Baye McNeil, author of the new book “HI, MY NAME IS LOCO AND I AM A RACIST“, has a dynamic blog called “Loco in Yokohama” I think you ought to check out. He writes about racism in Japan with a fresh brazenness that I think many Debito.org Readers might find interesting. His 4-part (so far) series entitled, “Why do Gaijin Clash Over the Issue of Racism in Japan” is what drew me in.
Links and quick summaries of those four parts below, and you should read the posts in order. If you’re at all interested in how you (and your multiethnic children) are being slotted in the subordinated “gaijin” category in Japan not only by Japanese, but by other NJ, you will want to read these and have a think.
Also interesting is our respective positions in the blogosphere. As Baye himself points out, I’m White, and he’s Black (or whatever label you want to use: Caucasian/African-American etc.), and how we get treated by NJ as vehicles of the debate is a facet little covered in discussion (case in point: the “Tepido” Stalkers are friendly towards him, natch — ‘cos they don’t to be branded as “racists”). So let’s read some Baye and cue up on that issue before we get into my next Japan Times Just Be Cause Column (out June 5), where I will offer “Microaggressions Part Two”. Enjoy. Arudou Debito
Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part One (May 13, 2012) (where Baye excerpts from his book discussing his motivations for writing about the topic of racism in Japan, since many people seek to dismiss it as figments of the imagination; he also divulges his connection with me (where he attended a speech of mine a writers’ conference) before writing his book, and compares it to his connection afterwards with a full-of-praise Tepido “Hikosaemon”)
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Hi Blog. Debito.org Reader Aly Rustom has taken the trouble to write this up for critique and debate. I think it deserves some. Putting this up with the reminder that this is under the “Discussions” category (where I moderate more loosely), and that I don’t necessarily agree with all or even any of it. Have a think. Arudou Debito
March 8, 2012 Ways to fix Japan By Aly Rustom
It has taken me over a year to write this piece. I have put my heart and soul into making this reading as concise as possible. This is a small essay on the problems of Japan, and my personal opinion on how to fix them.
These days, Japan is suffering from a lot of socioeconomic problems. Whenever I talk to people and ask how can we fix them, no one ever has an answer. Everyone just folds their arms, tilts their head and says “Muzukashii” (Its difficult) Well, I do have a few solutions. I have written a small piece here on how to solve these problems. I have written this as a foreigner who has lived in Japan for over ten years and has the unique perspective of looking at things from both the inside and the outside.
It is not my intention to try to tell Japan or it’s people what to do. Nor do I have any delusions of grandeur that the Japanese will all of a sudden sit up and take notice of what I have to say. I am only writing this to show that there are concrete steps that can be taken to heal Japan, and that all it takes is a little bit of thinking outside the box to make this happen. I am also hoping that this small piece will at least start up some degree of discourse which will eventually lead to some level of action sometime in the future. I also felt the need to vent, as I see a beautiful country being destroyed since no one wants to take the helm and do what needs to be done.
There are those who will attempt to paint me as a Japan basher. Let me respond to this accusation early:
1. I am married to a Japanese and have lived here for over a decade. Most of my friends are Japanese, and I do speak as well as read and write the language.
2. Criticism is not bad unless it simply takes the form of negative complaining. Constructive criticism is good and it shows that I care enough to write out my thoughts and observations that I have accumulated for over a decade and am willing to share them with everyone.
So without further ado, let’s start:
A. Sales Tax, Health Insurance and Public Education
While everyone doesn’t want to pay higher taxes and the debate about raising the sales tax is a sensitive issue, there would be an easier way to sell the idea. Instead of raising sales tax from 5 to 10% and upsetting everyone, why not raise it to 20% with the promise that health care and education becomes completely free. People would be far less apt to complain if their trips to the doctor and their children’s education becomes free and guaranteed. This will also help the Japanese government compete with the private health insurance companies and most people probably will opt for the public option since they are already paying the taxes for it. Also this will ensure that foreigners will be in the system as well since it is included from the very beginning in our taxes. Also, our public schools have problems with parents who don’t pay for the school lunches or uniforms which forces the schools to shoulder the cost. Raise the taxes and include all these costs into the inescapable tax system, and these problems will be solved.
B. City and Ward Taxes
First, the ward and city taxes should be calculated and taken out from people’s salaries along with the income tax. Second , Increase ward and city taxes on residents and companies based in Tokyo and other large cities, while offering companies and residents tax breaks for moving outside of the cities. Cities like Tokyo and Osaka should have extremely high living taxes in order to encourage more migration to the countryside, and companies should also have to pay hefty taxes for having offices and factories in these major cities.
Taxes should be significantly lower taxes for relocating outside the big cities, and residents and companies alike should be given big tax breaks and benefits for relocating to towns (machi) instead of small cities (shi). The government can invigorate these towns by having more funds be allocated to building train stations and train lines in towns without them and not to fixing roads that don’t need fixing. If the government invests in better and more convenient transportation, companies might be more apt to relocate outside the major cities and spread the population around a bit more, breathing some life in these dying costal towns.
C. Pachinko and Hostess club taxes
The government should more heavily tax the pachinko parlors. Their profit margin is huge, and much of it is sent to North Korea as many of the owners are North Korean. It would be extremely prudent to propose a hefty tax on all parlors, say about 20-25% of all their profits. Let us not forget that recently, tax authorities have stated that about 40 corporate groups running pachinko parlors across Japan have not declared over ¥100 billion in total taxable income with back taxes amounting to several billion yen. Why is this happening? Why doesn’t the government apply more scrutiny to these establishments and not only force them to pay their taxes, but also raise their tax rate?
The hostess clubs are another type of establishment that should also be taxed heavily. That money can then also be used to fund more government social programs that would benefit the public instead of encouraging more vice.
D. Fast Food Tax
Another business sector that should be taxed is the fast food industry. The government needs to tax fast food restaurants more. Fast food should not be this cheap. The problem is that it is encouraging young as well as older people to eat more unhealthy food. As the economy stagnates more and more people flock to cheaper venues. Unfortunately most of the cheapest venues are fast food restaurants which serve unhealthy food. They need to be taxed heavily to become less attractive price wise to people, and to let the family restaurants in Japan enjoy a resurgence in popularity.
The working hours MUST be strictly defined and implemented. The nation cannot continue to overwork its people, because fathers are becoming estranged from their families. Why not implement a system similar to France , where when an employee works overtime one week, they get those hours in off time the following week. Somewhere between 35-40 hours a week maximum should be the working norm. Companies should also be heavily fined for overworking their employees. If a company is forcing its employees to work overtime, that usually means that company is suffering from inadequate manpower and therefore should hire more employees. Companies could also get tax breaks for hiring more workers a particular year and pay more tax for laying off workers. One of Japan’s main reasons for its economic decline is the lack of domestic demand and and over reliance on exporting it’s goods and products overseas. Why is there no domestic demand? Because everyone is working all the time, and no one is out spending money to stimulate the economy. Why is that? Oh, because they have no free time. People who work all the time don’t spend money. People who don’t spend money don’t stimulate the environment.
Minimum Wage and the working class
I would strongly urge the government to raise the minimum wage to 1000¥ an hour, and set the basic starting wage to no less than 250,000¥ per month regarding full time workers. This would certainly boost public spending and give people some measure of financial stability. The companies can easily afford to do this. Japan should learn from the US’s mistake and salvage its middle class. If it doesn’t, the nation will collapse financially, as America surely will. If Japan does not find a way to stimulate domestic spending it will be doomed. The only way to secure Japan’s future is to ensure that even people on minimum wage can afford to contribute financially to society which along with less working hours would greatly contribute to the increase of domestic demand.
A. Summer and Winter
Why not have a Winter vacation for two weeks and Summer vacation two weeks so that people can recharge their batteries twice a year?Also people should have the option of combining their two weeks into one month to allow them to a take longer vacation once a year. It’s common knowledge that countries with a high rate of productivity also allow lots of off time for their citizens. Longer vacations would also mean that people would not be so apt to kill themselves every year. Overworked people develop a sense of hopeless, because they see their lives as nothing except work. The meaning of life becomes lost to them, and they become jaded. Walking around the forests near Mt Fuji and trying to stop suicides isn’t going to do it. Changing the system will. Also, lets not forget another important point: people on holiday tend to spend their money which in turn stimulates the economy’s domestic demand.
B. Public Holidays
The first thing that should be done is the following: when a national holiday falls on a Thursday, that Friday should also be a day off. If the public holiday falls on a Tuesday, that Monday should also be a paid holiday, and that should be the case regardless of whether or not the employee is part or full time.
Many of the rules and regulations regarding renting apartments in Japan are bizarre and draconian. Some of these ancient ways of doing business really need to change. One of the things that really needs to change regarding housing is this stupid idea of key money (reikin). This is nothing more than a form of legalized bribery given to a landlord by a prospective tenant, and it should be stopped. This key money issue is causing problems in society. For example, many employees are finding it difficult and expensive to move closer to work, because key money is very expensive . So instead they remain in their previous dwellings and commute up to two hours one way to work. This in turn affects their productivity, makes them more tired, and less happy in life generally . It’s also just simply not good for society and the economy of this country for people to be less mobile and less able to change their living quarters.
Another thing that really needs to be stopped is fees on late payments. The reason for this is very simple: these fees then sink people more deeply into debt and they are less able and less likely to pay off their debts which leads to suicide. There’s no doubt that these late fees are a huge contributing factor to suicide as people list debts as one of the main reasons for their suicides. The government and landlords have a right to demand their taxes and rent, but they have no right to place any additional fees on people who already are struggling to pay. It’s stupid to force people more into debt and then spend lots of money and resources trying to stop them from killing themselves when the government itself is partially to blame.
The hay fever affliction is a problem that is severely overlooked in Japan. It is amazing to see the amount of hype that has been given in the media to the Swine Flu pandemic while complete and utter indifference has been displayed toward a far more widespread pandemic: hay fever. And yet, the remedy is staring everyone right in the face: start cutting down all the various birch trees that cause the different types of hay fever.
A. Suffering population We have a nation of red eyed, runny nosed sneezers whose productivity is ebbing due to this condition. And every year, the people’s condition gets worse. People are suffering, the nation’s productivity rate is dropping, and the healthcare cost is rising from this condition. In addition to that, a third of all children are afflicted with this condition.
B. Weakened military Lets also not forget about national security. What happens if the nation finds itself in a situation where it has to defend itself without warning all of a sudden? Imagine a coughing swollen eyed SDF…
C. Creating jobs and income through better use. Cutting down all these useless trees which make people sick and planting, shall we say, various fruit trees like apple, orange, and banana trees etc. which are healthy for people would get rid of the hay fever problem as well as provide a source of income and nutrition for the nation. In addition to that, if the government subsidizes this endeavor instead of whaling which is causing Japan diplomatic problems it could generate record profits, create more jobs, save money otherwise that would be spent importing fruit, and give Japan some measure of independence. Imagine the number of farming jobs that can be created through an endeavor like that, not mention some degree of national security in being able to grow your own food to feed your population as opposed to spending money importing it.
D. Domestic supply of wood All these useless trees could be an excellent source of wood for a number of years and temporarily save Japan a lot of money on wood imports, not to mention the number of logger jobs that would be created by that industry.
Anti-smoking laws should be enacted in Japan more vigorously. Currently, North America, Australia and Europe all have strict anti-smoking laws and the Middle East is starting to follow in their footsteps. It is embarrassing that Japan still is so far behind and backward in that respect. Japanese smokers are becoming less and less prevalent in society these days . The Japanese government estimates that less than 20% of the population are smokers. It is imperative for Japan to enact antismoking laws to protect the children and pregnant women from secondhand smoke which is even more dangerous than direct smoking. Add to that the point mentioned beforehand regarding hay fever, and you have a major health hazard that will deeply affect adults and children alike.
A. Public Places First, a law that prohibits smoking in any public place including restaurants and bars is desperately needed. We need a smoke free public area society.
B. Vending Machines Second, the nation must do away with the cigarette vending machines. The less convenient it is to buy cigarettes the less people will be apt to smoke. It makes it so much easier for people who are trying to quit smoking to quit when they don’t see these vending machines in their faces every day.
C. Tobacco Tax Finally, introduce a very hefty tobacco tax to further discourage people from taking up or continuing to smoke. A pack of Marlboros shouldn’t cost less than 1000 yen. In fact, they cost closer to 2000 yen through the increased taxes. It is incredible that in a country as expensive as Japan a pack of cigarettes would only cost 400 yen. And let’s not forget that these are imported cigarettes.
This has always been a sensitive topic in Japan. There are ways to slowly bring the population to a stable count.
A. Born in Japan First, allow all people born in Japan to have Japanese citizenship. Zainichis and children of LEGAL immigrants should be allowed to become citizens automatically.
B. Parents 0f Japanese nationals Second, foreign parents of Japanese citizens should also have the right to become citizens. If your own flesh and blood is Japanese, shouldn’t you be recognized as one as well?
C. Investors Third, people who buy a house or bring a certain amount of money into the country should also be allowed to become citizens. They are, after all, stimulating the economy.
D. Employers of Japanese nationals Finally, people who start a business and employ Japanese nationals as well people with a lot of money who invest in the country should also be given that right. People who give their money to Japan should be rewarded with its citizenship. All of this would increase the number of Japanese nationals without actually opening up immigration just yet. A slight liberalization of the rules might help soften the Japanese people to the prospect of immigration in the near future.
Government sponsored programs
A. Free or cheap English Day Care centers One of the reasons the Japanese women are refusing to marry is that many of them fear not being able to go back to work due to the lack of public facilities that can accommodate their children. Well, how about the government funding a new version of the JET program in which foreigners can be brought to Japan to simply be day care center nannies. They would just play with the kids and watch cartoons with them in English and other things like that. The toddlers would learn English naturally through games and come to like it because they wouldn’t be studying, just playing with the language. They would shed their fear of foreigners because they would be exposed to them at an early age. That would also allow the mothers to go out and work or pursue a hobby, which would certainly encourage them to have more babies since the government is finally stepping in and helping them. Why not make all day care centers in Japan English speaking? This would ensure all Japanese children would grow up with very good English speaking skills and give young women encouragement to have more children.
B. Government run Japanese language programs. It would very prudent of the local governments to hold daily language classes in a public facility that aid foreigners in understanding and learning the Japanese language and culture. This would help foreigners assimilate better in the society which would benefit Japanese people as much as foreigners. The government should also declare that employers of foreign nationals cannot forcibly overwork their foreign employees to the point where they cannot attend these language classes thereby making their integration into Japanese society more difficult and more time consuming. The companies must allow employees to attend these classes.
In a perfect world, this would happen. However, I am not optimistic. I know the Japanese system too well.
The Japanese politicians will never implement such drastic measures to save their country. None of them have ever shown themselves to be mavericks. This is the really sad part. There are ways to fix this country. It’s just that no one will stand up and do it. People just sit and discuss and pretend they are concerned, but no one really is. The Japanese today are a far cry from the Japanese of long ago who would die for their country. Those before thought nothing of committing suicide for their country. However, today’s politicians are not even willing to take a few political risks for a better future for Japan. What future is left for the Japanese people?
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Hi Blog. Here we have the Wall Street Journal up to its old tricks: Representing the “Expat” community’s attitudes towards Japan, doing “Japan Real Time” research that is essentially navel-gazing about Japan from a skyscraper window (or a computer screen, as it were).
“New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality.”
Err… wrong. Japanese citizens have no residence cards to carry, as we’ve discussed here on Debito.org for years. This fact has long seeped into the consciousness of people who ACTUALLY live here, as one of the WSJ commenters duly notes:
There is no such residence card for Japanese nationals. Japanese citizens usually use drivers licences, health insurance cards or passports for ID if necessary. They most certainly are not issued with these or similar residency-based cards currently, I am aware of no plans to do so, and there is no compulsory carrying of ID required for Japanese citizens (except to enter an airport). The previous system required non-Japanese to carry a credit card-sized ID card at all times (subject to penalty if not carried) and will still do so. Japanese citizens do not have to carry ID and will still not be required to do so. Source for comments relating to requirements for resident non-Japanese : http://www.immi-moj.go.jp/english/newimmiact/q_a_details1_english.html , especially under Q1-9
And how about this: “These new changes come as the government attempts to increase this number [of foreigners entering Japan], to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.”
Err… foreign tourists never had to carry Gaijin Cards in the first place (only people who had to register with residency visas of three months and up), so these changes have no connection and will have no effect. Does Ms. Berlow even have a residency visa in Japan so she might know about this from personal experience? If not, there are whole books on this, ones so easy even the busy-getting-rich-off-their-Expat-packages-and-enjoying-their-Expat-Bubble-Enclaves Expats can read them (cf. HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS), so bone up.
And there is no mention of the RIFD Gaijin Card Chipping for the new “Gaijin Residency Cards” only, something I’ve made a fuss about in the past. Ms. Berlow uses the word “track” in regards to NJ within the article, which is appropriate, for reasons she probably didn’t research enough to anticipate. RFID enables remote tracking of people’s credit card numbers, to begin with.
And with technological advances, as I’ve argued before, it is only a matter of time and degree before it’s capable at long distances — if it’s not already. Don your tinfoil hats, but RFID technology is already being used in military drone guidance systems for long-distance precision targeting. You think the GOJ’s going to abdicate its wet-dream ability to keep physical track of potential foreign “illegal overstayers”, now that it has the ability to RFID chip every foreign resident from now on? Oh well, the “Expats” need not worry. They’re not in Japan forever.
This summer marks the end of an era for foreigners residing in Japan. Starting July 9, the 60-year-old “certificate of alien registration” — the credit-card sized i.d. informally known as “the gaijin card” — will go the way of yakiimo carts, weekly Astroboy broadcasts, and uniformed men punching train tickets.
New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality. It’s part of a series of amendments to Japanese immigration law designed to create a simpler system for the government, and a way for foreigners to feel, well, slightly less alien.
One main change: foreign residents and Japanese nationals can sign up with the government under the same resident registration system, rather than filing under separate categories, as currently required. That means foreigners generally can handle more of their bureaucratic needs only with their local municipal office, reducing the need to deal with immigration authorities. The new law is also designed to make life easier for Japanese with non-Japanese spouses. The entire family can be registered in one system, and the foreign spouse can be listed as the head of the family. Under current law, those families have to register under two different systems.
Another significant change: longer stay periods on certain visas. Some specialized workers, like engineers, can stay for up to five years instead of the current three; students can stay for up to four years and three months, up from the current maximum of two years and three months. Re-entry permits are being extended to five years from the current three years.
According to the Immigration Bureau of Japan, the new system will better track “the residency of foreign nationals residing in Japan for the mid-to long-term with resident status, and ensure greater convenience for those foreign nationals.”
The “gaijin card” was first created in 1952, and for many years included the holder’s fingerprint — a requirement that drew complaints from foreign residents who felt they were being treated as criminals. That feature was dropped by 1999.
The changes come as Japan faces a sharp drop in foreign residents, a trend prompted by the long recession, the reduction in financial jobs following the 2008 global financial crisis, and the rising cost of living due to the strong yen. Last year’s quake, tsunami, and nuclear accident didn’t do much to encourage foreigners to stay.
At the end of 2011, the number of registered foreigners in Japan had dropped by about 56,000 from 2010 to 2,078,480, the third consecutive decline, according to Japan’s Ministry of Justice.
The number of foreigners who entered Japan 2011 was 7.1 million down 24.4% from 2010. These new changes come as the government attempts to increase this number, to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.
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Hi Blog. Whenever I make a point about the anti-assimilative nature of many of the GOJ’s policies towards NJ, one of the common counterarguments I hear is the foreigners can freely buy land in Japan (unlike in other societies), so it’s not that bad.
Well, it looks as though the recent push to keep an eye on foreign land acquisition in Japan “due to issues of national security” is still afoot. As Submitter MMD notes:
//////////////////////////////////////////////// May 1, 2012 Dear Debito: Just found the article linked below on Yomiuri’s website which gives some food for thought.
The article comments on Yomiuri’s own survey in which prefectural governments were asked “about the number of land acquisitions by foreigners and the size of the land acquired” The article also includes the usual ingredients for fear mongering, starting with:
“In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.”
and concluding with:
“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.”However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said.
The title of the article which reads “ Foreign buyers snap up land / Survey shows many people use Japanese names to hide acquisitions” already says it all actually.
Aha, but there you go. There are foreigners and then there are FOREIGNERS! In this case, it’s apparently those sneaky Chinese we have to fear. Gotcha. Makes perfect sense if you’re a Japanese policymaker, a xenophobe who claims that Chinese are trying to carve up Japan, or an editor at the Yomiuri, I guess. Good company to be within. And as MMD pointed out, never mind Japan’s government-level bid to buy up land the Chinese contend is theirs… Arudou Debito
At least 1,100 hectares of mountain forest and other land have been acquired by foreigners, with Hokkaido providing the lion’s share, according to a Yomiuri Shimbun survey.
The survey discovered 63 land transactions involving foreign purchasers, but Japanese names were apparently used to disguise many of the deals, a subterfuge not recognized by local governments.
This indicates the number of deals in which Japanese land and forests are falling into foreign hands may be much larger than those found in the survey.
The survey, conducted from the end of March through earlier this month and covering all 47 prefectures, asked prefectural governments about the number of land acquisitions by foreigners and the size of the land acquired.
Under the National Land Use Planning Law, those who acquire more than one hectare of land are required to notify the prefecture concerned.
According to the survey, foreigners bought 57 pieces of land totaling 1,039 hectares in Hokkaido, accounting for 94 percent of land acquired by foreign capital nationwide.
Of the purchased land, about 70 percent was obtained by corporate bodies or individuals in Hong Kong, Australia and other places in Asia and Oceania. Corporate bodies in British Virgin Islands, known as a tax haven, were involved in 11 land transactions.
Regarding such deals, some people believe water resources are being targeted by foreign buyers. In response, Hokkaido and Saitama Prefecture introduced ordinances in March to require prior notification whenever someone tries to purchase a designated reservoir area. Fukui, Gunma, Nagano and Yamagata prefectures are considering similar ordinances.
In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.
During an interview with The Yomiuri Shimbun, the man said he was afraid of provoking a backlash from the Japanese if he bought the land under his name. He also said he hoped to resell the land for a profit as he thought Japanese land prices had bottomed out.
A real estate agency in the Kanto region that was involved in the sale of a mountain forest to a foreign customer said: “Even though foreigners don’t aim to obtain water resources, their acquisitions could cause consternation. They feel safe if their deals are registered under a Japanese name.”
Regarding mountain forests acquired by foreign buyers, the central government said in May last year that 40 such transactions have been carried out in the five years up to 2010, with land acquired totaling 620 hectares.
“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.
“However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said. (Apr. 28, 2012)
I can’t read the Chinese myself, but FYI, pass it around if you like. Any more languages out there people want to translate it into? (If someone wants to put it into Japanese, go ahead; I haven’t the time, sorry.) Again, thanks a lot. Arudou Debito
(PS: Comments to Debito.org regarding mistranslations are welcome, but since I can’t read Chinese, I won’t be able to approve comments here regarding the article itself in Chinese. Feel free to copy-paste this onto your discussion site and critique it in Chinese there.)
by Chopsticks Master on Wednesday, May 16, 2012 at 3:29am ·
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Hi Blog. As I’ve been hitting the books these days in terms of theories of nation-state formation and concomitant creation of racialized societies, I found something I think readers of Debito.org might be interested in:
This is an excerpt from the late Dr. Iida Yumiko, from her book “Rethinking Identity in Modern Japan” (Routledge, 2002), pages 264-5. Plough through it, as it is written in the (often impenetrable) prose of academics (and don’t get derailed by words like “ontological”, please), and afterwards I’ll rewrite it in simpler language and tell you why it is germane to Debito.org:
Iida: “As a collective human organization, the nation necessitates a common set of functional rules articulated in the form of a narrative. […] Since individuals are born into a socio-cultural system that ontologically precedes them, they are predisposed to certain patterns of meaning and behavior operative in the existing symbolic system; their sensory experiences, emotional attachments, and sense of moral duty, all of which occupy an import an place in the social life of humanity and society, are built upon such cultural bases.
“State hegemonic power, thus, rests on its ability to weave the identity of its subjects into the reigning system of symbolic meanings, which the subjects in their everyday practices then embody. Further, the survival of the nation-state and the well-being of its subjects [sic] are dependent upon, and reinforced by, the existing symbolic system. Naturally, the form and intensity of such connections between the state and the subject varies from place to place; arguably, the linkage is much less significant in the advanced industrial societies of the West, where ‘culture’ appears less of an immediate issue and the state’s power to regenerate ‘hegemonic consensus’ is constituted more by the legal and institutional apparatus.
“The question of degrees not withstanding, however, the fact remains that the hegemonic reproduction of the nation is dependent upon its subject being provided with such socio-cultural foundations for shared memories of the past, as sense of communal moral obligation, a coherent vision of the world, and collectively articulated hopes.
If in the current global context the nation-state is indeed being dismantled [by the effects of multinational corporations, global migration of capital and labor, etc.], then the danger looms nigh that highly disruptive forces contained within the bounds of the nation-state will be unleashed, forces which at present are more or less circumscribed by the established symbolic links constituting, albeit hierarchically, the order and stability between a nation and its subjects.
Since the normal functioning of the nation-state is a necessary condition for the stability of the individual subjects whose everyday lives are integrated into hegemonic political-cultural institutions, contesting hegemony runs a number of risks, for ‘to battle the temporal constructions of power is to battle the self and to damage the readily available means of achieving comfort and assurance’.” ENDS
Now leaving aside Iida’s problematic use of “subjects” (as opposed to “citizens” or “nationals”), let me rearticulate this passage for readers who aren’t used to academic writing and then comment:
TRANSLATION: Every country has to convince the people who live within it to accept that a) there is a country that they are members of, and b) that there are rules they have to follow in order to be members (obeying the laws, paying taxes, potentially giving up one’s life to defend it, etc.). When power becomes this unquestioned, it becomes (to use Gramsci’s word) “hegemonic”, in other words, normal enough to be invisible and generally unquestioned. Almost all people on this planet, born into a nation-state, accept that they are members of one country of another (by dint of having a passport, a tax home, accountability before the law etc.) and play by the rules because that’s how they were socialized.
But there is a give-and-take here. The nation-state must give its members four things in order for them to adopt the rules of play and pass them down to the next generation. These are, according to Iida above:
1) A shared memory of the past (i.e., a national narrative) that links them all,
2) A sense of community, with moral obligations to it,
3) A world view that makes sense,
4) Hope for the future that other people share.
COMMENT: Fine. Now, as this relates to Debito.org: What do NJ in Japan get?
1) A shared memory of the past? Not really, since what NJ generally hear in the national narrative (and replicated in ignorant overseas media and scholarship) is how foreigners, if any influence at all in Japanese society, are generally exogenous influences (Chinese writing, Perry, MacArthur, the gaijin du jour/baseball star revved up for mass consumption and soon forgotten, etc.). NJ are not seen as part of Japan’s domestic past or legacies. Japan takes any foreign influence and makes it “Japanese”, as we keep hearing, and that’s what makes Japan “unique”. Any attempts to correct that ahistory are generally shouted down as not home-grown (by now by definition) or else ignored as just temporary (again, by definition, since the domestic media won’t appraise it either long-term or as something domestic; for example, look how much trouble I’ve had just getting the Japan Times to be the only media outlet giving simple Obituaries to long-term NJ residents and their legacies).
3) A world view that makes sense? I don’t think even many Japanese would assert without reservation that Japan’s world view makes sense, especially after the Fukushima Disasters; it’s just that most Japanese are having trouble seeing any alternative (or seeing one but unsure how to get enough people on board to get it enforced) given how people are socialized towards nation-state power in Japan.
But in regards to NJ, since many CAN see an alternative, the oft-touted national narrative often makes even less sense. Even before Fukushima, being told constantly, for example, that Japan is #1 at just about everything, that only Japan has the best stuff in the world (be it vegetables to consumer electronics — even crappy housing under generations of recycled mortgages are somehow justified) and has the safest classless most equitable society etc. (except when something that isn’t supposed to happen does happen — like theft, violence, discrimination, or clear class-based elite privilege — it comes as a great shock to many), and you foreigners are damned lucky to be here in our Japan — not contributing to it, of course, but somehow taking advantage of it (i.e., by getting paid for your labor). Then one begins to wonder if the national narrative is not a form of group psychosis.
In sum, one of the reasons I believe why NJ have little sense of “belonging” to Japan is not only that they are constantly “othered” and alienated (through the daily processes of “Microaggressions“, which happen in every society), but also that in Japan’s case they are by-and-large egregiously deprived of the four essential requirements that are incumbent upon a nation-state to make people accept that nation-state as something with hegemonic power over their lives. And that’s why so many NJ in the end feel little affinity and will just pick up and leave.
Even if NJ do make the investment (family, home, loans, language and acculturation, even permanent residency/citizenship), they are generally not included in Japan’s national narrative. This is a fatal flaw in Japan’s nation-state engineering, and it will not keep people coming to and staying in a depopulating Japan if they will never feel “Japanese”, by design. Arudou Debito
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Hi Blog. As the very popular and quite influential Community Page at the Japan Times celebrated its 10th Anniversary this week, I was asked (along with their former editor and best reporter) to say a few words as their featured columnist (now for four years plus). Here’s what I said. There are links to other celebratory articles below that. Enjoy, and congrats Community Page. You’re doing great things. Thanks for being there for our writings, and for us. Arudou Debito
The Japan Times Tuesday, May 8, 2012
THE ZEIT GIST
A decade serving the community
Wednesday marks the 10-year anniversary of the Community pages, which have been providing news, analysis and opinion by, for and about the foreign community in Japan since May 9, 2002.
Here, an editor, columnist and writer who helped make the section what it is today reflect on the first decade of the Community section.
I remember my first article on the Community Page back in June 2002, after I jumped ship as a columnist at the Japan Today website.
Having been an infrequent contributor to other publications, I was impressed by the comparative professionalism at The Japan Times: I was never forced to toe any editorial line by the Community Page (unlike, say, the vanity projects that pass for English-language newspapers at the Asahi and Yomiuri, who tend to take criticism of Japan in English by NJ authors as a personal affront).
It was also nice that the JT paid its contributors the amount as promised promptly, something relatively rare in this business.
Honesty has served the Community Page well. Over the past decade, we have had hundreds of contributors writing exposes on subjects few other domestic outlets would touch, including unequal hiring practices due to nationality, the merits of unionization, international divorces from the studiously ignored NJ partner’s perspective, the Japanese judiciary’s systematic discrimination against claimants based on race or social origin, the biased treatment of NJ crime by police and the media, public policies and government statements that latently and blatantly disenfranchise whole peoples in Japan, one’s rights under the law and revised visa regimes, and even new takes on the perennial debate over the epithet “gaijin.”
Where else in our domestic media could this motley collection of journalists, scholars, pundits, activists and general malcontents consistently splash their views across a page (now two) every Tuesday — and have their presence permanently recorded in this country’s best online archive of English articles on Japan?
For that matter, where else in Japan’s media does anyone even acknowledge that there is a “community” of NJ in Japan, or offer authoritative information specifically for the benefit of this community? Only here.
I have been honored to not only have had more than a hundred of my articles featured here since 2002, but also to have the ideas debated in a venue that people, including academics and Japanese policymakers, take seriously.
For example, my favorite Community Page memory is the reaction from “Forensic Science Fiction: Bad science and racism underpin police policy” (Jan. 13, 2004), where I critiqued the National Research Institute for Police Science’s highly unscientific “DNA tests for foreigners.”. They claimed that you could examine biotic evidence at crime scenes and tell whether the suspect was foreign or not. They sold this snake oil to us taxpayers for years by claiming that “foreign proteins are different than Japanese.”
When I telephoned NRIPS on different business shortly afterwards, the person on the other end immediately knew me by name, and with no invitation launched into a defense of the policy as “having nothing to do with foreigners.”
I then pulled up the policy and read it back to him. “The very title says, ‘Developing an index using biological materials in order to expose foreign crime.’ In case you haven’t figured it out yet, I can read Japanese. Can you?” I got a gasp and then a delicious silence. Plus, in a country where the police ignore media scrutiny and even get away with murder (ZG, Nov. 1, 2011), the NRIPS still felt obligated a month later to send the JT a flaccid letter of denial. Gotcha.
In sum, I have observed three definite stages in the development of the NJ “community” since I got to Japan. In the 1990s, communities were forming during the influx of foreign labor, with some regions reaching double-digit population percentages of NJ. In the 2000s, NJ communities came under attack by xenophobes and chauvinist politicians who firmly believe the fiction that more foreigners means less Japan. And now, in the 2010s, we’re watching the NJ communities attacking themselves, cleaving into one-upping camps over who is “more dedicated to Japan” in this era of perpetual stagnation, rollover disasters and seemingly endless self-sacrifice.
The Community Page, despite all of that, stands as our outlet, and our legacy. Long may it run.
ARUDOU, Debito is the Just Be Cause columnist for The Japan Times
As per articles below, the Japanese press is of course rallying the public behind the home team via editorial camouflaged as news (it’s hard to discern even what Campbell actually said). It’s even trying to instruct the Japanese public how English is different than Japanese. You see, if a North Korean kidnaps a Japanese, its “abduction” (rachi). But if a Japanese kidnaps an international child, its “tsuresari” (taking along and disappearing). But you see, the English language is inflexible — it only has one word for this action: “abduction”. So it’s all one big “linguistic misunderstanding”. Even though, in either case, abduction is what it is.
And if you really want to take this issue to the next level of linkage, consider this comment from a friend:
As noted in Wikipedia, “In 1944, the Japanese authorities extended the mobilization of Japanese civilians for labor to the Korean peninsula. Of the 5,400,000 Koreans conscripted, about 670,000 were taken to mainland Japan . . .” And the Japanese have the audacity to complain about 20 or so Japanese abducted to North Korea? The Japanese government should apologize and compensate the 5 million Koreans conscripted 70 years ago before uttering a single word about the actions of North Korea 35 years ago.
So underlying all of this is an issue of hypocrisy, and now the GOJ is probably going to have to resort to its only real defense when cornered on an issue: agonistic posturing and outrage — trying to derail the issue in favor of maintaining “The Relationship”. People have fallen for this before (after all, the US wants to keep its military bases and its market to sell inter alia weaponry). But I’m not sure this issue is really big enough (I think Masumoto has an inflated sense of his own power) to do that. Let’s keep our eyes on this one, since it’s a good case study of gaiatsu and GOJ policy in the making. Arudou Debito
Families of Japanese nationals kidnapped by North Korea have protested an attempt by a senior US diplomat to link that issue to parental child abductions.
The families met with Assistant Secretary of State Kurt Campbell in Washington on Monday. They say Campbell discussed parents who take their children to Japan without permission after the collapse of their marriages to US partners. They add that Campbell told them he wanted the 2 abduction issues simultaneously resolved and called for Japan’s cooperation.
After the meeting, a senior member of the group, Teruaki Masumoto, told reporters that they strongly rejected Campbell’s comments. He called it unacceptable to regard North Korea’s abductions, in which lives are at risk, in the same light as the custody of children between couples.
The US side reportedly explained that whether they are by a state or by parents after a failed relationship, they are still abductions, highlighting a difference in how the North Korean abductions issue is perceived.
WASHINGTON (Kyodo) — The families of some Japanese victims of abduction by North Korea said they were upset by remarks by Kurt Campbell, the top U.S. diplomat on East Asian policy, in their meeting Monday at which he urged Japan to address the issue of parental child abduction.
Campbell devoted nearly half of his time at the meeting at the State Department to stressing the importance of the parental child abduction issue, according to Teruaki Masumoto, whose sister Rumiko was abducted by North Korean agents.
The United States and other countries are currently pressing Japan to sign an international treaty on dealing with cases of parental child abductions.
Campbell brought the issue up despite saying it was not related to the abductions of Japanese by North Korean agents in the 1970s and 1980s, Masumoto said.
“I told the U.S. side that the parental child abduction is an issue that should be basically resolved between parents, while the abduction (of Japanese by North Korea) is a state crime and the abductees’ lives are at stake,” he told reporters in Washington.
“We cannot accept” that the two issues were raised at the same time, Masumoto added.
Campbell, assistant secretary of state for East Asian and Pacific affairs, was meeting with a Japanese group comprising family members of abduction victims and a cross-party group of Diet members dealing with the issue.
After Campbell later left the room, his deputy Jim Zumwalt explained to the Japanese side that Washington will continue to take up the abduction issue appropriately, Masumoto said.
If the Japanese pubic believed that Washington was linking the two issues, the relationship of trust that has been built between the two countries could collapse, he said.
“We will urge the United States to firmly understand that the abductions (by North Korea) are a vital matter,” he said.
Takeo Hiranuma, who heads the Diet members’ multiparty caucus, said he has no intention of raising the U.S. response in the meeting as a political issue.
U.S. officials with whom the families of the Japanese abductees and supporting lawmakers met included Robert King, special envoy for North Korean human rights, Glyn Davies, special representative for North Korean policy, and David Cohen, deputy secretary of treasury for terrorism and financial intelligence.
The Japanese group also provided the U.S. government with “convincing information” about David Sneddon, a native of Utah who was possibly abducted by North Korea while in China in 2004.
The group said they plan to meet with U.S. lawmakers from Utah on Tuesday.
Japan will seek Diet passage of a bill to ratify the 1980 Hague Convention on the Civil Aspects of International Child Abduction during the current session through June.
Japan is the only member of the Group of Eight developed countries yet to join the treaty.
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Hi Blog. The Japan Times came out with an editorial last Sunday, entitled “Flyjin rather few,” which talked about a recent Tokyo Metropolitan Government survey of NJ in Tokyo, carried out to ascertain how many stayed or left after the disasters of March 2011 and beyond. The survey was trying to see if the “Flyjin” phenomenon really happened, and in doing so, the JT notes, potentially resuscitated the invective of Japanese media and xenophobic pundits branding NJ as deserters.
The JT editorial is a doozy. Not only does it demonstrate that “the vast majority of foreigners in Tokyo stayed right where they were — in Tokyo“, it also castigates the whole thought process behind it:
“The survey did little to focus on what can be done to ensure that all residents of Tokyo be given clear information about conditions and constructive advice about what to do in the event a similar disaster strikes in Tokyo in the near future.”
“The ‘flyjin’ issue, besides being a derogatory term, was always a tempest in a teapot. Surveys that find information to help improve communications are important, but it is the actions that follow that really count. The metropolitan government should prepare a means to give all residents of Tokyo, whatever nationality they are, trustworthy information during emergencies so safe, sensible decisions can be made.”
In other words, the JT was easily able to see through the stupid science (e.g., the singling out of NJ, the small sample size, limiting it to Tokyo residents, the lack of clear aim or rigor in methodology, and ultimately its lack of conclusion: “The survey did little to better understand all Tokyoites’ complicated reactions to the crisis.”)
Why, in these days of seemingly-endless self-sacrifice in Japan, do people have to turn on themselves like this and just make things worse for everyone? Especially themselves? It’s a serious question. So let me pose it. Arudou Debito
Twenty five percent of foreigners living in Tokyo left the country temporarily following the March 11, 2011 disasters, according to a recent Tokyo Metropolitan Government survey.
The survey was conducted between October and November 2011 as part of the metropolitan government’s efforts to re-examine the way information is delivered to foreigners residing in the capital in case of a disaster. It obtained responses from a total of 169 Tokyo-based foreigners.
According to the survey, among those who had briefly returned to their home countries following the disasters, nearly half were foreigners who have lived in Japan for less than three years, hinting at the tendency that the shorter a foreigner had lived in Tokyo, the more likely they were to leave after the disasters.
Among the most common reasons for those who had briefly left Japan were, “Strongly urged by families abroad,” and “Following embassies or employers’ instructions to leave temporarily.”
Meanwhile, 56 percent of the respondents said they did not leave Tokyo following the disasters, while 5 percent had moved to the Kansai area in southern Japan or other places within the country.
In terms of the means foreigners used to collect information related to the disasters, 75 percent said they relied on TV broadcasts, 37 percent used the Internet, and only 7 percent read newspapers at the time.
Among the respondents, 44 percent said they used mobile phones and 28 percent used e-mail as a means to contact relatives and friends immediately after the disasters, though only 51 percent reported the attempt was successful.
Among the free answer section of the survey, some opinions stressed the need for more accurate and faster information services for foreigners, one explicitly pointing at the fact that “A panic was caused at the time due to a lack of accurate information provided to foreigners overseas.”
At the same time, the survey also hinted at the need for information provided in easy Japanese, based on the results that while 76 percent of the respondents said they could understand Japanese, when asked if they could understand the language if simple phrases are used, responses increased to 85 percent.
The survey also showed that 41 percent of the respondents had never experienced earthquakes prior to moving to Japan.
東日本大震災:都内外国人、２５％が一時帰国 母国の家族ら心配−−都アンケ ／東京
毎日新聞 2012年05月01日 地方版 http://mainichi.jp/area/tokyo/news/20120501ddlk13040130000c.html
UPDATE MAY 9, 2012:
‘Exodus’ of disaster-panicked foreigners from post-3.11 Japan doesn’t add up
One year ago — less than two months after the Great East Japan Earthquake and with the Fukushima nuclear crisis in flux — anyone walking the streets of Tokyo might very well have asked that question. With Japan in the teeth of disaster, it seemed as though the country’s foreign population had evaporated, an image reinforced by news footage of gargantuan queues at Narita International Airport check-in counters.
Some 531,000 foreigners left Japan in the four weeks after the March 11, 2011 disaster, according to a Ministry of Justice announcement of April 15 that year. It was mass panic, a rush for the last lifeboats on the Titanic. The expatriate community had left Japan for dead.
Or had they?
Of those 531,000 people who left in the first month, about 302,000 had obtained re-entry permits, suggesting most were at least considering coming back. Furthermore, a look at foreign resident numbers and the job market for foreign talent months after the disaster show that the exodus was in the end more a trickle than a flood, and perhaps only an acceleration of pre-existing trends.
Certainly in the days after the quake, with a nuclear crisis and all its potential horrors brewing at the Fukushima nuclear plant — about 225 kilometers from the heart of Tokyo — the first reaction of many was to get somewhere else in a hurry. Canadian Jason Yu, a senior IT manager at the Tokyo offices of a European investment bank, says more than half his predominantly foreign staff disappeared soon after the disaster.
“We had around 120 (workers), and I’d say about 70 left,” he says. “It was really something, because one day they were there, and then they weren’t.”
According to Yu, amid the hysteric coverage of the nuclear disaster in the Western media and a general sense that the government wasn’t telling the whole story, his firm allowed employees to leave if they didn’t feel safe and return when they were ready. Eventually, of the some 70 who had left — many with families — about 50 returned to their posts. However, “a lot of them moved on” to jobs outside Japan when their contracts ended that summer.
“That was typical,” says Christine Wright, managing director of Hays Specialist Recruitment Japan, a recruiting firm that also does broad research on employment trends. “There was a bit of a knee-jerk reaction,” where lots of people left, if not Japan, then the Kanto area, and then came back.
The rush for the exits was not, however, entirely illusory. Hays Japan saw a wave of openings in the “professional contractors” area, which includes IT and other positions where Japanese language proficiency is not necessarily a requirement. With so many foreigners in certain fields having absconded, Wright says some of Hays’ client firms expressed a preference for Japanese candidates with good English skills, as they were seen as more likely to stay long-term. Furthermore, “a lot of roles that can be (filled) by a non-Japanese speaker have been off-shored” to places like Hong Kong and Singapore, she adds.
So how great was the exodus?
“When you look at the statistics, the losses weren’t all that huge,” Nana Oishi, associate professor of sociology at Tokyo’s Sophia University, told the Mainichi. According to Oishi, the Ministry of Justice — which administers Japan’s immigration system — has not released how many of the half a million-plus foreigners who left Japan from March 12 to April 8, 2011 have returned. However, what the ministry will say is that the total foreign population in the country fell from 2,134,151 in December 2010, to 2,078,480 by December 2011 — a loss of 55,671 people, or just 2.6 percent.
Moreover, the loss was not disproportionately greater than those of preceding years. Japan’s foreign population peaked at 2,217,426 in 2008 — the year of the Lehman Shock — and has been in decline ever since, dropping by 31,305 from the end of 2008 to the end of 2009, and by 51,970 in the same period in 2009-2010.
A closer look at the foreign population by resident status furthermore shows that the decline was far from an across-the-board phenomenon, with some categories even posting significant gains. The number of technical trainees, for example, jumped to 141,994 in December 2011 from 100,008 at the same time the previous year — a 42 percent rise. Permanent residents went from 964,195 to 987,519, up 2.4 percent; investor and business manager visa holders from 10,908 to 11,778, an 8 percent climb; and teacher numbers inched up 0.9 percent, from 10,012 to 10,106.
Even in categories that saw declining numbers, the justice ministry statistics show a pattern of losses predating 3.11 by years. “Specialist in humanities and international services” visa holder numbers peaked in 2009, and have since been drifting downwards by several hundred annually. The number of foreign engineers, which dropped by 8.5 percent to 42,634 between December 2010 and December 2011, had already fallen from a high of 52,273 in 2008 to 46,592 by the end of 2010. Intra-company transferee numbers — those posted to Japan by their firms — have also been declining since 2008.
What’s more, according to justice ministry statistics, the inflow of foreign workers has also been in annual decline since a 2004 peak of about 158,900, dropping to some 52,500 by 2010.
In other words, not all the blame for even the modest drop in the foreign population can be put on disaster panic, as the overall numbers — and those in certain professional categories in particular — had been in decline for some time.
What the earthquake and the nuclear crisis have done, according to Oishi, is accelerate pre-existing trends. First of all, Oishi and Wright point out, off-shoring of back-office and non-Japanese speaking jobs was already in progress when the disaster hit. Furthermore, there was already employee attrition in some sectors for reasons completely divorced from the disaster. As Jason Yu points out, there were already staff cuts and transfers going on at the investment bank where he works before 3.11 because “it was not a good year” financially, “so you can’t say people left just because of the earthquake.”
Even the outflow of foreigners with children, which Yu says accounted for a significant portion of those who left his firm, was not all down to the disasters, according to Oishi.
“When the earthquake happened, that trend accelerated because of the radiation issue,” she says, but she points out that the departure of skilled foreign workers with kids, too, was a pre-existing trend. In a paper published on April 13 in the journal American Behavioral Scientist, Oishi points out that concerns over the quality of Japanese public education and the high cost of international schools — which do not receive government funding — was already pushing skilled foreigners with families out of the country.
The fear and the airport lines in the weeks after the earthquake and meltdowns were real. Over the long term, however, it can be said that there was no “exodus” of foreigners, but rather a smaller-scale reshuffle of certain types of foreign residents that was sped up by 3.11. “You can’t really say the quake chased away skilled workers,” says Oishi.
In fact, asked if the disasters had impacted firms’ drive to internationalize their workforces, Hays’ Christine Wright said, “One year on, no.”
According to Wright, Hays Japan’s business in foreign talent has jumped to “record levels. We’ve got record levels of vacancies, record levels of placements, so our business is performing at the best it’s performed” in the firm’s 11 years in Japan.
Furthermore, Wright says that the initial post-quake preference for Japanese candidates has weakened and “the market for foreign talent in the future … will continue to increase,” with fluent bilinguals and those capable of filling leadership positions particularly in demand.
The image of foreigners streaming out of Japan in March and April 2011 was a strong one. Wright says that she was thanked by Japanese associates for staying, and that her business relationships with some clients even improved when it became clear she would not be absconding.
More than a year on, however, government statistics and employment trends show that the exodus was if not entirely imaginary then at least ephemeral. The reality is, the foreign population remains in the millions, job openings for foreigners and foreigners hoping to fill them remain plentiful, and Japan remains a major destination among the globally mobile. (By Robert Sakai-Irvine, Staff Writer)
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UPDATED MAY 12, 2012
Hi Blog. Before I get to the text of this column, I just want to say thank you to the readership for making IT probably my most read and most positively-received.
It stayed for well over a week within the Top Ten Most Read Articles on the Japan Times Online (almost every day in and out of the #1 spot), and garnered more than 4300 Facebook “Likes”, a personal record for me. I wonder if it is for the JT too. It also occasioned a JT Poll, which received more than 6000 responses (well over double the usual number), with nearly half saying “I’ve got a point”:
A piece of your mind: Gaijin and ‘micro-aggressions’
Debito Arudou’s column this week denounced rote questions aimed at gaijin [sic] as “micro-aggressions.” What do you think?
He’s got a point. Those little things wear you down.
Annoying, yes, but real communication can come later.
It’s not a big deal. People are just naturally curious about non-Japanese.
It’s beyond annoying. I find it very offensive.
Well, I didn’t want to take hits away from the JT while it was still trending, so until this update I just had a link to the column there and approved comments in real time below. Now I’ll attach the text with links to sources.
Again, I want to thank everyone for their reading, commenting, and support. I really appreciate it. I hope to do columns that resonate as much in future. Arudou Debito
The Japan Times Tuesday, May 1, 2012 JUST BE CAUSE Yes, I can use chopsticks: the everyday ‘microaggressions’ that grind us down By ARUDOU, Debito Column 51 for the Japan Times Community Page, version with links to sources.
Have you ever noticed how many interpersonal interactions in Japan are like “speed dates” of set questions?
For example, the taxi drivers who have the odd fascination about where you’re from, whether you’re married, how much you like Japan, and how hard you think the Japanese language is?
The barkeeps and clientele who try to slot you into their hackneyed preconceptions of some country and nationality, what you can and cannot eat, and (as things get drunker) how much you enjoy having physical liaisons with Japanese?
The neighbors who have a white-hot curiosity about how differently you raise your kids, what you fight with your spouse about, and how much you like Japan — regardless of how many years you’ve been interacting?
In the beginning, these were dismissible as just acts of awkward friendliness by people who didn’t know how else to approach you. It at least made you really good in certain areas of Japanese conversation.
But after years of repeat games, boredom sets in, and you begin to realize two things: 1) that you can sleepwalk through most conversations, and 2) that, if you stay awake, you see there is a larger issue at play here: social control — something increasingly recognized by social psychologists as “microaggressions.”
Microagressions, particularly those of a racialized nature, are, according to Dr. Derald Wing Sue in Psychology Today (Oct. 5, 2010), “the brief and everyday slights, insults, indignities, and denigrating messages sent to (visible minorities) by well-intentioned (members of an ethnic majority in a society) who are unaware of the hidden messages being communicated.”
They include, in Japan’s case, verbal cues (such as “You speak such good Japanese!” — after saying only a sentence or two — or “How long will you be in Japan?” regardless of whether a non-Japanese (NJ) might have lived the preponderance of their life here), nonverbal cues (people espying NJ and clutching their purse more tightly, or leaving the only empty train seat next to them), or environmental cues (media caricatures of NJ with exaggerated noses or excessive skin coloration, McDonald’s “Mr. James” mascot (JBC, Sept. 1, 2009)).
Usually these are unconscious acts grounded in established discourses of interactions. Nobody “means” to make you feel alienated, different, out of place, or stereotyped.
But microaggressions are also subtle societal self-enforcement mechanisms to put people “in their place.” For NJ, that “place” is usually the submissive status of “visitor” or “guest,” with the Japanese questioner assuming the dominant position of “host” or “cultural representative of all Japan.”
It’s a powerful analytical tool. Now we have a word to describe why it gets discomfiting when people keep asking if you can use chopsticks (the assumption being that manual dexterity is linked to phenotype), or if you can eat nattō (same with taste buds), or if you’ll be going “home” soon (meaning Japan is just a temporary stop in your life and you don’t belong here). It can even help you realize why it’s so difficult for the NJ long-termer to become a senpai in the workplace (since NJ subordination is so constant and renewed in daily interaction that it becomes normalized).
Now let’s consider microaggression’s effects. Dr. Sue’s research suggests that subtle “microinsults and microinvalidations are potentially more harmful (than overt, conscious acts of racism) because of their invisibility, which puts (visible minorities) in a psychological bind.”
For example, indicate that you dislike being treated this way and the aggressor will be confused; after all, the latter meant no harm, so therefore the NJ must just be overly “sensitive” — and therefore also “troublesome” to deal with. Resistance is not futile; it is in fact counterproductive.
Yet do nothing and research suggests that “aggressees” become psychologically drained over time by having to constantly question the validity of their position and devote energy to dealing with this normalized (and after a while, predictable) “othering” that nobody else (except — shudder — the alienated NJ barflies) seems to understand.
So in come the coping strategies. Some long-termers cultivate a circle of close friends (hopefully Japanese, but rarely so: JBC, Aug. 2, 2011), others just become hermits and keep to themselves. But those are temporary solutions. Sooner or later you have to take a taxi, deal with a restaurateur, have words with your neighbors.
And then, like it does for the hikikomori (the “shut-ins,” who are also victims of other strains of microaggression), you begin to dread interacting with the outside world.
Therein lies the rub: Microaggressions have such power because they are invisible, the result of hegemonic social shorthand that sees people only at face value. But your being unable to protest them without coming off as paranoid means that the aggressor will never see that what they say might be taken as prejudiced or discriminatory.
The power of microaggression is perhaps a reason why activists like me occasion such venomous and obsessive criticism, even online stalkers.
Alas, my actions to stem or deter this just make me look alarmist, reactionary and paranoid in the eyes of the critics (especially the NJ ones, who seem to think I’m somehow “spoiling” Japan for them), either because they haven’t experienced these microaggressions for themselves, or because they live in denial.
“Know how to pick your battles,” some decry. Fortunately, the battle is partially won, because now this dynamic of low-level aggression and “othering” is less invisible. We finally have a word in the English language (hopefully someday in Japanese too) to identify it, and social scientists endeavoring to quantify it.
Someday we just might be able to empower ourselves away from our own microaggressive self-policing of preconception and prejudice. And we will gain the appropriate respect for those brave enough to stand up to it. And at least the daily questions might become less boring!
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DEBITO.ORG NEWSLETTER APRIL 30, 2012
Hello Blog. May 2012 is a rather special one, as Debito.org will be turning fifteen since it started back in 1997, and the Japan Times Community Page will be celebrating its 10th Anniversary. For the latter, I’ll be doing double-duty this month, as the page’s columnist and perhaps most frequent contributor (about a sixth of their articles are mine), I’ve been asked to offer (with a couple of other writers) a brief perspective on what I think about the page (good stuff, of course).
Now for this month’s Newsletter:
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CAUSES TO CHEER 1) Debito writes the Hokkaido Section in FODOR’S Guidebook on Japan, 20th Edition, out now 2) Japan Times Community Page 10th Anniversary: Vote for your favorite article at JT by May 5 3) JT Community Page 10th Anniversary: Write a Haiku, win a copy of Debito’s HANDBOOK
WEIRD OUTCOMES UNDER JAPAN’S RACIALIZATION PARADIGMS 4) JDG on self-appointed Hanami Vigilantes in Osaka harassing NJ 5) Tsukuba City’s resolution against NJ suffrage passed in 2010, a retrospective in the wake of alarmism 6) Mainichi: JHS teacher arrested for defrauding insurance companies by repeatedly claiming his luggage was stolen by foreigners! 7) Bryant in UCLA Law Review on oppressiveness of Family Registry (koseki) and Household Registry (juuminhyou) 8 ) Cracked.com: Racialized characters in Japanese video games 9) Yomiuri: J population falls record 259,000 in 2011 (as does NJ pop.); Keidanren think tank sees ROK surpassing J GDP by 2030
… and finally…
10) Japan Times JUST BE CAUSE Column 50, April 3, 2012: Donald Keene should engage brain before fueling ‘flyjin,’ foreign crime myths
By ARUDOU, Debito (email@example.com, wwww.debito.org, Twitter arudoudebito)
CAUSES TO CHEER
1) Debito writes the Hokkaido Section in FODOR’S Guidebook on Japan, 20th Edition, out now
I’m happy to announce that more than a year after writing my piece within (and what with major disasters in Japan naturally setting back the publication date), FODOR’S has just released their JAPAN Guide, 20th Edition (of which I got a copy yesterday, thanks!).
I was privileged to be allowed to write their Section on Hokkaido, so if you can’t get enough of my writing, get yourself a copy!
Scans of the cover, Table of Contents, and my opening essay on what’s so nice about Hokkaido are at the link below. Enjoy!
2) Japan Times Community Page 10th Anniversary: Vote for your favorite article at JT by May 5
SPECIAL NOTICE: The JT Community Page: A decade serving the community
JT: On May 8, the Japan Times will celebrate the 10-year anniversary of the Community pages, which have been providing news, analysis and opinion by, for and about the foreign community in Japan since May 9, 2002. To mark the occasion, we are asking readers to pick their favorite Zeit Gist article of the past decade, be it a memorable scoop, informative feature or scathing critique.
In return, The Japan Times is offering readers the chance to win a B4-size poster (above) illustrated by longtime Community artist Chris Mackenzie.
Alternatively, winners can opt for one of 10 copies of “3.11: One Year On,” a 64-page Japan Times Special Report bringing together JT articles from the past year about the triple disasters in Tohoku and their aftermath. Please state your preference on the form below. This offer ends at 5 p.m. JST on Friday, May 5.
The following are the Community editor’s picks of just some of the standout Zeit Gist articles of the last decade. Some were chosen because they help tell the story of of the last 10 years in Japan, others because the articles proved to be extremely popular – and in some cases simply because they are great reads.
3) JT Community Page 10th Anniversary: Write a Haiku, win a copy of Debito’s HANDBOOK
As I wrote last week, next week heralds a celebration of the Tenth Anniversary of the Japan Times’ Tuesday Community Page. As I’ve written about 100 articles and JBC columns for it so far, I’ll be doing double duty next week with two articles, one in commemoration, and one a regular JBC column (more on the topic shortly before publication).
This week, however, in anticipation, the JT announced that it would be offering FIVE free copies of Akira Higuchi and Arudou Debito’s bilingual HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS (more on it at http://www.debito.org/handbook.html), which has been a solid and steady seller, what with all the information about getting the right visa, getting a steady job, getting settled for a permanent life in Japan, and dealing with problems and issues that may come up.
That’s right, five free copies of HANDBOOK, and all you have to do is write a Haiku in English about Japan — “the good, the bad and the ugly”. Some examples by Zeit Gist contributor Colin Jones this week include:
Random card checking Fingerprints at the airport Yokoso Japan!
Non-Japanese folk Have constitutional rights Except when they don’t
Barred from the hot springs for invisible tattoo It says “foreigner”
WEIRD OUTCOMES UNDER JAPAN’S RACIALIZATION PARADIGMS
4) JDG on self-appointed Hanami Vigilantes in Osaka harassing NJ
JDG: On Sunday (8th April) I went via Hankyu Kurakuenguchi station to Shukugawa, where along the river bank many people enjoy hanami every year. It is (apparently) a very highly rated location on a national scale.
I have been meny years with Japanese friends, and have never had a problem. However, this was the first year that I went early and alone in order to secure a nice spot. Shukugawa has rules on it’s website (such as no ‘reserving’ of a spot with unattended blue sheets, and you must not enter the roped off areas around the tree roots), which I read in advance.
I arrived at 10.30 am, and immediately I found a nice spot and stopped, then some old guy started hassling me to move on, saying that I wasn’t allowed to stop there. I told him to shut up, and then ignored him (thinking he was just some grumpy old codger), but as I was setting out my sheet and blanket, four more old guys came along to join him, and tried telling me that the place I was in was off limits. I pointed to the Japanese groups set up all around me, and asked ‘What about them?’, but the old guys just ignored my question, and told me that they would call the police if I tried to give them any trouble.
I know I wasn’t breaking any of Shukugawa’s rules, so I just ignored them and waited for the rest of my group to arrive. For the next hour the group of five old guys stood over me, coming over every 5 minutes to ask me if I was going to move on, or asking me if I didn’t think that I was selfish by taking up so much room (one blue sheet), and even taking my photo twice. I told them that it was against the law to take my photo without my permission…
5) Tsukuba City’s resolution against NJ suffrage passed in 2010, a retrospective in the wake of alarmism
I’ve sat on this for more than a year. Now that the whole debate on “granting foreigners suffrage will mean the end of Japan” has probably died down a bit, it’s time that we look back on what happened then, and on the aftermath wrought by people losing their heads.
After the Democratic Party of Japan came to power in 2009, after decades of mostly unbroken and corrupt Liberal Democratic Party rule, there was hope for some new inclusive paradigms vis-a-vis NJ in Japan, one of their smaller party planks was granting NJ (undecided whether NJ would be Permanent Resident or Zainichi Special Permanent Resident) the right to vote in local elections (like other countries do). This, alas, occasioned much protest and alarmist doomsaying about how Japanese society would be ruined by ever enfranchising potentially disloyal foreigners (“They’d concentrate in parts of Japan and secede to China!”, “Kim Jong-Il will now have influence over Japan!”), and suddenly we had regional governments and prefectures passing petitions (seigan) stating that they formally oppose ever giving suffrage to foreigners.
The Tsukuba City Council was no exception, even though Tsukuba in itself is an exceptional city. It has a major international university, a higher-than-average concentration of NJ researchers and academics, a centrally-planned modern showcase living grid with advanced communication networks, and one of Japan’s two foreign-born naturalized citizens (Jon Heese; the other city is Inuyama’s Anthony Bianchi) elected to its city council. Yet Tsukuba, a city designed to be one of those international communities within Japan, was given in December 2010 a petition of NJ suffrage opposition to consider signing and sending off to the DPJ Cabinet. Here’s the draft:
6) Mainichi: JHS teacher arrested for defrauding insurance companies by repeatedly claiming his luggage was stolen by foreigners!
Chalk this one up to the idiocracy that springs up whenever unquestioned hegemonic discourse (i.e., “foreigners commit crime”) in a society leads to too much giving the benefit of the doubt. We have some Japanese guy (a junior high school teacher, no less) repeatedly “losing” his luggage while traveling and then successfully getting insurance paid out on it due to claims of “thefts by foreigners”. (The idiot did it with enough frequency that cops became suspicious because they remembered his claims.)
Frauds and blaming foreigners are nothing new. I wrote a whole Japan Times column in 2007 on how foreigners have been targets of a “Blame Game” for many years now. But often it goes beyond comical. We have a trucker in 2004 who overslept his appointment and then formally blamed it on being kidnapped by foreigners. We have a bosozoku biker gang that same year who killed somebody and tried to blame it on a foreign gang. And we have murder suspects in 2006 who tried to blame a homicide on a lurking “blond man” (in a city with very few foreigners to boot).
Clearly the “foreign crime wave” which was fabricated by Tokyo Gov. Ishihara from 2000 has cast a long shadow. As submitter Becky says, “No wonder they get microaggressive, look at all the crime we commit!”
7) Bryant in UCLA Law Review on oppressiveness of Family Registry (koseki) and Household Registry (juuminhyou)
An excellent paper (linked below) is Taimie Bryant, “For the Sake of the Country, for the Sake of the Family: The Oppressive Impact of Family Registration on Women and Minorities in Japan” (39 UCLA Law Review Rev. 1991-1992), with just about everything you need to know about the subtle (but very definite) “othering” processes found in Japan’s Family Registry (koseki) and Household Registry (juuminhyou) Systems. It gives the history of each (the koseki’s historical role in rooting out Christians, the juuminhyou’s role in census taking and tracking people), and then gives us some vagaries that arise from it:
1) The doctor who temporarily lost his license to practice medicine because he offered pregnant women an alternate means to register their children rather than have them aborted to avoid the shame and stigma of illegitimacy. 2) The woman professor who wished to continue using her maiden name professionally after marriage despite her university telling her that she could only be identified as per her husband’s koseki. 3) The women who sued Nissan for discrimination because they were denied standard corporate allowances just because as women they were not registered as “head of household” (setai nushi).
It also very neatly unpacks: 1) the genealogical tracing of family for generations by corporations and prospective marriage families to see if the person was a Burakumin, or had aberrant behavior from other family members, 2) the hierarchical structure of Japan as a remnant of the prewar ie seido and how upper-class family values and structures were officially foisted upon the rest of Japanese society, 3) the power of the normalization of labeling, and how the state’s attitudes towards anti-individualism (as these are dossiers on the family, not just the individual) as seen in this system creates a socially-constructed reality of constant subordination, 4) the difficulty in fighting or reforming this system because of its normalization (although people have been trying for generations), as it is difficult to prove discriminatory intent of a system with no targetable individual discriminator (and with a plausible deniability of unintended consequences). 5) How ethnic minorities in Japan are excluded and invisible because they simply aren’t listed as “spouse” or even “resident” on either form (Debito.org has talked about this at length in the past).
As an aside, one game played under this system same-sex couples get linked to one another for inheritance and other family-dependent purposes. Same-sex marriage is not allowed in Japan. However, people CAN adopt each other, and those ties are just about as dissoluble as a marriage.
This is one other (unmentioned, of course) reason why I believe Donald Keene recently naturalized. If he remained a foreigner in Japan, he could be adopted, but his name would not be listed properly on the koseki and juuminhyou and no rights or benefits would accrue either way. However, if his partner adopts him after he becomes a Japanese citizen, then all the benefits accrue. Good for Don, of course (and my beef, remember, is not with him making these life choices, which he should do, but with him portraying himself as somehow morally superior to other NJ, something the Japanese public, according to a recent fawning Japan Times article, seems to buy into). But wouldn’t it be nice if Don, who seems to be speaking a lot in public these days about how things aren’t to his liking, would also speak out about these vagaries of the Family Registry System?
8 ) Cracked.com: Racialized characters in Japanese video games
As Japan switches its economic clout into more “soft power” issues (i.e., selling its culture instead of its hardware; cf. METI’s promotion of “Cool Japan”), we are seeing instances of where Japan’s conceits and “blind spots” (i.e., a lack of cultural sensitivity towards, for example, minorities both in Japanese society and in other societies) have seeped into its output, with imperfect filters in place.
Take for example one of my favorite sites for procrastination and indulging in hilarious writing: Cracked.com. They have a pretty good research staff, and have dug up several instances of Japanese video games (since Japan dominates the industry) that are, as they put it, “politically incorrect” (today’s word for “racist”, since you can still be “politically incorrect” yet use it as a source of, say, humor; but it’s still the same “othering”, racializing, and subordinating process). We have examples of:
Gay characters in the Sega’s VENDETTA street-fighting game the dry-hump everything as a weapon, and in BARE KNUCKLE 3 that mince about flamingly etc. (these were left in the Japanese version but removed from the overseas versions and in subsequent versions). Blackface and n*gger-lipped characters in Nintendo’s SQUARE NO TOM SAWYER game (which never got released in the US; wonder why). GEKISHA BOY, where street-animal African-Americans come in three types: “street pimp, prostitute, and Michael Jackson”. Sega’s DJ BOY, which features a stereotypical Big Black Mama shooting fireballs out of her anus.
And plenty more. As Cracked.com demonstrates, the Japanese market generally keeps these (and other) stereotypes and conceits alive and well (as if Japan doesn’t need to worry about how they affect public perceptions of minorities in Japan), while for overseas markets things get sanitized (or not, occasioning protests and backpedaling) when Japanese sellers suddenly develop a “sensitivity”.
If Japan really wants to keep its cultural exports viable, maybe it should attempt understand how other people anywhere, including within Japan, might feel about being represented in such a fashion. Or, if stereotyping is used as a source of humor, allow for everyone to be “fair game” (which, I have argued before, doesn’t happen enough in Japan; there is certainly ample Japanese protest when Japanese get similarly stereotyped).
9) Yomiuri: J population falls record 259,000 in 2011 (as does NJ pop.); Keidanren think tank sees ROK surpassing J GDP by 2030
Here are two sobering articles regarding Japan’s unsustainability. The first indicates that Japan’s population decrease is, as predicted, accelerating, dropping by a record quarter-million in 2011 alone. Now, let’s acknowledge the caveats: This may be a blip due to the horrendous year that 2011 was for Japan. However, the death toll from the triple disasters is only estimated (highball) at around 20,000, less than a tenth of the overall fall in Japanese population. Moreover, if people say that this is due to people fleeing the country (meaning they’ll come back when the coast is clear, i.e., the fall is but temporary), okay, but then, I can’t help but point out, it’s clear the preponderance of the “flyjin” phenomenon is, once again, not due to NJ fleeing. So I’m not so sure that “fleeing” is the cause either. I’ll just chalk this development as more evidence of Japan’s unsustainability without immigration.
The second article is, I believe, more alarmist and latently jingoistic — appealing to nationalism to get Japan to pull its socks up. A think tank affiliated with Keidanren (and we know how influential they are in the public policy realm — through them we got our new NJ cheap labor visa regimes from 1990 onwards) is saying that, horrors, Japan will not only drop in the world rankings (which we’ve anticipated for quite a while now due to demographics), THEY’LL FALL BEHIND SOUTH KOREA!! Why South Korea (as opposed to, say, Spain)? Because that would be a blow to national pride — a former colony and perpetual rival that we’ve always felt superior to (and who can apparently only use but the simplest cameras) shaming us in the world economy rankings!
Whether or not these predictions come true is irrelevant (after all, as Debito.org Reader Charuzu has pointed out in comments elsewhere, if and when the ROK and the DPRK reunify the costs will be horrendous) — if you don’t want this to become a self-fulfilling prophecy and have the Koreans lord it over us, DO SOMETHING!!, is basically the underlying call. After all, we’ve had warnings for well over a decade now that Japan’s population is going to fall and cause economic stagnation, and that didn’t change public policy all that much. It seems that only appeals to nationalism (and this time, targeting foreigners outside Japan, not within, as the latter strategy merely eliminated NJ labor and immigration as a possible solution), not appeals to logic, will pull Japan out of an economic nosedive.