Reuters Special Report on Japan’s “Trainee System” as “Sweatshops in Disguise”: Foreign interns pay the price for Japan’s labor shortage

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Hi Blog. Making an enormous impact was this Reuters expose that came out a little over a week ago exposing the corruption and exploitation of Japan’s deadly foreign “Trainee” System, in place since 1993.

Debito.org has talked at length about this deadly system many times before, start here. But Reuters collates the issues in a very accessible manner in its article below. A PDF with even more information and graphics, entitled “Sweatshops in Disguise”, is available at http://graphics.thomsonreuters.com/14/06/JAPAN-LABOR.pdf (archived just in case on Debito.org at ReutersTraineesJapansSweatshopsinDisguise061214).

Once comment on the Reuters website that resonated with me was, “Japan is in this regard no more than a clean Third-World country.”  This horrible system should have been the shame of Japan and stopped long ago.  Instead, as it approaches its 25th anniversary, it’s gearing up for an expansion under the Abe Administration.  Dr. ARUDOU, Debito

 

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Special Report: Foreign interns pay the price for Japan’s labor shortage
BY ALEXANDRA HARNEY AND ANTONI SLODKOWSKI
HAKUSAN, Japan/HAIMEN, China, June 12 Thu Jun 12, 2014 
Courtesy: http://uk.reuters.com/article/2014/06/12/us-japan-labour-special-report-idUKKBN0EN06G20140612

Labor-short Japan expanding foreign trainee program

(Reuters) – Wednesday, Oct. 31, 2012 was a regular work day at Kameda, a family-owned apparel factory housed in rusting corrugated metal buildings in the western Japanese city of Hakusan. For three Chinese women, it was a day of escape.

At about 6:30 that morning, Ichiro Takahara, a Japanese union organizer, rolled up outside the dormitory where the women lived. Lu Xindi, Qian Juan and Jiang Cheng were waiting – they had been secretly plotting this move for months. Takahara drove them to a convenience store and then to the local labor standards office.

The story behind their flight began three years earlier and more than 900 miles (1,440 km) away in eastern China’s Jiangsu province. There, they signed up with a labor export company to work in Japan’s “foreign technical intern” program, which Tokyo insists is designed to help workers from developing countries learn advanced technical skills.

In a lawsuit filed in a Japanese court, Lu, Qian and Jiang claim that rather than training them, Kameda forced them to work excessive hours at below minimum wage. In 2011, their busiest year, the women were working 16 hours a day, six days a week, with 15 minutes for lunch, according to the lawsuit and work records. For that, they were paid around $4 per hour, according to records reviewed by Reuters.

Other former interns have made similar allegations in dozens of lawsuits filed in Japan. Their case stands out because during the time Lu, Qian and Jiang were working there, Kameda was putting pleats in Burberry BRBY.L clothes.

Japan is a key market for the British luxury brand, generating 12.8 percent of Burberry’s pre-tax profit, or around 55 million pounds ($92.5 million), in the year to March 31, 2013.

The profits came from licensing arrangements, some of which date back decades. Today, Burberry maintains licensing arrangements with four Japanese companies. The largest of these is with apparel manufacturer and retailer Sanyo Shokai, a relationship that began in 1970. Though most of what Burberry produces in Japan is sold there, factories in Japan also supply two stores in Hong Kong that sell the Burberry Blue and Burberry Black lines. Kameda was putting pleats in shirts and skirts sold by Sanyo Shokai under the Burberry Black line.

Burberry declined to allow Reuters to speak to any executives directly about the Kameda case. Through a public relations agency, it issued a statement saying Burberry had asked Sanyo Shokai to terminate its relationship with Kameda in late 2012 because Kameda was not complying with Burberry’s ethical standards.

Among Kameda’s other clients at this time were some of Japan’s largest trading houses: Itochu 8001.T and Mitsui Bussan Inter-Fashion (MIF), a wholly-owned subsidiary of Mitsui & Co 8031.T. Mitsui said it was unaware of the lawsuit until Reuters contacted the company for comment; MIF said it would monitor the lawsuit and then decide about the company’s relationship with Kameda. Itochu said it was not aware that Kameda employed foreign technical interns.

Kameda’s website lists department store Isetan 3099.T as a client. A spokesman for the retailer, now known as Mitsukoshi Isetan, said that it has only been buying women’s apparel from Kameda since January.

The most recent government data show there are about 155,000 technical interns in Japan. Nearly 70 percent are from China, where some labor recruiters require payment of bonds worth thousands of dollars to work in Japan. Interns toil in apparel and food factories, on farms and in metal-working shops. In these workplaces, labor abuse is endemic: A 2012 investigation by Japanese labor inspectors found 79 percent of companies that employed interns were violating labor laws. The Ministry of Health, Labour and Welfare said it would use strict measures, including prosecution, toward groups that repeatedly violated the laws or failed to follow its guidance in their treatment of technical interns.

Critics say foreign interns have become an exploited source of cheap labor in a country where, despite having the world’s most rapidly ageing population, discussion of increased immigration is taboo. The U.S. State Department, in its 2013 Trafficking in Persons report, criticized the program’s use of “extortionate contracts”, restrictions on interns’ movements, and the imposition of heavy fees if workers leave.

Japan faces a worsening labor shortage, not only in family-run farms and factories such as Kameda but in construction and service industries. It is a major reason that Prime Minister Shinzo Abe’s administration is planning a further expansion of the trainee program.

TRAINEES, NOT WORKERS

Lu, Qian and Jiang arrived in Osaka by boat on Nov. 19, 2009. Lu was 30, Qian 28, and Jiang just 19.

The women had signed up to work in Japan with a labor export company in the city of Haimen, not far from Shanghai, called Haimen Corporation for Foreign Economic & Technical Cooperation.

A woman at the company’s office who gave her name as Chen confirmed that the company sent workers to Japan to work in apparel factories. But she declined to discuss the Kameda case, or even confirm that the company had sent Lu, Qian and Jiang to Japan.

The Haimen firm then signed an agreement with Shanghai SFECO International Business Service, a subsidiary of state-owned company China SFECO Group, according to Guan Xiaojun, head of the Japan trainee department. Shanghai SFECO signed a contract with the Ishikawa Apparel Association and sent Lu, Qian and Jiang to Japan.

Guan said Lu, Qian and Jiang probably paid about RMB30,000, or more than $4,800, in “service fees”, as well as a separate fee of RMB4,550 that would be returned to the women after three years as long as they did not violate Japanese law. Asked about the accusations in the lawsuit, Guan said her company had only dispatched the workers. “Labor disputes have nothing to do with us,” she said.

The rules of the program specified that Lu, Qian and Jiang’s first year in Japan was to be devoted to training. Japanese law bars employing foreigners as unskilled laborers. But quietly, the country has been bringing in foreigners since at least the 1980s, originally to train staff of companies with operations overseas. The practice was formalized as the technical intern program in 1993.

The women received 18 days of Japanese language training in Osaka. Then, the Ishikawa Apparel Association put them on a bus for the drive to Kameda, said their lawyer, Shingo Moro.

Kameda specializes in making pleats. It had relied on foreign interns for about a decade because it couldn’t find enough workers in Japan, Yoshihiko Kameda, its president, told Reuters.

The conditions the lawsuit describes are a world apart from the clean, efficient image Japan projects to the world, and a far cry from the quintessentially British reputation on which Burberry trades.

Not long after their arrival, the apparel association took the women’s passports and passed them to Kameda in violation of Japanese law protecting interns’ freedom of movement, according to the lawsuit. An Ishikawa Apparel Association spokeswoman, who declined to give her name, said the group does not conduct inappropriate supervision and training, but declined further comment citing the lawsuit.

At the factory, Lu, Qian and Jiang’s overtime stretched to more than 100 hours a month, the lawsuit says. A timesheet prepared with data supplied by Kameda to the Japanese labor standards bureau shows Lu logged an average of 208 hours a month doing overtime and “homework” during her second year in Japan. That is equivalent to almost 16 hours a day, six days a week. Japanese labor policy considers 80 hours of overtime a month the “death by overwork” threshold.

For this, Lu earned about 400 yen, about $4, an hour at Kameda, the timesheet shows. The local minimum wage at the time was 691 yen an hour, and Japanese law requires a premium of as much as 50 percent of the base wage for overtime.

In addition, during lunch breaks and after work, the women were asked to do “homework”. For this, they were paid by the piece, rather than by the hour.

At night, Lu, Qian and Jiang slept in an old factory building, their lawyer says. To catch rats, Kameda brought in a cat, which brought fleas. Lu and Qian suffered so many flea bites they developed skin conditions, the lawsuit says. Evidence compiled for the lawsuit shows the women’s legs covered in bites.

REHEARSING THE INSPECTION

Like Lu, Qian and Jiang, most interns come through a program supported by the Japan International Training Cooperation Organization (JITCO), a foundation funded by the Japanese government and member groups. JITCO is also tasked with ensuring its members’ internship programs are properly run.

Kameda’s factory is in Hakusan, an industrial town of about 100,000 people on Japan’s west coast, a center for Japan’s once booming apparel industry. That industry has largely been reduced to family-run factories, such as Kameda’s, which mostly do small orders with quick turnarounds at low margins. Around the Kameda factory are several others that employ foreign trainees from China and Southeast Asia.

In November 2011, Kameda told the interns the plant was going to be inspected by JITCO, according to testimony the women gave Takahara’s activist group. The inspection came after four Chinese interns at a nearby apparel factory – also a member of the Ishikawa Apparel Association – fled to Takahara’s shelter and filed a complaint about labor issues.

Kameda, who lives in a large house with a manicured Japanese garden opposite the factory where he used to house the women, tried to hide their working conditions from JITCO inspectors. Kameda threatened to send them back to China if they didn’t do as they were told, according to their testimony.

The day before the inspector arrived, Kameda gave Lu, Qian and Jiang fake payslips, according to their testimony. Together with an interpreter and a representative from the apparel association, Kameda told them how to respond to questions from the inspector. They rehearsed their answers twice. The next day, when the inspector asked them if they still had their passports, the women knew to say that they did.

JITCO declined to comment on the Kameda case.

Asked about alleged abuses in the program, JITCO said in a statement that it will continue to provide legal protection for interns. JITCO will also help supervising organizations adhere to immigration and labor laws and regulations “by providing all kinds of advice, and through public relations such as seminars and teaching materials”.

In the interview with Reuters, Kameda said the interns approached him about how they should respond to the JITCO inspection several times. He denied coaching or threatening to send them home if they did not answer as instructed. But he acknowledged telling Lu, Qian and Jiang that they might be sent home, as workers at the nearby factory had been.

He also recalled telling the workers their overtime – which he said exceeded 100 hours a month at that time – might be a problem for the JITCO inspector. In fact, JITCO even warned him the interns were working too much overtime, Kameda said. Asked about this inspection, JITCO said it would not comment on individual cases.

Kameda acknowledged keeping some of his workers’ passports, but said it was at their request. He said the women sometimes worked 100 hours of overtime a month and may have put in as many as 173 hours.

Kameda also said he initially paid them less than the legal wage. But he insisted the underpayment was the result of an administrative error. The additional hours and homework, he said, were provided at the women’s behest. Kameda warned the workers that the hours they were working were longer than Japanese labor law allowed, but the workers expressed a “strong desire” to continue working long hours, he told Reuters.

No one from the Ishikawa Apparel Association visited Kameda prior to a JITCO inspection, the apparel group’s spokeswoman said. She said she was not aware of any use of falsified payslips, or of any coaching of Kameda interns. She confirmed that the interns had complained to the association about their housing. The association, she said, asked Kameda to respond to the interns’ concerns.

Lu, Qian and Jiang, who have since returned to China, declined requests for an interview. Interns who have sued their former Japanese employers can face difficulties upon returning home, including intimidation, lawsuits and penalties from the Chinese companies who sent them to Japan – and also pressure from family members ashamed of their problems overseas.

THE UNDOING

The women complained several times to Kameda about their living conditions, labor organizer Takahara says, but nothing changed until they complained to the Ishikawa Apparel Association. After the group passed on this complaint, Kameda moved the women into temporary housing while he cleaned the converted factory where they slept. It was two months before they could move back into the factory, according to Takahara.

Around August 2012, the workers reached out to Takahara’s group. Could he help the workers negotiate a settlement like the one the Chinese interns received at the nearby apparel factory? Through a colleague who spoke Chinese, Takahara told them they would not be able to continue to work after they filed their complaint. He advised the interns to keep working and collect evidence. Over the next few months, Takahara and his colleagues worked out a plan with the Kameda interns.

Takahara, now 62, had been involved in brokering settlements for foreign workers for more than a decade in western Japan. Over the years, Takahara, who also works as a gardener, had worked out a script that he followed several times a year with foreign interns with grievances.

Because workers who complain have been forcibly deported, Takahara and other union representatives encourage interns to fulfill their contracts. They are meticulous in their documentation: keeping time cards, sending faxes from convenience stores so there is a dated record of the communication, alerting local labor inspectors before bringing in interns to report alleged violations to make sure staff are on hand.

The morning of their escape, Takahara drove the women from Kameda to a convenience store. There, they sent a fax to the factory requesting paid holiday until Nov. 19, the day their contract expired. Takahara then took them to the local labor standards office to testify about their experience at the factory. The inspectors were expecting them.

In late 2012, Kameda agreed to pay 1.3 million yen each to Lu, Qian and Jiang. In addition, the labor standards bureau ordered Kameda to pay 260,000 yen collectively to the three women for the “homework” they had been required to do on a piece rate. In the end, the women each received about 1.4 million yen, or nearly $14,000 at current exchange rates, Takahara says.

Kameda told Reuters he paid the full amount the labor standards bureau demanded and did everything asked of him. He blames Takahara’s group for stirring up resentment among the workers. “They were completely happy until they left and sued us,” Kameda said.

Moro, the women’s lawyer, says Kameda only paid what he owed the women for the second and third year of their time at his factory, and the homework settlement was not based on an accurate calculation of the hours the women worked.

On October 9, 2013, Moro filed suit on behalf of the three Chinese interns in a court in Kanazawa, naming Kameda and the Ishikawa Apparel Association as defendants. The suit asks for unpaid wages, expenses and damages for pain and suffering amounting to about 11.2 million yen, or about $109,000.

EXPANDING THE PROGRAM

It wasn’t until late 2012, after Lu, Qian and Jiang had left the factory and their complaints reported in the Mainichi newspaper, that a Burberry executive visited Kameda. Burberry asked Sanyo Shokai to terminate the relationship with Kameda “due to non-compliance and a lack of cooperation in the implementation of Burberry’s ethical standards,” Burberry said in its statement.

Burberry’s code of conduct, which covers licensees such as Sanyo Shokai, prohibits homework and bans the use of bonded labor and the payment of “deposits” to employers. It requires factories to pay at least the national legal minimum wage and provide safe, clean accommodation for workers. Workers should not be required to work more than 48 hours a week or 11 hours a day, the code says. Overtime should be both voluntary and no more than 12 hours a week; it should not be demanded on a regular basis. Burberry also requires all factories to make sure workers keep their “passports, ID cards, bank cards and similar documents to facilitate their unhindered freedom of movement”.

The luxury brand only began auditing Japanese suppliers for ethical compliance in 2009, the year Lu, Qian and Jiang arrived. Burberry’s two auditors started, according to a person familiar with the company’s activities, with the largest factories and those that produced finished goods.

Burberry’s current licensing arrangement with Sanyo Shokai and Mitsui will expire in June 2015. Under the terms of a new license agreement, the Burberry Blue and Black labels will continue as Blue Label and Black Label, dropping the Burberry name. Burberry will continue to audit the supply chain.

Today, about 37 of the approximately 270 factories that supply Burberry branded items to licensees in Japan use foreign interns supported by JITCO. These factories employ around 307 JITCO interns. Burberry now offers training and access to a hotline in Chinese.

“Burberry takes the welfare of workers in all areas of its supply chain extremely seriously,” the company said in a statement to Reuters. “In the case of foreign contract workers in particular, we are very focused on ensuring that they operate in conditions that adhere to the Burberry Ethical Trading Code of Conduct.”

Japan strengthened protection for interns in 2010, putting them under Japanese labor laws for all three years of their internship. But the Japan Federation of Bar Associations, which represents more than 30,000 attorneys, argues the intern program should be scrapped on human rights grounds.

Kameda says his factory no longer employs foreign interns. He thinks Japan should drop the pretense of internships and allow foreigners to work as laborers. “Regardless of the women’s requests, I regret that I didn’t do things properly,” he wrote in an emailed response to questions from Reuters. He intends to counsel partner factories that employ interns “so what Kameda is experiencing won’t happen again.”

(Additional reporting by Kevin Krolicki, James Topham and Aaron Sheldrick in Tokyo, and the Shanghai newsroom; Editing by Bill Tarrant)
ENDS

Fodor’s Travel Guide on Japan 2014 features two chapters on Hokkaido and Tohoku written by Debito

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  For the second edition in a row, here is my latest publication:

Two full chapters on tourism in Hokkaido and Tohoku

FODOR’S Japan 2014 Travel Guide

Pp. 707-810. ISBN 978-0-8041-4185-7

Available from Amazon.com (for example) here.

FodorsJapan2014cover

Here are some excerpts (click on image to expand in browser). Get a copy, or advise your touring friends to get a copy! Dr. ARUDOU, Debito

FodorsHokkaidoIntro2014

 

Fodors-2

MLB J-baseball player Kawasaki Munenori doing his best to speak English to North American media. Debito.org approves.

mytest

eBooks, Books, and more from ARUDOU Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
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Hi Blog.  While we’re on the subject of sports, here’s something that I found very positive:  A Japanese baseball player for the Toronto Blue Jays named Kawasaki Munenori doing his darnedest to meet the domestic press:


Courtesy http://www.viralviralvideos.com/2014/04/18/japanese-baseball-player-gives-epic-interview/

I have written in the past about how certain other Japanese athletes overseas do it differently.  In fact, my very first newspaper column (in the Asahi Evening News — remember when it was titled that?) way back in 1997 was a grumble (what else? I’m Debito) on how J-baseball pioneer Nomo Hideo (remember him?) was skiving in terms of trying to connect with his adoptive community:
nomoAEN

I will admit right now that I’m no expert on sports, but from what I’ve seen (and I’m welcome to correction/updates), many of Japan’s athletes overseas don’t bother to publicly learn the language, or connect all that much with their local community. Baseball superstar Ichiro is the immediate example that comes to mind, as AFAIK he assiduously avoids American media; some might justify it by saying he’s all business (i.e., focused on the game) or trying to avoid gaffes.  But I still think it comes off as pretty snobby, since these sportsmen’s lives are being supported by fans, and they should give something back.

If I had a hotline into their brain, I would tell them to go further — exhort them to  countermand the dominant discourse that English is too hard for Japanese to learn well.  And then I would exhort even further:  J sportsmen in the big leagues get treated pretty well (especially salarywise — that’s why they’re no longer playing in Japan!), yet you never hear them speaking up about the shoe on the other foot, on behalf of the often lousy and discriminatory treatment many NJ sportsmen get treated in Japan (imagine if the United States put such stringent foreigner limits on their baseball team rosters, for example; contrast it with how many foreign players (more than a quarter of the total in 2012) MLB actually absorbs!)

Again, sports isn’t quite my field, and if you think I’m being inaccurate or unduly harsh, speak up!  People have in the past:  Here’s an archived discussion we had nearly twenty years ago about Nomo in specific; I daresay that despite all the trailblazing Nomo did, and the wave of Japanese baseball players going overseas to seek fame and fortune, little has changed in terms of giving back.

That’s why Kawasaki is such a lovely exception, doing his level best to connect.  His earnestness is very endearing. Debito.org gives two thumbs up!  May more follow his example.  Dr. ARUDOU, Debito

World Cup 2014: Held in Brazil, but causes tightened police security in Tokyo due to alleged possibility of “vandalism”

mytest

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Hi Blog. As you probably know, the World Cup kicked off today. I found today’s Brazil vs. Croatia match a rather lackluster performance by the favored Brazilian team.  And for the record, I especially disliked ESPN’s announcer pointing out that the ref, who called the crucial penalty kick on questionable grounds, is a Japanese (insinuating he made the bad call BECAUSE he’s a Japanese), as it’s completely irrelevant.  Bad form, ESPN.

But what you probably didn’t know is that back in Japan, the Japanese police are back up to their old tricks of linking foreigners anywhere in the world to domestic crime. Get a load of this:

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Police to flood Shibuya as Japan kicks off World Cup campaign
The Japan Times NATIONAL JUN 11, 2014
Comments at the JT at http://www.japantimes.co.jp/news/2014/06/11/national/police-flood-shibuya-japan-kicks-world-cup-campaign/

Tokyo police will deploy about 800 officers in the Shibuya area Sunday to control crowds and reduce jams, noise and possible vandalism as Japan faces Cote d’Ivoire in the opening round of soccer’s World Cup.

“We expect considerable congestion with soccer fans, shoppers and tourists,” a spokesman for the Metropolitan Police Department said Wednesday. “We will take necessary security measures to ensure a smooth traffic flow, control the congestion and prevent trouble.”

Officers will be deployed around the main scramble intersection outside Shibuya Station, as well as in the Hachiko statue square and several adjacent streets where bars and cafes are likely to have the match playing on TVs. There will also be several public viewing spots in the area.

The police presence will last from 10 a.m., when the match kicks off, until 2 p.m., the spokesman said.

On an average day, 2.26 million passengers pass through Shibuya Station.

“It depends on the degree of congestion, but officers will direct the crowd of soccer fans not to flock to one area,” the spokesman said.

The police have no plans yet to cordon off areas or enforce traffic controls, he said.

The crossing in front of Shibuya Station attracts soccer fans every time Japan plays an international match, leading to rowdy, good-natured revelry.
ENDS
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COMMENT: Sooo…. once again we see the bad precedents established by bringing any major international event to Japan.  I’ve written before on the bad precedents set by, for example, the G8 Summits (where foreigners anywhere in Japan, even hundreds of miles away in Hokkaido!, are cause for NPA crackdowns in the capital).  And also the same with the 2002 World Cup, where the media was whipped into a frenzy over the possible prospect of “hooligans” laying waste to Japan and siring unwanted babies from rapes (seriously).  This time, in 2014, the games are thousands of miles away in Brazil.  But the NPA has still gotta crack down!  Who knows what those Ivory Coasters might get up to!  The paranoia, bunker mentalities, even outright falsification of data in order to justify a more-policed Japan are reaching ever more ludicrous degrees.  How immature this all is.  Dr. ARUDOU Debito

 

J-Govt. “We are Tomodachi” Newsletter Vol. 4 , June 2014 offers fascinating insights into PM Abe Admin mindsets

mytest

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Hi Blog. Any good organization wanting public approval (or in this case, approval from its geopolitical “friends”) does outreach. And this very professional online magazine issued yesterday from the Abe Administration, called “We are Tomodachi”, is worth an introduction to Debito.org Readers.  It offers fascinating insights into what the PM Abe Administration is thinking (or trying to convince you it is thinking — something few branches of Japan’s governmental organs do in any convincing detail even for its citizens).

As The Economist (London) recently noted, Abe is “Japan’s most purposeful prime minister for many years“, and many of Abe’s purposes are herein clearly argued in well-proofed English, albeit in all their stiff transparency.

I mean “transparent” in the sense that the aim of the propaganda is pretty obvious. But I also mean “stiff”.  For example, check this picture out:

tomodachisprsum2014

Surely they could have chosen a better picture.  The message one gets is of a very stiff and uncomfortable Abe plonked amidst Japan’s little African brothers (okay, sisters) who have little idea who he is and practically no enthusiasm for him being there.

Yet this is the cover photo of the magazine!

Moving on, here’s the email promo I got last night:

////////////////////////////////////////
From: We are ‘Tomodachi’ by Japan Gov. <tomodachi@cas.go.jp>
Date: June 8, 2014
Subject: “Tomodachi” Newsletter Vol.4

==========================================================
This e-mail has been sent to people who consented
to receive the “Tomodachi” newsletter.
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Greetings from the staff of the Prime Minister’s Office of Japan

“We Are Tomodachi” is an e-book published with the aim of further deepening people’s understanding of the initiatives of the Government of Japan and the charms of Japan. With the recent events that have taken place, including the visit to Japan by the U.S. President and the Japanese Prime Minister’s visit to European countries from late April to early May, on May 31, we released the spring/summer edition, which is a revised version of the spring edition. The link is as follows.

 http://japan.kantei.go.jp/letters/index.html

*Clicking on the E-BOOK icon at the center of the screen will allow you to view the e-book in browsing mode.
The PDF version is available for download by clicking on the PDF icon.

We very much hope you will read this for a deeper understanding about Japan.

The summer edition will be released in mid-July.
We are preparing a broad range of topics, including an introduction to colorful fireworks that light up the evening sky and a feature on women who play an active role in society. Please stay tuned!

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The Staff of the Office of Global Communications,
Prime Minister’s Office of Japan

public.relations@cas.go.jp
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*You can visit the URL below to terminate your subscription to this newsletter or change the address at which you receive it:
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The inside of the 80-page magazine is, again, fascinating in its prioritizing of subjects, including:

  • Abe in Fukushima
  • The aims for the Abe Administration (depicted as “kokorozashi”, complete with large kanji; I wish we had a shakuhachi soundtrack)
  • A photo essay of Abe hobnobbing internationally this Spring
  • Abe’s speeches
  • A photo essay of Abe hobnobbing internationally over the past year
  • “Abenomics is Progressing!  Making the impossible possible” (complete with a graphic with — you guessed it — three arrows!  Plus another one of him “drilling” through vested interests; yeah, sure.)
  • Abe “actively engages” in dialogue
  • The Road to Revival
  • Fukushima’s contaminated water problem
  • Japan’s Proactive Contribution to Peace (with lengthy explanations of how Japan’s new National Security Council and Act on the Protection of Specially-Designated Secrets is similar to if not milder than Official Secrets Acts elsewhere)
  • International Contributions of Japan’s Self Defense Forces
  • The Senkaku Islands:  3 Commonly Held Misconceptions
  • A bit on the North Korean kidnappings of Japanese, making it into an international issue by including abductees from Thailand, Romania, Lebanon, and China (but if that’s the tack you want to take, why no mention of South Korean abductees?).
  • Japan’s contributions to international attempts to decrease maternal mortality rates in Cambodia
  • Empowering Farmers as Mainstream Economic Actors (in Africa)
  • Japan’s Global-Leading Medical Services
  • Useful information for traveling in Japan
  • Travel times from Narita to downtown Tokyo — “How Fast It Has Become!”
  • Free Wi-Fi Expands (for foreigners!)
  • Related Websites and Publications
  • Flower Festivals in Summer
  • “Friends of Japan” (with profiles of Kendo Master Alexander Bennett, Heritage Preserver Alex Kerr, and Tea Ceremony and “Heart of Japanese Hospitality” Master Randy Channell Soei)
  • What Surprises Foreigners About Japan (with a survey of — count them — a whole 50 foreigners, the majority of whom had their lost belongings returned!  My, those honest Japanese!  Good thing they weren’t talking about umbrellas or bicycles — or that theft is by far the largest crime in Japan)
  • Japanese Customs (and come to Japan and be a JET teacher!)

And more.  Part travel guide, part geopolitical gaijin handling, part cultural screed (cue those shakuhachis!), this is a great read to deconstruct how the Abe Administration is trying to march the Post-Bubble discourse on Japan back into the first-generation Postwar discourse.  Ah, those were the days, when Japan’s elites had near-total control over Japan’s image in the world, and so few outsiders had any understanding (or or had experienced Japan in great depth) that they would ever be taken seriously by anyone who wasn’t a “real Japanese” (moreover, the handful of NJ who did know something could be co-opted as anointed cultural emissaries; they’re still trying to do it within this very magazine).

No, since then millions of people have since experienced Japan beyond the GOJ boilerplate, have lived and invested their lives in Japan, and have learned the Japanese language.  So the dialogue is not so easily controlled by the elites anymore.  (PM Abe’s Gaijin Handlers:  If you’re dropping in on Debito.org again, Yokoso and enjoy our Omotenashi!)

So, Gaijin Handlers, here’s a lesson on what to avoid next time:  What irritates people like us who know better is your cultivated mysticism in elite conversations about anything cultural in Japan.  Consider this example of bogus social science (depicted as a “secret”) from page 72:

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“The Japanese have a reputation for being taciturn and hard to communicate with.  Probably the most difficult part of Japanese communication for people from other countries is the way people here converse wordlessly.  When people are standing silently at some natural attraction, they’re using their five senses to feel nature and commune with it.  So if you notice some quiet Japanese in such a spot, you might try joining them in their silence, taking in everything around you with all your senses:  light, wind, sky, clouds, sounds, smells.  Because even when nobody is talking, there is plenty of communication going on in Japan.”

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This is a juicy claim for deconstruction under a number of genres of social science.  The biggest confusion you’re going to cause in NJ tourists and newbies will come when they confront the amount of noise at many a tourist trap (especially from those trying to “nigiyaka” the place up with their megaphoned music), and wonder how they’re supposed to use all their five senses like the mystical Japanese apparently do.  Logically, this also means the purported J-silence around awkward conversations could be due to the inscrutably “shy” Japanese trying to take NJ in with all their five senses too (I wonder what happens when they get to “Smell”, “Touch”, or “Taste”?).  What rubbishy analytical tools.  And it’s one reason why so many people (Japanese and NJ) go nuts in Japan, because they’re constantly told one thing yet experience another.

Anyway, there’s a lot there, so I’ll let Debito.org Readers go through this magazine and have some fun.  For as sophisticated as Japan’s bureaucrats can be, they’re pretty clumsy when it comes to social science.  Dr. ARUDOU, Debito

My Japan Times JBC column 76: “Humanize the dry debate about immigration”, June 5, 2014, with links to sources

mytest

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Hi Blog. Thanks as always for putting my article in the Top Ten most read on the JT Online once again!
justbecauseicon.jpg
========================================
Humanize the dry debate about immigration
By Dr. ARUDOU, Debito
JUST BE CAUSE COLUMN 76 FOR THE JAPAN TIMES
June 5, 2014, courtesy http://www.japantimes.co.jp/community/2014/06/04/issues/humanize-dry-debate-immigration/
Version with links to sources.

Japan’s pundits are at it again: debating what to do about the sinking demographic ship. With the low birthrate, aging and shrinking society (we dropped below 127 million this year) and top-heavy social security system, Japan’s structural problems will by many accounts spell national insolvency.

However, we’re hearing the same old sky pies: Proposals to plug the gaps with more Japanese babies, higher retirement ages, more empowered women in the workplace (also here) — even tax money thrown at matchmaking services!

And yet they still won’t work. Policymakers are working backwards from conclusions and not addressing the structural problems, e.g., that people are deserting a depopulating countryside for urban opportunities in an overly centralized governmental system, marrying later (if at all) and finding children too expensive or cumbersome for cramped living spaces, having both spouses work just to stay afloat, and feeling perpetual disappointment over a lack of control over their lives. And all thanks to a sequestered ruling political and bureaucratic elite whose basic training is in status-quo maintenance, not problem-solving for people they share nothing in common with.

Of course, proposals have resurfaced about letting in more non-Japanese (NJ) to work. After all, we have that time-sensitive 2020 Tokyo Olympics infrastructure to build — oh, and a Tohoku to reconstruct someday. And no self-respecting white-collar Taro wants those 3K (kitsui, kitanai and kiken — difficult, dirty and dangerous) jobs. Never mind that policymakers have rarely cared about the NJ already here investing their lives in Japan, long discouraged from settling via revolving-door visa regimes, and even bribed to leave in 2009.

So, come back! All is forgiven!

Predictably, the Shinzo Abe administration recently announced the expansion of the “trainee” program. You know, that exploitative, abusive and unmonitored system that has imported NJ since 1990, free from the protections of labor law? The one that causes dozens of NJ deaths from overwork and other “unknown causes” every year, and keeps many in conditions of virtual slavery? Despite a decade of criticisms from human-rights groups, parliamentarians and the United Nations, these three-year visas have been lengthened by two more so we can exploit them longer.

And then, a previously taboo word entered the discussion: imin (immigration). It made such an impact that prominent debate magazine Sapio made it June’s cover story.

Sapio_June.Cover

Michael Hoffman reviewed this spread in the JT in his Big In Japan column on May 24, “Will Japan be a country that welcomes all?”

Great. But I’ll answer Michael’s question right now: no — and not just for an obvious reason like Japan’s innate mistrust of outsiders. We also have a structural problem with how the concept of imin is being framed. It goes beyond constant othering and alienation: NJ aren’t even being seen as people.

Last time this debate came up, I lambasted the government for shutting NJ long-termers out of the deliberation councils drafting policies affecting them. I also mentioned how policymakers avoided the word imin.

So now imin has been formally broached — albeit while being stigmatized: The person in charge of the Immigration Bureau, Justice Minister Sadakazu Tanigaki, immediately said NJ would present “adverse effects on security.” (Note to ad agencies: Don’t hire Tanigaki to sell your product.)

But imin has also been dehumanized. Look up “immigrant” in an English-Japanese dictionary and you get words such as ijūmin, ijūsha, imin rōdōsha and, oddly, mitsunyūkokusha and fuhō nyūkokusha (illegal immigrant). But these aren’t immigrants: These are migrants, here temporarily, as properly translated by domestic NGOs looking out for NJ interests, such as the Solidarity Network with Migrants Japan (Iju Rodosha to Rentai Suru Network).

The word for “immigration,” meaning something permanent, is imin — denoted on the Denshi Jisho dictionary site as a “sensitive” word (of course; that’s why the government avoided using it for so long).

But we still have no word for an immigrant as an individual person, such as iminsha, with its own honorific sha — in the same vein as ijūsha (migrant), rōdōsha (laborer), teijūsha (settler, usually a Nikkei South American), zairyūsha (temporary resident), eijūsha (permanent resident) and even (in a few government documents) kikasha (naturalized citizen).

It’s just the clipped imin. That means nobody gets to claim “I am an immigrant” in Japan. (Try it: “Watashi wa imin desu” sounds funny.) And this in turn means immigration remains a strictly statistical animal. Lost in this narrative is the idea that when we import labor, we import people. With lives. And needs. And voices to be heard.

This kind of framing damages the debate by taking away the immigrant’s voice. Take that Sapio special: From the very cover, you’ll notice that not one visible minority is featured among the talking heads.

Sapio_June.Cover

Almost all those speechifying inside are elite Japanese (including former Tokyo governor and professional bigot Shintaro Ishihara, which already signals where things are headed): the same old pundits defending their ideological camps with no real new ideas.

But more indicative of the framing of the debate is the main photo on Sapio’s cover: a hate-speech rally showing anti-Korean demonstrators vs. anti-racism counterdemonstrators. (A smaller inset photo shows South Americans at a labor-union rally. Their faces are visible, unlike those in the larger photo, which were blurred out to protect people’s privacy. More evidence of powerlessness: Apparently NJ aren’t people with privacy concerns.)

Hang on: An anti-Korean rally is not an issue of immigration; it’s got more to do with Japan’s unresolved historical issues with its neighbors.

If you define “immigrants” as NJ who have moved to Japan and made a life here as long-term residents (if not regular permanent residents, or ippan eijūsha) — i.e., the “Newcomers” — that’s a different group than the one being demonstrated against.

Being targeted instead are the “Oldcomers” — the Zainichi Korean and Chinese special permanent residents (tokubetsu eijūsha), descendants of former citizens of empire who have been living in and contributing to Japan for generations. The Oldcomers are not the “immigrants” in question — and from this blind spot, the debate goes askew.

Sapio’s editorial on discrimination towards NJ (pages 20-21) not only neglects to mention any examples of discrimination against Japan’s Newcomers; it also crosses its analytical wires by citing the Urawa Reds “Japanese only” exclusionary banner at Saitama Stadium last March as hate speech against the Oldcomers.

Hang on again: That “Japanese only” banner would not have affected the Zainichis. “Japanese only” is a narrative targeting Japan’s visible minorities, i.e., those who don’t “look Japanese” enough to pass an exclusionary manager’s scrutiny. Naturally, after several generations here, Zainichi can quietly enter a “Japanese only” zone without drawing hairy eyeballs. And while the historical wrongs done to the Zainichi in Japan are very worthy of discussion, they should not suck the oxygen out of the debate on immigrants.

But I believe this is by design: By entangling the debate in the same old Zainichi issues, the xenophobes can derail it with the same old paranoid fears about granting rights to potentially subversive North Korean and Chinese residents. This makes the true iminsha not only voiceless but invisible.

That’s exactly what the xenophobes want. A common theme in rightist writings is “more foreigners means less Japan,” and admitting more visible minorities (which inevitably happens when you import people) will always bring forth that tension. Best to just argue as if they don’t exist.

So what to do? Be Gandalf and say “That shall not pass!” Just as the Urawa Reds fans’ “Japanese only” banner forced the domestic media in March to finally admit that racial discrimination happens in Japan, we must force the nation’s elites to reframe the concept of immigration and humanize the immigrants behind the statistics. Allow the public to see a way to welcome Newcomers not only as individuals, but also as long-termers, immigrants and, ultimately, as citizens with the same rights and obligations as every other Japanese.

The elites will resist this, because the economic incentives are clear: The more powerless and invisible you keep NJ, the easier it is to exploit them.

So, if you want to finally address one of Japan’s structural problems, start by popularizing the word iminsha. Let regular folk with regular lives attach that term to an NJ neighbor they know. Then give them a voice.

Otherwise, it’s same old debate, same old (and getting older) Japan.
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Debito Arudou received his Ph.D. from Meiji Gakuin University in International Studies in April. Twitter: @arudoudebito. Just Be Cause appears on the first Thursday of the month. Your comments: community@japantimes.co.jp

ENDS

DEBITO.ORG NEWSLETTER JUNE 3, 2014

mytest

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DEBITO.ORG NEWSLETTER JUNE 3, 2014

Table of Contents:

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POSITIVE STEPS
1) Asahi: ‘Japanese Only’ banner at soccer stadium a microcosm of discrimination in Japan (E&J)
2) Asahi & Kyodo: Japan’s soccer leagues taking anti-discrimination courses, meting out punishments for racism
3) Saitama’s Konsho Gakuen school, “Japanese Only” since 1976, repeals rule only after media pressure, despite prefecture knowing about it since 2012
4) Counterdemos against racist rally by Zaitokukai in Osaka Nanba May 11, 2014: Brief on emerging narratives fighting fire with fire

NEGATIVE STEPS
5) Reuters: Abe Admin seeks to expand, not contract, the deadly exploitative NJ “Trainee” program
6) SAPIO Mag features special on Immigration to Japan: Note odd media narratives microaggressing NJ (particularly the Visible Minorities) into voiceless role

STEPS OF UNKNOWN VALUE
7) Scholar Majima Ayu on how the racial discrimination inherent in America’s Japanese Exclusion Act of 1924 caused all manner of Japanese craziness
8 ) Economist: China to become world’s largest economy by end-2014. Will USA react to being overtaken similar to Japan?

… and finally…

9) My Japan Times JUST BE CAUSE Column 75, May 1, 2014: “Tackling Japan’s ‘Empathy Deficit’ Towards Outsiders”
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By Dr. ARUDOU, Debito
UPDATES ON TWITTER: arudoudebito
Freely Forwardable

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POSITIVE STEPS

1) Asahi: ‘Japanese Only’ banner at soccer stadium a microcosm of discrimination in Japan (E&J)

Big news at the beginning of May was front-page story in the Asahi Shinbun, about Japan’s “Japanese Only” signs, with a sizable chunk of the article devoted to the research that Debito.org has done on them.

It made a huge splash in the media. So much so that TV Asahi planned to do a segment on it on Sunday during their show『報道ステーションSUNDAY』(毎週日曜日10時~11時45分)for being one of the Asahi’s most viewed online articles of the week. Alas, the discriminatory owner of the “Japanese Only” restaurant in Asakusa refused to talk to the media, so believe it or not TV Asahi just dropped the story. Incredible how much of a lack of moral imperative there is in the Japanese media over issues of racial discrimination.

Anyway, here’s the article from the English version of the Asahi (significantly different from how it appeared in Japanese), followed by the original Japanese. Have a read. And thank you, everyone, for reading and supporting Debito.org.

ASAHI: A “Japanese Only” banner at a professional soccer game made international headlines and led to unprecedented penalties. But such signs are not new in Japan, and some have even appeared at tourist hotspots. It is true that some signs like these have been put up by people who genuinely dislike citizens of other countries. But many others say they had no intention to be discriminatory, and that their “Japanese Only” displays stem from the language barrier and problems with foreign customers unaware of Japanese rules and customs. Two apparent reasons why these signs keep showing up is a general sense of apathy among the public and a lack of understanding at how offensive the words can be for foreigners in Japan…

朝日新聞: キックオフの2時間前。酒に酔った30代の男たちが、1階通路に集まっていた。3月8日午後2時すぎ、快晴の埼玉スタジアム。Jリーグ浦和レッズのサポーター集団「ウラワボーイズ・スネーク」の3人だ。本拠地開幕戦だった。縦70センチ、横2・5メートルの白い布と、スプレー缶を持ち込んでいた。コンクリートの床に敷き、黒い文字で、英語を吹き付けた。JAPANESE(ジャパニーズ) ONLY(オンリー)午後4時前。ゴール裏の観客席は、浦和のユニホームを着た熱心なサポーターで、真っ赤に染まっていた。席の出入り口に、3人はつくったばかりの横断幕を掲げた。隣には、日の丸が掲げられていた。[後略]

http://www.debito.org/?p=12351

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2) Asahi & Kyodo: Japan’s soccer leagues taking anti-discrimination courses, meting out punishments for racism

Good news. The Urawa Reds’ fans “Japanese Only” banner last March (which, as Debito.org reported, could have been as usual swept under the carpet of cultural relativism) has occasioned much debate (see here and here) and even proactive and remedial measures. Witness this:

ASAHI: J.League’s players and team officials will be forced to take mandatory anti-discrimination classes as fallout from a fan’s banner that said “Japanese Only” and was not removed from a stadium during a league game in March. Officials with the Justice Ministry’s legal affairs bureaus and local volunteer human rights advocates commissioned by the agency, in agreement with the league, will visit all 51 teams in the J1, J2 and J3 divisions from June onward to give the classes. […] The class instructors will expound on what acts constitute discrimination and use specific incidents, such as when a foreigner was denied admission to a “sento” (public bath), to demonstrate discriminatory acts. They will also discuss ways to improve interactions with foreigners, sources said.”

Well, good. I’m not going to nit-pick this well-intentioned and positive move. It’s long overdue, and Debito.org welcomes it. (Well, okay, one thing: It’s funny how the lore on our Otaru Onsens Case (i.e., the “sento” denying entry to “a foreigner”) has boiled down to one “foreigner” (which I was not, and it was more people denied than just me) going to just one sento (there were at least three with “Japanese Only” signs up at the time in Otaru). Somehow it’s still a case of “discrimination against foreigners”, which is the wrong lesson to take from this case, since the discrimination also targeted Japanese people.)

Now witness this:
KYODO: J3 player handed three-game ban for racist comments…

http://www.debito.org/?p=12433

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3) Saitama’s Konsho Gakuen school, “Japanese Only” since 1976, repeals rule only after media pressure, despite prefecture knowing about it since 2012

Significant news: In addition to the bars, bathhouses, internet cafes, stores, restaurants, apartment rental agencies, schools, and even hospitals, etc. that have “Japanese Only” policies in Japan, the media has now publicized a longstanding case of a tertiary education institution doing the same. A place called Konsho Gakuen in Kumagaya, Saitama Prefecture, offering instruction in cooking, nutrition, and confections, has since it opened in 1976 never accepted NJ into their student body. This exclusion was even written in their recruitment material as a “policy” (houshin): (scan)

People knew about this. A Peruvian student denied entry complained to the authorities in 2012. But after some perfunctory scolding from Saitama Prefecture, everyone realized that nothing could be done about it. Racial discrimination is not illegal in Japan. Nobody could be penalized, and it was unclear if anyone could lose a license as an educational institution.

So finally it hits the media. And after some defiance by the school (claiming to NHK below that they don’t want to be responsible for NJ getting jobs in Japan; how conscientious), they caved in after about a week and said that the policy would be reversed (suck on the excuses they offered the media for why they had been doing it up to now — including the standard, “we didn’t know it was wrong” and “it’s no big deal”).

Debito.org would normally cheer for this. But the school is just taking their sign down. Whether they will actually ALLOW foreigners to join their student body is something that remains to be seen (and the J-media is remarkably untenacious when it comes to following up on stories of racial discrimination). When we see enrollments that are beyond token acceptances (or happen at all, actually) over the course of a few years, then we’ll cheer.

http://www.debito.org/?p=12416

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4) Counterdemos against racist rally by Zaitokukai in Osaka Nanba May 11, 2014: Brief on emerging narratives fighting fire with fire

For a change (compared to these videos for example here, here, and here), have a look at Japan’s xenophobic public rallies from the perspective of anti-racism protesters. This is from May 11, 2014, a counter-rally against Zaitokukai in Osaka Nanba, drowning out Zaitokukai spokesman Sakurai Makoto. Good stuff: (video)

A couple of things I’ve noticed within the emerging narratives of Japan’s xenophobic demos:

1) The use of the word “reishisuto” (racist) both in Japanese and English, and the pat use of “sabetsu”, to get their point across. This way the narrative doesn’t split between the Newcomers and the Oldcomers, as discrimination towards these two groups is very different. But counter-demonstrator DO bear signs that say “jinshu sabetsu”, or racial discrimination. Good. Looks like the Urawa Reds fans’ “Japanese Only” banner last March finally cracked that rhetorical nut.

2) The use of the word “shame” (haji) once again to express displeasure, but no signs saying how NJ are residents too and such deserve rights. As I’ve argued before, until we make that connection, there’s still a layer of “othering” going on here.

3) The use of the same rough language and simple drowning out of xenophobic messages through noise and chant. Fighting fire with fire.

4) The popularization of the “f*ck you finger” (aka “The Bird”, not in common use in Japan in my experience until now).

Other videos of demos and counter demos are welcome in the Comments Section. No doubt there will be more. I’m just glad that people are finally and firmly speaking out against these issues.

http://www.debito.org/?p=12399

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NEGATIVE STEPS

5) Reuters: Abe Admin seeks to expand, not contract, the deadly exploitative NJ “Trainee” program

When Debito.org last seriously talked about the issue of Japan’s foreign “Trainees” (i.e. NJ brought over by the GOJ who are allegedly “in occupational training”, therefore not qualifying as “workers” entitled to labor law protections), it was back in July 2010, when news broke about the death of 27 of them in 2009. The news to me was that it was only the SECOND worst casualty rate on record. Even more scandalous was that about a third of the total dead NJ (as in eight) had died of, quote, “unknown causes” (as if that’s a sufficient explanation). Kyodo News back then rather ignorantly observed how problematic the “Trainee” system has been, stating that “a number of irregular practices have recently been observed, such as having foreign trainees work for long hours with below-minimum wages”. Hardly “recent” even back then: Despite years of calls to fix or abolish the program entirely, with official condemnations in 2006 of it as “a swindle”, and the UN in 2010 essentially calling it slavery (see article below), it was still causing deaths at the rate of two or three NJ a month. (The irony was that karoushi (death from overwork) was a big media event when Japanese were dying of it. Clearly less so when NJ die.)

Now sit down for this news: The GOJ is seeking not to reform the “Trainee” system, but rather to EXPAND it. As the article indicates below, we’ve gotta get more cheap, disposable, and ultimately expendable foreigners to build our Tokyo Olympics in time for 2020. And then we can round them up once their visas expire and deport them (that is, if they’re still alive), like we did back in Nagano for the 1998 Olympics.

This is precisely the type of exploitative capitalism that creates Marxists. But again, who in Japan empathizes with NJ workers? They’re only here to earn money and then go home, right? So they deserve to be exploited, runs the common national narrative. And under that discourse, no matter how bad it gets for them (and so far it really, really has), no amount of domestic or international condemnation will stop it.

http://www.debito.org/?p=12245

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6) SAPIO Mag features special on Immigration to Japan: Note odd media narratives microaggressing NJ (particularly the Visible Minorities) into voiceless role

As noted in the Japan Today article cited below, SAPIO debate magazine (June 2014) devoted an issue specifically to the issue of immigration (imin) to Japan (what with the Abe Administration’s renewed plan to import 200,000 NJ per year). Good. But then SAPIO fumbles the issue with narratives that microaggress the NJ immigrant back into a position of being powerless and voiceless. First, let’s start with SAPIO’s cover. Notice anything funny? Look at the sub-headline in yellow talking about having a vigorous debate from “each world” (kyaku kai). Each? Look at the debaters pictured. See any Visible Minorities there? Nope, they’re left out of the debate once again. All we get are the typical powerful pundits (probably all Wajin, with “Papa Bear” Wajin Ishihara second in line). Where is the voice of the immigrant?

And by “immigrant”, I mean people who have immigrated to Japan as NJ and made a life here as long-term resident if not actual Permanent-Resident holder. The people who have indefinite leave to remain. The “Newcomers”, who work in Japan and work for Japan. As depicted in the picture of the labor-union demonstrators in the inset photo in the top right.

Now look at the larger photo. It’s a xenophobic public demonstration about issues between Japan and Korea (and no doubt China). That’s not a debate about immigration. It’s a hate rally airing historical grievances between Japan and it’s neighbors, gussied up as a jerry-rigged issue about “Zainichis having special privileges as NJ”. The point is that the cover does not convey the issue of “immigration in Japan” accurately. Zainichi issues dominate and suck the oxygen out of the arena.

Lastly about this photo, note how all the Wajin demonstrators have their faces blocked out in the photo. Clearly Wajin have privacies to protect. Not so the NJ protesting in the photo inset. Hence NJ once again have fewer rights to privacy in the Japanese media. Just like this photo from the racist Gaijin Hanzai Magazine of yore (remember that?). Comparative powerlessness in visual form. Now let’s look at some arguments within the magazine itself:

http://www.debito.org/?p=12389

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STEPS OF UNKNOWN VALUE

7) Scholar Majima Ayu on how the racial discrimination inherent in America’s Japanese Exclusion Act of 1924 caused all manner of Japanese craziness

Today’s post is a history lesson, about a very different Japan that took racial discrimination very seriously. Especially when Japanese were the victims of it overseas. Let me type in a section from Majima Ayu, “Skin Color Melancholy in Modern Japan”, in Rotem Kowner and Walter Demel, Eds., Race and Racism in Modern East Asia: Western and Eastern Constructions. Leiden, Netherlands: Brill, 2013, pp. 398-401.

///////////////////////////////////////////////////////////
Pathos of the Glorious “Colored”

Japan’s Racial Equality Clause was denied by the Western powers, and racial discrimination such as the Japanese exclusion in California still remains, which is enough insult to raise the wrath among the Japanese. — Emperor Showa, 1946.

As cited, the Emperor Showa (1901-1989) saw the exclusion Act as “a remote cause of the Pacific War”… In fact, opinions against the Japanese Exclusion Act were an immediate reason for public outcry in Japan. The population had become exasperated by the weak-kneed diplomacy that brought national dishonor amidst the emotional bashing from the mass media. This manifested in extremely emotional and near mass-hysteric situation, such as the suicides near the American Embassy on May 31, the follow-up suicides, the events for consoling the spirits of the deceased, and the countless letters sent to the Naval Department calling for war against the United States…

American’s racial categorization aggravated Japan’s anger, which turned to anxiety as a result of Japan’s diminishing sense of belonging in the world; “the world being limited to the Western powers”, as Tokutomi cited earlier, even if Japan earned a status equal to that of the Western powers, there would still be a great “distance” between them, namely one of racial and religious differences, and the whole difference between the East and West. The sentiment of being a “solitary wanderer” rejected by the West contradicts the manner in which Japan brought about its own isolation. Tokutomi also asserted that the express “Asian” had no other meaning beyond the geographical, and thus Japan’s self-perceptions and identity no longer belonged to Asia. The sense of isolation was actually based on the denial of “Asia”, and it came from Japan’s own identification built upon the idea of “Quit Asia and Join Europe”. It could be said that Japan’s contradictory identification came to reveal Japan’s inability to identify with either the East or the West, a situation that came about through the emergence of a consciousness of the racial distance, especially from 1919 to 1924.
///////////////////////////////////////////////////////////

COMMENT: Look at how crazy racial discrimination makes people. Mass hysteria? Suicides? Rumors of war? Feeling rejected by the West after the elites had taken a risk and turned the national narrative away from the East? Thereby laying the groundwork for Postwar Japan’s narrative of uniqueness and exceptionalism that fuels much of the irrational and hypocritical behavior one sees in Japan today (especially vis-a-vis racial discrimination towards anyone NOT “Japanese”). Yet during Prewar Japan (when Japan was colonizing), the GOJ denied that it could even ideologically PRACTICE racial discrimination, since it was liberating fellow members of the Asian race (Oguma Eiji 2002: 332-3); and now we get denials that it exists in Japan, or that Japanese even understand the concept of racial discrimination because Japanese society allegedly has no races. After all, racial discrimination is something done to us Japanese by less civilized societies. It couldn’t happen in Japan. Yet it does. And when that is pointed out, then the denialism comes roaring back intertwined, as the above passage demonstrates, with the historical baggage of victimization.

http://www.debito.org/?p=12122

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8 ) Economist: China to become world’s largest economy by end-2014. Will USA react to being overtaken similar to Japan?

Bit of a tangent here, but when we saw Japan drop behind China to become the #3 largest economy, we saw reactions of craziness that still reverberate today (not the least sour grapes, but more heightened security issues). I wonder how the Americans will react to this news.

The Economist (London) tells us like it is, with the aplomb of a former world power itself, declaring the American Century over. China will be the world’s largest economy years at the end of this year, nearly half a decade ahead of schedule.

Myself, I think this is (or should be) inevitable: China has the most people, so it stands to reason that it should have the most capacity to produce and be rich if not richest. After all, the Pax Americana Postwar goal of helping countries become rich and developed is that they’ll become more stable economically, thus more likely to suppress warlike urges in favor of the mutual profit motive. Plus the Americans always held out hope that an emerging middle class would agitate for democratic reforms, and shudder at the thought of the Chinese system in its current form becoming the global hegemon. Will it react similar to Japan and see China as a threat, or will it keep Postwar historical goals in perspective and see it as a form of mission accomplished?

The Economist: UNTIL 1890 China was the world’s largest economy, before America surpassed it. By the end of 2014 China is on track to reclaim its crown. Comparing economic output is tricky: exchange rates get in the way. Simply converting GDP from renminbi to dollars at market rates may not reflect the true cost of living. Bread and beer may be cheaper in one country than another, for example. To account for these differences, economists make adjustments based on a comparable basket of goods and services across the globe, so-called purchasing-power parity (PPP). New data released on April 30th from the International Comparison Programme, a part of the UN, calculated the cost of living in 199 countries in 2011. On this basis, China’s PPP exchange rate is now higher than economists had previously estimated using data from the previous survey in 2005: a whopping 20% higher. So China, which had been forecast to overtake America in 2019 by the IMF, will be crowned the world’s pre-eminent country by the end of this year according to The Economist’s calculations. The American Century ends, and the Pacific Century begins.

http://www.debito.org/?p=12370

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… and finally…

9) My Japan Times JUST BE CAUSE Column 75, May 1, 2014: “Tackling Japan’s ‘Empathy Deficit’ Towards Outsiders”

Excerpt: In 2006, then-U.S. Sen. Barack Obama gave a speech about people’s “empathy deficit.” He described empathy as “the ability to put ourselves in someone else’s shoes, to see the world through the eyes of those who are different from us — the child who’s hungry, the steelworker who’s been laid off, the family who lost the entire life they built together when the storm came to town.”

“When you think like this,” he continued, “when you choose to broaden your ambit of concern and empathize with the plight of others, whether they are close friends or distant strangers — it becomes harder not to act, harder not to help.”

I agree. Enormous social problems arise when people don’t understand (or rather, don’t try to understand) what’s going on in other people’s minds. I was mindful of that during my Ph.D. fieldwork, when I interviewed dozens of “Japanese Only” businesses. I always asked for (and got, often in great detail) the reasoning behind their exclusionism. I never agreed with their stopgap solutions (shutting out people they thought were “foreign” because they didn’t look “Japanese” enough), but I gained some sympathy for what they were going through.

But sympathy is not the same as empathy, and that is one reason why discrimination against foreigners and minorities is so hard to combat in Japan. Japanese society is good at sympathy, but empathy? Less so…

http://www.debito.org/?p=12356

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That’s all for this month. Thanks as always for reading!

Dr. ARUDOU, Debito
DEBITO.ORG NEWSLETTER JUNE 3, 2014 ENDS

Asahi & Kyodo: Japan’s soccer leagues taking anti-discrimination courses, meting out punishments for racism

mytest

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Hi Blog. Some good news:

The Urawa Reds’ fans “Japanese Only” banner last March (which, as Debito.org reported, could have been as usual swept under the carpet of cultural relativism) has occasioned much debate (see here and here) and even proactive and remedial measures. Witness this:

AS20140427001051SaitamaJapaneseonly

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“J.League players to take anti-discrimination classes after racist banner
The Asahi Shinbun, May 30, 2014, courtesy of Yokohama John
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201405300045

J.League’s players and team officials will be forced to take mandatory anti-discrimination classes as fallout from a fan’s banner that said “Japanese Only” and was not removed from a stadium during a league game in March.

Officials with the Justice Ministry’s legal affairs bureaus and local volunteer human rights advocates commissioned by the agency, in agreement with the league, will visit all 51 teams in the J1, J2 and J3 divisions from June onward to give the classes.

“Team players and spectators sometimes commit discriminatory acts without realizing the significance,” said a public relations official with the J.League.

“We will equip the players and staff members with the proper knowledge through the training course.”

The decision came in response to a discriminatory incident that occurred on March 8 when the banner appeared in a concourse over an entrance gate to seating at the Urawa Red Diamonds’ stadium in a game against Sagan Tosu.

Urawa Reds employees failed to remove the banner even after the game, prompting criticism of the team’s handling of the incident. The Reds were forced to play their next home game in an empty stadium as punishment by the J.League.

Similar well-publicized incidents have occurred in other countries during professional league soccer games, including one where a player made a discriminatory remark during a match and another where a spectator threw a banana at a black defender.

The class instructors will expound on what acts constitute discrimination and use specific incidents, such as when a foreigner was denied admission to a “sento” (public bath), to demonstrate discriminatory acts. They will also discuss ways to improve interactions with foreigners, sources said.”
///////////////////////////////////////////

Well, good. I’m not going to nit-pick this well-intentioned and positive move. It’s long overdue, and Debito.org welcomes it.

(Well, okay, one thing:  It’s funny how the lore on our Otaru Onsens Case (i.e., the “sento” denying entry to “a foreigner”) has boiled down to one “foreigner” (which I was not, and it was more people denied than just me) going to just one sento (there were at least three with “Japanese Only” signs up at the time in Otaru). Somehow it’s still a case of “discrimination against foreigners”, which is the wrong lesson to take from this case, since the discrimination also targeted Japanese people.)

Now witness this:

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J3 player handed three-game ban for racist comments
KYODO NEWS MAY 30, 2014 Courtesy of Yokohama John
http://www.japantimes.co.jp/sports/2014/05/30/soccer/j-league/j3-player-handed-three-game-ban-for-racist-comments/

Defender Sunao Hozaki, who plays for Kanazawa Zweigen in the J. League’s lower-tier J3 division, will be suspended for three games due to racist comments he made to an opposing player in a match against FC Machida last Saturday in Ishikawa Prefecture, his club announced Friday.

Kanazawa said in consideration of the opposing player’s rights, they have not made public the comments used against him. They also have not mentioned him by name. Hozaki will be suspended for matches on June 1, June 8 and June 14.

The Japan Football Association’s disciplinary standard for a player who commits acts of racism is suspension of at least five games and a fine of ¥100,000 or more. However, Hozaki’s punishment was lightened, taking into consideration that he apologized directly to the player following the match.
///////////////////////////////////////////

Good too, on the face of it. But I will nit-pick this a little: It would have been nice to know what was said, and what constitutes “racist” in this context. But the fact that tolerance for this sort of behavior has gone way down, and is not being dismissed as mere “misunderstandings”, is a positive step.

Perhaps the Urawa Reds Case is in fact a watershed moment.  I just hope the lore doesn’t bleach out as many important facts of the case as it has the Otaru Onsens Case.  Dr. ARUDOU, Debito

Tangent: Economist: China to become world’s largest economy by end-2014. Will USA react to being overtaken similar to Japan?

mytest

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Hi Blog.  Bit of a tangent here, but when we saw Japan drop behind China to become the #3 largest economy, we saw reactions of craziness that still reverberate today (not the least sour grapes, but more heightened security issues).  I wonder how the Americans will react to this news.

The Economist (London) tells us like it is, with the aplomb of a former world power itself, declaring the American Century over.  China will be the world’s largest economy years at the end of this year, nearly half a decade ahead of schedule.

Myself, I think this is (or should be) inevitable:  China has the most people, so it stands to reason that it should have the most capacity to produce and be rich if not richest.  After all, the Pax Americana Postwar goal of helping countries become rich and developed is that they’ll become more stable economically, thus more likely to suppress warlike urges in favor of the mutual profit motive.  Plus the Americans always held out hope that an emerging middle class would agitate for democratic reforms, and shudder at the thought of the Chinese system in its current form becoming the global hegemon.  Will it react similar to Japan and see China as a threat, or will it keep Postwar historical goals in perspective and see it as a form of mission accomplished?

Yet China, as the second article below indicates, is downplaying that kind of future.  Although global development theories are something I studied in grad school, China isn’t my field.  So Debito.org Readers. any thoughts as to why?  Dr. ARUDOU, Debito

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Daily chart
Crowning the dragon
The Economist, Apr 30th 2014 by J.M.F. and L.P.
China will become the world’s largest economy by the end of the year
http://www.economist.com/blogs/graphicdetail/2014/04/daily-chart-19?fsrc=scn/tw/te/pe/ed/dailychartppp

UNTIL 1890 China was the world’s largest economy, before America surpassed it. By the end of 2014 China is on track to reclaim its crown. Comparing economic output is tricky: exchange rates get in the way. Simply converting GDP from renminbi to dollars at market rates may not reflect the true cost of living. Bread and beer may be cheaper in one country than another, for example. To account for these differences, economists make adjustments based on a comparable basket of goods and services across the globe, so-called purchasing-power parity (PPP). New data released on April 30th from the International Comparison Programme, a part of the UN, calculated the cost of living in 199 countries in 2011. On this basis, China’s PPP exchange rate is now higher than economists had previously estimated using data from the previous survey in 2005: a whopping 20% higher. So China, which had been forecast to overtake America in 2019 by the IMF, will be crowned the world’s pre-eminent country by the end of this year according to The Economist’s calculations. The American Century ends, and the Pacific Century begins.

/////////////////////////////////////////////////

China doesn’t want to be recognized as such:

http://www.japantimes.co.jp/opinion/2014/05/18/commentary/world-commentary/china-plays-down-gdp-size/

China plays down GDP size
BY FRANK CHING
THE JAPAN TIMES, MAY 18, 2014

More than a week after new World Bank figures indicated that China would overtake the United States this year and become the No. 1 economy comes the news that, for the first time, the world’s three biggest public companies and five of the top 10 in the Forbes Global 2000 List are Chinese.

American companies accounted for the remaining five on the top 10 list. The biggest U.S. companies were JPMorgan Chase and Berkshire Hathaway, in fourth and fifth place respectively, trailing Industrial and Commercial Bank of China, China Construction Bank and Agricultural Bank of China.

There are no European companies among the top 10. Royal Dutch Shell and HSBC Holdings, among the top 10 last year, have been edged out.

Xinhua, the official Chinese press agency, reported the news without comment under the headline “China has world’s 3 largest companies: Forbes.”

This was unlike the treatment given to the report the previous week that China would become the world’s largest economy this year. Then, the news was played down, if reported at all.

In fact, the official People’s Daily newspaper made clear the disdain with which the Chinese government held predictions using purchasing power parity by declaring, “Chinese want a better life, not an artificial ranking as world’s no. 1 economy.”

It cited “another report from the World Bank” that “indicated that the GDP of the U.S. was about $16.8 trillion in 2013, ranking first, while China’s GDP was only $9.18 trillion, ranking second.” It then put things in better perspective by saying: “China’s per capita GDP ranks only 99th in the world.”

Clearly China not was comfortable about its elevation to the world’s No. 1 economy by the end of this year. Being in second place is more comfortable and can be used by the government to urge the Chinese people to work harder.

The People’s Daily recalled that “catching up with the United States” was once stated as the goal of the Chinese people. But it added pointedly, “this meant not only the pursuit of economic strength but also a strong demand for self-esteem and self-confidence.”

Rest of the article at http://www.japantimes.co.jp/opinion/2014/05/18/commentary/world-commentary/china-plays-down-gdp-size/
ENDS

Saitama’s Konsho Gakuen school, “Japanese Only” since 1976, repeals rule only after media pressure, despite prefecture knowing about it since 2012

mytest

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Hi Blog.  Significant news:  In addition to the bars, bathhouses, internet cafes, stores, restaurants, apartment rental agencies, schools, and even hospitals, etc. that have “Japanese Only” policies in Japan, the media has now publicized a longstanding case of a tertiary education institution doing the same.  A place called Konsho Gakuen (aka “Saitama Cooking College”, “Saitama Confectionary College” in brochures featured on NHK) in Kumagaya, Saitama Prefecture, offering instruction in cooking, nutrition, and confections, has since it opened in 1976 never accepted NJ into their student body.  This exclusion was even written in their recruitment material as a “policy” (houshin):

konshogakuenJapaneseOnlyhoushin

People knew about this.  A Peruvian student denied entry complained to the authorities in 2012.  But after some perfunctory scolding from Saitama Prefecture, everyone realized that nothing could be done about it.  Racial discrimination is not illegal in Japan.  Nobody could be penalized, and it was unclear if anyone could lose a license as an educational institution.

So finally it hits the media.  And after some defiance by the school (claiming to NHK below inter alia that they don’t want to be responsible for NJ getting jobs in Japan; how conscientious), they caved in after about a week and said that the policy would be reversed (suck on the excuses they offered the media for why they had been doing it up to now — including the standard, “we didn’t know it was wrong” and “it’s no big deal”).

Debito.org would normally cheer for this.  But the school is just taking their sign down.  Whether they will actually ALLOW foreigners to join their student body is something that remains to be seen (and the J-media is remarkably untenacious when it comes to following up on stories of racial discrimination).  When we see enrollments that are beyond token acceptances (or happen at all, actually) over the course of a few years, then we’ll cheer.  Dr. ARUDOU, Debito

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‘No foreigners allowed’ cooking school backtracks, will accept foreign applicants
May 23, 2014 Mainichi Japan, Courtesy of JK
http://mainichi.jp/english/english/newsselect/news/20140523p2a00m0na018000c.html

A private vocational school in Saitama Prefecture which had barred foreigners from enrollment has reversed course and will begin allowing foreign applicants for the 2015 academic year, the Mainichi has learned.

The Mainichi Shimbun reported in its May 23 morning edition that the Kumagaya, Saitama Prefecture-based Konsho Gakuen states explicitly in its student recruitment material that “foreigners cannot enroll. This is school policy. Please be aware that this school does not accept foreigners.” Konsho Gakuen, established in 1976, operates three schools, one each for cooking, nutrition and confections.

A school representative told the Mainichi that it was “not accepting press inquiries,” and that the school’s policy “is exactly what it says (in the pamphlet). Foreigners had better go somewhere else.” According to a source related to the education sector in the prefecture, the school was “worried there would be trouble if it had many students staying in Japan illegally.”

Meanwhile, the prefectural educational affairs department said that the same “no foreigners” passage was included in Konsho Gakuen’s materials for both academic 2013 and 2014. Furthermore, the prefecture had formally requested in January and August last year that the school “select students for admission fairly, based on ability and aptitude,” but that Konsho Gakuen had not responded.

At about 11 a.m. on May 23, after the story had appeared in that morning’s edition of the Mainichi Shimbun, Konsho Gakuen board chairman Akio Imai called the Ministry of Health, Labor and Welfare — which overseas cooking schools — to apologize, according to ministry sources.

Imai was quoted as saying, “Starting from this academic year’s entrance exams, we will begin accepting foreign applicants.” He also apparently said the no-foreigners passage in Konsho Gakuen’s student recruitment materials would be deleted.
ENDS

Original Japanese article:

埼玉の専門学校:外国人入学を拒否「開設以来の方針」
毎日新聞 2014年05月23日 07時45分, Courtesy of MS
http://mainichi.jp/select/news/20140523k0000m040129000c.html

来年4月の入学者向けに作られた埼玉県製菓専門学校の募集要項
調理師や栄養士を養成する埼玉県熊谷市の私立専門学校が、生徒の募集要項に「外国人の入学は出来ない」と明記していることが分かった。県が公正な選抜をするよう依頼したが、運営法人は「開設以来の学校の方針」として応じなかった。行政側に指導権限がないことから、差別的な取り扱いが是正されない状態が続いている。【奥山はるな】

外国人の受け入れを拒否しているのは、学校法人今昌学園(今井明巨理事長)が運営する埼玉県調理師専門学校と同栄養専門学校、同製菓専門学校の3校。書類選考と面接で入学者を決めているが、来年4月の入学者向け募集要項に「外国人の入学は出来ません。これは本校の方針です」と明記している。

今春や昨春入学分の要項も同様で、連絡を受けた県学事課は昨年1月と8月、法人に「本人の能力や適性をもって公正に選抜してほしい」と依頼したが応じなかった。

取材に対し、今井理事長は「(取材は)受けられない。理由はない」「募集要項にある通りだ。別の学校に行けばよい」と話したが、県内の教育関係者によると「不法滞在の学生が増えたら困る」と理由を説明しているという。

県学事課は「私学なので県が法的根拠をもって指導するのは難しいが、他校でこのような事例は聞いたことがない。誠に遺憾」と法人を非難。調理師などの養成機関として指定している厚生労働省関東信越厚生局は「外国人の入学について法令上の定めはなく、はっきり改善を求められない」とした。

文部科学省専修学校教育振興室は「教育基本法が定める教育の機会均等は外国人にも可能な限り適用されるべきだというのが通説で、不当な差別は望ましくない」とする一方で、「背景や事情があるのかもしれず個別具体的には判断できない」としている。

法人は1976年設立。県によると、3専門学校の在学者(5月1日現在)は調理師156人▽栄養140人▽製菓83人−−の計379人。

国籍による差別を巡っては、試合会場でサポーターが「JAPANESE ONLY」と書いた横断幕を掲げた問題で、3月にサッカーJリーグ1部の浦和レッズがリーグから処分を受けた

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THE JAPAN TIMES, MAY 23, 2014, NATIONAL
School axes policy of barring foreigners
BY TOMOHIRO OSAKI STAFF WRITER
(excerpt of the bottom half of the article, full article at http://www.japantimes.co.jp/news/2014/05/23/national/school-axes-policy-of-barring-foreigners/

[…] When contacted by The Japan Times, Imai said he had decided to ditch the policy and said all three schools would start accepting applications from foreign students from the next academic year.

The decision came only a few months after an incident at a J. League soccer game fueled a nationwide debate about racial discrimination. At the game, fans of the Urawa Reds hung a banner above the stadium entrance declaring, in English, “Japanese Only.” The J. League punished the team for failing to remove the banner by forcing it to play its next home game in an empty stadium.

“I acknowledge that the (‘no-foreigner’ part) of our admission policy was terribly misleading,” Imai said without elaborating.

Imai said the remote location of his cooking schools in Kumagaya kept them somewhat isolated from the trends of globalization, making the mere thought of taking in foreign students “inconceivable.”

“I also acknowledge that we’ve had this fear about what would happen if we accepted foreigners. We’ve been afraid that there will be unpredictable consequence if we do,” Imai said without elaborating.

As for the no-foreigner policy, Imai said he never thought it would be considered discriminatory or xenophobic, despite warnings from the prefectural government, which has no authority to order a change in the private school’s policy.

“I thought other schools were doing the same, too,” he said.

After media pressure built, however, he spoke with the schools’ principals and decided Friday that he should make the admission policy “fairer” and bring it “up to date.”
ENDS

////////////////////////////////////////////////

埼玉の専門学校が外国人の入学拒否
NHK 5月23日 12時14分, Courtesy of MS
http://www3.nhk.or.jp/news/html/20140523/k10014668071000.html (with video)

埼玉の専門学校が外国人の入学拒否
調理師などを養成する埼玉県熊谷市にある専門学校が生徒の募集要項に、「外国人の入学はできません」と記載して入学を断っていたことが分かり、埼玉県は運営する学校法人に改善を指導しましたが、これまでに応じていないということです。

この専門学校は、埼玉県熊谷市にある学校法人「今昌学園」が運営する調理師や栄養士などの専門学校3校です。

埼玉県によりますと、おととし11月、これらの専門学校の生徒の募集要項に「外国人の入学はできません」と記載されていると外部から指摘があり、県が調べたところ外国人の入学を断っていることが分かりました。

埼玉県は外国人の入学を認めないのは不適切だとして、学校法人に対し、能力や適性に基づいた公正な入学試験を行うよう口頭や文書で繰り返し改善を指導したということです。

これに対し、学校法人は「設立以来の学校の方針だ」として指導に応じていないということです。
「今昌学園」の役員はNHKの取材に対し、「外国人を受け入れないのは就職まで面倒をみることができないためで、昭和47年の設立以来受け入れていない」と話しています。

厚生労働相「調査し適切に対応」

この専門学校を調理師免許を取るための養成施設として指定している田村厚生労働大臣は、「差別的な扱いがあるとすれば望ましくない。どうして拒否しているか背景をしっかり調査したうえで、適切に対応したい」と述べ、学校関係者から聞き取り調査を行い、指導を行うかどうか検討する方針を示しました。

文部科学相「拒否は大変遺憾」

下村文部科学大臣は「外国人であることで差別があってはならない。意欲や能力、志がある人に対しては日本人、外国人を問わずチャンスを提供するべきで外国人という理由で入学を拒否することは大変遺憾だ。埼玉県に適切に指導してもらいたい」と話しました。
ENDS

Counterdemos against racist rally by Zaitokukai in Osaka Nanba May 11, 2014: Brief on emerging narratives fighting fire with fire

mytest

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Hi Blog. For a change (compared to these videos for example here, here, and here), have a look at Japan’s xenophobic public rallies from the perspective of anti-racism protesters. This is from May 11, 2014, a counter-rally against Zaitokukai in Osaka Nanba, drowning out Zaitokukai spokesman Sakurai Makoto. Good stuff.


https://www.youtube.com/watch?v=pYhK-7Lc1qw
Courtesy http://shitback.tumblr.com

A couple of things I’ve noticed within the emerging narratives of Japan’s xenophobic demos:

  1. The use of the word “reishisuto” (racist) both in Japanese and English, and the pat use of “sabetsu“, to get their point across. This way the narrative doesn’t split between the Newcomers and the Oldcomers, as discrimination towards these two groups is very different. But counter-demonstrator DO bear signs that say “jinshu sabetsu“, or racial discrimination. Good. Looks like the Urawa Reds fans’  “Japanese Only” banner last March finally cracked that rhetorical nut.
  2. The use of the word “shame” (haji) once again to express displeasure, but no signs saying how NJ are residents too and such deserve rights.  As I’ve argued before, until we make that connection, there’s still a layer of “othering” going on here.
  3. The use of the same rough language and simple drowning out of xenophobic messages through noise and chant. Fighting fire with fire.
  4. The popularization of the “f*ck you finger” (aka “The Bird”, not in common use in Japan in my experience until now).

Other videos of demos and counter demos are welcome in the Comments Section. No doubt there will be more. I’m just glad that people are finally and firmly speaking out against these issues. Dr. ARUDOU, Debito

SAPIO Mag features special on Immigration to Japan: Note odd media narratives microaggressing NJ (particularly the Visible Minorities) into voiceless role

mytest

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Hi Blog. As noted in the Japan Today article cited below, SAPIO debate magazine (June 2014) devoted an issue specifically to the issue of immigration (imin) to Japan (what with the Abe Administration’s renewed plan to import 200,000 NJ per year).

Good. But then it fumbles the issue with all manner of narratives that microaggress the NJ immigrant back into a position of being powerless and voiceless.  First, let’s start with SAPIO’s cover, courtesy of MS:

Sapio_June.Cover

COMMENT:  Notice anything funny?  Start with the sub-headline in yellow talking about having a vigorous debate from “each world” (kyaku kai).  Each?  Look at the debaters being featured in the bubbles.  See any Visible Minorities there?  Nope, they’re left out of the debate once again.  All we get are the typical powerful pundits (probably all Wajin, with “Papa Bear” Wajin Ishihara second in line). , Where is the voice of the immigrant?

And by “immigrant”, I mean people who have immigrated to Japan as NJ and made a life here as long-term resident if not actual Permanent-Residency holder.  The people who have indefinite leave to remain.  The “Newcomers“, who work in Japan and work for Japan.  As depicted in the picture of the labor-union demonstrators in the inset photo in the top right.

Now look at the larger photo.  It’s a xenophobic demo about issues between Japan and Korea (and no doubt China).  That’s not a debate about immigration.  It’s a hate rally airing historical grievances between Japan and it’s neighbors, gussied up as a jerry-rigged issue about “Zainichis having special privileges as NJ” (the very root complaint of the Zaitokukai group, which, even if those “special privileges” were meaningfully true, ought to happen anyway what with all the contributions the Zainichi have made to Japanese society both as prewar citizens of empire and postwar disenfranchised residents for generations; but I digress).  Anyway, the point is that the cover does not convey the issue of “immigration in Japan” accurately.  Zainichi issues dominate.

Finally, note how all the Wajin demonstrators have their faces blocked out in the photo.  Clearly Wajin have privacies to protect.  Not so the NJ protesting in the photo inset.  Hence NJ once again have fewer rights to privacy in the Japanese media.  Just like this photo from the racist Gaijin Hanzai Magazine of yore (remember that?  more information here). Comparative powerlessness in visual form.

gaijinhanzaipg11

Next up, check out the Japan Today writeup on the SAPIO special:

////////////////////////////////////////////////////

Consultant urges ‘one-of-a-kind’ immigration policy for Japan
JAPAN TODAY KUCHIKOMI MAY. 12, 2014 – TOKYO —
http://www.japantoday.com/category/kuchikomi/view/consultant-urges-one-of-a-kind-immigration-policy-for-japan, courtesy lots of people

In its cover story for June, Sapio devotes 14 articles—including a contribution by former Tokyo Gov Shintaro Ishihara—and 23 pages to wide-ranging discussions on the subject of immigration. It looks like substantial changes are coming, and coming soon. What form should immigration take? What are the merits and demerits?

Management consultant Kenichi Ohmae is, if anything, a pragmatic person. He also expresses his ideas logically and persuasively, and he has devoted a lot of thinking to the issue of immigration, which he suggests be adopted as a policy in three successive stages.

First of all, the demographics don’t lie: by 2050 the largest age segment in Japan’s population pyramid, both for males and females will be those in their late 70s, with fewer and fewer younger people. If this course is maintained, people in their productive ages will decline rapidly. Ohmae says he pointed this out more than 20 years ago. During his past four decades as a business consultant, he has observed that in general, introduction of foreign workers in Japanese businesses has been carried out in five-year increments, during which time problems and challenges are resolved through a trial-and-error basis.

When one looks back 25 to 30 years, to the economic “bubble,” Japan found itself with a labor shortage, particularly in construction and manufacturing. It began bringing in “Nikkeijin” (people of Japanese ancestry) from Latin America, along with Pakistanis, Iranians and others. Since there was no visa status for manual laborers, they entered on tourist or student visas, and the government feigned disinterest when they took blue-collar jobs.

Then the bubble collapsed, and these workers were summarily dismissed. The number of illegal foreign workers declined, and Japan was soundly criticized for its lack of interest in the workers’ welfare.

The current Abe government appears inclined to issue guidelines that will expand entry by foreign workers in such fields as construction, nursing care, agriculture and household domestics. On the other hand, it’s proceeding with measures to ensure that the entry of such foreigners not be mistakenly construed as “immigration policies.” In other words, time limits will be imposed on those workers’ stays. Inevitably, this will result in a repeat of the mistakes and troubles that happened after the collapse of the bubble.

Considering that the Japanese babies being born now will take from 15 to 30 years before they start contributing to Japan’s economy, it’s clear that immigration offers Japan’s only hope to preserve its economic vitality. And, Ohmae emphasizes, now is probably its last chance to take meaningful action.

The three stages Ohmae proposes are: First, Japan should emulate Silicon Valley in attracting 1,000 skilled people a year from such countries as Israel, India, Taiwan, Russia and East European countries. But these people should not be limited only to the field of Information Technology. They would be concentrated in six “clusters” around the country, mostly in large urban areas where they and their families would be made to feel at home with access to churches, schools and so on.

The second stage is to find a way to attract 100,000 professionals a year in the category of work titles with the “shi” suffix (such as “kangoshi” or nurse), trained care providers, attorneys, firemen, etc), all of which are currently in short supply.

The third stage is to accept blue-collar workers, of whom at least 300,000 per year will be needed to keep Japan’s economic engine purring. Ohmae suggests the Japanese government set up and fund preparatory schools in countries likely to supply labor, where students can learn the basics of the Japanese language, laws, customs, and so on before they arrive. And passing an examination will entitle them to a Japanese-style “green card,” permanent residence and the right to work. Such a system is likely to help avoid concentration of unskilled foreigners who would gravitate to the slums that have created social problems in other countries.

When considering the future of immigration, Ohmae also urges the importance of avoiding its politicization among Japanese, so that when people debate its pros and cons, this can be done dispassionately, without tarring one another with “right wing” or “left wing” labels.

ENDS

////////////////////////////////////////////////////

COMMENT:  Although unusually well-intentioned (check out his paternalistic and misogynistic attitudes about Burmese and Aung San Suu Kyi in 1997’s SAPIO), Ohmae, despite his verbal distancing from Japan’s perpetual “Revolving Door” visa regimes, fundamentally recycles the same old ideas about bringing in brainy NJ (unscientifically linking job skills with thoroughbred nationalities/ethnicities and sequestering them in their own enclaves, once again), with no apparent suggestion about making these immigrants into Japanese citizens.  Well, we don’t want to give them too much power to actually have any say over their own lives here.  NJ can come here to work so that we Wajin can stay economically afloat, but that’s all.  They shouldn’t expect much more than the privilege to work and stay in our rich country for as long as they’re needed.

I’ll leave the readers to parse out all the unconscious “othering NJ” microaggressions for themselves, but, ultimately, the question remains:  Where is the specialist commenting on “immigration” (there are people well-studied in that science; try the United Nations) who will lend a specifically-trained viewpoint to the debate, instead of the same old, hoary Wajin pundits defending their ideologies?

Finally, consider the opening editorial article in SAPIO below, which explores the issue of discrimination in general in Japan.  Despite the title (which rightfully talks about hate speech towards Zainichi Koreans and Chinese as shameful for a first-world country), it opens with some soul-searching about the Urawa Reds fans’ “JAPANESE ONLY” banner in Saitama Stadium as an example of Japan’s discriminatory attitudes.  Fine.  But then the article is hijacked once again by the (very important, but not complete) issues of domestic discrimination towards the Zainichi.

Remember, this is an issue also devoted to IMMIGRATION.   The numbers of the Zainichi Koreans and Chinese (i.e., the “Oldcomers”) have been dropping for many years now.  They are not the immigrants of note.  The immigrants, as I defined above, are the NEWCOMERS.  And once again, their voice is not represented within the debate on discrimination or assimilation in Japan.  Those minorities, particularly the Visible Minorities, are silenced.

What’s particularly ironic in the citation of the Urawa Reds’ “Japanese Only” banner is that IT WOULD NOT HAVE AFFECTED THE ZAINICHIS.  “Japanese Only” as a narrative very specifically affects those who do not “look Japanese“.  Thus any Zainichi in Saitama Stadium that day would have “passed” as “Japanese” on sight identification, and could have chosen to sit in those exclusionary stands.  Thus SAPIO, like just about all Japanese media I’ve ever seen, once again crosses its analytical wires, and with these narratives riddled with blind spots and microaggressions, Japan’s “immigration” issue will not be resolved.

That said, I think PM Abe knows this.  That’s why his administration is going back to bribing Wajin to have more babies.  More on that here courtesy of JK.  Dr. ARUDOU, Debito

Sapio_June1 Sapio_June2

 

ENDS

 

Reuters: Abe Admin seeks to expand, not contract, the deadly exploitative NJ “Trainee” program

mytest

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Hi Blog.  When Debito.org last seriously talked about the issue of Japan’s foreign “Trainees” (i.e. NJ brought over by the GOJ who are allegedly “in occupational training”, therefore not qualifying as “workers” entitled to labor law protections), it was back in July 2010, when news broke about the death of 27 of them in 2009.  The news to me was that it was only the SECOND worst casualty rate on record. Even more scandalous was that about a third of the total dead NJ (as in eight) had died of, quote, “unknown causes” (as if that’s a sufficient explanation; don’t they have autopsies in Japan to fix that? Oh wait, not always.). Kyodo News back then lazily (or rather, ignorantly) observed how problematic the system has been, stating that “a number of irregular practices have recently been observed, such as having foreign trainees work for long hours with below-minimum wages”. Hardly “recent” even back then:  Despite years of calls to fix or abolish the program entirely, with official condemnations in 2006 of it as “a swindle“, and the UN in 2010 essentially calling it slavery (see below), it was still causing deaths at the rate of two or three NJ a month.  (The irony was that karoushi (death from overwork) was a big media event when Japanese were dying of it. Clearly less so when NJ die.)

Now sit down for this news:  The GOJ is seeking not to reform the “Trainee” system, but rather to EXPAND it.  As the article indicates below, we’ve gotta get more cheap, disposable, and ultimately expendable foreigners to build our Tokyo Olympics in time for 2020.  And then we can round them up once their visas expire and deport them (that is, if they’re still alive), like we did back in Nagano for the 1998 Olympics.

This is precisely the type of exploitative capitalism that creates Marxists.   But again, who in Japan empathizes with NJ workers?  They’re only here to earn money and then go home, right?  So they deserve to be exploited, runs the common national narrative.  And under that discourse, no matter how bad it gets for them (and so far it really, really has), no amount of domestic or international condemnation will stop it.  Dr. ARUDOU, Debito

/////////////////////////////////////////////////////

Japan moves to expand controversial foreign worker scheme
BY ANTONI SLODKOWSKI
REUTERSAPR 2, 2014
Courtesy http://www.japantimes.co.jp/news/2014/04/02/national/japan-moves-to-expand-controversial-foreign-worker-scheme/

Japan is considering expanding a controversial program that now offers workers from China and elsewhere permits to work for up to three years, as the world’s fastest-aging nation scrambles to plug gaps in a rapidly shrinking workforce.

Prime Minister Shinzo Abe’s Liberal Democratic Party on Tuesday submitted a proposal to let workers to stay for up to five years, relax hiring rules for employers and boost the number of jobs open to them.

“We will strengthen the governance of the program,” LDP lawmaker Yasuhisa Shiozaki, who authored the proposal, told reporters. “We are aware of the concerns and we allowed people who had objections to voice their objections.”

Shiozaki said the LDP wanted to see harsher penalties for companies that abused foreign workers and would use external inspectors and local governments to monitor compliance.

The program, started in 1993, sponsors around 150,000 workers, mostly Chinese, for jobs in areas such as the garment industry and farms.

In theory, the foreign workers come to Japan as trainees to acquire technical expertise, but lawyers and labor activists say many face abuse, from illegally low wages to the confiscation of their passports.

Such conditions “may well amount to slavery,” the United Nations said in 2010, and called on Tokyo to scrap the program.

But Japan is desperate for more workers, especially in industries such as construction and farming. With just under half its population expected to be aged 65 or older by 2060, Japan faces a severe labor shortage that promises to hamper Abe’s ambitious economic revival plans.

Shoichi Ibusuki, a lawyer who has represented foreign workers based in Tokyo, said the proposed safeguards would not go far enough and urged the government to abolish, rather than expand, the program.

“The workers can’t freely choose their workplace after coming to Japan. They are refused the right to sign and cancel contracts, so they have no freedom as laborers,” said Ibusuki.

“If you don’t fix this structural problem, it doesn’t matter how much you tighten regulations, it won’t go away,” he said.

Nearly 200 companies were found to have mistreated trainees in 2012, a jump of 21 percent from two years earlier, government data show. There were 90 cases of failure to pay legal wages and more than 170 cases of violations of labor regulations.

The shortage of workers is most acute in the construction industry, whose workforce has shrunk by a third from 1997, when public works peaked. By 2010, about a fifth of all construction workers were older than 60.

The lack of workers has left construction companies struggling to meet demand for new projects tied to the 2020 Tokyo Olympics and reconstruction work in areas destroyed by the 2011 tsunami.

Shiozaki said two government panels reporting to Abe will discuss the proposal and consider it as part of a growth strategy to be announced in June.

Foreign-born workers make up less than 1.3 percent of the workforce, according to the 2010 census.

ENDS

Scholar Majima Ayu on how the racial discrimination inherent in America’s Japanese Exclusion Act of 1924 caused all manner of Japanese craziness

mytest

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Hi Blog.  Today’s post is a history lesson, about a very different Japan that took racial discrimination very seriously.  Especially when Japanese were the victims of it overseas.  Let me type in a section from Majima Ayu, “Skin Color Melancholy in Modern Japan”, in Rotem Kowner and Walter Demel, Eds., Race and Racism in Modern East Asia: Western and Eastern Constructions. Leiden, Netherlands: Brill, 2013, pp. 398-401.  Quick comment from me follows (skip to it if you think this text is a little too academic for your tastes).

///////////////////////////////////////////////////////////

Pathos of the Glorious “Colored”

Japan’s Racial Equality Clause was denied by the Western powers, and racial discrimination such as the Japanese exclusion in California still remains, which is enough insult to raise the wrath among the Japanese. — Emperor Showa, 1946.

Although Japanese exclusion was largely caused by racial discrimination, some elites tried to deny this by replacing the issue with class issues, similar to the interpretation of physical grooming. According to the minister of war, Terauchi Masatake (1852-1919), the Anti-Japanese movement arose because Japan had sent “bottom-class workers” who looked like “monkeys in the zoos” to the United States. In fact, the Japanese government encouraged workers from farming villages to emigrate because these villages were so impoverished and their population continued to grow. Terauchi’s view towards the Japanese immigrants to the United States was shared among elites since racial issues originally emerged as labor issues. However, the Japanese Exclusion Act of 1924 did not support the Japanese elites’ interpretation of existing class issues but made obvious the racial distinction between Japan and the United States.

As cited, the Emperor Showa (1901-1989) saw the Exclusion Act as “a remote cause of the Pacific War” (Terasaki & Miller 1995: 24). When President Woodrow Wilson met Ambassador Chinda Sutemi (1857-1929) in 1913, he was shocked by Chinda’s grave reaction to the Law, and knew then that war was more than a possibility. As a letter on 8 February 1924 from Secretary of State Charles E. Hugues to Chairman of the House Committee on Immigration and Naturalization Albert Johnson stated, “The Japanese are a sensitive people, and unquestionably would regard such a legislative enactment as fixing a stigma upon them.” It also aptly used the term stigma used before by Taguchi. In fact, opinions against the Japanese Exclusion Act were an immediate reason for public outcry in Japan. The population had become exasperated by the weak-kneed diplomacy that brought national dishonor amidst the emotional bashing from the mass media. This manifested in extremely emotional and near mass-hysteric situations, such as the suicides near the American Embassy on May 31, the follow-up suicides, the events for consoling the spirits of the deceased, and the countless letters sent to the Naval Department calling for war against the United States (Matsuzawa 1980: 363-4).

While the situation heated up rapidly, it quickly subsided. However, the elites’ reaction against the Act remained strong. On the 15th of January 1924, Hanihara Masano, the Japanese Ambassador to the United States, stated in a memorandum that to “to preserve the self-respect” of Japan, “the sole desire of the Japanese Government was to relieve the United States Government of the painful embarrassment of giving offense to the just national pride of a friendly nation”. Three months later on April 10th, Hanihara sent another letter to Secretary of State Hughes:

To Japan the question is not one of expediency, but of principle. To her the mere fact that a few hundreds or thousands of her nationals will or will not be admitted into the domains of other countries is immaterial, so long as no question of national susceptibilities is involved. The important question is whether Japan as a nation is or is not entitled to the proper respect and consideration of other nations. In other words, the Japanese Government asks of the United States Government simply that proper consideration ordinarily given by one nation to the self-respect of another, which after all forms the basis of amicable international intercourse throughout the civilized world.

Some criticized Japan’s contradiction in terms of its pressure on Asia, but their anger only focused on Japan’s national dishonor and on the insults to its reputation. According to Hanihara’s correspondence with Secretary of State Hughes, the Exclusion Act “would naturally wound the national susceptibilities of the Japanese people.” It would also bring the “possible unfortunate necessity of offending the national pride of a friendly nation… stigmatizing them as unworthy and undesirable in the eyes of the American people” and “seriously offend the just pride of a friendly nation.”

Even Kiyosawa Kiyoshi (1890-1945), known as a liberal journalist, also took a critical stance of this. “Discrimination from the United States,” he wrote, “was due to regarding the Japanese as colored people. This is a disgrace to the most delicate matter of the Japanese ethnic pride.” On the 2nd of July at the Kokumin Shinbun, Tokutomi Sohou designated the 1st of July 1924 — the day the Anti-Japanese Immigration Law had passed — as the “Day of National Dishonor”. He explained the significance of the day to be one of “cutting ties with the United States”, and embracing their Asian brothers.” Tokutomi explained that the Anti-Japanese Law had caused “the Japanese to suffer unprecedented insult.” He also stated, “The immigrant issue is not simply a matter of US-Japan relations, it is the issue [lying] between the United States and the colored races” In the meantime, Nitobe Inazo (1862-1933) wrote in his 1931 correspondence on the night before the Manchurian Incident that the Exclusion Act was “a severe shock which came completely out of the blue… my heart was deeply wounded and I felt strongly insulted as if we Japaense were suddenly pushed down from our respected status to being the wretched of the earth.”

American’s racial categorization aggravated Japan’s anger, which turned to anxiety as a result of Japan’s diminishing sense of belonging in the world; “the world being limited to the Western powers,” as Tokutomi cited earlier, even if Japan earned a status equal to that of the Western powers, there would still be a great “distance” between them, namely one of racial and religious differences, and the whole difference between the East and West. The sentiment of being a “solitary wanderer” rejected by the West contradicts the manner in which Japan brought about its own isolation. Tokutomi also asserted that the express “Asian” had no other meaning beyond the geographical, and thus Japan’s self-perceptions and identity no longer belonged to Asia. The sense of isolation was actually based on the denial of “Asia”, and it came from Japan’s own identification built upon the idea of “Quit Asia and Join Europe”. It could be said that Japan’s contradictory identification came to reveal Japan’s inability to identify with either the East or the West, a situation that came about through the emergence of a consciousness of the racial distance, especially from 1919 to 1924.

///////////////////////////////////////////////////////////

COMMENT:  There is a lot here to parse and analyze, and I’ll leave space for Debito.org Readers to tell us their reads.  But mine on the most topical level is this:

Look at how crazy racial discrimination makes people.  Mass hysteria?  Suicides?  Rumors of war?  Feeling rejected by the West after the elites had taken a risk and turned the national narrative away from the East?  Thereby laying the groundwork for Postwar Japan’s narrative of uniqueness and exceptionalism that fuels much of the irrational and hypocritical behavior one sees in Japan today (especially vis-a-vis racial discrimination towards anyone NOT “Japanese”).  Yet during Prewar Japan (when Japan was colonizing), the GOJ denied that it could even ideologically PRACTICE racial discrimination, since it was liberating fellow members of the Asian race (Oguma Eiji 2002:  332-3); and now we get denials that it exists in Japan, or that Japanese even understand the concept of racial discrimination because Japanese society allegedly has no races.  After all, racial discrimination is something done to us Japanese by less civilized societies.  It couldn’t happen in Japan.  Yet it does.  And when that is pointed out, then the denialism comes roaring back intertwined, as the above passage demonstrates, with the historical baggage of victimization.  Dr. ARUDOU, Debito

Asahi: ‘Japanese Only’ banner at soccer stadium a microcosm of discrimination in Japan (E&J)

mytest

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Hi Blog.  Big news this week I hadn’t gotten around to blogging was Monday’s front-page story in the Asahi Shinbun, about Japan’s “Japanese Only” signs, with a sizable chunk of the article devoted to the research that Debito.org has done on them.

It made a huge splash in the media.  So much so that TV Asahi will be doing a segment on it on Sunday during their show『報道ステーションSUNDAY』(毎週日曜日10時~11時45分)for being one of the Asahi’s most viewed online articles of the week. So switch it on and have a watch. Anyone want to record the segment for replay on Debito.org?

Here’s the article from the English version of the Asahi (significantly different from how it appeared in Japanese), followed by the original Japanese.  Have a read.  And thank you, everyone, for reading and supporting Debito.org.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////

AsahiJapaneseOnly0428141

 ‘Japanese Only’ banner at soccer stadium a microcosm of discrimination in Japan

April 28, 2014, AJW: THE ASAHI SHIMBUN
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201404280062

A “Japanese Only” banner at a professional soccer game made international headlines and led to unprecedented penalties. But such signs are not new in Japan, and some have even appeared at tourist hotspots.

It is true that some signs like these have been put up by people who genuinely dislike citizens of other countries. But many others say they had no intention to be discriminatory, and that their “Japanese Only” displays stem from the language barrier and problems with foreign customers unaware of Japanese rules and customs.

Two apparent reasons why these signs keep showing up is a general sense of apathy among the public and a lack of understanding at how offensive the words can be for foreigners in Japan.

That behavior was evident on March 8 at Saitama Stadium, where a large “Japanese Only” banner was set up at an entrance to seats at the Urawa Reds’ home opener.

A 33-year-old company employee from Tokyo asked security guards to tell the soccer team to remove the banner. It remained on display throughout the game.

“Even though it was clearly discriminatory, people did not notice, or they just ignored it because they did not want to become involved,” the man said. “The stadium on that day may have been a microcosm of Japanese society today.”

The man said responsibility should be shared by those who displayed the banner, as well as the team and fans who ignored the banner. He also blamed himself for lacking the courage to remove it.

The J.League penalized the Urawa Reds over the banner by requiring it to play a match at an empty Saitama Stadium.

The Urawa Boys Snake, the group that made the banner, along with other fan groups that regularly cheer the Reds behind the goal, were disbanded.

The offending banner was apparently planned well in advance.

In February, a member of the Snake fan group tweeted: “We may have to take matters into our own hands and further worsen Japan-South Korea relations.”

Hours before the March 8 match, three members of the group, intoxicated, brought in a white cloth measuring 70 centimeters high and 2.5 meters wide. They put the cloth on the concrete and spray-painted “Japanese Only” in black letters. The banner was set up beside a Hinomaru national flag.

Why was the banner set up?

The small amount of information still left on the Internet led to a college student, who said he was a Snake member but denied any involvement in the creation of the banner.

At his Tokyo campus in mid-April, the student, in his 20s, said he joined the group when he was in senior high school. He said there were about 20 members, including company employees and civil servants.

The student said he gradually began disliking China and South Korea because of the jeering from their fans at soccer matches.

“Their cheers are clearly ‘anti-Japanese,’” the student said. “It is obvious to anyone who attends the games.”

The Reds fans considered the area behind the goal as their domain, and some wanted to keep foreigners out of that space, the student said.

Although nationalistic emotions are common at sporting events, “Japanese Only” signs have appeared in areas of Japan that are geared toward tourists from overseas.

On Christmas Day in 2013, a 25-year-old American on his third trip to Japan visited the Imperial Palace and the popular Sensoji temple in Tokyo’s Asakusa with a Japanese senior high school student. The two became friends when the student was studying in the United States.

On that day, the American said he wanted to eat “tendon,” tempura placed over a bowl of rice, so they waited in line for five minutes at a well-known tempura restaurant in the Asakusa area.

However, the American noticed the “Japanese Only” sign at the entrance and asked what it meant. They eventually decided not to enter.

After business one day, the owner of the restaurant explained the purpose of the sign.

“It only applies when we are busy,” the owner said. “We have no intention of discriminating.”

The owner explained that the sign was put up mainly because of trouble caused by groups of Chinese tourists who stepped on the tatami mats with their shoes on or who ventured up to the second floor without asking permission.

“If we have to close business because of public hygiene problems, we will be the ones facing trouble,” the owner said. “Who will take responsibility when that happens?”

The owner, who received a phone call saying the sign was inappropriate, showed a new sign that will be displayed at the entrance. It says, “Japanese Language Only.”

Debito Arudou, 49, who was born in the United States but became a naturalized Japanese in 2000, has carefully followed the display of such signs for more than a decade.

Arudou said he found more than 50 examples from around Japan of signs saying “Japanese Only” or “Foreigners are not allowed.” They were posted at a pachinko parlor in Hokkaido, bars in Gunma, Aichi and Hiroshima prefectures, a real estate agency in Osaka and a karaoke shop in Okinawa.

Arudou, who wrote his doctoral dissertation about discrimination in Japan at the University of Hawaii, asked whether the Japanese have ever imagined how many foreigners have been hurt by such words.

His interest in discrimination in Japan began in 1999, when he was teaching at a private university in Hokkaido. He was denied entry to a hot spring in Otaru, which he visited with his family.

In 2001, he filed a lawsuit seeking compensation from the hot spring operator and the Otaru municipal government. The following year, the Sapporo District Court found the “Japanese Only” sign posted at the hot spring to be discriminatory.

Whenever he found such signs in other areas of Japan, Arudou talked to the owners to ask their reasons. Some said foreigners made other customers nervous, while others claimed foreigners did not abide by Japanese manners. Half of the owners refused his request to take down their signs.

A bar in Kobe displayed a sign that said “Japanese People Only,” but removed it after receiving advice from a stranger.

“A very kind individual told me that the sign was not appropriate,” said the 51-year-old owner.

Kobe is home to many foreigners because consulates and universities are located in the area.

“There were fights or rowdy customers so I decided to ban those who did not speak Japanese since I was not fluent in English,” the owner said.

Two years ago, the owner received an e-mail from a Japanese he did not know, saying the sign should be changed.

“I never thought it could be taken as discriminatory,” the owner said.

After removing the “Japanese Only” sign, the owner placed a new sign in English that laid out the bar rules, including the various prices charged.

“I was lazy even though I knew that something could have been done if I just spoke to the customers,” the owner said. “Nationality is irrelevant when it comes to loud or rowdy customers.”

Both Japanese and foreigners now frequent the bar.

ENDS

///////////////////////////////////////////////////

ORIGINAL JAPANESE

「ジャパニーズオンリー」店にも 貼り紙に傷つく外国人
朝日新聞 2014年4月28日07時17分

http://digital.asahi.com/articles/ASG4R6SBPG4RUTIL04W.html?_requesturl=articles/ASG4R6SBPG4RUTIL04W.html&iref=comkiji_txt_end_s_kjid_ASG4R6SBPG4RUTIL04W
AS20140427001051SaitamaJapaneseonly
埼玉スタジアムに掲げられた「JAPANESE ONLY」の横断幕=サポーター提供

キックオフの2時間前。酒に酔った30代の男たちが、1階通路に集まっていた。3月8日午後2時すぎ、快晴の埼玉スタジアム。Jリーグ浦和レッズのサポーター集団「ウラワボーイズ・スネーク」の3人だ。本拠地開幕戦だった。

縦70センチ、横2・5メートルの白い布と、スプレー缶を持ち込んでいた。コンクリートの床に敷き、黒い文字で、英語を吹き付けた。

JAPANESE(ジャパニーズ) ONLY(オンリー)

午後4時前。ゴール裏の観客席は、浦和のユニホームを着た熱心なサポーターで、真っ赤に染まっていた。席の出入り口に、3人はつくったばかりの横断幕を掲げた。隣には、日の丸が掲げられていた。

「同じ言葉だ」

6日後、東京都内の高校3年金居弘樹さん(18)は新聞の写真に目を奪われた。3人の横断幕で、浦和に無観客試合の処分が下されたと報じていた。

3カ月ほど前、浅草で「Japanese Only」を目にしていた。

クリスマスの日。アメリカ留学時に親友となった米国人男性(25)に、東京を案内していた。日本びいきで3度目の来日。皇居、浅草寺、仲見世通り……。お昼どき、友は「天丼が食べたい」と英語で言った。

老舗(しにせ)の天ぷら屋へ。寒空の下、5分ほど並び、店に入ろうとした時、友がささやいた。「どういうことだ」。視線の先には引き戸に貼られたA4ほどの紙。「Japanese Only」と書かれていた。

「やめたほうがいいかな」。悲しげな友の表情。ショックで、何と返事したのか、覚えていない。入らずに帰宅して、思った。

「オリンピックを開く東京が、これでいいのか」

茨城県常総市に住む日系3世のペルー人男性(31)も同じ経験をした。4月5日。昼の行列に並び、その紙に気づいた。一緒にいた日本人の友人が、真意を尋ねようと店に入った。

数分後。「信じられない」と怒りもあらわに、友人は戻ってきた。「日本に来て6年以上。日本が好きでマナーも文化も分かる。こんなことが放置されているのに失望しました」

記者が店を訪ねてみると、観光客の列の先に、その貼り紙はあった。

「忙しい時だけ。差別のつもりはないよ」

閉店後、片付け中の店主に声をかけた。白い調理服姿で店の外へ出てくれた。

「貼り始めたのは、だいぶ前」「はっきり言って中国人だよ。団体客に困ってたんだ」「土足で畳に上がったり、勝手に2階に上がったり。衛生面で営業停止になったら困るのはうちだ。誰が責任をとってくれるんだい」。早口で話した。

貼り紙に気づいた人から「不適切ではないか」と電話で注意も受けたという。

「こっちの立場にもなってほしいよ」。そう言い、一枚の紙を記者に見せた。

Japanese Language Only

「日本人だけ」が「日本語だけ」になった。

「これからは、これ貼るから。もういいだろ」

店の奥へ引き返した。

元私立大教員の有道(あるどう)出人(でびと)さん(49)=米ハワイ州在住=は10年以上、日本での人種差別を研究してきた。米国出身。2000年に日本国籍を得ている。

「Japanese Only」「Foreigners are not allowed」。北海道のパチンコ店、群馬のパブ、愛知のクラブ、大阪の不動産屋、広島のバー、沖縄のカラオケ店……。いたる場で、「外国人お断り」を意味する看板や案内を確認した。その数、50以上。

「あちこちにあるこの言葉が、どれだけの外国人を傷つけているか。想像したことはありますか?」

■「今の日本社会の縮図かも」

「日韓関係を俺たちがさらに悪化させるしかねーだろ」。埼玉スタジアムに「JAPANESE ONLY」の横断幕を掲げた「スネーク」。メンバーの一人が2月、ツイッターで、そうつぶやいていた。

ネット上に残された数少ない記録をたどると、東京都内の20代の男子大学生に行き着いた。4月中旬。その学生は、ビル群に囲まれたキャンパスを歩いていた。声をかけた。横断幕を掲げたのか、と。

「自分じゃないですよ」。記者をにらみつけた。「メンバーでしたけど」

少しずつ口を開き始めた。スネークには、高校時代から参加していること。会社員や公務員、大学生などがいる20人程度のグループであること。スタジアムで知り合った人が大半で、結束は強かったこと――。

中国や韓国での試合にも駆けつけた。相手サポーターからブーイングが飛ぶこともあった。次第に、中韓が嫌いになった。

「向こうの応援は『反日』をがんがんやってくる。行けばわかりますよ」。口調が強くなった。

ゴール裏は自分たちの「聖地」だ。「外国人を退けようとする空気は、ほかのメンバーにもあった」

元リーダーの男性(40)にも会った。埼玉県内の自治体の中間管理職。終業後の夕方、駅へ向かう男性に尋ねた。「あの日ゴール裏で応援していたが、横断幕には気づかなかった」。足早に、改札を抜けた。

日本から南東に約6200キロ。「米国籍を放棄した私が、ここでは外国人です」。有道(あるどう)出人(でびと)さん(49)がほほ笑む。米国のハワイ大学で、博士論文「日本の人種差別」をまとめた。

米国生まれの白人。北海道の私大の教員だった1999年、家族で訪れた小樽市の温泉で、入浴を拒否された。「Japanese Only」の表示があった。

2001年、店と小樽市に損害賠償を求めて提訴。札幌地裁は翌年、判決で「人種差別」と認定した。

日本全国で「外国人お断り」の情報を集め、経営者にわけを聞いた。「外人は不安を与える」「日本のマナーに従わない」。半数以上は撤去に応じなかった。

「Japanese People Only」と書いた紙を貼っているバーが、神戸市にあるという。今月18日夜、記者はJR三ノ宮駅近くの店を訪ねた。

しかし貼り紙が見当たらない。扉を開け、もう貼っていないのかと尋ねた。「親切な人がいてね。この表示はよくない、って教えてくれたんですよ」。男性オーナー(51)が答えた。

領事館や大学があり、外国人の客も多い土地柄。

「けんかしたり、騒いだり。こちらも英語が苦手だから、日本語が出来ない方をお断りしていた」

2年前、面識のない日本人から、正すべきだとメールが届いた。「差別だなんて、思ってもみなかった」

店の前に貼っていた紙を外し、代わりにチャージ料金など店のルールを英訳し、貼り付けた。「話せば何とかなるのに、さぼっていた。騒ぐとか暴れるとかに国籍は関係ないよね」

ミラーボールが回り、ソウルミュージックが流れる店には今、夜ごと日本人と外国人が集っている。

「スネーク」は横断幕を張り出した数日後、解散した。ゴール裏で応援を共にした11のサポーターグループも解散を決めた。

あの日、横断幕は最後まで掲げられていた。試合中に気づき、警備員を通じてクラブに外すよう求めたサポーターもいた。東京都内の会社員男性(33)はその一人だ。掲げた人、見過ごした観客やクラブ、はがせなかった自分。男性はそれぞれに責任があると思う。

「明らかな差別なのに気づかない。あるいは面倒だから放置する。あの時のスタジアムは、今の日本社会の縮図なのかもしれない」

ENDS

My Japan Times JUST BE CAUSE Column 75, May 1, 2014: “Tackling Japan’s ‘Empathy Deficit’ Towards Outsiders”

mytest

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JUST BE CAUSE
justbecauseicon.jpg

==============================================
TACKLING JAPAN’S “EMPATHY DEFICIT” TOWARDS OUTSIDERS
By Dr. ARUDOU, Debito
JUST BE CAUSE COLUMN 75 FOR THE JAPAN TIMES
May 1, 2014
Courtesy http://www.japantimes.co.jp/community/2014/04/30/issues/tackling-the-empathy-deficit-toward-non-japanese/
Version with links to sources follows:

In 2006, then-U.S. Sen. Barack Obama gave a speech about people’s “empathy deficit.” He described empathy as “the ability to put ourselves in someone else’s shoes, to see the world through the eyes of those who are different from us — the child who’s hungry, the steelworker who’s been laid off, the family who lost the entire life they built together when the storm came to town.”

“When you think like this,” he continued, “when you choose to broaden your ambit of concern and empathize with the plight of others, whether they are close friends or distant strangers — it becomes harder not to act, harder not to help.”

I agree. Enormous social problems arise when people don’t understand (or rather, don’t try to understand) what’s going on in other people’s minds. I was mindful of that during my Ph.D. fieldwork, when I interviewed dozens of “Japanese Only” businesses. I always asked for (and got, often in great detail) the reasoning behind their exclusionism. I never agreed with their stopgap solutions (shutting out people they thought were “foreign” because they didn’t look “Japanese” enough), but I gained some sympathy for what they were going through.

But sympathy is not the same as empathy, and that is one reason why discrimination against foreigners and minorities is so hard to combat in Japan. Japanese society is good at sympathy, but empathy? Less so…

Of course, Japanese people have great sympathy for human suffering worldwide. Look through the media (particularly material from human-rights NGOs) and you’ll see plenty of pictures of starving or impoverished people abroad. The government has also been extremely generous with overseas development assistance, and is one of UNICEF’s biggest donors and promoters.

But “sympathy” has for hundreds of years meant a feeling of sorrow or pity for others. That’s very different from the ability to understand and share another’s feelings — empathy, which only evolved into a widely understood concept during the 20th century. That is not to say that empathetic behavior is anything new, of course: Many societies have a long history of axioms and examples (“walk a mile in his shoes,” “do unto others,” Buddha and Christ surrendering their worldly possessions for a higher calling, etc.) encouraging altruistic behavior. In his best-seller “The Better Angels of Our Nature,” Steven Pinker devoted a whole chapter to how empathy has recently fostered human-rights revolutions worldwide.

However, there remains a marked lack of empathy in Japan towards outsiders, especially minorities and foreigners. Why? I would argue it’s because few Japanese ever leave their carefully constructed comfort zones to become minorities or foreigners themselves.

If you think about it, concerns about security, safety and comfort basically dominate all levels of Japanese existence — especially if it involves leaving the Japanese existence entirely. Even though going overseas is the only way Japanese will ever walk in the shoes of a foreigner, many still spend their short jaunts within group buses on package tours, experiencing a foreign land from a controlled environment geared to Japanese comfort levels.
SEE ENDNOTE FOR SOURCES

I do sympathize. Why would anyone pay all that money for a quickie trip and suffer the discomfort of unpredictability? Being a member of a rich, developed country with a high expectation of quality, service and social order should have taken care of all that.

Who wants to deal with all those scary foreign languages and potential criminal behaviors lurking beyond the hotel stoop, anyway? It could spoil a stress-free vacation.

But there’s a deeper disconnect going on here. I’ve written before about Japanese society’s overwhelming conceit with social power maintenance, and power plays a part in this discussion too.

You see, sympathy is in fact about power. People worthy of sorrow or pity have to appeal to people in a position to give that sympathy. Sympathizers have the power to decide to be charitable or merciful.

On the other hand, empathizers have to give up their power. They have to live situations like somebody else, feel their discomforts and disadvantages, walk in their shoes.

But we won’t. We’re rich. We’ve earned the right to stay in our own shoes.

So never mind empathy. Sympathy’s simpler, for if anyone needs our help, we’ll send money — if they’re within our ambit of concern. It’ll still have no real impact on our lives — or, more importantly, no real impact on our perceptions of their lives.

Now let’s seal off the attitudinal loop from foreigners in particular: Hey, if you don’t like living in Japan as a disadvantaged foreigner, you shouldn’t have come here in the first place. We don’t go to your country as a guest and tell you what to do in your house, do we?

And now let’s close it further with selective empathy: Ever wondered why many Japanese get so het up when their compatriots get discriminated against overseas? Such as in 1962, when Japan successfully lobbied apartheid South Africa to make Japanese into “honorary whites”? Or in 2010, when the British government threatened to put caps on special visas for Japanese (and other non-EU nationalities), and Japanese firms threatened an investment boycott? Or when even normally stoic Emperor Hirohito in 1946 expressed rare public outrage at racism towards Japanese in California?

Probably not, because one can understand the feelings of fellow Japanese in this situation. Empathy, however, generally doesn’t go outside the tribe: Japan can discriminate against foreigners, but woe betide the foreigners if they do it to Japanese!

Again, I do sympathize, since a lack of empathy is by design. The government has long portrayed foreigners as Japan’s opponents — agents of crime, terrorism, disease and land grabs.

The end result is that even the most well-intentioned people in Japan, who do protest clear examples of racial discrimination (e.g., the “Japanese only” signs at businesses, the racist street demos saying “Kill all Koreans,” the “Japanese only” banner by Urawa Reds soccer fans), use a different subtext.

They denounce racism as “Nihon no haji,” decrying the shame (haji) that xenophobia brings upon Japan on the international stage: It makes Japan, and by extension themselves as Japanese, look bad.

Shame is a very effective message — thank you for it — but the more empathetic tack would be to argue that foreigners are people too; that they live in Japan just like any Japanese; that they deserve to live in Japan as residents, patronize bathhouses and restaurants as customers, attend soccer matches as fans, like anyone else; that foreigners deserve exactly the same human rights and access to public goods as any other Japanese.

But equal treatment is rarely part of the debate. Instead people argue, “If they want to be treated the same, they should naturalize,” as if that fixes everything. Trust me, it doesn’t.

Again, empathy is key. If more people had it, they would advocate for Japanese society to “do unto foreigners,” because they would understand how foreigners feel, as Obama argued, and wouldn’t wish that treatment upon anyone.

Japan, let’s work on that empathy deficit. Less dōjō (sympathy), more kyōkan (empathy). Broaden your ambit beyond the tribe and you just might realize that power is not “zero-sum,” i.e., that giving more power to foreigners in Japan does not mean less power for you. In fact, it makes things better for everyone, as it gives more people more opportunity to fulfill their lifetime potential in society.

Now, who wouldn’t empathize with that?

===============================
Debito Arudou, who has just received his Ph.D. in International Studies from Meiji Gakuin University, is editing his dissertation on racial discrimination in Japan into a book. Your comments and story ideas: community@japantimes.co.jp
ENDS

=================================

ENDNOTE
I have gone through several databases, including ProQuest, and searched through the full archives of about ten academic peer-reviewed journals on tourism, and there really isn’t much related rigorous sociological/anthropological in recent years on this, it would seem. What I could track down published within the past five or so years:

From: Generalized pattern in competition among tourism destinations
Dawes, John; Romaniuk, Jenni; Mansfield, Annabel. International Journal of Culture, Tourism and Hospitality Research3.1 (2009): 33-53.

Establishes that Japanese tourists take shorter holidays and more picky about their destinations of the four groups selected:
“This suggests Japanese tourists travel to a smaller range of destinations than USA, UK and Singaporean Tourists. This result might be due to greater loyalty to single destinations or due to taking fewer holidays overall.”

Cross-cultural tourist behaviour: a replication and extension involving Hofstede’s uncertainty avoidance dimension
Litvin, Stephen W; Crotts, John C; Hefner, Frank L. The International Journal of Tourism Research6.1 (Jan/Feb 2004): 29-37.

This one tells what we already know about Japanese avoidance of uncertainty and risk, replicates older results:
ABSTRACT: Hofstede’s five cross-cultural dimensions have been broadly applied in the literature. Money and Crotts recently applied the dimension of uncertainty avoidance to a matched sample comprised of low uncertainty avoidance German and high uncertainty avoidance Japanese tourists, finding their behaviors consistent with those behaviors predicted by Hofstede. This study both replicates and extends their research across a representative sample of first time leisure visitors to the USA representing 58 nations. It was found that visitors from high uncertainty avoidance cultures exhibited behaviors consistent with those of the Japanese in the Money and Crotts research, whereas visitors from low-uncertainty avoidance cultures behaved similarly to their German subjects. Such findings, across a broad sample population, validate the original research through a more rigorous test of its propositions, provide increased confidence regarding their generalizability, and further contribute to our understanding of the influence of national culture on tourist behavior. http://marketing-to-japan.com/the-japanese-tourist.html

ALSO
(sourced from www.visitbritain.com, date unknown)
Package tours 48.2%
Individually arranged 37.1% (increasing)
Group travel 6.2%

http://books.google.com/books?id=LC4c7i3WrPgC&pg=PA214&lpg=PA214&dq=are+japanese+tourists+more+likely+to+tour+in+groups+than+other+nationalities?&source=bl&ots=gXuRHVKInI&sig=xLud0YIHdySfGG7ue2xlItv9oms&hl=en&sa=X&ei=gGxZU47CD-Xg2QXc3IDYDA&ved=0CDYQ6AEwAg#v=onepage&q=are%20japanese%20tourists%20more%20likely%20to%20tour%20in%20groups%20than%20other%20nationalities%3F&f=false
“In the past they liked to travel in relatively large groups, but by the mid-1990s the young were increasingly traveling in smaller groups or on their own and had come to resemble Western tourists. Individual Japanese tourists became less interested in purchasing pre-arranged tours…” (2008)

http://books.google.com/books?id=_Jz4ZJsoaMgC&pg=PA327&lpg=PA327&dq=are+japanese+tourists+more+likely+to+tour+in+groups+than+other+nationalities?&source=bl&ots=-QHjToQ_40&sig=c6H_eqttasGJvdUoq-xo_breAsk&hl=en&sa=X&ei=gGxZU47CD-Xg2QXc3IDYDA&ved=0CEAQ6AEwBA#v=onepage&q=are%20japanese%20tourists%20more%20likely%20to%20tour%20in%20groups%20than%20other%20nationalities%3F&f=false
“Japanese tourists are the most distinctive…”
“Koreans and Japanese are the least active and reserved in social situations (probably due to their collectivistic and high-uncertainty-avoidance characteristics)… Japanese are the most adventurous in food preferences, and they plan their trips rigidly and meticulously, but choose short trips.” (1997)
endnote ends

DEBITO.ORG NEWSLETTER APRIL 30, 2014

mytest

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DEBITO.ORG NEWSLETTER APRIL 30, 2014

Table of Contents:
////////////////////////////////////////////////
1) Hitler’s 125th birthday march in Tokyo Ikebukuro video: It’s only a few illogical dullards who can but question the nationality (thus loyalty) of dissenters

2) IPC: Five female Japanese students reported twice raping a Peruvian classmate in Fujinomiya, Shizuoka

3) New facial recognition systems at J border: Once again, testing out the next-gen loss of civil liberties on the “Gaijin Guinea Pigs”

4) Mainichi: Discrimination against NJ in housing rentals highlighted in Tokyo Govt survey; like “Tokyo Sharehouse” with its new Tokyo-wide system of Japanese-Only rentals?

5) “Japanese Only” exclusionary Tentake tempura restaurant in Asakusa, Tokyo, allegedly due to NJ “hygiene” issues

6) Japan’s Right-wing swing taking on NJ media: Foreign correspondents ‘blindly swallowing’ anti-Japanese propaganda, writer alleges

…and finally…

7) My Japan Times JUST BE CAUSE Col 74, Apr 3, 2014: “Knowing your rights can protect against fake cops”, updating the NJ Spot ID Checkpoints issue
////////////////////////////////////////////////

By Dr. ARUDOU, Debito
Freely Forwardable

////////////////////////////////////////////////

1) Hitler’s 125th birthday march in Tokyo Ikebukuro video: It’s only a few illogical dullards who can but question the nationality (thus loyalty) of dissenters

On Sunday, April 20, there was a march in Tokyo Ikebukuro to celebrate the 125th birthday of Hitler. Yes, you read that right. And an article came out about it in Japan Today’s Kuchikomi column:

JT: According to J-Cast News (April 23), Sunday’s demonstration was organized by an organization that calls itself the “Gokoku Shishi no Kai” (Group of Warriors Protecting the Nation). They assembled in a small park in East Ikebukuro, the location of the gallows in the former Sugamo Prison, where former Prime Minister Hideki Tojo and six other Class A war criminals were executed by hanging in December 1948.

“To keep the achievements of our illustrious predecessors from going to waste, we advocate the restoration of the Great East Asia Co-prosperity Sphere, minus participation by China and the two Koreas,” one of the organizers told the assembled demonstrators. Referring to the date as coinciding with the 125th anniversary of Adolf Hitler’s birthday, he also noted that “The empire of Japan and Nazi Germany have been portrayed as villains, and in Germany glorifying the Nazis will get a person jailed. We would like to re-investigate the 1993 Kono Statement and Nazi Germany as well, to rehabilitate their good acts and restore their honor.” When asked to name the Nazis’ good acts, the speaker was able to come up with the autobahn, but not much else.

COMMENT: I’m glad this was filmed (Leni Riefenstahl did a much better service portraying her Nazis!), because it reveals two things:

1) The banality of evil. “Warriors Protecting the Nation”? All we really see are a small group of dorks playing at hate speech, trying to attract attention to themselves by saying things that they know will inflame historical passions of irrationality and prejudice. It’s kinda like high-schoolers listening to heavy metal music (or, okay, I’m dating myself: gangsta rap) really, really loud to annoy their parents. But who’s listening on, on either side? There are far more cops there keeping the peace than there are demonstrators waving their flags. Considering how much bigger their last demonstration was (which also included Nazi flags), is this all they could muster for Hitler’s momentous 125th? (Link here to compare.)

2) Their inability to make a cogent argument. At minute 2:55 in the video, they face a dissenter, and the group’s counterattack is swift and hive-minded. Instead of engaging in any form of logical debate, all they do is swarm in at their critic and say over and over again, “Anta nani-jin? Nani-jin? Anta nihonjin? Chuugokujin? Kankokujin?” (What are you? Japanese? Chinese? Korean?) As if a true Japanese couldn’t possibly be dissenting. By minute 5:20, they aver that it musta been a Shina-jin (the historically-unflattering word for Chinese), as if that settles their hash.

And if you watch to the end, it all just breaks down into a group of dullards who go out for a beer afterwards. Herr ringleader is not of the mettle to lead a beer hall putsch. Clearly these dwebes have nothing better to do with their weekend.

http://www.debito.org/?p=12327

////////////////////////////////////////////////

2) IPC: Five female Japanese students reported twice raping a Peruvian classmate in Fujinomiya, Shizuoka

Debito.org Reader IA comments: This week I read about a horrific case of ijime in Shizuoka Ken, a Peruvian girl was raped by five [female] classmates. The worst part is the authorities just bow the head and said they could only offer money nothing else. I’ll give you more details if you want. I’m trying to find the news in English or Japanese and I also sent an e-mail to the Spanish newspaper where I read about it to get more information in your language. This is awful I want to vomit. If the case was from the opposite side I’m sure the reaction could be different.

No doubt it would. I don’t know about the money part, but this apparently is the rumor circulating around the Peruvian community in Japan. Anyone else heard about this, especially in the J-media? If you haven’t, I bet you also haven’t heard about the Herculano Murder Case, either. I hope it won’t suffer the same fate. Machine-translated Spanish newspaper article from International Press on this case follows.

UPDATE APRIL 23, 2014: The Peruvian Embassy is getting involved.
UPDATE APRIL 24, 2014: The Peruvian Consul visits Fujinomiya, secures the cooperation of the authorities, but the family leaves town, having learned that the abuses allegedly took place on school grounds and were were filmed and photographed.

http://www.debito.org/?p=12313

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3) New facial recognition systems at J border: Once again, testing out the next-gen loss of civil liberties on the “Gaijin Guinea Pigs”

Kyodo: The government plans to restart from August a test on a facial recognition system to speed up immigration checks at airports and prepare for an expected surge in visitors for the 2020 Tokyo Olympics, officials said Saturday.

COMMENT: Let’s survey the narratives of justification in this article. We have the argument that it’s allegedly for a looming event (NJ swarm from the 2020 Tokyo Olympics, even though it’s more than six years away!), the convenience factor (faster processing of people, this time without even registering!), and the bandwagon argument that others are implementing it (Britain and Australia, whose civil societies have had more robust debates on the issues of privacy and civil liberties). All of these arguments were made during the reinstitution of NJ fingerprinting in 2007, and that time it wasn’t for a specific event, but rather for anti-terrorism [sic] in general. And as Debito.org has argued many times before, once you get the public softened up on the idea of taking away civil liberties by testing it on one sector of the population (in this case, the Gaijin Guinea Pigs, since foreigners in every society have fewer civil and political rights), it gets expanded on the rest of the population. Let’s enter the No-Brainer Zone: I anticipate the facial recognition software will be implemented nationwide more seamlessly than any other intrusive technology yet, since it is so convenient and doesn’t require individual registry or even much hardware installation. There’s even a profit motive. Consider this:

JT Editorial: Over 100 supermarkets and convenience stores in the Tokyo metropolitan area have been recording images of shoppers’ faces as part of antishoplifting measures. Though the stores have posted signs stating cameras are in place, the stores have been sharing the biometric data of customers without their knowledge. […] The problem is the lack of checks on the system. Seemingly whoever has access to the network could classify customers according to an arbitrary criterion. But what constitutes an “unreasonable” complaint is open to question. And whether an act of shoplifting is reported to the police and whether the suspect is convicted of the crime is a matter of the law. It should not be a matter of how an employee feels about it. Unfortunately with this technology, stores are now able to put people on a blacklist for any reason whatsoever.

COMMENT FROM SJ AND PHU: What if this employee is inherently suspicious of all foreigners in general, or harbors racist feelings towards anyone who does not appear Japanese? Such an employee can end up blacklisting and tagging a foreign shopper not for anything specific that the customer has done, but rather out of the employee’s own paranoia against non-Japanese shoppers… Japan’s pronounced discrimination problem does make it hard to ignore the likelihood of abuse skewing towards minorities.

http://www.debito.org/?p=12306

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4) Mainichi: Discrimination against NJ in housing rentals highlighted in Tokyo Govt survey; like “Tokyo Sharehouse” with its new Tokyo-wide system of Japanese-Only rentals?

Mainichi: Discrimination against foreigners in renting apartments or other residences was given as an ongoing violation of their human rights by almost half of respondents to a survey by the Tokyo Metropolitan Government.

COMMENT: It is indeed good to see people acknowledging that discrimination towards NJ exists. And that the most common answer by respondents chosen (since it is probably the most normalized and systemic NJ discrimination) is in residence rentals. After all, take a look at this new system of guarantor-free housing by “Tokyo Sharehouse” — which has at least fifteen “sharehouses” advertised as “Japanese Only”:

LaFelice Ikejiri (English) http://tokyosharehouse.com/eng/house/detail/1324/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1324/
Claris Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1325/ (Japanese) http://tokyosharehouse.com/jpn/house/detail/1325/
Domondo Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1095/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1095/
Aviril Shibuya (Japanese Only in both meanings): http://tokyosharehouse.com/jpn/house/detail/1431/
Pleades Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/847/
La Vita Komazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/500/
La Levre Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/846/
Leviair Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/506/
Flora Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/502/
La Famille (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/503/
Pechka Shimo-Kitazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/507/
Amitie Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/508/
Cerisier Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/504/
Stella Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/501/
Solare Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/509/

Y’know, that’s funny. Why would this company go through all the trouble to put up a website in English and then use it to refuse NJ? So they’d look international? Or so they’d look exclusionary to an international audience? And you gotta love how they pretentiously put the names of the residences in faux French, yet won’t take French people…!

So, Tokyo Metropolitan Government, thanks for those surveys saying how sad it is that NJ are being discriminated against in housing. But what are they for, exactly? Mere omphaloskepsis? How about doing something to stop these bigots from discriminating?

http://www.debito.org/?p=12282

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5) “Japanese Only” exclusionary Tentake tempura restaurant in Asakusa, Tokyo, allegedly due to NJ “hygiene” issues

Another to add to the Rogues’ Gallery of Exclusionary Establishments. This time, a restaurant, as submitter YT notified me via email and photographs:

====================================
April 5, 2014, YT wrote:

Please would you mind helping me? Today I went to a restaurant in Asakusa with my wife and some Japanese friends. They didn’t allow us to enter, because me and my wife are not Japanese. In the entrance there is a paper that says “Japanese only” in English, and other advertisement in Japanese. My Japanese friend, entered to the restaurant and kindly asked the manager if me and my wife could enter, too. The manager said they doesn’t allow foreigners, no matter if they speak Japanese nor have been living in Japan for long.

I hope you can help me, and write some article about this discrimination. I think discrimination is one of the worst problem in our world, so we must stop it immediately. Thank you for your time!!!
====================================
Photos of sign, storefront, and shopfront noren: (NB: The Japanese below the JAPANESE ONLY text on the sign reads, “The inside of this restaurant is very small. In order to avoid accidents, we are sorry, but we refuse entry to all children below the age of 5. We ask for our customers understanding and cooperation.”)

Contact: “Ten-take” tempura restaurant, Tokyo-to Taitou-ku Asakusa 2-4-1, phone 03-3841-5519

COMMENT: I called Tentake today to confirm with the management that yes, they do have a “Japanese Only” restriction. Their reasons given: 1) Hygiene (eiseimen), which were, when asked, issues of “foreigners” not taking off their shoes when entering, 2) NJ causing problems (meiwaku) to other customers, and 3) a language barrier, as in NJ not speaking Japanese. Basic Otaru Onsen exclusionary excuses. When asked if he didn’t think these were prejudicial generalizations about all NJ, he said repeatedly that he couldn’t deal with “foreigners” (tai’ou o shi kirenai). Then he hung up.

That’s as much information as I could get out of the management regarding the reasons for the exclusionism. Readers who feel that this restaurant is behaving inappropriately for a business open to the general public are welcome to phone them at the number above, or drop by and say so directly. Douzo. ARUDOU, Debito

UPDATE APRIL 18, 2014: The sign is down and the shop is open to NJ customers again.

http://www.debito.org/?p=12256

////////////////////////////////////////////////

6) Japan’s Right-wing swing taking on NJ media: Foreign correspondents ‘blindly swallowing’ anti-Japanese propaganda, writer alleges

As Japan’s right-wing swing begins to be noticed and acknowledged overseas (I predicted this swing would happen quite a while ago), foreign media are increasingly taking off the kid gloves, and dealing forcefully with Japan’s perpetual historical amnesia. So much so that it’s making some Japanese opinion leaders uncomfortable, and, as the article below attests, they’re pushing back against the apparent gaiatsu by claiming the foreign correspondents are succumbing to “propaganda”. Have a read.

Within, note how opportunist NJ panderer Henry Scott-Stokes is being tossed around like a ball in play as evidence of something (hey, revisionism has more credibility if someone, anyone, from the NJ side will parrot their views). Debito.org has already covered the profiteering that some NJ (particularly those who have no idea what has been written for them in Japanese) will engage in. Shame on them for becoming the monkey to the organ grinder.

As a bracing counterpose, check out this other extremely angry article by Robert Fisk in the UK Independent on the Abe Administration and Japan’s burgeoning (and hypocritical) revisionism; he’s clearly commenting outside of his comfort zone, but this is what will increasingly come out as the mask of “peaceful Western ally” that Japan’s elites have shamelessly worn for two generations continues to slip. And this generation of elites, who have never known war (and will never have to serve even if there ever is one), will continue to extol the glory of it.

http://www.debito.org/?p=12280

////////////////////////////////////////////////

…and finally…

7) My Japan Times JUST BE CAUSE Col 74, Apr 3, 2014: “Knowing your rights can protect against fake cops”, updating the NJ Spot ID Checkpoints issue

Knowing your rights can protect against fake cops
BY DEBITO ARUDOU, SPECIAL TO THE JAPAN TIMES, APR 2, 2014

Long-time readers of The Japan Times will already be aware of some of the information in today’s column. But within is an important update, so press on.

As you no doubt know (or should know), non-Japanese residents are required to carry ID 24/7 in the form of wallet-size “gaijin cards,” nowadays known as zairyū kādo (resident cards). (People without those cards — i.e., tourists here for less than three months — must instead always carry a passport.) Don’t leave home without yours, for you could face detention and a criminal penalty if a police officer suddenly demands it.

Which they can do at any time — underscoring the weakened position of non-Japanese under domestic law and social policy. According to the former Foreign Registry Law, any public official empowered by the Ministry of Justice may demand ID from a non-Japanese person, whenever. Inevitably, this encourages racial profiling, as cops with systematic regularity target people who “look foreign” (including naturalized citizens, such as this writer) for public shakedowns that are intimidating, alienating and humiliating…

Read the rest at http://www.japantimes.co.jp/community/2014/04/02/issues/rights-can-protect-against-fake-cops/
Version with comments and links to sources at http://www.debito.org/?p=12237

////////////////////////////////////////////////

That’s all for this month. Thanks for reading!
Dr. ARUDOU, Debito

DEBITO.ORG NEWSLETTER APRIL 30, 2014 ENDS

Hitler’s 125th birthday march in Tokyo Ikebukuro video: It’s only a few illogical dullards who can but question the nationality (thus loyalty) of dissenters

mytest

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Hi Blog. On Sunday, April 20, there was a march in Tokyo Ikebukuro to celebrate the 125th birthday of Hitler. Yes, you read that right.  And an article came out about it in Japan Today’s Kuchikomi column.  Have a read and then I’ll comment:

////////////////////////////////////////

Marchers in Ikebukuro fete Hitler’s 125th birthday anniversary
JAPAN TODAY KUCHIKOMI APR. 25, 2014, courtesy of BS

http://www.japantoday.com/category/kuchikomi/view/marchers-in-ikebukuro-fete-hitlers-125th-birthday-anniversary

A group of demonstrators paraded through Tokyo’s Ikebukuro district last Sunday, criticizing China and South Korea while advocating the restoration of the “Great East Asia Co-prosperity Sphere” proposed by Japan in the 1940s. The procession this time was different from those organized by other groups seen marching on Tokyo’s streets, as, in addition to the 16-ray rising sun flag of Japan, the participants spearheading the march openly waved the Nazi flag—an act that’s illegal in Germany.

hitlerbdaysalutes042014

(And gave Nazi salutes…)

The demonstration, including the flags, can be viewed in the YouTube video below.

According to J-Cast News (April 23), Sunday’s demonstration was organized by an organization that calls itself the “Gokoku Shishi no Kai” (Group of Warriors Protecting the Nation). They assembled in a small park in East Ikebukuro, the location of the gallows in the former Sugamo Prison, where former Prime Minister Hideki Tojo and six other Class A war criminals were executed by hanging in December 1948.

“To keep the achievements of our illustrious predecessors from going to waste, we advocate the restoration of the Great East Asia Co-prosperity Sphere, minus participation by China and the two Koreas,” one of the organizers told the assembled demonstrators. Referring to the date as coinciding with the 125th anniversary of Adolf Hitler’s birthday, he also noted that “The empire of Japan and Nazi Germany have been portrayed as villains, and in Germany glorifying the Nazis will get a person jailed. We would like to re-investigate the 1993 Kono Statement and Nazi Germany as well, to rehabilitate their good acts and restore their honor.”

When asked to name the Nazis’ good acts, the speaker was able to come up with the autobahn, but not much else.

Approximately 40 marchers, who also carried the flags of Tibet and the Taiwan Independence Party, chanted slogans such as “Let’s tie up with Asia, excepting ‘Shina’ (China) and ‘Chosen’ (Koreans),” “Japan should learn from the Nazis’ good points” and “Long live the Chancellor (Hitler)!”

A smaller group of counter-demonstrators also showed up and the two sides exchanged taunts, but did not exchange blows.

As the demonstration broke up, the organizer was quoted as saying that the police had requested they delay the march due to President Obama’s impending visit to Tokyo.

“But I told them, “It can only be this day (Hitler’s birthday), and kept pushing for a permit. We should all tell the police how much we appreciate their consideration.”
ENDS

////////////////////////////////////////

Here’s the video from Youtube:

https://www.youtube.com/watch?v=T2jKx_J5TUw#t=615

COMMENT: I’m glad this was filmed (Leni Riefenstahl did a much better service portraying her Nazis!), because it reveals two things:

1) The banality of evil. “Warriors Protecting the Nation”?  All we really see are a small group of dorks playing at hate speech, trying to attract attention to themselves by saying things that they know will inflame historical passions of irrationality and prejudice.  It’s kinda like high-schoolers listening to heavy metal music (or, okay, I’m dating myself:  gangsta rap) really, really loud to annoy their parents.  But who’s listening on, on either side?  There are far more cops there keeping the peace than there are demonstrators waving their flags.  Considering how much bigger their last demonstration was (which also included Nazi flags), is this all they could muster for Hitler’s momentous 125th?

(Compare with their previous: )

TokyoEdogawaSwastika032314

2) Their inability to make a cogent argument. At minute 2:55 in the video, they face a dissenter, and the group’s counterattack is swift and hive-minded. Instead of engaging in any form of logical debate, all they do is swarm in at their critic and say over and over again, “Anta nani-jin? Nani-jin? Anta nihonjin? Chuugokujin? Kankokujin?” (What are you? Japanese? Chinese? Korean?) As if a true Japanese couldn’t possibly be dissenting. By minute 5:20, they aver that it musta been a Shina-jin (the historically-unflattering word for Chinese), as if that settles their hash.

And if you watch to the end, it all just breaks down into a group of dullards who go out for a beer afterwards. Herr ringleader is not of the mettle to lead a beer hall putsch.  Clearly these dwebes have nothing better to do with their weekend. Dr. ARUDOU Debito

IPC: Five female Japanese students reported twice raping a Peruvian classmate in Fujinomiya, Shizuoka

mytest

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UPDATED:  THE MACHINE-TRANSLATED TEXT WAS GENDER-NEUTRAL, BUT THE SPANISH WAS GENDER-SPECIFIC, AND THIS DID NOT COME THROUGH IN ENGLISH.  AMENDMENTS MADE.

Hi Blog.  Received this from Debito.org Reader IA, who comments:

This week I read about a horrific case of ijime in Shizuoka Ken, a Peruvian girl was raped by five [female] classmates. The worst part is the authorities just bow the head and said they could only offer money nothing else. I’ll give you more details if you want. I’m trying to find the news in English or Japanese and I also sent an e-mail to the Spanish newspaper where I read about it to get more information in your language. This is awful I want to vomit. If the case was from the opposite side I’m sure the reaction could be different.

No doubt it would.  I don’t know about the money part, but this apparently is the rumor circulating around the Peruvian community in Japan.  Anyone else heard about this, especially in the J-media?  If you haven’t, I bet you also haven’t heard about the Herculano Murder Case, either.  I hope it won’t suffer the same fate.  Dr. ARUDOU, Debito

/////////////////////////////////////////

TRANSLATED BY GOOGLE TRANSLATE, ORIGINAL TEXT IN SPANISH BELOW
(Lightly edited.  Amendments by Spanish readers welcome)
Five Japanese students reported for sexual offense against a Peruvian partner in Shizuoka
INTERNATIONAL PRESS 18/04/2014 | Category: Community , Shizuoka

The mother knew the facts this week and yesterday has filed a complaint with the police Fujinomiya.

Five [female] students from a school in Chugakko (junior high) Fujinomiya, Shizuoka Prefecture, have been accused by a mother of Peruvian nationality for having sexually abused her 13 year-old in a terrible case of ijime (bullying).

According knew International Press, the Peruvian girl was raped twice by her fellow [female classmates in a school music club] in a park near the school, who took her by force and using “apparatus” to abuse her.

The incident occurred in May and December 2013, but only became known this week when the girl had had enough and told her mother everything.

The Peruvian, who cares for two children alone, was presented Thursday to the 17 education authorities Township Fujinomiya to tell the tale. Immediately, she was taken to the police to file a formal complaint.

The girl had stopped going to school, begged to be taken to Peru and will djo her mother to prevent his younger brother to enter Chugakko, junior high.

EL BUKATSU (school clubs)
In May 2013, when the Peruvian was a freshman at the Chugakko, his mother complained to the teacher in charge of the music club.

At that time the teacher knew the name of at least one of which pressed harassing and beating Peru to leave the club. The girl was described as a shy and reserved person who wanted to learn to play the clarinet.

The claimed effect did not emerge and the harassment continued despite the girl stopped going to the music club and switched to the drawing club.

Although missing some days to school, she continued going until March this year when she left school entirely. This week the whole truth came out.

The school principals were newly aware of the case yesterday after the mother filed a police report. (Ipcdigital)

//////////////////////////////////////////

Cinco alumnas japonesas denunciadas por ultrajar sexualmente a una compañera peruana en Shizuoka
18/04/2014 | Categoría: Comunidad,Shizuoka
http://es.ipcdigital.com/2014/04/18/cinco-alumnas-japonesas-denunciadas-por-ultrajar-sexualmente-una-companera-peruana-en-shizuoka/ Courtesy of IA

La madre conoció los hechos esta semana y ayer ha presentado denuncia ante la policía de Fujinomiya.
Cinco alumnas de un colegio de chugakko (secundaria básica) de Fujinomiya, provincia de Shizuoka, han sido acusadas por una madre de nacionalidad peruana por haber ultrajado sexualmente a su hija de 13 años en un terrible caso de ijime (hostigamiento).

Según supo International Press, la niña peruana fue violada dos veces por sus compañeras del club de música en un parque ubicado cerca de la escuela al que la llevaron por la fuerza y valiéndose de “un aparato” para ultrajarla.

Los hechos ocurrieron en mayo y diciembre de 2013, pero solo se conocieron esta semana cuando la niña no soportó más y narró todo a su madre.

La peruana, quien cuida a dos hijos sola, se presentó el jueves 17 ante las autoridades educativas del Municipio de Fujinomiya para contar lo sucedido. Inmediatamente, fue conducida ante la policía para presentar una denuncia formal.

La niña había dejado de ir a la escuela, rogaba para ser llevada a Perú y le djo a su madre que impidiera que su hermano menor ingrese al chugakko, la secundaria básica.

EL BUKATSU
En mayo de 2013, cuando la peruana cursaba el primer año de chugakko, su madre presentó una queja ante la profesora encargada del club de música.

En aquella oportunidad la maestra conoció el nombre al menos de una de las hostigadora que presionaba y golpeaban a la peruana para que abandonara el club. La niña fue descrita como una persona tímida y reservada que deseaba aprender a tocar el clarinete.

El reclamó no surgió efecto y el hostigamiento continuó a pesar que la niña dejó la música y se pasó al club de dibujo.

Aunque faltaba algunos días a clases, siguió acudiendo hasta que en marzo de este año dejó la escuela totalmente. Esta semana se supo toda la verdad.

Los directores de la escuela recién se han enterado del caso ayer luego de que la madre interpuso denuncia policial. (ipcdigital)

ENDS
//////////////////////////////////////////////

UPDATE APRIL 23, 2014: PERUVIAN EMBASSY GETTING INVOLVED. MACHINE-TRANSLATED ARTICLE FOLLOWS, THEN ORIGINAL SPANISH IPC ARTICLE.

http://translate.google.com/translate?sl=es&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fes.ipcdigital.com%2F2014%2F04%2F21%2Fconsul-peruano-dice-que-dirigira-las-acciones-de-apoyo-la-madre-de-nina-violada-en-fujinomiya%2F&edit-text=

Peruvian Consul says that direct the actions to support the mother of girl raped in Fujinomiya
21/04/2014 | Category: Community , Shizuoka | Courtesy of IA

Consul Cardenas reported Tuesday visit the home of the Peruvian in Shizuoka.

Consul General of Peru in Tokyo, Julio Cardenas, announced today that “personally direct the actions of support” for the Peruvian mother whose daughter was raped by five classmates in the town of Fujinomiya, in the province of Kanagawa. [sic]

The consul told Cardenas Press International that “tomorrow” (Tuesday 22 April) visit the house of his compatriot to directly offer their support to the mother and daughter.

“Today I had telephone contact with the lady and I found a very acute emotional state. I offered all my solidarity and full understanding as a human being and as consul, “said Peruvian authorities.

After hearing the testimony of the mother, the consul said, “It was totally touching as a human being if I get and would have the same reaction that she (with anger and thirst for righteousness),” he said.

Asked about the number of cases of ijime (harassment) against Peruvian school coming to your office, Cárdenas, revealed that the first time you receive a letter and a formal complaint. “I have been informed that people talk, but we have not heard more so with a letter, to this day,” he said.

For Fujinomiya was revealed last Friday by International Press after the mother requested support to face the drama of her 13-year-old sexually assaulted twice between May and December 2013 by her fellow club music school .

Last Thursday police Fujinomiya accepted the case as “complaint” which may not be processed in the arrest of the attackers because they are under 13, according to Japanese authorities said the mother.

“We will call the girls and their parents, they will severely draw attention to know that fact harm. Maybe you can receive financial compensation for parents of girls. More can be done, “said the Japanese police, he told the Peruvian.

Woman reccionó with outrage at the police response because it offers a real serious case of rape has destroyed the life of his daughter solution.

The action of the school has also been disappointing. Last Friday, the Peruvian stated his case to the principal and vice-principal. They listened with bowed head, but instead of offering immediate psychological help for the girl and own shares, preferred to hide behind the police report and keep silent.

It is expected that the participation of Peruvian Consul help the Japanese authorities put real interest in such a rugged case. (Ipcdigital)
ENDS

=====================

ORIGINAL ARTICLE:

Cónsul peruano dice que dirigirá las acciones de apoyo a la madre de niña violada en Fujinomiya
INTERNATIONAL PRESS 21/04/2014 | Categoría: Comunidad,Shizuoka |
El Cónsul Cárdenas informó que este martes visitará la casa de la peruana en Shizuoka.

http://es.ipcdigital.com/2014/04/21/consul-peruano-dice-que-dirigira-las-acciones-de-apoyo-la-madre-de-nina-violada-en-fujinomiya/

El cónsul general del Perú en Tokio, Julio Cárdenas, ha anunciado hoy que “dirigirá personalmente las acciones de apoyo” a la madre peruana cuya niña fue violada por cinco compañeras de escuela en la localidad de Fujinomiya, en la provincia de Kanagawa. [sic]

El cónsul Cárdenas dijo a International Press que “mañana mismo” (este martes 22 de abril) visitará la casa de su connacional para ofrecer directamente su respaldo a la madre y a su hija.

“Hoy he tenido contacto telefónico con la señora y la he encontrado en un estado emocional muy agudo. Le he ofrecido toda mi solidaridad y plena comprensión como ser humano y como cónsul”, declaró la autoridad peruana.

Tras escuchar el testimonio de la madre, el cónsul dijo que “ha sido totalmente conmovedor, como ser humano me pongo en su caso y tendria la misma reaccion que ella (de indignación y sed de justicia)”, comentó.

Preguntado sobre la cantidad de casos de ijime (hostigamiento) escolar contra peruanos que llegan a su oficina, Cárdenas, reveló que es la primera vez que recibe una carta y una queja formal. “He tomado conocimiento porque la gente habla, pero no hemos sabido más, así con una carta, hasta hoy”, explicó.

El caso de Fujinomiya fue revelado el pasado viernes por International Press luego que la madre solicitara apoyo para enfrentar el drama de su hija de 13 años, ultrajada sexualmente dos veces, entre mayo y diciembre de 2013 por sus compañeras del club de música de la escuela.

El jueves pasado la policía de Fujinomiya aceptó el caso como “queja”, que no podrá transformarse en la detención de las atacantes porque se trata de menores de 13 años, según dijeron las autoridades japonesas a la madre.

“Convocaremos a las niñas y a sus padres, les vamos a llamar severamente la atención para que sepan que hecho un daño. Usted puede recibir quizá una compensación económica de los padres de las niñas. Más no se puede hacer”, dijo la policía japonesa, según contó la peruana.

La mujer reccionó con indignación ante la respuesta de la policía porque no ofrece una solución real a un gravísimo caso de violación sexual que ha destruido la vida de su hija.

La acción del colegio también ha dejado mucho que desear. El viernes pasado, la peruana expuso su caso ante el director y vice-director de la escuela. Ellos escucharon con la cabeza gacha, pero en vez de ofrecer inmediata ayuda sicológica para la niña y más acciones propias, prefirieron escudarse tras la denuncia policial y mantener silencio.

Se espera que la participación del Cónsul Peruano ayude a que las autoridades japonesas pongan interés real en un caso tan escabroso. (ipcdigital)
ENDS

/////////////////////////////////////////

UPDATE APRIL 24, 2014, AGAIN, GOOGLE MACHINE TRANSLATED WITH CONFUSING SENTENCES LEFT INTACT AND GENDERED PRONOUNS LIGHTLY EDITED, CORRECTIONS WELCOME:

Peruvian girl family abused by her classmates by fear leaves Fujinomiya
IPC 04/24/2014 | Category: Community , Shizuoka | Courtesy of IA
It is suspected that the girl has been filmed and photographed when she was abused.

The sexual abuse that was inflicted upon a Peruvian girl (13) by five [female] Japanese classmates in the town of Fujinomiya, Shizuoka, is taking as rough road as the event itself. The girl was not abused in a nearby park as stated in the beginning but all have occurred within the school, and the facts have been filmed and photographed.

These data were revealed to International Press by the mother of the girl, who has begun to understand much more the state of terror in which she finds her daughter. [The daughter] had received threats from the aggressors if her mother and her younger brother should denounce the abuses.

The girl was told under threats have been abused more times than I said and within the school between July 2013 and March 2014, when she left school completely and asked the help of her mother.

Fear is installed in the house because of the Fujinomiya police so far has not given strong signs that they want to protect the family, and have no confidence in the school due to the bad management of the case so far.

PERUVIAN CONSUL’S VISIT TO THE POLICE AND SCHOOL

Police and school have shown only real concern of the problem on Tuesday when they saw on April 22 parked in front of their premises a car with diplomatic plates, with the consul general of Peru in Tokyo, Minister Julio Cardenas, aboard.

The head of the Central Police Station Fujinomiya assured the Peruvian Consul to give priority to the investigation and assured they would treat the case as if it were any Japanese.

That same day, following the visit of Consul Cárdenas, an agent of the police revealed that the International Press rape investigations are underway and that four of the five alleged attackers, including her parents, had passed by the police station, although all have denied the allegations.

At school, the Consul was greeted by the vice-principal, and his presence in the school caused an unusual stir. The manager promised to take action and collaborate as needed.

Just Thursday morning, the mother received a phone call from the Board of Education and school district offering psychological support for the Peruvian girl, but she has lost all confidence in them. A private psychologist in charge of treatment is small.

ONLY LIVED FOR THEM: THE MOTHER

The mother tries to get her courage to the drama that has affected their lives, and complains about not being able to support her child on time. “I am mortified and hurt, I wanted to go back in time and be there to protect her,” she confessed in tears in a meeting with CPI.

“My daughter is quite reserved. Chiquita my brothers told me it was quite coy, that anyone could take her without her claimed “he said and I was like well cared for.

“I worked until three in the afternoon to be with my children,” she said, “we live austerely, but that is to be with them.” This happened until she lost the job due to a fall in production and started to work until 5pm.

Still, every day she brought her children to school, even though the tutor asked her not to do so, and each time she would also pick them up. “I was afraid that something had happened to them. I was afraid that she would be kidnapped as read in the news in Japan or hit by a car on the streets. Everyone knows who lived for them,”s he said.

She took care of both children to the point where, her own mother once scolded, that “she was a very overprotective mom”, and asked to leave them freer to learn how to defend themselves.

That was until in March 2013, when the girl began to have changes in her character. Besides being reserved she became even more distant from her mother, became cranky, and could go days without bathing. Everyone thought it was stuff of adolescence and needed patience.

The first warning that she was victim of ijime (harassment) occurred in May 2013. A group of friends beat and demanded to leave the music club where Peruvian learned clarinet. The mother filed a complaint and then accepted for the moment her move to the drawing club.

FEAR AND OUT OF FUJINOMIYA

Since then the facts were supposedly worse without anyone noticing at school. Five Japanese girls her age molested the Peruvian in a ritual that was filmed and photographed.

The mother believes that her daughter endured all that, and in silence, for fear that these people do harm to your family. She had asked her mother not to send her younger brother to study in that school.

Now, the goal is to surround the small images that give security. Her father, who had divorced his mother for some time, has returned home to protect her. Took time off work, although it was reported yesterday that he had been fired despite having explained the situation the manager of the company.

The presence of the consul Cardenas helped decisively. After that, she had more details that will help in the police investigation. The same diplomat brought mother and daughter to Tokyo on Tuesday for a consultation with the renowned Japanese lawyer Kotaro Tanaka.

Yet fear and trauma was beyond endurance. In hours this afternoon, the mother usumió decisive action to safeguard the physical and psychological integrity of his family. She put in the car a change of clothes and left in an unknown direction from Fujinomiya out of fear. The famous Japanese safety has collapsed for them.

“We are now leaving Fujinomiya” the father said to International Press, while his former wife was driving with her ​​two children on board. They only become increasingly requires the police. They want justice. (Luis Alvarez / ipcdigital)
ENDS

=================================

ORIGINAL ARTICLE

Familia de la niña peruana ultrajada por sus compañeras de clase deja Fujinomiya por temor
24/04/2014 | Categoría: Comunidad,Shizuoka | Courtesy of IA
Se sospecha que la niña haya sido filmada y fotografiada cuando fue abusada.
http://es.ipcdigital.com/2014/04/24/nina-peruana-violada-por-sus-companeras-en-una-escuela-de-fujinomiya-puede-haber-sido-filmada/

El abuso sexual al que fue sometida una niña peruana (13) por cinco compañeras de clase japonesas en la localidad de Fujinomiya, en Shizuoka, está tomando un camino tan escabroso como el propio acontecimiento. La niña no fue abusada en un parque cercano como se dijo en un principio sino que todo habría ocurrido dentro de la escuela y los hechos habrían sido filmados y fotografiados.

Estos datos fueron revelados a International Press por la madre de la niña, quien ha empezado a comprender mucho más el estado de terror en que se encuentra su hija. Ella habría recibido amenazas de las agresoras contra su persona, su madre y su hermano menor en caso denunciara los abusos.

La pequeña ha contado que bajo amenazas ha sido abusada más veces de las que dijo y dentro de la escuela entre julio de 2013 y marzo de 2014, cuando abandonó la escuela totalmente y pidió el auxilio de su madre.

El miedo se ha instalado en la casa de la peruana porque hasta ahora la policía de Fujimiya no ha dado muestras contundentes de que quiere proteger a esa familia y no hay confianza en la escuela por la pésima gestión del caso hasta el momento.

LA VISITA DEL CÓNSUL A LA POLICÍA Y ESCUELA

Policía y escuela solo han mostrado preocupación real del problema el día martes 22 cuando vieron estacionarse en la puerta de sus locales un automóvil con placa diplomática con el cónsul general del Perú en Tokio, ministro Julio Cárdenas, a bordo.

El jefe de la comisaría central de Fujinomiya ha asegurado al Cónsul Peruano que dará prioridad a esta investigación y garantizó que tratarían el caso como si fuera de cualquier japonés.

Ese mismo día, tras la visita del Cónsul Cárdenas, un agente de la policía reveló a International Press que las investigaciones de la violación están en marcha y que cuatro de las cinco supuestas atacantes, incluidos sus padres, habían pasado por la delegación policial aunque todas han negado los hechos.

En la escuela, el Cónsul fue recibido por el vice-director y su presencia en el centro escolar causó un revuelo inusitado. El directivo prometió tomar acciones y colaborar en cuanto haga falta.

Recién la mañana de hoy jueves, la madre recibió una llamada telefónica de la la Junta Educativa del Municipio y de la escuela ofreciendo ayuda psicológica para la niña peruana, pero se ha perdido toda la confianza en ellos. Una psicóloga privada está encargándose del tratamiento de la pequeña.

SOLO VIVÍA PARA ELLOS: LA MADRE

La madre intenta sacar fuerzas de flaqueza ante el drama que vive y se reprocha por no haber podido apoyar a tiempo a tu niña. “Me siento mortificada y dolida. Cómo quisiera regresar en el tiempo y estar allí para protegerla”, confesó entre lágrimas en un encuentro con IPC.

“Mi niña es bastante reservada. De chiquita mis hermanos me decían que era muy calladita, que cualquiera se la podía llevar sin que ella reclamara”, dijo y así fue como la cuidó.

“Yo trabajaba hasta las tres de la tarde para estar con mis hijos. Dije, ‘vamos a vivir austeramente, pero que sea para estar con ellos’”, siguió contando la madre. Así ocurrió hasta que perdió el trabajo por una caída de la producción y empezó a trabajar hasta las 5 de la tarde.

Aún así, todos los días llevaba a sus niños a la escuela, a pesar de que la tutora de pedía que no lo hiciese, y cada vez que podía también los recogía. “Yo temía que les pasara algo. Tenía miedo que los secuestraran como se lee en las noticias de Japón o que un carro los atropellara en estas calles. Todos saben que vivía para ellos”, declaró.

La mujer cuidaba tanto de los chicos, que su propia madre le reprochó alguna vez que “era una mamá muy sobreprotectora” y le pedía que los dejara más libres para que aprendieran a defenderse.

Así fue hasta que en marzo de 2013 su niña empezó a tener cambios en su carácter. Además de reservada se volvió aún más distante de su madre, respondía de mal humor y podía pasar días sin bañarse. Todos pensaron que se trataba de cosas de la adolescencia y que necesitaba paciencia.

El primer aviso de que era víctima de ijime (hostigamiento) ocurrió en mayo de 2013. Un grupo de amigas la golpeaba y le exigía que saliera del club de música en donde la peruana aprendía clarinete. La madre presentó una queja y luego aceptó pasarla al club de dibujo.

MIEDO Y LA SALIDA DE FUJINOMIYA

Desde entonces los hechos fueron a peor sin que supuestamente nadie en la escuela lo notara. Cinco niñas japonesas de su misma edad habrían abusado sexualmente de la peruana en un ritual que era filmado y fotografiado.

La madre entiende que su niña soportó todo eso, y en silencio, por temor a que esas personas hicieran daño a su familia. Ella había pedido a su mamá que no mandara a su hermano menor a estudiar a esa escuela.

Ahora, el objetivo es rodear a la pequeña de imágenes que le den seguridad. Su padre, divorciado de su mamá hace algún tiempo, ha vuelto a casa para protegerla. Pidió permiso en el trabajo, aunque ayer fue comunicado de que había sido despedido a pesar de haber explicado su caso al gerente de la empresa.

La presencia del cónsul Cárdenas ayudó decididamente. Tras ello, la niña contó más detalles que ayudarán en la investigación policial. El mismo diplomático trajo a madre e hija el martes hasta Tokio para una consulta con el conocido abogado japonés Kotaro Tanaka.

Aún así el temor y el trauma superan lo soportable. En horas de esta tarde, la madre usumió una acción decidida para salvaguardar la integridad física y psicológica de su familia. Puso en el carro alguna muda de ropa y dejó Fujinomiya con rumbo desconocido por temor. La famosa seguridad de Japón se ha derrumbado para ellos.

“Estamos ahora mismo saliendo de Fujinomiya”, dijo el papá a International Press mientras su ex esposa iba al volante con sus dos niños abordo. Solo volverán cada vez que la policía lo requiera. Quieren justicia. (Luis Álvarez/ipcdigital)
ENDS

New facial recognition systems at J border: Once again, testing out the next-gen loss of civil liberties on the “Gaijin Guinea Pigs”

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Hi Blog.  First, take in this:

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Face recognition system to be tested again at Japanese immigration
Kyodo News, April 19, 2014, courtesy of JK
http://www.globalpost.com/dispatch/news/kyodo-news-international/140419/face-recognition-system-be-tested-again-at-japanese-im

The government plans to restart from August a test on a facial recognition system to speed up immigration checks at airports and prepare for an expected surge in visitors for the 2020 Tokyo Olympics, officials said Saturday.

The Justice Ministry’s Immigration Bureau will reintroduce the system on a trial basis for Japanese passengers at Haneda and Narita airports for about five weeks, after a series of errors in the first test in 2012 led the ministry to forgo its plan to adopt the system.

Facial recognition systems check passenger photos taken during inspections against data in a chip in their passports. Britain and Australia have introduced such systems.

The bureau conducted the first test on roughly 29,000 people between August and September 2012, but the system failed to recognize about 17 percent of the passengers.

A panel of experts told the Justice Ministry in May last year it should introduce the facial recognition system to increase use of automated gates to leave and enter the country, quicker than conventional immigration inspections.

Automated gates at major airports equipped with fingerprint recognition technology are unpopular with passengers as they require prior registration. The facial recognition system will not need it.

ENDS

/////////////////////////////////////////

COMMENT:  Now let’s survey the narratives of justification in this article.  We have the argument that it’s allegedly for a looming event (NJ swarm from the 2020 Tokyo Olympics, even though it’s more than six years away!), the convenience factor (faster processing of people, this time without even registering!), and the bandwagon argument that others are implementing it (Britain and Australia, whose civil societies have had more robust debates on the issues of privacy and civil liberties).  All of these arguments were made during the reinstitution of NJ fingerprinting in 2007, and that time it wasn’t for a specific event, but rather for anti-terrorism [sic] in general.  And as Debito.org has argued many times before, once you get the public softened up on the idea of taking away civil liberties by testing it on one sector of the population (in this case, the Gaijin Guinea Pigs, since foreigners in every society have fewer civil and political rights), it gets expanded on the rest of the population.

Let’s enter the No-Brainer Zone:  I anticipate the facial recognition software will be implemented nationwide more seamlessly than any other intrusive technology yet, since it is so convenient and doesn’t require individual registry or even much hardware installation.  There’s even a profit motive.  Consider this:

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EDITORIAL
Stores sharing shoppers’ faces
The Japan Times, APR 12, 2014, courtesy of JK

Over 100 supermarkets and convenience stores in the Tokyo metropolitan area have been recording images of shoppers’ faces as part of antishoplifting measures. Though the stores have posted signs stating cameras are in place, the stores have been sharing the biometric data of customers without their knowledge.

Such sharing should be considered an invasion of privacy and going against the intention of Japan’s Personal Information Protection Law.

After 115 stores of 50 separate companies installed a shoplifting prevention system, they obtained the power not only to record every customer’s face but also to share that record in a network.

If a person shoplifts or makes unreasonable complaints, camera footage of the person is turned into biometric data and classified into categories such as shoplifter or complainer. That data is then stored on the firm’s server and made available to other stores.

When the same face is recognized at another store, the staff is notified that the blacklisted person is in their store.

Because the accuracy rate of current recognition software has become extremely high — 99.9 percent accurate by some accounts — the data is more or less equivalent to the original image. That means that even when the original images of the faces are not made available, a nearly complete replication of that face, in data form, is being shared.

The problem is the lack of checks on the system. Seemingly whoever has access to the network could classify customers according to an arbitrary criterion. But what constitutes an “unreasonable” complaint is open to question. And whether an act of shoplifting is reported to the police and whether the suspect is convicted of the crime is a matter of the law. It should not be a matter of how an employee feels about it.

Unfortunately with this technology, stores are now able to put people on a blacklist for any reason whatsoever.

Rest of the article at
http://www.japantimes.co.jp/opinion/2014/04/12/editorials/stores-sharing-shoppers-faces/

/////////////////////////////////////////

Comments at the JT to this article were very poignant regarding the probable treatment of Visible Minorities:

Steve Jackman
I suspect that this technology and sharing of data is also being used to target shoppers who are visible minorities for extra surveillance. If so, that would explain accounts I have heard from some foreign residents of Japan that security guards seem to suddenly appear out of nowhere when they are visiting shops (especially, certain large department stores in the Tokyo area).

=============================
phu
While I’d stop short of absolutely connecting this to such accounts, it was also my first thought that the abuse of this system would immediately (or at least very promptly) swing to surveillance of minorities.

The article uses the term “blacklist” without explicitly stating that the customers HAVE been blacklisted, as in disallowed from entering one of the stores in the network. In the absence of that actual claim, and based on what should be the illegality of this practice, I’m not convinced that’s actually happening: As presented, the whole thing seems more arbitrary than barring a convicted criminal from the premises of one store (which would be reasonable in some circumstances) and closer to cooperative discrimination, whether legally justified or not, and whether directed at minorities or at ethnic, resident Japanese.

=============================
Steve Jackman
The risk and a likely scenario of a system like this, which lacks proper checks-and-balances, is that the actions of a single shop employee at a store can result in a shopper getting forever blacklisted and tagged for extra surveillance at many other stores.

What if this employee is inherently suspicious of all foreigners in general, or harbors racist feelings towards anyone who does not appear Japanese? Such an employee can end up blacklisting and tagging a foreign shopper not for anything specific that the customer has done, but rather out of the employee’s own paranoia against non-Japanese shoppers.

=============================
phu
Certainly. In places where minorities are either accepted or largely ignored, this would still be unacceptable (as you say, it puts too much power in arbitrary and unchecked hands, regardless of how it’s used), but Japan’s pronounced discrimination problem does make it hard to ignore the likelihood of abuse skewing towards minorities.

=============================

Food for thought as the dragnets draw ever tighter. Although the 2020 Olympics have been used as justification for positive pro-NJ rights issues (see for example here and here), here’s an example of where it’s doing the opposite. Japan’s policymakers get weird whenever the outside world is going to drop by for a visit. Not only when they’re being called over to stay awhile. ARUDOU Debito

Mainichi: Discrimination against NJ in housing rentals highlighted in Tokyo Govt survey; like “Tokyo Sharehouse” with its new Tokyo-wide system of Japanese-Only rentals?

mytest

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Hi Blog.  A number of people sent me this article about the Tokyo Metropolitan government surveying NJ discrimination levels (I guess it takes an Olympics before people start caring about foreigners; watch this best behavior dry up afterwards).  It is indeed good to see people acknowledging that discrimination towards NJ exists, and that the media is covering it.  And that the most common answer by respondents chosen (since it is probably the most normalized and systemic NJ discrimination) is in residence rentals (not to mention the rise in awareness of hate speech; hurrah).  I’ll return to the subject of realtors again right after the articles.

But one just has to love the methodology when it comes to the “how to improve things” section part of the survey:  The leading questions assuming that Japanese and foreigners are “different”.  After all, Japan is unique, therefore anyone who is not a Japanese is not a member of the unique J-culture club, therefore foreigners must be different because they aren’t, er, unique like us Japanese (as opposed to everyone being treated like a human being with similar interests and needs, such as, er, shelter and equal access to housing?).  And those “differences” must be explained (as opposed to legislated away with anti-discrimination laws?) to them and us, no matter how long that takes, and regardless of how vague a concept these “cultural differences” are.  Such a convenient patsy for differential treatment is “culture”, yes sir.

Anyway, here is the article in E and J.  Further comment follows:

////////////////////////////////////////////////////

Discrimination against foreigners in renting apartments highlighted in survey
April 10, 2014 (Mainichi Japan), courtesy of JK
http://mainichi.jp/english/english/newsselect/news/20140410p2a00m0na005000c.html

Discrimination against foreigners in renting apartments or other residences was given as an ongoing violation of their human rights by almost half of respondents to a survey by the Tokyo Metropolitan Government.

The survey was conducted in November and December last year with preparations for the 2020 Tokyo Olympics Games in mind. The survey was offered to 3,000 randomly chosen Tokyo residents, with responses gathered from 1,573 people.

A representative of the Tokyo Metropolitan Government’s human rights division said, “Violations of foreigners’ human rights continue, and we’d like to improve awareness of the issue within six years from now (when the Olympics are scheduled.)”

In a multiple-answer question on human rights violations against foreigners, “the difficulty of renting apartments or other residences” was the most common answer chosen, with 45.6 percent of respondents selecting it. Next was “receiving disadvantageous treatment at work or during job hunting” at 34.5 percent, followed by “insufficient acceptance in community activities and places of communication” at 21.9 percent and “bullying or harassment at work or school” at 21.1 percent. With the repeated instances of hate speech directed at foreigners going on around the country, 19.9 percent of respondents chose “discriminatory speech and actions.”

Regarding what is necessary to get along with foreigners, 60.1 percent answered “inform foreigners of the differences between traditions and habits in their country and Japan,” 44.3 percent answered, “create more opportunities for communication such as by encouraging participation in local society,” 41.1 percent replied, “inform Japanese of the differences between traditions and habits in Japan and foreigners’ countries,” and 24.3 percent responded, “improve foreign language support at help organizations.”
ENDS

Original Japanese:

都民人権世論調査:外国人への人権侵害、「アパート入居困難」半数近く 「差別的な表現や言動ある」は2割 /東京
毎日新聞 2014年04月10日 地方版
http://mainichi.jp/area/tokyo/news/20140410ddlk13040128000c.html

都は、2020年東京五輪の開催決定を受け、都民の人権意識に関する調査を行い、その結果を公表した。外国人に対してどのような人権侵害が起きているかという質問に、半数近くが「アパートなど住宅への入居が困難なこと」と回答した。都人権部の担当者は「外国人への人権侵害は依然として残っており、(五輪が開かれる)6年後を目標に人権意識を高める啓発を強めたい」としている。

調査は昨年11〜12月、住民基本台帳から無作為に抽出した3000人の都民を対象に行い、1573人から回答を得た。

「外国人への人権侵害」は、複数回答で「アパートなど住宅への入居が困難なこと」が最多の45・6%。「就職・職場で不利な扱いを受ける」34・5%▽「地域社会の活動や交流の場での受け入れが十分でない」21・9%▽「職場・学校等で嫌がらせやいじめを受ける」21・1%−−と続いた。また、ヘイトスピーチ(憎悪表現)が各地で相次いでいることなどを受け、19・9%が「差別的な表現や言動が行われること」を挙げた。

また、外国人と共存するために必要と思う取り組みは、「外国人に日本の風習や習慣の違いを周知する」60・1%▽「地域社会の活動に参加を促すなど交流の機会を増やす」44・3%▽「日本人に外国の風習や習慣の違いを周知する」41・1%▽「各種の相談機関で外国語対応を充実させる」24・3%−−となった。【和田浩幸】

////////////////////////////////////////////////////

COMMENT:  Now consider this recent email from John F.:

==============================================

April 10, 2014
Dear Debito, First of all, I would like to thank you for your tireless efforts in fighting discrimination in Japan. I especially appreciate how you choose to try and educate those who engage in discrimination rather than simply expressing condemnation. As an American living in Tokyo, my personal experiences with discrimination have fortunately been few and far between. From time to time, though, I have felt as if my human dignity was violated. I wish I were more courageous in rationally approaching such incidents of discrimination rather than keeping my feelings bottled up.

I would like to share with you a few specific examples of housing discrimination in Tokyo concerning share houses, and how a certain popular website advertises share house properties on the Internet. The link to the website I am referring to is tokyosharehouse.com

I had a rather unfortunate experience visiting a property advertised on that website last August. The property is called ‘Share Vie Mizue’, located in the Edogawa Ward of Tokyo. Here is the link to the property’s description: http://tokyosharehouse.com/eng/house/detail/470/

I discovered the property’s website while reading a review of it on Gaijinpot. As the property is advertised in English, I was very enthusiastic about checking it out. Naturally, I supposed it would be very welcoming towards international residents. To make a long story short, the representative who showed me the property reluctantly informed me that the owners did not welcome international residents. He did his best to dissuade me from attempting to rent a room there, and tried to offer me a place at another location. It seemed as if he was personally embarrassed that the owner of this particular property would discriminate against international guests. I wasn’t angry with him, but I was extremely upset that I took the time to visit the property on the assumption that I would be welcome due to the website being advertised in English. The website made no indication that international guests were not welcome at this property. Perhaps, hopefully, they have changed their policies since. However, the website still makes no indication that international guests are not welcome at that particular property.

Having recently returned to Tokyo from five months back in New York, I am again searching for a share house to live in. I have come across tokyosharehouse.com again, and what I discovered while browsing other properties on their website still disturbs me.

Please have a look at this link: http://tokyosharehouse.com/eng/house/detail/1324/

tokyosharehouselafeliceikejiri041414

Now I am not female, but I find it rather painful to see the requirements for the ‘La Felice Ikejiri’ property. The requirements for renting a room are listed as ‘Female / Foreigner_x’.

tokyosharehouselafeliceikejiricrop041414

At first I was a bit confused as to what this means. Is it a ‘Foreigner Only’ house for females? If you scroll down further to ‘Move-in Conditions and Managing Style’ section, you’ll notice that there is no category of requirements for foreigners. The description of the property is accompanied by a side bar on the right describing whom I assume to be the property owners, ‘Tokyo Sanku Monogatari Co., Ltd.’ or ‘Many Smile Co.’

I am sorry to write you such a long email, but coming across these listings really makes my blood boil, especially after the personal experience I had. Although language is not specifically a problem, I find it rather unusual that a real estate website would choose to advertise properties in English where non-Japanese renters are not welcome. There are other properties on the site with similar discriminatory policies. This website has been advertised on Gaijinpot in the past as well. The owners of this website should be ashamed of themselves for advertising such properties, especially when they sheepishly use euphemistic descriptions like ‘Foreigner_x’ rather than what they really mean – ‘No Foreigners Allowed’.

I am sure I am not the only one who feels this way. As share houses become more mainstream, I am afraid more and more non-Japanese apartment seekers on low budgets will be met with housing discrimination. Thank you for taking the time to read my email, and thank you for helping to restore dignity to those who have been victimized by discrimination.  Best regards, John F

==============================================

COMMENT CONTINUES:  Y’know, that’s funny.  Why would this company go through all the trouble to put up a website in English and then use it to refuse NJ?  So they’d look international?  Or so they’d look exclusionary to an international audience?  Especially since there’s no room for misunderstanding (not to mention, no room, har har) when you look at the Japanese version of these websites:

tokyosharehouselafeliceikejirijcrop041414
(Complete tangent, but it’s also funny how the “foreigner” image is somehow redolent of Saturn…)

Yep, that’s “Gaikokujin Taiou Fuka“.  Foreigners will not receive service.  Japanese Only.  No cutesy “Foreigner_x”.  Whole page, for context:

tokyosharehouselafeliceikejirij041414

Other places within this rental system with “No Foreigners” rules (gotta love how they pretentiously put the names in faux French, yet won’t take French people):

  1. Claris Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1325/ (Japanese) http://tokyosharehouse.com/jpn/house/detail/1325/
  2. Domondo Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1095/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1095/
  3. Aviril Shibuya (Japanese Only in both meanings):  http://tokyosharehouse.com/jpn/house/detail/1431/
  4. Pleades Sakura Shin-machi  (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/847/
  5. La Vita Komazawa  (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/500/
  6. La Levre Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/846/
  7. Leviair Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/506/
  8. Flora Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/502/
  9. La Famille (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/503/
  10. Pechka Shimo-Kitazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/507/
  11. Amitie Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/508/
  12. Cerisier Sakura Shin-machi  (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/504/
  13. Stella Naka-Meguro  (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/501/
  14. Solare Meguro  (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/509/

So, Tokyo Metropolitan Government, thanks for those surveys saying how sad it is that NJ are being discriminated against in housing.  But what are they for, exactly?  Mere omphaloskepsis?  How about doing something to stop these bigots from discriminating?  ARUDOU, Debito

UPDATE APRIL 26, 2014: HERE’S ANOTHER TOKYO EXAMPLE SUBMITTED BY DEBITO.ORG READER XY: NOTE HOW FOREIGNERS (HELPFULLY REFUSED IN ENGLISH) AND CATS ARE BANNED (BUT SMALL PETS ARE ALLOWED). MAYBE IF NJ ANNOYINGLY YIPPED A LITTLE MORE LIKE POMERANIANS OR OTHER PURSE DOGS…?
rentalhaihoumuTokyoJapaneseOnly042614

Japan’s Right-wing swing taking on NJ media: Foreign correspondents ‘blindly swallowing’ anti-Japanese propaganda, writer alleges

mytest

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Hi Blog. As Japan’s right-wing swing begins to be noticed and acknowledged overseas (I predicted this swing would happen quite a while ago), foreign media are increasingly taking off the kid gloves, and dealing forcefully with Japan’s perpetual historical amnesia. So much so that it’s making some Japanese opinion leaders uncomfortable, and, as the article below attests, they’re pushing back against the apparent gaiatsu by claiming the foreign correspondents are succumbing to “propaganda”. Have a read.

Within, note how opportunist NJ panderer Henry Scott-Stokes is being tossed around like a ball in play as evidence of something (hey, revisionism has more credibility if someone, anyone, from the NJ side will parrot their views). Debito.org has already covered the profiteering that some NJ (particularly those who have no idea what has been written for them in Japanese) will engage in. Shame on them for becoming the monkey to the organ grinder.

As a bracing counterpose, check out this other extremely angry article by Robert Fisk in the UK Independent on the Abe Administration and Japan’s burgeoning (and hypocritical) revisionism; he’s clearly commenting outside of his comfort zone, but this is what will increasingly come out as the mask of “peaceful Western ally” that Japan’s elites have shamelessly worn for two generations continues to slip.  And this generation of elites, who have never known war (and will never have to serve even if there ever is one), will continue to extol the glory of it.  Arudou Debito

////////////////////////////////////////////

Foreign correspondents ‘blindly swallowing’ anti-Japanese propaganda, writer alleges
JAPAN TODAY KUCHIKOMI APR. 10, 2014, courtesy of MS
http://www.japantoday.com/category/kuchikomi/view/foreign-correspondents-blindly-swallowing-anti-japanese-propaganda-writer-alleges

TOKYO — In his “East Asia Anemometer” (an anemometer is a device for measuring wind speed) column for the Sankei Shimbun column of March 29, Takao Harakawa accused foreign correspondents based in Tokyo of harboring “blind belief” in the anti-Japanese propaganda being generated by China and South Korea. He bases this on his observations from a recent press conference that in his view descended into a “blame-Japan” fest.

China, he alleges, has ordered its embassies in various countries to engage in a worldwide campaign to criticize prime minister Abe for visiting Yasukuni Shrine last December. And South Korea recently went so far as to use the venue of an international comic exhibition to lambaste Japan over the sex-slave (“comfort women”) issue.

These two neighboring countries’ persistent efforts to discredit Japan, suggests Harakawa, may finally be starting to show results, as the press event held in mid-March at the Foreign Correspondents’ Club of Japan in Yurakucho, Tokyo, turned into a one-sided affair.

The event was intended to publicize the activities by a delegation of Japanese legislators in local government assemblies who had visited Glendale, California to protest Korean lobbyists’ installation of a statue of a comfort woman in a public park.

But when it came time for questions, Harakawa didn’t like the tone of the reporters at all.

“During the war, Korean laborers worked in the coal mines in Oita prefecture. Do you think they were sent there forcibly or not?” was one question.

“We’re not here today to discuss laborers, this is a press conference about ‘sex slaves,’” replied Yoshiko Matsuura, a councilor in the Suginami assembly, in an attempt to deflect his question.

Matsuura pointed out that the 1993 “Kono Statement” apologizing to the sex slaves was based on “completely vague testimony, and also noted that as a result of the controversy there, Japanese children residing in Glendale had been subjected to “bullying and harassment” by Korean children.

“The statue of the ‘comfort woman’ erected in Glendale will leave a huge bill to be paid in the future,” she warned.

The questions fired back by the correspondents in attendance, however, were “conspicuous in the way they were either based on insufficient understanding or bias.”

Another correspondent’s remarks that “You’re saying that the ‘sex slaves’ are a fabrication, but as opposed to merely making that statement, how many facts are there to support it? Presently Japan is continuing to lose sympathy throughout the world,” is given as another example.

Tomoko Tsujimura, a member of the Komae City assembly who also attended the gathering, was quoted as saying “Since the Japanese government is not completely responding [to the allegations], Japan’s position is being outweighed by propaganda from South Korea, and I feel the foundations have been laid for many members of the foreign media to harbor feelings of disgust toward Japan.”

After the event, Kawahara said a sympathetic foreign journalist said to him, “Today’s event was not to ask questions to you, but to cast blame on Japan.”

In the background of the journalists’ mindset, believes Harakawa, was a viewpoint echoing the Tokyo War Crimes Tribunal.

Details from the press event have appeared in the online versions of TIME magazine and Hong Kong’s South China Morning Post. Neither of them were inclined to support Matsuura’s views. TIME’s reporter even wrote that the speakers’ efforts to take the offensive over the sex slave issue was “likely to do them more harm than good.”

Interpreter at the event was Hiroyuki Fujita, an international journalist and translator of Henry Scott-Stokes’ recent book (in Japanese) titled, “Falsehoods of the Allied Nations’ Victorious View of History, as Seen by a British Journalist.”

“Foreigners, especially citizens of the Allied nations (during WW2), tend to view the historical truth in terms of judgments handed down by the Tokyo war crimes tribunal,” said Fujita. “According to that view, Japan must be the villain, and anyone who attempts to assert something at odds with that is stereotypically tarred as a revisionist who is attempting to gloss over history. One of the very few correspondents who’s an exception to this would be Mr Henry Scott-Stokes, who has really done his homework on the issues.”

Japan faces an urgent need to assume a state of readiness to counter propaganda from China and Korea, including additional budgetary measures for issuing information, Harakawa concludes.

ENDS

“Japanese Only” exclusionary Tentake tempura restaurant in Asakusa, Tokyo, allegedly due to NJ “hygiene” issues

mytest

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Hi Blog. Another to add to the Rogues’ Gallery of Exclusionary Establishments. This time, a restaurant, as submitter Yoshio Tanaka notified me via email and photographs:

====================================
April 5, 2014, Yoshio Tanaka wrote:

Please would you mind helping me? Today I went to a restaurant in Asakusa with my wife and some Japanese friends. They didn’t allow us to enter, because me and my wife are not Japanese. In the entrance there is a paper that says “Japanese only” in English, and other advertisement in Japanese. My Japanese friend, entered to the restaurant and kindly asked the manager if me and my wife could enter, too. The manager said they doesn’t allow foreigners, no matter if they speak Japanese nor have been living in Japan for long.

I hope you can help me, and write some article about this discrimination. I think discrimination is one of the worst problem in our world, so we must stop it immediately.  Thank you for your time!!!
====================================

(All photos taken April 4, 2014.)

asakusatentakesign040514
(NB:  The Japanese below the JAPANESE ONLY text on the sign reads, “The inside of this restaurant is very small.  In order to avoid accidents, we are sorry, but we refuse entry to all children below the age of 5.  We ask for our customers understanding and cooperation.”)

asakusatentakefront040514
Storefront

asakusatentakebanner040514
Noren of restaurant with the phone number.

天健 (てんたけ)
ジャンル 天ぷら、天丼・天重
住所 〒111-0032 東京都台東区浅草2-4-1
TEL・予約  03-3841-5519

“Ten-take” tempura restaurant, Tokyo-to Taitou-ku Asakusa 2-4-1, Phone 03-3841-5519

Contact details courtesy http://tabelog.com/tokyo/A1311/A131102/13010522/, last updated January 2014, with no mention of its “Japanese Only” rules.  (It does mention the no children under five:  店内が非常に狭いため、事故防止の観点から5歳未満の子連れ不可の張り紙あり」.  Interesting how a “no foreigners” rule somehow escapes mention.)

COMMENT: I called Tentake today (April 5) to confirm with the management that yes, they do have a “Japanese Only” restriction.  Their reasons given:  1) Hygiene (eiseimen), which were, when asked, issues of “foreigners” not taking off their shoes when entering, 2) NJ causing problems (meiwaku) to other customers, and 3) a language barrier, as in NJ not speaking Japanese.  Basic Otaru Onsen exclusionary excuses.  When asked if he didn’t think these were prejudicial generalizations about all NJ, he said repeatedly that he couldn’t deal with “foreigners” (tai’ou o shi kirenai).  Then he hung up.

That’s as much information as I could get out of the management regarding the reasons for the exclusionism.  Readers who feel that this restaurant is behaving inappropriately for a business open to the general public are welcome to phone them at the number above, or drop by and say so directly.  Douzo.  ARUDOU, Debito

UPDATE APRIL 18, 2014:  The sign is down and the shop is open to NJ customers again.

My Japan Times JUST BE CAUSE Col 74, Apr 3, 2014: “Knowing your rights can protect against fake cops”, updating the NJ Spot ID Checkpoints issue

mytest

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Hi Blog. My latest Japan Times column is out now. Excerpt:
ISSUES| JUST BE CAUSE
justbecauseicon.jpg

Knowing your rights can protect against fake cops
BY DEBITO ARUDOU
SPECIAL TO THE JAPAN TIMES, APR 2, 2014
Courtesy http://www.japantimes.co.jp/community/2014/04/02/issues/rights-can-protect-against-fake-cops/

Long-time readers of The Japan Times will already be aware of some of the information in today’s column. But within is an important update, so press on.

As you no doubt know (or should know), non-Japanese residents are required to carry ID 24/7 in the form of wallet-size “gaijin cards,” nowadays known as zairyū kādo (resident cards). (People without those cards — i.e., tourists here for less than three months — must instead always carry a passport.) Don’t leave home without yours, for you could face detention and a criminal penalty if a police officer suddenly demands it.

Which they can do at any time — underscoring the weakened position of non-Japanese under domestic law and social policy. According to the former Foreign Registry Law, any public official empowered by the Ministry of Justice may demand ID from a non-Japanese person, whenever. Inevitably, this encourages racial profiling, as cops with systematic regularity target people who “look foreign” (including naturalized citizens, such as this writer) for public shakedowns that are intimidating, alienating and humiliating…

Exacerbating this is social policy (see Community pages passim), with the National Police Agency and other ministries expressly portraying non-Japanese as agents of crime, terrorism, hooliganism and infectious diseases. They have also encouraged the general public to pile on, unlawfully demanding that hotels and other public facilities, taxation agencies and non-Japanese employers also carry out gaijin-card checks.

Note that this sort of thing cannot be done to Japanese. Even the prospect of creating standardized IDs (let alone being forced to carry one at all times) has caused public outrage (recall the scandal over the Juki Net system). No wonder: Citizens are in fact shielded by the Police Execution of Duties Law, which states that police officers can ask personal questions only if there is probable cause — that is, adequate suspicion that a crime has been or is about to be committed. Although there are cases of Japanese being similarly harassed by police, the attitude of those on the receiving end of such treatment — at least according to numerous videos on YouTube (search for shokumu shitsumon, or 職務質問) — generally seems to be alarm over capricious invasions of privacy.

Not so for non-Japanese. Last month I received reports that police officers in Roppongi have recently included searching bags and sticking their hands down the pockets of non-Japanese, heightening the invasiveness. (This is the same police branch, remember, that came up with non-Japanese urine checks — until The Japan Times questioned its legality. See “Cops crack down with ‘I pee’ tests,” July 7, 2009.)

Moreover, as general awareness has increased that non-Japanese must carry gaijin cards, I have received reports that weirdos posing as police (most recently in Kichijoji, Tokyo) are coming up to non-Japanese (particularly women) and demanding their personal information.

One might think things changed for the better when the Foreign Registry Law was abolished in 2012 — after all, non-Japanese can finally be registered as residents with their Japanese families — but no: The section that permits spot ID checks was incorporated into the revised Immigration Control Act (Article 23).

Fortunately, so were safeguards against cop masqueraders. So here is a revised version of your legal rights:

  • If someone who purports to be a police officer (some prowl in plainclothes) asks for your ID, ask if this is shokumu shitsumon (literally, a professional inquiry; download a dialog you can put in your wallet at www.debito.org/shokumushitsumon.html) If he says yes, ask if there is probable cause of a crime. If he says no, ask if you may leave. Repeat as necessary. This should stop some ID checks, especially if you start videoing it with your phone. (Legally you can, as YouTube demonstrates.)
  • If the police officer responds that as non-Japanese, you are required by law to display ID upon request, counter that by law, cops are also required to display badges upon request. Say “• Keisatsu techō o misete kudasai• ” and take a picture of both the badge and the hologram ID on the back. (Beware of fake badges; see an image at www.debito.org/?p=12138). This will stop most abuses. Then show your gaijin card.
  • If the officer refuses to show his techō (pointing to the number on his uniform lapel — or, according to one account, patting his gun — is insufficient), then head to the nearest kōban • (police box). That should send imposters scurrying away. Once there, by law, you will have to show your gaijin card, but try to get a techō from somebody, because you will need all the information (on front and back) for future reference.
  • If the officer demands a bag or pocket search, ask if he has a warrant, and that you won’t comply until he gets one. Say “Reijō ga arimasu ka? Reijō ga nai to dekimasen.”
  • If you feel as though you have suffered abusive treatment, then contact the Public Safety Commission (kōan iinkai) in your prefecture (Tokyo’s is at www.kouaniinkai.metro.tokyo.jp/osirase.html) with the exact details of the officer’s badge. You can file a formal complaint in English — they have translators. Admittedly, these are wolves policing other wolves, but do something and you might get an answer; do nothing and there is no possibility of a check or balance on abusive cops or cosplay stalkers.

Remember: Only police and other officials of the Justice Ministry (such as immigration officials) may demand to see your gaijin card specifically. When necessary, you can choose to show other ID, such as a driver’s license or health insurance card, like any Japanese.

The point is, be aware of your rights. Like anywhere, Japan has people with foreigner fixations (such as killers Joji Obara and Tatsuya Ichihashi), and they prey on the weakened position of non-Japanese in Japanese society. Empower yourself.

========================

ARUDOU, Debito is the author of the “Guidebook for Relocation and Assimilation into Japan” (www.debito.org/handbook.html) A discussion of this issue is at www.debito.org/?p=12138. Send comments and story ideas to community@japantimes.co.jp.
ENDS

DEBITO.ORG NEWSLETTER APRIL 2, 2014

mytest

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DEBITO.ORG NEWSLETTER APRIL 2, 2014

Table of Contents:
//////////////////////////////////
1) My latest Japan Times JUST BE CAUSE column 74, Apr 3, 2014: “Knowing your rights can protect against fake cops”, updating the NJ Spot ID Checkpoints issue

2) Neo-Nazis march in Tokyo Edogawa-ku March 23, 2014, bearing swastika flags! Here’s how counter-demos could sharpen their anti-racism message

3) JT: Motley crew of foreigners backing Japan’s revisionists basks in media glare

4) Briefly interviewed by BBC Radio program “BBC Trending”: “Scrubbing anti-foreigner scribbling from Tokyo’s Streets”, March 16, 2014

CLOSURE
5) Suraj Case: Tokyo District Court finds “illegal” excessive force, orders GOJ restitution to family of NJ killed during deportation (contrast with UK case)

6) Japan Times JUST BE CAUSE Col 73, “J.League and Media Must Show Red Card to Racism” on Saitama Stadium “Japanese Only” Urawa Reds soccer fans, Mar 13, 2014

…and finally…

7) Urawa “Japanese Only” Soccer Banner Case: Conclusions and Lessons I learned from it
//////////////////////////////////

By ARUDOU, Debito (debito@debito.org)
Freely Forwardable

//////////////////////////////////

1) My latest Japan Times JUST BE CAUSE column 74, Apr 3, 2014: “Knowing your rights can protect against fake cops”, updating the NJ Spot ID Checkpoints issue

Excerpt: Long-time readers of The Japan Times will already be aware of some of the information in today’s column. But within is an important update, so press on.

As you no doubt know (or should know), non-Japanese residents are required to carry ID 24/7 in the form of wallet-size “gaijin cards,” nowadays known as zairyū kādo (resident cards). (People without those cards — i.e., tourists here for less than three months — must instead always carry a passport.) Don’t leave home without yours, for you could face detention and a criminal penalty if a police officer suddenly demands it.

Which they can do at any time — underscoring the weakened position of non-Japanese under domestic law and social policy. According to the former Foreign Registry Law, any public official empowered by the Ministry of Justice may demand ID from a non-Japanese person, whenever. Inevitably, this encourages racial profiling, as cops with systematic regularity target people who “look foreign” (including naturalized citizens, such as this writer) for public shakedowns that are intimidating, alienating and humiliating…

Read the rest at
http://www.japantimes.co.jp/community/2014/04/02/issues/rights-can-protect-against-fake-cops/
Anchor site with links to sources up in a few days at http://www.debito.org/?p=12237

//////////////////////////////////

2) Neo-Nazis march in Tokyo Edogawa-ku March 23, 2014, bearing swastika flags! Here’s how counter-demos could sharpen their anti-racism message

I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.

Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans”). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:

COMMENT: This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or, worse yet, they are aware, and actually support genocidal fanaticism!). For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder). But not if Nazi Swastikas appear again. And I bet they will.

The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators. Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly. Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption). Good. Please continue.

But the counter-demonstrators could do better with their message. One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign. They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations. Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens. Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”. It’s a shame issue, not a moral issue of equality and equal treatment of other peoples. We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month: Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too. So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.

So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too? A simple, “外国人も日本人と同じ、住民だ!” would work magic in awareness raising and debate-agenda setting. Thanks.

http://www.debito.org/?p=12218

//////////////////////////////////

3) JT: Motley crew of foreigners backing Japan’s revisionists basks in media glare

JT: In the war of words — particularly with South Korea and China — over World War II-era issues that has intensified over the past 18 months, foreigners — both Westerners and Asians — have also waded into the fray. And some have even sided with revisionist positions, raising questions over the Japanese military’s alleged recruitment of sex slaves (“comfort women”) and other contentious wartime topics.

For these individuals, preaching to the Japanese choir does appear to have its rewards. At a gathering in Tokyo last autumn, veteran British journalist Henry Scott Stokes commemorated the 70th anniversary of the showpiece meeting of the Greater East Asian Co-prosperity Sphere, Japan’s short-lived effort to align Asians against European colonial powers. “Japan is a country of rising sun,” he told his audience. “Joining hands together with the fellow Asian people who desire truly Free Asia, I sincerely hope that Japan will play a vital role for realizing democratic Asian unity.”

COMMENT: In light of the recent Nazi Swastika flags appearing in right-wing marches, it’s pretty wrong-headed for anyone who wants to keep a good reputation to publicly align with people like these. But it’s within character. I’ve heard plenty of pretty unflattering things about Mr. Scott-Stokes through the grapevine over the years. But another NJ bozo mentioned in the article as being in the pocket of Japan’s revisionist right is Tony Marano, a YouTube Vlogger (a sample video of his is up at the JT site; follow above link), who has in the past ignorantly commented on the “Japanese Only” signs issue — by blaming NJ (i.e., the “ugly Americans”) for the signs’ existence. Particularly one “liberal” foreigner (guess who; and I’m not a foreigner) who sues “them” and “messes up their legal system”: (video)

I wonder if Marano will ever get over his ignorance by actually doing any reading up on the issue. Probably not. Critics of his ilk rarely do — it makes the maintenance of their world view that much simpler. And, clearly, as the JT article establishes, more profitable.

UPDATE APRIL 1 (No, this isn’t an April Fool’s prank): Marano gets a regular column with tabloid weekly Asahi Geino (see scan). Now all he has to do is spout off, and it gets translated into a language and culture he doesn’t understand. I love how they try to directly translate his “god bless” at the end of the article. Marano has no idea what he’s getting himself into.

UPDATE APRIL 2: Scott-Stokes also admits that he can’t even read his own revisionist book, let alone write it:

FCCJ: “Oddly, perhaps, he admits to not knowing exactly what’s between the pages of the book that carries his name – he says he reads little Japanese and an English translation has yet to be produced. It was dictated over hundreds of hours to another FCCJ member…

So like Marano, Scott-Stokes has no idea how he’s being rendered in Japanese. Seems like for some, Japanese language fluency and apologist/revisionist stances are inversely proportional.

http://www.debito.org/?p=12215

//////////////////////////////////

4) Briefly interviewed by BBC Radio program “BBC Trending”: “Scrubbing anti-foreigner scribbling from Tokyo’s Streets”, March 16, 2014

Unrelated to the big flap covered below about the Urawa Reds “Japanese Only” Saitama Stadium Banner issue, I was interviewed by the BBC regarding anti-NJ messages, and the public backlash against the xenophobes. Since I’m not an expert on Zainichi issues, I gave a bit more background on how Visible Minorities are treated in the following segment:

BBC World Service
BBC Trending, March 16, 2014
“Scrubbing anti-foreigner scribbling from Tokyo’s streets”
Segment duration: 9 minutes
My bit comes in between 14:45 and 15:53, but please listen to the whole segment; it’s a decent article.

I’m very happy that people are charting racist graffiti using Google Maps. Kinda like what Debito.org has done for more than a decade with its Rogues’ Gallery of Exclusionary Establishments, complete with map to substantiate visually how widespread the issue has become. Bravo. Make a record, and make it permanent, because the only way we’re going to show that a problem exists (and is getting worse) is by not letting racists become historical deniers.

http://www.debito.org/?p=12194

//////////////////////////////////

CLOSURE:

5) Suraj Case: Tokyo District Court finds “illegal” excessive force, orders GOJ restitution to family of NJ killed during deportation (contrast with UK case)

Some moderately good news also came down the pipeline a few days ago, when the Suraj Case of police brutality and death in detention was drawn to a conclusion in Civil Court. The Tokyo District Court faulted the GOJ with “illegal” excessive force, and doled out restitution of a paltry sum of about USD $50,000 for a man’s life. Hokay. For many (unless there is an appeal), that means case closed.

It’s good that somebody was found fault with. Up until now, Japan’s Immigration Bureau got away with a clear case of cold-blooded murder of a NJ being manhandled by overzealous authorities. However, this was a decision that took place in CIVIL Court, not Criminal, meaning no criminal penalty has been applied to Suraj’s killers.

Contrast this with a very similar murder that just came down in the UK: The Mubenga Case. Same time line (an excruciatingly slow four years), same class of human being as far as the developed countries see it (a dark African man from Ghana/Angola), and same killing while in official custody. Except in the UK case, you get arrests, a charge of manslaughter, and killers’ names made public. In other words, the System in the latter case is less likely to protect individuals for their excesses, which is the much better deterrent for them to do this brutal act again. Thus we’re more likely to see Surajs happen than Mubengas, since Japan’s criminal prosecutors decided not to pursue Suraj’s case. And so the Suraj Case remains Japan’s shame, and should be a deterrent for future immigrants to come to Japan: In Japan’s overall criminal system of “hostage justice”, an overstayed visa may become a capital offense.

http://www.debito.org/?p=12201

//////////////////////////////////

6) Japan Times JUST BE CAUSE Col 73, “J.League and Media Must Show Red Card to Racism” on Saitama Stadium “Japanese Only” Urawa Reds soccer fans, Mar 13, 2014

J.LEAGUE AND MEDIA MUST SHOW RED CARD TO RACISM
JBC Column 73 for the Japan Times Community Page
To be published March 13, 2014
By ARUDOU Debito, Version with links to sources

On Saturday, during their J. League match against Sagan Tosu at Saitama Stadium, some Urawa Reds fans hung a “Japanese only” banner over an entrance to the stands.

It went viral. Several sports sections in Japanese newspapers and blogs, as well as overseas English media, covered the story. The banner was reportedly soon taken down, and both the football club and players expressed regret that it had ever appeared. Urawa investigated, and at the time of going to press Wednesday, reports were suggesting that the club had decided that the banner was discriminatory, reversing a previous finding that the fans behind the incident had “no discriminatory intent.”

So case closed? Not so fast. There is something important that the major media is overlooking — nay, abetting: the implicit racism that would spawn such a sign.…

http://www.debito.org/?p=12162

//////////////////////////////////

…and finally…

7) Urawa “Japanese Only” Soccer Banner Case: Conclusions and Lessons I learned from it

LESSONS OF THE URAWA “JAPANESE ONLY” SOCCER STADIUM BANNER CASE OF MARCH 8, 2014

Let’s sew this issue up: What happened this week is probably the most dramatic and progressive thing to happen to NJ in Japan, particularly its Visible Minorities, since the Otaru Onsens Case came down with its District Court Decision in November 2002.

In this decision, a Japanese court ruled for only the second time (the first being the Ana Bortz Case back in October 1999) that “Japanese Only” signs and rules were racial discrimination (jinshu sabetsu).

It did not call it discrimination instead based on “ethnicity” (minzoku), “nationality” (kokuseki), outward appearance (gaiken), or some kind of “misunderstanding” (gokai), “ingrained cultural habit” or “necessary business practice” (shuukan no chigai, seikatsu shuukan, shakai tsuunen, shikatsu mondai etc.). All of these claims had merely been excuses made to ignore the elephant in the room that more invidious racialized processes were involved.

But in the Urawa “Japanese Only” Soccer Stadium Banner Case, the word jinshu sabetsu reappeared in the terms of debate, and we may in fact have witnessed a watershed moment in Japan’s race relations history. Yet it wouldn’t have happened without the issue leaking outside of Japan, incurring gaiatsu (outside pressure), and a real threat to Japan’s worldwide reputation as a “civilized” society. A full explication follows:

http://www.debito.org/?p=12179

//////////////////////////////////

Alright, that’s all for this month. Thanks for reading!

DEBITO.ORG NEWSLETTER APRIL 2, 2014 ENDS

JT: Motley crew of foreigners backing Japan’s revisionists basks in media glare (with UPDATES)

mytest

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All donations go towards website costs only. Thanks for your support!

Hi Blog. Check this out:

NATIONAL / MEDIA| BIG IN JAPAN
Motley crew of foreigners backing Japan’s revisionists basks in media glare
BY MARK SCHREIBER
THE JAPAN TIMES MAR 22, 2014, Courtesy of the author

In the war of words — particularly with South Korea and China — over World War II-era issues that has intensified over the past 18 months, foreigners — both Westerners and Asians — have also waded into the fray. And some have even sided with revisionist positions, raising questions over the Japanese military’s alleged recruitment of sex slaves (“comfort women”) and other contentious wartime topics.

For these individuals, preaching to the Japanese choir does appear to have its rewards. At a gathering in Tokyo last autumn, veteran British journalist Henry Scott Stokes commemorated the 70th anniversary of the showpiece meeting of the Greater East Asian Co-prosperity Sphere, Japan’s short-lived effort to align Asians against European colonial powers.

“Japan is a country of rising sun,” he told his audience. “Joining hands together with the fellow Asian people who desire truly Free Asia, I sincerely hope that Japan will play a vital role for realizing democratic Asian unity.”

Soon thereafter, Shodensha published Scott-Stokes’ book “Eikokujin Kisha ga Mita Rengokoku Sensho Shikan no Kyomo” (“Falsehoods of the Allied Nations’ Victorious View of History, as Seen by a British Journalist”). The book, whose third chapter echoes the speech in its description of Japan as “Asia’s light of hope,” has gone through 11 printings and sales have shot past 80,000. Last week it was rated Amazon Japan’s 32nd best-selling title…

Rest of the article at: http://www.japantimes.co.jp/news/2014/03/22/national/motley-crew-of-foreigners-backing-japans-revisionists-basks-in-media-glare/

COMMENT:  In light of the recent Nazi Swastika flags appearing in right-wing marches, it’s pretty wrong-headed for anyone who wants to keep a good reputation to publicly align with people like these.  But it’s within character.  I’ve heard plenty of pretty unflattering things about Mr. Scott-Stokes through the grapevine over the years.  But another NJ bozo mentioned in the article as being in the pocket of Japan’s revisionist right is Tony Marano, a YouTube Vlogger (a sample video of his is up at the JT site; follow above link), who has in the past ignorantly commented on the “Japanese Only” signs issue — by blaming NJ (i.e., the “ugly Americans”) for the signs’ existence.  Particularly one “liberal” foreigner (guess who; and I’m not a foreigner) who sues “them” and “messes up their legal system“:


Courtesy https://www.youtube.com/watch?v=N6vCjqJ9U7k#t=16

I wonder if Marano will ever get over his ignorance by actually doing any reading up on the issue.  Probably not.  Critics of his ilk rarely do — it makes the maintenance of their world view that much simpler.  And, clearly, as the JT article establishes, more profitable.  ARUDOU, Debito

UPDATE APRIL 1 (No, this isn’t an April Fool’s prank): Marano gets a regular column with tabloid weekly Asahi Geino. Now all he has to do is spout off, and it gets translated into a language and culture he doesn’t understand. I love how they try to directly translate his “god bless” at the end of the article.  Marano has no idea what he’s getting himself into.
Texas_Oyaji.1
=================================

UPDATE APRIL 2: Henry Scott-Stokes, mentioned in the JT article above, also admits that he can’t even read his own revisionist book, let alone write it:

Oddly, perhaps, he admits to not knowing exactly what’s between the pages of the book that carries his name – he says he reads little Japanese and an English translation has yet to be produced. It was dictated over hundreds of hours to another FCCJ member, Hiroyuki Fujita, then brought to publication by Tony Kase, an old friend of Henry’s with connections to the LDP. “Tony Kase had the most to do with this,” he explains, but adds: “I have to accept responsibility for it since it is in my name.”

From “The Revenge of History”, FCCJ’s Number 1 Shimbun, April 1, 2014
http://www.fccj.or.jp/number-1-shimbun/item/332-the-revenge-of-history.html

So like Marano, Scott-Stokes has no idea how he’s being rendered in Japanese. Seems like for some, Japanese language fluency and apologist/revisionist stances are inversely proportional.

=================================

UPDATE APRIL 3:  Now a second Marano column has appeared in daily tabloid Yuukan Fuji, this one dated April 4 and apparently out every Thursday…  

Marano_YF.4Apr

=================================

UPDATE APRIL 6:  Debito.org Reader Don MacLaren responds to Marano’s accusation that litigious NJ are in Japan “messing up their legal system”.  According to MacLaren, despite numerous attempts on numerous fora, Marano has not responded to him publicly.  MacLaren’s video, then his comments accompanying his video, follow:


Courtesy: https://www.youtube.com/watch?v=exozeU7LplU

Published on Apr 6, 2014

Don MacLaren:  Mr. Tony Marano has published numerous videos on Japan, many of them sympathetic to the right wing element in Japan, which believes Japan’s actions in World War II were noble. He also posted a video called, “No foreigners allowed” signs in Japan,” concerning non-Japanese (people’s) feelings about this discrimination (regarding these signs, posted in front of Japanese business establishments) and a lawsuit that was initiated over this discrimination.

Mr. Marano suggests Americans are excessively litigous, while the Japanese are not. I take exception to this as I was a defendant in a frivolous lawsuit in Japan brought on by my visa sponsor and employer. I felt I had no choice but to countersue (even though I couldn’t afford a lawyer at first). After almost a year and a half of litigation, I was awarded everything I wanted. I resigned my position with the company and left Japan. Please read the link below to read more about my time in Japan’s courts:
http://donmaclaren.com/don_maclaren_-…

Mr. Marano’s video, “No foreigners allowed” signs in Japan” is here:
https://www.youtube.com/watch?v=N6vCj…

The Japan Times Piece I refer to in my video, where I first read about Mr. Marano is here:
http://www.japantimes.co.jp/news/2014…

Debito Arudou’s blog/website is here:
http://www.debito.org/

The discussion on Mr. Arudou’s blog/website on Mr. Marano (and non-Japanese who support Japan’s right-wing element) is here:
http://www.debito.org/?p=12215

Thank you for tuning in. Please feel free to comment/criticize in a civil, reasoned way in the “comments” section of this video. Sincerely, Don MacLaren

Longer version of MacLaren’s video here: https://www.youtube.com/watch?v=GCvrAN3uf08
ENDS

========================

UPDATE APRIL 14, 2014:

The pandering columns keep proliferating.  Now Scott-Stokes has a regular column in Yuukan Fuji (bylined “Wake Up, Japan”, this inaugural one dated April 15, 2014) where he calls Korean issues with Wartime Sexual Slavery “nonsense” and the Kouno Statement on it as “the worst” (sai-aku).

HSS_YF1

Neo-Nazis march in Tokyo Edogawa-ku March 23, 2014, bearing swastika flags! Here’s how counter-demos could sharpen their anti-racism message

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
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Hello Blog. I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.

Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans“). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:


https://www.youtube.com/watch?v=MMpGdOVzNzA
(Courtesy of noxxx710, still photographs and commentary in Japanese at http://rioantimov.exblog.jp/21622295/. Hat tip to Twitter’s Tokyo Desu and RIO_AKIYAMA)
Here’s one of the stills:
TokyoEdogawaSwastika032314

COMMENT:  This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or worse, they ARE aware, and actually support genocidal fanaticism!).  For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder).  But not if Nazi Swastikas appear again.  And I bet they will.

The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators.  Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly.  Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent to Japan’s image, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption).  Good.  Please continue.

But the counter-demonstrators could do better with their message.  One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign.  They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations.  Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens.  Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”.  It’s a shame issue, not a moral issue of equality and equal treatment of other peoples.  We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month:  Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too.  So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.

So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too?  A simple, “外国人も日本人と同じ、住民だ!” would work magic in awareness raising and debate-agenda setting.  Thanks.  ARUDOU, Debito

Suraj Case: Tokyo District Court finds “illegal” excessive force, orders GOJ restitution to family of NJ killed during deportation (contrast with UK case)

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Hi Blog. Some moderately good news also came down the pipeline a few days ago, when the Suraj Case of police brutality and death in detention was drawn to a conclusion in Civil Court.  The Tokyo District Court faulted the GOJ with “illegal” excessive force, and doled out restitution of a paltry sum of about USD $50,000 for a man’s life.  Hokay.  For many (unless there is an appeal), that means case closed.

It’s good that somebody was found fault with.  Up until now, Japan’s Immigration Bureau got away with a clear case of cold-blooded murder of a NJ being manhandled by overzealous authorities.  However, this was a decision that took place in CIVIL Court, not Criminal, meaning no criminal penalty has been applied to Suraj’s killers.

Contrast this with a very similar murder case that just came down in the UK:  The Mubenga Case.  Same time line (an excruciatingly slow four years), same class of human being as far as the developed countries see it (a dark African man from Ghana/Angola), and same killing while in official custody.  Except in the UK case, you get arrests, a charge of manslaughter, and killers’ names made public.  In other words, the System in the latter case is less likely to protect individuals for their excesses, which is the much better deterrent for them to do this brutal act again.  Thus we’re more likely to see Surajs happen than Mubengas, since Japan’s criminal prosecutors decided not to pursue Suraj’s case at all.  And so the Suraj Case remains Japan’s shame, and should be a deterrent for future immigrants to come to Japan:  In Japan’s overall criminal system of “hostage justice”, an overstayed visa may become a capital offense.  Arudou, Debito

///////////////////////////////////

Officials faulted in death of Ghanian
Court rules immigration used ‘Illegal’ force on deportee
BY TOMOHIRO OSAKI, STAFF WRITER
THE JAPAN TIMES, MAR 19, 2014

In a landmark verdict, the Tokyo District Court on Wednesday ruled that immigration officials were responsible for the death of a Ghanaian man they were forcibly deporting in 2010.

Finding that the officials “illegally” used excessive force to subdue Abubakar Awudu Suraj aboard a plane, the court ordered the government to pay about ¥5 million to his Japanese wife and his mother, who lives in Ghana.

The pair had sought more than ¥130 million in damages, arguing that Suraj, who was 45 at the time, suffocated while being subjected to abuse.

It’s the first time a court has ordered immigration officials to pay damages for the death of a foreigner they mistreated.

Caught overstaying his visa in 2006, Suraj was ordered deported. In March 2010, accompanied by a group of immigration officials, he was taken aboard a private jet at Narita airport.

Prior to takeoff, officials bound his arms and legs, stuffed a towel in his mouth and bent him forcibly forward, cutting off his air supply. They said later they were concerned Suraj might put up a violent struggle.

“Their effort to restrain him crossed the line to such an extent it can never be defended as necessary and reasonable,” presiding Judge Hisaki Kobayashi said, slamming their act as “dangerous” and “illegal.”

Rest of the article at http://www.japantimes.co.jp/news/2014/03/19/national/officials-faulted-in-death-of-ghanian/

//////////////////////////////////////

Contrast this with what happened on about the same time line line with an incident in the UK:

Jimmy Mubenga: three G4s guards to be charged with manslaughter
CPS says Stuart Tribelnig, Terry Hughes and Colin Kaler will be charged over 2010 death of Mubenga at Heathrow airport
theguardian.com, Thursday 20 March 2014 08.26 EDT, courtesy of SendaiBen
http://www.theguardian.com/uk-news/2014/mar/20/jimmy-mubenga-death-three-g4s-guards-charged-manslaughter

Jimmy Mubenga died after being restrained by the three guards on board a plane at Heathrow airport in October 2010.
Three G4S guards are being charged with manslaughter following the death of a man as he was being deported from the UK.

Jimmy Mubenga, 46, died after being restrained by the three on board a plane at Heathrow airport in October 2010.

On Thursday the Crown Prosecution Service said the guards, Stuart Tribelnig, 38, Terry Hughes, 53, and Colin Kaler, 51, would be charged with manslaughter.

Malcolm McHaffie, deputy head of CPS special crime, said: “There is sufficient evidence for a realistic prospect of conviction and it is in the public interest to prosecute Colin Kaler, Terrence Hughes and Stuart Tribelnig.”

Mubenga’s wife, Adrienne Makenda Kambana, said: “My children and I have waited a long time for this decision. We hope the CPS will now move this case forward quickly. We feel like we are another step closer to getting justice for Jimmy.”

The three guards were arrested following Mubenga’s death but in 2012 the Crown Prosecution Service decided not to bring any charges against them.

That decision was reviewed following an inquest into Mubenga’s death last year in which a jury returned a verdict of unlawful killing following an eight-week hearing.

McHaffie said: “We have completed a fresh review of all of the evidence relating to the death of Jimmy Mubenga, including the new evidence arising from the inquest, and decided that three men should be prosecuted for manslaughter.”

The CPS said it had decided not to prosecute G4S for corporate manslaughter.

“We have concluded that there is insufficient evidence to prosecute G4S for either offence and, due to the fact that related proceedings are now active, it would be inappropriate to comment further,” it said in a statement.

Mubenga and his wife came to the UK in 1994. His family says that as a student leader in Angola he had fallen foul of the regime and was forced to flee. After a protracted legal battle he was granted exceptional leave to remain and he and Kambana moved to Ilford in Essex, where they set up home with their five children.

In 2006 Mubenga was convicted of actual bodily harm and sentenced to two years in prison following a brawl in a nightclub.

After serving his sentence he was transferred to an immigration detention centre and the process to deport him began.

On Thursday the family’s solicitor, Mark Scott, welcomed the CPS’s decision to prosecute the guards, adding: “It has been a three-and-a-half year struggle for the family to get to this point and they hope to get on with their lives once this final challenge is met.”

The three guards are due to appear at Westminster magistrates court on 7 April.

Solicitors for the three said they would be vigorously denying the charges. A statement on behalf of Hughes, Kaler and Tribelnig said: “My clients are very disappointed with the CPS’s decision, having previously been told after a very lengthy police investigation that no charges would be brought against them. They will be vigorously denying these charges in court.”

Deborah Coles, co-director of the Inquest campaign group, which has supported Mubenga’s family, said the CPS’s decision “reiterates the importance of legal aid for families to be represented at inquests”.

“It is legal aid that ensured a robust examination of all the evidence, which has ultimately resulted in today’s welcome decision. The cuts to legal aid mean that cases like this in the future may well not receive this kind of scrutiny.”
ENDS

/////////////////////////////////////

More press:

Court slams ‘illegal’ restraint in death of Ghanaian deportee, orders compensation

AJW/Asahi Shimbun, March 19, 2014

By TSUYOSHI TAMURA/ Staff Writer

http://ajw.asahi.com/article/behind_news/AJ201403190089

The Tokyo District Court blasted the “illegal” restraint methods used by immigration officials that led to the death of a Ghanaian national who was being deported four years ago and ordered the central government to pay about 5 million yen ($49,000) in compensation to his family.

Abubakar Awudu Sraj, 45, died on March 22, 2010, aboard an aircraft at Narita Airport.

His 52-year-old Japanese wife sued the central government, demanding 130 million yen in compensation.

On March 19, the Tokyo District Court declared that Sraj’s death was due to suffocation caused by illegal methods of restraint used by immigration security guards and ordered the payment of compensation.

Hiroshi Komai, professor emeritus at the University of Tsukuba specializing in international sociology, said the verdict highlighted the lack of human rights awareness in the Immigration Bureau.

“The Justice Ministry should seriously accept the verdict and make every effort to prevent a recurrence,” Komai said. “The whole world will be watching to see what it does.”

Sraj’s widow felt a sense of vindication.

“I believe that my husband, in exchange for his life, brought to light an issue for Japanese society,” she said.

The Tokyo District Court verdict said immigration officials used restraints on a man who was putting up very little resistance.

“The (act of restraining) was illegal because the possible danger far outweighed the need and appropriateness for such restraint,” Presiding Judge Hisaki Kobayashi said in the verdict.

The restraints used violated internal regulations at the Justice Ministry.

According to a report compiled by the Justice Ministry, Sraj’s hands and ankles were cuffed, and he was gagged with a towel as several security guards carried him onto the aircraft. Those guards then pushed Sraj’s back, forcing him to hunch forward in his seat.

Both of his wrists were further bound to his belt with a plastic band.

The district court accepted that version of events, and said that while Sraj showed indications that he did not want to be deported before he was placed on the plane, once aboard he showed little resistance.

“Breathing restrictions due to the gag and the limitations on movement of the chest and diaphragm caused by being forced into a posture of having his face near his knees led to breathing difficulties that caused death by suffocation,” the verdict said.

The court rejected the central government’s argument that Sraj died due to heart problems, and that the method of restraint had no causal relationship with his death.

At the same time, the district court also recognized that Sraj repeatedly said he did not want to board the plane while he was being taken to it. The court said such remarks led to the judgment that Sraj was partly responsible for having to be forcibly restrained.

For that reason, the court decided that the central government only had to pay half the damages incurred by Sraj’s death.

The Ghanaian first arrived in Japan in 1988 on a short-stay permit. After working in factories, he was arrested in 2006 for immigration law violations.

Following his death, the Chiba prefectural police sent papers to prosecutors for 10 security guards on suspicion of causing death through violent acts by government workers. However, in July 2012, the Chiba district public prosecutors office decided not to indict any of the 10 individuals.

Sraj’s bereaved family members are considering asking the prosecution inquest committee to take up the matter.

An official with the Immigration Bureau at the Justice Ministry said, “We will decide on what steps to take after sufficiently considering the contents of the verdict.”

The verdict comes almost four years to the day of Sraj’s sudden death. His widow still has not come to terms with the senseless way in which he was taken from her.

“My husband was not treated as a human,” she said.

During the trial, lawyers for the central government argued that Sraj put up fierce resistance as he was being deported.

However, the video shown by officials of the Chiba district public prosecutors office to his family showed a calm Sraj walking on his own two feet. Security guards carried him onto the plane.

“The primary goal of the guards was to carry out the deportation, so they likely did not think they were dealing with another human,” Sraj’s widow said.

She first met Sraj in 1988, and they began living together the following year. They married in 2006. The Tokyo District Court rescinded a deportation order for Sraj in 2008 on the grounds the couple was legally married.

However, the Tokyo High Court the following year overturned the lower court ruling on the grounds that because the couple had no children and because the wife worked, there was no pressing need for her to have a husband.

Sraj said at that time that foreigners could not win in Japan.

The restraints used against Sraj were widely criticized. The Ghanaian Embassy filed a protest with the government. The British magazine Economist said Japanese society was avoiding the issue.

In its annual report on the human rights situation in nations around the world, the U.S. State Department called the restraining methods used in Japan cruel and inhumane.

The Justice Ministry regulations said that only handcuffs and rope could be used to bind individuals. While ankle cuffs were not allowed, Sraj was cuffed on both his hands and ankles. The plastic band used on Sraj’s hands was also prohibited and towels were not allowed to be used as gags.

However, when the Immigration Bureau released the results of its investigation into the case in 2012, it said Sraj was a “special case” that permitted the use of such devices.

Despite defending the methods used, the Immigration Bureau subsequently revised its internal regulations. Those now clearly state that ankle cuffs are prohibited. New regulations also call for videotaping as much as possible when deporting individuals to allow for a visual record.

After Sraj’s death, the Immigration Bureau stopped deporting individuals against their will.

However, from July 2013, the bureau began chartering planes for forced deportations of individuals in groups, a major change from the past practice of deporting individuals one at a time on commercial flights.

Human rights groups have criticized the resumption of deportations without consent on the grounds the life and the will of the deportees are being ignored.

ENDS

Briefly interviewed by BBC Radio program “BBC Trending”: “Scrubbing anti-foreigner scribbling from Tokyo’s Streets”, March 16, 2014

mytest

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Hi Blog. Unrelated to the big flap last weekend about the Urawa Reds “Japanese Only” Saitama Stadium Banner issue, I was interviewed by the BBC regarding anti-NJ messages and the public backlash against the xenophobes. Since I’m not an expert on Zainichi issues, I gave a bit more background on how Visible Minorities are treated in the following segment:

BBC World Service
BBC Trending, March 16, 2014
“Scrubbing anti-foreigner scribbling from Tokyo’s streets”
Segment duration: 9 minutes
http://www.bbc.co.uk/programmes/p01v2y22
Courtesy of the BBC.

My bit comes in between 14:45 and 15:53, but please listen to the whole segment; it’s a decent article.

I’m very happy that people are charting racist graffiti using Google Maps. Kinda like what Debito.org has done for more than a decade with its Rogues’ Gallery of Exclusionary Establishments, complete with map to substantiate visually how widespread the issue has become.

Bravo. Make a record, and make it permanent, because the only way we’re going to show that a problem exists (and is getting worse) is by not letting racists become historical deniers. ARUDOU, Debito

Urawa “Japanese Only” Soccer Banner Case: Conclusions and Lessons I learned from it

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Hi Blog.  Let’s sew this issue up:

LESSONS OF THE URAWA “JAPANESE ONLY” SOCCER STADIUM BANNER CASE OF MARCH 8, 2014

Urawajapaneseonlysideview030814

What happened this week (see my Japan Times column on it a few days ago) is probably the most dramatic and progressive thing to happen to NJ in Japan, particularly its Visible Minorities, since the Otaru Onsens Case came down with its District Court Decision in November 2002.

In this decision, a Japanese court ruled for only the second time (the first being the Ana Bortz Case back in October 1999) that “Japanese Only” signs and rules were racial discrimination (jinshu sabetsu).

It did not call it discrimination instead based on “ethnicity” (minzoku), “nationality” (kokuseki), outward appearance (gaiken), or some kind of “misunderstanding” (gokai), “ingrained cultural habit” or “necessary business practice” (shuukan no chigai, seikatsu shuukan, shakai tsuunen, shikatsu mondai etc.).  All of these claims had merely been excuses made to ignore the elephant in the room — that more invidious racialized processes were involved.

But in the Urawa “Japanese Only” Soccer Stadium Banner Case, the word jinshu sabetsu reappeared in the terms of debate, and we may in fact have witnessed a watershed moment in Japan’s race relations history.

BACKGROUND ON WHY THIS MATTERS: The following is something I wanted to get into in my last column, but I lacked the space:

After studying this issue intensely since 1999, and doing a doctoral dissertation on it, I can say with confidence that using the abovementioned alternative language is the normal way the Japanese media and debate arenas obfuscate the issue — because jinshu sabetsu is what other countries do (most common examples of racial discrimination taught in Japanese education are the US under Segregation and South African Apartheid), NOT Japan. As I wrote in my column on Thursday, Japan sees itself as a “civilized country”; rightly so, but part of that is the conceit that real civilized countries don’t engage in “racial discrimination” (and since allegedly homogeneous Japan allegedly has no races but the “Japanese race“, and allegedly no real minorities to speak of, Japan cannot possibly engage in biologically-based “racial discrimination” like other heterogeneous societies do).

So admitting to actual racial discrimination within Japan’s borders would undermine Japan’s claim to be “civilized”, as far as Japan’s elites and national-narrative setters are concerned. Hence the determined resistance to ever calling something “racial discrimination”.  Further proof:  In my extensive research of the Otaru Onsens Case, where I read and archived hundreds of Japanese media pieces, only ONE article (a Hokkaido Shinbun editorial after the Sapporo High Court Decision in  September 2004) called it “jinshu sabetsu” as AS A FACT OF THE CASE (i.e., NOT merely the opinion of an expert or an activist, which meant for journalistic balance the “opinion” had to be offset with the opinions of the excluder — who always denied they were being racial, like the rest of Japanese society).  It’s systematic.  We even have prominent social scientists (such as Harumi Befu) and major book titles on discrimination in Japan that steadfastly call it only “minzoku sabetsu“, such as this one:

nihonnominzokusabetsucover

where I had to fight to get my chapter within it properly entitled “jinshu sabetsu“:

nihonnominzokusabetsu002

No matter how conscientious the scholar of minority issues in Japan was, it was never a matter of jinshu.

Until now.  That has changed with the Urawa “Japanese Only” Stadium Banners Case.

FINALLY CALLING A SPADE A SPADE

Get a load of what Murai Mitsuru, Chair of the J. League, said after some initial hemming and hawing:

==============================

“There are various ways of determining what constitutes discrimination.  But what is important is not so much why discrimination occurs, but how the victim perceives it and in this case, the acts must be considered nothing short of discriminatory.

“Over the last several days through the media and on the Internet, these acts have had unexpected social repercussions both domestic and abroad, and it is clear that they have damaged the brand of not just the J-League but of the entire Japanese football community.

“With regards to Urawa Reds, they have had repeated trouble with their supporters in the past and the club have previously been sanctioned for racist behavior by their fans.”

“While these most recent acts were conducted by a small group of supporters, it is with utmost regret that Urawa Reds — who have been with the J-League since its founding year in 1993 and who ought to be an example for all of Japanese football — allowed an incident like this to happen.”

==============================

It’s the speech I would want to give.  He cited a record both past and present to give the issue context.  He said that stopping racist behavior was integral to the sport and its participants.  And he acknowledged that it was the victims, not the perpetrators, who must be listened to.  Well done.

Then he issued the stiffest punishment ever in Japanese soccer history, where Urawa would have to play its next match to an empty stadium (their games are some of the best attended in Japan), which really hurts their bottom line. Better yet, it ensures that Urawa fans will now police each other, lest they all be excluded again. After all, even stadium management let the sign stay up for the entire game:

urawajapaneseonlybanner030814
Courtesy of the Asahi Shinbun.  Note the staff member guarding the full gate, behind Urawa’s goal posts.  Note also the Rising Sun flags.

It also looks like those racist fans will also be banned indefinitely from Urawa games, and stadium staff may too be punished.  Bravo.

More important, look how this issue was reported in Japanese (Mainichi Shinbun):

==============================

8日に埼玉スタジアムで行われたサッカーJリーグ1部の浦和−鳥栖戦の試合中、会場内に人種差別的な内容を含む横断幕が掲げられた問題で、Jリーグの村井満チェアマンは13日、浦和に対し、けん責と、23日にホームの同スタジアムで開催される清水戦を無観客とする処分を科すと発表した。Jリーグでの無観客試合の処分は初めて。

==============================

with jinshu sabetsu included AS A FACT OF THE CASE.

And then look how the issue spread, with the Yokohama Marinos on March 12 putting up an anti-discrimination banner of their own:

showracismtheredcard031214

And Huffpost Japan depicting jinshu sabetsu AGAIN as a fact of the case:

==============================

横浜マのサポーターがハーフタイムに「Show Racism the Red Card」(人種差別にレッドカードを)

==============================

The incentives are now very clear.  Discriminate, and punishment will be public, swift, meaningful, and effective.  And others will not rally to your defense — in fact, may even join in in decrying you in public.  Excellent measures that all encourage zero tolerance of jinshu sabetsu.

LESSONS

However, keep in mind that this outcome was far from certain.  Remember that initially, as in last Sunday and Monday, this issue was only reported in blurbs in the Japanese and some English-language media (without photos of the banner), with mincing and weasel words about whether or not this was in fact discrimination, and ludicrous attempts to explain it all away (e.g., Urawa investigators reporting that the bannerers didn’t INTEND to racially discriminate; oh, that’s okay then!) as some kind of performance art or fan over-exuberance.  At this point, this issue was going the way it always does in these “Japanese Only” cases — as some kind of Japanese cultural practice.  In other words, it was about to be covered up all over again.

Except for one thing.  It went viral overseas.

As Murai himself said, “these acts have had unexpected social repercussions both domestic and abroad, and it is clear that they have damaged the brand of not just the J-League but of the entire Japanese football community“.  In other words, now Japan’s reputation as a civilized member of the world’s sports community (especially in this age of an impending Olympics) was at stake.  Probably FIFA was watching too, and it had only two months ago punished another Asian country (China/Hong Kong) for “racial discrimination” towards towards Filipino fans.  In this political climate, it would be far more embarrassing for Japan to be in the same boat as China being punished from abroad.  So he took decisive action.

This is not to diminish Murai’s impressive move.  Bravo, man.  You called it what it is, and dealt with it accordingly.

But I believe it would not have happened without exposure to the outside world:  Gaiatsu (outside pressure).

After all these years studying this issue, I now firmly believe that appealing to moral character issues isn’t the way to deal with racism in Japan.

After all, check out this baby-talk discussion of this issue in Japan’s most prominent newspaper column, Tensei Jingo, of March 13, 2014:

==============================

Tokyo’s Shinagawa Ward is starting a project called “A shopping district with people who understand and speak a little English.” I like the part that says “a little.” Shinagawa will be the venue for some of the events during the 2020 Tokyo Olympics. The ward came up with the idea as a way to welcome athletes and visitors from abroad.

Why “a little”? Few Japanese can confidently say they can speak English. Many more think they can perhaps speak “a little” English. According to Kiyoshi Terashima, the ward official in charge of the project, it is aimed at encouraging such people to positively try and communicate in English. The ward will ask foreigners to visit the stores so that attendants there can learn how to take orders and receive payments using English.

Writer Saiichi Maruya (1925-2012) vividly depicted the trend of 50 years ago when Tokyo hosted the Summer Olympics for the first time. Just because we are having the Olympics, “there is no need to stir up an atmosphere that all 100 million Japanese must turn into interpreters,” he wrote. The quote appears in “1964-Nen no Tokyo Orinpikku” (1964 Tokyo Olympics), compiled by Masami Ishii. I wonder if we can be a little more relaxed when Tokyo hosts the Olympics for the second time.

Warm smiles are considered good manners in welcoming guests. By contrast, I found the following development quite alarming: On March 8, a banner with the English words “Japanese Only” was put up at the entrance to a stand at Saitama Stadium during a soccer game.

Posting such a xenophobic message is utterly thoughtless to say the least. This is not the first time. In the past, an onsen bathhouse in Otaru, Hokkaido, put up a sign that said “no foreigners” and refused the entry of some people, including a U.S.-born naturalized Japanese man. The Sapporo District Court in 2002 ruled that the action was “racial discrimination” and ordered the bathhouse to pay damages to the plaintiffs for pain and suffering.

Hate speech against foreigners is another example. Hostility is becoming increasingly prevalent and Japanese society is losing its gentleness. Are we a society that denies and shuts its doors to people or one that welcomes and receives them? Which one is more comfortable to live in? Let us learn to be more tolerant toward each other; for starters, if only by just a little.

==============================

That’s the entire article.  Asahi Shinbun, thanks for the mention of me, but what a twee piece of shit! It devotes half of the column space to irrelevant windup, then gives some necessary background, and summarily ends up with a grade-school-level “nakayoshi shimashou” (let’s all be nice to one another, shall we?) conclusion. The theme starts off with “a little” and ends up thinking “little” about the issue at hand.  They just don’t get it.  There’s no moral imperative here.

Contrast that to Murai’s very thoughtful consideration above of how the victims of discrimination feel, how racists must not be given any moral credibility or leniency from punishment, and how anti-racism measures are not merely an honor system of tolerance towards each other.  Correctamundo!  One must not be tolerant of intolerance.  But after all this, even Japan’s most prominent leftish daily newspaper just resorts to the boilerplate — there is neither comprehension or explanation of how discrimination actually works!

When will we get beyond this dumbing down of the issue?  When we actually have people being brave enough to call it “racial discrimination” and take a stand against it.  As Murai did.  And as other people, with their banners and comments on the media and other places, are doing.  Finally.

CONCLUSION:  IT AIN’T OVER UNTIL WE GET A LAW CRIMINALIZING THIS BEHAVIOR

I do not want to get people’s hopes up for this progress to be sustainable (after all, we haven’t seen the full force of a potential rightist backlash against Murai yet, and the Internet xenophobes are predictably saying that too much power has been given up to the Gaijin).  We are still years if not decades away from an anti-RACIAL-discrimination law with enforceable criminal penalties (after all, it’s been nearly twenty years now since Japan’s signed the UN CERD treaty against racial discrimination, and any attempt to pass one has wound up with it being repealed due to pressure from alarmists and xenophobes!).

But at least one thing is clear — the typical hemmers and hawers (who initially criticized my claim that this is yet another example of racial discrimination) are not going to be able to claim any “cultural misunderstanding” anymore in this case.  Because Urawa eventually went so far as to investigate and make public  what mindset was behind the banner-hoisters:

==============================

Japan Times:  “The supporters viewed the area behind the goal as their sacred ground, and they didn’t want anyone else coming in,” Urawa president Keizo Fuchita said Thursday as he explained how the banner came to be displayed in the stadium.

“If foreigners came in they wouldn’t be able to control them, and they didn’t like that.”

==============================

Wow, a fine cocktail of racism, mysticism, and power, all shaken not stirred, spray-painted into this banner.  Which goes to show:  In just about all its permutations, “Japanese Only” is a racialized discourse behind a xenophobic social movement in Japan.  If it looks like a duck and quacks like a duck…  And if and only if people in authority will allow the quack to be properly heard and the quacker LABELED as a duck, then we’ll get some progress.

But chances are it won’t be, unless that quack is also heard outside of Japan.  After waiting more then ten years for somebody to call the “Japanese Only” trope a matter of jinshu sabetsu again, finally this week the fact that jinshu sabetsu exists in Japan has been transmitted nationwide, with real potential to alter the national discourse on discrimination towards Visible Minorities.  But it wouldn’t have happened unless it had leaked outside of Japan’s media.

Conclusion:  Gaiatsu is basically the only way to make progress against racial discrimination in Japan.  Remember that, and gear your advocacy accordingly.  ARUDOU, Debito

Japan Times JUST BE CAUSE Col 73, “J.League and Media Must Show Red Card to Racism” on Saitama Stadium “Japanese Only” Urawa Reds soccer fans, Mar 13, 2014

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Hi Blog and JT Readers.  Thanks again for putting this article top of the JT Online for two straight days again! ARUDOU Debito

ISSUES| JUST BE CAUSE
justbecauseicon.jpg
J.LEAGUE AND MEDIA MUST SHOW RED CARD TO RACISM 
JBC Column 73 for the Japan Times Community Page
To be published March 13, 2014
By ARUDOU Debito
Courtesy http://www.japantimes.co.jp/community/2014/03/12/issues/j-league-and-media-must-show-red-card-to-racism/
Version with links to sources

Urawajapaneseonlysideview030814

On Saturday, during their J. League match against Sagan Tosu at Saitama Stadium, some Urawa Reds fans hung a “Japanese only” banner over an entrance to the stands.

It went viral. Several sports sections in Japanese newspapers and blogs, as well as overseas English media, covered the story. The banner was reportedly soon taken down, and both the football club and players expressed regret that it had ever appeared. Urawa investigated, and at the time of going to press Wednesday, reports were suggesting that the club had decided that the banner was discriminatory, reversing a previous finding that the fans behind the incident had “no discriminatory intent.”

So case closed? Not so fast. There is something important that the major media is overlooking — nay, abetting: the implicit racism that would spawn such a sign.

None of the initial reports called out the incident for what it was: racial discrimination (jinshu sabetsu). News outlets such as Kyodo, Asahi, Mainichi, Yomiuri, AP, AFP, Al-Jazeera — even The Japan Times — muted their coverage by saying the banner “could apparently be considered/construed/seen as racist.” (Well, how else could it be construed? Were they trying to say that “only the Japanese language is spoken here”?) Few ran pictures of the banner to give context or impact.

Japanese media appended the standard hand-wringing excuses, including the cryptic “I think the meaning behind it is for Japanese to pump up the J. League,” and even a reverse-engineered claim of performance art: “I think it was just tongue-in-cheek because the club is not bolstering the team with foreign players.” (Oh, and that’s not prejudiced?)

The Internet buzzed with speculation about the banner’s intent. Was it referring to the fact that Urawa was allegedly fielding a Japanese-only team for a change (notwithstanding their Serbian coach)? Or were the bleachers to be kept foreigner-free?

Doesn’t matter. “Japanese only” has long been the exclusionary trope for Japan’s xenophobes. The phrase came to prominence in 1999 in the Otaru onsen case, which revolved around several public bathhouses in Otaru, Hokkaido, that refused entry to all “foreigners” based on their physical appearance (including this author, a naturalized Japanese). Later, exclusionary businesses nationwide copycatted and put up “Japanese only” signs of their own. “Japanese only” is in fact part of a social movement.

The upshot is, if you don’t “look Japanese,” you are not welcome. That’s where the racism comes in. Why should the Urawa banner be “construed” any differently?

The better question is: Why does this language keep popping up in public places? I’ll tell you why. Because Japan keeps getting a free pass from the outside world.

Just look at Japan’s sports leagues and you’ll find a long history of outright racism — excluding, handicapping and bashing foreigners (even the naturalized “foreigners”) in, for example, sumo, baseball, hockey, rugby, figure skating, the Kokutai national sports festivals and the Ekiden long-distance races. So much for a sporting chance on a level playing field.

Nevertheless, Japan keeps getting rewarded with major international events, such as the FIFA World Cup in 2002, the Rugby World Cup in 2019, and the Olympics in 2020. So be as racist as you like: There’s no penalty.

Anyplace else and soccer governing body FIFA would probably take swift action to investigate and penalize offenders in line with its policy of zero tolerance for racism, as has been done in the past, most recently in China. In January, the Hong Kong Football Association got fined for shirking its responsibility to stop racial discrimination against Filipino supporters by Hong Kong national team fans during a “friendly” match.

The Urawa Reds incident is still fresh. I await FIFA’s reaction (if any) with anticipation. But after more than two decades of watching this stuff — and even doing a doctoral dissertation on it — I’m not hopeful.

After all, Japan is not China. The developed world sees Japan as their bulwark of democracy in Asia, and is willing to overlook one very inconvenient truth: that a racialized narrative in Japan is so commonplace and unchallenged that it has become embedded in the discourse of race relations. Foreigners are simply not to be treated the same as Japanese.

People often blame this phenomenon on legal issues (foreigners are not treated exactly the same as citizens anywhere else either, right?) but the pachyderm in the parlor is that the practical definition of “foreigner” is racial, i.e., identified by sight. Anyone “looking foreign” who defied that Urawa banner and entered that stadium section would have gotten — at the very least — the stink-eye from those (still-unnamed) xenophobes who put it up. What other purpose could the banner possibly serve? In any case, it has no place under official FIFA rules.

Make no mistake: “Japanese only” underscores a racialized discourse, and the media should stop making things worse by kid-gloving it as some kind of cultural misunderstanding. It does nobody any favors, least of all Japanese society.

Consider this: As Japan’s rightward swing continues, overt xenophobia (some of it even advocating murder and war) is getting more vociferous and normalized. Not to mention organized: The Asahi Shimbun reported that in Tokyo’s recent gubernatorial election, about a quarter of the 611,000 people who voted for extreme-right candidate Toshio Tamogami, an overtly xenophobic historical revisionist, were young men in their 20s — a demographic also over-represented at soccer games.

Giving their attitudes a free pass with milquetoast criticism (J. League Chairman Mitsuru Murai said that he will act if the banner was proven to be “discriminatory” — meaning he could possibly find otherwise?) only encourages discriminatory behavior: Be as racist as you like; there’s no penalty.

Point is, the only way to ensure Japan keeps its international promises (such as by creating a law against racial discrimination, after signing the U.N. Convention on Racial Discrimination nearly 20 years ago!) is to call a spade a spade. As scholar Ayu Majima notes, Japan has a fundamental “perception of itself as a civilized nation,” an illusion that would be undermined by claims of domestic racism. Remember: Racism happens in other countries, not here.

(Source:  Ayu Majima, “Skin Color Melancholy in Modern Japan.”  In Kowner and Demel, Eds., RACE AND RACISM IN MODERN EAST ASIA.  Brill, 2013, p. 409.)

By always denying racism’s existence, Japan preserves its self-image of civilization and modernity, and that’s why calling out this behavior for what it is — racial discrimination — is such a necessary reality check. FIFA and media watchdogs need to do their jobs, so I don’t have to keep writing these columns stating the obvious. Stop abetting this scourge and show some red cards.

Arudou Debito is the author of the “Guidebook for Relocation and Assimilation into Japan” (www.debito.org/handbook.html) Twitter: @arudoudebito. Comments and story ideas: community@japantimes.co.jp
==============================

UPDATE:  A lot happened soon after this article came out; I believe some of it because.  You can read comments below for some updates, and see my separate blog entry for the conclusions and lessons I learned from it — that essentially you’re not going to get any progress on the human rights front by appealing to moral arguments, because Japan’s elites and national narrative-setters don’t really care about that.  What they really DO care about is Japan’s image abroad as a “civilized” country, and that is the only pressure point NJ have.

DEBITO.ORG NEWSLETTER MARCH 12, 2014

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Hello Debito.org Newsletter Readers. It’s been a busy past several weeks for me (with no Newsletter since January 7, sorry), but here’s a sneak preview of my next Japan Times JBC Column 73, out in less than 24 hours:

==============================
J.LEAGUE AND MEDIA MUST SHOW RED CARD TO RACISM 
JBC Column 73 for the Japan Times Community Page
To be published March 13, 2014
By ARUDOU Debito
Anchor site for comments on this column at http://www.debito.org/?p=12162

Last Saturday, during a soccer game at Saitama Stadium, some Urawa Reds fans displayed a “Japanese Only” banner over an entranceway to the stands.

It went viral. Several sports sections in Japanese newspapers and blogs, as well as overseas media in English, covered it. The banner was reportedly soon taken down, and both the football club and players expressed regret that it had ever appeared. Urawa investigated, and on Monday it found that the banner maker had had “no discriminatory intent.”

So case closed? Not so fast. There is something important that the major media (which only published brief articles, without digging deeper) is overlooking — nay, abetting: the implicit racism that would spawn such a sign…
==============================
Read the rest at http://www.japantimes.co.jp/community/2014/03/12/issues/j-league-and-media-must-show-red-card-to-racism/. Now on with the show:

DEBITO.ORG NEWSLETTER MARCH 12, 2014

Table of Contents:
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MORE RACIALIZED NASTINESS

1) “Japanese Only” banner in Saitama Stadium at Urawa Reds soccer game; yet media minces words about the inherent racism behind it
2) Immigration Bureau: Points System visa and visual images of who might be qualified to apply (mostly White people; melanin need not apply)
3) SITYS: Japan Times: “Points System” visa of 2012 being overhauled for being too strict; only 700 applicants for 2000 slots
4) YouTube: Police NJ Passport Checkpoint at Shibuya March 3, 2014 (targeted NJ does not comply)
5) Former PM and Tokyo 2020 Chair Mori bashes his Olympic athletes, including “naturalized citizens” Chris and Cathy Reed

MORE RACIALIZED SILLINESS

6) ANA ad on Haneda Airport as emerging international Asian hub, talks about changing “the image of Japan” — into White Caucasian!
7) The consequent Japan Times JUST BE CAUSE Column 72: “Don’t let ANA off the hook for that offensive ad”, Jan 25, 2014
8 ) Discussion: How about this ad by COCO’s English Juku, learning English to get a competitive advantage over foreign rivals?
9) Amazing non-news: Kyodo: “Tokyo bathhouses look to tap foreigners but ensure they behave”
10) Papa John’s Pizza NY racism case 2012: “Lady chinky eyes” receipt gets employee fired. A case-study template

AS LIFE CONTINUES TO DRAIN OUT OF THE SYSTEM

11) Bloomberg column: “A rebuke to Japanese nationalism”, gets it about right
12) Fun facts #18: More than 10% of all homes in Japan are vacant, will be nearly a quarter by 2028
13) Weird stats from Jiji Press citing MHLW’s “record number of NJ laborers” in Japan. Yet Ekonomisuto shows much higher in 2008!
14) NHK World: Tokyo Court orders Tokyo Metro Govt to compensate Muslim NJ for breach of privacy after NPA document online leaks
(but rules that police spying on NJ is permitted)

… and finally…

15) My Japan Times JUST BE CAUSE Column 71 January 7, 2014: “The empire strikes back: The top issues for NJ in 2013”

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By ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito
Freely Forwardable

/////////////////////////////////////////////////

MORE RACIALIZED NASTINESS

1) “Japanese Only” banner in Saitama Stadium at Urawa Reds soccer game; yet media minces words about the inherent racism behind it

(This is the first run of my thoughts featured in tomorrow’s Japan Times column. However, the column adds new information and takes significant new angles, so have a read of that too!)

Going viral on Saturday was news of a banner up at a sports meet on March 8, 2014, that said “Japanese Only” (the Urawa Reds soccer team in Saitama Stadium, which according to Wikipedia has some of the best-attended games in Japan). Here it is:

According to media outlets like Al Jazeera, “the sign could be considered racist”, Kyodo: “seen as racist”, or Mainichi: “could be construed as racist”. (Oh, well, how else could it be considered, seen, or construed then? That only the Japanese language is spoken here?). Urawa Stadium management just called it “discriminatory” (sabetsu teki) and promised to investigate. Fortunately it was removed with some solid condemnations. But no media outlet is bothering to do more than blurb articles on it, barely scratching the surface of the issue.

And that issue they should scratch up is this: Since at least 1999, as Debito.org has covered more than any other media on the planet, Japan has had public language of exclusion (specifically, “Japanese Only” signs spreading around Japan) that have justified a narrative that says it’s perfectly all right to allow places to say “no” to foreigners”, particularly those as determined on sight. It’s also perfectly legal, since the GOJ refuses to pass any laws against racial discrimination, despite promises to the contrary it made back in 1995 when signing the UN CERD.

This much you all know if you’ve been reading this space over the decades. But it bears repeating, over and over again if necessary. Because this sort of thing is not a one-off. It is based upon a mindset that “foreigners” can be treated as subordinate to Japanese in any circumstances, including in this case the allegedly level playing field of sports, and it is so unquestioned and hegemonic that it has become embedded — to the point where it gets dismissed as one of Japan’s “cultural quirks”, and the language of the original Otaru Onsens “Japanese Only” sign has become standardized language for the exclusionary.

But the problem is also in the enforcement of anti-racism measures. You think any official international sports body governing soccer (which has zero tolerance for racism and is often very quick to act on it) will investigate this any further? Or that the Olympic Committee before Tokyo 2020 is going to raise any public eyebrows about Japan’s lackadaisical attitude towards racism in its sports? For example, its outright racism and handicapping/excluding/bashing foreigners (even naturalized “foreigners”) in Sumo, baseball, hockey, rugby, figure skating, the Kokutai, or in the Ekiden Sports Races, which deliberately and overtly handicaps or outright excludes NJ from participation?

I’m not going to bet my lunch on it, as scrutiny and responsibility-taking (as in, finding out who put that banner up and why — speculation abounds) could happen. But it probably won’t. Because people can’t even say clearly and definitively that what just happened in Urawa was “racism” (and Al Jazeera, the Asahi, or the Mainichi didn’t even see fit to publish a photo of the banner, so readers could feel the full force and context of it). And that we’re going to see ever more expressions of it in our xenophobic youth (which was a huge political force in Tokyo’s last gubernatorial election) as Japan continues its rightward swing into bigotry.

http://www.debito.org/?p=12153

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2) Immigration Bureau: Points System visa and visual images of who might be qualified to apply (mostly White people; melanin need not apply)

KM: Hi Debito! Don’t want to make a mountain out of a mole hill, but the illustration at the top of this page [of the Immigration Bureau site, re Japan’s “Points System” visa,] interests me:
http://www.immi-moj.go.jp/newimmiact_3/index.html

Almost all of the “highly-skilled” people have non-Asian looking noses. The only people that look like they might be from Korea or China are a family and the father is dressed as a factory worker. Like I say, I don’t want to read too much into this illustration but it does seem to be indicative of a tendency to want to exclude people from neighboring countries from the “preferred” group of foreigners. Here’s the image:

http://www.debito.org/?p=12142

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3) SITYS: Japan Times: “Points System” visa of 2012 being overhauled for being too strict; only 700 applicants for 2000 slots

When looking through my “Draft” posts (i.e., the ones I put on hold for publication later), I noticed that I forgot to blog this one when it came out. It’s another instance where Debito.org got it right (filed under the category of SITYS, or “See I Told You So”). Let me just put this post up as a matter of record (I already incorporated the information into my January Japan Times JBC column; see Item 4).

When the GOJ came out with its “Points System” in 2012, we said that it would be a failure (actually even before that — in its embryonic stage Debito.org still doomsaid, see here and here), because, as the previous links discuss, a) its standards are awry and too high (even giving no real weight to the NJ who took the trouble to learn Japanese), and b) it is underpinned with an elite arrogance that NJ are beating down the doors to enter rich and safe Japan no matter what (without paving the way for them to be treated equally with Japanese in terms of employment or civil rights). Japan isn’t as attractive a labor market as Japan’s bureaucrats might think, for structural and systemic reasons that Debito.org has been substantiating for decades. And yes, as the article below substantiates, the “Points System” has failed — less than half the number of people the GOJ was aiming for bothered to apply.

http://www.debito.org/?p=12034

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4) YouTube: Police NJ Passport Checkpoint at Shibuya March 3, 2014 (targeted NJ does not comply)

RS: Debito-san, Thanks for your work. This incident happened tonight and we’ve already put it up on Youtube. Please have a look. Because I’ve read your articles, I knew that I did not have to comply, and did not. Thank you and keep up the good work.
========================================

Well done. Although the video is a bit incomplete (it’s not clear how this started or how it ended), it’s clear that the police certainly do not want to be filmed, and it’s a good guess that BECAUSE it was filmed that the police showed restraint, if this video is any guide:

Anyway, what RS is referring to is this section here on Debito.org which says that the Japanese police cannot ask you personal questions (let alone passports, as in above) without probable cause. Except if you’re a NJ, under the Foreign Registry Law. But the NJ can also ask for the cop’s ID before showing his, so ask for it first, has been the point.

However, with the abolition of the Foreign Registry Law in 2012, it remains unclear under what law in specific the Japanese police are empowered to ask NJ without probable cause. I have consulted informally with legal scholar Colin P.A. Jones (of Doshisha and The Japan Times), and he too has had trouble finding anything in specific codified in the laws that now empowers cops in this manner. Nevertheless the institutional practice is in place, encouraging racial profiling, as last night’s performance indicates.

UPDATE MARCH 5: Debito.org has received word that there is at least one case of somebody in mufti flashing badges and asking select NJ (what appears to be visibly-NJ women, in Kichijouji, Tokyo) for their ID. In all cases, check the police badge (keisatsu techou o misete kudasai), as you are legally entitled to. What to look for (image courtesy of Reddit):

http://www.debito.org/?p=12138

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5) Former PM and Tokyo 2020 Chair Mori bashes his Olympic athletes, including “naturalized citizens” Chris and Cathy Reed

Aaand, the inevitable has happened: Japan’s apparently underperforming athletes (particularly its ice skaters) have invited criticism from Japan’s elite. Tokyo 2020 Chair Mori Yoshiro, one of Japan’s biggest gaffemeisters when he served an abysmal stint as Prime Minister, decided to shoot his mouth off about champion skater Asada Mao’s propensity to choke under pressure. But more importantly, as far as Debito.org is concerned, about how the American-Japanese skating siblings Cathy and Chris Reed’s racial background has negatively affected their performance:

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

Oh. But wait. They’re not naturalized. They always had Japanese citizenship, since their mother is Japanese. And how about Japan’s other athletes that also train if not live overseas (such as Gold Medalist Skater Hanyu Yuzuru, who now hails from Toronto)? Oh, but he won, so that’s okay. He’s a real pureblooded Japanese with the requisite yamato damashi.

In fact, the existence of people like Mori are exactly the reason why Japan’s athletes choke. As I’ve written before, they put so much pressure and expectation on them to perform perfectly as national representatives, not as individuals trying to achieve their personal best, so if they don’t medal (or worse yet, don’t Gold), they are a national shame. It’s a very high-stakes game for Japan’s international athletes, and this much pressure is counterproductive for Japan: It in fact shortens their lives not only as competitors, but as human beings (see article by Mark Schreiber after the Japanese articles).

Fortunately, this has not escaped the world media’s glance. As CBS News put it: “Hurray for the Olympic spirit! You seem like a perfectly sensible choice to head a billion-dollar effort to welcome the world to Tokyo, Mr. Mori!” But expect more of this, for this is how “sporting spirit” is hard-wired in Japan. Because these types of people (especially their invisible counterparts in the media and internet) are not only unaccountable, they’re devoid of any self-awareness or empathy. If they think they can do better, as one brash Japanese Olympic swimmer once said, why don’t they try doing it themselves? Then she was taken off the team, never to return.

http://www.debito.org/?p=12130

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MORE RACIALIZED SILLINESS

6) ANA ad on Haneda Airport as emerging international Asian hub, talks about changing “the image of Japan” — into White Caucasian!

It’s times like these when people seem glad that a forum like Debito.org exists. I say this based on the large number of people who submitted information about the new ANA commercial on Haneda Airport’s increased international flights. Seems that somebody, anybody, should express outrage. Well, you’ve come to the right place. Here it is:

Well, let’s have a think. With two Asian guys speaking only in English (one saying he’s Japanese — the noticeably shorter guy) noting that Japan will have more international access (Vancouver and Hanoi are mentioned as their destinations), the message of the ad is that the image of Japan will change. “Exciting, isn’t it?”, says the Japanese bloke. The taller dude says, “You want a hug?” When nothing happens (i.e., no hug), he oddly says, “Such a Japanese reaction.” When the tall dude says, “Let’s change the image of Japanese people,” the short dude agrees to it. And this is what happens to him: He turns into Robert Redford!

Yeah, that’ll do it. Put on a wig and a fake nose, and that’ll change Japan’s image. Actually, no it won’t. This in fact is business as usual, given how Japan has a nasty habit of racializing commodities. Check out but a few examples of racist Japanese commercial campaigns from Debito.org’s archives (click on images to see more information). Then I’ll comment about the ANA one:

UPDATE JANUARY 20: Stating that they are now pulling the ad, ANA officially comments in a reply to complaints below (English original): “The intention of this commercial was to highlight how international flights from Haneda Airport will increase from March 30, 2014 and to encourage Japanese to travel abroad more and become global citizens.”

Interesting mindset. Good to know what ANA was thinking. But do you think this advertisement accomplishes that? Are “global citizens” therefore Robert Redford lookalikes? In light of this, the advertisement is to me even more problematic.

http://www.debito.org/?p=12077

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7) The consequent Japan Times JUST BE CAUSE Column 72: “Don’t let ANA off the hook for that offensive ad”, Jan 25, 2014

Only a few days into the case of racialized advertisement from ANA, I got tapped by the Japan Times to cover it. Debito.org Readers and Facebook Friends certainly gave me plenty of food for thought, so thank you all very much. Here’s my more polished opinion on it, which stayed the number one article on the JT Online for two full days! What follows is the “Director’s Cut” with excised paragraphs and links to sources. Conclusion:

Look, Japan, if you want to host international events (such as an Olympics), or to have increased contact with the outside world, you’ll face increased international scrutiny of your attitudes under global standards. For one of Japan’s most international companies to reaffirm a narrative that Japanese must change their race to become more “global” is a horrible misstep. ANA showed a distinct disregard for their Non-Japanese customers—those who are “Western,” yes, but especially those who are “Asian.”

Only when Japan’s business leaders (and feudalistic advertisers) see NJ as a credible customer base they could lose due to inconsiderate behavior, there will be no change in marketing strategies. NJ should vote with their feet and not encourage this with passive silence, or by double-guessing the true intentions behind racially-grounded messages. This is a prime opportunity. Don’t let ANA off the hook on this. Otherwise the narrative of foreigner = “big-nosed blonde that can be made fun of” without turnabout, will ensure that Japan’s racialized commodification will be a perpetual game of “whack-a-mole.”

http://www.debito.org/?p=12101

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8 ) Discussion: How about this ad by COCO’s English Juku, learning English to get a competitive advantage over foreign rivals?

Debito.org Reader: I’m emailing you to let you know about a new campaign going around in Tokyo for COCO’s English Juku. English Juku advertisements have always been rather lowbrow at times, but this one has hit multiple lows in my opinion. The ads in the trains are the same advertisement banner used at the top of their main website here.

At first I laughed due to how awkward and confusing it appeared. On second glance on the train today I took a closer look and thought about it within the context of the Japanese text and statements made. Is this playing on racial overtones to push for a reason to be learning English? What if the bride was Indian, African, or of another Asian ethnic background such as Chinese? Are these overtones really appropriate for an advertisement?

Furthermore, a few friends of mine also pointed out how downright sexist the ad was as well. It is clearly exclusively aimed at Japanese men with the woman being just an object of possession and trade with no say on who she marries, especially in the YouTube video. While I laughed at first, I have to say I find this ad campaign simply offensive on many levels.

http://www.debito.org/?p=12109

/////////////////////////////////////////////////

9) Amazing non-news: Kyodo: “Tokyo bathhouses look to tap foreigners but ensure they behave”

In an amazing bit of non-news completely devoid of historical context, some cub reporter at Kyodo reports that Tokyo bathhouses are taking steps to put up posters to explain Japanese bathing rules to foreigners!! To “ensure they behave” (those rapscallions!) and “avoid embarrassments” (such as being turned away at the door before they have the chance to display any deviant behavior?). Even though these types of posters have been up around Japanese bathing facilities for at least a decade (Introduction: Book JAPANESE ONLY) — thanks in part to the landmark Otaru Onsens Case (which was not even mentioned in the article as background information). Again, it’s not news. It’s in fact recycling news from 2010.

This is another reason that Japan’s obsession with hosting international events (such as the 2020 Tokyo Olympics) is kinda dumb — the domestic media has to reinforce the “Island Society” narrative by manufacturing yet another round of silly navel-gazing articles about how extraordinarily difficult it is for apparently insular Japan to cope with visitors from the outside world. At least this time the subjects are not hostilely treating all “foreigners” on sight as potential “hooligans” (World Cup 2002) or “terrorists” (2008 Hokkaido G8 Summit), or as the source of discomfort for hotel managers (such as in pre-Fukushima Fukushima Prefecture and other hotel surveys).

Plus these bathhouses are recognizing NJ as an economic force that might help them survive. As opposed to the even more stupid behavior by, for example, Yuransen Onsen in Wakkanai, which booted out foreigners (okay, consigned them to an unlawful unisex separate “Gaijin Bath” at six times the price) until it finally went bankrupt anyway due to lack of customers. Good. But again, Kyodo, do some research.

http://www.debito.org/?p=12041

/////////////////////////////////////////////////

10) Papa John’s Pizza NY racism case 2012: “Lady chinky eyes” receipt gets employee fired. A case-study template

Going into my Drafts folder once more, I uncovered this little gem of “Pinprick Protest” from more than two years ago — the Papa John’s “lady chinky eyes case” where an individual took action against another individual (representing a corporation) for a racial slur at a pizza chain, and through the pressure of public outrage and social opprobrium made somebody take responsibility. As in getting that idiot fired for making the slur.

Not sure this would happen as successfully (or at all) in Japan — where the tendency would be to dismiss this as some kind of cultural/linguistic misunderstanding (or else — shake your head — claim that this differentiation was meant in a positive light; hey, we like chinky lady eyes/big gaijin noses etc., and there was no intention to discriminate).

The best example I can think of right now where social opprobrium worked was in the Otaru Onsens Case, where media pressure got two racist bathhouses to remove their signs. Eventually. The third bathhouse, of course, left their signs up. And it took a court case to get theirs down. And there are lots more exclusionary signs and rules around Japan, so social opprobrium clearly isn’t enough.

Anyway, here’s the story. I cite this as a template for nipping discriminatory speech in the bud.

http://www.debito.org/?p=9859

/////////////////////////////////////////////////

AS LIFE CONTINUES TO DRAIN OUT OF THE SYSTEM

11) Bloomberg column: “A rebuke to Japanese nationalism”, gets it about right

Although I have been commenting at length at Japan’s right-wing swing, I have focused little on the geopolitical aspects (particularly how both China and Japan have been lobbying their cases before the congress of world opinion), because Debito.org is more focused on life and human rights in Japan, and the geopolitics of spin isn’t quite my specialty. That said, I’m happy to cite other articles that get the analysis pretty much right. Here are two, one from Bloomberg, the other from Reuters. After all, Japan can take its constant “victim” narrative only so far, especially in light of its history, and that distance is generally its border. These articles highlight how outsiders are increasingly unconvinced by the GOJ’s behavior and invective, despite the longstanding bent towards giving Japan the benefit of the doubt as a regional ally.

Bloomberg: Since China imposed its air-defense identification zone in November, Japanese Prime Minister Shinzo Abe has visited the deeply controversial Yasukuni shrine, which honors, along with millions of fallen soldiers from various conflicts, 14 Class A war criminals from World War II. What’s more, several of Abe’s nominees to the board of the state broadcaster NHK have made appallingly retrograde comments that Abe has declined to disavow. One claimed the horrific 1937 Nanjing Massacre never took place, while another pooh-poohed complaints that the Japanese military had exploited thousands of women from Korea and elsewhere as sex slaves during the war. Other Abe allies are busily trying to rewrite textbooks to downplay Japan’s wartime brutality.

Japanese officials seem unconcerned with the impression all this creates abroad, arguing that relations with China and even with fellow U.S. ally South Korea can hardly get worse, and in any case are unlikely to improve so long as nationalists remain in power in those countries. A more conciliatory Japanese attitude, they are convinced, would only prompt endless humiliating demands from Beijing and Seoul.

Worse, Japan seems to be taking U.S. backing for granted. Abe went to Yasukuni even after Vice President Joe Biden quietly urged him not to. Details of their conversation were then strategically leaked, presumably to showcase Abe’s defiant stance. In private, Japanese officials snipe about the Barack Obama administration’s alleged unreliability. Anything other than unstinting support for Japan is taken as a lack of backbone. The U.S. should push back, and less gently than usual.

http://www.debito.org/?p=12128

/////////////////////////////////////////////////

12) Fun facts #18: More than 10% of all homes in Japan are vacant, will be nearly a quarter by 2028

With some media outlets forecasting a rise in rents due to an alleged economic recovery Abenomics (somehow seeing rising fixed costs for businesses and people as a harbinger of something good), here’s an article stating that Japan’s depopulation (except in Tokyo, where any real opportunity for economic upward mobility is clustering) is probably going to render that moot. Japan’s housing (as you longer-termers probably know, it’s already pretty crappy and not built to last) is also depopulating, as this fascinating article from the Japan Times excerpted below demonstrates. Already more than 10% of all homes in Japan are vacant, and in less than a generation it will be nearly a quarter. And yet there are forecasts for rents (okay, office rents) to rise again. I smell another real estate bubble in the works, although media-driven instead of demand-pulled. Should be some bargains out there for those who can find the realtors and renters who aren’t “Japanese Only.”

JT: As Japan’s population ages and shrinks, run-down, uninhabited properties like this are becoming more common. As of 2008, the most recent year for which statistics are available, there were 7.57 million vacant homes, or 13.1 percent of all houses in Japan, up from 3.94 million in 1988 and 5.76 million in 1998, according to the Internal Affairs and Communications Ministry. The rate is expected to rise to 23.7 percent in 2028.

http://www.debito.org/?p=12055

/////////////////////////////////////////////////

13) Weird stats from Jiji Press citing MHLW’s “record number of NJ laborers” in Japan. Yet Ekonomisuto shows much higher in 2008!

JIJI: The number of foreign workers in Japan stood at 717,504 at the end of last October, up 5.1 percent from a year before, the Health, Labor and Welfare Ministry said Friday. The figure was the highest since it became mandatory for employers to submit reports on foreign employees to the ministry in 2007.

COMMENT: Okay, there’s something fishy going on here. Check out this cover from Ekonomisuto of January 15, 2008, now more than six years ago, which puts the figure of NJ working in Japan at more than 930,000 (the すでに93万人 in the subtitle after the yellow kanji) — a helluva lot more than the allegedly record-breaking 717,504 quoted in the article above.

I have the feeling that statistics somewhere are being kneaded for political ends (unsurprisingly), as you note. We must show a recovery of sorts no matter what (ironically now pinning part of it on NJ workers in Japan), making Abenomics a bubble in thought as well as in economic stats. What a shame that JIJI seems to be parroting the ministerial line of calling it record-breaking without any research or critical thinking.

Meanwhile, I’m waiting for the more standardized statistics from the Ministry of Justice (not MHLW) which shows how many NJ are registered as LIVING in Japan. NJ do a lot more in Japan than just work, and the figure given for Brazilians in Japan (95,505) seems remarkably small compared to the hundreds of thousands that lived (or used to live) in Japan in previous years.

http://www.debito.org/?p=12113

/////////////////////////////////////////////////

14) NHK World: Tokyo Court orders Tokyo Metro Govt to compensate Muslim NJ for breach of privacy after NPA document online leaks
(but rules that police spying on NJ is permitted)

In what I consider to be good and very significant news, the Tokyo District Court ruled that NJ who had their privacy violated, due to National Police Agency leaks of personal information, were entitled to compensation.

This is good news because the government rarely loses in court. Considering past lawsuits covered by Debito.org, the police/GOJ can get away with negligence (Otaru Onsens Case), grievous bodily harm (Valentine Case), and even murder (Suraj Case).

But not privacy violations. Interesting set of priorities. But at least sometimes they can protect NJ too.

Note also what is not being ruled problematic. As mentioned below, it’s not an issue of the NPA sending out moles to spy on NJ and collecting private information on them just because they happen to be Muslim (therefore possible terrorists). It’s an issue of the NPA losing CONTROL of that information. In other words, the privacy breach was not what’s being done by The State, but rather what’s being done by letting it go public. That’s also an interesting set of priorities.

But anyway, somebody was forced to take responsibility for it. Good news for the Muslim community in Japan. More background from the Debito.org Archives on what the NPA was doing to Japan’s Muslim residents (inadequately covered by the article below), and the scandal it caused in 2000, here, here, and here.

UPDATE JAN 17: I was convinced by a comment to the Japan Times yesterday to remove this entry from the “Good News” category. I now believe that the court approval of official racial profiling of Muslims has made the bad news outweigh the good.

http://www.debito.org/?p=12069

/////////////////////////////////////////////////

… and finally…

15) My Japan Times JUST BE CAUSE Column 71 January 7, 2014: “The empire strikes back: The top issues for NJ in 2013”

Thanks to everyone once again for putting it in the most-read article for the day, once again.
=========================

THE JAPAN TIMES ISSUES | JUST BE CAUSE
The empire strikes back: the top issues for non-Japanese in 2013
BY ARUDOU Debito, JANUARY 7, 2014
Courtesy http://www.japantimes.co.jp/community/2014/01/06/issues/the-empire-strikes-back-the-top-issues-for-non-japanese-in-2013/
Version with comments and links to sources http://www.debito.org/?p=12044

/////////////////////////////////////////////////

That’s a fat Newsletter for this month. Thanks as always for reading!

ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito

DEBITO.ORG NEWSLETTER MARCH 12, 2014 ENDS

“Japanese Only” banner in Saitama Stadium at Urawa Reds soccer game; yet media minces words about the inherent racism behind it

mytest

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Thanks for your support!

Hi Blog. Going viral on Saturday (I’ve been away from my computer this weekend, sorry to be blogging late) was news of a banner up at a sports meet on March 8, 2014, that said “Japanese Only” (the Urawa Reds soccer team in Saitama Stadium, which according to Wikipedia has some of the best-attended games in Japan).  Here it is:

urawajapaneseonlybanner030814

(Photo courtesy http://i.imgur.com/0O2JJO8.jpg, from BS)

According to media outlets like Al Jazeera, “the sign could be considered racist”, Kyodo: “seen as racist”, or Mainichi: “could be construed as racist”. (Oh, well, how else could it be considered, seen, or construed then? That only the Japanese language is spoken here?).  Urawa Stadium management just called it “discriminatory” (sabetsu teki) and promised to investigate.  Fortunately it was removed with some solid condemnations.  But no media outlet is bothering to do more than blurb articles on it, barely scratching the surface of the issue.

And that issue they should scratch up is this: Since at least 1999, as Debito.org has covered more than any other media on the planet, Japan has had public language of exclusion (specifically, “Japanese Only” signs spreading around Japan) that have justified a narrative that says it’s perfectly all right to allow places to say “no” to foreigners”, particularly those as determined on sight. It’s also perfectly legal, since the GOJ refuses to pass any laws against racial discrimination, despite promises to the contrary it made back in 1995 when signing the UN CERD.

This much you all know if you’ve been reading this space over the decades. But it bears repeating, over and over again if necessary. Because this sort of thing is not a one-off. It is based upon a mindset that “foreigners” can be treated as subordinate to Japanese in any circumstances, including in this case the allegedly level playing field of sports, and it is so unquestioned and hegemonic that it has become embedded — to the point where it gets dismissed as one of Japan’s “cultural quirks”, and the language of the original Otaru Onsens “Japanese Only” sign has become standardized language for the exclusionary.

But the problem is also in the enforcement of anti-racism measures.  You think any official international sports body governing soccer (which has zero tolerance for racism and is often very quick to act on it) will investigate this any further? Or that the Olympic Committee before Tokyo 2020 is going to raise any public eyebrows about Japan’s lackadaisical attitude towards racism in its sports?  For example, its outright racism and handicapping/excluding/bashing foreigners (even naturalized “foreigners”) in Sumo, baseball, hockey, rugby, figure skating, the Kokutai, or in the Ekiden Sports Races, which deliberately and overtly handicaps or outright excludes NJ from participation?

I’m not going to bet my lunch on it, as scrutiny and responsibility-taking (as in, finding out who put that banner up and why — speculation abounds) could happen. But it probably won’t. Because people can’t even say clearly and definitively that what just happened in Urawa was “racism” (and Al Jazeera, the Asahi, or the Mainichi didn’t even see fit to publish a photo of the banner, so readers could feel the full force and context of it). And that we’re going to see ever more expressions of it in our xenophobic youth (which was a huge political force in Tokyo’s last gubernatorial election) as Japan continues its rightward swing into bigotry. ARUDOU Debito

////////////////////////////////////////

「JAPANESE ONLY」 J1で差別横断幕か
朝日新聞 2014年3月9日01時03分

http://www.asahi.com/articles/ASG387J0FG38UTQP03N.html

8日のサッカーJ1浦和―鳥栖戦があった埼玉スタジアムのコンコース内に、「JAPANESE ONLY」との横断幕が掲げられ、浦和側が撤去した。浦和は「差別的と解釈されかねない行為。事実確認のうえ、適切な対応に取り組む」とのコメントを発表した。

「日本人だけ」と直訳できる文言が掲げられたことに、外国人排斥を意図するとしてインターネット上で非難の声が相次ぐなど、波紋が広がっている。選手の目に入る場所ではなかったが、浦和の元日本代表DF槙野智章選手は自身のツイッターで「負けた以上にもっと残念な事があった」と、憤りを表した。

////////////////////////////////////////

Japanese club remove banner
The Urawa Red Diamonds remove a banner from their home stadium over fears the sign could be considered racist.
Al Jazeera from AP and AFP, 09 Mar 2014 08:49
http://www.aljazeera.com/sport/football/2014/03/urawa-removes-discriminatory-banner-20143974349569584.html

PHOTO CAPTION:  Urawa did not have a single foreigner in their squad for Saturday’s match against Sagan Tosu [AFP]

The Urawa Reds club, who play in Japan’s J-League Division 1, have removed a banner from their home stadium over fears the sign could be considered racist.

Most teams in the J-League have foreign players on their roster but Urawa did not have a single foreigner in its squad for Saturday’s match, despite having a Serbian coach in Mihailo Petrovic.

A photograph of the ‘Japanese Only’ banner went viral on Saturday with it believed to be aimed at foreign tourists.

A statement on the team’s official website read: “As far as the club is concerned, racist language or behaviour is totally inexcusable.”

It was not known who put the sign up but the team said they are “working to establish the facts of the incident.”

After losing the match 1-0 Urawa Reds defender Tomoaki Makino said, “This is what should not be done as our players play for Urawa with pride”.

He continued “If we can’t be united, we can’t win”.
ENDS
//////////////////////////////////////

SOCCER / J. LEAGUE
Reds remove banner seen as racist
KYODO/Japan Times MAR 9, 2014
http://www.japantimes.co.jp/sports/2014/03/09/soccer/reds-remove-banner-seen-as-racist/

Urawa Reds said they removed a banner that could be construed as racist from an entrance gate to spectator seats at a J. League match Saturday between Reds and Sagan Tosu.

The banner in question had the words “Japanese Only” written on and club staff asked for it to be taken down. The person that put up the banner has not been identified, according to Urawa.

A statement on Reds’ official website said: “We are working to establish the facts of this incident.”

“As far as this club is concerned, racist language or behavior is totally inexcusable. Urawa Reds abide by the six tenets of the Sports For Peace program, including a ban on racist conduct”

Opinion was divided among Reds supporters over whether the banner was racist.

One man, a 36-year-old company employee said, “It’s terrible. Inexcusable,” while another, a 50-year-old salaryman said, “I think the meaning behind it is for Japanese to pump up the J. League.”

Mainichi Daily News adds:

Urawa did not have a single foreign player in their squad for Saturday’s match.

A 28-year-old female company employee said, “I think it was just tongue-in-cheek because the club is not being bolstering the team with foreign players.”

March 09, 2014(Mainichi Japan)

http://mainichi.jp/english/english/newsselect/news/20140309p2g00m0sp042000c.html

////////////////////////////////////////

【浦和】ゲートに差別的横断幕か
読売新聞 2014年3月9日00時51分 スポーツ報知
http://hochi.yomiuri.co.jp/soccer/jleague/news/20140308-OHT1T00257.htm

埼玉スタジアムで8日に行われたサッカーJ1の浦和―鳥栖で、浦和サポーター席へ入るゲートに「JAPANESE ONLY」と書かれた横断幕が掲げられたことが、浦和への取材で分かった。「日本人以外お断り」との差別的な意味にも取れる可能性があるため、クラブのスタッフが要請して横断幕は外されたという。

浦和は公式サイトに「事実確認の上、適切な対応に取り組んでまいります」との声明文を掲載した。浦和によると、掲げた人物は特定されていない。

埼玉スタジアムで試合を観戦した浦和サポーターの中で受け止め方は分かれた。男性会社員(36)は、差別的な意味に理解し「最悪。許せない」と怒った。一方、男性会社員(50)は「日本人でJリーグを盛り上げようという意味だと思う」と話した。女性会社員(28)は「チームが外国人選手による補強に力を入れないことへの皮肉では」との見方を示した。
////////////////////////////////////////

See also:
http://i.imgur.com/0O2JJO8.jpg
http://www.reddit.com/r/japan/comments/1zxtpm/my_friend_just_posted_this_photo_of_urawa_reds/
http://www.brandonsun.com/sports/soccer/j-league-side-urawa-reds-remove-discriminatory-banner-from-stadium-249168211.html

More elaborate discussion in Japanese at

http://rensai.jp/?p=67645

UPDATE: I did a Japan Times column on this issue shortly afterwards. Read it at: http://www.debito.org/?p=12162

Immigration Bureau: Points System visa and visual images of who might be qualified to apply

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
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Hi Blog. Got this from KM a short time ago, regarding Japan’s “Points System” visa:

=================================
February 23, 2014
Hi Debito! Don’t want to make a mountain out of a mole hill but the illustration at the top of this page interests me:

http://www.immi-moj.go.jp/newimmiact_3/index.html

Almost all of the “highly-skilled” people have non-Asian looking noses. The only people that look like they might be from Korea or China are a family and the father is dressed as a factory worker. Like I say, I don’t want to read too much into this illustration but it does seem to be indicative of a tendency to want to exclude people from neighboring countries from the “preferred” group of foreigners.
=================================

Here’s the image:
pointssystemimageimmigration

What do you think? Is there mountaining out of molehills here? ARUDOU, Debito

YouTube: Police NJ Passport Checkpoint at Shibuya March 3, 2014 (targeted NJ does not comply)

mytest

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Hi Blog. Just got this one from RS, where he writes about something that happened last night in Shibuya:

========================================
March 3, 2014:
Debito-san, Thanks for your work. This incident happened tonight and we’ve already put it up on Youtube. Please have a look.


https://www.youtube.com/watch?v=aObKykGpnLQ&feature=youtu.be

Because I’ve read your articles, I knew that I did not have to comply, and did not. Thank you and keep up the good work.
========================================

Well done. Although the video is a bit incomplete (it’s not clear how this started or how it ended), it’s clear that the police certainly do not want to be filmed, and it’s a good guess that BECAUSE it was filmed that the police showed restraint, if this video is any guide:


https://www.youtube.com/watch?v=zoS8tiPsW0c

Anyway, what RS is referring to is this section here on Debito.org which says that the Japanese police cannot ask you personal questions (let alone passports, as in above) without probable cause. Except if you’re a NJ, under the Foreign Registry Law. But the NJ can also ask for the cop’s ID before showing his, so ask for it first, has been the point.

However, with the abolition of the Foreign Registry Law in 2012, it remains unclear under what law in specific the Japanese police are empowered to ask NJ without probable cause. I have consulted informally with legal scholar Colin P.A. Jones (of Doshisha and The Japan Times), and he too has had trouble finding anything in specific codified in the laws that now empowers cops in this manner. Nevertheless the institutional practice is in place, encouraging racial profiling, as last night’s performance indicates. I’ll give Colin a nudge to see if he will cover this in a column, if he hasn’t already. ARUDOU, Debito

UPDATE MARCH 5: Debito.org has received word that there is at least one case of somebody in mufti flashing badges and asking select NJ (what appears to be visibly-NJ women, in Kichijouji, Tokyo) for their ID. In all cases, check the police badge (keisatsu techou o misete kudasai), as you are legally entitled to. What to look for:

fakeandrealpolicebadges
Courtesy of Reddit.
The creep in question:

Former PM and Tokyo 2020 Chair Mori bashes his Olympic athletes, including “naturalized citizens” Chris and Cathy Reed (PLUS article on J athletes’ shortened lifespans due to the pressure)

mytest

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Hi Blog.  Aaand, the inevitable has happened:  Japan’s apparently underperforming athletes (particularly its ice skaters) have invited criticism from Japan’s elite.  Tokyo 2020 Chair Mori Yoshiro, one of Japan’s biggest gaffemeisters when he served an abysmal stint as Prime Minister, decided to shoot his mouth off about champion skater Asada Mao’s propensity to choke under pressure.  But more importantly, as far as Debito.org is concerned, about how the American-Japanese skating siblings Cathy and Chris Reed’s racial background has negatively affected their performance:

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

Oh.  But wait.  They’re not naturalized.  They always had Japanese citizenship, since their mother is Japanese.  And how about Japan’s other athletes that also train if not live overseas (such as Gold Medalist Skater Hanyu Yuzuru, who now hails from Toronto)?  Oh, but he won, so that’s okay.  He’s a real pureblooded Japanese with the requisite yamato damashi.

In fact, the existence of people like Mori are exactly the reason why Japan’s athletes choke.  As I’ve written before, they put so much pressure  and expectation on them to perform perfectly as national representatives, not as individuals trying to achieve their personal best, so if they don’t medal (or worse yet, don’t Gold), they are a national shame.  It’s a very high-stakes game for Japan’s international athletes, and this much pressure is counterproductive for Japan:  It in fact shortens their lives not only as competitors, but as human beings (see article by Mark Schreiber after the Japanese articles).

Fortunately, this has not escaped the world media’s glance.  As CBS News put it:  “Hurray for the Olympic spirit! You seem like a perfectly sensible choice to head a billion-dollar effort to welcome the world to Tokyo, Mr. Mori!”  But expect more of this, for this is how “sporting spirit” is hard-wired in Japan.  Because these types of people (especially their invisible counterparts in the media and internet) are not only unaccountable, they’re devoid of any self-awareness or empathy.  If they think they can do better, as one brash Japanese Olympic swimmer once said, why don’t they try doing it themselves?  Then she was taken off the team, never to return.  ARUDOU, Debito

///////////////////////////////////////
WINTER OLYMPICS
Tokyo 2020 chairman Mori critical of Asada, ice dancing brother and sister
AP/Japan Today SPORTS FEB. 21, 2014, courtesy JDG, Bob, and Dosanko
http://www.japantoday.com/category/sports/view/tokyo-2020-chairman-mori-critical-of-asada

TOKYO —The head of Tokyo’s 2020 Olympic organizing committee has criticized Japanese figure skater Mao Asada’s performance in the women’s short program at the Sochi Olympics.

The two-time world champion finished 16th in Wednesday’s short program after falling on her opening triple axel. Asada was a silver medalist at the 2010 Olympics in Vancouver, where she finished second to South Korea’s Yuna Kim.

Former Japanese Prime Minister Yoshiro Mori, who became the Tokyo 2020 organizing committee’s chairman last month, said Asada has a habit of “always falling at the most critical time” of a competition. He blamed Asada’s short program shortcomings on her participation in the earlier team event at Sochi.

Asada performed sensationally in the free skate on Thursday night, however. She landed her trademark triple axel and wound up with a season’s best of 142.71. That gave her a total of 198.22.

“I thought I could do it,” Asada said through a translator. “I tried my best, and everything went according to practice.’

While in office, Mori had a reputation for making contentious comments. And his appointment to the Tokyo 2020 committee was criticized by some analysts who believe the 76-year-old former PM is too old to hold such a position.

Asada was selected for the inaugural team competition in the hope Japan would win a medal, but she also fell on the triple axel and Japan placed fifth.

“We shouldn’t have taken part in the team competition,” Mori said. “The psychological damage Asada incurred must have remained,” for the short program.

Mori was also critical of Japanese ice dancers Chris and Cathy Reed, who were born in the United States but compete for Japan.

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

==========================================
Also featured in USA Today, Minneapolis Star-Tribune, NBC Sports, CBS Sports, Metro Montreal, The Japan Times, and others.  As CBS Sports put it:

Mr. Mori wasn’t done yet, taking a shot at Japanese ice dancers Chris Reed and Cathy Reed, the children of a Japanese mother and American father who were born and raised in the U.S. but renounced American citizenship in order to compete for Japan.

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

Hurray for the Olympic spirit! You seem like a perfectly sensible choice to head a billion-dollar effort to welcome the world to Tokyo, Mr. Mori!

==========================================

Here are some Japanese articles with the original quotes:

森元首相 リード組に「五輪出場の実力はなかったが…」
「負けると分かっていた」 講演する森元首相
講演する、東京五輪・パラリンピック組織委員会会長の森元首相
Photo By 共同
http://www.sponichi.co.jp/sports/news/2014/02/20/kiji/K20140220007629530.html
[ 2014年2月20日 17:05 ]

東京五輪・パラリンピック組織委員会会長の森喜朗元首相は20日、福岡市での講演で、ソチ五輪・フィギュアスケート団体について「負けると分かっていた。浅田真央選手を出して恥をかかせることはなかった」と述べた。

また、フィギュアスケート・アイスダンスのキャシー・リード、クリス・リード組について「米国に住んでいる。(米国代表として)五輪出場の実力はなかったが、帰化させて日本選手団として出した」と語った。

浅田が団体でトリプルアクセル(3回転半ジャンプ)を成功させれば、アイスダンスの劣勢を盛り返し、銅メダルを獲得できるとの期待が日本チームにあったとの見方を強調。「(団体戦で)転んだ心の傷が残っているから(SPで)転んではいけないとの気持ちが強く出たのだろう」との同情も示した。

=====================

森元首相の真央らへの発言要旨
日刊スポーツ [2014年2月20日19時20分]
http://www.nikkansports.com/general/news/f-gn-tp0-20140220-1260348.html

森喜朗元首相は20日、福岡市での講演で、ソチ五輪フィギュアスケート団体について「負けると分かっていた。浅田真央選手を出して恥をかかせることはなかった」と述べた。さらに女子ショートプログラム(SP)で16位だった浅田選手を「見事にひっくり返った。あの子、大事なときには必ず転ぶ」などと評した。

森喜朗元首相の講演でのフィギュアスケートに関する発言要旨は次の通り。

頑張ってくれと見ていましたけど(浅田)真央ちゃん、(ショートプログラムで)見事にひっくり返りました。あの子、大事なときには必ず転ぶんですね。

日本は団体戦に出なければよかった。アイスダンスは日本にできる人がいない。(キャシー・リード、クリス・リードの)きょうだいはアメリカに住んでいるんですよ。(米国代表として)オリンピックに出る実力がなかったから、帰化させて日本の選手団として出している。

浅田さんが(団体戦に)出れば、3回転半をできる女性はいないから、成功すれば3位になれるかもとの淡い気持ちで出した。それで、見事にひっくり返ってしまった。

その傷が残っていたとすれば、ものすごくかわいそうな話。負けると分かっている団体戦に、浅田さんを出して恥をかかせることはなかった。

転んだ心の傷が残っているから、自分の本番の時には、何としても転んではいけないとの気持ちが強く出たのだと思いますね。勢いが強すぎて転んでしまいました。(共同)

=====================

See also http://sankei.jp.msn.com/smp/sochi2014/news/140220/soc14022019180058-s.htm

/////////////////////////////////////////

Japan Sports Pressure and Shortened Lifespans

(forwarding, courtesy of the author–Arudou Debito)

This Mainichi article, based on a piece that appeared in Flash four years ago, is about the sad fate that seems to befall Japan’s Olympic athletes. I thought I’d recycle it today. Mark

Star-studded sportsmen speed swim the Styx
Flash, 10/31/2000
By Mark Schreiber (translated by the author)

Researchers have announced findings that compared with ordinary people, their lives are shortened by six years, asserts Kunihiko Kato, an assistant at Tokyo University’s department of physical science.

To whom is Kato referring? Chain smokers? Heavy boozers? People who live in houses under high-tension power lines, or those who refuse to pay protection to gangsters?

Indeed, what activity is scientifically recognized as being so hazardous, it threatens to send otherwise robust citizens of the world’s longest-lived nation to an early grave?

The answer, reports Flash, is to earn a place on the Japanese Olympic team. Or perhaps even worse, to win a medal.

Tragic examples are legion. Take Masatoshi Nekota, a member of the volleyball gold medalist at the 1972 Munich Olympics, who succumbed to cancer at age 39. Or three other outstanding athletes, who also died in their 39th year: 1968 Mexico City men’s gymnast and bronze-medal winner Takeshi Kato, a cancer victim; steeplechase runner (Mexico) Takeshi Endo, who died of heart failure; and broad jumper Hiroomi Yamada (Mexico), who suffered a fatal stroke.

Sports glory and public acclaim failed to bring any peace of mind to marathon runner Kokichi Tsuburaya, who took the bronze medal at Tokyo in 1964. Psychologically tormented when injury forced him to miss the games four years later, he committed suicide. The note he left read, simply, “Cannot run any more.” He was 27.

“Just at Japan Steel Corporation, where I was employed, seven former olympians have already passed away,” marathon silver medalist Kenji Kimihara (Mexico) tells Flash. “Overall, I’d say about 30 or so have died.”

Kimihara, now 60, is particularly saddened when recalling those who perished by their own hand. In addition to fellow marathoner Tsuburaya, these include swimmer Ryoko Urakami and 80 meter hurdler Ikuko Yoda.

“Everyone showed them respect, but they felt stigmatized by the title “olympic team member” attached to everything they did subsequently,” sighs Kimihara. “I suppose it just became too much of a burden.”

But while mental pressures took a toll on Japan’s olympians, the sheer physical abuse can’t be disregarded either.

“After driving myself so hard during my teens, I wanted to just go back to being a normal person,” recalls Mexico City weight lifting silver medalist Masaru Ouchi, now 57. “But I’m a physical wreck. When I reached my forties, I felt like I was already sixty.”

Tokyo University’s Kato is convinced scientific data contradicts the general image of olympians and professional athletes as superb physical specimens. “Intense activity causes stress to build up, and excessive secretion of Corticotropin releasing hormone result in lowered immunity. Resistance to disease declines. There’s a greater likelihood of developing cancer.”

“Exercise causes oxygen consumption to increase, generating a toxic substance called free radicals that are harmful to the body,” Kato adds.

One side effect of too much activity may be osteoporosis. Citing data on 13 female long-distance runners, Kato notes that the average bone density of eight was 90 percent or below the normal values, and four had bone density levels equivalent to women in their seventies.

“We believe this was caused by the intense training, which lowered the volume of fat in their bodies, causing loss of calcium because they did not secrete sufficient female hormones.”

“Upholding Japan’s national honor was a heavy burden for those olympic athletes in the past,” says Kimihara. “When today’s athletes feel pressured, I’d like to see them channel their stress into constructive outlets.”

With so many depressing stories, Flash wonders, will “Q chan” — petite and personable Sydney marathon winner Naoko Takahashi — be all right?

FORWARDED ARTICLE ENDS

Bloomberg column: “A rebuke to Japanese nationalism”, gets it about right

mytest

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Hi Blog. Although I have been commenting at length at Japan’s right-wing swing, I have focused little on the geopolitical aspects (particularly how both China and Japan have been lobbying their cases before the congress of world opinion), because Debito.org is more focused on life and human rights in Japan, and the geopolitics of spin isn’t quite my specialty. That said, I’m happy to cite other articles that get the analysis pretty much right. Here are two, one from Bloomberg, the other from Reuters. After all, Japan can take its constant “victim” narrative only so far, especially in light of its history, and that distance is generally its border.  These articles highlight how outsiders are increasingly unconvinced by the GOJ’s behavior and invective, despite the longstanding bent towards giving Japan the benefit of the doubt as a regional ally.  ARUDOU, Debito

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A Rebuke to Japanese Nationalism
By The Editors Bloomberg News, Feb 16, 2014
http://www.bloomberg.com/news/2014-02-16/a-rebuke-to-japanese-nationalism.html?cmpid=yhoo.view
Courtesy of Baudrillard

A series of recent blunt statements from U.S. officials have left no doubt that Washington blames China’s maritime expansionism for rising tensions in Asia. Now, America’s main ally in the region needs to hear a similarly forthright message.

Japan had been clamoring for the U.S. to speak out more forcefully after China imposed an “air-defense identification zone” over a set of islands claimed by both countries. Officials in Tokyo have warned that any hint of daylight between Americans and Japanese only encourages further bullying from the mainland. For that same reason, U.S. officials have tempered their criticism of statements and actions by Japanese leaders that irk China, not to mention other victims of Japanese aggression during World War II.

This circumspection is becoming counterproductive. Since China imposed its air-defense identification zone in November, Japanese Prime Minister Shinzo Abe has visited the deeply controversial Yasukuni shrine, which honors, along with millions of fallen soldiers from various conflicts, 14 Class A war criminals from World War II. What’s more, several of Abe’s nominees to the board of the state broadcaster NHK have made appallingly retrograde comments that Abe has declined to disavow. One claimed the horrific 1937 Nanjing Massacre never took place, while another pooh-poohed complaints that the Japanese military had exploited thousands of women from Korea and elsewhere as sex slaves during the war. Other Abe allies are busily trying to rewrite textbooks to downplay Japan’s wartime brutality.

Japanese officials seem unconcerned with the impression all this creates abroad, arguing that relations with China and even with fellow U.S. ally South Korea can hardly get worse, and in any case are unlikely to improve so long as nationalists remain in power in those countries. A more conciliatory Japanese attitude, they are convinced, would only prompt endless humiliating demands from Beijing and Seoul.

Worse, Japan seems to be taking U.S. backing for granted. Abe went to Yasukuni even after Vice President Joe Biden quietly urged him not to. Details of their conversation were then strategically leaked, presumably to showcase Abe’s defiant stance. In private, Japanese officials snipe about the Barack Obama administration’s alleged unreliability. Anything other than unstinting support for Japan is taken as a lack of backbone.

The U.S. should push back, and less gently than usual. President Obama’s trip to Asia in April is an opportunity for the White House not only to reaffirm its disapproval of Chinese adventurism but also to make clear that Abe’s provocations are threatening stability in the region, and damaging the U.S.-Japan alliance.

This won’t change many minds inside Abe’s inner circle, of course. But most Japanese are acutely sensitive to any hint of U.S. displeasure. (Nearly 70 percent of respondents to one poll called on Abe to heed the negative reaction to his Yasukuni visit, which included a mild expression of “disappointment” from U.S. Ambassador Caroline Kennedy.) Voters threw out Abe once before when he let nationalist obsessions distract him from minding the economy. Sustained domestic pressure is needed to rein him in again.

Abe is not necessarily wrong to want to make Japan a more muscular nation — to rejuvenate its economy, open up its society and normalize its self-defense forces. A more robust Japanese military could play a bigger role in promoting global and regional stability — whether through anti-piracy patrols or peacekeeping missions — and come to the defense of its allies. Inflaming Chinese and Korean sensitivities helps achieve none of those goals.

All it does is raise the likelihood of conflict in the region. That Abe’s recent actions and comments may be less dangerous than China’s adventurism is beside the point. He’s eroding the international goodwill that Japan has built up over decades as a responsible democracy — all for no good reason. If he can’t see that for himself, perhaps the U.S. — and his own citizens — can help him.
ENDS

////////////////////////////////

NATIONAL / POLITICS & DIPLOMACY
Abe put Japan on back foot in global PR war with China
BY LINDA SIEG AND BEN BLANCHARD
REUTERS, FEB 17, 2014
Courtesy http://www.japantimes.co.jp/news/2014/02/17/national/abe-put-japan-on-back-foot-in-global-pr-war-with-china

Japan risks losing a global PR battle with China after Prime Minister Shinzo Abe’s visit to a controversial shrine for war dead and comments by other prominent figures on the wartime past helped Beijing try to paint Tokyo as the villain of Asia.

Sino-Japanese ties have long been plagued by territorial rows, regional rivalry and disputes stemming from China’s bitter memories of Japan’s occupation of parts of the country before and during World War II.

Relations chilled markedly after a feud over disputed East China Sea isles flared in 2012.

Beijing, however, has stepped up its campaign to sway international public opinion since Abe’s Dec. 26 visit to Tokyo’s Yasukuni Shrine. The shrine is seen by critics as a symbol of Japan’s past militarism because it honors leaders convicted as Class-A war criminals with millions of war dead.

That strategy has helped China shift some of the debate away from its growing military assertiveness in Asia, including double-digit defense spending increases and the recent creation of an air defense identification zone in the East China Sea that was condemned by Tokyo and Washington, experts said.

“Right now, this is a real war,” said Shin Tanaka, president of the FleishmanHillard Japan Group in Tokyo, a communications consultancy.

“Japan and China are using missiles called ‘messages’ and the reality is that a lot of damage is already happening in both countries,” he added, warning of a mutual backlash of nationalist emotions and potential harm to business ties.

Abe has repeatedly said he did not visit the shrine to honor war criminals but to pay his respects to those who died for their country and pledge Japan would never again go to war.

Getting that message across is not easy, communications and political experts said. Abe’s Yasukuni visit “gave China the opportunity . . . to attack Japan and send the message that China is the good guy and Japan is the bad guy,” Tanaka said.

Some Japanese diplomats and officials dismissed any suggestion they were worried, saying Tokyo’s rebuttals and the country’s postwar record of peace would win the day.

“Their Goebbelsian PR binge — repeat it 100 times then it becomes true, ungrounded or not — shows all the symptoms of a Leninist regime still remaining in the 21st century,” Tomohiko Taniguchi, a councilor in the Cabinet secretariat of the prime minister’s office, said in an email.

He was referring to Joseph Goebbels, Adolf Hitler’s minister of propaganda from 1933 to 1945.

“Yes we feel annoyed, but the next moment we relax for we have nothing to be ashamed of.”

Still, experts said Abe’s shrine visit had made it easier for Beijing to try to link Abe’s plans to bolster the military and loosen limits on the pacifist Constitution to Japan’s militarist past.

“The most fundamental thing they say is to assert that Japan is going on a path of militarism a la the 1930s. That’s just nonsense,” said Daniel Sneider, associate director for research at Stanford University’s Shorenstein Asia-Pacific Research Center. “But the problem is the Chinese are able to blur a lot of this stuff because of what Abe did.”

Recent remarks about Japan’s wartime past by the chairman of NHK and members of its board of governors have added grist to China’s PR mill.

Among those remarks were comments by new NHK Chairman Katsuto Momii, who told a news conference last month that the “comfort women” — a euphemism for the vast number of females forced to work in Japanese wartime military brothels — had counterparts in every country at war at that time. He later apologized.

NHK’s chief is selected by a board of governors that includes four Abe appointees.

Since the start of the year, Chinese ambassadors and other officials have targeted Japan 69 times in media around the world, the Foreign Ministry said in Tokyo. The campaign includes interviews, written commentaries and news conferences.

As of Feb. 10, Japan had issued rebuttals in 67 cases with the other two under review, Foreign Ministry spokesman Masaru Sato said.

Asked if China had won over international opinion, Chinese Foreign Ministry spokeswoman Hua Chunying said countries such as South Korea — where memories of Japan’s 1910-1945 colonial rule run deep — had also criticized Tokyo.

“The mistaken ways of the Japanese leader have incurred the strong opposition of the international community,” Hua told reporters. “China is willing to work with other victims of the war and the international community to uphold historical justice.”

The verbal jousting has spanned the globe from capitals such as London and Washington to remote Fiji and South Sudan.

The best known exchanges are the “Voldemort attacks” in which China’s ambassador to Britain, Liu Xiaoming, last month compared Japan to the villain in the Harry Potter children’s book series. In reply, Japan’s envoy, Keiichi Hayashi, said China risked becoming “Asia’s Voldemort.”

“We try to explain that Japan faces its history squarely and has expressed remorse . . . (and that) Japan will continue to pursue the path of a peace-loving country,” Sato said.

“Sometimes they try to link the visit to the shrine to security policy. That is a totally unrelated matter.”

Still, some in Japan fear that China’s PR blitz is having an impact on world opinion.

“A lie is repeated so that people are brainwashed and start to believe it,” Akira Sato, head of the ruling Liberal Democratic Party’s panel on defense policy, told Reuters.

Echoed a Western diplomat in Beijing: “China is being successful at getting its message across while Japan keeps saying stupid things like questioning the existence of comfort women. I think (China) has changed opinions.”

Tokyo’s mostly reactive approach, some PR experts said, was not enough to sway international public opinion, a worry some Japanese diplomats share privately.

“Japan is very worried that China is winning this propaganda war,” said an Asian diplomat based in Beijing. “Their diplomats have been asking how they can better put their side of the story and win people over in the West.”

That could be tough if Abe declines to say whether he will visit Yasukuni again or other prominent Japanese figures make contentious comments on wartime history, experts said.

Other matters, such as revisionist changes to Japanese textbooks to promote patriotism, could add fuel to the fire.

“Even if he doesn’t go to Yasukuni again, there are plenty of issues on their (the Japanese government’s) agenda,” Sneider said.

ENDS

Papa John’s Pizza NY racism case 2012: “Lady chinky eyes” receipt gets employee fired

mytest

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Hi Blog.  Still deep into my project at the moment, so I’ll be brief.  Going into my Drafts folder once more, I uncovered this little gem of “Pinprick Protest” from more than two years ago — the Papa John’s “lady chinky eyes case” where an individual took action against another individual (representing a corporation) for a racial slur at a pizza chain, and through the pressure of public outrage and social opprobrium made somebody take responsibility.  As in getting that idiot fired for making the slur.

Not sure this would happen as successfully (or at all) in Japan — where the tendency would be to dismiss this as some kind of cultural/linguistic misunderstanding (or else — shake your head — claim that this differentiation was meant in a positive light; hey, we like chinky lady eyes/big gaijin noses etc., and there was no intention to discriminate).

The best example I can think of right now where social opprobrium worked was in the Otaru Onsens Case, where media pressure got two racist bathhouses to remove their signs.  Eventually.  The third bathhouse, of course, left their signs up.  And it took a court case to get theirs down.  And there are lots more exclusionary signs and rules around Japan, so social opprobrium clearly isn’t enough.

Anyway, here’s the story.  I cite this as a template for nipping discriminatory speech in the bud.  Arudou Debito

/////////////////////////////////////////////////

‘Lady Chinky Eyes’: Papa John’s Store Calls Woman Racial Slur In Receipt (PHOTO) (UPDATE)
The Huffington Post, Laura Hibbard
First Posted: 01/07/12 03:22 PM ET Updated: 01/08/12 12:08 AM ET

http://www.huffingtonpost.com/2012/01/07/lady-chinky-eyes-papa-johns-store-uses-receipt-to-call-woman-racial-slur_n_1191434.html

Minhee Cho went to Papa John’s for some fast food goodness. Little did she know, she would get it served with a side of racism.

At around 12:30 p.m. today, Papa John’s customer Minhee Cho tweeted a photo of a receipt she received at a Papa John’s restaurant in uptown, New York City.

In it, under the customer’s name section, the restaurant employee who rang up the order used the racial slur “lady chinky eyes” to describe her.

ladychinkyeyespapajohns2012
Minhee Cho @mintymin
Hey @PapaJohns just FYI my name isn’t “lady chinky eyes” http://t.co/RLdj2Eij
January 7, 2012 5:06 pm via Twitpic

Cho posted the photo to her Twitter page, where it was quickly retweeted by hundreds of people. By 3 p.m., the photo had been viewed over 25,000 times.

When The Huffington Post reached the Papa John’s in question for comment, the assistant manager — who only gave her first name as Marjani — said she was unaware of the incident.

“I apologize,” she said in a phone interview. “I’m sure they didn’t mean any harm but some people will take it offensive.” She added that she “had an idea of who it was,” based on the time of the receipt.

Marjani went on to say that this was the kind of behavior that would result in disciplinary action, but declined to go into further detail on what she planned to do.

Papa John’s has yet to respond to the incident in a statement or its Facebook and Twitter accounts, but with such a PR disaster on their hands, they most likely will soon.

UPDATE: Papa John’s has responded to the incident on Facebook. A post on its official page reads:

We were extremely concerned to learn of the receipt issue in New York. This act goes against our company values, and we’ve confirmed with the franchisee that this matter was addressed immediately and that the employee is being terminated. We are truly sorry for this customer’s experience.

The company has also addressed the matter on its Twitter feed, tweeting to multiple people that “We have issued an apology, are reaching out to customer & franchise employee is being terminated.”
ENDS

Fun facts #18: More than 10% of all homes in Japan are vacant, will be nearly a quarter by 2028

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Hi Blog.  With some media outlets forecasting a rise in rents due to an alleged economic recovery Abenomics (somehow seeing rising fixed costs for businesses and people as a harbinger of something good), here’s an article stating that Japan’s depopulation (except in Tokyo, where any real opportunity for economic upward mobility is clustering) is probably going to render that moot.  Japan’s housing (as you longer-termers probably know, it’s already pretty crappy and not built to last) is also depopulating, as this fascinating article from the Japan Times excerpted below demonstrates.  Already more than 10% of all homes in Japan are vacant, and in less than a generation it will be nearly a quarter.  And yet there are forecasts for rents (okay, office rents) to rise again.  I smell another real estate bubble in the works, although media-driven instead of demand-pulled.  Should be some bargains out there for those who can find the realtors and renters who aren’t “Japanese Only.”

I put this under “Fun Facts” because these stats are surprisingly insightful statements on the way things are, or will be, in Japanese society. Those of you more in the know about Japan’s property market (I’ll ask Terrie Lloyd and see if he’ll comment), please feel free to prognosticate.  ARUDOU, Debito

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NATIONAL
Land tax loophole ensures unused, dilapidated firetraps stay standing, till they fall
Abandoned homes a growing menace
BY TOMOKO OTAKE
THE JAPAN TIMES, JAN 7, 2014

As Japan’s population ages and shrinks, run-down, uninhabited properties like this are becoming more common. As of 2008, the most recent year for which statistics are available, there were 7.57 million vacant homes, or 13.1 percent of all houses in Japan, up from 3.94 million in 1988 and 5.76 million in 1998, according to the Internal Affairs and Communications Ministry. The rate is expected to rise to 23.7 percent in 2028.

While these figures include second homes and properties waiting to be rented out or sold, more than a third of the 7.57 million vacant homes in 2008 were categorized as properties left unattended by owners or whose owners have died and are not taken care of at all. Many of these properties are now causing problems in their communities, experts say. As the structures age, the risk of collapse and fire increases. Some have leaked wastewater, damaging neighboring properties. They are also a magnet for criminal behavior, such as arson. 

Rest of the article at http://www.japantimes.co.jp/news/2014/01/07/national/abandoned-homes-a-growing-menace/

SITYS: Japan Times: “Points System” visa of 2012 being overhauled for being too strict; only 700 applicants for 2000 slots

mytest

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Hi Blog. When looking through my “Draft” posts (i.e., the ones I put on hold for publication later), I noticed that I forgot to blog this one when it came out. It’s another instance where Debito.org got it right (filed under the category of SITYS, or “See I Told You So”).

When the GOJ came out with its “Points System” in 2012, we said that it would be a failure (actually even before that — in its embryonic stage Debito.org still doomsaid, see here and here), because, as the previous links discuss, a) its standards are awry and too high (even giving no real weight to the NJ who took the trouble to learn Japanese), and b) it is underpinned with an elite arrogance that NJ are beating down the doors to enter rich and safe Japan no matter what (without paving the way for them to be treated equally with Japanese in terms of employment or civil rights). Japan isn’t as attractive a labor market as Japan’s bureaucrats might think, for structural and systemic reasons that Debito.org has been substantiating for decades.  And yes, as the article below substantiates, the “Points System” has failed — less than half the number of people the GOJ was aiming for bothered to apply.

Sorry for the delay in postings these days (I have a monster project that I have to finish up, so blogging has to go on the back burner). Let me just put this post up as a matter of record (I already incorporated the information into my January Japan Times JBC column; see Item 4), and I’ll put something different up tomorrow for discussion. ARUDOU, Debito

////////////////////////////////////
NATIONAL
Initiative fails to lure high-skilled foreigners
BY TOMOHIRO OSAKI
The Japan Times, DEC 24, 2013
http://www.japantimes.co.jp/news/2013/12/24/national/initiative-fails-to-lure-high-skilled-foreigners/

After drawing too few applicants, a government-led initiative to attract “highly skilled foreigners” was overhauled Tuesday by the Justice Ministry.

Started in May 2012, the program is designed to shore up the thinning domestic labor force. Statistics from the National Institute of Population and Social Security Research show the population will plunge to about 90 million by 2050 from 127 million at present.

Foreign applicants receive “points” based on such criteria as academic achievement, career background and annual income. More than 70 points earns access to a raft of visa perks, such as the right to work no matter the visa status, visas for parents and housekeepers to care for children, and a fast track to permanent residence. Examples of highly skilled professionals include researchers, university professors, corporate executives and engineers.

While the ministry believed 2,000 foreign residents in Japan a year would qualify, only 700 had applied as of September, immigration bureau official Nobuko Fukuhara said.

The system has been criticized as setting too high a bar for applicants. For example, those under 30 years of age had to earn at least ¥3.4 million annually to qualify, while those over 40 needed to exceed ¥6 million.

With the changes Tuesday, anyone earning over ¥3 million is eligible. The minimum income requirement will be scrapped altogether for academics, who are at a disadvantage due to their relatively lower income.

In another move to help academics, their scholarly achievements will be given more points.

Bonus points will also be added for applicants’ Japanese language skills and experience studying at Japanese schools.

“We’re fully aware just giving foreigners visa perks wouldn’t be such a big incentive for them to come to Japan,” said Fukuhara, who noted Japan needs to adopt more fundamental reforms, such as raising salaries.
ENDS

=============================

ONE MORE COMMENT FROM DEBITO:  The Coda is maintained at the very end of the article, reinforcing the stereotype that NJ only alight in Japan for money…

Weird stats from Jiji Press citing MHLW’s “record number of NJ laborers” in Japan. Yet Ekonomisuto shows much higher in 2008!

mytest

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Hi Blog. Just got this interesting note from Debito.org Reader JDG:

============================

Food for thought…

///////////////////////////////////////////////

NATIONAL
Foreign workers in Japan hit record 717,504
JIJI, JAN 31, 2014, reprinted in The Japan Times

http://www.japantimes.co.jp/news/2014/01/31/national/foreign-workers-in-japan-hit-record-717504/

The number of foreign workers in Japan stood at 717,504 at the end of last October, up 5.1 percent from a year before, the Health, Labor and Welfare Ministry said Friday.

The figure was the highest since it became mandatory for employers to submit reports on foreign employees to the ministry in 2007.

The increase reflected an improvement in the employment situation amid the economic recovery and Japanese companies’ growing moves to hire foreigners with special skills, according to the ministry.

The number of Chinese workers was the highest, at 303,886, or 42.4 percent of the total, followed by Brazilians at 95,505, or 13.3 percent, Filipinos at 80,170, or 11.2 percent, and Vietnamese at 37,537, or 5.2 percent.

The number of Chinese workers rose 2.5 percent. Filipino and Vietnamese workers increased 10.0 percent and 39.9 percent, respectively. Meanwhile, the number of Brazilian workers fell 6.3 percent.

Of all foreign workers, 27.3 percent were in Tokyo, followed by 10.9 percent in Aichi Prefecture, 5.9 percent in Kanagawa Prefecture, 5.3 percent in Osaka Prefecture and 5.2 percent in Shizuoka Prefecture.

The government is considering accepting more foreign workers under its growth strategy and reviewing on-the-job training programs for foreigners.
ENDS
///////////////////////////////////////////////

JDG comments: The number of NJ workers in Japan has hit record levels, apparently.

Now, when I saw this, I expected to read lots of stern warnings about the danger of NJ *infiltration* into Japan, but the article claims that this increase is due to the J-gov’s amazing efforts to attract NJ with ‘special skills’ (and, of course, because *our great leader’s* economic policy is a godsend).

But hang on! I thought that the scheme to attract 2000 ‘elite gaijin’ a year was pronounced a failure?

Upon further reading it seems that most of these ‘gaijin with special skills’ are from asia (mainly China) leading me to suspect that their ‘special skill’ is their preparedness to work for minimum wage. Also,the biggest number is in Tokyo. So I suspect that rather than Tokyo being over-run with Chinese millionaire stock-brokers, it could be more accurate to deduce that these Nj are doing all the KKK jobs that the Japanese think they are too good for- combini’s and waitressing.

Interestingly, because this is being touted as a symptom (sorry, I meant ‘result’) of Abe’s economic policy, it will now be difficult for the NPA to announce the next ‘gaijin crime-wave’. I predict that when Abe throws a sickie, such an announcement will come. JDG
==========================

COMMENT FROM DEBITO: Okay, there’s something fishy going on here. Check out this cover from Ekonomisuto of January 15, 2008, now more than six years ago, which puts the figure of NJ working in Japan at more than 930,000 (the すでに93万人 in the subtitle after the yellow kanji) — a helluva lot more than the allegedly record-breaking 717,504 quoted in the article above.

ekonomisuto011508cover

I have the feeling that statistics somewhere are being kneaded for political ends (unsurprisingly), as JDG notes. We must show a recovery of sorts no matter what (ironically now pinning part of it on NJ workers in Japan), making Abenomics a bubble in thought as well as in economic stats. What a shame that JIJI seems to be parroting the ministerial line of calling it record-breaking without any research or critical thinking.

Meanwhile, I’m waiting for the more standardized statistics from the Ministry of Justice (not MHLW) which shows how many NJ are registered as LIVING in Japan. NJ do a lot more in Japan than just work, and the figure given for Brazilians in Japan (95,505) seems remarkably small compared to the hundreds of thousands that lived (or used to live) in Japan in previous years. If those new MOJ stats are out, somebody please feel free to track them down and repost (awfully busy at the moment). Thanks. ARUDOU, Debito

ENDS

Discussion: How about this ad by COCO’s English Juku, learning English to get a competitive advantage over foreign rivals?

mytest

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Hi Blog.  An alert Debito.org Reader has sent in the following (thanks for it):

===================================

I’m emailing you to let you know about a new campaign going around in Tokyo for COCO’s English Juku. English Juku advertisements have always been rather lowbrow at times, but this one has hit multiple lows in my opinion. The ads in the trains are the same advertisement banner used at the top of their main website here.

cocojukuwebsite013114

Main website contains the main advertisement. http://www.cocojuku.jp/

At first I laughed due to how awkward and confusing it appeared. On second glance on the train today I took a closer look and thought about it within the context of the Japanese text and statements made. Is this playing on racial overtones to push for a reason to be learning English? What if the bride was Indian, African, or of another Asian ethnic background such as Chinese? Are these overtones really appropriate for an advertisement?

Furthermore, a few friends of mine also pointed out how downright sexist the ad was as well. It is clearly exclusively aimed at Japanese men with the woman being just an object of possession and trade with no say on who she marries, especially in the YouTube video.

YouTube Advertisement http://www.youtube.com/watch?v=O93n0jGF25M

Thought you might be interested in seeing this rather questionable advertisement campaign. It’s especially ironic considering the way that COCO recruits their instructors in the US and the images portrayed on that section of the site.

Recruitment site: http://www.cocojuku.jp/recruit/

While I laughed at first, I have to say I find this ad campaign simply offensive on many levels.

-Anonymous

===================================

Their other ad spot:

http://www.youtube.com/watch?v=Rv2pWI8sptI

COMMENT:  I’m tuckered out after the ANA advertisement issue.  I think I’ll let others have their say.  I’ll put this on Discussion mode for looser moderation.  Is this the same as the ANA ad to you, with a racialized bent to the product?  If not, why not?

On a related note, in lieu of a deeper comment, I will mention that I read Catherine Pover’s book LOVE WITH A WESTERN WOMAN (a guide for Japanese men), courtesy of CP.  And while there was some inevitable stereotyping of both the subject and the target audience, I thought the book was an earnest attempt to communicate what a “Western” woman might like and how a Japanese man might better get to know one.

I wonder what Caroline would have to say about this ad.  I’ll ask her.  ARUDOU, Debito

ENDS

My Japan Times JUST BE CAUSE Column 72: “Don’t let ANA off the hook for that offensive ad”, Jan 25, 2014, “Director’s Cut”

mytest

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Hi Blog. Only a few days into the case of racialized advertisement from ANA, I got tapped by the Japan Times to cover it. Debito.org Readers and Facebook Friends certainly gave me plenty of food for thought, so thank you all very much. Here’s my more polished opinion on it, which stayed the number one article on the JT Online for two full days! What follows is the “Director’s Cut” with excised paragraphs and links to sources. Thanks as always for reading and commenting to Debito.org. Arudou Debito

JUST BE CAUSE
justbecauseicon.jpg

ISSUES | JUST BE CAUSE
Don’t let ANA off the hook for that offensive ad
BY  ARUDOU Debito
The Japan Times, JAN 24, 2014, Column 72 for The Community Pages
http://www.japantimes.co.jp/community/2014/01/24/issues/dont-let-ana-off-the-hook-for-that-offensive-ad/

Making headlines recently has been a commercial by ANA, one of Japan’s flagship airlines.  Released last Saturday, its 30-second spot shows two Asian men (one a comedian named Bakarizumu, but let’s call them A and B) standing at an airport window speaking English with Japanese subtitles.

(See the ad at debito.org/ANAHanedaAd2014.mp4.)

Looking out at the jets, A says, “Haneda Airport has more international flights nowadays.”  B replies, “Finally.”  Then their exchange goes, “Next stop, Vancouver.”  “Next stop, Hanoi.”  “Exciting, isn’t it?”  Then B says, rather oddly, “You want a hug?”  When A only gives him a nonplussed look, B continues, “Such a Japanese reaction.”  When A explains, “But I am Japanese,” B counters, “I see.  Let’s change the image of Japanese people.” And A, smiling broadly, agrees to it.

Alright so far.  Except that, as you can see in the picture below, A is now wearing a strapped-on long nose and a big blond wig.  Off they fly to their destinations.
ANAHanedabignose

This has occasioned considerable debate and media coverage.  Many commenters in the English-language online forums have called this advertisement “racist” (one even said “Debito bait”; I’m chuffed), and have made motions to take their business elsewhere.  Others have said the advertisement isn’t racist, just lame.  A few managed to find a deep pocket of latent irony, saying it’s actually poking fun at the Japanese people and their insular attitudes.  Meanwhile, within Japanese-language forums, according to a Yahoo Japan poll, 82% of respondents see no problem with it.

ANAYahooJapansurvey2014
http://polls.dailynews.yahoo.co.jp/other/10721/result
http://headlines.yahoo.co.jp/hl?a=20140120-00000038-jij_afp-bus_all)

(NB:  Note look how the question is worded. It introduces the issue by saying that a comedian (Bakarizumu) performed the act (read: it’s a joke!), and says that the complaints came “from foreigners” (read: not from Japanese) of “racial discrimination” (read: misleading representation of the issue). So we’ve set up the question as “we joking Japanese” vs “those kvetching foreigners” “taking a madcap jape” too seriously, and bingo, you get a vast majority of people wondering what the problem is.)

It probably comes as no surprise to you that JBC objects to this ad.  If ANA had really wanted to “change the image of Japan,” it should have avoided racializing their product.  Instead, it’s just business as usual.

Consider some other racist marketing strategies from not so long ago (visuals and reports archived at debito.org/?p=12077):

Last year, Toshiba marketed a bread maker with an obnoxiously overexuberant Japanese girl speaking katakana Japanese, wearing a blond wig and a big nose.  (Ad archived at debito.org/Toshibasuipanda.mp4.)

toshiba2013suipanda1

In 2010, Nagasaki Prefecture promoted its “foreign” buildings by showing Japanese tourists wearing—you guessed it—blond wigs and big noses.  (Ad archived at debito.org/?p=7523.)
nagasakitabinetto2

In 2005, Mandom sold men’s cosmetics with a Rasta-man motif, juxtaposing black people with a chimpanzee.  (Ad archived at debito.org/mandomproject.html.)
MandomAd2

Dare I mention the resurrection of book “Little Black Sambo” in 2005, which inspired overtly racist nursery-school songs in Saitama about black butts?  (See Matthew Chozick, “Sambo racism row reignites over kids’ play,” Zeit Gist, April 13, 2010.)
Sambooriginal

And how about the Choya plum saké commercials in 2008, featuring three girls (two Caucasian, one Japanese), the latter sporting a big plastic nose and stick-on paper blue eyes?  Although most of these ads were soon pulled after complaints, you can still go to Amazon Japan or Tokyu Hands and buy your own “gaijin” stick-on blue eyes and nose (with the caption “Harō Gaijin-San”) to sport at parties!

Har har.  Can’t you see it’s all just a joke, imbued with a deep sense of irony subversively directed at Japanese people?  Except that, as I’ve pointed out in JBCs passim, irony as humor is not one of Japan’s strong suits.

Moreover, remember when McDonald’s Japan was using a nerdy white guy to hawk newfangled burgers?  JBC argued (“Meet Mr. James, Gaijin Clown,” Sept. 1, 2009) that stereotyping of this nature only works as humor if, among other things, there is a “switch test” – i.e., everyone is fair game for parody.

But in Japan it’s not fair game.  Japanese society and media takes quick umbrage to being lampooned by the outside world, especially in a racialized manner.

Case in point:  To commemorate the publication of “Little Black Sambo,” I drew up a parody called “Little Yellow Jap” to put the shoe on the other foot (debito.org/chibikurosanbo.html).  I made the protagonist as stereotypically exaggerated as the ink-black gollywogs in the book:  bright yellow skin, round glasses, buck teeth, and clad in a fundoshi loincloth.  I pointed out on every page that this was a parody of Japan’s Sambo, and contextualized it with a full explanation in Japanese of why racialized books for children are bad.

Yet for years now in the Japanese version of Wikipedia’s entry on me, this parody is cited as an example of my “discrimination against Japanese.”  Clearly turnabout is not in fair play.

Or consider the case of British TV show QI (Philip Brasor, “Cultural insensitivity no laughing matter,” Media Mix Jan. 30, 2011, discussed here).  Producers were forced to apologize for a joke about a recently-deceased Japanese who in 1945 unluckily travelled to Nagasaki, after experiencing the first atomic bombing, to catch the second one.  A panelist had dryly quipped, “He never got the train again, I tell you.”

That’s not funny!  That’s insensitive.  And insulting!  And racist, according to the more unified online communities in Japan, backed up by protesting Japanese government officials, all of whom clearly understand irony.  (For the record:  I’m being ironic.  Please laugh.)

Back to ANA.  I bet the omnipotent gerontocracy at corporate headquarters didn’t think anything amiss (obviously; they approved the ad), because, as is often claimed in these situations, Japanese in fact “admire” (akogareru) white people.  This ad is, if anything, a paean.  After all, look at him!  He looks like Robert Redford, one of the prototypical kakkō-ii foreigners of our generation!  (They could do with a Brad Pitt update, I guess.)

In tepid apology letters, ANA uses the standard disclaimer:  “We didn’t mean to offend anyone.”  Okay.  And I’m sure many of your potential customers didn’t “mean” to be offended either.  But many were.  And if you have any pretentions to being an international company, you wouldn’t get in these sticky wickets in the first place.

(Two apology letters http://www.debito.org/?p=12077#comment-431421
http://www.debito.org/?p=12077#comment-431434
UK Independent on the apologies http://www.debito.org/?p=12077#comment-431419)

To be fair, this campaign was probably cooked up not by ANA, but by one of Japan’s advertising oligarchs (no doubt Dentsu, with nearly a third of Japan’s market share).  Anyone with an eye on the Japanese media knows how they make silly amounts of money on silly stereotypes (including the one that Japanese don’t hug), while reaffirming the binary between “Japan” and “the rest of the world.”

Nevertheless, ANA deserves its lumps, because reps simply don’t know what they’re apologizing for.  In fact, they clumsily reinforced the binary, stating in press releases that complaints have “mostly come from foreign customers” (as opposed to real customers?), before finally pulling the ad last Tuesday.

Now consider this:  Gerry Nacpil, Supervisor of ANA Sky Web, wrote in his apology: “The intention of this commercial was… to encourage Japanese to travel abroad more and become global citizens.”

So… “global citizens” equals White people?

Now the ad is even more problematic.

To quote a friend, in an open letter to ANA:

“Dear ANA:  Are you aware that most of your foreigner customers are from places like Seoul, Shanghai, Taipei, Hong Kong, Singapore, Manila, and Kuala Lumpur?  And that most of them probably don’t have blond/orange hair?  Oh, and even the ones with blond hair probably don’t have noses like a tengu goblin.  And pretty sure that Japanese people enjoy being hugged and have emotions.  Well, at least the Japanese who aren’t sticks-in-mud CEO boardroom types with no sense that the world doesn’t really resemble their 19th-century, ‘we are so different from you funny-looking white gaijin’ Meiji-Era mentality.

“Look forward to seeing your 2020 customers.  They may surprise you.  Sincerely, A Big-Nosed White Guy who speaks Japanese.”

Touché.  Look, Japan, if you want to host international events (such as an Olympics), or to have increased contact with the outside world, you’ll face increased international scrutiny of your attitudes under global standards.

For one of Japan’s most international companies to reaffirm a narrative that Japanese must change their race to become more “global” is a horrible misstep.  ANA showed a distinct disregard for their Non-Japanese customers—those who are “Western,” yes, but especially those who are “Asian.”

Only when Japan’s business leaders (and feudalistic advertisers) see NJ as a credible customer base they could lose due to inconsiderate behavior, there will be no change in marketing strategies.  NJ should vote with their feet and not encourage this with passive silence, or by double-guessing the true intentions behind racially-grounded messages.

This is a prime opportunity.  Don’t let ANA off the hook on this.  Otherwise the narrative of foreigner = “big-nosed blonde that can be made fun of” without turnabout, will ensure that Japan’s racialized commodification will be a perpetual game of “whack-a-mole.”

ENDS

ANA ad on Haneda Airport as emerging international Asian hub, talks about changing “the image of Japan” — into White Caucasian!

mytest

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Hi Blog. It’s times like these when people seem glad that a forum like Debito.org exists.  I say this based on the large number of people who submitted information about the new ANA commercial on Haneda Airport’s increased international flights. Seems that somebody, anybody, should express outrage.  Well, you’ve come to the right place.

Here it is (courtesy lots of people; thanks!):


http://www.youtube.com/watch?v=2jgzAOCmWA0

(UPDATE JANUARY 22:  ANA has pulled the ad, so the link above is dead.  I have archived it for posterity as an .mp4 at http://www.debito.org/ANAHanedaAd2014.mp4.  Thanks JK!)

Well, let’s have a think. With two Asian guys speaking only in English (one saying he’s Japanese — the noticeably shorter guy) noting that Japan will have more international access (Vancouver and Hanoi are mentioned as their destinations), the message of the ad is that the image of Japan will change. “Exciting, isn’t it?”, says the Japanese bloke. The taller dude says, “You want a hug?” When nothing happens (i.e., no hug), he oddly says, “Such a Japanese reaction.” When the tall dude says, “Let’s change the image of  Japanese people,” the short dude agrees to it. And this is what happens to him:

ANAHanedabignose

Yeah, that’ll do it.  Put on a wig and a fake nose, and that’ll change Japan’s image.

Actually, no it won’t.  This is in fact business as usual, given how Japan has a nasty habit of racializing commodities.  Check out but a few examples of racist Japanese commercial campaigns from Debito.org’s archives (click on images to see more information).  Then I’ll comment about the ANA one:

Traveling to Nagasaki (let’s gaijinize ourselves!) (2010):
nagasakitabinetto nagasakitabinetto2

Toshiba sells breadmakers! (2013)
toshiba2013suipanda1

McDonald’s Japan sells burgers! (2009)
mcdonaldsmrjames001

Selling sweets! (2013)
vibesumadara3

Mandom sells men’s cosmetics! (2005)
MandomAd2

Mini Stop Konbini sells Afro Melon Bread! (2010)

Publisher Zuiunsha resurrects “Little Black Sambo” without historical context! (2005)
Sambooriginal

Selling party favors! (Tokyu Hands 2008, still on sale on Amazon)

COMMENT ON ANA’S AD CAMPAIGN:

Well, I have the feeling that once again, a major Japanese company left their advertising to one of the big-name ad firms (as Toshiba above did), and they once again just thought they were being cute by sticking a wig and a big nose on somebody and making them look “foreign”.  After all, who would complain?  Japan is after all a homogeneous society with no racial issues (not!).  Chuckling old-timey OBs on the board who make all the decisions and expect everyone to knuckle under thought nothing of it, especially since (check out that screen capture again):

ANAHanedabignose

the guy looks remarkably like Robert Redford!  Who to a lot of Japanese (especially to the generation who haven’t had a Brad Pitt update yet) is the prototypical and idealized Westerner!

But some people, myself included, take a dim view of this campaign.  Let me quote an esteemed friend of mine:

========================

Dear ANA,
I’m not sure you know this, but are you aware that most of your foreigner customers are from places like Seoul, Shanghai, Taipei, Hong Kong, Singapore, Manila, and Kuala Lumpur? And that most of them probably don’t have blond/orange hair?
Oh, and even the ones with blond hair probably don’t have noses like a tengu goblin.
And pretty sure that Japanese people enjoy being hugged and have emotions. Well, at least the Japanese who aren’t sticks in mud CEO boardroom types with no sense that the world doesn’t really resemble their 19th century, “we are so different from you funny looking white gaijin” Meiji Era mentality.
Look forward to seeing your 2020 customers. They may surprise you.
Sincerely,
A Big Nose White Guy who speaks Japanese

========================

Quite.  If ANA really wanted to change the image of Japan, they should have had the guys hugging!  Arudou Debito

========================

UPDATE JANUARY 20:  Stating that they are now pulling the ad, ANA officially comments in a reply to complaints below (English original):  The intention of this commercial was to highlight how international flights from Haneda Airport will increase from March 30, 2014 and to encourage Japanese to travel abroad more and become global citizens.”

Interesting mindset.  Good to know what ANA was thinking.  But do you think this advertisement accomplishes that?  Are “global citizens” therefore Robert Redford lookalikes?  In light of this, the advertisement is to me even more problematic.

UPDATE JANUARY 22:  ANA’s campaign expands to the Hibiya Line in Tokyo (Courtesy of JK, click on photo to expand in browser):

ANAHanedaHibiyapic012214

UPDATE TWO, JANUARY 22: FYI, the Japan Times has tapped me to do my next Just Be Cause column early on, you guessed it, the ANA advertisement.  Already filed, it will come out Saturday, January 25 JST.

UPDATE: HERE’S THE JAPAN TIMES ARTICLE.

NHK World: Tokyo Court orders Tokyo Metro Govt to compensate Muslim NJ for breach of privacy after NPA document online leaks

mytest

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Hi Blog. In what I consider to be good and very significant news, the Tokyo District Court ruled that NJ who had their privacy violated, due to National Police Agency leaks of personal information, were entitled to compensation.

This is good news because the government rarely loses in court. Considering past lawsuits covered by Debito.org, the police/GOJ can get away with negligence (Otaru Onsens Case), grievous bodily harm (Valentine Case), and even murder (Suraj Case).

But not privacy violations. Interesting set of priorities. But at least sometimes they can protect NJ too.

Note also what is not being ruled problematic. As mentioned below, it’s not an issue of the NPA sending out moles to spy on NJ and collecting private information on them just because they happen to be Muslim (therefore possible terrorists). It’s an issue of the NPA losing CONTROL of that information. In other words, the privacy breach was not what’s being done by The State, but rather what’s being done by letting it go public. That’s also an interesting set of priorities.

But anyway, somebody was forced to take responsibility for it.  Good news for the Muslim community in Japan.  More background from the Debito.org Archives on what the NPA was doing to Japan’s Muslim residents (inadequately covered by the article below), and the scandal it caused in 2000, here, here, and here.  Arudou Debito

UPDATE JAN 17:  I was convinced by a comment to the Japan Times yesterday to remove this entry from the “Good News” category.  I now believe that the court approval of official racial profiling of Muslims has made the bad news outweigh the good.  That comment below the article.  

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Tokyo ordered to pay police leak compensation
NHK World, January 15, 2014, courtesy of JK
http://www3.nhk.or.jp/nhkworld/english/news/20140115_36.html

The Tokyo Metropolitan Government has been ordered to pay compensation of more than 90 million yen, or about 860,000 dollars, for breach of privacy resulting from a leak of police documents.

The case involves 114 documents related to international terrorism that were leaked online in 2010. They contained the names, addresses and photos of Japanese people and foreigners who provided information to police investigators.

About 2 months after the documents were leaked, the Tokyo Metropolitan Police Department acknowledged the documents as their own, and pledged protection and support for those whose identities have been revealed.

But the police were never able to identify who was responsible for leaking the documents, which was done with special software that made the leak untraceable. The statute of limitations on the case expired in October.

On Wednesday, the Tokyo District Court ruled in a lawsuit filed by 17 Muslims who claimed that their privacy had been violated.

Presiding judge Masamitsu Shiseki acknowledged that the police created the documents and called intelligence-gathering by investigators an unavoidable measure to prevent international terrorism.

But the judge said the documents were probably leaked by Tokyo Metropolitan Police Department personnel, and held the Superintendent-General responsible for failing to properly manage their intelligence.

One of the plaintiffs told reporters that he felt a bit relieved that the court acknowledged the responsibility of the police. But he said that what he and others really wanted the court to acknowledge was that the police investigation was discriminatory and illegal. He said he was sorry that the court did not find the investigation illegal.

The Tokyo Metropolitan Police Department says it is regrettable that the court did not accept its claims. It also said it will decide whether to appeal the ruling after studying the content of the decision.

ENDS

COMMENT FROM STEVE JACKMAN AT THE JAPAN TIMES (see full comment here):

So, the Japanese court has legally sanctioned the government to racially profile its Japanese citizens and residents, by giving the Japanese government its official approval and permission to racially profile them based on their religious beliefs. This smacks of the early days of the rise of Nazism, when the Nazis racially profiled Germany’s Jewish population based solely on their religious beliefs.

The Japanese court has ruled that the police can gather information on Japanese citizens and residents, based solely on the reason that they are Muslim. It cited that terrorist attacks had been carried out by Islamic radicals around the world, and the ruling stated that, “There is a sufficient danger that such acts could also occur in Japan”. Never mind, that these muslim citizens and residents have committed no crimes, have nothing to do with terrorism, and that until now Japan has only experienced home grown terrorism, which has nothing to do with its muslim population.

After the court’s verdict, the lawyer for the muslim plaintiffs stated, “The ruling allowed the gathering of information just because an individual happened to be a Muslim”. He further raised concerns about the effects of the court’s ruling in light of the recent enactment in Japan of the state secrets protection law, which defines information related to terrorism as being subject to classification as a state secret. “The gathering of information itself will become a secret and there would be no brakes applied on investigations conducted by those in public security,” he said.[…]

ENDS

Amazing non-news: Kyodo: “Tokyo bathhouses look to tap foreigners but ensure they behave”

mytest

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Hello Blog.  In an amazing bit of non-news completely devoid of historical context, some cub reporter at Kyodo reports that Tokyo bathhouses are taking steps to put up posters to explain Japanese bathing rules to foreigners!!  To “ensure they behave” (those rapscallions!) and “avoid embarrassments” (such as being turned away at the door before they have the chance to display any deviant behavior?).  Even though these types of posters have been up around Japanese bathing facilities for at least a decade (Introduction:  Book JAPANESE ONLY) — thanks in part to the landmark Otaru Onsens Case (which was not even mentioned in the article as background information).  Again, it’s not news.  It’s in fact recycling news from 2010.

This is another reason that Japan’s obsession with hosting international events (such as the 2020 Tokyo Olympics) is kinda dumb — the domestic media has to reinforce the “Island Society” narrative by manufacturing yet another round of silly navel-gazing articles about how extraordinarily difficult it is for apparently insular Japan to cope with visitors from the outside world.  At least this time the subjects are not hostilely treating all “foreigners” on sight as potential “hooligans” (World Cup 2002) or “terrorists” (2008 Hokkaido G8 Summit), or as the source of discomfort for hotel managers (such as in pre-Fukushima Fukushima Prefecture and other hotel surveys).

Plus these bathhouses are recognizing NJ as an economic force that might help them survive.  As opposed to the even more stupid behavior by, for example, Yuransen Onsen in Wakkanai, which booted out foreigners (okay, consigned them to an unlawful unisex separate “Gaijin Bath” at six times the price) until it finally went bankrupt anyway due to lack of customers.  Good.  But again, Kyodo, do some research.  Arudou Debito

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NATIONAL
Tokyo bathhouses look to tap foreigners but ensure they behave
BY SATOSHI IIZUKA, KYODO NEWS, courtesy of Olaf
DEC 30, 2013
http://www.japantimes.co.jp/news/2013/12/30/national/tokyo-bathhouses-look-to-tap-foreigners-but-ensure-they-behave/

Bathhouses in Tokyo are taking greater steps to welcome foreigners visiting the capital by preparing a guidance manual and poster in several languages to help them understand the proper etiquette for communal bathing so they can avoid embarrassments.

“We would like to receive foreigners with warm hospitality so they can enjoy the culture of ordinary Japanese,” said Kazuyuki Kondo, who runs a bathhouse in Ota Ward.

Public bathhouses, or “sento,” which originally became popular during the Edo Period (1603-1868), are still in use, especially by people who do not have bathing facilities in the home.

After bathhouse operators in Ota and the municipal government completed the manual and poster, they distributed them to about 50 sento in the ward in March, with a view to attracting more foreigners visiting Tokyo for business or leisure, as the ward is home to Haneda airport.

The illustrated manual, written in English, Korean and both traditional and simplified Chinese, is intended for use by sento staff to communicate with foreigners.

It contains expressions such as, “The fee is ¥450,” “I’m sorry, but please remove your undergarments before entering the bathing area,” and “Please be mindful of other customers and enjoy yourself quietly.”

The poster, which shows a typical bathhouse layout and a flow chart for using it, also helps customers understand the sometimes complicated system.

Kondo, owner of Hasunuma Onsen, said the signs are effective and foreign customers are having no problems. He said many visit after learning about his bathhouse over the Internet or from acquaintances.

The Tokyo Sento Association followed suit and provided the same contents in manuals and posters to all bathhouses in the metropolitan area in November, and is considering spreading them nationwide in the near future.

“More and more foreigners will come to Tokyo as Haneda airport will increase its slots for international flights. What’s more, we have to prepare to welcome them ahead of the Tokyo Olympic Games in 2020,” said Kondo, who previously headed the association’s Ota branch.

Every sento usually has several large baths over 50 cm deep. The temperature of the water is usually kept at around 42 degrees, and some even tap hot natural spring water, technically making them “onsen.”

Besides the basic function of bathing, sento are also community gathering venues that cross generational lines.

As of November, there were 709 sento in the capital, according to the Tokyo Metropolitan Government. There are more in areas with many old detached houses and apartment blocks, some of which have no bathing facilities.

Sento have been closing by the dozens in recent years, due largely to the aging of the owners, a lack of successors and rising maintenance costs.

But now they are being re-evaluated as a kind of spa facility in cities and towns where people can relax inexpensively, according to the association.

“I don’t expect a surge in the number of foreign users, but I am sure sento have gradually become popular with them,” Kondo added.

“Sento can be a good tourism resource, as there must be foreigners who are looking forward to bathing in them, especially among repeat visitors to Japan,” said Masaru Suzuki, a professor at Obirin University in Tokyo.

“What is important is how to promote them to travelers. A useful way would be to ask foreigners who are living Japan to help us,” said Suzuki, whose specialty is tourism marketing.

He suggested that foreigners studying or working in Japan be asked to introduce sento through social-networking sites, such as Facebook.

Setting up a “free-of-charge day” for foreigners would also help them seek out their first bathhouse experience in Japan, he added.

ENDS

DEBITO.ORG NEWSLETTER JANUARY 6, 2014

mytest

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DEBITO.ORG NEWSLETTER JANUARY 6, 2014

Happy New Year to Debito.org Newsletter Readers!

Table of Contents:
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1) NYT Editorial: “Japan’s Dangerous Anachronism”, on State Secrets Law and 2) PM Abe’s intentions to “cast off Postwar regime”
2) Best of 2013: What do you think were the most important issues/events affecting NJ in Japan?
3) Holiday Tangent: Other Americans who have relinquished US Citizenship (not just me; I am in good company)
4) Holiday Tangent: Debito.org cited in Cracked.com!

And finally…

5) My Japan Times JUST BE CAUSE Col 70, Dec. 4, 2013: “In Japan, no escape from The Eye’s perpetual policing glare”
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1) NYT Editorial: “Japan’s Dangerous Anachronism”, on State Secrets Law and 2) PM Abe’s intentions to “cast off Postwar regime”

You know things are really getting serious when the Old Grey Lady starts doomsaying. After a milder editorial last April, the NYT has broken the news about Japan’s Extreme (I think we can call it “extreme” without hyperbole) Rightward Swing in an editorial last month. And it does it without worrying about allegedly imperiling “The Relationship”, the typical excuse for pulling punches when it comes to criticism of Japan (e.g., avoid “racist Japan bashing”, and protect our closest ally, hitherto largest sales market outside of the USA, and most successful American-reconstructed Postwar country in Asia). The NYT now sees the “danger” (and calls it that). It’s time for people to start considering the PM Abe Administration as a regional security risk, and — Dare I say it? Yes I do — drawing up contingent strategies of containment as one would China. This is where we’re heading in 2014. The longer the world averts one’s eyes to Abe’s true intentions over the next two years, the worse it will be for the Japanese, and for Japan’s neighbors.

NYT: The government of Prime Minister Shinzo Abe this month rammed through Parliament a state secrecy law that signals a fundamental alteration of the Japanese understanding of democracy. The law is vaguely worded and very broad, and it will allow government to make secret anything that it finds politically inconvenient. Government officials who leak secrets can be jailed for up to 10 years, and journalists who obtain information in an “inappropriate” manner or even seek information that they do not know is classified can be jailed for up to five years. […] Mr. Abe’s aim is to “cast off the postwar regime.” Critics in Japan warn that he is seeking to resurrect the pre-1945 state. It is a vision both anachronistic and dangerous.

http://www.debito.org/?p=12039

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2) Best of 2013: What do you think were the most important issues/events affecting NJ in Japan?

As the last post for 2013, let me ask you your opinion:

What do you think were the most important issues/events affecting or concerning NJ in Japan during 2013?

I will be doing my regular annual Top Ten recap in my next Japan Times JBC column (moved to Thursdays since November, so out January 2).

I’ve already ready written up and submitted my list to the JT, but I don’t want to influence your answers by doing a blog poll of options or anything like that. I’ll keep the question open-ended and ask for your feedback in the Comments Section.

So as 2013 draws to a close, I want to say thanks as always to everyone for reading Debito.org for yet another year. We’re only two years and a bit from our twentieth anniversary (as we were created on March 15, 1996! Read a brief synopsis of our history here.) Here’s to another successful (and hopefully hacker-free) year of reading and commenting on Japan and human rights issues.

(We had a number of comments, at http://www.debito.org/?p=12036)

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3) Holiday Tangent: Other Americans who have relinquished US Citizenship (not just me; I am in good company)

I found this tasty website on TIME Magazine, showing that other famous Americans have chosen to relinquish their US citizenship. Think singers Tina Turner and Maria Callas, film directors John Huston (AFRICAN QUEEN and MALTESE FALCON) and Monty Python animator Terry Gilliam, actors Jet Li and Yul Brynner, performers Yehudi Menuhin and Josephine Baker, writers T.S. Eliot and Shere Hite, politicians Valdas Adamkus (Lithuanian President) and Andreas Papandreaou (Greek PM), and businesspeople Earl Tupper (of Tupperware) and Eduardo Saverin (co-founder of Facebook — yes, the guy with the chicken problem in the movie SOCIAL NETWORK).

I found this even tastier Wikipedia entry giving stories of dozens of people who have not only given up their US legal status, but also even got it back after doing so (Liz Taylor!) or never clearly gave it up (Bobby Fischer, Grace Kelly, Jesse Ventura, and Boris Johnson — yes, that Boris Johnson, London Mayor!)

My point is that the Americans are so convinced that American citizenship is so coveted and honored that one must be crazy to ever give it up (I personally have been called a “traitor” by an official at the US State Department for doing so). Not true. As one can see by that Wikipedia article, people have been doing it for as long as there have been formal citizenships to adopt or forsake. It’s a legal status like any other. And anyone who plans to live in the country, any country, for good I think should take it.

http://www.debito.org/?p=12023

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4) Holiday Tangent: Debito.org cited in Cracked.com!

As the year-end holidays approach, Debito.org usually puts up topics that are more tangental and less serious. As Japan is going through something I consider to be very serious (a return to Prewar values and political systems), this is hardly the time, but I think I’ve said so far all that one needs to say about the issues for now in previous blog posts. So today, let’s look at a site that I have become quite a fan of: Cracked.com.

I used to read CRACKED magazine, but always found it to be an insipid copy of MAD Magazine. But online, it’s a place with an obnoxious, scatological tone that has thankfully graduated from its high-school smart-alecky roots. Their articles are some of the best diversions and procrastinations I’ve had over the years (they’re quite well referenced, too). It seems that writers from them are fans of Debito.org as well. Check out this site:

5 Innocent Gestures That Make You Look Like a Dick Overseas (cites Debito.org!)

http://www.debito.org/?p=11892

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And finally…

5) My Japan Times JUST BE CAUSE Col 70, Dec. 4, 2013: “In Japan, no escape from The Eye’s perpetual policing glare”

Thanks once again for putting this article on the JT Online’s Top Ten for more than a day. Channelling Foucault’s Panopticon:

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In Japan, no escape from The Eye’s perpetual policing glare
BY DEBITO ARUDOU
The Japan Times, DEC 4, 2013
Courtesy http://www.japantimes.co.jp/community/2013/12/04/issues/in-japan-no-escape-from-the-eyes-perpetual-policing-glare/
Version with comments and links to sources at http://www.debito.org/?p=12010

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That’s all for this month. Thanks as always for reading!
ARUDOU, Debito

DEBITO.ORG NEWSLETTER JANUARY 6, 2014 ENDS

My Japan Times JUST BE CAUSE column January 7, 2014: “The empire strikes back: The top issues for NJ in 2013”, with links to sources

mytest

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Thanks for your support!

Happy New Year to all Debito.org Readers.  Thank you as always for reading and commenting.  2014 has a few things looming that will affect life for everyone (not just NJ) in Japan, as I allude to in my next Japan Times JUST BE CAUSE column (came out a few days later than usual, since there was no paper on January 2, on January 7, 2014).

Thanks to everyone once again for putting it in the most-read article for the day, once again. Here’s a version with links to sources. Arudou Debito
justbecauseicon.jpg

THE JAPAN TIMES ISSUES | JUST BE CAUSE
The empire strikes back: the top issues for non-Japanese in 2013
BY ARUDOU Debito
JANUARY 7, 2014
Courtesy http://www.japantimes.co.jp/community/2014/01/06/issues/the-empire-strikes-back-the-top-issues-for-non-japanese-in-2013/

Welcome to JBC’s annual countdown of 2013’s top human rights events as they affected non-Japanese (NJ) in Japan. This year was more complex, as issues that once targeted NJ in specific now affect everyone in general. But here are six major events and five “bubble-unders” for your consideration:

11. Marutei Tsurunen, Japan’s first foreign-born Diet member of European descent, loses his seat (see “Ol’ blue eyes isn’t back: Tsurunen’s tale offers lessons in microcosm for DPJ,” JBC, Aug. 5).

10. Donald Richie, one of the last of the first postwar generation of NJ commentators on Japan, dies aged 88.

9. Beate Sirota Gordon, one of the last living architects of the liberalizing reforms within the postwar Japanese Constitution, dies at 89.

8. Osaka Mayor Toru Hashimoto takes a revisionist stance on Japanese history regarding the wartime sex-slave issue and reveals his camp’s political vulnerability (“By opening up the debate to the real experts, Hashimoto did history a favor,” JBC, June 4).

7. Tokyo wins the 2020 Olympics, strengthening the mandate of Japan’s ruling class and vested construction interests (see “Triumph of Tokyo Olympic bid sends wrong signal to Japan’s resurgent right,” JBC, Sept. 1).

6. Xenophobia taints No. 1 cleanup

The Fukushima debacle has been covered better elsewhere, and assessments of its dangers and probable outcomes are for others to debate. Incontrovertible, however, is that international assistance and expertise (despite this being an international problem) have been rejected due to official xenophobia.

Last January, The New York Times quoted Hidehiko Nishiyama, deputy director of the Environment Ministry and the man in charge of the cleanup, as saying that foreign technologies were somehow not applicable to Japan (“Even if a method works overseas, the soil in Japan is different, for example”), and that foreigners themselves were menacing (“If we have foreigners roaming around Fukushima, they might scare the old grandmas and granddads there”). Nishiyama resigned several months later, but Fukushima’s ongoing crisis continues to be divisively toxic both in fact and thought.

5. Japan to adopt Hague treaty

As the last holdout in the Group of Eight (G-8) nations yet to sign this important treaty governing the treatment of children after divorces, both houses of the Diet took the positive step in May and June (after years of formal nudging by a dozen countries, and a probable shove from U.S. President Barack Obama last February) of unanimously endorsing the convention, with ratification now possible in 2014.

As reported on previous Community pages, Japanese society condones (both in practice and by dint of its legal registration systems) single-parent families severing all contact with one parent after divorce. In the case of international divorces, add on linguistic and visa hurdles, as well as an unsympathetic family court system and a hostile domestic media (which frequently portrays abducting Japanese mothers as liberating themselves from violent foreign fathers).

The Hague treaty seeks to codify and level the playing field for negotiation, settlement and visitation. However, Japanese legal scholars and grass-roots organizations are trying to un-level things by, among other things, fiddling with definitions of “domestic violence” to include acts that don’t involve physical contact, such as heated arguments (bōgen, or violent language) and even glaring at your partner (nirami). Put simply: Lose your temper (or not; just seethe) and you lose your kids. Thus, the treaty will probably end up as yet another international agreement caveated until it is unenforceable in Japan.

4. Visa regimes get a rethink

Two years ago, domestic bureaucrats and experts held a summit to hammer out some policies towards foreign labor. JBC pointed out flaws in their mindsets then (see “In formulating immigration policy, no seat at the table for non-Japanese,” July 3, 2012), and last year they ate some crow for getting it wrong.

First, a highly touted “points system” for attracting highly skilled workers with visa perks (which JBC argued was unrealistically strict; see “Japan’s revolving-door immigration policy hard-wired to fail,” March 6, 2012) had as of September only had 700 applicants; the government had hoped for 2,000. Last month, the Justice Ministry announced it would relax some requirements. It added, though, that more fundamental reforms, such as raising salaries, were also necessary — once again falling for the stereotype that NJ only alight in Japan for money.

In an even bigger U-turn, in October the government lifted its ban on South American NJ of Japanese descent “returning” to Japan. Those who had taken the repatriation bribes of 2009 (see “Golden parachutes for Nikkei mark failure of race-based policy,” JBC, April 7, 2009), giving up their accumulated welfare benefits and Japanese pensions for an airfare home, were now welcome to return to work — as long as they secured stable employment (as in, a one-year contract) before arrival. Good luck with that.

Again, what’s missing in all this is, for example, any guarantee of a) equal protection under labor and civil law against discrimination, b) equal educational opportunities for their children, and c) an integration and settlement program ensuring that revolving-door visas and tenuous jobs do not continue forever. But the Abe administration has never made a formal immigration plan one of its policy “arrows”; and, with the bigger political priorities discussed below, this is unlikely to happen anytime soon.

3. Hate speech turns murderous

This was also the year that the genteel mask of “polite, peace-loving Japan” slipped a bit, with a number of demonstrations across the nation advocating outright hatred and violence towards NJ. “Good Koreans or bad, kill them all,” proclaimed one placard, while another speaker was recorded on video encouraging a “massacre” in a Korean neighborhood of Osaka. An Asahi Shimbun reporter tweeted that anti-Korean goods were being sold on Diet grounds, while xenophobic invective (even rumors of war with China) became normalized within Japan’s salacious tabloids (see here and here).

It got so bad that the otherwise languid silent majority — who generally respond to xenophobia by ignoring it — started attending counterdemonstrations. Even Japan’s courts, loath to take strong stands on issues that might “curb freedom of speech,” formally recognized “hate speech” as an illegal form of racial discrimination in October, and ordered restitution for victims in one case (a Zainichi Korean school) and a year of actual jail time in another (for harassing a company that had used a Korean actress in its advertising).

However, leading politicians offered only lukewarm condemnations of the hatred (Prime Minister Shinzo Abe called it “dishonorable,” months after the fact) and no countermeasures. In fact, in April, Tokyo’s then-governor, Naoki Inose, slagged off fellow Olympic candidate city Istanbul by denigrating Islam — yet Tokyo still got the games.

Meanwhile, people who discussed issues of discrimination in Japan constructively (such as American teacher Miki Dezaki, whose viral YouTube video on the subject cost him his job and resulted in him retreating to a Buddhist monastery for a year) were bullied and sent death threats, courtesy of Japan’s newly labeled legion of anonymous netto uyoku (Internet rightists).

This political camp, as JBC has argued in the past two annual Top 10 lists, is ascendant in Japan as the country swings further to the right. With impressive victories:

2. LDP holds both Diet chambers

In July, the ruling Liberal Democratic Party accomplished its primary goal by chalking up a landslide victory in the Upper House to complement its equally decisive win in the Lower House in December 2012. Then, with virtually no opposition from the left, it got cocky in its deceptiveness.

Shortly after the election, Deputy PM Taro Aso enthused aloud about Nazi Germany’s policymaking tactics, advocating similar stealth for radical constitutional reforms before Japan’s public realizes it. Later it became clear that LDP reform proposals (excising, for example, “Western” conceits of individuality, human rights and a demystified head of state, and replacing them with the duty to “respect” national symbols, the “public interest” and “public order”) might be too difficult to accomplish if laws were actually followed. So off went Abe’s gaijin-handlers on overseas missions (see “Japan brings out the big guns to sell remilitarization in U.S.,” JBC, Nov. 6) to announce that reinterpretations of the Constitution’s current wording would resolve pesky postwar restrictions.

Meanwhile, Abe was being rebranded for foreign consumption as a peace-loving “ethnic nationalist” instead of (in JBC’s view) a radical historical revisionist and regional destabilizing force. Not only was his recent visit to controversial Yasukuni Shrine repackaged as a mere pilgrimage to Japan’s version of Arlington National Cemetery, but Japan’s remilitarization was also portrayed as a means to assist America and the world in more effective peacekeeping operations, as seen in Abe’s “human security” and “proactive peace policy” neologisms.

As always, a liberal slathering of “peace” talk helps the munitions go down. Just pay no attention to the man behind the curtain. For curtains are precisely what are being drawn with the passage of:

1. The state secrets law

In a country where most reforms proceed at a glacial pace, the Act on Protection of Specified Secrets took everyone by surprise, moving from the public-debate back burner to established law in mere weeks. We still don’t know what will be designated as a “secret,” although official statements have made it clear it would include information about Fukushima, and could be used to curtail “loud” public rallies by protesters LDP Secretary-General Shigeru Ishiba likened to “terrorists.”

We do know that the punishments for leakers, including journalists, will be severe: up to 10 years’ jail for leaking something the government says it doesn’t want leaked, and five for “conspiracy” for attempting to get information even if the investigating party didn’t know it was “secret.” It’s so vague that you can get punished for allegedly “planning” the leak — even before the leak has happened or concrete plans have been made to leak. Although resoundingly condemned by Japan’s media, grass roots and the United Nations, it was too little, too late: Stealth won.

The state secrets law is an unfolding issue, but JBC shares the doomsayers’ view: It will underpin the effort to roll back Japan’s postwar democratic reforms and resurrect a prewar-style society governed by perpetual fear of reprisal, where people even in privileged positions will be forced to double-guess themselves into silence regarding substantiated criticism of The State (see the JT’s best article of the year, “The secret of keeping official secrets secret,” by Noriko Hama, Japanese Perspectives, Nov. 30).

After all, information is power, and whoever controls it can profoundly influence social outcomes. Moreover, this law expands “conspiracy” beyond act and into thought. Japan has a history of “thought police” (tokubetsu kōtō keisatsu) very effectively controlling the public in the name of “maintaining order.” This tradition will be resuscitated when the law comes into force in 2014.

In sum, 2013 saw the enfranchised elite consolidating their power further than has ever been seen in the postwar era, while Japan’s disenfranchised peoples, especially its NJ residents, slipped ever lower down the totem pole, becoming targets of suspicion, fear and loathing.

May this year be a healthy one for you and yours. ARUDOU, Debito

NYT Editorial: “Japan’s Dangerous Anachronism”, on State Secrets Law and PM Abe’s intentions to “cast off Postwar regime”

mytest

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Hi Blog. You know things are really getting serious when the Old Grey Lady starts doomsaying. After a milder editorial last April, the NYT has broken the news about Japan’s Extreme (I think we can call it “extreme” without hyperbole) Rightward Swing in an editorial last month. And it does it without worrying about allegedly imperiling “The Relationship”, the typical excuse for pulling punches when it comes to criticism of Japan (e.g., avoid “racist Japan bashing”, and protect our closest ally, hitherto largest sales market outside of the USA, and most successful American-reconstructed Postwar country in Asia). The NYT now sees the “danger” (and calls it that).  It’s time for people to start considering the PM Abe Administration as a regional security risk, and  — Dare I say it? Yes I do — drawing up contingent strategies of containment as one would China.

This is where we’re heading in 2014. The longer the world averts one’s eyes to Abe’s true intentions over the next two years, the worse it will be for the Japanese, and for Japan’s neighbors. Arudou Debito

////////////////////////////////////

THE NEW YORK TIMES EDITORIAL
Japan’s Dangerous Anachronism
Published: December 16, 2013
http://www.nytimes.com/2013/12/16/opinion/japans-dangerous-anachronism.html

The government of Prime Minister Shinzo Abe this month rammed through Parliament a state secrecy law that signals a fundamental alteration of the Japanese understanding of democracy. The law is vaguely worded and very broad, and it will allow government to make secret anything that it finds politically inconvenient. Government officials who leak secrets can be jailed for up to 10 years, and journalists who obtain information in an “inappropriate” manner or even seek information that they do not know is classified can be jailed for up to five years. The law covers national security issues, and it includes espionage and terrorism.

Just before the passage of the law, the secretary general of the governing Liberal Democratic Party, Shigeru Ishiba, likened those legally demonstrating against the state secrecy law to terrorists in his blog on Nov. 29. This callous disregard of freedom of speech greatly raised suspicion of what the Abe government really has in mind. The Japanese public clearly seems to fear that the law will infringe on press freedom and personal liberties. In a public opinion poll conducted by the Kyodo News Agency, 82 percent of respondents said that the law should be repealed or revised.

Mr. Abe is, however, arrogantly dismissive of the public’s concerns. “The law does not threaten ordinary life,” he said after the law’s passage. Showing an alarming ignorance of democracy, Gen Nakatani, a senior member of the Liberal Democratic Party, stated that “the affairs of government are distinct from the affairs of the people.”

The law is an integral part of Mr. Abe’s crusade to remake Japan into a “beautiful country,” which envisions expanded government power over the people and reduced protection for individual rights — a strong state supported by a patriotic people. His stated goal is to rewrite the nation’s Constitution, which was imposed by the United States Army during occupation seven decades ago.

The Liberal Democratic Party’s draft constitution, made public in April last year, deletes the existing article on the guarantee of fundamental human rights. It adds that the people must respect the national flag and national anthem. It states, “The people shall be aware that duties and obligations accompany freedoms and rights and shall never violate the public order and public interest.” It also says that the prime minister will have the power to declare a state of emergency and suspend ordinary law.

Mr. Abe’s aim is to “cast off the postwar regime.” Critics in Japan warn that he is seeking to resurrect the pre-1945 state. It is a vision both anachronistic and dangerous.

ENDS

========================

PS:  I am loath to quote this source, but even Fox News on New Years Eve turned on its ally: “Yet the visit to the [Yasukuni] Shrine makes many Americans think twice — wherein lies the real danger point in the Pacific — the crazy kid running North Korea, Chinese adventurism or a resurgence of the kind of nationalism that led Japan into war and conquest?”

Best of 2013: What do you think were the most important issues/events affecting NJ in Japan?

mytest

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Hi Blog.  As the last post for 2013, let me ask you your opinion:

What do you think were the most important issues/events affecting or concerning NJ in Japan during 2013?

I will be doing my regular annual Top Ten recap in my next Japan Times JBC column (moved to Thursdays since November, so out January 2).

I’ve already ready written up and submitted my list to the JT, but I don’t want to influence your answers by doing a blog poll of options or anything like that.  I’ll keep the question open-ended and ask for your feedback in the Comments Section.

So as 2013 draws to a close, I want to say thanks as always to everyone for reading Debito.org for yet another year.  We’re only two years and a bit from our twentieth anniversary (as we were created on March 15, 1996!  Read a brief synopsis of our history here.)  Here’s to another successful (and hopefully hacker-free) year of reading and commenting on Japan and human rights issues.

ARUDOU, Debito