XY on being racially profiled–by a designated police task force looking for “bad foreigners”–for a traffic fender bender caused by someone else!

Posted on August 28, 2019 by Debito Arudou, Ph.D.

mytest

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Hi Blog. I found this experience online a few days ago from someone I trust, who has extensive Japanese experience and knowledge. The author had an interesting experience with a traffic accident (which wasn’t the author’s fault) and it resulted in being racially profiled.

But what makes this a Debito.org Issue is that the Japanese police are now apparently dedicating a special unit just to investigate “bad foreigners”, even those involved in traffic fender benders!

(Making the story even more authentic is the part about the cop afterward asking for further cooperation in the racial profiling. It happened too me to on the day I naturalized!)

Read on. Reproduced with the permission of the author. Debito Arudou Ph.D.

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XY: I had a bitter but enlightening experience today.

Returned to a supermarket parking lot this morning to find my car surrounded by a small group of Japanese police and onlookers. Apparently a lady backed into my car when I wasn’t there and had called the police to file a report. I think they were all quite surprised to learn that the car was driven there by an American and even more surprised that the American could speak Japanese. Everyone was very kind and both the cops and the woman who hit my car took the time to speak over the phone to my boss and apologize for the incident.

Things got strange when the regular uniformed police called in their racial profiling specialist unit for backup. This was a man wearing a plain white polo shirt who told me I needed to stick around after letting the woman who had hit my car go, did not present a badge, and introduced himself only when I asked him who he was as a man whose job it is to catch “bad foreigners.” He explained that he wanted to check if my visa card and drivers license were fake because “it’s very easy to make fakes these days.”

If the prevalence of fakes was the only issue at hand, one would wonder why he let the woman who had hit my car go without also checking to see whether her license was also a fake, but I didn’t bother pointing this out because it was obviously taken for granted that only “bad foreigners” would make fake IDs and conduct whatever nefarious activities they were potentially looking for beyond the ID pretext.

I stood around for 30 minutes in the heat batting around irrelevant questions until I was cleared to go. The racial profiling unit explained to me without a smile that catching “bad foreigners” is hard work and told me to keep an eye out and let him know if I saw anything in the future. I told him I’d do my best.

Altogether, the issue was resolved without any incident, other than the bullshit that I went over the meter time in the parking lot because my car was hit, and that they made me pay this out of my own money. I left with only a small dent and a learning experience.

Coming from the U.S., it’s an interesting experience as a white person with blonde hair to become an ethnic minority in another country, and to get a few molecules of a taste of the kind of shit ethnic minorities in the U.S. and other countries have to put up with on a regular basis.

It also adds a bit of perspective to experience firsthand that racial profiling and mistrust of “foreigners” isn’t a uniquely American concept, but that human beings do the same shit the whole world over, even in countries like Japan that are often stereotyped as nations grounded in respect for others.
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ENDS
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Kyoto JET Programme teacher TS on being made homeless due to xenophobic landlord, and Kyoto Board of Education (who found the apartment) refuses to help

Posted on August 23, 2019 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Turning the keyboard over to Debito.org Reader TS, for a lowdown on how the JET Programme might leave their NJ employees in the lurch in the face of xenophobic landlords. Debito Arudou Ph.D.

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From: TS
Subject: Re: Housing contract liabilities as JET program is willing to leave us homeless
Date: August 20, 2019
To: Debito Arudou

Dear Debito,

I have recently learned that as a JET participant via the Kyoto Board of Education that I will lose my housing at the end of August. My landlord, school and board of education will not help me or my wife in recontracting our current place.

My school, Hokuryo, used a flat agency last summer (August 2018) to find adequate housing for my wife and myself. Due to their lack of due diligence and responsible research, we moved in and signed a contract all in Japanese (not explained to us when I first arrived) that the landlord and his wife did not want friends or family visiting my wife and me.

This problem came up in September 2018 when I had a fellow JET from Hyogo visit; I attempted to introduce her (she being African-American) to my landlord, and he promptly crossed his hands and said “no friends”. Next my school gets a call from my landlord, and I’m brought to have a meeting with my principal, English teachers, office staff, and the landlord and landlady. They explained that they don’t want other people (hinting at other foreigners) visiting due to safety issues and concern.

I replied that we trust our guests and also to remind them that nowhere in the contract I signed said this. I also said that if we had known all of this information in advance, we would not have agreed to live in that apartment. In our view, it was the school who decided to offer us this apartment without due diligence and explanation, and in any case I’m not going to say no to, for example, my parents and parents-in-law and force them to go find a hotel if and when they visit. I thought the JET programme was about cultural exchange, anyway.

Following that, over the past year the landlady has come and harassed us about visitors (even though, I repeat, it was nowhere explicitly written in the contract). She also mentioned she was not the one who accepted foreigners to live in the apartment; it was her husband.

Now here it is August 2019, and I am under the impression that my wife and I will have a place to live for the upcoming contract year with JET. However, this time the school delivers a new contract explicitly with stipulations of “no guests in apartment.” You can imagine my anger when I say “you’re forcing me to re-sign for something I didn’t want in the first place.”

So now because we have been given less than a month to find a place that we also hadn’t financially saved up for in terms of moving (it’s more expensive to live elsewhere). But okay, I resigned to signing again for just one more year and accepting their terms of no guests. But a few days ago, I have come to find out that neither my school nor the landlord want to re-sign the contract and thus, the new contract was just for show.

My school has also informed me that they won’t sign as guarantor for any apartment like they will for the other ALT at my school because the circumstances aren’t the same. Is that not discrimination?

I say this because I don’t believe this would have happened had my wife and I been of Caucasian descent. I am Filipino-American and my wife is a Chinese-Pakistani Canadian Muslim. The landlords have made it very clear in how they treat other foreigners.

So now, with only less than 2 weeks before the end of the month, my wife and I cannot live in our current place, nor have the funds to afford to move and live in another… so what are we supposed to do? How are we supposed to teach and fulfill our contracts but not have anywhere to live? It is unacceptable the way we have been mistreated by this government program, our board of education and, most specifically, our schools.

I have attempted reaching out to both our prefectural advisor at Kyoto Board of education and a representative from CLAIR but neither can give us a solid answer in moving forward to remedy this situation. How are we to be JET Programme participants and be homeless? Is this my school and Board of Education’s passive-aggressive method of making us break contract? How is this cultural exchange?

Our treatment has solidified how temporary we as even foreign and migrant workers are in the eyes of the Japanese people and government.

Sincerely, TS

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DEBITO.ORG NEWSLETTER AUGUST 23, 2019

Posted on August 23, 2019August 23, 2019 by Debito Arudou, Ph.D.

mytest

DEBITO.ORG NEWSLETTER AUGUST 23, 2019

Hello Debito.org Newsletter Readers. We are back after a few weeks off for Summer Vacation with news of a brand new column at the Shingetsu News Agency:

“Visible Minorities”: Debito’s first monthly column for the Shingetsu News Agency, Aug 19, 2019

Excerpt:
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My name is Debito Arudou, that guy from Sapporo who started writing about Japan from the early 1990s on a long-dead mailing list called the Dead Fukuzawa Society. I wrote so much there that I decided to archive my writings on a webpage. Debito.org soon blossomed into an award-winning reference site on life and human rights in Japan, and later a platform for newspaper articles and fieldwork research on racial discrimination.

After moonlighting at places like the now-defunct Asahi Evening News and Japan Today, I began writing in 2002 a column for Japan Times, first under Zeit Gist and then Just Be Cause. Decades later, here we are with a new monthly column at the Shingetsu News Agency, under the title Visible Minorities. I chose this title for two reasons…
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Read the rest at
http://shingetsunewsagency.com/2019/08/19/visible-minorities-debitos-new-column-for-the-shingetsu-news-agency/

Alright, on with the Newsletter:

Table of Contents:
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1) Kyodo: Japan celebrates its South American Japanese diaspora. Praising them for doing what it complains NJ immigrants to Japan do. (Like take Nippon Foundation money to sterilize Peruvian indigenous peoples?)

2) Reuters: Yet another NJ detainee dies after hunger strike after 3 years in Japan “detention center”; time for a change in labeling

3) US State Dept. 2018 Country Reports on Human Rights Practices, Japan: Highlights for Debito.org Readers

… and finally…
4) Japan Times JBC 116: “‘Love it or leave it’ is not a real choice” (on how Trump’s alienation of critics of color is standard procedure in Japan), July 24, 2019
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By Debito Arudou Ph.D.
debito@debito.org, www.debito.org, Twitter @arudoudebito
Debito.org Newsletters are Freely Forwardable

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1) Kyodo: Japan celebrates its South American Japanese diaspora. Praising them for doing what it complains NJ immigrants to Japan do. (Like take Nippon Foundation money to sterilize Peruvian indigenous peoples?)

Kyodo: Princess Mako paid a visit to Peruvian President Martin Vizcarra on Thursday in Lima during her trip to mark the 120th anniversary of the start of Japanese immigration to the South American country. “I feel Japanese Peruvians are treated very well in Peru. I’m grateful that Peru accepted Japanese immigrants,” the 27-year-old princess, the eldest daughter of Crown Prince Akishino, said during the meeting at the president’s office.

Vizcarra said he is glad that Japanese Peruvians are actively involved in various fields. The president also showed his gratitude to Japan’s contribution to Peru in the areas of technological and economic cooperation and archaeology. [Princess Mako] later met at a hotel in Lima with representatives of Japanese people living in Peru and Japanese volunteers dispatched by the Japan International Cooperation Agency, thanking them for their efforts in the country. On Wednesday, she attended a ceremony marking the immigration anniversary and met with Peruvians of Japanese descent. She is scheduled to travel to Bolivia on Monday to mark the 120th anniversary of the start of Japanese immigration to that country.

COMMENT FROM DEBITO.ORG READER AIS: “Team Japan celebrates its emigrants for their contributions (i.e. being Japanese) – essentially praising them for doing what it complains its immigrants do.”

COMMENT FROM DEBITO.ORG READER JDG: “Notice they don’t talk about LDP members funding Peruvian government forced sterilization of ethnic minorities. That’s some Japanese contribution to Peruvian society!”

BBC in 2002: More than 200,000 people in rural Peru were pressured into being sterilised by the government of former President Alberto Fujimori, an official report has revealed. The Health Minister, Fernando Carbone, said the government gave misleading information, offered food incentives and threatened to fine men and women if they had more children.

Poor indigenous people in rural areas were the main targets of the compulsive family planning programme until 2000, when Mr Fujimori left for Japan amid mounting corruption allegations against him. Mr Carbone said there was evidence that Mr Fujimori and a number of high-ranking ministers could be held responsible for “incorrect procedures” and “human rights violations”.

COMMENT FROM DEBITO: Now, before anyone writes in and says, “Don’t be racist. Alberto Fujimori didn’t do this BECAUSE he is Japanese. He just happened to be of Japanese descent. (And self-claimed citizenship.) While doing monstrous things.

However, remember that Fujimori WAS being funded by the right-wing Nippon Foundation (founded by war criminal Sasakawa Ryouichi), especially when it was being headed by self-proclaimed South African Apartheid supporter (and apparently personal friend of Fujimori’s) Sono Ayako.

Meaning Fujimori, with the help of Japanese eugenicists, was cleansing Peru’s countryside of Peruvian indigenous peoples without proper medical procedure or oversight.

We’ve covered Sono Ayako’s ideological hijinks and Alberto Fujimori’s international criminal activity (which is why he is in prison now) on Debito.org before. What’s missing from this celebration of Japanese history in South America, as JDG notes, is Japan’s hand in overseas modern human rights atrocities.

https://www.debito.org/?p=15703

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2) Reuters: Yet another NJ detainee dies after hunger strike after 3 years in Japan “detention center”; time for a change in labeling

REUTERS: A Nigerian man died in a Japanese immigration detention center this week, an official said on Thursday, bringing to an end a hunger strike an activist group said was intended to protest his being held for more than three years. It was the 15th death since 2006 in a system widely criticized over medical standards, the monitoring of detainees and how guards respond to a medical emergency…

RINK, a group supporting detainees at the center, told Reuters the Nigerian had been on hunger strike to protest his lengthy detention. Another 27 foreigners are on hunger strike at a detention center in Ushiku, northeast of Tokyo, said a separate group supporting detainees at that facility. Some of them have gone without food for 47 days, said Kimiko Tanaka, a spokeswoman for the group… Two other men at Ushiku have been detained for five years, she said. “The reality of a lengthy detention is nothing but a human rights violation,” Tanaka said.

COMMENT: Dovetailing with last week’s blog entry about how Japan’s new “open door” visa programs violate basic human rights, here’s the old classic “closed door” policies aimed to punish bureaucratic transgressions by perpetually detaining people under conditions that don’t fall under standards for sufficient monitoring (because technically, they’re not “prisons”). Policywise, they’re meant to be a deterrent — part of a separate judicial track for foreigners in Japan with fewer human rights (full details on this in “Embedded Racism” Ch. 6). Separate and lethal.

Again, given how Japan’s ethnostate policies are an inspiration for xenophobes and racial supremacists worldwide, I would argue that these longstanding inhumane “Gaijin Tanks” are a working model for the “concentration camps” (the political term of debate in the US these days) for detainees along the American southern border. Except politicians in Japan don’t have the cojones to call them anything but benign-sounding “detention centers” — after all, who in any position of power cares about the plight of foreigners in Japan?

https://www.debito.org/?p=15691

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3) US State Dept. 2018 Country Reports on Human Rights Practices, Japan: Highlights for Debito.org Readers

Every year, the US State Department issues its “Country Reports on Human Rights Practices”. As highlighted by the Shingetsu News Agency, the 2018 Report on Japan came out last March. Now while it’s quite rich for the US to be reporting on other countries (but not, notably, itself) while it has an ongoing human-rights debacle for detained foreign entrants and asylum seekers (and their children) around its southern border, this Report has been cited over the years as authoritative (and it has also included the work of Debito.org and others). So here are the highlights on issues pertaining to Debito.org. As you can see, a lot of information is glossed over. Here are some highlighted sections for Debito.org Readers:

2018 Country Reports on Human Rights Practices: Japan, March 13, 2019

Section 1. Respect for the Integrity of the Person
Prison and Detention Center Conditions
D. ARBITRARY ARREST OR DETENTION
ROLE OF THE POLICE AND SECURITY APPARATUS
ARREST PROCEDURES AND TREATMENT OF DETAINEES
Pretrial Detention

Section 2. Respect for Civil Liberties
A. FREEDOM OF SPEECH AND PRESS
Freedom of Expression
D. FREEDOM OF MOVEMENT, INTERNALLY DISPLACED PERSONS, PROTECTION OF REFUGEES, AND STATELESS PERSONS
Access to Asylum
Access to Basic Services
Elections and Political Participation
Participation of Minorities

Section 5. Governmental Attitude Regarding International and Nongovernmental Investigation of Alleged Violations of Human Rights
Government Human Rights Bodies

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
International Child Abductions
National/Racial/Ethnic Minorities

Section 7. Worker Rights
B. PROHIBITION OF FORCED OR COMPULSORY LABOR
E. ACCEPTABLE CONDITIONS OF WORK

https://www.debito.org/?p=15599

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… and finally…
4) Japan Times JBC 116: “‘Love it or leave it’ is not a real choice” (on how Trump’s alienation of critics of color is standard procedure in Japan), July 24, 2019

My latest Japan Times column, talking about how Trump’s recent use of a racist trope, denying people of color the right to belong in a society simply because they disagree with the dominant majority’s ideology, is taking a page from Japanese society’s standard tactics of forcing NJ and Visible Minorities to “love Japan or go home”. Excerpt:

JBC116: Roiling American politics last week was a retort by President Donald Trump toward congresswomen of color critical of his policies. First he questioned their standing (as lawmakers) to tell Americans how to run the government. Then he said they should “go back” to the places they came from and fix them first. For good measure, he later tweeted, “If you are not happy here, you can leave!”

The backlash was forceful. CNN, NPR, The New York Times, Washington Post and other media called it “racist.” Others called it “un-American,” pointing out that telling people to go back to other countries might violate federal antidiscrimination laws. The Atlantic was even apocalyptic, arguing that “what Americans do now (in response) will define us forever” as the world’s last great bastion of multiracial democracy.

Why is this an issue for this column? Because it’s hard to imagine a similar backlash happening in Japan, even though this kind of alienation happens here often. [In fact, in Japan it’s old hat…]

Rest at https://www.japantimes.co.jp/community/2019/07/24/issues/love-leave-not-real-choice/
Anchor site on Debito.org with comments at https://www.debito.org/?p=15708

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That’s all for this Newsletter! Thanks for reading!

DEBITO.ORG NEWSLETTER AUGUST 23, 2019 ENDS

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“Visible Minorities”: My first monthly column for the Shingetsu News Agency, Aug 19, 2019 (FULL TEXT)

Posted on August 19, 2019December 29, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Welcome back from a Summer Break. I’m pleased to announce that I have a new monthly column at the progressive Shingetsu News Agency, the only place left (following the rightward editorial shift at The Japan Times) offering independent journalism on Japan in Japan.

Here’s an excerpt, where I stake out what the column space will be about:

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Visible Minorities: Debito’s New Column for the Shingetsu News Agency

SHINGETSU NEWS AGENCY, AUG 19, 2019 by DEBITO ARUDOU in COLUMNS
http://shingetsunewsagency.com/2019/08/19/visible-minorities-debitos-new-column-for-the-shingetsu-news-agency/

My name is Debito Arudou (or Arudou Debito, if you prefer), that guy from Sapporo who started writing about Japan from the early 1990s on a long-dead mailing list called the Dead Fukuzawa Society. I wrote so much there that I decided to archive my writings on a webpage. Debito.org soon blossomed into an award-winning reference site on life and human rights in Japan, and later a platform for newspaper articles and fieldwork research on racial discrimination.

After moonlighting at places like the now-defunct Asahi Evening News and Japan Today, I began writing in 2002 a column for Japan Times, first under Zeit Gist and then Just Be Cause.

Decades later, here we are with a new monthly column at the Shingetsu News Agency, under the title Visible Minorities.

I chose this title for two reasons.

The first is because my doctoral research, and most recent book, was on “visible minorities,” a term used by academics, and even the Canadian government, to discuss a more subtle form of discrimination. It is used when a minority is treated differently by a society, even if they formally have the same legal rights as fellow residents and citizens, because they don’t look physically the same as the majority group in that society.

In Japan, this term is especially useful because our hegemonic national narrative claims that Japan is monocultural, monoethnic, and homogeneous. In other words, Japan allegedly has no minorities. But, of course, it does: the Ainu, the Uchinanchu, the “Zainichi” ethnic Koreans and Chinese, the Burakumin, foreign residents, and naturalized citizens.

Naturally, academia and the Japanese government have habitually promoted the fiction that Japan has no racial discrimination because Japan has no “races.” After all, Japan’s minorities are supposedly indistinguishable from the Japanese majority.

In other words, since everyone allegedly “looks Japanese,” Japanese racism is somehow different—it’s not a matter of skin color, so therefore it’s not the real racism found in other countries.

But what about those foreigners and naturalized Japanese citizens like myself who do have a different skin color? They are ignored because they’re apparently too small a number to really count, or they’re here by choice and therefore somehow aren’t really part of Japan.

Nowadays, Non-Japanese residents make up about 2.1% of the total population of these islands, and the demographic trends reveal clearly, as the Japanese population ages and decreases, that this proportion will continue to rise in the decades ahead.

And yet, still overlooked are the people—including the Japanese born from the hundreds of thousands of international couples—who are sometimes refused entry to bathhouses, shops, restaurants, hotels, hospitals, schools, colleges, or other places offering licensed services to the public.

That’s why the term “visible minorities” matters. All you need to be treated unequally in many cases is to look foreign, and this is an issue that Japan needs to better grapple with at both the social and political level.

A second, related reason why I chose this term as the column’s title is because minorities in Japan, as noted above, have in fact been made invisible for quite some time.

This wasn’t always the case. Prewar Japan once prided itself on how ethnically diverse it was. Interbellum Japan had a sizable foreign-born population, and offered imperial citizenship to the peoples it colonized. Indeed, the Japanese government even claimed it was unique in colonizing peoples without the trappings of racial discrimination. Japan’s Pan-Asianism was better than the yoke of White Imperialism, they argued, because everyone being liberated was of the same Asian “race.”

Of course, a colonizer is still a colonizer, and minorities in Japan back then, as anywhere, not only endured exploitation, but also faced extra hurdles as Pan-Asians to “prove” themselves loyal subjects of Japan. This included conscription into the Japanese military and collaboration in the often brutal subjugation of their homelands.

When the Japanese Empire disappeared after the Pacific War, so allegedly did all the minorities in Japan. The subjects of empire were stripped of their Japanese citizenship and given marching orders to go back overseas. They could only remain in Japan with their investments if they took jobs on Japan’s economic peripheries (such as pachinko parlors or the criminal underworld), or if they registered as potentially subversive elements to the state (with criminal penalties for not carrying fingerprinted identification at all times). Putting them on a separate “foreign registry” system also enabled the government to exclude “foreigners” from Japan’s official population tallies—making them statistically invisible. The homogeneous Japanese ethnostate was a postwar invention.

But in this increasingly globalized world, Japan’s minorities need to become visible again. This column will highlight the underrepresented minorities, unpacking what keeps them disenfranchised from “mainstream” debate and dialog.

In the English-language news media, where foreign residents had a voice going back to the late 19th century, the trend has actually been in the direction of increased marginalization. Hardly ever do Non-Japanese get to create their own public image.

First you have the vanity-press English versions of the major newspapers: Asahi, Yomiuri, and Mainichi, which have long ago purged their ranks of actual foreign reporters doing original reporting.

Then there is the rightwing Fujisankei Communications Group, which bought up the foreigner-founded Japan Today and shifted its editorial bent away from foreign voices and toward Japan boosterism. That doesn’t even touch on the content of the unspeakable Japan Forward.

The once last-man-standing Japan Times has famously changed its tone under the new ownership that arrived in 2017, firing several of its major columnists who were critical of the government, and adopting officially-sanctioned terminology about historical events that adhere to an ahistorical line.

Other media run by minorities and Non-Japanese, including ethnic newspapers, newsletters, and websites, sadly have little reach and minimal impact on Japanese society.

Let’s try to change that. I look forward to writing for a Shingetsu News Agency that challenges the stale conventions and speaks truth to power. The point is to increase the visibility of minorities, and to assist Japanese of goodwill in dismantling the systems that keep them disenfranchised.

Thank you for reading me over the years. Let’s do some more good work.

ENDS

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Read the full text also at
http://shingetsunewsagency.com/2019/08/19/visible-minorities-debitos-new-column-for-the-shingetsu-news-agency/

Enjoy. Let’s hit the last three months of this year running, and help reverse the tide of xenophobia that has swept liberal democracies worldwide. Debito Arudou Ph.D.

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Book “Embedded Racism in Japan”, acclaimed as “important, courageous and challenging” and “a must-read” by prominent academic journals, now discounted to $34.99 if bought through publisher directly, using promo code LEX30AUTH16

Posted on August 1, 2019August 10, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination” has been receiving acclaim. Prominent Japan Scholar Tessa Morris-Suzuki calls it “important, courageous and challenging“, the Pacific Affairs journal finds it “a timely and important contribution to social and scholarly debates about racial discrimination in Japan“, the Japan Studies Association of Canada says it is “an important contribution to geography, cultural and area studies“, and the Sociology and Ethnic Studies imprint of the American Sociological Association calls it “a brave critique of Japanese society and its failure to look outward in its demographic and economic development, … as it makes an important contribution for those wishing to understand racism in Japan better… The book would easily suit courses that address global conceptions of race and ethnicity and how these are changing in Japan at both the micro and macro levels because of globalization.”

Dr. Robert Aspinall in a review in Social Science Journal Japan concludes:

“There are important academic contributions to the study of racism in Japan in this book, but it is as a must-read text on the crisis facing the shrinking Japanese population and its leaders that it really leaves its mark. Embedded Racism is highly recommended reading to anyone—whether they self-identify as Japanese or foreign or both—who is interested in Japan’s future.” (read more)

“Embedded Racism” has been discounted 30% for a limited time to $34.99 in paperback and Kindle if bought through my publisher (Lexington Books/Rowman & Littlefield) directly.

Go to https://rowman.com/ISBN/9781498513906/Embedded-Racism-Japan’s-Visible-Minorities-and-Racial-Discrimination and use promo code LEX30AUTH16. (Japan residents have reported getting the book in about a week for $40 including quick shipping.)

More information and reviews on the book at https://www.debito.org/embeddedracism.html.

Download a book flyer and order form at https://www.debito.org/EmbeddedRacismPaperbackflyer.pdf

More than 130 of the world’s major research libraries (including Harvard, Princeton, Yale, Stanford, Cornell, Columbia…) have in its first year of publication made “Embedded Racism” part of their collections (according to WorldCat). Add it to yours!

Thanks very much as always for reading! Debito Arudou Ph.D.