{"id":13772,"date":"2016-01-28T09:06:07","date_gmt":"2016-01-28T19:06:07","guid":{"rendered":"http:\/\/www.debito.org\/?p=13772"},"modified":"2016-01-28T09:06:07","modified_gmt":"2016-01-28T19:06:07","slug":"oday-in-apj-japan-focus-differentiating-sealds-from-freeters-and-precariats-the-politics-of-youth-movements-in-contemporary-japan","status":"publish","type":"post","link":"https:\/\/www.debito.org\/?p=13772","title":{"rendered":"O’Day in APJ: Japan Focus: “Differentiating SEALDs from Freeters, and Precariats: the politics of youth movements in contemporary Japan”"},"content":{"rendered":"

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Hi Blog. Since the SEALDs activism topic has inspired much discussion\u00a0on Debito.org<\/a>, let’s look at them (and other youth protesters in Japan) from another angle, where an academic colleague argues that the group is by design demonstrating without full devotion to the cause<\/a>.<\/p>\n

This article came out before SEALDs announced that it was disbanding<\/a>, so I wonder if partial devotion means killing off the group without transitioning to new leadership to preserve the credibility of the hard-won brand. \u00a0(No mention either of allegations of parochialism and bullying towards NJ<\/a>.) \u00a0Dr. ARUDOU, Debito<\/p>\n

\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/\/<\/p>\n

From Robin O’Day, “Differentiating SEALDs from Freeters, and Precariats: the politics of youth movements in contemporary Japan”, The Asia-Pacific Journal, Vol. 13, Issue 37, No. 2, September 14, 2015.<\/strong><\/p>\n

Excerpt:<\/p>\n

SEALDs is suggesting that students can use some of the freedom that their positioning affords for political engagement, instead of channeling it into more traditional activities like sports clubs and social circles, that tend to dominate students\u2019 leisure time. <\/em><\/strong><\/p>\n

Yet SEALDs is also proposing something more significant than a reallocation of students\u2019 time\u2014they are also attempting to construct a different kind of political identity among college students. Another SEALDs member explained it this way:<\/em><\/strong><\/p>\n

“Our movement is not our life; it is a part of our life not our whole life. I went to class yesterday as usual, and we have rappers, people who do music, people who just study, people who are trying to be teachers, we have all kinds of people, and our movement is a part of what we do in our life but not our whole life. If you focus on the movement and movement only, you will become narrow.”<\/em><\/p>\n

What this SEALDs member is suggesting is a reconfiguration of what constitutes student political identity. SEALDs is essentially showing other students that it is acceptable to seriously engage political ideas, without become radical, or having to completely devote themselves to the cause. SEALDs is challenging an all-or-nothing orientation to politics that tends to cleave most students into taking either an apolitical stance, or fully committing to a cause that will likely marginalize them. Instead, SEALDs is coming up the middle with a proposition that you can be a regular student, have conventional ambitions, aspire to a middleclass life, and still carve out a piece of yourself that is informed and engaged with political issues. If this proposition is hardly radical, it is currently resonating with a broad spectrum of students.<\/strong><\/em><\/p>\n

Entire article at http:\/\/apjjf.org\/-Robin-O_Day\/4376\/article.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

O’Day: SEALDs is suggesting that students can use some of the freedom that their positioning affords for political engagement, instead of channeling it into more traditional activities like sports clubs and social circles, that tend to dominate students\u2019 leisure time. Yet SEALDs is also proposing something more significant than a reallocation of students\u2019 time\u2014they are also attempting to construct a different kind of political identity among college students. Another SEALDs member explained it this way: <\/p>\n

“Our movement is not our life; it is a part of our life not our whole life. I went to class yesterday as usual, and we have rappers, people who do music, people who just study, people who are trying to be teachers, we have all kinds of people, and our movement is a part of what we do in our life but not our whole life. If you focus on the movement and movement only, you will become narrow.”<\/p>\n

What this SEALDs member is suggesting is a reconfiguration of what constitutes student political identity. SEALDs is essentially showing other students that it is acceptable to seriously engage political ideas, without become radical, or having to completely devote themselves to the cause. SEALDs is challenging an all-or-nothing orientation to politics that tends to cleave most students into taking either an apolitical stance, or fully committing to a cause that will likely marginalize them. Instead, SEALDs is coming up the middle with a proposition that you can be a regular student, have conventional ambitions, aspire to a middleclass life, and still carve out a piece of yourself that is informed and engaged with political issues. If this proposition is hardly radical, it is currently resonating with a broad spectrum of students.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28,22,44,5,14,13,11,31],"tags":[],"class_list":["post-13772","post","type-post","status-publish","format-standard","hentry","category-anti-discrimination-templates","category-cultural-issue","category-discussions","category-human-rights","category-japanese-politics","category-media","category-problematic-foreign-treatment","category-tangents"],"_links":{"self":[{"href":"https:\/\/www.debito.org\/index.php?rest_route=\/wp\/v2\/posts\/13772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.debito.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.debito.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.debito.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.debito.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13772"}],"version-history":[{"count":0,"href":"https:\/\/www.debito.org\/index.php?rest_route=\/wp\/v2\/posts\/13772\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.debito.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.debito.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.debito.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}