Archive for the 'Tangents' Category

Ryall: Many young Japanese students go abroad to study with high hopes. They return home with foreign degrees and even higher hopes, only to be shot down by conservative company ideals.

On the very first day in her first job after graduation, Tomoko Tanaka says her dominant emotion was of disappointment. Tanaka, who does not want her real name or the name of her company used in this article because it could affect her career, began work in April of this year and had high hopes that the years she spent studying overseas would make her a popular candidate with Japanese employers.

Instead, it seems, the effort and money that went into perfecting her English skills in the UK may have been wasted as Japanese firms do not always welcome potential recruits who have been exposed to foreign ways of thinking and behaving…

A survey conducted in March 2012 by Disco, a Tokyo-based recruitment company, determined that less than one in four firms planned to hire Japanese applicants who had studied abroad. Even among major, blue-chip companies, less than 40 percent said they would employ Japanese who had attended a foreign university. Aware of the problems they face if they have invested their time and funds on an education overseas, more are staying closer to home.

Economist: On April 17th New Zealand became the 12th country to legalise gay marriage, though the law will not come into effect until August. Uruguay, too, has passed a similar bill that awaits the signature of the president before it becomes law. And in late March the American Supreme Court began hearing arguments in a case on the constitutionality of the Defence of Marriage Act, which restricts marriage to a man and a woman. In all these countries—and indeed in much of the West—opinion polls show public support for same-sex marriages.

Debito.org applauds this trend of legalizing gay marriage. Meanwhile Japan, as you can see above, to its credit has no law criminalizing homosexuality. It, however, does not permit gay marriages due to the vagaries of the Family Registry (Koseki) System. In short, only a wife and a husband by gender can create a married family unit. But as has been pointed out here on Debito.org before, people find ways to get around this. Gay couples, in order to pass on inheritance rights, adopt each other into the same family unit on the Koseki. The problem is for international couples that non-citizens cannot be listed on a Koseki as husband or wife.

So here is how LGBT foreigners can get around it: Naturalize and adopt. As Debito.org previously suggested might be the case, famous naturalized Japanese Donald Keene has done it, and recently gone public about it. Congratulations. He provides the template: Gay NJ who wish to marry Japanese and get the same inheritance rights should naturalize and adopt one another. Or else, barring naturalization, go overseas to a society more enlightened about Same-Sex Marriage and get married.

Bignose: …So the three of us were round our friend’s place where she cooked a lovely dinner and then she introduced us to a “must watch” waraibangumi called “Kobito-zukan” こびとづかん. I was very interested because as a father I monitor Japanese kids programs my wife wants to show our child quite closely, avoiding programs that I think are problematical (too cute, squealing, gender stereotypes and having very young performers, especially young girls, performing adult routines…and it’s not only my wife and I that find groups such as AKB48 extremely disturbing and problematic on many, many levels). I always try to balance out any media experiences my child has with Japanese media with alternatives in English, either from the U.S. or the UK, for example. As I watched it, I thought fine, fine, it looks like a decent story, very entertaining. But I wondered, why is this kiddies program so entertaining for adults? Why is it such a hit? My friend’s eye were glowing, and she was clearly getting very excited.

By the second minute I started to find the patronizing tone grating, largely because it reminds me of how I am still sometimes treated by Japanese people dealing with gaijin, you know as if we are some sort of stupid alien pets. Before I go any further, I’d like readers to look at the other pictures from the set of characters for this series: Notice anything?

Bignoses! They all look like that older grumpy University English teacher you had that you didn’t really like and had to put up with, with his strange alien ideas and his attitude problem at not playing the game and being “yasashii,” i.e. entertainment. They even have blackfaced “kokujin” characters with even bigger flatter noses and big lips. Where are the Asian characters? There are none.

As I watched further, more things fell into place. The lovable western looking kobito is lured into a world thinking he’s going to get his nice juicy peach, not knowing in fact that he’s going to be completely controlled as a lovable pet that is going to be patted and taken care of until his part is played… this to me seems all about appealing to the control fantasies of othering gaijin. Controllable kobito lovingly lured into traps by their own stupidity to be cared for and controlled and as entertainment for Japanese.

As our last post talked about labor law issues (and the proposal to abridge Labor Standards in favor of greater “flexibility” to dismiss labor without reasons), here’s an important article that came out in the Japan Times last December that I was waiting to get to, discussing issues once again of employer power over employees: When is a person under the authority of his or her employer, deserving compensation as “work time”? Okunuki talks about important cases in a very enlightening article about just how grey “work hours” are, and underscoring how powerless Japanese employees are regarding all that overtime going unpaid — how many people take things to court or to labor unions to fight under this precedent, or are even aware of “kyakkan setsu vs. nibun setsu”?. And the proposal we discussed last blog entry is to give even more power to employers?

JT: The Labor Standards Law sidesteps a proper definition, and labor law scholars fall into two camps over how a work hour should be defined. One subscribes to what is known as kyakkan-setsu, roughly translating as “objective theory.” This camp argues that work hours are the entire time during which the employee can objectively be considered to be under the authority of her or his employer.

The nibun-setsu (two-part theory) camp, on the other hand, splits work hours into “core” and “peripheral” work hours, with the status of the latter gray area between strictly defined work hours and break time to be determined through agreement between the employer and employed.

The gold standard in case law regarding work hours is the Mitsubishi Heavy Industries Nagasaki Shipyard case. The Supreme Court’s Petty Bench on March 9, 2000, rejected outright the nibun-setsu approach and backed the kyakkan-setsu interpretation. Let’s examine the case.

An article came out yesterday in the Asia Times that necessitates a clarification/correction by Debito.org.

Japan’s cyber-bullies fight comments war
By Christopher Johnson
Asia Times, March 15, 2013
http://www.atimes.com/atimes/Japan/JAP-01-150313.html

For the record, this section:

Nicolson has found the time and energy to lead a group of cyber-bullies who hounded US-born rights activist, author and Japan Times columnist Debito Arudou out of Japan.

is not true. I am in Hawaii for research purposes, working on my PhD. Activities in cyberspace are unconnected to my overseas hiatus.

I’ve devoted a couple of blog entries (here and here) plus a Japan Times column to propagandizing journalist Tsutsumi Mika, who has had her “Poverty Superpower of America” book series adapted for Japanese grade-school audiences nationwide and a manga-reading Japanese public.

I’ve already gone into detail elsewhere about the latent journalistic problems with her reportage (not the least the outright falsification of evidence), and the implicit ironies involved with her demonizing a foreign society as a cautionary tale to audiences without sufficient training in comparative cultural study and critical thinking.

Now here’s another irony, sent to me by a friend who wishes to remain anonymous. Further inspection of Tsutsumi’s works reveals an odd attitude towards Jews. Consider this excerpt from her “Poverty Superpower of America” manga, courtesy of Amazon Japan: Here we have a Jew named “David Goldberg” from a financial agency selling bogus house loans to an immigrant Mexican family before the whole US derivatives crisis. Goldberg announces himself as “the ally of the weak” before destroying all of their hopes and dreams.

I wonder what the Jewish anti-defamation leagues would make of Tsutsumi’s Jewish crook? The American Embassy (unlike the Japanese Embassy) is pretty lackadaisical about how the US is portrayed in Japan’s media. But I doubt, say, the Simon Wiesenthal Center would be.

Japan Times payroll: “Thank you very much for contributing your articles to The Japan Times.
We would like to inform you that the special reconstruction income tax, introduced by the government to secure financial resources for reconstruction after the Great East Japan Earthquake of March 2011, took effect on January 1, 2013. This tax is imposed on individuals and corporations – both Japanese and foreign – at a rate of 2.1 percent over a 25-year period through 2037.”

Debito: Have other Debito.org also received word of yet another tax on income to go towards “reconstruction”? We’ve already seen where money earmarked for “disaster relief” has been going — to fund corrupt bureaucratic practices within the GOJ (e.g., “road building in distant Okinawa; prison vocational training in other parts of Japan; subsidies for a contact lens factory in central Japan; renovations of government offices in Tokyo; aircraft and fighter pilot training, research and production of rare earths minerals, a semiconductor research project and even funding to support whaling”). I’ve also heard of pay cut after pay cut in the academic communities for “reconstruction”, with little to no accountability over the funds afterwards (one case I’ve heard of is where the gakuchou of a major national university has been sequestering monies into an account to earn interest for his own purposes). So what say you, Debito.org Readers? Are you also seeing more skimming, both GOJ and non-GOJ related, from your paychecks for “reconstruction”? Just how bad do things have to get before people say “enough”?

In one of the most haunting news dispatches I’ve seen on Japan, Rupert Wingfield-Hayes of the BBC reported from the field last November in a video I have watched several times just to take in all the points. I’ll paste the accompanying text below, but make sure you watch the video, as Wingfield-Hayes takes us to the Senkakus, before a pre-PM Abe Shinzou talking tough, to otherwise sensible-looking college students spouting in public anti-Chinese vitriol to support a remilitarizing Japan, before an equally vitriolic Ishihara Shintaro calling for Japan to unsheath its sword (who, visibly chuffed by the international attention coming back with a smirk (and a surprising level of English) to make sure the BBC got his point), finishing aboard a brand-spanking new Japanese aircraft carrier, the Hyuuga (one of two others planned), showing an emerging arms race in Japan. Watch it! And shudder as the dogs of war begin straining their leashes.

Second in a series of two of prominent passings is American Senator Daniel Inouye, a notable Congressman who held on to his congressional seat longer than even legacy legislator Ted Kennedy. As per the local obit excerpt below, he had a quite glorious career in the military as part of the groundbreaking 442nd (some veterans I’ve even met in Hawai’i), then was a pathbreaker for Asian-Americans as a public servant. But consider how he was able to do this. as least as far back as Franklin Roosevelt (the better part of a century ago), we had the United States at the highest levels of public office attempting to untangle race/national or social origin from nationality.

This is something that Japanese society to this day has never accomplished (Japan’s Nationality Law still requires blood for citizenship, and from that derives the entanglement of race and legal status). Nor is Japan really trying. I speak from personal experience (not to mention court precedent) when I say that civil and political rights in Japan are grounded upon being “Japanese”, and “Japaneseness” is grounded upon phenotype (i.e., “looking Japanese”). This MUST be untangled by Japan if it ever hopes to encourage people to come in and settle down as “New Japanese”, not to mention allow people of mixed heritage to breathe as diverse people. But I neither see it happening soon, nor are progressive steps even being taken towards it (I am in fact arguing that Japan in recent years has been regressing… see here, here and here).

As further proof of the helpfulness of a society with notions of citizenship disentangled from race/national or social origin, we have another Senator from Hawaii who just got elected, Mazie Hirono — and she wasn’t even born in the United States! She was born in Japan.

Now, you might say that, well, Finland-born Caucasian Dietmember Tsurunen Marutei has also been elected to high office in Japan. But Tsurunen has been at his post for more than a decade now, and he’s squandered the opportunity by settling into it like a sinecure — doing just about nothing for the rights of NJ in Japan (such as not even bothering to attend or send a rep to a UN CERD meeting at the Diet on May 18, 2006). In fact, Tsurunen has even gone so far as marginalize and gaijinize himself! If one gives him the benefit of the doubt (I don’t, but if), such are the effects of constant pressure of being socially “Othered” in Japan, despite his legal duty to uphold his constitutional status as a Japanese citizen and an elected official.

In comparison, the hurdles Hirono overcame were significant but not insuperable. Even though she was nowhere near as articulate or politically thoroughbred as her Republican opponent, former Hawai’i Governor Laura Lingle, Hirono still grossed nearly double the votes (261,025 to 155,565) last November 6 to clinch the seat. Further, if the legacy of Inouye is any template, I think Hirono will do more than just settle for being a symbolic sphinx in her role as a legislator. Because she can — in a polity which can elect people for life despite their foreign (or foreign-looking) backgrounds, she has more opportunities in society than Tsurunen ever will — or will make for himself.

My point is, the disentanglement of race/social origin from nationality (i.e., rendering clearly and politically at the highest levels of government) is something that every state must do if it is to survive as a nation-state in future. Given its demographics, especially Japan.

In this time of unprecedented migration of labor across borders (click to see some international labor migration stats from the ILO and the OECD), I think increasingly one can make a strong case that Japan is being seen as a place to avoid. As I will be mentioning in my next Japan Times JUST BE CAUSE column (out January 1, 2013), as part of my annual countdown of the Top Ten most influential human rights issues in 2012 affecting NJ in Japan, Japan’s “revolving-door” visa regimes (which suck the most productive work years out of NJ while giving them fewer (or no) labor law protections, and no stake in Japanese society — see here and here), people who are even guaranteed a slot in Japan’s most difficult visa status — refugees (see also here) — are turning the GOJ down! They’d rather stay in a Thai refugee camp than emigrate to Japan. And for reasons that are based upon word-of-mouth.

That’s what I mean — word is getting around, and no amount of faffing about with meetings on “let’s figure out how We Japanese should ‘co-exist’ with foreigners” at the Cabinet level is going to quickly undo that reputation.

Immediately below is the article I’m referring to. Below that I offer a tangent, as to why Burmese in particular get such a sweetheart deal of guaranteed GOJ refugee slots. According to media, “From 1982 to 2004, Japan accepted only 313 refugees, less than 10 per cent of those who applied. Even after its rules were slightly liberalized in 2004, it allowed only 46 refugees in the following year. Last year it accepted only 34 of the 954 applicants. Those numbers are tiny in comparison with Canada, which accepted more than 42,000 refugees last year, despite having a much smaller population than Japan. But they are also tiny in comparison to European countries such as France and Italy. On a per capita basis, Japan’s rate of accepting refugees is 139th in the world, according to the United Nations.” This means that Burmese make up between a third to a half of all refugees accepted! Why? As a holiday tangent, consider the elite-level intrigue of a wartime connection between the Japanese Imperial Army and SLORC…

Just a brief note (amongst the time zones — it’s currently first thing in the morning of Christmas here) to wish all Readers, fans, and yes, even opponents, of Debito.org the happiest Christmas/Boxing Day/End-Year Week imaginable with good tidings from all.

Although a quarter-century in Japan (where Xmas Eve is perhaps more celebrated than Xmas Day, and both are work days regardless) has gotten me out of the habit of Xmas cards, presents, and the regular consumerist trappings of the day, I for one am looking forward to some turkey roll (sans gravy or potatoes — diet!) cooked in the dormitory oven and some instant ginger snaps (okay, diet phooey!) today. Let us know if you like what today holds (or yesterday held) for you in the Comments Section.

With best wishes to all, Arudou Debito in Honolulu, where he is not missing snow one whit.

Something that came up on one of the mailing lists I’m on (a JALT group called PALE) is an interesting debate on physical education in Japan as part of cultural education in Japan — the new requirement for students to take a martial art in Junior High School as an attempt to “transmit tradition” and develop one’s inherent inner Japanese-ness.

My basic objection with all this education on “what it means to be Japanese” (which reasserted itself with former PM Abe’s reforms of the Basic Law of Education in 2006 to foster “an attitude that loves the nation”) is that, given the binary approach to “being Japanese” (especially when defined as “being unique”, with an added contrast to “being foreign”), it encourages people of NJ roots to be excluded (or else to deny their own diversity as incompatible). But the debate on PALE added a new dimension — an unnecessary degree of danger, given how martial attitudes in Japan often invite physical brinkmanship in unaccountable sports coaches over their young athletes. It’s tangental to the discussion of diversity in Japanese education, but read on as it’s good food for thought.

Here’s something that’s been on my mind for years, and probably on other Readers’ minds too: The emphasis on blood in Japan in determining one’s status in society.

The BBC below talks about the hegemony of discourse in Japan linking personality traits to blood types. Most of the developed world with any social science training has debunked this. There is of course other quackery of the same ilk (horoscopes/palmistry etc.), but they are hardly taken seriously (they don’t matter in, for example, job interviews). But “blood”-based conceits encourage much more dangerous habits. As noted below, they have historical connections with eugenics, Master-Race theories and Social Darwinism (i.e. that people can be sorted into personality “types” based upon birth-determined genotypical markers) which, in extreme cases, have led to pogroms and genocide.

Yet in Japan, blood-based theories of social behavior hold significant sway. In my opinion (based upon my current research), a conceit with “blood” not only legitimizes a lot of bad science (both physical and social), but also converts a lot of latent racializing tendencies into “old-school racism” (I say “old school” because most social scientists nowadays acknowledge that racism is a social construct, not a biological one). In some cases, for example, one has to be “pure-blooded” in order to be, for example, a “real” Japanese. Thus it doesn’t just allegedly determine personality — it determines one’s legal standing in society. More on that from me some other time.

In any case, in society such as Japan’s that has this amount of weight put on hierarchy, having a quack science like this (so normalized that people can profit handsomely from it) avails people with poor analytical skills of one more factor to “sort, categorize, typify, and even stigmatize” people for things that are simply not their fault. It’s one more way of taking the individual out of the equation for personal behavior.

Simply put, this pseudoscience fosters horrendously bad habits. For in Japan, once the “blood type” equation is expanded beyond the allegedly “uniform and homogeneous society” trope, people become more susceptible to engaging in racial profiling towards “foreigners” — once the invisible genetic markers get expressed as visible phenotypical ones.

In sum, dumb ideas with common currency dumb down an entire society. And personality typing by blood is one of the dumbest.

For all the talk we have had in the past of Japan’s efficient government and incorruptible bureaucracy (dating from, oh, perhaps Chalmers’ MITI AND THE JAPANESE MIRACLE — even Transparency International still ranks Japan higher than say, oh, the US, France, or Spain in its “Corruption Perceptions Index 2011″), one major factor that not only despirits a nation but also steals its wherewithal is an unaccountable administrative branch robbing the public coffers blind. In this case, the GOJ is reportedly siphoning off disaster funds that had been earmarked to save people’s lives and livelihoods and diverted to support completely unrelated projects. The news below goes beyond the fact that TEPCO and the GOJ have finally admitted their collusion to cover up their malfeasance in preventing the nuclear meltdown (article archived below — note that the investigative committee was led by a NJ). It shows, as Debito.org first mentioned back in December 2011 (and repeated in a different incarnation last July) that our first “see I told you so” moment (where even our critics would not capitulate for being wrong about corruption and coverup) stating that Japan’s control-freak governance system in Japan is irredeemably broken, was ever more right all along.

AP: About a quarter of the US$148 billion budget for reconstruction after Japan’s March 2011 tsunami and nuclear disaster has been spent on unrelated projects, including subsidies for a contact lens factory and research whaling. The findings of a government audit buttress complaints over shortcomings and delays in the reconstruction effort. More than half the budget is yet to be disbursed, stalled by indecision and bureaucracy, while nearly all of the 340,000 people evacuated from the disaster zone remain uncertain whether, when and how they will ever resettle… Among the unrelated projects benefiting from the reconstruction budgets are: road building in distant Okinawa; prison vocational training in other parts of Japan; subsidies for a contact lens factory in central Japan; renovations of government offices in Tokyo; aircraft and fighter pilot training, research and production of rare earths minerals, a semiconductor research project and even funding to support whaling, ostensibly for research, according to data from the government audit released last week. A list of budget items and spending shows some 30 million yen went to promoting the Tokyo Sky Tree, a transmission tower that is the world’s tallest freestanding broadcast structure. Another 2.8 billion yen was requested by the Justice Ministry for a publicity campaign to “reassure the public” about the risks of big disasters.

AP: The utility behind Japan’s nuclear disaster acknowledged for the first time Friday that it could have avoided the crisis. Tokyo Electric Power Co (TEPCO) said in a statement that it had known safety improvements were needed before last year’s tsunami triggered three meltdowns at the Fukushima Daiichi nuclear plant, but it had feared the political, economic and legal consequences of implementing them. “When looking back on the accident, the problem was that preparations were not made in advance,” TEPCO’s internal reform task force, led by company President Naomi Hirose, said in the statement. “Could necessary measures have been taken with previous tsunami evaluations? It was possible to take action” by adopting more extensive safety measures, the task force said… Investigative reports compiled by the government and the parliament panels said collusion between the company and government regulators allowed lax supervision and allowed TEPCO to continue lagging behind in safety steps.

The Washington Post’s Chico Harlan does a very good article summarizing what it was once like for us “Bubble Era” veterans, and how views of Japan were once either Japan as the perfectible society to be emulated or as the irresistible wave of the future (as in, in addition to the pop-culture economic bellwethers listed below, Michael J. Fox’s boss in BACK TO THE FUTURE II being a Japanese).

Now, as the article indicates below, it’s all collapsed, and former boosters have now become pessimists (with even Japan championer Ezra Vogel now turning his attention to China!). Here in Hawaii, the Chinese consumer is ascendant, with the likely domination of Chinese over Japanese language on store signs fairly soon. In this year’s remake of TOTAL RECALL, the exotic language being used in the background was no longer Japanese (a la BLADE RUNNER), but rather Chinese. Check out the dominant kanji in this greeting card: Mainland Chinese (with Japanese far receding). I think this trend will continue as Japan is eclipsed not only by China but even South Korea (Gangnam Style on last week’s episode of SOUTH PARK anyone? It’s Japan with more color and better pronunciation of diphthongs…) in terms of economics, politics, and visions of the future.

WASH POST: Jesper Koll, an economist who’s lived in Japan for 26 years, says it’s not easy for him to keep faith in a country that’s shrinking, aging, stuck in protracted economic gloom and losing fast ground to China as the region’s dominant power. “I am the last Japan optimist,” Koll said in a recent speech in Tokyo.

Indeed, the once-common species has been virtually wiped out. It was only two decades ago that Japan’s boosters — mainly foreign diplomats and authors, economists and entrepreneurs — touted the tiny nation as a global model for how to attain prosperity and power. But the group has turned gradually into non­believers, with several of the last hold­outs losing faith only recently, as Japan has failed to carry out meaningful reforms after the March 2011 triple disaster. The mass turnabout has helped launch an alternative — and increasingly accepted — school of thought about Japan: The country is not just in a prolonged slump but also in an inescapable decline.

Something very important happened a few days ago when Tokyo Governor Ishihara Shintaro made a surprise announcement that he would resign his governorship, launch a new political party, and run for a Diet seat in the next Lower House election due in two months.

I say bring it on. This xenophobic old bigot (now 80) has fallen for one of the oldest tricks in the book: self-delusion, brought on by decades of megalomania and ideological sound-chambering within a cadre of sycophants — which Alberto Fujimori (an old friend of Ishihara and his elite ruling circles) similary fell for when the self-deluded demagogue buggered off back to Chile (forfeiting his unextradictable safe haven in Japan) to stand for reelection in Peru. Fujimori, as you know, was then extradited to Peru for trial and is now doing essentially life in prison. But I digress.

I say bring it on for two reasons. One is that even if elected (which he will be, under Japan’s Proportional Representation system — the main avenue for celebrity schmoes to pad their resume and stroke their egos), Ishihara can do less damage as a Dietmember of a fringe party (analysts already are beginning to doubt the strength of the Rightist alliance between other fringe parties) than as Governor of Tokyo, with an entire Metropolitan Police Force (the strongest and most influential in all of Japan) at his disposal to target people he doesn’t like. One of the reasons he says he resigned his Diet seat in 1995 after 25 years in office is because of his frustration with the powerlessness of the Diet in the face of the pervasive Japanese bureaucracy (which, as he correctly claims, rules the country). Now he’s going right back to that same Diet, and I think he thinks he’ll stop at nothing short of becoming PM (He won’t. He won’t live long enough. Osaka Mayor Hashimoto is the bigger threat at half the age.)

The other reason is because it’s time to put some cards on the table. The Center-Left in Japan (in the form of the DPJ) tried their liberalizations (with NJ PR local suffrage, etc.) and lost badly due to the hue and cry over how NJ, if given any power in Japan, would automatically abuse it and destroy Japan). The image in Japanese politics nowadays is of a rightward swing. Alright, let’s see just how rightward. Japan’s bureaucrats like things just the way they are (their sole purpose is to keep the status quo as is, even if that means Japan irradiates itself and strangles itself to death demographically). It would take a miracle (something I think not even Ishihara is capable of) to dismantle that system. If Ishihara wins, Japan’s rightward swing is conclusive, and the world will have to stop ignoring a resurgent militarist xenophobic Japan. If Ishihara loses, that will take a lot of wind out of Rightist sails and push the country back towards centrism.

In this poker game, I believe Ishihara will lose. And NJ in Japan have already won a victory by having that bigot abdicate his throne/bully pulpit as leader of one of the world’s largest cities.

Guest author “Bitter Valley” is back again with another thing he wants to get off his chest. I think he should, so here it is. One of my pet theories about Japan’s swing towards insularity and conservatism is that as people get older (and Japan as a society is doing just that demographically), they get more politically conservative and resistant to change — or at least change that is not in their best interests. And as “Bitter Valley” points out, it means an inordinate weighting of political power and economic resources in favor of the old at the expense of the young (especially since the very young have no vote, ever fewer numbers, and few political and civil rights to begin with). This is manifesting itself in ways that BV thinks are worth mentioning in Japan’s most cosmopolitan city. Given how centralized political power is in Japan, what happens here will set precedents for the rest of the nation.

BV: Hi Debito, this is “Bitter Valley” again. We’ve just had some terrible news that the second major children’s facility we have access to in Shibuya, the Kodomo no Shiro (Kiddies Castle) is closing down in 2015. It’s a bit of a hammer blow for us, as we have already just lost the Jidokaikan (Tokyo Children’s Center), which is going to be demolished for another old people’s home. Regardless of what might really behind the closures (more on this later) it’s going to lower the quality of life for kids and mums and dads in Shibuya (and wider afield) considerably.

Both children’s facilities are/were two of the only major educational/ fun/ accessible/ cheap (no or low cost) play centers. Both, incidentally, were/are tremendous resources for Shibuya’s large ratio of multinational kids. Parents of older children say that there are schools with most classes not only have one but several multiracial or foreign or Japanese but of NJ parentage in classes. Increasingly it’s seen as no big deal. That’s great, at least to non-knuckleheads and/or racists. But the closures suck. First of all the Tokyo Children’s Hall (Jidokaikan) was shut down last year and this spring….

JT: Some weeks ago I was asked to give a speech at my current research institute. When I offered workshops on activism and racial discrimination in Japan in general, they asked for something more personal: “Tell us how you’ve made a difference in Japan.”

I said, “How can I do that without sounding boastful and self-aggrandizing?”

They had no answer. Thus this perfectly legitimate topic was oddly taboo only because I would be talking about myself. That’s when I became aware of the undermining effects of modesty and humility.

Modesty, according to dictionaries, is essentially a lack of conceit or vanity; humility is a lack of pride in oneself and a sense of deference.

These two words are associated with very positive and virtuous feelings, whereas their antonyms — arrogance, hauteur, egotism, conceitedness, etc. — are very negative. Within that contrast lies immense subliminal and normalized pressure to be humble and modest in society.

But there are negative aspects to that. Given my recent studies in sociology, where one thinks about what is “normal” in a society and what justifies the status quo, those alleged virtues can in fact be enormous barriers….

As a tangent, here’s an article looking at issues of race and ethnicity in China through a veil of vignettes. A lot of the issues raised can be (and have been) applied to Japan. Just not as harshly. I’ve made the point before about how the Western media seems to give Japan a free pass regarding racism as a “friendly” state. Yet, as per the Newsweek article below, Western media couches racism more as representative of the spectre of Chinese nationalism and bad treatment of expats. Compare: When we had the ultimate example of racism in Japan during the Otaru Onsens Case (1999-2005), the overseas press took it up handily, but we also had oodles of apologists rise up en masse to dismiss or defend it. Including Western toadies like Gregory Clark (see how clumsily Clark took up this USA Today article of March 8, 2000 by Peter Hadfield on racism in Japan back in the day), who defended it as Japanese cultural uniqueness and exceptionalism to “global standards” (said pundit even went so far as to claim “antiforeigner discrimination is a right for Japanese people” — while in the process getting even the exclusionary onsen’s name wrong). But I digress.

Again, I’m not sure why Japan is so seductive to the Western media (Dower would perhaps claim it’s part of the GOJ’s media savviness, starting with the Imperial duck hunt charm offensive of SCAP that saved the Imperial system (Embracing Defeat, p. 299-301)), while China keeps getting treated as devious. The only theory I can come up is geopolitics (and the fear that the future of democracy and economic growth will have Chinese uniparty characteristics). What say you, Readers?

Newsweek: In recent months, tensions over the unsavory behavior of some of Beijing’s foreign residents have come to the fore. In May there was a furious public reaction after footage was posted online showing the aftermath of an alleged attempted sexual assault on a young Beijing woman by a drunken British man. The pictures showed angry locals beating up the supposed perpetrator. This was soon followed by film of an incident on a train in which a Russian cellist from the Beijing Symphony Orchestra insulted a Chinese passenger who asked him to take his feet off the back of her chair. The cellist eventually made a public apology, but still had to resign his post.

Amid a mood of public anger, at least in online forums, the Beijing police announced a three-month campaign to crack down on “foreigners illegally staying in the capital”—including those who had jobs but no work permit or who had overstayed their visas. They also set up a hotline and encouraged locals to “report such violations,” according to Chinese media. Several other cities, including Shanghai, also stepped up spot-checks on the documents of foreigners, in the most visible campaign of its type since the run-up to the Beijing Olympics in 2008.

COMMENT FROM SUBMITTER: It appears that Panasonic, rather than advertise on Facebook the proper way, instead is targeting non Japanese living in Japan and offering 2,000 yen if they download the app and give Panasonic and Findateacher.net their Facebook passwords.

I believe this is not only against the privacy laws in Japan, Facebook has clearly stated it will consider taking legal action against companies that take part in this practice. Sharing one’s Facebook password, also give a company access to the private information of all of that user’s friends, violating the privacy of other Facebook users.
http://www.wired.com/wiredenterprise/2012/03/facebook-password-employers/
I thought I would bring this to your attention as it is targeting non Japanese ethnic groups.

We’re going to do a tangent now away from our regular focus of life and human rights in Japan, and talk about life and, er, human rights in Japan (except in general, not as they specifically impact on NJ). Debito.org has talked at length about the whole Fukushima Fiasco in the past (even asked fruitlessly for naysayer capitulation when our initial assertions of public corruption and coverup proved to be pretty much spot-on), but only in concentrated bursts, as it is something well discussed elsewhere. Nevertheless, Debito.org Reader MD sent me a poignant post involving “cultural ironies” regarding differences in the English and Japanese versions of the official report on Fukushima that I thought deserved a wider audience, so here it is blogged.

My comment: This linguistic prestidigitation is par for the course due to, as I have written before, the institutionalized culture of lying in Japan. Tatemae and honne — the two great ways to justify speaking differently out of two corners of one’s mouth — made clearer as never before, by having one official report on the world’s arguably worst (but definitely ongoing) nuclear disaster use the Japanese language as a code for domestic consumption, and its English translation to handle the gaijin. And true to character, as was noted by the chairman, it’s the gaijins’ fault for not understanding our Japanese…!

Debito.org Reader: In late May 2012, I was approached by a young and passionate Tokyo guy. He asked me if I can act in a short silent movie. He said that he is shooting this movie to participate in Louis Vuitton’s Journeys Awards competition. The competition gives emerging artists/producers/directors an opportunity to get into limelight.

When he explained me the script, I could see why he approached me specifically. The story was about an Indian professional who was married to a Japanese woman. The Indian had to return to India … and the movie was about the moments of emotions after he told this to his wife. He was asking me to share the real moments of my life for his movie!

Please check the following link to watch the (5 minute) movie online.
http://www.journeysawards.com/en_US/shortlisted/Departure/

While this movie is not directly related to your core topics of discussion in debito.org, I think the selection of this movie in shortlisted 10 (from among 100s of submissions), proves two things in a very subtle way… two very important things.

What does the movie’s shortlisting success prove?
1) Young Japanese artists/producers/directors are open to multicultural Japan and they are willing to take a chance on Japan that is not homogeneous.
2) Multicultural Japan can compete just as effectively as monocultural Japan (there is another movie from Japan also in shortlisted 10!)…

I’m happy to announce that more than a year after writing my piece within (and what with major disasters in Japan naturally setting back the publication date), FODOR’S has just released their JAPAN Guide, 20th Edition (of which I got a copy yesterday, thanks!).

I was privileged to be allowed to write their Section on Hokkaido, so if you can’t get enough of my writing, get yourself a copy!

Scans of the cover, Table of Contents, and my opening essay on what’s so nice about Hokkaido are below. Enjoy!

Two articles, one journalistic, one from scientists at Psychology Today, on “Microaggression”, and how subtle practices of social “othering” in everyday interactions are difficult to deal with without getting (or sounding) paranoid. It happens on a daily basis to minorities and people of differences in any culture, to be sure. But in Japan, methinks, it gets dismissed as merely a Japanese cultural practice (“curiosity”, the product of the ubiquitous “shimaguni konjou”, the way many Japanese reconfirm themselves as “different” and “unique” as defined in contrast to the NJ, etc.). It’s not necessarily a willful act of racialization (and I would put it down to more of a “dominant group” issue rather than a “White” issue, so the analysis can cross societies), but is is definitely an aggressive act of “othering” (as in, assuming through the line of questioning, and against all evidence to the contrary that comes out in conversation, that someone is “different”) on the micro level. And when it happens often enough, it become a macro phenomenon. The advantage is, in English, there is a word for it. Not in Japanese, which makes it tougher to deal with.

Psychology Today: The term racial microaggressions, was first coined by psychiatrist Chester Pierce, MD, in the 1970s. But the concept is also rooted in the work of Jack Dovidio, Ph.D. (Yale University) and Samuel Gaertner, Ph.D. (University of Delaware) in their formulation of aversive racism – many well-intentioned Whites consciously believe in and profess equality, but unconsciously act in a racist manner, particularly in ambiguous situations.

Racial microaggressions are the brief and everyday slights, insults, indignities and denigrating messages sent to people of color by well-intentioned White people who are unaware of the hidden messages being communicated. These messages may be sent verbally (“You speak good English.”), nonverbally (clutching one’s purse more tightly) or environmentally (symbols like the confederate flag or using American Indian mascots). Such communications are usually outside the level of conscious awareness of perpetrators. In the case of the flight attendant, I am sure that she believed she was acting with the best of intentions and probably felt aghast that someone would accuse her of such a horrendous act.

Our research and those of many social psychologists suggest that most people like the flight attendant, harbor unconscious biases and prejudices that leak out in many interpersonal situations and decision points. In other words, the attendant was acting with bias-she just didn’t know it. Getting perpetrators to realize that they are acting in a biased manner is a monumental task because (a) on a conscious level they see themselves as fair minded individuals who would never consciously discriminate, (b) they are genuinely not aware of their biases, and (c) their self image of being “a good moral human being” is assailed if they realize and acknowledge that they possess biased thoughts, attitudes and feelings that harm people of color.

To better understand the type and range of these incidents, my research team and other researchers are exploring the manifestation, dynamics and impact of microaggressions. We have begun documenting how African Americans, Asian Americans, American Indians and Latina(o) Americans who receive these everyday psychological slings and arrows experience an erosion of their mental health, job performance, classroom learning, the quality of social experience, and ultimately their standard of living…

I was going to write on something else today, but I got this letter as a post comment this morning. It’s considered and considerate — usually letters on this topic are nasty flames, criticizing me personally for ever doing what Debito.org has been doing for (as of next month) fifteen years now. And it’s also a useful exercise to think about why we do the things that we do. I won’t answer it, for now. I’ll open it up for discussion here on Debito.org and see how other people think.

Eric C: Thank you on behalf of all NJ who have lived in Japan or are living in Japan. You are doing brilliant work. I agree with almost everything you say and do and I am in awe of your energy, perseverance and spirit.

However, the more I read your site and columns and learn about your story, the more I find myself wondering why you keep trying. I lived in Japan for years and I did what you did, but on a lesser scale: I fought discrimination, xenophobia and racism as hard as I could. I like to think I gave as good as I got, if not better. I caused a fair bit of hell at my local kuyakusho, at immigration, with the police and with various random racist folks. That’s not to say I went around with a chip on my shoulder: I had a lot of Japanese friends, spoke the language well and really tried to fit in. But, finally, I decided to leave Japan and I don’t regret it. Not for a second. Every day I’m out of there, I give thanks that I had the balls and foresight to leave.

My question to you is why do you keep trying? I don’t want to be negative, but I think even you have to admit that Japan and the Japanese are not really going to change…

Japan Today: Red tape and rigid adherence to regulations stopped a number of foreign firms from providing help and specialist expertise in the immediate aftermath of the March 11 disasters in northeast Japan, while other firms say their efforts to render assistance to the homeless and destitute were frustrated because the markets here are effectively closed to outsiders.

Among those whose offers of help were dismissed, and who agreed to speak to ACUMEN, are British firms with experience in providing high- quality emergency shelter — that has been gratefully accepted in disaster zones around the world — as tens of thousands of people were living rough in school gymnasiums and municipal offices in the hardest-hit prefectures of Fukushima, Miyagi and Iwate. In addition, there are at least two UK firms that were eventually successful in securing contracts, after having endured frustrating delays and red tape, but they declined to be identified out of fear of jeopardising future deals.

The experience of trying to meet the demands of government ministries and prefectural authorities has left some British firms irritated or angry — in particular those whose members travelled to areas affected by the magnitude-9 Great East Japan Earthquake and the tsunami that it triggered, and who saw for themselves the misery of the victims. The people who lost out due to officials’ inability to think outside the box, they say, were those who had already lost everything in the disasters.

Here’s another bit of irony from Japanland. It’s quite petty, so I kept it as a year-end frivolous tangent: Japanese movies can cast Japanese as NJ, but NJ movies cannot cast NJ as Japanese. Works like this:

JDG: [According to Japan Probe, live-action movie THERMAE ROMAE] casts a Japanese as a Roman]. I thought that it was a bit rich to cast a Japanese guy as an Italian, considering the outcry in Japan when when a Chinese actress starred in the film adaptation of MEMOIRS OF A GEISHA, the showing of which was even banned by some theaters in Japan on that basis! It’s a double standard.

COMMENT: There is likewise a long history in Hollywood to cast Asians fungibly — Chinese cast as Japanese in WWII propagandistic movies, some quite odd ethnic Japanese cast as “real” Japanese or even other Orientals (e.g., Mako, Gedde Watanabe), etc., etc., and that’s before we get to the outright racial stereotyping done in period-piece embarrassments such as Mickey Rooney’s Mr Yunioshi in BREAKFAST AT TIFFANY’S. Doesn’t take much to dig up the same phenomenon anywhere in world cinema.

But this is becoming unforgivable in this time of greater globalization, migration, immigration, and general ability to research, travel, and understand different people. People in the media should be trying harder. And they certainly are not in the THERMAE example. Nor were they in SPACE BATTLESHIP YAMATO (2010) — the live-adaptation of the manga and anime starring Kimura Takuya, in which the whole human galaxy is exclusively Japanese! (according to the IMDB full cast list) Even the STAR TREK crew casting did a bit better than that way back in the mid-1960′s! (Incidentally, I love how again-fungible-Asian Mr. Sulu is translated into “Mr. Katou” for the Japanese audience… But I digress. Then again, at least the cast is diverse enough to allow for that.)

I’m no doubt opening a can of worms (I can hardly wait until someone brings up the deliberate cultural insensitivities of BORAT…), but let’s end the year on a relatively frivolous note, since 2011 was probably the worst year on record for Japan and its residents in my lifetime. More on that in my upcoming Japan Times JUST BE CAUSE column, out on Tuesday, January 3, 2012.

As the sands in the 2011 hourglass trickle away, here are a couple of posts to be filed away under Ironies. Today’s deals with how the GOJ sees “Tohoku disasters relief measures” — both in terms of funding foreign tourists and in funding ships killing whales.

Looks like one ministry is more prone to feeling public shame than the other, so, according to the announcements below, the suddenly “insensitive” proposal to give free plane tickets to foreign visitors to visit Japan has been cancelled. The Agriculture, Forestry, and Fisheries Ministry, however, is singularly shameless, so I doubt that will happen to whaling. Now, sooner or later, we’ll have to show sensitivity somehow to those afflicted by the Tohoku disasters. I wonder which ministry that falls under. Probably a lot of it under the former Construction Ministry arm of MLIT (Ministry of Land, Infrastructure, Transport, and Tourism), which has a long history of being even more shameless in ripping off the Japanese public than MAFF. Once again, evidence of just how out of touch Japanese bureaucrats are with the public they purportedly serve. I guess the next disaster, sadly, will have to happen in Tokyo.

JNTO: This autumn there were many reports about the Japan Tourism Agency proposing to give away 10,000 free flights to Japan in 2012. After the proposal was reported, people from around the world sent messages to Japan National Tourism Organization saying they would like to participate in the programme to visit Japan and to help revitalize Japan’s tourism industry following the March 2011 earthquake. So it is with regret that the Japanese Government announced the budget for this proposal has been declined, so the flight give away will not be going ahead.

Thanks to the support of the international community, Japan is making vigorous progress towards reconstruction in the earthquake and tsunami affected northeast of Japan, but recovery from the earthquake continues to be a pressing issue.

“We realise that this announcement is going to disappoint thousands of people around the world, but we hope people will understand how insensitive it would appear for the Japanese Government to give people free flights to Japan when the cities, towns and villages devastated by the tsunami are still in desperate need of funding for reconstruction. We also would not want people thinking that the generous donations given from around the world to aide [sic] those affected by the disaster was being spent on giving people free flights,” said Kylie Clark, Head of PR & Marketing, Japan National Tourism Organization.

Happy holidays. Today I offer you some historical perspective regarding overseas dialog on Japan, in this case policy towards Japan by the United States. The year is 1965 (first edition 1961), an excerpt from a book about my age offering Edward Seidensticker, famous translator and interpreter of things Japanese for the English-reading outsider. This is a “WORLD LIBRARY” monthly library book on Japan (published by Time Life Inc.). His conclusion, in part:

Seidensticker: So many forces shaping the future of Japan are nevertheless out of Japanese hands, and therefore beyond the power of anyone to influence, that no country can afford to be unmindful of them. This can be said of any country, but it is particularly true of a country that remains divided.

For the West, and particularly its most powerful nation, a pair of injunctions would seem to be an apt conclusion to what has been said: Be quiet, and be strong.

Be quiet. If the troubles the United States had with Japan in 1960 taught a lesson, it was that the Japanese must not be pushed to a decision about their responsibilities in the world. They may eventually come to a decision by their own devices, but as things stand today, nothing should be done that might give the impression that the United States is applying pressure….

Debito’s comment, in part: In sum, this is a thoughtful article, and in 2000 words Seidensticker acquits himself well when it comes to knowledge and sensitivity towards Japan. But it’s clearly dated (not just because of smug hindsight to see how many predictions he got wrong); it’s clearly in the Edwin Reischauer camp of “poor, poor, misunderstood Japan, let’s not be ignorant or mean towards it”, meaning protecting the status quo or else someday Japan will attack us.

Yet now, fifty years later, Japan has essentially gotten everything it wanted from the West in order to develop and prosper. Yet I believe it’s heading back towards insularity today due to structures and habits that were NOT removed from Japan’s postwar bureaucracy and education system. Such as a weak investigative press, an economic system not geared beyond developmental capitalism, a lack of solid oversight systems that encourage rule of law rather than allow bureaucratic extralegal guidelines or political filibustering, a lackluster judiciary that cannot (or refuses to) hold powerful people and bureaucrats responsible, a public undereducated beyond a mythological and anti-scientific “uniqueness” mindset, able to understand equality and fairness towards people who are disenfranchised or who are not members of The Tribe, etc. These are all essential developments crucial to the development of an equitable society that were stalled or stymied (starting with the Reverse Course of 1947) under the very same name of maintaining the delicate balance of Japan’s anti-communist status quo. Well, the Cold War is long over, folks, yet Japan still seems locked into unhealthy dependency relationships (unless it is able to lord it over poorer countries in cynical and venal attempts to influence world politics in its own petty directions; also unhealthy). Only this time, for the past twenty years and counting, Japan simply isn’t getting rich from it any longer.

As a special treat, allow me to connect some dots between terms of public discourse: How Japan gets kid-gloved in international debate because it gets treated, consciously or unconsciously, with religious reverence.

It’s a theory I’ve been developing in my mind for several years now: How Japan has no religion except “Japaneseness” itself, and how adherence (or irreverence) towards it produces zealots and heretics who influence the shape and scope of Japan-connected debate.

So let me type in two works — one journalistic, the other polemic — and let you connect the dots as I did when I discovered them last November. I hope you find the juxtaposition as insightful as I did.

National Geographic May 1994, on world rice: “Next stop, Japan. At the Grand Shrines of Ise, 190 miles southwest of Tokyo, the most revered precinct of Japan’s Shinto religion, white-robed priests cook rice twice daily and present it to the sun goddess, Amaterasu, who, they say, is the ancestor of the imperial family.

“The goddess brought a handful of rice from the heavens,” a senior priest tells me, “so that we may grow it and prosper.” He adds that in the first ceremony performed by each new emperor, he steps behind a screen to meet the goddess and emerges as the embodiment of Ninigi no Mikoto, the god of the ripened rice plant. Then every autumn the emperor sends to Ise the first stalks harvested from the rice field he himself has planted on the imperial palace gorunds. All Japanese, says the priest, owe their kokoro — their spiritual essence, their Japaneseness — to the goddess, “and they maintain it by eating rice, rice grown in Japan.”

Japanese law, in fact, long restricted the importation of rice. “Rice is a very special case,” explained Koji Futada, then parliamentary vice minister for agriculture, forestry, and fisheries. “It is our staple food, and so we must have a reliable supply as a matter of national security. That is why we politicians favor sulf-sufficiency, the domestic growing of all the rice we eat.”

Richard Dawkins, “The God Delusion”: “A widespread assumption, which nearly everybody in our society accepts — the non-religious included — is that religious faith is especially vulnerable to offence and should be protected by an abnormally thick wall of respect, in a different class from the respect that any human being should pay to any other… If the advocates of apartheid had their wits about them they would claim — for all I know truthfully — that allowing mixed races is against their religion. A good part of the opposition would respectfully tiptoe away.”

DS: Here is a review of the SDF (Self-Defense Forces) and their uneven and slow attempts to clear irradiated soil. It seems that they carry as little protection as many of the ad-hoc volunteer groups. Some of the work was outsourced to private companies, but all of the different groups mostly work with shovels and buckets. “‘There’s no magical way to decontaminate the areas instantly. Our job is to prove our technology, even though it’s low-tech,’ said an official of the Japan Atomic Energy Agency, which is jointly conducting the decontamination project with the central government.” And “A dosimeter briefly displayed radiation levels of seven to eight microsieverts per hour during the cleanup. The central government has set a goal of lowering the radiation level to 20 millisieverts per year and 3.8 microsieverts per hour in the contaminated zones.”

Here is the New York Times article that gives a broader scope to the issues, and problems, of decontamination. Fackler writes, “So far, the government is following a pattern set since the nuclear accident, dismissing dangers, often prematurely, and laboring to minimize the scope of the catastrophe. Already, the trial cleanups have stalled: the government failed to anticipate communities’ reluctance to store tons of soil to be scraped from contaminated yards and fields.” This is midst continuing reports of opposition by local communities to allow radioactive soil to be relocated and dumped in their own area…

A bit of a tangent, but an important one, as it’s a watershed moment. I saw some news three days ago that made me say out loud, “That’s torn it. The System is irredeemable.” According to the BBC and the SMH below, we have relief efforts that should be going towards helping its own citizens recover from a tsunami and botched corrupt nuclear disaster going towards a GOJ pet project, a corrupt one that essentially exists to thumb its nose at the world: whaling. Yes, whaling.

People might have excused the GOJ for botched relief efforts up to now because a) the scale of the disaster is unprecedented or facing too many unknowns, b) the infrastructure was too damaged for efficient cleanup and rescue, c) things just take time and money to fix. But there is NO excuse for diverting money away from relief efforts for this kind of vanity project. It’s porkbarrel at the expense of a slowly-poisoned public.

And do you think the domestic media would have exposed this if activists and the foreign media hadn’t? The System is broken, and the Japanese public, cowed by a forever-fortified culture of submission to authority that punishes people for ever trying to do something about it, will not fix it. As I have argued before, Japan has never had a bottom-up revolution. And I don’t see it happening at this time no matter how corrupt and poisoned things get.

This is an email written by an academic in Japan sent to a public Japan listserv. It is a very indicative accounting of how protests and grassroots activism is systematically stifled and stymied in Japan (in the context of Fukushima), and how even local governments are given the wrong incentives and making weird (and wrong) decisions (e.g., the apparent public shame in decontamination). Plus the terminology (i.e., kegare) that is shifting the blame from the perpetrator of the contamination to the victim. Followed by an excellent conclusion that is worthy of print that the social effects of this disaster (particularly in terms of discrimination) will last a lot longer than anticipated.

DS: As the process of decontamination in Tohoku gets going, we see a range of often chilling representations and bad options, pollution and risk everywhere. “Contamination” today goes beyond the early reports of avoidance behavior and school bullying. Fear of this stigmatization is forcing some townships to forgo governmental relief and retarding local protest efforts…

In yesterday’s Yomiuri [full text below] there was an article about municipalities that have refused governmental help with the decontamination processes for fear of stigmatization. ‘”If the government designates our city [as subject to intensive investigation of radiation contamination], the entire city will be seen as contaminated. We decided to avoid such a risk,” a senior municipal government official said.” Another official is quoted: “If our town receives the designation, it may deliver a further blow to our image, already damaged by radiation fears.” This, despite the fact these townships have already received excessive radiation measurements. Usually, the townships are afraid of hurting tourism or exports of agricultural products, but often the cost of decontamination is too high for them to pay themselves…

In a set of interviews that I have been doing among Fukushima women anti-nuke activists, one explained that it was very hard to enlist other women from her community for similar reasons. “It is sort of crazy–even though these women are afraid of radiation, and even though they actually know that areas all around [their children’s school] have high radiation, they do not want to say anything…. because they are afraid of the being singled out.” This activist was frustrated with the other mothers, angry because their reluctance to say anything weakened the voice of the community in taking a unified position.

As a Weekend Tangent, here’s Saturday Night Live poking fun at American kids obsessed with J-pop culture. I found it very funny, and from what I’ve heard it’s scarily accurate (although I wouldn’t know — been out of the US for too long). What do you think?

UPDATE: Just found a Russian server playing it outside of the U.S. without proxies. Try here:

http://rutube.ru/tracks/4914046.html?v=f07fb33ba9c6603f51cef4ffd7c1e09d

Here we have some more GOJ mischief in the works regarding the Fukushima debacle. What follows is a primary-source document from the Minister of the Environment, Division of Waste and Recycle Policy, dated October 7, 2011, addressed to all prefectural waste management department heads.

It concerns disposing of debris from the Tohoku disaster areas in other prefectures, as a follow-up to their communication/”survey” of April 8, 2011, where they asked regional governments to pitch in in dispersing the rubble nationwide. The Education Ministry acknowledges that several prefectures expressed trepidation at spreading radioactive refuse all over the country. Nevertheless, as Tokyo has started undertaking the disposal of the debris, it’s clear the GOJ considers it high time that others did their part (as per the “close cooperation” (genmitsu ni rentai shi) between the Minstry and the regional environmental agencies) to match that effort. It is clear that by the fourth paragraph of the directive below, the Ministry will be moving forward with this policy full steam regardless of regional objections.

The results of the abovementioned April communication/”survey” where local governments balked will not be made public. That is to say, those prefectures who balked at taking radiation into their area will not be named [after all, we don't want NIMBY citizens rallying behind their local representatives that are clearly antipathetic towards GOJ policy].

COMMENT FROM DEBITO: I had heard about this months ago (a rumor that toxic waste from Fukushima was being delivered to my nearby garbage incinerator in Hassamu, Sapporo), but lacked enough evidence to say much at the time. Now we have documented proof that the Japanese government (the Environment Ministry, no less) is taking steps to pressure local governments nationwide into swallowing their fair share of the radiation. Why does this debris have to be carted around the country? Not only could it contaminate the entire nation, it will also shield the nuclear power industry from criticism and responsibility — as it will make it harder to link radiation to the cause of any future sickness or death if casualties are not limited to the Fukushima area. Having the national government shove this down the local governments’ throats is one thing, but the sheer venality, nay, flat-out evil of this kind of policy is staggering.

Just in case you think this may be a hoax, see the Chunichi Shinbun of October 15, 2011 (reprinted below) acknowledging this dispersal is exactly what’s happening, with the local governments (in this case, Aichi-ken) refusing to make public how much debris they’re disposing of.

The Ministry of Health, Labour, and Welfare Ministry has issued a directive, written by the Education Ministry’s Department of Life Sciences, Bureau for the Promotion of Research, to all related research industries, universities, and tertiary-education associations regarding health surveys and research conducted within the Tohoku disaster area.

Dated May 15, 2011, a little more than two months after the tsunami, the directive (full Japanese text below) essentially tells academic researchers 1) there are “ethical guidelines” (rinri shishin) for epidemiologists to follow, and that research guidelines must be passed by ethics committees and approved by their research institution’s head; 2) these health surveys and research must also sufficiently (juubun) be run by the local governments (jichitai) in the disaster areas beforehand, and afterwards the results of the research (if I’m reading this odd and rather vague sentence right) must “take into due consideration” (hairyo) the disaster victims and the appropriate systems providing them health and welfare (better translations welcome); 3) in order to not to cause any undue stress to the disaster victims, health surveys and research must avoid repetition by “not surveying and researching in more detail than necessary”, and with sufficient understanding of the situation on the ground.

Well, it might sound sensible at first read. But given the history of lack of accurate and timely information being issued by the Japanese authorities concerning the whole Fukushima debacle, there is another way to read this ministerial directive: 1) All research must be tracked and approved by somebody above you in the research workplace, 2) All research must be tracked by the local governments and health departments before and after, and 3) All research must not ask too many questions.

The point is, in the name of “ethics”, the government is inserting veto gates into what might become research independent of the GOJ, and making sure that information tracked before and afterwards stays under central control. Which means, in practice, that if there are research lines or inquiries or results unpalatable to the GOJ, they might not be seen by the public.

My read of this document is that this is primary-source evidence of GOJ central control over the scientific method regarding a politically-sensitive issue. And this will control the information flow out to the world regarding the effects and aftermath of Fukushima.

As a complete tangent for today, I just wanted to share what I consider to be very happy news.

I’ve been dieting with guidance since April 1, 2011. Back then, I tipped the scales at a massive 265.3 pounds (120.6 kgs). It was the product of a steady upcline of maybe 1-2 kgs a year, slow enough over the decades to be barely noticeable save for magically-shrinking belts and the occasional sore back. After all, life was too short (and stressful) to forgo good meals (the norm in Japan just about anytime, anywhere).

But I had to draw a line somewhere. People simply can’t keep gaining weight until they pop. So from April 1, I went on a supervised diet of 1800 kcal per day (no more or else I won’t lose weight at a decent clip, no less because at my height and body type I will go into starvation mode, meaning my metabolism will drop and I won’t lose weight again). A “decent clip” defined as about two pounds per week, I have manage to lose weight every week since then (except for a month I was travelling, and successfully managed to keep my net weight steady (as in, no gain) for that full month despite all the booze and culinary temptations of eating out).

So over time this has been a mathematical process. And as of this week I’ve reached one milestone I’m very proud of.

I’ve shed a total of fifty pounds (22.7 kgs). Actually, as of this morning I weighed in at 213.4 lbs (96.8 kgs), so more than that.

It’s uncanny how much better I feel. I can get out of cars without feeling extra gravity. I can sleep on my stomach (my preferred pose, thanks to months of outdoor Boy Scout camping in high altitudes) without getting a sore back. I psychologically feel more empowered and in control of my life. And I look significantly different (here are some photos):

I was invited last week to contribute a bio of who I thought was one of Japan’s “most useless” Prime Ministers. I was surprised to find that Murayama was not taken. So here’s my writeup (#5, ordered by when they held office). There are nine other biographies done by some very knowledgable writers and observers of Japan, so have a read of them at the Japan Times from this link here. Enjoy!

JT: Short tenures, imprudent public statements, poor character judgment, weakness under pressure — when we think of useless prime ministers, all this seems like standard operating procedure. However, Tomiichi Murayama’s particular brand of uselessness was peerless. Essentially, everything he touched turned to sh-te…

He was the first Socialist Party prime minister, and the last. Having made a Faustian bargain to take the top job, he then proceeded to sell his party’s soul so blatantly that in his wake the Socialists were moribund and fractured. He proved to Japan’s voters that the left cannot govern, putting the corrupt Liberal Democrats back in power for 13 more years.

No other PM can be credited with setting back Japan’s development into a two-party democracy while killing his own party in the process. Yet. For that, he gets my vote not only as Japan’s most useless, but also its flat-out worst postwar prime minister.

JK: I’ve been pondering the following question — “If I had to boil down the essence of what it is to be Japanese using a single expression, what would it be?”.

My answer is 「頑張れ」.

And the situation in 釜石市 epitomizes this.

Brief synopsis of 釜石市: it is 90% mountains and 10% flat land — the former is basically a glorified fishing village that was wiped out by the March tsunami.

I did some research, and it turns out that this place has been flattened by tsunami, not once, not twice, but three times prior to 2011 (specifically, 1896, 1933, and 1968).

The city council is floating various reconstruction plans, but…

SexyLass writes: So we were married. After a short honeymoon in Australia we went back to Japan and we never had sex again unless I insisted on it or initiated it. It was demoralising. It was shameful. Even in the first week of marriage I found strange messages on his phone of meeting rendezvous arrangements between him and various people. I thought they were potential girlfriends but in hindsight I think they must have been prostitutes. I confronted him and said I wanted an annulment. I didn’t care anymore and even told his parents about it, his parents screamed at him and he never did it again. Looking back I should have relied on my instinct. If you feel something is wrong in your relationship, well it is. If you think your partner is playing up, they generally are, what you feel is not imaginary.

It was like a prison sentence, not a marriage. I felt like I was in a sexual prison. The life sentence was that I would never have sex again with my husband but not with anyone else either because in the hope that things could get better I chose to be faithful to this man. I would get angry about it, then I would argue with him, then he would do something nice for me, take me out or buy me a present or tell me that he loved me. Each time he convinced me to stay in the marriage with him for love. This pattern continued for years. I would get angry and confront him and he’d convince me to stay, then I would calm down for a while always hoping for the best, thinking that one day our marriage might become slightly sexually normal. By normal I mean possibly we might have sex once a year or once every six months. I know now that if things don’t start out as you’d like they are not going to change into what you would like. I really seem to need to learn the hard way.

While I still want to reserve the summer for cycling and outdoor non-blog stuff, one thing has to be said: Fukushima is a mess, just like we suspected it would be. More than five months later, the Japanese public still has insufficient information about what’s going on down there, and people are being slowly poisoned as radiation percolates through the food chain and begins to be picked up overseas. As I’ve said before, this is Japan’s long-burning tyreyard fire, and there is still no end to the crisis in sight.

But one other thing also has to be said. Back in March, when Debito.org merely had the audacity to raise some questions about the situation and the information we were getting, we were roundly criticized for being “alarmist”, “ignorant”, “wrong”, “reputation-damaging”, and even “racist”. One even said, “The greatest health effects of all nuclear incidents have been due to the anxiety that people like you are doing their best to ramp up. Thanks a lot for contributing to the problem.” That’s pretty bold — as if we were trying to instigate a panic and damage people’s health just because we wanted to know more information (which the nuclear industry worldwide keeps a lid on, down to the very science, to keep the public in the dark about their shenanigans and corruption).

Well, guess what critics — five months later, clearly YOU were wrong.

The Fukushima Crisis has exposed the inability of the GOJ (whether you mean politician or bureaucrat) to respond in a timely or safe manner, to follow the rules and safety standards (even changing safe radiation levels to suit political exigency), to show proper leadership or even adequate concern for its citizens in harm’s way, to release facts of the case so that people could make an informed decision, or to acknowledge there had even been a meltdown (something other observers knew based upon reasoned analysis of reactors’ output, but the GOJ would not admit), for months! The political culture which enables people in power in Japan to evade responsibility is now slowly poisoning Japanese society, if not eventually parts of the world, and that has to be addressed in the arena of public opinion.

Back in March, we at Debito.org did try to err on the side of caution and give some benefiting of the doubt (even shutting ourselves up when we had insufficient information). We wanted to wait and see how the cards fell. They clearly fell in favor of our original assertions that we were not being told the full story, and that things were far worse than was being let on. Now, critics, let’s have some honest capitulation on your part. You know who you are. It’s so easy to be a critic, but much harder to admit you’re wrong. Have the cojones to do that, especially about something as serious and society-changing as this.

Some referential articles follow, showing 1) the slow poisoning of children by Fukushima (NHK World), 2) how deep the institutional rot runs (NY Times), 3) more on the science of radioactivity and how seriously matters are not being taken (Japan Focus), and 4) the new attempts at spin-doctoring the situation, for starters.

As a complete tangent (and to show you how human a lot of glasses of beer/wine renders a person), here we have an interview with vlogger Tkyosam done at the FCCJ Tokyo July 27, 2011, with a bunch of friends. It’s pretty silly, but dreadfully amusing, and it makes a good case for why humans need the outlet of booze. Kanpai, everyone.

JLK, on PM Kan June 28, 2011 press conference: Unbelievable! Most questions were mere bullying and nothing concrete. Except the Mainichi and two free lance reporters the rest was on a hunt on the chief of the government. Media played themselves the Nagatacho’s game. I was shocked to see that the only of the 2 good questions asked to PM Kan was by Mr. Shimada, a free lance reporter. A good validated comment and question about actions since and after the triple catastrophes (earthquake, tsunami and nuclear contamination) and how Japan’s social aspect has changed since 3/11 and the implications in actions and behaviors of the society. Kan started to answer on his philosophy and his expectation regarding Japanese population and I really noticed he was continuing explaining and elaborating his ruling concrete plan. Fabulous. But then NHK TV suddenly cut the answers of Prime Minister Kan… very articulated ones. He offered a vision of the present and the future after these exceptional disaster circumstances, I was astonished by Kan’s words.

So now, it’s clear. One knows one cannot truly rely on kisha clubs press releases. Luckily but minor impact, Kan’s comment is available on the web page of the Kantei. Now !! Why on earth do the media shut up the prime minister when he is presenting the most important policy speech of reconstruction after Japan chaos of March 11? Would the US cut B. Obama at a major speech? Would France cut N. Sarkozy live talks on such issues? During a press conf?…

As a Weekend Tangent, and a corollary to yesterday’s blog post about the debate on definitions of Domestic Violence in Japan, here is a discussion from a psychologist on what sort of person will probably be most likely to take advantage of “violence” that is not physically violent in nature: a bully, who uses collective attack and parental alienation as a means to extract revenge on a spouse. Under Japan’s increasingly blurry definitions of serious matters of violent behavior, this means that bullies will also be able to enlist the authorities’ help in carrying out their bullying.

Psychologist: The emotionally abusive bully who engages in mobbing (or parental alienation) revels in the excitement produced by their animosity. It produces a pleasurable buzz or rush in them. Westhues (2002) refers to this as “the euphoria of collective attack.”

Parental Alienation and Personality Disorders…

Faux News: Foreigners looking to adopt a Japanese child orphaned by the recent earthquake may be surprised to know their help, in that respect, is not wanted at the moment.

“I have been receiving many strange emails, from mostly U.S., and was asked, ‘I want girl, less than 6 months old, healthy child,’ Tazuru Ogaway, director of the Japanese adoption agency Across Japan, told FoxNews.com. “I honestly tell you such a kind of emails makes Japanese people very uncomfortable, because for us, sound like someone who are looking for ‘what I want’ from our terrible disaster.”

In the wake of the massive January 2010 earthquake in Haiti, countries around the world almost immediately began fast-tracking adoptions from the troubled country. The United States alone took in 1,090 Haitian children as part of a Special Humanitarian Parole granted immediately following the disaster, according to the State Department’s 2010 Annual Report in Intercountry Adoptions.

But Martha Osborne, spokeswoman for the adoption advocacy website RainbowKids.com, said Japan and Haiti couldn’t be more different when it comes to adoption.

“You see that in developing nations, there’s no outlet for these children and the people left in the wake of the disaster are completely impoverished and unable to care for them, and in that case even extended relatives often say that the best case for the child is to be adopted because there are no resources,” Osborne told FoxNews.com. “But in Japan that’s just not the case, it’s a fully developed nation that’s capable of caring for its own children.”

Osborne said a dwindling population, as well as strong family ties in the country, makes adoption fairly unnecessary, because children who can’t be cared for by their parents are usually taken in by other relatives.

“I don’t believe there’s going to be a true orphan situation in Japan in the wake of this disaster. I do not believe that there are going to be children without any ties to relatives…that extended family system is going to consider that child their child,” she said.

This is a bit of a tangent, but what affects citizens will also affect non-citizens as well (especially so, actually), so here goes:

The Mainichi reported yesterday that two men who were wrongfully committed of a crime were finally released. The problem is that it was a 44-year ordeal for them, thirty years of it spent in prison. And they are not the only examples of this lack of due process. As the article says, “The case has become the seventh in postwar Japan involving the acquittal in a retrial of defendants previously sentenced to death or life imprisonment.”

I’ve said before (after experiencing now six civil court cases that have all been riddled with absolute illogic) that the Japanese judiciary is pretty fucked up. So this is an example of how fucked up the Japanese criminal justice system is. This deserves to be known about. So know about it. (You can also read about it in my novel IN APPROPRIATE.)

NB: Before all you relativists start looking for examples of wrongful convictions in other countries that were later overturned, don’t even bother. For a) it doesn’t justify it happening here, and b) How much of this rigmarole and unaccountability will happen in other healthy judiciaries? Thirty years is a sizeable chunk of a person’s life lost!

Is the Japanese justice system more concerned about looking like it never makes mistakes than about rectifying past ones and avoiding future ones?

Amanda Harlow: Dear Professor Dobson, I am writing to you to complain about the choice of cover design for the third edition of “Japan’s International Relations”.

This cartoon panders to the worst stereotyping of Japanese people and I feel this is a surprising choice for a respected British institution such as the University of Sheffield. If this was a mob of Japan-bashers on the streets of China, or a crazy nationalistic website I would not be surprised. But the School of East Asian Studies? Really?

Is it meant to be ironic? If so, I think this illustration would be better as an inside picture and not used on the cover of a book that is supposedly about international relations.

Here in Japan (I live in Sapporo with my Japanese husband and family) there are endless gaijin-bashing images and Debito Arudou, a friend of mine, is a well known activator on discrimination issues – if he found this image of a non-Japanese on a Japanese book cover we would all shake our heads and groan.

Can you possibly think again before publication? Sincerely, Amanda Harlow, Sapporo

Masaki Hisane offers this sobering report in the now-defunct Kansai Time Out, February 2008, in an article on the horrible safety record of Japan’s nuclear power industry. Reprinted here as a matter of record only, since it the KTO archives seem to have disappeared. FYI

Gardner: The Japanese government undertook a rapid expansion of nuclear power after the oil shocks of the early 1970s to reduce the country’s dependence on foreign energy, despite the high earthquake risk in the region…

Why risk it? Why should we build and operate nuclear power plants knowing that they do pose real dangers, whatever the magnitude of those dangers may be? And why, in particular, would Japan build nuclear power plants on land that so often buckles and heaves?…

The Japanese miracle was built on a foundation of cheap energy -mostly oil, mostly from the Middle East. The oil embargo of late 1973 plunged the world into the frightening recession of 1974, and no one suffered worse than Japan.

“The recent period of Japanese glory, from 1969 to 1973, when it seemed a small, distant country would overtake the giants of the West, lasted longer than a dream, but it has ended with dramatic suddenness,” wrote Donald Keene, an American professor of Japanese culture, in the New York Times. It was March 3, 1974. “The same people who only a few months ago were talking and acting as if the future held unlimited possibilities of economic expansion now gloomily announce, not without a touch of masochism, that they live in a country completely at the mercy of others for survival.”

Many Japanese were sure their country would sink back into poverty. The old fears of mass starvation and environmental ruin returned. “Prophecies of disaster abound,” Keene noted.

The Japanese government responded with a sweeping, multi-pronged campaign to reduce Japan’s dependency on Middle Eastern oil. Conservation and energy-efficiency was a major component. So was a rapid expansion of nuclear power.

Of course the Japanese knew their seismological reality. Indeed, Japanese earthquake science and engineering is the best in the world. But the Japanese also knew the danger of the status quo. It was a trade-off…

NYT: Mr. Ishizawa, who was finally allowed to leave, is not a nuclear specialist; he is not even an employee of the Tokyo Electric Power Company, the operator of the crippled plant. He is one of thousands of untrained, itinerant, temporary laborers who handle the bulk of the dangerous work at nuclear power plants here and in other countries, lured by the higher wages offered for working with radiation. Collectively, these contractors were exposed to levels of radiation about 16 times as high as the levels faced by Tokyo Electric employees last year, according to Japan’s Nuclear and Industrial Safety Agency, which regulates the industry. These workers remain vital to efforts to contain the nuclear crisis at the Fukushima nuclear plants.

They are emblematic of Japan’s two-tiered work force, with an elite class of highly paid employees at top companies and a subclass of laborers who work for less pay, have less job security and receive fewer benefits. Such labor practices have both endangered the health of these workers and undermined safety at Japan’s 55 nuclear reactors, critics charge.

“This is the hidden world of nuclear power,” said Yuko Fujita, a former physics professor at Keio University in Tokyo and a longtime campaigner for improved labor conditions in the nuclear industry. “Wherever there are hazardous conditions, these laborers are told to go. It is dangerous for them, and it is dangerous for nuclear safety.”

Of roughly 83,000 workers at Japan’s 18 commercial nuclear power plants, 88 percent were contract workers in the year that ended in March 2010, the nuclear agency said. At the Fukushima Daiichi plant, 89 percent of the 10,303 workers during that period were contractors. In Japan’s nuclear industry, the elite are operators like Tokyo Electric and the manufacturers that build and help maintain the plants like Toshiba and Hitachi. But under those companies are contractors, subcontractors and sub-subcontractors — with wages, benefits and protection against radiation dwindling with each step down the ladder…