Posted by Dr. ARUDOU, Debito on 18th September 2014
I’m very happy to announce that yesterday I formally received my Ph.D. in International Studies from Meiji Gakuin University in a ceremony on their Shirogane Campus. Here’s a photo:
Issues concerning how people learn or are taught in Japan, including how educators are perceived or treated in Japan.
Issues concerning how people learn or are taught in Japan, including how educators are perceived or treated in Japan.
Posted by Dr. ARUDOU, Debito on 18th September 2014
I’m very happy to announce that yesterday I formally received my Ph.D. in International Studies from Meiji Gakuin University in a ceremony on their Shirogane Campus. Here’s a photo:
Posted by Dr. ARUDOU, Debito on 12th August 2014
Opening paragraphs: Readers may be expecting this column to have something to say about the Supreme Court decision of July 18, which decreed that non-Japanese (NJ) residents are not guaranteed social welfare benefits.
But many have already expressed shock and outrage on these pages, pointing out the injustice of paying into a system that may choose to exclude them in their time of need. After all, no explicit law means no absolute guarantee of legal protection, no matter what court or bureaucratic precedents may establish.
I’m more surprised by the lack of outrage at a similar legal regime running parallel to this: Japan’s lack of a law protecting against racial discrimination (RD). It affects people on a daily basis, yet is accepted as part of “normal” unequal treatment in Japan — and not just of non-citizens, either.
This brings me to an argument I wanted to round off from last month’s column, about how Japan has a hard time admitting RD ever happens in Japan. Some argue it’s because RD does not befit Japan’s self-image as a “civilized” society. But I would go one step further (natch) and say: RD makes people go crazy….
Posted in Articles & Publications, Cultural Issue, Education, Exclusionism, Gaiatsu, History, Ironies & Hypocrisies, Japanese Government, Media, Otaru Onsen Lawsuit, Shoe on the Other Foot Dept. | 9 Comments »
Posted by Dr. ARUDOU, Debito on 10th July 2014
On the heels of our prior discussion about the Takeda Pharmaceutical Co.’s “scandal” about having the audacity to put a NJ as CEO of the company (shock horror! Think of how much the company will be compromised!, was the narrative), here’s a special issue by left-leaning AERA magazine of July 14, put out by the (left-and-right-leaning, depending on the editor) Asahi News Corp, on Japan’s “global companies”. Its big headline is that offices that are not multinational in terms of staff “will not succeed”. (Somebody tell that to Takeda Pharma’s xenophobes!) [scan of magazine banner enclosed]
You might think this is a forward-thinking move, but AERA also resorts to the same old media tropes about NJ. For example, it puns on the seminal TV show of more than a decade ago called “Koko Ga Hen Da Yo, Nihonjin” with a bit on “Koko Ga Hen Da Yo, Japanese workplaces”. Not to appear dated, it also refers to Koko Ga Hen’s current incarnation “YOU Wa Nani Shi Ni NIhon E” (What did YOU [sic] come to Japan to do?), with a poll of twenty (a scientifically-significant sample!! /sarcasm) real-live NJ residents of Japan saying what they find unsatisfactory about Japan. There’s also a discussion between two J pundits on immigration (yep; how about polling an immigrant?), a comparison between NJ transplant schools modeled on the Indian, Chinese, and Canadian education systems (why? dunno), and the coup de grace — the influential Oguri Saori manga “Darling wa Gaikokujin” being riffed on to talk about “Darling wa Damenzu Gaikokujin”.
This is about J women marrying NJ “Wrong men” (from a manga title, a polyglot word of Dame (J) and Mens (E?)) who are penniless, unfaithful, or violent (and in this case, according to AERA, from less-economically-developed countries, viz. the newly-coined word “kakusa-kon”, or economically-tiered marriages), because the NJ get a visa, and the women get the relief (iyashi) of having less to lose (financially or materially) after the breakup. Whaa….?
Yep, even when we resort to the hackneyed stereotypical tropes (gotta love the swarthy smitten NJ in the illustration; clearly by the skin tone there’s kakusa there), we still have to pander to prejudices by including some nasty ones.
There’s more up there, so other comments? Mine is that even if J companies take things to heart and hire more NJ employees, I’m worried that 1) like before, it’ll only be on a “contingency” basis (to take the NJ out for a test drive, meaning the hiring process is two-tiered and unequal, with less job security for the NJ), and 2) it’ll just happen because it’s “trendy”. NJ have been hired as “pet gaijin” (as was common practice during the “Bubble Years”; I know) to show off how “international” the company has become, without ever allowing NJ employees to play any real part in the company’s future. Just plonking NJ in your office doesn’t necessarily mean much (until NJ become, for example, managers). And when they do, the Takeda-styled soukaiya mentioned last blog entry will no doubt protest it anyway (if not fire you for doing the right thing about J-boss corruption, a la Olympus).
Sorry to rain on what may be a positive trend (I’d much rather have them acknowledge that J companies cannot remain insular than not, of course), but I’m not sure AERA is encouraging real non-insularity. Especially when even they can’t keep the discussion serious and refrain from painting NJ with negative stereotypes.
Posted by Dr. ARUDOU, Debito on 9th June 2014
Any good organization wanting public approval (or in this case, approval from its geopolitical “friends”) does outreach. And this very professional online magazine issued yesterday from the Abe Administration, called “We are Tomodachi”, is worth an introduction to Debito.org Readers. It offers fascinating insights into what the PM Abe Administration is thinking (or trying to convince you it is thinking — something few branches of Japan’s governmental organs do in any convincing detail even for its citizens). As The Economist (London) recently noted, Abe is “Japan’s most purposeful prime minister for many years”, and herein many of Abe’s purposes are clearly argued in well-proofed English, albeit in all their stiff transparency. Here’s the Table of Contents: [...]
Part travel guide, part geopolitical gaijin handling, part cultural screed (cue those shakuhachis!), “We Are Tomodachi” magazine is a great read to deconstruct how the Abe Administration is trying to march the Post-Bubble discourse on Japan back into the first-generation Postwar discourse. Ah, those were the days, when Japan’s elites had near-total control over Japan’s image in the world, and so few outsiders had any understanding (or or had experienced Japan in great depth) that they would ever be taken seriously by anyone who wasn’t a “real Japanese” (moreover, the handful of NJ who did know something could be co-opted as anointed cultural emissaries; they’re still trying to do it within this very magazine). No, since then millions of people have since experienced Japan beyond the GOJ boilerplate, have lived and invested their lives in Japan, and have learned the Japanese language. So the dialogue is not so easily controlled by the elites anymore. (PM Abe’s Gaijin Handlers: If you’re dropping in on Debito.org again, Yokoso and enjoy our Omotenashi!)
So, Gaijin Handlers, here’s a lesson on what to avoid next time: What irritates people like us who know better is your cultivated mysticism in elite conversations about anything cultural in Japan. Consider this example of bogus social science (depicted as a “secret”) from page 72:
“The Japanese have a reputation for being taciturn and hard to communicate with. Probably the most difficult part of Japanese communication for people from other countries is the way people here converse wordlessly. When people are standing silently at some natural attraction, they’re using their five senses to feel nature and commune with it. So if you notice some quiet Japanese in such a spot, you might try joining them in their silence, taking in everything around you with all your senses: light, wind, sky, clouds, sounds, smells. Because even when nobody is talking, there is plenty of communication going on in Japan.”
This is a juicy claim for deconstruction under a number of genres of social science. The biggest confusion you’re going to cause in NJ tourists and newbies will come when they confront the amount of noise at many a tourist trap (especially from those trying to “nigiyaka” the place up with their megaphoned music), and wonder how they’re supposed to use all their five senses like the mystical Japanese apparently do. Logically, this also means the purported J-silence around awkward conversations could be due to the inscrutably “shy” Japanese trying to take NJ in with all their five senses too (I wonder what happens when they get to “Smell”, “Touch”, or “Taste”?). What rubbishy analytical tools. And it’s one reason why so many people (Japanese and NJ) go nuts in Japan, because they’re constantly told one thing yet experience another.
Posted by Dr. ARUDOU, Debito on 2nd June 2014
Good news. The Urawa Reds’ fans “Japanese Only” banner last March (which, as Debito.org reported, could have been as usual swept under the carpet of cultural relativism) has occasioned much debate (see here and here) and even proactive and remedial measures. Witness this:
ASAHI: J.League’s players and team officials will be forced to take mandatory anti-discrimination classes as fallout from a fan’s banner that said “Japanese Only” and was not removed from a stadium during a league game in March. Officials with the Justice Ministry’s legal affairs bureaus and local volunteer human rights advocates commissioned by the agency, in agreement with the league, will visit all 51 teams in the J1, J2 and J3 divisions from June onward to give the classes. [...] The class instructors will expound on what acts constitute discrimination and use specific incidents, such as when a foreigner was denied admission to a “sento” (public bath), to demonstrate discriminatory acts. They will also discuss ways to improve interactions with foreigners, sources said.”
Well, good. I’m not going to nit-pick this well-intentioned and positive move. It’s long overdue, and Debito.org welcomes it. (Well, okay, one thing: It’s funny how the lore on our Otaru Onsens Case (i.e., the “sento” denying entry to “a foreigner”) has boiled down to one “foreigner” (which I was not, and it was more people denied than just me) going to just one sento (there were at least three with “Japanese Only” signs up at the time in Otaru). Somehow it’s still a case of “discrimination against foreigners”, which is the wrong lesson to take from this case, since the discrimination also targeted Japanese people.)
Now witness this:
KYODO: J3 player handed three-game ban for racist comments…
Posted by Dr. ARUDOU, Debito on 23rd May 2014
Significant news: In addition to the bars, bathhouses, internet cafes, stores, restaurants, apartment rental agencies, schools, and even hospitals, etc. that have “Japanese Only” policies in Japan, the media has now publicized a longstanding case of a tertiary education institution doing the same. A place called Konsho Gakuen in Kumagaya, Saitama Prefecture, offering instruction in cooking, nutrition, and confections, has since it opened in 1976 never accepted NJ into their student body. This exclusion was even written in their recruitment material as a “policy” (houshin): (scan)
People knew about this. A Peruvian student denied entry complained to the authorities in 2012. But after some perfunctory scolding from Saitama Prefecture, everyone realized that nothing could be done about it. Racial discrimination is not illegal in Japan. Nobody could be penalized, and it was unclear if anyone could lose a license as an educational institution.
So finally it hits the media. And after some defiance by the school (claiming to NHK below that they don’t want to be responsible for NJ getting jobs in Japan; how conscientious), they caved in after about a week and said that the policy would be reversed (suck on the excuses they offered the media for why they had been doing it up to now — including the standard, “we didn’t know it was wrong” and “it’s no big deal”).
Debito.org would normally cheer for this. But the school is just taking their sign down. Whether they will actually ALLOW foreigners to join their student body is something that remains to be seen (and the J-media is remarkably untenacious when it comes to following up on stories of racial discrimination). When we see enrollments that are beyond token acceptances (or happen at all, actually) over the course of a few years, then we’ll cheer.
Posted by Dr. ARUDOU, Debito on 23rd April 2014
Debito.org Reader IA comments: This week I read about a horrific case of ijime in Shizuoka Ken, a Peruvian girl was raped by five [female] classmates. The worst part is the authorities just bow the head and said they could only offer money nothing else. I’ll give you more details if you want. I’m trying to find the news in English or Japanese and I also sent an e-mail to the Spanish newspaper where I read about it to get more information in your language. This is awful I want to vomit. If the case was from the opposite side I’m sure the reaction could be different.
No doubt it would. I don’t know about the money part, but this apparently is the rumor circulating around the Peruvian community in Japan. Anyone else heard about this, especially in the J-media? If you haven’t, I bet you also haven’t heard about the Herculano Murder Case, either. I hope it won’t suffer the same fate. Machine-translated Spanish newspaper article from International Press on this case follows.
UPDATE APRIL 23, 2014: The Peruvian Embassy is getting involved.
UPDATE APRIL 24, 2014: The Peruvian Consul visits Fujinomiya, secures the cooperation of the authorities, but the family leaves town, having learned that the abuses allegedly took place on school grounds and were were filmed and photographed.
Posted by Dr. ARUDOU, Debito on 24th March 2014
I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.
Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans”). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:
COMMENT: This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or, worse yet, they are aware, and actually support genocidal fanaticism!). For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder). But not if Nazi Swastikas appear again. And I bet they will.
The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators. Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly. Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption). Good. Please continue.
But the counter-demonstrators could do better with their message. One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign. They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations. Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens. Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”. It’s a shame issue, not a moral issue of equality and equal treatment of other peoples. We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month: Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too. So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.
So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too? A simple, “外国人も日本人と同じ、住民だ！” would work magic in awareness raising and debate-agenda setting. Thanks.
Posted by Dr. ARUDOU, Debito on 30th January 2014
Debito.org Reader: I’m emailing you to let you know about a new campaign going around in Tokyo for COCO’s English Juku. English Juku advertisements have always been rather lowbrow at times, but this one has hit multiple lows in my opinion. The ads in the trains are the same advertisement banner used at the top of their main website here.
At first I laughed due to how awkward and confusing it appeared. On second glance on the train today I took a closer look and thought about it within the context of the Japanese text and statements made. Is this playing on racial overtones to push for a reason to be learning English? What if the bride was Indian, African, or of another Asian ethnic background such as Chinese? Are these overtones really appropriate for an advertisement?
Furthermore, a few friends of mine also pointed out how downright sexist the ad was as well. It is clearly exclusively aimed at Japanese men with the woman being just an object of possession and trade with no say on who she marries, especially in the YouTube video. While I laughed at first, I have to say I find this ad campaign simply offensive on many levels.
Posted by Dr. ARUDOU, Debito on 24th January 2014
Only a few days into the case of racialized advertisement from ANA, I got tapped by the Japan Times to cover it. Debito.org Readers and Facebook Friends certainly gave me plenty of food for thought, so thank you all very much. Here’s my more polished opinion on it, which stayed the number one article on the JT Online for two full days! What follows is the “Director’s Cut” with excised paragraphs and links to sources. Conclusion:
Look, Japan, if you want to host international events (such as an Olympics), or to have increased contact with the outside world, you’ll face increased international scrutiny of your attitudes under global standards. For one of Japan’s most international companies to reaffirm a narrative that Japanese must change their race to become more “global” is a horrible misstep. ANA showed a distinct disregard for their Non-Japanese customers—those who are “Western,” yes, but especially those who are “Asian.”
Only when Japan’s business leaders (and feudalistic advertisers) see NJ as a credible customer base they could lose due to inconsiderate behavior, there will be no change in marketing strategies. NJ should vote with their feet and not encourage this with passive silence, or by double-guessing the true intentions behind racially-grounded messages. This is a prime opportunity. Don’t let ANA off the hook on this. Otherwise the narrative of foreigner = “big-nosed blonde that can be made fun of” without turnabout, will ensure that Japan’s racialized commodification will be a perpetual game of “whack-a-mole.”
Posted in "Pinprick Protests", Articles & Publications, Bad Business Practices, Bad Social Science, Cultural Issue, Education, Good News, Humor, Media, Problematic Foreign Treatment, Racist Images in Media, Shoe on the Other Foot Dept., Tourism | 35 Comments »
Posted by Dr. ARUDOU, Debito on 6th January 2014
Happy New Year to all Debito.org Readers. Thank you as always for reading and commenting. 2014 has a few things looming that will affect life for everyone (not just NJ) in Japan, as I allude to in my Japan Times JUST BE CAUSE column of January 7, 2014:
“The empire strikes back: The top issues for NJ in 2013″
By ARUDOU, Debito, Column 71 for the Japan Times Community Pages
Welcome to JBC’s annual countdown of 2013’s top human rights events as they affected non-Japanese (NJ) in Japan. This year was more complex, as issues that once targeted NJ in specific now affect everyone in general. But here are six major events and five “bubble-unders” for your consideration:
6. Fukushima is complicated by xenophobia
5. Japan to adopt Hague treaty
4. Visa regimes get a rethink
3. Hate speech turns murderous
2. LDP holds both Diet chambers
1. The state secrets law
11. Marutei Tsurunen, Japan’s first foreign-born Diet member of European descent, loses his seat.
10. Donald Richie, one of the last of the first postwar generation of NJ commentators on Japan, dies aged 88.
9. Beate Sirota Gordon, one of the last living architects of the liberalizing reforms within the postwar Japanese Constitution, dies at 89.
8. Osaka Mayor Toru Hashimoto takes a revisionist stance on Japanese history regarding the wartime sex-slave issue and reveals his camp’s political vulnerability.
7. Tokyo wins the 2020 Olympics, strengthening the mandate of Japan’s ruling class and vested construction interests
Posted in Anti-discrimination templates/meetings, Articles & Publications, Bad Social Science, Child Abductions, Cultural Issue, Education, Exclusionism, Gaiatsu, Hate Speech and Xenophobia, History, Human Rights, Immigration & Assimilation, Ironies & Hypocrisies, Japanese Government, Japanese Politics, Labor issues, Media, NJ voices ignored, discounted & discredited, SITYS, Sport, Unsustainable Japanese Society | 21 Comments »
Posted by Dr. ARUDOU, Debito on 27th May 2013
Below are Hashimoto’s statements to foreign press shortly before he appeared at the FCCJ on May 27. While I am disinclined to comment on the historical specifics (as I haven’t studied the WWII Sexual Slavery aka Comfort Women Issue sufficiently to make informed statements), I will say this about what Hashimoto’s doing: He’s bringing the issue to the fore for public scrutiny.
Bring this before public scrutiny in itself is a good thing. Too many times we have had bigoted, racist, sexist, and plain ahistorical statements by Japan’s public officials downplayed by the media, resulting in predictable backpedaling and claiming that comments were “for a domestic audience only”. This is typically followed by snap resignations without sufficient debate or correction (or, in recent years, people not resigning at all and just waiting for the next media cycle for things to blow over), undercarpet sweeping, and a renewed regional toxic aftertaste: How Japan’s elite status in Asia under America’s hegemony allows it to remain historically unrepentant and a debate Galapagos in terms of historical accountability. Japan’s media generally lacks the cojones to bring the xenophobic and bigoted to account for their statements (after all, Hashimoto to this day has not developed a filter for his role as public official; he still talks like the outspoken lawyer he was when appearing on Japanese TV as a pundit). So having him show some unusual backbone before the foreign press is something more Japanese in positions of power should do. Let’s have the debate warts and all, and let the historians debunk the ahistorical claims being made. But the claims have to be made clearly in the first place before they can be debunked.
The bad thing going on here, in my view, is that Hashimoto is rationalizing and normalizing sexual slavery as a universal part of war — as if “blaming Japan” is wrong because everyone allegedly did it. In his words, “It would be harmful, not only to Japan but also to the world, if Japan’s violation of the dignity of women by soldiers were reported and analyzed as an isolated and unique case, and if such reports came to be treated as common knowledge throughout the world.” That is: Japan did nothing all that wrong because it did nothing unusually wrong.
Hashimoto is also denying that the GOJ was “intentionally involved in the abduction and trafficking of women”. And that is wrong both morally and factually. It is also wrong because working backwards from a conclusion of relativism. People (especially those of Hashimoto, Abe, and Ishihara’s political bent) have the tendency to not want to view their “beautiful country” “negatively” as the bad guy in the movie. Therefore their countrymen’s behavior must have been within context as part of the “normal”, because to them it is inconceivable that people could possibly have acted differently in the same circumstances.
But not only is this a dishonest assessment of history (EVERY country, yes, has a history that has shameful periods; the trick is not to cover them up, as Hashimoto’s ilk seeks to do, down to Japan’s education curriculum), but it is also disingenuously circumspect: For Hashimoto’s ilk, not only must Japan be seen ACCURATELY (as they see it), it must be seen NICELY. That’s simply not possible for certain time periods in Japan’s history.
At least Hashimoto is willing to boldly present that side for people to shoot down. Hopefully he will lose his political career because of it, for a man like this is unfit to hold political office. But it is more “honest” than the alternative.
Hashimoto’s statements follow in English and Japanese, plus an AJW article on the FCCJ Q&A. After that, let’s have some comments from Debito.org Readers. But an advance word of warning: Although this falls under Discussions (where I moderate comments less strictly), the sensitive and contentious nature of this subject warrants a few advance ground rules: Comments will NOT be approved if a) they seek to justify sexual slavery or human trafficking in any form, b) they try to claim that Hashimoto was misquoted without comparing the misquote to his exact quote, or c) they claim historical inaccuracy without providing credible historical sources. In sum, commenters who seek to justify Hashimoto’s ahistorical stances will have to do more homework to be heard on Debito.org. Conversely, comments will more likely be approved if they a) stick to the accuracy or logic of Hashimoto’s statements, b) talk about the debate milieu within Japan regarding this topic, c) take up specific claims and address them with credible sources. Go to it. But make sure in the course of arguing that you don’t sound like Hashimoto and his ilk yourself.
Posted by Dr. ARUDOU, Debito on 14th May 2013
New information about three new books of mine that are now out in downloadable eBook form:
1) Debito’s eBook “GUIDEBOOK FOR RELOCATION AND ASSIMILATION INTO JAPAN” now available on Amazon and NOOK for download. USD $19.99
Following December’s publication of the revised 2nd Edition of long-selling HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS comes a companion eBook for those who want to save paper (and money). A handy reference book for securing stable jobs, visas, and lifestyles in Japan, GUIDEBOOK has been fully revised and is on sale for $19.99 USD (or your currency equivalent, pegged to the USD on Amazons worldwide). See contents, reviews, and links to online purchasing outlets at http://www.debito.org/handbook.html
2) Debito’s eBook “JAPANESE ONLY: THE OTARU ONSENS CASE AND RACIAL DISCRIMINATION IN JAPAN” now available in a 10TH ANNIVERSARY EDITION on Amazon and NOOK for download. USD $9.99
It has been more than ten years since bathhouses in Otaru, Hokkaido, put up “NO FOREIGNERS” signs at their front doors, and a full decade since the critically-acclaimed book about the landmark anti-discrimination lawsuit came out. Now with a new Introduction and Postscript updating what has and hasn’t changed in the interim, JAPANESE ONLY remains the definitive work about how discrimination by race remains a part of the Japanese social landscape. See contents, reviews, and links to online purchasing outlets at http://www.debito.org/japaneseonly.html
3) Debito’s eBook “IN APPROPRIATE: A NOVEL OF CULTURE, KIDNAPPING, AND REVENGE IN MODERN JAPAN” now available on Amazon and NOOK for download. USD $9.99
My first nonfiction novel that came out two years ago, IN APPROPRIATE is the story of a person who emigrates to Japan, finds his niche during the closing days of the Bubble Years, and realizes that he has married into a locally-prominent family whose interests conflict with his. The story is an amalgam of several true stories of divorce and child abduction in Japan, and has received great praise from Left-Behind Parents for its sincerity and authenticity. See contents, reviews, and links to online purchasing outlets at http://www.debito.org/inappropriate.html
Posted in Anti-discrimination templates/meetings, Articles & Publications, Child Abductions, Education, Good News, Handbook for Newcomers, Human Rights, Immigration & Assimilation, Labor issues, Media, NJ legacies, Otaru Onsen Lawsuit, Pension System, Practical advice | No Comments »
Posted by Dr. ARUDOU, Debito on 24th April 2013
This JT article has been sent to me by lots of people and has stirred up quite a bit of debate in cyberspace. Frankly, I’m a little surprised (albeit happily) that this was in any way treated as news. I thought that this sort of thing was so normalized a practice that people largely ignored it, treated it as part of the background noise/inconvenience of living in a place like Japan. Kudos to the reporter and the Ryuugaku student for taking it up afresh.
It has always been to Debito.org’s great chagrin that we have no page (aside from some “pinprick protest” posts and solutions here, here, here, here, here, and here) dedicated to exclusionary businesses within the rental market. Partially because landlords don’t hang up a shingle saying “Japanese Only” that we can take a picture of to name and shame (like we can and have done for exclusionary businesses open to the public). Racist landlords can instead launder their discrimination through third parties like realtors, keeping incidents scattered and individualized and more or less on the downlow, and making Japan’s rental market a racialized minefield for NJ residents.
One thing that can be done (in the Ryuukoku University case mentioned in the JT article below) is for the university co-op to simply refuse to do business with or advertise apartments to anyone on campus for places with exclusionary practices or landlords. Deny them the lucrative student market. This has to be done systematically back to combat the systematic practices in place. This should be standard practice at all universities, and it is something students (Japanese and NJ) should push for. I know of one place that is considering doing so (more later). I look forward to Debito.org Readers sharing their stories of exclusionary landlords and realtors in the Comments Section. Do try to give names, places, and dates if you can. And if you have any visuals of clear exclusionary rules, please send them to me at email@example.com and I’ll find ways to include them with your comment.
Japan Times: After spending 2½ years living the quiet life in buttoned-down Shiga Prefecture, Ryukoku University student Victor Rosenhoj was looking forward to moving into bustling central Kyoto, where things promised to be more lively and international. First, though, he needed to find a suitable apartment, so he picked up a copy of the student magazine, Ryudaisei No Sumai, from the cooperative store on campus… When he pointed to the apartment he was interested in, the shop manager told him that no foreigners were allowed to rent the place…
Rosenhoj said one of the things that surprised him the most was the “matter-of-fact way” the manager informed him that the apartment was off-limits to foreigners. After Rosehoj confronted the manager about the issue, he says he was somewhat apologetic about it, but at the same time dismissive of the idea that it could be construed as racial discrimination by a foreign customer.
Posted by Dr. ARUDOU, Debito on 18th April 2013
We have some more harbingers of Japan’s retreat into itself. International marriages are way down, and so are Japanese students studying abroad. First, check out this significant stat about international marriage: At last measurement, international marriage figures (in blue) have dropped by about 25% since their peak in 2006! (International divorce figures, in yellow, have crept up too.) I call it significant because it removes one of the fundamental means to Japan’s increased diversity. If Japan’s perennially low birthrate means fewer children, having fewer international marriages means probably fewer international Japanese children. And this will quite possibly lead to further marginalization of the “half” population as a temporary “blip” in international coupling (last seen as a “social problem” with the Postwar konketsuji mixed-blood children, publicly stigmatized for being “bastard children of prostitutes”; see Fish, Robert A. 2009. “‘Mixed-blood’ Japanese: A Reconsideration of Race and Purity in Japan.” Pp. 40-58 in Weiner, ed., Japan’s Minorities: The Illusion of Homogeneity. 2nd ed. Sheffield: Routledge.)
Next up, consider how Japanese students are not going overseas much (according to the Japan Times, they are being significantly outdistanced by, for example, the South Koreans and Chinese): That said, I’m a bit skeptical about whether this trend means a great deal, as I don’t think people who study abroad necessarily become more broad-minded or open to outside ideas (and Japanese society has structural mechanisms for marginalizing students who leave the system anyway). Moreover, the domestic discourse nowadays is finding ways to rationalize away the need, for example, to study a foreign language at all. Nevertheless, I would argue that these trends are not particularly good for Japan, as they are not only harbingers of insularity, but also encouraging even further insularity in addition to recent trends I have written about before
Posted by Dr. ARUDOU, Debito on 14th April 2013
Human Trafficking Around the World: Hidden in Plain Sight
By Stephanie Hepburn and Rita J. Simon
Published by Columbia University Press, this unprecedented study of sex trafficking, forced labor, organ trafficking, and sex tourism across twenty-four nations highlights the experiences of the victims, perpetrators, and anti-traffickers involved in this brutal trade. Combining statistical data with intimate accounts and interviews, journalist Stephanie Hepburn and justice scholar Rita J. Simon create a dynamic volume sure to educate and spur action.
Among the nations examined is Japan, which has not elaborated a comprehensive anti-trafficking law. Although the government took a strong step forward in its 2009 Action Plan to Combat Trafficking in Persons by acknowledging that sex trafficking is not the only form of human trafficking, forced-labor victims continue to be marginalized. As a result of ethnocentric policies, the government prohibits foreign unskilled laborers from working in Japan. But the disparity between the nation’s immigration posture and its labor needs has created a quandary. With a demand for inexpensive labor but without an adequate low wage labor force, Japan uses the government-run Industrial Training Program and Technical Internship Program to create a temporary and low-cost migrant workforce for employers. The stated purpose of the program is to transfer skill, technology, and knowledge to persons of other nations and thereby play a central role in the economic growth of developing nations, specifically those in East Asia. Instead, it has created opportunities for exploitation and human trafficking.
Posted by Dr. ARUDOU, Debito on 18th March 2013
Here are a couple of interesting cases that have fallen through the cracks recently, what with all the higher-level geopolitical flurry and consequent hate speech garnering so much attention. With not much to link them thematically except that these are complaints made into public disputes, let me combine them into one blog post and let them stand for themselves as bellwethers of the times.
First up, we have a criminal complaint filed with the police for classroom bullying resulting in serious injury due to his Pakistani ethnicity. This is one of a long line of cases of ethnic bullying in Japan, once again with insufficient intervention by authorities, and we’re lucky this time it hasn’t resulted yet in PTSD or a suicide. Like it has in these cases here with an ethnic Chinese schoolgirl, with an Indian student in 2007, or a Filipina-Japanese student in 2010 (in the last case NHK neglected to mention ethnicity as an issue). Of course, even here the Mainichi declines to give the name of the school involved. Whatever happened to perennial promises of a “major bullying study” at the ministerial level a couple of years ago to prevent things like this? Or of grassroots NGO actions way back when?
Next, here’s an article about a victim fighting back. We have a thirty-something city councilor (in another unnamed local government in Hyougo-Ken) who proposed (in writing) to a woman (now 28, who accepted), then broke it off as soon as he heard that she was a Japanese citizen with a Zainichi Korean grandfather (horrors — how that might damage his political career!, he said). So in October of last year (appearing in an article dated January 28, 2013), she sued him for 2.4 million yen. Stay tuned. Interesting to see if the outcome will indicate how, once again, naturalization still doesn’t make a former NJ a “real Japanese” in elite society’s eyes:
And finally, courtesy of japanCRUSH last January, we have this interesting titbit: “Japanese defense minister Onodera Itsunori is the latest politician to enter the fray by calling former prime minister Hatoyama Yukio a ‘traitor’ on a television programme. Onodera’s remark came after Hatoyama commented to Chinese officials that the Senkaku Islands should be recognised as disputed territory, rather than Japanese territory, during his trip to China. Interestingly, Hatoyama caused further controversy this week when he apologised for the Nanjing massacre.”
So this is what it’s coming to. Dissent from prominent Japanese (who, in Hatoyama’s case, are no longer even political representatives) who act on their conscience, deviate from the saber-rattling party line, and show any efforts at reconciliation in this era of regional brinkmanship get decried as “traitors”. Doesn’t seem like there is much space for tolerance of moderate or diverse views (or people) anymore.
Posted in "Pinprick Protests", Anti-discrimination templates/meetings, Education, Hate Speech and Xenophobia, Human Rights, Immigration & Assimilation, Japanese Government, Japanese Politics, Lawsuits, Media | 10 Comments »
Posted by Dr. ARUDOU, Debito on 8th March 2013
JT JBC: Last November, a reader in Hokkaido named Stephanie sent me an article read in Japan’s elementary schools. Featured in a sixth-grader magazine called Chagurin (from “child agricultural green”) dated December 2012, it was titled “Children of America, the Poverty Superpower” (Hinkon Taikoku Amerika no Kodomotachi), offering a sprawling review of America’s social problems.
Its seven pages in tabloid format (see debito.org/?p=10806) led with headlines such as: “Is it true that there are more and more people without homes?” “Is it true that if you get sick you can’t go to hospital?” and “Is it true that the poorer an area you’re in, the fatter the children are?”
Answers described how 1 out of 7 Americans live below the poverty line, how evicted homeless people live in tent cities found “in any town park,” how poverty correlates with child obesity due to cheap junk food, how bankruptcies are widespread due to the world’s highest medical costs (e.g., one tooth filling costs ¥150,000), how education is undermined by “the evils (heigai) of evaluating teachers only by test scores,” and so on.
For greater impact, included were photos of a tent city, a fat lady — even a kid with rotten-looking picket-fence teeth. These images served to buttress spiraling daisy chains of logic: “As your teeth get worse, your bite becomes bad, your body condition gets worse and your school studies suffer. After that, you can’t pass a job interview and you become stuck in poverty.”
The article’s concluding question: “What can we do so we don’t become like America?”…
Posted in Articles & Publications, Bad Social Science, Cultural Issue, Education, Exclusionism, Human Rights, Ironies & Hypocrisies, Japanese Politics, Media, Problematic Foreign Treatment | 5 Comments »
Posted by Dr. ARUDOU, Debito on 5th March 2013
The International Olympic Committee is currently in Japan considering Tokyo as a venue for the 2020 Summer Games. In light of recent events that point to clear examples of discrimination and advocacy of violence towards, for example, Koreans (see below), human rights groups in Japan are advocating that the IOC understand that these actions violate the Olympic Charter and choose their venue accordingly. Articles, photos, and letters follow from the Japan Federation of Bar Associations (Nichibenren), Tanaka Hiroshi in the Mainichi Shinbun, and sources demonstrating that, for example, all GOJ educational subsidies for Korean ethnic schools have been eliminated as of 2013 from government budgets.
Academic Tessa Morris-Suzuki might agree with the assessment of rising discrimination, as she documents on academic website Japan Focus the protection of xenophobic Rightists and the police harassment of their liberal opponents. Her conclusion: “But there is no rule of law if the instigators of violence are left to peddle hatred with impunity, while those who pursue historical justice and responsibility are subject to police harassment. There is no respect for human rights where those in power use cyber bullying in an attempt to silence their opponents. And democracy is left impoverished when freedom of hate speech is protected more zealously than freedom of reasoned political debate.” Have a look.
SITYS. This is yet but another example of Japan’s clear and dangerous swing to the Right under PM Abe. And granting an Olympics to this regime despite all of this merely legitimize these tendencies, demonstrating that Japan will be held to a different standard regarding discrimination. Wake up, IOC.
Posted in "Pinprick Protests", Anti-discrimination templates/meetings, Education, Exclusionism, Gaiatsu, Hate Speech and Xenophobia, Human Rights, Immigration & Assimilation, Japanese Government, Problematic Foreign Treatment, SITYS, Sport | 18 Comments »
Posted by Dr. ARUDOU, Debito on 22nd February 2013
Wash Post: Miki Dezaki, who first arrived in Japan on a teacher exchange program in 2007, wanted to learn about the nation that his parents had once called home. He taught English, explored the country and affectionately chronicled his cross-cultural adventures on social media, most recently on YouTube, where he gained a small following for videos like “Hitchhiking Okinawa” and the truly cringe-worthy “What Americans think of Japan.” One of them, on the experience of being gay in Japan, attracted 75,000 views and dozens of thoughtful comments.
Dezaki didn’t think the reaction to his latest video was going to be any different, but he was wrong. “If I should have anticipated something, I should have anticipated the netouyu,” [sic] he told me, referring to the informal army of young, hyper-nationalist Japanese Web users who tend to descend on any article — or person — they perceive as critical of Japan. But before the netouyu put Dezaki in their crosshairs, sending him death threats and hounding his employers, previous employers and even the local politicians who oversee his employers, there was just a teacher and his students…
COMMENT: Miki Dezaki contacted me last week for some advice about how to deal with this (I watched the abovementioned video on “Racism in Japan” and found it to be a valuable teaching aid, especially since it reconnected me with “Eye of the Storm”, the original of which I saw in grade school four decades ago); the only major problem I have with it is that it neglects to mention current stripes of racism against immigrants and Visible Minorities in Japan), and told him to stand his ground. Now the “Netouyo” (Netto Uyoku, or Internet Right-Wing, misspelled throughout the article above) have stepped up their pressure and attacks on him, and authorities aren’t being courageous enough to stand up to them. Now that his issue has been published in the Washington Post, I can quote this article and let that represent the debate.
The focus of the debate is this: a perpetual weak spot regarding bullying in Japanese society. We have loud invisible complainants cloaked by the Internet, who can espouse hateful sentiments against people and shout down historical and current social problems, and they aren’t simply ignored and seen as the cowards they are: anonymous bullies who lack the strength of their convictions to appear in public and take responsibility for their comments and death threats. People in authority must learn to ignore them, for these gnats only get further emboldened by any attention and success they receive. The implicit irony in all of this is that they take advantage of the right to “freedom of speech” to try and deny the same rights to those they merely disagree with. I hope that sense prevails and the debate is allowed to proceed and videos stay up. Miki has done admirable work making all this information (including translations into Japanese) on uncomfortable truths accessible to a Japanese audience. Bravo, Miki. Stand your ground. Debito.org Readers, please lend your support.
Posted in Anti-discrimination templates/meetings, Bad Social Science, Education, Hate Speech and Xenophobia, History, Human Rights, Ironies & Hypocrisies, ２ちゃんねる, Japanese Government, NJ voices ignored, discounted & discredited, 日本語 | 32 Comments »
Posted by Dr. ARUDOU, Debito on 19th February 2013
The era of the pioneering Immediate Postwar hands-on Japanologists is truly and inevitably coming to an end. First Edwin Reischauer (long ago in 1990; I managed to meet him and host a talk by him and his wife Haru at UCSD in 1989), then Edward Seidensticker (2007), now Donald Richie (for whom Debito.org has had praise for in the past for his healthy attitude of “swallowing Japan whole”; I met him about ten years ago and had a very good conversation; he also kindly lavished praise on HANDBOOK). Of the very famous ones, Donald Keene is basically the last one standing. And I don’t think I will be able to eulogize that Donald in the same way.
Posted by Dr. ARUDOU, Debito on 8th February 2013
Japan Times JBC: On Jan. 1, The Japan Times’ lead story was “Summer poll to keep Abe in check.” It made the argument that Prime Minister Shinzo Abe’s Liberal Democratic Party alliance falls short of a majority in the Upper House, so until elections happen this summer he lacks a “full-fledged administration” to carry out a conservative agenda.
I believe this is over-optimistic. The LDP alliance already has 325 seats in Japan’s overwhelmingly powerful Lower House — safely more than the 320 necessary to override Upper House vetoes. Moreover, as Japan’s left was decimated in December’s elections, about three-quarters of the Lower House is in the hands of avowed hard-right conservatives. Thus Abe already has his mandate.
So this column will focus on what Abe, only the second person in postwar Japanese history given another chance at PM, is up to this time…
Although LDP leaders were once reticent about public displays of affection towards Japan’s hard right, Abe has been more unabashed. Within the past six months he has made two visits to controversial Yasukuni Shrine (once just before becoming LDP head, and once, officially, afterwards). Scholar Gavan McCormack unreservedly calls Abe “the most radical of all Japanese post-1945 leaders.”
Now Abe and his minions are back in power with possibly the most right-wing Cabinet in history. Academic journal Japan Focus last week published a translation of an NGO report (japanfocus.org/events/view/170) outlining the ultraconservative interest groups that Abe’s 19 Cabinet members participate in. Three-quarters are members of groups favoring the political re-enfranchisement of “Shinto values” and Yasukuni visits, two-thirds are in groups for remilitarizing Japan and denying wartime atrocities, and half are in groups seeking sanitation of school textbooks, adoption of a new “unimposed” Constitution, and protection of Japan from modernizing reforms (such as separate surnames for married couples) and outside influences (such as local suffrage for foreign permanent residents)…
The current Abe administration is in pole position to drive Japan back to a xenophobic, ultra-rightist, militaristic Japan that we thought the world had seen the last of after two world wars. Abe can (and will, if left to his own devices) undo all the liberal reforms that postwar social engineers thought would forever overwrite the imperialist elements of Japanese society. In fact, it is now clear that Japan’s conservative elite were just biding their time all along, waiting for their rehabilitation. It has come.
Posted by Dr. ARUDOU, Debito on 29th January 2013
There has been discussion within a previous blog entry about establishing a YouTube channel that can screen information videos/vlogs/etc. on topics Debito.org is concerned about. This is not unusual, as many advocacy groups have their own YouTube channels (such as Sakura TV, dedicated to disseminating far-rightist and historically revisionist views).
My vision for a Debito.org would be information that NJ in Japan could use for improving their lives in Japan, such as What to do if… a cop stops you for an ID check — filming some Shokumu Shitsumon proceedings as has happened with Japanese citizens here, here, and here (my favorite). In other words, filming these proceedings in action may act as at least a primary information source, at best a deterrent. The threat of accountability stops many a bureaucratic abuse. I personally think it’s a great idea and I’ll do what I can to help.
Posted by Dr. ARUDOU, Debito on 23rd January 2013
Last November, Debito.org reported that a magazine named Chagurin (sponsored by the PTA and the JA Japan Agricultural lobby, and placed in Elementary Schools nationwide) featured a scare-mongering article entitled “Children within the Poverty Country of America”. This was reported by a NJ resident named Stephanie whose daughter read the article in public school, questioned its contents because she had overseas experience, and was allegedly rebuffed by her teacher with an unquestioning, “It is written so it must be true.”
The contents, which were scanned and featured on Debito.org in full, depicted America as an example of what Japan should not become, and focused on several social problems (such as homelessness, poverty, obesity, non-universal health care, flawed education, and poor diet) which do exist but were largely exaggerated — even in some cases falsified — in the article; moreover with no grounding with comparative social problems in Japan. The author, Tsutsumi Mika (her website here), a bilingual journalist educated in the US who preaches critical thinking in her article’s conclusions, turns out to be someone who cranks out bestselling books in Japanese that don’t apply the same critical thinking to Japan (only to America, as a cautionary tale). I called the Chagurin article “propaganda”, not only because it was sponsored by a Japan Agricultural lobby famous for its dirty media tricks (see here, here and here), but also because it was disseminated to a young audience of sixth graders not yet trained in the critical thinking Tsutsumi so prizes. It followed Robert W. McChesney’s definition of propaganda exactly: “The more people consume your media, the less they’ll know about the subject, and the more they will support government policy.” And it caught them while they’re young.
Even more interesting information about Tsutsumi then came out in Debito.org Reader comments: She is married to a young Dietmember named Kawada Ryuuhei of the Minna No Tou Party; he is an HIV activist who preaches anti-discrimination within Japanese society, yet supports xenophobic arguments regarding revisions to Japan’s Nationality Law (ergo his anti-discrimination sentiments only apply to “Japanese”). They make for an interesting pair, espousing an interestingly self-serving (and un-self-reflective) ideology that defies critical thinking even for fully-grown, mature, and educated adults — especially unbecoming given their life experiences both in overseas societies and in matters of discrimination. (In contrast to what many say about international experience opening up the minds of younger Japanese, these two indicate the opposite effect as they pander to their xenophobic markets.)
That’s the background. The news for today’s blog entry is that Chagurin magazine responded to Stephanie this month, who in November had sent in a complaint letter about the article. Their reply acknowledged some errors within, even incorporated answers from Tsutsumi herself (who didn’t budge in her claims). I will translate it below with comments from Stephanie and myself, and enclose the original text. As Tsutsumi advocates, put on your critical thinking caps as you read it!
Posted by Dr. ARUDOU, Debito on 20th January 2013
“At Home Abroad” is an important, ambitious academic work that offers a survey, both from academics in the field and from people with expertise on living in Japan, of theories on how people can assimilate into foreign culture both on their own terms and through acquisition of local knowledge. Dr. Komisarof, a professor at Reitaku University with a doctorate in public administration from International Christian University in Tokyo, has published extensively in this field before, his previous book being “On the Front Lines of Forging a Global Society: Japanese and American Coworkers in Japan”. However, this book can be read by both the lay reader as well as the academic in order to get some insights on how NJ can integrate and be integrated into Japan.
The book’s goal, according to its Preface, is to “address a pressing question: As the Japanese population dwindles and the number of foreign workers allowed in the country increases to compensate for the existing labor shortage, how can we improve the acceptance of foreign people into Japanese society?” (p. 1) To answer this, Komisarof goes beyond academic theory and devotes two-thirds of the book to fieldwork interviews of eleven people, each with extensive Japan experience and influence, who can offer insights on how Westerners perceive and have been perceived in Japan.
The interviewees are Japan literary scholar Donald Keene, Japan TV comedian Patrick “Pakkun” Harlan, columnist about life in rural Japan Karen Hill Anton, university professor Robin Sakamoto, activist and author Arudou Debito, Japan TV personality Daniel Kahl, corporate managing director of a Tokyo IT company Michael Bondy, Dean of Waseda’s School of International Liberal Studies Paul Snowden, Tokyo University professor and clinical psychologist Stephen Murphy-Shigematsu, politico and business executive Glen Fukushima, Keio University professor Tomoko Yoshida, and Japan scholar Donald Richie…
Posted by Dr. ARUDOU, Debito on 10th January 2013
PUBLICATIONS CHAIR WANTED
HELP KEEP JALT PALE FROM POSSIBLE DECOMMISSIONING
Hey everyone. Arudou Debito here. I have been told that one of the Japan Association for Language Teaching (JALT)’s most important SIG groups, PALE (Professionalism, Administration, and Leadership in Education), is in some difficulty at the moment.
The PALE SIG desperately needs a Publications Chair. If it does not have one, then someone on the board will have to pick up the load, which has been the case the past year or so with disappointing results. It is a fact, alas, that PALE is not a popular SIG due to its stands on controversial issues, and it should not be surprising that some would be happy to see it go. It is still odd, since PALE is all about helping people find job stability and better employment conditions through being informed about labor law etc. We are the group that acts as a safety net, one that people keep falling upon to when times get tough in the workplace. Decommissioning the group is an option for JALT. One that we don’t think should happen, for everyone’s sake.
PALE has a long history of activism and assistance. I was the editor of the PALE Journal for several years. An archive of PALE activities and publications is available at http://www.debito.org/PALE
So if you a) are a JALT member (or are willing to become one), and b) are willing to join PALE (it costs a mere 1500 yen per year), and c) are willing to become Publications Chair, then please contact Tom Goetz right away at firstname.lastname@example.org.
Posted by Dr. ARUDOU, Debito on 2nd January 2013
Debito’s Top Ten human rights issues in Japan for NJ residents in 2012:
10. DONALD KEENE’S NATURALIZATION
9. OSAKA CITY DEFUNDS LIBERTY OSAKA
8. COURTS RULE THAT MIXED-BLOOD CHILDREN MAY NOT BE “JAPANESE”
7. DIET DOES NOT PASS HAGUE CONVENTION
6. GOVERNMENT CONVENES MEETINGS ON IMMIGRATION
5. MAINALI CASE VICTORY, SURAJ CASE DEFEAT
4. JAPAN’S VISA REGIMES CLOSE THEIR LOOP
3. NEW NJ REGISTRY SYSTEM
2. POST-FUKUSHIMA JAPAN IS IRREDEEMABLY BROKEN
1. JAPAN’S RIGHTWARD SWING
Links to sources included
Posted in Articles & Publications, Bad Social Science, Child Abductions, Cultural Issue, Education, Exclusionism, Fingerprinting, Targeting, Tracking NJ, Gaiatsu, Hate Speech and Xenophobia, History, Human Rights, Immigration & Assimilation, Ironies & Hypocrisies, Japanese Government, Japanese Politics, Labor issues, Lawsuits, Media, NJ legacies, NJ voices ignored, discounted & discredited, Unsustainable Japanese Society | 12 Comments »
Posted by Dr. ARUDOU, Debito on 14th November 2012
Something that came up on one of the mailing lists I’m on (a JALT group called PALE) is an interesting debate on physical education in Japan as part of cultural education in Japan — the new requirement for students to take a martial art in Junior High School as an attempt to “transmit tradition” and develop one’s inherent inner Japanese-ness.
My basic objection with all this education on “what it means to be Japanese” (which reasserted itself with former PM Abe’s reforms of the Basic Law of Education in 2006 to foster “an attitude that loves the nation”) is that, given the binary approach to “being Japanese” (especially when defined as “being unique”, with an added contrast to “being foreign”), it encourages people of NJ roots to be excluded (or else to deny their own diversity as incompatible). But the debate on PALE added a new dimension — an unnecessary degree of danger, given how martial attitudes in Japan often invite physical brinkmanship in unaccountable sports coaches over their young athletes. It’s tangental to the discussion of diversity in Japanese education, but read on as it’s good food for thought.
Posted by Dr. ARUDOU, Debito on 29th July 2012
In one important NJ legacy, Japan’s courts have, according to the Japan Times, reaffirmed the right to strike for “laborers” (roudousha) in Japan’s private sector. Note that the right to strike has been denied to public-sector laborers — a legacy of SCAP’s “Reverse Course” of 1947-8 (Akira Suzuki, “The History of Labor in Japan in the Twentieth Century”, in Jan Lucassen, ed. “Global Labour History”, pg. 181), when the American occupiers were worried about Japan “going Red” like China and North Korea; to maintain administrative order, bureaucrats were explicitly denied the right to strike or engage in political activities (fortunately, they retained the right to vote; thanks for small favors). But in the face of eroding labor rights over the past few decades (when, for example, the rights of permanently-contracted workers to not have instant termination without reason, were being abused by unilateral contract terminations of NJ educators), a nuisance lawsuit by Berlitz against its eikaiwa workers fortunately ended up in the reaffirmation of their right to strike last February. Since we have talked about it on Debito.org at great length in the past, I just wanted to note this for the record. And say thanks, good job, for standing your ground for all of us.
Japan Times: Over 100 Berlitz Japan teachers struck over 3,000 lessons between December 2007 and November 2008 in order to win a 4.6-percent pay hike and one-off one-month bonus. The language school claimed the strikes were illegal mainly because the union gave little notice of the impending strikes… Tokyo District Court dismissed the entire case in its Feb. 27, 2012, verdict, reaffirming the powerful guarantee of the right to strike in Japan.
Posted by Dr. ARUDOU, Debito on 26th July 2012
How the media portrays minorities and people of differences in any society is very important, because not only does it set the tone for treatment, it normalizes it to the point where attitudes become predominant, hegemonic, and unquestioned. This article in the Japan Times regarding a book that portrays blackness as “dirty” is instructive, in that it shows how people react defensively when predominant attitudes are challenged. The dominant, unaffected majority use the inalienable concepts of culture and identity (particularly in Japan) as blinkers, earplugs, and a shield — to deny any possibility of empathy with the people who may be adversely affected by this issue.
And I consider this to be a mild example. Remember what happened when Little Black Sambo was republished by Zuiunsha back in 2005, after years of being an “un-book” in Japan? But Sambo was just seen as a “cute” character, with no provided historical context of the world’s treatment of the Gollywog (after all, Japan often does not consider itself “of the world” when it comes to racial discrimination; some even profiteer off it). It was actually being used as a teaching tool in Saitama to impressionable pre-schoolers in 2010; nothing like forming Japanese kids’ attitudes early! So I did a parody of it (“Little Yellow Jap”) to put the shoe on the other foot. THEN the accusations of racism came out — but in the vernacular against me for parodying it! (Here’s an example of someone who “got it”, fortunately.) The same dynamic is essentially happening below.
Joel Assogba: But, when I once ran across and brought home a picture book, “Ninjin-san ga Akai Wake” (“The Reason the Carrot is Red”) from the local library, my children got quite upset.
Written by renowned Japanese author of children’s literature Miyoko Matsutani, the story unfolds like this: A carrot and a burdock ask a white radish (daikon) out to a bath. The burdock jumps in the water but soon hops out because the water is too hot; it remains black. The carrot stays in the hot water longer and turns red. The daikon cools the bath with some cold water and washes himself thoroughly, which turns him shining white. At the end, the three stand beside each other to compare their color. The burdock is black and dirty because he did not wash his body properly; the daikon is white and beautiful because he did.
When I was talking about this story during one of my lectures on human rights issues at a PTA meeting in Fukuoka, one of the participants, a Japanese mother of an African-Japanese preschool boy, started crying and saying that her son was taunted, ridiculed and called “burdock” after his pre-school teacher read the aforementioned book to the class. When the little boy returned home that day, he jumped into the bathtub, started washing his body and crying, “I hate my light brown skin, I hate the burdock, I’m dirty and I want to be like the white radish!” How can this child have a positive image of himself?
Posted by Dr. ARUDOU, Debito on 27th December 2011
Happy holidays. Today I offer you some historical perspective regarding overseas dialog on Japan, in this case policy towards Japan by the United States. The year is 1965 (first edition 1961), an excerpt from a book about my age offering Edward Seidensticker, famous translator and interpreter of things Japanese for the English-reading outsider. This is a “WORLD LIBRARY” monthly library book on Japan (published by Time Life Inc.). His conclusion, in part:
Seidensticker: So many forces shaping the future of Japan are nevertheless out of Japanese hands, and therefore beyond the power of anyone to influence, that no country can afford to be unmindful of them. This can be said of any country, but it is particularly true of a country that remains divided.
For the West, and particularly its most powerful nation, a pair of injunctions would seem to be an apt conclusion to what has been said: Be quiet, and be strong.
Be quiet. If the troubles the United States had with Japan in 1960 taught a lesson, it was that the Japanese must not be pushed to a decision about their responsibilities in the world. They may eventually come to a decision by their own devices, but as things stand today, nothing should be done that might give the impression that the United States is applying pressure….
Debito’s comment, in part: In sum, this is a thoughtful article, and in 2000 words Seidensticker acquits himself well when it comes to knowledge and sensitivity towards Japan. But it’s clearly dated (not just because of smug hindsight to see how many predictions he got wrong); it’s clearly in the Edwin Reischauer camp of “poor, poor, misunderstood Japan, let’s not be ignorant or mean towards it”, meaning protecting the status quo or else someday Japan will attack us.
Yet now, fifty years later, Japan has essentially gotten everything it wanted from the West in order to develop and prosper. Yet I believe it’s heading back towards insularity today due to structures and habits that were NOT removed from Japan’s postwar bureaucracy and education system. Such as a weak investigative press, an economic system not geared beyond developmental capitalism, a lack of solid oversight systems that encourage rule of law rather than allow bureaucratic extralegal guidelines or political filibustering, a lackluster judiciary that cannot (or refuses to) hold powerful people and bureaucrats responsible, a public undereducated beyond a mythological and anti-scientific “uniqueness” mindset, able to understand equality and fairness towards people who are disenfranchised or who are not members of The Tribe, etc. These are all essential developments crucial to the development of an equitable society that were stalled or stymied (starting with the Reverse Course of 1947) under the very same name of maintaining the delicate balance of Japan’s anti-communist status quo. Well, the Cold War is long over, folks, yet Japan still seems locked into unhealthy dependency relationships (unless it is able to lord it over poorer countries in cynical and venal attempts to influence world politics in its own petty directions; also unhealthy). Only this time, for the past twenty years and counting, Japan simply isn’t getting rich from it any longer.
Posted by Dr. ARUDOU, Debito on 3rd December 2011
This is an email written by an academic in Japan sent to a public Japan listserv. It is a very indicative accounting of how protests and grassroots activism is systematically stifled and stymied in Japan (in the context of Fukushima), and how even local governments are given the wrong incentives and making weird (and wrong) decisions (e.g., the apparent public shame in decontamination). Plus the terminology (i.e., kegare) that is shifting the blame from the perpetrator of the contamination to the victim. Followed by an excellent conclusion that is worthy of print that the social effects of this disaster (particularly in terms of discrimination) will last a lot longer than anticipated.
DS: As the process of decontamination in Tohoku gets going, we see a range of often chilling representations and bad options, pollution and risk everywhere. “Contamination” today goes beyond the early reports of avoidance behavior and school bullying. Fear of this stigmatization is forcing some townships to forgo governmental relief and retarding local protest efforts…
In yesterday’s Yomiuri [full text below] there was an article about municipalities that have refused governmental help with the decontamination processes for fear of stigmatization. ‘”If the government designates our city [as subject to intensive investigation of radiation contamination], the entire city will be seen as contaminated. We decided to avoid such a risk,” a senior municipal government official said.” Another official is quoted: “If our town receives the designation, it may deliver a further blow to our image, already damaged by radiation fears.” This, despite the fact these townships have already received excessive radiation measurements. Usually, the townships are afraid of hurting tourism or exports of agricultural products, but often the cost of decontamination is too high for them to pay themselves…
In a set of interviews that I have been doing among Fukushima women anti-nuke activists, one explained that it was very hard to enlist other women from her community for similar reasons. “It is sort of crazy–even though these women are afraid of radiation, and even though they actually know that areas all around [their children’s school] have high radiation, they do not want to say anything…. because they are afraid of the being singled out.” This activist was frustrated with the other mothers, angry because their reluctance to say anything weakened the voice of the community in taking a unified position.
Posted by Dr. ARUDOU, Debito on 18th October 2011
The Ministry of Health, Labour, and Welfare Ministry has issued a directive, written by the Education Ministry’s Department of Life Sciences, Bureau for the Promotion of Research, to all related research industries, universities, and tertiary-education associations regarding health surveys and research conducted within the Tohoku disaster area.
Dated May 15, 2011, a little more than two months after the tsunami, the directive (full Japanese text below) essentially tells academic researchers 1) there are “ethical guidelines” (rinri shishin) for epidemiologists to follow, and that research guidelines must be passed by ethics committees and approved by their research institution’s head; 2) these health surveys and research must also sufficiently (juubun) be run by the local governments (jichitai) in the disaster areas beforehand, and afterwards the results of the research (if I’m reading this odd and rather vague sentence right) must “take into due consideration” (hairyo) the disaster victims and the appropriate systems providing them health and welfare (better translations welcome); 3) in order to not to cause any undue stress to the disaster victims, health surveys and research must avoid repetition by “not surveying and researching in more detail than necessary”, and with sufficient understanding of the situation on the ground.
Well, it might sound sensible at first read. But given the history of lack of accurate and timely information being issued by the Japanese authorities concerning the whole Fukushima debacle, there is another way to read this ministerial directive: 1) All research must be tracked and approved by somebody above you in the research workplace, 2) All research must be tracked by the local governments and health departments before and after, and 3) All research must not ask too many questions.
The point is, in the name of “ethics”, the government is inserting veto gates into what might become research independent of the GOJ, and making sure that information tracked before and afterwards stays under central control. Which means, in practice, that if there are research lines or inquiries or results unpalatable to the GOJ, they might not be seen by the public.
My read of this document is that this is primary-source evidence of GOJ central control over the scientific method regarding a politically-sensitive issue. And this will control the information flow out to the world regarding the effects and aftermath of Fukushima.
Posted by Dr. ARUDOU, Debito on 13th October 2011
In a continuation of yesterday’s theme of the GOJ greenmailing away Japan’s negative images, here we have a more overt use of public funds to turn a frown upside down over a disaster: The JET Programme calling on ex-JETs to come back and reprise their role as de facto cultural lobbyists overseas. Except this time there’s an update — the clear aim of sexing up Japan’s image abroad in the wake of the March 11 disasters by dangling an all-expenses-paid trip to the stricken areas.
I have done research on the JET Programme’s role of producing cultural ambassadors before (and its role as a domestic educational force, which I came out in support of in this Japan Times column). But this is the most overt (and in my view, cynical) demonstration I’ve seen yet unmasking the JET Programme’s fundamental intention of burnishing Japan’s image abroad at all costs. As if this is a kind of aid package for the stricken areas: Let them eat good publicity. Kinda takes the air out of the argument of JET as a program first and foremost promoting domestic education.
JET Alumni Assoc: The Japan Tourism Agency, MOFA, and other local governments in Japan want to sponsor 20 ex-JETs — who were placed in Iwate, Miyagi, Fukushima or Sendai — to go back to Japan for one week in order to see the damages in the afflicted areas, so that when they return to their home countries, they can let people know what they experienced there. All expenses are paid (food, travel, insurance, etc.), except personal expenses.
Posted by Dr. ARUDOU, Debito on 19th July 2011
Paper: Organizations and programs have been set up all over the globe in the hopes of urging people to end prejudice. According to a research article, which will be published in an upcoming issue of Psychological Science, a journal of the Association for Psychological Science, such programs may actually increase prejudices.
Lisa Legault, Jennifer Gutsell and Michael Inzlicht, from the University of Toronto Scarborough, were interested in exploring how one’s everyday environment influences people’s motivation toward prejudice reduction…
The authors suggest that when interventions eliminate people’s freedom to value diversity on their own terms, they may actually be creating hostility toward the targets of prejudice.
According to Dr. Legault, “Controlling prejudice reduction practices are tempting because they are quick and easy to implement. They tell people how they should think and behave and stress the negative consequences of failing to think and behave in desirable ways.” Legault continues, “But people need to feel that they are freely choosing to be nonprejudiced, rather than having it forced upon them.”
Posted by Dr. ARUDOU, Debito on 24th June 2011
What follows (and will take us up through the weekend) is an academic paper that changed my world view about Japan earlier this year. Written by friend M.G. “Bucky” Sheftall, and presented at the Association of Asian Studies annual convention in Honolulu, Hawaii, on April 3, 2011, it talks about how Japan’s culture is dysfunctional and, put more metaphysically, unable to fill the need of a people to “deny death”. This will on the surface be difficult to wrap one’s head around, so read on, open the mind wide, and take it all in. Reprinted here with permission of the author and revised specially for Debito.org. Concentrate. It’s like a dense episode of the X-Files. And it will raise fundamental questions in your mind about whether it’s worth one’s lifetime doing service to and learning about a dying system, which is ascriptive and exclusionary in nature, yet essentially serving nobody.
Sheftall: In a single paragraph of brutal candor, Richie verbalized a certain metaphysical malaise in the Japanese condition that I had been vaguely aware of since arriving in the country in 1987. Outside of the jeremiads and diatribes of right-wing pundits, this metaphysical malaise (or lacuna, as I have referred to it above) is generally kept politely hidden – like an embarrassing family secret jealously protected – although I had caught many glimpses and snippets of it here and there during my long years in Japan, most often and vividly in the sake-lubricated lamentations of older Japanese men (especially those old enough to remember life when the Meiji cosmology was still vibrant and functional). Moreover, it explained the grievously conflicted belief systems (i.e., torn between lingering loyalty to the Meiji cosmology vs. necessary adjustments to the undeniable realities of the postwar present) I had observed to more or less of a degree among virtually all of the Japanese war veteran subjects of my ethnographic project. My subjects had gradually revealed their lingering emotional turmoil over the collapse of the Meiji cosmology to me over our months and years of acquaintance with displays ranging from self-deprecating humor and passive resignation on some occasions, to painful and unrestrained expressions of profound grief, humiliation, and snarling hinekuri resentment on others. But it was not until I encountered Richie’s passage – which is worth quoting at length here – that I could really grasp the “pathology”, if you will, of this “metaphysical malaise”:
Richie: “In the decades following the war Japan has vastly improved in all ways but one. No substitute has ever been discovered for the certainty that this people enjoyed until the summer of 1945…Japan suffered a trauma that might be compared to that of the individual believer who suddenly finds himself an atheist. Japan lost its god, and the hole left by a vanished deity remains. The loss was not the emperor, a deity suddenly lost through his precipitate humanization. It was, however, everything for which he and his whole ordered, pre-war empire had stood. It was certainty itself that was lost. And this is something that the new post-war world could not replace”(120-121).
Posted by Dr. ARUDOU, Debito on 22nd June 2011
I have a real rib-tickler for you today. Here we have an academic employed at UC Berkeley trying to squeeze flawed data into an already flawed paradigm — not just that of “gaijin” [sic], but also of “flyjin” — as she goes around Tokyo counting NJ as if they were rare birds (or, rather, rarer birds, according to her presumptions under the rubric).
I raise this on Debito.org because it’s amazing how stupid concepts from Planet Japan somehow manage to entice apparently educated people elsewhere to follow suit, and… I’ll just stop commenting and let you read the rest:
June 19, 2011
From: Dana Buntrock, Associate Professor, Department of Architecture, University of California, Berkeley
For those of you who have not yet returned to Japan since 3/11, it may be helpful to understand how significant the absence of “gaijin” is in the capital, a point noted more than once on this list.
I am using the term “gaijin” here to refer to racially differentiated (non-Asian) individuals, including those who appear to be from the Indian subcontinent. If mixed-race children were with a non-Asian parent, I counted them. I also counted one woman in a version of the headscarf worn by Moslem women, seen from behind, and her child (in a stroller), because the attire was clearly non-Japanese in nature. That is, I tended to err on the side of counting individuals as being foreign…
Posted by Dr. ARUDOU, Debito on 14th May 2011
Amanda Harlow: Dear Professor Dobson, I am writing to you to complain about the choice of cover design for the third edition of “Japan’s International Relations”.
This cartoon panders to the worst stereotyping of Japanese people and I feel this is a surprising choice for a respected British institution such as the University of Sheffield. If this was a mob of Japan-bashers on the streets of China, or a crazy nationalistic website I would not be surprised. But the School of East Asian Studies? Really?
Is it meant to be ironic? If so, I think this illustration would be better as an inside picture and not used on the cover of a book that is supposedly about international relations.
Here in Japan (I live in Sapporo with my Japanese husband and family) there are endless gaijin-bashing images and Debito Arudou, a friend of mine, is a well known activator on discrimination issues – if he found this image of a non-Japanese on a Japanese book cover we would all shake our heads and groan.
Can you possibly think again before publication? Sincerely, Amanda Harlow, Sapporo
Posted by Dr. ARUDOU, Debito on 1st March 2011
There is one aspect of the “Charisma Man” phenomenon that is little talked about: what I will call “Immigrant vs. Identity Police.” Let’s take Charisma Man’s side in this column, and suggest why he too might have been given a bum rap.
Charisma Man is initially a tragic figure. He’s stuck in a dead-end job “back home” and derided for being a dud. His predicament might be his fault (due to a lack of education or motivation) or might not be (due to a lack of economic opportunity in his neighborhood). But either way, he’s depicted as a loser.
So he comes to Japan and is again stuck in a dead-end job. But this time he winds up being a “winner” in some respects. He is finally getting something always denied: a modicum of respect. Earned or not, respect can be transformational in a person’s development. Charisma Man remakes his identity.
However, then come the Identity Police, be it the reader or the (rather offensive stereotype of) Western Woman. They’re trying to force Charisma Man back to the predestination of failure. That’s unfortunate…
Posted by Dr. ARUDOU, Debito on 2nd February 2011
JBC: That brings us to the point of this column: What might have been meant, and what comes across in the article, are the common misunderstandings that we long-termers should understand and avoid.
One issue to consider is what trail is being blazed, since Mr. Lewis offered his three wise men up as examples of “foreigners” who have “made it” in Japan.
Congratulations to them. Seriously. However, they are not really templates for others. Given the extraordinary hoops these gents had to jump through, they are the exceptions that prove the rule — that the barriers to success are too high for most non-Japanese to get over.
In fact, if they still feel that they are “foreigners” after a generation of life here and Japanese citizenship, then there’s something fundamentally wrong with the template.
The bigger issue, however, is the image these high-profile long-termers are projecting when they still refer to themselves publicly as “foreigners.” Not only are they avoiding the appropriate status (after a century here, they should be calling themselves “immigrants”), but it also has knock-on effects that go beyond them as individuals.
These attitudes imperil the ethnic identities of Japanese children of international marriages…
Posted by Dr. ARUDOU, Debito on 16th January 2011
AFP: Almost 30 robots have started teaching English to youngsters in a South Korean city, education officials said Tuesday, in a pilot project designed to nurture the nascent robot industry.
The machines can be an efficient tool to hone language skills for many people who feel nervous about conversing with flesh-and-blood foreigners, he said.
“Plus, they won’t complain about health insurance, sick leave and severance package, or leave in three months for a better-paying job in Japan… all you need is a repair and upgrade every once in a while.”
Posted by Dr. ARUDOU, Debito on 7th January 2011
Here’s another reason why people ought to think carefully before attending Japanese schools as a student of diversity, and it’s not just because funding to being them over without sufficient institutional support afterwards is being cut. Bullying. Here we have a Japanese university apologizing for the suicide of one of their ethnic students (raised in Japan with Japanese citizenship, no less). It only took them three years. And yet, like the recent Uemura Akiko suicide, the possibility of it being racially-motivated is not dealt with by the authorities. Thanks for the apology, I guess, but this will hardly fix the problem for others. Hence think carefully.
Hindustan Times: A Japanese university on Monday apologised to the family of an Indian student who committed suicide in 2007, after leaving a note saying he would kill himself because of bullying at school.
The male student, then aged 20, at Otemon Gakuin University in Osaka prefecture, jumped from a building three years ago, leaving a note saying: “The bullying I keep getting at school … Cannot take it any more.”…
The university refused to comment on whether the abuse was racially motivated saying the specific nature of the bullying was not known…
Posted by Dr. ARUDOU, Debito on 5th January 2011
Director’s Cut with excised text from published version and links to sources:
Top Five for 2010 (plus five honorable mentions):
5) RENHO BECOMES FIRST MULTIETHNIC CABINET MEMBER (June 8 )
4) P.M. KAN APOLOGIZES TO KOREA FOR 1910 ANNEXATION (August 10)
3) TOURIST VISAS EASED FOR CHINA (July 1)
2) NJ PR SUFFRAGE BILL GOES DOWN IN FLAMES (February 27)
1) THE DROP IN THE REGISTERED NJ POPULATION IN 2009
Top Five for 2000-2010 (plus five honorable mentions):
5) THE OTARU ONSENS CASE (1999-2005)
4) ISHIHARA’S SANGOKUJIN RANT (April 9, 2000)
3) THE SECOND KOIZUMI CABINET (2003-2005)
2) THE POLICE CRACKDOWNS ON NJ (1999- present)
1) THE DROP IN THE REGISTERED NJ POPULATION IN 2009
Posted in Articles & Publications, Bad Business Practices, Bad Social Science, Education, Exclusionism, Fingerprinting, Targeting, Tracking NJ, Hate Speech and Xenophobia, Human Rights, Immigration & Assimilation, Ironies & Hypocrisies, Japanese Government, Japanese police/Foreign crime, Japanese Politics, Labor issues, Problematic Foreign Treatment, Shoe on the Other Foot Dept., Sport, Tourism, United Nations, Unsustainable Japanese Society | No Comments »
Posted by Dr. ARUDOU, Debito on 24th December 2010
Kyodo: The Japan Student Services Organization said in its report that a record-high 141,774 foreigners are studying in Japan, up 9,054 from the year before, while the Ministry of Education, Culture, Sports, Science and Technology said the number of Japanese studying abroad totaled 66,833 in 2008, 8,323 less than the previous year.
The number of Japanese students studying abroad has been on the decline since peaking at 82,945 in 2004, while that of foreigners studying in Japan has been growing. In 2008, the number of foreign students in Japan was 123,829.
Education ministry officials said the current job recruitment process in Japan is apparently discouraging Japanese students from studying abroad for fear of missing out on opportunities to apply for jobs in a given period…
The number of foreign tourists visiting Japan from January to November hit a record high for the 11-month period, but the government’s annual target of attracting 10 million overseas visitors is unlikely to be achieved, a Japan National Tourism Organization survey showed Wednesday.
The number of foreign visitors during the reporting period surged 29.2 percent from the corresponding period last year to 7.963 million, according to the organization.
Achieving the government target of 10 million tourists would require an additional 2 million tourists in December. But considering that the largest number of visitors in a single month this year was the 878,582 recorded in July, it is highly unlikely the target will be met…
Still, it is almost certain the number of foreign visitors this year will surpass the record high 8.35 million marked in 2008.
Posted by Dr. ARUDOU, Debito on 23rd December 2010
Mainichi: Would Mainichi readers be surprised to learn that Japan is preparing to ax one of the cornerstones of its higher education internationalization strategy?
The government’s cost-cutting panel, which is trying to slash costs in a bid to trim the country’s runaway public debt, voted on Nov. 18 to abolish and “restructure” the Global 30 project.
Launched last year with a budget of 3.2 billion yen, Global 30 envisioned “core” universities “dramatically” boosting the number of international students in Japan and Japanese students studying abroad, said the Ministry of Education, Culture, Sports, Science and Technology… Now the project has been terminated…
Fewer than 4 percent of Japan’s university students come from abroad — 133,000, well below China (223,000) and the U.S. (672,000). Just 5 percent of its 353,000 university teachers are foreign, according to Ministry of Education statistics. Most of those are English teachers.
At the opposite end of the education pendulum, students here are increasingly staying at home: Japanese undergraduate enrollments in U.S. universities have plummeted by over half since 2000. Numbers to Europe are also down…
South Korea, with about half Japan’s population, sends over twice as many students to the U.S. At some American universities, such as Cornell, Japan is behind not just China and South Korea, but even Thailand and tiny Singapore…
Posted by Dr. ARUDOU, Debito on 2nd December 2010
PGL Conference 2010
International Christian University, Tokyo
The Conference: The 3 R’s: Resist Business as Usual, Reclaim Space for Peace, Revolutionise Public Consciousness
Sat Dec 4, Session 3: Arudou Debito, Hokkaido Information University (60 mins)
Talk Title: Propaganda in Japan’s Media: Manufacturing Consent for National Goals at the Expense of non-Japanese Residents
Abstract: Japan has one of the most vibrant and pervasive domestic media environments in the world. This media environment can also be significantly manipulated by the Japanese government, mobilizing Japanese public opinion towards national goals even at the expense of domestic minorities — particularly non-citizens. The degree of underrepresentation and disenfranchisement of Non-Japanese residents in Japan is clear when one studies the “foreign crime wave of the 2000s”, promoted by the government in the name of “making Japan the world’s safest country again”, justifying public policy against “foreign terrorism, infectious diseases, and crime”. The domestic media’s complicity in publicizing anti-foreign sentiment without analysis has caused quantifiable social dehumanization; government polls indicate a near-majority of citizens surveyed do not agree that non-citizens should have the same human rights as citizens. This presentation studies how language and media have been used as a means for disseminating propaganda in Japan, fostering social stratification, alienation, and xenophobia.
Posted in Anti-discrimination templates/meetings, Education, Fingerprinting, Targeting, Tracking NJ, Hate Speech and Xenophobia, Japanese Government, Japanese police/Foreign crime, Media, Speech materials | Comments Off
Posted by Dr. ARUDOU, Debito on 24th November 2010
Mike Guest, a columnist for the Daily Yomiuri newspaper, had a mean-spirited spoof interview on the ELT News website of a person named “Orudo Debiru”, a “naturalized Japanese citizen, originally from the U.S. His main claim to fame is his activism for human rights, especially the rights of non-Japanese in Japan” — and whose first choice for Japanese name after naturalization was “Martin Luther King”. (Mr Guest asserts that any associations with the author of this blog are our fault, “unwarranted connections”.) Interestingly enough, after misrepresenting in print both my opinions (there are no quotes, only apparent paraphrases) and the people who contribute to this blog, we gave him the same scrutiny. That’s how we found out that he also misrepresents his own academic credentials (which he even claimed were “similar to mine”) by publicly stating in lecture and in print that he graduated from a university he did not graduate from. Yet Mr Guest doesn’t quite seem to understand the gravity of this issue, as his antagonism, dismissiveness, defensiveness, blame-shifting, and deception continue unabated online. This pattern of misrepresenting the record is most unbecoming behavior for a columnist who deals with educational issues in trusted professional forums.
Posted by Dr. ARUDOU, Debito on 22nd November 2010
James Fallows: I have just heard that Chalmers Johnson died a few hours ago, at age 79, at his home near San Diego. He had had a variety of health problems for a long time.
Johnson — “Chal” — was a penetrating, original, and influential scholar, plus a very gifted literary and conversational stylist. When I first went to Japan nearly 25 years ago, his MITI and the Japanese Miracle was already part of the canon for understanding Asian economic development. Before that, he had made his name as a China scholar; after that, he became more widely known with his books like Blowback, about the perverse effects and strategic unsustainability of America’s global military commitments. Throughout those years he was a mentor to generations of students at the UC campuses at Berkeley and San Diego…
Posted by Dr. ARUDOU, Debito on 21st November 2010
Forwarding: Dear colleagues: My name is Douglas Meyer, and I have been an EFL teacher in Japan for about 14 years now. Recently, I have become more and more interested in the wide-ranging working conditions at various schools in Japan, and what other teachers thought about their job. I did some looking, and found that there is very little information on this topic.
So, as a personal research project, I started to work last fall on two surveys which aim to paint a picture of the language teacher, his or her thoughts, opinions, and ideas on a number of language-related issues that we all face. If you have 5-10 minutes, I would greatly appreciate your input via the on-line survey links below. It is 100% anonymous, and I will make the results available to anyone upon request.
On-line survey for college and university language teachers:
On-line survey for elementary, middle, and high school language teachers:
Posted by Dr. ARUDOU, Debito on 20th November 2010
THE: Frequently used as an empty slogan in the expansive years of Japan’s economic growth, internationalisation has once more been chosen as a watchword by the government – this time as the foundation for attempts to revive the country’s moribund education system.
With only two of its institutions appearing in the top 100 of the Times Higher Education World University Rankings 2010-11, Japan’s standing has been adversely affected by a dearth of international students and scholars.
In an attempt to address the issue, the Ministry of Education last year introduced the “Global 30″ project, which has set a target for more than 130 undergraduate and graduate courses to be conducted entirely in English by April 2013.
But in the wake of cuts to public spending, the ambitious plan to involve 30 colleges has been whittled down to 13 institutions seen as future “global education hubs”.
As part of the same initiative, Japan has also set a target to increase the number of international students in the country to 300,000 by 2020 from the current figure of 130,000…