Suspicious recent death of NJ after being “restrained” on the street by Tokyo Police in daytime warrants more investigation and attention

Posted on by Debito Arudou, Ph.D.

Tokyo Weekender: A short article reporting the death of a 29-year-old English teacher who fell into a coma after being restrained by the police raises more questions than it answers. The Jiji Press reported that the teacher, who was from the US, died in a hospital following a February 11 incident in the Akasaka area of Minato Ward. The Jiji article, reprinted on the Japanese version of the Wall Street Journal, is scant on details, aside from the following: At around 5:30 pm on the Foundation Day holiday, police received a call about a foreigner behaving violently. When police approached the man, who was reported as a resident of Setagaya Ward, he responded violently. A total of six officers restrained the American by his arms and legs. In the struggle, the man went into cardiac arrest and was taken to a nearby hospital. The man did not regain consciousness after the incident, and died on March 1. Police stated that the man did not seem to have suffered any external injuries. No other information —- the man’s name, his home town, employer, or additional details about the conflict—has been provided thus far.

COMMENT: That’s the entire article, and nobody is being held accountable for fuller disclosure. However, we can speculate with some certainty on the following:

1) This happened on a Wednesday afternoon before it was fully dark, meaning the chances of this person being drunk and disorderly were pretty low.
2) This happened in a part of Tokyo that sees NJ as a public-security threat, with cops trained to racially-profile potential perps and carry out legally-questionable search activities.
3) This happened on National Foundation Day, a day where there were nationalistic demonstrations by Japanese celebrating the accession of Japan’s first emperor. While demonstrations on a day like this are not newsworthy enough to indicate that there was a concurrent demonstration in Akasaka, it is not a stretch to imagine this person being targeted by violent xenophobic elements, and the NPA taking the side of the rightists and targeting the NJ.
4) The NPA not only has a record of lethally subduing NJ in custody, but also of covering it up.
5) We don’t even have the basic information on who he is or even if international officials have gotten involved in the investigation. All we have is the deceased’s age, nationality, and occupation. That is insufficient, and the fact that more details are not forthcoming suggests a mishap or a coverup on the part of the NPA. (It’s happened before. Many times.)…

We simply don’t have enough information for a more informed assessment. And we should. Were there no witnesses? With this much commotion and no doubt an ambulance called, didn’t anyone see anything in this densely-populated part of Tokyo? Or is this just another case of another unknown fungible NJ winding up as the Dead Gaijin on a Gurney?

Japan Times JBC 85, Mar 5 2015: “US author recounts ‘lecture’ he got about ‘comfort women’ from uninvited Japanese guests”, with targeted textbook text on Debito.org for the record

Posted on by Debito Arudou, Ph.D.

JBC: The debate on Japan’s history of wartime sexual slavery (aka the “comfort women” issue) has heated up again, with the Japanese government extending its efforts to revise school textbooks overseas.

In November, McGraw-Hill, publisher of the world history textbook “Traditions and Encounters: A Global Perspective on the Past” Vol. 2, by history professors Herbert Ziegler and Jerry Bentley, was contacted by Japan’s Consulate General in New York. The request: that two paragraphs (i.e., the entire entry) on the comfort women be deleted.

On Jan. 15, McGraw-Hill representatives met with Japanese diplomats and refused the request, stating that the scholars had properly established the historical facts. Later that month, Prime Minister Shinzo Abe directly targeted the textbook in a parliamentary session, stating that he was “shocked” to learn that his government had “failed to correct the things it should have.”

In the March issue of the American Historical Association’s newsmagazine “Perspectives on History,” 20 prominent historians, including professor Ziegler, signed a letter to the editor titled “Standing with the historians of Japan.” They stated that they “agree with Herbert Ziegler that no government should have the right to censor history,” and “oppose the efforts of states or special interests to pressure publishers or historians to alter the results of their research for political purposes.” Professor Ziegler met with JBC on Feb. 17…

Excerpt ends. For the record, what follows is the full text of the textbook entry on the “Comfort Women” issue being targeted by the Japanese Government:

DEBITO.ORG NEWSLETTER MARCH 3, 2015

Posted on by Debito Arudou, Ph.D.

Table of Contents:
JAPARTHEID
1) Sankei columnist Sono Ayako advocates separation of NJ residential zones by race in Japan, cites Apartheid South Africa as example
2) Japan Times: Inflammatory articles (such as Sono Ayako’s “Japartheid” Sankei column) aren’t helping mags’ circulation numbers
3) Debito.org quoted in South China Morning Post about Sankei Shinbun’s Sono Ayako advocating Japartheid
BLACKFACE AND BLACKOUTS
4) Good JT article on historically-ignorant blackface on Japanese performers and “modern-day minstrel shows” in Japan
5) Kyodo: Foreign trainee slain, colleague wounded in rural Ibaraki attack, in oddly terse article
6) Japan Times: UK inspectors say Japan’s Immigration Detention Centers are like “prisons”. In fact, they’re worse.
7) Tangent: AFP/Jiji: “Workaholic Japan considers making it compulsory to take vacation days.” Good news, if enforceable
… and finally…
8 ) Japan Times JBC 84 Feb. 5, 2015, “At age 50, seeing the writing on the wall”

Japan Times: Inflammatory articles (such as Sono Ayako’s “Japartheid” Sankei column) aren’t helping mags’ circulation numbers

Posted on by Debito Arudou, Ph.D.

An excellent round-up article by Mark Schreiber in the Japan Times featured some analysis of the media ripples following Sono Ayako’s column advocating a Japan version of South African Apartheid. He has a good look at not only the domestic reaction to this xenophobic proposal for state-enfranchised segregation (surprisingly favorable towards it, especially in a younger-age group!), but also the battle for Japan’s soul through control of the historical narrative. He also gives us some statistics on how the most common denominator for fanning xenophobia though the media — profit motive — doesn’t seem to be working: Sales of the scandalous Weeklies are significantly down across the board. Then it concludes with Japan’s rapidly declining press freedoms as measured worldwide, and offers the lack of trust in the media as a possible cause for people not buying it because they don’t buy into it. It’s an insightful piece into how Japan’s media-manufactured national mentalities are descending into a Pravda-style official groupthink.

JT: Remarks on the [Sano] article appeared in Shukan Post (March 6), Asahi Geino (March 5), Flash (March 10) and Weekly Playboy (March 9). Sono also defended her column in the Shukan Bunshun (Feb. 26). While the general tone of the responses was supportive of Sono’s right to express her opinions, Weekly Playboy went the extra mile and surveyed 100 adults between the ages of 20 and 79. When asked about her stance, 42.3 percent of respondents replied, “I can understand what she’s saying, in part.” This exceeded the 36.6 percent who responded, “It’s understandable for her to be criticized” and 21 percent who saw no problem with the column’s contents.

Kyodo: Foreign trainee slain, colleague wounded in rural Ibaraki attack, in oddly terse article (UPDATED with news of another underreported NJ death)

Posted on by Debito Arudou, Ph.D.

JT/Kyodo: Two Chinese men taking part in a foreign trainee program on a farm in Hokota, Ibaraki Prefecture, were attacked by a group of men with knives Sunday evening, leaving one dead and the other wounded, police said. Sun Wenjun, 33, was pronounced dead at a hospital and the other man, identified only as being 32 years old, was being treated for his wounds, the police said.

They were attacked by several men, apparently non-Japanese, at around 9:50 p.m. near the farm. The two were riding bicycles on their way from the home of an acquaintance about 1.5 km from the farm. A kitchen knife with bloodstains was found near the scene, NHK reported. The surviving trainee was quoted as saying the men came out of nowhere, attacked with knives and left in a car. ENDS

COMMENT: Believe it or not, that’s the entire article — short enough to include within the blog post summary. It’s been a couple of days since the article came out, and I have an unusually busy week with several deadlines, so let me ask Debito.org Readers to look around the Japanese and English-language media and see if there has been anything more afoot (especially since the article alleges that NJ were perps as well as victims). Please place articles with links in the Comments Section below.

Or if you find little to nothing more in the media, that’s also a significant indicator on how crime perpetrated against NJ is reported and handled in Japan, so please comment on that too. This would be a much larger media scrum if Japanese were stabbed to death allegedly by NJ.

Japan Times: UK inspectors say Japan’s Immigration Detention Centers are like “prisons”. In fact, they’re worse.

Posted on by Debito Arudou, Ph.D.

Getting back to another issue in Japan that has long needed fixing — the judiciary — here are some overseas experts talking in a comparative perspective about Japan’s Immigration Detention Centers (aka Gaijin Tanks) that they liken to “prisons”. In fact, they’re worse than prisons, because they don’t come under the same judicial oversight for minimum standards that Japanese prisons do, and detainees, unlike the criminally-incarcerated, do not have a “prison sentence” with a limited time-frame attached to it. Not to mention Gaijin Tanks add a second layer of incarceration for NJ only, where even the NJ exonerated of a criminal offense get released from prison only to wind up in a Gaijin Tank for “overstaying” the visa they couldn’t renew because they were incarcerated. For people in Gaijin Tanks, detention can be perpetual, and that’s before we get to the horrible, even lethal, treatment they suffer from while in custody. Read on:

JT: When British incarceration inspection expert Hindpal Singh Bhui last month paid his first visit to a Japanese immigration detention center, his overriding initial impression was that it looked like a prison. “The fact that if someone comes to visit detainees, the starting point is that you’re behind a glass screen and you can’t touch someone — that feels quite restrictive,” Bhui, team leader for London-based Her Majesty’s Inspectorate of Prisons, told The Japan Times during a recent visit to Japan. “It’s something which perhaps is a prison-style approach and which was surprising to see in immigration detention centers,” Bhui said of his visit to the government facility in Ushiku, Ibaraki Prefecture.

Established in 1982, HMIP is an independent inspectorate with unchallenged authority to probe state-run institutions, from prisons to immigration and military detention centers. The British system stands in contrast with Japan’s immigration inspectorate, which is poorly funded and regarded as having little independence from the government, Japanese lawyers say…

Good JT article on historically-ignorant blackface on Japanese performers and “modern-day minstrel shows” in Japan

Posted on by Debito Arudou, Ph.D.

I had heard about this issue of blackface in Japan by musical performers Rats & Star and Momoiro Clover Z (a la other racialized “gaijin” characteristics in Japan, including blond wigs and stuck-on big noses), but wasn’t sure how to raise it (Debito.org was embroiled enough in the Japartheid issue enough over the past few days). However, Baye McNeil does it instead, and better than I could. The part of the article I like best is about the lack of historical research these performers who profess to love the people they so carelessly imitate:

McNeil: “All of which speaks directly to this racist bullsh-t — I mean, this cultural misunderstanding — one that could have been avoided in the 30-some-odd years this band [Rats & Star] has existed if, while they were researching the music, costumes and other aspects of black music and performance, they had simply taken a second to see if what they wanted to do with blackface had ever been done before. You know, just a little proactive research about the industry they would spend the next three f-cking decades profiting handsomely from….”

Debito.org quoted in South China Morning Post about Sankei Shinbun’s Sono Ayako advocating Japartheid

Posted on by Debito Arudou, Ph.D.

SCMP: [Sono’s] comments have provoked anger among human-rights activists. “It’s a stunning cognitive dissonance. After calling the apartheid system ‘racial discrimination’ in her column, she advocates it,” said Debito Arudou, a naturalised Japanese who was born in the United States and has become a leading rights activist after being refused access to a public bath in Hokkaido because he is foreign.

“Is it no longer racial discrimination in a Japanese context?” he asked. “Or does she think racial discrimination is not a bad thing? I hope – and I stress hope – this will be dismissed as the wistful musings of a very old lady who is way out of touch,” he added. “But she occupies a position of authority, and I fear her attitudes are but the tip of the iceberg in Japan’s ultra-conservative ruling elite.”…

Sankei columnist Sono Ayako advocates separation of NJ residential zones by race in Japan, cites Apartheid South Africa as example (UPDATED)

Posted on by Debito Arudou, Ph.D.

Here’s another one for the Debito.org archives. Sono Ayako, famous conservative novelist, has just had a ponderous opinion piece published in the reactionary right-wing Sankei Shinbun daily newspaper. This is the same newspaper that last decade serialized professional bigot Ishihara Shintaro’s “Nihon Yo” columns (which, among other things, saw Chinese as criminal due to their “ethnic DNA” (minzokuteki DNA)). This is what the Sankei is getting up to now: Publishing opinion pieces advocating Japan institute an Apartheid system for foreign residents, separating their living areas by races. Seriously:

SONO: “I have come to believe, after 20-30 years knowing about the actual situation in the Republic of South Africa, that when it comes to residential zones, the Whites, Asians, and Blacks should be separated and live in different areas [in Japan].”

She describes how Black Africans have come to despoil the areas (particularly infrastructurally) that were reserved for Whites in the RSA, and feels that “immigrants” (imin) would do the same thing to Japan. And there’s lots more to mine from a remarkable capsule of bigotry and ethnic overgeneralizations that only cantankerous eldsters, who live in intellectual sound chambers because they are too old to be criticized properly anymore, can spew. Huffpost Japan and original article follows:

COMMENT: While I hope (and I stress: hope) that nobody is going to take seriously the rants of a octogenarian who has clearly lost touch with the modern world, it is distressing to see that this was not consigned to the regular netto-uyoku far-right internet denizens who regularly preach intolerance and spew xenophobic bile as a matter of reflex. Shame on you, Sankei, for adding credibility to this article by publishing it. Let’s hope (and I stress again: hope) that it is not a bellwether of public policy to come.

UPDATE FEB 13: A protest letter in Japanese and English from the Africa-Japan Forum hits the media, demanding a retraction and an apology. Enclosed.

UPDATE FEB 14: South African Ambassador to Japan protests Sono Ayako’s pro-Apartheid column
＜産経新聞＞曽野氏コラム、南ア大使も抗議文　人種隔離許容（毎日新聞） – Yahoo!ニュース

Tangent: AFP/Jiji: “Workaholic Japan considers making it compulsory to take vacation days.” Good news, if enforceable

Posted on by Debito Arudou, Ph.D.

As a tangent to what Debito.org usually takes up, let’s consider something interesting that affects everyone in Japan: the pretty insane work ethic.

Caveat: Having a society that works hard pays out enormous benefits in terms of convenience. Who can grumble about being able to, say, get a good meal at any time from a convenience store, or have bureaucrats and postal workers working on weekends? Well, those people working those kinds of jobs. And while I see a similar erosion of working hours in the United States (according to the OECD, both Americans and Japanese work fewer hours per year in 2013 than they did in 2000, but Americans still work more hours than Japanese — not surprising seeing how inhumane the amount of time people in retail have to work, especially here in Hawaii), one big issue is the ability to take vacations. I see people working full-time around here able to take sick days and even vacations without much blowback from their colleagues. Not in Japan, according to the article below. That’s why the GOJ is considering making the vacations mandatory.

This is good news. However, a closer consideration of the stats given below show an disturbing tendency: Western Europeans take almost all of their mandatory paid holidays off (up to more than a month), while Japanese take less than half of the half of the paid holidays days off they possibly could (i.e., around nine days a year, according to the article below). And what are the labor unions pushing for? Eight days. How underwhelming. Earn your dues, unions!

I think anyone reading Debito.org (since so many of us have worked for Japanese companies) understands why Japanese workers take so few days off and sometimes work themselves to death — peer pressure…

Japan Times JBC 84 Feb. 5, 2015, “At age 50, seeing the writing on the wall”

Posted on by Debito Arudou, Ph.D.

JBC: Consider this: Anyone you see in a silent film is dead, and I mean long dead. So is almost everyone from any movie predating the 1950s. People from the “Greatest Generation” of World War II veterans are now in their 90s. Close behind are the Korean and Vietnam War vets (my growing up in a country that habitually wages war offers easy milestones). Even the people who protested their actions, the famed hippies of the 1960s, are wrinkly and retiring. Soon it’ll be the Desert Storm vets, who are already into paunchy middle age, as time marches on.

I was born at an odd time. Just 13 days shy of what the media calls the baby boomers, people my age aren’t part of Generation X either. I don’t really understand, for example, why people insist on getting tattoos or body piercings, or find public humiliation funny (e.g., “Borat”? “The Office”?), but I do understand why they keep stealing from their elders’ music (rock, psychedelic and progressive — all genres I grew up with and still listen to). But it eventually dawns on us fogies just how derivative popular culture is, and always has been. Straddling two media-manufactured generations meant I more easily saw an arc.

Now permit me to make you feel old too: We are now well into the 21st century, 15 years since Y2K, 25 years since the fall of the Berlin Wall. No children in developed countries know a time without the Internet; some can’t imagine not submitting their homework online, and are no longer learning cursive. Google a recent photo of any media personality you grew up with and you’ll see their wrinkles either starting or becoming well-advanced. Then look in the mirror yourself and trace…

DEBITO.ORG NEWSLETTER FEBRUARY 4, 2015

Posted on by Debito Arudou, Ph.D.

Table of Contents:
ON BIRTHDAYS AND BIRTHDAY PRESENTS
1) I turned 50 years old on January 13, 2015. Photo on the day.
2) A debate I’ve been having on whether birthdays are to be celebrated or not. Discuss.
3) Lawyer threatens Debito.org in 2009 re a 1993 article in The Australian Magazine on Japan pundit Gregory Clark. Had received reprint permission, so nothing came of it.
NOW BACK TO BUSINESS AS USUAL
EXCLUSIONISM
4) IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine)
5) Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign
MIXED MESSAGES
6) Nobel Prize winner Dr. Shuji “Slave” Nakamura urges Japan’s youth to “get out of Japan”
7) Fukuoka Subway Poster Contest winner: Rude Statue of Liberty “overdoes freedom”, takes space from J passengers
MISPLACED HOPE
8 ) Yomiuri: GOJ sky-pie policy proposes to deal with rural population decrease with resettlement info websites, and robots!
9) Japan Times: Japan’s “Omotenashi” (“selfless hospitality”) not in tune with what visitors want, NJ expert warns
…and finally…
10) My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014

Japan Today: Gov’t to tighten controls on foreign trainee program, by creating another special overseeing agency

Posted on by Debito Arudou, Ph.D.

Japan Today: The government has announced plans to create a special agency to oversee the foreign trainee program which has come in for criticism for exploiting foreign workers. According to the government, the agency—which will have legal authority—will re-evaluate the purpose of the Technical Intern Training Program to provide interns with a wider variety of occupations as well as the possibility of extending their work period, Sankei Shimbun reported Friday.

More specifically, the training program will be extended from 3 years to 5 years. Some occupations related to nursing and care-giving will be added to the current 69 categories. In response to increasing concerns over human rights violation, there will be more measures to protect employees, a government spokesman said.

COMMENT FROM M3M3M3:  Maybe I’m just cynical but creating a ‘special agency’ is also a way to insulate the government from criticism. If we hear more horror stories, the Minister of Labour will now be able to point fingers at the agency and say ‘I had no idea, but it’s very regrettable that they didn’t do their job properly’. I don’t understand why the Ministry of Labour can’t take direct responsibility for oversight of this.

IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine)

Posted on by Debito Arudou, Ph.D.

IPC Digital via Google Translate (from Portuguese original): Video of alleged discrimination in hospital resonates with Japanese Internet:

The video shows a Brazilian accusing a doctor of refusing care and offended her daughter with curses, wishing his death (Kuso, Shine), reflected in forums of discussions and Japanese blogs. Dozens of posts in livedoor.biz blogs and other forums, highlighted the event… The vast majority of comments were against the alleged discrimination.

Some Japanese netizens pointed out that, despite the apparent exaltation of the father, the doctor should have attended the transfer request and that should never have used those words with the child. Even in anonymous forums where it is not necessary to identify to post a comment, most Internet users showed outrage at the perceived attitude of the doctor, saying that “certainly should be fired,” and that “the university should be responsible for the wrong attitudes of physicians.”

COMMENT: It has made the news. Unlike, say, this “Japanese Only” hospital reported on Debito.org back in 2012, which wound up being ignored by the local media. It pays to video these things — they go viral, and force apologies. Not sure how this will stop it from happening in future, but glad that somebody is paying attention this time. Portuguese videos first, then Portuguese article, Google translated version, and finally Japanese articles.

Nobel Prize winner Dr. Shuji “Slave” Nakamura urges Japan’s youth to “get out of Japan”

Posted on by Debito Arudou, Ph.D.

RocketNews: In 2014, Dr. Shuji Nakamura, along with two other scientists, was awarded the Nobel Prize for Physics for his work in creating bright blue LEDs. In 1993, Nakamura held only a master’s degree and worked with just one lab assistant for a small manufacturer in rural Japan, yet he was able to find a solution that had eluded some the highest paid, best-educated researchers in the world.

If his story ended there, he would no doubt be the poster boy for Japanese innovation and never-say-die spirit, but in the years since his discovery, he has instigated a landmark patent case, emigrated to the US, given up his Japanese citizenship and become a vocal critic of his native country. Last week, the prickly professor gave his first Japanese press conference since picking up his Nobel and he had some very succinct advice for young Japanese: Leave…

“In the world, Japanese people [have] the worst English performance,” he said. “Only they are concerned about Japanese life. That’s a problem.” He also said that lack of exposure to foreign cultures breeds a parochial ethnocentrism and makes young Japanese susceptible to “mind control” by the government.

COMMENT: Wow. “Slave” Nakamura not only refused to settle for the pittance regularly doled out to inventors in Japan that transform innovation and profit for Japan’s corporate behemoths (yes, he sued — millions of people do in Japan every year — and he won!), but also he wouldn’t settle for life in Japan as it is. He emigrated and now publicly extols the virtues of not being stifled by Japan’s insularity (and mind control!?). Pretty brave and bracing stuff. Bravo.

It isn’t the first time this sort of thing has happened within Japan’s intelligentsia. How many readers remember the “Tonegawa Shock” of 1987? It set off a chain of events that led to the despotic Ministry of Education deciding to “enliven” (kasseika) Japan’s education system by doing away with tenure. Sounds great to people who don’t understand why tenure exists in an education system, but what happened is that the MOE first downsized everyone that they could who was not on tenure — the NJ educators on perpetual contract eemployment (ninkisei) — in what was called the “Great Gaijin Massacre” of 1992-1994 where most NJ teachers working in Japan’s prestigious National and Public Universities over the age of 35 were fired by bureaucratic fiat. It was the first activism that I took up back in 1993, and the underlying “Academic Apartheid” of Japan’s higher education system exposed by this policy putsch became the bedrock issue for Debito.org when it was established in 1996.

With this in mind, I wonder what reverberations will result from Dr. Nakamura encouraging an exodus? Hopefully not something that will further damage the NJ communities in Japan. But if is there more NJ scapegoating in the offing, you’ll probably hear about it on Debito.org. That’s what we’re here for.

Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign

Posted on by Debito Arudou, Ph.D.

Here’s something for the Shoe on the Other Foot Dept.: A “No Japanese Passengers” taxi in Thailand, refusing to take all “Japanese” passengers (sign courtesy of Khaosod English). Naturally, Debito.org condemns all exclusionism of this type, and encourages people to challenge it and have these signs and rules repealed. We have devoted much cyberspace to recording and archiving the converse, “Japanese Only” signs that exclude all “foreigners” (that unfortunately have gone largely unchallenged in Japan). not to mention the occasional “Japanese Only” establishment run for Japanese clientele outside of Japan (that excludes all “foreigners” in their own country, natch).

What’s important is how swift and decisive the challenge from society is, and whether it is effective. In the Thai taxi case below, according to media, the taxi driver (rightly) lost his license to do business at the airport, and quite a furore happened both online and in print media denouncing this act as wrong-headed, even racist. Good. A similar furore also happened when a hotel in India had “Japanese Only” rules (the Indian authorities did not brook this kind of discrimination either).

Now, if only the Japanese authorities would be so decisive about this kind of exclusionism in Japan (as Debito.org has demonstrated over these past twenty years, they generally aren’t; they even deny racial discrimination ever happens in Japan, quite counterproductively). Of course, some hay has been made about this Thai taxi on Japanese social media, with rightly-deserved (but unironic) condemnations of the “discrimination” against Japanese overseas.

One last point: Koki Aki, the Japanese gentleman who set this issue in motion by complaining online after being ripped off by a Thai cabbie (prompting the cabbie to exclude), subsequently defended himself against trolls who said he must not like Thailand: “I criticize Thailand, but I don’t hate Thailand.” Well put. Now, if only other debaters in Japan’s debate arenas would be so cognizant.

Lawyer threatens Debito.org in 2009 re a 1993 article in The Australian Magazine on Japan pundit Gregory Clark. Had received reprint permission, so nothing came of it.

Posted on by Debito Arudou, Ph.D.

I’ve been sitting on this blog post for nearly six years, so I think it’s safe to say that nothing has come of this. Back in 2009, somebody claiming to be a lawyer representing the publisher of The Australian Magazine contacted me, claiming copyright infringement, and demanded that Debito.org remove from its archives a 1993 article concerning Japan pundit Gregory Clark (who writes articles occasionally so embarrassingly xenophobic and bigoted that at least one has been deleted from the Japan Times archive).

Funny thing is that once I reproduced an email from 2000 from The Australian Magazine that permitted reproduction of said article on Debito.org, that somebody and her threat vanished. Again, that was back in 2009. It’s now 2015, so let’s put this up for the record. Something tells me that Gregory Clark really doesn’t want you to read this very revealing article in The Australian about him, his modus operandi, and his motives in Japan.

Yomiuri: GOJ sky-pie policy proposes to deal with rural population decrease with resettlement info websites, and robots!

Posted on by Debito Arudou, Ph.D.

Yomiuri: In an effort to address population declines in provincial areas, the government plans to create a database to provide people thinking of moving from urban to regional areas with information about potential destinations, The Yomiuri Shimbun has learned. The government hopes to encourage more urbanites to move to regional areas by making it possible for them to extensively search for information on such issues as residency and welfare services anywhere in the country…

The government plans to promote the development of robots for use in the service industry, such as at hotels and pubs, to cope with the industry’s worsening problems of labor shortages and heavy workloads, according to sources. In September, the government is expected to establish a panel dubbed the “committee for the realization of the robot revolution,” which will comprise manufacturers and users of robots, and plans to subsidize programs judged to have bright prospects.

COMMENT: Of course, the Yomiuri diligently types it down and offers it up uncritically, with the typical pride of showing off “Japan’s stuff”. The policy assumption is that if you offer people information, they’ll magically want to move out to the countryside — up to now they were just chary because they didn’t know where they could get an onigiri in Nakamura-son, Inaka-Ken.

That’s unrealistic. It’s not a matter of lack of information. It’s a matter of lack of economic opportunity for Japan’s largely white-collar labor force (the “potential migrants” being mentioned, of course, are Japanese) being offered out in The Boonies. Hasn’t the GOJ gotten the memo yet after more than a quarter century of Japanese turning their noses away from 3K blue-collar work? Not to mention the inevitable “Taro-come-lately” outsider treatment from the locals that greets many Japanese urbanites deciding to move out of the cities? Fact is, Japan’s ruralities are even giving their land away for FREE, and it’s not stemming the exodus from.

Moreover, how about that other proposal below of introducing more robots in service areas to produce the 3K stuff? Laced within that Industrial Policy is an appeal to national pride, as in Japan’s future as a world leader in robot use (without the actual substance of practicality behind it). Ooh, our robots can produce bentos? Can yours, France? Then what: build robots to consume what robots produce? No matter what, offering robots as replacements for humans in the labor market inevitably overlooks how this does nothing to revitalize Japan’s taxpayer base, because ROBOTS DO NOT PAY TAXES.

There is another option, the unmentionable: Immigrants assuming the mantle of Japan’s farming economy and rural maintenance. No, you see, that would be a security risk. Too high a local foreign population would mean those areas might secede from Japan! (Seriously, that is the argument made.)…

Tangent: A debate I’ve been having on whether birthdays are to be celebrated or not. Discuss.

Posted on by Debito Arudou, Ph.D.

Another complete tangent, but hey, it is January 13 where I am and it’s my birthday and my blog, so…

Did I mention it’s my birthday? Well, I’m the type of person who loves to be wished “Happy Birthday!”, so I even go out of my way tell people that today is the day. And as my Facebook shows, people very kindly respond with greetings and best wishes. Thanks!

But since I broached the subject , I’ve had interesting conversations yesterday and today with people who take a dim view of birthdays. No, it’s not for the reason you might think (i.e., growing older and more clearly one day, month, year closer to death). They put it down to modesty, even culture.

One friend I talked to today never advertises his birthday because he’s afraid that doing so will invite somebody to give him a present. Then he’d feel obligated to give something back and that causes him stress. He prefers his birthdays and his celebrations be immediate family affairs celebrated only by the people who care enough to remember it’s his birthday without being told. Telling other people kinda spoils something. He’d rather enjoy fruit fallen from a tree due to a windfall, not because he deliberately shook the tree.

Another friend talked about how birthdays are to him an artificial Western invention — who celebrated birthdays in days of yore, and in his Eastern culture? He also feels that a celebration of oneself on one day is silly, when every day that one is alive should be a cause for celebration. Why focus in on one day? To them I said…

Fukuoka Subway Poster Contest winner: Rude Statue of Liberty “overdoes freedom”, takes space from J passengers

Posted on by Debito Arudou, Ph.D.

This is a photograph of a subway banner last month designed by an eighth grader in a Fukuoka Junior High School, taking first place in a Fukuoka City Subway contest for “Riding Manners”. The caption: “Don’t overdo the freedom.”

December 25, 2014, Reader TJL remarks: Hmmm…Fukuoka is now jumping on the “ugly American” bandwagon by portraying a rude Lady Liberty taking up too much space and playing her music too loud…the poor old lady in kimono can’t sit down and the salary man is disturbed by the noise. My graduate student from Chile found this on the subway. So much for the kinder, gentler Japan welcoming visitors by 2020 for the Olympics.

COMMENT: First, praise. It’s a clever, well-rendered poster by a Junior High School student who at a surprisingly young age has a great grasp of space, color, perspective, and poster layout (I’ve done a lot of posters in my day, and I wasn’t anywhere near this quality until high school). I especially love the jutting out bare foot, the extra-spiky headdress, the update to include noisy iPod headphones, and the open flame of Liberty’s torch on the seat. The artist also displays careful attention to detail — he even remembered Liberty also carries a book (it’s on the seat by the torch).

Now, critique. It’s sad to see such a young artist with an image of seeing freedom as an American symbol that can be so abused in a Japanese context. Remember, just about anything humanoid could have been posed here taking up too much space, and comically too. However, as rendered, it comes off more as a cheap shot at something foreign…

Japan Times: Japan’s “Omotenashi” (“selfless hospitality”) not in tune with what visitors want, NJ expert warns

Posted on by Debito Arudou, Ph.D.

JDG: Hello Dr. Debito, I wondered if you had chanced upon this article in the JT:
Now boastful Japan not really in tune with what visitors want, foreign expert warns | The Japan Times
http://www.japantimes.co.jp/news/2014/12/25/national/now-boastful-japan-really-tune-visitors-want-foreign-expert-warns/

It’s really interesting, since it was written about a guy who has no connection (AFAIK) to the debate about NJ human rights, and is not a scholar of Japan. However, he has independently reached a conclusion that you yourself have expressed several times on Debito.org; Japanese deciding amongst themselves what NJ want/need/have difficulty with, is a sign of cultural arrogance aimed at controlling NJ. I think this is important external reinforcement of your point of view. It shows that you are not alone and paranoid (as the apologists always try to portray you), but rather shows that in a totally different field of expertise, another observer has witnessed the same phenomena as you.

There are many interesting points that he raises, and I agree with him, but the main takeaway from the article is that the concept of ‘omotenashi’ is being used as a system of control over NJ in Japan (and we know how much the Japanese establishment believes that NJ need to be controlled), whilst at the same time serving a very racist nihonjinrongiron function of reassuring the Japanese themselves that they are unique and superior to NJ.

My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014

Posted on by Debito Arudou, Ph.D.

As is tradition for JBC, it’s time to recap the Top Ten human rights news events affecting non-Japanese (NJ) in Japan last year. In ascending order:

10) WARMONGER SHINTARO ISHIHARA LOSES HIS DIET SEAT
This newspaper has talked about Shintaro Ishihara’s unsubtle bigotry (particularly towards Japan’s NJ residents) numerous times (e.g. “If bully Ishihara wants one last stand, bring it on,” JBC, Nov. 6, 2012), while gritting our teeth as he won re-election repeatedly to the National Diet and the Tokyo governorship. However, in a move that can only be put down to hubris, he resigned his gubernatorial bully pulpit in 2012 to shepherd a lunatic-right fringe party into the Diet. But in December he was voted out, drawing the curtain on nearly five decades of political theater…

Read the next nine and five bubble-unders below with links to sources:

DEBITO.ORG NEWSLETTER JANUARY 1, 2015

Posted on by Debito Arudou, Ph.D.

Table of Contents:
1) DEBITO.ORG ELECTION SPECIAL DECEMBER 2014: A clear LDP victory, normalizing Japan’s Rightward swing
2) Japan Election 2014: “Why taboo?” Grotesque foreigner-bashing cartoon by Hiranuma’s Jisedai Party, features “Taboo Pig” sliced in half over NJ welfare recipients “issue”
3) Grauniad: Police in Japan place anti-Korean extremist group Zaitokukai on watchlist; good news, if enforced
4) Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society
5) Quiet NJ Success Story: Go game master and naturalized citizen Seigen Go dies at age 100

…and finally…
6) My Japan Times JBC Column 82: “Time to Burst your Bubble and Face Reality”, December 4, 2014

Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society

Posted on by Debito Arudou, Ph.D.

As a Holiday Tangent, the Guardian offers an excellent account of life for migrants, immigrants, and citizens of color in a society in flux (Great Britain in the 1970s, as it adjusted to the effects of a post-empire Commonwealth). It depicts well how one racist-populist politician, Enoch Powell, could affect an entire society, and though fear-mongering invective effectively accelerate the othering and subordination of residents.

But that was just one person. Imagine the effects of a proliferation of Enoch Powellesque racists and fearmongerers throughout a society, such as the leader of a party (Hiranuma Takeo), the governor of the capital city (like Ishihara Shintaro), or the Prime Minister of an entire country (like Abe Shinzo), or Japan’s entire national police force (see here, here, and here in particular). Enoch had his effects, and Kureishi can now look back with some degree of “the past is a foreign country” relief. Japan cannot. Not right now.

Kureishi: I was 14 in 1968 and one of the horrors of my teenage years was Enoch Powell. For a mixed-race kid, this stiff ex-colonial zealot – with his obscene, grand guignol talk of whips, blood, excreta, urination and wide-eyed piccaninnies – was a monstrous, scary bogeyman. I remember his name being whispered by my uncles for fear I would overhear.

I grew up near Biggin Hill airfield in Kent, in the shadow of the second world war. We walked past bomb sites everyday. My grandmother had been a “fire watcher” and talked about the terror of the nightly Luftwaffe raids. With his stern prophet’s nostalgia, bulging eyes and military moustache, Powell reminded us of Hitler, and the pathology of his increasing number of followers soon became as disquieting as his pronouncements. At school, Powell’s name soon become one terrifying word – Enoch. As well as being an insult, it began to be used with elation. “Enoch will deal with you lot,” and, “Enoch will soon be knocking on your door, pal.” “Knock, knock, it’s Enoch,” people would say as they passed. Neighbours in the London suburbs began to state with some defiance: “Our family is with Enoch.” More skinheads appeared…

The influence of Powell, this ghost of the empire, was not negligible; he moved British politics to the right and set the agenda we address today. It’s impossible not to summon his ghost now that immigration is once again the subject of national debate. Politicians attack minorities when they want to impress the public with their toughness as “truth-tellers”. And Powell’s influence extended far. In 1976 – the year before the Clash’s “White Riot” – and eight years after Powell’s major speeches, one of my heroes, Eric Clapton, ordered an audience to vote for Powell to prevent Britain becoming a “black colony”. Clapton said that, “Britain should get the wogs out, get the coons out,” before repeatedly shouting the National Front slogan “Keep Britain White”.

Grauniad: Police in Japan place anti-Korean extremist group Zaitokukai on watchlist; good news, if enforced

Posted on by Debito Arudou, Ph.D.

According to the Grauniad (article below), hate group Zaitokukai (which has been part of a group publicly advocating the killing of Japan’s generational Korean residents, the Zainichi) has been placed on a National Police Agency “watchlist” as a threat to law and order. That is good news. However, I wonder if it will deter Zaitokukai’s bullying activities, where they can verbally abuse, knock down, and even punch (watch the video to the end) an old man who counterdemonstrates against them: Where were the police then? (Or then? Or then? Or then? Or then? Or then? Or within the movie Yasukuni?)

As Debito.org has argued before, the Japanese police have a soft touch for extreme-rightists, but take a hard line against extreme(?) leftists. So placing this particular group on a watch list is a good thing. As having laws against violence and threats to law and order is a good thing. Alas, if those laws are not enforced by Japan’s boys in blue, that makes little difference. We will have to wait and see whether we’ll see a softening of Zaitokukai’s rhetoric or Sakurai Makoto’s bullying activities.

Meanwhile, according to the Mainichi Shinbun at the very bottom, local governments (as opposed to the foot-dragging PM Abe Cabinet) are considering laws against hate speech (well, they’re passing motions calling for one, anyway). That’s good too, considering that not long ago they were actually passing panicky resolutions against allowing Permanent Residents (particularly those same Zainichi) the right to vote in local elections. Methinks that if the world (e.g., the United Nations) wasn’t making an issue of Japan’s rising hate speech (what with the approaching 2020 Tokyo Olympics and all), this would probably not be happening. In other words, the evidence suggests that it’s less an issue of seeing the Zainichi as fellow residents and human beings deserving equal rights, more an issue of Japan avoiding international embarrassment. I would love to be proven wrong on this, but the former is a much more sustainable push than the latter.

DEBITO.ORG ELECTION SPECIAL DECEMBER 2014: A clear LDP victory, normalizing Japan’s Rightward swing

Posted on by Debito Arudou, Ph.D.

In the Japanese media run-up to this election, there was enough narrative of doomsaying for opponents to PM Abe and his Liberal Democratic Party (LDP), what with Japan’s Left in disarray and Japan’s Right ascendant after 2013’s electoral rout. The LDP was to “win big by default” in a “landslide victory”. The day after the election, we can say that yes, Abe won, but “big” is a bit of a relative term when you look at the numbers…

CONCLUSIONS: The Far-Right (Jisedai) suffered most in this election, while the Far-Left (JCP) picked up more protest votes than the Center-Left (DPJ). My read is that disillusioned Japanese voters, if they bothered to vote at all, saw the LDP/KMT as possibly more centrist in contrast to the other far-right parties, and hedged their bets. With the doomsaying media awarding Abe the election well in advance, why would people waste their vote on a losing party unless they felt strongly enough about any non-issue being put up this election?

Nevertheless, the result will not be centrist. With this election, Japan’s lurch to the Right has been complete enough to become normalized. PM Abe will probably be able to claim a consolidated mandate for his alleged fiscal plans, but in reality his goals prioritize revising Japan’s “Peace Constitution” and eroding other firewalls between Japan’s “church and state” issues (e.g., Japan’s remilitarization, inserting more Shinto/Emperor worship mysticism in Japan’s laws, requiring more patriotism and “love of country” in Japan’s education curriculum, and reinforcing anything Japan’s corporatists and secretive bureaucrats don’t want the public to know as “state secrets”).

All of this bodes ill for NJ residents of Japan, as even Japanese citizens who have “foreign experiences” are to be treated as suspicious (and disqualified for jobs) in areas that the GOJ deems worthy of secrecy. And as Dr. Jeff Kingston at Temple University in Japan notes, even the guidelines for determining what falls into that category are secret. Nevertheless, it is clear that diversity of opinion, experience, or nationality/ethnicity is not what Japan’s planners want for Japan’s future.

Japan Election 2014: “Why taboo?” Grotesque foreigner-bashing cartoon by Hiranuma’s Jisedai Party, features “Taboo Pig” sliced in half over NJ welfare recipients “issue”

Posted on by Debito Arudou, Ph.D.

As everyone in Japan probably knows (as they cover their ears due to the noise), it’s election time again, and time for the sound trucks and stump speeches to come out in force until December 14. And with that, sadly, comes the requisite foreigner bashing so prevalent in recent years in Japan’s election and policy campaigns (see for example here, here, here, here, here, here, and here). Here’s 2014’s version, from “The Party for Future Generations” (Jisedai no Tou; frontman: racist xenophobe Dietmember from Okayama 3-ku Hiranuma Takeo), courtesy Debito.org Reader XY:

XY: Today I ran across this election campaign video that isn’t as bad as the usual CM fare, but seems to suggest that 8 times as many foreigners as native Japanese are receiving welfare hand-outs. Here’s the lyrics (from the video’s own description):

DEBITO: Debito.org is concerned about this normalization of NJ bashing — to the point of believing that blaming foreigners for just about anything gains you political capital. Look how this alleged “NJ welfare cheats” issue has become one of Jisedai’s four (well, three, actually, since the first issue mentioned is a grumble instead of a substantive claim) planks in their platform. Even though, as we have discussed here earlier, this is a non-issue. Link to CM and screen captures enclosed with analysis.

Quiet NJ Success Story: Go game master and naturalized citizen Seigen Go dies at age 100

Posted on by Debito Arudou, Ph.D.

Yomiuri Obit: Go master Seigen Go, heralded as the strongest professional player in the Showa era, died of old age early Sunday morning at a hospital in Odawara, Kanagawa Prefecture. He was 100. Go was born in 1914 in Fujian Province, China. His talent at go was recognized at an early age, and in 1928 he came to Japan at the age of 14. Go became a disciple of Kensaku Segoe, a seventh-dan player, and was quickly promoted to third dan the following year. He was granted the ninth dan in 1950 and became a naturalized Japanese citizen in 1979.

Submitter JK: IMO there’s more going on here than just a typical obituary — to me, the article is an NJ success story. BTW, it’s a shame the article doesn’t detail Go’s decision to naturalize at 65 instead of earlier (e.g. 1950 when he reached ninth dan).

Debito: Quite. We hear all sorts of provincial navel-gazing whenever somebody foreign dominates a “Japanese” sport like sumo (to the point where the Sumo Association has to change to rules to count naturalized Japanese as “foreign”, in violation of the Nationality Law). Maybe there was that kind of soul-searching when Go ascended, I don’t know (it was two generations ago). But it is a remarkable legacy to leave behind, and I wonder if there are any Go-nerds out there who might give us some more background. Like JK, I think there’s a deeper story here.

My Japan Times JBC Column 82: “Time to Burst your Bubble and Face Reality”, December 4, 2014

Posted on by Debito Arudou, Ph.D.

OPENING: I want to open by saying: Look, I get it. I get why many people (particularly the native speakers of English, who are probably the majority of readers here) come to Japan and stay on. After all, the incentives are so clear at the beginning.

Right away, you were bedazzled by all the novelty, the differences, the services, the cleanliness, the safety and relative calm of a society so predicated on order. Maybe even governed by quaint and long-lamented things like “honor” and “duty.”

Not that the duties and sacrifices necessary to maintain this order necessarily applied to you as a non-Japanese (NJ). As an honored guest, you were excepted. If you went through the motions at work like everyone else, and clowned around for bonus points (after all, injecting genki into stuffy surroundings often seemed to be expected of you), you got paid enough to make rent plus party hearty (not to mention find many curious groupies to bed, if you happened to be male).

Admit it: The majority of you stayed on because you were anesthetized by sex, booze, easy money, and the freedom to live outside both the boxes you were brought up in and the boxes Japanese people slot themselves in.

But these incentives are front-loaded. For as a young, genki, even geeky person finding more fun here than anywhere ever, you basked in the flattery. For example, you only needed to say a few words in Japanese to be bathed in praise for your astounding language abilities! People treated you like some kind of celebrity, and you got away with so much.

Mind you, this does not last forever. Japan is a land of bubbles, be it the famous economic one that burst back in 1991 and led two generations into disillusionment, or the bubble world that you eventually constructed to delude yourself that you control your life in Japan…

Read the rest at http://www.japantimes.co.jp/community/2014/12/03/issues/time-burst-bubble-face-reality/

DEBITO.ORG NEWSLETTER DECEMBER 4, 2014

Posted on by Debito Arudou, Ph.D.

Table of Contents:
1) Ministry of Justice Bureau of Human Rights 2014 on raising public awareness of NJ human rights (full site scanned with analysis: it’s underwhelming business as usual)
2) “Japanese Only” nightclubs “W” in Nagoya and newly-opening “CLUB Leopard” in Hiroshima
3) Japan Procter & Gamble’s racialized laundry detergent ad: “Cinderella and the Nose Ballroom Dance”
4) Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014
5) Louis Carlet et al. on the misunderstood July 2014 Supreme Court Ruling denying welfare benefits to NJ: “no rights” does not mean automatic NJ denials
6) University of Hawaii at Manoa Center for Japanese Studies presents, “Japan’s Visible Minorities: Appearance and Prejudice in Japanese Society”, by Dr. ARUDOU, Debito

And finally…
7) Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”

Ministry of Justice Bureau of Human Rights 2014 on raising public awareness of NJ human rights (full site scanned with analysis: it’s underwhelming business as usual)

Posted on by Debito Arudou, Ph.D.

DEBITO.ORG READER AM: Debito, I saw an internet banner ad on the asahi.com website that along with a cartoon figure, posed the question “gaikokujin no jinken mamotteru?” [Are you protecting the human rights of NJ?] I thought I must have been seeing things, but clicking through I landed on a Japan Ministry of Justice page offering advice on how to protect the rights of non-Japanese.
http://www.moj.go.jp/JINKEN/jinken04_00101.html
It seems that this is a campaign is part of Japan’s push to ready the country for the 2020 Olympics, addressing issues such as ryokan denying service to non Japanese. Definitely a nice change from the focus on hooliganism leading up to the World Cup in 2002.

DEBITO: I would agree. It’s much better to see Non-Japanese as people with rights than as rapacious and devious criminals who deserve no rights because, according to the Ministry of Justice’s own surveys, NJ aren’t as equally human as Japanese. And this is not the first antidiscrimination campaign by the Japanese Government, in the guise of the mostly-potemkin Bureau of Human Rights (jinken yougobu, or BOHR) nominally assigned to protect human rights in Japan (which, as Debito.org has pointed out before, have put out some pretty biased and insensitive campaigns specifically regarding NJ residents in Japan). And did I mention the Japanese Government in general has a habit of portraying important international issues in very biased ways if there’s ever a chance of NJ anywhere getting equal treatment or having any alleged power over Japanese people? It’s rarely a level playing field or a fair fight in Japan’s debate arenas or awareness campaigns.

So now that it’s 2014, and another influential Olympics looms, how does the BOHR do this time? (And I bother with this periodic evaluation because the Japanese Government DOES watch what we do here at Debito.org, and makes modifications after sufficient embarrassments…) I’ll take screen captures of the whole site, since they have a habit of disappearing after appearing here. Here’s the top page:

CONCLUSION: Again, much talk about NJ and their lives here with minimized involvement of the NJ themselves. As my friend noted, it’s better this than having NJ openly denigrated or treated as a social threat. However, having them being treated as visitors, or as animals that need pacifying through Wajin interlocutors, is not exactly what I’d call terribly progressive steps, or even good social science. But that’s what the BOHR, as I mentioned above, keeps doing year after year, and it keeps their line items funded and their underwhelming claims of progressive action to the United Nations window-dressed.

“Japanese Only” nightclubs “W” in Nagoya and newly-opening “CLUB Leopard” in Hiroshima

Posted on by Debito Arudou, Ph.D.

Two more places to add to the roster of “Japanese Only” Exclusionary Establishments in Japan, and this time, they are places that Japan’s youth frequent: nightclubs (nothing like catching them when they’re young and possibly more open-minded…)

1) Nightclub “W”
名古屋市中区栄3-10-13 Wビル 6F&7F
TEL 052-242-5705

Contributor SM writes: Last night I was in downtown Nagoya (Sakae) and I saw this sign posted at the entrance of a large dance club called “W.” There was a very buff bouncer beside the sign. I approached him and asked if I’d be allowed to go in. He apologized and said no. I asked if it was because of dress code or because I was foreign. (I was in a nice outfit, having gone out for dinner with my husband earlier.) He said it was because I was foreign. I asked why this was a policy. He said it was the rule of management, and he had to enforce it. I took some photos (although he had said no photos allowed.) He didn’t try to stop me from taking the photos, we said good night, and went on our way.

2) CLUB Leopard in Hiroshima (opening December 5)
住所 広島市中区流川町7-6
第五白菱ビルB1F TEL 082-569-7777
It also has a pretty impressive website:
http://clubleopard.jp, and here is a very impressive number of rules that all patrons must follow, including those NJ who apparenty can’t be patrons: “DO NOT ENTER NON-JAPANESE”

Japan Procter & Gamble’s racialized laundry detergent ad: “Cinderella and the Nose Ballroom Dance”

Posted on by Debito Arudou, Ph.D.

Debito.org Reader: Dear Dr. Arudou, Thank you for your continued work raising awareness on issues of race here in Japan. Have you seen this latest ad campaign for Bold detergent, [which retells the Cinderella story with exaggerated noses on their Caucasian characters]?
Full video: https://www.youtube.com/watch?v=pjFsvkm7pws
Campaign website: http://boldbutoukai.com/

Debito: After ANA airlines got pretty badly stung for its “change the image of Japan” (into a Caucasian Robert Redford lookalike) ad earlier this year, Toshiba got slapped for their racialized home bread maker ad, and McDonald’s Japan faced enough pressure that they terminated their “Mr. James” burger campaign early, one wonders whether Japan’s advertisers will ever learn their lesson that grounding their product in racialized stereotypes is pretty bad form. Imagine if you will some overseas company marketing an “Asian” product that was so delicious, it made your incisors go all “Asian buck teeth” reaching out to eat it? No doubt Japan’s patrol of internet police would soon start howling racism and lobbying the company (and Japan’s missions abroad) to send out protests and orders to withdraw the ad campaign. People making fun of Asian “slanted eyes” has been criticized before, and withdrawn with apologies. So what about this? Do you think Procter & Gamble HQ in the US would approve of this?

Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014

Posted on by Debito Arudou, Ph.D.

Good news. With the upswell in hate speech in Japan, particularly against Zainichi Koreans, we have social antibodies kicking in, with public counterdemonstrations on Nov. 2 to say that this behavior is unacceptable. Of course, this is only the second time that the anti-racists have demonstrated, as opposed to the many, many, many times the pro-racism forces have turned out on the streets. But it is a positive step that Debito.org salutes, and I hope that they will take a more proactive (as opposed to reactive) approach to set the public agenda. That agenda should be: punitive criminal laws against hate speech and racial discrimination in Japan. For the lack of legislation in Japan means that the xenophobic elements can essentially do as they please (short of breaking already-established laws involving more generic violence towards others) to normalize hatred in Japan. And they will probably succeed in doing so unless it is illegal. My fear is that opponents of public hatred might think that just counter-demonstrating is sufficient, and if hate speech ever dies down, they’ll think problem solved. As the United Nations agrees, it won’t be.

Louis Carlet et al. on the misunderstood July 2014 Supreme Court Ruling denying welfare benefits to NJ: “no rights” does not mean automatic NJ denials

Posted on by Debito Arudou, Ph.D.

Two weeks ago Debito.org wrote on the aftermath of the Supreme Court of Japan’s ruling that NJ have “no right” to social welfare (seikatsu hogo) because they are not citizens. I have been hearing rumblings that the media have been misinterpreting this ruling due to linguistics and politics, and that an adjudged no legal right has not resulted in denials. I submit to you the corrections from Tozen Union’s Louis Carlet, with a followup from another Debito.org Commenter that are simply too good to languish within comments. Nevertheless, as noted in that earlier Debito.org post, the point remains that there are some very nasty and xenophobic people in Japan’s political system who are capitalizing on what people think the Supreme Court said. Which may mean, in this increasingly ultra-rightist political climate, that the effect might ultimately be the same.

CARLET: [Japan Times’] Otake’s article is mistaken on two major points. First, the Supreme Court in no way found foreigners ineligible for welfare. Second, the ruling, far from landmark, upheld the status quo. The highest court overturned the High Court’s actual landmark ruling which said that foreigners have “quasi rights” to welfare. Up until then foreigners never had the “guaranteed right” (kenri) to welfare but they were and are eligible just like Japanese citizens.

I think the problem is mistranslation. Kenri means a guaranteed right whereas “no right” in English suggests ineligible. The only difference arising from not having the kenri is that if the welfare office rejects an application from a citizen then the Japanese person can appeal the decision to the office. A foreigner with no kenri for welfare cannot appeal at the office but only in court. That is the ONLY difference between how foreigners and Japanese are treated by the welfare office. Foreigners get welfare just like Japanese do. In fact the plaintiff currently gets welfare although originally rejected.

OSFISH: The clarification that needs to be repeated over and over again is that “welfare” here does not mean “welfare” in its biggest sense of all social expenditures, such as pensions, health costs, unemployment insurance and so on. It does not mean shakai hoken in any sense at all. Welfare in this limited sense is a means-tested benefit for people who have fallen through the gaps of insurance-based social protection because they cannot contribute, or are not under the umbrella of a contributor. The main recipients are long-term disabled, single mothers (abandoned by their partners) and elderly with inadequate or no pension rights. It is a completely different system to shakai hoken and operates on a different logic of desert and eligibility. Broadly speaking, the same social insurance/social assistance split operates in large parts of the industrialised world. Japan more or less imported its system from Europe.

To repeat: welfare here does not mean shakai hoken. Please rest easy, and do NOT consider opting out based on this ruling; it’s got nothing legally or logically to do with shakai hoken. And in any case, welfare is not being taken away. People in dire straits need to know that.[…]

[According to this GOJ source] 66% of all recipients are Koreans – almost all probably zainichi SPRs: a group that really stretches the concept of “foreign”, I’m sure you’ll agree. Of those Koreans, and quite disproportionately compared to other groups, around half of the recipients are old people. I would hazard a guess that this is a strong reflection of the economic disenfranchisement of the first post-war generation of zainichi. These are people who were disproportionately not properly or poorly integrated into the economy and welfare system. (For what it’s worth, incomer “foreigners” claim less than their “share”, but this shouldn’t be too surprising or interpreted as anything meaningful, as residence status is attached to visa status, is attached to good evidence of financial stability. Of course there are going to be fewer incomer recipients.)

Let’s combine this fact that Koreans make up the bulk of recipients with the far-right party’s suggestion that “foreign” recipients should naturalise or leave. For a westerner claiming social assistance, it would be very hard indeed to naturalise if you could not demonstrate financial stability. It’s pretty much out of the question. However, for zainichi Koreans, that financial stability condition doesn’t apply. The rules for SPR naturalisation are not strict. So it looks to me like an attempt to coerce elderly impoverished zainichi Koreans into giving up their nationality and identity. That’s why this relatively small amount of budget money matters to these thoroughly unpleasant people.

Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”

Posted on by Debito Arudou, Ph.D.

Opening: This month I would like to take a break from my lecture style of column-writing to pose a question to readers. Seriously, I don’t have an answer to this, so I’d like your opinion: Does fundamental social change generally come from the top down or the bottom up?

By top down, I mean that governments and legal systems effect social change by legislating and rule-making. In other words, if leaders want to stop people doing something they consider unsavory, they make it illegal. This may occur with or without popular support, but the prototypical example would be legislating away a bad social habit (say, lax speed limits or unstandardized legal drinking ages) regardless of clear public approval.

By bottom up, I mean that social change arises from a critical mass of people putting pressure on their elected officials (and each other) to desist in something socially undesirable. Eventually this also results in new rules and legislation, but the impetus and momentum for change is at the grass-roots level, thanks to clear public support.

Either dynamic can work in Japan, of course…
(Your thoughts on the question welcome here and at the JT site.)

DEBITO.ORG NEWSLETTER NOVEMBER 5, 2014

Posted on by Debito Arudou, Ph.D.

Table of Contents:
THE WEIRD EFFECTS OF JAPAN’S INTERNATIONAL BULLYING

1) From hate speech to witch hunt: Mainichi Editorial: Intimidation of universities employing ex-Asahi reporters intolerable; JINF Sakurai Yoshiko advocates GOJ historical revisionism overseas
2) Georgetown prof Dr. Kevin Doak honored by Sakurai Yoshiko’s JINF group for concept of “civic nationalism” (as opposed to ethnic nationalism) in Japan
3) Fun Facts #19: JT: Supreme Court denying welfare for NJ residents inspires exclusionary policy proposals by fringe politicians; yet the math does not equal the hype
4) Osaka Mayor Hashimoto vs Zaitokukai Sakurai: I say, bully for Hash for standing up to the bully boys
5) Two recent JT columns (domestic & international authors) revealing the damage done by PM Abe to Japan’s int’l image

… and finally…
6) Japan Times JBC column 80: “Biased pamphlet bodes ill for left-behind parents”, on MOFA propagandizing re Hague Treaty on Child Abductions

Two recent JT columns (domestic & international authors) revealing the damage done by PM Abe to Japan’s int’l image

Posted on by Debito Arudou, Ph.D.

Two good JT columns recently indicate how gaiatsu is becoming one of the last tools left for anyone to counter Japan’s Right-Wing Swing. One from a long-time columnist (Hugh Cortazzi) who has written for decades about Japan with a diplomat’s charm. But he’s recently been quite undiplomatic in tone when assessing the PM Abe Administration:

CORTAZZI: Extreme nationalism is a threat to democratic institutions and values everywhere. Recent reports in the British media about the growing influence of right-wing extremists in Japan have caused deep concern among friends of Japan here. […] In the eyes of Japanese right-wing nationalists, the only crime committed by Japan’s military leaders was that they failed. The rightists lack ethical principles and are opposed to democratic institutions.[…] It seems that Japan has reverted to one-party government. This could lead to autocracy and the infringement of human rights.

DEBITO: Quite strong language from a former ambassador to Japan. Now check this out, from a poli-sci professor at Housei University. It’s even stronger:

YAMAGUCHI: Prime Minister Shinzo Abe, with his intention to counter China, has reiterated that Japan shares such Western values as freedom, democracy, basic human rights and the rule of law. He has also reportedly proclaimed Japan’s intention to seek permanent membership in the United Nations Security Council as part of an attempt to expand his diplomacy on a global scale. Such remarks are an indication that his stupidity and egocentrism are beyond redemption. […] It is hardly possible that [the UNSC] would welcome a nation whose leader denies its wartime aggression and atrocities. The head of a Cabinet whose members sympathize with racial discrimination and historical revisionism can hardly win international trust by merely voicing his support for freedom and democracy.[…]

What he wanted to say, I presume, was that Japan’s freedom and democracy could be shoved aside when the nation’s deep-seated tendency of conformism spreads like wild fire. It is pathetic that we have to quote the foreign media to criticize what is going on in this country. It is the job of members of the media and academics to tell people immersed in narcissism that they, in fact, have ugly aspects.

DEBITO: It’s nice when a Japanese academic in his field makes statements like “the nation’s deep-seated tendency of conformism”, because at least he can get away with saying them without being accused of racism, cultural imperialism, or ignorance. When Japan’s media follows a trend into intolerance to extremes not seen much in Japan’s Postwar Era, it’s time for denunciations to happen. Because they’re not going to happen from within at this point. They must come from without. And to that end, Debito.org is happy to report when others are seeing it that way too.

Fun Facts #19: JT: Supreme Court denying welfare for NJ residents inspires exclusionary policy proposals by fringe politicians; yet the math does not equal the hype

Posted on by Debito Arudou, Ph.D.

JT: But the July ruling [that found permanent residents of Japan legally ineligible for public assistance] has given momentum to some forces, including those harboring anti-foreigner sentiments and advocates of cutting “waste” in government spending, to try to limit foreigners’ access to welfare. The minor opposition party Jisedai no To (Party for Future Generations), co-founded by ultranationalist Shintaro Ishihara, plans to submit bills to the extraordinary Diet session that would give destitute foreigners a year to choose between two extremes: becoming naturalized citizens or leaving the country.

The move follows an August proposal, by a team of lawmakers in the ruling Liberal Democratic party tasked with eliminating wasteful state spending, to restrict welfare assistance to foreigners. “The welfare outlays to foreigners run up to ¥122 billion per year,” the Aug. 4 report by the LDP team said. “We must say it is difficult to maintain the status quo.” The team also said the government “should create guidelines (on public assistance) for foreigners who arrive in Japan, and consider deporting those who cannot maintain a living.”

JT commenter: “According to the National Institute of Population and Social Security Research, Japan’s total social welfare benefits reached ¥103.487 trillion in fiscal 2010, topping ¥100 trillion for the first time.”
Source: http://www.japantimes.co.jp/opinion/2012/12/12/editorials/footing-for-social-welfare/

Okay, so in Japan, the total welfare budget is 103.487 trillion yen. But only 0.122 trillion yen of that goes to foreigners, so that means that the other 103.365 trillion yen are going to Japanese people! Here, let’s do some math:

103.487 trillion yen / 127 million Japanese = Each Japanese person is, on average, sucking 814,858 yen per year from the welfare system!

Now let’s do the math for foreigners:
122 billion yen / 2 million foreigners = Each foreigner is, on average, sucking 61,000 yen per year from the welfare system!

Japan’s GDP is 536,122,300,000,000 yen (over 536 TRILLION yen). So 122 billion yen is less than 0.03% of Japan’s economy. Basically, Shintaro Ishihara with his Jisedai no Tou, and the LDP, are wasting countless hours of time on something that, at best, will save Japan 0.03% of its GDP. To make an analogy, I make about $28,000 a year. So this is the same as me OBSESSING and LOSING SLEEP AT NIGHT over how I can save $8 per year.

Osaka Mayor Hashimoto vs Zaitokukai Sakurai: I say, bully for Hash for standing up to the bully boys

Posted on by Debito Arudou, Ph.D.

Kyodo: Osaka Mayor Toru Hashimoto met with the head of an anti-Korean group Monday as he considers cracking down on hate speech rallies in the city, but they ended up having a shouting match in which they more or less just insulted each other. The meeting with Makoto Sakurai, who heads the group commonly known as Zaitokukai, at City Hall was tense from the beginning, with both men calling each other names. Sitting 3 meters apart, the two came close to a scuffle at one point before people around them intervened. The meeting, which was open to the media, last just 10 minutes, far shorter than originally planned. During the meeting, Hashimoto said: “Don’t make statements looking at ethnic groups and nationalities as if they are all the same. In Osaka, we don’t need guys like you who are racists.”

Friend: I’m sure some people will view this showdown between Osaka mayor Toru Hashimoto and Makoto Sakurai, leader of Japan’s hate speech movement, as high drama, but it struck me as pathetic. Sakurai struts in front of the media, telling NHK and the Mainichi that they “hate Japan”, then sits fanning himself waiting at what looks like a school desk for Hashimoto. They get into a shouting match at roughly the same level as my three-year-old. Hashimoto has been praised for facing down Sakurai but he made a mistake: he should never have sat in the same room as this pathetic schoolyard bully.

Debito: I disagree. Sakurai is a bully. I was raised by a bully for a stepfather, and I personally have learned that you never show a bully any weakness during confrontation. And you inevitably must stand up to them as I believe Hashimoto did. People will be confused about what it all means (as the Kyodo article above certainly was), but I have to admit this is the second time (here is the first) that I have respected one of Hashimoto’s actions. He was clearly telling this oaf that he should not generalize about a whole minority, and that his discriminatory actions are not welcome in his city. And he did it in the same register as he was being addressed. Good. Fire with fire.

Bureaucrats who have spent their lives behind desks and never entered a fray like this have glass jaws in a verbal debate arena. My experience watching the Foreign Ministry in 2007 unable to handle Right-Wing bullyboys during a human-rights hearing is a prime example. It is time even public officials learned to use the register of fighting words, as Hashimoto did. Otherwise the fighters will dominate the dialog by drowning everyone else out.

UPDATE OCT 23: Osaka Mayor Hashimoto has just come out, according to J-Cast.com, in favor of making the Regular and Special Permanent Residents into one unified category. Now it’s time for me to make some qualifications…

Georgetown prof Dr. Kevin Doak honored by Sakurai Yoshiko’s JINF group for concept of “civic nationalism” (as opposed to ethnic nationalism) in Japan

Posted on by Debito Arudou, Ph.D.

Dovetailing with our previous blog entry, I noticed within the ranks of Sakurai Yoshiko’s ultraconservative group Japan Institute for National Fundamentals the Guest Researcher Dr. Kevin Doak of Georgetown University. He was honored by them earlier this year:

Yomiuri: A professor of Georgetown University in Washington has been selected for his study of nationalism in modern Japan as the first recipient of a private award established to promote research on Japan by foreign scholars. “It truly is a privilege and gives me the great confidence to continue my study,” said Prof. Kevin Doak at a July 8 ceremony in Tokyo to announce recipients of the first Terada Mari Japan Study Award established by the Japan Institute for National Fundamentals, a Tokyo-based think tank.

Doak, 54, received the Japan Study Award, top prize, for his 2009 book “A History of Nationalism in Modern Japan” (published in Japanese under the title “Ogoe de Utae ‘Kimigayo’ o”) and other works on Japan. In the book, he says English-language media do not necessarily provide correct explanations about nationalism in Japan. For instance, the book discusses a growing trend of “civic nationalism” in modern-day Japan, a concept opposite to ethnic nationalism. Civic nationalism, Doak writes, is based not on ethnic roots but on civic engagement such as having a sense of belonging to the Japanese community.

Academic colleague: “Kevin Doak is a serious scholar, but I don’t know what has been happening with him in recent years. The Japanese translation of this book is entitled 大声で歌え、君が代 or Lustily Sing the Kimigayo, and it is being marketed as a polemic in favour of patriotism, not as a detached academic tome. In part it seems the book has been hijacked by a publisher with an agenda — the two-star comment on Amazon Jp is instructive — but then how did Kevin allow them to do this? It would be interesting to compare the English and Japanese texts, if only life were not so short. This case bears comparison with the recent hoo-hah about Henry Scott-Stokes’ book, another publisher-driven right-wing venture.”

I of course respect the views of an academic colleague who has the training, knowledge, and rigor to express his views in a measured, balanced, and well-researched way. My comment is that his concept of civic nationalism (according to the Yomiuri writeup above) not being “based on ethnic roots, but on civic engagement such as having a sense of belonging to the Japanese community”, doesn’t quite square with my research on how “Japaneseness” is enforced not only through “Japanese Only” signs and rules, but also through the structure and enforcement of Japan’s legal and administrative systems. That I believe goes beyond civic engagement and into issues of ethnicity (and racialization processes). Perhaps someday we’ll have a chat about that.

From hate speech to witch hunt: Mainichi Editorial: Intimidation of universities employing ex-Asahi reporters intolerable; Sakurai Yoshiko advocates GOJ historical revisionism overseas

Posted on by Debito Arudou, Ph.D.

It’s the next natural step of Japan’s Extreme Right: jingoism and terrorism. They feel empowered enough in present-day Japanese society (especially in the wake of the Asahi retracting some articles on Japan’s “Comfort Women” wartime sexual slavery) to start making larger threats to bodily harm. No longer are they satisfied with being bully boys during demonstrations (beating up Leftists with relative impunity, see here and here) — as seen in the article below they have to hound from livelihood those who oppose them using nail bombs. The tactics behind the practitioners of hate speech have morphed into real power to conduct ideological witch hunts. And it won’t stop there — the most powerful elements of the Extreme Right are gearing up like never before in the Postwar Era to rewrite history overseas too (see Yomiuri advert below). The fact that the Nobel Peace Prize did not go to people advocating for the conservation of Article 9 in Japan’s “Peace Constitution” is more evidence that the outside world still hasn’t caught up with what’s really going on with Japan’s Right Wing Swing.

Mainichi: Two universities have received letters threatening to harm their students unless the institutions dismiss a pair of instructors, who as Asahi Shimbun newspaper reporters had written articles about the wartime comfort women issue.

Yomiuri Ad: Now, more than ever, Japan needs to tell the world the facts about this matter and dispel entrenched misperceptions about comfort women. Instead, the Foreign Ministry will build “Japan House” public relations hubs in major cities overseas to promote Japanese cuisine and anime as a pillar of the “strategic proliferation of information abroad.” Does the ministry have its priorities in the right order? A task force charged with protecting Japan’s reputation and directly controlled by the prime minister should be set up, and a minister and dedicated secretariat placed in charge of handling this matter. A united effort by the whole government is required—urgently.

Japan Times JBC 80 October 8, 2014: “Biased pamphlet bodes ill for left-behind parents”, on MOFA propagandizing re Hague Treaty on Child Abductions

Posted on by Debito Arudou, Ph.D.

JT: After years of pressure from foreign governments, and enormous efforts by “left-behind” parents to have access to children abducted to and from Japan after marital separation or divorce, the Japanese government became a party to the Hague Convention on the Civil Aspects of International Child Abduction in April.

That is, of course, good news. Now the issue becomes one of enforcement. And to that end, this column has serious doubts that the Japanese government will honor this treaty in good faith.

These doubts are based on precedent. After all, Japan famously ignores human-rights treaties. For example, nearly 20 years after ratifying the U.N. Convention on Racial Discrimination, and nearly 30 since acceding to the U.N. Convention on Discrimination against Women, Japan still has no law against racial discrimination, nor a statute guaranteeing workplace gender equality backed by enforceable criminal penalties.

We have also seen Japan caveat its way out of enforcing the Hague before signing. For example, as noted in previous JT articles (e.g., “Solving parental child abduction problem no piece of cake” by Colin P.A. Jones, Mar. 1, 2011), the debate on custody has been muddied with ungrounded fears that returned children would, for example, face domestic violence (DV) from the foreign parent. DV in Japan is being redefined to include nontactile acts such as “yelling,” “angry looks” and “silent stares” (particularly from men).

It is within this context that the Ministry of Foreign Affairs (MOFA) recently issued a pamphlet titled “What is the Hague Convention?” Available in Japanese (www.mofa.go.jp/mofaj/files/000033409.pdf) and English (www.mofa.go.jp/files/000034153.pdf), it offers a 12-page manga in which a Japanese father carefully explains the Hague Convention to his Japanese-French son. The pamphlet has sparked considerable controversy…

DEBITO.ORG NEWSLETTER OCTOBER 9, 2014

Posted on by Debito Arudou, Ph.D.

Table of Contents:
HATE SPEECH AND THE BLAME GAME

1) Blame Game #433: JT on “Rumors of Foreign Looters in Hiroshima Unfounded”, “Social Media Rehashes Historical Hate”, and Economist on unoptimistic outcomes re hate speech law
2) Asahi Editorial: PM Abe and his Cabinet picks must clarify stance on Zaitokukai, racism
3) JT on hate speech and GOJ’s connections to organized crime: “Yakuza do what Abe Cabinet’s Yamatani can’t”
4) Blame Game #432: J-Cast.com reports Mt. Fuji is covered in human poop, speculates due to increase in foreign tourists

OUTRIGHT MEANNESS AND DECEPTION
5) JT: Ishihara and Hiranuma’s conservative party to submit bill halting welfare for needy NJ a la July Supreme Court decision
6) 2014 MOFA pamphlet explaining Hague Treaty on Child Abductions to J citizens (full text with synopsis, including child-beating NJ father on cover & victimized J mothers throughout)
7) SCMP (Hong Kong) on MOFA Hague Pamphlet: “‘Racist’ cartoon issued by Japanese ministry angers rights activists”, cites Debito.org (UPDATE: Also makes Huffington Post Japan in Japanese & Al Jazeera)

GOOD NEWS
8 ) Quoted in BBC Brasil (original Portuguese & machine E translation): “Japan receives criticism from the UN after wave of xenophobia in the streets”
9) Debito receives his Ph.D. Sept. 18, 2014, at Meiji Gakuin University ceremony. Photo included.

… AND FINALLY… (I forgot to append my column to the Newsletter last month, so here are two of them this month)
10) My Japan Times JUST BE CAUSE column 78, August 14, 2014, “Past victimhood blinds Japan to present-day racial discrimination”
11) Japan Times JUST BE CAUSE column 79, on Japan’s Visible Minorities, Sept. 4, 2014 (version with links to sources)

JT on hate speech and GOJ’s connections to organized crime: “Yakuza do what Abe Cabinet’s Yamatani can’t”

Posted on by Debito Arudou, Ph.D.

JT: In most countries, police officers and criminals are supposed to be on opposite sides of the law, especially the higher up the chain of command you go, but Prime Minister Shinzo Abe doesn’t appear to think this is necessary. Last month, photographs surfaced showing several members of Abe’s new Cabinet socializing with members of an anti-Korean hate group known as Zainichi Tokken wo Yurusanai Shimin no Kai (more commonly known as Zaitokukai). The appearance of such images raises some disturbing issues. […]

At a news conference at the Foreign Correspondents’ Club of Japan on Sept. 25, [Cabinet member] Yamatani [Eriko] denied that the weekly’s article was true and alleged she had been misquoted. However, when she was asked to publicly repudiate Zaitokukai, she refused — three times. Shukan Bunshun last week published a follow-up article and included an audio recording of its interview with her, suggesting Yamatani did indeed lie at her news conference. It also added a proverb to its coverage: “All thieves start as liars.” But lying to the press is not a crime, nor is hate speech illegal in Japan. Hate crimes are not illegal either. That said, generating profit for organized crime is something else…

Asahi Editorial: PM Abe and his Cabinet picks must clarify stance on Zaitokukai, racism

Posted on by Debito Arudou, Ph.D.

Continuing with the hate speech theme (and the perpetrators of it in Japan, e.g., Zaitokukai), here is an editorial from the Asahi decrying that support of this group (or at least the unwillingness to disavow or take measures against their spreading public hatred of minorities) appears to reside in the highest levels of government. As the person being cited, Yamatani Eriko, is the nation’s top cop in the current PM Abe Cabinet, this information bodes ill for any legal measures or remedies against hate speech in Japan, something the UN recently advised Japan to adopt.

BTW, this is the same Yamatani Eriko who spoke out against a memorial against Japan’s wartime “Comfort Women” sexual slavery in Palisades Park, New Jersey (not the Glendale, California monument), including the following “explanation” in two languages on her blog of May 6, 2012 (courtesy of MS), with the requisite denialism:

Conclusion: “Moreover, it cannot be tolerated that Japanese children are bullied and felt sorrowful due to a lie that Japan conducted the abduction of 200,000 girls which is not true at all, and that the lie has been spread throughout the world.”

These are the people who currently lead Japan. Is there any more doubt about the claim of Japan’s right-wing swing?

Blame Game #433: JT on “Rumors of Foreign Looters in Hiroshima Unfounded”, “Social Media Rehashes Historical Hate”, and Economist on unoptimistic outcomes re hate speech law

Posted on by Debito Arudou, Ph.D.

Continuing on with the theme of Japan’s Blame Game (as in, blame foreigners for any social ill that you don’t want to take responsibility for), this blog entry talks about the phenomenon of blame speech morphing into hate speech (not that far of a stretch, given the irresponsible nature of anonymous social media). We have people conjuring up fake stories of foreigners looting after natural disasters that got so bad that even the Japanese police (who are not positively predisposed to foreign residents in the first place — they’re usually on the front lines of blaming them for foreign crime and the undermining of Japanese society) are stepping in to defend them (article included).

This is ironic, since NHK has recently reported there have been 1200 burglaries in post-disaster Fukushima and perps are Japanese (article). And it’s not the first time that the authorities have had to step in and dispel rumors targeting NJ residents. Consider what happened weeks after the 2011 Fukushima disasters. Rumors were circulating about foreign crime all over again and had to be tamped down upon (article). Despite the fact that crime was occurring and probably not due to NJ (article). Note how J crime naturally causes considerably less media panic. But since there are no legal restrictions on hate speech in Japan, if you can’t say something nice about people, say it about foreigners. And there is in fact a long history of this sort of thing going on (article), what with the massacre of Korean residents back in 1923.

To be sure, hate speech has finally become an issue in Japan. A recent NHK survey has shown that a vast majority of the Japanese public think hate speech is a problem, and a near-majority think that legislation is needed (article). That said, I remain unoptimistic about how things will turn out, especially given the bent of the current administration. The Economist (London) appears to share that view, even hinting that it may be used to stifle pertinent criticisms of the government (as opposed to nasty speculation about minorities and disenfranchised peoples) (article).

So what to do? I still remain in support of a law against hate speech (as is the United Nations), i.e., speech that foments fear, hatred, and related intolerance towards disenfranchised peoples and minorities in Japan. Those are the people who need protection against the powerful precisely because they are largely powerless to defend themselves as minorities in an unequal social milieu. The Japanese government’s proposed definition of hate speech (taken from the NHK article above) of 「人種や国籍、ジェンダーなどの特定の属性を有する集団をおとしめたり、差別や暴力行為をあおったりする言動や表現行為」(behavior or expressive activity that foments discrimination or violence toward, or disparages people belonging to groups distinguished by race, citizenship, gender etc.) is a decent one, and a good start. Where it will go from here, given the abovementioned extremities of Japan’s current right-wing political climate, remains to be seen.

Blame Game #432: J-Cast.com reports Mt. Fuji is covered in human poop, speculates due to increase in foreign tourists

Posted on by Debito Arudou, Ph.D.

Continuing our occasional series on “The Blame Game” (I’ve written about this before in the Japan Times), where embarrassing and inconvenient domestic problems are blamed on foreigners, here’s a report by a Japanese media source that Japan’s venerable symbolic Mt. Fuji is covered in human hiker crap.

Fine. I’ve hiked up many mountains, and I’m sure a hike up Fuji would challenge many an intestine. But then the article headlines that it might be due to the increase in foreign tourists (particularly Chinese and Koreans), parroting internet speculation. Not so fine. It does add “balance” by saying that others have said that Japanese also do it. But again, that’s not what the headline says, and you’d have to read further to get that. The story should in fact be that people are bashing foreigners, not that NJ pooping on Fuji might be happening.

Click bait is one thing, but the media practice of picking on foreigners because they are too weak in Japan’s media to respond against group defamation (as I discuss in my doctoral dissertation; more on that later, sorry) is another. Japan needs stronger anti-defamation leagues (we at Debito.org have tried; remember McDonald’s Japan’s “Mr. James” campaign?) to nip this sort of thing in the bud.