Archiving SNA VM10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko) (Link to full text)

SNA: In a recent SNA Speakeasy on “Foreign Residents in the Coronavirus Era,” I argued that Non-Japanese (NJ) must band together and be vocal about claiming what’s due them as taxpayers. We shouldn’t wait for the government to deign to divvy out what it thinks foreigners want, as if it’s the omotenashi (hospitality) Japan offers any guest. Instead, NJ residents should be telling the government what they want, on their terms; trying to influence policy agendas that affect them by, for example, participating in local government forums and policy deliberation councils (shingikai).

People have been advocating this for years. Why isn’t it happening as often as it should? Because NJ (especially those in the English-language communities) collectively suffer from something I call “guestism”: falling for the fiction that they are merely “guests” in Japan subject to the whims of the Japanese “hosts.” Their mantra is “It’s their country, not mine. Who am I to tell them what to do?”

Still, eventually some NJ live here long enough, develop deep connections and language abilities, and even become Japanese citizens. Some transform into community leaders, prominent business owners and spokespeople, media mavens, and elected officials. They are definitely no longer “guests.”

But once they earn due respect and authority, another problem comes up: Many squander their position by becoming “collaborators.”

Instead of using their power for good, such as showing other NJ how to follow in their footsteps and to assimilate and enfranchise themselves, collaborators pull the ladder up behind them. They actively consort with the powers-that-be to preserve their privilege and to undermine other NJ Residents.

For example, consider Marutei Tsurunen, Donald Keene, and Oussouby Sacko…
Full text is now archived at https://www.debito.org/?p=16075

My SNA Visible Minorities col 10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko)

SNA: In a recent SNA Speakeasy on “Foreign Residents in the Coronavirus Era,” I argued that Non-Japanese (NJ) must band together and be vocal about claiming what’s due them as taxpayers. We shouldn’t wait for the government to deign to divvy out what it thinks foreigners want, as if it’s the omotenashi (hospitality) Japan offers any guest. Instead, NJ residents should be telling the government what they want, on their terms; trying to influence policy agendas that affect them by, for example, participating in local government forums and policy deliberation councils (shingikai).

People have been advocating this for years. Why isn’t it happening as often as it should? Because NJ (especially those in the English-language communities) collectively suffer from something I call “guestism”: falling for the fiction that they are merely “guests” in Japan subject to the whims of the Japanese “hosts.” Their mantra is “It’s their country, not mine. Who am I to tell them what to do?”

Still, eventually some NJ live here long enough, develop deep connections and language abilities, and even become Japanese citizens. Some transform into community leaders, prominent business owners and spokespeople, media mavens, and elected officials. They are definitely no longer “guests.”

But once they earn due respect and authority, another problem comes up: Many squander their position by becoming “collaborators.”

Instead of using their power for good, such as showing other NJ how to follow in their footsteps and to assimilate and enfranchise themselves, collaborators pull the ladder up behind them. They actively consort with the powers-that-be to preserve their privilege and to undermine other NJ Residents.

For example, consider Marutei Tsurunen, Donald Keene, and Oussouby Sacko…
Rest is at http://shingetsunewsagency.com/2020/05/18/visible-minorities-the-guestists-and-the-collaborators/

UPDATE: Kyoto City manga denigrating “foreigners”, produced by Kyoto Seika University, has naturalized African-Japanese citizen Dr. Oussouby Sacko as University President!

A little over a week ago, Debito.org issued a report from a Kyoto NJ Resident who protested an official comic book, issued by the City of Kyoto to local grade schoolers, depicting NJ only as noisy English-speaking tourists, litterers, and loiterers.  And how local residents managed to get Kyoto City to remove that comic with a phone call of protest.  (Even that blog post had an impact:  It smoked out a Gaijin Handler who tried to blame us as a foreign “troublemaking demographic” wasting Japan’s money.) That’s fine.  The irony here was that the people who developed this comic were Kyoto Seika University and the Kyoto International Manga Museum — “international” places you think would know better than to encourage prejudice. 

Well, I’m not sure why this didn’t dawn on me sooner, but as pointed out on FB, Kyoto Seika University just happens to have a naturalized Malian-Japanese named Dr. Oussouby Sacko as its President (see Debito.org posts on him here and here).  I wonder if he was aware of this project, and if he would have anything to say about it now? Given Dr. Sacko’s flawed social science training regarding how racism works, and his apparent obliviousness about his own privilege in Japan, I’m not so sure. (Dr. Sacko’s only apparent public contact is at ksuinted@kyoto-seika.ac.jp.)

Anyway, here is Kyoto Seika University’s statement of principles, undersigned by the man himself.  How does this square with being involved in encouraging prejudice in Japan’s grade-schoolers?

Dr. Oussouby Sacko, African-born President of Kyoto Seika U, speaks at JALT, shows more blind spots re racism and tokenism

In July 2018, Debito.org talked about a New York Times feature article on Dr. Oussouby Sacko, a Mali-born naturalized Japanese citizen who is currently the President of Kyoto Seika University.  I took a dim view of his views on discrimination by physical appearance in Japan, as he pointedly refused to equate being “treated differently because he does not look Japanese” with racism.  

Then Dr. Sacko gave a plenary and a workshop at the last JALT conference, where he reportedly displayed similar blind spots with regards to both how he set goals in as university president and how he conducted himself with weekly parties that attracted the attention of his neighbors. One correspondent wrote, “I also think it is an interesting illustration of how the high profile foreigner who is really in the minority can effect some change, but that change comes with the caveat that the person has to be treated as a token.”

I conclude that Dr. Sacko is less an oracle and more of a cautionary tale. Educators, especially those who are seen as prominent enough to invited as plenary speakers, are supposed to be experts on what they are speaking of — in this case, according to JALT, “the Japanese context”.  And in research situations, they are required to be self-aware of their position in the society they are studying and opining about.  Dr. Sacko is clearly an expert on his own life.  But given his repeated blind spots toward how he is treated in Japan, to the point where he remains oblivious towards the privilege and tokenism he enjoys as an outsider in Japan (while essentially minimizing/denying the discrimination that happens to other outsiders), I think he is out of his depth in terms of social science.

DEBITO.ORG NEWSLETTER JULY 18, 2022

Table of Contents:
1) Tokyo Musashino City fails to get local referenda voting rights for its NJ Residents (Dec 2021). Absorb the arguments of the national-level xenophobic campaign against it.

2) Archiving my SNA VM12 “A Despotic Bridge Too Far”, on Japan’s racist blanket ban on Foreign Resident re-entry, July 20, 2020 (link to full text)

3) Archiving SNA VM10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko) (link to full text)

And finally…
4) My SNA VM35: “Visible Minorities: Torture and Murder in Japan Detention Centers” (June 20, 2022) including the Sandamali, Suraj, Fernando, Okafor, Ekei etc. Cases.

DEBITO.ORG NEWSLETTER JUNE 22, 2020

Table of Contents:
JAPAN OFFICIALDOM SHOWS ITS XENOPHOBIC COLORS
1) Dejima Award #8: NJ resident returnees from abroad officially treated like contagion, barred from reentry unlike Japanese returnees. And unlike any other G7 country.
2) Discriminatory govt financial assistance for students: All Japanese can apply, but foreign students must be in top 30% of class. MEXT’s rationale: “Many NJ students go home anyway and don’t contribute to Japan’s future.”
3) Online petition: Oppose Japan’s generic reentry ban on Foreign Residents even after essential travels since April 3, 2020

SO DO JAPAN’S UNDERCOVER RACISTS
4) Mainichi: Japan, US academics demand NHK explain offensive BLM anime. And how about all the others (including NHK) in the past?
5) Info on Black Lives Matter demos in Japan in response to excessive police force towards a Kurdish Resident; also the backlash of right-wing Tokyo Katsushika-ku Assemblyman Suzuki Nobuyuki: “expel any foreign demonstrators”.

And finally…
6) My SNA Visible Minorities col 10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko)

DEBITO.ORG NEWSLETTER MAY 18, 2020

Table of Contents:
PROPAGANDISTS AND COLLABORATORS

1) Kyoto City issues comic book on local street safety to grade schoolers, created by Kyoto Seika Univ & Kyoto International Manga Museum, portraying “foreigners” as unintelligible ill-mannered tourists!

2) Kyoto City manga denigrating “foreigners”, produced by Kyoto Seika University, has naturalized African-Japanese citizen Dr. Oussouby Sacko as University President!

NJ TREATMENT DURING THE PANDEMIC
3) Debito interviewed by Shingetsu News Agency’s “Speakeasy” forum: “Japan’s Foreign Residents in the Coronavirus”, Apr 27, 2020

… and finally …
4) Debito’s SNA column: “Pandemic Releases Antibodies toward Non-Japanese”, Visible Minorities col 9, April 20, 2020

DEBITO.ORG NEWSLETTER NOVEMBER 27, 2019

Table of Contents:
WHOLESALE ALIENATION BY OFFICIALDOM

1) Dejima Award #7: Nagoya City officially classifies “Foreigner City Denizens” to include “naturalized persons, children of international marriages, people with foreign cultures or roots in their backgrounds”. Viva Eugenics.
2) MH Fox translation: “Gangsters and foreigners have no rights”, by Hiroshi Ichikawa (former prosecutor) on jiadep.org.
3) Mainichi: “‘Prison camps for Brazilians’: Foreign kids in Japan being ushered into special education.” Perpetuates the Japan-“educated” NJ underclass.
4) “Educating the Non-Japanese Underclass”, my Shingetsu News Agency “Visible Minorities” Col 2, Sept 17, 2019.
5) Senaiho Update 3: Civil suit to be launched over school “Hair Police” forced-haircut bullying of student in Yamanashi JHS (UPDATED).

MORE ALIENATION JUST FOR KICKS

6) XY on being racially profiled–by a designated police task force looking for “bad foreigners”–for a traffic fender bender caused by someone else!
7) Reuters: Japanese police urged to take “light-touch” towards NJ during Japan 2019 Rugby World Cup. Yeah, sure.
8 ) ICI Hotel Kanda unlawfully requires ID from all “foreign guests”, including NJ residents of Japan, as a precondition for stay; claims it’s demanded by Tokyo Metropolitan Police (UPDATED).
9) Last word on NJ hotel passport checks (thanks to a lawyer): It’s as Debito.org has said for more than a decade: NJ Residents are exempt from showing any ID.
10) My Shingetsu News Agency Visible Minorities col 3: “Racial Profiling at Japanese Hotel Check-Ins”, October 23, 2019.
11) Fujisankei-owned Japan Today posts article on “What to do if stopped by J police” for Rugby World Cup visitors, after consulting with Debito.org. Then does not acknowledge Debito.org and leaves out valuable advice.
12) Kyoto JET Programme teacher TS on being made homeless due to xenophobic landlord, and Kyoto Board of Education (who found the apartment) refuses to help.
13) Dr. Oussouby Sacko, African-born President of Kyoto Seika U, speaks at JALT, shows more blind spots re racism and tokenism.

… and finally…
14) “The Xeno-Scapegoating of Japanese Halloween”, my SNA Visible Minorities Col 4, Nov 18, 2019.

DEBITO.ORG NEWSLETTER SEPTEMBER 23, 2018

ASSIMILATION AND ITS DUES
1) Naomi Osaka’s US Open victory over Serena Williams: Congratulations, but I don’t think you know what you’re getting yourself into.
2) JT/Kyodo: Immigration Bureau to be upgraded to Immigration Agency April 2019. Baby steps towards Immigration Ministry with actual immigration policy?
3) GOJ sets targets for importing even more NJ temp labor, Kyodo editorializes on how badly Japan needs NJ

ASSIMILATION AND ITS MISINTERPRETATIONS
4) Farrah on Hamamatsu’s city-sponsored “Gaijin Day” event: Problematic wording and execution, esp. given the history of Hamamatsu, and who attended.
5) NYT: Dr. Sacko, Kyoto Seika University’s African-Born President, claims no experience of racism in Japan. Just of “being treated differently because he doesn’t look Japanese”. Huh?
6) Daily Show’s Trevor Noah controversy on French World Cup team: “Africa won the World Cup”. Debito.org disagrees with French Ambassador’s protest letter.
7) Kyodo/Mainichi: Japan increases “nuclear security” before 2019 Rugby World Cup, 2020 Olympics (again, insinuating NJ are potential terrorists)
8 ) TJ on “Doing a Debito”: Gaijin Carded at Nagoya Airport and Airport Comfort Inn

… and finally…
9) My Japan Times JUST BE CAUSE Column 112: “What about we stop it with the ‘whataboutism’?” (July 16, 2018)

NYT: Dr. Sacko, Kyoto Seika University’s African-Born President, claims no experience of racism in Japan. Just of “being treated differently because he doesn’t look Japanese”. Huh?

People in Japan are still accepting the antiquated notion of “race” as an abstract, biological concept. As opposed to a socially-constructed one that differs from society to society in its definitions and enforcement, or as a performative one that is created through the process of “differentiation”, “othering”, and subordination. So strong is this centuries-old belief that even Mali-born naturalized Japanese Dr. Oussouby Sacko, recently-elected president of Kyoto Seika University (congratulations!), made the bold statement in the New York Times that his differential treatment in Japan is not due to racism: “Dr. Sacko, a citizen of Japan for 16 years, says he is treated differently because he does not look Japanese. But he distinguished that from racism. ‘It’s not because you’re black,’ he said.”

Sorry, that’s not now modern definitions of racism work anymore, Dr. Sacko. Differential treatment of Visible Minorities in Japan is still a racialization process.  But I guess anyone can succumb to the predominant “Japan is not racist” groupthink if it is that strong.  Read the NYT article below for fuller context. But the questions remain:  Is this a form of Stockholm Syndrome?  A cynical attempt to parrot the narrative for the sake of professional advancement?  A lack of awareness and social-science training on the part of a person, despite fluency in several languages, with a doctorate in a non-social science (engineering/architecture)?  I’m open to suggestion.  Especially from Dr. Sacko himself, if he’s reading.

In any case, congratulations, Dr. Sacko.  But I would suggest you utilize your position also to raise awareness about the very real issues of racism in Japan, not attempt a mitigating or denialist approach.  

Mainichi: Zainichi Korean’s hate speech lawsuit ends in her favor. Bravo. But Mainichi plays word games, mistranslates “racial discrimination” (jinshu sabetsu) into “ethnic discrimination” in English!

Freelance writer Lee Sin Hae, 46, filed a lawsuit with the Osaka District Court in August 2014 against [officially-acknowledged hate group] “Zainichi tokken o yurusanai shimin no kai” (“Citizens’ group that does not forgive special rights for Korean residents of Japan,” or “Zaitokukai”) and its then chairman, Makoto Sakurai, demanding 5.5 million yen in compensation. Lee alleged that the group defamed her by calling her “an old Korean hag” during rallies in the Sannomiya district of Kobe and “a lawless Korean” on Twitter.

The district court ruled in September 2016 that Zaitokukai had made the statements with the intent to incite and intensify discrimination against Korean residents of Japan, and ordered the group to pay Lee 770,000 yen in damages. According to Lee’s attorney, in June 2017, the Osaka High Court became the first court to recognize that a plaintiff had been subjected to “composite discrimination” — in Lee’s case, ethnic and gender discrimination.  However, the high court upheld the lower court’s compensation amount of 770,000 yen. Zaitokukai appealed, but the Supreme Court’s Second Petty Bench turned down the appeal late last year, finalizing the Osaka High Court’s decision.

Submitter JK comments: Now one of the things I find curious in the article is that we’re introduced to so-called “composite discrimination” (複合差別) which, in the Japanese version of the article is defined as racial discrimination (人種差別) plus “gender discrimination” (女性差別; I think ‘sexism’ would be a better choice of words). However, in the English version, “composite discrimination” is defined as “**ethnic** and gender discrimination”.

Debito comments:  The mistranslation is very indicative.  My take is that one of three things happened:

1) The mistranslation was accidental, because Japanese society is so blind to the problem of “racial discrimination” in Japan (as Debito.org has demonstrated, it’s taken decades for it to be explicitly called “jinshu sabetsu” in the Japanese) that editorial standards have reflexively reverse-engineered the language to make it “ethnic” all over again.
2) The mistranslation was deliberate, because Japan has no races, therefore “racial discrimination” cannot exist in Japan (after all, holds the liberal Japanese view, “Japanese and Koreans are the same race, therefore discrimination against Koreans isn’t racial; it’s ethnic”).  More on that below.  Or,
3) The mistranslation was subterfuge, because the translator at the Mainichi happened to be one of those White Samurai types, who personally doesn’t see “racism” as a problem in Japan (despite the original Japanese wording), and sneakily changed things to protect his Japan from the outside world.