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Lloyd Parry in Times London: “Cancel Tokyo 2020 Olympics”. Yet even this respected reporter sloppily implies Japan’s Covid numbers are contingent on foreigners

mytest

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Hi Blog.  Richard Lloyd Parry, a very respected journalist and author, has come out with a sensibly-argued Op-Ed in The Times London in favor of cancelling the Tokyo 2020 Olympics (which, for the record, Debito.org was never in favor of Japan getting in the first place).  Full text below.

But even then he words things carelessly when he writes:

“[…] Japan […] compared to the pandemic mess in the rest of the rich world [has] been doing well. With twice the population of Britain, Japan has registered about a tenth the number of coronavirus cases and one twentieth the deaths. This has nothing to do with vaccination, which has hardly begun in Japan — only a few tens of thousands of health workers have been jabbed — but rather good hygiene and an almost complete ban on foreign visitors. Now the government threatens to sacrifice these gains for the sake of money and prestige.”

COMMENT:  Portraying Japan’s apparent success at lower case numbers as due to an almost complete ban on “foreign visitors” is neither helpful nor accurate.

As Mr. Lloyd Parry surely must have known (since the ban affected him too as a Japan resident), this ban included foreign residents, not just visitors.  Not to mention that the British Covid variant was verifiably brought into Japan by Japanese.

Implicitly framing Covid as a “foreign virus” brought in by “foreign visitors” makes Japan seem to be a hermetically-sealed environment until the foreigners came in; and now “the government threatens to sacrifice these gains” from its apparent isolationism.  This rhetoric isn’t that far removed from calling Covid the “Chinese Virus” or the “Kung Flu“.  And we’ve seen the dreadful results of that kind of carelessness. (Including Japan.)

A moment’s reflection (which probably would have happened if Lloyd Parry were talking about minorities in Britain, especially at the editorial stage) would have brought about the realization that these are people we’re talking about, and how issues are couched in the media affects them, particularly if they’re Japan’s disenfranchised minorities.

If it were my article, I would have said “Japan strongly limited international travel“, which doesn’t zero in on foreigners in specific.

I’ll let others comment on the possible comparative issues of “good hygiene” (implying the rest of the rich world has bad hygiene?), and other factors that might lead to Japan undercounting actual virus cases (such as a lack of reliable contact tracing, and not testing the asymptomatic for Covid).

But in my view, keeping the Covid case numbers low was a matter of politics, not science:  to keep the Olympics on track.  Now even despite all that, Lloyd Parry makes a convincing argument for canceling the Games.  Fine.  But let’s be more careful how we point fingers, shall we?  We’ve seen enough of how foreign correspondents succumb to Japan-style racialized narratives just as soon as they talk about “foreigners” and Japan.  (Japan Times column on this implicit racism also here and here.)  Debito Arudou, Ph.D.

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It’s time to cancel this year’s Olympic Games
The risk to the world, not just Japan, of a super-spreading event in Tokyo this summer is too great
Richard Lloyd Parry
Wednesday March 03 2021, 12.01am GMT, The Times London, courtesy of RW
https://www.thetimes.co.uk/article/its-time-to-cancel-the-2021-olympic-games-3pb6sq9w9

All but the most fanatical music lovers would accept that, this summer at least, Glastonbury had to go. For the second year in a row the 50-year-old festival has been cancelled because of the pandemic. The disappointment is hard to overestimate: for plenty of people, Glastonbury should have been a moment of release after months of demoralising lockdown. But, as Sir Paul McCartney observed, “a hundred thousand people closely packed together with flags and no masks. Talk about super-spreader.”

Similar feelings of frustration, sadness and resignation are being experienced over cultural and sporting experiences around the world, from closed theatres and cinemas to empty football stadiums to the Chelsea Flower Show. It’s not that anyone personally objects to gardening enthusiasts but as a matter of common sense, and for the good of all of us, this is not the time for 157,000 of them to converge.

Consider then another international event, the grandaddy of them all. It will bring together more than 15,000 young participants from more than 200 countries plus several times that number of judges, sponsors, journalists and hangers-on. More than 11 million tickets are to be sold; tourists are supposed to pour in from across the globe.

If far smaller and shorter festivals are to be sacrificed in the interests of global public health, it seems obvious that such a massive event, spread over four weeks in the biggest city in the world, should also be cancelled. And yet officially, at least, the Tokyo Olympics and Paralympics, postponed since last summer, are going ahead.

As Japan’s prime minister, Yoshihide Suga, said the other week, “I am determined to achieve the games as a proof of human victory against the pandemic, a symbol of global solidarity and to give hope and courage around the world.”

The Olympic custodians like to talk about courage, humanity and other abstract virtues; in reality, they have more hard-headed reasons for pressing ahead regardless. The vast sums of money already spent on the games are only the most obvious, inextricably tangled up with other investments of prestige and power that make the prospect of cancelling them heart-sickening to a lot of very powerful and determined people.

Tokyo’s will be the most expensive Olympic Games ever mounted — even Japan’s government auditors put the cost at £18 billion or more, and the cost of postponement from last year has added £2 billion to that. No one seems to know, or is willing to say, how much has already been spent. But to call it off now would directly hurt some of the world’s biggest companies, including Coca-Cola, Visa and General Electric, and lead to years of legal arguments about who owes what to whom.

It would represent a withering humiliation for the Japanese government. It would be crushing to the young athletes who have spent years training for the world’s most prestigious sporting event. Money, power and glamour say that the Olympics have to go ahead whatever happens; they are the runaway train that cannot be stopped. The question of public health has been officially ruled out as a consideration. As Yoshiro Mori, the former Tokyo Olympic boss, said, “no matter what situation with the coronavirus, we will hold the games.”

This matters to people in Japan because, compared to the pandemic mess in the rest of the rich world, they have been doing well. With twice the population of Britain, Japan has registered about a tenth the number of coronavirus cases and one twentieth the deaths. This has nothing to do with vaccination, which has hardly begun in Japan — only a few tens of thousands of health workers have been jabbed — but rather good hygiene and an almost complete ban on foreign visitors. Now the government threatens to sacrifice these gains for the sake of money and prestige.

The Japanese authorities and the International Olympic Committee insist that they will do everything possible to Covid-proof the games. Details are far from clear. (More may emerge from a high-level meeting this week, but they are likely to include repeated testing of athletes who will essentially be locked down in their Olympic “village”.) Spectators, it seems, will be allowed, although it is not clear whether these will include foreign visitors.

The effect of all this will be to take the fun out of the Olympics without eliminating the risk that they will serve as a super-spreader event. It might work out, and if any country can pull off such a feat of regulation and enforcement it is Japan. But nobody can be sure. Pandemic trends may improve dramatically between now and July or there may be new surges in emerging variants of the virus that will make the Olympics a crucible of infection that will set the world back weeks or months.

There is one factor that should be decisive in all this: the views of ordinary Japanese people. About this there is no room for argument. Poll after poll has consistently shown that a majority of not only individual Japanese but even businesses oppose the holding of the games this summer.

This is not an expression of sour anti-Olympic sentiment but the reluctant acknowledgment of a grim truth. Whatever precautions the authorities take, people will sicken if the Tokyo Olympics go ahead. Some of them will die. That is not a price that anyone should be asked to pay.
ENDS

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Harvard Prof. Ramseyer criticized for poorly-researched revisionist articles on Japan’s WWII “Comfort Women” sexual slavery. Actually, Ramseyer’s shoddy and intemperate research is within character, based on my experience.

mytest

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Hi Blog. Making waves in Japan Studies recently is Harvard Prof. J. Mark Ramseyer’s recent academic publication in the March 2021 issue of the International Review of Law and Economics on Japan’s WWII “Comfort Women” sexual slavery. He claims, in a companion article in right-wing Sankei media group’s Japan Forward, “pure fiction”.  Quote:  “But the claims about enslaved Korean comfort women are historically untrue. The Japanese army did not dragoon Korean women to work in its brothels. It did not use Korean women as sex slaves. The claims to the contrary are simply ー factually ー false.”

While this issue is a contentious one (and my standpoint on it is visible in the way I phrased it), I will leave it up to the experts to opine on what’s wrong with Ramseyer’s claims, his extremely flawed research, and its implications for the field in general. The Asia-Pacific Journal–Japan Focus is a good place to start. Quoting Prof. Dudden, with my comments after that:

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“Four Letters – edited by Alexis Dudden”

https://apjjf.org/2021/5/ToC2.html

In December 2020, Harvard Law School Professor J. Mark Ramseyer circulated his new article “Contracting for Sex in the Pacific War” that was accepted for publication in the March 2021 issue of the International Review of Law and Economics. In January 2021, Ramseyer subsequently published an op-ed in Japan Forward describing the “comfort-women-sex-slave-story” as “pure fiction.” In both publications, Ramseyer ignored the extensive literature by Japanese, Chinese, Korean and Anglophone authors, and the documentary record detailing the Japanese military’s wartime system of military sexual slavery.

An Internet search reveals the international uproar that has ensued in recent weeks, and this Asia-Pacific Journal: Japan Focus special issue publishes an initial four essays to rebut the Ramseyer article. The authors document serious violations of scholarly standards and methods that strike at the heart of academic integrity.

The Asia-Pacific Journal: Japan Focus holds academic freedom as a core value. We also prize adherence to truth and social justice. – Alexis Dudden

  1. The ‘Comfort Women’ Issue, Freedom of Speech, and Academic Integrity: A Study Aid
    – Tessa Morris-Suzuki
  2. Letter by Concerned Scholars Regarding J. Mark Ramseyer, “Contracting for Sex in the Pacific War
    – Amy Stanley, Hannah Shepherd, Sayaka Chatani, David Ambaras, Chelsea Szendi Schieder
  3. Statement – Andrew Gordon and Carter Eckert
  4. The Abuse of History: A Brief Response to J. Mark Ramseyer’s ‘Contracting for Sex’
    – Alexis Dudden

UPDATE:  FEB 25, 2021: According to the Yonhap News Agency, Ramseyer has done it again in a separate new academic paper, claiming that the Ethnic Koreans massacred during the Japan 1923 Kanto Earthquake were in fact marauding gangs who “torched buildings, planted bombs, poisoned water supplies” and murdered and raped people.

=================
Harvard professor Ramseyer to revise paper on 1923 massacre of Koreans in Japan: Cambridge handbook editor
Yonhap News Agency, All News February 20, 2021
By Song Sang-ho
https://en.yna.co.kr/view/AEN20210220002400325 

or
http://www.debito.org/?p=16435&cpage=1#comment-1800438

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COMMENT:  Prof. Morris-Suzuki’s Study Aid is very clear and that is where you should start.

Instead, what I CAN talk about is how J. Mark Ramseyer and I have butted heads (in a sense) in the past. When scholar Ivan P. Hall released his landmark book “Cartels of the Mind” in 1997, exposing Japan’s “intellectual closed shops” in the fields of academic faculty (“Academic Apartheid“), legal practices, journalism, and higher education in general, it sent shockwaves throughout US-Japan Relations (and really launched my activism in earnest).  You can read all about the issues raised as pertain to unequal treatment of Japan’s NJ academics here.

Somehow, the reputable Journal of Japanese Studies published a hatchet-job review (including typos) by Prof. Ramseyer in 1999 (fresh from getting his new job with tenure at Harvard Law) that was dismissive, snarky, and even poorly researched (self-acknowledging that his impressions are “haphazard”; one source is a sample size of one from a Christmas card!).  According to Debito.org’s Archives from 1999, Ramseyer wrote (as reproduced on the Dead Fukuzawa Society, an internet listserv of the time):

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JOURNAL OF JAPANESE STUDIES
VOL 25, NO 2, SUMMER 1999, pp 365-8

(retyped from subscription copy received three days ago)

_Cartels of the Mind: Japan’s Intellectual Closed Shop_. By Ivan P. Hall.
W.W. Norton, New York, 1998. 208 pages. $25.00.

Reviewed by
J. MARK RAMSEYER
Harvard University

Catchy title, this “cartels of the mind.”

[Short sentence deleted to avoid future claims of copyright infringement. You’ll see why later.]

Japanese manage to ward off, it seems to imply, all thoughts that are foreign and all sentiments alien. Not only do they close their markets to Harleys and Napa Chardonnay, they close their minds to American ideas themselves. Most of us who read this journal regularly can probably add our own anecdotes: about economics departments mired in 1920’s-vintage Marxism; about law departments staffed with 30 professors sporting nearly identical educational vitae; about history departments wedded to quaint chronological approaches; about anthropology departments–well, what about anthropology departments?

We could go on endlessly, of course, but whom are we kidding? More insular than American intellectuals? Shall we compare the number of translated books in Japanese and American bookstores? Or the number of professors fluent in a foreign language? What about the university syllabi with foreign-language materials? Japanese intellectuals may be insular to be sure, but at least on that score we can match them measure for measure.

Catchy title and occasional grand claims notwithstanding, this book is not about “cartels of the mind” anyway. Despite its accusations of cultural and nationalistic parochialism, it is a book about (in truth, a polemic against) the putative trade barriers towards foreigners in a few relatively high-IQ service industries. Thus, chapter 1 explores the plight of foreign lawyers in Japan, chapter 2 examines the barriers foreign correspondents face, chapter 3 deals with foreign professors, and chapter 4 discusses foreign researchers and students and access to scientific research.

On the foreign lawyers dispute (chap. 1), Hall is accurate enough. Unfortunately for his grander claims, the basic barrier is not there to exclude foreign competitors at all (as Hall himself acknowledges, p. 20). It is there to exclude all competitors–but primarily domestic ones: it is the bar-exam equivalent that flunks all but one to four per cent of all would-be Japanese lawyers. For most of the postwar period, foreign lawyers have been a trivial sideshow, if even that. Never mind, implies Hall. Only if (among other things) Japan lets Wall Street lawyers circumvent that exam can we “hope to have a genuinely open and effective dialogue with the Japanese people” (p. 18). It is, I confess, the first time I have heard us lawyers accused of facilitating “open and effective dialogue.”

Hall’s complaints on behalf of foreign correspondents (chap. 2) mostly concern access to press briefings. In Japan, foreign correspondents regularly find themselves barred from briefings. Hall suggests that this has something to do with their being foreign. As in the legal services market, however, foreign competitors are not the only ones prejudiced. Instead, the reporters for the weekly and monthly magazines routinely find themselves in just the same spot (again as Hall rightly acknowledges, p. 50).

Hall could not plausibly argue that Japanese universities discriminate against foreign researchers or students–and to his credit he does not much try. Instead, he primarily complains about differential access to scientific information (chapter 4) and bases his complaints on two facts. First, far more Japanese students and researchers come to U.S. universities than Americans go to Japanese universities. Second, Japanese scientific research disproportionately occurs in coroporate laboratories, while more U.S. research occurs in universities. As corporate research is necessarily more secretive everywhere, U.S. research is necessarily more open than Japanese research.

True enough, one might respond, but so what? For most of the century and maybe still, U.S. science has outpaced Japanese science (as Hall notes, p. 132). Consequently, one would not expect the bilateral flow of researchers to be anything but lopsided. Furthermore, universities in the United States may be better funded (relative to corporate labs) than in Japan, but no one (least of all Hall) has shown that this is a good thing. Should scientists feed at the public trough? Almost ot a T we academics praise government subsidies to universities. But given our self-interest one should wonder. Dairy farmers and undertakers can argue passionately that subsidies to cows and morturaries promote the common weal too.

What will most interest JJS readers are Hall’s claims about foreign professors (chap. 3): put simply, that Japanese schools treat foreign teaching staff abysmally. What triggered this attack, it seems, was a 1992 memorandum from the Ministry of Education urging national universities to fire their senior-most foreign lecturers. These foreigners earned higher salaries than their tenured Japanese professorial counterparts (p. 92), and the ministry wanted them replaced with younger (and therefore cheaper) instructors. At about the same time Hall’s private university refused to renew his year-to-year contract, and when it did he sued.

Hall calls this all “academic apartheid” (chap. 3), and to justify the charge compares foreign instructors to tenured Japanese professors. What he never explains is why that is the comparison that matters. Hall might have compared–but did not–the foreigners to the Japanese adjuncts who similarly work on a year-to-year basis. At least some of the law faculties I know, they teach a significant portion of the curriculum. The Ministry of Education did not urge universities to fire them, to be sure, but probably because they collected a pittance.

Hall might also have compared the foreigner [sic] instructors in Japan to the army of lecturers teaching undergraduates. Similarly hired on temporary terms, they work for miserly pay and often collect no benefits. Dave teaches at “Freeway U,” explained the wife of a Los Angeles friend of mine on a recent Christmas card. For several years now, my friend Dave has cobbled together part-time pay from a number of southern California universities to make ends meet. At least when Hall sued his Japanese university, it paid him a full year’s salary to settle (p.35). Had my friend sued one of his schools for not renewing a year-to-year contract, the university general counsel would probably have told him to go ahead and make his (or her) day.

Or Hall might have compared the foreigners in Japan to the Japanese who teach language courses in American universities. After all, many (if not most) Americans teaching in Japanese universities probably teach U.S.-related courses–most commonly English. Although foreign-language professors in the United States often do have tenure, my impression (haphazard to be sure) is that research universities now increasingly hire their lower-level language instructors on year-to-year contracts.

But no, not Hall. He would compare the foreign instructors discharged by the Japanese universities to their tenured Japanese professional peers. Yet the tenured professors in Japan are the stars: exceptions notwithstanding, they are the men and women with the best qualifications. Alas, Hall gives us no systematic data showing that the tenured Japanese and the discharged foreigners had comparable talents or qualifications. The might have been comparable, or might not. Hall simply does not provide the evidence. Before we call the firings “academic apartheid,” however, we need to know whether the universities treated the foreign instructors worse than their Japanese counterparts–and we need to make that judgment on a systematic basis after *holding constant* [emphasis in original] teaching ability, scientific publications, and other indices of IQ, effort, and pedagogic and reasearch effectiveness.

Hall gives us none of that information. Instead, he gives us only anecdotes. At that level, this degenerates into a my-anecdote’s-better-than-your-anecdote free-for-all. Most of us know several talented U.S. scholars at fine Japanese universities who have few if any complaints. Most of us could also name some Americans at Japanese schools who are not as talented as most of their Japanese peers. If the Ministry of Education urged those universities to fire the latter, it might be mean–but it would hardly be ethnic discrimination.

The problem (to be utterly tactless about it about it all) is that Hall never shows us whether (as a group) the discharged foreign scholars were as good as their tenured Japanese counterparts. Suppose, hypothetically, that the discharged foreigners were generally not as good as the tenured Japanese, that the foreign salaries were higher than the Japanese salaries, and that the existing foreigners could be replaced with younger, cheaper foreigners who could teach the material as effectively. If all this were true, then their termination was not “apartheid.” It may have been harsh. It may have been cruel. And many of us may find the use of a crude proxy such as citizenship an offensive way to sort teachers. But all that said, their termination would also have been prudent personnel management.

Seemingly anticiptaing [sic] reviews of this sort, Hall concludes by impliedly attacking the reviewers in advance. Quoting another observer, he posits a “strange propensity among American Japanologists to feel one-sidedly positive about Japan… [because] if you’re a foreigner who is too critiical about Japan, your sources of information, funding, or friends dry up” (p. 169). Some of us who sometimes defend Japan, it seems, do so simply to survive. “To perform his or her own work effectively,” claims Hall, “the typical foreign Japanologist has to join and play the game by Japanese rules that eschew ‘unacceptable’ areas or degrees of criticism” (p. 169). And those of us who are not disingenuous, apparently, are perhaps just to insulated to know better: the Japanese treat us well because “we enjoy the independent leverage of a strong institutional affiliation” (p. 169), and that treatment blinds us to the plight of our less fortunate countrymen.

Maybe. Lord knows Japan (and especially the Ministry of Education) can be insular and parochial. But that some Japanese are sometimes xenophobic does not mean every case of bad treatment against a foreigner reflects xenophobia–any more than a case of rudeness in a U.S. restaurant against an African-American refects racism. Just as U.S. waitresses can ignore hungry white professors, Japanese organizations can shaft Japanese professionals too. Hall shows us several sets of foreigners who may have been treated rottenly in Japan. Yet many Japanese professionals are treated rottenly as well, and the foreigners Hall cites may or may not have been equal to their Japanese colleagues. As a result, Hall never really shows us that the foreigners were treated that way *because* [emphasis in original] they were foreign.

———————————–
J. MARK RAMSEYER is the Mitsubishi Professor of Japanese Legal Studies at Harvard University. He is coauthor of _Japanese Law_ (Chicago, 1998) and author of _Odd Markets in Japanese History_ (Cambridge, 1996). He is currently working on empirical studies of judicial independence in Japan. (Courtesy JJS Notes on Contributors)


I responded to this piece back then (under my former name at the time) on DFS as follows:

Dave Aldwinckle:  I talked to Dr Hall about this two nights ago, and we agree that for an academic journal this piece shows a surprising lack of academic tone, “systematic data”, or even sufficient substantiation (citing “law faculties I know” without giving names, the reviewer’s own “haphazard” impressions, Christmas cards from “Dave”?). This will not do when addressing an issue this hot. Hence it reads like a screed, as if the reviewer set out do a hatchet job on this book, and even in places deliberately distorts the point.

One example of this is where Professor Ramseyer writes:

===========================
Hall calls this all “academic apartheid” (chap. 3), and to justify the charge compares foreign instructors to tenured Japanese professors. What he never explains is why that is the comparison that matters. Hall might have compared–but did not–the foreigners to the Japanese adjuncts who similarly work on a year-to-year basis. At least some of the law faculties I know, they teach a significant portion of the curriculum. The Ministry of Education did not urge universities to fire them, to be sure, but probably because they collected a pittance.
===========================

The comparison Dr Hall makes is in fact approprate. One must compare *full-time* (joukin) foreign faculty to *full-time* (joukin) Japanese faculty. This is because full-time foreigners have been, and even today generally still are, hired effectively as part-timers, with contracts exclusively designed and reserved for foreigners in both function and title: “gaikokujin kyoushi” and “gaikokujin kyouin” by definition do not apply to Japanese, and these titles offer demonstrably inferior working conditions. On the other hand, full-time Japanese faculty have been, and even today almost always still are, hired from day one with tenure, i.e. without contracts. Professor Ramseyer’s suggestion that full-time foreigners be compared to, say, adjunct part-time (hijoukin) Japanese (who, by definition, are on contract as they are term-limited) is inappropriate, not to mention offensive, as it buys completely into the assumption that foreign academics are, or ought to be, temporary. Dr Hall made this distinction between part- and full-time conditions quite plain in his book, and for a reviewer to leave that so egregiously unclear, even unmentioned, in an academic journal suggests to me at least sloppy and untoward research, at worst subterfuge.

What really can be called a low blow is the conclusion to that paragraph about “pittance”s. The reviewer makes it sound as though the dismissed foreigners, because they were receiving a higher wage than their tenured Japanese counterparts (not always true–because contracted foreigners often receive no bonus, cutting their salaries per annum by a third), had it coming. Because the foreigner dared to earn a comparable wage that would let them buy a home, raise a family, and enjoy the job security that other full-time Japanese academics do and should enjoy, the Ministry and the universities apparently are “hypothetically” justified in “prudent personnel management”. I would like to see Professor Ramseyer come over here and try to make a living, like my contracted and frequently-dismissed foreign academic friends do, under these conditions.

For the reviewer to conclude that Dr Hall “never really shows us that the foreigners were treated that way *because* they were foreign” reminds me of students I have to nudge when they doze in class. Hall in fact makes a very lucid critique that other reviewers have had no trouble understanding (for a second opinion, see Richard Samuels’ review in The Far Eastern Economic Review, March 12, 1998, reprinted in JALT’s Journal of Professional Issues and viewable at http://www.debito.org/PALE898.html#ivanreview). For Professor Ramseyer to assert in essence that, say, the titles “gaikokujin kyoushi/kyouin” have never indicated a different job status by nationality is just horribly wrong.

One other point that must be addressed is the insinuation about the lack of qualification in foreign academics, where for hypothetical administrative mental calculus the reviewer assumes that “the discharged foreigners were generally not as good as the tenured Japanese”. This is an odious presumption. For example, JALT, Japan’s foremost organization of language teachers, has just lost her leading presidential candidate, Dr Jill Robbins. She has a PhD in Applied Linguistics from Georgetown University (and more–see The Language Teacher, Sept 1999, p.50), which made her as qualified, if not more, than the tenured Japanese professors who apparently are, in Professor Ramseyer’s words, “the stars”. Nevertheless, Dr Robbins told me she had her contract terminated two weeks ago, “on flimsy grounds”, and consequently will have to leave JALT and Japan entirely. This may be dismissed by Professor Ramseyer as another one of these “anecdotes”, but enough anecdotes eventually complete a pattern. For she is not an isolated case. Visit any academic conference in Japan and you will find graduates of some of the world’s foremost overseas universities. A simple question to a roomful of those foreign academics, about having frequent dismissal experiences due to contracts, will produce a show of hands in the majority.

If this still not credible, I submit the following web pages (most of which have been documented after Dr. Hall’s seminal work) as further substantiation of the situation over here:

1) Japan Association for Language Teaching (JALT)’s publication The PALE Journal of Professional Issues, devoted to documenting cases of academic discrimination. All issues since 1997 are up at:
http://www.debito.org/PALEJournals.html

2) On the Gwen Gallagher/Asahikawa Daigaku case (mentioned in Dr. Hall’s book)
http://www.debito.org/activistspage.html#ninkiseigallagher
and
http://www.debito.org/PALE898.html

3) List of Japanese universities which discriminate by nationality in job hiring status, with full substantiation:
http://www.www.debito.org/blacklist.html

4) On the Prefectural University of Kumamoto (two special issues, where the university created an unprecedently low job status for foreign academics in Japan–on the level of custodial staff)
http://www.debito.org/PALE1298.html
and, more insightfully,
http://www.debito.org/PALE499.html

5) On the Timothy J. Korst case at the University of the Ryukyus
http://www.debito.org/PALE498korst.html

6) Also two germane articles on working conditions in JALT’s “The Language Teacher” magazine:
a) Aldwinckle, “Ten Plus Questions for Your Next University Employer”, July, 1999
b) Fox, Shiozawa, and Aldwinckle, “A New System of University Tenure: Remedy or Disease?”, August, 1999.

The final point I would like to make is that Professor Ramseyer should get out more. If he thinks that America and Japan can be matched “measure for measure” in their degree of insularity, he ought to read the article, excerpted below, from the Economist (London) weekly newsmagazine, issue dated 21 August 1999, which talks about the huge number of foreign researchers in American academia. Can one seriously make a case that foreign academics would reach numbers and levels like these in America if they didn’t have job security? More importantly, does Japan even remotely have an up-or-out system for foreigners–the only full-timers excluded from receiving tenure at entry level in Japan–to receive tenure? And has America ever had a Ministry of Education effectively create a nationwide policy for their prestigious institutions to fire their academics merely because they are foreign and too well-paid? None of these factors hold in America (or any other OECD country, for that matter), and none should be so easily dismissed by any academic who has done any substantial research, either about or in the Japanese university system, especially in a review of a book that very seriously tries to address decades of institutionalized discrimination.

Dave Aldwinckle
Sapporo

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THE ECONOMIST NEWSMAGAZINE
DATE 21-Aug-99

Imported brains
Alien scientists take over USA!

GIVE her your tired, your poor, your huddled masses, yearning to do post-docs and patent drugs galore; the wretched refuse of your teeming labs shall find funding on this golden shore. Since the 1970s, a lot of the immigrants coming to the United States have arrived with PhDs burning holes in their pockets. As a study published in this week’s Science magazine shows, America has incorporated this influx of talent so well that the top ranks of its scientific establishment are now replete with foreign-born workers.

Sharon Levin of the University of Missouri and Paula Stephan of Georgia State University took a look at more than 4,500 top-rate scientists and engineers who practise their craft in the United States. After checking how many of these had been born or educated abroad, they reckon that the most accomplished scientists in America are disproportionately foreign.

The two economists began by consulting the membership rolls of the National Academy of Sciences and the National Academy of Engineering–America’s top scientific and technological clubs–for the past 20 years. They also included the authors of the papers and patents cited most frequently in scientific literature. Lastly, they culled lists of scientists from the boards of selected American biotechnology firms.

This dream team of researchers is one that befits a nation of immigrants. In almost all of the above categories, across almost all disciplines, the proportion of foreigners is greater than it should be considering their proportion of the scientific community as a whole. For instance, in 1980 only about a fifth of the scientists in America (those with doctorates, at any rate) had been born abroad. Over the subsequent decade, 60% of the American-based authors of the most-cited papers in the physical sciences were foreign-born, as were nearly 30% of the authors of the most-cited life-science papers. Almost a quarter of the founders or chairmen of the biotechnology companies that went public in the early 1990s also came originally from outside the country. (rest of article snipped)

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FINAL COMMENT FROM DEBITO:  I never heard a response from Ramseyer himself for his unprofessional review.  There was an online debate about this afterwards (on reviewer ethics and the proper way to do a review here), and JJS sent me (and DFS) a message saying that my reproducing Ramseyer’s article was a violation of copyright.  They even sent me a letter saying the same by snail mail.  Very thorough.  In other words, JJS didn’t address what Ramseyer did.  They went after what I did.

I didn’t take the article down.  And I didn’t renew my subscription to JJS.

It appears they remembered this event, for years later, when I submitted an article to JJS related to my doctoral research on Japan’s Embedded Racism back around 2013, I received a desk rejection and letter from scholar and editor Prof. Marie Anchordoguy with a refund of my application fee.  After similar results from other major US Japanese Studies journals (I did get published elsewhere), I concluded I had been blackballed.  This is how academics get their own back. Debito Arudou, Ph.D.

PS:  What would a good book review have looked like?  One that is factual in its criticisms and lacking in scorn and intemperance.  Citing an Economist book review, I argued:

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Dave Aldwinckle (1999):  I am not saying that critiques of CARTELS should not be countenanced. But it should be better done, especially given the background of the social critique in this case. When a work like CARTELS is politically-powerful enough to warrant reviewer blacklisting by the domestic Japanese mass-komi (hardly anyone has dared touch the Japanese translation), one gets the notion that people have it in for this book. Now it would seem that that phenomenon has leaked overseas into respectable academic journals. That should be questioned and perhaps revealed in the marketplace of ideas, not perpetuated and justified by irresponsible reviews. Just to say that a reviewer has no responsibility to provide data, only to point out flaws, does not excuse the reviewer from demonstrating that he or she has insights into the data as well.

============================

EXCERPTED FROM THE “MOREOVER” SECTION IN THE ECONOMIST NEWSMAGAZINE
DATE 9-Oct-99

Pius XII, the wartime pope, is the century’s most controversial pontiff. A new biography will further fan the flames

HITLER’S POPE : THE SECRET HISTORY OF PIUS XII. By John Cornwell. Viking;
430 pages; $29.95 and L20.00 UK

WHILE Jews were dying all over Nazi-occupied Europe, the man in the Vatican kept his silence. Why Pius XII chose to do so has never been properly explained, either by his critics or his defenders. Now those defenders, led by Pope John Paul II, are campaigning for his beatification and elevation to sainthood. John Cornwell’s book is meant to throw a spanner in the works.

Mr Cornwell did not set out to prosecute the pontiff; his earlier writings led the Vatican to believe he would be a safe pair of hands, and he was given unprecedented access to Vatican papers. Yet his campaign against Pius XII begins right on the cover. The provocative title, “Hitler’s Pope”, is one thing; the photograph quite another, though this has hardly been remarked on. It [published in original] shows Eugenio Pacelli, as he was then known, gliding down the steps of the presidential palace in Berlin, respectfully flanked by soldiers of the Wehrmacht. The dust-jacket gives the year as 1939; immediately the picture has a smell of complicity, of papal easiness in the company of brutes. Yet this picture is in fact from much earlier, as is evident, on closer inspection, from the age of the pope and the lack of Nazi insignia. It is 1927, and Pacelli, recently appointed papal nuncio in Munich, has just presented his credentials to President Hindenburg.

Mr Cornwell may not wittingly have made this mistake. Perhaps it was his picture researcher. Yet the same tendency to make exaggerated, even false, connections colours an otherwise fascinating book. This is dangerous, because the subject of the Catholic Church and the Holocaust–the burden of his study–is one that needs dispassionate handling. And it is a pity, because Mr Cornwell, a professional historian, thoughtful Catholic and vivid writer, has a solid case that he spoils by intemperance. In effect, he blames one man for events in which, though he played a major role, he could scarcely have exercised control.

Mr Cornwell says in the introduction that he could not help it. As his work went on he became progressively horrified, until he ended up “in a state of moral shock”. Intermittently through the book, he explodes in disgust at his subject or in appeals for Catholics to apologise for what happened to the Jews. It is with a sort of relish, in the end, that he describes Pius XII’s imperfectly embalmed body farting and eructating in its coffin, turning grey-green, the blackened nose at last falling off, as if finally reflecting the years of inveterate political corruption.

His first indictment is simply stated. As the Vatican’s secretary of state in the 1930s, Pacelli went to great lengths to negotiate a Concordat with Germany. Under the terms of the Concordat, finally struck with Hitler in 1933, the rights of the Catholic Church were to be preserved and respected. In return, the Catholic Centre Party, which held the balance of power in the Reichstag and had voted for the Enabling Act giving Hitler decree power, was “voluntarily” to disband itself.

This is a fair summary. But Mr Cornwell spoils it by greatly overmagnifying Pacelli’s role. By agreeing to the silencing of German Catholics, Mr Cornwell charges, Pacelli removed the only effective focus of German opposition to the Nazi regime and, eventually, to the policy of wholesale extermination of the Jews. There is something in this. Hitler wanted the Concordat because he needed the Catholic Church in Germany on his side and politically neutered; Pacelli wanted it to assert the rights of the Church, especially over episcopal appointments and religious education, which had been in jeopardy since Bismarck’s day. Both men were pleased with what they got, and believed they had won. Pacelli was doubtless impressed, as others were, with the Nazi regime’s orderliness, its stridency against communism and the new hope it was giving to Germans: its neo-paganism was awkward, but still to be preferred to the red tide to the east. Dealing with this regime was not in itself (to use papal language) an occasion of sin.

Yet Mr Cornwell thinks it left German Catholics unable to resist the increasing evil of the regime, which therefore triumphed. Certainly it silenced their party in the Reichstag. To claim it did more, though, is to make the astonishing assumption that German Catholics were completely unified and would have opposed Hitler en masse. Plainly, they did not. The country was one-third Catholic; many fell for Hitler’s speeches with their onslaughts on communists and Jews. Mr Cornwell himself notes that by 1939 a quarter of the SS were Catholic: not merely reluctant voters or followers-on, but thuggish enthusiasts.

Mr Cornwell’s second indictment is that, as the Jews were first victimised and then liquidated across German-occupied Europe, the pope said nothing. His predecessor, Pius XI, in his encyclical “Mit brennender Sorge” (With Burning Anxiety) of 1937, had condemned in the most general terms the excesses of the Nazi regime. Pius XII–perhaps seeing how much that mild rebuke had angered the Germans–did not even go as far as that.

Pius XII never condemned either Hitler or the Nazis by name. Even more strikingly, he never mentioned specifically the sufferings of the Jews, though he was perfectly aware of them and though many people, both clergy and lay diplomats, pleaded with him constantly to issue a public condemnation. In October 1943, the Jews were rounded up in Rome itself; the cattle trucks drove past St Peter’s, the tiny shivering hands of the incarcerated children hanging through the slats, so that the SS officers who had been drafted in could see the sights of the Eternal City. The pope, safe in St Peter’s, still said nothing at all.

How can this crime be explained? For it was a crime, whether of culpable omission or deliberate blindness. Popes assert a special authority on matters of right and wrong derived from God. Pacelli knew better than anyone the universal claims of the Church and its moral authority; his family had been Vatican lawyers for generations, and he himself had worked all his life to increase the influence of the Holy See. After the war, he mobilised his forces like an army to take on communism; prayers were said from one end of the world to the other for the conversion of Russia. Against evil dictators on the right, though, he seemed to have no weapons but subterfuge and silence.

Mr Cornwell explains this in two ways. First, Pacelli, an authoritarian himself, relished and respected the authoritarianism of Hitler. The book puts side by side pictures of the Fuhrer and the pope at rallies, reveling in the adulation of the faithful: an irresistible pairing, though scarcely a fair one. At the time of the negotiation of the Reich Concordat, Mr Cornwell portrays the two men as bride and fiance, with the bride (Pacelli) rather haplessly trying to hold her husband to the previously agreed terms. The other reason for his silence was not unconnected. Pacelli, Mr Cornwell insists, was an anti-Semite, not merely believing that the Jews should help themselves but sympathising, at a deep level, with their removal from the scene. As proof of this he cites an account written by Pacelli in 1919 of a left-wing uprising in Munich led by Max Levien, “Russian and a Jew. Pale, dirty, with drugged eyes, vulgar, repulsive, whining repeatedly that he was in a hurry and had more important things to do.”

This is the only direct evidence Mr Cornwell offers. It is not good enough; not merely because it was recorded from someone else’s first-hand observations, but because it is the standard, universal racism of those years, the sort of thing that T.S. Eliot and Graham Greene would write without a second thought. To detach remarks like this from the death-camps is now impossible; but in 1919, though despicable, they carried no such weight. Bolsheviks and socialists–many of them Jews–were seen by conservatives as a rootless threat to public order all over Europe. Pacelli doubtless also felt the anti-Judaism of his Church: a prejudice so routine and so long established that a lost encyclical “against” racism, drafted just before the war, continued to assert that the Jews had reaped “worldly and spiritual ruin” from the killing of Christ. Pacelli was an anti-Semite in that sense; there was scarcely a member of his Church who was not.

As the book proceeds, it is clear that partisanship–on either side–is too blunt a tool to be used for this story. Faced with perhaps the most evil regime the world has seen, many decent men behaved in ways that seem inexcusable in retrospect. Pacelli–one of these–evidently thought his first duty was to preserve and enhance the power of the Church, not to jeopardise it. He was aware that the Germans had reacted furiously to “Mit brennender Sorge”, mild as it was. The Catholics of Europe were his concern; the Jews were not, and it was probably unconscionable for him to intercede for them in public (though not, as some Jewish leaders have recognised, to encourage help for them in secret). Pacelli’s apparent excuse (he did not quite state it explicitly) was that he feared reprisals against Catholics if he condemned the Final Solution. This hardly exonerates him in modern eyes; but it would have been more than good enough for him.

(final two paragraphs snipped)

///////////////////////////////////////
REVIEW EXCERPT ENDS

======================
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SNA VM 19: “Yoshiro Mori’s Overdue Comeuppance”, Feb 15, 2021, on how the former Japan Olympics Chair melded misogyny with racism — for decades!

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Hi Blog. My latest Shingetsu News Agency column recounts former Prime Minister and professional bigot Mori Yoshiro’s tenure as Japan representative, and the mystery behind Japan’s consistent waste of talent in favor of hopelessly incompetent and elitist old men. Enjoy. Debito Arudou, Ph.D.

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Visible Minorities 19: Yoshiro Mori’s Overdue Comeuppance
By Debito Arudou, Shingetsu News Agency, February 15, 2021
http://shingetsunewsagency.com/2021/02/15/visible-minorities-yoshiro-moris-overdue-comeuppance/

SNA (Tokyo) — When I started writing this month’s column, Yoshiro Mori, an 83-year-old fossil of Japanese politics, was still president of the Tokyo 2020 Olympics Organising Committee, where he had come under fire for comments claiming that women in leadership positions “talk too much,” cluttering meetings with competitive chatter. He has since resigned, but in the wake has come much media commentary about Japan’s sexism and women’s disenfranchisement.

Photos appeared showing meetings of top-level Japan business organizations (such as Keidanren) that look like old-boy clubs. Pundits noted that Japan has slipped in the World Economic Forum’s gender-empowerment index to 121st place out of 153 countries measured (the lowest amongst the developed countries, behind China, Zimbabwe, Brunei, and Myanmar). And my favorite: Japan idiotically sending a man (Kono Taro) to the world’s first meeting of women foreign ministers in 2018.

All this has occurred despite former Prime Minister Shinzo Abe’s much-touted policy of unlocking the women workforce as the “greatest potential for the growth of the Japanese economy.” He would create “a society in which women can shine.” Mori’s sexist comments make clear that hasn’t happened.

So let’s focus on what Mori himself represented: the worst of Japan’s politics, melding misogyny with racism…
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Rest is at http://shingetsunewsagency.com/2021/02/15/visible-minorities-yoshiro-moris-overdue-comeuppance/

======================
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Reuters and ABC News: Tokyo 2020 chief Mori makes sexist remarks at Olympics meeting. It’s been within character for decades now, so retire him.

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Hi Blog. President of the 2020 Japan Olympics Committee (JOC), former abysmally unpopular PM, and professional geriatric grouch Mori Yoshiro has put his foot in it again. He’s gone off on the women allegedly cluttering his committees (he even got the number of them wrong), after there was a suggestion from somewhere that the gender imbalance on the committee be addressed. Articles follow, then comments:

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Tokyo 2020 chief Mori makes sexist remarks at Games meeting – newspaper
Reuters, Wed, February 3, 2021, courtesy of MG

https://sports.yahoo.com/tokyo-2020-chief-mori-makes-144553091.html

TOKYO (Reuters) – The president of the Tokyo 2020 organising committee told a meeting on Wednesday that female directors talked too much, which was “annoying”, according to Japanese newspaper Asahi Shimbun.

Yoshiro Mori, a former prime minister, made the comments, some of which were greeted with laughter, at a meeting with members of the Japanese Olympic Committee, the Asahi reported.

Tokyo 2020 could not be immediately reached for comment.

“If we increase the number of female board members, we have to make sure their speaking time is restricted somewhat, they have difficulty finishing, which is annoying,” Mori said, according to the report from the Asahi, one of Japan’s leading daily papers. “We have about seven women at the organising committee but everyone understands their place.”

The JOC board has 25 members, of whom five are women.

According to the committee’s governance code, established in 2019, it should be aiming to make sure that 40% seats on the board are filled by women.

The 83-year-old Tokyo 2020 chief was already facing criticism for comments he has made about the Games, amid growing public opposition in Japan to holding the postponed event this summer while the COVID-19 pandemic is still raging.

On Tuesday, Mori had told a meeting with Japan’s Sports Research Commission that “we will hold the Olympics, regardless of how the coronavirus (situation) looks”.

In response to those comments, Japanese comedian Atsushi Tamura, who was set to be an Olympic torchbearer, said he would decline to run in the torch relay due to begin March 25.

(Reporting by Jack Tarrant and Mari Saito; Editing by Alex Richardson)

//////////////////////////////////////

ABC News adds (excerpt):

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Tokyo Olympics chief apologizes for sexist comments that women talk too much in meetings
“I deeply regret it,” he told reporters Thursday.
By Anthony Trotter and Morgan Winsor
ABC News (USA), February 4, 2021, Courtesy of the Author
https://abcnews.go.com/International/tokyo-olympics-chief-apologizes-sexist-comments-women-talk/story?id=75677674

Mori, an 83-year-old former prime minister of Japan, made the remarks during an executive meeting of the Japanese Olympic Committee that was held online Wednesday. When giving his “private opinion” about the committee’s goal of increasing the number of female board directors from 20% to more than 40%, Mori expressed concern about how that would affect the length of meetings, according to a report by The Asahi Shimbun, one of Japan’s largest daily newspapers. […]

“A meeting of an executive board that includes many women would take time,” Mori was quoted as saying by the newspaper. “Women are competitive. When someone raises his or her hand and speaks, they probably think they should speak too. That is why they all end up making comments.” […]

Speaking at a hastily-prepared press conference on Thursday, Mori confirmed he made the comments and offered an apology.

“It was an inappropriate remark that went against the spirit of the Olympics and Paralympics,” he said. “I deeply regret it and would like to sincerely apologize to anyone whom I have offended.”

When asked about the calls for his resignation, Mori told reporters: “I’m not considering resigning.” […]
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Rest of the article with more contextualizing information than the Reuters’ piece at
https://abcnews.go.com/International/tokyo-olympics-chief-apologizes-sexist-comments-women-talk/story?id=75677674

COMMENT from Submitter MG: “Just wanted to send another bit of good Debito fodder from our ol’ buddy Mori Yoshiro. Just another reminder of what a terrible choice it was to hire this jerk to head an Olympics that really should just never have been handed to Japan in the first place when there was still a ruined Tohoku that needed rebuilding. Were it not for the long-term economic consequences that will follow my beloved adopted home country due to folly of these Games, I would surely enjoy the schadenfreude of a group of elites getting egg all over their face.”

COMMENT FROM DEBITO: Let me explain why this is a Debito.org Issue. First, Debito.org came out against Japan holding the Olympics because a) international events bring out the worst in Japan’s media and policing tendencies, and b) Japan played dirty pool to get them (including racist comments about fellow contender Istanbul being unsuitable as a venue because it is “Islamic”).  Because beating out other candidate countries, and getting reaffirmation that Japan still matters on the world stage, is what Japan’s leaders care about, not sports.  Heck, Japan can’t even play fair when there are “foreign competitors” within its DOMESTIC sports (see here, here, and here).

But then we get to Mori. We’ve covered him quite a bit on Debito.org for his racist comments (for example, about Japanese Olympians Chris and Cathy Reed, where he attributed their inability to medal because they were “naturalized”, not Real Japanese). Then we get to his bigoted statements about how Japan (aka the “Kokutai”) is the “Land of the Gods” (Kami no Kuni), a sentiment that belongs in the rhetoric of Prewar Japan leaders destined for defeat.

I called this entitled old man “a mould for gorilla cookies” long ago because even then I saw him as a waste of space.  He’s the type of Japan elite dinosaur zombie politician (in the same vein as equally useless Former PM Aso Taro) who feels like he can say whatever pops into his “shark brain” and not be held accountable for it.  Because he never really has.  Despite being a lousy leader, he just keeps on getting jobs leading things — in his case, high-profile sports committees (such as the Rugby World Cup in 2019) that turn into international embarrassments.  As it has again today.

To Japan, tolerating Mori Yoshiro is like tolerating gaffes from the UK’s Prince Philip.  But Mori is not royalty, endured only because his position is essential upholding an apparently sacrosanct system.  He should be retired from public service immediately even if he refuses to resign.  It’s obviously long overdue.  Debito Arudou, Ph.D.

======================
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Kyodo: Japan developing GPS tracking system for foreign travelers as “anti-virus measure”. So Covid is now another international event, justifying more policing of foreigners only?

mytest

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Hi Blog.  In a development that Debito.org has been anticipating for quite some time (see, for example, the remotely-trackable RFID chipped Zairyuu Kaado ID cards the Government rolled out in 2012 to keep better tabs on NJ Residents), according to a Kyodo article below the Government is using the Tokyo 2020 Olympics as an excuse to enact programs digitally tracking all foreign tourists.  Read on:

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Japan developing tracking system for travelers from overseas as anti-virus measure
Kyodo News/Japan Today Dec. 27, 2020
https://japantoday.com/category/national/Japan-developing-tracking-system-for-travelers-from-overseas-as-anti-virus-measure

TOKYO (KYODO) — Japan is developing a system aimed at keeping track of travelers from overseas as part of efforts to prevent the further spread of the coronavirus within its borders, a senior government official said Sunday.

“There will be no point if we don’t implement it, so you will not be allowed to enter the country unless you use it,” Takuya Hirai, digital transformation minister, said on television.

Hirai said the government wants to complete the development of the monitoring system by the rescheduled Tokyo Olympics and Paralympics, due to be held next summer.

Without providing in-depth detail, he said it will function by using global positioning system technology.

His comments on Fuji TV’s “The Prime” news program came a day after Japan said it will ban nonresident foreign citizens from entering the country, which has been seeing record daily numbers of coronavirus cases in recent weeks.

The measure, which will take effect from Monday through January, was announced following Japan’s detection of a new and seemingly more contagious variant of the virus.

Among other measures to tighten its borders, Japan will require its nationals and foreign residents to quarantine for two weeks, show proof of a negative coronavirus test result within 72 hours of departure for the country and undergo another test upon arrival.
ENDS

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COMMENT:  Nothing quite like being forced to wear the equivalent of a GPS criminal tracker for your entire stay.  And it’s not a stretch to see it being applied beyond tourists to NJ Residents after that, as Covid is providing a pretense to “track and trace” those “foreign clusters“.  As CNN notes, “If visitors are allowed [to attend the Olympics], their experience will likely be high-tech. The government is developing a contract tracing app for attendees using GPS that will reportedly link visas, proof of test results, tickets and other information, authorities said.”

Visas? So we’re getting Immigration involved? As Submitter JDG notes, “Obviously, it’s just a matter of time until the Japanese demand all NJ are 24/7 tracked legally in real time with an automated alert popping up on some koban monitor the minute their visas expire. That ought to end that nefarious den of crime right there!  Whew.”

Finally, note how this proposed contract tracing and tracking is only being applied to foreigners, not Japanese:

“In doing so, [Kanagawa] prefecture would spend much less time pursuing contact history for what it described as the second most cluster-prone demographic — namely, kindergarten, day care and school teachers — and would completely stop investigating others. With the announcement, Kanagawa became the nation’s first prefecture to forge ahead with such a drastic scaling down of contact-tracing, which had been the linchpin of Japan’s battle against the pandemic.” (Japan Times, Jan 19, 2021, courtesy of JDG, emphasis added)

So with the advance of technology, the dragnet further tightens on “the foreign element” in Japan. As we have seen with the G8 Summits, the 2002 soccer World Cup, the 2019 Rugby World Cup, “Visit Japan” tourism campaigns in general, and now the 2020 Olympics, international events in Japan serve to inflame its knee-jerk “safety and security” reflexes, and justify all manner of bad overpolicing habits. They essentially become an excuse to invite foreigners in, then police them further.  Debito Arudou, Ph.D.

======================
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My SNA Visible Minorities column 18: “Latest visa rules could purge any foreigner” (Jan 18, 2021), on how Covid countermeasures disproportionately target Non-Japanese against all science or logic

mytest

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Hi Blog. My latest SNA column’s point is this: Even after political leadership has finally shed Shinzo Abe, the Japanese government has found new ways to discriminate against foreign residents of Japan. This is no accident, as NJ were in no way protected, considered, or involved in this policymaking that profoundly affects them.  Soon, any foreign resident of Japan may be under threat of immediate deportation. Excerpt follows, full article at http://shingetsunewsagency.com/2021/01/18/visible-minorities-latest-visa-rules-could-purge-any-foreigner/  Debito Arudou, Ph.D.

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“Latest visa rules could purge any foreigner”

Shingetsu News Agency, Visible Minorities column 18, January 18, 2021

[…] New year, new salvo of foreigner bashing: Last week, the Suga administration unveiled re-entry rules that permit non-Japanese residents to re-enter the same as Japanese, as long as they completed the same paperwork and fourteen-day quarantine.

Good, but here’s the wrinkle: If you are found in violation of any quarantine regulations, you don’t just get in trouble like Japanese by, err, having your name made public. You may lose your visa status and get deported from the country. You read that right.

This policy was in reaction to the discovery of the United Kingdom mutation of Covid within Japan this month. But like most policy created in times of shock, it has hasty assumptions: that a foreign variant meant that foreigners were somehow responsible. In fact, the Patient Zeroes who came back from England and went out partying instead of quarantining were Japanese.

This new policy is ironic. In addition to the past year of Japanese media blaming foreigners for creating “foreign clusters,” it also ignores the lazy government response to Covid. Nobody at the national level wanted to take the responsibility for declaring a blanket state of emergency. But since infections have now reached record numbers, here comes the crackdown—and once again foreigners are being disproportionately targeted.

Granted, the government is now threatening to mete out jail time and fines for Japanese who don’t cooperate with measures to reduce Covid’s spread. This has occasioned the perfunctory hand-wringing about the effectiveness of punishment in curbing infections and “infringing too much on personal freedoms” for Japanese. I see that as part of the healthy give-and-take of political debate, to make sure things don’t go too far. But where is the parallel debate about the “freedoms” of non-Japanese residents who are receiving unequal treatment under the law?

A Japanese getting a fine or a spell in the clink is one thing, but it’s incomparable to a foreigner losing their legal status gleaned after years or decades of residency, followed by deportation and permanent separation from their lives, livelihoods, and families in Japan.

We know that one of the reasons Covid became a pandemic is because of asymptomatic transmission. So what if a person who doesn’t know they’re sick and hasn’t left the country gets linked to a cluster by contact tracing? If that somebody happens to be a foreigner, his or her life in Japan may well be over…

Read the rest at http://shingetsunewsagency.com/2021/01/18/visible-minorities-latest-visa-rules-could-purge-any-foreigner/
======================
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Japan Times: J Govt’s pandemic border policy highlights their taking advantage of insecure legal status of foreign residents

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Hi Blog. In more remarkable reporting, Magdalena Osumi brings out the background thought processes behind Japan’s Covid measures that have constantly targeted foreigners in particular as vectors of infection. I will be talking more about this in my next SNA column out tomorrow, but before that, let’s get some insights into the mindsets of our government, which takes full advantage of the fact that foreigners in Japan have no guaranteed legal, civil, or even human rights under the Constitution in Japan because they don’t have citizenship. Debito Arudou, Ph.D.

//////////////////////////////////
Tokyo’s pandemic border policy highlights insecure status of foreign residents
By Magdalena Osumi, The Japan Times, Dec 30, 2020
Courtesy https://www.japantimes.co.jp/news/2020/12/30/national/japan-pandemic-foreign-residents/

Excerpt:
[…] Inequity between the treatment of Japanese and non-Japanese residents, including those with established residency status and decadeslong careers here, brought back to the surface long-standing frustrations over apparent struggles with multiculturalism in the nation, stirring debate on the status of foreign residents here and the extent of Japan’s preparedness for an influx of foreign workers that had been anticipated before the pandemic struck.

As questions linger over the government’s intentions behind the controversial rules, records and reports from behind the scenes of Japan’s fight against the pandemic have begun to emerge.

They highlight the limits of the nation’s immigration strategy, with decisions apparently made ad hoc amid chaos, and reveal the insecure status of foreign nationals in Japan and underlying discriminatory attitudes within society toward immigrants and expatriates.[…]

Japan’s handling of border control in the first months of the year was more chaotic.

That changed on April 3 when Japan introduced a draconian border control policy, banning entry by nearly all foreign residents from 73 countries and regions affected by the spread of the virus.

What prompted some of the most intense criticism of the policy was its failure to distinguish between short-term visitors and long-term residents — a decision that made it the only member of the Group of Seven that refused to allow residents with foreign passports to return to their homes in Japan from overseas.

What turned out to be the decisive factor in Japan’s implementation of the strict entry ban — and its reluctance to ease the restrictions — was a lack of preparedness to control entry procedures, together with poor testing capacity at airports. […]

Reports from government meetings do not show any sign of vigorous debate on the consequences of imposing strict restrictions on non-Japanese residents with legal residency status in the nation, despite concerns about international ties and a long-term impact on Japan’s economic interest. […]

On top of that, the government faced a challenge in implementing further restrictions on Japanese citizens, who are protected by a constitutional right to enter Japan. Foreign nationals, meanwhile, do not have such protection under the Constitution. […]

Throughout the year, health care experts on the government’s coronavirus task force expressed concern that they were unable to gain a comprehensive view of the attitudes held by foreign nationals toward the pandemic.

Officials were worried that language barriers, for example, may hamper access to information on basic anti-infection measures, such as avoiding the so-called Three C’s of closed spaces, crowds and close-contact settings.

But that their remarks suggesting inability among foreign nationals to adhere to health protocols were made alongside words of encouragement regarding the promotion of domestic tourism instilled a false perception that the pandemic in Japan was under control, in contrast to the situation abroad, while contributing to a narrative that foreign nationals may have posed a threat…

Full article at https://www.japantimes.co.jp/news/2020/12/30/national/japan-pandemic-foreign-residents/
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My Japan Times JBC 119: Top 5 Human Rights Issues of 2020: “A Watershed Year for Japan’s Foreign Residents” (Dec. 31, 2020)

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======================
Hi Blog.  Happy New Year!  As has happened at the Japan Times for more than a decade, here is my annual countdown of the top human rights issues for the past year in terms of their impact on NJ Residents in Japan.

I usually do a Top Ten, but since I only had 1000 words this year, it became a Top Five with a few “bubble unders” snuck in.  Enjoy!  Debito Arudou, Ph.D.

/////////////////////////////////////////
justbecauseicon.jpg

2020 was a watershed year for Japan’s foreign residents
By Debito Arudou, The Japan Times, Just Be Cause, Dec 31, 2020

“May you live in interesting times,” goes the famous curse. By that standard, 2020 was captivating. One thing affected everyone worldwide: COVID-19. And in Japan, our international community was hit particularly hard by public policy regarding its containment.

There were many other issues worth mentioning, however. For example, the Education Ministry announced an increased budget for language support in schools for non-Japanese children next year — a promising sign. However, Japan’s continued mistreatment of those kept in immigration detention centers, and an officially acknowledged incident of “hate speech” in Kitakyushu that went unpunished, were also steps backward from the goal of an inclusionary society.

We don’t have space for them all, so below are the top five issues I feel were of greatest impact to Japan’s non-Japanese residents in 2020, in ascending order.

5) Black Lives Matter in Japan…

Read the rest at https://www.japantimes.co.jp/community/2020/12/31/issues/japan-2020-foreign-resident-issues/

/////////////////////////////////////////

The issues that bubbled under (with links to sources):

======================
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Unknown news chyron of Govt panel that apparently blames foreigners for spreading Covid. However, FNN News tells a different story: one of assisting foreigners. Let’s be careful to avoid disinformation (UPDATED).

mytest

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Hi Blog.  Long-time readers of this venue know that I surrender to no-one in terms of criticizing the GOJ in its handling of NJ residents, especially in how they treat taxpaying long-term residents on par with (or even value less than) foreign tourists.

That said, an image sent to me by a number of people has been this:

Now, I’m not sure where this screenshot is coming from (Debito.org Reader MF has noted that it came from the Fuji TV network itself), but the chyron would indicate that this government panel is saying that “Foreigners have different languages and customs, so we can’t thoroughly enforce policies against the spread of [Covid] infections.”  By implication, this means that foreigners are being seen as an obstacle to the safety of Japanese society because of their differences.  This image is starting to multiply around the media sphere, for example https://www.facebook.com/memesugoi/posts/1032954460504017, which is why people are sending it to me.

However, news network FNN has a different take. Debito.org Reader JLO submitted the following video:

FNN says, at minute 1:30, “Bunkakai de wa, kurasutaa e no taiou ya, kotoba no chigai de soudan ya jushin ga okureru gaikokujin no tame ni ichigenteki na soudan madoguchi o setchi suru koto ni tsuite giron shiteimasu.”
Or (my translation):
“At this panel, they are debating about whether to set up a unified consultation center to deal with clusters and with foreigners and who face delayed medical consultations and treatments due to language differences.”  Screen capture:

#新型コロナウイルス

“第3波”感染拡大止まらず クラスター・外国人支援など協議

2,864 views Nov 11, 2020

That’s quite a different take from that other chyron!  According to FNN, this panel seems to be trying to assist, not exclude or blame.

I welcome others who find more clarifying media about this event.  Meanwhile, my point is to be careful.  Foreigners have been so perpetually offset and treated as exceptions from the regular population that this could reflexively feel like a repeat performance.  But let’s be careful that this reflex does not lead to disinformation.  Debito Arudou, Ph.D.

//////////////////////////////////////////////////

UPDATE NOV 14:

Ph.D. Candidate Anoma van der Veere has kindly tweeted out his research indicating some media sensationalism is going on here.  Access the thread beginning at https://twitter.com/anomav/status/1327117586249568256?s=21&fbclid=IwAR0gIPlDs9K6X8tH87UWEuafZDYEM9XrgLobf7LI2luRRJgnStztEdka9n4

(Courtesy of JLO).  Screen captures follow, for the record.  Debito

THREAD ENDS

======================
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My SNA Visible Minorities 15: “New Covid Foreign Resident Re-Entry Rules Still Racist”, on how they are actually a natural outcome of Japan’s bullying bureaucracy (Oct. 19, 2020)

mytest

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////////////////////////////////

Hi Blog.  Here’s my latest Shingetsu News Agency “Visible Minorities” column 15.  Enjoy.  Debito Arudou, Ph.D.

=========================
Visible Minorities: New Covid Foreign Resident Re-Entry Rules Still Racist
OCT 19, 2020 by DEBITO ARUDOU in COLUMN
http://shingetsunewsagency.com/2020/10/19/visible-minorities-new-covid-foreign-resident-re-entry-rules-still-racist/

SNA (Tokyo) — Sometime during your life in Japan, you will probably feel a chilling attitude in Japan’s bureaucracy: as a foreign resident, you don’t really matter. To Japan’s policymakers, you’re at best an existence to be tolerated, at worst an unpredictable element that needs constant policing.

You’ll see it in things like Japan’s special foreign registry systems, or the “Gaijin Cards” that must be carried 24-7 and leave you vulnerable to random street ID checks by racist cops.

But you might not have realized until recently the most dehumanizing tenet of all: That foreigners should have no legal expectation to belong here.

Japan’s Supreme Court ruled in 1992 that Japan’s foreign residents have no “right of sojourn,” i.e., to leave Japan temporarily and expect to return. (Japan Times columnist Colin Jones called it a “reverse Hotel California”–you can leave any time you like, but can never check back in.)

That means that even if you invested your entire life in Japan, married a Japanese, had children, paid taxes, bought property, started a business, and even achieved Permanent Residency (which by definition should be a legitimate claim to reside here forever), nothing you did matters. You cross the border, you’re out.

Hypothetically, if push comes to shove, a Permanent Resident will have the same status as any foreign tourist at the border.

Well, that hypothetical came true last April when, due to Covid, Japan decided to bar all foreigners from re-entering Japan–even though Japanese could still return and merely quarantine. No other developed country does this, and there is no science indicating that Japanese passports offer enhanced epidemiological protection. It was purely arbitrary.

So foreign residents found themselves stranded overseas apart from their Japanese families, or watched helplessly from Japan as their overseas kith and kin died. This heartless and explicit racism attracted significant international attention, so from October 1, Japan announced it would open its borders to foreign residents under certain conditions.

But it turns out that, realistically, these conditions are still a ban…. By arbitrarily creating a tight 72-hour hour window requiring special paperwork unattuned to the realities of Covid testing overseas (especially when the test is meaningless if you get infected on the plane), Japan’s bureaucrats merely deflected international criticism from its regular racism by replacing it with new, improved racism.

Read the entire article at http://shingetsunewsagency.com/2020/10/19/visible-minorities-new-covid-foreign-resident-re-entry-rules-still-racist/

======================
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W on Japan’s Kafkaesque and faulty re-entry procedures (even after October revisions to “open borders to Re-entry Visa foreign residents”): More elaborate racist barriers now.

mytest

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Hi Blog.  What follows below is an eyewitness account (redacted to remove personal identifiers) of a Permanent Resident of Japan, married to a Japanese for decades, who as a European went through re-entry procedures that apply to foreigners only (regardless of visa status) and not Japanese.  The Japanese Government claims they have made things easier for Non-Japanese re-entrants since October 1, but Debito.org Reader W would beg to differ below.

This Kafkaesque account will no doubt resonate with those who are used to Japanese bureaucracy, and doubly so when they see how racism (the belief that having a Japanese passport somehow makes you less contagious) is as usual part of the mix.  Debito Arudou, Ph.D.

////////////////////////////////

From: W
Subject: My Investigation Story – W (posts on Debito blog)
Date: October 17, 2020 (revised version)
To: Debito Arudou <debito@debito.org>

Dear Debito,

Thank you for follow up on re-entry ban issue. It is very important that someone is trying to do something with this discriminatory measures. Here is my personal investigation. I have had enough with lack of clarification and just assumptions by posters around various news venues.

I spoke with one of the Japanese Embassies in Europe to ask about the procedure. They were very kind and helpful. I would advise everyone to contact them in the country you are staying, not to read the “assumptions” in other media.  I also asked about my Japanese spouse who is always with me in the same country where we spent the last half year. Let me start from her, because her case is short.

Well, my spouse doesn’t need anything even though we would re-enter together from the same country where we lived together. Japanese don’t need to prove negative Covid exposure (through a PCR test) prior to return to Japan. However, I as a foreigner need a) a PCR test, administered in the foreign country 72 hours before departure, and b) a “Confirmation Letter” with “Certificate of Testing for COVID-19” signed and sealed by the lab by the foreign country that conducted this PCR test. ( I sent you screenshot proof).  In spite of the kindness over the phone, I realized that their attitude is that only we foreigners carry viruses after all.

One of my questions was about PCR lab because officially without minor symptoms one cannot be tested in my foreign country.  The Embassy told me the whereabouts of some labs that do test without symptoms, and I was given the names. I was reminded that unlike regular PCR tests, these is not free and I will have to pay for it.

I continued to ask further questions about how it works, because it would be rather impossible to set up everything within 72 hours, including a getting that Confirmation Letter and “PCR Certificate” from the Embassy which takes a couple of days to receive.  That looks like this (PDF):

PCR Certificate for Japan

Also see example from the Japanese Consulate, Boston, USA. https://www.boston.us.emb-japan.go.jp/files/100098498.pdf

I also asked why do I need such letter at all when I already have a re-entry seal? The answer I received was:

The Confirmation Letter is necessary to control inflow of foreign re-entrants, so they can follow up with testing capacity at the airport. If too many of them ask to re-enter then the Government may ask to temporary stop issuing those letters. (This sounds like the option for a re-entry ban again).

Anyway, I continued with questions about timing. And this is where it shows totally different story from what people “assume” on various posts.

Test result time varies by countries. I want to point that I`m against of PCR test if it doesn’t involve everyone regardless of their nationality.

Interestingly, we don’t have to show to Embassy our PCR result in order to receive Confirmation Letter. I was advised to begin process with the letter, which takes couple of days to receive it and then do the test after that. If it comes up negative then I can purchase a ticket. (72 hours before takeoff the ticket price would probably be tripled.)

Anyway, I wanted to be sure, so I asked questions again:

Me Q: Does this mean I don`t have to bring PCR to show you in order to apply and receive Confirmation Letter?

Emb A: No, because you won`t be allowed in without PCR result with only the letter itself. This is why you can apply as soon as you want to.

Me Q: Do I have to come to the Embassy? It takes about an hour drive one way.

Emb A: Yes, we need your Passport and ID. (ONE MUST HAVE VALID RE-ENTRY)

Me Q: Fair enough. Do I have to pick up in person too?

Emb A: Yes, you have to come again to pick it up. (Note: another 2 hours lost from the 72-hour window)

Me Q: What happens when I arrive in Tokyo? I know there is another test and then…?

Emb. A: We don`t have such information, I will give you phone number so you can call to ask in Japan
Me: OK,Thank you.

I received the number, and my spouse called that number next day. I can say that the staff was extremely helpful and explained to us everything. We also called Japanese Immigration too. They also were very helpful.  A lot of hassle, but at least we had very kind people on the other side of the line.

Initially I gave up on returning to Japan for time being. My spouse was crying, because going back alone was not what we always do. We live and travel together. In our long marriage we are never separated. We are a happy couple. I cannot blame my spouse for what the Japanese Government does to separate international families.

Whenever we enter Europe, my spouse always goes with me to almost empty immigration line for EU Citizens, because residency permit holders can do it.  However in Japan at the entry point we are separated.  I`m fingerprinted and photographed as a suspicious resident — and now this extra set of hoops to jump through, because I may be a threat to Japan’s National Security. (The Covid re-entry ban is based on such an assumption.)  I admire Japan and people and always follow the rules, never had any problems and I don’t see myself having any wherever I go. National Security would some kind of real accusation IMO.

Now, back to testing abroad, which differs from the requirements for Japanese people:

I didn’t want to be separated from my spouse, so I decided to go ahead and go through all the hassle.

The PCR test certificate must be filled in on a specific document prepared by MOFA.  You can’t download it.  You have to go to the Embassy and get it.  On their paper. It’s the best if the PCR testing lab fills it in and stamps it. Foreign-issued certificates are not accepted, because they do not specify the exact method that the test has been done. They show COVID-19 Test – NEGATIVE or POSITIVE – and whether the sample was from nose or throat. That’s it.

The European labs I spoke with told me that they send test results within 24 hours, with the certificate either by email, or one must login to the lab portal and download it. I sent them the Japanese template sample and asked if they would fill in the form for me, as this is specific for Japan. They told me NO, because we send all certificates by email. Our certificate has been approved and accepted in many other countries that require all arrivals to bring negative PCR test result (not just foreigners). If I want, I can find another lab.

According to MOFA, the requirements must be specifically followed or one will not be allowed in. Besides, I checked drive-through testing that one can see on the edge of many European cities. I looked from the distance and found that all tests are done from throat swab. But these tests are for people who have Covid symptoms and are referred there by health authorities (free test).  But, again, they won’t test me unless I’m symptomatic.  I’m not.

Japanese PCR test rules from Japan Times (Aug 31, 2020):
====
Only negative results for molecular diagnostic tests conducted via nasopharyngeal swab or saliva samples using the real time reverse transcription polymerase chain reaction method (RT-PCR), loop-mediated isothermal amplification method (LAMP) or an antigen test using the chemiluminescence enzyme immunoassay (CLEIA) method will be recognized as valid. Such tests need to be conducted within 72 hours prior to departure and documents confirming the procedure need to be filled out entirely in English and need to be signed by a doctor from the medical institution where the test was conducted or have the institution’s stamp. The officials suggest using the certification form for COVID-19 tests, which can be found on the justice ministry’s website.
====

I found a lab which was new in my area and they would help me. After retrieving the Confirmation Letter from the Embassy, I scheduled PCR test 2 weeks later. Meanwhile, I took the risk to lose money by purchasing a plane ticket at the same time as the PCR test without the option to cancel it regardless of the situation. My Travel Insurance confirmed that they would not reimburse me either due to positive PCR test. I took the risk of a negative outcome because if I bought it after a negative PCR test, it would probably cost me triple within that 72-hour window. My spouse was incredibly happy that we will go together. I said to her: Darling, hold on, we need test result first. The same day late evening it arrived. NEGATIVE! Baby, we go together as planned.

It was not the end of story yet.

I received foreign certificate pdf which was signed and stamped by a doctor with blue pen. It was not enough though. Not enough for Japanese requirements. I was lucky that the lab was kind enough and told me to come back next day to give me a printed “negative “certificate they issued, my passport and Japanese printed form. They will do for me what I need.  It just cost me well over 100 Euros.

I went there the next day with pre-filled form with my details only to ask for REAL stamp and doctor’s REAL signature. Now I had everything that I needed to re-enter Japan.

My lab was close enough, but imagine if someone live far away or if they didn’t open new lab closer to me, then I would have to drive 1-2h to do the test in another city and then next day to waste the same time to get “REAL” certificate signed. I can tell you that immigration in Japan did not accept foreign issued document. I pulled it up first to see what happens. Well, I had to give them the form required by MOFA. They took away from me both. What if I didn’t have the Japanese version? Would I be sent back?

At the airport in Japan

Here, everyone of course goes through a lot of paperwork, stamps, signs etc. It should be more digitized to allow more arrivals. Anyway, after they take your foreign PCR test, Japanese Immigration then tests you again via PCR from saliva. One needs to spit 1mm into given small container. (it’s not always as easy as it seems). Then, next step is to go through another round of paperwork and then to a special room where you have an assigned chair with your number received earlier. The PCR result comes within about 30 minutes to 1 hour. Once the result arrives, there is another small round paperwork, with all the documents such as PCR Certificates from abroad, PCR result from airport, 2 documents that everyone had to fill in in the plane plus passport being presented to the Immigration.

Japanese Citizens are free to go after showing a passport and taking a PCR test administered by Japanese Immigration, while foreign residents are stopped for a little bit longer than usual.  I spent about 10 minutes longer because of checking all document, having my photo and fingerprints taken.  Then one must go to another booth where another officer re-confirms again if all these docs are in order, then stamps it, signs it and at the end you are free to enter.

I don’t mind doing this procedure as long as everyone is treated equal regardless of their nationality.  Including Japanese. However, most of the European countries do the Covid test upon arrival. In Germany, for example, if you show negative test from your country you let through without additional tests at the border. (I’m not sure if this is the same for all countries). I do wish that Japan would change their stance towards residents such as at least Spouses of Japanese (first of all when traveling together to/from the same place) and PRs.

The biggest obstacles for some of you might be to return to the lab again to have the Japanese form filled in. Good Luck!

In the end, let me summarize what I went through:

Step 1:
Japanese Embassy – Apply for Confirmation Letter. 1h drive one way (probably not required anymore since Suga became PM).

3 Days later
Japanese Embassy – Pick up confirmation letter. 1h drive one way

Step 2:
PCR test (lucky they opened just recently a lab close to me)

Step 3:
Next day go back to the lab to stamp and sign the Japanese document by a doctor. This is only when test comes back negative.

Step 4 (when all above is done):
Airlines require to fill in (or rather tick boxes) on their own document. This must be done prior to boarding.

Step 5:
Japan now requires another form to be filled in once inside the plane to “catch” early those at high risk who may be infected and may need hospitalization. (This is not a failsafe; anyone can lie on any forms, including these given by airlines.)

Step 6:
Another PCR in Japan at the airport upon arrival. (Other countries, such as Germany, respect certificates issued elsewhere when showed at the border, and next PCR is not necessary then.)

Anyway, I hope this is quite clear what`s happening. I do hope you still fight for changing things. I don’t mind PCR testing in principle, but then test everyone the same, including Japanese, or at least accept foreign certificate sent by email as other countries do.

Sincerely, W

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Oct 1, 2020’s new govt regulations for NJ Resident Re-Entry: Not much of a change. Racialized barriers still up; instead, “business travelers” and “foreign tourists” may soon be prioritized

mytest

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Hi Blog.  October 1, 2020 was announced to be a new day for Japan’s racist border controls.  From last April until then, all foreigner border crossers were legally treated as if they were a special source of contagion, affected differently by COVID than somehow-immune Japanese, and banned from entry.  Further, unlike any other advanced industrialized country, the Japanese Government banned re-entry even to all Non-Japanese Residents with valid visas.  Naturally, as covered before on Debito.org (see herehere, here, here, and here), this racist policy has separated families and destroyed NJ lives and livelihoods.

People have protested this, and media has questioned the actual science behind this differential treatment.  So on October 1, the government “changed” its policy to allow in “mid- to long-term visa” holders.  But as protest petitioner Sven Kramer points out:

////////////////////////////////////////////////////

https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27821948

On the reopening of the border for all non-Japanese nationals holding mid- and long-term visas

クラーマー スベン

Japan

OCT 2, 2020 — 

On October 1, 2020, the government of Japan reopened the border for all holders of mid- and long-term visas. Getting a negative PCR test result 72 hours before departing for Japan is a necessary requirement. I strongly welcome this reopening. As I have implied in the other status update one month ago, I personally can accept this overseas test requirement for foreign nationals who want to newly enter Japan. But it should be limited to new entries only. However, the government still is bestowing this requirement on all foreign residents, not distinguishing between new entry and re-entry (only special permanent residents and diplomats are exempt). It is my sincere belief that, at least when it comes to epidemiological issues, the procedure for re-entry should not be different per nationality. This is why I unfortunately have to announce that despite this very welcomed reopening of the border, this petition will stay up until every re-entrant gets treated equally at the quarantine booth.

The new official material by the government of Japan: http://www.moj.go.jp/content/001329914.pdf

 

中長期在留資格を獲得した外国人の新規入国の再開に当たって

令和2年10月1日から日本国政府は、中長期在留資格を新しく獲得した外国人の新規入国を認めるようになりました。日本へ出発する前72時間以内の陰性のPCR検査結果を手に入れるのが条件です。この緩和を強く歓迎します。1か月前の進捗報告で示唆した通り、新規に入国しようとする外国人にこの条件をかけるのを少なくとも私が容認できます。ただあくまで新規に入国する外国人の場合だけです。しかし、この条件はもう日本に住んでいて一時的に出国した外国人にも相変わらずかかっています。言い換えれば、外国人(「特別永住者」、「外交」および「公用」の在留資格保持者を除く)に限って再入国と新規入国を同じに取り扱うわけです。しかし、私の深い信念では、防疫問題において国籍を根拠に再入国の手続きを違うものにすべきではありません。このため、残念ながら本陳情書をまだ閉じることができません。引き続きご賛同をよろしくお願い申し上げます。

法務省よりの資料: http://www.moj.go.jp/content/001327502.pdf

Review and sign the petition at https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27821948

////////////////////////////////////////////////////

Ironically, there’s also the issue of the Japanese Government now considering prioritizing “business travelers” and “foreign tourists” for special entry exemptions.  However, as usual, it seems our actual taxpaying NJ Residents (including “Green-Card”-holding regular Permanent Residents) with families and lives in Japan don’t matter as much.

On top of that, there’s an issue with how these PCR tests for clean bills of health have been enforced, from eyewitnesses at the border writing in to Debito.org.  I will get into this in my next blog entry. Debito Arudou, Ph.D.

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Dejima Award #9: Again to Japan Rugby Football Union, for classifying naturalized Japanese players as “foreign”, in violation of Japan Nationality Law.

mytest

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Hi Blog.  Consider this litmus test of “Japaneseness”:  Are you “Japanese enough” to play for the national team?  Not if you naturalized.  Read on, then I’ll comment:

///////////////////////////////////////

Japan Rugby Football Union
JRFU rules certain Japan passport holders will be regarded as non-Japanese
Sep. 26 2020 By Rich Freeman. Courtesy of lots of people.
https://japantoday.com/category/sports/rugby-jrfu-rules-certain-japan-passport-holders-can’t-be-treated-as-locals
Also https://www.japantimes.co.jp/sports/2020/09/26/rugby/rugby-team-japanese-citizens-rights

TOKYO (Kyodo) Three naturalized Japanese citizens found themselves on the wrong side of a decision that essentially restricts their ability to work as professional rugby players in their adopted homeland.

The Japan Rugby Football Union on Friday confirmed that the three, including two who are eligible to play for Japan in the Olympics, will continue to be denied Japanese status within the Top League simply because they are not eligible to play for Japan’s national rugby 15s side, the Brave Blossoms.

The purpose of the rule passed in 2016 to restrict Japanese status to those eligible to play for the Brave Blossoms was, according to Top League Chairman Osamu Ota, to bolster the strength of the national team. The argument that it discriminates against Japanese citizens was not enough to sway the JRFU.

The ruling leaves former All Black Isaac Ross, ex-New Zealand sevens player Colin Bourke and former Australia sevens player Brackin Karauria-Henry to be treated in the Top-League as ‘non-Japanese.’

Both Karauria-Henry and Bourke are being considered for Japan’s Olympics sevens team because the Olympic Charter defines a different set of eligibility conditions for naturalized citizens.

Ota said that the ruling could not be changed immediately as “it was not possible for teams to change their budgets and contracts ahead of the new (Top League) season,” which is set to start in January 2021.

The only thing the union did agree to change, for now, was the names of the player categories to remove any discriminatory terms such as Japanese, foreigner and Asian, and replace them with Category A, B, C etc.

“This does not affect the eligibility of the players and is nothing more than a cosmetic change,” said a source who had knowledge of the meetings between the players and the union.

Ota said the rule would be reviewed before Japan’s new league kicks off by early 2022, but that did not appease Ross. The 35-year-old became a citizen in 2017, having started the process in 2015 before the rule took effect.

The eight-time All Black was recently released by NTT Communications Shining Arcs after nine seasons, in part because his continued status as a non-Japanese means he only got limited playing time.

He is particularly upset that clubs are making use of the “eligible to play for Japan” status, even though many of those to whom it applies have no intention of playing for the national team.

World Rugby regulations state that a previously uncapped player must reside in a country for at least three years before they can play for it. But the JRFU deems anyone who has not played for another test team eligible for Japan.

“We had a player at NTT who was in Japan for just two years. He kept a Japanese player out of the starting team even though he himself was never going to play for Japan,” said Ross. “And yet someone who has shown their commitment to Japan like me has shown loyalty and benefited the Japanese game is being punished.”

Hideki Niizuma, a lawmaker in the House of Councilors, said the ruling was wrong.

“It is unreasonable that a player with Japanese nationality due to naturalization must be registered as a foreign player just because he has a history of representing a foreign country,” he told Kyodo News by email.

The 50-year-old Komeito party member, who played rugby at the University of Tokyo, said he would be seeking the opinion of “specialized agencies and experts such as the Japan Sports Law Association and the Japan Sports Arbitration Agency.”

While Bourke and Karauria-Henry look set to carry on in a league run by a union that, as Bourke puts it, “sees me as a foreigner but at the same time Japanese enough” to play for the hosts at the next Olympics, Ross is forced to continue his career overseas.

“The JRFU’s motto of ‘One Team’ and the Top League’s ‘For All’ aren’t consistent with their actions,” he said.
ENDS

//////////////////////////////

COMMENT:  All this hair-splitting aside, the line to draw is simple:

Do you have legal Japanese citizenship or don’t you?

If yes, then you are a Japanese, and you are to be treated as one like everyone else, regardless of whatever career path you take (or how many “real Japanese” get shut out of NTT).

That’s what the Japanese Nationality Law says.  And any further caveats or qualifiers render the status (and the entire point) of naturalization in Japan meaningless.

Moreover, it is extremely disrespectful towards the naturalized, who are compelled by the Nationality Law to give up any other citizenships.  What is the point of that sacrifice if naturalization performatively does not award equality?

Sadly, this decision is not surprising for the Japan Rugby Football Union, given their long history of outright racism.  In 2011, they blamed a poor showing in the 2011 Rugby World Cup on “too many foreign-born players on the team”and then ethnically-cleansed their ranks.  Japan JFRU former president Mori Yoshiro, an unreconstituted racist (and extremely unpopular former Prime Minister) who considered the Reid Olympic figure-skating siblings to be “naturalized” (despite having Japanese citizenship since birth) and therefore unworthy to represent Japan, just happens to also head up Japan’s Tokyo 2020 Olympic efforts.  I have little doubt he had a hand in this.  Gotta protect the Kokutai of the “Kami no Kuni” (not to mention “bolster the strength of the national team”) from foreign impurities, after all.  (As seen above, JRFU already had the Apartheid system of classifying athletes as “Japanese, foreigner and Asian”, performatively preserved as “Category A, B, C etc.” Phew, that’s much better!)

So once again, we are in a position to award a rare “Debito.org Dejima Award“, reserved only for the most head-spinningly obvious examples of racism in Japan, to the JRFU.  This is only our ninth awarded, but it’s the second time the JRFU has received it.  And four of the nine Dejimas have been for official racism within Japanese sports.

Might it not be time for Japanese-Haitian-American tennis champ Osaka Naomi (already quite vocal over BLM) to consider speaking up against discrimination against her fellow Visible Minorities in Japan’s athletics?  Would be nice.  Debito Arudou, Ph.D.

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My latest SNA VM column 14: “Visible Minorities: Weaponizing the Japanese Language”, on how Foreign Minister Motegi’s discriminatory treatment of Japan Times reporter Magdalena Osumi is part of a bigger phenomenon, Sept 21, 2020

mytest

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Hi Blog. My latest Shingetsu News Agency Visible Minorities column 14 discusses how Japan weaponizes its language to require “perfect Japanese” from non-native speakers only, and when they can’t speak it perfectly, they get discriminated against. Consider this:

===================================
Visible Minorities: Weaponizing the Japanese Language
Shingetsu News Agency, SEP 21, 2020 by DEBITO ARUDOU in COLUMN

http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

On August 28, Toshimitsu Motegi, Japan’s foreign minister, was giving an official press conference to reporters in Japanese. A foreign reporter for Japan Times, Magdalena Osumi, asked some questions in Japanese. When Osumi followed up on a point he left unclear, Motegi responded to her in English.

Osumi then retorted in Japanese, “You needn’t treat me like I’m stupid. If we’re talking in Japanese, please answer in Japanese.” Damn right.

How many times has this happened to you? You ask a question in Japanese of a shop keep, clerk, passerby, or somebody on the other end of a telephone, and they flake out because you got some words in the wrong order, had an accent, or just have a foreign face? Many automatically assume that because you’re foreign-looking or -sounding, you must be able to speak English. So they reply in English.

Or how many times, as a budding Japanese language learner, were you told that what you just said “is not Japanese,” not “it’s not correct Japanese”? Just a flat-out denial, as if your attempt is in some alien tongue, like Klingon.

This phenomenon, where it’s either “perfect Japanese” or you get linguistically gaijinized, is odd. It’s also based upon a myth…
===================================

Read the rest at http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

The video of that Motegi press conference is at https://www.youtube.com/watch?v=zdlt9n5FDUU (watch from around minute 2 onwards)

Other sources within the SNA article:

Japan Times: In case you missed it: Trump’s awkward response to a Japanese reporter:
https://www.japantimes.co.jp/news/2018/11/08/world/politics-diplomacy-world/in-case-you-missed-it-trumps-awkward-response-to-a-japanese-reporter/ 

Mainichi: Minister under fire for questioning foreign journalist’s Japanese at press conf.
https://mainichi.jp/english/articles/20200902/p2a/00m/0na/009000c

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Reuters: Tennis star Osaka Naomi “a Jesse Owens of Japan”. I don’t think the comparison is apt, yet. She should also speak out for Japan’s Visible Minorities.

mytest

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Hi Blog.  A recent article in Reuters portrays Japanese-Haitian-American tennis star Osaka Naomi as “a Jesse Owens of Japan”. Article first, then my comment:

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Osaka ‘a Jesse Owens of Japan’ for racial injustice stand
Reuters, September 12, 2020 By Jack Tarrant

Courtesy https://www.reuters.com/article/us-global-race-japan-tennis-osaka-featur-idUSKBN2630F4

TOKYO (Reuters) – Naomi Osaka has been the dominant storyline of the 2020 U.S. Open, both for on-court performances that mean she will be playing in Saturday’s final and for her vocal support of the Black Lives Matter (BLM) movement.

Before each match, Osaka has worn a mask bearing the name of a different Black American in a powerful symbol of her support for the fight against racial injustice in the United States.

Osaka, who has a Japanese mother and Haitian father, may represent Japan but she lives in Los Angeles and has joined several BLM protests across the country this year.

Although her focus has been on racial injustice over the last few months, the 23-year-old has long been a symbol for change in Japan.

Osaka is one of the country’s most recognised personalities and has become the face of a changing Japan coming to terms with challenges to its self-image as a racially homogenous society.

Baye McNeil, a prominent Japan-based African-American author and activist, sees Osaka as the next in a line of great Black athlete activists such as boxer Muhammad Ali and sprinter Jesse Owens.

“Muhammad Ali… put his career on the line in order to protest things that he thought were unjust or just wrong. And I think Naomi is on that path,” McNeil told Reuters from Yokohama.

“She is joining a community that has a history, has a legacy, going all the way back beyond Jesse Owens. In fact, what she is doing is very in line with Jesse Owens. Not necessarily for her impact on America but on Japan.

“I kind of think of her as a Jesse Owens of Japan.”

CHANGING THE NARRATIVE

McNeil, who moved to Japan 16 years ago, believes Osaka and other biracial athletes like basketball player Rui Hachimura and Chicago Cubs pitcher Yu Darvish can be catalysts for change just by competing.

“It doesn’t even require them to say anything, you just look at them and say ‘Oh my God, this is a Black woman representing Japan,’” he said.

“This is something Japan has never faced before and I am not sure how exactly they are going to resolve this, or how they are going to modify the narrative, but some modification is required.”

Jaime Smith, who helped organise June’s BLM protest in Tokyo, thinks many Japanese people do not see Osaka’s activism as relating to their own country.

“They see it from the viewpoint that she is a Black American woman, even though she’s half Japanese, and she is speaking out about an American problem, so I still think there’s some wilful ignorance there,” Smith told Reuters.

“That’s … the kind of mindset we are trying to change.”

Smith, who moved from the U.S. to Japan three years ago, sees Osaka as the perfect person to push through this change.

“She is at a point where she is huge worldwide and people can’t help but listen to her,” she said.

“I think this is the perfect time to do what she is doing.”

JAPANESE SPONSORS

Following her 2018 U.S. Open triumph, Osaka attracted a large number of sponsors, many of them big Japanese brands, and became the world’s highest paid female athlete, according to Forbes.

These sponsors have not always been supportive of Osaka’s campaigning against racial injustice, however.

A report in Japanese newspaper Mainichi on Friday [see below] cited unnamed sources at one of her sponsors as criticising her BLM stance, saying they would prefer her to concentrate on tennis.

If some in Japan are struggling to come to terms with Osaka’s activism, this was not apparent at Tokyo’s Godai tennis club on Saturday morning.

“With the face masks, I perceive a kind of determination that she is facing her matches with these thoughts,” said Chika Hyodo.

“I think she is trying to fulfil the role she was given as an athlete and I feel awesome about it. I support her.”

Osaka was a hot topic of conversation at the club as the younger members had their weekly lessons and there was no sign that her activism was having any impact on her popularity.

“She is a Japanese, strong female tennis player,” said 10-year-old Ai Uemura.

“I think it’s great that she entertains people.”
ENDS
///////////////////////////////////

COMMENT FROM DEBITO: What a way to end an article: With an interview with a ten-year-old and some unqualified stranger at some tennis club, as somehow representative of “Japan’s reaction”. That’s some lazy research and poor social science there, Reuters.

Now, as far as Osaka’s activism is concerned, I support the fact that she is bringing to light racial injustice, and is willing to take a stand in public to do so.

However, remember that this is a stand against racial injustice in another country. Not in Japan. This is an easier target because a) Japan has long taught about racism in other countries (particularly America’s) as part of a narrative that racism “happens elsewhere, not here”, so this unfortunately plays into Japan’s grander deflection strategy; and b) this protest doesn’t imperil her sponsorship in Japan, where her money is coming from.

Yet racism, as this blog and my research have covered for more than a quarter century, is alive and “practiced undisturbed” (according to the United Nations) in Japan. That’s worth protesting. So is racism in America, of course. But there are plenty of high-profile voices involved in that already. What is sorely needed is someone standing up for the equal and nondiscriminative treatment of, for example, Japan’s Visible Minorities (a group Osaka herself is a member of).

Others have tried, such as VM Japanese beauty queens Miyamoto Ariana and Yoshikawa Priyanka, and their careers in Japan suffered as a result. Osaka Naomi, as Debito.org has argued before, has a stronger immunity card to criticize Japan (as long as she keeps winning) if she so chooses.

It’s still unclear she will ever choose to. The last big opportunity she had, when her sponsor Nissin “whitewashed” her in one of their ads, she declined to make an issue of. (Imagine the reaction, however, if an American advertiser had done something so stupid.) That’s an enormous disappointment, but indicative of her priorities. And a bit ironic in light of how Japanese society treated her multiethnic family.

Finally, comparisons with Jesse Owens and Muhammad Ali? I’ll let others who are more qualified to shape that narrative speak more to that. But just consider Jesse Owens’ history: a person who protested the segregation and lack of sponsorship he received in his home country of America (to the point of repeatedly, and poignantly, pointing out that Hitler acknowledged his achievements more than President Roosevelt did).  However, his legacy has been portrayed more in my history books as a counternarrative to White Supremacism in Nazi Germany. That in itself, of course, is very welcome, but it’s not quite the whole story.

As for Muhammad Ali, there’s a lot to unpack there because he did so much, but remember that he was suspended from boxing during the best years of his career for protesting the Vietnam War and refusing to be drafted. Again, protesting racial injustice in his country of sponsorship. That’s real sacrifice and heroism.

My point is that the more one tries to apply their cases to Osaka’s case, the more inapt the comparisons become. Being in a position of “it doesn’t even require them to say anything” is not what happened in either Owens’ or Ali’s case.  Especially when you consider that Owens’ and Ali’s protests were more directed towards their country of sponsorship. That’s not what Osaka is doing here.

Again, I praise Osaka Naomi for taking a public stance against racism in the United States. But let’s keep things in perspective, and not let praise become unqualified gush.

And let me suggest she speak out on behalf of her fellow Visible Minorities in Japan too.  Not just dismiss racism in Japan as an issue of “a few bad apples” (which can be — and has been — applied to any society as an excuse for racist behavior). Debito Arudou, Ph.D.

//////////////////////////////////////

The Mainichi article cited by Reuters above:

Japanese sponsors of tennis star Naomi Osaka not 100% on board with anti-racism actions
September 11, 2020 (Mainichi Japan)
https://mainichi.jp/english/articles/20200911/p2a/00m/0na/023000c

TOKYO — The anti-racism stance taken by tennis player Naomi Osaka on the courts of the U.S. Open has drawn widespread attention from the public and elicited differing responses from her sponsors in Japan and elsewhere.

Starting with her first match, Osaka entered the court wearing a black mask with the name of Breonna Taylor, a Black woman who was killed at the hands of police, on it as a call for an end to racial discrimination.

“I don’t think she needed to do that while she’s fighting her way to the top. If possible, we’d like her to attract more attention with her tennis skills,” said a source linked to a Japanese corporate sponsor of Osaka’s. “She’s taken on a leadership role as a Black person, and what she’s doing is great as a human being, but whether that will help raise the value of a corporate brand is another thing. There hasn’t been any impact in particular, but it’s not something we’re openly happy about.”

Another source linked to a different Japanese corporate sponsor said, “I think it’s wrong to bring the issue of racial discrimination and her trade, tennis, together.”

Meanwhile, one of her other sponsors, an American corporation, has reacted very differently. A person involved with the company said that in the U.S., it’s riskier not to say you take a stand against racial discrimination, because if you don’t say anything, you could be seen as being accepting it. They said that there are a lot of companies that uphold diversity and inclusion and also agree to help stop discrimination as part of their corporate principles.

After Jacob Blake, a Black man, was shot in the back seven times by police in Kenosha, Wisconsin, in late August, NBA teams boycotted games in protest of the incident, and MLB games were postponed due to players refusing to play. Naomi Osaka announced she was withdrawing from the Western & Southern Open semifinals — a qualifier for the U.S. Open — in protest. Soon thereafter, the tournament decided to postpone the match by a day in solidarity with the protesters, and Osaka decided she would play the next day, sending a strong message to the world.

In the NBA, where the majority of players are Black, actions taken to demand an end to racial discrimination are not uncommon. An official from a management company that has a contract with a Black NBA player explained that the top athletes have the strongest awareness that they must take the initiative to act as a representative of the Black community. And Black children, they said, dream of getting into the NBA, watching those top-tier athletes.

There are some compromises that Osaka, who was born to a Haitian father and a Japanese mother, and grew up in the U.S. since she was three, is not willing to make.

“If I can get a conversation started in a majority white sport I consider that a step in the right direction,” she wrote in her now-famous tweet.

Osaka arrived at the U.S. Open with seven masks, one for each round of the tournament, and each emblazoned with the name of a Black person who had been a victim of police violence. She’s worn six now.

What drives Osaka is her hope that people will get to know the victims better, and do what she can to prevent younger people from suffering from racial injustice.

(Japanese original by Hiroyuki Asatsuma, Sports News Department)

Japanese Version
なおみの人種差別抗議に国内外で温度差 スポンサーの微妙な事情
毎日新聞2020年9月11日 (excerpt)
https://mainichi.jp/articles/20200910/k00/00m/050/300000c
テニスの全米オープン女子シングルスで、人種差別への抗議を続ける大坂なおみ(22)=日清食品=の行動が、大きな反響を呼んでいる。1回戦から黒人差別による被害者の名前が書かれた黒いマスクをつけてコートに入場し、差別撤廃へのメッセージを発信しているが、大坂を支援する国内外のスポンサー企業では受け止め方に温度差がある。その事情とは?【浅妻博之】

「上まで勝ち上がっている時にやらなくてもね。できればテニスのプレーでもっと目立ってほしいんですけど……」。そう話すのは大坂を支援する日本企業の関係者だ。「黒人代表としてリーダーシップをとって、人間的にも素晴らしい行為だとは思うが、それで企業のブランド価値が上がるかといえば別問題。特に影響があるわけではないが、手放しでは喜べない」と複雑な心境を打ち明けた。また別のスポンサー企業関係者からは「人種差別の問題と本業のテニスを一緒にするのは違うのでは」との声も聞こえてきた。

一方でスポンサーの一つである米国系企業の反応は違う。この…
Full article at https://mainichi.jp/articles/20200910/k00/00m/050/300000c

======================
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Updated petition against Japan Foreign Resident Re-Entry Ban: Still discriminatory: Requires extra hurdles for all NJ only, including extra GOJ permissions and overseas Covid tests

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Hi Blog. Debito.org Reader Sven Kramer sends this update to a petition he launched against the Japanese Government’s Re-Entry Ban on visa-carrying NJ Residents, who were barred (unlike Japanese citizens) on an unscientific supposition that foreigners are more likely to carry Covid.  And this racist policy caused great hardship to many.

As of September 1, 2020, thanks in part to some impressive international and domestic protests, the Japanese Government as amended this ban. Now it’s no longer a blanket ban. Instead, there are extra hoops, including an exit permission and an unreasonable expectation of test results abroad (when domestic tests can reveal the same symptoms) that are only applied to foreigners, same as before.

Moreover, Japanese citizens are still treated as less likely to have disease, in spite of all the science that shows that Covid does not recognize differences in nationality. Consider this new report from the Japan Times, excerpting (courtesy of W):

===============================

[…] Even so, entry procedures will differ for those abroad who are seeking re-entry and residents in Japan who are planning to leave… [sparking concerns that even legal residents may face deportation due to unclear and strict requirements that differ from those applied to residents with Japanese passports].

Non-Japanese who left Japan by the end of August will need to contact the nearest Japanese Embassy or diplomatic office to acquire a letter confirming they have valid visas and are allowed to return. Those who left as early as April 3 or after travel restrictions were imposed on their destinations, and were denied the right to return as their circumstances did not qualify for exceptional treatment, will also be able to obtain such certificates.

People who are planning to leave Japan after Sept.1 are required to give the Immigration Services Agency detailed plans on their itinerary and will be allowed to travel as soon as they receive a document confirming the request has been accepted. They will not need to apply for additional documents from an embassy or consular office.

The ISA has warned, however, that they may suspend document issuance for applicants seeking re-entry if testing capacity at airports is insufficient to handle all foreign travelers. Japan was planning to boost its testing capacity to 10,000 per day at the major international airports ー Haneda, Narita and Kansai.

The ISA is set to disclose an email address where requests for re-entry can be sent on its website at noon on Tuesday. Travelers will need to input their residence card number, nationality, and other details as stated on their passport, as well as details of the trip, including destination, planned departure and re-entry dates and information on which airports the traveler will use.

Residents planning to leave between Tuesday and Sunday are requested to share the date of their return during the departure procedure at the airport.

However, starting from September, all non-Japanese, including permanent residents, will be required to undergo specific tests for COVID-19 in accordance with Japan’s guidelines prior to their leaving for Japan. The government has warned that not complying may result in denied entry.

The Immigration Services Agency has claimed the strict conditions are aimed at limiting the spread of the virus in Japan. In contrast, however, Japanese nationals coming from abroad are not required to undergo pre-entry tests for COVID-19…

Full article at:https://www.japantimes.co.jp/?post_type=news&p=2739610
===============================

Sven’s amended petition is below, forwarding with permission. Feel free to sign it. Debito Arudou, Ph.D.

///////////////////////////////////////////////////

https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27637556

About the lifting of the reentry ban against legal non-Japanese residents of Japan since September 1

クラーマー スベン

Japan

SEP 1, 2020 — 

About the lifting of the reentry ban against legal non-Japanese residents of Japan since September 1, 2020, and the future of this petition

Since September 1, 2020, all legal non-Japanese residents of Japan can leave and reenter the country. This is a very important and uplifting development. With this most recent easing of restrictions, almost all points of this petition were met.

However, one vital point of this petition (equal treatment of all legal residents at the border regardless of nationality) is still not fulfilled. Only non-Japanese residents have to apply for a Receipt for Request of Re-entry at the Immigration Services Agency before departing from Japan. No explanation in given why this is necessary and why a valid residence card and the normal reentry permit is not enough. Furthermore, only non-Japanese residents (except for diplomats and special permanent residents) have to take a PCR test abroad within 72 hours before the departure for Japan. However, this requirement can nobody meet who stays in a country which does not test people without symptoms or does not deliver the results on time. And anyway, the PCR test at the Japanese port of entry should suffice. Residents of Japan have Japanese health insurance. This is why they are entitled to treatment in Japan if the PCR test at the Japanese airport should turn out to be positive.

Requesting negative PCR tests before going to Japan should be limited to non-Japanese who want to newly enter Japan. This requirement should not be bestowed upon legal residents, who have their livelihoods already in Japan. Therefore, this petition is going to continue until the requirement of PCR tests abroad is abolished for all legal residents of Japan regardless of nationality.

The official documents in question by the Ministry of Justice of Japan:
“Regarding denial of landing to prevent the spread of COVID-19”: http://www.moj.go.jp/content/001327574.pdf
“Additional Epidemic Prevention and Control Measures for the Entry of Re-entry of Foreign Nationals”: http://www.moj.go.jp/content/001327575.pdf

Japanese Version:

令和2年9月1日開始の再入国拒否政策の緩和と今後の対応について

日本の中長期在留資格を有する外国人(外国籍の住民)は令和2年9月1日から水際対策が大幅緩和され、海外旅行の後で再入国できるようになりました。これは嬉しいこととして評価します。これで本陳情書の請願がほとんど叶いました。

しかし、本陳情書の重要な請願の一つ(外国籍住民と日本国籍保持者ならびに特別永住者との同等な待遇)にまだ適合していません。具体的には、外国籍住民だけ海外へ出国前に出入国在留管理庁に届け出なければなりません。なぜ有効な在留カードと通常の再入国許可だけで足りないのか、どこにも説明されていません。そして、8月5日からのルールと同じように、日本に帰る前に渡航先で出発前72時間以内に陰性のPCR検査の証明書を手に入れなければなりません(「外交」、「公務」、「特別永住者」という在留資格・身分を除く)。ただ、これは渡航先によってクリアできない条件です。症状がないと検査が受けられない国または検査結果が72時間以内に出ない国からの出発だったら、クリアできません。しかし、日本の空港でのPCR検査だけで十分のはずです。なぜかというと、住民は日本の健康保険に加入しており、仮に再入国時のPCR検査を陽性であっても、日本の健康保険を使った上日本の医療機関で治療を受ける権利があるはずです。

海外で出発前のPCR検査は新規に入国しようとする外国人に対して求めるべきだと考えております。すでに生活基盤を日本に築いたものに対する待遇であるべきではありません。よって、国籍を問わず日本の全住民に対して海外でのPCR検査を受ける義務が撤廃されるまで本陳情活動を続けます。

法務省HPからの史料:
新型コロナウイルス感染症の拡大防止に係る上陸拒否について(令和2年8月28日現在): http://www.moj.go.jp/content/001327502.pdf
外国人の入国・再入国に係る追加的な防疫措置について(令和2年8月28日現在): http://www.moj.go.jp/content/001327504.pdf

======================
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Debito’s SNA Visible Minorities 13: “Japan’s Cult of Miserable Happy”, Aug 24, 2020, questioning whether “omotenashi” Japan is actually all that hospitable to anyone, what with such a strong “culture of no”

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Hi Blog. Here’s my latest column. Enjoy the rest of your summer in the Northern Hemisphere. Debito Arudou, Ph.D.

/////////////////////////////////////
Visible Minorities: Japan’s Cult of Miserable Happy
Shingetsu News Agency, Column 13, AUG 24, 2020
By DEBITO ARUDOU
http://shingetsunewsagency.com/2020/08/24/visible-minorities-japans-cult-of-miserable-happy/

…These are sobering times for Japan fans. Thanks to the pandemic, even the most starry-eyed and enfranchised foreigners are having their bubbles burst, realizing that their status in Japan, no matter how hard-earned, matters not one whit to Japan’s policymakers.

As covered elsewhere, current immigration policy dictates that Japanese citizens can leave and re-enter the country at will, as long as they subject themselves to testing and quarantine upon return. But that doesn’t apply to Japan’s resident non-citizens.

Despite widespread protest (and some token revisions), they still generally get barred from re-entry, meaning thousands of foreign workers, spouses, and students are either stranded overseas, watching helplessly as their Japan livelihoods and investments dry up, or stranded in Japan unable to attend to family business or personal tragedy, at a time when thousands of people worldwide die of Covid daily.

Targeting all foreigners only as vessels of virus makes it clearer than ever that Japan’s requirements for membership are racist. It strips yet another layer of credibility from the “Cool Japan” trope, such as the overhyped “culture of hospitality” (omotenashi) during Japan’s buildup to the 2020 Tokyo Olympics.

Since this is an opportune time to remove layers of lies from Japan’s narrative, let’s address another one: That Japan is an unusually hospitable place…

Read the rest at http://shingetsunewsagency.com/2020/08/24/visible-minorities-japans-cult-of-miserable-happy/

======================
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SIM on the text of the Ministry of Justice’s “Foreigner Re-Entry Ban”, on paper. Debito.org Readers are invited to offer their experiences in practice.

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Hi Blog. Let me reproduce here some a comment that Debito.org Reader SIM made elsewhere:

/////////////////////////////////////////////////////////

SIM: I haven’t posted here in quite some time, but with the abhorrent situation as it is I must say something. The reprehensible circumstances for Chris above are something that nobody should face at any time in their life. The manner in which the government has taken this policy of banishing any legal resident with a foreign passport from returning to their livelihood, their family and any assets that they hold if they set one foot outside Japan because of a virus that cannot see the color of said passport is underhand to say the least.

Adding insult to injury is the law on which the MoJ is basing this discriminatory treatment. From a document called “Regarding refusal of landing to prevent the spread of COVID-19 (novel Coronavirus)” on the MoJ website, I have found that the legislation relied upon is Article 5 of Immigration Control and Refugee Recognition Act which reads as follows:

==================================

“Article 5 (1) A foreign national who falls under any of the following items is denied permission to land in Japan:
“Paragraphs (i) to (xiii) (abbrev.)
“(xiv) Beyond those persons listed in items (i) through (xiii), a person whom the Minister of Justice has reasonable grounds to believe is likely to commit an act which could be detrimental to the interests or public security of Japan.
“(2) (abbrev.)”

==================================

Basically, this shows that the government of Japan believes that, with the outbreak of COVID-19, notwithstanding the fact that we may be legal residents and taxpayers, anybody with a foreign passport is a ‘danger’ to the nation and should be banished if they dare to venture outside of its borders.

This is literally the Government of Japan sticking their middle finger at us who have contributed so much to the nation. With one 3 page notice, the MoJ has arbitrarily revoked both our legal status here and the basic human rights to free movement and to domicile, not to mention the human rights of our spouses and children.

Frankly, with the government’s complete lack of abilities and policies for the current pandemic, and now this, the latest instance of their complete disregard for legal residents, I’ve had enough. After 36 years here, with nearly 30 years as a law abiding taxpayer, I’ve decided to get out while I still can. I am in the process of tying up all loose ends and returning to my country of birth, which I might add has not had any community trasmission of COVID-19 for over two and a half months.  Regards, SIM.

(The MOJ documentation of border re-entry rules for non-citizens, as of July 1, 2020, is at the bottom of this blog post.)

/////////////////////////////////////////////////////////

COMMENT:  Debito.org invites Readers to comment on their experiences with the Ministry of Justice at the border.  Whether it’s a) you left and re-entered without incident, b) you inquired about leaving in advance and received information that inspired or dispelled confidence in the process, c) you received an unexpected surprise at the border despite all the information you had, or d) you wound up in exile, etc., please let us know. Please use a pseudonym.  Debito Arudou, Ph.D.

What follows are some excerpts of some of what I’ve heard so far.  Click on the names to read the full comment.

==================================

Chris:  “I had to go to a separate counter and forced to sign documentation barring me from re-entry which I reluctantly signed because had I not signed, immigration officials probably wouldn’t have let me proceed or questioned me. Had I known that I was essentially forced to sign documentation barring me from re-entry, I would’ve considered not leaving. Now, I can no longer see my wife and children.”

==================================

Japan Times courtesy Rochelle Kopp:

“Japan was been unique among the G7 nations in treating its foreign residents differently from its citizens, who are allowed to enter the country as long as they submit to a PCR test at their port of entry and agree to isolate themselves for two weeks afterward… The government permits exceptions to the re-entry ban on humanitarian grounds, such as when someone needs to visit a critically ill relative or attend a funeral. Decisions are made on a case-by-case basis, however, which doesn’t allow for certainty or reliability… A recent survey conducted by the German Chamber of Commerce and Industry in Japan of its members showed that 78 percent of them regard the entry ban as a significant burden to their businesses. In addition, 79 percent of the affected companies say their turnover is endangered because ongoing projects cannot be completed and new projects cannot be initiated.”

Amelie Le Boeuf: “I resent having all the obligations of a Japanese citizen when it comes to paying tax etc., but not the same protection. Seeing how my fellow foreign residents are being treated makes me feel like we’ll always just be ‘pawns,’ second-class residents, that can be discarded whenever Japan enters into a crisis period.”

Joe Van Alstyne:  “Many of us are committed to living here and do everything we can to positively contribute to Japanese society. But this situation feels like we’re being treated no differently than basic tourists, despite the work we’ve put in to live here.”

Law Professor Colin P.A. Jones: “The courts have always been clear that non-Japanese people have no constitutionally protected ‘right of sojourn’ to leave the country temporarily and freely return. What we are now seeing is just a manifestation of a basic legal question that has always been there for non-Japanese residents: How safe is it to invest in Japan — time, energy, capital — if you suddenly may be unable to enter (or re-enter) the country?”

==================================

Chottomat: “I’m going to leave Japan on 7th August for the UK for ‘medical reasons’ with my spouse visa. I phoned the immigration and they said it was a case of “on the day you return, you state your reason for leaving to the immigration clerk, and they decide on the spot whether to let you back in or not. Supporting documentation would help, he said. Still doesn’t get around the blatant racism, though.”

==================================

Realitycheck:  “A Japanese person I know had the audacity to shrug off members of his international company being refused entry to Japan. He said it wasn’t discrimination but I put him right about that. I also told him he had benefited greatly from the non Japanese system in his company and had he been a foreigner in a Japanese company, he would never have reached his current position of privilege. He probably won’t speak to me again but that’s fine. This and other attitudes from a Japanese who has lived abroad and been given equal treatment in non-Japanese societies and companies, are pretty normal.”

==================================

Ben:  “Australia ensured that its permanent residents could return, particular if they had immediate family in Australia. Why should Japan bar me from returning? It’s simply unfair!”

==================================

NiklasDid anyone see the press conference with the Minister of Foreign Affairs? Basically this guy doesn‘t care at all that all foreign residents are barred from entering the country. Japan isn‘t even hiding it anymore, they just don‘t give a damn about foreign residents.
https://www.youtube.com/watch?v=Qx-0he_oj20

Because of that Germany decided to ban Japanese travelers as long as German residents are not allowed in to Japan.
https://japan.diplo.de/ja-ja/service/-/2321032

Note how this only applies to travelers, since banning legal non German residents would be illegal according to German law of course.

出入国制限

ドイツへの渡航

疫学的状況が一部改善したことを受け、EU理事会は2020年6月30日にEU委員会による入国制限緩和に関する草案に基づく勧告を採択しました。この勧告に従って、加盟国では段階的に制限が緩和されていきます。理事会勧告では、制限緩和にあたって相互性も考慮されるべきであるとしています。

日本の長期滞在資格を持ったドイツ人が日本からドイツに渡航する場合、管理された枠組みの中で日本に再入国できる見通しが持てるようになることが、ドイツ連邦共和国にとって特に重要な懸案となっています。また、それ以外のドイツ人に関しても、特段の理由がある場合は管理された枠組みの中で日本への入国が認められるべきです。そのため、ドイツから日本への渡航者への入国制限緩和が合意に至るまで、当面、日本からドイツへの渡航者の入国制限は継続されます。

==================================

Jaocnanoni: “There are no regular direct connections between Japan and a country not on the ban list, and just changing planes at an airport in a country on the list makes you eligible for the ban. Under this circumstances it’s boiling down to a de facto blanket ban, and the few exceptions in place aren’t applicable for the vast majority of NJ residents.”

==================================

Sven Kramer: “– The number of foreign long-term residents, permanent residents and foreigners who live as relatives of Japanese citizens, is more than 2 million people.
– They are equal to Japanese citizens in regard of being part of Japanese society, and contributing daily to Japan as employees, teachers, business owners, or tax payers, to name a few of their contributions.
– Because of this, if they have to travel abroad for a very good or unavoidable reason, they must not be subject to the generic entry ban like short-term visitors and should be granted reentry into Japan under the same conditions that apply to Japanese citizens and special permanent residents immediately.
– One part of Japanese society must not be treated like random visitors even under the intention to prevent the international spread of COVID-19.
– Especially the reentry ban on foreign relatives of Japanese citizens is a huge problem, which is not only a human rights violation, but probably a violation of Japan’s constitution, too.”

==================================

John:  Latest iteration, courtesy of the Ministry of Foreign Affairs, as of July 22, 2020:

https://www.mofa.go.jp/ca/fna/page4e_001053.html

/////////////////////////////////////////////////////////

The MOJ documentation as of July 1, 2020, courtesy of SIM (click on image to expand):

(Originals on MOJ site here)

ENDS

======================
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“A Despotic Bridge Too Far”, Debito’s SNA Visible Minorities column 12 on Japan’s racist blanket ban on Foreign Resident re-entry, July 20, 2020

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Visible Minorities Column 12: A Despotic Bridge Too Far
By Debito Arudou, Shingetsu News Agency, July 20, 2020

http://shingetsunewsagency.com/2020/07/20/visible-minorities-a-despotic-bridge-too-far/

SNA (Tokyo) — How bad does it have to get? I’m talking about Japan’s cruelty and meanness towards its Non-Japanese residents. How bad before people think to step in and stop it?

I think we now have an answer to that due to Japan’s recent policy excluding only foreigners from re-entry at its border, even if they’ve lived here for decades, as a by-product of the Covid-19 pandemic. Japanese re-entrants get let in after testing and quarantine; no other G7 country excludes all foreigners only.

Consequently, many Non-Japanese residents found themselves stranded overseas, separated from their Japanese families, lives and livelihoods, watching their investments dry up and visa clocks run out without recourse. Or perhaps found themselves stranded within Japan, as family members abroad died, and the prospect of attending their funeral or taking care of personal matters in person would mean exile.

However, protests against this policy have been unusually mainstream, including institutions who have been for generations largely silent regarding other forms of discrimination towards foreigners in Japan. Consider these examples of how institutionalized and embedded racism is in Japan:

You’re probably aware that Japan has long advertised itself as a “monocultural, homogeneous society,” denying that minorities, racial or ethnic, exist within it. But did you know that Japan still refuses to include Non-Japanese residents as “people” in its official population tallies? Or to list them on official family registries as “spouses” of Japanese? Or that Japan’s constitution expressly reserves equality under the law for Japanese citizens (kokumin) in its Japanese translation? This complicates things for all Non-Japanese residents to this day…

Read the entire article at http://shingetsunewsagency.com/2020/07/20/visible-minorities-a-despotic-bridge-too-far/

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NHK TV’s racist video explaining Black Lives Matter for a children’s news program: Why their excuse of “not enough consideration made at broadcast” is BS

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Hi Blog.  A couple of weeks ago, we covered on Debito.org a flap about TV network NHK (“the BBC of Japan“) broadcasting a racialized anime to Japanese kids explaining the Black Lives Matter movement in America.  It portrayed African-Americans as scary, angry, thieving, sinewy stomping and guitar-strumming urban folk.  With a few more stereotypes thrown in.  (And note that there wasn’t even a mention of George Floyd.)

Here is the video in question, with translation version afterwards:

With translation:

According to the Mainichi,

==========================

On June 9, NHK apologized for the video, saying, “There was not enough consideration made at broadcast, and we apologize to those who have been offended by it.” The program was removed from its online streaming services, and the tweet sharing the video also deleted.

Regarding its response, [a letter submitted by academics in Japan and the United States to NHK on June 12] says NHK has not clearly elucidated what was problematic about the program, and criticized the broadcaster strongly for “trivializing the matter as a case of viewer interpretation.” It went on to ask that NHK clarify both its understanding on the issue and the events that led to the problematic content being broadcast and tweeted.

==========================

The reason why NHK hasn’t made that clear is because they’re lying about “not giving enough consideration made at broadcast”.  In fact, NHK hired this production crew BECAUSE they are famous for creating these outlandish videos.

They’re the same people who did sequences for legendary TV show “Koko Ga Hen Da Yo Nihonjin” some decades ago.  (More on this here, page down.)

Consider the similarity in style between the above NHK sequence and this segment, as analyzed by Kirk Masden (in Japanese, but you’ll get the point from the visuals).  Courtesy of Kirk Masden:

Also witness the tone of this “Koko Ga Hen” segment from February 28, 2001.

Given that “Koko Ga Hen” routinely racialized and othered its foreign panelists for the purposes of entertainment and maintaining the constant Japanese media narrative of foreigners as scary outsiders, I aver that NHK knew exactly what it was doing when it subcontracted out to “Koko Ga Hen’s” producers.  NHK just didn’t expect to be called out on it.  Debito Arudou, Ph.D.

======================
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German journalism on Japan Govt’s COVID policy: Tohoku’s Dr. Oshitani: Foreigners (not Japanese) brought it in. And that’s why govt policies specifically exclude only foreigners, even NJ Permanent Residents.

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Hi Blog.  Debito.org has reported on Japan’s policies from April of excluding all “foreigners” from reentry, including residents of Japan with valid visas and Permanent Residents with lives and families in Japan, barring them even from the regular two-week quarantine that Japanese reentrants get.  That hasn’t been the scandal it should have been.  So when the Japanese media observes omertà on how Japan’s policymakers engage in racist politics, it’s sometimes up to overseas media to expose it.

Debito.org Reader Maximilian Doe offers a full report from German media:  How even Japan’s scientists (particularly a Dr. Oshitani at Tohoku University) couched COVID as an overseas contagion, not something also brought into Japan by Japanese (such as the cruise ship Diamond Princess).  However, there is a pattern here.  Foreigners, as we’ve seen from the days of AIDS, SARS, and even the Otaru Onsens Case, are more likely to be seen as riddled with contagion, and treated as such by policymakers either with benign neglect or these overt reactionary policies.  However, instead of having governments and civil society that rightfully point out that associating disease with citizenship leads to racism, in Japan we get blanket exclusion, unlike any other G7 country.

And it’s even backed up by Japan’s scientists.  Let me now turn the keyboard over to Maximilian Doe for the report.  Debito Arudou, Ph.D.

////////////////////////////////////////////////////

From: Maximilian Doe
Subject: Two interesting German news articles about how virologist and government advisor Prof Dr Oshitani Hitoshi is involved in the entry restrictions
Date: June 28, 2020
To: Debito Arudou <debito@debito.org>

Hi Debito,

This is Maximilian Doe. I’m contacting you because I’ve found something interesting related to Japan’s strict entry restrictions against non-Japanese. It’s two German news articles that point at a certain Dr. Oshitani Hitoshi, professor of virology at Tohoku University and leader of the health advisors to the Japanese government.

Especially the first of the two I’m posting below explicitly states how the government closed the border based on reports by Prof Oshitani’s team. There are also multiple articles in English and Japanese on the website of his institute (http://www.virology.med.tohoku.ac.jp/). Here is a recent interview – an English translation of a Japanese interview – with him, which is also linked at his institute’s website: https://www.japanpolicyforum.jp/diplomacy/pt20200605162619.html

[NB:  In this interview, Oshitani couches the contagion as an exogenous force, transmitted by foreigners, not by Japanese travelers who weren’t subject to quarantine. Excerpt:

Oshitani:  Spread of COVID-19 in Japan had two major waves so far. The first wave was originated by people with travel history to Wuhan and other places in China. From January to early February, the number of cases from China found in Japan was 11. Of course, there were considered to be more imported cases from China in reality, but it was likely somewhere around several tens to about a hundred. These people traveled to Japan for sightseeing or other purposes, and later, through places where people congregate, such as sports gyms and small concert houses, transmissions spread across the country including Hokkaido, Tokyo, Aichi, and Osaka. This first wave had come under control by mid March with number of cases relatively low, but the second wave came as the first wave was calming down.

Second wave was originated by infected people from a wide range of countries, such as Europe, US, Southeast Asia, and Egypt. We confirmed about 300 cases who had entered Japan from such countries, so the actual number of cases who entered Japan is estimated to be around 1,000 ~ 2,000. Although local transmissions of the second wave in Japan began in early February, infected people from abroad were coming to Japan and able to move around the country almost without any restriction, until the government put restrictions on travel at the end of March. This resulted in a large outbreak. The delay in action during that time is regrettable.]

Doe:  In the following I’m posting English translations of the two German articles mentioned above. The translations are by me, so the English may be slightly off because it’s a from native to foreign translation. I’ve linked Wikipedia articles about the newspapers in question, as well as the links to the original articles. (The first article is freely readable if you have no ad blockers turned on. The second one is behind a paywall. The 0 Euros button there leads to a free one month test subscription that will turn into a regular one if you don’t opt-out in time, so don’t click if you can’t read German. I can provide you with the original text later if requested.)  The first one is from “Zeit Online”, the web portal of the famous weekly newspaper “Die Zeit”.(https://en.wikipedia.org/wiki/Die_Zeit).

[NB:  The text in question that readers should focus upon is underlined.]

/////////////////////////////////////////////////
Role Model or Problem Child
Japan does little virus testing; the number of infections is low. However, the fear that the official numbers do not match reality is growing stronger.
By Felix Lill
June 9, 2020, 16:49 / edited June 12, 2020, 8:12 / Die Zeit
No. 25/2020, June 10, 2020 / 193 comments [at the time of translation]
https://www.zeit.de/2020/25/japan-coronavirus-tests-infektionen/komplettansicht

“The Europeans misunderstand this virus”, says Hitoshi Oshitani. If you hear the voice of that professor of virology on the phone, you also can imagine him shaking his head. He claims he had explained it many times. “The attempt of finding every infected person is futile, a mission impossible.” Broad testing of everybody is just a waste of money and personnel. “Many infected persons only have just mild or no symptoms and don’t see a doctor. In order to find every infected person, as it is tried in Europe, you’d have to test almost the entire population.”

In his home country of Japan, the 61 years old Oshitani became famous. In order to reach the office of the Prime Minister fast, the virologist of Tohoku University in the northeastern Japanese city of Sendai moved into a hotel in central Tokyo. Oshitani is the leading health expert in the crisis management group of the Japanese government. He says: “Japan is pursuing a completely different strategy than Europe. We conduct intensive testing only at places, where an outbreak was already confirmed.” This is the smartest [method, according to him].

Is Oshitani right? Experts of multiple disciplines are arguing whether the East Asian country is a role model or a problem child. In February, when the virus was spreading broadly, Japan was the second most affected country of the world after China. However, when the virus quickly spread inside multiple European countries, the number of confirmed cases in Japan stayed low. The number of registered sick doubled per week between the end of March and the middle of April, but it reached only about 10,000.

Until now about 18,000 sick were registered – a tenth of the number of Germany, which population is smaller by one third. To Hitoshi Oshitani, this success is not because of strict rules of hygiene or the wearing of masks which is widespread in the country, but because of the crisis management. “We have started early to find contacts of infected persons with questionnaires, in order to test them and send them into quarantine. In case of the northern island of Hokkaido we could find out most routes of transmission and infection clusters this way.”

With this so-called theory of cluster infections Oshitani’s team found out that the fast growth of cases since the end of March were imported by persons who entered the country from abroad. The government swiftly ordered entry bans towards multiple countries.

Currently the crisis manager in charge thinks that they have control over the situation. In the middle of May Prime Minister Shinzo Abe lifted the state of emergency for 39 of the 47 prefectures that was implemented one month earlier. By now the easing of measures is applied to the entire country. Shinzo Abe announced that now it is the time to get used to a “new normality”.

In the meantime, there is also much encouragement from Germany. Virologist Cristian Drosten recommended during an interview, that the “Japanese way” should serve as the model. That includes Japan’s current start of concentrating on superspreading events. In such a case, contact persons get send into quarantine immediately without waiting for tests. The curve of infections flattens. About 30 new infections per day were registered during the last weeks.

Despite all this: The population of Japan does not trust the peace. A survey by news agency Kyodo in mid-April found out: 80 per cent of asked people think that the government reacted to the crisis too late and thus delayed it. A comparative study among 23 countries conducted by the Singapore based institute Blackbox Research found out, that the Japanese are the least satisfied with the crisis management of their government.

“In Japan we are cruising through this crisis blindly”

One of the most prominent critics is Kenji Shibuya. To the virologist and director of the School of Population Health & Environmental Sciences at King’s College London, the officially low number of cases is no wonder. “If we hardly test, we of course can’t know our true status”, says Shibuya on the phone. “In Japan we’re cruising through this crisis blindly.”

Japan really has only conducted about 200,000 quick tests with samples from mouth and throat between mid-March and mid-April. Government advisor Oshitani, who is, among others, responsible for that low number, claims that most of the infected would not transmit the virus anyway. That is one more reason why less testing is okay, because many infections end without much consequences.

Furthermore, Oshitani is convinced that the low number of tests does not lead to overlooking an especially large number of sick people. He says: “If the number of sick people would be significantly higher than detected, our rate of fatalities must have been significantly higher, too.” However, this rate is very low when compared internationally. Around 900 of the detected 18,000 infected people fell victim to the virus in Japan.

Nonetheless, during the last weeks more and more health experts demanded that Japan significantly increases the number of tests. “The claim made by the crisis management group that most sick people do not transmit the virus does not convince me,” says Kenji Shibuya. “To know that we must test more.” Shibuya also does not agree to the argument of the low fatality rate. “If we don’t know how many people are sick, we can’t say if their deaths are caused by Covid-19 or not.” Japan’s crisis management group does not only overlook the sick, but also the dead.

Based on a comparison with other countries, Shibuya estimates that the true infection rate could be higher by a factor of 10 or 20. The reason why this is not verifiable is not just the lack of data, but also lack of transparency: “I’ve contacted the national center for infectious diseases and asked for their calculation method, but the answer was: we can’t explain it. Isn’t that curious?” said Shibuya. An inquiry by us to the institute about this stays unanswered.

Do Japanese institutions want to hide something? Kenji Shibuya assures that he does not want to do such accusations, but he adds, that in crisis management political interests are also always on the table. Those [political interests] are questioned by a critical populous in Japan. Since the nuclear disaster of Fukushima in spring 2011, during which officialdom and companies were trying to play down the danger, the trust in the institutions is damaged, when a crisis exceeds the scale of the familiar earthquakes and typhoons.

Koichi Nakano also looks skeptical at the government’s Corona strategy. The political scientist of renowned Sophia University in Tokyo believes that the health of the population is just not top priority to the government. “Prime Minister Abe was elected into office because he had promised economic growth to the people”, says Nakano on the phone. “Until now that hasn’t really taken off. That’s why it’s so important that the economy doesn’t stop entirely amidst this crisis.” The handling of the Olympic Games also shows that. They should have taken place in Tokyo this summer and were expected to bring multiple millions of tourists to Japan. For a long time, the organizers and the Prime Minister insisted that “Tokyo 2020” would start as scheduled in July. After national committees of multiple countries had declared at the end of March that they would not send athletes to the Games this year, Abe decided to delay them by one year.

The crisis management group continues to keep its strategy. “They probably don’t want to admit that they failed,” said Nakano. Virologist Kenji Shibuya says that it is actually a must to shift the strategy to broad testing. If he is right with his assessment that the fatality rate is also significantly higher? Death statistics will answer that. A large increase compared to previous years would indicate that many people died from Covid-19. Initial numbers for Tokyo during the first three months of 2020 do not show such a trend. Data for April, the month an exponential growth of cases, can only be expected this summer.

About the author: https://www.zeit.de/autoren/L/Felix_Lill
Felix Lill is a journalist and writer. For over ten years he is reporting from more than 40 countries with a focus on Japan and East Asia since the end of 2012. He has published articles in “Die Presse”, “NZZ am Sonntag”, “Tagesspiegel”, and “Spiegel” as well as for English and Spanish publications like “Al Jazeera”, “Narratively”, “El País”, or “Vice España”.
ENDS
/////////////////////////////////////////////

Doe:  The second article is from “Süddeutsche Zeitung”, abbreviated “SZ” (https://en.wikipedia.org/wiki/S%C3%BCddeutsche_Zeitung), one of Germany’s daily newspapers most widely read among academics. There is only one paragraph about Oshitani in it. The main topic is the stance of the German Chamber of Commerce in Japan towards this entry ban.  Again, the section of interest has underlined text.

/////////////////////////////////////////////
Süddeutsche Zeitung, June 15, 2020, 18:35    Japan
The country stays closed
Since weeks foreigners are not allowed to enter Japan. This is going to become an endurance test for the economy.
By Thomas Hahn, Tokyo

http://sz.de/1.4936421

Marcus Schürmann apologizes. This is because before the director of the German Chamber of Commerce in Japan (AHK Japan) starts to talk about the consequences of the entry ban, he has to haul off a little bit. A clear summer day has dawned over the hills of Roppongi, and the scenery of commerce surrounding the Hyatt Hotel looks as rich and polished as if the pandemic couldn’t do anything to the metropolis that is Tokyo. Schürmann starts with praising the place. 2019 was a good year for German companies and their Japanese branches. 94 per cent of them reported profits before tax according to a survey by the AHK Japan and “KPMG Deutschland”, an auditing company. 63 per cent of them were involved in projects with Japanese partners in third party markets. 99 per cent of them praised the reliability of the Japanese business world. “The German economy is seeing Japan as an anchor of stability more than ever”, says Schürmann. This is something to value in an otherwise unsafe global situation.

Until he says at some point: “And now to the topic of entry restrictions.” His face darkens. “That is a different story.”

This is because the entry ban, that Japan inflicted upon 110 countries because of the Coronavirus, has turned into an endurance test for the diplomatic and economic relationships. Even EU citizens who live in and pay taxes to Japan are not allowed to enter the island nation since April 3, when they previously were in their home countries. No other G7 member introduced such a strict border closure. For example, Japanese with a visa are allowed to enter Germany – and also return to Japan, because the entry ban is only bestowed upon foreigners, as the Ministry of Justice in Tokyo confirms.

At least on Friday the government of Japan finally explained, under what circumstances it is ready to grant exceptions: For example, when families are separated, children would miss school, or because someone had to leave for the death of a relative. However, in principle nothing has changed for citizens of the affected countries: Japan is closed. The German embassy in Tokyo announced that they “are talking with our Japanese partners”. An EU spokesperson said that after an EU-Japan-Online-Summit at the end of May they have “stressed once more the importance of a fast solution of the problem”. Without success.

Wolfram Schimpf, principal of the German School in Yokohama, is worrying whether new teaching staff can enter Japan as scheduled with the beginning of the new [German] school year in August. “At the high school we have a staff fluctuation of about 20 per cent, so that we would miss a fifth of our teaching staff, unfortunately some subjects could not be taught [under these circumstances].” The Goethe Institute in Tokyo has cancelled all cultural events with German guests. Finally, Marcus Schürmann has to talk about the consequences for the economy. Schürmann is a friendly man with a Japan pin on his lapel, but when he talks, the German economy is talking and that is Japan’s most important EU partner. According to Schürmann ten of the 100 largest investors to Japan are from Germany and those are creating 35,000 jobs. His dissatisfaction has to do with hard economic realities. To show that he has the most recent AHK-Japan survey in his hands: “78 per cent of businesses state that they are massively affected by the entry ban and that this severely damages their activities.”

A plan for the globalized economy with the Coronavirus is necessary

Among the 450 German companies with business in Japan many are engineering companies. They have to postpone projects because the parent company cannot send specialists for commissioning new machines. Other companies cannot fill in gaps in their staff as planned. At the same time, they have to continue to pay taxes and social security for their employees who are stuck in Germany. “A third of these businesses are expecting tax reduction to compensate for this situation that the Japanese government has forced upon them”, says Schürmann.

From the beginning, the fight against the Coronavirus was special in Japan. Instead of tracing the virus with as many tests as possible like in most other countries, Japanese bureaucracy concentrated on controlling cases of so-called clusters of infections of the respiratory disease Covid-19. Only people with severe symptoms and their close contact persons were tested – based on the finding that only certain infected people were posing a severe threat for transmissions. Virologist and government advisor Hitoshi Oshitani says: “The data clearly shows that Japan’s measures were more effective than those of Western countries.” No G7 country has so few Covid-19 fatalities as Japan. The high standard of hygiene of the Japanese is also claimed as an additional reason for this. Now the government of the right-wing conservative Prime Minister Shinzō Abe wants to make sure that foreigners will not cause the next wave.

Schürmann understands that. However, the world continues to spin, and the pandemic is here to stay. A plan for the globalized economy with the Coronavirus is necessary. Schürmann sees solutions by the state with chartered flights and hygiene measures for “a minimal amount of business travel” in China and South Korea. Not so much in Japan. Schürmann has stayed in Japan for 31 years. He can lead the negotiations in Japanese on his own with those Japanese bureaucrats in charge of the economy. The reactions? “Talks with Japanese officials are always very nice, but nothing happens afterwards.”

The Germans are so frustrated that they are asking the question about the future. Among entrepreneurs, Abe’s Japan has lifted the image of the slightly weird island nation that fights with itself. Japan has involved itself in world trade more than never before and showed signs of openness with hosting events like the Rugby World Championship and the Olympic Games. “Regarding the many global challenges, the time for engaging with Japan is actually very good”, thinks Schürmann. But now? “In principle Japan threatens regained trust and its position as a global key player.” He does not see German companies leaving the world’s third largest economy. “But if this inflexibility continues, Japan will become less interesting for them. Because they say: If Japan doesn’t react now, what will happen next, when the second or third Corona-wave comes?” They could relocate some of their business to neighboring countries like South Korea.

The opposite side of Japanese reliability is clearly visible now: Necessary changes in policy are not Nippon’s strength. Someday ways will lead to Japan once more, but no one knows when.

Thomas Hahn [about the author]
After high school in 1991 he did an internship at the SZ local editorial department of Starnberg. Civilian service at the municipal hospital of Fürth as male nurse at the department of internal medicine. Study of theater science in Munich and Canterbury. Internship at the SZ editorial office for sports news in 1995. After that working as freelance journalist, especially for the SZ. Regular SZ editor since January 1, 1999. He was at the sports news department in Munich for more than 15 years, after that correspondent for northern Germany in Hamburg. Since September 1, 2019, he is correspondent for Japan and South Korea.
ENDS
/////////////////////////////////////////////

COMMENT FROM DOE:  It’s no hard proof, whether Dr. Oshitani is actively okay with shutting out even legal residents or not, but in combination with the Japanese and English articles published on the website of Oshitani’s lab I get the impression that he and his team of other advisors had a very strong influence, if not the most critical influence, on the government implementing this current entry ban. I also think that it’s enough evidence that he at least doesn’t care about the problem for stranded NJ residents. A curious behavior for an academic or one of Japan’s national apex universities, since universities are those “businesses” disproportionately affected by this. Besides this he’s clearly responsible for the – let’s say – special testing policy Japan has implemented. I’d like to hear your thoughts about this.

Best regards,
Maximilian Doe

ENDS

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SNA Visible Minorities Column 11: Advice to Activists in Japan in general (in the wake of the emergence of the Black Lives Matter Japan Movement), June 22, 2020.

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Visible Minorities: Advice to Activists in Japan
Shingetsu News Agency, Visible Minorities Column 11, June 22, 2020
By Debito Arudou, Ph.D.
http://shingetsunewsagency.com/2020/06/22/visible-minorities-advice-to-activists-in-japan/.

SNA (Tokyo) — Sparked by the George Floyd murder by police in America last month, street protests against official violence towards minorities and disenfranchised peoples have sprung up worldwide.

Japan has been no exception. Within recent Black Lives Matter demonstrations, a wider range of people are finally decrying, for example, the Japanese police’s racial profiling and violence towards visible minorities.

I’ve talked about these and other issues for years, devoting significant space both on Debito.org and in my book Embedded Racism: Visible Minorities and Racial Discrimination. That said, it should be noted that my position in Japan as a white male with naturalized Japanese citizenship has provided me significant privilege; in all humility I am not in the best position to offer advice to people who have the right (nay, obligation) to create their own identities, narratives, and agendas as they see best.

Nevertheless, this column would like to point out some of the pitfalls that activists may face in Japanese society, based upon my experience fighting against racial discrimination here for nearly thirty years. Please read them in the helpful spirit they are intended:

1) Remember that, in Japan, activists are seen as extremists

Japan has a long history of activism and protest. However, the historical narrative generally portrays activists (katsudouka) as radical, destructive elements (kagekiha), most famously the Japanese Red Army; the Revolutionary Communist League, National Committee (Chukakuha); the Japan Revolutionary Communist League, Revolutionary Marxist Faction (Kakumaruha); or even just labor unions like the Japan Teachers’ Union (Nikkyoso). If you’re out there protesting, you’re automatically seen by many Japanese as angry, unapproachable, and unable to be reasoned with.

Furthermore, public demonstrations are treated with undue alarm. They’re not, for example, normalized as a phase college kids go through and grow out of. In fact, youth might become unemployable if they carry on beyond college. That’s why high-profile student group Students Emergency Action for Liberal Democracy (SEALDs) disbanded as soon as their leaders approached the job market.

Additionally, the government has a long history of suppressing voices from the left more than the racket from rightwing conservatives and reactionaries, as seen in their regular rounds of unfettered sound trucks. It’s not an even playing field for human-rights advocates. That’s why there arguably isn’t a successful example of leftist protests ever decisively changing the course of government in Japan. (Contrast that with, say, the anti-Vietnam protests of the 1960s, so romanticized in Western media, which even undermined presidents overseas.)

The result is that the average person in Japan, especially your employer, will need to be convinced that what you’re doing is at all necessary, not to mention has a snowball’s chance of succeeding. Be prepared to do that.

2) Keep the debate focused on how discrimination affects everyone in Japan

One problem with protests for equal rights for “foreigners” is an assumption that the problem must be exogenous. It runs deeper than the sentiments of a) “foreigners are only ‘guests’ here, so they shouldn’t be rude to their ‘hosts’ by protesting,” or b) “if only you weren’t here disrupting our homogeneous society, your problem would just go away.” It’s again a problem with narrative.

Discrimination, particularly “racial discrimination” (jinshu sabetsu), is generally taught in Japanese schools as something other countries do towards people with different skin color, notably US Segregation and South African Apartheid. Thanks to the daily mantras about our alleged monocultural, monoethnic “island society” closed off from the world for a zillion years, Japan generally doesn’t see how “race” could be a factor here. The logic is that homogeneous Japan has no races, therefore no “race relations” problems like other countries. The Japanese government has made precisely this argument to the United Nations.

That’s one reason why Japanese media reflexively deflects the issue into terms like “foreigner discrimination” (gaikokujin sabetsu), “ethnic discrimination” (minzoku sabetsu), or merely “cultural differences” (ibunka no chigai). All of these concepts miss the point that racial discrimination is in fact a longstanding domestic issue.

So refocus the issue back on the process of racialization. Reiterate at every opportunity that this is “racial discrimination,” and stress how, thanks to generations of naturalization and international marriage, there are plenty of Japanese citizens with diverse roots. Thus discrimination against “foreigners” also affects hundreds of thousands of Japanese people.

After all, Japanese society gloms onto “racial discrimination” against Japanese citizens abroad with a surprising amount of passion. So point out that it’s happening here too. And you’ll have to do it again and again, because you will have to convince a surprising number of people who refuse to believe that racism even exists in Japan.

3) Be wary of being fetishized

Remember that a certain degree of social resonance you may be feeling in your crowd is likely not the feeling of acceptance you might want; it is not equal footing with Japanese citizens. People often join in since protesting is “cool” because “foreigners are cool” or “pitiable” (kawaisou).

There is plenty of scholarly research (read Marvin D. Sterling’s Babylon East, for example) on how Japanese adopt “foreign cultures” only on a topical level, meaning without much interest in the actual mindset or experience of being a visible minority in Japan.

Collaborate with whoever shows up, of course. Just don’t get your hopes up too far. Some people who seem like supporters might only be fair-weather groupies. So don’t rely on them too much when it comes time for them to commit their names or faces in public.

4) Be ready for the long haul

Success, of course, requires not only widespread support in Japan, but also assistance from fellow Japanese human-rights activists. They are very practiced and determined, having done this sort of thing for decades. But remember: Activist groups in Japan are very cliquey. Often the barriers for entry and being accepted as “one of us” are pretty high.

Even though, at first, being seen as “pitiable” works in your favor, remember that the default attitude towards people seen as “foreigners” is “someone here only for the short-term.”

What I mean is “foreigners” are often treated like exotic birds, as something to study because you alighted on their balcony and have interesting plumage to look at. So they give you their attention for as long as you’re around. But once it seems you’ve flitted off, you’re quickly forgotten as merely a phase or a pastime. Then things reset back to the ingrained narratives of Japan as homogeneous and foreigners as temporary.

The only way you can defy that is by showing how deeply you’ve committed yourself to this issue for as long as possible, as people in those activist groups have. They’ve made this rallying cause a life mission, and they’ll expect you to as well. Otherwise, you’re just a fickle foreign hobbyist and doors slam.

Moreover, be careful of the “get in line” attitude that one (rightly) receives from other minorities in Japan (such as the Zainichi Koreans). They have been here much longer, fought much harder, and sacrificed more simply to exist in Japan. Avoid the one-upmanships over “who’s the bigger victim here?”

Instead, focus on what you all have in common: perpetual disenfranchisement, and how you have to work together to overcome that to make Japan a better place for everyone. Remember that power surrenders nothing without a fight, so dissolving into disagreeing leftist factions is precisely what the powerful want. The status quo wins by default that way.

5) Control your own narrative

Finally, don’t rely on people who aren’t in your position to understand or promote your narrative. Do it yourselves. Organize your own press conferences. Make sure that everything you release to the public and media is also in Japanese, and have some prominent public spokespeople who are minorities. It’s your voice. Don’t let even the best-intentioned interpreters and interlocutors inadvertently dilute it.

For example, last month, the people of diverse roots who spoke out fluently against the Shibuya police roughing up a Kurdish person were excellent examples of how to do it right. They were very effective in getting the message out both to print and broadcast media. More of that, please.

There you go: five pitfalls I might suggest you avoid. I hope you find them useful, even if I have a very limited understanding of what you’re going through. In any case, it’s your time and your social movement. I wish you success, and thanks for reading.  ENDS

For breaking news, follow on Twitter @ShingetsuNews

======================
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Discriminatory govt financial assistance for students: All Japanese can apply, but foreign students must be in top 30% of class. MEXT’s rationale: “Many NJ students go home anyway and don’t contribute to Japan’s future.”

mytest

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Hi Blog.  Debito.org Reader TJL forwards a message from an Indian exchange student in Tokyo.  It seems that making sure no foreign resident leaves Japan (because only foreigners won’t be let back in, even if they’re Permanent Residents) isn’t enough hardship — now Japan is making it more difficult for them to live here.  Jobs are disappearing with the pandemic, affecting the arubaito economy and students in particular.  So the Ministry of Education (MEXT) has launched a program to assist all students in Japan in financial distress, with up to 200,000 yen cash paid out.  That is, unless they’re ryuugakusei (foreign exchange students).  Even though foreign students already face enough hurdles to their success and stability of life in Japan, MEXT has decided only the NJ who are in the top 30% of their class qualify.  (Naturally, Japanese slacker students need not worry — they’re all part of the tribe.)

MEXT’s justification, according to the Kyodo article below, is “いずれ母国に帰る留学生が多い中、日本に将来貢献するような有為な人材に限る要件を定めた”, or “In any case, what with many exchange students returning to their home countries, we decided to limit applications only to those promising people of talent who will be contributing to Japan’s future.”  Boy, that’s full of presumptions.  Read on.  Debito Arudou, Ph.D.

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Indian Exchange Student:  You may have read in the news that the GoJ wants to support students with extra financial assistance (of up to 200,000 Yen) as part-time jobs have evaporated. BUT, the govt has drafted different rules for Japanese vs. foreigner students. While ALL Japanese students are eligible to apply, the govt has decided to hold foreigner students to a high standard of academic performance (as a cut-off).

This double-standard in rules is surprising, given how ALL students have suffered due to lack of jobs and how many foreigner students in Japan (the bulk of whom have no scholarships) will suffer. This discrimination is also appalling, especially when Japan seeks to position itself as a destination for foreigner students.

There is a link to an online petition, as well as a link to the MEXT inquiry page. If you or your friends feel like supporting the cause of foreigner students (since many of you came to Japan as students yourselves), please sign the petition and help the foreigner students!

= = =(Message)===

You can sign a petition and donate here for foreign students. It is immoral for the Japanese government to treat foreign students differently from Japanese nationals and to determine the receipt of financial support based on academic performance for foreign students only. I donated a small amount to support: 

Petition:
https://www.change.org/p/%E6%96%87%E9%83%A8%E7%A7%91%E5%AD%A6%E7%9C%81-%E7%95%99%E5%AD%A6%E7%94%9F%E5%85%A8%E5%93%A1%E3%81%AB%E7%8F%BE%E9%87%91%E7%B5%A6%E4%BB%98%E3%82%92%E3%81%97%E3%81%A6%E4%B8%8B%E3%81%95%E3%81%84?fbclid=IwAR26tIT8WQCfz3x1EH-xBffKaTwHhLRVPwwwzTENUN8rezFXx7vqss01aRs

MEXT inquiry page (where you can voice your opinion in Japanese):

https://www.inquiry.mext.go.jp/inquiry24/

Statement in Japanese:

コロナ対策の学生への最大20万円の現金給付ですが、文部科学省が外国人留学生に限っては成績上位3割程度のみに限るとのことです。

参考ニュース:https://this.kiji.is/635796561105159265
======================
現金給付、留学生は上位3割限定
文科省、成績で日本人学生と差
共同通信 2020/5/20

新型コロナウイルスの影響で困窮する学生らに最大20万円の現金を給付する支援策を巡り、文部科学省が外国人留学生に限って成績上位3割程度のみとする要件を設け、大学などへ伝えたことが20日、同省への取材で分かった。アルバイト収入の減少などは日本人学生らと同じ状況にありながら、学業や生活を支える支給に差をつける形となり、論議を呼びそうだ。

文科省は「いずれ母国に帰る留学生が多い中、日本に将来貢献するような有為な人材に限る要件を定めた」と説明。対象者の審査は各大学などが行うため、同省が示した要件を満たさない学生らでも給付対象になる可能性はあるとしている。
======================

コロナによる学生の生活困窮に国籍は関係ありません。これは差別的な行為であり、外国人留学生の人権を無視したものです。日本人と同じ基準で支給するよう文部科学省に求めます。

・日本人は成績に関わらず支給するのに、外国人のみ成績要件を設けるという、差をつける措置は人種差別です。

・生活の困窮に成績は関係ありません。これは「役に立たない者は生きる価値なし」と能力によって生きる権利に差をつけるものです。

・留学生の中には家族が借金をして日本へ送り出す資金を作りバイトでぎりぎりの生活費を稼ぎながら学習するなど経済的に困難な状況の学生が多く、またそのような学生は上位の成績を取りづらい状況にあります。

・日本がここ20年ほど留学生受け入れを増やす政策を取っており「日本に学びに来てください」と学生を呼んでおきながら、「生活費がないなら勝手に帰国しろ」といわれて帰った学生は帰国後に日本のことをどう話すでしょうか?これは世界における日本の評価を著しく下げる行為です。

以上の理由から、外国人留学生に日本人と別の基準を設けることは不適切だと考えます。

下記に文部科学省の問い合わせフォームがあります。

署名だけでなく、多くの人が文部科学省に意見を送っていただけるとより声が届くと思います。

ENDS

////////////////////////////////////////

UPDATE:  More conditions for Foreign Exchange Students mentioned in the article below, underlined.

Only top 30% of foreign students to be eligible for gov’t handouts

KYODO NEWS KYODO NEWS – May 21, 2020

https://english.kyodonews.net/news/2020/05/5d7d3c646139-only-top-30-of-foreign-students-to-be-eligible-for-govt-handouts.html

The Japanese government has set an additional criteria for foreign students hoping to receiving cash handouts of up to 200,000 yen ($1,900) for students in the country struggling financially amid the novel coronavirus pandemic, making only those in the top 30 percent of grades eligible.

The additional condition, which will create a gap in the financial support for students facing hardship in paying for tuition or living costs, has sparked criticism as many foreign students experience the same challenges as their Japanese counterparts.

Members of a student advocacy group that has been calling on the government to reduce school expenses called the decision “complete discrimination.” On Twitter, a Japanese hashtag meaning “The education ministry should give all foreign exchange students the cash handout” has also been gaining traction.

In explaining its decision, the education ministry has said, “With many foreign students eventually returning to their home countries, we have set a condition to limit the handout to promising talent most likely to contribute to Japan in the future.”

As the government will rely on institutions to determine which of their students should receive the assistance, those not meeting the criteria may still be eligible for the handouts, it said.

Education minister Koichi Hagiuda indicated that students from overseas would be eligible for the program during a press conference Tuesday, when he announced that cash handouts would be provided to around 430,000 university and other students in Japan.

But he made no mention of the additional criteria foreign students needed to fulfill, which only came to light during communication with universities and other institutions.

According to the ministry, requirements for program eligibility include a reduction of over 50 percent in the monthly income from part-time jobs used to support tuition fees and, in general, a yearly allowance of less than 1.5 million yen from family. The student must also be living outside of home.

In addition, foreign students must be achieving high marks and have attained a grade point average of at least 2.30 in the past academic year. This accounts for the top 25 to 30 percent of students, the ministry said.

Foreign students must also have a monthly attendance rate of over 80 percent, receive less than an average 90,000 yen allowance per month excluding registration and tuition fees, and not be a dependent of someone in Japan earning more than 5 million yen a year.

On top of the conditions, those “deemed by their institutions as unable to continue their studies due to financial difficulties” will be eligible for the handouts, the ministry said.

In order to quickly provide assistance, the government has left the screening of eligible students to each institution. Universities and other schools will select eligible students from a pool comprised of Japan Student Services Organization scholarship recipients and other records.

The education ministry has not calculated what percentage of the roughly 430,000 students eligible for the program are foreigners.

Koki Saito, a university student and student advocacy group member, said foreign students are in just as dire need of help but unlike their Japanese counterparts have to face a grade eligibility requirement.

“The government has been taking steps to attract foreign students but when things go wrong, are you going to drop them? This may become an international issue, and I want this requirement scrapped,” Saito said.

May 21, 2020 | KYODO NEWS

======================
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My SNA Visible Minorities col 10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko)

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Hi Blog.  Here’s my latest Shingetsu News Agency monthly “Visible Minorities” column 10, talking about how some minorities in Japan sell out to authority as soon as they are granted any privilege.  I mention former Diet Member Tsurunen Marutei, Japan scholar Donald Keene, and Kyoto Seika University President Oussouby Sacko, and how they are now ironically perpetuating problems they once faced.  Here are the opening paragraphs. Debito Arudou, Ph.D.

(And if you haven’t subscribed for Japan’s last bastion of independent journalism in English at SNA, I strongly suggest you do.  In any case, check out this article before it goes behind a paywall in a few days.)  

///////////////////////////////////////////////////////

Visible Minorities: The Guestists and the Collaborators

SNA (Tokyo) — In a recent SNA Speakeasy on “Foreign Residents in the Coronavirus Era,” I argued that Non-Japanese (NJ) must band together and be vocal about claiming what’s due them as taxpayers. We shouldn’t wait for the government to deign to divvy out what it thinks foreigners want, as if it’s the omotenashi (hospitality) Japan offers any guest. Instead, NJ residents should be telling the government what they want, on their terms; trying to influence policy agendas that affect them by, for example, participating in local government forums and policy deliberation councils (shingikai).

People have been advocating this for years. Why isn’t it happening as often as it should? Because NJ (especially those in the English-language communities) collectively suffer from something I call “guestism”: falling for the fiction that they are merely “guests” in Japan subject to the whims of the Japanese “hosts.” Their mantra is “It’s their country, not mine. Who am I to tell them what to do?

Still, eventually some NJ live here long enough, develop deep connections and language abilities, and even become Japanese citizens. Some transform into community leaders, prominent business owners and spokespeople, media mavens, and elected officials. They are definitely no longer “guests.”

But once they earn due respect and authority, another problem comes up: Many squander their position by becoming “collaborators.”

Instead of using their power for good, such as showing other NJ how to follow in their footsteps and to assimilate and enfranchise themselves, collaborators pull the ladder up behind them. They actively consort with the powers-that-be to preserve their privilege and to undermine other NJ Residents.

For example, consider Marutei Tsurunen, Donald Keene, and Oussouby Sacko…

Rest is at http://shingetsunewsagency.com/2020/05/18/visible-minorities-the-guestists-and-the-collaborators/

======================
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UPDATE: Kyoto City manga denigrating “foreigners”, produced by Kyoto Seika University, has naturalized African-Japanese citizen Dr. Oussouby Sacko as University President!

mytest

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////////////////////////////////

Hi Blog.  A little over a week ago, Debito.org issued a report from a Kyoto NJ Resident who protested an official comic book, issued by the City of Kyoto to local grade schoolers, depicting NJ only as noisy English-speaking tourists, litterers, and loiterers.  And how local residents managed to get Kyoto City to remove that comic with a phone call of protest.

(Even that blog post had an impact:  It smoked out a Gaijin Handler who tried to blame us as a foreign “troublemaking demographic” wasting Japan’s money.)

That’s fine.  The irony here was that the people who developed this comic were Kyoto Seika University and the Kyoto International Manga Museum — “international” places you think would know better than to encourage prejudice.

Well, I’m not sure why this didn’t dawn on me sooner, but as pointed out on FB, Kyoto Seika University just happens to have a naturalized Malian-Japanese named Dr. Oussouby Sacko as its President (see Debito.org posts on him here and here).

I wonder if he was aware of this project, and if he would have anything to say about it now?

Given Dr. Sacko’s flawed social science training regarding how racism works, and his apparent obliviousness about his own privilege in Japan, I’m not so sure.

(Dr. Sacko’s only apparent public contact is at ksuinted@kyoto-seika.ac.jp.  His Twitter, however, is https://twitter.com/oussouby.)

Anyway, here is Kyoto Seika University’s statement of principles, undersigned by the man himself.  How does this square with being involved in encouraging prejudice in Japan’s grade-schoolers?  Debito Arudou, Ph.D.

///////////////////////////////////////////////////////

http://www.kyoto-seika.ac.jp/int/en/about/

Leadership

Hello, everyone. I am Oussouby Sacko, the president of Kyoto Seika University. Our school was founded 50 years ago on “the principles of respect for humanity” and “the spirit of freedom and autonomy.” The school began as a place for people to study together, recognizing diverse points of view and overcoming differences in nationality, region, ethnicity, sex, and religion. I myself – as someone hailing from West Africa – became teaching staff at this university in solidarity with this ideal. What we aim for here is the cultivation of people who exercise their individuality to create things that have never been seen before, and can find a way to connect those things to society. In doing so, our society will change for the better. Despite living in an era overflowing with crises, we are able to see a brighter future. The freedom obtained at our school will prove to be a great strength for you as you continue your lives. Kyoto Seika University is excited to discover what you – and no one else – has to offer.

President’s Statement on Diversity

Kyoto Seika University, committed to it’s founding principle of “freedom and autonomy” and to the ideal of “respect for human dignity” based on the Universal Declaration of Human Rights, aims to be an academic community in which all members, including students, faculty and staff, can learn and grow through embracing one another’s differences. To this end, we aim to promote diversity, which we understand to be an evolving set of practices and policies that encourage “mutual acceptance and understanding among individuals of different backgrounds and attributes in an educational community where all have equal access to opportunity.”

Each of us has multiple attributes, some easily noticed (such as age, race, gender, physical characteristics including sexual difference) and some less easily recognized (such as nationality, religious affiliation, family background, place of birth, style of working, gender identity or sexual preference). Openly acknowledging our individual differences, we aim to create a campus environment where no individual member will be denied opportunity, be excluded, or experience discrimination, and to implement inclusive policies that ensure equal opportunity for all members of the academic community as they learn, study, conduct research and work.

At Kyoto Seika University, the promotion of diversity does not simply refer to organizational development or reform. Through continually providing opportunities to experience diversity in all areas of campus life, we aim to foster awareness of our connections to others. In the process of coming to understand our differences, new values are encountered and we learn “to imagine the other”; this leads to new discoveries and ways of thinking that will enhance learning and creativity in the entire community. For these reasons, we reaffirm our commitment to the promotion of diversity and to the creation of new values at a time when we face many uncertainties in our rapidly changing world.

Oussouby SACKO
======================
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Kyoto Nakagyou-ku issues comic book on local street safety to grade schoolers, created by Kyoto Seika Univ & Kyoto International Manga Museum, portraying “foreigners” as unintelligible ill-mannered tourists!

mytest

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////////////////////////////////

Hi Blog. As I recently said in an interview with the Shingetsu News Agency, people who live in Japan (including NJ Residents) have to speak up if they feel they are being unfairly treated or depicted in public.  And they do, sometimes with success.

Consider the case of RJO below, who writes that he saw a Kyoto Government comic book (ironically, scripted and edited by Kyoto Seika University, in conjunction with the Kyoto International Manga Museum! ) issued to local grade-school children about traffic safety (a concern in Kyoto for commuting kids). Amidst other concerns, the booklet veered off on a tangent to target and alienate “foreigners” (not to mention Visible Minorities) as loud, ill-mannered loiterers and litterers.

That’s the NJ Community’s only appearance in the comic — as guests (not Residents).  Of course, according to eyewitness reports (and personal experience), this is in spite of ill-mannered loud littering Japanese around Kyoto as well.  (Those kind of manners, you see, are exogenous to Japan.  Even an elementary school student knows that.  Now!)

The good news is that RJO and a friend took this up on Facebook, then directly with the City Government. Within hours the downloadable link to this booklet disappeared!

Turning the keyboard over to RJO now to tell his story. Good job, you two. Again, if you live here as a Resident, you have to make yourself known as one sometimes. Demand non-differential treatment. And definitely demand not to be alienated in a primary school setting! Debito Arudou Ph.D.

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To: debito@debito.org
From: RJO
Date: April 26, 2020

Dear Debito, I am a French national living in Kyoto, Japan for 12 years now. I have a Japanese wife and two daughters.

My older daughter is studying at Kyoto International French School (LFIK), but she is allowed to attend classes at our local elementary school, one of the few in Kyoto where the head of school accepts students from international schools during the holidays.

We did not attend the school’s “nyûgakushi” (annual opening ceremonies), but managed to meet the teacher and grab some documents.

I noticed later, at home, that they had given us a booklet about “street safety”. The reason why is because downtown Kyoto is not very safe for children. No sidewalk, narrow streets, “nagara unten” from both cars and cycles, tobacco, etc…

[“Taking Back the Streets: A city where people can enjoy walking” produced by the Kyoto City “Nakagyou-ku Traffic Problems Project Meeting” Issued March 2020. Publisher details follow.  Click to expand in browser.]

Scripted and edited by the Kyoto Seika University (Kyoto International Manga Museum Jigyou Sokushin Shitsu)

Anyway, I started reading it, and found a depiction of Non-Japanese tourists, namely how they loiter and throw rubbish around. The young Japanese protagonists of the manga are all distressed, and go “Oh, such bad manners. I wish I could tell them something in English.”

[Right side bottom left quadrant shows racialized people making loud “Wai” noises.  The girl below says, “Boy, there are a lot of tourists here!”  The grandmother agrees.  Then the top left has unintelligible foreigners that are commented on for eating while walking, then throwing their garbage down a drain to the kids’ immense shock.  Just before the kids almost get hit by a car, they say, “What awful manners.  What would I say to them to caution them?” “Uh… in English!?  Uh, I dunno.  As you said, in English, where to start?”  Translations by Debito. Click to expand in browser.  The entire booklet can be read here as a PDF: Toori-no-fukken]

And I’m like, “What!?”

The thing is, “ill-mannered foreign tourists” are often in the news and in public communications. But actually I see lots more “local” people with bad manners everyday, and I tell them directly: “Koko wa tabako dame desu yo”, “Nagara unten yamete kudasai”, etc. I’m brave, I don’t care, and I show my daughter that you have to stand up for yourself.

So the authorities have made a booklet about street safety in Kyoto, a very relevant issue, but the only time Non-Japanese people appear in it, they are depicted as having bad manners.

Again, what’s the booklet about? Street safety.

If they want to bring in Non-Japanese people for some reason, they should show all kind of Non-Japanese people, not just the ill-mannered, loitering people. Or not just focus on the bad manners of “foreigners”. It’s a very bad association.

Plus, remember that this booklet is handed out to elementary school children. So they’ll see that depiction, the frustration of the child protagonist, and how “English-speaking people” don’t respect the rules and stuff.

Mixed-roots children (like my daughter) are part of Japanese society. They go to elementary school like everybody else. Some of them speak English, but not all do.

When my daughter used to go to a Japanese kindergarten (before the French school), I was often greeted by groups of kids shouting “Eigo no hito da!” while pointing their finger at me.

It was unsettling. I let their teachers know that, but they just said, “They’re kids, they don’t know any better.” So I said, “I know, it’s your job to teach them. I’ll be happy if they just say ‘konnichiwa’, like they do with everyone else.” (It worked, in the end.)

The street safety booklet reminded me of that, and I put a few pictures of it up on FB with English and Japanese comments.

A Japanese FB friend with English ancestry named Mariko picked up on it immediately, shared it with others, and called the City Office.

The City Office actually took everything off their website the next day (the booklet was downloadable) and promised to recall the booklet.

[Here’s the original link, and a screen capture of how it appeared on Facebook:]

https://www.city.kyoto.lg.jp/digitalbook/page/0000000899.html 

It had just been published in March. They had just started giving it out and showing it in a few places.

I feel bad for the street safety campaign, but I’m happy with the result. We (Non-Japanese) are not outsiders, strangers, or just “ill-mannered tourists”. We live here. We understand Japanese. We also have to stand up for our kids.

Mariko made a good example of that. She wrote later on FB how her own kids were next to her the whole time she tried to reach the City hall. She said, “They need to see how we can defend ourselves. A phone call can change things.” She’s active against all kind of injustices.

I also believe in action. I sent letters to Combini chains to ask them to remove ashtrays close to my daughter’s kindergarten. I called the City services to urge them to put “no tobacco” signs in public parks where kids go. When I ride my daughter to school, we frequently have troubles with taxi drivers that break the speed limit or ignore the stop signs. I take picture of their plate and contact their company. I also go to the kôban to ask them to patrol the streets where such incidents happen frequently. That kind of thing. It’s not much, but I often get positive results.

I believe that many people, Japanese and Non-Japanese alike, feel the same about all of these issues (from street safety and tobacco control to racial discrimination), but they don’t think they can make a change. I think they can, we can.

Thank you Debito for your advice, and for sharing the story. Sincerely, RJO.

======================
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Debito’s SNA column: “Pandemic Releases Antibodies toward Non-Japanese”, Visible Minorities col 9, April 20, 2020

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Hi Blog. My regular monthly Visible Minorities column is out at the Shingetsu News Agency, where I talk about how Japan is reverting to exclusionary type (egged on by an unaccountable ruling elite) when dealing with minorities in pandemic times. People in Japan are generally “live and let live” and “keep calm and carry on” when it comes to treating each other. It’s Japan’s incompetent leaders (notably a self-hating haafu American-Japanese politician named Onoda Kimi) who normalize discrimination in the name of shifting blame, I’m arguing. Here’s the column’s opening:

////////////////////////////////

Pandemic Releases Antibodies toward Non-Japanese
By Debito Arudou
Shingetsu News Agency, Visible Minorities column, April 20, 2020

SNA (Tokyo) — Pandemics can bring out the best in people. Newton came up with theories on calculus, optics, and gravity while in quarantine. Shakespeare wrote some of his best plays, and Edvard Munch created iconic paintings in isolation. Even today, we’re seeing heroes in the health care industry, volunteers sewing and distributing basic personal protective equipment, neighbors checking up on each other, and leaders stepping up their organizational skills. When the daily normal becomes a struggle between life and death, we see what people are really made of.

In Japan, we’re seeing much of the “keep calm and carry on” mettle found in a society girded for frequent natural disasters. But that grit hasn’t trickled upward to Japan’s political elite, which has ruled largely without accountability for generations, and at times like these appears particularly out of touch.

More concerned about the economics of cancelling the Tokyo Olympics than about the safety of the general public, Japan’s policymakers haven’t conducted adequate Covid-19 testing, exercised timely or sufficient social distancing, or even tallied accurate infection statistics.

As happened in prior outbreaks, such as SARS and AIDS, leaders have deflected blame onto foreigners. First China, then outsiders in general, starting with the quarantined Diamond Princess cruise ship (which, despite a third of its passengers being Japanese citizens, was even excluded from Japan’s coronavirus patient tallies).

But treating outsiders like contagion has consequences: Society develops antibodies, and Japan’s already-normalized discrimination intensifies.

Consider the case of Mio Sugita, a Liberal Democratic Party Lower House Diet Member from Tottori…

////////////////////////////////

Read the rest here: http://shingetsunewsagency.com/2020/04/20/visible-minorities-pandemic-releases-antibodies-toward-non-japanese/

Debito Arudou, Ph.D.

======================
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COVID-inspired racism as NJ Residents are separated and “othered” from fellow Japan taxpayers by Dietmembers and bureaucrats

mytest

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Hi Blog. We are witnessing the logical extension of generations of Wajin not seeing “foreigners” as part of Japan, i.e., where minorities are apparently nonexistent in Japan’s postwar-created “monocultural, monoethnic homogeneous society” narrative. It thus follows that Non-Japanese regardless of residency status in Japan are perpetually classified and treated as “guests“, subject to the whims of the Wajin majority to grant them any human rights, legal status, or access to public services.  Book “Embedded Racism” has taken up this issue in great detail.

Now in this time of pandemic crisis, we’re seeing people revert to type and say that “foreigners don’t deserve the same government support as Japanese”, even though NJ Residents are paying taxes and living in Japan like any other people. The most recent manifestation has been self-hating Upper House Dietmember Onoda Kimi, an American-Japanese (father is American) representing Okayama (this place seems to spawn racists).  She argues on Twitter that NJ Residents should not be granted the same access to proposed government cash subsidies for taxpayers in financial hardship.

As sent from a Debito.org Reader.  More information at the Change.org petition link:

////////////////////////////////////////////////////

小野田紀美【自民党 参議院議員(岡山県選挙区)】
⁦‪@onoda_kimi‬⁩
⁦‪@YoshiakiSabaiDi‬⁩ マインナンバーは住民票を持つ外国人も持ってますので、マイナンバー保持=給付は問題が生じます。
30/03/20, 22:36
Hello Debito,
I’m a NJ residing here in Japan from 12 years. I think you might find this interesting. Just go to her Twitter account to see the whole discussion. There’s also a petition going on asking this idiot to step down: https://www.change.org/p/自由民主党-差別議員-小野田紀美-自由民主党-氏の議員辞職を求めます?recruiter=842277911
///////////////////////////////////////////////////
On top of that there’s Lower House Dietmember Sugita Mio, hailing from Tottori, who is also tweeting sophistic arguments that financial support for Non-Japanese citizens in Japan is the responsibility of their respective countries, not the GOJ, completely overlooking their legally-obligated tax contributions to the Japanese government’s coffers:

///////////////////////////////////////////////////

Sugita is the same bigot who argued “there is no justification for efforts by the state and municipalities to invest taxpayers’ money into policies supporting same-sex couples because “these men and women don’t bear children — in other words, they are ‘unproductive.’” (Japan Times), so it’s entirely within character for her to shut out another set of minorities in Japanese society.

But it’s not just Japan’s pandering political elite.  Differentiating, “othering”, and subordinating NJ from Wajin is part of the normalized Embedded Racism within Japan’s bureaucracy and law enforcement as well:

///////////////////////////////////////////////////

Hi Debito,
Apparently, the Ministry of Health, Labour and Welfare makes a clear distinction between Japanese and foreigner when it comes to coronavirus infection.
In this page we can see that they clearly specify that 1,099 of the 1,494 infected are Japanese.
The relevant text is here:
・患者1,494例(国内事例1,466例、チャーター便帰国者事例11例、空港検疫17例)
・無症状病原体保有者233
(国内事例195例、チャーター便帰国者事例4例、空港検疫34例)
・陽性確定例226例(国内事例226例)
・日本国籍の者1,099名(これ以外に国籍確認中の者がいる)

///////////////////////////////////////////////////

Hi Debito,

Japan’s proclivity for arbitrary detention continues — here we have a PR who was detained for 19 hours while looking foreign during a pandemic:

======================

Iranian permanent resident held for 19 hours at Japan airport amid virus fears

(Mainichi Japan)

<https://mainichi.jp/english/articles/20200330/p2a/00m/0fe/016000c>

“According to the man, he was tested for infection with the novel coronavirus before then having his residency permits inspected by the Immigration Services Agency of Japan’s Narita Airport District Immigration Office. He was forced to spend 19 hours overnight under its jurisdiction without being offered food or water, and when the ordeal was over the authorities sought a total of 60,000 yen in fees for use of the room he was detained in and other costs.”

成 田入管で19時間留め置き 日本に20年暮らすイラン人の怒り <https://mainichi.jp/articles/20200329/k00/00m/040/079000c>

======================

Regards, -JK

///////////////////////////////////////////////////

So there’s some more Debito.org grist.  To be sure, this sort of stuff is happening worldwide.  But Debito.org’s mission is to catalog Japan’s hand in it, so there you go.  Debito Arudou Ph.D.

======================
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APJ-Japan Focus’s Jeff Kingston on PM Abe and postponement of 2020 Tokyo Olympics; plus the inhumanity of the Japanese Govt

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Hi Blog.  I hope all Debito.org Readers and their loved ones are safe and well during this time of pandemic.

It’s time to talk about the politics of the 2020 Tokyo Olympics, and how Prime Minister Abe has put Japan at risk for the sake of a sports meet.

Dr. Jeff Kingston of Temple University Japan has posted a salient article today about the politicking between Abe’s minions and and the International Olympic Committee, and how Abe may exploit any crisis he exacerbated for his own political benefit.  It’s very much worth a read:

=======================================

Kingston Abstract: Prime Minister Abe Shinzo has been widely criticized for ineptitude in response to the coronavirus pandemic. Keen to host the Olympics in 2020, he put public health at risk. Strong international criticism finally forced the IOC and Abe to accept the inevitable and defer the Olympics until 2021. Now both parties are now trying to claim credit for making this decision. The Japanese policy of limiting testing kept policymakers and citizens in the dark and handicapped responses to the outbreak. As the number of infections surges, the government is playing catch up. The combination of an accelerating COVID-19 outbreak in Japan and imminent global economic recession will hit Japan hard and could lead to Abe’s ouster. For now, there are growing concerns that he may exploit this crisis to advance his political agenda of constitutional revision.

Read the whole article at:

https://apjjf.org/2020/7/Kingston.html

=======================================

COMMENT:  It bears articulating here that Japan (despite a number of premature “rosy” reports bordering on the typical “Japan is unique, special, and immune to world trends“) is now probably going to see its infected cases ramp up and people die.  For much the same reason that Trump initially called the pandemic a “hoax” (buying some time for him and his buddies to sell off their stock before the market crashed), Abe forewent systemic and widespread infection testing to make sure case numbers stayed low (even excluding the infected Diamond Princess cruise ship passengers, who were largely Japanese, from the national tally).  All because the people who have money would rather risk the lives of the elderly and immunocompromised (as happened in the 1980s with Japan’s Health Ministry and HIV-tainted blood) than let any economic impacts of postponing an Olympics reduce their political power or their already-stuffed wallets.

If the rich and powerful are so concerned about the economic well-being of the people who actually man and power national economies, they should re-seed much of their money back into subsidizing the incomes of people who can’t work during lockdown (while governments should pass national policies to temporarily suspend rents, mortgages, and rents on commercial properties).  So that people can all get through this crisis faster by hunkering down in place.  Not make things worse by being forced to work, contaminating each other in clusters, getting sick all at once and dying of insufficient care after overloading hospitals.  Tycoons could also drop a few hundred million on scientific research facilities and production of various PPEs to keep our health-care professions functional on the front lines.  (I’m sure they can get along just fine with their remaining few hundred millions.)

The short-sightedness and greed of people richer than God who won’t subsidize consumers and taxpayers (who have long subsidized THEIR lives) is astonishing.  Especially since a dead consumer/taxpayer and their remaining resentful kith and kin is of no use to them either.  This should be pointed out at every opportunity.

Instead (and this where the Debito.org subject matter comes in), we have Japanese media trying to blame foreigners again.  We’ve already seen the regular knee-jerk reaction (seen in health scares ere: e.g., “NJ have AIDS” (1986), “NJ have SARS” (2003)) of treating it as a “Chinese virus” (singling out Yokohama’s Chinatown).  Or even just portraying it as a general “foreign virus” and shutting out all “foreign” customers (including NJ residents who haven’t been abroad, but not Wajin who have).  But since we can’t blame foreign tourists anymore (world tourism has screeched to a halt), we’re now seeing regular media portraying it as a “returnee” virus (where Japanese returning from infected gaikoku are stigmatized).

Anything but blame the government for their political decision not embarrass or disrupt by testing widely and bringing on the lockdown. People will die for this.  Again, all for the sake of a sports meet.  Read Kingston above for more.  Debito Arudou Ph.D.

======================
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Japan’s reaction to coronavirus: Bigots excluding NJ residents from restaurants. Saitama Korean schools denied protective mask distribution because they might “sell off” the masks.

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Hi Blog. As was expected (since this sort of thing is happening worldwide), the bigots unfettered by any laws against racial discrimination in Japan are doing what they do best — bigotry. While I’m aware that in a time of pandemic it’s nice to have more uplifting articles, this blog has been designed to catalog life and human rights issues in Japan. Let’s keep at it, showing how racists are portraying Covid-19 as a “foreign” virus, and making sure that foreigners don’t get the same public service or protections against it:

//////////////////////////////////////

Local government in Japan excludes Chosen Gakko from public mask distribution
By Cho Ki-weon, Tokyo correspondent, Hankyoreh (Korean Independent Newspaper)
Posted on Mar. 12, 2020
http://english.hani.co.kr/arti/english_edition/e_international/932345.html

PHOTO: Korean-Japanese and Japanese citizens protest the Japanese government’s decision to exclude Chosen Gakko schools from its complimentary children’s education policy in November 2019. (Hankyoreh archives)

A decision by a local government in Japan not to include Chosen Gakko (Korean school) kindergartners in its distribution of masks for novel coronavirus prevention has sparked protests from affected communities.

According to a Mar. 11 report in the General Association of Korean Residents in Japan (Chongryon) newspaper Choson Sinbo, the city of Saitama in Saitama Prefecture excluded Saitama Korean Kindergarten and private academies from its plans to distribute 240,000 of the city’s stockpile of masks to employees working in daycare centers, kindergarten, after-school academies, and senior citizen facilities in Saitama. Upon learning of this, the principal of Saitama Korean Kindergarten inquired with the city on Mar. 10 and was told by a city official that the Korean kindergarten “is not considered a facility under Saitama city guidance and oversight, and instruction cannot be provided in cases where the masks are used inappropriately,” the newspaper reported. Representatives of the Korean kindergarten visited the city hall on Mar. 11 to protest, describing the measure as an “unforgivable action” that “cannot be ignored in human rights or humanitarian terms,” the newspaper said.

Difficulties in acquiring masks have become an issue in Japan due to the effects of the novel coronavirus outbreak. The Japanese government is currently planning to purchase 20 million masks in bulk for distribution to senior citizen facilities and daycare centers.

Kyodo News also reported a Saitama city employee as suggesting that masks might be “sold off” if provided to Korean kindergartens. A city official apologized for the remarks to the principal on Mar. 11, calling them “inappropriate,” the agency reported. It also reported a Saitama city official as expressing that the mask distribution targets may be reconsidered.
ENDS

////////////////////////////////

さいたま市 マスク配布、朝鮮学校幼稚部を除外 「転売されるかも」職員発言に市幹部謝罪
毎日新聞2020年3月11日
https://mainichi.jp/articles/20200311/k00/00m/040/328000c

さいたま市役所で、マスクの平等な配布を求める埼玉朝鮮初中級学校幼稚部の朴洋子園長(右手前)ら=11日午後
新型コロナウイルスの感染防止策として幼稚園や保育園に備蓄マスクを配布しているさいたま市が、埼玉朝鮮初中級学校の幼稚部(同市大宮区、園児41人)を配布対象から外していたことが11日、関係者への取材で分かった。幼稚部の関係者らが同日、市に平等に配布するよう抗議し、市幹部が配布対象を再考すると表明した。

市職員が幼稚部に配布しないと10日説明した際に、配ったマスクが「転売されるかもしれない」との趣旨の発言をしたことも分かり…
Rest behind paywall at https://mainichi.jp/articles/20200311/k00/00m/040/328000c

////////////////////////////////

朝鮮学校の幼稚園、マスク配布対象外に さいたま市
新型肺炎・コロナウイルス 高絢実
朝日新聞 2020年3月11日 23時36分
https://www.asahi.com/articles/ASN3C7RH3N3CUTNB00C.html

さいたま市が幼稚園や保育所などの職員らにマスクを配布する中で、埼玉朝鮮初中級学校の幼稚部(同市大宮区)が対象外となっている。11日、学校関係者や保護者ら約20人が市役所を訪れ、配布の対象とするよう求めた。

市は9日から、子どもを預かっている公立・民間施設の職員用にマスク約9万3千枚の配布を開始。幼稚部の朴洋子(パクヤンジャ)園長(61)は翌10日に報道で配布を知り、市に問い合わせた。朴園長によると、市から「(朝鮮学校が分類される)各種学校は市の管轄ではないため、配布したマスクがどう使われるかを監査できない」という旨の説明を受けたという。

学校は2日から休校。幼稚部は通常通りだが、心配な場合は休むことを認めており、全園児41人中、37人が通園しているという。通園バスの運転手を含めて、職員は7人。朴園長は「正直びっくり。こういう非常事態でウイルスを広めないために配っているのに、除外ということがまかり通るのかと思う」と話した。

市は朝日新聞の取材に「備蓄しているマスクに限りがあるので、市が監査できる所管施設を対象にした」と話した。(高絢実)
ENDS

////////////////////////////////

Tokyo Ramen Restaurant Won’t Allow Foreigners Because Of Coronavirus
By Brian Ashcraft, Kotaku.com, 2/20/20
https://kotaku.com/tokyo-ramen-restaurant-wont-allow-foreigners-because-of-1841805078/

Ueno Sanji, a ramen restaurant in Tokyo, is only allowing Japanese customers due to COVID-19 concerns. The owner (pictured) claims that this is not discrimination but his duty to protect his family, his employees and his loyal customers.
The Owner of Ueno Sanji

There have been around 75,000 cases of people infected with coronavirus in China, followed by 104 in South Korea and another 87 in Japan. Internationally, coronavirus has led to incidents of anti-Asian discrimination and xenophobia. However, the same is also happening within Asia towards Chinese people:

At Ueno Sanji, a ramen restaurant in Tokyo, an English language sign was posted reading, “Sorry!! Japanese Only Sorry!!”

The above tweet reads: “Starting today, as a countermeasure to the coronavirus, [this restaurant] is Japanese only. I have a responsibility to protect my family, my staff and Sanji junkies. Please understand that this is not discrimination.”

On Twitter, people replied in Japanese that this was in fact discrimination and even hate speech. Others pointed out that viruses don’t pay attention to nationality.

Considering that Japan has the third most cases in the world of the virus, with Japanese nationals infected with coronavirus, Ueno Sanji’s proclamation seems especially odd.

Wrote one Twitter user in Japanese, “If you are really worried about the coronavirus, then you should refuse all customers.”

ENDS

///////////////////////////////////////

They are not alone:
Courtesy https://twitter.com/345triangle/status/1238776189482754048


(Click on image to expand in your browser.  H/T to SM)

The Japanese sign below it reads:

“INFORMATION ABOUT POLICIES TAKEN AGAINST CORONAVIRUS

“Thank you very much for being a loyal patron of our establishment.

“At the moment the Coronavirus is also greatly infecting Japan.  As far as our establishment goes, our foremost thoughts are on everyone’s safety, so our staff is periodically cleaning and disinfecting everything.  

“Additional measures include (largely illegible to these 55-year-old eyes, but nothing mentioning foreigners; anyone with sharper vision than mine is welcome to translate).  Please understand in advance that in rare circumstances there will be a bit of a smell, but this will have no physical effect on you.

“Finally, we shall make every effort to prevent the spread of infection, so we would appreciate your understanding and cooperation.”

==============================

COMMENT:  In other words, to this restaurant this is a “foreign virus” that warrants careful cleanliness for the sake of Japanese customers but outright exclusion for foreigners, including foreign residents who pose the same risk factors as any Japanese who hasn’t traveled abroad (and not including Japanese who have).

I contacted the person who tweeted these pictures, Sam Byford, a week ago for more information about the location of these signs, but no response.  It might be in Kichijouji, so keep an eye out.  Debito Arudou, Ph.D.

======================
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Debito’s SNA Visible Minorities column 8: “No Free Pass for Japan’s Shirking Responsibility”, Mar 16, 2020

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Hi Blog. I know everyone’s talking about the Coronavirus (and I do here too, for a bit). But my latest column backs the lens up to see this all in a larger context of Japan’s perpetual bad habits, and how they get a “free pass” even when those habits have adverse effects on the rest of the world. Especially when Japan is being held up as a model by many as a system that helps the powerful evade responsibility and transfer blame. Have a read.

One more note: Nowhere else in Japan but an independent news press like the Shingetsu News Agency would publish an article like this. This article will be behind a paywall in a few days, so please chip in $5 a month (I pay more) at the venue for access.  Debito Arudou, Ph.D.

///////////////////////////////

Visible Minorities: No Free Pass for Shirking Responsibility
SHINGETSU NEWS AGENCY, VISIBLE MINORITIES COLUMN 8
MARCH 16, 2020 by DEBITO ARUDOU
http://shingetsunewsagency.com/2020/03/16/visible-minorities-no-free-pass-for-shirking-responsibility/

SNA (Tokyo) — There’s an oft-used expression in Japanese: sekinin tenka. Best translated as “passing the buck,” it’s a reflex of dodging blame for one’s own actions by transferring responsibility to others. For too long, Japan has done so on the world stage with impunity—even when it affects the world adversely.

Let’s start with, since it’s timely, the 3.11 Fukushima nuclear meltdown that took place nine years ago this month. While the earthquake and tsunami are not Japan’s fault, situating a nuclear power plant so perilously close to the coastline is; as is the perpetually-botched response of containment and leakage (even the willful dumping) of irradiated water into the Pacific Ocean.

Contrast that with the attention and criticism (and even a TV series) Russia got for Chernobyl, where the situation has finally been contained in a sarcophagus. In Japan, officials instead blamed world standards of safe radiation levels for being alarmist (adjusting them upwards for domestic political purposes) and declared Fukushima produce safe for consumption.

Even more timely is how sekinin tenka influenced Japan’s Covid-19 response…

Read the rest at http://shingetsunewsagency.com/2020/03/16/visible-minorities-no-free-pass-for-shirking-responsibility/

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BBC: “Is Japan embracing diversity?” A Pollyannaish article highlighting a few celebrity examples without data on broad public attitudes or government policy re immigration

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Hi Blog.  Here we have another one of those hopefulJapan is changing” articles we get from time to time (and from long ago; for example here and here and here and here).  This time from the BBC, where the reporter takes up a number of issues we’ve been dealing with for decades here on Debito.org.  Reporter Okazaki clearly starts from a tack (e.g., “there is hope that an increasingly visible “other” Japan in a changing society can lead it to being the natural state of things”), and then works backwards to find evidence to support it.

As Submitter FB pointed out quite succinctly, the article “highlights a few celebrity examples without any data on broad public attitudes or government policy towards immigration. The fact that 3rd generation ethnic Koreans aren’t citizens is the most telling fact of intransigence towards diversity.” Touche.

So let’s just draw a line in the sand here with a clear litmus test:  At a bare minimum, until Japan’s historical aberration of “Zainichi” status is finally resolved by the Japanese government, and “generational foreigners” are legally accepted as diverse AND Japanese, Japan can never claim to be truly accepting of diversity.  Full stop.

Do that, and then we’ll start talking about how “Japan is changing” as a news peg.  For one cannot ignore the historical contributions and sacrifices of Japan’s minorities, particularly the Zainichi, no matter what cosmetic overtures one might make in public towards a few token Visible Minorities for the sake of overseas media consumption.  Debito Arudou, Ph.D.

//////////////////////////////////////////////////

Is Japan embracing diversity?
By Eri Okazaki, BBC, 24th February 2020, courtesy of FB
https://www.bbc.com/future/article/20200131-is-japan-embracing-diversity

Ahead of the Rugby World Cup held in Japan last year, a Japanese sports magazine, asked the national team’s captain, “Why are there so many foreigners in Japan’s squad?”

The 31-year-old captain, Michael Leitch, originally from New Zealand, answered (in Japanese), “Because that’s how Japan is today.”

Leitch went on to say, “The rugby national team reflects the reality of current Japan, and also anticipates the future of Japan. As a team, we can embody and show society just how important diversity is.” [Ed:  My, how the worm turns.]

The game wasn’t about the individual players

The home team – made up of players from South Africa, New Zealand, Tonga, Samoa, Korea and of course Japan – whipped up a frenzy of passion throughout the country and across the world by reaching the quarter-finals for the first time in the history of Japanese rugby.

PHOTO: Pieter Labuschagne, originally from South Africa, is one of several foreign-born players on Japan’s national rugby team (credit: Newscom/Alamy Live News)

The fervour surrounding the games on Japanese soil, and the success of the Japanese team, was unprecedented. But beyond sport, there was another conversation bubbling underneath the surface. About what it means to “be Japanese” in modern day Japan.

And how does this fit into Japan’s ostensibly homogenous narrative?

Who am I?

Some people in Japan still view their society as a mono-ethnic. Japan’s sense of national identity and what it means to “be Japanese” is deeply engrained.

This comes from layers of historical context; sakoku – an isolationist policy that lasted for over 200 years, which massively limited both migration and imports – as well as assertions from Japanese politicians’ over the years that they are a “homogenous society” and that the distinct nature of the country comes from being “one nation, one civilisation, one language, one culture and one race.”

PHOTO: In March every year, Japanese students attend career seminars and submit job applications as part of shūshoku katsudō (credit: Alamy)

And at first glance, it might seem like that on the surface. Take the traditional job-hunting practice of shūshoku katsudō for instance. In early April every year, thousands of university students dressed in ubiquitous black suits and carrying a briefcase can be seen traipsing the streets in search of jobs at the most reputable firms in the country. You can see why some still accuse Japan of homogeneity.

But that’s not actually the case.

Japan has several minority communities in addition to their foreign residents. The indigenous Ainu who have only been officially recognised by the Japanese government since 2019 as well as the Ryūkyūans or Okinawans. There are also the Burakumin or so-called “hamlet people” once considered the lowest caste in Japan’s now-abolished feudal.

And then there are groups who are considered to be foreigners despite being long-term residents over several generations such as the zainichi. The word simply means “living in Japan” but is most commonly used to refer to ethnic Koreans and their descendants who remained after being brought to Japan during the occupation of Korea from 1910 until the end of World War II in 1945.

PHOTO:  New policies will see Japan welcoming more foreigners (credit: Alamy)

While the majority of these Koreans left Japan when the war ended, some 600,000 remained but over time, lost “imperial citizenship” that original settlers were given. The first generation were long-term residents of Japan without Japanese citizenship. As time went on, some of the next generation did apply and receive naturalisation.

In Japan, citizenship is determined by jus sanguinis or the nationality of your parents as opposed to place of birth. For that reason, Japan-born zainichi are counted as foreign residents in government figures.

With a rapidly ageing population, Japan has opened up its immigration policies to fill an acute labour shortage. In 2018 the government signed a bill to allow for hundreds of thousands of workers to come to Japan to work in specific sectors such as construction, nursing and farming.

But how will Japan deal with the changing face of its population?

Half or whole?

Japanese people of mixed heritage have long been known in Japan as hafu (meaning, half). Coined in the 1970s, some believe it’s a divisive term which on the one hand means multi-ethnicity while on the other means “not whole.” In fact, another term – daburu – meaning double began to be used in the 1990s as a way emphasising what is gained by being mixed race rather than what is missing. But in practice hafu is a more widely used term.

There have been several high-profile Japanese people of mixed race in the spotlight in recent years which has highlighted that there are still issues to be addressed.

Former Miss Japan, Ariana Miyamoto, knows first-hand the struggles of a perceived sense of “being Japanese”.

Miyamoto, 25, represented Japan at the 2015 Miss Universe pageant. She was born in Nagasaki, in southern Japan, to a Japanese mother and an African-American father. As a child growing up in Japan, she says she was bullied because of her dark skin. And when she became the first woman of mixed parentage to be chosen as Miss Japan, she was targeted by online abuse from those who claimed she “isn’t Japanese”, and “isn’t fit to represent Japan”.

PHOTO: Miss Japan Ariana Miyamoto has spoken out about the racial abuse she has received (credit: TORU YAMANAKA/AFP via Getty Images)

But Miyamoto used her new-found fame to become a champion for others like herself, who are of mixed heritage.

And when Priyanka Yoshikawa of Japanese and Indian parents was chosen as Miss Japan for the Miss World pageant the following year, she credited her win to Miyamoto, saying she had helped show “mixed girls the way”.

And Miyamoto says things changed dramatically for her personally when Naomi Osaka won the US Tennis Open and by association, people’s attitude towards her changed completely.

It’s obvious, I’m tan. It’s pretty obvious – Naomi Osaka

Japan’s leading tennis player was born in Japan to a Haitian father and Japanese mother and brought up in the US. Osaka is now ranked number three in the world but her success and visibility in the public eye has highlighted a perception that to “be Japanese” you must look and talk a certain way. The Japanese media often pointedly asked Osaka in post-game press conferences to “reply in Japanese” even though she is not fluent in the language.

PHOTO: Tennis player Naomi Osaka’s success has helped to change attitudes around multiculturalism in Japan (credit: Getty Images)

Japanese food company, Nissin, was also accused of “whitewashing” after it depicted Osaka with white skin and brown hair in an animated advert. Osaka responded by saying, “It’s obvious, I’m tan. It’s pretty obvious.” The company, a sponsor of the Japanese tennis team apologised, saying it had meant no offence and vowed to “pay more attention to diversity issues in the future.”

It was reported in October 2019 that Osaka has chosen Japanese nationality and gave up her US citizenship. Under Japanese law, those with dual citizenship must choose one before their 22nd birthday.

Osaka, for her part, is bemused by it all saying in an interview: “People start saying I’m American ’cause I live in America or I’m Haitian because my dad is Haitian, I’m Japanese ’cause my mom’s Japanese. I don’t know, I’d rather they just focus on the tennis.”

Living in harmony

Shahran Ishino first travelled from Tehran to Tokyo in 2002 as a student, and now holds Japanese citizenship. He runs a consulting firm that promotes the creation of a working environment conducive to both Japanese and foreign nationals.

Ishino believes Japan’s rugby team actually achieved a state that Japanese society has aspired to for centuries. And it was because of the team’s diversity, not in spite of it.

“The game wasn’t about the individual players,” he says, “it was about the team as a whole. That’s very Japanese. It was the very epitome of the Japanese virtue of wa (harmony).”

PHOTO: Iranian-born Shahran Ishino now works with companies to promote multi-cultural workplaces in Japan (credit: BBC)

The concept of wa could be argued as the very essence of the Japanese character. It denotes a sense that group values are more important the individual and therefore conformity to social norms is needed to achieve this state.

But Ishino takes a more nuanced view: “I believe the Japanese spirit of ‘wa’ is a truly wonderful thing. In the rugby team, the Japanese players accept the foreign players, and the foreign players are eager to do well along with their Japanese teammates. They performed well together as a team, everyone pulling together. Of course, they win or lose as the Japanese team, because that’s what they are.”

In Japan, rugby is famous for the phrase “no-side”, meaning once the referee blows the whistle to end the match, there are no more foes, only fellow players. While this phrase is no longer widely used, it has lodged itself firmly in the national consciousness of Japan.

Athletes there with foreign roots are still called “players from a foreign country”. But in a country where the concept of wa is considered a fundamental virtue, there is hope that an increasingly visible “other” Japan in a changing society can lead it to being the natural state of things.
ENDS
======================
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2020 Tokyo Olympics drops Ainu performance from its Opening Ceremonies, despite 2019 law officially recognizing and promoting them as an indigenous people in Japan

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Hi Blog.  One thing I’ve been meaning to mention, now that it’s finally made the international news, is the fact that the Tokyo Olympics have decided to showcase Japan’s latent bigotry after all.  Despite being the first officially-recognized ethnic minority in Japan, the Hokkaido Ainu indigenous people, once included in the 2020 Opening Ceremonies, have found their performance dropped due to “staging production issues” (enshutsu no tsugou).

Debito.org’s take is that including the performance for the world to see would have too clearly contradicted the (postwar-created and carefully-curated) narrative of Japan as a homogeneous monocultural monoethnic society.  In contrast to how numerous Opening Ceremonies have showcased the diversity of the hosting country, this is an enormous slap in the face to the Ainu not only socially, but also legally, given the 2019 law that finally recognizes them as Japan’s indigenous people, and promises to help promote their culture. First chance they get, the GOJ fumbles it.

We’ve started talking about this on Debito.org elsewhere, but let me open up a dedicated blog entry for discussion.  Debito Arudou, Ph.D.

============================================

I first saw this terse article in the Hokkaido Shinbun in early February:

///////////////////////////////////
東京五輪開会式でアイヌ舞踊不採用 「演出の都合」
北海道新聞 02/07/2020, courtesy of EJ
https://www.hokkaido-np.co.jp/article/390859?fbclid=IwAR1Oy88_R4RjR2oO8zqDzqublXZwu9J4CAbfCV57XDQryXBfXDsO8klZK4s

今夏の東京五輪開会式のプログラムで、アイヌ民族の伝統舞踊が採用されない方針であることが6日、関係者への取材で分かった。内閣官房アイヌ総合政策室が道アイヌ協会側に1月末に説明した。五輪開催決定後、道や同協会が舞踊の披露を政府に要望。前向きな感触を得て、道内各地で練習会も行われているが、演出上の都合としてプログラムに盛り込まれない見通しとなった。

政府関係者や大会組織委員会関係者は「時間も限られており、演出の都合上、難しい」としている。一方、マラソン・競歩の札幌開催(8月6~9日)に合わせ、発着点となる大通公園の西1丁目広場でアイヌ民族が舞踊を披露する機会が設けられるよう、札幌市と協議するという。

///////////////////////////////////

Weeks later, the overseas media finally picked up on it:

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Tokyo Olympics: dance by Japan’s indigenous people dropped from opening ceremony
Move raises questions about status of Ainu ethnic minority, whose cultural identity Japan is legally obliged to protect
Justin McCurry in Tokyo
The Grauniad, Fri 21 Feb 2020 (excerpt)
https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony

Japan’s commitment to the rights of its indigenous people has been questioned after organisers of this summer’s Tokyo Olympics dropped a performance by members of the Ainu ethnic minority from the Games’ opening ceremony.

Members of the Ainu community, originally from Japan’s northernmost island of Hokkaido, had been expecting to showcase their culture to the world in a dance at the Olympic stadium, but learned recently that the plans had been scrapped.

The Tokyo 2020 organising committee said the performance had been dropped from the ceremony due to “logistical constraints”.

“Unfortunately, this particular Ainu dance performance could not be included because of logistical constraints related to the ceremonies,” it said in a statement to the Guardian.

“However, Tokyo 2020 is still deliberating other ways to include the Ainu community. We are not able to provide further details of the content of the opening and closing ceremonies.”

The public broadcaster NHK said last week that an Ainu ceremonial dance would be included in a cultural exposition at the Tokyo National Museum in March, but Ainu representatives said performers, who had already started rehearsing, had been anticipating an appearance on a much bigger stage.

“Everyone was looking forward to performing at the Olympic stadium,” said Kazuaki Kaizawa of the Ainu Association of Hokkaido, which started discussing the inclusion of an Ainu element in the opening ceremony with organisers three years ago.

“We are willing to talk to the organisers about how Ainu culture can be represented during the Olympics,” Kaizawa told the Guardian, adding that the Games’ organising committee had yet to explain its decision. “We’re hopeful something can be worked out.”

The decision sits uncomfortably with recent moves by Japan’s government to improve the status of the Ainu. In May last year, parliament passed a law that legally recognised them as Japan’s indigenous people, obliging the government to protect their cultural identity and ban discrimination in employment, education and other areas.

The law was intended to officially end more than a century of discrimination that began in the late 19th century, when Japan’s Meiji-era government took control of Hokkaido, where the Ainu had been hunting, fishing, practising an animist religion and speaking their own language since the 1300s, according to experts.

But after opening the island to Japanese settlers, the government forced the Ainu, who it referred to as “former aborigines”, to assimilate.
Rest of the article at https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony
///////////////////////////////////

Now Reuters via The Japan Times:

///////////////////////////////////
Olympic snub: Dance of Japan’s indigenous Ainu dropped from opening ceremony
REUTERS, FEB 22, 2020, courtesy of JDG
https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/

Olympic organizers have dropped a dance by Japan’s indigenous Ainu people from the opening ceremony of this year’s Summer Games, a representative of the minority group said on Friday.

“Ainu dancers will not be included in the opening ceremony in Tokyo,” said Kazuaki Kaizawa, an official at the Hokkaido Ainu Association in Sapporo.

They were told there wasn’t room to fit the dance into the July 24 performance, Kaizawa said.

“We had been preparing and it is a disappointment, but we hope there will still be a chance for us to show Ainu culture elsewhere.”

Officials at the Tokyo 2020 Organizing Committee did not immediately respond to a request for comment.

Rest of the article at https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/
///////////////////////////////////

Debito.org Reader HJ is critical of the portrayal of the issue:
======================================
HJ:  What an atrociously shoddy article, full of double-speak and outright mistakes. Reuters should be ashamed.

“The Ainu people, a hunting and gathering people thought to be descendants of early inhabitants of Japan…”

“Thought to be?” What nonsense! They are an ethnic minority that has unequivocally been present in Japan just as long or perhaps longer than Wajin.

“…who were later displaced mainly to Hokkaido…”

Good grief, what painful abuse of language. They were not “displaced.” They were murdered and had their land stolen, then forcefully assimilated into Wajin society, much the same as the native peoples of North America were done by white invaders.

“The Ainu people…have recently been getting more official attention from a state that had once colonized them.”

Again, egregious misuse of language. They were murdered in droves, had their land stolen, then were forcefully assimilated, then had their very existence denied all the way up to the level of the national government. Referring to that as “colonization” is maliciously dishonest.

“…many Ainu fear identifying as other than Japanese…”

How did this make it past an editor? Newsflash: ALL AINU ARE BOTH AINU AND JAPANESE. “Ainu” and “Japanese” are not mutually exclusive terms. How incompetent must one be to write an article about a (finally) state-recognized Japanese ethnic minority group and simultaneously describe members of said group as if they were somehow not Japanese? […]
======================================

ENDS
======================
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My SNA Visible Minorities column 7: “Japan’s Botched Response to the Diamond Princess Coronavirus isn’t Racism; it’s Stupidity”, Feb 17, 2020

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Hi Blog. The Diamond Princess cruise ship case (which has been discussed extensively on Debito.org this past week) fell within my SNA monthly column window this time, so here’s my take on it. Enjoy. Debito Arudou Ph.D.

///////////////////////////////////////

Visible Minorities: Japan’s Botched Response to the Coronavirus
By Debito Arudou, Shingetsu News Agency, Feb 17, 2020

SNA (Tokyo) — The drama of cruise ship Diamond Princess, currently moored at Yokohama and quarantined by Japan’s Health Ministry due to some of the 3,700 passengers and crew testing positive for the coronavirus, is a human rights crisis.

The Covid-19 outbreak that originated in China has killed more than 1700 people and sickened tens of thousands.

Here’s my take: Surprise! I’m not going to argue that the prison-ship conditions are due to racism, but more a matter of official stupidity…
///////////////////////////////////////

Read the rest at the Shingetsu News Agency website:

Visible Minorities: Japan’s Botched Response to the Coronavirus

======================
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“Gaikokujin Shimin”: Kawaguchi City Mayor Okunoki (kinda) answers a query about the racialized application of this term that officially makes Japanese into “foreigners” (UPDATED)

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Hi Blog. As we’ve talked at length before (it even topped my annual JT Top Ten Human Rights Issues for 2019), city governments have been using a racialized definition of local residents, namely “Gaikokujin Shimin“, that officially classifies even naturalized Japanese citizens, Japanese children with foreign roots, or anyone with connections to a foreign land as “foreigners”. Submitter ABC below offers a letter sent to the Kawaguchi City Government asking for clarification of the uses and effects of this official term. Thankfully, Kawaguchi City Mayor Okunoki Nobuo answered Submitter ABC.  I enclose the query, Okunoki’s answer, and my attempt at a translation of the answer, below.

I’ll comment on the contents afterwards.

SUBMITTER ABC’S LETTER (reproduced here with permission):
//////////////////////////////////
From: ABC
Subject: A letter to and response from Kawaguchi mayor Okunoki
Date: January 30, 2020
To: Debito Arudou <debito@debito.org>
Hi Debito,

I wrote some posts in the comments section for “The annual Top Ten for 2019 of human rights issues as they affected NJ residents in Japan” upon seeing that the article mentioned Kawaguchi as using 外国人市民 like other municipalities. As a resident, this didn’t sit well with me and I wrote a letter to the mayor. I received a response today so I’d like to share what I sent (via snail mail) and what I received.

I’ve redacted certain sections and text for privacy reasons.
Sincerely, ABC

PDF: Letter to Mayor Okunoki 0113 redact (click on link to download)
//////////////////////////////////

MAYOR OKUNOKI’S ANSWER (click to expand in browser):

TRANSLATION BY DEBITO (WITH CORRECTIONS COURTESY OF DEBITO.ORG READER LOVERLAKKUMA IN THE COMMENT SECTION)
================================
(Basic official opening greeting)
Thank you very much for sending your opinion as a Letter to the Mayor. I will answer your questions below.

First, why does the “Kawaguchi City Vision for Coexistence with Multiculturalism” have the definition of “Gaikokujin Shimin: Not only foreigners who are local residents, but also includes residents who have taken Japanese citizenship, and residents who have cultural backgrounds in foreign countries”? It has that definition because even if someone has naturalized and taken Japanese citizenship, it is assumed (soutei) that they might still require some assistance in regards to multicultural coexistence.  Please understand that this doesn’t mean our city has any intention of forcefully framing (gouin ni minasu) people who have taken Japanese citizenship as foreigners.

Second, why did the “Kawaguchi City Vision for Coexistence with Multiculturalism Ver. 2.0” delete that definition? While we were promoting multicultural coexistence based upon our “Revised Kawaguchi City Aims for Coexistence with Multiculturalism”, we were formulating our “Kawaguchi City Vision for Coexistence with Multiculturalism Ver. 2.0”. This does not mean that we revised the definition, but rather that we came to the conclusion (toraeta) that our efforts to support foreign residents — including naturalized people — had progressed enough (tsuchikawareta) to gain public understanding for those who may need support, so there was no need for further clarification of that definition.

For the third question “Under what concepts and framings is the city taking the initiatives toward foreign residents living in Kawaguchi City (short-term and/or long-term)?”:  We are engaging in promotion of our multicultural co-existence by reframing the previous concept of “foreign residents,” from “recipients of support” (shien no taisho) to “providers of support” (shien suru gawa) in the “The Kawaguchi City’s Vision for Multicultural Co-existence Ver 2.0.”.  This extols (utau) the vision of a city where people can participate positively in city planning (machi zukuri).

Fourth, how is Kawaguchi City envisioning the future for foreigners (and the descendants of children of international marriages)? Our city presumes that in future the number of foreigners will continue to increase. We want these people to serve as leaders in local community for any public need such as fire drills. We are seeking our goal by incorporating foreign perspectives, regardless of nationality, for the successful building community that all residents in our city can live peacefully and securely. We look forward to your understanding and cooperation.

January 29, 2020. OKUNOKI Nobuo, Kawaguchi City Mayor

PS: The people in charge of this matter are in the Cooperative Promotional Section of the city government. Yoroshiku.

ENDS
================================

COMMENT FROM DEBITO:

Y’know, I think Mayor Okunuki has his heart in the right place.  I think he’s genuinely trying to assist people of diversity live peaceful lives in his district like any other person.

However, any discussion of how problematic it is to use the term “Gaikokujin Shimin“, i.e., grouping together people as “foreigners” regardless of nationality or legal status (based upon an explicit presumption that some people who have taken the trouble to naturalize still want to be treated as foreign), has been obscured in pat Bureaucratic Japanese sloganeering.

All this talk linking “multicultural coexistence” to “machi zukuri” (as if it wouldn’t happen anyway without the need to officially differentiate between people by assumed “foreignness”) doesn’t progress beyond the “sekkyokuteki” boilerplate, or the mutual-appreciation society of “let’s be nice to foreigners” that still manages to offset people with any foreign connections as somehow “different” and “worthy of special attention”.  It’s as if Neanderthals still exist, and we’re still pondering policy on to integrate them into our Real-Human community.

Calling them “Gaikokujin Shimin” doesn’t help.  It’s precisely the problem, actually, as the tool of offsetting.  And just saying that the “definition has no forceful intent to presume that naturalized citizens etc. are foreigners” doesn’t make it so.

In sum, I think this is one of the best examples in favor of the Sapir-Whorf Hypothesis, about how language and the very words we use constrict cognition and world views.  The fact that Japanese bureaucrats cannot under any circumstances step out of their linguistic bubbles, and consider what it’s like as a minority in Japan dealing with the embedded racism of Japanese policymaking, is demonstrated very well here.   Debito Arudou, Ph.D.

======================
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Finance Minister Aso apologizes if ‘single-race nation’ remark (essentially denying Japan’s officially-recognized multiethnic society) was “misunderstood”

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Hi Blog.  To kick off the new year, here’s a bit of typical “We Japanese are Unique” narrative maintenance — that for once isn’t going unchallenged.  Because this year, there’s an official leg for protests to stand on.  Read on:

///////////////////////////////////////////////////////

Aso apologizes if ‘single-race nation’ remark misunderstood
Asahi Shimbun, By MASAHIRO KAKIHANA/ Staff Writer
January 14, 2020, Courtesy of lots of people
http://www.asahi.com/ajw/articles/AJ202001140019.html

Finance Minister Taro Aso on Jan. 14 sort of apologized for saying Japan has been a single-race nation for more than two millennia, a remark that ignored the existence of the Ainu people and other ethnic groups.

His remark also conflicted with the government’s policy, approved by the Cabinet in September, to make efforts to support the Ainu people and eradicate discrimination against them.

“If my remarks caused a misunderstanding, I apologize and will correct them” Aso said after a Cabinet meeting in Tokyo. “I have no intention of denying the government’s policy.”

After more than a century of forced assimilation and discrimination, the Ainu people were finally recognized as indigenous under legislation enacted in May 2019.

But Aso apparently forgot about that legislation when he gave a speech at a Jan. 13 meeting with his supporters in his electoral turf of Nogata, Fukuoka Prefecture.

“There is no other nation but (Japan) where a single race has spoken a single language at a single location and maintained a single dynasty with a single emperor for over 2,000 years,” said Aso, who is also deputy prime minister. “It is a great nation.”

Aso also brought up the Japanese team’s impressive performance at the Rugby World Cup last year, saying, “As it turned out, Japan became ‘one team’ by mixing various nations.”

He made the same “single-race nation” remarks at another meeting held in Iizuka, Fukuoka Prefecture, on the same day.

In 2005, Aso, who was then minister of public management, home affairs, posts and telecommunications, made very similar statements, which drew protests from the Hokkaido Utari Association, now the Ainu Association of Hokkaido.

Chief Cabinet Secretary Yoshihide Suga on Jan. 14 said of Aso’s latest remarks: “I heard that (he) has no intention of denying the government’s policy concerning the Ainu people.”
ENDS

///////////////////////////////////////////////////////

COMMENT:  Now, watching an LDP dinosaur making statements like this (who keeps getting re-elected) is frustrating as hell.  However, a) it’s refreshing that he “sort of apologized” (we’ve had plenty of these fossilized statements in the past not even getting that much, or even being doubled-down upon by bonafide bigots who nevertheless get re-elected); and b) we have official policy enacted last year (as noted in my annual JT Top Ten Human Rights List for 2019) that has declared the Ainu an indigenous people, meaning that Japan is now officially a multiethnic country.  Even Asole himself wasn’t going to (officially) contradict that.

Again, it’s a bit too much to expect an electorate like Japan’s (one that generally only backs winners, as can be seen in six decades of rule by the same corrupt and morally-bankrupt political party) to vote out somebody on a controversy that few care about. (After all, sadly, how many in Fukuoka give a toss about long-vanquished aborigines in faraway Hokkaido?  Not enough to reach a critical voting mass in 2005.)

What we can do to “bright-side” this event is to note that the unproblematized “monoethnic-pure-race” narrative was indeed challenged.  In public and in the media.  Successfully enough to get a sort-of public backpedaling.  Which was one of the reasons for establishing that official recognition in the first place.  Good news, sort of.  Debito Arudou Ph.D.

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My Japan Times JBC column 117: The annual Top Ten for 2019 of human rights issues as they affected NJ residents in Japan, Jan 6, 2020

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Hi Blog and Happy New Year. Here’s my Annual Top Ten for The Japan Times.  Thanks for putting this column in the Japan Times Top Five for several days running!

Let’s start with some Bubbling Unders/Notable Obits with didn’t make the cut for space concerns, and excerpt the rest. Debito Arudou Ph.D.

justbecauseicon.jpg

ISSUES | JUST BE CAUSE
‘Low IQ’ kids, parental rights and problematic terminology dogged Japan’s international community in 2019
BY DEBITO ARUDOU, Column 117 for the Japan Times Community Page, January 6, 2020
https://www.japantimes.co.jp/community/2020/01/06/issues/japan-international-community-2019/

For over a decade, Just Be Cause has recapped the previous year’s biggest human rights and human rights-related issues that have affected the non-Japanese community in Japan.

With the start of a new decade upon us, I thought it would be appropriate to mix a little of what was going on in 2019 and connect it to the broader topics that came up during the 2010s. Some are victories, some are losses — some are dangerous losses — but all of the entries below (in ascending order) are at the very least highly relevant to all of us.

Bubbling under:
The Ainu Recognition Law passes last February, meaning Japan is officially multiethnic.
Donald Keene, scholar who opened Japanese literature to the world but senselessly portrayed fellow NJ residents as criminals and cowards, dies aged 96.
Sadako Ogata, UN superstar for refugees who did surprisingly little for refugees in Japan, dies aged 92.
Yasuhiro Nakasone, assertive former Prime Minister with a history of claiming Japan’s superior intelligence due to a lack of ethnic minorities, and of operating wartime “comfort women” stations, dies aged 101.
Shinzo Abe becomes Japan’s longest-serving Prime Minister.

10) Otaru onsen, 20 years on

In September 1999, several international couples (including myself) tried to take a public bath at an onsen (hot-spring bath) in Otaru, Hokkaido, but were met with a “Japanese Only” sign rather than friendly customer service. The people who looked insufficiently “Japanese” (including myself and one of my daughters) were refused entry, while those who did (including a Chinese foreign resident) were allowed in.

The same onsen refused me entry again even after I became a Japanese citizen, and a group of us took them to court. The case, which went all the way to Japan’s Supreme Court, found the onsen guilty of “discriminating too much,” while the city of Otaru — which was also sued for not enforcing the United Nations Convention on Racial Discrimination that Japan had ratified in 1996 — was found not liable.

Twenty years later, “Japanese Only” signs are still posted in places and Japan is still not living up to its international treaty commitments, with no national law protecting non-Japanese communities from racial discrimination.

9) Diversity in sports…

See if your favorite issue made the Top Ten (yes, Ghosn did, again).  Read the rest at https://www.japantimes.co.jp/community/2020/01/06/issues/japan-international-community-2019/

////////////////////////////////

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My SNA Visible Minorities column 5: “Local Governments Classifying Japanese Citizens as Foreigners”, Dec. 16, 2019

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Visible Minorities: Local Governments Classifying Japanese Citizens as Foreigners
Shingetsu News Agency, Dec 16, 2019. By Debito Arudou 
http://shingetsunewsagency.com/2019/12/16/visible-minorities-local-governments-classifying-japanese-citizens-as-foreigners/

SNA (Tokyo) — According to the Japanese government, our resident Non-Japanese (NJ) population reached yet another new record, at 2.8 million last June. Last April, Japan started offering new visa regimes to greatly expand the NJ labor force, in response to Japan’s aging society and shrinking population. This, plus steady numbers of permanent residents, international marriages, and naturalizing citizens, are expanding our multicultural and multiethnic communities.

In response, local governments have been trying to accommodate the diversity through new concepts and policies. It started in earnest as far back as 2001 with the Hamamatsu Declaration, where multiple cities and towns near Shizuoka Prefecture called upon the national government to assist them in providing their NJ residents with education, welfare benefits, and streamlined administration. Since then, local governments have generally made positive proposals in good faith.

But sometimes they get it wrong. Last month, Debito.org reported how the city of Nagoya uses a very problematic term in their documents: Gaikokujin Shimin.

The closest translation would be a “foreigner city resident/citizen” (as opposed to, er, a gaikokujin kokumin, the contradictory “foreigner Japanese citizen”?). But the point is that people covered by this term officially belong in the city as dwellers and participants.

The concept sounds inclusive until you see how it’s officially being defined. According to one of Nagoya city’s “General Plans,” dated August 2018, a Gaikokujin Shimin is, as I translate it from the text:

“In addition to people with foreign nationalities with an address within Nagoya city, people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”

(Original Japanese: 名古屋市内に住所を有する外国籍の人のほか、日本国籍を取得した人や国際結婚によって生まれた子どもなど外国の文化を背景に持つ人など、外国にルーツを持つ人。)

Let’s mull that over:
Rest at http://shingetsunewsagency.com/2019/12/16/visible-minorities-local-governments-classifying-japanese-citizens-as-foreigners/

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SITYS: MH Fox translation: “Gangsters and foreigners have no rights”, book excerpt by former J prosecutor Ichikawa Hiroshi Ichikawa on jiadep.org

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Hi Blog.  As mentioned before on Debito.org in 2011 and in book “Embedded Racism in Japan“, Japan’s judiciary trains its law enforcement that human and civil rights do not apply to foreign residents.  Here’s more on that from the person who exposed that, Ichikawa Hiroshi.  SITYS.  Debito Arudou, Ph.D.

“Gangsters and foreigners have no rights”
by Hiroshi Ichikawa (former prosecutor).
Translated by Michael H. Fox
Japan Innocence and Death Penalty Information Center
www.jiadep.org

A translation of Chapter 2 (Yakuza to gaikokujin ni jinken wa nai ) from the book Kenji Shikkaku ( A Prosecutor Debarred ) by Hiroshi Ichikawa. Published by Mainichi Shinbunsha, 2012.  Copyright, 2019-Japan Innocence and Death Penalty Information Center, excerpt reprinted on Debito.org with kind permission.

Translator’s Introduction:

Hiroshi Ichikawa was born in Kanagawa in 1965. In 1990, he passed the notoriously difficult national bar exam after graduating from Chuo University. Those who pass the exam then serve a two year judicial apprenticeship and work along judges, prosecutors and attorneys. At the end of this period, the apprentice can decide, for the most part, to become a lawyer, prosecutor, or judge.

“A Prosecutor Debarred” is the tale of a young idealistic jurist whose career began with a commitment to fairness and justice. This is finely demonstrated when Ichikawa anxiously consults a superior after forgetting to advise a suspect of the right to silence during investigation.

Some years later, Ichikawa would become mercilessly violent. In 2000, he was working in Saga prefecture in Kyushu, and undertook investigation of a financial scandal involving the Saga city Co-op. While interrogating a recalcitrant suspect, Ichikawa became enraged. He would later be called to testify in court, and admit on the stand to screaming “You lousy SOB. I’ll beat you to death!” in the face of a suspect.

The event was widely broadcast in the media. The suspect was tried and found not guilty in both the court of first instance, and the appeals case. Ichikawa would later be dismissed as a prosecutor, but allowed to continue to practice law, hence ‘debarred’ and not ‘disbarred.’ He performed a dogeza, a deep bow on hands and knees, in public, to the former defendant who was found not guilty. Until recently, this was viewable on YouTube.

This chapter begins with Ichikawa’s first day on the job at the Yokohama prosecutor’s office. In Japan, the fiscal year, the employment year, and the school year begin in April.

“Gangsters and foreigners have no rights”

Rest at http://www.jiadep.org/Ichikawa_Translation.html

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Dr. Oussouby Sacko, African-born President of Kyoto Seika U, speaks at JALT, shows more blind spots re racism and tokenism

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Hi Blog. In July 2018, Debito.org talked about a New York Times feature article on Dr. Oussouby Sacko, a Mali-born naturalized Japanese citizen who is currently the President of Kyoto Seika University.  I took a dim view of his views on discrimination by physical appearance in Japan, as he pointedly refused to equate being “treated differently because he does not look Japanese” with racism.

As I wrote back then,

Sorry, that’s not now modern definitions of racism work anymore, Dr. Sacko. Differential treatment of Visible Minorities in Japan is still a racialization process.  But I guess anyone can succumb to the predominant “Japan is not racist” groupthink if it is that strong… But the questions remain:  Is this a form of Stockholm Syndrome?  A cynical attempt to parrot the narrative for the sake of professional advancement?  A lack of awareness and social-science training on the part of a person, despite fluency in several languages, with a doctorate in a non-social science (engineering/architecture)?  I’m open to suggestion.  Especially from Dr. Sacko himself, if he’s reading.

Well, time for an update.  A friend attended a plenary session given at JALT by Dr. Sacko on November 3, 2019. It was entitled:

Diverse Leaders in Japanese Education
In this plenary speech, I would like to share my experiences as a Japanese university manager with a foreign background, and to point out the necessity of collaboration between Japanese and foreign teachers to cope with the needs of more open and global education.

Dr. Sacko also gave a Practice-Oriented Long Workshop on the same day:

Educational Leadership With Dr. Oussouby Sacko
This session will be an open discussion moderated by one of JALT2019’s conference co-chairs, Catherine Littlehale Oki or Steven Herder. This format provides the opportunity to delve further into the themes introduced in Dr. Sacko’s plenary while allowing participants to ask new questions around the topic of educational leadership. We invite audience members to bring questions about teaching, learning, and leading within the Japanese context.

My friend YZ gave Dr. Sacko’s plenary a positive review on FB (all quotes below used with permission), saying:

=================================

YZ:  I just saw him speak at JALT in Nagoya …he gave a plenary and he was fantastic! I could listen to him for hours…humorous, serious, to the point. A real voice for change in Japan.

=================================

Reading this, I sent a link to the abovementioned Debito.org post and NYT article to YZ for consideration.

In response, another friend who also attended Dr. Sacko’s plenary session offered this observation:

=================================
JT: I’m wondering if there need to be people who may not be completely honest with the situation to move things forward. When said like this, it sounds like a terrible insult to Dr. Sacko, and I don’t mean to insult him, but there were some disingenuous notes in his talk, but I had to leave before questions. Though I’m not sure I would have brought them up anyway. But I put them here because they have been gnawing at me.

For example, he talked about how he wanted discussion about his targets for Seika, and produced a document with % targets that _to his surprise_ were taken as an order and discussion started on how to implement them. I can’t believe that Dr. Sacko didn’t realize that he was setting out a mandate and that the uni staff would look at it as a debate opportunity.

Likewise, the charming story about how he would hold parties in his Kyoto rented house and his landlord said his place was too small and it would be better for him to hold them downstairs when he was there, which he did. And then have his landlord and later his neighbors come and speak to him about the _weekly_ parties and because they began by saying ‘we like you and all your friends’, he took that as permission to continue the parties when they were actually expressing their discomfort.

It’s a cute story, but I’ve seen those sorts of situations blow up and looked at from one viewpoint, Dr. Sacko was taking advantage of the Japanese unwillingness to voice objections. While taking advantage of situations is unavoidable sometimes, to do so and pretend you aren’t seems problematic to me.

A lot of problems arise when asymmetries are exploited and I think the solution is not to find asymmetries that you can counter exploit but for you to be honest and upfront. Of course, that may not apply when the other side is not going to take any of your suggestions for change seriously, but if someone said to me ‘you took advantage of X’, I wouldn’t want to play dumb and say ‘how can you say that, they didn’t complain’.”

=================================

To which I replied:

=================================
Debito: I think Dr. Sacko is oblivious to many things. Not only as evidenced in the report from JT above, but also as he expresses himself about racism in Japan in the New York Times article I referred to above.

Obliviousness is a hallmark of most leadership in Japan. But presenting himself as an expert with these obvious blindspots is more than a little annoying. He should know better and say better.

=================================

To which YZ replied:

=================================

YZ: I attended his plenary and found it to be very engaging and interesting…in part, I think, compared to the other plenaries that were so academic and language-based, it was refreshing to hear another’s point of view (that was more cross-cultural) about coming here, learning the language, maneuvering through the culture, language, and human-based relationships…and the other various obstacles that can be put in one’s path, yet be able to obtain a position that is normally reserved for native Japanese people. I felt that his experiences, etc struck a chord with many of the long-termers in attendance as many of us could relate to some of his trials and tribulations. No doubt he isn’t perfect in his assimilation, but who of us are? We all do the best we can within our particular circumstances, abilities, and personal goals. Hats off to him for achieving what is nearly impossible for most people who come here with stars in their eyes of wanting to make a difference and to break that glass ceiling that is an obstacle for foreigners trying to work on equal footing with their Japanese counterparts.

=================================

To which JT replied:

=================================

JT:  I agree with YZ about having him as a counter balance to the academic presentations, and I didn’t want to harsh the buzz by asking him a pointed question (getting mellow in my old age) I also think it is an interesting illustration of how the high profile foreigner who is really in the minority can effect some change, but that change comes with the caveat that the person has to be treated as a token.

=================================

Conclusion:  Educators, especially those who are seen as prominent enough to invited as plenary speakers, are supposed to be experts on what they are speaking of — in this case, according to JALT, “the Japanese context”.  And in research situations, they are required to be self-aware of their position in the society they are studying and opining about.  Dr. Sacko is clearly an expert on his own life.  But given his repeated blind spots toward how he is treated in Japan, to the point where he remains oblivious towards the privilege and tokenism he enjoys as an outsider in Japan (while essentially minimizing/denying the discrimination that happens to other outsiders), I think he is out of his depth in terms of social science.  Debito Arudou, Ph.D.

======================
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My SNA Visible Minorities Col 4: “The Xeno-Scapegoating of Japanese Halloween”, Nov 18, 2019 (full text)

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Hi Blog.  My latest Shingetsu News Agency column is a variation on the Gaijin Blame Game that goes on in Japan whenever Japanese authorities want to tighten their control over society further.  Here’s the full text:

/////////////////////////////////////////////////

Visible Minorities: The Xeno-Scapegoating of Japanese Halloween
Column 4, Shingetsu News Agency, Nov 18, 2019, by Debito Arudou
http://shingetsunewsagency.com/2019/11/18/visible-minorities-the-xeno-scapegoating-of-japanese-halloween/

SNA (Tokyo) — “Madness.” “Mayhem.” “Chaos unfolded.” “Anarchic behavior.” “Police try to subdue massive crowds running amok.”

That was how one single article in the Japan Times depicted the big party at Shibuya Crossing last Halloween Night. Other media echoed similarly riotous language, noting the heavy police presence and suspended alcohol sales. Sheer anarchy!

Reading all that, you could be forgiven for thinking Shibuya was set aflame and Hachiko knocked off his plinth. But drop by sometime; everything is still there just fine.

Why the alarmist attitude towards Halloween? We don’t see it for the revelry at, say, Japanese sporting events, where Hanshin Tigers fans take over Shinkansens and leap into Osaka rivers; or for annual Seijinshiki Coming of Age Days, where binge drinking and youthful hijinks disrupt boring official ceremonies; or any time of the year in entertainment districts nationwide, with public urination, people passed out on sidewalks or subways, and drunk chinpira picking fights.

Why not? Because those things are normalized. After all, it’s often hard for adults in Japan to have fun without alcohol, and excesses are tolerated as anzen-ben, a “safety valve” for letting off steam given the stresses of life.

Why isn’t Halloween treated the same? Some might say that the difference is crowd size and mob rule. After all, last year the Shibuya Halloween crowd overturned a light truck, and a handful of people, all Japanese, were arrested for disorderly conduct this year.

But this column argues the real reason for all the police and media-manufactured alarmism is a matter of xeno-convenience: Halloween is seen as something foreign.

Even though Halloween isn’t celebrated in all other societies, officials frame it like it’s a foreigner magnet. A Shibuya representative reportedly claimed that foreign tourists travel to Japan especially for Shibuya Halloween, pointing out that “the people who gather are mostly from outside the ward” (as are, ahem, most people who venture to Shibuya Crossing every day). Yet most people who came to party at Shibuya Crossing were Japanese.

Halloween as an adult event in Japan is relatively new. During the 1990s, after a group of American revelers made an annual tradition of partying on the Yamanote Line, the tipping point came when Tokyo Disneyland held its first successful Halloween event in 2000. It’s since grown to the point where even Japan Rail Pass.com advertises (in English) BYOB Halloween street events in Roppongi Hills and Shibuya, and organized train parties you can sign up for.

Regardless, wherever foreigners go, Japan’s xenophobes follow, and they have decried Halloween as a corrupting influence for at least a decade. In 2009, the Yamanote foreign drinkfest got taken up by 2chan online trolls, who came out in force at train stations to shout abuse at anyone in costume. They, and flag-waving ultrarightists flanked by multitudes of cops deployed to keep order, wound up disrupting things far more than any foreign partiers.

Indicatively, the xenophobes bore signs like “Motherf*ck-foreigners” to “Go to Hell!” because “This is not a white country!” and “We Japanese don’t need Halloween.”

Au contraire, I say. If anything, Halloween has been culturally appropriated by Japan. Like a meal being an excuse for Italy to make pasta or for South Korea to eat garlic, Halloween is an excuse for Japanese to indulge their fantasies and dress up in costume. Japan gave the world the word “cosplay,” remember.

The Japanese police and media portraying Halloween as an opportunity for foreigners to swarm and disturb the wa isn’t supported sociologically or statistically.

What’s in fact going on is simple: Japan’s control-freak authorities don’t trust a crowd. To them, there’s a feeling of unpredictability and a frisson of revolt. However, you can’t easily stop Japanese having their anzen-ben, even in large numbers, and even if they decide to dress up and drink on the street or train. However, Halloween means you can: Just blame the event on foreigners and, hey, presto! alcohol bans passed and police budgets justified. In the end, it’s merely a convenient ruse to spoil everyone’s fun.

Advice for next year: Sure, control the crowds, litter, and disruption. Keep the peace. But don’t bring foreigners into it. Don’t mask Japan’s primal urges with foreign scapegoats.

ENDS

======================
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Dejima Award #7: Nagoya City officially classifies “Foreigner City Denizens” to include “naturalized persons, children of international marriages, people with foreign cultures or roots in their backgrounds”. Viva Eugenics.

mytest

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Hi Blog.  Alert Debito.org Reader XY sends me the following cover, for the Nagoya City Next Term General Plan (Intermediate Draft), dated August 2018.

Striking is what’s found on page 62, under official city definitions of terms:

It offers a definition of “Foreign City Citizens/City Denizens” (gaikokujin shimin), which is itself a reasonable category, since we want to attribute citizenry/residency within a city regardless of nationality (which the juuminhyou Residency Certificate system tried to separate and exclude for six decades).

But look who falls under the definition of “foreign” (my translation):

“In addition to people with foreign nationalities with an address within Nagoya City, this includes people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”

That pretty much makes it clear that you can’t ever be Japanese without “pure” Japanese blood and culture.  In Nagoya, officially that also means you can’t escape being foreign.  Ever.  Even if you naturalize, or have a Japanese parent (who alas coupled with a foreigner), have any cultural ties to a foreign country, or have any roots in a foreign land.

Any taint or connection means you’re “foreign”.  Not “international” (such as Kokusai Shimin).  Foreign.

This not only defies common sense, it also, like the racist Japanese Sumo Association, violates the Nationality Law.

Granted, the next definition distinguishes between a foreign resident (gaikokujin juumin) and a foreign, er, citizen/city denizen (gaikokujin shimin), where the former is solely made into a matter of foreign nationality.

But in a society like Japan’s that adheres pretty strictly to a binary, where you’re either Japanese or you’re not, i.e., you’re a Nihonjin/Wajin or a Gaikokujin/Gaijin, I doubt that most people will be this sophisticated in their worldview.  You’ve got any foreign ties?  Case closed and door shut.  You’re a foreigner, a gaikokujin.  At best a Japanese with an asterisk.  Even Nagoya City (Japan’s third largest city behind Tokyo/Yokohama and Osaka) officially confirms it.

Therefore, for this blatant and ignorant attempt to further classify, stigmatize, and alienate diverse Japanese away from a mythical “pure” Japan free from any foreign influences, I hereby award the coveted Debito.org “Dejima Award” to Nagoya City (only the seventh in Debito.org’s quarter-century of existence), for effectively reviving 19th-century discredited Eugenics theories about thoroughbredness.  That any Japanese tainted by foreign blood, culture, roots or ties is to be classified as a foreigner.  Debito Arudou, Ph.D.

======================
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“Educating the Non-Japanese Underclass”, my Shingetsu News Agency “Visible Minorities” Col 2, Sept 17, 2019 (FULL TEXT)

mytest

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Hi Blog. Here’s my latest for the Shingetsu News Agency. Enjoy. Debito Arudou, Ph.D.

Visible Minorities Column 2: Educating the Non-Japanese Underclass
Shingetsu News Agency, SEP 17, 2019 by DEBITO ARUDOU
http://shingetsunewsagency.com/2019/09/17/visible-minorities-educating-the-non-japanese-underclass/

SNA (Tokyo) — In a shocking series of exposés at the beginning of this month, the Mainichi Shinbun reported that minority children of workers in Japanese schools were being segregated from their Japanese peers, put in classes for the mentally disabled, and systematically denied an education.

For years now, according to Ministry of Education surveys, schools have subjected their non-native foreign minority students to IQ tests. The results were striking: Non-Japanese children were found to have “developmental disorders” at more than double the rate of the general Japanese student population.

Striking, but not all that surprising—since these tests assessed IQ via culturally-grounded questions, on things like Japanese shogunates and tanabata festivals. They also considered a lack of Japanese language skills an “intellectual” disability.

Let that sink in. Try claiming that your Japanese students are dim because they aren’t proficient in English, and then watch how long you remain an educator.

But here’s where the bad science turns evil. The “special education” Non-Japanese students were receiving tended to put them permanently behind their peers. In one cited example, instead of learning multiplication in school, a 14-year-old was pressed into child labor, digging potatoes.

Why weren’t these students simply put into regular classes, with additional after-school language instruction until they come up to speed? Because that would be unfair, said the administration. The Mainichi Shinbun cited an unnamed vice-principal as saying, “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, foreign students should go to classes to be taught one on one”; meaning this “educator” believes that non-native speakers hobble their Japanese classmates.

I’m not a developmental psychologist, but I strongly doubt that this is supported by science. It’s certainly not supported by my experience. Having classmates learning English as a second language during my primary schooling in North America certainly didn’t slow down my classes or my own learning (and the non-native classmates came up to speed eventually). I especially doubt they would slow things down in a Japanese classroom, where in secondary education most students just keep silent anyway.

But the most shocking thing about this news story is that is it isn’t news. This has been going on for decades, notably since Japan started importing Non-Japanese from South America and Asia as cheap factory labor in the early 1990s.

In fact, disadvantaging Non-Japanese children is official government policy. Consider the Basic Act on Education; it is designed to guarantee compulsory education to everyone. However, as rendered in Japanese, “everyone” means kokumin, or citizens. The law thus enables educators to exclude foreigners.

That’s how it’s worked out in practice too; a number of schools have reportedly refused enrollment to Non-Japanese children with excuses of “a lack of facilities” or “too much work for teachers” or the alleged barriers of language and culture.

That’s one reason why alternative ethnic schools exist in Japan. However, those schools are almost never certified by the Ministry of Education, meaning that they aren’t “real schools” teaching the official curriculum, and don’t, for example, qualify for government educational subsidies or student discounts on public amenities and transportation. Further, their diplomas are not considered legitimate by many Japanese high schools and colleges. So if you want an education that avails you of equal opportunities as an adult in Japan, you had better get into a Japanese school, where they may still find ways to deem you disabled and throw you in a class digging potatoes.

The cruel results of this system were clear more than a decade ago: In 2007, the Yomiuri Shinbun reported that 20,000 Non-Japanese children lacked language abilities to follow classroom instruction. That same year, the Asahi Shinbun reported that an estimated 20-40% of all Brazilian-Japanese children were not attending, or had never attended, school in Japan.

This was reported in mainstream media outlets, yet more than ten years later, the government clearly felt no urgency to remedy the situation. On the contrary, they’re standing by as schools classify minority kids as retarded.

This is just how minorities are often treated in Japan—as invisible, as people who aren’t really here permanently, so they don’t need access to the essential social services, including a proper education for their children. This isn’t just cruel, it’s a fundamental and deliberate abrogation of human rights, potentially disadvantaging these kids their entire lives. Essentially, Japan has willfully created a functionally-illiterate day-laboring ethnic minority underclass.

So take heed: If you have a minority child in Japanese education, bear in mind that the system is not looking out for you.

Courtesyt http://shingetsunewsagency.com/2019/09/17/visible-minorities-educating-the-non-japanese-underclass/

=====================
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Mainichi: “‘Prison camps for Brazilians’: Foreign kids in Japan being ushered into special education.” Perpetuates the Japan-“educated” NJ underclass

mytest

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Hi Blog. What follows are two articles that should make you shudder, especially if you have children in Japan’s education system. Here we have kids being treated by Japanese schools as low-IQ “disabled” students just for not being proficient in Japanese language or culture! (Imagine what would happen if ESL teachers in Japan tried to make the case in public that many Japanese are mentally-deficient because they can’t learn English proficiently!)

To make things even more abhorrent, according to a Mainichi headline below, they’re putting these NJ children to work in “prison camps” instead of educating them. This is not only violates the spirit of Japan’s Basic Education Law (or Kyouiku Kihon Hou — which, note, ONLY guarantees a compulsory education to kokumin, or citizens), but also violates once again Japan’s child labor laws. And it creates and perpetuates the underclass of NJ children “educated” in Japan.

There is so much wrong going on here, and I’m glad the Mainichi exposed it. Debito Arudou Ph.D.

PS:  How about this latest permutation of the NJ “Blame Game” from a school vice principal cited below? “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, (foreign students) should go to classes to be taught one on one.”  So now the presence of foreign classmates hinder Japanese students from getting an education?  Do these “educators” actually have modern training in how education happens?

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‘Prison camps for Brazilians’: Foreign kids in Japan being ushered into special education
September 4, 2019 (Mainichi Japan), courtesy of Baud
https://mainichi.jp/english/articles/20190903/p2a/00m/0fe/020000c?

PHOTO CAPTION: A Peruvian boy, 17, collects data from a questionnaire as part of his work training in Nagoya. He is currently enrolled in a high-school-level special education class, and is looking for employment. (Mainichi/Haruna Okuyama) (Image partially modified)

Many foreign children in Japan are being placed in special education against their wishes amid a lack of consensus building with schools and doctors as they have trouble understanding Japanese.

【Related】High ratio of foreign students put in special education after sitting IQ tests in Japanese

【Related】Survey reveals barriers to foreign-born students trying to enter Japan high schools

The finding comes in spite of a notice issued by the Ministry of Education, Culture, Sports, Science and Technology in 2013 regarding where children with disabilities should study, which states that “the opinions of the child and their parents must be respected as far as is possible.”

In one case, a 14-year-old Brazilian girl who was born in Japan and is now in her second year of junior high school was placed in a special education class for her first four years of elementary school, without her or her mother being given a sufficient explanation.

The girl’s mother came to Japan about 15 years ago, and soon afterward she began working at a car parts factory for about 11 hours a day. She didn’t have enough time to check on her daughter’s schoolwork, so she asked a home tutor to do so. One day, when the girl was in her fourth year of elementary school, it emerged that she couldn’t do multiplication. When the girl was asked, “Don’t you learn that in school?” she replied, “We dig for potatoes at school.”

The school maintained that it was matching education to the level of the children, and argued, “We received a signature when she was enrolled.” Thinking back, the girl’s mother remembered signing a document saying that her daughter would enter a class in which difficult topics would be taught to the students individually. There was no IQ test or other screening method carried out in advance, and the girl’s mother thought that she would be the same as other students, with the school teaching her the subjects she wasn’t good at.

PHOTO CAPTION: This image taken in Nagoya shows memos a doctor presented to the mother of a 6-year-old boy who had taken an IQ test to judge whether he should enter a special education class. (Mainichi/Haruna Okuyama)

When it came to study, however, the girl was taught hardly anything. Later, when she moved schools and took an IQ test in the sixth grade, she was judged to have the intellectual ability of about a 6- or 7-year old. In junior high school, she has remained in a special education class.

A Brazilian woman in her 20s who has already graduated described these special education classes as “prison camps for Brazilians,” as she has seen many friends from her country as well as children being urged to join such classes.

One 8-year-old Brazilian boy now in his third year of elementary school was advised to enter a special education class in the summer of 2017 when he was in his first year of school on the grounds that he stood up and walked about during class. During an IQ test, he was found to have an IQ commensurate with his age, but was judged to have a slightly lower level of Japanese language ability. His mother stressed that he should attend a Japanese language class at school, but his teacher stood firm, saying it was an “intellectual issue.”

The discussions continued, and the boy entered his second year of elementary school. He got a new teacher, and stopped walking around in class. The talk of him going into special education subsequently ceased. The boy’s mother feels that his first teacher was trying to get her son put in special education due to an inability to instruct him.

When approached by the Mainichi Shimbun, the school’s vice principal responded, “We decide whether or not a student goes into special education based on objective data such as hospital tests, and obtain parental consent.” But the vice principal divulged, “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, (foreign students) should go to classes to be taught one on one.”

Even when it is recognized that a child has an intellectual disability, there are cases in which they are not given sufficient explanations about IQ tests.

One 17-year-old Peruvian national now living in Nagoya was given an IQ test when he entered elementary school, and was diagnosed as having a slight intellectual disability. An IQ test he took in Peru had produced the same result, so his mother did not object to him being enrolled in a special education class. But the Japanese doctor who saw him went no further than providing a verbal opinion. In Peru, his mother had received a diagnosis of 2 to 3 A4-sized pages, and so she asked for more, saying, “I want documentation explaining the diagnosis.”

Upon completion of the diagnosis, she saw the “paperwork” via a nurse, and was lost for words. It consisted merely of two leafs of memo paper, containing basic phrases written in the simple hiragana script: “Intelligence test, about 4 years old.” “Special education, slight delay.”

(Japanese original by Haruna Okuyama, City News Department)
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外国からきた子どもたち 小4、掛け算も教わらず 支援学級「ブラジル人収容所」
毎日新聞2019年9月3日 東京朝刊

職業訓練の一環として、アンケートの集計作業をするペルー国籍の少年(17)。現在は特別支援学校の高等部に在籍し、就職を目指す=名古屋市で、奥山はるな撮影(画像の一部を加工しています)

障害のある子どもの就学先について、文部科学省は2013年の通知で「本人と保護者の意見を可能な限り尊重しなければならない」と明記した。一方で、日本語が十分に理解できないため学校や医師と合意形成できず、希望しないまま特別支援学級に在籍する外国人の子どもは後を絶たない。

日本で生まれ、岐阜県の小学校に通ったブラジル人の中学2年の少女(14)は本人や母親に説明もなく、入学時から小学4年まで特別支援学級に在籍することになった。

母親は約15年前の来日直後から1日約11時間、自動車部品工場で働く。日ごろ勉強を見てあげる余裕がな…

Rest behind paywall at https://mainichi.jp/articles/20190903/ddm/012/040/130000c?

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RELATED:

High ratio of foreign students put in special education after sitting IQ tests in Japanese
September 3, 2019 (Mainichi Japan)
Courtesy https://mainichi.jp/english/articles/20190902/p2a/00m/0na/016000c

PHOTO CAPTION: Takeshi Kayo, 15, who struggled to understand Japanese and was diagnosed as having a developmental disorder, studies for high school entrance exams at a cram school in the suburban city of Fussa in Tokyo in June 2019. (Mainichi/Haruna Okuyama)

TOKYO — Some foreign children in special education in Japan may have been mistakenly diagnosed as having intellectual or other disabilities due to low scores on their IQ tests because they couldn’t understand Japanese, experts have pointed out.

【Related】Foreign kids in Japan relying on volunteers for language support
【Related】10,400 foreign kids lack Japanese language education amid instructor shortfall

Among public elementary and junior high school students in 25 Japanese cities and towns that have a large population of foreign nationals, more than twice the percentage of all students enrolled in special education classes are foreign children, a freedom of information request filed with the education ministry and other sources revealed.

A survey conducted by the Ministry of Education, Culture, Sports, Science and Technology in February 2017 showed that 25 cities and towns that are part of a colloquium of municipalities where many foreign nationals reside called “Gaikokujin Shuju Toshi Kaigi,” 5.37% of foreign children at public elementary and junior high schools were found to be in special education classes, compared to 2.54% of all students at those schools. The results were compiled of foreign children who were in special education classes as of May 2016. The education ministry had not publicly released the survey results or even revealed that it had conducted the survey, saying “it was an internal survey of just some municipalities.”

The situation in May 2019 had also been surveyed in Ota, Gunma Prefecture; Ueda, Nagano Prefecture; Minokamo, Gifu Prefecture; the cities of Yokkaichi and Iga, Mie Prefecture; the cities of Toyohashi and Shinshiro, Aichi Prefecture; and Soja, Okayama Prefecture. The Mainichi Shimbun used the latest data for these eight cities, and calculated the percentage of foreign children in special education classes. The result showed that 5.37% (584 children out of 10,876) of foreign students were enrolled in special education classes, which was over twice the 2.54% (8,725 children out of 343,808) of students who were enrolled in special education classes out of the entire student population in those cities.

In all 25 cities and towns, the ratio of foreign children in special education classes was higher than the ratio of all students in special education classes, with foreign students comprising nearly 20% of special education classes in Soja, Iga, and Shinshiro, at 19.35%, 18.31% and 17.78%, respectively. Foreign students in the 25 cities and towns make up about 15% of those in all of Japan, and it is believed that the trend is similar in the rest of the country.

Whether a student is placed in a special education class depends on several criteria, including IQ tests. Because IQ tests are generally administered in Japanese, it is possible that the IQs of foreign students are not being assessed accurately. An official at the Soja Municipal Government said, “Enrollment in special education classes is the result of evaluating (foreign) students in the same way as Japanese students, but we recognize that the high rate of foreign students (in special education) is something that must be addressed. We’d like to analyze the results (of the survey).”

Yu Abe, the director of Yotsuya Yui Clinic in Tokyo’s Shinjuku Ward, which administers IQ tests in not just Japanese but in Spanish and Portuguese as well, points out that IQ tests have questions similar to those such as “Who founded the Kamakura shogunate?” and “When is the Tanabata festival?” which put the test-taker at a disadvantage if they are not familiar with Japanese culture. Says Abe, “It is difficult to determine if something is due to a disability, a Japanese language proficiency issue or a combination of those things. My hope is that educators expand the possibilities of support for students. For example, if a student has subjects they are good in, such as math or English, they can stay in the standard class, and receive extra assistance in Japanese language and social studies in Japanese language support classes.”

(Japanese original by Haruna Okuyama and Tomoyuki Hori, City News Department)

特別支援学級
外国籍率2倍 IQ検査、日本語力影響か 集住25市町
毎日新聞2019年9月1日 大阪朝刊

外国人が多く住む25市町の公立小中学校に通う外国籍の子どもの5・37%が、知的障害がある子らが学ぶ「特別支援学級」に在籍していたことが、文部科学省への情報公開請求などで判明した。25市町の全児童生徒のうち特別支援学級に在籍しているのは2・54%で、外国籍の子どもの在籍率は2倍超に達していた。専門家は「日本語が理解できないため知能指数(IQ)検査の結果が低く、知的障害などと判断された可能性がある」と指摘している。(27面に「にほんでいきる」)

調査は2017年2月、文科省が外国人住民の多い自治体でつくる「外国人集住都市会議」に参加する25市…

Rest behind paywall at https://mainichi.jp/articles/20190901/ddn/001/040/004000c

=====================
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XY on being racially profiled–by a designated police task force looking for “bad foreigners”–for a traffic fender bender caused by someone else!

mytest

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Hi Blog. I found this experience online a few days ago from someone I trust, who has extensive Japanese experience and knowledge. The author had an interesting experience with a traffic accident (which wasn’t the author’s fault) and it resulted in being racially profiled.

But what makes this a Debito.org Issue is that the Japanese police are now apparently dedicating a special unit just to investigate “bad foreigners”, even those involved in traffic fender benders!

(Making the story even more authentic is the part about the cop afterward asking for further cooperation in the racial profiling.  It happened too me to on the day I naturalized!)

Read on. Reproduced with the permission of the author. Debito Arudou Ph.D.

===================
XY: I had a bitter but enlightening experience today.

Returned to a supermarket parking lot this morning to find my car surrounded by a small group of Japanese police and onlookers. Apparently a lady backed into my car when I wasn’t there and had called the police to file a report. I think they were all quite surprised to learn that the car was driven there by an American and even more surprised that the American could speak Japanese. Everyone was very kind and both the cops and the woman who hit my car took the time to speak over the phone to my boss and apologize for the incident.

Things got strange when the regular uniformed police called in their racial profiling specialist unit for backup. This was a man wearing a plain white polo shirt who told me I needed to stick around after letting the woman who had hit my car go, did not present a badge, and introduced himself only when I asked him who he was as a man whose job it is to catch “bad foreigners.” He explained that he wanted to check if my visa card and drivers license were fake because “it’s very easy to make fakes these days.”

If the prevalence of fakes was the only issue at hand, one would wonder why he let the woman who had hit my car go without also checking to see whether her license was also a fake, but I didn’t bother pointing this out because it was obviously taken for granted that only “bad foreigners” would make fake IDs and conduct whatever nefarious activities they were potentially looking for beyond the ID pretext.

I stood around for 30 minutes in the heat batting around irrelevant questions until I was cleared to go. The racial profiling unit explained to me without a smile that catching “bad foreigners” is hard work and told me to keep an eye out and let him know if I saw anything in the future. I told him I’d do my best.

Altogether, the issue was resolved without any incident, other than the bullshit that I went over the meter time in the parking lot because my car was hit, and that they made me pay this out of my own money. I left with only a small dent and a learning experience.

Coming from the U.S., it’s an interesting experience as a white person with blonde hair to become an ethnic minority in another country, and to get a few molecules of a taste of the kind of shit ethnic minorities in the U.S. and other countries have to put up with on a regular basis.

It also adds a bit of perspective to experience firsthand that racial profiling and mistrust of “foreigners” isn’t a uniquely American concept, but that human beings do the same shit the whole world over, even in countries like Japan that are often stereotyped as nations grounded in respect for others.
===================
ENDS
======================
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Japan Times JBC 116: “‘Love it or leave it’ is not a real choice” (on how Trump’s alienation of critics of color is standard procedure in Japan), July 24, 2019

mytest

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Hi Blog. My latest Japan Times column, talking about how Trump’s recent use of a racist trope, denying people of color the right to belong in a society simply because they disagree with the dominant majority’s ideology, is taking a page from Japanese society’s standard tactics of forcing NJ and Visible Minorities to “love Japan or go home”. Excerpt follows below. Debito Arudou Ph.D.

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ISSUES | JUST BE CAUSE
justbecauseicon.jpg
‘Love it or leave it’ is not a real choice
BY DEBITO ARUDOU, THE JAPAN TIMES, JUL 24, 2019

Roiling American politics last week was a retort by President Donald Trump toward congresswomen of color critical of his policies.

First he questioned their standing (as lawmakers) to tell Americans how to run the government. Then he said they should “go back” to the places they came from and fix them first.

For good measure, he later tweeted, “If you are not happy here, you can leave!

The backlash was forceful. CNN, NPR, The New York Times, Washington Post and other media called it “racist.” Others called it “un-American,” pointing out that telling people to go back to other countries might violate federal antidiscrimination laws.

The Atlantic was even apocalyptic, arguing that “what Americans do now (in response) will define us forever” as the world’s last great bastion of multiracial democracy.

Why is this an issue for this column? Because it’s hard to imagine a similar backlash happening in Japan, even though this kind of alienation happens here often. [In fact, in Japan it’s old hat…]

Rest at https://www.japantimes.co.jp/community/2019/07/24/issues/love-leave-not-real-choice/

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Kyodo: Japan celebrates its South American Japanese diaspora. Praising them for doing what it complains NJ immigrants to Japan do. (Like take Nippon Foundation money to sterilize Peruvian indigenous peoples?)

mytest

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Hi Blog. Check out this article that appeared recently in The Japan Times, courtesy of the wire services:

///////////////////////////////////////
Princess Mako meets with Peruvian president, expresses gratitude for acceptance of Japanese immigrants
KYODO, JIJI JUL 12, 2019 (excerpt), courtesy of Andrew in Saitama
https://www.japantimes.co.jp/news/2019/07/12/national/princess-mako-meets-peruvian-president-expresses-gratitude-acceptance-japanese-immigrants/

LIMA – Princess Mako paid a visit to Peruvian President Martin Vizcarra on Thursday in Lima during her trip to mark the 120th anniversary of the start of Japanese immigration to the South American country.

“I feel Japanese Peruvians are treated very well in Peru. I’m grateful that Peru accepted Japanese immigrants,” the 27-year-old princess, the eldest daughter of Crown Prince Akishino, said during the meeting at the president’s office.

Vizcarra said he is glad that Japanese Peruvians are actively involved in various fields.

The president also showed his gratitude to Japan’s contribution to Peru in the areas of technological and economic cooperation and archaeology. […]

She later met at a hotel in Lima with representatives of Japanese people living in Peru and Japanese volunteers dispatched by the Japan International Cooperation Agency, thanking them for their efforts in the country. […] On Wednesday, she attended a ceremony marking the immigration anniversary and met with Peruvians of Japanese descent. She is scheduled to travel to Bolivia on Monday to mark the 120th anniversary of the start of Japanese immigration to that country, and return home on July 22.
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Full article at
https://www.japantimes.co.jp/news/2019/07/12/national/princess-mako-meets-peruvian-president-expresses-gratitude-acceptance-japanese-immigrants/

As Debito.org Reader Andrew in Saitama recently commented:

“Team Japan celebrates its emigrants for their contributions (i.e. being Japanese) – essentially praising them for doing what it complains its immigrants do.”

But Reader JDG went even further:

“Notice they don’t talk about LDP members funding Peruvian government forced sterilization of ethnic minorities. That’s some Japanese contribution to Peruvian society!”

///////////////////////////////////////

Mass sterilisation scandal shocks Peru
BBC News, Wednesday, 24 July, 2002, courtesy of JDG
http://news.bbc.co.uk/2/hi/americas/2148793.stm

More than 200,000 people in rural Peru were pressured into being sterilised by the government of former President Alberto Fujimori, an official report has revealed.

The Health Minister, Fernando Carbone, said the government gave misleading information, offered food incentives and threatened to fine men and women if they had more children.

Poor indigenous people in rural areas were the main targets of the compulsive family planning programme until 2000, when Mr Fujimori left for Japan amid mounting corruption allegations against him.

Mr Carbone said there was evidence that Mr Fujimori and a number of high-ranking ministers could be held responsible for “incorrect procedures” and “human rights violations”.

He called for a deeper investigation and promised that action would be taken against those found responsible for the forced sterilisations.

‘Deceitful’ campaign

Figures show that between 1996 and 2000, surgeons carried out 215,227 sterilising operations on women and 16,547 male vasectomies.

This compared to 80,385 sterilisations and 2,795 vasectomies over the previous three years.

The result has been a demographical drop in certain areas, leaving an older population and the economic disadvantages which will result from fewer people able to earn a living.

The report, by the commission investigating “voluntary contraceptive surgery” activities, concluded that there had been numerous programmes during the Fujimori regime which threatened poor women in Peru.

The operations were promoted in a “deceitful” publicity campaign of leaflets, posters and radio advertisements promising “happiness and well-being,” the report said.

Investigations found that there was inadequate evaluation before surgery and little after-care.

The procedures were also found to have been negligent, with less than half being carried out with a proper anaesthetist.

The commission’s report said the inadequate family planning policy had a psychological and moral impact and harmed the dignity and physical integrity of men as well as women.

Threats

Five hundred and seven people, from rural areas such as Cuzco and Ancash, gave testimonies to the commission.

Only 10% of these admitted having voluntarily agreed to the sterilisation procedure after promises of economic and health incentives such as food, operations and medicines.

Others said that if they refused they were told they would have to pay a fine and would not be able to seek medical help for their children.

The report added that most of the women interviewed said they were scared of talking because of threats made against anyone who spoke out.

The programme was found to have been designed, encouraged and monitored at the highest levels in Fujimori’s government, including the president’s office.

The number of operations, and pressure from government, started to fall after increasing concerns from human rights organisations within Peru and the international community.

ENDS

///////////////////////////////////////

COMMENT FROM DEBITO:  Now, before anyone writes in and says, “You’re being racist.  Alberto Fujimori didn’t do this BECAUSE he is Japanese.  He just happened to be of Japanese descent.” (And self-claimed citizenship.) While doing monstrous things.

However, remember that Fujimori WAS being funded by the right-wing Nippon Foundation (founded by war criminal Sasakawa Ryouichi), especially when it was being headed by self-proclaimed South African Apartheid supporter (and apparently personal friend of Fujimori’s) Sono Ayako.

Meaning Fujimori, with the help of Japanese eugenicists, was cleansing Peru’s countryside of Peruvian indigenous peoples without proper medical procedure or oversight.

We’ve covered Sono Ayako’s ideological hijinks and Alberto Fujimori’s international criminal activity (which is why he is in prison now) on Debito.org before.  What’s missing from this celebration of Japanese history in South America, as JDG notes, is Japan’s hand in modern human rights atrocities overseas.  Thanks to Debito.org Readers for keeping this information alive.  Debito Arudou Ph.D.

============================
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US State Dept. 2018 Country Reports on Human Rights Practices, Japan: Highlights for Debito.org Readers

mytest

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Hi Blog.  Every year, the US State Department issues its “Country Reports on Human Rights Practices”.  As highlighted by the Shingetsu News Agency, the 2018 Report on Japan came out last March.  Now while it’s quite rich for the US to be reporting on other countries (but not, notably, itself) while it has an ongoing human-rights debacle for detained foreign entrants and asylum seekers (and their children) around its southern border, this Report has been cited over the years as authoritative (and it has also included the work of Debito.org and others).

So here are the highlights on issues pertaining to Debito.org.  As you can see, a lot of information is glossed over.  Read the Report on Japan in its entirety here.  Debito Arudou Ph.D.

/////////////////////////////////////////

2018 Country Reports on Human Rights Practices: Japan

MARCH 13, 2019

Courtesy https://www.state.gov/reports/2018-country-reports-on-human-rights-practices/japan/

Highlights:

Section 1. Respect for the Integrity of the Person

Prison and Detention Center Conditions:
Prison management regulations stipulate that independent committees inspect prisons and detention centers operated by the Ministry of Justice and detention facilities operated by police. Authorities permitted the committees, which include physicians, lawyers, local municipal officials, and local citizens, to interview detainees without the presence of prison officers.

By law third-party inspection committees also inspected immigration detention facilities, and their recommendations generally received serious consideration.

Domestic and international NGOs and international organizations continued to note that this process failed to meet international prison inspection standards. As evidence, they cited the Justice Ministry’s control of all logistical support for the inspection committees, the use of ministry interpreters during interviews with detainees, and a lack of transparency about the composition of the committees.

[More on what’s been glossed over about detention centers etc. here.]

D. ARBITRARY ARREST OR DETENTION

The law prohibits arbitrary arrest and detention. Civil society organizations reported on ethnic profiling and surveillance of foreign Muslims by the police, according to the August report by the UN Committee on the Elimination of Racial Discrimination.

ROLE OF THE POLICE AND SECURITY APPARATUS

The National Public Safety Commission, a cabinet-level entity, oversees the National Police Agency (NPA), and prefectural public safety commissions have responsibility for local police forces. The government had effective mechanisms to investigate and punish abuse and corruption. There were no reports of impunity involving the security forces during the year. Some NGOs criticized local public safety commissions for lacking independence from or sufficient authority over police agencies. […]

The Japan Federation of Bar Associations continued to allege that suspects confessed under duress, mainly during unrecorded interrogations, calling for recording entire interrogations for all cases. Prosecutors’ offices and police increasingly recorded entire interrogations for heinous criminal cases, cases involving suspects with intellectual or mental disabilities, and other cases on a trial basis; however, recording was not mandatory, and there was no independent oversight of this practice.

Police inspection offices imposed disciplinary actions against some violators of interrogation guidelines, although the NPA did not release related statistics. […]

[More on what’s been glossed over about police interrogation tactics here.]

ARREST PROCEDURES AND TREATMENT OF DETAINEES
Pretrial Detention
Because judges customarily granted prosecutors’ requests for extensions, pretrial detention, known as daiyou kangoku (substitute prison), usually continued for 23 days. NGOs reported the practice of detaining suspects in daiyou kangoku continued. NGOs and foreign observers continued to report that access to persons other than their attorneys and, in the case of foreign arrestees, consular personnel, was denied to some persons in daiyou kangoku. Nearly all persons detained during the year were held in daiyou kangoku. Beyond daiyou kangoku, extended pretrial detention of foreign detainees was a problem; examples included one person held more than 27 months (as of September) and several held for more than a year without trial. In these cases, prosecutors changed multiple times, trial dates were rescheduled and delayed, and prosecutors continued to request “additional time” to investigate matters that, according to the defendant’s counsel, did not warrant the trial’s further delay or additional preparatory pretrial meetings, which are common for jury system cases. […]

Each charged individual has the right to a trial without undue delay (although foreign observers noted trials may be delayed indefinitely for mentally ill prisoners, and extended pretrial detention of foreign detainees was a problem); to access to defense counsel, including an attorney provided at public expense if indigent; and, to cross-examine witnesses. There is a lay-judge (jury) system for serious criminal cases, and defendants may not be compelled to testify against themselves. Authorities provided free interpretation services to foreign defendants in criminal cases. Foreign defendants in civil cases must pay for interpretation, although a judge may order the plaintiff to pay the charges in accordance with a court’s final decision.

[More on what’s been glossed over about police pretrial detention here.]

Section 2. Respect for Civil Liberties
A. FREEDOM OF SPEECH AND PRESS

Freedom of Expression:
According to media and NGO reports, incidents of hate speech against minorities and their defenders, in particular, on the internet, grew. The national law on hate speech applies only to discriminatory speech and behavior directed at those who are not of Japanese heritage and is limited to educating and raising public awareness among the general public against hate speech; it does not carry penalties. Prosecutors have instead used another law on libel to prosecute an extremist group for hate speech, as discussed below. Additionally, on the local-government level, Osaka City and Kyoto Prefecture, where nationalist groups have frequently staged public anti-Korea events near “Korea Town” neighborhoods, as well as Kawasaki City and Tokyo Prefecture, have passed their own ordinances or guidelines to regulate hate speech.

[More on hate speech laws and issues here.]

In April the Kyoto Prefectural Prosecutors’ Office indicted a former Zaitokukai (an ultranationalist organization) senior official, Hitoshi Nishimura, on libel charges for making derogatory online and public statements about the North Korea-affiliated Chosen School in Kyoto. Attorneys for the school’s owner welcomed the prosecutors’ decision to pursue a defamation charge under the Penal Code, which carries a heavier sentence than civil charges levied against other Zaitokukai members following similar incidents in 2009.

[More on the Zaitokukai and their antics here.]

D. FREEDOM OF MOVEMENT, INTERNALLY DISPLACED PERSONS, PROTECTION OF REFUGEES, AND STATELESS PERSONS

Access to Asylum:
The law provides for granting asylum or refugee status, and the government has established a system for providing protection to refugees. The Ministry of Justice introduced revised screening procedures for refugee applications on January 15 to promote granting refugee status to genuine applicants promptly while also curbing abuse of the application process. As a result, the number of approved applications from January through June, including the approval of two previously denied applications, exceeded the number of approvals granted during all of 2017. In 2017 there were 19,629 applications, 20 of which were approved (0.1 percent). From January through June 2018, the government received 5,586 applications, 22 of which were approved (0.4 percent).

Access to Basic Services:
Refugees continued to face the same discrimination patterns sometimes seen by other foreigners: reduced access to housing, education, and employment. Except for those who met right-to-work conditions, individuals whose refugee applications were pending or on appeal did not have the right to receive social welfare. This status rendered them completely dependent on overcrowded government shelters, illegal employment, or NGO assistance.

[More on issues facing Refugees in Japan here.]

Elections and Political Participation:
Participation of Women and Minorities:
Because some ethnic minority group members are of mixed heritage and did not self-identify, it was difficult to determine their numbers in the Diet, but a number were represented.

[Well, that’s short and under-researched.  Try here, here, and here, for a few more insights.]

Section 5. Governmental Attitude Regarding International and Nongovernmental Investigation of Alleged Violations of Human Rights

A number of domestic and international human rights groups generally operated without government restriction, investigating and publishing their findings on human rights cases. Government officials were usually cooperative and responsive to their views.

Government Human Rights Bodies:
The Justice Ministry’s Human Rights Counseling Office had 311 offices across the country. Approximately 14,000 volunteers fielded questions in person, by telephone, or on the internet and provided confidential consultations. Counselling in any of six foreign languages was available in 50 offices. These consultative offices fielded queries, but they do not have authority to investigate human rights violations by individuals or public organizations, provide counsel, or mediate. Municipal governments had human rights offices that dealt with a range of human rights problems.

[That too is under-researched.  These “human rights offices” hardly “deal” with problems effectively at all.]

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons

International Child Abductions:
The country is a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data.html.

[Seriously, that’s all they say.  Rubbish.]

National/Racial/Ethnic Minorities:
Minorities experienced varying degrees of societal discrimination.

Despite legal safeguards against discrimination, foreign permanent residents in the country and nonethnically Japanese citizens, including many who were born, raised, and educated in the country, were subjected to various forms of entrenched societal discrimination, including restricted access to housing, education, health care, and employment opportunities. Foreign nationals as well as “foreign looking” citizens reported they were prohibited entry, sometimes by signs reading “Japanese Only,” to privately owned facilities serving the public, including hotels and restaurants. Although such discrimination was usually open and direct, NGOs complained of government failure to enforce laws prohibiting such restrictions.

Representatives of the ethnic Korean community said hate speech against them in public and on social networking sites continued. Additionally, there was no indication of increased societal acceptance of ethnic Koreans. Although authorities approved most naturalization applications, advocacy groups continued to complain about excessive bureaucratic hurdles that complicated the naturalization process and a lack of transparent criteria for approval. Ethnic Koreans who chose not to naturalize faced difficulties in terms of civil and political rights and regularly encountered discrimination in job promotions as well as access to housing, education, and other benefits.

Senior government officials publicly repudiated the harassment of ethnic groups as inciting discrimination and reaffirmed the protection of individual rights for everyone in the country.

[These reporters owe it to themselves to read book “Embedded Racism“.  It’s not just “societal discrimination” when racialized discrimination is embedded in the very writing of the laws.  Start here at Chapter 4.]

Section 7. Worker Rights

B. PROHIBITION OF FORCED OR COMPULSORY LABOR

The law prohibits all forms of forced or compulsory labor.

Violations persisted and enforcement was lacking in some segments of the labor market, for example, in sectors where foreign workers were employed; however, in general the government effectively enforced the law. Legal penalties for forced labor varied depending on its form, the victim(s), and the law that prosecutors used to prosecute such offenses. Not all forms of forced or compulsory labor were clearly defined by law, nor did they all carry penalties sufficient to deter violations. For example, the law criminalizes forced labor and prescribes penalties of up to 10 years’ imprisonment, but it also allows for fines in lieu of incarceration. NGOs argued that reliance on multiple and overlapping statutes hindered the government’s ability to identify and prosecute trafficking crimes, especially for cases involving forced labor with elements of psychological coercion.

Reports of forced labor continued in the manufacturing, construction, and shipbuilding sectors, largely in small- and medium-size enterprises employing foreign nationals through the Technical Intern Training Program (TITP). This program allows foreign workers to enter the country and work for up to five years in a de facto guest worker program that many observers assessed to be rife with vulnerabilities to trafficking and other labor abuses.

Workers in these jobs experienced restrictions on freedom of movement and communication with persons outside the program, nonpayment of wages, excessive working hours, high debts to brokers in countries of origin, and retention of identity documents. For example, women from Cambodia and China recounted long hours, poor living conditions, restricted freedom of movement, and nonpayment of wages while they were working in a Gifu textile factory. Workers were also sometimes subjected to “forced savings” that they forfeited by leaving early or being forcibly repatriated. For example, some technical interns reportedly paid up to one million yen ($8,900) in their home countries for jobs and were reportedly employed under contracts that mandated forfeiture of those funds to agents in their home country if workers attempted to leave, both of which are illegal under the TITP. In 2017 the government established an oversight body, the Organization for Technical Intern Training (OTIT), which conducted on-site inspections of TITP workplaces. There is concern that the OTIT is understaffed, insufficiently accessible to persons who do not speak Japanese, and ineffective at prosecuting labor abuse cases.

Workers who entered the country illegally or who overstayed their visas were particularly vulnerable. NGOs maintained government oversight was insufficient.

Despite the prevalence of forced labor within the TITP, no case has ever led to a labor trafficking prosecution.

On December 8, the country enacted legislation that creates new categories of working visas to bring in more skilled and blue-collar workers and upgrades the Justice Ministry’s Immigration Bureau to an agency that will oversee companies that accept foreign workers. NGOs expressed concern that the new law does not adequately safeguard against the potential for continued labor abuses, such as those that have been present in the TITP.

[…] Reports of employers forcing pregnant women to leave their jobs continued, although there are no recent data on this problem. In December media reported the case of a Vietnamese technical trainee who was told to have an abortion or quit her job.

[More on the issues involving “Trainees” etc. here.]

E. ACCEPTABLE CONDITIONS OF WORK

The minimum wage ranged from 737 to 958 yen ($6.50 to $8.50) per hour, depending on the prefecture. The poverty line was 1.22 million yen ($10,900) per year. […] Nonregular workers (which include part-time workers, fixed-term contract workers, and dispatch workers) made up approximately 37 percent of the labor force in 2017. […]

Reports of abuses in the TITP were common, including injuries due to unsafe equipment and insufficient training, nonpayment of wages and overtime compensation, excessive and often spurious salary deductions, forced repatriation, and substandard living conditions (also see section 7.b.). In addition, observers alleged that a conflict of interest existed, since the inspectors who oversee the TITP working conditions were employed by two ministries that are members of the interagency group administering the TITP. Some inspectors appeared reluctant to conduct investigations that could cast a negative light on a government program that business owners favored.

There were also reports of informal employment of foreign asylum seekers on provisional release from detention who did not have work permits. Such workers were vulnerable to mistreatment and did not have access to standard labor protections or oversight.

EXCERPT ENDS

========================
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Yomiuri: GOJ now requiring hospitals (unlawfully) demand Gaijin Cards from NJ as a precondition for medical treatment

mytest

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Hi Blog.  Related to recent discussions about public refusals of service for either not complying with (unlawful) demands for NJ ID, or denial of service anyway when people in charge arbitrarily decide a visa’s length is not long enough, mentioned below is a move by the GOJ to require hospitals demand Gaijin Cards etc. (as opposed to just requiring medical insurance cards (hokenshou), like they would from any Japanese patient) as a precondition for providing treatment to sick NJ.

Granted, the Yomiuri article below notes that for Japanese patients, the government is “considering” requiring a Japanese Driver License etc. as well, because the hokenshou is not a photo ID.  But once again, NJ are clearly less “trustworthy” than the average Japanese patient, so NJ will have more (again, unlawful) rigmarole first.

But there’s a deeper pattern in this policy creep.  Recall the “Gaijin as Guinea Pig” syndrome we’ve discussed on Debito.org for well over a decade now:  Public policies to further infringe upon civil liberties are first tested out on the Gaijin — because foreign residents even Constitutionally have much fewer civil liberties — and then those policies are foisted on the general public once the precedent is set.   So once again, the GOJ is taking advantage of the weakened position of NJ to assume more government control over society.

NB:  There’s also a meaner attitude at work:  Note in the last paragraph of the article below the echoes of 1980‘s “foreigners have AIDS” paranoia creeping into LDP policy justifications once again.  I say “mean” because the point would have been made by just stopping at “the person fraudulently used somebody else’s insurance”.  And I’m sure presenting a Gaijin Card would have fixed the AIDS issue!  (Not to mention that the GOJ apparently WANTS people to get AIDS screening, especially if they’re visibly foreign!)  Such ill-considered policymaking signals!

Meanwhile, don’t expect equal treatment as a patient if you get sick while foreign.  It’s official policy.  Debito Arudou Ph.D.

/////////////////////////////////////////////////

病院で「なりすまし防止」外国人に身分証要求へ
2018/11/18(日)  読売新聞, Courtesy of SendaiBen and MJ
https://headlines.yahoo.co.jp/hl?a=20181118-00050002-yom-pol

(写真:読売新聞)

政府は外国人が日本の医療機関で受診する際、在留カードなど顔写真付き身分証の提示を求める方針を固めた。来年4月開始を目指す外国人労働者の受け入れ拡大で、健康保険証を悪用した「なりすまし受診」が懸念されるためだ。外国人差別につながらないよう、日本人にも運転免許証などの提示を求める方向だ。

来年度にも運用を始める。厚生労働省が在留外国人への周知徹底を図るとともに、身分証の提示要請を各医療機関に促す。

国民皆保険制度を採用する日本では、在留外国人も何らかの公的医療保険に原則として加入することが求められる。保険証を提示すれば、日本人か外国人かを問わず、原則3割の自己負担で受診できる。ただ、保険証には顔写真がついていない。「別人かもしれないと思っても『本人だ』と主張されると、病院側は反論が難しい」(厚労省幹部)という。

自民党の「在留外国人に係る医療ワーキンググループ」が医療関係者や自治体から行ったヒアリングでは、なりすまし受診の実例が報告された。神戸市では不法滞在のベトナム人女性が2014年、日本在住の妹の保険証を悪用してエイズウイルス(HIV)の治療を受けていた。他人の保険証で医療費の自己負担軽減を受けることは、違法行為に当たる可能性がある。

ends

======================

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XY: Hotel calls cops on NJ Resident at check-in for not showing passport. And cops misinterpret laws. Unlawful official harassment is escalating.

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Hi Blog. Let me forward this first and then comment:

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From: XY
Subject: My experience allowing the cops to be called after refusing to show my passport at a hotel as a foreign resident of Japan
Date: March 22, 2019
To: debito@debito.org

Hello Debito,

If you like, you can publish anything I have written here that feels useful, but please don’t publish my name.

Just now I tried using your website to avoid having my passport scanned at a hotel after it escalated all the way to the police. The short story is:

1. Just don’t do it, it won’t work. It’s not worth it at all.
2. The thing they finally got me with is that the hotel can scan (yes, scan) the driver’s licenses of Japanese citizens as well. I don’t know if this place actually does it but that’s actually a fair argument in my mind.

Since this was clearly a very serious case, three officers showed up, one head guy, one lower ranking guy who watched me while the head guy was on the phone, and one lady who took the report of the lady behind the reception desk before coming to watch over me as well. We went through part of the script for the residence card thing but I decided that that was a fight for another day.

The main officer showed me where it says 日本国内に住所を持たない外国人 in the law (actually the exact text of the law uses 有しない, I copied that from the MHLW website), and then I pointed out the obvious problem with that: I have an address in Japan. He said that the hotel had a right to refuse me if I didn’t identify myself.

I showed him the three reasons that hotels can refuse service. He tried to make an argument that it fell under the “public morals” part of clause 2, but when I pressed him on that even he agreed that it was a stretch. He went and talked on the phone for a while, but not before talking about searching my possessions, which I said was no problem. When he came back, he had written down the name of a certain law, which I’m sorry I don’t remember the name of, but it apparently allows hotels to scan IDs of its customers.

I gave up at that point, and my possessions were never searched. I gave my passport to be scanned and apologized to the police and apologized more profusely to the receptionist.

I have the feeling that if the cops that showed up were less nice, they would have found some reason to take me to the station. So I’m currently feeling very lucky. I won’t roll the dice again.

Thanks for standing up for foreigner’s rights in Japan. I did it because as a white dual citizen exchange student at a prestigious university, I have a higher standing in society than a Filipino migrant worker out in the countryside.

Sincerely, XY
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COMMENT: At the risk of appearing like I’m rubbing salt in a wound, it’s a pity that Submitter XY didn’t get the name of the law the cop cited.  Prepare for the next round of counterarguments for NJ Residents to use at check-in.

But the point still stands: When it comes to dealing with hotel check-ins, Japan’s police have been bending the law (if not simply making it up) for well over a decade. As recently reported on Debito.org (moreover reported to me off list by a NJ AirBnB owner friend), they’re also doing it now with AirBnBs allegedly under the new Minpaku Law.  Yet the cop above was, according to XY, clearly making the case that the hotel had the legal right to refuse service someone who didn’t show ID, which is simply not true under the law.  The law:  If you have an address in Japan, you don’t have to show ID, regardless of citizenship.

(And if you want to carry a file substantiating that you don’t have to show any ID as a resident of Japan, download it from here: http://www.debito.org/newhotelpassportlaw.jpg)

As Submitter XY would probably argue, the issue is now whether or not you are willing to stare down the police at the risk of being detained. (Under Japan’s system of arbitrary arrest and “hostage justice” brought to light by the Carlos Ghosn Case, no less.) I would. But it’s not for everyone, so be advised from XY’s experience what the stakes may be.

With the 2020 Tokyo Olympics around the corner (and the reflexive fearmongering that Japan’s officialdom reflexively does before they invite foreigners in for a visit), it’s clear Japan’s law enforcement and hosteling industry are amping up the enforcement regardless of the unlawfulness.  They are now on a mission to racially profile all tourists, especially those who “look” like tourists.  And this is how racism becomes further embedded.  Debito Arudou PhD

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