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My SNA Visible Minorities 24: “The Tokyo Olympics Trap”, on how these Games are harming Japan’s minorities, and how the IOC is harming Japan

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Hi Blog. My latest SNA column 24 is about the fiasco the Tokyo 2020 Olympiad has become. Introduction:

//////////////////////////

Visible Minorities: The Tokyo Olympics Trap
By Debito Arudou, Shingetsu News Agency, July 19, 2021

SNA (Tokyo) — On the eve of the Tokyo Olympics, let’s talk about the mess.

Much space has been devoted to the idiocracy behind spending record amounts of money on infrastructure that is not built to last, or even if it is, it often winds up abandoned. Further, holding a superspreader sports meet during a global pandemic is a surefire path to social discord and preventable death.

But it matters that Japan is hosting this mess. This column as usual will first focus on the Olympics’ impact on our minorities, and then talk about the IOC’s responsibility for scamming Japan…
//////////////////////////

Rest is at http://shingetsunewsagency.com/2021/07/19/visible-minorities-the-tokyo-olympics-trap/

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Nikkan Sports: Aggressive Japanese man harasses Muslim woman and 3-year-old daughter in park, demands her Gaijin Card; then aggressive Japanese police detain, interrogate, and release the woman and child’s private info. I told you this would happen.

mytest

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Hi Blog. I’ve written at length about how demonizing foreigners will lead to official racial profiling, and how deputizing the general public to target NJ will lead to abuse.

Well, SITYS. (See I told you so.) Check out this article from Nikkan Sports. (Translation mine, corrections welcome.)

/////////////////////////////////////

Muslim Woman in Her Forties is Subjected to Wrongful Questioning by Police: Submits Complaint to Tokyo Public Safety Commission.
Nikkan Sports, July 6, 2021, courtesy of lots of people

A Muslim woman in her forties from South Asia living in Tokyo, who was subjected to wrongful voluntary questioning by officers of the Tokyo Metropolitan Police and had her name, address, and other private details leaked to a third party, submitted a formal complaint to the Tokyo Public Safety Commission on July 5. Her legal representation criticized, “This is a use of public power grounded in discriminatory attitudes towards foreigners.”

According to documents from her legal group questioning the Tokyo Metropolitan Police and other connected people, on June 1, the woman was letting her 3-year-old daughter play in a neighborhood park when a man rushed up to her and claimed her daughter had knocked his son down. “Gaijin”, “show me your Zairyu Card”! He then called the police, and six officers rushed in and used rough language towards the woman (who has limited abilities in Japanese), saying things like, “Hey you (omae), you want us to believe you really can’t speak Japanese?” Following that, they took the woman and her daughter only to the nearest police station, and voluntarily interrogated them about two and a half hours.

The woman and her daughter denied that she had knocked anyone down. However, they were not allowed to go home until they had acknowledged there had been some physical contact (boukou), and they had agreed to release their contact details and phone number to the man involved. On a later date, the police told the man more personal information, such as the names, ages, and address of the woman and her daughter so he could begin a civil lawsuit against her. It is said that Child Services were also contacted in case the woman would be unable to take care of her daughter.

The woman claims that being alone and interrogated by four officers during questioning has made her unable to sleep due to PTSD.

Her lawyer, Nishiyama Atsuko, pointed out that even though these are “voluntary” interrogations, foreign suspects often feel they cannot refuse police due to fear of forced deportation. Moreover, “Being a foreigner in itself is enough to justify wrongful treatment by the police. This situation is but the tip of the iceberg.”

The woman herself made the following statement to the press: “My daughter absolutely did not do what they said she did. Now that my address has been leaked, I’m uneasy and cannot live my life in peace. I want the police to be admonished so that they cannot repeat this sort of discriminatory behavior over and over again.”

ENDS (Original Japanese below comment.)
////////////////////////////

(More commentary by Debito.org Readers on a separate site from here.)

COMMENT: Look, it’s as I’ve said here for decades, and in a number of books: When you train police to see foreigners as social destabilizers, that’s how foreigners will be treated in most circumstances involving them. When the only tool in your training is a hammer, every problem looks like a nail.

Nowadays, when you get people who aren’t trained police at all made aware that foreigners have Gaijin Cards (more specifically Zairyuu Cards), and who are now not only encouraged but also empowered by official online apps to demand them, then you have people in a social status so weak that there will be abuses by bullies, or by anyone on a power trip.

And that’s clearly what happened here.  Let’s recap:  A man accuses a three-year-old kid of assault, gets aggressive with a Muslim woman (and reportedly SPECIFICALLY demands her Gaijin Card), and then siccs six also-aggressive cops on her.  Then the cops cart only her and her toddler daughter off to the nearest cop shop for hours of interrogation, and hold her hostage until she releases her private information to this strange man.  And later cops give that man even more information in case he decides to sue a three-year-old!

Clearly this has been blown out of proportion.  And the cops abetted it!  What a nightmare.

I’m pleased the woman sought out legal representation and filed the formal complaint with the Public Safety Commission.  But that will probably result in nothing.  (I’ve done the same for over-the-top police reactions in the past, and never gotten any satisfactory conclusion.)  You can’t expect much when it’s wolves policing other wolves.

So I hope she files an actual civil suit against the police and the person who harassed her and her daughter, so we can get some legal precedent behind this complaint. We need some kind of damper put on all the social damage done by the Japanese police demonizing foreigners for decades, and then deputizing the general public to target them.

Finally, kudos to Nikkan Sports and Kyodo News for taking this issue up.  Here’s hoping more media pays attention to this case.  Debito Arudou, Ph.D.

///////////////////////////////////

Original Japanese:

40代ムスリム女性に警察官が不当聴取 都公安委に苦情申し出
[日刊スポーツ 2021年7月6日1時3分]

https://www.nikkansports.com/general/news/202107050001193.html

東京都内に住む南アジア出身で40代のイスラム教徒(ムスリム)の女性が、警視庁の警察官から不当な任意聴取を受け、他人に氏名や住所などの個人情報を漏らされたとして5日、都公安委員会に苦情を申し出たことが分かった。代理人弁護士は「公権力による外国人への差別意識が根底にある」と批判している。

弁護団が警視庁や関係者に問い合わせるなどした結果に基づく申し出書によると、女性は6月1日、近所の公園で長女(3)を遊ばせていた際、園内にいた男性から、息子が長女に突き飛ばされたとして「外人」「在留カード出せ」などと詰め寄られた。男性の通報で警視庁の警察官6人が駆け付け、日本語が不自由な女性に「おまえ本当に日本語しゃべれねえのか」などと発言。その後女性と長女のみ最寄りの警察署で約2時間半、任意聴取された。

女性と長女は突き飛ばしたことを否定。だが警察官に暴行を認めるよう言われ、男性側に連絡先の電話番号を伝えることに同意するまで帰してもらえなかった。警察側は後日、民事訴訟を起こすとする男性に女性と長女の氏名や年齢、住所などの個人情報を伝達。女性が長女を監督できていなかったとして児童相談所に通報したという。

長女は単独で4人の警察官から聴取された場面もあり、現在、トラウマ(心的外傷)による不眠の症状を訴えている。

代理人の西山温子弁護士は、任意の聴取でも、外国人は容疑をかけられ強制送還されることを恐れて警察に逆らえないことが多いとし、「外国人というだけで警察に不当な扱いを受けることがあり、この問題は氷山の一角だ」と指摘する。

女性は取材に「娘は絶対にやっていない。住所を漏らされ、不安で平和な生活ができない。差別的な行為が繰り返されないよう、警察にはしかるべき対処をしてほしい」と話した。(共同)

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Japan’s “Gaijin Tank” Immigration Detention Centers: The Death of Sri Lankan Wishma Sandamali highlights a senseless, inhuman, and extralegal system killing foreigners they’ve trapped.

mytest

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Hi Blog. At long last, I can get to this issue.

As I have written elsewhere, Japan’s Immigration Bureau Detention Centers (aka “Gaijin Tanks“) are an extra layer of incarceration that only non-citizens must deal with.

Regular Wajin Japanese, when detained, arrested, and/or incarcerated, go through Japan’s criminal justice and prison system.  However, because non-citizen detainees cannot renew their visas while in detention, any arrest and incarceration by police increases the probability of detention later in separate Immigration detention facilities (specifically reserved for non-citizen visa overstayers and refugees/asylum seekers). Detainees in these Immigration facilities (nyūkoku kanri sentā) face a different system both in terms of criminal procedure and living conditions.

In terms of procedure, inmates convicted of a specific crime and sentenced to a Japanese prison have a legally-defined release date, often with the possibility of parole; visa overstayers being detained in an Immigration detention center, however, have no specific limit to their detention period, resulting in people detained for several years (and for some, still counting).

In terms of living conditions, rights of detainees to adequate food, exercise and living space in Immigration Bureau detention centers are less regulated than in Japanese prisons (which are subject to international oversight regarding standards of favorable treatment). Consequently, inhospitable, unsanitary, and generally unmonitored conditions in these detention centers have occasioned protests both from human rights organizations and from the detainees, in the form of hunger strikes and suicides. Immigration detainees have also suffered and died from their medical conditions being neglected by detention officials, and from the over-prescription of sedatives and painkillers.

In 2021, the senseless death of a Sri Lankan named Ratnayake Liyanage Wishma Sandamali, due to medical negligence in a detention center, brought national attention and protest against the GOJ’s treatment of visa overstayers and asylum applicants—and the withdrawal of a bill before the Diet that would have only strengthened the ability for bureaucrats “to keep any foreign national in custody without the approval of a judge”, thus violating constitutional guarantees of due process.

Those are the headlines. Now for the sources:

  • See for example CCPR/C/79/Add.102, which notes, “[T]he Committee is concerned that there is no independent authority to which complaints of ill-treatment by the police and immigration officials can be addressed for investigation and redress. The Committee recommends that such an independent body or authority be set up by the State party without delay.United Nations, November 19, 1998; “Welcome to Japan?” Amnesty International, 2002, alleging extortion and physical abuse at the Narita Airport detention center, excerpt archived at www.debito.org/?p=9846.
  • “Detention centers lack doctors: Two facilities holding visa violators not offering proper medical care.” Daily Yomiuri, December 22, 2006 (the Japanese version of this article, dated December 21, has the more revealing headline, “Ōmura nyūkan sentā de jōkin-i fuzai 2 nen ni, kakuho no medo tatazu” [The Ōmura Detention Center has had no full-time doctor on call for two years now, and no idea when they will secure one].
  • Interviews, Michael. H. Fox, Director, Japan Innocence and Death Penalty Research Center, 2004-8.
  • Caterpillars and cockroaches: Foreigners lead hunger strike in immigration detention center.” Asahi Shinbun, October 18, 2007.
  • Detainees allege abuse at Kansai holding center.” Japan Times, March 9, 2010.
  • Immigration detainees end hunger strike.” Japan Times, March 22, 2010; “Inmates on hunger strike in Japan immigration center.” AFP, May 20, 2010; “Running to nowhere.” Kansai Time Out, June 2010.
  • “Deportee center hunger strike abates, detentions drag on.” Japan Times, September 1, 2012; “Nigerian dies after hunger strike in Japan detention center.” Reuters/Asahi Shinbun Asia-Japan Watch, June 27, 2019; “Death in Detention: Grim toll mounts in Japanese detention centers as foreigners seek asylum.” Reuters, March 8, 2016, archived at www.debito.org/?p=13885, noting: “The watchdog report drew attention to what it said was the heavy prescription of drugs to detainees. At the time he died, Ghadimi had been prescribed 15 different drugs, including four painkillers, five sedatives—one a Japanese version of the tranquilizer Xanax—and two kinds of sleeping pills, the report said. At one point during his incarceration, he was on a cocktail of 25 different pills.”
  • Ex-immigration boss: detentions too long.” Japan Times, July 14, 2010, former Immigration Bureau chief Sakanaka Hidenori proposed that detentions in Immigration facilities not exceed one year; however, once oversight mechanisms were activated in August 2011, the number of detainees awaiting deportation or asylum permission for more than six months dropped dramatically (indicating how lax oversight had hitherto been).
    See “Foreigners held by immigration sharply down after reviewing rules.” Mainichi Shinbun, February 4, 2012.
  • Nevertheless, abuses, some resulting in fatalities, continue to the present. See for example Asylum-seeker dies after collapsing at detention center while doctor at lunch.” AFP/Japan Today and Japan Times, October 25, 2013; “Immigration detention centers under scrutiny in Japan after fourth death.” Reuters, December 3, 2014; “Immigration detention centers like prisons, U.K. inspectors say.” Japan Times, February 6, 2015; “Immigration detention centers like prisons, U.K. inspectors say.” Japan Times, February 6, 2015—and I make the case that they are worse than prisons at www.debito.org/?p=13056
  • “Progressive News Service: Deaths of unknown persons in the custody of the Tokyo Metropolitan Police: At least 5 in past year.” Debito.org, March 9, 2015, www.debito.org/?p=13136
  • “Sri Lankan woman dies in detention, wrote about her hunger.” Asahi Shinbun, March 15, 2021; “A Sri Lankan’s tragic death in Japan casts a harsh spotlight on controversial refugee system.” Straits Times, April 24, 2021, which notes, “Ms. Wishma was vomiting blood in her final days, and was so weak that she had no control of her arms and legs. The immigration authorities allegedly turned a blind eye to medical expert advice to put her on an intravenous drip or to grant her provisional release to ease her stress. A report by public broadcaster NHK suggested that officials tend to suspect malingering for minor illnesses in their reluctance to grant provisional release.”
  • Finally, “Left in limbo: Japan’s haphazard immigration policies, disrespect for human rights.” Mainichi Shinbun, April 19, 2019, notes,As of the end of July 2018, of the 1,309 detainees nationwide, 54 percent had been detained for six months or longer. According to attorneys and others who provide assistance to foreign workers in Japan, 13 foreign nationals died by suicide or from illness while in detention between 2007 and 2018. Many detainees complain of appalling health conditions at detention centers, saying they are hardly permitted to see physicians. A damages lawsuit brought against the central government at the Mito District Court for the 2014 death of a then 43-year-old Cameroonian man while he was detained at Higashi Nihon Immigration Center in the Ibaraki Prefecture city of Ushiku is ongoing. His mother, who resides in Cameroon, filed the suit.According to the legal complaint that was filed, the man had been confirmed as diabetic after a medical consultation at the immigration center. He began to complain of pain in February 2014, and died at the end of March that year. Security cameras at the center captured him saying in English that he felt like he was dying starting the night before his death, and the footage has been saved as evidence. Even after the man fell from his bed, he was left unattended, and a staff member found him in cardiopulmonary arrest the following morning. He was transported to a hospital where he was confirmed dead. “Immigration officials have a duty to provide emergency medical care,” says the plaintiff’s attorney, Koichi Kodama. “The government should be accountable for revealing who was watching the footage of the man rolling around on the floor, screaming in pain, and whether anyone went directly to his room to check on his condition.”
  • Sri Lankan’s death in spotlight as Japan debates immigration bill.”
    Japan Times/Kyodo News, May 12, 2021; “Immigration reform fails to resolve asylum contradictions.” Japan Times, March 13, 2021; “Withdrawal of immigration bill underscores Suga’s precarious standing.” Japan Times/Kyodo News, May 19, 2021.

There are plenty of other articles out there, since the Wishma Sandamali Case attracted so much attention.  However, it was not soon enough for some, and won’t be for others still being destroyed by this system.  For as Submitter JK notes,

============================

“Relindis Mai Ekei did not die in detention [in January 2021] like Wishma Sandamali. Instead, she died in hospital [of untreated breast cancer] about three hours before receiving her residence card (在留カード):

Was Cameroonian woman’s death hours before she received Japan residency avoidable? (Pt. 1)

Was Cameroonian woman’s death hours before she received Japan residency avoidable? (Pt. 2)

Was Cameroonian woman’s death hours before she received Japan residency avoidable? (Pt. 3)

死の直前「漢字勉強したい」カメルーン出身者は救えなかったのか

From the article:

If Mai’s status of residence had been granted earlier, she would have been able to take better care of herself through welfare and health insurance.

============================

Even more on the Gaijin Tanks issue starting from here: http://www.debito.org/?p=13885#comment-1805327.

There is no defense for this inhumane extralegal detention system that is killing people through willful negligence simply because they are foreigners incarcerated.  We catalog it all here on Debito.org for the record.  Debito Arudou, Ph.D.

======================
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My SNA Visible Minorities column 22: “Interrogating the Discriminatory Covid Self-Quarantine Scandal”, May 17, 2021

mytest

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Hi Blog. Hello Debito.org Newsletter Readers. This month’s SNA Visible Minorities column 22 updates us on how Japan’s discriminatory border policies disproportionately punish Non-Japanese residents, even when things that are going wrong are due to government mismanagement. Paraphrased excerpt:

==============================
Visible Minorities: Interrogating the Discriminatory Covid Self-Quarantine Scandal
By Debito Arudou, May 17, 2021 (condensed intro)

SNA (Tokyo) — Sometimes government-designed policies lack sense. Or, in places where the government is as unaccountable as Japan’s, policymakers ignore cautions—-or don’t get cautioned at all because a docile mass media is mobilized behind a national goal. So when things go wrong, very bad things can happen, especially when punishments for noncompliance only go one way and hurt innocent people.

That is what’s in the cards yet again with Japan’s Covid border controls. The current policy is that if you are a resident of Japan returning from overseas, you face a mandatory self-quarantine system. Everyone, regardless of nationality, signs must notify the authorities of their current location each day. If not, authorities will contact them via Skype, WhatsApp video call, or by voice cell phone number.

If you are found to be breaking quarantine as a Japanese, you get your name exposed to the public. However, foreign residents will lose everything—their lives, livelihoods, and anything they ever invested in Japan—by getting deported. So with punishments this disproportionate, the government had better make sure nothing goes wrong. Guess what? Things are going wrong, and it’s the government’s fault…
==============================

Rest is at http://shingetsunewsagency.com/2021/05/17/visible-minorities-interrogating-the-discriminatory-quarantine-scandal/

Links to sources cited in the full article:  Kyodo News May 1, Japan Times May 12, MOFA self-quarantine pledge.

Enjoy! Debito Arudou, Ph.D.
======================
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Kyodo: “300 people per day re-entering Japan breaking COVID self-quarantine”. But NJ report Govt incompetence, which punishes them disproportionately.

mytest

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Hi Blog. Government incompetence is nothing new. There’s not much you can do when the expectation is one-way: The Man demands a promise from you, with punishments if you don’t comply, but if The Man doesn’t keep his promises, too bad, since there’s often no punishment for the Powers That Be.

That’s what’s happening under Japan’s new “self-quarantine” rules. Kyodo News reports that “up to 300 people per day are breaking the self-quarantine”. People, regardless of nationality. What is NOT evenly enforced regardless of nationality is the punishment.

As Kyodo notes, ‘The health ministry, which has asked for people to honor their pledge, has warned that penalties for noncompliance include publicly revealing names or, in the case of a foreign national, revocation of their status of residence and deportation.”

That’s very different. Especially since people are reporting to Magdalena Osumi of the Japan Times (see below) that there has been no follow-up from the government when it comes to helping people keep their pledge (and some confusion about how the rules are supposed to work). So if the GOJ messes things up and you’re a citizen, uh, your name gets made public. Big whoop. But if you’re NJ, through no fault of your own, you get deported.  Your life in Japan is over.

As Debito.org has predicted might happen, this new Covid “Self-Quarantine” regime has become yet another means to ethnically-cleanse Japan of its foreigners. As if revolving-door visas and insecure job statuses aren’t enough.

And of course, the Kyodo article neither questions the disproportionality of the punishment or reports on the incompetence of the government.

What follows is the Kyodo article. After that, a request from Magdalena Osumi for information about the government incompetence for an upcoming article. Read on if you have something to share with her. Debito Arudou, Ph.D.

//////////////////////////////////

Up to 300 people per day breaking self-quarantine pledge in Japan

KYODO NEWS – May 1, 2021, Courtesy of Magdalena Osumi at the Return to Japan Support Group
https://english.kyodonews.net/news/2021/05/7e132ca7447a-up-to-300-people-per-day-breaking-self-quarantine-pledge-in-japan.html

Up to around 300 people every day, who had pledged to self-isolate upon arrival into Japan as part of measures to contain the novel coronavirus, could not be confirmed to be in their quarantine location or were found to be some distance away, the health ministry and a contracted medical service firm said Saturday.

The daily checkups have been conducted as part of strengthened border control measures since the end of March to keep imported cases of the coronavirus at bay and target all arrivals into the country for a 14-day period.

But with the whereabouts of some people unable to be confirmed during the period, the ministry is now considering having private security companies pay visits to quarantine locations if the person cannot be reached for more than three days.

According to the ministry and the medical service company supporting the quarantine operation, an average of 24,000 people needed to be accounted for on a daily basis during a 14-day self-quarantine period.

Of that number, around 200 to 300 people every day could not be confirmed to be in their pledged quarantine locations, with 70 percent failing to report their whereabouts to authorities and 30 percent found to be away from the locations.

A health ministry official has called on people not to rely too heavily on the results from tests conducted when they entered the country, as it is possible to get a false negative result during an incubation period.

“We want people to properly see through their quarantine,” the official said.

Japan now requires all arrivals into the country to provide COVID-19 negative test results taken within 72 hours of departure and be retested at the time of entry. Even if the results are negative, people are asked to pledge they will self-quarantine for 14 days in their home, a hotel or another facility.

People are also asked to install a location tracking app called OEL upon arrival, with notification messages requesting location information and health status sent on a daily basis during the quarantine period.

Those who fail to report their whereabouts are contacted individually via a Skype video call or other methods.

The health ministry, which has asked for people to honor their pledge, has warned that penalties for noncompliance include publicly revealing names or, in the case of a foreign national, revocation of their status of residence and deportation.
ENDS
//////////////////////////////////

MAGDALENA OSUMI SAYS: Hello. Regarding this article about people breaking quarantine rules in Japan, I know that many people have had problems with applications they’re supposed to install after entering Japan, or haven’t received passwords to log in. I understand that’s one of the reasons why people are blamed for breaking the self-isolation rules and the pledge.

I would like to write about it for The Japan Times. Is there anyone who has experienced such problems with any of the tracking applications or had problems with reporting on their health condition and whereabouts during the 14-day quarantine period, and could share their experience with me? It will be greatly appreciated.

Magdalena’s JT email: magdalena.osumi@japantimes.co.jp

==================

Responses (anonymized and excerpted in places)

LACK OF OFFICIAL FOLLOWUP:

AB: Today is day 15 for me and I never received an OEL email and password. No Skype call. No WhatsApp call. No messages. All I did was the daily health update automated email.

CD: My [spouse] and I finished our quarantine never having received the OEL password, or a Skype call. We did receive the health questionnaire and reported our health daily.

EF: I never received a phone call from anyone.

GH: The thing that surprised me the most were the people that they stationed at Narita airport that were supposed to check that all these applications were installed. They were clearly not from the quarantine department or any other government agency. They were non native Japanese speakers and one of them had trouble conversing in Japanese at all. One Japanese man was getting very upset because he couldn’t understand how to install the applications on his phone. In my case, the person responsible couldn’t remember how to check if my location tracking was set up properly and made a mistake. Everything starts at the airport. I imagine some of the problems you are looking into happen because the apps aren’t set up right in the first place.

MO: They are understaffed so they had to get some help from somewhere else but it doesn’t seem to be organized well. I’ll keep that in mind.

CONFUSION ABOUT THE SYSTEM

IJ: I don’t know how they get that 300 number, for example I used OEL to check in at the quarantine hotel, and then check in again at home after 3 days. There’s a large distance in between, am I count as one of those 300?

KL: there r two “buttons” on the app, one to report a place of stay, which is used once u arrive at the place of quarantine, and another button for subsequent location check ins. If you have to change the place of quarantine, you need to click on the button reporting your new place of stay.

MN: However, the OEL alert only directs you to the I’m Here button. There were no instructions about checking in at the new location so I assumed pressing the I’m Here button will suffice, also assuming that the location will automatically be updated. I got a Skype call on my 4th day asking me to check in at my new location.

OP: Another vote for the two buttons being quite confusing — I kept pressing the “check in” button for three days instead of the “i’m here” – as the screens look almost exactly the same (same coloring and design) and “check in” could absolutely be interpreted as something along the lines of “daily check-in.” It feels like there are many ways to make an error here because of unclear app design.

QR: As for me, it didnt work a freakin single time

ST: IMO, all the written forms allude to the fact we are allowed [to go outside and exercise]. But apparently not. I was prepared to not leave my house, but then I read my forms saying we are allowed out if necessary and we must wear a mask and not catch public transport.

UV: i just spoke to a lady from immigration and going out to get food is ok, as it is a necessity. Provided you don’t go too far from where you are staying and practice safe measures i.e. mask and social distancing, you should be ok. Going on walks I would probably say are not ok though.

WX: no, it’s not ok. The pledge you signed specifically states that you must stay at home or risk deportation or a 10 million yen fine. If you get caught, the defense of a “random, unnamed person at immigration said it was ok” isn’t really going to cut it. And the more people that think they’re entitled to break the rules, the tougher the rules are going to get for everyone.

YZ: I think this is so typical of Japanese nuanced messaging… I am in [not Tokyo] at the moment and we have been told since the end of last year to avoid all unnecessary and non-urgent trips out of the city….. ‘if we can help it’. I have adhered to this, yet many of my colleagues have been attending conference or business meetings all over Japan! Am considering a trip back [overseas], but will have to quarantine in Tokyo since no private transport option possible. I can do 14 days in a hotel but not 14 without exercise and fresh air – wiling to go for a walk at 5am with a mask on!

ZA: It’s a possible 1 million fine, not 10. The only actual penalty currently is making your name public. The wording specifically says:

For 14 days after arrival in Japan, (1) I must stay at home or the accommodation listed in 2. below. I must consult the public health center and Health Monitoring Center for Overseas Entrants in advance when I need to change my accommodations due to unavoidable circumstances. (2) I must not have contact with anyone who I do not live with. (3) I must not use public transportation (trains, buses, cabs/taxies, domestic flights, etc.) for 14 days after entering Japan.

https://www.mofa.go.jp/files/100168885.pdf

However, I would advise people to abide by the spirit as much as possible.

This is the Japanese of the pledge:
入国後 14 日間、①自宅又は宿泊場所など下記(2)に記載する住所で待機すること。なお、やむを得ない理由により待機場所を変更する必要が生じた場合は、自宅又は宿泊施設を管轄する保健所及び入国者健康管理センターに事前相談すること。②他者との接触を行わないこと。③公共交通機関(不特定多数が利用する電車、バス、タクシー、国内線の飛行機等)を使用しないこと。
It’s the same as the English. No public transit or taxis, must reside in the same place unless unavoidable, no contact with other people.

According to many people I have spoken to both online and in person have stated that immigration officials at the airport and by phone have expressly stated that they can go out during quarantine. This is exactly why people are confused. This information is not in the official pledge travelers are required to sign. My suggestion for your report is to contact the immigration authorities directly and find out the truth. Print that in the newspaper so everyone, Japanese and gaijin are aware of the rules and one group doesn’t get blamed for the continued spread of the virus. The problem is with immigration and their hypocrisy.

ENDS

======================
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Problematically racialized Education Ministry-approved primary-school “Morals” textbook: “Shōgaku Dōtoku: Yutaka na Kokoro 1-nen” (Kōbun Shoin, 2020)

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Hi Blog. We’ve talked numerous times before about GOJ-approved (and other) textbooks in Japan’s primary education (particularly in regards to teachingmorals“), and their issues with racializing “foreigners” and people of diversity in Japan. Here’s the latest version in a new textbook, from Debito.org Reader XY, who is facing an uphill battle in teaching his young child how to view diversity in society. Debito Arudou, Ph.D.

////////////////////////////

From: XY
Subject: Problematic depictions of race in a dōtoku textbook for first graders
Date: April 26, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

Today I’m contacting you because I’ve to share something problematic concerning the dōtoku (morals) class taught in Japan’s schools. My child just entered primary school and because of the questionable reputation the dōtoku class gained during the last two decades, I put the dōtoku textbook under scrutiny. As I suspected it didn’t disappoint me and provided two sections I find highly problematic when it comes to race images and relations in Japan.

But first I want to provide the bibliography of the textbook in question.

Shōgaku Dōtoku: Yutaka na Kokoro 1-Nen, Tokyo: Kōbun Shoin, 2020 (“Primary School Morals:  Having a Heart Full of Plenty, Year One”, approved by MEXT in 2019) (click on images to expand in browser).

The first two photos are of the cover and the imprint, including a list of authors.

And now to the two problematic sections I found.

The first one stretches from pages 26 to 29.




It shows a story of a lumberjack who lost his axe in a pond. A goddess appears from the pond, shows him a golden axe, and asks him if it’s his one. He declines. Next, she brings him a silver axe, but he declines again saying that his axe is made of iron. The goddess is impressed by his honesty and gives him his iron axe together with the golden and silver ones as reward for his honesty. The neighboring lumberjack hears what happened, gets envious, and wants those precious axes, too. He goes to the pond and throws his axe into the pond on purpose. The goddess appears and offers him a golden axe. The envious lumberjack immediately claims that this is his lost one, but the goddess knows that it’s a lie and disappears, leaving the envious lumberjack without any axe. The textbook then asks the pupils how they feel about the behavior of the envious, lying lumberjack.

The story is a classic and the questions raised are fair enough, but I think the depiction of the characters is literally begging for criticism. The goddess is obviously modelled after something stereotypically Ancient Greek, but that’s not a big deal. To me the problem lies within the looks of the two lumberjacks. While the honest one could pass as an ordinary J-salaryman if you draw him in a suit, the dishonest one looks like a stereotypical Western lumberjack, complete with a very pronounced large nose to convey the “proper” racial stereotype of a white person to first graders. Not very flattering.

The second problematic section stretches from pages 100 to 103.




It deals with a blonde, white foreign girl called Emma from Australia transferring to the class of the protagonist. But if you go on and read the text, you’ll quickly find out that this “foreign” girl (and the text blatantly says gaikoku no hito) from Australia is actually a “hāfu”, having an Australian father and a Japanese mother (tick the box for the stereotype of a white man marrying a J woman).

So, the girl isn’t a gaikoku no hito, at all, but would have Japanese citizenship by bloodline through her mother in the real world. A barefaced, unjust gaijinization of a certain type of birthright Japanese. The story goes on with the description how Emma marks correct answers (with a check rather than the Japanese circle) emphasizing differences and that Emma is not able to speak Japanese properly, yet (tick box for the next stereotype about “foreigner’s” language skills). The story concludes with the typical anticipation of the Japanese girl – the protagonist – looking forward to converse with Emma in English after the start of English classes.

I identified three major problematic points in total:

  1. Gross gaijinization of a birthright Japanese just because of having a foreign father instead of doing the morally correct thing and teach that the so-called “hāfu” are as Japanese as any “pure” Japanese.
  2. The claim that Emma is bad at Japanese because of her “foreignness”, which can easily proliferate the stereotype that “foreigners” can’t speak Japanese (properly), even if they have a Japanese parent (and therefore aren’t gaikokujin (or gaikoku no hito, wording that is more about origin than legal status) in the first place).
  3. A strong focus on differences rather than similarities as human beings no matter what race someone belongs to.

Overall an extraordinarily poor example, sidelining mixed-race Japanese to gaikokujin status and planting this legally false and socially outdated idea into the minds of first graders. A G7 member should do away with the proliferation of such bs. It’s 2021, not 1921.

In conclusion, I think that these two texts sneak in stereotypes into the minds of Japanese first graders that are detrimental to foreigners and international (racially diverse) Japanese. The first one subtly conveys a “foreigners can’t be trusted” kind of message, the second one treats legal Japanese with international heritage as genuine gaikokujin and overemphasizes differences over similarities, and also proliferates the obnoxious gaikokujin = blonde eigojin stereotype.

Best regards,
XY

======================
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Nagasaki Yorozuya-machi Steak House “Bronco” sign: “Foreign people are forbidden to enter this restaurant to prevent infection.” Exclusionary racism evolves with Covid. (UPDATED: Signs are down)

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Hi Blog. Last week I received the following information from around the internet (h/t to GG, WX, XY, and YZ) and about a “Japanese Only” establishment that put up some exclusionary signs. Their report follows, my comment comes at the very end.

//////////////////////////////////
From: XY
Subject: Foreign people are forbidden sign in Nagasaki
Date: April 16, 2021
To: <debito@debito.org>
[anonymized and edited for brevity]

Dear Debito,
I’m XY, who shared the racist signs outside a restaurant in Nagasaki on Facebook this week. GG, an old friend, tells me that he contacted you about the signs and that you’d like more information. Another long-term resident, WX, originally posted the photos on Tuesday on Facebook and I shared them, as did YZ. The signs were still there as of yesterday.

The restaurant is called Bronco, address 850-0852 Nagasaki, Yorozuya machi 5-4.

Phone 095-825-9377.
Facebook page: https://www.facebook.com/ステーキハウス-ブロンコ-206688849396493/

This is in Kanko dori, the main downtown shopping area in Nagasaki. Online photos of the interior show a Confederate flag on display. [All signs courtesy of YZ as of April 17, 2021; click on image to expand in browser.]

Caption by YZ: The first two were taken two days ago by a student of mine who lives near that place. The third picture was the original one that WX had taken And the last is a screenshot of my comment on their Facebook page about the confederate flag. The inside of the restaurant is decorated in pretty much anything you can think of from the United States and especially from Texas. (Ironic, don’t you think?)

XY continued: After we posted the photographs, many people both foreign and Japanese either called the restaurant or contacted local government agencies to complain. The owner didn’t answer any of the calls and the person who did said they realised the signs were problematic. The agencies contacted said the signs were offensive or discriminatory but they had no legal recourse to action.

YZ and I planned to visit the restaurant to talk to the owner yesterday, but it was their 定休日. Apparently the owner has a bad reputation of being extremely unpleasant and we suspect he knows fully well that the signs are discriminatory and doesn’t care. YZ contacted someone in the local chamber of commerce in the hope that they can pressure the owner to remove the signs.

In all my decades of living in Nagasaki I have never seen anything like this. I’m deeply upset that Nagasaki, with it’s long history of interaction with foreign countries, and it’s image of a peace-loving city, is allowing this. I have no desire to eat in this restaurant but I believe the signs are infringing on my human rights, by discriminating against me as a foreigner, and suggesting that foreigners are the source of COVID-19 infection. Thank you for your interest in our story. Please let me and YZ know if you need more information. Kind regards, XY

//////////////////////////////////

COMMENT FROM DEBITO:  Another one to add to Debito.org’s collection of “Japanese Only” signs.  In addition to all of the other places archived both here on the Debito.org Blog and on the Rogues’ Gallery of Exclusionary Establishments, it looks like the owner of Bronco is so much of a fan of America that he’s adopting America’s long history of racism, down to the Confederate Flag (supporters of which would historically no doubt have supported America’s Asian exclusion laws, WWII internment camps for Japanese, and other measures that would exclude Non-Whites like him).

The interesting thing about this bigot is that his racism has evolved with the times.  No longer is it a matter of excluding people because they don’t “look Japanese” or “don’t understand Japanese customs or language” etc., etc.  Now it’s a matter of infection (which in fact is a Japanese government-supported narrative).  No matter that Japan’s primary vectors of infection in recent months have been Japanese returning from overseas themselves, what with Japan’s honor-system quarantines for Japanese only until relatively recently, a willful under-testing of the asymptomatic or much contract tracing of infected Japanese (to keep the numbers low and the Olympics coming), and abysmally low vaccination rates in Japan, leading to the distinct possibility that Japan has incubated its own Eek Variant of the Coronavirus.

If anything, foreign returnees and even tourists are probably more likely to be vaccinated and therefore less contagious than the average Taro. But no matter.  Blame the foreigner.  After all, it’s what even the main Japanese scientist advising the government told us we should do.  Bad physical science, coupled with even worse social science, has once again enabled the racists.  Debito Arudou, Ph.D.

//////////////////////////////////

UPDATE:  EXCLUSIONARY SIGNS ARE DOWN

From: XY
Subject: Re: Foreign people are forbidden sign in Nagasaki
Date: April 25, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

I’m sorry for not getting back in touch with you sooner. Thank you for blogging about Bronco. I’m happy to report that the signs were taken down by Sunday April 18th, we think because of pressure from the local shop owners’ association. YZ had contacted MICE, an organization which promotes the new conference center being built here [info in English, Japanese], who told her they would ask the shop owners’ association to talk to the owner. Also some of YZ’s friends are members of the association and also acted on our behalf, after seeing her posts on SNS.

We are both glad that the local Japanese community stood up against racism.
Kind regards, XY

////////////////////////////////////////

DEBITO COMMENTS:  See?  If the government has an interest or a duty to stop this exclusionary behavior, it can happen quite rapidly.  Yet another reason why we need actual laws against racial discrimination.

======================
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SNA Visible Minorities 21: “A Retrospective on 25 Years of Activism”, April 19, 2021

mytest

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SNA — I’ve been involved in activism in Japan for many years. Indeed so many that my online archive of work, Debito.org, just turned 25 years old last week. With that in mind, I’d like to devote this column to a retrospective of the past quarter century: What, if anything, has Debito.org contributed to help make conditions for Non-Japanese residents and Visible Minorities better?

Debito.org first went live on April 15, 1996, during the earlier days of the World Wide Web, as a means to respond to online bulletin board critics. When topics came up over and again, I’d just archive a previous essay on Debito.org and send a link. After a couple hundred essays were organized into general information sites, Debito.org became a platform for issues involving foreign residents of Japan.

The first major issue I took up was “Academic Apartheid” in Japan’s universities. This is where all Japanese full-time faculty were granted contract-free tenure from day one of employment, while all foreign academics, despite many being better qualified than their Japanese counterparts, got perpetual ninkisei contracts (some of them term-limited) without the opportunity for tenure.

I discovered a “smoking gun” one day in my university mailbox: A paper directive from the Ministry of Education encouraging national and public universities to fire their older foreign professors by not renewing their contracts. I scanned it, archived it, and sent a link to prominent advocates like Ivan P. Hall (author of Cartels of the Mind) for further exposure. It turns out that a government demanding their universities axe all their foreigners over forty is state-sponsored discrimination, and it blew up into an international issue that even then-US Ambassador Walter Mondale took up.

All of that information is still up on Debito.org today, and it turns out that a permanent archive that is searchable, citable, with context and without paywall, is a valuable resource, especially as many unscrupulous people would rather have a history of their actions and policies disappear into the ether. Once archived on Debito.org, it didn’t. Soon other issues on Debito.org garnered national and international attention, even generating public policy movements…

Rest is at http://shingetsunewsagency.com/2021/04/19/visible-minorities-retrospective-on-25-years-of-activism/

======================
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Weird new Govt term to firewall naturalized and mudblood Japanese off from “real” Japanese: “Honpougai Shussinsha”: racist AND patriotic, ironically found on Justice Ministry’s Bureau of Human Rights site

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Hi Blog.  In anticipation of Japan becoming a less avowedly monoethnic society over time, what with international marriages, more Visible Minorities becoming prominent, and naturalized citizens, the Powers That Be are coming up with new terminologies to keep a firewall between the “real” pure-blooded Japanese and the mongrels.  We’ve had the “Mixed-Blood Children Problem” (Konketsuji Mondai) as a Postwar Japan issue for policymakers to “fix”, the offsetting epithet “Haafu” for generations, and recently the official term “Gaikokujin Shimin” used throughout Japan’s local government offices and ministries to lump anybody (including Japanese citizens, born and naturalized) into the “foreigner” category if they have any foreign connections. (Official definition of GS: “In addition to people with foreign nationalities with an address within [our jurisdiction], this includes people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”)

Not to be outdone, creative purists are coming up with new terms.  Check out this screen capture from a Ministry of Justice site (courtesy of CJ, click to expand in browser):

From http://www.moj.go.jp/JINKEN/jinken02_00025.html.

Check out the first word of the message: “honpougai shusshinsha” (本邦外出身者) , or “people originating from outside our homeland state”.

Yes, that is being used by the Justice Ministry’s Bureau of Human Rights (Jinken Yougo Kyoku) website, and this fresh, new term creates another (this time very nationalistic) definitional line a non-Wajin cannot cross. After all, “shusshin” (origin) is something you’re born into, and a new legal status (such as a new citizenship) cannot change it.  Even naturalized Japanese (such as sumo wrestlers) are forever stuck with “gaikoku shusshin” in official categorizations.

But note the invective this time.  It’s not even “nippongai” (outside Japan) or “kaigai shusshin” (overseas origin).  It’s “Honpougai” (outside the real homeland of Japan), adding a “motherland/fatherland/our country” patriotic flavor.

Finally, note the occasion for using it: “Kokusai jinshu sabetsu teppai dei ni muketa jinken yougo kyoku kara no messeiji” (A message from the Bureau of Human Rights on the International Day for Eliminating Racial Discrimination).  Wow, TPO.

COMMENT:  I’m actually not all that shocked that this is coming from the MOJ BOHR. We’ve talked about them many times on Debito.org (see for example here, here, here, here, here, here, and here)  It’s an organization technically assigned to investigate and defend our human rights in Japan, but it is in fact a Potemkin system. It has no enforcement powers (as they will tell you in every conference you have with them), only existing to deflect international criticism of Japan’s human rights record. Remember this the GOJ agency that actually violated UN Treaty on racial discrimination (CERD), specifically advising the City of Otaru during the Otaru Onsens Case that passing legislative measures to eliminate racial discrimination were “okay if necessary”, and that “there would be no penalties” for not doing so. Lest we forget, here’s the actual document about it, courtesy of the Otaru City Government:

(From Arudou Debito, “Japanese Only” 2nd Ed. in Japanese, all editions in English.)  

This is how the GOJ will delay the erosion of Japan’s ethnostate by the mudbloods and interlopers for as long as possible. Debito Arudou, Ph.D.

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German media Tagesschau on what it’s like to be Covid-quarantined in Japan (basically a prison run by sweaty-headed bureaucrats)

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Hi Blog. Here’s is a German TV show reporting on what life is like in Japanese Covid quarantine. At first, it seems like an April Fool’s article, but it rings all too familiar when one deals with Japanese bureaucracy, especially when it gets paranoid about contact with the outside world and contagion. (I remember once on an NHK news broadcast during the Avian Flu scare in 2003, where bureaucrats were filmed positioning chairs 2 meters apart in an international airport quarantine zone, measuring down to the millimeter (yes, with a measuring tape) the distance between them. Phew! That one millimeter makes all the difference.)

Anyway, read what the German media has to say about current life in quarantine in Japan (which TV news show Tagesschau compares to a prison, but with very Japanese-bureaucracy touches), and how Olympic participants will be bypassing it all. “Measuring-tape Science” at work again. Debito Arudou, Ph.D.

//////////////////////////////////

From: Maximilian Doe
Subject: Great and nauseating article by “Tagesschau” (Review of the Day), Germany’s apex TV news, on the latest quarantine rules for overseas travelers returning to Japan
Date: April 1, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

Maximilian Doe here. I wanted to draw you attention to a great and nauseating article by the “Tagesschau”, Germany’s apex TV news broadcasting (Germany’s equivalent to Britain’s BBC News). It deals with the current quarantine rules for incoming travelers and how they are enforced.

Here is the link: https://www.tagesschau.de/ausland/asien/tokio-einreisebestimmungen-corona-101.html

And here is my translation. Comment from me follows:

///////////////////////////////////////

Corona-Entry to Japan
Jail-like quarantine
Tagesschau April 1, 2021, 12:17 p.m., translation courtesy of MD

The government of Japan gets seemingly nervous a couple of months to the Olympic Games: Many travelers from abroad have to go to a quarantine hotel – and that is a ripsnorter: No fresh air, roll call in the morning, cold food.

By Kathrin Erdmann, ARD Studio Tokyo

Lively singing of birds – that sounds nice at first glance, but the truth is that it is a sudden insolation forced upon the guests in a Covid quarantine hotel in Tokyo. And it is cynical, because all incoming travelers are sealed off from the outside world starting with boarding the plane for Japan. The windows of the hotel cannot be opened, the air-conditioning does not work. Those you want to exchange air by opening the door of the room just a crack wide will cause a crisscross of voices. The telephone will ring. Japan is watching you – and is scolding you as if you are a school child.

Roll call in the morning with spit test

There are roll calls at 6:30 in the morning. All who are captive the third or the sixth day have to do a Covid spit test. It will be collected one hour later, but that way you have plenty of time to collect your spit. And it wakes up everyone else, too.

Japan has decided two important things just a couple of weeks ago. First: Those who enter the country have to undergo three days of publicly financed mandatory quarantine and have to self-isolate afterwards for eleven days. Everything is rigidly double-checked with Apps, Skype, and written inquiries twice daily.

Second: The internationally accepted PCR-test is not enough for Japan’s bureaucracy any more. Now Japan demands swabs from the nose and throat. Those who do not agree to these swabs by signing and stamping must spend six days of quarantine without fresh air. Many travelers were affected by this during the last days, because these new rules were only mentioned in small print, a practice that also enraged multiple European embassies according to our information.

Food supply under surveillance

Three times a day a young Japanese voice wordily informs, that food will now be hanged at the doorknob and that it is prohibited to open the door in any case. Another announcement comes after the delivery has ended. Then you can take the food in, provided you are wearing a mask, and it is watched by a guard at the floor, who is standing there the entire day wearing a mask and face shield.

At the first time people curiously look into the bag with the food, but the joy dissipates already with the dinner at 6 p.m.: The food is always cold, it is always a pile of dry rice, always three snippets of white cabbage, often thin slices of pork with a rim of fat, and half a liter of water to gobble it down.

Alcohol is prohibited unless you coincidentally have some in your luggage. It is said that those who are hungry can – after extensive checks, of course – call friends to bring them dry food to the hotel.

Complicated way home

When the last gong rings after three or six days and multiple Corona tests the people affected are not allowed to take a taxi home. To not bother the neighborhood everybody has to go back to the airport first – probably with a colored rubber band at the arm again – and then they can go home.

Many Japanese are so embarrassed by this treatment of the bureaucracy towards incoming travelers that they apologize.

Participants in the Olympic Games are exempt from this

Participants in the Olympic Games and their teams are reportedly exempt from all of this next summer. According to current planning they can enter without any quarantine – and if they cannot bring the correct corona test Japan will probably welcome them anyway. After all, Japan wants to showcase itself as a tomodachi, a friend.
ENDS
////////////////////////////////

Comment from MD: I first hoped that it’s a very bad April Fools, but it wasn’t, since the article is still up today. It ranked #2 in the ranking of the most read articles at the time of translating, so people are curious about it, and rightly so.

This policy apparently applies to all returnees regardless of nationality, so the treatment is not necessarily racial discrimination. But it’s nonetheless a very problematic arrangement, basically punishing returnees with jail-like confinement. Also the part about food supply is dire. (sarcasm warning) I suppose Jewish and Muslim returnees will be extremely delighted by a bag of cold pork. Best regards, MD

======================
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“Foreign nationalities OK” apartments bin at Century 21 Saitama realty, and “We’re sorry about our foreign staff’s language & cultural barriers” notice in Family Mart Kyoto (SECOND UPDATE with answer from Century 21 Japan)

mytest

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Hi Blog. One important job Debito.org has been undertaking for more than two decades is the cataloging of “Japanese Only” exclusionary signs (and in this case, signs that also publicly denigrate foreigners), to make sure that evidence of Japan’s racial discrimination does not disappear into the ether. Starting with the Rogues’ Gallery of Exclusionary Establishments , the Debito.org Blog you’re reading now is also putting up cases we receive from Debito.org Readers spotting them about town.

It’s important to do this so that everyone can see that this is an ongoing issue. Racists and xenophobes can put up these signs and notices because they are not illegal. Japan has no law against racial discrimination, the only one of the G7 developed countries, and now more than a quarter century after signing the UN CERD (in 1995, where it promised “without delay” to take all measures, including laws, to eliminate racial discrimination), Japan still has not and will not. Let’s put up another treaty violation, shall we?

And please feel free to send me more: debito@debito.org. In addition to the Rogues’ Gallery, the Debito.org Blog’s past record of “Japanese Only” signs and rules is here. Debito Arudou, Ph.D.

////////////////////////////////////////////

Place: Century 21 Realty Saitama Kawagoe Ekimae (Century 21不動産、川越駅前, 埼玉県川越市脇田町105) March 28, 2021, Submitted by ARW, who notes “The photo of the staff was taken after I called their attention to the ‘box’.”

Comment: How nice of an American company to play by Japanese rules by assuming the default for rentals is “Japanese Only”, with a special box that “foreign citizenship OK”.  Not the first time I’ve seen this.

Anyway, I’ve contacted Century 21 USA to report this issue as discrimination.  (Oddly, there was no option to select “Japan” under their list of countries they do business in.)

///////////////////////////////////////

Place: FamilyMart convenience store, Kawaramachi-Takoyakushi
295 Narayacho, Nakagyo Ward, Kyoto, 604-8033
075-229-6322

On Jan 17, 2021, RM says: I saw this just now and thought you should have a look. Found that little nice racist notice on the entrance door on a Famima in Kyoto Kawaramachi. Basically says “I deeply apologize for troubling you with my foreigners” in essence. Unbelievable.

The sign says (Debito’s translation):  Regarding the foreign staff at this branch:  We have a large number of foreign staff at this branch. Customers may find their language and cultural barriers to be a nuisance. Employing them was at our discretion, and we are sorry for the inconveniences.  We will soon be focusing our efforts on coaching staff in the proper manners for Japan’s customer service. Your understanding and forbearance would be much appreciated.  BRANCH MANAGER.”

Comment:  Wow, how arrogant and dehumanizing. Please cue the shakuhachi soundtrack before you teach your foreign minimum-wage workers how to unlock the “Secrets of the Orient” — to overcome foreigners’ presumed “language and cultural barriers” interfering with proper “Japanese customer service” in a konbini!   I wonder what happened to inspire the Manager to put up a notice publicly shaming his pet foreigners? (And for the record, I’ve seen plenty of taciturn, indifferent, and unmannerly Japanese staff working for next to nothing in Japanese convenience stores; would I have gotten a sign up if I’d reported their lack of “Japanese manners”?)

///////////////////////////////////////////

UPDATE: CENTURY 21 USA answers:

Begin forwarded message:

From: C21 Customer Relations <CustomerRelations@century21.net>
Subject: FW: Complaint notification email (Consumer: Debito Arudou)
Date: March 28, 2021
To: “debito@debito.org” <debito@debito.org>

March 28, 2021

Debito Arudou
debito@debito.org

Dear Debito Arudou:

Thank you for contacting Century 21 Real Estate LLC. We received your complaint involving your experience with CENTURY 21 Japan.

While the goal of all CENTURY 21® franchise offices is always to meet and exceed the customers’ expectations, we recognize that there may be circumstances where any office or salesperson can fall short of expectations or where the parties may not communicate perfectly. As the franchisor of the Century 21 Real Estate System, we ask CENTURY 21 affiliated brokerage offices to address consumer complaints respectfully and promptly to protect the goodwill of our service marks, but as independently owned and operated businesses, the franchisee must handle any complaints or issues directly with the consumers. Accordingly, Kunihiro Osada the franchisee, is the appropriate party to address your concerns.

We will, of course, advise Kunihiro Osada, Master Franchisee of CENTURY 21 Japan about your complaint and request that they address your issue directly with you. When they have received our communication, we expect that the office will reach out to you to discuss the matter. It is our hope that your complaint will be resolved quickly and amicably, but we cannot provide any assurances as to the outcome.
Thank you for bringing this matter to our attention.

Sincerely,

Customer Relations
customerrelations@century21.net

Century 21 Real Estate LLC.
175 Park Avenue
Madison, NJ 07940
ENDS

/////////////////////////////////
ANSWER FROM CENTURY 21 JAPAN

From: 酒井 秀敬 <h-sakai@century21.jp>
Subject: Complaint notification email (Consumer: Debito Arudou)
Date: March 31, 2021
To: “‘debito@debito.org'” <debito@debito.org>
Cc: “‘CustomerRelations@century21.net'” <CustomerRelations@century21.net>, 経営企画部 <japan@century21.jp>

Dear Mr. Debito Arudou:

We acknowledge receipt of your email regarding the issue involving one of our franchisees in the Kawagoe area. It has been forwarded to us by the Customer Relations Department of CENTURY 21 Global Headquarters in the US (C21 US), which you have initially contacted regarding this matter.

Firstly, in case you are not familiar with how a global franchise system works, please allow us to offer an explanation. CENTURY 21 Real Estate of Japan, Ltd. (C21 Japan) is the Master Sub-franchisor of the CENTURY 21 brand in Japan. We serve as the administrative headquarters of our franchise operation in Japan.

CENTURY 21 offices in Japan are franchisees and not branches of C21 Japan nor C21 US. Our franchisees in Japan are all independently owned and operated. Therefore, we are not directly involved in the advertisement of listing properties of our franchisees’ businesses. Also, as Japanese real estate brokerage, our franchisees are governed by Japanese law such as Real Estate Brokerage Act, which is known as “Takuchi-Tatemono-Torihiki-Gyouhou” in Japanese.

Having said this, however, we take very seriously any actions or behaviors of our franchisees and agents that might be less than the professional standards that we set and, in any way, tarnish the reputation and integrity that our brand has attained over the past decades. All of the regional headquarters within the CENTURY 21 global network are obliged to follow specific policies and procedures that are set by the Global Headquarters to maintain a uniform standard of excellence.

There are certainly cases where an “expectation gap” arises between the prospective customer and the agent, and oftentimes this gap grows wider during the course of interaction between the two. This is particularly true when different cultural norms, sets of regulations, and industry practices exist. For example, in the US there is the wide-reaching Fair Housing Act (FHA) that bans pretty much all forms of discrimination. Japan does not. Therefore, what could be a violation of the FHA in the US would not necessarily be one in Japan.

Having said this, however, C21 Japan HQ believes it is never good for business to practice and kind of intentional discrimination and caution our franchisees accordingly. We will, therefore, request the office you have identified to remove the subject bin to avoid any semblance of discrimination, no matter how unintentional the original reason might have been. We apologize for any unpleasantness that you felt because of the bin’s existence.

Thank you for bringing this matter to our attention.

Best regards,

Hidetaka Sakai
Global Business Relations Office
CENTURY 21 Real Estate of Japan, Ltd.
ENDS
======================
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Harvard Prof. Ramseyer criticized for poorly-researched revisionist articles on Japan’s WWII “Comfort Women” sexual slavery. Actually, Ramseyer’s shoddy and intemperate research is within character, based on my experience.

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////////////////////////////////

Hi Blog. Making waves in Japan Studies recently is Harvard Prof. J. Mark Ramseyer’s recent academic publication in the March 2021 issue of the International Review of Law and Economics on Japan’s WWII “Comfort Women” sexual slavery. He claims, in a companion article in right-wing Sankei media group’s Japan Forward, “pure fiction”.  Quote:  “But the claims about enslaved Korean comfort women are historically untrue. The Japanese army did not dragoon Korean women to work in its brothels. It did not use Korean women as sex slaves. The claims to the contrary are simply ー factually ー false.”

While this issue is a contentious one (and my standpoint on it is visible in the way I phrased it), I will leave it up to the experts to opine on what’s wrong with Ramseyer’s claims, his extremely flawed research, and its implications for the field in general. The Asia-Pacific Journal–Japan Focus is a good place to start. Quoting Prof. Dudden, with my comments after that:

////////////////////////////////////////////////////

“Four Letters – edited by Alexis Dudden”

https://apjjf.org/2021/5/ToC2.html

In December 2020, Harvard Law School Professor J. Mark Ramseyer circulated his new article “Contracting for Sex in the Pacific War” that was accepted for publication in the March 2021 issue of the International Review of Law and Economics. In January 2021, Ramseyer subsequently published an op-ed in Japan Forward describing the “comfort-women-sex-slave-story” as “pure fiction.” In both publications, Ramseyer ignored the extensive literature by Japanese, Chinese, Korean and Anglophone authors, and the documentary record detailing the Japanese military’s wartime system of military sexual slavery.

An Internet search reveals the international uproar that has ensued in recent weeks, and this Asia-Pacific Journal: Japan Focus special issue publishes an initial four essays to rebut the Ramseyer article. The authors document serious violations of scholarly standards and methods that strike at the heart of academic integrity.

The Asia-Pacific Journal: Japan Focus holds academic freedom as a core value. We also prize adherence to truth and social justice. – Alexis Dudden

  1. The ‘Comfort Women’ Issue, Freedom of Speech, and Academic Integrity: A Study Aid
    – Tessa Morris-Suzuki
  2. Letter by Concerned Scholars Regarding J. Mark Ramseyer, “Contracting for Sex in the Pacific War
    – Amy Stanley, Hannah Shepherd, Sayaka Chatani, David Ambaras, Chelsea Szendi Schieder
  3. Statement – Andrew Gordon and Carter Eckert
  4. The Abuse of History: A Brief Response to J. Mark Ramseyer’s ‘Contracting for Sex’
    – Alexis Dudden

UPDATE:  FEB 25, 2021: According to the Yonhap News Agency, Ramseyer has done it again in a separate new academic paper, claiming that the Ethnic Koreans massacred during the Japan 1923 Kanto Earthquake were in fact marauding gangs who “torched buildings, planted bombs, poisoned water supplies” and murdered and raped people.

=================
Harvard professor Ramseyer to revise paper on 1923 massacre of Koreans in Japan: Cambridge handbook editor
Yonhap News Agency, All News February 20, 2021
By Song Sang-ho
https://en.yna.co.kr/view/AEN20210220002400325 

or
http://www.debito.org/?p=16435&cpage=1#comment-1800438

////////////////////////////////////////////////////

COMMENT:  Prof. Morris-Suzuki’s Study Aid is very clear and that is where you should start.

Instead, what I CAN talk about is how J. Mark Ramseyer and I have butted heads (in a sense) in the past. When scholar Ivan P. Hall released his landmark book “Cartels of the Mind” in 1997, exposing Japan’s “intellectual closed shops” in the fields of academic faculty (“Academic Apartheid“), legal practices, journalism, and higher education in general, it sent shockwaves throughout US-Japan Relations (and really launched my activism in earnest).  You can read all about the issues raised as pertain to unequal treatment of Japan’s NJ academics here.

Somehow, the reputable Journal of Japanese Studies published a hatchet-job review (including typos) by Prof. Ramseyer in 1999 (fresh from getting his new job with tenure at Harvard Law) that was dismissive, snarky, and even poorly researched (self-acknowledging that his impressions are “haphazard”; one source is a sample size of one from a Christmas card!).  According to Debito.org’s Archives from 1999, Ramseyer wrote (as reproduced on the Dead Fukuzawa Society, an internet listserv of the time):

/////////////////////////////////////////////////////////////////////

JOURNAL OF JAPANESE STUDIES
VOL 25, NO 2, SUMMER 1999, pp 365-8

(retyped from subscription copy received three days ago)

_Cartels of the Mind: Japan’s Intellectual Closed Shop_. By Ivan P. Hall.
W.W. Norton, New York, 1998. 208 pages. $25.00.

Reviewed by
J. MARK RAMSEYER
Harvard University

Catchy title, this “cartels of the mind.”

[Short sentence deleted to avoid future claims of copyright infringement. You’ll see why later.]

Japanese manage to ward off, it seems to imply, all thoughts that are foreign and all sentiments alien. Not only do they close their markets to Harleys and Napa Chardonnay, they close their minds to American ideas themselves. Most of us who read this journal regularly can probably add our own anecdotes: about economics departments mired in 1920’s-vintage Marxism; about law departments staffed with 30 professors sporting nearly identical educational vitae; about history departments wedded to quaint chronological approaches; about anthropology departments–well, what about anthropology departments?

We could go on endlessly, of course, but whom are we kidding? More insular than American intellectuals? Shall we compare the number of translated books in Japanese and American bookstores? Or the number of professors fluent in a foreign language? What about the university syllabi with foreign-language materials? Japanese intellectuals may be insular to be sure, but at least on that score we can match them measure for measure.

Catchy title and occasional grand claims notwithstanding, this book is not about “cartels of the mind” anyway. Despite its accusations of cultural and nationalistic parochialism, it is a book about (in truth, a polemic against) the putative trade barriers towards foreigners in a few relatively high-IQ service industries. Thus, chapter 1 explores the plight of foreign lawyers in Japan, chapter 2 examines the barriers foreign correspondents face, chapter 3 deals with foreign professors, and chapter 4 discusses foreign researchers and students and access to scientific research.

On the foreign lawyers dispute (chap. 1), Hall is accurate enough. Unfortunately for his grander claims, the basic barrier is not there to exclude foreign competitors at all (as Hall himself acknowledges, p. 20). It is there to exclude all competitors–but primarily domestic ones: it is the bar-exam equivalent that flunks all but one to four per cent of all would-be Japanese lawyers. For most of the postwar period, foreign lawyers have been a trivial sideshow, if even that. Never mind, implies Hall. Only if (among other things) Japan lets Wall Street lawyers circumvent that exam can we “hope to have a genuinely open and effective dialogue with the Japanese people” (p. 18). It is, I confess, the first time I have heard us lawyers accused of facilitating “open and effective dialogue.”

Hall’s complaints on behalf of foreign correspondents (chap. 2) mostly concern access to press briefings. In Japan, foreign correspondents regularly find themselves barred from briefings. Hall suggests that this has something to do with their being foreign. As in the legal services market, however, foreign competitors are not the only ones prejudiced. Instead, the reporters for the weekly and monthly magazines routinely find themselves in just the same spot (again as Hall rightly acknowledges, p. 50).

Hall could not plausibly argue that Japanese universities discriminate against foreign researchers or students–and to his credit he does not much try. Instead, he primarily complains about differential access to scientific information (chapter 4) and bases his complaints on two facts. First, far more Japanese students and researchers come to U.S. universities than Americans go to Japanese universities. Second, Japanese scientific research disproportionately occurs in coroporate laboratories, while more U.S. research occurs in universities. As corporate research is necessarily more secretive everywhere, U.S. research is necessarily more open than Japanese research.

True enough, one might respond, but so what? For most of the century and maybe still, U.S. science has outpaced Japanese science (as Hall notes, p. 132). Consequently, one would not expect the bilateral flow of researchers to be anything but lopsided. Furthermore, universities in the United States may be better funded (relative to corporate labs) than in Japan, but no one (least of all Hall) has shown that this is a good thing. Should scientists feed at the public trough? Almost ot a T we academics praise government subsidies to universities. But given our self-interest one should wonder. Dairy farmers and undertakers can argue passionately that subsidies to cows and morturaries promote the common weal too.

What will most interest JJS readers are Hall’s claims about foreign professors (chap. 3): put simply, that Japanese schools treat foreign teaching staff abysmally. What triggered this attack, it seems, was a 1992 memorandum from the Ministry of Education urging national universities to fire their senior-most foreign lecturers. These foreigners earned higher salaries than their tenured Japanese professorial counterparts (p. 92), and the ministry wanted them replaced with younger (and therefore cheaper) instructors. At about the same time Hall’s private university refused to renew his year-to-year contract, and when it did he sued.

Hall calls this all “academic apartheid” (chap. 3), and to justify the charge compares foreign instructors to tenured Japanese professors. What he never explains is why that is the comparison that matters. Hall might have compared–but did not–the foreigners to the Japanese adjuncts who similarly work on a year-to-year basis. At least some of the law faculties I know, they teach a significant portion of the curriculum. The Ministry of Education did not urge universities to fire them, to be sure, but probably because they collected a pittance.

Hall might also have compared the foreigner [sic] instructors in Japan to the army of lecturers teaching undergraduates. Similarly hired on temporary terms, they work for miserly pay and often collect no benefits. Dave teaches at “Freeway U,” explained the wife of a Los Angeles friend of mine on a recent Christmas card. For several years now, my friend Dave has cobbled together part-time pay from a number of southern California universities to make ends meet. At least when Hall sued his Japanese university, it paid him a full year’s salary to settle (p.35). Had my friend sued one of his schools for not renewing a year-to-year contract, the university general counsel would probably have told him to go ahead and make his (or her) day.

Or Hall might have compared the foreigners in Japan to the Japanese who teach language courses in American universities. After all, many (if not most) Americans teaching in Japanese universities probably teach U.S.-related courses–most commonly English. Although foreign-language professors in the United States often do have tenure, my impression (haphazard to be sure) is that research universities now increasingly hire their lower-level language instructors on year-to-year contracts.

But no, not Hall. He would compare the foreign instructors discharged by the Japanese universities to their tenured Japanese professional peers. Yet the tenured professors in Japan are the stars: exceptions notwithstanding, they are the men and women with the best qualifications. Alas, Hall gives us no systematic data showing that the tenured Japanese and the discharged foreigners had comparable talents or qualifications. The might have been comparable, or might not. Hall simply does not provide the evidence. Before we call the firings “academic apartheid,” however, we need to know whether the universities treated the foreign instructors worse than their Japanese counterparts–and we need to make that judgment on a systematic basis after *holding constant* [emphasis in original] teaching ability, scientific publications, and other indices of IQ, effort, and pedagogic and reasearch effectiveness.

Hall gives us none of that information. Instead, he gives us only anecdotes. At that level, this degenerates into a my-anecdote’s-better-than-your-anecdote free-for-all. Most of us know several talented U.S. scholars at fine Japanese universities who have few if any complaints. Most of us could also name some Americans at Japanese schools who are not as talented as most of their Japanese peers. If the Ministry of Education urged those universities to fire the latter, it might be mean–but it would hardly be ethnic discrimination.

The problem (to be utterly tactless about it about it all) is that Hall never shows us whether (as a group) the discharged foreign scholars were as good as their tenured Japanese counterparts. Suppose, hypothetically, that the discharged foreigners were generally not as good as the tenured Japanese, that the foreign salaries were higher than the Japanese salaries, and that the existing foreigners could be replaced with younger, cheaper foreigners who could teach the material as effectively. If all this were true, then their termination was not “apartheid.” It may have been harsh. It may have been cruel. And many of us may find the use of a crude proxy such as citizenship an offensive way to sort teachers. But all that said, their termination would also have been prudent personnel management.

Seemingly anticiptaing [sic] reviews of this sort, Hall concludes by impliedly attacking the reviewers in advance. Quoting another observer, he posits a “strange propensity among American Japanologists to feel one-sidedly positive about Japan… [because] if you’re a foreigner who is too critiical about Japan, your sources of information, funding, or friends dry up” (p. 169). Some of us who sometimes defend Japan, it seems, do so simply to survive. “To perform his or her own work effectively,” claims Hall, “the typical foreign Japanologist has to join and play the game by Japanese rules that eschew ‘unacceptable’ areas or degrees of criticism” (p. 169). And those of us who are not disingenuous, apparently, are perhaps just to insulated to know better: the Japanese treat us well because “we enjoy the independent leverage of a strong institutional affiliation” (p. 169), and that treatment blinds us to the plight of our less fortunate countrymen.

Maybe. Lord knows Japan (and especially the Ministry of Education) can be insular and parochial. But that some Japanese are sometimes xenophobic does not mean every case of bad treatment against a foreigner reflects xenophobia–any more than a case of rudeness in a U.S. restaurant against an African-American refects racism. Just as U.S. waitresses can ignore hungry white professors, Japanese organizations can shaft Japanese professionals too. Hall shows us several sets of foreigners who may have been treated rottenly in Japan. Yet many Japanese professionals are treated rottenly as well, and the foreigners Hall cites may or may not have been equal to their Japanese colleagues. As a result, Hall never really shows us that the foreigners were treated that way *because* [emphasis in original] they were foreign.

———————————–
J. MARK RAMSEYER is the Mitsubishi Professor of Japanese Legal Studies at Harvard University. He is coauthor of _Japanese Law_ (Chicago, 1998) and author of _Odd Markets in Japanese History_ (Cambridge, 1996). He is currently working on empirical studies of judicial independence in Japan. (Courtesy JJS Notes on Contributors)


I responded to this piece back then (under my former name at the time) on DFS as follows:

Dave Aldwinckle:  I talked to Dr Hall about this two nights ago, and we agree that for an academic journal this piece shows a surprising lack of academic tone, “systematic data”, or even sufficient substantiation (citing “law faculties I know” without giving names, the reviewer’s own “haphazard” impressions, Christmas cards from “Dave”?). This will not do when addressing an issue this hot. Hence it reads like a screed, as if the reviewer set out do a hatchet job on this book, and even in places deliberately distorts the point.

One example of this is where Professor Ramseyer writes:

===========================
Hall calls this all “academic apartheid” (chap. 3), and to justify the charge compares foreign instructors to tenured Japanese professors. What he never explains is why that is the comparison that matters. Hall might have compared–but did not–the foreigners to the Japanese adjuncts who similarly work on a year-to-year basis. At least some of the law faculties I know, they teach a significant portion of the curriculum. The Ministry of Education did not urge universities to fire them, to be sure, but probably because they collected a pittance.
===========================

The comparison Dr Hall makes is in fact approprate. One must compare *full-time* (joukin) foreign faculty to *full-time* (joukin) Japanese faculty. This is because full-time foreigners have been, and even today generally still are, hired effectively as part-timers, with contracts exclusively designed and reserved for foreigners in both function and title: “gaikokujin kyoushi” and “gaikokujin kyouin” by definition do not apply to Japanese, and these titles offer demonstrably inferior working conditions. On the other hand, full-time Japanese faculty have been, and even today almost always still are, hired from day one with tenure, i.e. without contracts. Professor Ramseyer’s suggestion that full-time foreigners be compared to, say, adjunct part-time (hijoukin) Japanese (who, by definition, are on contract as they are term-limited) is inappropriate, not to mention offensive, as it buys completely into the assumption that foreign academics are, or ought to be, temporary. Dr Hall made this distinction between part- and full-time conditions quite plain in his book, and for a reviewer to leave that so egregiously unclear, even unmentioned, in an academic journal suggests to me at least sloppy and untoward research, at worst subterfuge.

What really can be called a low blow is the conclusion to that paragraph about “pittance”s. The reviewer makes it sound as though the dismissed foreigners, because they were receiving a higher wage than their tenured Japanese counterparts (not always true–because contracted foreigners often receive no bonus, cutting their salaries per annum by a third), had it coming. Because the foreigner dared to earn a comparable wage that would let them buy a home, raise a family, and enjoy the job security that other full-time Japanese academics do and should enjoy, the Ministry and the universities apparently are “hypothetically” justified in “prudent personnel management”. I would like to see Professor Ramseyer come over here and try to make a living, like my contracted and frequently-dismissed foreign academic friends do, under these conditions.

For the reviewer to conclude that Dr Hall “never really shows us that the foreigners were treated that way *because* they were foreign” reminds me of students I have to nudge when they doze in class. Hall in fact makes a very lucid critique that other reviewers have had no trouble understanding (for a second opinion, see Richard Samuels’ review in The Far Eastern Economic Review, March 12, 1998, reprinted in JALT’s Journal of Professional Issues and viewable at http://www.debito.org/PALE898.html#ivanreview). For Professor Ramseyer to assert in essence that, say, the titles “gaikokujin kyoushi/kyouin” have never indicated a different job status by nationality is just horribly wrong.

One other point that must be addressed is the insinuation about the lack of qualification in foreign academics, where for hypothetical administrative mental calculus the reviewer assumes that “the discharged foreigners were generally not as good as the tenured Japanese”. This is an odious presumption. For example, JALT, Japan’s foremost organization of language teachers, has just lost her leading presidential candidate, Dr Jill Robbins. She has a PhD in Applied Linguistics from Georgetown University (and more–see The Language Teacher, Sept 1999, p.50), which made her as qualified, if not more, than the tenured Japanese professors who apparently are, in Professor Ramseyer’s words, “the stars”. Nevertheless, Dr Robbins told me she had her contract terminated two weeks ago, “on flimsy grounds”, and consequently will have to leave JALT and Japan entirely. This may be dismissed by Professor Ramseyer as another one of these “anecdotes”, but enough anecdotes eventually complete a pattern. For she is not an isolated case. Visit any academic conference in Japan and you will find graduates of some of the world’s foremost overseas universities. A simple question to a roomful of those foreign academics, about having frequent dismissal experiences due to contracts, will produce a show of hands in the majority.

If this still not credible, I submit the following web pages (most of which have been documented after Dr. Hall’s seminal work) as further substantiation of the situation over here:

1) Japan Association for Language Teaching (JALT)’s publication The PALE Journal of Professional Issues, devoted to documenting cases of academic discrimination. All issues since 1997 are up at:
http://www.debito.org/PALEJournals.html

2) On the Gwen Gallagher/Asahikawa Daigaku case (mentioned in Dr. Hall’s book)
http://www.debito.org/activistspage.html#ninkiseigallagher
and
http://www.debito.org/PALE898.html

3) List of Japanese universities which discriminate by nationality in job hiring status, with full substantiation:
http://www.www.debito.org/blacklist.html

4) On the Prefectural University of Kumamoto (two special issues, where the university created an unprecedently low job status for foreign academics in Japan–on the level of custodial staff)
http://www.debito.org/PALE1298.html
and, more insightfully,
http://www.debito.org/PALE499.html

5) On the Timothy J. Korst case at the University of the Ryukyus
http://www.debito.org/PALE498korst.html

6) Also two germane articles on working conditions in JALT’s “The Language Teacher” magazine:
a) Aldwinckle, “Ten Plus Questions for Your Next University Employer”, July, 1999
b) Fox, Shiozawa, and Aldwinckle, “A New System of University Tenure: Remedy or Disease?”, August, 1999.

The final point I would like to make is that Professor Ramseyer should get out more. If he thinks that America and Japan can be matched “measure for measure” in their degree of insularity, he ought to read the article, excerpted below, from the Economist (London) weekly newsmagazine, issue dated 21 August 1999, which talks about the huge number of foreign researchers in American academia. Can one seriously make a case that foreign academics would reach numbers and levels like these in America if they didn’t have job security? More importantly, does Japan even remotely have an up-or-out system for foreigners–the only full-timers excluded from receiving tenure at entry level in Japan–to receive tenure? And has America ever had a Ministry of Education effectively create a nationwide policy for their prestigious institutions to fire their academics merely because they are foreign and too well-paid? None of these factors hold in America (or any other OECD country, for that matter), and none should be so easily dismissed by any academic who has done any substantial research, either about or in the Japanese university system, especially in a review of a book that very seriously tries to address decades of institutionalized discrimination.

Dave Aldwinckle
Sapporo

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THE ECONOMIST NEWSMAGAZINE
DATE 21-Aug-99

Imported brains
Alien scientists take over USA!

GIVE her your tired, your poor, your huddled masses, yearning to do post-docs and patent drugs galore; the wretched refuse of your teeming labs shall find funding on this golden shore. Since the 1970s, a lot of the immigrants coming to the United States have arrived with PhDs burning holes in their pockets. As a study published in this week’s Science magazine shows, America has incorporated this influx of talent so well that the top ranks of its scientific establishment are now replete with foreign-born workers.

Sharon Levin of the University of Missouri and Paula Stephan of Georgia State University took a look at more than 4,500 top-rate scientists and engineers who practise their craft in the United States. After checking how many of these had been born or educated abroad, they reckon that the most accomplished scientists in America are disproportionately foreign.

The two economists began by consulting the membership rolls of the National Academy of Sciences and the National Academy of Engineering–America’s top scientific and technological clubs–for the past 20 years. They also included the authors of the papers and patents cited most frequently in scientific literature. Lastly, they culled lists of scientists from the boards of selected American biotechnology firms.

This dream team of researchers is one that befits a nation of immigrants. In almost all of the above categories, across almost all disciplines, the proportion of foreigners is greater than it should be considering their proportion of the scientific community as a whole. For instance, in 1980 only about a fifth of the scientists in America (those with doctorates, at any rate) had been born abroad. Over the subsequent decade, 60% of the American-based authors of the most-cited papers in the physical sciences were foreign-born, as were nearly 30% of the authors of the most-cited life-science papers. Almost a quarter of the founders or chairmen of the biotechnology companies that went public in the early 1990s also came originally from outside the country. (rest of article snipped)

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FINAL COMMENT FROM DEBITO:  I never heard a response from Ramseyer himself for his unprofessional review.  There was an online debate about this afterwards (on reviewer ethics and the proper way to do a review here), and JJS sent me (and DFS) a message saying that my reproducing Ramseyer’s article was a violation of copyright.  They even sent me a letter saying the same by snail mail.  Very thorough.  In other words, JJS didn’t address what Ramseyer did.  They went after what I did.

I didn’t take the article down.  And I didn’t renew my subscription to JJS.

It appears they remembered this event, for years later, when I submitted an article to JJS related to my doctoral research on Japan’s Embedded Racism back around 2013, I received a desk rejection and letter from scholar and editor Prof. Marie Anchordoguy with a refund of my application fee.  After similar results from other major US Japanese Studies journals (I did get published elsewhere), I concluded I had been blackballed.  This is how academics get their own back. Debito Arudou, Ph.D.

PS:  What would a good book review have looked like?  One that is factual in its criticisms and lacking in scorn and intemperance.  Citing an Economist book review, I argued:

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Dave Aldwinckle (1999):  I am not saying that critiques of CARTELS should not be countenanced. But it should be better done, especially given the background of the social critique in this case. When a work like CARTELS is politically-powerful enough to warrant reviewer blacklisting by the domestic Japanese mass-komi (hardly anyone has dared touch the Japanese translation), one gets the notion that people have it in for this book. Now it would seem that that phenomenon has leaked overseas into respectable academic journals. That should be questioned and perhaps revealed in the marketplace of ideas, not perpetuated and justified by irresponsible reviews. Just to say that a reviewer has no responsibility to provide data, only to point out flaws, does not excuse the reviewer from demonstrating that he or she has insights into the data as well.

============================

EXCERPTED FROM THE “MOREOVER” SECTION IN THE ECONOMIST NEWSMAGAZINE
DATE 9-Oct-99

Pius XII, the wartime pope, is the century’s most controversial pontiff. A new biography will further fan the flames

HITLER’S POPE : THE SECRET HISTORY OF PIUS XII. By John Cornwell. Viking;
430 pages; $29.95 and L20.00 UK

WHILE Jews were dying all over Nazi-occupied Europe, the man in the Vatican kept his silence. Why Pius XII chose to do so has never been properly explained, either by his critics or his defenders. Now those defenders, led by Pope John Paul II, are campaigning for his beatification and elevation to sainthood. John Cornwell’s book is meant to throw a spanner in the works.

Mr Cornwell did not set out to prosecute the pontiff; his earlier writings led the Vatican to believe he would be a safe pair of hands, and he was given unprecedented access to Vatican papers. Yet his campaign against Pius XII begins right on the cover. The provocative title, “Hitler’s Pope”, is one thing; the photograph quite another, though this has hardly been remarked on. It [published in original] shows Eugenio Pacelli, as he was then known, gliding down the steps of the presidential palace in Berlin, respectfully flanked by soldiers of the Wehrmacht. The dust-jacket gives the year as 1939; immediately the picture has a smell of complicity, of papal easiness in the company of brutes. Yet this picture is in fact from much earlier, as is evident, on closer inspection, from the age of the pope and the lack of Nazi insignia. It is 1927, and Pacelli, recently appointed papal nuncio in Munich, has just presented his credentials to President Hindenburg.

Mr Cornwell may not wittingly have made this mistake. Perhaps it was his picture researcher. Yet the same tendency to make exaggerated, even false, connections colours an otherwise fascinating book. This is dangerous, because the subject of the Catholic Church and the Holocaust–the burden of his study–is one that needs dispassionate handling. And it is a pity, because Mr Cornwell, a professional historian, thoughtful Catholic and vivid writer, has a solid case that he spoils by intemperance. In effect, he blames one man for events in which, though he played a major role, he could scarcely have exercised control.

Mr Cornwell says in the introduction that he could not help it. As his work went on he became progressively horrified, until he ended up “in a state of moral shock”. Intermittently through the book, he explodes in disgust at his subject or in appeals for Catholics to apologise for what happened to the Jews. It is with a sort of relish, in the end, that he describes Pius XII’s imperfectly embalmed body farting and eructating in its coffin, turning grey-green, the blackened nose at last falling off, as if finally reflecting the years of inveterate political corruption.

His first indictment is simply stated. As the Vatican’s secretary of state in the 1930s, Pacelli went to great lengths to negotiate a Concordat with Germany. Under the terms of the Concordat, finally struck with Hitler in 1933, the rights of the Catholic Church were to be preserved and respected. In return, the Catholic Centre Party, which held the balance of power in the Reichstag and had voted for the Enabling Act giving Hitler decree power, was “voluntarily” to disband itself.

This is a fair summary. But Mr Cornwell spoils it by greatly overmagnifying Pacelli’s role. By agreeing to the silencing of German Catholics, Mr Cornwell charges, Pacelli removed the only effective focus of German opposition to the Nazi regime and, eventually, to the policy of wholesale extermination of the Jews. There is something in this. Hitler wanted the Concordat because he needed the Catholic Church in Germany on his side and politically neutered; Pacelli wanted it to assert the rights of the Church, especially over episcopal appointments and religious education, which had been in jeopardy since Bismarck’s day. Both men were pleased with what they got, and believed they had won. Pacelli was doubtless impressed, as others were, with the Nazi regime’s orderliness, its stridency against communism and the new hope it was giving to Germans: its neo-paganism was awkward, but still to be preferred to the red tide to the east. Dealing with this regime was not in itself (to use papal language) an occasion of sin.

Yet Mr Cornwell thinks it left German Catholics unable to resist the increasing evil of the regime, which therefore triumphed. Certainly it silenced their party in the Reichstag. To claim it did more, though, is to make the astonishing assumption that German Catholics were completely unified and would have opposed Hitler en masse. Plainly, they did not. The country was one-third Catholic; many fell for Hitler’s speeches with their onslaughts on communists and Jews. Mr Cornwell himself notes that by 1939 a quarter of the SS were Catholic: not merely reluctant voters or followers-on, but thuggish enthusiasts.

Mr Cornwell’s second indictment is that, as the Jews were first victimised and then liquidated across German-occupied Europe, the pope said nothing. His predecessor, Pius XI, in his encyclical “Mit brennender Sorge” (With Burning Anxiety) of 1937, had condemned in the most general terms the excesses of the Nazi regime. Pius XII–perhaps seeing how much that mild rebuke had angered the Germans–did not even go as far as that.

Pius XII never condemned either Hitler or the Nazis by name. Even more strikingly, he never mentioned specifically the sufferings of the Jews, though he was perfectly aware of them and though many people, both clergy and lay diplomats, pleaded with him constantly to issue a public condemnation. In October 1943, the Jews were rounded up in Rome itself; the cattle trucks drove past St Peter’s, the tiny shivering hands of the incarcerated children hanging through the slats, so that the SS officers who had been drafted in could see the sights of the Eternal City. The pope, safe in St Peter’s, still said nothing at all.

How can this crime be explained? For it was a crime, whether of culpable omission or deliberate blindness. Popes assert a special authority on matters of right and wrong derived from God. Pacelli knew better than anyone the universal claims of the Church and its moral authority; his family had been Vatican lawyers for generations, and he himself had worked all his life to increase the influence of the Holy See. After the war, he mobilised his forces like an army to take on communism; prayers were said from one end of the world to the other for the conversion of Russia. Against evil dictators on the right, though, he seemed to have no weapons but subterfuge and silence.

Mr Cornwell explains this in two ways. First, Pacelli, an authoritarian himself, relished and respected the authoritarianism of Hitler. The book puts side by side pictures of the Fuhrer and the pope at rallies, reveling in the adulation of the faithful: an irresistible pairing, though scarcely a fair one. At the time of the negotiation of the Reich Concordat, Mr Cornwell portrays the two men as bride and fiance, with the bride (Pacelli) rather haplessly trying to hold her husband to the previously agreed terms. The other reason for his silence was not unconnected. Pacelli, Mr Cornwell insists, was an anti-Semite, not merely believing that the Jews should help themselves but sympathising, at a deep level, with their removal from the scene. As proof of this he cites an account written by Pacelli in 1919 of a left-wing uprising in Munich led by Max Levien, “Russian and a Jew. Pale, dirty, with drugged eyes, vulgar, repulsive, whining repeatedly that he was in a hurry and had more important things to do.”

This is the only direct evidence Mr Cornwell offers. It is not good enough; not merely because it was recorded from someone else’s first-hand observations, but because it is the standard, universal racism of those years, the sort of thing that T.S. Eliot and Graham Greene would write without a second thought. To detach remarks like this from the death-camps is now impossible; but in 1919, though despicable, they carried no such weight. Bolsheviks and socialists–many of them Jews–were seen by conservatives as a rootless threat to public order all over Europe. Pacelli doubtless also felt the anti-Judaism of his Church: a prejudice so routine and so long established that a lost encyclical “against” racism, drafted just before the war, continued to assert that the Jews had reaped “worldly and spiritual ruin” from the killing of Christ. Pacelli was an anti-Semite in that sense; there was scarcely a member of his Church who was not.

As the book proceeds, it is clear that partisanship–on either side–is too blunt a tool to be used for this story. Faced with perhaps the most evil regime the world has seen, many decent men behaved in ways that seem inexcusable in retrospect. Pacelli–one of these–evidently thought his first duty was to preserve and enhance the power of the Church, not to jeopardise it. He was aware that the Germans had reacted furiously to “Mit brennender Sorge”, mild as it was. The Catholics of Europe were his concern; the Jews were not, and it was probably unconscionable for him to intercede for them in public (though not, as some Jewish leaders have recognised, to encourage help for them in secret). Pacelli’s apparent excuse (he did not quite state it explicitly) was that he feared reprisals against Catholics if he condemned the Final Solution. This hardly exonerates him in modern eyes; but it would have been more than good enough for him.

(final two paragraphs snipped)

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REVIEW EXCERPT ENDS

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School “Hair Police” lose case in Osaka (kinda): Court awards the victim a pittance, but rules that enforced hair coloring has “reasonable and legitimate educational purpose”. Another setback for Visible Minorities.

mytest

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Hi Blog. Debito.org has talked about Japan’s “Hair Police” before, where students of diverse backgrounds or phenotypical differences (including Wajin) are forced to dye and straighten their naturally non-black wavy hair to conform to Japanese Junior High and High School rules. (See for example here, here, and here.). I wrote a column on it in the Japan Times (version without paywall here) more than a decade ago. And some students have even been officially bullied (forced to have their hair cut by teachers in front of other students in a court case now pending) not only by students, but by teachers and administrators. This blog post focuses on a court case that just got handed down in the Osaka District Court on Feb. 16, where a student was essentially expelled from her school for not dyeing her naturally-brown hair.

On the face of it, the verdict looks like a victory for Japan’s Visible Minorities, with the Court awarding some damages to the plaintiff. However, these damages (330,000 JPY, or about 3000 USD) are minuscule, and will not cover the out-of-pocket costs of going to court in the first place (in discrimination cases, they rarely if ever do). But worse is that the Court in effect legitimizes these awful school rules by finding that hair policing has, “a reasonable and legitimate educational purpose, and so maintaining student discipline is within the discretion of the school“.

So in terms of legal precedent, this says that rules that enable teachers to scrutinize student hair follicles, and bully kids who don’t have what they consider to be “normal” coloration, are just an acceptable part of Japanese education.

Bullying is rife in Japanese education, but when it’s ignored (or even perpetuated) by officialdom, this feeling of powerlessness will leave children (particularly those NJ children with diverse physical features targeted for “standing out“) and their families scarred for life.  (As discussed at length in book “Embedded Racism“, pg. 154-5.)  Visible Minorities and their families thinking of putting their kids in Japanese Secondary Education should think very hard in advance about what sorts of trauma they would be putting them through (not to mention exposing their children to dangerous chemicals in hair dyes).

Thus the Osaka Court has done nothing less than approve of institutionalized bullying and enforced conformity with a racialized bent. The natural attributes of Visible Minorities should be celebrated, not treated as aberrations, singled out in public, and suppressed. Debito Arudou, Ph.D.

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National
Girl wins suit against Osaka Prefecture over school telling her to dye hair black
SoraNews24/Japan Today, Feb. 18, 2021
By Casey Baseel, courtesy of JDG
https://japantoday.com/category/national/girl-wins-suit-against-osaka-prefecture-over-school-telling-her-to-dye-hair-black

Ostensibly, school dress codes are supposed to be about eliminating distractions, and so it’s common for Japanese schools to prohibit students from dying their hair. However, problems can occur if schools rigidly assume that no one dying their hair will always result in everyone having the same hair color.

Though the vast majority of ethnically Japanese people, who make up the vast majority of students at schools in Japan, have naturally black hair, some Japanese people’s hair is instead a dark brown. This can lead to situations where a school tells a brown-haired student that they have to dye their hair black, often predicated by their not believing that the student’s natural hair color is brown, and that they’re trying to get away with dying it.

That was the case for a teen attending Kaifukan Prefectural High School in the town of Habikino, Osaka Prefecture. The girl enrolled in 2015, and was repeatedly told that she had to dye her brown hair black. The girl insisted that brown was her natural hair color, but the school says that three different teachers examined the roots of the girl’s hair and found them to be black, which they took as proof that she had been coloring her hair.

Eventually the girl, who is now 21 years old, claims she was told “If you’re not going to dye your hair black [i.e. back to black, in the school’s opinion], then there’s no need for you to come to school.” Feeling pressured and distressed, the girl did indeed stop attending classes, and the school then removed her name from her class seating chart and student roster.

But instead of seeing the school’s administrators on campus, the woman decided to see them in court, and in 2017 filed a lawsuit over the incident, asking for 2.2 million yen in compensation.

On Tuesday an Osaka district court handed down its ruling, finding neither side to be completely in the right. Presiding judge Noriko Yokota recognized the validity of the school to set and enforce rules relating to coloring hair, saying “Such rules have been established as having a reasonable and legitimate educational purpose, and so maintaining student discipline is within the discretion of the school.”

Yokota also declared “It cannot be said that the school was forcing [the girl] to dye her hair black,” seemingly taking the school’s word that the girl’s roots were black, and that the administrators were only requiring her to return to her natural hair color.

However, the school isn’t getting off completely free. The court also ruled that the administration’s actions after the girl stopped coming to class, such as removing her name from the roster and removing her desk from the classroom, were unacceptable, and has ordered Osaka Prefecture pay damages of 330,000 yen to the woman.

The amount is far less than she had been seeking, and the lack of any legal condemnation for the school insisting her hair should be black is likely to leave the plaintiff less than satisfied, and her lawyer expressed disappointment that the court took at face value the teachers’ assertation that the girl’s roots and natural hair color were black. This was likely a critical point of contention, as certain educational organizations, such as the Tokyo Board of Education, now have policies against pressuring students with naturally non-black hair to dye it black.

Meanwhile, Kaifukan says it has no plans to appeal the decision and attempt to avoid sanction entirely, and the school admits that it could make greater efforts to earn the understanding of students and their guardians regarding school rules. “We have not changed our standard of having students who have dyed their hair return it to black, but this case has been a learning experience, and we will be giving greater thought to how to better guide our students.”

ENDS

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Osaka court orders pref. gov’t to pay $3,100 after student forced to dye hair black
February 17, 2021 (Mainichi Japan), courtesy of JK
https://mainichi.jp/english/articles/20210217/p2a/00m/0na/007000c

OSAKA — The district court here on Feb. 16 ordered the prefectural government to pay 330,000 yen (approx. $3,109) in compensation for mental suffering to a woman who stopped going to a prefecture-run high school after it instructed her to dye her naturally brown hair black.

The now 21-year-old woman had sought some 2.2 million yen ($20,700) from the prefecture.

Presiding Judge Noriko Yokota recognized the appropriateness of Osaka Prefecture Kaifukan Senior High School’s instructions toward students on hair color, saying, “It cannot be said that there was coerced dyeing of the hair,” but pointed out that it was illegal for the school to remove the woman’s name from the school roster when she started missing classes.

“We will respond appropriately after reading the sentence thoroughly,” Osaka Gov. Hirofumi Yoshimura told reporters.

Kaifukan Senior High School, in the Osaka Prefecture city of Habikino, prohibits students from dyeing or bleaching their hair. The plaintiff in the court case matriculated at Kaifukan in the spring of 2015, and was repeatedly told to dye her hair black. She was even told that she need not come to school if she was not going to dye her hair black, which she said drove her to stop going to school. After she started missing classes, her name was removed from the class roster, and she no longer had a seat in the classroom, which the woman argued was “bullying in the name of student guidance.”

Meanwhile, the prefecture argued that when a teacher was offering guidance to the student, they confirmed that the students’ hair roots were black, meaning that her natural hair color was black. It rebutted the plaintiff’s claims and said that it was merely providing guidance because the student was in violation of a school rule, and that there was nothing illegal about what it had done.

Lawsuits have been fought over “student hair guidance” in the past. In a case in the southwestern Japan prefecture of Kumamoto, in which the legality of a school rule that stipulated that all male students at a public junior high school shave their heads was contested, the 1985 Kumamoto District Court’s decision that the rule was “not strikingly irrational” became finalized. In a damage lawsuit in which a female student attending a school run by the Nara Prefecture city of Ikoma in western Japan argued that being forced to dye her hair black was corporal punishment, the Osaka District Court in 2011 dismissed the student’s claim, saying that the school’s actions were “within the range of educational guidance.” The Supreme Court supported the lower courts’ decision.

ENDS

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Japanese version
「黒染め強要」訴訟 大阪府に33万円の賠償命令 地裁判決
毎日新聞 2021/2/16, courtesy of JK
https://mainichi.jp/articles/20210216/k00/00m/040/080000c

生まれつき茶色の髪を黒く染めるよう学校から強要されて不登校になったとして、大阪府羽曳野市の府立懐風館高校に通っていた女性(21)が府に約220万円の慰謝料などを求めた訴訟の判決で、大阪地裁は16日、府側に33万円の賠償を命じた。横田典子裁判長は「黒染めの強要はあったとはいえない」と頭髪指導の妥当性を認めた上で、不登校後に名簿から女性の氏名を削除したことなどを違法と指摘した。

大阪府の吉村洋文知事は記者団の取材に、「判決文をしっかり見た上で、適切に対応したい」と述べた。

同校は校則で、髪の染色や脱色を禁じている。女性は2015年春に入学後、髪を黒く染めるよう再三指導され、「黒染めしないなら学校に来る必要がない」などと言われて不登校に追い込まれたと主張。不登校になった後も、教室に自分の席がなくなったり、名簿から氏名を削除されたりしたとして、「生徒指導の名を借りたいじめだ」と訴えていた。

一方、府側は、教諭が指導した際、女性の髪の根元が黒かったことを確認しており、地毛は黒だと主張。校則に反して茶色に染めていたため指導しただけで、違法性はないと反論していた。

頭髪指導を巡る訴訟は過去にも起きている。熊本県内の公立中で男子生徒を丸刈りとする校則の違法性が争われた訴訟で、熊本地裁(1985年)が「著しく不合理ではない」とした判決が確定。奈良県生駒市立中の女子生徒が黒染めは体罰だとして市に賠償を求めた訴訟では、大阪地裁(11年)が「教育的指導の範囲内」として請求を棄却、最高裁で生徒側敗訴が確定した。【伊藤遥】

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NB: Debito.org Readers have already commented on this case in a separate blog entry.  Click here to see their comments

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Kyodo: Tokyo District Court rules in favor of Japan’s ban on dual nationality. My, what paranoia and hypocrisy

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Hi Blog.  In a landmark ruling yesterday (see articles below, and a 2018 Debito.org post when this case first started here) first testing the waters for allowing Japanese to have more diverse roots in a legal sense, the Tokyo District Court has just ruled that Japanese who obtain other citizenships do not have constitutional protections from being subsequently deprived of Japanese citizenship.

This means:

a) If you as a Japanese citizen naturalize in another country, then when the Japanese government decides to take away your Japanese citizenship, you have no legal recourse under the Japanese Constitution.  It can be unilaterally revoked at the government’s discretion.

(Same, no doubt, with people who naturalize into Japan but for whatever reason don’t get their foreign citizenship revoked — not all countries grant revocation as an option.  So in that case, the Japanese government reserves the right there too to revoke, although this situation in specific hasn’t been tested in court yet.)

b) If you as a native-born Japanese citizen have dual nationality due to having international parents, and if you do not declare to the Japanese government that you are a Japanese citizen only (and have renounced all other citizenships by age 22 — as Osaka Naomi, referred to below, reportedly did), then the Japanese government can revoke your Japanese citizenship and not deprive you of any Constitutionally-guaranteed rights.

Conclusion:  Essentially, nothing has changed in practice.  The lower judiciary has essentially just made its stance against dual nationality clear.  Take into account that this ruling, handed down by a notoriously conservative branch of Japan’s judiciary (yes, Tokyo District and High Courts are actually well-known around the Japanese legal community for their very conservative judgments), has merely affirmed what was already true: “two passports = untrustworthy”.  And their legal reasoning mentioned in the articles below reflects that logic, based upon paranoid pre-war arguments about individual mixed allegiances threatening the motherland, etc., with no need to update for the complexities of the modern world.  Should the plaintiffs decide to appeal this case, then the Tokyo High Court and probably eventually the Supreme Court will affirm the lower court’s ruling.  So it’s definitive.

What to do about it:  Continue to follow Debito.org’s advice:  If you have two passports, you always claim to be solely Japanese by age 22 but secretly keep renewing your foreign passport.  The Japanese government is still not fully enforcing any draconian “show us a revoked foreign passport by age 22 or we will revoke your Japanese citizenship” towards all its citizens with international roots.  Given Japan’s dropping population, that’s probably not in its interest.  But if the Japanese government ever gets around to doing that, based upon yesterday’s ruling, as far as the Japanese judiciary is concerned it will have free rein.

The only way this is going to change is if Dietmembers pass a law to specifically make dual nationality legal.  Then the onus falls upon the judiciary to declare that law unconstitutional (probably not).

How likely is a law like this?  Not very.  But at least one politician (Kouno Taro) has made his support of dual nationality clear — not because of individual human rights and the dignity of diversity, but because that way Japan can increase its athletic talent pool (not to mention the issues of Japan “re-claiming” Japanese Nobel Prize winners who have naturalized abroad).  The Kokutai as a whole must benefit or it’s not something to consider.  Oh well.  Plus ca change.  Debito Arudou, Ph.D.

See archive of articles on Japan’s dual nationality issue here.

RELATED: Asahi: Supreme Court backs stripping children of Japanese nationality if parents lapse in registering their births abroad (Debito.org, August 29, 2015)

And get a load of the person who inadvertently exposed all the hypocrisies of Japan’s dual nationality system:  Former President of Peru and convicted criminal Alberto Fujimori, a sudden newfound Japanese citizen when on the run from Interpol.

////////////////////////////////////

Court rules in favor of Japan’s ban on dual nationality
January 21, 2021 (Mainichi Japan), courtesy of JK and Mixed Roots in Japan
https://mainichi.jp/english/articles/20210121/p2g/00m/0na/112000c

TOKYO (Kyodo) –[The Tokyo District Court (in Kyodo original)] on Thursday rejected a lawsuit challenging the country’s ban on its citizens from holding foreign nationality, in what is believed to be the first judicial decision on the matter.

In a lawsuit filed with the Tokyo District Court in 2018, eight men and women in their 30s to 80s who were born in Japan but now live in Europe claimed a legal requirement that Japanese who gain foreign nationality must give up their citizenship violates the Constitution.

The government, however, argued the plaintiffs’ claim takes no note of national interests, as permitting dual citizenship would enable people to have voting rights or diplomatic protection in other countries.

Dual citizenship “could cause conflict in the rights and obligations between countries, as well as between the individual and the state,” said Presiding Judge Hideaki Mori.

According to the suit, the eight plaintiffs — six who have acquired Swiss or Liechtenstein nationality and two others who plan to obtain Swiss or French nationality to facilitate their work and lives — hope to maintain their Japanese citizenship.

Article 11 of the nationality law states that Japanese citizens who acquire non-Japanese nationality on their own instigation automatically lose their Japanese nationality, effectively banning dual citizenship.

The plaintiffs claimed that the law was originally designed for purposes such as avoiding overlapping military service obligations imposed by multiple nations.

“The court did not seriously consider the feelings of Japanese living abroad,” Swiss resident Hitoshi Nogawa, 77, who led the plaintiffs, said following the ruling.

As many countries in the world, including the United States, now allow dual citizenship, the clause stripping people of Japanese nationality violates the Constitution, which guarantees the right to pursue happiness and the equality under the law, the plaintiffs said.

The issue of dual nationality in Japan drew global attention when tennis superstar Naomi Osaka, who had both Japanese and U.S. citizenship, selected Japanese nationality just before turning 22 in 2019. She was born to a Japanese mother and Haitian father.

The law requires those who acquired dual nationalities under 20 years old to choose one by age 22, and those who obtained them at age 20 or older to select one within two years.

The nationality law also requires Japanese citizens who obtain foreign citizenship to notify the government of their abandonment of Japanese nationality. But as it includes no penalties, many Japanese are believed to have maintained multiple passports after obtaining non-Japanese citizenship.

About 518,000 Japanese are estimated to have permanent residency status in other countries as of October 2019, but the government has been unable to confirm how many of them hold multiple citizenship.
ENDS
//////////////////////////////////

東京地裁 二重国籍認めず 憲法に違反しないと判断
NHK 2021年1月21日 17時28分
https://www3.nhk.or.jp/news/html/20210121/k10012825871000.html

外国の国籍を取得し、日本国籍を失った人たちが、日本の国籍法の規定によって二重国籍が認められないのは憲法に違反すると訴えた裁判の判決で、東京地方裁判所は憲法に違反しないと判断し、二重国籍を持つことを認めませんでした。

日本では国籍法で、外国の国籍をみずからの希望で取得すると日本国籍を失うと規定し、複数の国籍を持ち続けることを認めていません。

スイスやリヒテンシュタインに住み、現地の国籍を取得して日本国籍を失った6人は、二重国籍が認められないのは憲法に違反するとして、国に対して日本国籍があることの確認を求め、裁判では二重国籍を認めない規定が憲法に違反するかが初めて争われました。

判決で東京地方裁判所の森英明裁判長は「憲法は国籍を離脱する自由は定めているものの、国籍を持ち続ける権利については何も定めていない。国籍法の規定は二重国籍の発生をできるだけ防ぎながら、国籍を変更する自由も保障していて、立法目的は合理的だ」と指摘しました。

そのうえで国籍法の規定は憲法に違反しないと判断し、訴えを退けました。

原告団長「あまりにも偏っている」
原告と弁護団は、判決後に東京 霞が関で会見を開き、原告団長の野川等さん(78)は「がっかりしています。裁判所にはもう少し真剣に質問に答えてほしかった。国は私たちが質問したことに真面目に答えておらず、あまりにも偏っていると思う」と述べました。

弁護団は控訴する方針だということです。ENDS
======================
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“Tired Panda” on how rural tax authorities specialize in targeting foreign taxpayers for audit. And Japan aims to be Asia’s #1 financial hub? Hah.

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////////////////////////////////

Hi Blog. In the wake of treating Non-Japanese Residents like they’re riddled with extra Covid contagion, here’s yet another example of how Non-Japanese taxpayers are treated with extra suspicion — with bored tax auditors even in the most rural areas of Japan dedicated to ferreting out rank-and-file sneaky foreigners’ assets and earnings socked away overseas. Courtesy of Debito.org Reader “Tired Panda”, edited and reproduced here with permission.

According to numerous sources, “Japan has explicitly stated its goal is to make Tokyo the number one financial city in Asia… Japanese officials see an opportunity to lure the Asian headquarters of global financial firms to Tokyo as Hong Kong struggles under new scrutiny from Beijing.” In a business climate like the one being described by “Tired Panda” below, who wound up giving up Permanent Residency status after being zapped by local tax authorities, this seems unlikely to happen in Japan.

Any Readers out there who can help this person out? Debito Arudou, Ph.D.

///////////////////////////////////////////
From: “Tired Panda”
Subject: Foreign taxation accountants in Japan
Date: January 2, 2021
To: debito@debito.org

Hi Debito,

Firstly, thank you for the tireless work you have done over the years to uncover the systemic racism in Japan and demystify many of the baffling issues ever present for a non-Japanese living in Japan.

I arrived on these shores in 199X, and after leaving the JET program, I went on to do various gigs and also teach in some of the Universities around the [Katainaka Prefecture] area.

In 201X, I joined a Japanese company, under the umbrella of a global company, and still work there to this day, now as a contracted employee. My salary has never increased and I have never received a bonus.

However, my beef is not with the contract (that’s a separate issue), it is with the ever increasing harassment by the [Katainaka Prefecture] Tax department.

I have scoured your columns to look for information on the “exit tax” which came into effect in July 2020, and also for any links to taxation experts.

Of course, there are the giants like KPMG and Price-Waterhouse Coopers, but they are geared more to the highly paid CEOs and other foreign workers whose taxation is more of a corporate nature.

It started with my tax accountant in [Katainaka Prefecture], who I have used for several years, suddenly asking me to declare my worldly assets, including how many mountains I owned. Being unaware of any such requirement, I was stunned by this and resisted but my accountant said just roughly write it down and as long as it’s under 5,000,000 you’ll be OK. Just sign it.

The tax department audited me a couple of years ago covering a period of 5 years. They have two young recruits whose full-time job is to concentrate on foreigners. They speak no English. They produced figures suggesting I had been evading taxes over this time and the amount of tax payable. They would not say what shares or investments were the source of the income and I had no way of disputing any figures. I’m aware that tax losses can be carried over to offset gains but they would not recognize this for my foreign investments, saying something about a “blue paper”. I made a start on trying to track everything over the years, but gave up when it became evident that unless something was in the format they required, such as a statement from Monex Japan, they would not accept it. They also slapped a penalty on each of the year’s taxes, compounding over the five year period. It became obvious that it was futile and I paid a substantial amount.

I thought this was the end of that horrifically stressful saga and I would make sure to try and do everything required and account for everything down to the last cent. I decided to revoke my permanent residency as I can’t see myself living indefinitely in this country which is forever tightening the tax noose in an effort to pay for the aging population. With the sponsorship of my company and using the new points system I changed to “Highly Skilled Professional (i) (b)” status.

I recently received an email from my accountant saying that the [Katainaka Prefecture] tax department is asking if I actually had more than 5,000,000 yen when I signed the statement over 5 years ago. I have ignored this.

I remember seeing that with the visa status I have, I do not need to declare foreign income. I don’t remember where I saw that, but I have no doubt that my current tax accountant is blissfully unaware of the implications of my current visa. I advised him for his information but received no response. The last communication was a relaying of the question from the [Katainaka Prefecture] Tax Office.

So, after that long-winded explanation, my question is; are you able to direct me to an English speaking tax accountant… who would be able to correctly lodge a tax return for me and offer advice? As I mentioned, the international tax specialists mentioned above are quite exorbitant, so I’m looking for a smaller scale accountant firm.

Thanks again and kind regards, “Tired Panda”
///////////////////////////////////////////
ENDS
======================
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My Japan Times JBC 119: Top 5 Human Rights Issues of 2020: “A Watershed Year for Japan’s Foreign Residents” (Dec. 31, 2020)

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======================
Hi Blog.  Happy New Year!  As has happened at the Japan Times for more than a decade, here is my annual countdown of the top human rights issues for the past year in terms of their impact on NJ Residents in Japan.

I usually do a Top Ten, but since I only had 1000 words this year, it became a Top Five with a few “bubble unders” snuck in.  Enjoy!  Debito Arudou, Ph.D.

/////////////////////////////////////////
justbecauseicon.jpg

2020 was a watershed year for Japan’s foreign residents
By Debito Arudou, The Japan Times, Just Be Cause, Dec 31, 2020

“May you live in interesting times,” goes the famous curse. By that standard, 2020 was captivating. One thing affected everyone worldwide: COVID-19. And in Japan, our international community was hit particularly hard by public policy regarding its containment.

There were many other issues worth mentioning, however. For example, the Education Ministry announced an increased budget for language support in schools for non-Japanese children next year — a promising sign. However, Japan’s continued mistreatment of those kept in immigration detention centers, and an officially acknowledged incident of “hate speech” in Kitakyushu that went unpunished, were also steps backward from the goal of an inclusionary society.

We don’t have space for them all, so below are the top five issues I feel were of greatest impact to Japan’s non-Japanese residents in 2020, in ascending order.

5) Black Lives Matter in Japan…

Read the rest at https://www.japantimes.co.jp/community/2020/12/31/issues/japan-2020-foreign-resident-issues/

/////////////////////////////////////////

The issues that bubbled under (with links to sources):

======================
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My SNA Visible Minorities 15: “New Covid Foreign Resident Re-Entry Rules Still Racist”, on how they are actually a natural outcome of Japan’s bullying bureaucracy (Oct. 19, 2020)

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////////////////////////////////

Hi Blog.  Here’s my latest Shingetsu News Agency “Visible Minorities” column 15.  Enjoy.  Debito Arudou, Ph.D.

=========================
Visible Minorities: New Covid Foreign Resident Re-Entry Rules Still Racist
OCT 19, 2020 by DEBITO ARUDOU in COLUMN
http://shingetsunewsagency.com/2020/10/19/visible-minorities-new-covid-foreign-resident-re-entry-rules-still-racist/

SNA (Tokyo) — Sometime during your life in Japan, you will probably feel a chilling attitude in Japan’s bureaucracy: as a foreign resident, you don’t really matter. To Japan’s policymakers, you’re at best an existence to be tolerated, at worst an unpredictable element that needs constant policing.

You’ll see it in things like Japan’s special foreign registry systems, or the “Gaijin Cards” that must be carried 24-7 and leave you vulnerable to random street ID checks by racist cops.

But you might not have realized until recently the most dehumanizing tenet of all: That foreigners should have no legal expectation to belong here.

Japan’s Supreme Court ruled in 1992 that Japan’s foreign residents have no “right of sojourn,” i.e., to leave Japan temporarily and expect to return. (Japan Times columnist Colin Jones called it a “reverse Hotel California”–you can leave any time you like, but can never check back in.)

That means that even if you invested your entire life in Japan, married a Japanese, had children, paid taxes, bought property, started a business, and even achieved Permanent Residency (which by definition should be a legitimate claim to reside here forever), nothing you did matters. You cross the border, you’re out.

Hypothetically, if push comes to shove, a Permanent Resident will have the same status as any foreign tourist at the border.

Well, that hypothetical came true last April when, due to Covid, Japan decided to bar all foreigners from re-entering Japan–even though Japanese could still return and merely quarantine. No other developed country does this, and there is no science indicating that Japanese passports offer enhanced epidemiological protection. It was purely arbitrary.

So foreign residents found themselves stranded overseas apart from their Japanese families, or watched helplessly from Japan as their overseas kith and kin died. This heartless and explicit racism attracted significant international attention, so from October 1, Japan announced it would open its borders to foreign residents under certain conditions.

But it turns out that, realistically, these conditions are still a ban…. By arbitrarily creating a tight 72-hour hour window requiring special paperwork unattuned to the realities of Covid testing overseas (especially when the test is meaningless if you get infected on the plane), Japan’s bureaucrats merely deflected international criticism from its regular racism by replacing it with new, improved racism.

Read the entire article at http://shingetsunewsagency.com/2020/10/19/visible-minorities-new-covid-foreign-resident-re-entry-rules-still-racist/

======================
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W on Japan’s Kafkaesque and faulty re-entry procedures (even after October revisions to “open borders to Re-entry Visa foreign residents”): More elaborate racist barriers now.

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Hi Blog.  What follows below is an eyewitness account (redacted to remove personal identifiers) of a Permanent Resident of Japan, married to a Japanese for decades, who as a European went through re-entry procedures that apply to foreigners only (regardless of visa status) and not Japanese.  The Japanese Government claims they have made things easier for Non-Japanese re-entrants since October 1, but Debito.org Reader W would beg to differ below.

This Kafkaesque account will no doubt resonate with those who are used to Japanese bureaucracy, and doubly so when they see how racism (the belief that having a Japanese passport somehow makes you less contagious) is as usual part of the mix.  Debito Arudou, Ph.D.

////////////////////////////////

From: W
Subject: My Investigation Story – W (posts on Debito blog)
Date: October 17, 2020 (revised version)
To: Debito Arudou <debito@debito.org>

Dear Debito,

Thank you for follow up on re-entry ban issue. It is very important that someone is trying to do something with this discriminatory measures. Here is my personal investigation. I have had enough with lack of clarification and just assumptions by posters around various news venues.

I spoke with one of the Japanese Embassies in Europe to ask about the procedure. They were very kind and helpful. I would advise everyone to contact them in the country you are staying, not to read the “assumptions” in other media.  I also asked about my Japanese spouse who is always with me in the same country where we spent the last half year. Let me start from her, because her case is short.

Well, my spouse doesn’t need anything even though we would re-enter together from the same country where we lived together. Japanese don’t need to prove negative Covid exposure (through a PCR test) prior to return to Japan. However, I as a foreigner need a) a PCR test, administered in the foreign country 72 hours before departure, and b) a “Confirmation Letter” with “Certificate of Testing for COVID-19” signed and sealed by the lab by the foreign country that conducted this PCR test. ( I sent you screenshot proof).  In spite of the kindness over the phone, I realized that their attitude is that only we foreigners carry viruses after all.

One of my questions was about PCR lab because officially without minor symptoms one cannot be tested in my foreign country.  The Embassy told me the whereabouts of some labs that do test without symptoms, and I was given the names. I was reminded that unlike regular PCR tests, these is not free and I will have to pay for it.

I continued to ask further questions about how it works, because it would be rather impossible to set up everything within 72 hours, including a getting that Confirmation Letter and “PCR Certificate” from the Embassy which takes a couple of days to receive.  That looks like this (PDF):

PCR Certificate for Japan

Also see example from the Japanese Consulate, Boston, USA. https://www.boston.us.emb-japan.go.jp/files/100098498.pdf

I also asked why do I need such letter at all when I already have a re-entry seal? The answer I received was:

The Confirmation Letter is necessary to control inflow of foreign re-entrants, so they can follow up with testing capacity at the airport. If too many of them ask to re-enter then the Government may ask to temporary stop issuing those letters. (This sounds like the option for a re-entry ban again).

Anyway, I continued with questions about timing. And this is where it shows totally different story from what people “assume” on various posts.

Test result time varies by countries. I want to point that I`m against of PCR test if it doesn’t involve everyone regardless of their nationality.

Interestingly, we don’t have to show to Embassy our PCR result in order to receive Confirmation Letter. I was advised to begin process with the letter, which takes couple of days to receive it and then do the test after that. If it comes up negative then I can purchase a ticket. (72 hours before takeoff the ticket price would probably be tripled.)

Anyway, I wanted to be sure, so I asked questions again:

Me Q: Does this mean I don`t have to bring PCR to show you in order to apply and receive Confirmation Letter?

Emb A: No, because you won`t be allowed in without PCR result with only the letter itself. This is why you can apply as soon as you want to.

Me Q: Do I have to come to the Embassy? It takes about an hour drive one way.

Emb A: Yes, we need your Passport and ID. (ONE MUST HAVE VALID RE-ENTRY)

Me Q: Fair enough. Do I have to pick up in person too?

Emb A: Yes, you have to come again to pick it up. (Note: another 2 hours lost from the 72-hour window)

Me Q: What happens when I arrive in Tokyo? I know there is another test and then…?

Emb. A: We don`t have such information, I will give you phone number so you can call to ask in Japan
Me: OK,Thank you.

I received the number, and my spouse called that number next day. I can say that the staff was extremely helpful and explained to us everything. We also called Japanese Immigration too. They also were very helpful.  A lot of hassle, but at least we had very kind people on the other side of the line.

Initially I gave up on returning to Japan for time being. My spouse was crying, because going back alone was not what we always do. We live and travel together. In our long marriage we are never separated. We are a happy couple. I cannot blame my spouse for what the Japanese Government does to separate international families.

Whenever we enter Europe, my spouse always goes with me to almost empty immigration line for EU Citizens, because residency permit holders can do it.  However in Japan at the entry point we are separated.  I`m fingerprinted and photographed as a suspicious resident — and now this extra set of hoops to jump through, because I may be a threat to Japan’s National Security. (The Covid re-entry ban is based on such an assumption.)  I admire Japan and people and always follow the rules, never had any problems and I don’t see myself having any wherever I go. National Security would some kind of real accusation IMO.

Now, back to testing abroad, which differs from the requirements for Japanese people:

I didn’t want to be separated from my spouse, so I decided to go ahead and go through all the hassle.

The PCR test certificate must be filled in on a specific document prepared by MOFA.  You can’t download it.  You have to go to the Embassy and get it.  On their paper. It’s the best if the PCR testing lab fills it in and stamps it. Foreign-issued certificates are not accepted, because they do not specify the exact method that the test has been done. They show COVID-19 Test – NEGATIVE or POSITIVE – and whether the sample was from nose or throat. That’s it.

The European labs I spoke with told me that they send test results within 24 hours, with the certificate either by email, or one must login to the lab portal and download it. I sent them the Japanese template sample and asked if they would fill in the form for me, as this is specific for Japan. They told me NO, because we send all certificates by email. Our certificate has been approved and accepted in many other countries that require all arrivals to bring negative PCR test result (not just foreigners). If I want, I can find another lab.

According to MOFA, the requirements must be specifically followed or one will not be allowed in. Besides, I checked drive-through testing that one can see on the edge of many European cities. I looked from the distance and found that all tests are done from throat swab. But these tests are for people who have Covid symptoms and are referred there by health authorities (free test).  But, again, they won’t test me unless I’m symptomatic.  I’m not.

Japanese PCR test rules from Japan Times (Aug 31, 2020):
====
Only negative results for molecular diagnostic tests conducted via nasopharyngeal swab or saliva samples using the real time reverse transcription polymerase chain reaction method (RT-PCR), loop-mediated isothermal amplification method (LAMP) or an antigen test using the chemiluminescence enzyme immunoassay (CLEIA) method will be recognized as valid. Such tests need to be conducted within 72 hours prior to departure and documents confirming the procedure need to be filled out entirely in English and need to be signed by a doctor from the medical institution where the test was conducted or have the institution’s stamp. The officials suggest using the certification form for COVID-19 tests, which can be found on the justice ministry’s website.
====

I found a lab which was new in my area and they would help me. After retrieving the Confirmation Letter from the Embassy, I scheduled PCR test 2 weeks later. Meanwhile, I took the risk to lose money by purchasing a plane ticket at the same time as the PCR test without the option to cancel it regardless of the situation. My Travel Insurance confirmed that they would not reimburse me either due to positive PCR test. I took the risk of a negative outcome because if I bought it after a negative PCR test, it would probably cost me triple within that 72-hour window. My spouse was incredibly happy that we will go together. I said to her: Darling, hold on, we need test result first. The same day late evening it arrived. NEGATIVE! Baby, we go together as planned.

It was not the end of story yet.

I received foreign certificate pdf which was signed and stamped by a doctor with blue pen. It was not enough though. Not enough for Japanese requirements. I was lucky that the lab was kind enough and told me to come back next day to give me a printed “negative “certificate they issued, my passport and Japanese printed form. They will do for me what I need.  It just cost me well over 100 Euros.

I went there the next day with pre-filled form with my details only to ask for REAL stamp and doctor’s REAL signature. Now I had everything that I needed to re-enter Japan.

My lab was close enough, but imagine if someone live far away or if they didn’t open new lab closer to me, then I would have to drive 1-2h to do the test in another city and then next day to waste the same time to get “REAL” certificate signed. I can tell you that immigration in Japan did not accept foreign issued document. I pulled it up first to see what happens. Well, I had to give them the form required by MOFA. They took away from me both. What if I didn’t have the Japanese version? Would I be sent back?

At the airport in Japan

Here, everyone of course goes through a lot of paperwork, stamps, signs etc. It should be more digitized to allow more arrivals. Anyway, after they take your foreign PCR test, Japanese Immigration then tests you again via PCR from saliva. One needs to spit 1mm into given small container. (it’s not always as easy as it seems). Then, next step is to go through another round of paperwork and then to a special room where you have an assigned chair with your number received earlier. The PCR result comes within about 30 minutes to 1 hour. Once the result arrives, there is another small round paperwork, with all the documents such as PCR Certificates from abroad, PCR result from airport, 2 documents that everyone had to fill in in the plane plus passport being presented to the Immigration.

Japanese Citizens are free to go after showing a passport and taking a PCR test administered by Japanese Immigration, while foreign residents are stopped for a little bit longer than usual.  I spent about 10 minutes longer because of checking all document, having my photo and fingerprints taken.  Then one must go to another booth where another officer re-confirms again if all these docs are in order, then stamps it, signs it and at the end you are free to enter.

I don’t mind doing this procedure as long as everyone is treated equal regardless of their nationality.  Including Japanese. However, most of the European countries do the Covid test upon arrival. In Germany, for example, if you show negative test from your country you let through without additional tests at the border. (I’m not sure if this is the same for all countries). I do wish that Japan would change their stance towards residents such as at least Spouses of Japanese (first of all when traveling together to/from the same place) and PRs.

The biggest obstacles for some of you might be to return to the lab again to have the Japanese form filled in. Good Luck!

In the end, let me summarize what I went through:

Step 1:
Japanese Embassy – Apply for Confirmation Letter. 1h drive one way (probably not required anymore since Suga became PM).

3 Days later
Japanese Embassy – Pick up confirmation letter. 1h drive one way

Step 2:
PCR test (lucky they opened just recently a lab close to me)

Step 3:
Next day go back to the lab to stamp and sign the Japanese document by a doctor. This is only when test comes back negative.

Step 4 (when all above is done):
Airlines require to fill in (or rather tick boxes) on their own document. This must be done prior to boarding.

Step 5:
Japan now requires another form to be filled in once inside the plane to “catch” early those at high risk who may be infected and may need hospitalization. (This is not a failsafe; anyone can lie on any forms, including these given by airlines.)

Step 6:
Another PCR in Japan at the airport upon arrival. (Other countries, such as Germany, respect certificates issued elsewhere when showed at the border, and next PCR is not necessary then.)

Anyway, I hope this is quite clear what`s happening. I do hope you still fight for changing things. I don’t mind PCR testing in principle, but then test everyone the same, including Japanese, or at least accept foreign certificate sent by email as other countries do.

Sincerely, W

======================
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Oct 1, 2020’s new govt regulations for NJ Resident Re-Entry: Not much of a change. Racialized barriers still up; instead, “business travelers” and “foreign tourists” may soon be prioritized

mytest

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Hi Blog.  October 1, 2020 was announced to be a new day for Japan’s racist border controls.  From last April until then, all foreigner border crossers were legally treated as if they were a special source of contagion, affected differently by COVID than somehow-immune Japanese, and banned from entry.  Further, unlike any other advanced industrialized country, the Japanese Government banned re-entry even to all Non-Japanese Residents with valid visas.  Naturally, as covered before on Debito.org (see herehere, here, here, and here), this racist policy has separated families and destroyed NJ lives and livelihoods.

People have protested this, and media has questioned the actual science behind this differential treatment.  So on October 1, the government “changed” its policy to allow in “mid- to long-term visa” holders.  But as protest petitioner Sven Kramer points out:

////////////////////////////////////////////////////

https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27821948

On the reopening of the border for all non-Japanese nationals holding mid- and long-term visas

クラーマー スベン

Japan

OCT 2, 2020 — 

On October 1, 2020, the government of Japan reopened the border for all holders of mid- and long-term visas. Getting a negative PCR test result 72 hours before departing for Japan is a necessary requirement. I strongly welcome this reopening. As I have implied in the other status update one month ago, I personally can accept this overseas test requirement for foreign nationals who want to newly enter Japan. But it should be limited to new entries only. However, the government still is bestowing this requirement on all foreign residents, not distinguishing between new entry and re-entry (only special permanent residents and diplomats are exempt). It is my sincere belief that, at least when it comes to epidemiological issues, the procedure for re-entry should not be different per nationality. This is why I unfortunately have to announce that despite this very welcomed reopening of the border, this petition will stay up until every re-entrant gets treated equally at the quarantine booth.

The new official material by the government of Japan: http://www.moj.go.jp/content/001329914.pdf

 

中長期在留資格を獲得した外国人の新規入国の再開に当たって

令和2年10月1日から日本国政府は、中長期在留資格を新しく獲得した外国人の新規入国を認めるようになりました。日本へ出発する前72時間以内の陰性のPCR検査結果を手に入れるのが条件です。この緩和を強く歓迎します。1か月前の進捗報告で示唆した通り、新規に入国しようとする外国人にこの条件をかけるのを少なくとも私が容認できます。ただあくまで新規に入国する外国人の場合だけです。しかし、この条件はもう日本に住んでいて一時的に出国した外国人にも相変わらずかかっています。言い換えれば、外国人(「特別永住者」、「外交」および「公用」の在留資格保持者を除く)に限って再入国と新規入国を同じに取り扱うわけです。しかし、私の深い信念では、防疫問題において国籍を根拠に再入国の手続きを違うものにすべきではありません。このため、残念ながら本陳情書をまだ閉じることができません。引き続きご賛同をよろしくお願い申し上げます。

法務省よりの資料: http://www.moj.go.jp/content/001327502.pdf

Review and sign the petition at https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27821948

////////////////////////////////////////////////////

Ironically, there’s also the issue of the Japanese Government now considering prioritizing “business travelers” and “foreign tourists” for special entry exemptions.  However, as usual, it seems our actual taxpaying NJ Residents (including “Green-Card”-holding regular Permanent Residents) with families and lives in Japan don’t matter as much.

On top of that, there’s an issue with how these PCR tests for clean bills of health have been enforced, from eyewitnesses at the border writing in to Debito.org.  I will get into this in my next blog entry. Debito Arudou, Ph.D.

======================
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My latest SNA VM column 14: “Visible Minorities: Weaponizing the Japanese Language”, on how Foreign Minister Motegi’s discriminatory treatment of Japan Times reporter Magdalena Osumi is part of a bigger phenomenon, Sept 21, 2020

mytest

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Hi Blog. My latest Shingetsu News Agency Visible Minorities column 14 discusses how Japan weaponizes its language to require “perfect Japanese” from non-native speakers only, and when they can’t speak it perfectly, they get discriminated against. Consider this:

===================================
Visible Minorities: Weaponizing the Japanese Language
Shingetsu News Agency, SEP 21, 2020 by DEBITO ARUDOU in COLUMN

http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

On August 28, Toshimitsu Motegi, Japan’s foreign minister, was giving an official press conference to reporters in Japanese. A foreign reporter for Japan Times, Magdalena Osumi, asked some questions in Japanese. When Osumi followed up on a point he left unclear, Motegi responded to her in English.

Osumi then retorted in Japanese, “You needn’t treat me like I’m stupid. If we’re talking in Japanese, please answer in Japanese.” Damn right.

How many times has this happened to you? You ask a question in Japanese of a shop keep, clerk, passerby, or somebody on the other end of a telephone, and they flake out because you got some words in the wrong order, had an accent, or just have a foreign face? Many automatically assume that because you’re foreign-looking or -sounding, you must be able to speak English. So they reply in English.

Or how many times, as a budding Japanese language learner, were you told that what you just said “is not Japanese,” not “it’s not correct Japanese”? Just a flat-out denial, as if your attempt is in some alien tongue, like Klingon.

This phenomenon, where it’s either “perfect Japanese” or you get linguistically gaijinized, is odd. It’s also based upon a myth…
===================================

Read the rest at http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

The video of that Motegi press conference is at https://www.youtube.com/watch?v=zdlt9n5FDUU (watch from around minute 2 onwards)

Other sources within the SNA article:

Japan Times: In case you missed it: Trump’s awkward response to a Japanese reporter:
https://www.japantimes.co.jp/news/2018/11/08/world/politics-diplomacy-world/in-case-you-missed-it-trumps-awkward-response-to-a-japanese-reporter/ 

Mainichi: Minister under fire for questioning foreign journalist’s Japanese at press conf.
https://mainichi.jp/english/articles/20200902/p2a/00m/0na/009000c

======================
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Reuters: Tennis star Osaka Naomi “a Jesse Owens of Japan”. I don’t think the comparison is apt, yet. She should also speak out for Japan’s Visible Minorities.

mytest

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Hi Blog.  A recent article in Reuters portrays Japanese-Haitian-American tennis star Osaka Naomi as “a Jesse Owens of Japan”. Article first, then my comment:

//////////////////////////////////////////

Osaka ‘a Jesse Owens of Japan’ for racial injustice stand
Reuters, September 12, 2020 By Jack Tarrant

Courtesy https://www.reuters.com/article/us-global-race-japan-tennis-osaka-featur-idUSKBN2630F4

TOKYO (Reuters) – Naomi Osaka has been the dominant storyline of the 2020 U.S. Open, both for on-court performances that mean she will be playing in Saturday’s final and for her vocal support of the Black Lives Matter (BLM) movement.

Before each match, Osaka has worn a mask bearing the name of a different Black American in a powerful symbol of her support for the fight against racial injustice in the United States.

Osaka, who has a Japanese mother and Haitian father, may represent Japan but she lives in Los Angeles and has joined several BLM protests across the country this year.

Although her focus has been on racial injustice over the last few months, the 23-year-old has long been a symbol for change in Japan.

Osaka is one of the country’s most recognised personalities and has become the face of a changing Japan coming to terms with challenges to its self-image as a racially homogenous society.

Baye McNeil, a prominent Japan-based African-American author and activist, sees Osaka as the next in a line of great Black athlete activists such as boxer Muhammad Ali and sprinter Jesse Owens.

“Muhammad Ali… put his career on the line in order to protest things that he thought were unjust or just wrong. And I think Naomi is on that path,” McNeil told Reuters from Yokohama.

“She is joining a community that has a history, has a legacy, going all the way back beyond Jesse Owens. In fact, what she is doing is very in line with Jesse Owens. Not necessarily for her impact on America but on Japan.

“I kind of think of her as a Jesse Owens of Japan.”

CHANGING THE NARRATIVE

McNeil, who moved to Japan 16 years ago, believes Osaka and other biracial athletes like basketball player Rui Hachimura and Chicago Cubs pitcher Yu Darvish can be catalysts for change just by competing.

“It doesn’t even require them to say anything, you just look at them and say ‘Oh my God, this is a Black woman representing Japan,’” he said.

“This is something Japan has never faced before and I am not sure how exactly they are going to resolve this, or how they are going to modify the narrative, but some modification is required.”

Jaime Smith, who helped organise June’s BLM protest in Tokyo, thinks many Japanese people do not see Osaka’s activism as relating to their own country.

“They see it from the viewpoint that she is a Black American woman, even though she’s half Japanese, and she is speaking out about an American problem, so I still think there’s some wilful ignorance there,” Smith told Reuters.

“That’s … the kind of mindset we are trying to change.”

Smith, who moved from the U.S. to Japan three years ago, sees Osaka as the perfect person to push through this change.

“She is at a point where she is huge worldwide and people can’t help but listen to her,” she said.

“I think this is the perfect time to do what she is doing.”

JAPANESE SPONSORS

Following her 2018 U.S. Open triumph, Osaka attracted a large number of sponsors, many of them big Japanese brands, and became the world’s highest paid female athlete, according to Forbes.

These sponsors have not always been supportive of Osaka’s campaigning against racial injustice, however.

A report in Japanese newspaper Mainichi on Friday [see below] cited unnamed sources at one of her sponsors as criticising her BLM stance, saying they would prefer her to concentrate on tennis.

If some in Japan are struggling to come to terms with Osaka’s activism, this was not apparent at Tokyo’s Godai tennis club on Saturday morning.

“With the face masks, I perceive a kind of determination that she is facing her matches with these thoughts,” said Chika Hyodo.

“I think she is trying to fulfil the role she was given as an athlete and I feel awesome about it. I support her.”

Osaka was a hot topic of conversation at the club as the younger members had their weekly lessons and there was no sign that her activism was having any impact on her popularity.

“She is a Japanese, strong female tennis player,” said 10-year-old Ai Uemura.

“I think it’s great that she entertains people.”
ENDS
///////////////////////////////////

COMMENT FROM DEBITO: What a way to end an article: With an interview with a ten-year-old and some unqualified stranger at some tennis club, as somehow representative of “Japan’s reaction”. That’s some lazy research and poor social science there, Reuters.

Now, as far as Osaka’s activism is concerned, I support the fact that she is bringing to light racial injustice, and is willing to take a stand in public to do so.

However, remember that this is a stand against racial injustice in another country. Not in Japan. This is an easier target because a) Japan has long taught about racism in other countries (particularly America’s) as part of a narrative that racism “happens elsewhere, not here”, so this unfortunately plays into Japan’s grander deflection strategy; and b) this protest doesn’t imperil her sponsorship in Japan, where her money is coming from.

Yet racism, as this blog and my research have covered for more than a quarter century, is alive and “practiced undisturbed” (according to the United Nations) in Japan. That’s worth protesting. So is racism in America, of course. But there are plenty of high-profile voices involved in that already. What is sorely needed is someone standing up for the equal and nondiscriminative treatment of, for example, Japan’s Visible Minorities (a group Osaka herself is a member of).

Others have tried, such as VM Japanese beauty queens Miyamoto Ariana and Yoshikawa Priyanka, and their careers in Japan suffered as a result. Osaka Naomi, as Debito.org has argued before, has a stronger immunity card to criticize Japan (as long as she keeps winning) if she so chooses.

It’s still unclear she will ever choose to. The last big opportunity she had, when her sponsor Nissin “whitewashed” her in one of their ads, she declined to make an issue of. (Imagine the reaction, however, if an American advertiser had done something so stupid.) That’s an enormous disappointment, but indicative of her priorities. And a bit ironic in light of how Japanese society treated her multiethnic family.

Finally, comparisons with Jesse Owens and Muhammad Ali? I’ll let others who are more qualified to shape that narrative speak more to that. But just consider Jesse Owens’ history: a person who protested the segregation and lack of sponsorship he received in his home country of America (to the point of repeatedly, and poignantly, pointing out that Hitler acknowledged his achievements more than President Roosevelt did).  However, his legacy has been portrayed more in my history books as a counternarrative to White Supremacism in Nazi Germany. That in itself, of course, is very welcome, but it’s not quite the whole story.

As for Muhammad Ali, there’s a lot to unpack there because he did so much, but remember that he was suspended from boxing during the best years of his career for protesting the Vietnam War and refusing to be drafted. Again, protesting racial injustice in his country of sponsorship. That’s real sacrifice and heroism.

My point is that the more one tries to apply their cases to Osaka’s case, the more inapt the comparisons become. Being in a position of “it doesn’t even require them to say anything” is not what happened in either Owens’ or Ali’s case.  Especially when you consider that Owens’ and Ali’s protests were more directed towards their country of sponsorship. That’s not what Osaka is doing here.

Again, I praise Osaka Naomi for taking a public stance against racism in the United States. But let’s keep things in perspective, and not let praise become unqualified gush.

And let me suggest she speak out on behalf of her fellow Visible Minorities in Japan too.  Not just dismiss racism in Japan as an issue of “a few bad apples” (which can be — and has been — applied to any society as an excuse for racist behavior). Debito Arudou, Ph.D.

//////////////////////////////////////

The Mainichi article cited by Reuters above:

Japanese sponsors of tennis star Naomi Osaka not 100% on board with anti-racism actions
September 11, 2020 (Mainichi Japan)
https://mainichi.jp/english/articles/20200911/p2a/00m/0na/023000c

TOKYO — The anti-racism stance taken by tennis player Naomi Osaka on the courts of the U.S. Open has drawn widespread attention from the public and elicited differing responses from her sponsors in Japan and elsewhere.

Starting with her first match, Osaka entered the court wearing a black mask with the name of Breonna Taylor, a Black woman who was killed at the hands of police, on it as a call for an end to racial discrimination.

“I don’t think she needed to do that while she’s fighting her way to the top. If possible, we’d like her to attract more attention with her tennis skills,” said a source linked to a Japanese corporate sponsor of Osaka’s. “She’s taken on a leadership role as a Black person, and what she’s doing is great as a human being, but whether that will help raise the value of a corporate brand is another thing. There hasn’t been any impact in particular, but it’s not something we’re openly happy about.”

Another source linked to a different Japanese corporate sponsor said, “I think it’s wrong to bring the issue of racial discrimination and her trade, tennis, together.”

Meanwhile, one of her other sponsors, an American corporation, has reacted very differently. A person involved with the company said that in the U.S., it’s riskier not to say you take a stand against racial discrimination, because if you don’t say anything, you could be seen as being accepting it. They said that there are a lot of companies that uphold diversity and inclusion and also agree to help stop discrimination as part of their corporate principles.

After Jacob Blake, a Black man, was shot in the back seven times by police in Kenosha, Wisconsin, in late August, NBA teams boycotted games in protest of the incident, and MLB games were postponed due to players refusing to play. Naomi Osaka announced she was withdrawing from the Western & Southern Open semifinals — a qualifier for the U.S. Open — in protest. Soon thereafter, the tournament decided to postpone the match by a day in solidarity with the protesters, and Osaka decided she would play the next day, sending a strong message to the world.

In the NBA, where the majority of players are Black, actions taken to demand an end to racial discrimination are not uncommon. An official from a management company that has a contract with a Black NBA player explained that the top athletes have the strongest awareness that they must take the initiative to act as a representative of the Black community. And Black children, they said, dream of getting into the NBA, watching those top-tier athletes.

There are some compromises that Osaka, who was born to a Haitian father and a Japanese mother, and grew up in the U.S. since she was three, is not willing to make.

“If I can get a conversation started in a majority white sport I consider that a step in the right direction,” she wrote in her now-famous tweet.

Osaka arrived at the U.S. Open with seven masks, one for each round of the tournament, and each emblazoned with the name of a Black person who had been a victim of police violence. She’s worn six now.

What drives Osaka is her hope that people will get to know the victims better, and do what she can to prevent younger people from suffering from racial injustice.

(Japanese original by Hiroyuki Asatsuma, Sports News Department)

Japanese Version
なおみの人種差別抗議に国内外で温度差 スポンサーの微妙な事情
毎日新聞2020年9月11日 (excerpt)
https://mainichi.jp/articles/20200910/k00/00m/050/300000c
テニスの全米オープン女子シングルスで、人種差別への抗議を続ける大坂なおみ(22)=日清食品=の行動が、大きな反響を呼んでいる。1回戦から黒人差別による被害者の名前が書かれた黒いマスクをつけてコートに入場し、差別撤廃へのメッセージを発信しているが、大坂を支援する国内外のスポンサー企業では受け止め方に温度差がある。その事情とは?【浅妻博之】

「上まで勝ち上がっている時にやらなくてもね。できればテニスのプレーでもっと目立ってほしいんですけど……」。そう話すのは大坂を支援する日本企業の関係者だ。「黒人代表としてリーダーシップをとって、人間的にも素晴らしい行為だとは思うが、それで企業のブランド価値が上がるかといえば別問題。特に影響があるわけではないが、手放しでは喜べない」と複雑な心境を打ち明けた。また別のスポンサー企業関係者からは「人種差別の問題と本業のテニスを一緒にするのは違うのでは」との声も聞こえてきた。

一方でスポンサーの一つである米国系企業の反応は違う。この…
Full article at https://mainichi.jp/articles/20200910/k00/00m/050/300000c

======================
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Updated petition against Japan Foreign Resident Re-Entry Ban: Still discriminatory: Requires extra hurdles for all NJ only, including extra GOJ permissions and overseas Covid tests

mytest

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Hi Blog. Debito.org Reader Sven Kramer sends this update to a petition he launched against the Japanese Government’s Re-Entry Ban on visa-carrying NJ Residents, who were barred (unlike Japanese citizens) on an unscientific supposition that foreigners are more likely to carry Covid.  And this racist policy caused great hardship to many.

As of September 1, 2020, thanks in part to some impressive international and domestic protests, the Japanese Government as amended this ban. Now it’s no longer a blanket ban. Instead, there are extra hoops, including an exit permission and an unreasonable expectation of test results abroad (when domestic tests can reveal the same symptoms) that are only applied to foreigners, same as before.

Moreover, Japanese citizens are still treated as less likely to have disease, in spite of all the science that shows that Covid does not recognize differences in nationality. Consider this new report from the Japan Times, excerpting (courtesy of W):

===============================

[…] Even so, entry procedures will differ for those abroad who are seeking re-entry and residents in Japan who are planning to leave… [sparking concerns that even legal residents may face deportation due to unclear and strict requirements that differ from those applied to residents with Japanese passports].

Non-Japanese who left Japan by the end of August will need to contact the nearest Japanese Embassy or diplomatic office to acquire a letter confirming they have valid visas and are allowed to return. Those who left as early as April 3 or after travel restrictions were imposed on their destinations, and were denied the right to return as their circumstances did not qualify for exceptional treatment, will also be able to obtain such certificates.

People who are planning to leave Japan after Sept.1 are required to give the Immigration Services Agency detailed plans on their itinerary and will be allowed to travel as soon as they receive a document confirming the request has been accepted. They will not need to apply for additional documents from an embassy or consular office.

The ISA has warned, however, that they may suspend document issuance for applicants seeking re-entry if testing capacity at airports is insufficient to handle all foreign travelers. Japan was planning to boost its testing capacity to 10,000 per day at the major international airports ー Haneda, Narita and Kansai.

The ISA is set to disclose an email address where requests for re-entry can be sent on its website at noon on Tuesday. Travelers will need to input their residence card number, nationality, and other details as stated on their passport, as well as details of the trip, including destination, planned departure and re-entry dates and information on which airports the traveler will use.

Residents planning to leave between Tuesday and Sunday are requested to share the date of their return during the departure procedure at the airport.

However, starting from September, all non-Japanese, including permanent residents, will be required to undergo specific tests for COVID-19 in accordance with Japan’s guidelines prior to their leaving for Japan. The government has warned that not complying may result in denied entry.

The Immigration Services Agency has claimed the strict conditions are aimed at limiting the spread of the virus in Japan. In contrast, however, Japanese nationals coming from abroad are not required to undergo pre-entry tests for COVID-19…

Full article at:https://www.japantimes.co.jp/?post_type=news&p=2739610
===============================

Sven’s amended petition is below, forwarding with permission. Feel free to sign it. Debito Arudou, Ph.D.

///////////////////////////////////////////////////

https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27637556

About the lifting of the reentry ban against legal non-Japanese residents of Japan since September 1

クラーマー スベン

Japan

SEP 1, 2020 — 

About the lifting of the reentry ban against legal non-Japanese residents of Japan since September 1, 2020, and the future of this petition

Since September 1, 2020, all legal non-Japanese residents of Japan can leave and reenter the country. This is a very important and uplifting development. With this most recent easing of restrictions, almost all points of this petition were met.

However, one vital point of this petition (equal treatment of all legal residents at the border regardless of nationality) is still not fulfilled. Only non-Japanese residents have to apply for a Receipt for Request of Re-entry at the Immigration Services Agency before departing from Japan. No explanation in given why this is necessary and why a valid residence card and the normal reentry permit is not enough. Furthermore, only non-Japanese residents (except for diplomats and special permanent residents) have to take a PCR test abroad within 72 hours before the departure for Japan. However, this requirement can nobody meet who stays in a country which does not test people without symptoms or does not deliver the results on time. And anyway, the PCR test at the Japanese port of entry should suffice. Residents of Japan have Japanese health insurance. This is why they are entitled to treatment in Japan if the PCR test at the Japanese airport should turn out to be positive.

Requesting negative PCR tests before going to Japan should be limited to non-Japanese who want to newly enter Japan. This requirement should not be bestowed upon legal residents, who have their livelihoods already in Japan. Therefore, this petition is going to continue until the requirement of PCR tests abroad is abolished for all legal residents of Japan regardless of nationality.

The official documents in question by the Ministry of Justice of Japan:
“Regarding denial of landing to prevent the spread of COVID-19”: http://www.moj.go.jp/content/001327574.pdf
“Additional Epidemic Prevention and Control Measures for the Entry of Re-entry of Foreign Nationals”: http://www.moj.go.jp/content/001327575.pdf

Japanese Version:

令和2年9月1日開始の再入国拒否政策の緩和と今後の対応について

日本の中長期在留資格を有する外国人(外国籍の住民)は令和2年9月1日から水際対策が大幅緩和され、海外旅行の後で再入国できるようになりました。これは嬉しいこととして評価します。これで本陳情書の請願がほとんど叶いました。

しかし、本陳情書の重要な請願の一つ(外国籍住民と日本国籍保持者ならびに特別永住者との同等な待遇)にまだ適合していません。具体的には、外国籍住民だけ海外へ出国前に出入国在留管理庁に届け出なければなりません。なぜ有効な在留カードと通常の再入国許可だけで足りないのか、どこにも説明されていません。そして、8月5日からのルールと同じように、日本に帰る前に渡航先で出発前72時間以内に陰性のPCR検査の証明書を手に入れなければなりません(「外交」、「公務」、「特別永住者」という在留資格・身分を除く)。ただ、これは渡航先によってクリアできない条件です。症状がないと検査が受けられない国または検査結果が72時間以内に出ない国からの出発だったら、クリアできません。しかし、日本の空港でのPCR検査だけで十分のはずです。なぜかというと、住民は日本の健康保険に加入しており、仮に再入国時のPCR検査を陽性であっても、日本の健康保険を使った上日本の医療機関で治療を受ける権利があるはずです。

海外で出発前のPCR検査は新規に入国しようとする外国人に対して求めるべきだと考えております。すでに生活基盤を日本に築いたものに対する待遇であるべきではありません。よって、国籍を問わず日本の全住民に対して海外でのPCR検査を受ける義務が撤廃されるまで本陳情活動を続けます。

法務省HPからの史料:
新型コロナウイルス感染症の拡大防止に係る上陸拒否について(令和2年8月28日現在): http://www.moj.go.jp/content/001327502.pdf
外国人の入国・再入国に係る追加的な防疫措置について(令和2年8月28日現在): http://www.moj.go.jp/content/001327504.pdf

======================
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Former student reports on how “Tokyo International University segregates and exploits its foreign students”

mytest

Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
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Hi Blog. Continuing the summertime mode of posting without much comment from me, here’s another report on life in Japan from a student perspective. This time, how a Japanese university treats its international students. Debito Arudou, Ph.D.

/////////////////////////////////////////////

TOKYO INTERNATIONAL UNIVERSITY SEGREGATES AND EXPLOITS ITS FOREIGN STUDENTS

By “John Doe”, former student
Exclusive to Debito.org, published August 22, 2020

Tokyo International University (TIU), located in Kawagoe, Saitama, was founded in 1965. In 2014, they launched the new English Track (E-Track) program, where major courses would be taught entirely in English. The program catered to foreign students who did not speak Japanese, mostly from developing countries such as Vietnam, Indonesia, or Thailand. This allowed them to study a supposedly rigorous curriculum for a cheaper price compared to those in English-speaking countries such as the U.S. or Australia. Foreign students can also apply for a scholarship which reduces their tuition in full or in part, making the program even more attractive to them. On paper, the E-Track program at TIU sounds good, and to me, it seemed so when I applied to it in 2017. But, starting from 2018, things changed suddenly and it is no longer what it used to be now. I will explain:

Before the E-Track program was established, foreign students could still apply to TIU, but they had to take courses entirely in Japanese, with Japanese students. The E-Track program attracted more of them, but foreign students in this program are separated from Japanese students and cannot take classes with them unless the lecturer consents to it. This resembles apartheid already, but there is more. 

When I first came to TIU in late 2017, TIU held a lot of events that encouraged Japanese and foreign students to get together. On one occasion, Japanese and foreign students were taken to an overnight camp near Mount Fuji, where we played team sports and then had BBQ together. Off-campus events, in addition to on-campus ones, were occasional, and open to both Japanese and foreign students. There would be at least one event a month, and a semester there usually lasts around four months. Starting from 2018, however, they cut back on the events, and off-campus trips were no longer on the agenda. As for the on-campus events, there is now only one per semester, and the effort put into organizing them is minimal and half-hearted. This is only the tip of the iceberg, however.

In addition to the events, TIU had two common spaces that encouraged interaction between Japanese and foreign students. One was the English Plaza (E-Plaza), where only English was allowed. Student interns would work as staff on-site, and they would greet visitors at the reception desk, practice English conversation with them, and serve drinks at a bar area inside the Plaza. The E-Plaza also contained a mini-library, with books in English to borrow and read. The content of the books ranged from novels to textbooks and English study materials. This gave students a “homey” and casual atmosphere to relax in. The other was the Japanese Plaza (J-Plaza), which had the same system as the E-Plaza, but in Japanese. Like the E-Plaza, it also contained a reception desk, a bar that served drinks, and a mini-library with books (for studying Japanese). Both Plazas would also hold on-campus events to encourage cross-cultural interaction. I had wanted to improve on my Japanese and make meaningful relationships with Japanese people, so I frequented the J-Plaza. I believe you can also speak from your own experience studying Japanese, but to me, textbook Japanese tended to over-emphasize being polite. Talking to a friend around your age, meanwhile, does not require you to be so polite, and the language you use is a lot more casual. Since I had already been studying polite textbook Japanese in class, I talked to student staff at the J-Plaza to improve on my casual Japanese speech. 

Then, when 2018 came, the J-Plaza suddenly closed down without warning or explanation, and I lost the only place where I could practice my casual Japanese. When they reopened the J-Plaza in November that year, they revamped it with a new atmosphere that is not beginner-friendly at all. The reception desk and the bar were no longer there, and the former was replaced with a wall decorated with traditional Japanese art. The purpose of the wall was, in fact, to serve as cover for what was hidden behind it. The mini-library was removed, and all of its books were put into cardboard boxes and hidden behind that wall. The cardboard boxes had “haiki” written on them, meaning that the books were to be disposed of. Student interns are once again working there, but they are now working under a new system. Under this new system, a foreign student would book a reservation for a 15-minute conversation session with a Japanese student intern, who is now called a Conversation Partner. A maximum number of two sessions could be booked per day. 

Let me go into a few side details. A typical day at TIU has five periods, beginning at 9:10 a.m. every morning, with each period lasting 90 minutes. Between each period is a 10-minute break. After the second period ends at 12:20 p.m., lunch break begins and lasts until 1:10 p.m., when class resumes and goes on until fifth period ends at 6:00 p.m. When I was at TIU, Conversation Partners were available between third and fifth period. Here is where it hits the fan, however. 

Before Fall 2019, new students at TIU were required to take two basic level Japanese courses, which were offered on periods 1 and 2. In Fall 2019, the basic level Japanese courses were moved to periods 4 and 5. And then starting from 2020, only one basic level Japanese course is mandatory. The thing is, most E-Track students come to TIU with virtually no knowledge of Japanese, and the number of students in basic Japanese classes was always significantly higher than in higher-level classes. 

Obviously, this meant that there needed to be an environment that would encourage beginner students to acquire motivation to study Japanese, which is what the J-Plaza used to be. Except now, it seems that TIU changed its ways, and no longer wants E-Track students to study Japanese. 

Maybe the people at TIU want their foreign students to only speak English to Japanese students, since the J-Plaza was obliterated while the E-Plaza remained intact with no changes. They are even seemingly trying to prevent beginner students from improving on their spoken Japanese by moving the timeframe of the beginner Japanese classes. 

Sadly, without knowledge of Japanese, life in Japan will be very hard if not outright impossible. TIU does have a team of student interns who help foreign students adjust to life in Japan by helping them with signing rent contracts or opening bank accounts, but even so, you cannot rely on them all the time. 

Apparently, the real reason why TIU started attracting foreign students aggressively is because it was not getting enough Japanese students, and they just wanted to save themselves from going bankrupt. Once they have recruited foreign students however, they leave them to rot in the dust. Not to mention, there is supposedly a high turnover rate among TIU staff. A lecturer at TIU told me that he knew several administrative staff members for the E-Track program who left TIU during my time there, because the work environment appeared to be too stressful and discriminatory.

TIU offers the following majors to Japanese students: Business, Economics, English Communication, International Relations, and Human Sociology. In 2018, they announced plans to build a new international campus in Ikebukuro and open it in 2023. The E-Track program and the English Communication major for Japanese students will be moved there, while the other Japanese majors will remain in Saitama. This seems to be even more evidence of TIU’s segregation and exploitation of their foreign students as tools to teach English to Japanese people. To further rub salt in the wound, TIU uploaded a video detailing how the eventual Ikebukuro campus would look like. As detailed in the video, the master plan for the campus included an English Plaza, but no Japanese Plaza. Looks like they are denying their foreign students an opportunity to study Japanese just to be able to survive there.

In the face of the COVID-19 pandemic, many universities have banned their students from getting onto campus for fear of cluster infections and moved their classes online. TIU was also one of them. However, it appears that TIU continues to discriminate against its foreign students. The move to online classes means that students are rendered unable to use any facilities on campus. However, E-Track students still have to pay the same amount of tuition that they usually would every semester. Of course, many E-Track students receive a tuition reduction scholarship, but there are also those who do not. Meanwhile, Japanese students affected financially by the pandemic are guaranteed a scholarship that will grant a 50 percent reduction on their tuition for the semester. [Related link] Is this discrimination? Is TIU trying to dig even deeper into the pockets of its foreign students? Does this count as scamming?

For these reasons, I do not recommend TIU as a place for foreign students coming to Japan to learn Japanese skills to study. You will only be used as a means to teach their Japanese students English. Not only that, if you are a foreign student at TIU, then it is possible that you are being scammed out of your hard-earned money. It appears that they are trying to exploit their foreign students not only academically but also financially. Sincerely, John Doe

======================
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Followup: Mark proposes a class-action lawsuit, against Japan Govt for Foreign Resident Travel Ban, to Human Rights Watch Japan

mytest

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Hi Blog. Following up on yesterday’s post, Debito.org Reader Mark proposes that Human Rights Watch Japan, which recently decried Japan’s horrible travel ban on Non-Japanese Residents of Japan, think about organizing a class-action lawsuit against the Japanese Government.  The New York Times just did a good article on the ban, while Debito.org, has written extensively on it (start here), and there’s an online petition here giving you even more information.  Brief commentary for me only, back to Summer Mode; so Mark, take it away.  Forwarding with permission.  Debito Arudou, Ph.D.

////////////////////////////////////////////

Readers of debito.org could write their experiences to:
“Human Rights Watch”
Japan Director – Dr. Doi Kanae
Email: tokyo@hrw.org
https://twitter.com/kanaedoi

From: Debito.org Reader “Mark”
To: Human Rights Watch Japan ヒューマン・ライツ・ウォッチ日本代表
Doi Kanae 土井香苗様,

I am a PhD Student at the Graduate School of Medicine, The University of XXXXXX. I obtained an MD Degree in XXXXXX (my native country).

I would like to point the fact that foreigners in Japan (including me) have been severely affected by a political decision implemented in the form of a travel ban. Here are some details: https://www.debito.org/?p=16095

As a consequence, thousands of families in Japan have been divided and many have suffered mental distress.

As a majority of foreign residents in Japan have low socioeconomic status, it is almost impossible for most “gaikokujin” to challenge the Travel Ban in courts in Tokyo (due to lawyer’s expenses). I have been in contact with some academics and lawyers in Japan and one of them suggested the idea of filling a “Class Action Lawsuit” in Tokyo because the “Travel Ban” violates Article 14 of Japan’s Constitution:

第十四条 すべて国民は、法の下に平等であつて、人種、信条、性別、社会的身分又は門地により、政治的、経済的又は社会的関係において、差別されない。
Article 14. All of the people are equal under the law and there shall be no discrimination in political, economic or social relations because of race, creed, sex, social status or family origin.

An American Lawyer at an International Firm in Tokyo privately agreed but recommended proceeding in court via an NGO.

Would it be possible for Human Rights Watch Japan to fill a “Class Action Lawsuit” to protect migrants, refugees and all the foreign community in Japan?

Sincerely, Mark
Email: (new) debitoorg.classaction.petrographers@protonmail.com

Before sharing your story, please create a “ProtonMail” account for end-to-end encryption.

All the information provided is STRICTLY CONFIDENTIAL. Your story would be analyzed by:
– Debito.org [ debito@debito.org ]
– Human Rights Watch Japan [ tokyo@hrw.org ]
– Embassy/Consulate

PS. My PhD Studies are in the Field of Microbiology, Pathology and Immunology. There are absolutely no medical reasons to support the travel ban. It is just racial discrimination as described on www.debito.org

UPDATE AUG 10, 2020 FROM MARK:

Debito.org readers are welcome to write how the travel ban affected you and your family.

Please send a copy of your experience in your native language to:
debitoorg.classaction.petrographers@simplelogin.co

We are collecting evidence for a lawsuit and need your help!

PS. Any language is acceptable; English, Japanese, Romance languages (French, Spanish, Italian), Chinese, Korean, etc.

======================
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Summer post: Human Rights Watch calls for law against racial discrimination in Japan, in light of COVID and BLM

mytest

Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  It’s deep summer in the Northern Hemisphere, and as always, Debito.org is taking a more relaxed stance towards posts with deep commentary this time of year.  Better yet, when people send me items that can be copy-pasted, that makes blogging even easier.  So let me turn the keyboard over to Debito.org Reader Mark, who sends the following.  Debito Arudou, Ph.D.

/////////////////////////////////////////////////////

Dear Debito,

Doi Kanae, a Japanese Lawyer (specialized in Immigration, Refugees and Constitutional Law) wrote an article in Human Rights Watch calling for Japan to pass a law against racial discrimination. This can be published on Debito.org as an entire post in Japanese with English translation:

https://www.hrw.org/ja/news/2020/06/19/375529

Regards, Mark

Japanese Original:
「ブラック・ライブズ・マター」(黒人の命も大切だ)と、人種差別に抗議するデモが米国から世界に広がり、日本でも行われた。日本も批准する人種差別撤廃条約で、人種差別とは人種だけでなく皮膚の色や民族による差別も含むとされる。

日本でも在日コリアンなど、差別や偏見にさらされてきた人々がいる。二〇一七年公表の法務省調査では、外国人であることを理由に就職を断られた人が25%、入居を断られた人が約四割いた。差別を受けてどこかに相談した人は約11%。被害者が泣き寝入りしている実態が浮かび上がる。

新型コロナウイルス拡大前、日本は慢性的な人手不足にあり、政府は新たな在留資格を創設した。感染が収束すれば、外国人を積極的に迎える状況に戻るだろう。人種、民族、宗教、国籍が異なる多くの人たちと一緒に生きる社会に向けて、日本は準備ができていないと言わざるを得ない。

私は長年、多くの先進国と同様に日本も「人種差別禁止法」を制定する必要があると考えてきた。政府がルールを示す効果は、男女雇用機会均等法が成立して数十年で、採用や解雇、セクハラなどの分野で社会が大きく変わったことを考えればわかりやすい。真の男女平等には遠いとはいえ、もし法律もなかったらと考えると、空恐ろしい。

今こそ、人種差別禁止法の議論を始めるときだ。

(ヒューマン・ライツ・ウォッチ日本代表)
/////////////////////////////////////////

Google’s Translation:

“Black Lives Matter” (black lives are also important) and a protest against racism spread from the United States to the world and were held in Japan. The Convention on the Elimination of Racial Discrimination, which is also ratified by Japan, is said to include not only racial discrimination but also discrimination based on skin color and ethnicity.

Even in Japan, there are people who have been exposed to discrimination and prejudice, such as Koreans living in Japan. According to a Ministry of Justice survey released in 2017, 25% of the people were refused employment because they were foreigners, and about 40% were refused. About 11% of people consulted somewhere because of discrimination. The fact that the victim is crying himself to sleep instead of getting assistance becomes apparent.

Before the spread of the new coronavirus, Japan had a chronic shortage of manpower and the government created a new status of residence. Once the infection is settled, it will return to the situation of actively accepting foreigners. It must be said that Japan is not ready for a society that lives with many people of different races, ethnicities, religions, and nationalities.

For many years, I have thought that Japan, like many developed countries, needs to enact “Racism Prevention Law.” The effect of the government’s rule is easy to understand, considering the fact that societies have changed significantly in the fields of hiring, dismissal, and sexual harassment in the decades since the Equal Employment Opportunity Law was enacted. Though far from true gender equality, it would be horrifying if there were no law.

Now is the time to start discussing anti-racism laws.

//////////////////////////////////

======================
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SIM on the text of the Ministry of Justice’s “Foreigner Re-Entry Ban”, on paper. Debito.org Readers are invited to offer their experiences in practice.

mytest

Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Let me reproduce here some a comment that Debito.org Reader SIM made elsewhere:

/////////////////////////////////////////////////////////

SIM: I haven’t posted here in quite some time, but with the abhorrent situation as it is I must say something. The reprehensible circumstances for Chris above are something that nobody should face at any time in their life. The manner in which the government has taken this policy of banishing any legal resident with a foreign passport from returning to their livelihood, their family and any assets that they hold if they set one foot outside Japan because of a virus that cannot see the color of said passport is underhand to say the least.

Adding insult to injury is the law on which the MoJ is basing this discriminatory treatment. From a document called “Regarding refusal of landing to prevent the spread of COVID-19 (novel Coronavirus)” on the MoJ website, I have found that the legislation relied upon is Article 5 of Immigration Control and Refugee Recognition Act which reads as follows:

==================================

“Article 5 (1) A foreign national who falls under any of the following items is denied permission to land in Japan:
“Paragraphs (i) to (xiii) (abbrev.)
“(xiv) Beyond those persons listed in items (i) through (xiii), a person whom the Minister of Justice has reasonable grounds to believe is likely to commit an act which could be detrimental to the interests or public security of Japan.
“(2) (abbrev.)”

==================================

Basically, this shows that the government of Japan believes that, with the outbreak of COVID-19, notwithstanding the fact that we may be legal residents and taxpayers, anybody with a foreign passport is a ‘danger’ to the nation and should be banished if they dare to venture outside of its borders.

This is literally the Government of Japan sticking their middle finger at us who have contributed so much to the nation. With one 3 page notice, the MoJ has arbitrarily revoked both our legal status here and the basic human rights to free movement and to domicile, not to mention the human rights of our spouses and children.

Frankly, with the government’s complete lack of abilities and policies for the current pandemic, and now this, the latest instance of their complete disregard for legal residents, I’ve had enough. After 36 years here, with nearly 30 years as a law abiding taxpayer, I’ve decided to get out while I still can. I am in the process of tying up all loose ends and returning to my country of birth, which I might add has not had any community trasmission of COVID-19 for over two and a half months.  Regards, SIM.

(The MOJ documentation of border re-entry rules for non-citizens, as of July 1, 2020, is at the bottom of this blog post.)

/////////////////////////////////////////////////////////

COMMENT:  Debito.org invites Readers to comment on their experiences with the Ministry of Justice at the border.  Whether it’s a) you left and re-entered without incident, b) you inquired about leaving in advance and received information that inspired or dispelled confidence in the process, c) you received an unexpected surprise at the border despite all the information you had, or d) you wound up in exile, etc., please let us know. Please use a pseudonym.  Debito Arudou, Ph.D.

What follows are some excerpts of some of what I’ve heard so far.  Click on the names to read the full comment.

==================================

Chris:  “I had to go to a separate counter and forced to sign documentation barring me from re-entry which I reluctantly signed because had I not signed, immigration officials probably wouldn’t have let me proceed or questioned me. Had I known that I was essentially forced to sign documentation barring me from re-entry, I would’ve considered not leaving. Now, I can no longer see my wife and children.”

==================================

Japan Times courtesy Rochelle Kopp:

“Japan was been unique among the G7 nations in treating its foreign residents differently from its citizens, who are allowed to enter the country as long as they submit to a PCR test at their port of entry and agree to isolate themselves for two weeks afterward… The government permits exceptions to the re-entry ban on humanitarian grounds, such as when someone needs to visit a critically ill relative or attend a funeral. Decisions are made on a case-by-case basis, however, which doesn’t allow for certainty or reliability… A recent survey conducted by the German Chamber of Commerce and Industry in Japan of its members showed that 78 percent of them regard the entry ban as a significant burden to their businesses. In addition, 79 percent of the affected companies say their turnover is endangered because ongoing projects cannot be completed and new projects cannot be initiated.”

Amelie Le Boeuf: “I resent having all the obligations of a Japanese citizen when it comes to paying tax etc., but not the same protection. Seeing how my fellow foreign residents are being treated makes me feel like we’ll always just be ‘pawns,’ second-class residents, that can be discarded whenever Japan enters into a crisis period.”

Joe Van Alstyne:  “Many of us are committed to living here and do everything we can to positively contribute to Japanese society. But this situation feels like we’re being treated no differently than basic tourists, despite the work we’ve put in to live here.”

Law Professor Colin P.A. Jones: “The courts have always been clear that non-Japanese people have no constitutionally protected ‘right of sojourn’ to leave the country temporarily and freely return. What we are now seeing is just a manifestation of a basic legal question that has always been there for non-Japanese residents: How safe is it to invest in Japan — time, energy, capital — if you suddenly may be unable to enter (or re-enter) the country?”

==================================

Chottomat: “I’m going to leave Japan on 7th August for the UK for ‘medical reasons’ with my spouse visa. I phoned the immigration and they said it was a case of “on the day you return, you state your reason for leaving to the immigration clerk, and they decide on the spot whether to let you back in or not. Supporting documentation would help, he said. Still doesn’t get around the blatant racism, though.”

==================================

Realitycheck:  “A Japanese person I know had the audacity to shrug off members of his international company being refused entry to Japan. He said it wasn’t discrimination but I put him right about that. I also told him he had benefited greatly from the non Japanese system in his company and had he been a foreigner in a Japanese company, he would never have reached his current position of privilege. He probably won’t speak to me again but that’s fine. This and other attitudes from a Japanese who has lived abroad and been given equal treatment in non-Japanese societies and companies, are pretty normal.”

==================================

Ben:  “Australia ensured that its permanent residents could return, particular if they had immediate family in Australia. Why should Japan bar me from returning? It’s simply unfair!”

==================================

NiklasDid anyone see the press conference with the Minister of Foreign Affairs? Basically this guy doesn‘t care at all that all foreign residents are barred from entering the country. Japan isn‘t even hiding it anymore, they just don‘t give a damn about foreign residents.
https://www.youtube.com/watch?v=Qx-0he_oj20

Because of that Germany decided to ban Japanese travelers as long as German residents are not allowed in to Japan.
https://japan.diplo.de/ja-ja/service/-/2321032

Note how this only applies to travelers, since banning legal non German residents would be illegal according to German law of course.

出入国制限

ドイツへの渡航

疫学的状況が一部改善したことを受け、EU理事会は2020年6月30日にEU委員会による入国制限緩和に関する草案に基づく勧告を採択しました。この勧告に従って、加盟国では段階的に制限が緩和されていきます。理事会勧告では、制限緩和にあたって相互性も考慮されるべきであるとしています。

日本の長期滞在資格を持ったドイツ人が日本からドイツに渡航する場合、管理された枠組みの中で日本に再入国できる見通しが持てるようになることが、ドイツ連邦共和国にとって特に重要な懸案となっています。また、それ以外のドイツ人に関しても、特段の理由がある場合は管理された枠組みの中で日本への入国が認められるべきです。そのため、ドイツから日本への渡航者への入国制限緩和が合意に至るまで、当面、日本からドイツへの渡航者の入国制限は継続されます。

==================================

Jaocnanoni: “There are no regular direct connections between Japan and a country not on the ban list, and just changing planes at an airport in a country on the list makes you eligible for the ban. Under this circumstances it’s boiling down to a de facto blanket ban, and the few exceptions in place aren’t applicable for the vast majority of NJ residents.”

==================================

Sven Kramer: “– The number of foreign long-term residents, permanent residents and foreigners who live as relatives of Japanese citizens, is more than 2 million people.
– They are equal to Japanese citizens in regard of being part of Japanese society, and contributing daily to Japan as employees, teachers, business owners, or tax payers, to name a few of their contributions.
– Because of this, if they have to travel abroad for a very good or unavoidable reason, they must not be subject to the generic entry ban like short-term visitors and should be granted reentry into Japan under the same conditions that apply to Japanese citizens and special permanent residents immediately.
– One part of Japanese society must not be treated like random visitors even under the intention to prevent the international spread of COVID-19.
– Especially the reentry ban on foreign relatives of Japanese citizens is a huge problem, which is not only a human rights violation, but probably a violation of Japan’s constitution, too.”

==================================

John:  Latest iteration, courtesy of the Ministry of Foreign Affairs, as of July 22, 2020:

https://www.mofa.go.jp/ca/fna/page4e_001053.html

/////////////////////////////////////////////////////////

The MOJ documentation as of July 1, 2020, courtesy of SIM (click on image to expand):

(Originals on MOJ site here)

ENDS

======================
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American Chamber of Commerce in Japan calls on J govt to cease “double standard restricting [Foreign Japan Residents’] travel, economic, and familial opportunities based on nationality” in Coronavirus policy

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Hi Blog.  Now the ACCJ has spoken out against the Japanese government’s coronavirus policy treatment of NJ Residents that you see nowhere else in fellow developed countries.

As Debito.org concurs with a resounding cheer (as it’s what we’ve been saying all along), the ACCJ notes in its second statement:

“Such individuals, especially those with permanent residency (eijuken) and their accompanying family members or those who are immediate family members of Japanese nationals, and those with long-term working visas and their accompanying family members, need to be allowed to enter Japan under the same conditions as Japanese citizens to continue living and working in this country. Such foreign nationals are actively and positively contributing to Japan’s economy and society, and do not pose any greater risk than Japanese citizens re-entering Japan… At minimum, Japan should adopt the approach of other G7 countries to allow foreigners with established residency status and their immediate family members to depart and enter the country on the same basis as Japanese nationals.”

Bravo.  This is in addition to the recent Japan Association of National Universities’ similar call on behalf of international students.  Courtesy of TJL.  Debito Arudou, Ph.D.

////////////////////////////////////////

THE AMERICAN CHAMBER OF COMMERCE IN JAPAN CALLS ON GOVERNMENT OF JAPAN FOR EQUAL TREATMENT OF ALL RESIDENTS

https://static1.squarespace.com/static/5eb491d611335c743fef24ce/t/5f0c1ed4aee1c9281ab07fc0/1594629845288/200713+PR_English.pdf

JULY 13, 2020 [TOKYO] – The American Chamber of Commerce in Japan (ACCJ) today issued a second statement [included below] in response to re-entry travel restrictions placed on residents of Japan who are not Japanese citizens and called on the Government of Japan to provide fair and equal treatment for all residents regardless of nationality.

“Foreign residents of Japan who have made a decision to build a life here and contribute to the Japanese economy should not be subject to a double standard restricting their travel, economic, and familial opportunities based on nationality,” said Christopher J. LaFleur, ACCJ Chairman. “While we applaud and support the Japanese government’s efforts to manage the COVID-19 crisis, a resident’s nationality provides no basis on which to assess risk or assign travel privilege in relation to COVID-19.”

Foreign nationals actively and positively contribute to Japan’s economy and society, and do not pose any greater risk than Japanese citizens re-entering Japan.

The ACCJ statement expresses concern among our international business community that the prohibition currently in place is detrimental to Japan’s long-term interests, in particular as to Japan’s attractiveness as a place to invest and station managerial employees with regional responsibility.

The ACCJ requests that the Japanese Government establish a re-entry permit or process whereby travelers entering Japan under the ‘humanitarian’ exception can receive an assurance that they will be admitted to Japan before they board flights outside of Japan.

The ACCJ also requests that any measures taken to permit Japanese nationals to travel for business, or, in the future, travel for other purposes, also apply equally to foreign nationals with proper permanent residency as well as their spouses and children, foreign nationals who are spouses or children of Japanese nationals, long- term visa holders and their accompanying family members, and foreign nationals residing in Japan under a Japanese working visa.

Finally, the ACCJ would like to see the Japanese government announce clear timelines for the resumption of travel and implement clear policies with the minimum documentation necessary. This will enable those properly desiring to return to Japan to make plans free of anxiety and continue their contributions to Japan’s economy, society, and international relations.  ENDS

About ACCJ

page2image3443582304

The American Chamber of Commerce in Japan (ACCJ) was established in 1948 by representatives of 40 American companies. Over its 72-year history, the ACCJ has positioned itself as one of the most influential business organizations in Japan. The ACCJ has approximately 3,000 members who together represent over 600 globally minded companies with offices in Tokyo, Nagoya, and Osaka. Working closely with the U.S. and Japanese governments, business organizations and others, the ACCJ engages in activities that advance its mission of further developing commerce between the U.S. and Japan, promoting the interests of U.S. companies and members, and improving the international business environment in Japan including the commitment to demonstrating responsible corporate citizenship. The ACCJ’s more than 60 committees represent a variety of industries and make policy recommendations through advocacy tools such as viewpoints, public comments, and white papers. The ACCJ holds on average 500 events and seminars a year, many of which focus on government policy and economic trends. The ACCJ is also committed to promoting charitable and CSR activities.

PRESS CONTACT: ACCJ Communications (comms@accj.or.jp)

/////////////////////////////////////////////

FULL ACCJ STATEMENT

https://static1.squarespace.com/static/5eb491d611335c743fef24ce/t/5f0433e6e9c21e3821625bca/1594110951359/200707+Second+Statement+on+re-entry+travel+restrictions.pdf

July 7, 2020

Second Statement on Re-entry Restrictions Placed on Permanent Resident and Visa Holders

The American Chamber of Commerce in Japan (ACCJ) expresses our concerns regarding Japan’s immigration authorities’ limitations on the entry of non-Japanese nationals residing in Japan during the COVID-19 crisis.

The ACCJ understands and supports Japan’s efforts to protect itself from further spread of the virus, including Japan’s decision to enforce a mandatory 14-day quarantine on those returning to Japan from countries where the risk is greatest. We also recognize the progress in clarifying the conditions and criteria for, and the process under which, foreign residents of Japan may receive permission to re-enter Japan for humanitarian reasons.

We are concerned, however, that the prohibition currently in place on the entry into Japan of foreign nationals who have a permanent abode, family, and work base in Japan is detrimental to Japan’s long-term interests, in particular as to Japan’s attractiveness as a place to invest and station managerial employees with regional responsibility.

Such individuals, especially those with permanent residency (eijuken) and their accompanying family members or those who are immediate family members of Japanese nationals, and those with long-term working visas and their accompanying family members, need to be allowed to enter Japan under the same conditions as Japanese citizens to continue living and working in this country. Such foreign nationals are actively and positively contributing to Japan’s economy and society, and do not pose any greater risk than Japanese citizens re-entering Japan.

We would also note that through the payment of local and national taxes, the consumption of goods and services from the local economy, and the support for companies both local and international, Japan’s foreign residents and workers play an important role in ensuring Japan’s economic growth and good relations with global partners. Their contributions will be all the more important as Japan looks to recover from the economic impact of the COVID-19 pandemic. We are grateful that the Government of Japan treated the foreign community in Japan on an equal basis by designating duly registered foreign residents as eligible for the recent COVID-19 stimulus payment.

More immediately, we respectfully request that the Japanese Government establish a process whereby travelers entering Japan under the ‘humanitarian’ exception can receive an assurance that they will be admitted to Japan before they board flights outside of Japan. This is because airlines are generally obligated to return, at their own expense, travelers rejected entry to a country. For this reason, we understand that many airlines are refusing to board any non-Japanese nationals on flights to Japan because of the regulatory uncertainty. This process could be notionally similar to the current re-entry permit application system, and it could be thought of as a “coronavirus re-entry permit” granted at the time the traveler leaves Japan or by special application to a designated Japanese Embassy, Consulate or other designated entity.

We respectfully request that, as the government’s Novel Coronavirus Response Headquarters considers which further steps it might take to ease restrictions on travel and measures taken to permit Japanese nationals to travel for business, or, in the future, travel for other purposes, any decisions also apply equally to foreign nationals with proper permanent residency as well as their spouses and children, foreign nationals who are spouses or children of Japanese nationals, long-term visa holders and their accompanying family members, and foreign nationals residing in Japan under a Japanese working visa. At minimum, Japan should adopt the approach of other G7 countries to allow foreigners with established residency status and their immediate family members to depart and enter the country on the same basis as Japanese nationals. In the event that is not done, any guidance provided should be based on objective standards and any advance clearance provided should be in writing and should be recognized as an official approval at the point of entry into Japan.

We hope that the Japanese government will announce clear timelines for the resumption of travel and implement clear policies with the minimum documentation necessary. This will enable those properly desiring to return to Japan to make plans free of anxiety and continue contributing to Japan’s economy, society, and international relations.

We respectfully request that the Japanese government considers these concerns and suggestions as critical work continues to protect Japan from the effects of the pandemic and encourage its recovery. ENDS

======================
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Japan’s National Universities call on the Education Ministry to protect int’l students from expulsion and exclusion (a report from Debito.org Reader Mark)

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Hi Blog. Mark, a graduate student at a Japanese university, sends word that Tokyo University’s International Student Support Group has been doing its job assisting its NJ students, noting that the Japan Association of National Universities has made demands to the Ministry of Education clearly advocating on behalf of international students in Japan.  The latter on the national government to (ISS’s translation):

(1) ensure that the international students and researchers who already obtain a status of residence can have the continued education and research opportunities by promptly allowing them to re-enter Japan. Also, it should be based on thorough infection prevention measures.

(2) promptly resume the visa application process at Japanese Embassies/Consulates for international students (new students) and newly hired international researchers, carefully monitoring the infection situation in each country.

Now, while this isn’t on the scale of what you get in the United States, where a very large front of universities, states, and even corporations lined up lawsuits to defend international students from getting their student visas revoked by the Trump Administration if they were taking online-only classes (resulting in the Trump Administration actually backing down yesterday, mere days after ICE unilaterally declared it policy).  But for Japan it’s a start.  And a rather rare example of organizations that aren’t “activist groups” advocating on behalf of NJ rights (especially since the GOJ’s activities lately have been especially isolationist and xenophobic).

And since these are Japan’s flagship universities, including Toudai, it’s a precedent and a template.  Bravo.

Turning the keyboard over to Mark for his report.  Debito Arudou, Ph.D.

///////////////////////////////////////////
From: Mark
Sent: Tuesday, July 14, 2020
To: UTokyo Int’l Support Group 本部国際支援課学生生活T <rsupport.adm@gs.mail.u-tokyo.ac.jp>
Cc: in@m.u-tokyo.ac.jp
Subject: コロナ水際対策 「外国人」差別の理不尽

Dear Members of ISSR,
(CC. Graduate School of XXXXX),

I am a graduate Student at the School of XXXXX. I am kindly writing to share an editorial article published by Asahi Shinbun and ask about what can your Office do to help in this regard.

(社説)コロナ水際対策 「外国人」差別の理不尽
https://www.asahi.com/articles/DA3S14504839.html (reproduced below)

I found that the Government’s policy is an example of racial discrimination. It is the only country of the world practicing such discriminatory policy. As a foreign student affected by such irrational discrimination, I would kindly ask specifically how your Office can help in a concrete way.

A public statement from the University would be valuable and would be a reasonable request.

Although the Confucian tradition in Japan makes difficult for most Japanese to oppose a policy from the “top” (from a superior), such discriminatory policy affecting international students is so irrational that deserves a concrete action. Otherwise, Universities are being accomplices and the effort for internationalization would be proven to be false and shallow.

I look forward to hearing from you soon, Best regards, Mark

PS. More details about the discriminatory policies are available here:
http://www.debito.org/?p=16095

///////////////////////////////////
REPLY:

From: UTokyo Int’l Student Support Room 留学生支援室 <issr.adm@gs.mail.u-tokyo.ac.jp>
Date: Wed, Jul 15, 2020 
Subject: RE: コロナ水際対策 「外国人」差別の理不尽 (Dear Marco-san)
To: Mark
Cc: UTokyo Int’l Student Support Room 留学生支援室 <issr.adm@gs.mail.u-tokyo.ac.jp>

Dear Mark,

Hello, this is the International Student Support Room (ISSR). Thank you for your message.

International Support Group (ISG, that is in charge of University guarantor system, etc. at rsupport.adm@gs.mail.u-tokyo.ac.jp ) forwarded your message to us this morning at issr.adm@gs.mail.u-tokyo.ac.jp We are the university-wide office to provide international students with the support regarding their on/off-campus life.

We totally understand that the international students as well as all foreign nationals who have a valid resident status in Japan, have been going through very challenging times.

As you may know, university and its board members made an announcement to our international students dated on July 7, as follows. We sincerely concern about the students who are unable to enter to Japan and who are in Japan, but still have difficulties to take online classes.

https://www.u-tokyo.ac.jp/content/400142176.pdf (text follows, for the record):

===============================

Dear International Students:
The COVID-19 crisis has brought serious challenges to our society. As you know, the University of Tokyo has been offering classes online since this past April to contain the spread of the infection of the virus.
We understand that many of you coming from abroad must have a variety of concerns. Those who have not been able to enter Japan and have been taking online courses from outside Japan must be particularly worried.
The following websites include helpful information for students. Please refer to the kind of support available as well as necessary contact information for you.
UTokyo websites for students:
○“University Response to the Coronavirus Disease 2019”
”To current students”
COVID-19-related information regarding financial support, counseling, classes, housing, information for international students:
https://www.u-tokyo.ac.jp/en/general/COVID-19.html#id02
○Website for International Students
Useful information for international students such as counseling services available on and off campus and contact information for international students:
https://www.u-tokyo.ac.jp/adm/inbound/en/index.html
If you have any questions or wish to make any consultation about your academic affairs such as registering for courses, please contact your academic advisor or the staff and faculty in charge of international students of your school or college.
The University of Tokyo will continue to do everything possible to make sure all of you may continue with your academic endeavors. The University will provide an appropriate educational environment in which each and every one of you can continue with your effort to realize your academic goals, even in this difficult situation.

OKUBO Tatsuya, Executive Vice President in charge of Student Affairs

AIHARA Hiroaki, Director General of the Division for Global Campus Initiatives

===============================

On July 13 (day before yesterday), in light of our concerns regarding the current international students, The Japan Association of National Universities requested the Minister of Education, Culture, Sports, Science and Technology as follows. The University of Tokyo, of course is a member of this association.

https://www.janu.jp/news/whatsnew/714.html

(Full PDF here for the record: 20200713-wnew-youbou)

*We apologize that the request is written in Japanese, so please refer to the Japanese translation.

===============================

We (The association) request the relevant ministries to;

(1) ensure that the international students and researchers who already obtain a status of residence can have the continued education and research opportunities by promptly allowing them to re-enter Japan. Also, it should be based on a thorough infection prevention measures.

(2) promptly resume the visa application process at Japanese Embassies/Consulates for international students (new students) and newly hired international researchers, carefully monitoring the infection situation in each country.

===============================

ISSR also keeps our board members informed about the difficult situations that the international students have encountered. What international students/researchers think really matters to us.

Thank you again for sharing your message with us. Best regards, ISSR
ends
////////////////////////////////

Asahi article in Mark’s letter:

(社説)コロナ水際対策 「外国人」差別の理不尽
朝日新聞 2020年6月8日
https://www.asahi.com/articles/DA3S14504839.html
コロナ禍で海外との人の行き来がほぼ途絶えるなか、日本で暮らす外国籍の人がひときわ厳しい立場に追いこまれている。

感染防止の水際対策の一環として、政府が「いったん日本を離れたら再入国させない」との措置をとっているためだ。国内に生活基盤をもつ人も対象で、母国に差し迫った用事があっても帰ることができないとの悲鳴があがる。理不尽な施策は直ちに改めるべきだ。

政府は現在、111の国・地域からの「外国人」の入国を拒否している。日本の永住資格をもつ人や日本人の配偶者たちも同じ扱いで、これらの国々に赴いた場合、原則として再入国は許可されない。入管当局は出国を控えるよう求める。

だが抱える事情は様々だ。

母国に住む重病の親族を見舞いたい、経営する海外の会社が立ちゆかないので現地で直接指揮したい――といった切実な希望もかなわず、各方面に影響が及んでいる。やむなく出国した人は日本に戻れず、家族にも会えない状況が続く。

先月の国会では、母親の葬儀に参列しようとした日本在住11年の外国人が、事前に当局に問い合わせたところ「再入国は認められない」と言われ、最後の別れを断念したケースが紹介された。政府による人権侵害行為と言わざるを得ない。

今回の入国規制をうける外国人のうち、たとえば「永住者」は、日本に10年以上住み、納税などの義務を果たしてきた人たちだ。様々な分野で責任ある立場についている人も多く、その数は約80万人。日ごろ政府が唱える「外国人との共生」のまやかしや底の浅さを、コロナ禍が浮かびあがらせた格好だ。

他の先進国も水際対策に力を入れるが、長期滞在者や自国民の配偶者らの再入国に特段の障壁はない。家族、住まい、仕事など、その人をその人たらしめる土台はその国にあるのだから、当然の対応だ。

日本も再入国を認めたうえで、空港などで感染の有無をチェックし、自主隔離を要請すればいいだけの話だ。日本国籍の人や在日コリアンら特別永住者と異なる扱いをしなければならない理由はどこにもない。

国会で議論になった後、出入国在留管理庁はホームページに「人道上配慮すべき事情があるときなどは入国を許可する場合もある」との一文を載せた。しかしどんな場合なら「配慮」するかの基準は不明で、問題の解決になっていない。

国籍がどこであろうが、ひとりの「人」として遇する。この基本を理解しない政府が、外国人材の受け入れを標榜(ひょうぼう)したところで、信頼されるはずがない。
ENDS
======================
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Hi Blog.  A couple of weeks ago, we covered on Debito.org a flap about TV network NHK (“the BBC of Japan“) broadcasting a racialized anime to Japanese kids explaining the Black Lives Matter movement in America.  It portrayed African-Americans as scary, angry, thieving, sinewy stomping and guitar-strumming urban folk.  With a few more stereotypes thrown in.  (And note that there wasn’t even a mention of George Floyd.)

Here is the video in question, with translation version afterwards:

With translation:

According to the Mainichi,

==========================

On June 9, NHK apologized for the video, saying, “There was not enough consideration made at broadcast, and we apologize to those who have been offended by it.” The program was removed from its online streaming services, and the tweet sharing the video also deleted.

Regarding its response, [a letter submitted by academics in Japan and the United States to NHK on June 12] says NHK has not clearly elucidated what was problematic about the program, and criticized the broadcaster strongly for “trivializing the matter as a case of viewer interpretation.” It went on to ask that NHK clarify both its understanding on the issue and the events that led to the problematic content being broadcast and tweeted.

==========================

The reason why NHK hasn’t made that clear is because they’re lying about “not giving enough consideration made at broadcast”.  In fact, NHK hired this production crew BECAUSE they are famous for creating these outlandish videos.

They’re the same people who did sequences for legendary TV show “Koko Ga Hen Da Yo Nihonjin” some decades ago.  (More on this here, page down.)

Consider the similarity in style between the above NHK sequence and this segment, as analyzed by Kirk Masden (in Japanese, but you’ll get the point from the visuals).  Courtesy of Kirk Masden:

Also witness the tone of this “Koko Ga Hen” segment from February 28, 2001.

Given that “Koko Ga Hen” routinely racialized and othered its foreign panelists for the purposes of entertainment and maintaining the constant Japanese media narrative of foreigners as scary outsiders, I aver that NHK knew exactly what it was doing when it subcontracted out to “Koko Ga Hen’s” producers.  NHK just didn’t expect to be called out on it.  Debito Arudou, Ph.D.

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German journalism on Japan Govt’s COVID policy: Tohoku’s Dr. Oshitani: Foreigners (not Japanese) brought it in. And that’s why govt policies specifically exclude only foreigners, even NJ Permanent Residents.

mytest

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Hi Blog.  Debito.org has reported on Japan’s policies from April of excluding all “foreigners” from reentry, including residents of Japan with valid visas and Permanent Residents with lives and families in Japan, barring them even from the regular two-week quarantine that Japanese reentrants get.  That hasn’t been the scandal it should have been.  So when the Japanese media observes omertà on how Japan’s policymakers engage in racist politics, it’s sometimes up to overseas media to expose it.

Debito.org Reader Maximilian Doe offers a full report from German media:  How even Japan’s scientists (particularly a Dr. Oshitani at Tohoku University) couched COVID as an overseas contagion, not something also brought into Japan by Japanese (such as the cruise ship Diamond Princess).  However, there is a pattern here.  Foreigners, as we’ve seen from the days of AIDS, SARS, and even the Otaru Onsens Case, are more likely to be seen as riddled with contagion, and treated as such by policymakers either with benign neglect or these overt reactionary policies.  However, instead of having governments and civil society that rightfully point out that associating disease with citizenship leads to racism, in Japan we get blanket exclusion, unlike any other G7 country.

And it’s even backed up by Japan’s scientists.  Let me now turn the keyboard over to Maximilian Doe for the report.  Debito Arudou, Ph.D.

////////////////////////////////////////////////////

From: Maximilian Doe
Subject: Two interesting German news articles about how virologist and government advisor Prof Dr Oshitani Hitoshi is involved in the entry restrictions
Date: June 28, 2020
To: Debito Arudou <debito@debito.org>

Hi Debito,

This is Maximilian Doe. I’m contacting you because I’ve found something interesting related to Japan’s strict entry restrictions against non-Japanese. It’s two German news articles that point at a certain Dr. Oshitani Hitoshi, professor of virology at Tohoku University and leader of the health advisors to the Japanese government.

Especially the first of the two I’m posting below explicitly states how the government closed the border based on reports by Prof Oshitani’s team. There are also multiple articles in English and Japanese on the website of his institute (http://www.virology.med.tohoku.ac.jp/). Here is a recent interview – an English translation of a Japanese interview – with him, which is also linked at his institute’s website: https://www.japanpolicyforum.jp/diplomacy/pt20200605162619.html

[NB:  In this interview, Oshitani couches the contagion as an exogenous force, transmitted by foreigners, not by Japanese travelers who weren’t subject to quarantine. Excerpt:

Oshitani:  Spread of COVID-19 in Japan had two major waves so far. The first wave was originated by people with travel history to Wuhan and other places in China. From January to early February, the number of cases from China found in Japan was 11. Of course, there were considered to be more imported cases from China in reality, but it was likely somewhere around several tens to about a hundred. These people traveled to Japan for sightseeing or other purposes, and later, through places where people congregate, such as sports gyms and small concert houses, transmissions spread across the country including Hokkaido, Tokyo, Aichi, and Osaka. This first wave had come under control by mid March with number of cases relatively low, but the second wave came as the first wave was calming down.

Second wave was originated by infected people from a wide range of countries, such as Europe, US, Southeast Asia, and Egypt. We confirmed about 300 cases who had entered Japan from such countries, so the actual number of cases who entered Japan is estimated to be around 1,000 ~ 2,000. Although local transmissions of the second wave in Japan began in early February, infected people from abroad were coming to Japan and able to move around the country almost without any restriction, until the government put restrictions on travel at the end of March. This resulted in a large outbreak. The delay in action during that time is regrettable.]

Doe:  In the following I’m posting English translations of the two German articles mentioned above. The translations are by me, so the English may be slightly off because it’s a from native to foreign translation. I’ve linked Wikipedia articles about the newspapers in question, as well as the links to the original articles. (The first article is freely readable if you have no ad blockers turned on. The second one is behind a paywall. The 0 Euros button there leads to a free one month test subscription that will turn into a regular one if you don’t opt-out in time, so don’t click if you can’t read German. I can provide you with the original text later if requested.)  The first one is from “Zeit Online”, the web portal of the famous weekly newspaper “Die Zeit”.(https://en.wikipedia.org/wiki/Die_Zeit).

[NB:  The text in question that readers should focus upon is underlined.]

/////////////////////////////////////////////////
Role Model or Problem Child
Japan does little virus testing; the number of infections is low. However, the fear that the official numbers do not match reality is growing stronger.
By Felix Lill
June 9, 2020, 16:49 / edited June 12, 2020, 8:12 / Die Zeit
No. 25/2020, June 10, 2020 / 193 comments [at the time of translation]
https://www.zeit.de/2020/25/japan-coronavirus-tests-infektionen/komplettansicht

“The Europeans misunderstand this virus”, says Hitoshi Oshitani. If you hear the voice of that professor of virology on the phone, you also can imagine him shaking his head. He claims he had explained it many times. “The attempt of finding every infected person is futile, a mission impossible.” Broad testing of everybody is just a waste of money and personnel. “Many infected persons only have just mild or no symptoms and don’t see a doctor. In order to find every infected person, as it is tried in Europe, you’d have to test almost the entire population.”

In his home country of Japan, the 61 years old Oshitani became famous. In order to reach the office of the Prime Minister fast, the virologist of Tohoku University in the northeastern Japanese city of Sendai moved into a hotel in central Tokyo. Oshitani is the leading health expert in the crisis management group of the Japanese government. He says: “Japan is pursuing a completely different strategy than Europe. We conduct intensive testing only at places, where an outbreak was already confirmed.” This is the smartest [method, according to him].

Is Oshitani right? Experts of multiple disciplines are arguing whether the East Asian country is a role model or a problem child. In February, when the virus was spreading broadly, Japan was the second most affected country of the world after China. However, when the virus quickly spread inside multiple European countries, the number of confirmed cases in Japan stayed low. The number of registered sick doubled per week between the end of March and the middle of April, but it reached only about 10,000.

Until now about 18,000 sick were registered – a tenth of the number of Germany, which population is smaller by one third. To Hitoshi Oshitani, this success is not because of strict rules of hygiene or the wearing of masks which is widespread in the country, but because of the crisis management. “We have started early to find contacts of infected persons with questionnaires, in order to test them and send them into quarantine. In case of the northern island of Hokkaido we could find out most routes of transmission and infection clusters this way.”

With this so-called theory of cluster infections Oshitani’s team found out that the fast growth of cases since the end of March were imported by persons who entered the country from abroad. The government swiftly ordered entry bans towards multiple countries.

Currently the crisis manager in charge thinks that they have control over the situation. In the middle of May Prime Minister Shinzo Abe lifted the state of emergency for 39 of the 47 prefectures that was implemented one month earlier. By now the easing of measures is applied to the entire country. Shinzo Abe announced that now it is the time to get used to a “new normality”.

In the meantime, there is also much encouragement from Germany. Virologist Cristian Drosten recommended during an interview, that the “Japanese way” should serve as the model. That includes Japan’s current start of concentrating on superspreading events. In such a case, contact persons get send into quarantine immediately without waiting for tests. The curve of infections flattens. About 30 new infections per day were registered during the last weeks.

Despite all this: The population of Japan does not trust the peace. A survey by news agency Kyodo in mid-April found out: 80 per cent of asked people think that the government reacted to the crisis too late and thus delayed it. A comparative study among 23 countries conducted by the Singapore based institute Blackbox Research found out, that the Japanese are the least satisfied with the crisis management of their government.

“In Japan we are cruising through this crisis blindly”

One of the most prominent critics is Kenji Shibuya. To the virologist and director of the School of Population Health & Environmental Sciences at King’s College London, the officially low number of cases is no wonder. “If we hardly test, we of course can’t know our true status”, says Shibuya on the phone. “In Japan we’re cruising through this crisis blindly.”

Japan really has only conducted about 200,000 quick tests with samples from mouth and throat between mid-March and mid-April. Government advisor Oshitani, who is, among others, responsible for that low number, claims that most of the infected would not transmit the virus anyway. That is one more reason why less testing is okay, because many infections end without much consequences.

Furthermore, Oshitani is convinced that the low number of tests does not lead to overlooking an especially large number of sick people. He says: “If the number of sick people would be significantly higher than detected, our rate of fatalities must have been significantly higher, too.” However, this rate is very low when compared internationally. Around 900 of the detected 18,000 infected people fell victim to the virus in Japan.

Nonetheless, during the last weeks more and more health experts demanded that Japan significantly increases the number of tests. “The claim made by the crisis management group that most sick people do not transmit the virus does not convince me,” says Kenji Shibuya. “To know that we must test more.” Shibuya also does not agree to the argument of the low fatality rate. “If we don’t know how many people are sick, we can’t say if their deaths are caused by Covid-19 or not.” Japan’s crisis management group does not only overlook the sick, but also the dead.

Based on a comparison with other countries, Shibuya estimates that the true infection rate could be higher by a factor of 10 or 20. The reason why this is not verifiable is not just the lack of data, but also lack of transparency: “I’ve contacted the national center for infectious diseases and asked for their calculation method, but the answer was: we can’t explain it. Isn’t that curious?” said Shibuya. An inquiry by us to the institute about this stays unanswered.

Do Japanese institutions want to hide something? Kenji Shibuya assures that he does not want to do such accusations, but he adds, that in crisis management political interests are also always on the table. Those [political interests] are questioned by a critical populous in Japan. Since the nuclear disaster of Fukushima in spring 2011, during which officialdom and companies were trying to play down the danger, the trust in the institutions is damaged, when a crisis exceeds the scale of the familiar earthquakes and typhoons.

Koichi Nakano also looks skeptical at the government’s Corona strategy. The political scientist of renowned Sophia University in Tokyo believes that the health of the population is just not top priority to the government. “Prime Minister Abe was elected into office because he had promised economic growth to the people”, says Nakano on the phone. “Until now that hasn’t really taken off. That’s why it’s so important that the economy doesn’t stop entirely amidst this crisis.” The handling of the Olympic Games also shows that. They should have taken place in Tokyo this summer and were expected to bring multiple millions of tourists to Japan. For a long time, the organizers and the Prime Minister insisted that “Tokyo 2020” would start as scheduled in July. After national committees of multiple countries had declared at the end of March that they would not send athletes to the Games this year, Abe decided to delay them by one year.

The crisis management group continues to keep its strategy. “They probably don’t want to admit that they failed,” said Nakano. Virologist Kenji Shibuya says that it is actually a must to shift the strategy to broad testing. If he is right with his assessment that the fatality rate is also significantly higher? Death statistics will answer that. A large increase compared to previous years would indicate that many people died from Covid-19. Initial numbers for Tokyo during the first three months of 2020 do not show such a trend. Data for April, the month an exponential growth of cases, can only be expected this summer.

About the author: https://www.zeit.de/autoren/L/Felix_Lill
Felix Lill is a journalist and writer. For over ten years he is reporting from more than 40 countries with a focus on Japan and East Asia since the end of 2012. He has published articles in “Die Presse”, “NZZ am Sonntag”, “Tagesspiegel”, and “Spiegel” as well as for English and Spanish publications like “Al Jazeera”, “Narratively”, “El País”, or “Vice España”.
ENDS
/////////////////////////////////////////////

Doe:  The second article is from “Süddeutsche Zeitung”, abbreviated “SZ” (https://en.wikipedia.org/wiki/S%C3%BCddeutsche_Zeitung), one of Germany’s daily newspapers most widely read among academics. There is only one paragraph about Oshitani in it. The main topic is the stance of the German Chamber of Commerce in Japan towards this entry ban.  Again, the section of interest has underlined text.

/////////////////////////////////////////////
Süddeutsche Zeitung, June 15, 2020, 18:35    Japan
The country stays closed
Since weeks foreigners are not allowed to enter Japan. This is going to become an endurance test for the economy.
By Thomas Hahn, Tokyo

http://sz.de/1.4936421

Marcus Schürmann apologizes. This is because before the director of the German Chamber of Commerce in Japan (AHK Japan) starts to talk about the consequences of the entry ban, he has to haul off a little bit. A clear summer day has dawned over the hills of Roppongi, and the scenery of commerce surrounding the Hyatt Hotel looks as rich and polished as if the pandemic couldn’t do anything to the metropolis that is Tokyo. Schürmann starts with praising the place. 2019 was a good year for German companies and their Japanese branches. 94 per cent of them reported profits before tax according to a survey by the AHK Japan and “KPMG Deutschland”, an auditing company. 63 per cent of them were involved in projects with Japanese partners in third party markets. 99 per cent of them praised the reliability of the Japanese business world. “The German economy is seeing Japan as an anchor of stability more than ever”, says Schürmann. This is something to value in an otherwise unsafe global situation.

Until he says at some point: “And now to the topic of entry restrictions.” His face darkens. “That is a different story.”

This is because the entry ban, that Japan inflicted upon 110 countries because of the Coronavirus, has turned into an endurance test for the diplomatic and economic relationships. Even EU citizens who live in and pay taxes to Japan are not allowed to enter the island nation since April 3, when they previously were in their home countries. No other G7 member introduced such a strict border closure. For example, Japanese with a visa are allowed to enter Germany – and also return to Japan, because the entry ban is only bestowed upon foreigners, as the Ministry of Justice in Tokyo confirms.

At least on Friday the government of Japan finally explained, under what circumstances it is ready to grant exceptions: For example, when families are separated, children would miss school, or because someone had to leave for the death of a relative. However, in principle nothing has changed for citizens of the affected countries: Japan is closed. The German embassy in Tokyo announced that they “are talking with our Japanese partners”. An EU spokesperson said that after an EU-Japan-Online-Summit at the end of May they have “stressed once more the importance of a fast solution of the problem”. Without success.

Wolfram Schimpf, principal of the German School in Yokohama, is worrying whether new teaching staff can enter Japan as scheduled with the beginning of the new [German] school year in August. “At the high school we have a staff fluctuation of about 20 per cent, so that we would miss a fifth of our teaching staff, unfortunately some subjects could not be taught [under these circumstances].” The Goethe Institute in Tokyo has cancelled all cultural events with German guests. Finally, Marcus Schürmann has to talk about the consequences for the economy. Schürmann is a friendly man with a Japan pin on his lapel, but when he talks, the German economy is talking and that is Japan’s most important EU partner. According to Schürmann ten of the 100 largest investors to Japan are from Germany and those are creating 35,000 jobs. His dissatisfaction has to do with hard economic realities. To show that he has the most recent AHK-Japan survey in his hands: “78 per cent of businesses state that they are massively affected by the entry ban and that this severely damages their activities.”

A plan for the globalized economy with the Coronavirus is necessary

Among the 450 German companies with business in Japan many are engineering companies. They have to postpone projects because the parent company cannot send specialists for commissioning new machines. Other companies cannot fill in gaps in their staff as planned. At the same time, they have to continue to pay taxes and social security for their employees who are stuck in Germany. “A third of these businesses are expecting tax reduction to compensate for this situation that the Japanese government has forced upon them”, says Schürmann.

From the beginning, the fight against the Coronavirus was special in Japan. Instead of tracing the virus with as many tests as possible like in most other countries, Japanese bureaucracy concentrated on controlling cases of so-called clusters of infections of the respiratory disease Covid-19. Only people with severe symptoms and their close contact persons were tested – based on the finding that only certain infected people were posing a severe threat for transmissions. Virologist and government advisor Hitoshi Oshitani says: “The data clearly shows that Japan’s measures were more effective than those of Western countries.” No G7 country has so few Covid-19 fatalities as Japan. The high standard of hygiene of the Japanese is also claimed as an additional reason for this. Now the government of the right-wing conservative Prime Minister Shinzō Abe wants to make sure that foreigners will not cause the next wave.

Schürmann understands that. However, the world continues to spin, and the pandemic is here to stay. A plan for the globalized economy with the Coronavirus is necessary. Schürmann sees solutions by the state with chartered flights and hygiene measures for “a minimal amount of business travel” in China and South Korea. Not so much in Japan. Schürmann has stayed in Japan for 31 years. He can lead the negotiations in Japanese on his own with those Japanese bureaucrats in charge of the economy. The reactions? “Talks with Japanese officials are always very nice, but nothing happens afterwards.”

The Germans are so frustrated that they are asking the question about the future. Among entrepreneurs, Abe’s Japan has lifted the image of the slightly weird island nation that fights with itself. Japan has involved itself in world trade more than never before and showed signs of openness with hosting events like the Rugby World Championship and the Olympic Games. “Regarding the many global challenges, the time for engaging with Japan is actually very good”, thinks Schürmann. But now? “In principle Japan threatens regained trust and its position as a global key player.” He does not see German companies leaving the world’s third largest economy. “But if this inflexibility continues, Japan will become less interesting for them. Because they say: If Japan doesn’t react now, what will happen next, when the second or third Corona-wave comes?” They could relocate some of their business to neighboring countries like South Korea.

The opposite side of Japanese reliability is clearly visible now: Necessary changes in policy are not Nippon’s strength. Someday ways will lead to Japan once more, but no one knows when.

Thomas Hahn [about the author]
After high school in 1991 he did an internship at the SZ local editorial department of Starnberg. Civilian service at the municipal hospital of Fürth as male nurse at the department of internal medicine. Study of theater science in Munich and Canterbury. Internship at the SZ editorial office for sports news in 1995. After that working as freelance journalist, especially for the SZ. Regular SZ editor since January 1, 1999. He was at the sports news department in Munich for more than 15 years, after that correspondent for northern Germany in Hamburg. Since September 1, 2019, he is correspondent for Japan and South Korea.
ENDS
/////////////////////////////////////////////

COMMENT FROM DOE:  It’s no hard proof, whether Dr. Oshitani is actively okay with shutting out even legal residents or not, but in combination with the Japanese and English articles published on the website of Oshitani’s lab I get the impression that he and his team of other advisors had a very strong influence, if not the most critical influence, on the government implementing this current entry ban. I also think that it’s enough evidence that he at least doesn’t care about the problem for stranded NJ residents. A curious behavior for an academic or one of Japan’s national apex universities, since universities are those “businesses” disproportionately affected by this. Besides this he’s clearly responsible for the – let’s say – special testing policy Japan has implemented. I’d like to hear your thoughts about this.

Best regards,
Maximilian Doe

ENDS

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Mainichi: Japan, US academics demand NHK explain offensive BLM anime. And how about all the others (including NHK) in the past?

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Hi Blog.  Japanese TV has once again put their foot in it for racist stereotyping.  We’ve already covered here on Debito.org:

Now we see NHK (“the BBC of Japan“) commenting on Black Lives Matter in perhaps the most insensitive way possible. Submitter JK comments, then I comment:

////////////////////////////////////////////////

JK:  Hi Debito.  Looks like NHK is actually getting heat for their understanding (or lack thereof) of the world now:

Japan, US academics demand NHK explain editorial choices behind offensive BLM anime
https://mainichi.jp/english/articles/20200613/p2a/00m/0na/011000c

June 13, 2020 (Mainichi Japan) Japanese version follows.

PHOTO CAPTION: An NHK animated explainer on Black Lives Matter protests in the U.S. which was widely condemned as racist and subsequently removed by the broadcaster, is seen in this screen capture. (Mainichi)

With translation:

TOKYO — Academics in Japan and the United States submitted a letter to NHK on June 12 demanding the Japanese public broadcaster clarify why it broadcast an anime explainer of Black Lives Matter protests that was subsequently condemned as racist, and that it also outline its views on the matter and possible preventive measures.

【Related】Japan’s NHK apologizes for clip on US BLM protests after racism accusations
【Related】Black Lives Matter goes mainstream after Floyd’s death
【Related】Tennis star Naomi Osaka all-in on Black Lives Matter movement: Reuters

In their five-page letter to the NHK, the experts in U.S. studies describe the video as “including content that cannot be overlooked.” Among its 13 signatories are professor Fumiko Sakashita of Ritsumeikan University in Tokyo and professor Yasumasa Fujinaga of Japan Women’s University, also in the capital. The letter is addressed to the NHK president, as well as the heads of the international news division and the News Department. The writers say they will recruit supporters in both the U.S. and Japan.

The around 1-minute-20-second animated video that the letter discusses was originally shown on NHK news program “Kore de Wakatta! Sekai no Ima” (Now I Understand! The World Now) and shared on the broadcaster’s official Twitter account on June 7. It was intended as an explanation for the demonstrations that began in the U.S. after George Floyd, a black man, was killed by a white police officer kneeling on his neck. It features a muscular, vested black man shouting about economic inequality in the U.S., and makes no reference to the death of George Floyd at the hands of police.

The letter to NHK described the depiction of the man as stereotypical, saying, “He is given an excessively muscular appearance, and speaks in an emphatically coarse and violent way.” It added that in the U.S., “This stereotype has a history of being used to legitimize lynching of black people and the loss of their lives from police brutality.”

It also criticized the program itself for suggesting that one cause of violence by police toward black people is “a fear of black people,” and for offering a “completely insufficient” explanation of issues around “the historic background of police brutality, from slavery to the modern prison industrial complex.”

It then mentioned that by the time the NHK show was aired on June 7, rioting and looting had already waned, and that the mostly peaceful protests were also being joined by many white people. Referring to this, the writers said the content of both the program and the animated explainer were “not an accurate reflection of the current state of protests.”

The letter also says the program didn’t give enough consideration to anger toward systemic racism as one of the causes of the protests. It also puts forward questions as to why the content wasn’t checked internally and corrected.

On June 9, NHK apologized for the video, saying, “There was not enough consideration made at broadcast, and we apologize to those who have been offended by it.” The program was removed from its online streaming services, and the tweet sharing the video also deleted.

Regarding its response, the letter says NHK has not clearly elucidated what was problematic about the program, and criticized the broadcaster strongly for “trivializing the matter as a case of viewer interpretation.” It went on to ask that NHK clarify both its understanding on the issue and the events that led to the problematic content being broadcast and tweeted.

(Japanese original by Sumire Kunieda, Integrated Digital News Center)

黒人差別の解説動画「看過できない内容」 NHKに米国研究の学者らが検証求め る要望書
https://mainichi.jp/articles/20200612/k00/00m/040/247000c

黒人差別の解説動画「看過できない内容」 NHKに米国研究の学者らが検証求める要望書

NHKがニュース番組「これでわかった!世界のいま」などで発信した米国の抗議デモに関する解説について、日米の米国研究者が12日、「看過できない内容が含まれている」として、問題認識や経緯、再発防止策を明らかにするよう求める要望書をNHKに送付した。【國枝すみれ/統合デジタル取材センター】

要望書は全5ページ。坂下史子・立命館大教授や藤永康政・日本女子大教授ら日米の大学に所属する研究者13人が呼びかけ人となり、NHKの会長、国際部部長、報道局長宛てに送付した。今後、日米で賛同者を募るという。

要望書が問題としたのは、白人警官による黒人男性暴行死事件への米国の抗議デモについてNHKが解説した6月7日の放送内容と、公式ツイッターの発信内容。番組は、デモの背景を解説するアニメ動画を放映し、ツイッターにも同じ動画を投稿していた。

要望書はこの動画について、黒人が「過度に筋肉質な外見で、乱暴で粗野な言葉づかいが強調された男性」というステレオタイプで描かれているとし、米国では「これ…

(rest behind paywall).

////////////////////////////////////////////////

NHK responded (full text available here in Japanese and here in Tokyo Weekender translation):

////////////////////////////////////////////////

“We at NHK would like to sincerely apologize for a computer animation clip posted on our Twitter account. The clip was part of a segment in the program “Kore-de-wakatta Sekai-no-ima” broadcast on Sunday, June 7th. The 26-minute segment reported that the protests in the US were triggered by the death of George Floyd after he was pinned to the ground by a white police officer. It also reported the background on how many people are angered by the case, handling of the matter by the Trump administration and criticism against it, as well as division in American society. The one-minute-21-second clip aimed to show the hardships, such as economic disparity, that many African Americans in the US suffer. However, we have decided to take the clip offline after receiving criticism from viewers that it did not correctly express the realities of the problem. We regret lacking proper consideration in carrying the clip, and apologize to everyone who was offended.” 

////////////////////////////////////////////////

DEBITO COMMENTS:  Apology not accepted.  As I said, this is well within history and character for Japanese media, and the fact that it appeared on NHK (on a children’s program, no less) makes it all the more mainstream.  It’s not even Embedded Racism.

I will note that the people that produced this anime are the same ones (in terms of inflammatory style, caricature, and even voice talent) that produced the racialized imagery used in landmark TV show “Koko Ga Hen Da Yo Nihonjin” some decades ago (which we also appeared in during the Otaru Onsens Case).  Witness this segment from February 28, 2001.

So in my view, for all NHK’s claims that it “lacked proper consideration”, I call BS.  They knew full well what these subcontracted segments are like.  That’s what that subcontractor has done for years.  They just expected that this would be for “domestic consumption only” and the Gaijin wouldn’t see it (because after all, “foreigners” don’t watch Japanese TV because Japanese is too hard a language for them to understand).  That’s also BS.  NHK (not to mention most of Japan’s other media) still hasn’t learned their lesson after all these decades.  Debito Arudou, Ph.D.
======================
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Info on Black Lives Matter demos in Japan in response to excessive police force towards a Kurdish Resident; also the backlash of right-wing Tokyo Katsushika-ku Assemblyman Suzuki Nobuyuki: “expel any foreign demonstrators”.

mytest

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////////////////////////////////

Hi Blog.  As you know, following the George Floyd et al. killings by police in America, there is an international wave of condemnation towards institutionalized racism and brutality in law enforcement.  Japan is not exempt from this (in fact, institutionalized embedded racism is one of the reasons Debito.org exists, and the Japanese police are notorious for their normalized racial profiling), and a recent case (see Reuters article below) of a Kurdish man being assaulted by police during a traffic stop has made news.  Given this flashpoint, a Black Lives Matter movement of protecting minorities against state-sponsored unchecked violence has taken wing around Japan.  Please join in if you’re interested.  Information website here:

https://blacklivesmattertokyo.carrd.co/

More on what BLM Kansai has been doing is also at SNA here:

 

Bravo. Meanwhile, as SNA has pointed out, certain elements within Japan have a problem with any Non-Japanese trying claiming their rights in Japan even through peaceful public protest:  Veteran anti-foreign rightwinger Nobuyuki Suzuki, currently a Katsushika Ward assemblyman, demands that any foreigner who engages in a street protest should be tracked down by the police and expelled from the country. (MP)”

 

After all, according to the Suzukis of Japan, foreigners don’t belong here.  They aren’t kokumin, and because they are only here by permission of the government, by definition they should not protest; they should be just good little Guests or get out.  Japan for the Japanese.  You know the mantra.  Even though public demonstrations (for example, by NJ workers in labor unions) are perfectly legal, and have been going on for decades.

That’s why social movements should crest and clean these exclusionary bigots out of government.  And Debito.org will at least add its voice in support.  Debito Arudou, Ph.D.

Reuters article:

/////////////////////////////////////

REUTERS WORLD NEWS, JUNE 6, 2020
Kurdish case becomes rallying cry for Japan protest against police
By Mari Saito
https://www.reuters.com/article/us-minneapolis-police-protests-japan/kurdish-case-becomes-rallying-cry-for-japan-protest-against-police-idUSKBN23D0JG

PHOTO CAPTION: A demonstrator wearing a mask holds an ”Antifaschistische Aktion” flag during a protest march over the alleged police abuse of a Turkish man, in echoes of a Black Lives Matter protest, following the death of George Floyd who died in police custody in Minneapolis, in Tokyo, Japan June 6, 2020. 

TOKYO (Reuters) – The case of a Kurdish man who says he was stopped and shoved to the ground by Tokyo police became a rallying cry for protesters marching in solidarity with Black Lives Matter on Saturday.

Several hundred people chanting “I can’t breathe” to invoke the death of George Floyd in the United States marched through the trendy Shibuya district on a sultry afternoon, saying that police abuse – particularly against foreigners – was a problem at home as well.

“I feel very sad,” said Tomohiko Tsurumi, 43, who joined the march with his wife. “I always thought of this country as very safe and I realized that there is so much (police action) we cannot see.”

The 33-year-old Turkish man of Kurdish origin, who asked not to be named, told Reuters this week that he was stopped by police driving in downtown Tokyo on May 22 – three days before George Floyd died in Minneapolis when a police office knelt on his neck for nearly nine minutes.

When the man would not allow police to search his car, two officers shouted at him and shoved him to the ground, the man said. A friend in his car filmed part of the incident.

Police declined to comment, saying they have not made anything public about the incident.

The video, seen by Reuters, includes the officers yelling at him to sit and not make trouble. One of the officers can be seen kicking the man in the leg before making him crouch on the ground.

That officer can be seen with his arms around the man’s neck, telling him to be quiet.

“I couldn’t breathe. If my friend hadn’t been filming I don’t know what would have happened,” the man said, adding the encounter left him with bruises on his neck and back.

“This was in the middle of the day and I was on the way to my dentist,” said the man, who said he has lived in Japan for 15 years and was not at Saturday’s protest due to what organizers said was fear of being arrested. “That’s what’s so upsetting.”

The man filed an assault suit against the two officers with Tokyo prosecutors on May 27, said his lawyer, Yasuaki Nara.

An African man at the demonstration with a friend said their appearance got them more scrutiny from Japanese police.

“I feel what George Floyd was feeling,” he said, declining to give his name or his country of origin. “We feel what his family is feeling.”
ENDS

======================
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Online petition: Oppose Japan’s generic reentry ban on Foreign Residents even after essential travels since April 3, 2020

mytest

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Hi Blog.  I mentioned this petition in my previous post, but it was subsumed under the Dejima Award headline.  It deserves its own blog entry, so here it is.  Sign the petition.  I did.  Courtesy of TG.  Debito Arudou, Ph.D.

///////////////////////////////////////////

From: Sven Kramer 
Date: June 3, 2020 
To: eajs-l@listserv.shuttle.de
Subject: EAJS-L: Online petition against Japan’s generic reentry ban on foreigners living in Japan even after essential travels that is in effect since April 3, 2020

Dear fellow EAJS members,

I hope this finds you well, and that you are getting through the current public health crisis well and healthy. I am Sven Kramer, a scholar of Japanese studies based in Japan. Today, I would like to focus your attention on a private initiative I have started: a Japanese-English bilingual online petition against the de facto complete generic denial of reentry to foreign residents of Japan (including permanent residents and eminent relatives of Japanese citizens). On April 3, 2020, the government of Japan has implemented an almost complete closure of her borders to foreign residents on valid long-term visas (only the “special permanent residents” are exempt), while every Japanese citizen regardless of actual residency is allowed in.

This regulation affects more than 2,000,000 foreign residents of Japan, who cannot reenter Japan for the foreseeable future even after traveling abroad for a very good reason (e.g. the death of a family member in the country of origin), and are thus in danger of using their livelihoods here. I anticipate that among those affected, a significant number should be scholars based at Japanese universities receiving this mailing list. According to my current knowledge, Japan is the only country on Earth with a liberal democratic constitution, that has implemented such a nonsensically discriminatory reentry restriction, which in my opinion cannot be justified even with the COVID-19 pandemic. This is a significant difference to the policy of India, which reportedly has implemented an entry ban on all people regardless of citizenship/nationality. Furthermore, we don’t need to get into deflections of about how dictatorial countries currently behave in this crisis.

I have watched the situation silently but with an uneasy feeling for almost two months, but after reading this article by „Tōyō Keizai Online“ that quotes some of the outrageous things going on behind the scenes without leading to any progress, I had enough. As a long-term foreign resident of Japan I could not keep silent any longer, so on May 28 I have started the following online petition at “change.org”: http://chng.it/GN9Wp2Sj

Why an open online petition? Because the Japanese government, and also other officialdom at other levels, just show ignorance when addressed directly.

I sincerely want to ask you for your support of this petition for the reasons stated in the bilingual text of the petition, especially if you are a Japanese citizen or an expat with his/her livelihood in Japan.

This is – as mentioned above – an entirely private initiative on my behalf as a long-term foreign resident of Japan with Japanese family. This is the reason why I did not do any statements referring to my current professional situation, neither in this letter, nor in the petition. Please understand. If you want to know more about my background, please feel free to ask me directly.

Here is a short summary of my request:
– Please sign, if you share my opinion that the government of Japan immediately should allow reentry of returning foreign residents of Japan under the same quarantine regulations that are applied to Japanese citizens.
– Please help me spreading the word, if you agree with me on this.

If a significant number of people sign (ideally at least some tens of thousands) I will try to get the petition to the Government of Japan.

Thank you very much!

Best regards,
Sven Kramer, PhD

P.S.: Further articles in English dealing with this topic:
Japan Times: https://www.japantimes.co.jp/news/2020/05/19/national/social-issues/japan-foreign-residents-stranded-abroad-coronavirus/ 
Japan Today: https://japantoday.com/category/quote-of-the-day/the-line-should-be-drawn-between-foreigners-on-short-stay-visas-and-those-who-stay-in-japan-based-on-other-statuses-of-residence.-those-whose-lives-are-based-in-japan-need-to-be-able-to-return

======================
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Dejima Award #8: NJ resident returnees from abroad officially treated like contagion, barred from reentry unlike Japanese returnees. And unlike any other G7 country.

mytest

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Hi Blog.  There’s a joke going around to describe this weird era we’re living through.  Where somebody is fretting in bed about how things are, and his partner says, “Go to sleep, dear.  It’ll be all worse tomorrow.”

Another development that qualifies for that would be the Japanese government’s decision to treat all foreigners as more contagious than Japanese, and bar all foreigners only from re-entry from overseas.  Excerpt from The Japan Times (May 19, 2020):

///////////////////////////////////////////////

JT:  Foreign residents stranded abroad by Japan’s coronavirus controls
Japan is the only Group of Seven member denying entry to long-term and permanent residents

“…The coronavirus pandemic has prompted authorities worldwide to introduce entry restrictions on border traffic. But regulations in Japan have sparked a particularly strong reaction from its international community, as it is the only Group of Seven member denying entry to long-term and permanent residents and has set no clear criteria for their return.

The approach has left many foreign nationals in limbo — those who had headed overseas in earlier stages of the pandemic are now stuck abroad and face uncertainty about their careers and lives in Japan, whereas those who remain here fear that leaving the country would jeopardize their future as well.

Amid the restrictions, a decision about whether to cross the border due to a medical emergency in one’s immediate family can be agonizing. For Kvien, joining his grieving loved ones and paying tribute in person was an obvious choice. When he left, the travel ban was not yet imposed.

“Let’s say it had happened one week later, I would have (faced) a huge dilemma knowing that if I went (to Denmark), I couldn’t return,” said Kvien, who has a valid working visa in Japan but remains stuck in Copenhagen, on Thursday.

As the virus continued to spread, causing more than 4 million confirmed infections, some countries such as India have even banned their own citizens from returning home in hopes of limiting transmission. But most developed countries, while urging locals to refrain from nonessential travel, have exempted legal residents alongside citizens from their travel bans, albeit under mandatory quarantine.

In contrast, under Japan’s regulations imposed April 3, all foreign nationals, including those with permanent residence status and their non-Japanese spouses, and those who are married to Japanese nationals, will be subject to the measure if they try to return to Japan from any regions affected by the pandemic…”

Read the full article at https://www.japantimes.co.jp/news/2020/05/19/national/social-issues/japan-foreign-residents-stranded-abroad-coronavirus/

///////////////////////////////////////////////

The GOJ could have said (as India did, according to the above article) that re-entry was forbidden by anyone regardless of nationality.  Or else they could have put all re-entrants regardless of nationality in 14-day quarantine, as they did for the first several weeks of quarantine.  But no.  Instead, the Ministry of Justice decided that only foreign residents don’t have lives, families, occupations, etc. in Japan that matter and just shut them out.  As if foreigners are somehow more contagious or less worthy of concern than members of The Tribe.  Naturally, if foreign residents have some urgent matter that happens to be overseas, say, oh, the illness/death of a family member from the very pandemic that closed the borders in the first place, tough shit.  (You see, family tragedies only matter if someone in The Tribe dies.)

For that reason, Debito.org awards a coveted “Dejima Award” (only its eighth so far) to the Ministry of Justice (particularly Justice Minister Mori Masako).  Dejima Awards are reserved for only the most eye-blinkingly obvious and inexcusable examples of racism perpetrated by Japan’s racists and authorities.  Thanks for deciding once again that foreigners’ lives simply don’t matter to you.  Only foreign residents have to make the choice between exiting Japan and losing their livelihoods here or staying in Japan missing a life event there.  How callous and inhumane.  And oh so very typical of the cold-blooded Japanese bureaucracy.  Debito Arudou, Ph.D.

======================

PS:  Debito.org Reader Sven Kramer has notified me that he has created a bilingual petition against this stupidity that you can sign.  In his words:

https://www.change.org/p/内閣総理大臣-安倍晋三-日本に生活基盤を置いている中長期滞在の外国人一律入国拒否を見直してください?recruiter=1094515521

Change the policy of generically denying entry to all foreign residents of Japan, including permanent residents, family members of Japanese citizens, and other mid- or long-term foreign residents who have their livelihood in Japan

An open petition to Prime Minister Abe Shinzō and Minister of Justice Mori Masako

Initiated by Sven Kramer, long-term foreign resident of Japan and spouse and father of Japanese citizens

As a measure to prevent the spread of COVID-19, caused by the novel coronavirus SARS-CoV-2, many countries have implemented restrictions on international travel. This includes a generic entry denial of foreign nationals and requiring virus testing and a subsequent two weeks long quarantine from the country’s own citizens upon entering. In most counties, especially developed ones, at least permanent residents and eminent foreign relatives of citizens (spouses and children) are exempt from those entry bans, but not so in Japan.

Since April 3rd, 2020 Japan is implementing a very strict limitation on who can enter the country, after spending even a few hours in the by now more than 100 countries and areas which are designated by the Ministry of Justice of Japan. Only people with Japanese citizenship and special permanent residents (mostly ethnic Koreans and Chinese who lost Japanese citizenship in 1945 and their descendants) are admitted under the condition to test for COVID-19 and go into a two weeks long self-quarantine if tested negatively. Every other foreign national, including even permanent residents who have lived nowhere else but in Japan for decades and long-term foreign relatives holding spouse visas, is subject to the current generic entry ban. Foreign residents with their livelihood in Japan basically get the same treatment as short-term tourists and business travelers at the border now.

This unnecessarily strict policy leads to some dire dilemmas. For example, you live in Japan permanently or long-term as a foreigner while having still close relatives like parents in your home country. If one of your parents dies, you should be able to attend his or her funeral without losing your livelihood, but since Japan denies entry to all foreigners without reasonably defined exceptions, you lose your livelihood if you attend the funeral. If you want to protect your livelihood for sure, you have to make the hard choice of staying away from the funeral of some of your closest relatives. Cases in which long-term and permanent residents of Japan had been denied reentry after attending the funeral of a parent were reported recently by the “Japan Times” and “Tōyō Keizai Online” (links below)

There is one more major problem, and that is the separation of families because of applying the entry denial to foreign spouses and parents of Japanese citizens. If a foreign spouse or mother/father of Japanese citizens has to travel internationally for a very good or unavoidable reason (e.g. the above-mentioned funeral), he/she cannot return to his/her family in Japan because of the ban. If he/she was accompanied by his/her Japanese family members (because other developed countries do not only admit their own citizens, but also their foreign relatives at least when well defined exceptional cases apply), the current border policy of Japan can lead to family separation at the Japanese port of entry. This unnecessary and cold-hearted acceptance of forced family separation by the Japanese government is a major human rights violation and has to be stopped immediately. Japan is reportedly the only G7 member who does this.

To be fair, the official documents published by the Ministry of Justice state that in rare special circumstances or for humanitarian reasons foreigners might be admitted into Japan. However, those “circumstances” or “reasons” are nowhere well, reasonably, and comprehensively defined, leaving that caveat so vague that it becomes meaningless. Even attendance of one own parent’s funeral is not generally seen or being defined as a reasonable exception.

For the main reasons stated above, I think that the inclusion of permanent and long-term foreign residents, including even family members of Japanese citizens, into the current entry ban at the Japanese ports of entry, is just unnecessarily cruel and cannot be reasonably justified with the intention of preventing the international spread of COVID-19. It also has the potential to seriously damage Japan’s reputation in the world as a major developed country. I and the supporters of this open petition therefore strongly request to the government of Japan, and especially to Prime Minister Abe Shinzō and Minister of Justice Mori Masako, to immediately lift the generic entry ban on permanent, long-term foreign residents and non-Japanese family members of Japanese families, who have their livelihood in Japan and have to travel internationally for very good or unavoidable, well-defined reasons, and applying the exact same conditions to them, that are applied to Japanese citizens and special permanent residents.

https://www.change.org/p/内閣総理大臣-安倍晋三-日本に生活基盤を置いている中長期滞在の外国人一律入国拒否を見直してください?recruiter=1094515521

======================
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Discriminatory govt financial assistance for students: All Japanese can apply, but foreign students must be in top 30% of class. MEXT’s rationale: “Many NJ students go home anyway and don’t contribute to Japan’s future.”

mytest

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Hi Blog.  Debito.org Reader TJL forwards a message from an Indian exchange student in Tokyo.  It seems that making sure no foreign resident leaves Japan (because only foreigners won’t be let back in, even if they’re Permanent Residents) isn’t enough hardship — now Japan is making it more difficult for them to live here.  Jobs are disappearing with the pandemic, affecting the arubaito economy and students in particular.  So the Ministry of Education (MEXT) has launched a program to assist all students in Japan in financial distress, with up to 200,000 yen cash paid out.  That is, unless they’re ryuugakusei (foreign exchange students).  Even though foreign students already face enough hurdles to their success and stability of life in Japan, MEXT has decided only the NJ who are in the top 30% of their class qualify.  (Naturally, Japanese slacker students need not worry — they’re all part of the tribe.)

MEXT’s justification, according to the Kyodo article below, is “いずれ母国に帰る留学生が多い中、日本に将来貢献するような有為な人材に限る要件を定めた”, or “In any case, what with many exchange students returning to their home countries, we decided to limit applications only to those promising people of talent who will be contributing to Japan’s future.”  Boy, that’s full of presumptions.  Read on.  Debito Arudou, Ph.D.

///////////////////////////////////

Indian Exchange Student:  You may have read in the news that the GoJ wants to support students with extra financial assistance (of up to 200,000 Yen) as part-time jobs have evaporated. BUT, the govt has drafted different rules for Japanese vs. foreigner students. While ALL Japanese students are eligible to apply, the govt has decided to hold foreigner students to a high standard of academic performance (as a cut-off).

This double-standard in rules is surprising, given how ALL students have suffered due to lack of jobs and how many foreigner students in Japan (the bulk of whom have no scholarships) will suffer. This discrimination is also appalling, especially when Japan seeks to position itself as a destination for foreigner students.

There is a link to an online petition, as well as a link to the MEXT inquiry page. If you or your friends feel like supporting the cause of foreigner students (since many of you came to Japan as students yourselves), please sign the petition and help the foreigner students!

= = =(Message)===

You can sign a petition and donate here for foreign students. It is immoral for the Japanese government to treat foreign students differently from Japanese nationals and to determine the receipt of financial support based on academic performance for foreign students only. I donated a small amount to support: 

Petition:
https://www.change.org/p/%E6%96%87%E9%83%A8%E7%A7%91%E5%AD%A6%E7%9C%81-%E7%95%99%E5%AD%A6%E7%94%9F%E5%85%A8%E5%93%A1%E3%81%AB%E7%8F%BE%E9%87%91%E7%B5%A6%E4%BB%98%E3%82%92%E3%81%97%E3%81%A6%E4%B8%8B%E3%81%95%E3%81%84?fbclid=IwAR26tIT8WQCfz3x1EH-xBffKaTwHhLRVPwwwzTENUN8rezFXx7vqss01aRs

MEXT inquiry page (where you can voice your opinion in Japanese):

https://www.inquiry.mext.go.jp/inquiry24/

Statement in Japanese:

コロナ対策の学生への最大20万円の現金給付ですが、文部科学省が外国人留学生に限っては成績上位3割程度のみに限るとのことです。

参考ニュース:https://this.kiji.is/635796561105159265
======================
現金給付、留学生は上位3割限定
文科省、成績で日本人学生と差
共同通信 2020/5/20

新型コロナウイルスの影響で困窮する学生らに最大20万円の現金を給付する支援策を巡り、文部科学省が外国人留学生に限って成績上位3割程度のみとする要件を設け、大学などへ伝えたことが20日、同省への取材で分かった。アルバイト収入の減少などは日本人学生らと同じ状況にありながら、学業や生活を支える支給に差をつける形となり、論議を呼びそうだ。

文科省は「いずれ母国に帰る留学生が多い中、日本に将来貢献するような有為な人材に限る要件を定めた」と説明。対象者の審査は各大学などが行うため、同省が示した要件を満たさない学生らでも給付対象になる可能性はあるとしている。
======================

コロナによる学生の生活困窮に国籍は関係ありません。これは差別的な行為であり、外国人留学生の人権を無視したものです。日本人と同じ基準で支給するよう文部科学省に求めます。

・日本人は成績に関わらず支給するのに、外国人のみ成績要件を設けるという、差をつける措置は人種差別です。

・生活の困窮に成績は関係ありません。これは「役に立たない者は生きる価値なし」と能力によって生きる権利に差をつけるものです。

・留学生の中には家族が借金をして日本へ送り出す資金を作りバイトでぎりぎりの生活費を稼ぎながら学習するなど経済的に困難な状況の学生が多く、またそのような学生は上位の成績を取りづらい状況にあります。

・日本がここ20年ほど留学生受け入れを増やす政策を取っており「日本に学びに来てください」と学生を呼んでおきながら、「生活費がないなら勝手に帰国しろ」といわれて帰った学生は帰国後に日本のことをどう話すでしょうか?これは世界における日本の評価を著しく下げる行為です。

以上の理由から、外国人留学生に日本人と別の基準を設けることは不適切だと考えます。

下記に文部科学省の問い合わせフォームがあります。

署名だけでなく、多くの人が文部科学省に意見を送っていただけるとより声が届くと思います。

ENDS

////////////////////////////////////////

UPDATE:  More conditions for Foreign Exchange Students mentioned in the article below, underlined.

Only top 30% of foreign students to be eligible for gov’t handouts

KYODO NEWS KYODO NEWS – May 21, 2020

https://english.kyodonews.net/news/2020/05/5d7d3c646139-only-top-30-of-foreign-students-to-be-eligible-for-govt-handouts.html

The Japanese government has set an additional criteria for foreign students hoping to receiving cash handouts of up to 200,000 yen ($1,900) for students in the country struggling financially amid the novel coronavirus pandemic, making only those in the top 30 percent of grades eligible.

The additional condition, which will create a gap in the financial support for students facing hardship in paying for tuition or living costs, has sparked criticism as many foreign students experience the same challenges as their Japanese counterparts.

Members of a student advocacy group that has been calling on the government to reduce school expenses called the decision “complete discrimination.” On Twitter, a Japanese hashtag meaning “The education ministry should give all foreign exchange students the cash handout” has also been gaining traction.

In explaining its decision, the education ministry has said, “With many foreign students eventually returning to their home countries, we have set a condition to limit the handout to promising talent most likely to contribute to Japan in the future.”

As the government will rely on institutions to determine which of their students should receive the assistance, those not meeting the criteria may still be eligible for the handouts, it said.

Education minister Koichi Hagiuda indicated that students from overseas would be eligible for the program during a press conference Tuesday, when he announced that cash handouts would be provided to around 430,000 university and other students in Japan.

But he made no mention of the additional criteria foreign students needed to fulfill, which only came to light during communication with universities and other institutions.

According to the ministry, requirements for program eligibility include a reduction of over 50 percent in the monthly income from part-time jobs used to support tuition fees and, in general, a yearly allowance of less than 1.5 million yen from family. The student must also be living outside of home.

In addition, foreign students must be achieving high marks and have attained a grade point average of at least 2.30 in the past academic year. This accounts for the top 25 to 30 percent of students, the ministry said.

Foreign students must also have a monthly attendance rate of over 80 percent, receive less than an average 90,000 yen allowance per month excluding registration and tuition fees, and not be a dependent of someone in Japan earning more than 5 million yen a year.

On top of the conditions, those “deemed by their institutions as unable to continue their studies due to financial difficulties” will be eligible for the handouts, the ministry said.

In order to quickly provide assistance, the government has left the screening of eligible students to each institution. Universities and other schools will select eligible students from a pool comprised of Japan Student Services Organization scholarship recipients and other records.

The education ministry has not calculated what percentage of the roughly 430,000 students eligible for the program are foreigners.

Koki Saito, a university student and student advocacy group member, said foreign students are in just as dire need of help but unlike their Japanese counterparts have to face a grade eligibility requirement.

“The government has been taking steps to attract foreign students but when things go wrong, are you going to drop them? This may become an international issue, and I want this requirement scrapped,” Saito said.

May 21, 2020 | KYODO NEWS

======================
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My SNA Visible Minorities col 10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko)

mytest

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Hi Blog.  Here’s my latest Shingetsu News Agency monthly “Visible Minorities” column 10, talking about how some minorities in Japan sell out to authority as soon as they are granted any privilege.  I mention former Diet Member Tsurunen Marutei, Japan scholar Donald Keene, and Kyoto Seika University President Oussouby Sacko, and how they are now ironically perpetuating problems they once faced.  Here are the opening paragraphs. Debito Arudou, Ph.D.

(And if you haven’t subscribed for Japan’s last bastion of independent journalism in English at SNA, I strongly suggest you do.  In any case, check out this article before it goes behind a paywall in a few days.)  

///////////////////////////////////////////////////////

Visible Minorities: The Guestists and the Collaborators

SNA (Tokyo) — In a recent SNA Speakeasy on “Foreign Residents in the Coronavirus Era,” I argued that Non-Japanese (NJ) must band together and be vocal about claiming what’s due them as taxpayers. We shouldn’t wait for the government to deign to divvy out what it thinks foreigners want, as if it’s the omotenashi (hospitality) Japan offers any guest. Instead, NJ residents should be telling the government what they want, on their terms; trying to influence policy agendas that affect them by, for example, participating in local government forums and policy deliberation councils (shingikai).

People have been advocating this for years. Why isn’t it happening as often as it should? Because NJ (especially those in the English-language communities) collectively suffer from something I call “guestism”: falling for the fiction that they are merely “guests” in Japan subject to the whims of the Japanese “hosts.” Their mantra is “It’s their country, not mine. Who am I to tell them what to do?

Still, eventually some NJ live here long enough, develop deep connections and language abilities, and even become Japanese citizens. Some transform into community leaders, prominent business owners and spokespeople, media mavens, and elected officials. They are definitely no longer “guests.”

But once they earn due respect and authority, another problem comes up: Many squander their position by becoming “collaborators.”

Instead of using their power for good, such as showing other NJ how to follow in their footsteps and to assimilate and enfranchise themselves, collaborators pull the ladder up behind them. They actively consort with the powers-that-be to preserve their privilege and to undermine other NJ Residents.

For example, consider Marutei Tsurunen, Donald Keene, and Oussouby Sacko…

Rest is at http://shingetsunewsagency.com/2020/05/18/visible-minorities-the-guestists-and-the-collaborators/

======================
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UPDATE: Kyoto City manga denigrating “foreigners”, produced by Kyoto Seika University, has naturalized African-Japanese citizen Dr. Oussouby Sacko as University President!

mytest

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////////////////////////////////

Hi Blog.  A little over a week ago, Debito.org issued a report from a Kyoto NJ Resident who protested an official comic book, issued by the City of Kyoto to local grade schoolers, depicting NJ only as noisy English-speaking tourists, litterers, and loiterers.  And how local residents managed to get Kyoto City to remove that comic with a phone call of protest.

(Even that blog post had an impact:  It smoked out a Gaijin Handler who tried to blame us as a foreign “troublemaking demographic” wasting Japan’s money.)

That’s fine.  The irony here was that the people who developed this comic were Kyoto Seika University and the Kyoto International Manga Museum — “international” places you think would know better than to encourage prejudice.

Well, I’m not sure why this didn’t dawn on me sooner, but as pointed out on FB, Kyoto Seika University just happens to have a naturalized Malian-Japanese named Dr. Oussouby Sacko as its President (see Debito.org posts on him here and here).

I wonder if he was aware of this project, and if he would have anything to say about it now?

Given Dr. Sacko’s flawed social science training regarding how racism works, and his apparent obliviousness about his own privilege in Japan, I’m not so sure.

(Dr. Sacko’s only apparent public contact is at ksuinted@kyoto-seika.ac.jp.  His Twitter, however, is https://twitter.com/oussouby.)

Anyway, here is Kyoto Seika University’s statement of principles, undersigned by the man himself.  How does this square with being involved in encouraging prejudice in Japan’s grade-schoolers?  Debito Arudou, Ph.D.

///////////////////////////////////////////////////////

http://www.kyoto-seika.ac.jp/int/en/about/

Leadership

Hello, everyone. I am Oussouby Sacko, the president of Kyoto Seika University. Our school was founded 50 years ago on “the principles of respect for humanity” and “the spirit of freedom and autonomy.” The school began as a place for people to study together, recognizing diverse points of view and overcoming differences in nationality, region, ethnicity, sex, and religion. I myself – as someone hailing from West Africa – became teaching staff at this university in solidarity with this ideal. What we aim for here is the cultivation of people who exercise their individuality to create things that have never been seen before, and can find a way to connect those things to society. In doing so, our society will change for the better. Despite living in an era overflowing with crises, we are able to see a brighter future. The freedom obtained at our school will prove to be a great strength for you as you continue your lives. Kyoto Seika University is excited to discover what you – and no one else – has to offer.

President’s Statement on Diversity

Kyoto Seika University, committed to it’s founding principle of “freedom and autonomy” and to the ideal of “respect for human dignity” based on the Universal Declaration of Human Rights, aims to be an academic community in which all members, including students, faculty and staff, can learn and grow through embracing one another’s differences. To this end, we aim to promote diversity, which we understand to be an evolving set of practices and policies that encourage “mutual acceptance and understanding among individuals of different backgrounds and attributes in an educational community where all have equal access to opportunity.”

Each of us has multiple attributes, some easily noticed (such as age, race, gender, physical characteristics including sexual difference) and some less easily recognized (such as nationality, religious affiliation, family background, place of birth, style of working, gender identity or sexual preference). Openly acknowledging our individual differences, we aim to create a campus environment where no individual member will be denied opportunity, be excluded, or experience discrimination, and to implement inclusive policies that ensure equal opportunity for all members of the academic community as they learn, study, conduct research and work.

At Kyoto Seika University, the promotion of diversity does not simply refer to organizational development or reform. Through continually providing opportunities to experience diversity in all areas of campus life, we aim to foster awareness of our connections to others. In the process of coming to understand our differences, new values are encountered and we learn “to imagine the other”; this leads to new discoveries and ways of thinking that will enhance learning and creativity in the entire community. For these reasons, we reaffirm our commitment to the promotion of diversity and to the creation of new values at a time when we face many uncertainties in our rapidly changing world.

Oussouby SACKO
======================
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Kyoto Nakagyou-ku issues comic book on local street safety to grade schoolers, created by Kyoto Seika Univ & Kyoto International Manga Museum, portraying “foreigners” as unintelligible ill-mannered tourists!

mytest

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////////////////////////////////

Hi Blog. As I recently said in an interview with the Shingetsu News Agency, people who live in Japan (including NJ Residents) have to speak up if they feel they are being unfairly treated or depicted in public.  And they do, sometimes with success.

Consider the case of RJO below, who writes that he saw a Kyoto Government comic book (ironically, scripted and edited by Kyoto Seika University, in conjunction with the Kyoto International Manga Museum! ) issued to local grade-school children about traffic safety (a concern in Kyoto for commuting kids). Amidst other concerns, the booklet veered off on a tangent to target and alienate “foreigners” (not to mention Visible Minorities) as loud, ill-mannered loiterers and litterers.

That’s the NJ Community’s only appearance in the comic — as guests (not Residents).  Of course, according to eyewitness reports (and personal experience), this is in spite of ill-mannered loud littering Japanese around Kyoto as well.  (Those kind of manners, you see, are exogenous to Japan.  Even an elementary school student knows that.  Now!)

The good news is that RJO and a friend took this up on Facebook, then directly with the City Government. Within hours the downloadable link to this booklet disappeared!

Turning the keyboard over to RJO now to tell his story. Good job, you two. Again, if you live here as a Resident, you have to make yourself known as one sometimes. Demand non-differential treatment. And definitely demand not to be alienated in a primary school setting! Debito Arudou Ph.D.

////////////////////////////////////

To: debito@debito.org
From: RJO
Date: April 26, 2020

Dear Debito, I am a French national living in Kyoto, Japan for 12 years now. I have a Japanese wife and two daughters.

My older daughter is studying at Kyoto International French School (LFIK), but she is allowed to attend classes at our local elementary school, one of the few in Kyoto where the head of school accepts students from international schools during the holidays.

We did not attend the school’s “nyûgakushi” (annual opening ceremonies), but managed to meet the teacher and grab some documents.

I noticed later, at home, that they had given us a booklet about “street safety”. The reason why is because downtown Kyoto is not very safe for children. No sidewalk, narrow streets, “nagara unten” from both cars and cycles, tobacco, etc…

[“Taking Back the Streets: A city where people can enjoy walking” produced by the Kyoto City “Nakagyou-ku Traffic Problems Project Meeting” Issued March 2020. Publisher details follow.  Click to expand in browser.]

Scripted and edited by the Kyoto Seika University (Kyoto International Manga Museum Jigyou Sokushin Shitsu)

Anyway, I started reading it, and found a depiction of Non-Japanese tourists, namely how they loiter and throw rubbish around. The young Japanese protagonists of the manga are all distressed, and go “Oh, such bad manners. I wish I could tell them something in English.”

[Right side bottom left quadrant shows racialized people making loud “Wai” noises.  The girl below says, “Boy, there are a lot of tourists here!”  The grandmother agrees.  Then the top left has unintelligible foreigners that are commented on for eating while walking, then throwing their garbage down a drain to the kids’ immense shock.  Just before the kids almost get hit by a car, they say, “What awful manners.  What would I say to them to caution them?” “Uh… in English!?  Uh, I dunno.  As you said, in English, where to start?”  Translations by Debito. Click to expand in browser.  The entire booklet can be read here as a PDF: Toori-no-fukken]

And I’m like, “What!?”

The thing is, “ill-mannered foreign tourists” are often in the news and in public communications. But actually I see lots more “local” people with bad manners everyday, and I tell them directly: “Koko wa tabako dame desu yo”, “Nagara unten yamete kudasai”, etc. I’m brave, I don’t care, and I show my daughter that you have to stand up for yourself.

So the authorities have made a booklet about street safety in Kyoto, a very relevant issue, but the only time Non-Japanese people appear in it, they are depicted as having bad manners.

Again, what’s the booklet about? Street safety.

If they want to bring in Non-Japanese people for some reason, they should show all kind of Non-Japanese people, not just the ill-mannered, loitering people. Or not just focus on the bad manners of “foreigners”. It’s a very bad association.

Plus, remember that this booklet is handed out to elementary school children. So they’ll see that depiction, the frustration of the child protagonist, and how “English-speaking people” don’t respect the rules and stuff.

Mixed-roots children (like my daughter) are part of Japanese society. They go to elementary school like everybody else. Some of them speak English, but not all do.

When my daughter used to go to a Japanese kindergarten (before the French school), I was often greeted by groups of kids shouting “Eigo no hito da!” while pointing their finger at me.

It was unsettling. I let their teachers know that, but they just said, “They’re kids, they don’t know any better.” So I said, “I know, it’s your job to teach them. I’ll be happy if they just say ‘konnichiwa’, like they do with everyone else.” (It worked, in the end.)

The street safety booklet reminded me of that, and I put a few pictures of it up on FB with English and Japanese comments.

A Japanese FB friend with English ancestry named Mariko picked up on it immediately, shared it with others, and called the City Office.

The City Office actually took everything off their website the next day (the booklet was downloadable) and promised to recall the booklet.

[Here’s the original link, and a screen capture of how it appeared on Facebook:]

https://www.city.kyoto.lg.jp/digitalbook/page/0000000899.html 

It had just been published in March. They had just started giving it out and showing it in a few places.

I feel bad for the street safety campaign, but I’m happy with the result. We (Non-Japanese) are not outsiders, strangers, or just “ill-mannered tourists”. We live here. We understand Japanese. We also have to stand up for our kids.

Mariko made a good example of that. She wrote later on FB how her own kids were next to her the whole time she tried to reach the City hall. She said, “They need to see how we can defend ourselves. A phone call can change things.” She’s active against all kind of injustices.

I also believe in action. I sent letters to Combini chains to ask them to remove ashtrays close to my daughter’s kindergarten. I called the City services to urge them to put “no tobacco” signs in public parks where kids go. When I ride my daughter to school, we frequently have troubles with taxi drivers that break the speed limit or ignore the stop signs. I take picture of their plate and contact their company. I also go to the kôban to ask them to patrol the streets where such incidents happen frequently. That kind of thing. It’s not much, but I often get positive results.

I believe that many people, Japanese and Non-Japanese alike, feel the same about all of these issues (from street safety and tobacco control to racial discrimination), but they don’t think they can make a change. I think they can, we can.

Thank you Debito for your advice, and for sharing the story. Sincerely, RJO.

======================
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COVID-inspired racism as NJ Residents are separated and “othered” from fellow Japan taxpayers by Dietmembers and bureaucrats

mytest

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Hi Blog. We are witnessing the logical extension of generations of Wajin not seeing “foreigners” as part of Japan, i.e., where minorities are apparently nonexistent in Japan’s postwar-created “monocultural, monoethnic homogeneous society” narrative. It thus follows that Non-Japanese regardless of residency status in Japan are perpetually classified and treated as “guests“, subject to the whims of the Wajin majority to grant them any human rights, legal status, or access to public services.  Book “Embedded Racism” has taken up this issue in great detail.

Now in this time of pandemic crisis, we’re seeing people revert to type and say that “foreigners don’t deserve the same government support as Japanese”, even though NJ Residents are paying taxes and living in Japan like any other people. The most recent manifestation has been self-hating Upper House Dietmember Onoda Kimi, an American-Japanese (father is American) representing Okayama (this place seems to spawn racists).  She argues on Twitter that NJ Residents should not be granted the same access to proposed government cash subsidies for taxpayers in financial hardship.

As sent from a Debito.org Reader.  More information at the Change.org petition link:

////////////////////////////////////////////////////

小野田紀美【自民党 参議院議員(岡山県選挙区)】
⁦‪@onoda_kimi‬⁩
⁦‪@YoshiakiSabaiDi‬⁩ マインナンバーは住民票を持つ外国人も持ってますので、マイナンバー保持=給付は問題が生じます。
30/03/20, 22:36
Hello Debito,
I’m a NJ residing here in Japan from 12 years. I think you might find this interesting. Just go to her Twitter account to see the whole discussion. There’s also a petition going on asking this idiot to step down: https://www.change.org/p/自由民主党-差別議員-小野田紀美-自由民主党-氏の議員辞職を求めます?recruiter=842277911
///////////////////////////////////////////////////
On top of that there’s Lower House Dietmember Sugita Mio, hailing from Tottori, who is also tweeting sophistic arguments that financial support for Non-Japanese citizens in Japan is the responsibility of their respective countries, not the GOJ, completely overlooking their legally-obligated tax contributions to the Japanese government’s coffers:

///////////////////////////////////////////////////

Sugita is the same bigot who argued “there is no justification for efforts by the state and municipalities to invest taxpayers’ money into policies supporting same-sex couples because “these men and women don’t bear children — in other words, they are ‘unproductive.’” (Japan Times), so it’s entirely within character for her to shut out another set of minorities in Japanese society.

But it’s not just Japan’s pandering political elite.  Differentiating, “othering”, and subordinating NJ from Wajin is part of the normalized Embedded Racism within Japan’s bureaucracy and law enforcement as well:

///////////////////////////////////////////////////

Hi Debito,
Apparently, the Ministry of Health, Labour and Welfare makes a clear distinction between Japanese and foreigner when it comes to coronavirus infection.
In this page we can see that they clearly specify that 1,099 of the 1,494 infected are Japanese.
The relevant text is here:
・患者1,494例(国内事例1,466例、チャーター便帰国者事例11例、空港検疫17例)
・無症状病原体保有者233
(国内事例195例、チャーター便帰国者事例4例、空港検疫34例)
・陽性確定例226例(国内事例226例)
・日本国籍の者1,099名(これ以外に国籍確認中の者がいる)

///////////////////////////////////////////////////

Hi Debito,

Japan’s proclivity for arbitrary detention continues — here we have a PR who was detained for 19 hours while looking foreign during a pandemic:

======================

Iranian permanent resident held for 19 hours at Japan airport amid virus fears

(Mainichi Japan)

<https://mainichi.jp/english/articles/20200330/p2a/00m/0fe/016000c>

“According to the man, he was tested for infection with the novel coronavirus before then having his residency permits inspected by the Immigration Services Agency of Japan’s Narita Airport District Immigration Office. He was forced to spend 19 hours overnight under its jurisdiction without being offered food or water, and when the ordeal was over the authorities sought a total of 60,000 yen in fees for use of the room he was detained in and other costs.”

成 田入管で19時間留め置き 日本に20年暮らすイラン人の怒り <https://mainichi.jp/articles/20200329/k00/00m/040/079000c>

======================

Regards, -JK

///////////////////////////////////////////////////

So there’s some more Debito.org grist.  To be sure, this sort of stuff is happening worldwide.  But Debito.org’s mission is to catalog Japan’s hand in it, so there you go.  Debito Arudou Ph.D.

======================
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Japan’s reaction to coronavirus: Bigots excluding NJ residents from restaurants. Saitama Korean schools denied protective mask distribution because they might “sell off” the masks.

mytest

Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. As was expected (since this sort of thing is happening worldwide), the bigots unfettered by any laws against racial discrimination in Japan are doing what they do best — bigotry. While I’m aware that in a time of pandemic it’s nice to have more uplifting articles, this blog has been designed to catalog life and human rights issues in Japan. Let’s keep at it, showing how racists are portraying Covid-19 as a “foreign” virus, and making sure that foreigners don’t get the same public service or protections against it:

//////////////////////////////////////

Local government in Japan excludes Chosen Gakko from public mask distribution
By Cho Ki-weon, Tokyo correspondent, Hankyoreh (Korean Independent Newspaper)
Posted on Mar. 12, 2020
http://english.hani.co.kr/arti/english_edition/e_international/932345.html

PHOTO: Korean-Japanese and Japanese citizens protest the Japanese government’s decision to exclude Chosen Gakko schools from its complimentary children’s education policy in November 2019. (Hankyoreh archives)

A decision by a local government in Japan not to include Chosen Gakko (Korean school) kindergartners in its distribution of masks for novel coronavirus prevention has sparked protests from affected communities.

According to a Mar. 11 report in the General Association of Korean Residents in Japan (Chongryon) newspaper Choson Sinbo, the city of Saitama in Saitama Prefecture excluded Saitama Korean Kindergarten and private academies from its plans to distribute 240,000 of the city’s stockpile of masks to employees working in daycare centers, kindergarten, after-school academies, and senior citizen facilities in Saitama. Upon learning of this, the principal of Saitama Korean Kindergarten inquired with the city on Mar. 10 and was told by a city official that the Korean kindergarten “is not considered a facility under Saitama city guidance and oversight, and instruction cannot be provided in cases where the masks are used inappropriately,” the newspaper reported. Representatives of the Korean kindergarten visited the city hall on Mar. 11 to protest, describing the measure as an “unforgivable action” that “cannot be ignored in human rights or humanitarian terms,” the newspaper said.

Difficulties in acquiring masks have become an issue in Japan due to the effects of the novel coronavirus outbreak. The Japanese government is currently planning to purchase 20 million masks in bulk for distribution to senior citizen facilities and daycare centers.

Kyodo News also reported a Saitama city employee as suggesting that masks might be “sold off” if provided to Korean kindergartens. A city official apologized for the remarks to the principal on Mar. 11, calling them “inappropriate,” the agency reported. It also reported a Saitama city official as expressing that the mask distribution targets may be reconsidered.
ENDS

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さいたま市 マスク配布、朝鮮学校幼稚部を除外 「転売されるかも」職員発言に市幹部謝罪
毎日新聞2020年3月11日
https://mainichi.jp/articles/20200311/k00/00m/040/328000c

さいたま市役所で、マスクの平等な配布を求める埼玉朝鮮初中級学校幼稚部の朴洋子園長(右手前)ら=11日午後
新型コロナウイルスの感染防止策として幼稚園や保育園に備蓄マスクを配布しているさいたま市が、埼玉朝鮮初中級学校の幼稚部(同市大宮区、園児41人)を配布対象から外していたことが11日、関係者への取材で分かった。幼稚部の関係者らが同日、市に平等に配布するよう抗議し、市幹部が配布対象を再考すると表明した。

市職員が幼稚部に配布しないと10日説明した際に、配ったマスクが「転売されるかもしれない」との趣旨の発言をしたことも分かり…
Rest behind paywall at https://mainichi.jp/articles/20200311/k00/00m/040/328000c

////////////////////////////////

朝鮮学校の幼稚園、マスク配布対象外に さいたま市
新型肺炎・コロナウイルス 高絢実
朝日新聞 2020年3月11日 23時36分
https://www.asahi.com/articles/ASN3C7RH3N3CUTNB00C.html

さいたま市が幼稚園や保育所などの職員らにマスクを配布する中で、埼玉朝鮮初中級学校の幼稚部(同市大宮区)が対象外となっている。11日、学校関係者や保護者ら約20人が市役所を訪れ、配布の対象とするよう求めた。

市は9日から、子どもを預かっている公立・民間施設の職員用にマスク約9万3千枚の配布を開始。幼稚部の朴洋子(パクヤンジャ)園長(61)は翌10日に報道で配布を知り、市に問い合わせた。朴園長によると、市から「(朝鮮学校が分類される)各種学校は市の管轄ではないため、配布したマスクがどう使われるかを監査できない」という旨の説明を受けたという。

学校は2日から休校。幼稚部は通常通りだが、心配な場合は休むことを認めており、全園児41人中、37人が通園しているという。通園バスの運転手を含めて、職員は7人。朴園長は「正直びっくり。こういう非常事態でウイルスを広めないために配っているのに、除外ということがまかり通るのかと思う」と話した。

市は朝日新聞の取材に「備蓄しているマスクに限りがあるので、市が監査できる所管施設を対象にした」と話した。(高絢実)
ENDS

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Tokyo Ramen Restaurant Won’t Allow Foreigners Because Of Coronavirus
By Brian Ashcraft, Kotaku.com, 2/20/20
https://kotaku.com/tokyo-ramen-restaurant-wont-allow-foreigners-because-of-1841805078/

Ueno Sanji, a ramen restaurant in Tokyo, is only allowing Japanese customers due to COVID-19 concerns. The owner (pictured) claims that this is not discrimination but his duty to protect his family, his employees and his loyal customers.
The Owner of Ueno Sanji

There have been around 75,000 cases of people infected with coronavirus in China, followed by 104 in South Korea and another 87 in Japan. Internationally, coronavirus has led to incidents of anti-Asian discrimination and xenophobia. However, the same is also happening within Asia towards Chinese people:

At Ueno Sanji, a ramen restaurant in Tokyo, an English language sign was posted reading, “Sorry!! Japanese Only Sorry!!”

The above tweet reads: “Starting today, as a countermeasure to the coronavirus, [this restaurant] is Japanese only. I have a responsibility to protect my family, my staff and Sanji junkies. Please understand that this is not discrimination.”

On Twitter, people replied in Japanese that this was in fact discrimination and even hate speech. Others pointed out that viruses don’t pay attention to nationality.

Considering that Japan has the third most cases in the world of the virus, with Japanese nationals infected with coronavirus, Ueno Sanji’s proclamation seems especially odd.

Wrote one Twitter user in Japanese, “If you are really worried about the coronavirus, then you should refuse all customers.”

ENDS

///////////////////////////////////////

They are not alone:
Courtesy https://twitter.com/345triangle/status/1238776189482754048


(Click on image to expand in your browser.  H/T to SM)

The Japanese sign below it reads:

“INFORMATION ABOUT POLICIES TAKEN AGAINST CORONAVIRUS

“Thank you very much for being a loyal patron of our establishment.

“At the moment the Coronavirus is also greatly infecting Japan.  As far as our establishment goes, our foremost thoughts are on everyone’s safety, so our staff is periodically cleaning and disinfecting everything.  

“Additional measures include (largely illegible to these 55-year-old eyes, but nothing mentioning foreigners; anyone with sharper vision than mine is welcome to translate).  Please understand in advance that in rare circumstances there will be a bit of a smell, but this will have no physical effect on you.

“Finally, we shall make every effort to prevent the spread of infection, so we would appreciate your understanding and cooperation.”

==============================

COMMENT:  In other words, to this restaurant this is a “foreign virus” that warrants careful cleanliness for the sake of Japanese customers but outright exclusion for foreigners, including foreign residents who pose the same risk factors as any Japanese who hasn’t traveled abroad (and not including Japanese who have).

I contacted the person who tweeted these pictures, Sam Byford, a week ago for more information about the location of these signs, but no response.  It might be in Kichijouji, so keep an eye out.  Debito Arudou, Ph.D.

======================
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DF on Chugoku bank unlawfully demanding to check NJ customers’ visa stay durations and photocopy their Gaijin Cards, or face discontinuation of service

mytest

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Hi Blog.  From time to time Debito.org gets sent information from NJ residents being harassed by Japanese officialdom and businesses for the most basic things.  Such as checking into a hotel or using a bank.  Or being treated as objects of mistrust in official “Blame Games”.  Or being demanded unnecessary steps just to live their daily lives or conduct regular business. It encourages racial profiling even further, in addition to what you already have at Japan’s hotels and other public accommodation, police instant ID checkpoints, and tax agencies.  (See here too).

Such as the following case below, where Chugoku Bank is demanding a Visa Check in order to maintain (not open; maintain) a bank account.  (In their words, “we have elected to confirm the period of stay for customers whose period of stay and other details have not been confirmed”  Meaning their nosying into somebody’s visa status is not even under the pretense of some legal requirement.)  And of course, in this era of identity theft that even foreign governments warn you against, Chugoku Bank wants to make a photocopy of the person’s ID, it turns out, for no reason whatsoever but reflex.

As “immigrants are not to be trusted” mindsets proliferate around democracies worldwide, remember where many of them take their cues from:  Japan.  PM Abe, remember, is “Trump before Trump“, and even Abe had his antecedents.  Another milepost on the march towards normalized ethnostatism worldwide.  Debito Arudou, Ph.D.

/////////////////////////////////////

From: DF
Subject: Being made to show my gaijin card to my bank
Date: December 12, 2019
To: “debito@debito.org”

Hi Debito,

I recently got the attached postcard from my bank. It says that I have to go in and verify that I am in the country legally to keep using my bank account.

(click on image to expand in your browser)

I went in today and they wanted to make a photocopy of my card. Is this legal? They claimed that they are doing so at the request of the government, which I’m sure is true, and that they need a copy for “filing”, which I am not sure is true.

I told them that the card can usually only be requested by a police officer or an immigration agent. I finally relented only after they explained that they also photocopy other customer’s driver’s licenses. I offered my driver’s license, but they declined. I noticed that other than my visa status (PR), there is really no info on there that they don’t already have.

Who is in the right here, legally?

You may use my story on your site, there must be other people getting this kind of notice from their banks. Initials DF is fine.

Do you know of the specific law that states who may or may not request or copy a zairyuu card? I tried to look, but didn’t find it.

I want to email Chugoku Bank’s head office and try to get them to change their policy at all of the banks, not just my branch. I also want my photocopy returned to me.

I don’t begrudge the workers at the branch, the teller tried to make a copy, I stopped her and she said that the postcard mentioned a copy. We looked at it together and it doesn’t say anything about a copy. She immediately bailed out to a higher authority and I saw that man make a phone call. He then called me over to a private side booth to talk to me. Everybody was professional and polite, but they were just given the wrong information.

If I can quote the law to them and get a reply, I can give a follow-up for your blog.

Thank you for your assistance, DF

////////////////////////////////////////////////

From Debito:  Hi DF. You are still in the right, legally.  The thing is, the laws I have (the Gaitouhou) pertain to the old Gaijin Card, which is very clear who can inspect the Gaijin Card.  Only police, Immigration Officials, and MOJ representatives.

“The Foreign Registry Law, Section 13, Clause 2. Foreigners, when asked to show their Gaijin Cards by immigration investigation officials (as outlined in separate laws), police, coast guard, or any other national or local public official or group empowered by the Ministry of Justice as part of the execution of their duties, must show.” https://www.debito.org/instantcheckpoints2.html

Now that the Gaitouhou is no more, I’m not sure what the new laws are.  I can’t seem to find them either.  I’ve asked around, but gotten no response.  I’m not a lawyer, so it’s time for the legal experts to weigh in, as they have done (in our favor) in terms of ID checks of NJ residents of Japan at hotels.

Sincerely, Debito

======================
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2020 Tokyo Olympics drops Ainu performance from its Opening Ceremonies, despite 2019 law officially recognizing and promoting them as an indigenous people in Japan

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Hi Blog.  One thing I’ve been meaning to mention, now that it’s finally made the international news, is the fact that the Tokyo Olympics have decided to showcase Japan’s latent bigotry after all.  Despite being the first officially-recognized ethnic minority in Japan, the Hokkaido Ainu indigenous people, once included in the 2020 Opening Ceremonies, have found their performance dropped due to “staging production issues” (enshutsu no tsugou).

Debito.org’s take is that including the performance for the world to see would have too clearly contradicted the (postwar-created and carefully-curated) narrative of Japan as a homogeneous monocultural monoethnic society.  In contrast to how numerous Opening Ceremonies have showcased the diversity of the hosting country, this is an enormous slap in the face to the Ainu not only socially, but also legally, given the 2019 law that finally recognizes them as Japan’s indigenous people, and promises to help promote their culture. First chance they get, the GOJ fumbles it.

We’ve started talking about this on Debito.org elsewhere, but let me open up a dedicated blog entry for discussion.  Debito Arudou, Ph.D.

============================================

I first saw this terse article in the Hokkaido Shinbun in early February:

///////////////////////////////////
東京五輪開会式でアイヌ舞踊不採用 「演出の都合」
北海道新聞 02/07/2020, courtesy of EJ
https://www.hokkaido-np.co.jp/article/390859?fbclid=IwAR1Oy88_R4RjR2oO8zqDzqublXZwu9J4CAbfCV57XDQryXBfXDsO8klZK4s

今夏の東京五輪開会式のプログラムで、アイヌ民族の伝統舞踊が採用されない方針であることが6日、関係者への取材で分かった。内閣官房アイヌ総合政策室が道アイヌ協会側に1月末に説明した。五輪開催決定後、道や同協会が舞踊の披露を政府に要望。前向きな感触を得て、道内各地で練習会も行われているが、演出上の都合としてプログラムに盛り込まれない見通しとなった。

政府関係者や大会組織委員会関係者は「時間も限られており、演出の都合上、難しい」としている。一方、マラソン・競歩の札幌開催(8月6~9日)に合わせ、発着点となる大通公園の西1丁目広場でアイヌ民族が舞踊を披露する機会が設けられるよう、札幌市と協議するという。

///////////////////////////////////

Weeks later, the overseas media finally picked up on it:

///////////////////////////////////

Tokyo Olympics: dance by Japan’s indigenous people dropped from opening ceremony
Move raises questions about status of Ainu ethnic minority, whose cultural identity Japan is legally obliged to protect
Justin McCurry in Tokyo
The Grauniad, Fri 21 Feb 2020 (excerpt)
https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony

Japan’s commitment to the rights of its indigenous people has been questioned after organisers of this summer’s Tokyo Olympics dropped a performance by members of the Ainu ethnic minority from the Games’ opening ceremony.

Members of the Ainu community, originally from Japan’s northernmost island of Hokkaido, had been expecting to showcase their culture to the world in a dance at the Olympic stadium, but learned recently that the plans had been scrapped.

The Tokyo 2020 organising committee said the performance had been dropped from the ceremony due to “logistical constraints”.

“Unfortunately, this particular Ainu dance performance could not be included because of logistical constraints related to the ceremonies,” it said in a statement to the Guardian.

“However, Tokyo 2020 is still deliberating other ways to include the Ainu community. We are not able to provide further details of the content of the opening and closing ceremonies.”

The public broadcaster NHK said last week that an Ainu ceremonial dance would be included in a cultural exposition at the Tokyo National Museum in March, but Ainu representatives said performers, who had already started rehearsing, had been anticipating an appearance on a much bigger stage.

“Everyone was looking forward to performing at the Olympic stadium,” said Kazuaki Kaizawa of the Ainu Association of Hokkaido, which started discussing the inclusion of an Ainu element in the opening ceremony with organisers three years ago.

“We are willing to talk to the organisers about how Ainu culture can be represented during the Olympics,” Kaizawa told the Guardian, adding that the Games’ organising committee had yet to explain its decision. “We’re hopeful something can be worked out.”

The decision sits uncomfortably with recent moves by Japan’s government to improve the status of the Ainu. In May last year, parliament passed a law that legally recognised them as Japan’s indigenous people, obliging the government to protect their cultural identity and ban discrimination in employment, education and other areas.

The law was intended to officially end more than a century of discrimination that began in the late 19th century, when Japan’s Meiji-era government took control of Hokkaido, where the Ainu had been hunting, fishing, practising an animist religion and speaking their own language since the 1300s, according to experts.

But after opening the island to Japanese settlers, the government forced the Ainu, who it referred to as “former aborigines”, to assimilate.
Rest of the article at https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony
///////////////////////////////////

Now Reuters via The Japan Times:

///////////////////////////////////
Olympic snub: Dance of Japan’s indigenous Ainu dropped from opening ceremony
REUTERS, FEB 22, 2020, courtesy of JDG
https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/

Olympic organizers have dropped a dance by Japan’s indigenous Ainu people from the opening ceremony of this year’s Summer Games, a representative of the minority group said on Friday.

“Ainu dancers will not be included in the opening ceremony in Tokyo,” said Kazuaki Kaizawa, an official at the Hokkaido Ainu Association in Sapporo.

They were told there wasn’t room to fit the dance into the July 24 performance, Kaizawa said.

“We had been preparing and it is a disappointment, but we hope there will still be a chance for us to show Ainu culture elsewhere.”

Officials at the Tokyo 2020 Organizing Committee did not immediately respond to a request for comment.

Rest of the article at https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/
///////////////////////////////////

Debito.org Reader HJ is critical of the portrayal of the issue:
======================================
HJ:  What an atrociously shoddy article, full of double-speak and outright mistakes. Reuters should be ashamed.

“The Ainu people, a hunting and gathering people thought to be descendants of early inhabitants of Japan…”

“Thought to be?” What nonsense! They are an ethnic minority that has unequivocally been present in Japan just as long or perhaps longer than Wajin.

“…who were later displaced mainly to Hokkaido…”

Good grief, what painful abuse of language. They were not “displaced.” They were murdered and had their land stolen, then forcefully assimilated into Wajin society, much the same as the native peoples of North America were done by white invaders.

“The Ainu people…have recently been getting more official attention from a state that had once colonized them.”

Again, egregious misuse of language. They were murdered in droves, had their land stolen, then were forcefully assimilated, then had their very existence denied all the way up to the level of the national government. Referring to that as “colonization” is maliciously dishonest.

“…many Ainu fear identifying as other than Japanese…”

How did this make it past an editor? Newsflash: ALL AINU ARE BOTH AINU AND JAPANESE. “Ainu” and “Japanese” are not mutually exclusive terms. How incompetent must one be to write an article about a (finally) state-recognized Japanese ethnic minority group and simultaneously describe members of said group as if they were somehow not Japanese? […]
======================================

ENDS
======================
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My SNA Visible Minorities column 7: “Japan’s Botched Response to the Diamond Princess Coronavirus isn’t Racism; it’s Stupidity”, Feb 17, 2020

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Hi Blog. The Diamond Princess cruise ship case (which has been discussed extensively on Debito.org this past week) fell within my SNA monthly column window this time, so here’s my take on it. Enjoy. Debito Arudou Ph.D.

///////////////////////////////////////

Visible Minorities: Japan’s Botched Response to the Coronavirus
By Debito Arudou, Shingetsu News Agency, Feb 17, 2020

SNA (Tokyo) — The drama of cruise ship Diamond Princess, currently moored at Yokohama and quarantined by Japan’s Health Ministry due to some of the 3,700 passengers and crew testing positive for the coronavirus, is a human rights crisis.

The Covid-19 outbreak that originated in China has killed more than 1700 people and sickened tens of thousands.

Here’s my take: Surprise! I’m not going to argue that the prison-ship conditions are due to racism, but more a matter of official stupidity…
///////////////////////////////////////

Read the rest at the Shingetsu News Agency website:

Visible Minorities: Japan’s Botched Response to the Coronavirus

======================
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Senaiho “Hair Police” School Bullying Case Update 4: Civil lawsuit launched against school bullies, gaining traction with other international couples

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Hi Blog.  Here’s the latest update from NJ resident Senaiho (previous updates three, two, and one here), whose daughter was not only bullied by school peers, but also had her hair forcibly cut by schoolteachers in public, causing her so much PTSD that she dropped out of school.  This is yet another incident of Japan’s institutionalized school bullying of children of color that Debito.org has long called “the Hair Police“. Bullying is rife in Japanese education, but when it’s ignored (or even perpetuated) by officialdom, this feeling of powerlessness will leave children (particularly those NJ children with diverse physical features targeted for “standing out“) and their families scarred for life.  (As discussed at length in book “Embedded Racism“, pg. 154-5.)

The difference now is that Senaiho has launched an actual civil court case.  Over more than a year now Senaiho has tried other channels, such as taking it before school authorities and asking for criminal investigations, and all they have gotten is stonewalling and official coverup.  So now he’s suing the bullies themselves.  Let’s see what precedent this is going to set.  Given that others are now standing up against insanely intrusive Japanese school conformity rules (“burakku kousoku”, including warmer clothes in winter, freedom of assembly or travel, and even the color of their underwear!), this may be a landmark case.  Meanwhile, Senaiho offers an update with a newspaper clip below.

Well done, Senaiho. Stay the course!  Debito Arudou Ph.D.

/////////////////////////////////////////////////////

From: Senaiho
Subject: Brief update
Date: February 7, 2020
To: debito@debito.org

Hello Debito,
Included is an attachment from the Yamanashi Nichi Nichi Shinbun 2/5/2020 shot of an article that just gives an announcement of our case in the court, so I won’t bother to translate it all. It does state that the parents of the bullying perpetrators say in documents filed in the suit, that they think bringing awareness of N.J. and prejudice/bullying of these people should be the job of the schools, not theirs as parents. I think the school will argue that is the job of the parents, and not the schools. Passing the buck.

What I can say in addition to the article is that while we have a mountain of documents that the school and city officials provided according to the freedom of information request we made, there are glaring gaps in these documents — so much extensive redaction made that they become almost worthless. What we hope to do through this suit is use the power of the court to force the school officials and city office to provide us with complete files of information regarding us. This should include the names of the co-conspirators that engaged in the bullying, who hopefully can be brought into this suit at a later date.

There is also the option of reopening the criminal case with the prosecutors office if we find additional evidence. We have three years to do this.

We have also been contacted by several people from various parts of the country asking for advice on what they should do in their own bullying/futokou cases. Our impression is that children of international and mixed marriage couples suffer disproportionately at the hands of bullies, and school officials which is no surprise to you I am sure, but they also tend to suffer more because of a lack of support and isolation in getting information they need. There is also a great variety of policies that various school systems have around the country which makes it more confusing.

Thanks again for everything. Sincerely, Senaiho

/////////////////////////////////////////////////////

The article:


======================
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“Gaikokujin Shimin”: Kawaguchi City Mayor Okunoki (kinda) answers a query about the racialized application of this term that officially makes Japanese into “foreigners” (UPDATED)

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Hi Blog. As we’ve talked at length before (it even topped my annual JT Top Ten Human Rights Issues for 2019), city governments have been using a racialized definition of local residents, namely “Gaikokujin Shimin“, that officially classifies even naturalized Japanese citizens, Japanese children with foreign roots, or anyone with connections to a foreign land as “foreigners”. Submitter ABC below offers a letter sent to the Kawaguchi City Government asking for clarification of the uses and effects of this official term. Thankfully, Kawaguchi City Mayor Okunoki Nobuo answered Submitter ABC.  I enclose the query, Okunoki’s answer, and my attempt at a translation of the answer, below.

I’ll comment on the contents afterwards.

SUBMITTER ABC’S LETTER (reproduced here with permission):
//////////////////////////////////
From: ABC
Subject: A letter to and response from Kawaguchi mayor Okunoki
Date: January 30, 2020
To: Debito Arudou <debito@debito.org>
Hi Debito,

I wrote some posts in the comments section for “The annual Top Ten for 2019 of human rights issues as they affected NJ residents in Japan” upon seeing that the article mentioned Kawaguchi as using 外国人市民 like other municipalities. As a resident, this didn’t sit well with me and I wrote a letter to the mayor. I received a response today so I’d like to share what I sent (via snail mail) and what I received.

I’ve redacted certain sections and text for privacy reasons.
Sincerely, ABC

PDF: Letter to Mayor Okunoki 0113 redact (click on link to download)
//////////////////////////////////

MAYOR OKUNOKI’S ANSWER (click to expand in browser):

TRANSLATION BY DEBITO (WITH CORRECTIONS COURTESY OF DEBITO.ORG READER LOVERLAKKUMA IN THE COMMENT SECTION)
================================
(Basic official opening greeting)
Thank you very much for sending your opinion as a Letter to the Mayor. I will answer your questions below.

First, why does the “Kawaguchi City Vision for Coexistence with Multiculturalism” have the definition of “Gaikokujin Shimin: Not only foreigners who are local residents, but also includes residents who have taken Japanese citizenship, and residents who have cultural backgrounds in foreign countries”? It has that definition because even if someone has naturalized and taken Japanese citizenship, it is assumed (soutei) that they might still require some assistance in regards to multicultural coexistence.  Please understand that this doesn’t mean our city has any intention of forcefully framing (gouin ni minasu) people who have taken Japanese citizenship as foreigners.

Second, why did the “Kawaguchi City Vision for Coexistence with Multiculturalism Ver. 2.0” delete that definition? While we were promoting multicultural coexistence based upon our “Revised Kawaguchi City Aims for Coexistence with Multiculturalism”, we were formulating our “Kawaguchi City Vision for Coexistence with Multiculturalism Ver. 2.0”. This does not mean that we revised the definition, but rather that we came to the conclusion (toraeta) that our efforts to support foreign residents — including naturalized people — had progressed enough (tsuchikawareta) to gain public understanding for those who may need support, so there was no need for further clarification of that definition.

For the third question “Under what concepts and framings is the city taking the initiatives toward foreign residents living in Kawaguchi City (short-term and/or long-term)?”:  We are engaging in promotion of our multicultural co-existence by reframing the previous concept of “foreign residents,” from “recipients of support” (shien no taisho) to “providers of support” (shien suru gawa) in the “The Kawaguchi City’s Vision for Multicultural Co-existence Ver 2.0.”.  This extols (utau) the vision of a city where people can participate positively in city planning (machi zukuri).

Fourth, how is Kawaguchi City envisioning the future for foreigners (and the descendants of children of international marriages)? Our city presumes that in future the number of foreigners will continue to increase. We want these people to serve as leaders in local community for any public need such as fire drills. We are seeking our goal by incorporating foreign perspectives, regardless of nationality, for the successful building community that all residents in our city can live peacefully and securely. We look forward to your understanding and cooperation.

January 29, 2020. OKUNOKI Nobuo, Kawaguchi City Mayor

PS: The people in charge of this matter are in the Cooperative Promotional Section of the city government. Yoroshiku.

ENDS
================================

COMMENT FROM DEBITO:

Y’know, I think Mayor Okunuki has his heart in the right place.  I think he’s genuinely trying to assist people of diversity live peaceful lives in his district like any other person.

However, any discussion of how problematic it is to use the term “Gaikokujin Shimin“, i.e., grouping together people as “foreigners” regardless of nationality or legal status (based upon an explicit presumption that some people who have taken the trouble to naturalize still want to be treated as foreign), has been obscured in pat Bureaucratic Japanese sloganeering.

All this talk linking “multicultural coexistence” to “machi zukuri” (as if it wouldn’t happen anyway without the need to officially differentiate between people by assumed “foreignness”) doesn’t progress beyond the “sekkyokuteki” boilerplate, or the mutual-appreciation society of “let’s be nice to foreigners” that still manages to offset people with any foreign connections as somehow “different” and “worthy of special attention”.  It’s as if Neanderthals still exist, and we’re still pondering policy on to integrate them into our Real-Human community.

Calling them “Gaikokujin Shimin” doesn’t help.  It’s precisely the problem, actually, as the tool of offsetting.  And just saying that the “definition has no forceful intent to presume that naturalized citizens etc. are foreigners” doesn’t make it so.

In sum, I think this is one of the best examples in favor of the Sapir-Whorf Hypothesis, about how language and the very words we use constrict cognition and world views.  The fact that Japanese bureaucrats cannot under any circumstances step out of their linguistic bubbles, and consider what it’s like as a minority in Japan dealing with the embedded racism of Japanese policymaking, is demonstrated very well here.   Debito Arudou, Ph.D.

======================
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My Japan Times JBC 118: “Remain calm when stopped by the police”, on what to do if stopped by Japanese police for an Instant ID Checkpoint, Jan 20, 2020

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Hi Blog.  I’ve written about this many times before, but the JT commissioned me to write up this quick sidebar to a separate article about Japan police racial profiling on a NJ student of color (who has been cited on Debito.org before).

I’ve come to the conclusion that there is no failsafe method that will work in all situations, given the enormous power of policing agencies in Japan.  However, submitting to unlawful and racialized enforcement of the law is not something Debito.org can abide.  So here goes.  Debito Arudou, Ph.D.

/////////////////////////////////////////

ISSUES | JUST BE CAUSE
Remain calm when stopped by the police in Japan
BY DEBITO ARUDOU, CONTRIBUTING WRITER, JAN 20, 2020
Courtesy https://www.japantimes.co.jp/community/2020/01/20/issues/remain-calm-when-stopped-police-japan/
justbecauseicon.jpg

Visible minorities in Japan are in a tough spot in a country where the police have a lot of arbitrary power and few enforceable checks (as we’ve been witnessing recently with the Carlos Ghosn case). As a result, we are facing two decades of police-promoted narratives of “the foreigner” as a visa overstayer and criminal.

What follows is my advice on what to do if you face a sudden ID check on the street — that is, assuming you don’t want to simply surrender your zairyū kādo (residence card) and eventually get on with your day. This is just a brief outline, you can find more details online at debito.org/whattodoif.html.

  1. Ask why you are being stopped: Ask if this is a “shokumu shitsumon” (police questioning of personal details). If yes, the law requires probable cause that a crime has been or is about to be committed, and the display of POLICE ID upon your request. If it is not, ask if you may leave.
  2. Ask to see their ID: “Sumimasen. Keisatsu techō o misete kudasai” will do. Write it down and/or take a picture of it. This will no doubt agitate, but without this record there is no personal accountability.
  3. Use your phone (or ask a friend) to start recording: You do not need consent and, even if done surreptitiously, a recording is admissible in court. They will tell you to put the phone away, but at least leave the audio on. No recording may result in a “he-said, she-said” outcome and nobody is likely to believe your side. It may also preemptively temper the cops’ behavior somewhat, but there’s no guarantee it won’t go the other way.
  4. Ask if compliance is optional (nin’i desu ka): If they ask to go through your backpack, pockets and wallet, you have the option to refuse the search without a warrant (reijō). Try: “Reijō ga nakereba, kekkō desu.” (“Without a warrant, no thank you.”)
  5. Above all, remain calm and polite, and never raise your voice: That can be difficult when surrounded by a phalanx of suspicious cops. But, as in other societies, the threshold of “resisting arrest” in Japan is arbitrary, and a judge will take the police officer’s word over yours in custody.

Arm yourself with the requisite vocabulary. Demonstrating some fluency with your statutory rights will also act as a natural check on abuses. Cops around the world take advantage of the ignorance of their targets, so if you come off as informed and confident, things might go smoother.

There’s no surefire means of getting out of an ID check (except perhaps getting your own personal chief of police to vouch for you except perhaps getting your own personal chief of police to vouch for you), but doing a few of these things might help you feel less powerless afterward. Good luck.

ENDS

======================
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SNA Visible Minorities Col 6: “Carlos Ghosn’s Escape from Japan Was the Right Move”, Jan 20, 2020 (UPDATED with full text)

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Hi Blog.  Here’s my latest column from the Shingetsu News Agency.  Enjoy.  Debito Arudou, Ph.D.

//////////////////////////////////////////////

Visible Minorities: Carlos Ghosn’s Escape from Japan Was the Right Move

http://shingetsunewsagency.com/2020/01/20/visible-minorities-carlos-ghosns-escape-from-japan-was-the-right-move/

SNA (Tokyo) — I have to admit more than a twinge of sympathy for Carlos Ghosn’s Great Escape.

Ghosn, the former CEO of Nissan, Mitsubishi, and Renault, was arrested in November 2018 on the initial suspicion of falsifying his compensation levels, and subjected to more than a year of Japan’s “hostage justice.” That is, he was held hostage to a judicial system that detains you until you confess to a crime, and subjects you to days, weeks, months, or conceivably even years of interrogation and tortuous conditions until you crack. Understandably, most do crack, and Japan’s conviction rate after indictment is famously more than 99%.

But as you have probably heard, at the end of December Ghosn suddenly turned up in Lebanon, one of three places he has citizenship. Out on bail in Japan, he made a daring escape that people are still trying to piece together, including man-sized musical instrument cases, an uncharacteristic lack of Japanese border security, and a mysterious visit to Lebanon’s president by Japan’s state minister for foreign affairs mere days before Ghosn jumped bail.

Ghosn is now making good on his threat to expose everything that happened to him while in custody. His multilingual press conference in Beirut two weeks ago was breathtaking to watch, full of documentation, pointed fingers, and hot-tongued accusations of the human rights denied to Japan’s incarcerated.

This has been covered exhaustively worldwide, so what more is there to say? My perspective comes as a person who also tried to change Japanese rules and practices, and found that The System similarly fought back dirty.

I’m talking about the Otaru Hot Springs Case.  In 1999, some friends and I challenged Japan’s lack of a law against racial discrimination, as manifest in signs up on businesses nationwide saying “Japanese Only.” Places with these “no foreigners allowed” rules included public bathhouses, restaurants, shops, bars, public facilities, and even hotels, schools, hospitals, realtors, and other public services essential to life in Japan.  People were (and still are) arbitrarily being refused service because they “look foreign” to proprietors, and that includes allegedly “foreign-looking” Japanese citizens.

We first took several exclusionary cases to the court of public opinion, where we had some initial victories (signs coming down and the rules changed).  But soon Japanese media began putting up resistance (similar to what Ghosn noted in his press conference) to reasoned, informed, and factual public debate.

It’s all described in detail in my book “Japanese Only” (ebook available for a buck on Amazon), but some of the media strategies we faced were similar, including:

  1. Media quoting the proponents of the exclusionary status quo at length, less so the arguments of the critics;
  2. Media portraying the proponents as somehow pitiable, as “keepers of the faith” in “traditional Japan.”  Exclusions by physical appearance were soon construed as essentially normal, regular, or even necessary practices that keep Japanese in business;
  3. Media portraying the critics as “Japan bashers,” “Japan haters”, and generally “anti-Japan.”  Moreover, since foreigners were involved in the issue:
  4. Media portraying the issue of as a matter of “cultural misunderstandings by foreigners who don’t understand Japan” and “outsiders and guests disrespectfully telling poor old Japan what to do.”

After that, public debate almost completely elided the issue of racism.  The consequences were that issues of fair and equal treatment under the law were mooted, which affected the judicial outcome when we eventually took this case to court.

This enabling of exclusionism also empowered the militant “netto-uyo” (internet right-wing trolls) to inject anger, fear and loathing into the debate.  Then came the hate mail and death threats (which I still get to this day) to our homes, neighborhoods and workplaces.  With this came the hairy eyeballs from our neighbors and colleagues, meaning it was now somehow our fault for causing all this trouble.  Thus by standing up for our rights, we had brought all this upon ourselves.

Point is, I think Ghosn and I would have a lot to talk about.

Granted, there are caveats to this comparison.  Ghosn’s is a criminal case and ours was civil.  We were not arrested, fired from our jobs (luckily), or put in jail for months.

But I really get Ghosn.  I understand why he decided to do a runner.  It wasn’t just because he was denied access to his wife for months as a means to break him down psychologically.  It wasn’t just because prosecutors have decisive power over the evidence (even exculpatory evidence) submitted to court.  It wasn’t just because they decided to have separate trials for each charge, and the first trial would probably begin in 2021 and then take years.  And it wasn’t just because there is a separate and unequal jurisprudential track for foreigners than for Japanese (as detailed in my book “Embedded Racism”, Chapter 6).

It was that given this level of legalized bullying over the accused in Japan, Ghosn knew he wouldn’t get a fair trial with the presumption of innocence—neither in the courtroom nor in the court of public opinion.  And he was exactly right.

Even Japan’s Justice Minister demanded Ghosn return and “prove his innocence.”  That was not a gaffe.  That’s exactly the system in Japan.  And he would never be able to prove it when the courts and media follow the same presumption:  you got arrested, so you must have done something wrong to bring The System down upon yourself.  You’ll never get a fair hearing because your side will not be heard.  Not within Japan, anyway.  Especially as a foreigner.

I am aware that Ghosn’s skipping bail like this means foreigners will probably never be granted bail again.  (Then again, almost no foreigners are anyway.)   I am also aware that becoming a fugitive from justice just makes you look guiltier.  Moreover, the fact that Ghosn could actually escape is testament to his level of privilege, unlike the multitudes of suspects, foreign and Japanese, caught in the wringer without the wherewithal and connections to flee.

But there is no other way but Ghosn for Japan’s judicial excesses to finally be brought to light in the international arena.  I care less about one rich man’s escaping justice for possible white-collar crimes than about all the innocent people taken hostage by Japan’s unfettered police and sadistic prosecutors, who are less interested in finding the truth than in losing face by losing a case.

For too long now, Japan has gotten a free pass for its human rights abuses and torture of suspects.  Ghosn is in the best position possible to blow the lid off this system and bring international pressure for reforms.

Ghosn can clear his name for his personal benefit if he likes.  But as long as he winds up improving conditions for others incarcerated in Japan, I say support him in this quest.  Let’s see if he can reform Japan’s vicious criminal justice system when we couldn’t reform Japan’s racist social justice system.

ENDS

======================
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“Every Foreign Guest must present passport for photocopying” at Hotel Crown Hills Kokura; Japanese Police up to same old unlawful tricks in Fukuoka Prefecture

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Hi Blog.  Despite years of articles and corrections made by official bodies, the Japanese Police are still bending the laws to have Japanese hotels engage in racial profiling, targeting all “Foreign Guests” (not “Foreign Tourists” as the law explicitly says), and demanding they produce ID for inspection and photocopying, including passports.  More on all that here, here, here, here, and here.

Debito.org Reader MR sent word that the latest skulduggery can be found courtesy of the Fukuoka Prefectural Police at an establishment named “Hotel Crown Hills Kokura” in Kitakyushu.

ホテルクラウンヒルズ小倉(BBHホテルグループ): 093-521-0109

Here’s his report pieced together from texts:

===========================

MR: I made a reservation for a buddy on Japanese-language Rakuten Travel (楽天トラベル) website at the Hotel Crown Hills Kokura.  At check in tonight (12/9/19) at around 7:45PM, the Front Desk asked for his passport to photocopy.  He is a Permanent Resident (永住者), so I intervened and told them so.  They then immediately withdrew the request for the passport, but still asked for and checked his Gaijin Card (在留カード).

To their credit, the clerks at the Front Desk were cool, and I have nothing against them given this sign from the Fukuoka Police at the counter.  MR

===========================

COMMENT FROM DEBITO:

Here we have another multilingual sign (Japanese, English, Korean, Chinese, and Arabic) at a hotel front produced by the Japanese Police that ignores the law and encourages racial profiling.  This one not only lists the approval of the Fukuoka Prefectural Police (and erroneously cites the Ministry of Health, Labour and Welfare), but also all Fukuoka Prefectural Public Health Departments (Fukuoka Kennai Kaku Hokenjo).  Even though we’ve already had at least one Hokenjo (in Mito) correct the overzealous local police before on the letter of the law, which is:

If you have an address in Japan, you do not have to show any ID at a hotel check in.  Just write that address in the hotel guest book.  That goes for Japanese and NJ residents of Japan.  

The law on hotel (and minpaku) ID checks only applies to foreign tourists without an address in Japan.  So demand it be it enforced (download a file to help you do so here).  

Meanwhile, if you want to do what Debito.org Reader Onur did some months ago, contact the local Hokenjo and get the law corrected.  Clearly the Japanese police are not going to police themselves.  Debito Arudou, Ph.D.

======================
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SITYS: MH Fox translation: “Gangsters and foreigners have no rights”, book excerpt by former J prosecutor Ichikawa Hiroshi Ichikawa on jiadep.org

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Hi Blog.  As mentioned before on Debito.org in 2011 and in book “Embedded Racism in Japan“, Japan’s judiciary trains its law enforcement that human and civil rights do not apply to foreign residents.  Here’s more on that from the person who exposed that, Ichikawa Hiroshi.  SITYS.  Debito Arudou, Ph.D.

“Gangsters and foreigners have no rights”
by Hiroshi Ichikawa (former prosecutor).
Translated by Michael H. Fox
Japan Innocence and Death Penalty Information Center
www.jiadep.org

A translation of Chapter 2 (Yakuza to gaikokujin ni jinken wa nai ) from the book Kenji Shikkaku ( A Prosecutor Debarred ) by Hiroshi Ichikawa. Published by Mainichi Shinbunsha, 2012.  Copyright, 2019-Japan Innocence and Death Penalty Information Center, excerpt reprinted on Debito.org with kind permission.

Translator’s Introduction:

Hiroshi Ichikawa was born in Kanagawa in 1965. In 1990, he passed the notoriously difficult national bar exam after graduating from Chuo University. Those who pass the exam then serve a two year judicial apprenticeship and work along judges, prosecutors and attorneys. At the end of this period, the apprentice can decide, for the most part, to become a lawyer, prosecutor, or judge.

“A Prosecutor Debarred” is the tale of a young idealistic jurist whose career began with a commitment to fairness and justice. This is finely demonstrated when Ichikawa anxiously consults a superior after forgetting to advise a suspect of the right to silence during investigation.

Some years later, Ichikawa would become mercilessly violent. In 2000, he was working in Saga prefecture in Kyushu, and undertook investigation of a financial scandal involving the Saga city Co-op. While interrogating a recalcitrant suspect, Ichikawa became enraged. He would later be called to testify in court, and admit on the stand to screaming “You lousy SOB. I’ll beat you to death!” in the face of a suspect.

The event was widely broadcast in the media. The suspect was tried and found not guilty in both the court of first instance, and the appeals case. Ichikawa would later be dismissed as a prosecutor, but allowed to continue to practice law, hence ‘debarred’ and not ‘disbarred.’ He performed a dogeza, a deep bow on hands and knees, in public, to the former defendant who was found not guilty. Until recently, this was viewable on YouTube.

This chapter begins with Ichikawa’s first day on the job at the Yokohama prosecutor’s office. In Japan, the fiscal year, the employment year, and the school year begin in April.

“Gangsters and foreigners have no rights”

Rest at http://www.jiadep.org/Ichikawa_Translation.html

======================
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Dejima Award #7: Nagoya City officially classifies “Foreigner City Denizens” to include “naturalized persons, children of international marriages, people with foreign cultures or roots in their backgrounds”. Viva Eugenics.

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Hi Blog.  Alert Debito.org Reader XY sends me the following cover, for the Nagoya City Next Term General Plan (Intermediate Draft), dated August 2018.

Striking is what’s found on page 62, under official city definitions of terms:

It offers a definition of “Foreign City Citizens/City Denizens” (gaikokujin shimin), which is itself a reasonable category, since we want to attribute citizenry/residency within a city regardless of nationality (which the juuminhyou Residency Certificate system tried to separate and exclude for six decades).

But look who falls under the definition of “foreign” (my translation):

“In addition to people with foreign nationalities with an address within Nagoya City, this includes people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”

That pretty much makes it clear that you can’t ever be Japanese without “pure” Japanese blood and culture.  In Nagoya, officially that also means you can’t escape being foreign.  Ever.  Even if you naturalize, or have a Japanese parent (who alas coupled with a foreigner), have any cultural ties to a foreign country, or have any roots in a foreign land.

Any taint or connection means you’re “foreign”.  Not “international” (such as Kokusai Shimin).  Foreign.

This not only defies common sense, it also, like the racist Japanese Sumo Association, violates the Nationality Law.

Granted, the next definition distinguishes between a foreign resident (gaikokujin juumin) and a foreign, er, citizen/city denizen (gaikokujin shimin), where the former is solely made into a matter of foreign nationality.

But in a society like Japan’s that adheres pretty strictly to a binary, where you’re either Japanese or you’re not, i.e., you’re a Nihonjin/Wajin or a Gaikokujin/Gaijin, I doubt that most people will be this sophisticated in their worldview.  You’ve got any foreign ties?  Case closed and door shut.  You’re a foreigner, a gaikokujin.  At best a Japanese with an asterisk.  Even Nagoya City (Japan’s third largest city behind Tokyo/Yokohama and Osaka) officially confirms it.

Therefore, for this blatant and ignorant attempt to further classify, stigmatize, and alienate diverse Japanese away from a mythical “pure” Japan free from any foreign influences, I hereby award the coveted Debito.org “Dejima Award” to Nagoya City (only the seventh in Debito.org’s quarter-century of existence), for effectively reviving 19th-century discredited Eugenics theories about thoroughbredness.  That any Japanese tainted by foreign blood, culture, roots or ties is to be classified as a foreigner.  Debito Arudou, Ph.D.

UPDATE:  Kawaguchi City’s Mayor answers to say that their intent behind using this term is not to “force” people into “foreigner” categories.

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