahi and the Yomiuri Shinbuns, as of Monday December 14, 2014, 6AM JST.  All possible “spins” are mine.)

THE SUMMARY:  LDP WINS, BUT NOT SURPRISINGLY

Let’s take a look at Asahi’s excellent electoral map and make some observations (click on image to expand in browser):

electionmap2014asahi

This map of Japan by prefecture shows a lot of blue seats (signifying the LDP/Koumeitou Souka Gakkai alliance), demonstrating that the LDP held most of its seats.  (Notable exception:  Okinawa, which said “none of the above”, refusing to elect a single LDP, Koumeitou (KMT), or Democratic Party of Japan (DPJ) candidate, and putting a Communist at the top.)

However, the LDP did not increase its seats — according to the table under the bar chart, the LDP went from 293 to 291 seats, meaning it lost 2.  The bigger winner was ally party KMT, which went from 31 to 35, thus increasing the ruling coalition’s hold over the Lower House by two seats to 326.

I suspect that this may be due to the postwar record low turnout this election, as KMT has an excellent “get-out-the-vote” mechanism within its Souka Gakkai religious followers. (KMT also tells its followers which people to vote for, so as to split their votes efficiently in multiple-seat constituencies; i.e., they don’t mostly vote for one and only get one candidate in instead of both).  A lower voter turnout means a higher proportion of the total voting KMT in an election.

So my read of this election is LDP didn’t lose, but they didn’t win astoundingly big, either.  That said, they’re still big enough in the Diet to have a supermajority and override any Upper House vetoes (unlikely anyway, as the Upper House is also in the LDP’s hands after 2013’s election).

OTHER WINNERS AND LOSERS

The other big winner was the Japan Communist Party, which went from 8 seats to 21.  This was due I believe to the lack of a viable opposition Left and people wanting to put their protest vote somewhere in this election.  The Democratic Party of Japan (DPJ), the ruling party from 2009 until 2012 when they were soundly dismissed from office in a landslide LDP victory, also picked up seats (73, up from 62).  So there was a significant protest vote against Abe, but not nearly enough to stem any of Abe’s future plans.  More on those in a minute.

The big loser, however, was far-right racist xenophobe MPs Hiranuma Takeo and Ishihara Shintaro’s Jisedai no Tou (the alleged Party for Future Generations).  They plummeted from 19 seats to 2!  Thus, fortunately their foreigner-bashing policy planks and their anti-NJ policy proposals did not pay off.  These geriatrics had split off from the younger-looking far-right Ishin no Tou (Japan “Innovation” Party, most famously represented by charismatic Osaka Mayor Hashimoto Touru), which also lost one seat to become 41, but didn’t lose bigger allegedly due to a last-minute rally to get out the Proportional Representation (hireiku) vote.

CANDIDATES OF PARTICULAR INTEREST TO DEBITO.ORG READERS

In Tokyo, we had two fortunate losses from the Right and one close shave for the Left.

First, for the Left, former Prime Minister Kan Naoto of the DPJ lost his seat in the popular vote to the local LDP candidate in Tokyo 18-ku.  He was, however, resurrected in the Proportional Representation vote, so he’s still in.  However, the DPJ’s current party head, Kaieda Banri, lost his seat.

On the other hand, far-rightists such as remilitarist Tamogami Toshio (who ran under the Jisedai no Tou banner) did not get elected.  In fact, Tamogami ended up at the very bottom of the pile for his electoral district in Tokyo 12-ku.  Clearly he overestimated his popular appeal (not hard to do, given how disproportionately noisy his supporters are; further, he got 611,000 votes in the last Tokyo Governor’s election), garnering only 39,233 votes.  We haven’t seen the last of this creep, but this might give people a reality check about how far Rightism can go.

Now check out what happened to former Tokyo Governor Ishihara Shintaro.  He will now retire from Japanese politics ignominiously as the person who gave up his bully pulpit as the Tokyo Governor in 2012, in a now ill-considered bid to secure greater power as a Dietmember.  He also ended up at the very bottom of the pile this time in his party’s Proportional Representation votes, which is quite a shameful way for a man of this stature and history to go.  Good riddance to you, sir.

CONCLUSIONS

In sum, the Far-Right (Jisedai) suffered most in this election, while the Far-Left (JCP) picked up more protest votes than the Center-Left (DPJ).  My read is that disillusioned Japanese voters, if they bothered to vote at all, saw the LDP/KMT as possibly more centrist in contrast to the other far-right parties, and hedged their bets.  With the doomsaying media awarding Abe the election well in advance, why would people waste their vote on a losing party unless they felt strongly enough about any non-issue being put up this election?

Nevertheless, the result will not be centrist.  With this election, Japan’s lurch to the Right has been complete enough to become normalized.  PM Abe will probably be able to claim a consolidated mandate for his alleged fiscal plans, but in reality his goals prioritize revising Japan’s “Peace Constitution” and eroding other firewalls between Japan’s “church and state” issues (e.g., Japan’s remilitarization, inserting more Shinto/Emperor worship mysticism in Japan’s laws, requiring more patriotism and “love of country” in Japan’s education curriculum, and reinforcing anything Japan’s corporatists and secretive bureaucrats don’t want the public to know as “state secrets”).

All of this bodes ill for NJ residents of Japan, as even Japanese citizens who have “foreign experiences” are to be treated as suspicious (and disqualified for jobs) in areas that the GOJ deems worthy of secrecy.  And as Dr. Jeff Kingston at Temple University in Japan notes, even the guidelines for determining what falls into that category are secret.  Nevertheless, it is clear that diversity of opinion, experience, or nationality/ethnicity is not what Japan’s planners want for Japan’s future.  Dr. ARUDOU, Debito