Debito’s SNA VM column 57: “Overtourism as racism” (July 1, 2024). Most media on too many foreign tourists in Japan ignores how xenophobes are using “overtourism” to bully foreigners. Debito.org even argues it’s producing discriminatory policies worse than “Japanese Only” signs!

Posted on July 2, 2024July 2, 2024 by Debito Arudou, Ph.D.

mytest

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“OVERTOURISM” AS RACISM

Much media has covered the downside of too many foreign tourists in Japan. Less attention has been devoted to how xenophobes use “overtourism” as a means to bully foreigners.

By Debito Arudou, Ph.D.

SNA Visible Minorities column 57, July 1, 2024

Courtesy https://shingetsunewsagency.com/2024/07/01/visible-minorities-overtourism-as-racism/

In late May, Joshua Sherlock, an eight-year resident of Kyoto offering local tours, took a group of foreign tourists on an evening visit of Yasaka Shrine. They were confronted by a local middle-aged woman (Twitter handle @fujino_ojo), accusing them of ringing the shrine’s bell too loudly and disrespecting a religious place.

Fujino took the liberty of filming the occasion, and according to her video, Sherlock’s group apologized multiple times. But she still chased after them as they left. Sherlock repeatedly asked her to leave them alone in English and Japanese, to which Fujino accused Sherlock of discrimination because he spoke English to her. Finally, he answered in Japanese using the same tone she used on him. Claiming Sherlock had “rudely brushed her off,” Fujino then uploaded her videos to Twitter where they got a million views.

What happened next was devastating. According to The Times (London), Sherlock’s family reported people telephoning his home to scream insults and demand he leave Japan. A removal van arrived to collect their belongings. Strangers began prowling their neighborhood, and somebody threatened to set their apartment on fire. His wife began having panic attacks and their daughter was taken out of school.

Sherlock says that he no longer feels safe in Kyoto, and, suspending his tour services, fears that even stepping outside might result in him being “attacked by a lynch mob of extreme right-wing people.”

The Times’ headline: “Japanese hospitality wears thin as overtourism takes toll”.

“OVERTOURISM” AS A MEANS OF HARASSMENT

“Overtourism” has become a trendy word to describe Japan attractions (e.g., Shibuya Scramble, Hachiko, Ginza, Kyoto, Senso-ji, Mount Fuji) being overrun by tourists. But in Japan the word is specifically associated with “foreign tourists,” i.e., mobs blocking traffic, disrupting local businesses and mores by littering and chattering away in their foreign languages.

I don’t dispute that “overtourism” can happen. Too many people crowding into a place can produce problems of noise, pollution, disruption, and property damage.

But be careful about associating it with “foreigners.” As evidenced by the Karen-esque confrontation at Yasaka Shrine, it’s giving license to Japan’s busybodies, bullies, and xenophobes.

This column will argue that “overtourism” is not only becoming the latest incarnation of racialized bullying, it’s also producing reactionary public policies that are actually worse than the “Japanese Only” signs of yore.

WHAT EXACTLY DOES JAPAN WANT FROM ITS TOURISTS?

Given Japan’s excellent public transportation systems, tourism has long been a source of economic activity. As Japanese discovered they had more disposable income, depopulating rural areas realized they needed more revenue.

So local governments launched programs to encourage people to visit. Even during the privations of the pandemic, there were subsidized traIns, cut rates on hotel and airplane packages, and ad campaigns for local festivals and seasonal sights encouraging people to get out and spend money.

This included foreign tourists. Hard to believe now, but Japan once whined that there weren’t enough foreigners sightseeing. An article in the June 6, 2010, Asahi Shinbun grumbled that Chinese consumers were being “stingy,” noting their “tendency to scrimp on accommodations and meals and bypass tourist attractions for the main purpose of their trips—buying electronic appliances and designer brand clothing and accessories.”

So the national government steered them towards those attractions with slogans about Japan’s special “omotenashi” (hospitality) and splashy “Cool Japan” and “Yokoso Japan” campaigns worldwide. For good measure, Japan also sponsored major international competitions such as the FIFA World Cup, the Rugby World Cup, and the Olympics.

The goal was to make Japan a major world tourism destination. They succeeded beyond their wildest dreams.

In 2023, according to the World Travel and Tourism Council, Japan’s tourism sector was forecast to employ about 5.6 million people and represent 6.8% of Japan’s GDP. With the devalued yen, I expect the numbers will be even better this year.

But there can be too much of a good thing. Local governments in Kyoto and Mt. Fuji have started restricting entry to certain areas. A town in Yamanashi famously put up a screen to block a view of Mt Fuji behind a convenience store, blaming this overkill on “bad manners” from foreign tourists. And as seen in the Yasaka Shrine case, there have been increased confrontations with “culturally disrespectful” tourists.

The flip side is that there are people eager to take offense and capitalize on confrontation.

“CULTURAL DIFFERENCES” USED AS A WEAPON

In 2019, this column wrote about how Halloween in Shibuya was a target of “Xeno-Scapegoating”, where drinking in public was somehow portrayed as an imported problem. Yes, despite Japan being the origin of “cosplay,” the seasonal festivals and outdoor partying, entertainment sectors in every Japanese city, and the lack of open container laws, Shibuya Mayor Ken Hasebe made that argument with a straight face when he banned all festivities in 2023.

He could because whenever foreigners are proximate to a problem, they tend to get blamed for it.

Why? Because of cultural conceits about “unique Japan.” If Japan is different from everywhere else in the world, foreigners must axiomatically have “different manners” (or they wouldn’t be foreign). So “cultural differences” are seen as an inevitable source of problems wherever foreigners congregate.

But there are people who take advantage of this dynamic: bullies. They exist in every society, but are especially powerful in Japan because of the general avoidance of confrontation. They get a freer hand to push people around because fewer people push back.

Bullies generally prey on the vulnerable, so they especially like to push foreigners around. After all, foreigners are supposed to be “guests” (not residents) while Japanese are their “hosts,” so the former occupies a lower rung on the social ladder. (If you doubt that, consider how it is official policy in Japan’s civil service to not grant administrative jobs to foreigners, expressly because they would have authority over Japanese. They must remain subordinate.)

This makes foreigners, not to mention Japan’s Visible Minorities (Japanese citizens who do not “look Japanese”), an easy target. Allow me to illustrate.

Last month I was lined up waiting for a taxi in front of Tokyo Station, and just as a cab pulled up for me, some pushy middle-aged guy jumped the line and took it. When I told him in Japanese that I was in fact next, he cursed me out, shouting that I should speak “proper Japanese” (peppered with a few “omae”s to establish dominance). So I obliged, telling him in “proper Japanese” to get bent and eat shite. Clearly not used to being challenged by the likes of me, he shut up, took my cab anyway and fumed as the door closed. I got the next cab and got on with my day.

Now, if any culture-policing Karen at Yasaka Shrine had been filming that, they would have seen people in line apologizing to me. I also looked over the crowd and saw no hairy eyeballs on me, so clearly they had seen his queue jumping too.

But the lesson I took from this incident is this: The bully chose the foreign-looking guy as the spot to jump the queue, thinking he could get away with it. And he kinda did.

Now consider what happens when these bullies think they can empower themselves as Culture Police as part of the “overtourism” backlash.

FROM ENFORCEMENT OF THE RULES TO MAKING UP YOUR OWN RULES

Live in Japan long enough and you’ll probably encounter the Culture Police. They’re essentially the people wanting foreigners to “get off their lawn.” Of course, all of Japan is their lawn and they consider themselves the arbiter of “the Japanese Way.”

They’re in parks enforcing arbitrary rules like telling you not to eat in public or talk loudly in foreign languages. Or they’re gruffly sorting through your garbage bags on Gomi Day assuming foreigners can’t follow the rules. Or drunkenly giving you a piece of their mind on the street regarding something they’ve taken an instant dislike to, such as your not walking on the correct side of the sidewalk or daring to date a Japanese.

Some of these weirdos take their policing role quite literally. There have been cases of people masquerading as uniformed cops to demand foreigners’ ID and get their private details, which is one reason why the government rendered that info invisible on Gaijin Cards.

Usually it’s best to ignore these Karens. But sometimes you can’t, especially when they swarm online.

Yasaka Shrine is an excellent case in point. It’s one thing for Fujino to point out somebody’s social faux pas, then accept their apologies in good faith. It’s a completely different matter to film them and vindictively upload it for millions to see, encouraging doxxing, destroying Sherlock’s livelihood and terrorizing his family.

But the online swarm went even further, calling their shrine visit a “desecration” (fukei), and advocating criminal prosecution under Penal Code Article 188 with 6 months imprisonment and a 100,000 yen fine. So if they didn’t drive Sherlock out of Japan, they could try to get him arrested.

All this for ringing a bell too loudly.

BULLYING CRYSTALIZING INTO BAD GOVERNMENT POLICY

But the overkill doesn’t stop there. Riding the backlash to “overtourism,” people are already creating nutty policies that target foreigners.

Restaurants are charging higher “foreigner” prices and blaming it on Japan’s cheapening yen. Local government officials are demanding an entry tax for foreign tourists at attractions. The Osaka Governor and Himeji Mayor are currently considering a significant Gaijin Surcharge to enter their local castles. Others have established “foreigner-only” buses and hotels.

It only promises to get more amateurish. For example, Remi Kimura, indicatively a “former volunteer guide who currently works in the social media content industry,” somehow got a one-off column published in the Japan Times on June 21 calling for an “arrival tax” on foreigners, to “dissuade some from coming to Japan while funding cultural preservation.”

What was she basing this on? She opens with how she went back to her hometown in the Japan Alps, finding a restaurant with “avocado toast” and “cold cuts and bread,” something she claimed “virtually no Japanese person would order.” To her this was evidence that “tourism has transformed the places of my childhood.”

I’m not sure what she’s trying to preserve beyond her own personal preferences. I found a charcuterie plate (rendered as such in katakana) at a local craft beer place in Tokyo Jinbocho. I also found avocado sushi combos in a kaiten sushi restaurant in Engaru, all the way out in the Hokkaido outback.

Photo: Avocado on the menu: Toriton restaurant, Engaru Town, untouristed Hokkaido, June 2024.

Neither place is overtouristed. So Kimura is essentially blaming foreigners for Japanese tastes evolving when she wasn’t looking. Get off my lawn!

“OVERTOURISM” COUNTERMEASURES ARE IN FACT WORSE THAN “JAPANESE ONLY” SIGNS

When I put this issue up on Debito.org last month, regular commenters had a lot to say. One even made the case that Gaijin Surcharges (dual pricing systems, or nijuu kakaku sei) are actually worse than “Japanese Only” signs and rules outright excluding all foreigners.

First, exclusions cost the company because they lose business. On the other hand, overcharging foreigners rewards the company with more money.

Second, how will the dual pricing systems be enforced? Will Foreign Residents have to produce their Gaijin Cards to prove their residency? Will these ID checks, once unlawfully required by hotels at the behest of the police, now be expanded to regular shops nationwide? Will Japan’s Visible Minorities also be forced somehow to prove their Japaneseness to get the “local” price?

Third, the pressure to change course disappears. A “Japanese Only” sign not only invites public shame, it is in fact unconstitutional with lawsuits supporting its removal. A Gaijin Surcharge is a lot more sustainable and probably harder to challenge in court, especially if the government is behind it.

So financial incentives are there to make things more expensive for foreigners only nationwide, including those working here and getting paid in Japanese yen like any other Japanese. The social hierarchies that already force “foreigners” onto a lower social rung are now fostering an economic apartheid.

CONCLUSION: YOU WANTED THEM HERE. NOW PROTECT THEM.

The utter irony behind this situation is that, again, Japan wanted tourists to save Japan’s economy. Now that they’re here doing so, they’re getting punished. Local governments are succumbing to vocal xenophobes and coming up with discriminatory policies.

Foreign Residents and Visible Minorities are also getting caught in the backlash. What’s happening to Joshua Sherlock’s family is not just Cultural Karenism. It’s outright terrorism.

Japan has for nearly three decades already refused to protect foreigners against racial discrimination despite international treaty promises. Not protecting them from the “overtourism” bullies is similar negligence.

What should be done?

First, let’s create an official definition of “overtourism” that doesn’t encourage foreigner bashing and racial profiling. Have it show some nuance that reflects the fact that plenty of tourists are Japanese citizens and Foreign Residents too.

Second, develop suitable infrastructure to accommodate incoming foreign tourists. If that means siphoning off numbers to more outlying attractions, make that possible and do the groundwork to prepare locals for any anticipated language and cultural barriers.

Third, bring in qualified tourism experts. Not the “get off my lawn” Cultural Karens with an aversion to avocado. From what I’ve witnessed, the “overtouristed” places are already doing a pretty good job. Get their advice on how to protect our “guests” as good “hosts” should.

Above all, stop blaming the tourists for doing what you asked them to do—come here and enjoy themselves. Yes, tourists can be more respectful and mannerly. But make those rules, norms, and manners clear, and enforce them gently but firmly.

And do it quickly. Japan’s cultural hypersensitivity is already a source of overseas humor. Last month The Onion ran a satirical article entitled, “Tourist Immediately Breaks 34 Sacred Local Customs While Deboarding Airplane,” where an American “within 30 seconds of unbuckling his seat belt at the gate, had unknowingly violated countless unwritten rules that inhabitants of Japan had observed for thousands of years.”

Tourists can always take their money elsewhere. After decades of effort to get them here, don’t let Japan’s Cultural Karens, bullies, and xenophobes spoil things for everyone.

ENDS

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My SNA Visible Minorities Column 50, “Memory-holing the ‘Japanese Only’ signs” (Oct 31, 2023), where I conclude that, since racial discrimination is unconstitutional but not illegal in Japan, the most effective way to get “Japanese Only” signs down is to get the media and government involved. If they won’t help, you’re probably out of luck.

Posted on October 30, 2023October 30, 2023 by Debito Arudou, Ph.D.

mytest

Memory-holing the “Japanese Only” signs

Exclusionary businesses have a long history in Japan, and people seem to be forgetting it. Here’s a reminder from somebody who has studied them more than anybody.

By Debito Arudou. Shingetsu News Agency VM 50, October 31, 2023

News Item: The Okinawa Times reported that an izakaya pub in Naha put up a sign saying, in a mix of English and Japanese, “Because our staff can only speak Japanese, Japanese Only (sorry). We don’t allow customers from overseas to enter our bar.” Once it made the news, the local government tourist agency intervened, and after some weeks and back and forth, the bar took the sign down.

For this, my 50th column for SNA, I’d like to take the reader on a little nostalgia trip through a project I’ve been working on for a quarter century: “Japanese Only” signs.

I’ve investigated and interviewed hundreds of these exclusionary places, published and updated seven books on this issue in English and Japanese, and curated on Debito.org the “Rogues’ Gallery of Exclusionary Establishments” since 1999 to make sure this issue doesn’t get memory-holed.

For it seems that memory-holing is happening. A SoraNews24 article on the Naha Case didn’t do much research, claiming somehow that, “Bars with Japanese-customers-only policies aren’t unheard of in Japan, but they’re becoming increasingly uncommon in the modern age. Moreover, when you do come across such establishments, they’re generally dedicated bars.” (Incorrect. The highest incidents of exclusionary rules are in fact hotels.)

Then we get to the public reaction to the news. When I put it up on Debito.org, some readers were defensive as usual, basically ranging from the “self-othering” by the Guestists (quote: “I understand why they do it. I’m not offended. It’s their business and country.”) to the Ostriches who prefer, in spite of decades of evidence to the contrary, to bury their head in the sand and pretend the problem simply doesn’t exist (quote: “You are overdramatizing things. It doesn’t say we do not allow foreigners. Being to those places as long as you speak Japanese you can enter anywhere. You have to see things from their perspective too you know. They don’t wanna get in trouble because a tourist doesn’t read nor understand. As simple as that.”)

But it’s not as simple as that. “Japanese Only” signs in fact predate the massive tourist influx to Japan over the past decade and thus cannot be blamed on them. Yes, signs have popped up here and there since foreigners were allowed back in after the pandemic, but the earliest signs I’ve been able to verify started in 1992, when public baths in the city of Kofu put up signs refusing foreigners — particularly foreign women imported during the Bubble Era to work as bar hostesses and in the sex trades — due to the contemporary fear of AIDS (which of course was linked to foreigners). Fortunately, once the Kofu Case hit national news, the city health department intervened, demanded the bathhouses cease excluding, and educated the public about how AIDS is actually transmitted (i.e., not through shared bathwater or bathhouse).

But then it bubbled up again in Otaru, a seaport in Hokkaido, when in 1993 “Japanese Only” signs went up in a couple of public baths ostensibly to bar Russian sailors shipping in seafood from former Soviet waters. However this time local media and government ignored the situation, because they knew the locals have a “thing” about about Russians.

After WWII, many Japanese who lived in wartime-occupied Sakhalin and the Kuriles were forcibly repatriated by international agreements, and most emigrated to Hokkaido in general and Otaru in specific. Memories are long in a defeated people, so they ate the Russians’ seafood but drew the line at “smelly, scary, and drunk Russkies” (their words) sharing their public baths. And up stayed the exclusionary signs for years.

How on earth can this happen? Because in Japan, “Japanese Only” rules are unconstitutional but not illegal.

Unconstitutional because discrimination by race is explicitly barred under the Constitution of Japan (Article 14). Not illegal because Japan is the only developed democratic country without any law in its civil or criminal code specifically banning racial discrimination (jinshu sabetsu).

And it shows. Compare what would happen if a business open to the public put up a “no foreigners” sign in other developed democratic countries. Civil rights laws would kick in and the local civil rights division would probably get their their business license suspended. Media would also make an issue of it. There might even be boycotts, spray paint, and broken windows.

Not in Japan. Quite the opposite, actually. When we took up the abovementioned Otaru Case in 1999, we actually had people and opinion leaders rallying on the side of the exclusionary establishments. They made sophistic arguments claiming that unique Japanese culture must be protected from allegedly illiterate, ignorant, and rampaging foreigners. (A column explicitly titled “Antiforeigner discrimination is a right for Japanese people” even appeared in The Japan Times.) Or that businesses could exclude anyone anytime for anything. (Try making that argument to the Burakumin, for example, and see how far you get.) One establishment mentioned that their patrons have bad WWII memories (to which we replied, “What about German customers?”)

But it wasn’t just offhand, ill-considered comments. The government was even complicit back then. The Potemkin department for overseeing discriminatory issues in Japan, the Ministry of Justice’s Bureau of Human Rights (which has only advisory, not punitive powers), actually coached the Otaru City Government in writing NOT to do anything about their “Japanese Only” bathhouses — because, they argued, it would legally carry no penalty!

And that’s only talking about the discrimination that’s clearly signposted. Now consider, for example, renting an apartment in Japan or trying to get a job at the “Hello Work” unemployment agency. Racist landlords and corporate practices are so normal that explicitly stating “no foreign applicants” in their descriptions is perfectly acceptable.

This is all really funny, because Japan signed a United Nations treaty in 1995 (the CERD) in which it promised to take all effective measures to eliminate all forms of racial discrimination. As the Naha Case proves nearly 30 years later, Japan was just going through the motions of a “developed country,” signing treaties without any intention to enforce them.

So why not just go elsewhere and spend your money at a place that won’t exclude you? Because the problem with leaving “Japanese Only” signs up is that covert discrimination in Japan becomes overt. Racism becomes an option for any bigot who obviously need fear no penalty.

History bears this out. After the Otaru Case made national and international news after 1999, exclusionary signs and rules spread nationwide across industries. This included bars, discos, internet cafes, restaurants, stores and shops, hotels, realtors, schools, and even hospitals. It goes without saying, but these industries have a fundamental impact on a minimum standard of living. It’s not just a matter of getting a drink in a bar. If there’s ever even the possibility that you can’t shop, stay, reside, receive an education, or get medical treatment, you’re in trouble.

So if you leave discrimination alone, it not only spreads — it mutates. Consider the most elaborate exclusionary sign I ever saw: “Chinese and naturalized citizens, war orphans, and children with mixed Chinese blood are absolutely refused entry. Only pure-blooded Japanese males only.” That’s grounded in some mighty specific prejudices.

But why do these places exclude in the first place? In my interviews over more than a decade, their standpoints range from, “Foreign customers were disruptive to my business” to “I personally hate foreigners.” Some who thought their prejudice through a bit more cite an apparently exclusive clientele that want their dining or bathing experience to be “foreigner-free.” Even those who never dealt with a foreign customer cited rumor to claim that something bad might happen, so the signs were a preventative measure.

All point to a pretty simple logic: If foreigners are let in, they’ll go bankrupt because Japanese customers will stay away. (Even though plenty of these places went under anyway despite their exclusionary policies. So maybe it wasn’t the foreigners after all.)

But here’s the most insidious thing: enforcement. To the gatekeepers, a “foreigner” can be determined on sight. This happened in practice when people who didn’t “look Japanese” enough were still refused entry even after they showed proof of Japanese citizenship. That means they excluded by race, not nationality. “Japanese Only” signs exclude Japanese too.

So you see, the “Japanese Only” sign in Naha was nothing new or all that simple. What’s new is that the Okinawa media and the local government played a role in getting it down.

After decades of thinking about this, I’ve come to the conclusion that seems to be the best route.

With the Otaru Case, we tried everything else. We spent more than a year negotiating with the exclusionary businesses, the local, regional, and national governments, and the general public. Then we spent much money and many years in Civil Court trying to get one place to open their doors and one government to take responsibility for their years of negligence. I even took the Otaru Case to Japan’s Supreme Court in 2005, which stunningly denied cert because it somehow “didn’t involve any Constitutional issues.” At least the courts formally acknowledged that “Japanese Only” signs are in fact “racial discrimination.” But that was a lot of energy spent on one bathhouse. Now try doing that for all the other places that exclude foreigners.

As the Naha Case shows, the most effective way to get an exclusionary sign down is to get it in the media and make the government fear an impact on local tourism. In a society where issues of human rights perpetually take a back seat to business ethics (which, in any society, would happily make money selling poison to the public as long as there’s no law to stop them), you really have few other reliable or effective options in Japan.

Sad to say, but it’s as simple as that.

ENDS

“Japanese Only” sign on izakaya bar in Naha, Okinawa (Okinawa Times and Japan Today). Removed after govt scrutiny and media exposure.

Posted on October 11, 2023October 12, 2023 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s the latest entry for the Rogues’ Gallery of Exclusionary Establishments, where a bar in Okinawa refuses all “customers from overseas” (=”Japanese Only“) to enter the bar. The difference is that the media took it up and ran them through the wringer of logic. Not to mention they faced government scrutiny, which history shows makes all the difference. It came out poorly for the bar, so they took the sign down. Good. Debito Arudou, Ph.D.

(courtesy Okinawa Times)

Okinawa pub posts ‘Japanese only’ admission sign based on some shaky logic

Oct. 6 06:00 am JST 116 Comments

By Casey Baseel, SoraNews24, courtesy of Eric

https://japantoday.com/category/national/okinawa-pub-posts-‘japanese-only’-admission-sign-based-on-some-shaky-logic?

TOKYO: Outside an izakaya (Japanese pub) in Naha, the capital city of Okinawa Prefecture, a notice had been posted the management. At the top was an illustration of a cute cheerful samurai, bowing deeply as in greeting, but the words below were decidedly less welcoming.

The first line of the notice, written in Japanese, translates to “Because our staff can only speak Japanese,” which is repeated immediately below in English. After that, though, the notice continued in English only, declaring: “Japanese Only (sorry) We don’t allow customers from overseas to enter our bar.”

▼ A photo of the notice

Bars with Japanese-customers-only policies aren’t unheard of in Japan, but they’re becoming increasingly uncommon in the modern age. Moreover, when you do come across such establishments, they’re generally dedicated bars, with menus almost entirely consisting of drinks, and often the presence of hostesses or “floor lady” pseudo-hostesses. Izakaya, on the other hand, are essentially restaurants, where customers are expected to order both food and drinks, and it’s competitively rarer for them to have such exclusionary admission policies.

[Ed: Clearly the author didn’t do much research.]

According to local newspaper Okinawa Times, the notice had been posted since at least a year ago, during which the management has turned away non-Japanese would-be customers. Eventually the sign came to the attention of two members of a Naha residents group that reported it to various government departments, including the Naha City Tourism Division and Okinawa Convention Bureau. This prompted a visit by members of the Tourism Division in August of this year in which they asked the owner to take the sign down, especially in light of increasing numbers of overseas travelers visiting Okinawa following the lifting of pandemic protocols, but the owner refused to do so.

The owner claims that the notice wasn’t meant to be taken as discriminatory intent, saying “We only have one person working the dining hall, and one person in the kitchen, so we don’t have time to spare for customer interaction. We have no intent of discriminating.” Coupled with the sign’s disclaimer that the staff only speaks Japanese, that would seem to indicate that the aim of the no-customers-from-overseas rule was to eliminate time-consuming communication problems, but if that’s really the case, the more appropriate policy would have been “Customers must order in Japanese.” It’s pretty short-sighted to make a blanket assumption that all non-Japanese diners will be unable to speak Japanese, given that the number of people living outside Japan who’ve still acquired some basic proficiency with the language is higher than it’s ever been, as is the number of non-ethnically Japanese residents of Japan, most of whom can order food and drinks in the language without difficulty. Even if the owner’s concern was foreign customers asking for changes in how their food is prepared, something far more common at restaurants outside Japan than within it, a sign saying “No menu substitutions allowed” would be sufficient and succinct.

With the sign getting increased attention, the owner has apparently rethought the Tourism Division’s request to remove it, and at some point in September it was taken down, with the owner saying “The writing was incorrect.”

However, he also added “What I want the government to do isn’t to try to attract travelers from other countries, but to teach people about izakaya culture.” But if what he really wants is a broader understanding of izakaya drinking and dining traditions, presumably on a global scale (since Japanese people are already familiar with those traditions), it’s hard to see how turning people away because they’re not Japanese was going to accomplish that.

Source: Okinawa Times

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Japanese from Okinawa Times
入店拒否の張り紙。英語で「スタッフが日本語しか話せないため／日本人のみ（ごめんなさい）／海外からのお客さまは入店させません」と記す＝９月、那覇市
沖縄タイムズ　2023年10月2日 Courtesy of KM and JK
https://www.okinawatimes.co.jp/articles/-/1232333

那覇市の居酒屋が入り口に「ジャパニーズオンリー」と書いた紙を張り、外国人の入店を拒否していた。国籍による違法な差別で、市民グループが気付き、行政に相談した。現時点で店側は張り紙を取り外しているが、客や通行人を傷つけていた事実は残る。行政による支援や啓発の必要性も浮かぶ。（編集委員・阿部岳）

張り紙は「スタッフが日本語しかしゃべれないため」と書き、さらに英語で外国人の入店禁止を伝える内容。１年ほど前に張り、実際に入店を断ったこともある。拒否された客は「非常に悲しい」とネットに投稿している。
経営者は「ホール担当１人、キッチン担当１人で接客に時間を割けない。差別は意図していない」と主張する。

ただ、国籍だけを理由にした入店拒否は人種差別撤廃条約に反する。静岡地裁浜松支部は１９９９年、街頭の店舗は一般に開放されていると指摘し、外国人の入店を拒否した宝石店に損害賠償を命じた。

那覇市の居酒屋の張り紙を偶然見つけた市民グループの２人は、市の各部署や沖縄観光コンベンションビューローに相談して回った。「沖縄カウンターズ」のメンバーは「これを見た外国人がどれだけ傷つくか。でもいきなり炎上させるのではなく、行政も一緒に円満に解決したかった」という。

相談を受けた市観光課は８月、店を訪問し、「観光客が増える中、好ましくない」と撤去を打診したが、店側は応じなかった。市の担当者は「権限がなく、お願いしかできない」と説明する。

最終的に本紙が９月、取材に訪れると、経営者が「文面は間違っていた」と撤去した。一方で「行政はただ海外客を呼ぶのではなく、居酒屋文化を伝えてほしい」と求める。

問題解決に向けて行政にかけ合ったもう１人、「多文化ネットワークｆｕふ！沖縄」のメンバーは「観光行政も人数や収入だけでない、文化の相互理解につながる観光を目指してほしい。店側が相談できる場所も必要ではないか」と投げかける。

４月に施行された県差別のない社会づくり条例は、事業者に差別解消に向けた努力を求めている。条例の検討委員だった白充（ペクチュン）弁護士は「国籍のみを理由とした入店拒否は条例に抵触しており、実効性が問われる。県民一人一人の意識変容に加え、県が周知徹底する努力も必要だ」と話した。
ENDS

My SNA Visible Minorities column 47: “The Reverse Culture Shock of Leaving Japan” (July 25, 2023), with some pointers on how to resettle and reassimilate overseas despite all the things you might miss about Japan

Posted on July 24, 2023November 7, 2023 by Debito Arudou, Ph.D.

mytest

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The Reverse Culture Shock of Leaving Japan

Caption: It’s tough to leave Japan when there’s so much to like and miss. But there’s also things to like and miss elsewhere, so it’s a matter of being self-aware about what you like.

By Debito Arudou. Shingetsu News Agency, July 25, 2023.

https://shingetsunewsagency.com/2023/07/24/reverse-culture-shock-of-leaving-japan/.

SNA Editor Michael Penn is now doing SNA from the United States. Inspired by his big move, my previous column was about my leaving Japan in middle age, where I suggested readers decide whether or not to be a lifer in Japan by age 40. Accordingly, this column will talk about establishing a new life outside Japan.

I’ll open with a big caveat: These are my thoughts as a White guy born in America who spent a quarter century in Japan, half of it as a naturalized Japanese citizen, who eventually moved back. Readers returning to a different country of birth, or moving to a different third country altogether, may of course have different experiences. In my personal and anecdotal observations below, I’ll try to generalize enough for everyone but ground them in culturally specific examples. Keep the appropriate pinches of salt handy.

Soft Landings?

The biggest culture shock I felt after Japan was right after I arrived overseas. In the United States, for example, many big airport hubs are dirty, run-down, and relatively unpredictable compared to their Japanese counterparts. The waiting areas in particular feel like bus stations. Facilities are sometimes ill-maintained, instructions to your connecting flights or ground transit often monolingual and poorly signposted, ground staff often inattentive and inaccessible, and the food… well, it’s “airport food,” enough said. I quickly missed Japan’s clean, efficient, and plentiful public transportation that follows a schedule, and the restaurant fare that actually looks like the picture on the menu.

My theory is that Japan does travel hubs better because its international reputation is at stake. You can’t let the Gaijin tourists go home with a sour image of us! So signs are multilingual, maps are clear, and ground staff at least take pains to wave you in the right direction. In contrast, the US government seems relatively indifferent to tourists: “You’re obviously here because we are #1 and do things better than anybody—so no need to try harder to impress you.”

This initial culture shock starts fading once you’ve had a good night sleep and enjoy a few familiar things: Larger hotel rooms. Comfort foods like a thick steak with A1 Sauce or a spiral-cut ham hock. An apple pie that actually has more than one apple in it. Supermarkets full of cereals, dozens of flavors of canned soups, bulk goods, and cheap rice and vegetables. News media that is an absorbing read not just because it’s in your native language, but because the topics are interesting! Procuring a car so you can merge into society like everyone else.

But things will still grate for awhile: Being forced to tip. Dirty public restrooms that seem to be the norm, not the exception. Bureaucrats who seem to have little personal dedication to a job well done. Political discourse more concerned with riling you up than with solving problems. The din of people on cellphones or kids having public meltdowns that you can’t shut out because they’re speaking in your native tongue. And the biggest worry: Getting sick or injured and having to deal with American healthcare! It’s worse with family in tow, listening to their grumbles about future uncertainties and cultural differences and feeling helpless to offer quick fixes. During this purgatory period of constant irritability, the grass will always seem greener elsewhere.

Things Settle Down as You Settle Down

It takes months, but resettlement does happen. Things that you miss about Japan eventually get overwritten by new routines which you establish and things feel more like home.

Problem is, “home” will probably not be as you remember.

For me, after a quarter-century away, my country of birth had moved on and I felt like a foreigner here too. I had trouble pronouncing “ciabatta,” “pilates,” or the fast-food chain “Chipotle.” I had never watched cultural touchstones like Friends or Seinfeld, and was about twenty seasons behind on The Simpsons. I still can’t tell the difference between Techno, House, and Hip-Hop. I still say “Waikiki,” “karaoke” and “tiramisu” with a Japanese accent. And nothing in English quite captures the communally cathartic convenience of muttering Japanese words like baka! and mendokusai!

But that dislocation is softened when you rediscover things you really appreciate because you were so long without them: aspirin; dishwashers and in-sink garbage disposals; clothes washers and dryers that actually do their jobs; apartments that have real kitchens and balconies you can actually sit out on; houses with yards; trees that are allowed to grow without being culled like bonsai by the city government; full weekends without work; relaxed summers; week-long vacations without guilt; freeways that are actually free; speed limits that aren’t enforced by beeping speedometers in your car; traffic lights that sense when cars are waiting; right-on-red rules at intersections; beaches that don’t close down at particular times of the year just because it’s tradition; and the freedom of road trips.

Eventually it dawns on you why Japan never quite felt like “home”: the constant reminders of your outsider status; feeling constantly watched because you stand out; old ladies approaching you in the supermarket to peer into your shopping basket; obnoxious schoolchildren shouting English at you from the safety of a group; some businesses and rental agencies refusing you service just because the manager or landlord has a “thing” about foreigners.

That’s just what happened to me, but society as a whole just seemed to behave wrongheadedly at time.

People kept falling for those media-generated scares leading to egg and butter shortages every few years. Friends realized that their marriages were running aground because their partner was suddenly preaching the virtues of “sexless couples.” There is the frustration of never being able to have a “clearing the air” conversation because the default is to “put a lid on smelly things.” Annoying too is the “bureaucrats know best” of Japan’s “nanny-state” not only producing a shrugging, apathetic shikata ga nai public, but also dismissing any suggestion for how things might be done better. If you get an answer at all, it will most likely be a glib “there is no precedent for it, and besides this is Japan and you’re a foreigner.”

Ultimately, I realized my biggest issue in Japan was the relative lack of life choices. For example, in the United States and many other societies, if you wish to live in a more liberal environment, you can move to a liberal city. You can find “your people” and partake in self-sufficient communities celebrating alternative lifestyles, with voting blocs to match.

In Japan, however, the top-down structure of government and the ascription pressures of Japanese culture mean deviations from the norm are flattened, disenfranchised, and made secretive. It’s the “nail sticking out getting hammered down” and all that.

That’s why secret worlds abound in Japan. They are wonderful to partake in but they never become mainstream or normal. By definition, they’re secret. You can only inhabit them on a temporary basis. Then, at daybreak, you have to get serious and get back to work.

This goes double for foreigners and people who look “foreign.” For them to feel part of a community in Japan, they have to resort to a foreign enclave where by definition they do not belong.

The Lessons Learned

I believe the trick to straddling cultures is to inhabit what you like. I realized that there are a small number of things about Japan which I really like, but a large number of little things in Japan that I simply could not stand. On the other hand, there are a small number of things in the United States that I simply cannot stand, but a lot more little things I like. Of the two, the latter provides me with a lifestyle more attuned to my tastes.

Again, your own preferences may vary, but in any case be self-aware about what you like, and choose to partake in the best elements of each society and culture. Fly between cultures when you need to.

I enjoy Japan because I don’t need a car, a menu, or a can of pepper spray to enjoy it. I enjoy the United States because I can be left alone.

Ultimately, that’s the problem with being an international traveler. No matter where you are, you’re aware that nowhere by itself is perfectly suited to your needs. Something is always better someplace else. You know because you’ve experienced it. So that’s why you go where you can enjoy yourself until you get your fill.

As Michael Penn settles into his new lifestyle in a rural American town, may he use his knowledge of what he likes in Japan and America to fit in and flit between.

Archived at SNA at

https://shingetsunewsagency.com/2023/07/24/reverse-culture-shock-of-leaving-japan/

My SNA Visible Minorities 45: “Judges Strip Equal Protection from Naturalized Citizens”, on the unjust Aigi Country Club decision (Apr 24, 2023) (full text)

Posted on April 23, 2023November 1, 2023 by Debito Arudou, Ph.D.

mytest

Hi Blog. My blog post from yesterday has become a full-blown column at the Shingetsu News Agency. Have a read, and lament for Japan’s future if horrible legal precedents like this are allowed to stand. Debito Arudou, Ph.D.

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Visible Minorities: Judges Strip Equal Protection from Naturalized Citizens
Shingetsu News Agency, April 24, 2023 by DEBITO ARUDOU in COLUMN
https://shingetsunewsagency.com/2023/04/24/visible-minorities-judges-strip-equal-protection-from-naturalized-citizens/

The website archiving and substantiating all of the claims below is at
https://www.debito.org/?p=17240

SNA (Tokyo) — It’s the next stage of evolution in Japan’s variant of racial discrimination: a naturalized Japanese citizen was last year denied membership at a golf course—explicitly for being a former foreigner. He sued. This month a district court in Mie Prefecture ruled that this was not an illegal act of discrimination.

You read that right: not illegal. Follow me down this rabbit hole.

Aigi Country Club in Kani city, Gifu Prefecture, refused a former Zainichi Korean with Japanese citizenship. Their justification, according to the Asahi Shinbun, was that “our club has a quota for foreign nationals and former foreign nationals who have become naturalized Japanese and restricts new memberships. We currently have no vacancies in that quota.”

In court, Aigi Country Club duplicitously denied outright racism by claiming that they refused him for more reasons than foreign roots. It didn’t matter. The judges acknowledged that the plaintiff was refused for being foreign and they still ruled against him. They accepted that this was an instance of discrimination, but it wasn’t enough discrimination.

The judges ruled that a golfing club by design is a “closed and private organization with strong personal ties among its members” and that Article 21 of the Constitution guarantees “freedom of association.” In their reading, private groups are free to decide their membership criteria and, at any rate, playing golf is “not indispensable for social life.”

In sum, it wasn’t an instance of discrimination “beyond socially acceptable limits.”

Really?

Exclusionism is rampant at Japan’s golf courses. Last May the Asahi Shinbun provided an excellent overview of how Japan’s country clubs routinely refuse not only membership but also entry to foreign golfers. Some have even refused women. According to interviews, they have “nationality clauses” (i.e. Japanese Only rules) because “the atmosphere slightly changes when there are foreigners around.”

To them, these are just their rules, established long ago. In its case, the Aigi Country Club started in 1964. They won’t change without outside pressure, such as when the International Olympic Committee forced changes in a few Japanese clubs before they were permitted to host international competitions. Without such international scrutiny, they are content to preserve their discrimination in amber.

This Aigi ruling clearly empowers golf bigots to stay the course.

Legal Logic of the Ruling

There are two elements of the logic behind the ruling that deserve to be highlighted.

First is the “beyond socially acceptable limits” reasoning, which has been circulating for generations within Japan’s jurisprudence. It holds that some discrimination is inevitable (for example, separating bathrooms by gender). So as long as institutions or individuals don’t go beyond the “socially acceptable level” of discrimination, there is no legal sanction.

A problem with this approach is that “social acceptance” is determined entirely by the subjective impressions of individual judges. There is no hard data or social science involved. It’s all in the eyes of the judges.

The United Nations has repeatedly criticized Japan for this kind of reasoning (especially its legal corollary of “rational discrimination”).

In this case, even prior Japanese court precedent disagrees. In a similar golf club suit brought in 1995 by a Zainichi Korean plaintiff, the Tokyo District Court ruled that a denial of membership on the grounds of nationality was unconstitutional under Article 14—all people are equal under the law. The Tokyo court also previously dismissed some other bits of the Aigi decision—ruling that golf is a leisure activity and thus a necessary place to socialize. It also noted that, since golf memberships can be purchased on the market, they aren’t really all that exclusive.

Unfortunately, a separate lawsuit in 2001 by another Zainichi Korean against a golf course ruled against him, affirming the primacy of private corporations to choose their members, even if that includes excluding foreigners.

This brings us to the second big issue: the plaintiff in the Aigi case was not a foreigner.

What’s even the point of naturalizing and taking Japanese nationality if the legal status conveyed offers no equal protections?

We’ve already seen this occur within the Japan Sumo Association, which also limits the number of foreign wrestlers in sumo stables. Even if they become Japanese citizens, they are still counted as “foreigners.” Nobody has yet challenged this practice as unconstitutional.

The plaintiff in the Aigi Country Club Case effectively did challenge it, and yet the Aigi judges accepted the argument that Japanese citizens with foreign roots are not equally protected under the law. They will forever remain “Japanese” with an asterisk.

Open Season on Foreign Roots

If the Mie ruling stands, there will be nothing preventing–at least at the formal legal level–almost any private enterprise from putting up a “Members Only” sign and enforcing “nationality clauses.” Many institutions could conceivably argue for keeping memberships exclusive in order to “preserve the atmosphere” at their venues.

It’s not even unprecedented. During the 2002 World Cup, coordinated “Members Only” signs went up on restaurants and bars throughout Sapporo’s party district; other “Members Only” places like public bathhouses can be found on the Debito.org Rogues’ Gallery of “Japanese Only” Exclusionary Establishments. What’s next? Sports clubs? Hotels? Hospitals? Schools? In fact, all of these kinds of institutions have been found to possess formal and informal “Japanese Only” rules.

Thanks to the Aigi Country Club case, bigots are being offered stronger legal grounds to maintain and extend discrimination.

Naturally, this means that not only first generation immigrants, but also those born in Japan may discover that they are not equal under the law.

With all of Japan’s international marriages, there are hundreds of thousands of Japanese children with a foreign parent or relative. The ruling of Aigi Country Club case means that if some children “look foreign” and due to their presence the “atmosphere slightly changes,” then they can be excluded by organizations because it is “socially acceptable” to do so.

Of course, it is remarkably easy in many cases to spot any mudblood whose kin or relative has a katakana or odd kanji name. Through this ruling, children can be regarded as biologically radioactive and refusable. Citizenship will not protect them.

The Signposts Along the Way

Finally, let’s put things in a larger context. This decision is actually part of a broader trend eroding all civil protections for “foreigners” (however defined) within the Japanese judiciary.

Consider this arc of precedents:

1) The Ana Bortz case of 1998-1999 found that foreigners in Japan were protected by the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) against being turned away by private enterprises open to the public (in this case a jewelry store). The court awarded Bortz ¥2 million.

2) The Otaru Hot Springs case of 1993-2005 found that two foreigners and one naturalized Japanese citizen (yours truly) were not allowed to be turned away from a private enterprise (in this case a public bathhouse). The courts eventually whittled the award down to ¥1 million yen each. However, the courts undermined the Bortz Case by ruling that, a) the CERD offered no actual protection against racial discrimination—it was merely a guideline without the force of law; and, b) racial discrimination did happen, but that was not necessarily illegal. Discrimination only becomes illegal when it goes “beyond socially acceptable limits.” Sound familiar? To cap things off, the Supreme Court also summarily dismissed the case as involving no constitutional protections—not even Article 14, which also explicitly forbids racial discrimination.

3) The Steve McGowan case of 2004-2006 undermined the Bortz and Otaru precedents further, finding no protection for his denial by a private enterprise (an eyeglass store). Instead, the ruling found that any discrimination that occurred was essentially due to a misunderstanding. McGowan, as a non-native speaker, allegedly didn’t understand enough Japanese to portray his case correctly. This ruling was handed down in spite of the fact that the defendant was caught on tape explicitly saying that he refused McGowan because he “hates black people.” The initial ruling was overturned on appeal, but McGowan’s court award was also whittled down to only ¥350,000, insufficient even to cover his legal fees.

4) The Aigi County Club case potentially drops rights down to near zero. It finds that: a) there are no inherent protections for foreigners; b) even if they have Japanese citizenship; c) and even if everyone admits that the discrimination was nationality or ethnicity-based. It’s not a legal problem to discriminate because golf clubs are designed to be exclusive, by whatever standards they choose to employ. This is “socially acceptable” and thus legally permissible.

I hope I’m not the first one telling you this, but Japan has no national law against racial discrimination, despite treaty promises back in 1995 to pass one “without delay” when it ratified the CERD.

At a UN hearing in 2000, the Ministry of Foreign Affairs officially claimed that “the Constitution of Japan stipulates not only guarantee of being equal as Japanese nationals under the law but also guarantee of equality of all rights as Japanese nationals. Therefore, there is no discrimination at all for civil, political, economic, and cultural rights under the legal system.”

The Aigi County Club case demonstrates openly that this was a lie.

The case is on appeal. I hope the plaintiff prevails.

(UPDATE: He does. Read the comments to this blog entry.)

ENDS

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The SNA article is at
https://shingetsunewsagency.com/2023/04/24/visible-minorities-judges-strip-equal-protection-from-naturalized-citizens/

The website archiving and substantiating all of the claims above is at
https://www.debito.org/?p=17240

Mainichi & Asahi: Naturalized Zainichi Korean-Japanese sues “Japanese Members Only” Aigi Country Club; court rules denial of golf membership explicitly for being a former foreigner NOT illegal

Posted on April 21, 2023April 24, 2023 by Debito Arudou, Ph.D.

mytest

HI Blog. In a stunning decision, a Japanese court in Mie Prefecture has ruled that a foreigner… excuse me, a JAPANESE CITIZEN who naturalized from being a Zainichi Korean, may be denied membership to a golf course that limits its membership to “Japanese Only”. Including people who are legally Japanese. Including former Zainichi Korean Permanent Residents who have been in Japan for generations.

(NB: This blog entry became a full-blown SNA column on May 24, 2023. Read it here. Evidence for claims in the article, however, is below in this website.)

For the record, this is Aigi Country Club in Gifu Prefecture.
〒509-0238 岐阜県可児市大森1501
TEL 0574-64-1211 (Website here. Plenty of overseas web presence where you can leave reviews of the golf course here.) Photo courtesy of the Asahi Shinbun.

Their case, as stated to the Asahi Shinbun below, is,

“Our club has a quota for foreign nationals and former foreign nationals who have become naturalized Japanese and restricts new memberships. We currently have no vacancies in that quota.”

This denies the privileges and equal protections under the law when you get Japanese citizenship. The court even states that Aigi Country Club’s rules were not illegal as its actions did not violate his human rights beyond “socially acceptable limits.”

Ah yes, that old legal argument. That was used in the Otaru Onsens Case to say that racial discrimination did indeed happen, but the illegal activity wasn’t the racial discrimination itself, but rather “discrimination that went beyond socially acceptable limits.” Some discrimination is acceptable, according to the courts. Here, discrimination for having Korean roots is acceptable in a club. After all, according to the Asahi below,

“private entities like the golf club are guaranteed freedom of association under Article 21 of the Constitution. In principle, such private groups are free to decide the terms and conditions of their memberships.” Especially since it’s an “exclusive and private group,” and playing golf is “not indispensable for social life.”

There’s plenty more below, but let me put this in context about how the Japanese judiciary has been slowly whittling away NJ rights:

The Ana Bortz Case of 1998-1999 found that foreigners were protected by the UN CERD against being turned away at private enterprises open to the public (in this case, a jewelry store), and awarded Bortz 2 million yen (at the time, about $15,000).

The Otaru Onsens Case of 1993-2005 found that foreigners (and one naturalized Japanese citizen) were not allowed to be turned away from a private enterprise (in this case, a public bathhouse), and awarded plaintiffs 1 million yen each. But they did not hold that the UN CERD offered protections, and the Japan Supreme Court also ruled that there were no constitutional protections involved.

The Steve McGowan Case of 2004-2006 found NO protections for his denial from a private enterprise (an eyeglass store), and blamed him for not understanding enough Japanese (even though we had him on tape saying he refused McGowan because he “hates black people”. This was overturned on appeal, but by now the court award was whittled down to only 350,000 yen, not enough to cover his legal fees for the initial lawsuit and appeal.

Now, this Aigi Country Club Case ruling says a) there are no protections for foreigners, b) even if they have Japanese citizenship, c) even if everyone admits the discrimination was nationality/ethnicity-based. It’s not discrimination because golf clubs are designed to be exclusive, by whatever standards they want. It’s “socially acceptable”.

This is a horrible precedent, and completely undermines the Japanese Government’s position that Japan doesn’t need a law against racial discrimination because we have an active judiciary. If there’s a problem, sue, and get legal protections.

“Furthermore, in cases where the rights of the people are infringed, the Court can offer them redress. (Article 32 of the Constitution provides that “no person shall be denied the right of access to the courts.”)… The Constitution of Japan stipulates not only guarantee of being equal as Japanese nationals under the law but also guarantee of equality of all rights as Japanese nationals. Therefore, there is no discrimination at all for civil, political, economic and cultural rights under the legal system.”

Nope. It was a lie all along, and now verifiably so. Debito Arudou, Ph.D.

(NB: This blog entry became a full-blown SNA column on May 24, 2023. Read it here. Evidence for claims in the article, however, is below in this website.)

Referencial articles follow:

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Golf club’s denial of membership to former foreign citizen not illegal: Japan court
April 20, 2023 (Mainichi Japan), courtesy of MMT and Niklas
https://mainichi.jp/english/articles/20230420/p2a/00m/0na/008000c

TSU — The Yokkaichi branch of the Tsu District Court on April 19 dismissed a lawsuit filed by a man who said he suffered emotional pain after being denied membership at a country club because he is a former foreign national.

The plaintiff, a man in his 40s, sued the private Aigi Country Club in Kani, Gifu Prefecture, for roughly 3.3 million yen (about $24,400) in compensation for emotional distress.

The court ruled that there was nothing illegal about the club refusing to grant the man membership because of his former citizenship. The plaintiff, a resident of the Mie Prefecture city of Kuwana, plans to appeal.

According to the ruling, the man, a former Korean national who acquired Japanese citizenship in 2018, played at the club with an acquaintance in February 2022 and applied for membership. Later, the club rejected his application, saying, “There is no room in the membership quota for foreign nationals, including former foreign nationals, and you cannot join right now.” The man claimed that the club’s response violated Article 14 of Japan’s Constitution, which stipulates equality under the law.

Presiding Judge Tomomichi Masukawa (with Presiding Judge Kan Hibino reading on his behalf) rejected the club’s claim that “being a former foreign national is not the only reason for refusing membership,” and recognized that the refusal was due to the plaintiff’s former Korean nationality.

However, the judge pointed out that the club is a “closed and private organization with strong personal ties among its members,” as membership requires a referral from two regular members and approval by the board of directors. He concluded that “the degree of infringement on the right to equality cannot be considered to exceed socially acceptable limits in light of the purpose of the Constitution.”

In response, the plaintiff’s attorney Junji Oichi said, “It is very regrettable. It goes against the times.” The man said, “I cannot agree with this at all. Is it acceptable to suffer mental anguish from discrimination if it is within a private organization?”

(Japanese original by Taeko Terahara, Tsu Bureau)

元外国籍で入会拒否、違法性なし　ゴルフ会員権訴訟　津地裁支部
毎日新聞 2023/4/19 18:15
https://mainichi.jp/articles/20230419/k00/00m/040/227000c

元外国籍であることを理由に入会を断られ精神的苦痛を受けたなどとして、三重県桑名市の40代男性が愛岐カントリークラブ（岐阜県可児市）に対し、慰謝料など約330万円の損害賠償を求めた訴訟で、津地裁四日市支部は19日、男性の請求を棄却した。私的団体であるゴルフクラブが元外国籍であることを理由に入会を拒否することに違法性はないと判断した。男性は控訴する方針。

判決によると、元韓国籍で2018年に日本国籍を取得した男性は22年2月、知人と同クラブでプレーし、入会を申し込んだ。その後、クラブ側から「元外国籍を含む外国籍の会員の枠に空きがないためすぐに入会することはできない」として入会を断られた。男性は「法の下の平等」を定めた憲法14条に抵触する、などと主張していた。

判決理由で升川智道裁判長（日比野幹裁判長代読）は、「元外国籍であることが入会拒否の唯一の理由ではない」というクラブ側の主張を退け、入会拒否は元外国籍であることが理由だと認めた。一方で、クラブは会員となるために正会員2人の紹介と理事会の承認を得る必要があるなど「会員同士の人的つながりが強い閉鎖的かつ私的な団体」だと指摘。「平等の権利への侵害の程度は憲法の趣旨に照らし、社会的に許容しうる限界を超えるとは認められない」とした。

原告代理人の尾市淳二弁護士は「非常に残念。時代の流れとも逆行する」と話した。男性は「まったく納得できない。差別を受け精神的苦痛を受けることも私的団体内であれば許されるのか」と述べた。【寺原多恵子】

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Court sides with golf club that rejected man born Korean
THE ASAHI SHIMBUN
April 20, 2023 at 17:04 JST
https://www.asahi.com/ajw/articles/14889867
Photo/Illutration: The Yokkaichi branch of the Tsu District Court in Yokkaichi, Mie Prefecture (Asahi Shimbun file photo)

YOKKAICHI, Mie Prefecture–A naturalized Japanese citizen expressed outrage after a court rejected his lawsuit against a golf club that refused his membership because he was not born Japanese.

The Yokkaichi branch of the Tsu District Court on April 19 accepted the argument of the plaintiff in his 40s that the Aigi Country Club in Kani, Gifu Prefecture, had denied his membership application because he used to be ethnic Korean.

The court also said there was room to doubt the reasoning behind the club’s membership rules.

But the court ruled against the plaintiff, saying the golf club’s rules were not illegal, and its actions did not violate his human rights beyond “socially acceptable limits.”

“The ruling is out of step with the times,” said a lawyer for the plaintiff, who lives in Kuwana, Mie Prefecture. “The court should have found it unlawful discrimination.”

The plaintiff, who was born to ethnic Korean parents and obtained Japanese citizenship in 2018, filed the lawsuit in April 2022, demanding 3.3 million yen ($24,000) in compensation.

The man, who runs a cleaning business, argued that the golf club violated Article 14 of the Constitution, which guarantees equality to all people under the law.

The court, however, said private entities like the golf club are guaranteed freedom of association under Article 21 of the Constitution. In principle, such private groups are free to decide the terms and conditions of their memberships, the ruling said.

The court also said legal intervention into the internal affairs of a private group is permitted only in exceptional cases when an individual’s rights are violated beyond socially acceptable limits.

It said the golf club is an “exclusive and private group,” and playing golf is “not indispensable for social life.”

The ruling concluded that the disadvantages suffered by the man as a result of being refused membership did not constitute an “exceptional case.”

The plaintiff said he plans to appeal the ruling because he would otherwise continue to be mistreated as a “former foreign citizen.”

A lawyer representing the golf club said they will thoroughly examine the ruling.

(This article was written by Hiroshi Matsubara and Yusuke Saito.)

/////////////////////////////////

Nationality not the only issue at exclusive golf clubs in Japan
By HWANG CHUL/ Staff Writer
May 10, 2022 at 07:10 JST
Photo/Illutration: The Aigi Country Club in Kani, Gifu Prefecture, seen here on April 14, opened more than half a century ago. (Hwang Chul)
https://www.asahi.com/ajw/articles/14608465

Despite being a naturalized Japanese, a man born to ethnic Korean parents was refused membership to an exclusive golf club in Gifu Prefecture on grounds its quota for non-Japanese was full.

When the fortysomething man, who obtained Japanese citizenship in 2018, sought an explanation, a representative of the Aigi Country Club cited his country of origin.

“Our club has a quota for foreign nationals and former foreign nationals who have become naturalized Japanese and restricts new memberships,” she said in a phone call on Feb. 20. “We currently have no vacancies in that quota.”

When he applied for membership, the man, who lives in Kuwana, Mie Prefecture, and runs a cleaning services company, submitted a copy of an extract of his family register which stated he had South Korean citizenship when he was naturalized.

“If only you could accept (our decision),” a director of the club told him three days later in a phone call the man recorded.

In March, the man sent a written notice to the club through his lawyer, demanding an apology and payment of 3 million yen ($23,500) in compensation, contending its denial of membership constituted “groundless discrimination.”

He also requested the Mie Bar Association to address the infringement of his human rights.

The man had agonized for ages before deciding to take Japanese citizenship.

“Shouldn’t I be switching nationalities, not least for my wife and children, as long as I will go on living in Japan?” he asked himself.

WAY THINGS ARE DONE

The Aigi Country Club, based in Kani, Gifu Prefecture, opened in July 1964, making it the fourth of its kind in the prefecture. It has hosted competitions organized by the Japan Golf Association and was the venue of women’s golf events during the National Sports Festival held in Gifu Prefecture in 2012.

Masakatsu Ito, the club’s managing director, told The Asahi Shimbun that the club, with around 1,500 members, has a combined quota of somewhere below 20 for foreign nationals and former foreign nationals who have obtained Japanese citizenship. He said new members are admitted only when vacancies occur in that category.

“We set those rules as a private golf club,” Ito said. “It is said that the atmosphere slightly changes when there are foreigners around. The decision may have been made in that train of thought. It is not easy to offer a clear answer because the rules were introduced a long time ago.”

When asked why those who have obtained Japanese citizenship are includd in the quota for non-Japanese, he said: “That’s how we’ve been doing things. It is our conventional practice, and I hope it will be understood as such.”

Club officials acknowledged that those rules are not written explicitly in the club’s regulations but have been handed down as internal rules.

HARDLY AN ISOLATED CASE

The Korean Chamber of Commerce & Industry in Japan conducted a survey of 1,794 members-only golf clubs around Japan in 1994 to ascertain nationality clauses in membership requirements.

Of the 821 respondents, 170 golf courses said they had certain restrictions, such as limiting eligibility to Japanese nationals.

KCCI officials said no detailed figures are available on the current situation as a similar survey has not been carried out at least since 2010.

An online search for information on golf club memberships shows that many clubs deny memberships to non-Japanese nationals.

“A good number of golf courses still have nationality clauses, and some even restrict membership for naturalized citizens as well,” a sales official of a Tokyo dealer of memberships told The Asahi Shimbun. “They still retain that exclusive mood.”

“Private clubs handle the matter of membership with their respective criteria,” a JGA official said of the membership restrictions for non-Japanese nationals. “The JGA has never taken a position on the nationality clauses of those clubs or other related matters.”

COURT DECISIONS DIVIDED

In March 1995, the Tokyo District Court ruled on a case concerning a Tokyo golf club operating company that denied membership to an ethnic Korean man on grounds of his nationality. The court found that doing so contravened the spirit of Article 14 of the Constitution, which says all people are equal under the law.

“Golf clubs are deemed to be groups of a certain social nature, partly because golf is a leisure activity broadly practiced in Japan and partly because golf club memberships are circulating in the market,” the decision said in part. “It is difficult to say they have total discretion over how they screen their memberships.”

In a separate lawsuit, the Tokyo District Court in May 2001 rejected the claims of an ethnic Korean plaintiff, saying, “It cannot be said that equality rights are violated beyond socially acceptable limits when a golf club, as a private corporation, restricts its membership requirements on grounds of nationality.”

That decision was upheld by the Tokyo High Court in 2002.

But those “socially acceptable limits” are changing, say some industry insiders.

A law was enacted to deal with hate speech, or instigation of discrimination, against specific ethnic or other groups, and there is a growing awareness about human rights of sexual minorities.

“Golf courses are under pressure to deal with human rights issues, which are not limited to matters of nationality,” the manager of a golf club in the Tokai region said.

He said his club, which has been operating for more than four decades, stopped nationality-based screening of its memberships several years ago.

He cited the example of the Kasumigaseki Country Club in Kawagoe, Saitama Prefecture, which was the venue of golf competitions during the Tokyo Olympics last year.

The International Olympic Committee called on the golf club to rectify its rules that denied full memberships to women, which the IOC said went against the Olympic Charter. The rules were eventually changed.

“Changes in the environment surrounding golf clubs, which were symbolized by that case, will likely go on over the years to come,” the manager said.

“In the United States and elsewhere, golf courses that discriminate against people on the basis of race and gender are finding themselves left out of opportunities to host competitions,” noted Ryusuke Kin, a lawyer with the Tokyo Bar Association.

Kin wrote about the golf club membership issue in “Ethnic Koreans in Japan as seen in lawsuits,” a book compiled and edited by the Lawyers Association of Zainichi Koreans.

“It is problematic that many golf clubs in Japan still have rules that deny memberships to non-Japanese nationals across the board,” he said. “What is more, drawing a line among compatriots on grounds of whether they were non-Japanese in the past amounts to an obvious violation of human rights. The golf world needs to rectify that problem.”

ENDS

Japan Times on neighborhood sento bathhouse restoration activists: Omits history of how Japan’s already-declining public bath industry hurt itself with “Japanese Only” signs

Posted on August 12, 2022August 12, 2022 by Debito Arudou, Ph.D.

mytest

Hi Blog. Particularly dear to my heart is the issue of public baths in Japan (onsen and sento), as racist exclusionism is something my friends and I have dealt with for decades (including a successful civil suit in Otaru that went all the way to Japan’s Supreme Court, a couple of books in English and Japanese, and even a doctoral dissertation). Despite all these years of recording their “Japanese Only” signs and activities, already people seem to be trying to forget, or remembering not to remember, how this industry already in decline did itself no favors by being racist.

The most recent example of historical revisionism was in a Japan Times article about “Sento Samaritans”, where it didn’t even mention that past. The article is excerpted below. I wrote in their Comments Section in reply:

======================
Debito: I applaud the efforts of these movements to keep neighborhood sento open. However, the writer of this article (and perhaps the activists themselves) neglected to mention an important part of history, where public/private baths have refused entry to foreign and foreign-looking residents and customers. If offering this communal experience is “an important channel of communication between neighbors”, then it’s also important to recognize the fact that sometimes sento and onsen have undermined themselves by putting up “Japanese Only” signs, and not recognized “foreigners” as fellow neighbors. Openness to all members of the community should also be part of their slogans.
======================

The JT article is excerpted below.

Also, The Japan Times in general seems to be forgetful of this discriminatory history as an editorial policy, as their archive on recent articles regarding Sento demonstrates. The JT laments the decline of the industry (for example, here) without getting into how some of their decline is their own fault. That’s particularly galling, considering I wrote for the Japan Times for two decades a regular column, in addition to other stringer articles, on this very subject.

Seems The Japan Times doesn’t prioritize this type of issue anymore. So much for reporting “in the public interest”. This is how history gets unlearned and eventually repeats itself. Just wait for the next moral panic blamed on “foreigners”, and communal doors to a public service will shut all over again. Even if if drives the excluder out of business. Talking about preservation without including this issue is in fact counterproductive for the industry. Debito Arudou, Ph.D.

////////////////////////////////

Sentō Samaritans: The fight to save urban bathhouses
Activists believe bathing for a coin means soaking up culture
The Japan Times, August 6, 2022 (excerpt)
https://www.japantimes.co.jp/life/2022/08/06/general/sento-bathhouse-historians/

Dozens of elderly regulars, families with children and young Tokyoites from all over the city strip, shower off and soak.

This was the scene during a scorching weekend in July at Inari-yu, a rejuvenated sentō (public bathhouse) in Kita Ward’s Takinogawa neighborhood. Together in baths ranging from warm to very hot, bathers admired the bright blues and greens of a recently repainted mural of Mount Fuji over their heads.

Built in 1930, Inari-yu is a rare surviving example of the shrine-like miyazukuri architectural style typical of Tokyo’s prewar bathhouses. The main attraction for visitors, though, was the reopening of the century-old nagaya, a type of Edo Period (1603-1867) rowhouse, adjacent to the sentō. Inari-yu’s staff originally lived in this building, but it had been abandoned for decades — until three years ago, when Sento & Neighborhood, a nonprofit that aims to revive historic bathhouses, started working with Inari-yu’s fifth-generation owners to restore the nagaya.

At the inaugural event, Sento & Neighborhood organized activities such as a lecture by an architectural historian, a community breakfast and a neighborhood walking tour. Next to Inari-yu’s entrance, a market with local food vendors added to the colorful and festive atmosphere.

Unmissable for the attendees, of course, was also a visit to the bathhouse. Stepping out of the heat and into Inari-yu’s cool, soothing interior, bathers shed their clothes and their fatigue in the spacious changing rooms with simple wooden decor overlooking a small, outdoor koi pond.

“Bathhouses are a space where I can ground myself,” says Sam Holden, who first found solace in sentō when he was a graduate student in Tokyo.

Holden, who labels himself an urban activist, is a writer, translator and renovation specialist. He founded Sento & Neighborhood together with four associates in 2020 with the idea of “changing historic bathhouses as little as possible but finding a way for them to become sustainable,” Holden explains, hinting at the financial difficulties that many sentō face…

[History of Sentos redacted]

To Holden, visiting bathhouses means exploring the back alleys that embody a deeper layer of Japan’s urban fabric tucked away from busy and anonymous main streets — and one that has been part of Japanese cities for centuries.

“Across the street from the bathhouse you have the liquor shop where the grandpas gather, the vegetable grocer and tofu shop and all sorts of local eateries,” Holden says. “Preserving a bathhouse means not only preserving that building, but this neighborhood network.”

Read the full article at https://www.japantimes.co.jp/life/2022/08/06/general/sento-bathhouse-historians/

My SNA Visible Minorities 30: “US Military Should Combat Japan’s Xenophobia”, i.e., counteract apparent Japanese media disinformation about their bases’ Covid policies (Jan 24, 2022)

Posted on January 24, 2022January 24, 2022 by Debito Arudou, Ph.D.

mytest

Visible Minorities Column 30: US Military Should Combat Japan’s Xenophobia
SHINGETSU NEWS AGENCY, JAN 24, 2022 by DEBITO ARUDOU in COLUMN
https://shingetsunewsagency.com/2022/01/24/visible-minorities-us-military-should-combat-japans-xenophobia/

SNA (Tokyo) — Shingetsu News Agency has reported for two years on how the Japanese government and media have gone out of their way to blame foreigners for the domestic spread of Covid. Each time we’ve gone out of our way to point out that Covid was usually brought in by Japanese citizens disobeying lenient quarantines.

The government’s exclusionary border policies, treating people without Japanese passports as somehow more contagious, is routinely supported neither by logic nor science.

The latest mutation of this narrative has been the blame targeted at US military bases in Japan for community spread.

For example, Japan Times reported on January 8, stitching together wire reports from Jiji Press and Kyodo News, that “US military personnel are believed to have triggered a coronavirus resurgence in [Okinawa, Yamaguchi, and Hiroshima]. Many people in the three prefectures live in close proximity to American bases. Infection prevention measures taken by the US forces, which some have criticized as being too lax, are thought to be behind that explosion of cases.” […]. But this is contradicted by what the US Forces Japan say are their actual policies, claiming 92-98% vaccination rates and limitations on movement.

So is the blame game grounded in facts and science? Or are these reactions to people trying to find another foreign scapegoat for the latest Covid spike? We don’t know because US Forces Japan aren’t making their practices sufficiently loud and clear. As usual.

The upshot: How US Forces Japan are yet again ignoring being used for domestic political capital is irresponsible. USFJ has the duty to recognize that what they do affects Visible Minorities in Japan, whether it be inspiring “Japanese Only” bigots to slam shop doors in their faces, or giving more ammunition to reactionaries who seek to seal off Japan’s borders.

Full article at https://shingetsunewsagency.com/2022/01/24/visible-minorities-us-military-should-combat-japans-xenophobia/

Page with more sources at https://www.debito.org/?p=16964.

HAPPY NEW YEAR 2022: Tokyo Asakusa “Suzuya” theatrical prop store bars “foreign customers” to “prevent COVID infection”. (Plus Momosaku, another repeat offender in Asakusa.)

Posted on December 31, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Happy New Year 2022! May this be a healthy and happy one for all Debito.org Readers.

Let me open the year inauspiciously with a post about new “Japanese Only” signs.

The first one is from a store called “Suzuya Buyou Kodougu” (Suzuya Traditional Dance Props) in Asakusa Kouen Nishisandou. Courtesy lots of people, but notably SD, RO, and MW.

Entertainment Goods 浅草公園西参道
有限会社すずや舞踊小道具店
電話 03-3844-3798
〒111-0032 東京都台東区浅草2-7-13
営業時間 am10:00~pm6:00(火曜日定休)
お問い合せ、ご注文はお電話でお願いいたします。
http://asakusasuzuya.co.jp/shop.html
Mapped at https://itp.ne.jp/info/133487635100000899/

Feel free to contact them and tell them what you think about their sign, particularly since no foreign tourists (and very few foreign residents) are being allowed into Japan to spread Covid. Yet that doesn’t stop racist signs depicting foreigners already here (who like regular Japanese residents probably haven’t travelled abroad) as more infectious than Japanese from appearing on stores (again). Because (again) there’s no law against racial discrimination in Japan stopping anyone from putting up a “Japanese Only” sign for any reason whatsoever.

Meanwhile, eagle-eyed Debito.org Readers are sending in other exclusionary signs they’ve discovered:

=======================================

From: XY
Subject: Discriminatory posting spoted in the wild
Date: December 27, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

Since you post things like this from time to time, I thought I’d send over a photo of a sign I saw tonight when I was out looking for a place to grab a bite. It’s an izakaya in Asakusa called Momosaku.

Why post that you only have service/menus in Japanese when you can reach straight for the discrimination, I guess, eh? — XY.

Name: 100 (izakaya) (Momosaku 百作)
Address: 4 Chome-7-12 Asakusa, Taitō-ku, Tōkyō-to 111-0032
http://tinyurl.com/yb9uv3tz

[Japanese version: None of our staff at this establishment speak foreign languages, so we refuse entry to all overseas people (kaigai no kata)].

=================================

No “overseas people” could possibly speak Japanese to their staff, of course.

The funny thing is, we featured Momosaku on Debito.org back in April 2018. Back then, the submitter pulled down that sign, and it was replaced a day later. Clearly Momosaku’s managers don’t like foreigners, Covid or no Covid.

Feel free to drop by and let them know how you feel about their “Japanese Only” sign. Perhaps pull it down again. Debito Arudou, Ph.D.

My annual “Human Rights Top Ten for 2021” countdown now at Shingetsu News Agency, VM 29 Dec 27, 2021

Posted on December 27, 2021 by Debito Arudou, Ph.D.

mytest

Hello and Happy Holidays to all Debito.org Readers! Here’s my annual Top Ten, this year moved to the Shingetsu News Agency because The Japan Times isn’t in the market for articles like these anymore. Excerpt:

//////////////////////////////
Visible Minorities: Human Rights Top Ten for 2021
SHINGETSU NEWS AGENCY, DEC 27, 2021 by DEBITO ARUDOU in COLUMN

SNA (Tokyo) — Since 2008, I have always devoted my end-year columns to counting down the Top Ten human rights issues as they pertain to Non-Japanese residents of Japan. This year I’m moving this feature to the Shingetsu News Agency. Let’s get started:

10) Debito.org Turns 25 Years Old…
9) Tourism to Japan Drops 99% Since 2019…
8 ) Vincent Fichot Hunger Strike against Japan Child Abduction…
7) Tokyo Musashino City Approves, Then Defeats, Inclusive Voting Proposal…

Full countdown with write-ups at https://shingetsunewsagency.com/2021/12/27/visible-minorities-human-rights-top-ten-for-2021/

Enjoy! More to come in 2022! Debito Arudou, Ph.D.

My SNA VM28: “Japan’s Fast Breeder Reactor of Racism.” Summarizes book “Embedded Racism” First and Second Editions, Nov 22, 2021

Posted on November 22, 2021November 23, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. my Second Edition of “Embedded Racism in Japan” (Lexington Books, 2022) has just come out, and I summarize both editions in my latest Shingetsu News Agency “Visible Minorities” column.

Since the First Edition is probably well-known by frequent readers of Debito.org, let me excerpt the new arguments of the Second Edition. Read the whole SNA column for the full context. Debito Arudou, Ph.D.

///////////////////////////////////////////

Visible Minorities: Japan’s Fast Breeder Reactor of Racism
SHINGETSU NEWS AGENCY, NOV 22, 2021 by Debito Arudou
https://shingetsunewsagency.com/2021/11/22/visible-minorities-japans-fast-breeder-reactor-of-racism/

(Excerpt) In my new Second Edition of Embedded Racism (2022), I’m now arguing that Japan’s long-ignored racial discrimination undermines the rest of the world, especially its liberal democracies, because Japan is in fact a fast-breeder reactor of radioactive racism.

Since the end of World War II, the capitalistic side of the world, particularly the United States, willfully ignored and indulged Japan’s explicit expressions of racial and ethnic superiority. After all, the conservatives of the world would rather Japan be right-of-center and anti-communist. So they funded conservative governments and offered favorable access to international markets, ensuring that Japan got rich and deferential.

For what do the conservatives care if Japan violates its human rights treaties or inflames regional tensions, through historical denialism and the arrogance of racial superiority? As long as Japan keeps hosting the bases, buying the weapons, and acting as America’s unsinkable aircraft carrier in Asia, they have in them a harmless and controllable ally.

Except that it’s not. Here’s where the chickens come home to roost.

One axiom in this field of study is that if you ignore racism, it spreads. Bigots exist in every society, and if they realize they can get away with discriminating against people, they’ll gleefully do it, especially if they have templates to follow.

Japan offers those templates… In short, embedded racism has made Japan into the world’s template “ethnostate.”

That is to say, to numerous white supremacists worldwide, Japan is the model for a society organized along beliefs of its own ethnic purity. As one of the richest and most-respected countries in the world, Japan, unlike other rich countries, has prospered while keeping minorities and migrants to a minimum…

The conclusion is that my second edition of Embedded Racism is a clarion call for liberals and progressives to wake up, and get ready to defend democracy from the ethnocentrists. Fight with all your might the fiction that the way to deal with a race problem is to exclude and cleanse races from your society. That’s the Japan template. Don’t let it be yours.

Again, if you leave discrimination alone, it spreads. Leaving Japan alone to practice its embedded racism has finally reached the point of blowback. It’s time for a new set of templates to fight racial discrimination in the world, including and especially Japan’s.

Overseas policymakers should also be ready to make Japan take responsibility for what it’s wrought upon the world. It’s time to pressure the Japanese government to observe its treaty promise to the United Nations more than 25 years ago—passing a law against racial discrimination—and begin the process of enfranchising its minority voices.

That includes doing more than just scolding or issuing strongly worded letters. I suggest putting pressure where Japan’s elites care—limiting access to overseas markets. Or else Japan will remain a fast breeder reactor of racism irradiating the rest of the democratic world.

EXCERPT ENDS. Full article at https://shingetsunewsagency.com/2021/11/22/visible-minorities-japans-fast-breeder-reactor-of-racism/

If you are interested in reading the fully revised and updated Second Edition, please download this publisher promo flyer (with discounts), take it to your local library, and have them order a copy. Then you can borrow and read it for free.

http://debito.org/EmbeddedRacism2ndEdFlyer.pdf

Debito’s SECOND EDITION of “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination” (Lexington Books, 2022), fully revised and updated, now on sale

Posted on November 15, 2021November 16, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. The new SECOND EDITION of “Embedded Racism” (Lexington Books, 2022), completely revised and updated with 100 extra pages of new material, is now on sale.

Information site outlining what’s new, with excerpts and reviews, and how to get your copy at a discount at

https://www.debito.org/embeddedracism.html

(Or you can download a flyer, take it to your library, have them order the book, and then borrow it for free at EmbeddedRacism2ndEdFlyer)

Read a sample of the book on Amazon here.

Front Cover:

Full cover with reviews:

Debito Arudou, Ph.D.

My SNA Visible Minorities 26: “The ‘Inconceivable’ Racial Discrimination Law”: Japan’s human rights reports to the United Nations are a case study in official dishonesty

Posted on September 20, 2021October 30, 2021 by Debito Arudou, Ph.D.

mytest

Visible Minorities: The “Inconceivable” Racial Discrimination Law
Japan’s human rights reports to the United Nations are a case study in official dishonesty.
By Debito Arudou, Shingetsu News Agency, September 20, 2021

SNA: The signature function of the United Nations is to promote world peace, and one way to do that is to encourage ethical standards of behavior from its member countries. They get people to agree on those norms and standards through signing international treaties.

One of the standards that matters most is human rights practices. After all, countries which want to belong to the respected club of “civilized” countries are expected to sign the treaties covering a whole host of noble issues: the elimination of torture; the protection of women, children, and people with disabilities; and the protections of people in general in terms of economic, political, social, civil, and political rights. Signatories are expected to submit periodical reports (usually about every two years) to UN Committees to demonstrate how they are progressing.

Japan has signed most of those treaties. My favorite one, of course, is the UN Convention on the Elimination of All Forms of Racial Discrimination (CERD), which protects people, especially our Visible Minorities, against discrimination by “race, color, descent, or national or ethnic origin.” But getting Japan to actually abide by CERD is one of the hobby horses I’ve been riding for decades.

When Japan signed the CERD in 1995, it explicitly agreed to “prohibit and bring to an end, by all appropriate means, including legislation as required by circumstances, racial discrimination,” and they were to do it “without delay.” Yet more than a quarter century later, Japan still has no national law against racial discrimination…

So when called upon to justify its record of nasty treatment of its foreign, ethnic, historical, and visible minorities, how does Japan get away with it? By delaying, of course. Let’s take a look at the last time Japan submitted its Periodic Report on the Implementation of the CERD, and reveal its pattern of reporting in bad faith…
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Rest is at https://shingetsunewsagency.com/2021/09/20/visible-minorities-the-inconceivable-racial-discrimination-law/

Read it before it goes behind paywall later this week, or subscribe and support your local progressive journalism for about a dollar a week!

All reports mentioned in this article can be found at

https://www.mofa.go.jp/policy/human/conv_race/index.html

2018 United Nations CERD Report (CERD/C/JPN/10-11) still mentions Debito.org’s works: “Foreign nationals and individuals with a foreign appearance have reportedly been denied entry to and services of certain privately owned facilities like hotels and restaurants that otherwise serve the public, including through the posting of signage reading ‘Japanese only’.”

Posted on September 6, 2021September 6, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s something that makes me smile. The 2018 United Nations CERD Report (CERD/C/JPN/10-11) includes something that might not otherwise be there — had Debito.org not taken up the task of describing and cataloging discrimination for the past 25 years (back when people were even denying that racial discrimination actually happened in Japan!).

Everything mentioned in the UN excerpt below is covered in my book Embedded Racism in Japan (Lexington Books, 2015). But especially close to my heart is the text enlarged below.

One of my lifetime goals is leaving the planet a better place than when I arrived. This feels like proof that we at Debito.org have done something positive. Debito Arudou, Ph.D.

/////////////////////////////////
United Nations
CERD/C/JPN/CO/10-11
International Convention on the Elimination of A ll Forms of Racial Discrimination
Distr.: General
26 September 2018
Original: English
Committee on the Elimination of Racial Discrimination

Concluding observations on the combined tenth and eleventh periodic reports of Japan

1.The Committee considered the combined tenth and eleventh periodic reports of Japan (CERD/C/JPN/10-11), submitted in one document, at its 2662nd and 2663rd meetings (CERD/C/SR.2662 and 2663), held on 16 August and 17 August 2018. At its 2676th meeting, held on 28 August 2018, it adopted the present concluding observations.

[skip down to page seven]

Situation of non-citizens

33.The Committee is concerned that:

(a)Non-citizens have reportedly been denied housing and employment because they are foreign nationals;

(b)Foreign nationals and individuals with a foreign appearance have reportedly been denied entry to and services of certain privately owned facilities like hotels and restaurants that otherwise serve the public, including through the posting of signage reading “Japanese only”;

(c)Non-citizens, in particular Koreans, continue to be excluded from the national pension scheme because of the age requirement;

(d)The State party has not yet amended its legislation to allow non-citizens to be eligible for basic disability pensions;

(e)Non-citizens and long-term foreign residents and their descendants remain excluded from public positions that engage in the exercise of public authority or public decision-making because they do not have Japanese nationality;

(f)Some permanent residents must obtain a permit to re-enter the country prior to departing, even if they are only leaving for one day, while others do not need such a permit.

=======================

34. Bearing in mind the Committee’s general recommendation No. 30, the Committee recommends that the State party:

(a) Ensure access to housing and employment to non-citizens and foreign nationals without discrimination ;

(b) Create and enforce legislation against the posting of discriminatory signs and the practice of excluding public services by privately owned facilities, such as hotels and restaurants, to persons on the basis of being a foreigner or of foreign appearance;

(c) Ensure that non-citizens are included in the national pension scheme ;

(d) Amend legislation to allow non-citizens to be eligible for basic disability pensions ;

(e) Allow non-citizens, especially long-term foreign residents and their descendants, to have access to public positions that engage in the exercise of public authority or public decision-making ;

(f) Eliminate the permit requirement prior to departure for some permanent residents so that they may enter and exit the country in the same manner as other permanent residents ;

(g) Consider ratifying the Convention relating to the Status of Stateless Persons and the Convention on the Reduction of Statelessness.

/////////////////////////////////

Full report downloadable in several languages at:
https://tbinternet.ohchr.org/_layouts/15/treatybodyexternal/Download.aspx?symbolno=CERD/C/JPN/CO/10-11&Lang=En

ENDS

Karst Campsite in Okinawa has “Only Japanese” rules due to Covid. Another one for the pile. UPDATE: Rules have been amended to exclude people who can’t “understand Japanese properly”.

Posted on August 26, 2021August 27, 2021 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Covid strikes again. Here’s a campground in Okinawa that says that foreigners can’t make reservations there due to Covid. Screen capture from https://karstcampsite.com/facility/

KARST CAMP SITE

〒905-0219 沖縄県国頭郡本部町字山里東屋比久原1381番地

050-6864-3379, email karstcampsite115@gmail.com

https://karstcampsite.com/facility/ Courtesy of SJ

/////////////////////////////////////////////////

COMMENT: I’ve said this many times before, but associating contagion with nationality is unscientific. Again, because a) there are Non-Japanese residents who live in Japan the same as Japanese, exposed to the same risks of contagion as Japanese, b) there are few foreigners in Japan from overseas at the moment due to the mostly-closed border controls, and c) chances are that foreigners who do come in from overseas are better vetted (not to mention more likely vaccinated due to better jab regimes overseas) than Japanese.

So there is no scientific reason to put up a rule like this. There is, however, plenty of reason if you’re a xenophobe, like so many people who reflexively put up “Japanese Only” signs are, and will use any excuse (including foreign “health scares” from SARS and AIDS) to justify, even if they are a health care provider. These are the people we will continue to expose for the record on Debito.org. Adding to the pile. Debito Arudou, Ph.D.

///////////////////////////////////////////

UPDATE AUG 27, 2021: The campsite has changed their rules. As MM reported on FB, after telephoning them (anonymized):

=====================================

MM: Well, I did call them now and asked them if I can use the camp site […]

They answered me that the biggest reason was that their terms & co is only in Japanese, and there are no English speaking staffs so they were afraid that they cannot communicate with the customers and ask them to follow the rules. They wrote “because of COVID” because they couldn’t explain it well in English on their website, and thought that people would understand if they wrote so.

So, in my case they said I could make a reservation because I have no problem communicating in Japanese.
It does say 電話で要相談, so it seems that they aren’t shutting down all foreigners and there are acceptable cases.

=====================================

Of course, that’s not what Karst’s website said, excluding all foreigners by resorting to the racist trope that foreigners have disease. So this morning, they amended it to “we can take a reservation for someone who can understand Japanese properly Because you need to understand our rules correctly.”

https://karstcampsite.com/facility/. Courtesy of EK.

Because of course, campsites are fraught with danger, and one language miscommunication and all goes to hell. After all, foreigners don’t know how to camp if they can’t “understand Japanese properly”. And that’s after they decided in good faith just to blame Covid. — Debito

My SNA Visible Minorities 25: Tokyo 2020 Olympics Postmortem, where I argue the Games failed its goals of “Diversity and Inclusion” predictably and by design

Posted on August 16, 2021August 16, 2021 by Debito Arudou, Ph.D.

mytest

Visible Minorities: Tokyo 2020 Olympics Postmortem
SHINGETSU NEWS AGENCY, AUG 16, 2021 by DEBITO ARUDOU in COLUMN (excerpt)
http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/

SNA (Tokyo) — The Tokyo 2020 Olympics are now past. This is a postmortem.

Last month’s column talked about the “evil” of the Japanese government and International Olympic Committee (IOC) in forcing an unpopular Olympics upon Japan’s residents, all the while as Tokyo’s cases spiked during a global pandemic. But I also argued how host Japan in particular is trained by national narratives to see “outsiders” (including residents who don’t “look Japanese”—our Visible Minorities) specifically as terrorists, hooligans, criminals, and vectors of disease.

These fault lines have predictably exacerbated the endemic social disease of racial discrimination. International events just give people more excuses to create “Japanese Only” signs and rules.

That’s not to say that I boycotted the Olympics. In fact, given my background, I should be a superfan. […] But thanks to my background in political science, I’m trained to view nationalism with a critical eye: How governments convince people to live, fight, and even sacrifice their lives for their country. The Olympics are rooted precisely in these attitudes, and forever filter athleticism through the lens of national representation and superiority.

So despite all their promises to showcase “Diversity and Inclusion,” the Tokyo 2020 Olympics shirked that opportunity — predictably and by design…

//////////////////////////////////

Rest at http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/. Go read it before it goes behind paywall. Or better yet, support independent progressive journalism and subscribe to SNA for as little as a dollar a week! Debito Arudou, Ph.D.

“Japanese Only” doctors: “Fast Doctor” House Call Service in Tokyo (which takes foreign traveler insurance) closed to all foreigners due to Covid. Hippocratic Oath? UPDATE: The “Japanese Only” rule has been removed.

Posted on August 14, 2021August 29, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Another casualty of the Covid scare in Japan has been the Hippocratic Oath, where this English-language medical service called Fast DOCTOR (see Japanese site, and English site) (where a doctor will make house calls for a flat fee of 50,000 yen) is now closed to all foreigners. Screen captures of the English site follow.

You can comment below about the rather odd things about the English site (including the iStock photos of non-Asian practitioners, and the testimonials at the bottom without a single recommendation in English). But the fact remains that this medical service is contravening their medical oath to treat all patients. Second, the “foreign” patients they are likely to treat (especially in this time of strict Covid checks at the border and better vaccination programs overseas) at this time are less likely to be infected by the pandemic than the average Japanese patient. Finally, it of course assumes that foreigners who read English are travelers, not Japan residents. Given all of these things that defy both good physical and social science, I wonder what kind of medical care they offer in the first place. Debito Arudou, Ph.D.

UPDATE: A defender of these practices steps forward below to gaslight, claiming “FastDoctor continues to offer its services to foreign residents of Japan.” See comments section for this blog entry.

(Screen captures of their English site follow, courtesy of EG. FYI, their Facebook page is https://www.facebook.com/fastdoctor.tokyo/)

UPDATE AUGUST 29, 2021: FastDoctor’s website has been amended to remove their “Japanese Only” rules. I have received no notification or justification for this from the company. (I simply rechecked their website as a followup. But it’s gone. File under another exclusionary sign disappearing when social shame is brought to bear. –Debito

Screen capture from https://fastdoctor.jp/global/

“Japanese Only” signs up in two Hokkaido Chitose city restaurants, Yakitori “Kawasemi” and Shokuji-dokoro “Yokaro”, June 2021.

Posted on August 5, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here are some more “Japanese Only” signs that have appeared in Hokkaido (and nationwide) since the original ones back on 1993 that occasioned the Otaru Onsens Case. This time they are gracing restaurants in the eatery area of Chitose, a major city just outside of Sapporo that hosts Hokkaido’s largest international airport.

Courtesy of Keiron, taken June 21 and June 24, 2021. Details follow. Enjoy the omotenashi of un-Embedded Racism. Debito Arudou, Ph.D.

==============================

1) Yakitori Restaurant “Kawasemi”
北海道千歳市千代田町 2-1-1 １F
Ph: 0123-27-6700
Location: https://tabelog.com/hokkaido/A0107/A010701/1027793/dtlmap/

Comment: The owner also has a sign up in Japanese on the door excluding customers who have been to the local cabaret clubs and karaoke enterprises. But I guess foreigners are excludable under all circumstances, regardless of their choice of entertainment.
Anyway, for what it’s worth, the establishment gets only lukewarm reviews on Tabelog.
https://tabelog.com/hokkaido/A0107/A010701/1027793/

==============================

2) Restaurant “Yokaro”
北海道千歳市幸町 1-1 新橋通り商店街
Ph: 0123-24-5448
Location: https://tabelog.com/hokkaido/A0107/A010701/1034029/dtlmap/

Comment: This restaurant also gets only lukewarm reviews on Tabelog. Methinks these places can hardly afford to turn away customers.
https://tabelog.com/hokkaido/A0107/A010701/1034029/

My SNA Visible Minorities 24: “The Tokyo Olympics Trap”, on how these Games are harming Japan’s minorities, and how the IOC is harming Japan

Posted on July 18, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest SNA column 24 is about the fiasco the Tokyo 2020 Olympiad has become. Introduction:

//////////////////////////

Visible Minorities: The Tokyo Olympics Trap
By Debito Arudou, Shingetsu News Agency, July 19, 2021

SNA (Tokyo) — On the eve of the Tokyo Olympics, let’s talk about the mess.

Much space has been devoted to the idiocracy behind spending record amounts of money on infrastructure that is not built to last, or even if it is, it often winds up abandoned. Further, holding a superspreader sports meet during a global pandemic is a surefire path to social discord and preventable death.

But it matters that Japan is hosting this mess. This column as usual will first focus on the Olympics’ impact on our minorities, and then talk about the IOC’s responsibility for scamming Japan…
//////////////////////////

Rest is at http://shingetsunewsagency.com/2021/07/19/visible-minorities-the-tokyo-olympics-trap/

SNA: “Japanese Only” elevators at Tokyo Akasaka Hotel Excel Tokyu; hotel blames Olympic Organizing Committee! Plus Duty-Free Stores asked to rat on foreigners.

Posted on July 11, 2021July 12, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. It’s going to be a busy next few weeks for Debito.org if the Olympics-fueled reactionary racism keeps creating conditions like these:

Yesterday Debito.org Reader XY sent me pictures from a friend from the Tokyo Akasaka Hotel Excel Tokyu, which has “Japanese Only” elevators!
赤坂エクセルホテル東急
〒100-0014　東京都千代田区永田町2-14-3
TEL: 03-3580-2311　FAX: 03-3580-6066
https://www.tokyuhotels.co.jp/akasaka-e/index.html

(Photos dated July 10, 2021. Click on photo to expand in browser)

The Shingetsu News Agency has followed up on this, contacting the Excel Tokyu on July 11, 2021, reporting the following exchange on their Twitter feed:

===============================
SNA: At the elevator of the Excel Hotel, we have confirmed there are signs asking Japanese and foreigners to use different elevators. Why did you put up those signs?

HOTEL STAFF: We started accepting people involved in the Olympics since a few days ago, and the Organizing Committee gave instructions that facilities should try to avoid contact between foreign and general guests, so we put up the sign of separation as a part of prevention measures against infection, prevention of Covid spread.

SNA: So you received instruction from the Organizing Committee and decided that this was a proper judgment?

HOTEL STAFF: Yes, but regarding the expression, several people pointed out there was a problem, and so we have no withdrawn the sign. We are thinking to make a new sign to separate patron lines.

SNA: Why exactly did you withdraw it?

HOTEL STAFF: We withdrew the sign to consider our response from now on.

SNA: Were you told that it is better to withdraw the sign?

HOTEL STAFF: No, we did not make a judgment about that.

SNA: By separating Japanese and foreigners, were you not afraid of causing misunderstanding for Non-Japanese?

HOTEL STAFF: The signs separating Japanese and foreigners were intended to be a part of prevention measures against infections for each.

===============================

Michael Penn at SNA comments: “Akasaka Excel Hotel Tokyu separated its elevators between “Japanese Only” and “Foreigner Only.” SNA called the hotel to ask them why they did it. The answer is that this was their interpretation of guidance from the Olympic authorities. Seems all non-Japanese are visitors. (MP)”

DEBITO COMMENTS: Where to start? Okay, how about here:

The assumption is, as usual, that rates of infection for foreigners and Japanese are different. Never mind that:
“Foreigners” as signposted includes ALL Non-Japanese (including Residents), regardless of whether they’ve actually left Japan and come back As Michael mentioned above, foreigners are no matter what treated as an exogenous force.
Plenty of Japanese have gotten infected from each other, not from foreigners. In fact, many cases of variants have been carried in and incubated by Japanese themselves.
Even foreigners who HAVE come in from overseas have been checked and cleared both inside and outside Japan for infection, and if the systems are working properly, the foreigners (only) are barred entry. That especially goes for people connected with the Olympics, as we have seen.
And many of those foreigners have gotten their vaccines overseas already, and at rates higher and more successful than Japan’s current lackluster (and slowing down) procedures for getting vaccinated.
I’m not an epidemiologist, but I daresay you’re LESS likely to get infected from inbound foreigners going through the current GOJ quarantine procedures than from the average (generally-unvaccinated: current rates are at 16.9%) Japanese clustered in poorly-ventilated urban transportation, non-remote workplaces, and eateries.

This is once again a collision of poor physical and social science, with foreigners (including residents) being blamed for things the Japanese Government is doing wrong. And once again, “Japanese Only” services are being reflexively resorted to by the general public. As friend Olaf (a scientist) put it, “The failure of the jp education system. Unable to think logically, just follow orders, and unable to forsee the results of their actions.”

Again, SITYS. I knew this would happen if Japan continued on its course of a “Japanese Only” Olympics. Debito.org saw these logical fallacies starting as far back as the Diamond Princess cruise ship fiasco last year.

Finally, let me squeeze this in at the bottom. In addition to enlisting the general public (resulting in the predictable bullying of NJ) to find “illegal foreigners” (including a downloadable app to scan Gaijin Cards like a game of Pokemon Go), the Japanese Government is now asking Duty-Free Stores to check passports and rat on foreigners for breaking quarantine (since after all, we can’t do that to Japanese). From the Japan Times:

///////////////////////////////////////////////
Japan to ask tax-free stores to report visitors breaking quarantine
Japan Times/Kyodo News, July 10, 2021 (excerpt), courtesy of JDG
https://www.japantimes.co.jp/news/2021/07/10/national/shop-owners-quarantine-rules/

The government will ask duty-free stores to check the date of entry to Japan in customers’ passports and report if they were shopping during their required 14-day quarantine period, sources close to the matter said Friday.

The government will also ask the stores to provide digital purchase records of violators to the National Tax Agency to ensure travelers follow quarantine rules, as Tokyo grapples with a resurgence of COVID-19 just two weeks before the Tokyo Olympics open, the sources said.

All travelers to Japan are currently required to make a pledge to self-isolate for 14 days after entering the country, even if they test negative for the coronavirus upon arrival. Travelers from certain countries where highly contagious variants have spread are asked to stay in hotels or other accommodation for several days and take further tests as part of their 14-day quarantine.

Entrants associated with the Olympics are exempt from the usual border controls but are still required to take precautions, such as observing a three-day quarantine period after entering the country.

The quarantine rule has been frequently violated despite penalties for noncompliance such as public shaming or, in the case of foreign nationals, deportation. […]

In the request sent to shop operators, the health ministry asks them to provide information including the names, nationalities and passport numbers of violators to its Health Monitoring Center for Overseas Entrants.

If an Olympic-related visitor is found to be violating the rule, the Ministry of Health, Labor and Welfare will report the matter to the Tokyo Organising Committee. […]

Full article at https://www.japantimes.co.jp/news/2021/07/10/national/shop-owners-quarantine-rules/
///////////////////////////////////////////////

What a mess. I told you long ago that Japan’s governance and police forces aren’t mature or accountable enough to handle international events. The place, as Edward Seidensticker pointed out many years ago, becomes a police state whenever a significant influx of “foreigners” is involved.

There are a few weeks left of Olympic-sized ordeal for Japanese society. Again, I’d like to vacation this blog for the summer, but I think Debito.org might be busy reporting on the latest permutations of racial discrimination. Debito Arudou, Ph.D.

======================

UPDATE JULY 12, 2021: It seems the signs have been amended:

Okay, now foreigners have “priority”. That makes it all better. Not. The hotel management just doesn’t get what they’re doing wrong, and think it’s only a matter of wording. It’s still differentiation and othering of people based upon faulty science.

And I pity the staff member who had to carefully match font and font size, print, cut out, and paste the text over the old sign because the hotel management was too cheap to just amend and print up a new one. Very professional on all counts. — Debito

Nagasaki Yorozuya-machi Steak House “Bronco” sign: “Foreign people are forbidden to enter this restaurant to prevent infection.” Exclusionary racism evolves with Covid. (UPDATED: Signs are down)

Posted on April 25, 2021August 29, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Last week I received the following information from around the internet (h/t to GG, WX, XY, and YZ) and about a “Japanese Only” establishment that put up some exclusionary signs. Their report follows, my comment comes at the very end.

//////////////////////////////////
From: XY
Subject: Foreign people are forbidden sign in Nagasaki
Date: April 16, 2021
To: <debito@debito.org>
[anonymized and edited for brevity]

Dear Debito,
I’m XY, who shared the racist signs outside a restaurant in Nagasaki on Facebook this week. GG, an old friend, tells me that he contacted you about the signs and that you’d like more information. Another long-term resident, WX, originally posted the photos on Tuesday on Facebook and I shared them, as did YZ. The signs were still there as of yesterday.

The restaurant is called Bronco, address 850-0852 Nagasaki, Yorozuya machi 5-4.

Phone 095-825-9377.
Facebook page: https://www.facebook.com/ステーキハウス-ブロンコ-206688849396493/

This is in Kanko dori, the main downtown shopping area in Nagasaki. Online photos of the interior show a Confederate flag on display. [All signs courtesy of YZ as of April 17, 2021; click on image to expand in browser.]

Caption by YZ: The first two were taken two days ago by a student of mine who lives near that place. The third picture was the original one that WX had taken And the last is a screenshot of my comment on their Facebook page about the confederate flag. The inside of the restaurant is decorated in pretty much anything you can think of from the United States and especially from Texas. (Ironic, don’t you think?)

XY continued: After we posted the photographs, many people both foreign and Japanese either called the restaurant or contacted local government agencies to complain. The owner didn’t answer any of the calls and the person who did said they realised the signs were problematic. The agencies contacted said the signs were offensive or discriminatory but they had no legal recourse to action.

YZ and I planned to visit the restaurant to talk to the owner yesterday, but it was their 定休日. Apparently the owner has a bad reputation of being extremely unpleasant and we suspect he knows fully well that the signs are discriminatory and doesn’t care. YZ contacted someone in the local chamber of commerce in the hope that they can pressure the owner to remove the signs.

In all my decades of living in Nagasaki I have never seen anything like this. I’m deeply upset that Nagasaki, with it’s long history of interaction with foreign countries, and it’s image of a peace-loving city, is allowing this. I have no desire to eat in this restaurant but I believe the signs are infringing on my human rights, by discriminating against me as a foreigner, and suggesting that foreigners are the source of COVID-19 infection. Thank you for your interest in our story. Please let me and YZ know if you need more information. Kind regards, XY

//////////////////////////////////

COMMENT FROM DEBITO: Another one to add to Debito.org’s collection of “Japanese Only” signs. In addition to all of the other places archived both here on the Debito.org Blog and on the Rogues’ Gallery of Exclusionary Establishments, it looks like the owner of Bronco is so much of a fan of America that he’s adopting America’s long history of racism, down to the Confederate Flag (supporters of which would historically no doubt have supported America’s Asian exclusion laws, WWII internment camps for Japanese, and other measures that would exclude Non-Whites like him).

The interesting thing about this bigot is that his racism has evolved with the times. No longer is it a matter of excluding people because they don’t “look Japanese” or “don’t understand Japanese customs or language” etc., etc. Now it’s a matter of infection (which in fact is a Japanese government-supported narrative). No matter that Japan’s primary vectors of infection in recent months have been Japanese returning from overseas themselves, what with Japan’s honor-system quarantines for Japanese only until relatively recently, a willful under-testing of the asymptomatic or much contract tracing of infected Japanese (to keep the numbers low and the Olympics coming), and abysmally low vaccination rates in Japan, leading to the distinct possibility that Japan has incubated its own Eek Variant of the Coronavirus.

If anything, foreign returnees and even tourists are probably more likely to be vaccinated and therefore less contagious than the average Taro. But no matter. Blame the foreigner. After all, it’s what even the main Japanese scientist advising the government told us we should do. Bad physical science, coupled with even worse social science, has once again enabled the racists. Debito Arudou, Ph.D.

//////////////////////////////////

UPDATE: EXCLUSIONARY SIGNS ARE DOWN

From: XY
Subject: Re: Foreign people are forbidden sign in Nagasaki
Date: April 25, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

I’m sorry for not getting back in touch with you sooner. Thank you for blogging about Bronco. I’m happy to report that the signs were taken down by Sunday April 18th, we think because of pressure from the local shop owners’ association. YZ had contacted MICE, an organization which promotes the new conference center being built here [info in English, Japanese], who told her they would ask the shop owners’ association to talk to the owner. Also some of YZ’s friends are members of the association and also acted on our behalf, after seeing her posts on SNS.

We are both glad that the local Japanese community stood up against racism.
Kind regards, XY

////////////////////////////////////////

DEBITO COMMENTS: See? If the government has an interest or a duty to stop this exclusionary behavior, it can happen quite rapidly. Yet another reason why we need actual laws against racial discrimination.

SNA Visible Minorities 21: “A Retrospective on 25 Years of Activism”, April 19, 2021

Posted on April 19, 2021 by Debito Arudou, Ph.D.

mytest

SNA — I’ve been involved in activism in Japan for many years. Indeed so many that my online archive of work, Debito.org, just turned 25 years old last week. With that in mind, I’d like to devote this column to a retrospective of the past quarter century: What, if anything, has Debito.org contributed to help make conditions for Non-Japanese residents and Visible Minorities better?

Debito.org first went live on April 15, 1996, during the earlier days of the World Wide Web, as a means to respond to online bulletin board critics. When topics came up over and again, I’d just archive a previous essay on Debito.org and send a link. After a couple hundred essays were organized into general information sites, Debito.org became a platform for issues involving foreign residents of Japan.

The first major issue I took up was “Academic Apartheid” in Japan’s universities. This is where all Japanese full-time faculty were granted contract-free tenure from day one of employment, while all foreign academics, despite many being better qualified than their Japanese counterparts, got perpetual ninkisei contracts (some of them term-limited) without the opportunity for tenure.

I discovered a “smoking gun” one day in my university mailbox: A paper directive from the Ministry of Education encouraging national and public universities to fire their older foreign professors by not renewing their contracts. I scanned it, archived it, and sent a link to prominent advocates like Ivan P. Hall (author of Cartels of the Mind) for further exposure. It turns out that a government demanding their universities axe all their foreigners over forty is state-sponsored discrimination, and it blew up into an international issue that even then-US Ambassador Walter Mondale took up.

All of that information is still up on Debito.org today, and it turns out that a permanent archive that is searchable, citable, with context and without paywall, is a valuable resource, especially as many unscrupulous people would rather have a history of their actions and policies disappear into the ether. Once archived on Debito.org, it didn’t. Soon other issues on Debito.org garnered national and international attention, even generating public policy movements…

Rest is at http://shingetsunewsagency.com/2021/04/19/visible-minorities-retrospective-on-25-years-of-activism/

“Foreign nationalities OK” apartments bin at Century 21 Saitama realty, and “We’re sorry about our foreign staff’s language & cultural barriers” notice in Family Mart Kyoto (SECOND UPDATE with answer from Century 21 Japan)

Posted on March 28, 2021March 31, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. One important job Debito.org has been undertaking for more than two decades is the cataloging of “Japanese Only” exclusionary signs (and in this case, signs that also publicly denigrate foreigners), to make sure that evidence of Japan’s racial discrimination does not disappear into the ether. Starting with the Rogues’ Gallery of Exclusionary Establishments , the Debito.org Blog you’re reading now is also putting up cases we receive from Debito.org Readers spotting them about town.

It’s important to do this so that everyone can see that this is an ongoing issue. Racists and xenophobes can put up these signs and notices because they are not illegal. Japan has no law against racial discrimination, the only one of the G7 developed countries, and now more than a quarter century after signing the UN CERD (in 1995, where it promised “without delay” to take all measures, including laws, to eliminate racial discrimination), Japan still has not and will not. Let’s put up another treaty violation, shall we?

And please feel free to send me more: debito@debito.org. In addition to the Rogues’ Gallery, the Debito.org Blog’s past record of “Japanese Only” signs and rules is here. Debito Arudou, Ph.D.

////////////////////////////////////////////

Place: Century 21 Realty Saitama Kawagoe Ekimae (Century 21不動産、川越駅前, 埼玉県川越市脇田町105) March 28, 2021, Submitted by ARW, who notes “The photo of the staff was taken after I called their attention to the ‘box’.”

Comment: How nice of an American company to play by Japanese rules by assuming the default for rentals is “Japanese Only”, with a special box that “foreign citizenship OK”. Not the first time I’ve seen this.

Anyway, I’ve contacted Century 21 USA to report this issue as discrimination. (Oddly, there was no option to select “Japan” under their list of countries they do business in.)

///////////////////////////////////////

Place: FamilyMart convenience store, Kawaramachi-Takoyakushi
295 Narayacho, Nakagyo Ward, Kyoto, 604-8033
075-229-6322

On Jan 17, 2021, RM says: I saw this just now and thought you should have a look. Found that little nice racist notice on the entrance door on a Famima in Kyoto Kawaramachi. Basically says “I deeply apologize for troubling you with my foreigners” in essence. Unbelievable.

The sign says (Debito’s translation): “Regarding the foreign staff at this branch: We have a large number of foreign staff at this branch. Customers may find their language and cultural barriers to be a nuisance. Employing them was at our discretion, and we are sorry for the inconveniences. We will soon be focusing our efforts on coaching staff in the proper manners for Japan’s customer service. Your understanding and forbearance would be much appreciated. BRANCH MANAGER.”

Comment: Wow, how arrogant and dehumanizing. Please cue the shakuhachi soundtrack before you teach your foreign minimum-wage workers how to unlock the “Secrets of the Orient” — to overcome foreigners’ presumed “language and cultural barriers” interfering with proper “Japanese customer service” in a konbini! I wonder what happened to inspire the Manager to put up a notice publicly shaming his pet foreigners? (And for the record, I’ve seen plenty of taciturn, indifferent, and unmannerly Japanese staff working for next to nothing in Japanese convenience stores; would I have gotten a sign up if I’d reported their lack of “Japanese manners”?)

///////////////////////////////////////////

UPDATE: CENTURY 21 USA answers:

Begin forwarded message:

From: C21 Customer Relations <CustomerRelations@century21.net>
Subject: FW: Complaint notification email (Consumer: Debito Arudou)
Date: March 28, 2021
To: “debito@debito.org” <debito@debito.org>

March 28, 2021

Debito Arudou
debito@debito.org

Dear Debito Arudou:

Thank you for contacting Century 21 Real Estate LLC. We received your complaint involving your experience with CENTURY 21 Japan.

While the goal of all CENTURY 21® franchise offices is always to meet and exceed the customers’ expectations, we recognize that there may be circumstances where any office or salesperson can fall short of expectations or where the parties may not communicate perfectly. As the franchisor of the Century 21 Real Estate System, we ask CENTURY 21 affiliated brokerage offices to address consumer complaints respectfully and promptly to protect the goodwill of our service marks, but as independently owned and operated businesses, the franchisee must handle any complaints or issues directly with the consumers. Accordingly, Kunihiro Osada the franchisee, is the appropriate party to address your concerns.

We will, of course, advise Kunihiro Osada, Master Franchisee of CENTURY 21 Japan about your complaint and request that they address your issue directly with you. When they have received our communication, we expect that the office will reach out to you to discuss the matter. It is our hope that your complaint will be resolved quickly and amicably, but we cannot provide any assurances as to the outcome.
Thank you for bringing this matter to our attention.

Sincerely,

Customer Relations
customerrelations@century21.net

Century 21 Real Estate LLC.
175 Park Avenue
Madison, NJ 07940
ENDS

/////////////////////////////////
ANSWER FROM CENTURY 21 JAPAN

From: 酒井秀敬 <h-sakai@century21.jp>
Subject: Complaint notification email (Consumer: Debito Arudou)
Date: March 31, 2021
To: “‘debito@debito.org'” <debito@debito.org>
Cc: “‘CustomerRelations@century21.net'” <CustomerRelations@century21.net>, 経営企画部 <japan@century21.jp>

Dear Mr. Debito Arudou:

We acknowledge receipt of your email regarding the issue involving one of our franchisees in the Kawagoe area. It has been forwarded to us by the Customer Relations Department of CENTURY 21 Global Headquarters in the US (C21 US), which you have initially contacted regarding this matter.

Firstly, in case you are not familiar with how a global franchise system works, please allow us to offer an explanation. CENTURY 21 Real Estate of Japan, Ltd. (C21 Japan) is the Master Sub-franchisor of the CENTURY 21 brand in Japan. We serve as the administrative headquarters of our franchise operation in Japan.

CENTURY 21 offices in Japan are franchisees and not branches of C21 Japan nor C21 US. Our franchisees in Japan are all independently owned and operated. Therefore, we are not directly involved in the advertisement of listing properties of our franchisees’ businesses. Also, as Japanese real estate brokerage, our franchisees are governed by Japanese law such as Real Estate Brokerage Act, which is known as “Takuchi-Tatemono-Torihiki-Gyouhou” in Japanese.

Having said this, however, we take very seriously any actions or behaviors of our franchisees and agents that might be less than the professional standards that we set and, in any way, tarnish the reputation and integrity that our brand has attained over the past decades. All of the regional headquarters within the CENTURY 21 global network are obliged to follow specific policies and procedures that are set by the Global Headquarters to maintain a uniform standard of excellence.

There are certainly cases where an “expectation gap” arises between the prospective customer and the agent, and oftentimes this gap grows wider during the course of interaction between the two. This is particularly true when different cultural norms, sets of regulations, and industry practices exist. For example, in the US there is the wide-reaching Fair Housing Act (FHA) that bans pretty much all forms of discrimination. Japan does not. Therefore, what could be a violation of the FHA in the US would not necessarily be one in Japan.

Having said this, however, C21 Japan HQ believes it is never good for business to practice and kind of intentional discrimination and caution our franchisees accordingly. We will, therefore, request the office you have identified to remove the subject bin to avoid any semblance of discrimination, no matter how unintentional the original reason might have been. We apologize for any unpleasantness that you felt because of the bin’s existence.

Thank you for bringing this matter to our attention.

Best regards,

Hidetaka Sakai
Global Business Relations Office
CENTURY 21 Real Estate of Japan, Ltd.
ENDS
======================
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Sapporo Consadole player and former England Team soccer striker Jay Bothroyd refused entry to Hokkaido Classic golf course for being “not Japanese”

Posted on May 30, 2018March 28, 2021 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Here is some foreshadowing. Famous football player Jay Bothroyd, who played for the English national team, and now plays for Sapporo Consadole, has faced a “Japanese Only” golf course in Hokkaido: a famous one called the Hokkaido Classic. (The very course was even designed by a foreigner!)

This exclusionism is somewhat old hat for people who have been following the Otaru Onsens Case and the other “Japanese Only” places in Hokkaido and nationwide for all these decades. But when it starts happening to famous people (such as those playing for local Japanese teams), you know the bigots have lost their common sense from a public relations point of view.

Bring on the 2020 Olympics! There will be lots more “foreign” athletes to target then! Not to mention their supporters. Dr. Debito Arudou

////////////////////////////////////////

Former England striker turned away from golf club in Japan ‘because he is foreign’

FORMER England and Cardiff footballer Jay Bothroyd has claimed he was turned away from a golf course in Japan, where he is now playing, because he is a foreigner.
By PAUL WITHERS
Daily Express (UK) Wed, May 30, 2018
https://www.express.co.uk/news/uk/967171/england-football-player-jay-bothroyd-cardiff-japan-golf-course-racism-twitter

Jay Bothroyd claimed he was turned away from the golf course for being a foreigner.

The 36-year-old Arsenal academy graduate, who made his only appearance for England in 2010, joined J1 League club Hokkaido Consadole Sapporo last July.

But the striker was left stunned after he was refused entry to his local golf course on the northernmost of Japan’s major islands – the Hokkaido Classic – which was designed by golf legend and 17 time major tournament winner Jack Nicklaus.

The exclusive par-72 course charges £338 for a weekend round of golf between June and July, with its fees website page stating that non-Japanese players must be accompanied by a club member.

But Mr Bothroyd, who has also played in Italy and Thailand, took to social media to question if it would be deemed racism in the UK or US.

He tweeted: “Today, I wanted to play golf, and when I went to Hokkaido Classic Golf Club, I was told that foreigners refused.

“If this were British or American, wouldn’t it be seen as racism? Do you have any recommendations for a good golf course?”

(Courtesy of SendaiBen. Note different ending in original Japanese: “Fukuzatsu na kimochi desu”, or “It’s a complicated feeling.”)

A British man in his 30s has also claimed he is sometimes declined entry to some places in Mr Bothroyd’s adopted city of Hokkaido.

He said: “I was once declined by a hotel in Hokkaido. Foreigners couldn’t stay there.”

A survey by the Justice Ministry in March revealed a worrying number of foreigners who are refused entry to venues in Japan, even though some are even able to speak the language.

The golf course’s fees page says non-Japanese players must be accompanied by a club member

It found that 247 out of 4,252 foreigners are “sometimes” refused entry to shops and restaurants due to their nationality, while 18 said they were “frequently” refused entry.

In addition, 347 anti-immigration rallies took place in 2013, growing to 378 in 2014, while Brazilian journalist Ana Bortz successfully sued a store in Hamamatsu after the owner tried to eject her.

In May 2016, Japan passed the Hate Speech Law, aimed at curbing racial discrimination to fight the growing problem.

When Tokyo hosts the Olympic and Paralympic Games in 2020, Japan is expected to welcome more than 40 million tourists, with organisers hoping to eradicate the problem in time for the global showpiece.

ENDS
=========================
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“Japanese Only” sign on Izakaya Bar “100” (Momosaku 百作) in Asakusa, Tokyo

Posted on May 23, 2018March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. Japan’s sometimes inhospitable hospitality industry has yet another example of exclusionism. Will we legally have this stopped by the 2020 Olympics, or will Japan as a society allow these people to be an embarrassment? Dr. Debito Arudou

//////////////////////////////////////////
From: KD
Subject: Japanese Only sign Asakusa
Date: April 20, 2018
To: Debito Arudou
Hi Debito,

I spotted a Japanese only sign near our Air BNB in Asakusa.

[Japanese version: None of our staff at this establishment speak foreign languages, so we refuse entry to all people from overseas (kaigai no kata)].

I took it down and they put a new one up the next day.

Details:
Name: 100 (izakaya) (Momosaku 百作)
Address: 4 Chome-7-12 Asakusa, Taitō-ku, Tōkyō-to 111-0032
http://tinyurl.com/yb9uv3tz

Picture of sign and front attached.

I was wondering what I could write in Japanese as a review on Google Maps to make potential visitors aware that the izakaya has a racially discriminatory policy. Sincerely, KD

===================================
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“Japanese Only” diving and hiking tour company in Tokashikimura, Okinawa: “Begin Diving Buddies”

Posted on May 2, 2018March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. I found some time, so here is a little something for this week:

In addition to the hundreds of “Japanese Only” businesses found on the Rogues’ Gallery of Exclusionary Establishments (the fieldwork for book “Embedded Racism“), here is an Okinawan diving and hiking tourist agency called “Begin Diving Buddies” on a remote southern island called Tokashiki (35 mins by boat from Naha, Okinawa Prefecture) that refuses all “foreign” divers or hikers.

Their excuse: “safety reason and regulation” (or more simply in the Japanese, just “safety” (anzenjou), since there are NO regulations which blanket refuse foreigners in specific for wanting to ~~swim~~ dive or walk in the mountains).

“Dear foreign customer, we don’t give you service due to safety reason and regulation.
We are appreciated your understanding.”
（申し訳ありません。　安全上の理由により，外国の方はお受けしておりません）

Here’s a screen capture and text, courtesy of Steve and other Debito.org Readers:

About Diving: “Gaijin Refused” http://archive.is/kUTlD
Even just Walking: “Gaijin Refused” http://archive.is/rk6Gw
(Look at the photos, not dangerous hiking, simple relaxed walking.)
The smiling race-excluder: Mr. Ken’ichi Konishi http://archive.is/STvQx

Begin Diving Buddies’ contact details are:

☆ 住所：〒901-3501 沖縄県島尻郡渡嘉敷村字渡嘉敷1918-1
☆ 電話：０９８－８９６－４１１４
☆ 携帯：０９０－３２７２－３９３９
☆ ＦＡＸ：０９８－８９６－４１１５
☆ ｍａｉｌ： tokashiki@begin.jp

http://www.begin.jp/aisatu.php

Feel free to give them a piece of your mind. You can also also let officialdom know as well. Here is Tokashiki-mura’s official website, and Okinawa’s official tourism writeup on the place. Dr. Debito Arudou

Japan Times JBC 109: “‘Attach the evidence and wait for your day in court,’ says Turkish plaintiff after Osaka victory”

Posted on October 11, 2017March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. More on the Yener Case, featured prominently on Debito.org in the past, in my latest JBC column. Dr. Debito Arudou

JUST BE CAUSE

‘Attach the evidence and wait for your day in court,’ says Turkish plaintiff after Osaka victory
By Debito Arudou
Just Be Cause column 109 for the Japan Times Community Page, October 12, 2017
Courtesy https://www.japantimes.co.jp/community/2017/10/11/issues/attach-evidence-wait-day-court-says-turkish-plaintiff-osaka-victory/

On Aug. 25, the Osaka District Court handed down a landmark ruling in a discrimination lawsuit.

Ibrahim Yener, a Turkish national and 14-year resident of Japan, was refused service last October by an Osaka used car dealer, which stated in an email (text at www.debito.org/?p=14743) that they would not serve foreign customers. The car company also stipulated that even if the customer legally holds Japanese citizenship, they would only sell to people who could “hold their own (sonshoku ga nai) against native speakers” in terms of Japanese language ability (as determined solely by the car company).

Yener felt this was discriminatory, filed suit and won. The presiding judge said that it “was based on prejudice that a foreigner would cause trouble and does not justify the discriminatory treatment.”

But what made this case particularly noteworthy is that Yener navigated Japan’s legal system all by himself — without a lawyer.

Thus this case offers potential lessons for other non-Japanese or international Japanese who face similar discrimination. JBC contacted Yener last week to find out more about the thinking behind bringing the case.

What motivated you to file the lawsuit? Were you trying to show the public that it could be done without a lawyer? Or were you just angry after all the other cases of discrimination you say you faced? What made you say “Enough is enough!”?

I faced so many discrimination issues during my 14 years in Japan. I will give you two examples: […]

Read the rest at https://www.japantimes.co.jp/community/2017/10/11/issues/attach-evidence-wait-day-court-says-turkish-plaintiff-osaka-victory/

=======================

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Plaintiff Ibrahim Yener provides Debito.org with details on his successful lawsuit against “Japanese Only” Nihon Autoplaza car company

Posted on September 15, 2017March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. As mentioned in the previous blog entry, Osaka resident Ibrahim Yener won his court case against a car company that refused him on the grounds (the company claims after the fact in court) of being a foreigner with insufficient Japanese language. However, Mr. Yener has just written in to Debito.org with more detail on his case, making it clear below that arbitrary language barriers were merely a ruse to refuse all “foreigners” (even those with Japanese citizenship) their business. Fortunately, the exclusionary Defendant’s reasoning didn’t wash in court.

The Defendant, not mentioned in the Asahi article in the previous blog entry, is Nihon Autoplaza, and they offer services such as buying used cars on Japan’s very vibrant second-hand automobile auction market. (I have bought cars through that auction system before, and lack of access to it will have a significant impact on your ability to get a used car affordably in Japan, something quite necessary for people in Japan’s ruralities or for small businesses.)

More detail follows from Mr. Yener himself, writing directly to Debito.org. Reproducing with permission. Well done, sir.

One more takeaway from this case is that, according to Mr. Yener, the Defendant acted even more idiotically in court, angering the judge. So I’m worried that this case might not have been as slam-dunk as it might seem for future victims of “Japanese Only” businesses who want to sue (because a lawsuit is the only real option Japan’s international residents have to protect themselves against discrimination). Dr. Debito Arudou

///////////////////////////////////////

From: “Ibrahim YENER”
Date: September 15, 2017
To: <debito@debito.org>

Dear Dr. Debito Arudou.

My name is Ibrahim YENER. I am the guy who took legal action against Japanese company.

You’re probably wondering where all those things started from.
Let me make a brief explanation.

Last year, I contacted that company to buy a used car through their web page contact form.

The very next day I got an e-mail (I am going to paste the entire reply below this mail) from that company saying they are not going to send me papers because of I am foreigner. Also EVEN IF a foreigner became a Japanese citizen they still won’t send it.

So, next day (20th of October) about 11am I contacted them by phone and I told the boss of that company that one of his employee sent me something weird by mistake. Even that time I was giving him a chance to apologize.

Then I asked him, did you guys really think about if I take you to court?

And what made me angry was his answer: “Do whatever you want.”

So, at that point I knew I have no opportunity but take this case to court.
Because, I faced so many discrimination cases in Japan in 14 years.

But this time I decided to stand and fight instead of be quiet.

Anyway, that sick-minded person shows up at court room with a mask on his face.
And the judge asked him to remove that mask, but he replied, “There is a foreigner here. I have to protect my privacy.”

The judge became so angry and told him that “Here is court room, there is no privacy in here. Either you take that mask off or leave the court room”.

So, he replied, “Let me think about it”.

The judge told him that “I am not asking you to remove that mask off, I am ordering you to take that mask off or leave immediately.”

At that moment, I knew I won the case, but I prepared myself for high-court just in case the court will decide it was not discrimination.

Anyway, if you have any questions, I will be very happy to answer them.

Here is the original mail from that company:

—–Original Message—–
From: 日本オートプラザ　山下 [mailto:japan_support@autoplaza.co.jp]
Sent: Wednesday, October 19, 2016 18:21
To: Yener Ibrahim
Subject: 【日本オートプラザ】資料請求につきまして

Yener Ibrahim　様

お世話になっております。

大変申し訳ございませんが、当社ではご加盟頂く際の審査基準として
日本国籍の保有者の方を対象としておりますので
外国人の方には資料の送信を見合わせて頂いております。

また、日本国籍をお持ちであったとしても
日本語の能力にも問題が無いと弊社が判断した際にのみ
弊社と加盟契約が可能となります。

したがいまして、日本国籍をお持ちであり、
日本語の能力もネイティブと遜色が無いという場合には
再度ご連絡頂けば資料を送信させて頂いておりますが
日本語の能力につていては、最終的には弊社が判断し、
不十分な場合には加盟契約を受け付けておりませんので予めご了承ください。

———————————————————————–
株式会社日本オートプラザ
本社　〒532-0011大阪市淀川区西中島６丁目２−３チサン第7新大阪ビル8F
ｔｅｌ：06-6101-0015　fax：06-6101-0016
東京支社　〒111-0053東京都台東区浅草橋５−２−１４浅草橋ハイツビル3F

http://www.autoplaza.co.jp/
————————————————————————
—–Original Message Ends—–

Regards,
Ibrahim YENER
//////////////////////////////////////////

Translation of the email from Nihon Autoplaza by Debito:

To: Ibrahim Yener
From: Mr. Yamashita, Autoplaza

Thank you for your email.

We are sorry but our company’s screening standards for accepting members are applicable to people with Japanese citizenship, so we will not be sending our materials to a foreigner.

In addition, even if the applicant has Japanese citizenship, our company only allows membership contracts from those who have been determined by our company to have no problems in Japanese language ability.

Therefore, even if someone has Japanese citizenship, and can hold their own (sonshoku) against someone with native ability in Japanese, we can send you our materials if you contact us again, but in terms of determining Japanese language ability, the final decision rests with our company, so kindly understand in advance that we will not accept an application if we decide the Japanese language is insufficient.

Nihon Autoplaza KK
Osaka-shi Yodogawa-ku Nakashima 6-2-3, Chisan Dai 7 Shin-Osaka Bldg. 8F
tel：06-6101-0015　fax：06-6101-0016
ENDS

=====================================
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NJ Osakan Ibrahim Yener wins lawsuit against “Japanese only” car dealer

Posted on September 10, 2017March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Good news. Another NJ wins in court against a “Japanese Only” establishment, this time a car dealer who wouldn’t send Osakan Plaintiff Ibrahim Yener information about their goods because he’s a foreigner.

Yener joins the ranks of Ana Bortz, the Otaru Onsen Plaintiffs, and Steve McGowan, all of whom won and/or lost in court in varying degrees.

The positive thing to note here is that Mr. Yener filed suit all by himself, without legal representation, and still won. He no doubt had the company dead to rights because he had their refusal in writing. That means that anyone else with a case as watertight as his can also take it to court and win, and I advise people to do so whenever possible.

The negative thing to note here is that once again the award amount has been reduced. In the Bortz Case, the award was 2 million yen, in the Otaru Case it was 1 million yen per plaintiff, and in the McGowan Case, after a ludicrous defeat in lower court, it was eventually only 350,000 yen on appeal, which didn’t even come close to covering his legal fees. In the Yener Case, it’s now been reduced to a paltry 200,000 yen, which means it’s a good thing he didn’t seek legal representation.

(And as the article notes, the discriminator is thinking of appealing, claiming this amount — essentially pocket change for a company — is too high. The idiots also try to make the common excuse that “Japanese Only” alludes to a language barrier, not a racial one; nice try, but didn’t hold up in court.)

Anyway, glad that Mr. Yener won. It’s just a pity that after all this time and effort, there isn’t any deterrent of punitive damages against racial discriminators. That’s why we need a criminal law against racial discrimination in Japan — because the excuse the Japanese government officially keeps making (that laws are unnecessary because there is a court system for redress) becomes less compelling with every lawsuit filed. Dr. Debito Arudou

UPDATE: Ibrahim Yener writes to Debito.org directly to provide more details on his case.

//////////////////////////////////////

Turkish man wins solo battle in fight against discrimination
By SATOKO ONUKI/ Staff Writer
Asahi Shinbun, September 4, 2017, courtesy lots of people
http://www.asahi.com/ajw/articles/AJ201709040042.html

PHOTO: Ibrahim Yener, a 40-year-old Turkish national, in Osaka’s Kita Ward on Aug. 29. He successfully fought a court battle against a car dealer that declined to offer information about a used car on grounds Yener does not have Japanese citizenship. (Satoko Onuki)

OSAKA–Incensed at a car dealer’s refusal to send him literature on its range because he is not Japanese, Ibrahim Yener, a Turkish national, decided to wage a legal battle against the company for discriminating against a foreigner.

And Yener, who is 40 and a resident of Osaka, did it all alone–without a lawyer to represent him.

He said he opted out of hiring legal representation because he was confident his claim “is 100 percent legitimate.”

Yener went online to learn how to write a complaint to the court in Japanese and got friends to help him.

His complaint seeking 1 million yen ($9,090) in damages, filed with the Osaka District Court in March, reads: “I was informed by a company official that they will not serve foreigners.”

On Aug. 25, his efforts paid off.

The court ordered the company to pay Yener 200,000 yen in damages for “discriminating against him merely on grounds that he is a foreign national.”

Yener’s quest for equal treatment began when he made an online request last October for information on a second-hand car he was thinking of buying from the Osaka-based dealer.

The company replied: “We serve only those with Japanese nationality, and we do not meet requests for information from foreigners.”

Yener, a big fan of Japan and its culture, arrived in 2003.

His fascination with Japan began after he watched “Seven Samurai” by internationally-renowned filmmaker Akira Kurosawa while he was still back in his home country.

After his arrival in Japan, he studied the language in earnest and has worked for an information technology company and other businesses.

On occasion Yener had been distressed to hear people ridicule foreign nationals who cannot read kanji. He said there are times when he feels he is not treated “as an equal.”

“Regrettably, many people in Japan, not just the car dealer, think that they can discriminate against foreigners,” he said. “Since I admire Japan, I am very saddened by that.”

Many of Yener’s work colleagues sympathized with his plight and extended their assistance when he took the case to court.

“The lawsuit represents more than his personal battle as it raises an important question for everyone who lives in Japan,” said a colleague.

Preparing the documents was an enormous effort, and Yener was forced to take a day off from work so he could testify in court.

Nevertheless, Yener felt he was on a mission and prepared to fight to the end.

“Our world is certainly becoming a better place, compared with 100 years ago,” he said. “We can enjoy today’s world because people in the preceding era plucked up the courage and challenged (what was unreasonable). I, too, fought for people who will live in this society 100 years from now.”

The president of the car company said he is considering filing an appeal, adding that the sum ordered by the court is too high.

“Our original intention was to refuse to serve people who have difficulty understanding Japanese,” he said.
ENDS

UPDATE: Ibrahim Yener writes to Debito.org directly to provide more details on his case.
=========================
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“No Foreigners” (and no women) Capsule Inn Omiya hotel in Saitama (UPDATE AUG 21: No-foreigner rule withdrawn, but lots more exclusionary hotels found on Rakuten)

Posted on August 17, 2014March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. Joining the ranks of hundreds of other places nationwide that have “Japanese Only” rules in place is this capsule hotel called “Kapuseru In Ohmiya” in Miyamachi 5-3-1, Ohmiya-ku, Saitama, close to JR Omiya Station East Exit, phone 048-641-4122. Incidentally, and also in violation of Japan’s Hotel Management Law, it does not allow women to stay there either. Here’s a screen capture of their entry on Rakuten as of August 18, 2014, with all their contact details. Courtesy of MF.

(Click on image to expand in your browser.)

Front door with directions there:

Entire site with “No Foreigners” and “No Women” rules listed at very bottom:

Anyone want to give them a call, and/or to report them to the authorities? Here’s how.

Dr. ARUDOU, Debito

UPDATE AUGUST 21, 2014: THEIR RAKUTEN ENTRY HAS REMOVED THE “JAPANESE ONLY” RULE, AMENDED IT TO A “BRING A JAPANESE SPEAKER IF YOU DON’T SPEAK JAPANESE, AS THE STAFF DOESN’T SPEAK FOREIGN LANGUAGES”. THE “MEN-ONLY” RULE REMAINS. RAKUTEN PAGE SCREEN CAPTURE BELOW:

ENDS

“Japanese Only” exclusionary Tentake tempura restaurant in Asakusa, Tokyo, allegedly due to NJ “hygiene” issues

Posted on April 5, 2014March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. Another to add to the Rogues’ Gallery of Exclusionary Establishments. This time, a restaurant, as submitter Yoshio Tanaka notified me via email and photographs:

====================================
April 5, 2014, Yoshio Tanaka wrote:

Please would you mind helping me? Today I went to a restaurant in Asakusa with my wife and some Japanese friends. They didn’t allow us to enter, because me and my wife are not Japanese. In the entrance there is a paper that says “Japanese only” in English, and other advertisement in Japanese. My Japanese friend, entered to the restaurant and kindly asked the manager if me and my wife could enter, too. The manager said they doesn’t allow foreigners, no matter if they speak Japanese nor have been living in Japan for long.

I hope you can help me, and write some article about this discrimination. I think discrimination is one of the worst problem in our world, so we must stop it immediately. Thank you for your time!!!
====================================

(All photos taken April 4, 2014.)

(NB: The Japanese below the JAPANESE ONLY text on the sign reads, “The inside of this restaurant is very small. In order to avoid accidents, we are sorry, but we refuse entry to all children below the age of 5. We ask for our customers understanding and cooperation.”)

Storefront

Noren of restaurant with the phone number.

天健（てんたけ）
ジャンル天ぷら、天丼・天重
住所〒111-0032 東京都台東区浅草2-4-1
TEL・予約 03-3841-5519

“Ten-take” tempura restaurant, Tokyo-to Taitou-ku Asakusa 2-4-1, Phone 03-3841-5519

Contact details courtesy http://tabelog.com/tokyo/A1311/A131102/13010522/, last updated January 2014, with no mention of its “Japanese Only” rules. (It does mention the no children under five: 店内が非常に狭いため、事故防止の観点から5歳未満の子連れ不可の張り紙あり」. Interesting how a “no foreigners” rule somehow escapes mention.)

COMMENT: I called Tentake today (April 5) to confirm with the management that yes, they do have a “Japanese Only” restriction. Their reasons given: 1) Hygiene (eiseimen), which were, when asked, issues of “foreigners” not taking off their shoes when entering, 2) NJ causing problems (meiwaku) to other customers, and 3) a language barrier, as in NJ not speaking Japanese. Basic Otaru Onsen exclusionary excuses. When asked if he didn’t think these were prejudicial generalizations about all NJ, he said repeatedly that he couldn’t deal with “foreigners” (tai’ou o shi kirenai). Then he hung up.

That’s as much information as I could get out of the management regarding the reasons for the exclusionism. Readers who feel that this restaurant is behaving inappropriately for a business open to the general public are welcome to phone them at the number above, or drop by and say so directly. Douzo. ARUDOU, Debito

UPDATE APRIL 18, 2014: The sign is down and the shop is open to NJ customers again.

“Japanese Only” hospital Keira Orthopaedic Surgery in Shintoku, Tokachi, Hokkaido. Alleged language barrier supersedes Hippocratic Oath for clinic, despite links to METI medical tourism

Posted on December 20, 2012March 28, 2021 by Debito Arudou, Ph.D.

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Hello Blog. As part of a long list of “Japanese Only” establishments, which started with bars and bathhouses and has since expanded to restaurants, stores, barber shops, internet cafes, hotels, apartments, and even schools denying NJ service, has now taken the next step — denying NJ medical treatment. Read on. Comment and confirmation from me follows. Forwarding with permission.

/////////////////////////////////////////////////

December 17, 2012
Re: Advice regarding discrimination at a hospital

Dear Sir, My name is Hilary. I am originally from Canada and I’ve been employed by the Town of Shikaoi in Tokachi, Hokkaido as an Assistant Language Teacher for the past four years.

Today, I was experiencing a problem with my foot; I thought I broke a toe over the weekend. I spoke with a Japanese Teacher of English with whom I work with and she offered to call a clinic in neighbouring Shintoku and accompany me to the clinic after school for treatment. She made the telephone call in Japanese and was advised of their location and hours of business and took down their information. Once we arrived there, she spoke with reception and a man (presumably a doctor) motioned to me, making the “batsu” gesture and said (in Japanese) that the clinic’s system doesn’t allow for the treatment of foreigners because of our inability to understand Japanese. I looked at my colleague for confirmation on what I heard and she looked completely dumbstruck.

She turned to me and asked if I understood what they said. I said yes and repeated what the man said back to her in English. Her mouth just hung open and she said “I’ve never heard of such a policy”. The man leaned into my colleague and asked her if I understood Japanese, to which I replied, yes I do. He then said that he would check with the attending physician but doubted that I could receive treatment.

As he went to talk with the attending physician, a receptionist said to my colleague that she (the receptionist) explained the clinic’s policy to my colleague over the phone. My colleague started to tear up as the man returned and said that I could not receive treatment from this clinic due to the reasons he already stated. At that time, the receptionist told the man that she did explain that to my colleague over the phone. My colleague asked the man what we should do and he gave us the telephone number of another hospital in a different town and advised us to go there. I gripped my colleague by the arm and simply said “let’s go”. As we walked out of the clinic, my colleague was very distraught and she said to me “they never told me that on the phone”. I said to her “of course they didn’t. The receptionist was lying”.

We returned to our hometown and went to our local hospital. I received very good care from an English speaking doctor who told us not to worry about the other hospital. However, I was advised by an independent friend that you would be the best person to contact over such a situation.

If needed, this is the clinic’s information:

Keira Orthopaedic Surgery (Seikei Geka Iin)
けいら整形外科医院
13 Jominami 5 Chome
Shintoku, Kamikawa District
Hokkaido Prefecture, Japan
0156-69-5151

If you could advise me as to what, if anything, I should do, I would appreciate that very much. Best regards, Hilary

Hospital details (courtesy http://www.hokuto7.or.jp/medical/gbnet/shintoku/keira.php)
けいら整形外科医院
院長計良　基治
診療科整形外科
病床数無し
所在地〒081-0013　北海道上川郡新得町3条南5丁目
電話 0156-69-5151
FAX 0156-69-5152
URL 無し
診療時間
月、金曜日：8時から12時、13時30分から18時30分
火、水、土曜日：8時から12時
休診日
火、水、土曜日午後・木曜日・日曜日・祝祭日・年末年始

/////////////////////////////////////////////////

COMMENT FROM DEBITO: I called Keira Seikei Geika Iin first thing in the morning JST on December 18, 2012, and talked to a man who did not give his name. He apologetically confirmed that his institution does not take foreigners. The reason given was a language barrier, and that it might cause “inconvenience” (meiwaku). When asked if this did not constitute discrimination, the answer given was a mere repeat of the meiwaku excuse and apology. When asked about having an interpreter along to resolve any alleged language barrier, the answer became a mantra. I thanked him for his time and that was the end of the conversation.

Feel free to telephone them yourself if you wish further confirmation. I think Hokkaido Shinbun should be notified. For if even Japanese hospitals can get away with defying the Hippocratic Oath to treat their fellow human beings, what’s next? I have said for at least a decade that unchecked discrimination leads to copycatting and expansion to other business sectors. Now it’s hospitals. What’s next? Supermarkets? And it’s not even the first time I’ve heard of this happening — click here to see the case of a NJ woman in child labor in 2006 being rejected by 5 hospitals seven times; it only made the news because it happened to pregnant Japanese women a year later.

Postscript: Hillary fortunately did not have a broken toe. It was chilblains. Wishing her a speedy recovery. Arudou Debito

Postpostscript: The information site for this clinic has links to a METI-sponsored organization for international medical tourism, through a banner saying, “We support foreign patients who wish to receive medical treatments in Japan.” Click here for more info.

Mark Austin reports that Otaru, site of the famous onsen lawsuit, still has a “Japanese Only” establishment, “Monika”

Posted on July 7, 2011March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. Mark Austin reports the following. In light of Otaru’s long and rather pathetic history of refusing NJ (and NJ-looking Japanese) customers entry to their bathhouses etc., one would hope that the authorities by now might be a bit more proactive in preventing this sort of thing from happening again. Used with permission of the author. Arudou Debito

////////////////////////////////////////////

From: Mark Austin
Subject: Re: From Otaru tourism association
Date: June 30, 2011 4:29:24 AM GMT+09:00
To: annai@otaru.gr.jp
Cc: XXXXXXXX@otaru.gr.jp

Dear XXXX-san,

Thanks very much for your mail.

I very much appreciate your kind attention to the matter of my being denied entry to a business establishment in Otaru simply because I’m not Japanese.

Thank you for taking my complaint seriously.

Of course, I fully understand that the food bar Monika may have had trouble with foreigners in the past. I’ve heard that Russian sailors in Otaru sometimes get drunk and behave badly.

I must say that I truly sympathize with the situation of Monika and other eating/drinking establishments in Otaru that have had trouble with non-Japanese people.

However, I strongly feel that banning all foreigners is not the way to solve any problems that Otaru businesses have with non-Japanese people.

As for myself, I am a British citizen who has permanent residency in Japan. I moved to this country in 1990. I now work in Bangalore, India, as a visiting professor at a journalism school, but my home is Japan. I visited Otaru on Monday to give a lecture at Otaru University of Commerce.

On Monday evening, after I’d visited the onsen at the Dormy Inn, where I was staying, I asked a receptionist at the hotel if she could recommend a pub or bar where I could have a beer and something to eat. She pointed me in the direction of the area west of the railway. I walked there and found loads of “snack” bars, which I didn’t want to enter. Then I found Monika [I think this is the place — Ed] and was told by a Mr. XXXXX that I wasn’t welcome there.

I pointed out to Mr. XXXXX (in Japanese) that his refusal to serve me constituted racial discrimination (I used the phrase “jinshu sabetsu”) and he agreed that it was, and defended this by merely saying, “Ma, sho ga nai.”

After about 10 minutes, I gave up (politely) arguing with Mr. XXXXX and left.

I felt very hurt, angry and frustrated.

I hope you’ll take a look at this United Nations report on racial discrimination in Japan, which finds that the Japanese government is not living up to its promises to stop Japanese businesses discriminating against foreigners.

The rude treatment given to me on Monday night in Otaru would be unthinkable in my country, or other European countries, or the United States, and, I guess, most other democracies in the world that I’ve visited.

As an employee of the Otaru Tourism Association, I’m sure you’ll agree that your job description is to try to boost the local economy as much as possible by advertising the many attractions of Otaru, a beautiful city with a rich history in which foreigners played an important part from the late 19th century, to Japanese and non-Japanese people alike. In Otaru, foreigners (residents and tourists) and Japanese spend the same currency–yen. Is it asking too much that we be treated the same, as far as possible?

I should tell you that I have a huge admiration and respect for Japan, the country where I’ve lived almost half my life very happily. One thing I don’t like about Japan, however, is its thinking that it is somehow “exceptional”–that normal rules that apply everywhere else in the world don’t apply here. According to this thinking, Japan is “in” the world, but not “of” the world.

If pubs, restaurants and bars in Otaru (and elsewhere in Japan) have problems with foreigners, here’s what they should do:

1 Call the police.

2 Film and photograph the troublemakers (using cell phones or CCTV).

3 Ban individual troublemakers.

4 Ask the local government to contact the foreign ministry of the troublemakers’ country, requesting that foreign ministry to advise its citizens how to behave properly in Japan (the British Foreign Ministry regularly issues such advisories to British citizens traveling abroad; I don’t know if the foreign ministries of China or Russia, two countries whose citizens regularly visit Otaru, do so).

5 Post notices in various languages giving advice on acceptable/unacceptable behavior (that is now standard with onsen and sento, which is good).

Thanks again, XXXX-san, for your kind attention to my complaint. I would like to say, respectfully, that I expect some sort of concrete resolution to this problem (in other words, not just a vague promise of “We’re sorry, and we’ll try to improve the situation”), and I’ll be very happy to help you achieve that result in any way I can.

Best regards,

Mark Austin
Visiting Professor
Indian Institute of Journalism & New Media
Bangalore, India

ENDS

“Japanese Only” soul bar in Kobe, “Soul Love”, Nishinomiya Yamanote Doori. Advertises the music of people they would no doubt exclude.

Posted on May 10, 2011March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. Here’s a submission from Sean Maki of yet another place that excludes NJ customers, this time in the international city of Kobe. Archive of the Rogues’ Gallery of Exclusionary Establishments here, so you can see how the issue is nationwide. I will add this case to the Rogues’ Gallery presently. Thanks Sean. Arudou Debito

/////////////////////////////////////////

May 4-6, 2011

Hi Debito. On a visit to Kobe for Golden Week, I came across a bar worthy of your Rogues’ Gallery of exclusionary establisments. Ironically, it was a soul music bar called Soul Love, with a sign featuring album covers of soul artists, including prominent Motown acts, who presumably would not be welcome inside the bar.

〒650-0011　兵庫県神戸市中央区下山手通１丁目３－１０　TEL 078-321-6460

The bar was located on Higashimon Dori, a prominent thoroughfare in Sannomiya, one of Kobe’s major entertainment districts.

Following are links to photos I took of their sign reading ‘Excuse me Japanese people only,’ as well as the main sign for the business, which includes a phone number.

http://twitpic.com/4tw6s3
http://twitpic.com/4tw9nt
http://twitpic.com/4twdla

All of these photos were taken with my cellphone, however, I have better quality images taken with another camera:

They were taken around 10 P.M. on Tuesday, May 3, 2011. Please feel free to name me as the source of the photos, and to use my write-up for the submitter’s comment.

You might notice the ‘Japanese only’ sign also carries a sticker advertising AU phone service. I don’t know whether this the kind of corporate branding AU would be looking for.

Regards, Sean Maki

ENDS

UPDATE: Kyoto Tourist Association replies, tells Kyoto hotel “Kyou no Yado” to stop “Japanese speakers only” rules

Posted on November 14, 2009March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. Regarding an issue I blogged here about earlier this week, about a hotel named “Kyou no Yado” that advertised on its Rakuten Travel listing that it would refuse any customer who did not speak Japanese, an update:

I contacted the Kyoto Tourist Association, the Kyoto City Tourism Board, and the National Tourism Agency in Tokyo about this issue with handwritten letters last Monday. I received a letter yesterday sokutatsu (included below) from the Kyoto Tourist Association, as well as a personal phone call yesterday afternoon from a Mr Sunagawa there, who told me the following:

The hotel was indeed violating the Hotel Management Law (which holds that people may only be refused lodgings if all rooms were booked, there was threat of contagious disease, or endangerment of “public morals”) by refusing people who could not speak Japanese,
The hotel was hereby advised by KTA to change its rules and open its doors to people regardless of language ability,
The hotel did not protest, and in fact would “fix” (naosu) its writeup on its Rakuten Travel entry,
The hotel hasn’t gotten to it yet, but assuredly would. (It still hasn’t as of this writing.)

I asked what was meant by “fix”, and whether the language would just be shifted to find another way to refuse people again in violation of the Hotel Management Law. Mr Sunagawa wasn’t sure what would be done, but they would keep an eye on it, he said.

Mr Sunagawa was very apologetic about my treatment, especially given the rudeness of Kyou no Yado’s written reply, and hoped that I would consider coming back to Kyoto soon and not have an unfavorable impression of it.

COMMENT: This is far better than I expected. The KTA had told me on Monday that they had no real authority (kyouseiryoku) here to advise a nonmember hotel, yet here they were taking this up and making the call. I guess Kyou no Yado’s reply was really unbecoming to the situation. Bravo. Quite honestly, given the fact that I’ve contacted a number of authorities regarding local exclusionary signs and rules (which usually resulted in nothing being done), I wasn’t even expecting an answer (hey, bureaucrats will get paid anyway even if they sit on their hands; avoiding work is easier for them).

Find another exclusionary hotel like this? Contact the local town or city tourist agency and include the letter from the KTA below, referring to it as a template for how some government agencies do get off their duff. Anyone want to do that for the exclusionary hotel in Wakkanai? (“Itsuki”, the one which outright refuses all foreign clients, even cancels reservations if the customer’s name looks to be foreign). Be my guest. Don’t be theirs.

Meanwhile, let’s keep an eye on “Kyou no Yado’s” Rakuten Travel listing. Arudou Debito in Sapporo

Letter from KTA follows, click to expand in browser:

ENDS

“Japanese speakers only” Kyoto exclusionary hotel stands by its rules, says it’s doing nothing unlawful

Posted on November 10, 2009March 28, 2021 by Debito Arudou, Ph.D.

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Hi Blog. As is my wont, I don’t like to leave exclusionary business practices alone. Even if that means letter writing and cajoling people to cease a bad habit. What gets me is when even cajoling doesn’t work, and the cajoled turns uncharacteristically rude towards a paying customer. Then I get mad.

Background: Last October, I attended a writers’ conference in Kyoto, and discovered that even in September just about all hotels in Kyoto were booked (it was approaching peak fall color season). The only one left was a place in Fushimi that advertised online that they refused anyone who could not speak Japanese. This is, by the way, contrary to the Hotel Management Law (Ryokan Gyouhou, which can only refuse customers if all rooms are taken, or if there is a health or a “public morals” problem).

I tried to vote with my feet and find alternative accommodation, but wound up having no choice, and made the reservation with the Fushimi place. I did, however, the night before going down, find last-minute alternative accommodations at an unexclusionary hotel (at more than double the price). Then I paid in cash by post to the Fushimi place the sizeable cancellation fee for the last-minute switch.

But I also enclosed a handwritten letter telling them why I cancelled, expressing my discontent with the rule that people would be refused for a lack of Japanese language ability (what with this tourist town, there are always ways to communicate — including speaking electronic dictionaries; how does one judge sufficient “language abilities”? and what about deaf or mute Japanese? etc. etc.). I also asked them to repeal this exclusionary rule, pointing out that it was an unlawful practice.

I got a rude reply back. Without addressing me by name, I got a terse letter without any of the formal aisatsu or written tone that a customer-client relationship in this society would warrant. It also included further spurious insinuated logic that since they couldn’t speak any foreign languages, this business open to the public was somehow not bound to provide service to the general public. They also categorically denied that their rules are unlawful, coupled with the presumptuous claim that since they didn’t refuse me it was odd for me to feel any disfavor with their system. And more. In other words, thanks for your money, but we can do as we please, so sod you.

Now I’m mad. I sent this exchange off yesterday with a handwritten note to the Kyoto City Government Department of Tourism and the Kyoto Tourist Association, advising them to engage in some Administrative Guidance. The latter organization has already told me that they are a private-sector institution, and that since this hotel is not one of their members they have no influence in this situation. And if the city does get back to me (I’ve done this sort of thing before; government agencies in Japan have even abetted “Japanese Only” hotels), I’ll be surprised. But I’m not letting this nasty place slide without at least notifying the authorities. This is just one more reason why we need a law against racial discrimination.

Here come the letters I sent, scanned, plus the reply. Click on any image to expand in your browser. Arudou Debito in Sapporo

(And a quick word to the Protest Letter Police: I’m not in the mood to have my grammar corrected, so don’t bother; my letters below have not been proofread by native speakers, but I think they get my points across just fine. I’m doing the best that I can, and if you think that a letter has to be perfect before it goes out, and I’m somehow “shaming the entire gaijin community” if it’s not, fuck off. Here are the letters warts and all.)

My letter to the Hotel, Kyou no Yado Fushimi:

My reservation, two pages, with their exclusionary rule based upon language ability:

The hotel’s reply:

My letter to the Kyoto authorities:

UPDATE: The Kyoto authorities respond, and the hotel rescinds its exclusionary rules.

ENDS

NJ company “J Hewitt” advertises “Japanese Only” jobs in the Japan Times!

Posted on March 10, 2009March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. In what came as a shock to me, alert reader Rob sent me scans of yesterday’s (March 9, 2009) Japan Times Classified Ads, with three sections advertising for “Japanese Only” applicants! See scans:

japaneseonlyjapantimesjobad2009309

Sounds a bit like a forklift operator. But Japanese Only?

japaneseonlyjapantimesjobad20093092

“Must be bilingual”. So then why Japanese Only?

japaneseonlyjapantimesjobad20093093

Selling soap and ear piercing products. Okay, again, why Japanese Only?

Nice company, this J. Hewitt KK (http://www.jhewitt.co.jp/). Seems to be run by a NJ named Jon Knight. Feel free to drop the company a line to say how you feel at info@jhewitt.co.jp

Rob also sent a message of complaint to the Japan Times. (You can too. Classified Ads Dept at jtad@japantimes.co.jp, and all other departments at https://form.japantimes.co.jp/info/contact_us.html).

For by their own guidelines:

japaneseonlyjapantimesjobad20093094

Advertising jobs that discriminate by nationality may not be “offensive” to some, but they certainly may easily be construed to be illegal. They violate Japan’s Labor Standards Law Article 3: “An employer shall not engage in discriminatory treatment with respect to wages, working hours or other working conditions by reason of the nationality, creed or social status of any worker.” That’s before we even get to the Japanese Constitution Article 14…

I shouldn’t have to be barking about this. I expected more from the Japan Times when it comes to promoting equality in the workplace. Shame on them, and especially on their client.

JT, screen your advertisements and stop abetting discrimination.

Arudou Debito in Sapporo

“Japanese Only” at Tokyo Takadanobaba private-sector job placement agency

Posted on October 20, 2008March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s something received from a friend: A private-sector job placement agency which explicitly says that foreign applicants cannot register (and I have telephoned to confirm, means they will not allow foreigners to apply):

The sign reads “Workers KK”.

Below, “We accept applicants for day-paid jobs, walk-ins fine. Construction, jobs within storage facilities, transport work etc.”

And in parenthesis: “People with foreign nationalities cannot register for our services.”

Address (gleaned from the general website at http://www.workers.co.jp/) for this, the Takadanobaba Branch, is:

〒169-0075
東京都新宿区高田馬場3-3-9山下ビル4Ｆ

From their site:

■　高田馬場支店　■

所在地：	〒169-0075
	東京都新宿区高田馬場3-3-9
	山下ビル4Ｆ
TEL:	03-3365-7701
FAX:	03-3365-7702

【登録スタッフ・登録のお問合せ専用ＴＥＬ】

TEL:	03-3365-7703

登録予約可能時間　月～土　11:00～15:00
※登録は予約制になっております。

■お給料のお支払い■
作業後当日からお支払い可能です。
お支払い時間　16:00～19:00
月～金(※祝・祭日除く)

Well, it goes without saying by now for readers of this site, but this exclusionary sign is unconstitutional and goes against international treaty. It also goes against the Labor Standards Law (Articles 3 and 4), which does not permit discrimination of workers on the basis of nationality etc. (More on that from NUGW site here.)

I called the number on the sign today and talked to a Mr Yoshimura, who confirmed that they do in fact refuse service to foreign workers. That includes all their branches, yes. When I mentioned that this is in violation of the LSL, he said that they are, as of now, considering a revision (doryoku shimasu, was how he put it). I gave him my phone number and email address should they decide to revise their rules and their sign. Meanwhile, another entry for the Rogues’ Gallery within a few days, and I’ll let the labor unions know.

Arudou Debito in Sapporo

“Japanese Only” sign in Tsukiji Fish Market

Posted on February 6, 2008March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s a sign I received a couple of days ago from a friend in the Kansai. “JAPANESE People ONLY” in a Tsukiji restaurant, along with a litany of what kind of food appreciation they expect from their customers.

How urusai. Problem is, they indicate that NJ cannot have this degree of food appreciation, and so refuse them entirely.

Click on photo to expand in your browser. Anyone want to run down to Tsukiji for me and get a definitive picture of the storefront with the sign? (These things usually need two photos–the sign and the storefront with the sign). And a confirmation of what the name of the restaurant (and the address if possible?) Thanks.

Again, this is what happens when this kind of discrimination is not illegal in this society. More of this genre here. Arudou Debito in Sapporo
ENDS

——————————-

UPDATE FEB 12: Readers at site “Occidentalism.org” contacted the owner of the restaurant and say they got the sign down. Well done. Details (highly critical of Debito.org, mind; ah well) available here.
ENDS

Rogues’ Gallery: Kansai Kensetsu Inc., a “No Foreigners” realtor in Osaka–according to its catalog

Posted on November 14, 2007March 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Martin Oickle was kind enough to send me one page of a housing/apartment catalog from “Heartful Fukushima Ten”–an Osaka realtor (Fukushima 7-5-1, Fukushima-ku, Osaka-shi, KK Kansai Kensetsu Fukushima Ten, Ph 06-6455-7101).

It has a system for refusing foreigners that is so clear it’s even got a special snappy logo:

very kindly abbreviated to “‘gaijin’ are allowed” for your handy-dandy reference. Cute.

Here’s the original page in its entirety, from page nine of its catalog:
(click on the image to see a very detailed 300 dpi scan close up)

You’ll notice the very clever logos at the bottom, for “Auto Lock”, “Satellite TV”, “Students Allowed”, “Pianos Allowed”, “Children Allowed”, “Sink for Shampooing”, “Pets Allowed”, “Toilet and Bath Unit Separate”, “Shower Included”, “Flooring”, “Piped in Radio”, “Specially for Women”, “Hot Water Pot Included”, “Staff Constantly On Duty”, “Cable TV”, “Parking Allowed”, “Handicapped Access”, “Contract with Legal Entity”, “Air Conditioning”, “Elevator”, “Rentable in Portions”, “Furnished”, “Phone Included”, “Refrigerator Included”, and finally… “Foreigners Allowed”.

(click below to see whole image in your browser)

Thanks for making it so clear, I guess. Very Heartful. You’ll also notice that there is only one apartment of the twelve on this page which will deign to take “gaijin”:

And it’s nearly the cheapest and quite possibly the crappiest one on the entire page–only a one-room (1R). Now what a coincidence…

==========================

Now some quick counterarguments for the pedants, for what they’re worth:

Yes, there are restrictions on other things, such as pianos, but pianos and other material effects are not people. Same with pets, of course.

Yes, there are restrictions on students and children. But one does not remain a student or a child all their life, so it’s not the same as discrimination by nationality. (And for the record, I do not support “Women Only” apartments by the same logic. In any case, the default mode for apartments is accepting women, whereas the default for “gaijin” is rejection.)

What a lovely way to welcome newcomers who have enough hurdles to jump over in this society, without having the most fundamental thing they need in their life–a place to rest their head every day–denied them when they first arrive or need to move. Moreover relegate them to lousy housing regardless of income.

And the fact that this company is bold enough to make exclusionism so explicit (the realtor will no doubt counterargue that this is done by the landlord’s wishes; they’re just following orders) makes them an accessory to the discrimination in black and white.

Debito.org wishes to discourage this type of systematic discrimination in any way possible. I have put this company on the “Rogues’ Gallery of Exclusionary Establishments”.

Suggest you take your business elsewhere if you’re looking for apartments in Fukushima-ku, Osaka. Someplace less tolerant of intolerance.

Like some of these places, mentioned in a Japan Times article of November 10, 2007, blogged here.

Pertinent references from the article:
The Land, Infrastructure and Transport Ministry launched the Web site Anshin Chintai (safe rental housing) in June to provide rental housing information and lists of real estate agents and NPOs that can support foreign apartment-seekers. So far, Tokyo, Fukuoka, Osaka and Miyagi prefectures and Kawasaki have joined the project. For example, 237 real estate agents in Tokyo are listed as supportive firms.

The site — www.anshin-chintai.jp — is available in Japanese only, but foreigners who have difficulties with the language can ask local governments to explain the information on the site to them, according to the ministry.

The Japan Property Management Association, involving about 1,000 real estate agencies, also launched the Web site Welcome Chintai — www.jpm.jp/welcome/ — in September to introduce rental properties in six languages — Chinese, English, Korean, Mongolian, Spanish and Russian.

Arudou Debito in Sapporo

Human Rights Violations at a J Gym Chain: “Young, Healthy Japanese Only” By Jim Dunlop

Posted on September 5, 2007March 28, 2021 by Debito Arudou, Ph.D.

mytest

Human Rights Violations at a Well-Known Japanese Gym Chain
“Young, Healthy Japanese people only, please!”

By Jim Dunlop
August 30, 2007
drinkacupofcoffee AT gmail.com

Writing this report made my think of a line from an old song, “Signs” by 5 Man Electrical Band:

And the sign said long haired freaky people need not apply,
So I tucked my hair up under my hat and I went in to ask him why.
He said you look like a fine upstanding young man, I think you’ll do,
So I took off my hat I said imagine that, huh, me working for you…

Holiday Sports Club is a chain of gyms/exercise centers all across Japan. http://www.holiday-sc.jp/

There are about 33 locations spanning Honshu and one in Hokkaido… This also happens to be the club where my wife and I are currently members). Since we joined this gym, a number of issues have arisen that I think need to be made public and brought to the attention of anyone who may be considering supporting this business. Be aware, that if you are either a foreigner, or have any sort of physical disability, you may be discriminated against, or even prevented from joining. Here’s the scoop:

Race and Age Discrimination at Holiday Sports Club:

1. Racial discrimination. First and foremost, foreigners are routinely barred from joining the gym on the grounds that they “cannot read/write their name and address in Japanese.” This is always given as a requirement to prospective members. I suppose that the “standard” argument given here is that everyone must know some Japanese in case of an emergency, or perhaps in order to understand the rules and regulations and the club. That, however is a bit of a farce, and a HUGE contradiction, considering the club actually has an English rulebook that they give to new members to read through. But yet, the double standard arises when it comes to Japanese literacy. When the club first opened, my wife and I were the first foreign members and we were able to do this so we were given almost no problems in joining, however a friend of mine was told “no, he couldn’t join” because his Japanese was insufficient. When he brought in his Japanese wife, they were all apologetic and then, of course he could join without a hitch. Most recently, in past couple weeks three young women from Iowa who are here on a teacher exchange program were barred membership because their Japanese knowledge was deemed insufficient. Also worth noting (but nothing that can be done) is that a common secondary reason for disallowing people (foreigners and Japanese alike) is having a tattoo, even though many members have them (but cover them up with bandages when in the gym).

2. Discrimination against the elderly / people with limited mobility.

This was brought to my attention today by good friends of mine. They are a mixed couple (husband is Japanese and wife is American). They are both seniors and the American wife has lived in Japan for over 30 years. Her husband was born here and is a lifelong resident of the city. He still remembers the war and American bombing raids over the city during WWII when he was a child in elementary school. (But yet, he married an American when he got older. Interesting stuff! That just goes to show you how love can overcome even war, hatred and racism). As my friends are older, Takao (the Japanese husband) has troubles walking so he walks with a cane. He has been prohibited from entering Holiday Sports Club with his cane. The official reason given: the cane could be used as a weapon! Another elderly woman who needs a cane to walk (following an operation) has similarly been disallowed, and therefore been unable to join the gym for this reason. Furthermore, because Takao is forced to leave his cane in the car when he attends the gym, (thus leaning on his wife for support) both Takao and his wife have requested that several parking spaces near the entrance be marked as “handicapped” with those with limited mobility. This request has been effectively turned down.

The facility, incidentally also is NOT wheelchair accessible or open to those with impaired mobility. It should go without saying that it’s not only young, healthy people who go to gyms. Many people, regardless of age and physical ability attend for health reasons. First and foremost, gyms should be open and welcoming to such individuals, many of whom use gyms as part of physiotherapy or rehabilitation programs. This form of discrimination is both shocking and contemptible.

I question, whether it is even legal for them to prohibit someone from using a cane for SECURITY reasons! I asked my friends several times if there could have been some misunderstanding with what the gym staff told them… But they assured me, “Oh no. They were very clear as to the reason why canes are not allowed in.” Remember, we are talking about a Japanese man here, not a foreigner. There was no language barrier involved.

It really upsets me that our local gym (which is so close to my house) have chosen to be so difficult and unwelcoming to certain groups of people. The staff are often very friendly! In fact, my wife and I have gone out with some of them on a few occasions. But they are forced to enforce this company’s strange “rules” that really put many people off, now including myself.

Please give this report some consideration when you are shopping around for a gym to work out in. Please also let your friends know, whether they be Japanese or not, that Holiday Sports Club seems to only be interested in people who fall into a narrow view of what is acceptable. You must be young, Japanese, free from any body modifications, (which includes you ladies too, by the way. All jewelry, including earrings MUST be removed (without exception) prior to entering the pool area), and anyone who does not “fit in” will be denied entry or declined membership.

As the saying goes, “caveat emptor” — buyer beware.

Jim Dunlop
August 30, 2007
ENDS

PS: If someone wants to call my local gym and check the information out for themselves, please contact me directly (drinkacupofcoffee AT gmail.com) and I can pass along the details (like a local phone number). If they wish to contact the company (in general) then all they need to do is go to the website link I provided above in the article. JD

“OVERTOURISM” AS RACISM

“OVERTOURISM” AS A MEANS OF HARASSMENT

WHAT EXACTLY DOES JAPAN WANT FROM ITS TOURISTS?

“CULTURAL DIFFERENCES” USED AS A WEAPON

FROM ENFORCEMENT OF THE RULES TO MAKING UP YOUR OWN RULES

BULLYING CRYSTALIZING INTO BAD GOVERNMENT POLICY

“OVERTOURISM” COUNTERMEASURES ARE IN FACT WORSE THAN “JAPANESE ONLY” SIGNS

CONCLUSION: YOU WANTED THEM HERE. NOW PROTECT THEM.

Okinawa pub posts ‘Japanese only’ admission sign based on some shaky logic

(b)Foreign nationals and individuals with a foreign appearance have reportedly been denied entry to and services of certain privately owned facilities like hotels and restaurants that otherwise serve the public, including through the posting of signage reading “Japanese only”;

(b) Create and enforce legislation against the posting of discriminatory signs and the practice of excluding public services by privately owned facilities, such as hotels and restaurants, to persons on the basis of being a foreigner or of foreign appearance;

KARST CAMP SITE

■ 高田馬場支店 ■

■　高田馬場支店　■