The GOJ Anti-Foreign, er, Anti-Terrorist Movement keeps on rolling

mytest

Hello Blog. Brace yourself:

ANTI-TERRORISM/ANTI-CRIME MEASURES IN JAPAN
HAPHAZARD POLICY, MORE USER-FRIENDLY ONLINE SNITCH SITES,
EVEN ANTI-TERROR PROFITEERING SALES EXHIBITIONS WITH THE GOJ ATTENDING

Pretty fascinating stuff going on these days in the official putsch to treat all foreigners as terrorists, er, criminals, er, so what–we Japanese can treat non-Japanese any way we like in our own country…

First, here are two letters to the editor from Martin Issott regarding the recent fingerprinting revisions, coming up in late November, and how they aren’t being instituted across the board. (More on this from Debito.org here and here):

japantimes100907001.jpg

Click on thumbnail for Yomiuri Letter:
Letter to DY080907.jpg

And three documents that were Martin’s primary sources for the letter (click on thumbnails to expand in your browser):
A210907(J).jpgQ100907(J).jpgQ100907(E).jpg

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Meanwhile, look at the profiteering going on nowadays (English original):

Now, Confronting Terrorism
SPECIAL EQUIPMENT
EXHIBITION & CONFERENCE FOR ANTI-TERRORISM
2007.10.17-19 TOKYO BIG SIGHT, TOKYO, JAPAN
www.seecat.biz, Organizer Tokyo Big sight [sic] Inc.

http://www.seecat.biz/
(courtesy of MD)
==============================

Some select bits from the site, all English original:

LIST OF CONTRIBUTORS:
(note how the Ministry of Education is also attending)
ASAGUMO SHIMBUN INC.
AZEARTH CORPORATION
BRUKER DALTONIK GMBH
CANBERRA JAPAN
CHORI CO., LTD.
CORNS DODWELL LTD.
DU PONT K.K.
GADELIUS K.K.
GENERAL ELECTRIC INTERNATIONAL INC.
HITACHI HIGH-TECHNOLOGIES CORP.
JAPAN EDITORIAL & PUBLICATION CO., LTD.
KAWASAKI KOGYO CO., LTD.
MAJ CO., LTD.
Ministry of Education, Culture, Sports, Science and Technology (MEXT)
MITSUBISHI ELECTRIC CORP.
MITSUBISHI ELECTRIC TOKKI SYSTEMS CORP.
MITSUBISHI HEAVY INDUSTRIES, LTD. NAGASAKI SHIPYARD & MACHINERY WORKS
MORITA CORP.
NIKI GLASS CO., LTD.
NIPPON KAIYO CO., LTD.
NPO INSTITUTE FOR NUCLEAR AND BIOLOGICAL AND CHEMICAL AND RADIATIONAL DEFENCE
NUCSAFE INC.
OSAKA UNIVERSITY GRADUATE SCHOOL
PDI CO., LTD.
PONY INDUSTRY CO., LTD.
RHEINMETALL WAFFE MUNITION GMBH
RIKEI CORP.
SAKURA RUBBER CO., LTD.
SECURICO CO., LTD.
SECURITY CO., LTD.
SECURITY SANGYO SHINBUN, INC.
SEIKO EG&G CO., LTD.
SHIGEMATSU WORKS CO., LTD.
S.T.JAPAN INC.
SUMITOMO CORP.
TEIKOKU SEN-I CO., LTD.
TOHTO SECURITY PATROLS CO., LTD.
TOYO BUSSAN CO., LTD.

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What’s the point of this meeting?
Merits of Exhibiting

It is the first presentation in Japan of assembled counterterrorism equipment and information. It is an original, and very important opportunity to exchange information, with the latest counter-terror products and services brought together under one roof. As a specialized exhibition, it has two major features; “Effective presentation targeting specific group of people”, and “Attendees coming with a purpose”.

Attendance of important managers with purchasing authority is guaranteed by the connections with relevant authorities built through RISCON. This is the ideal chance to have direct contact with exhibited products and services and to discuss purchase and introduction.

Attendance at the site is limited to people connected to terrorism countermeasures such as crisis management administrators from major facilities, and public servants from government administration offices and local government. It is planned that during the exhibition entry to the site will be limited to only about 3000 people. Because of this it will be possible to exhibit high level equipment and products with special specifications which cannot generally be shown in public.
http://www.seecat.biz/en/about/index.html
====================

And of course there is security at the event itself
http://www.seecat.biz/en/registration/index.html
Visitors who wish to attend the exhibition are required to submit a declaration in regards to the purpose of their visit and description of their daily business activities.

The organizer will review the content of the declaration and permit entry to only those whose declarations are deemed appropriate.

Those who are permitted admittance can enter RISCON TOKYO, ASBEX and GPJ for free.
How to declare:
Click the “Declaration Form” button.
Fill in the form and click the “Declare” button.

The organizer will review the content of the declaration and send an e-mail directly to applicants granted entrance permission not later than Oct. 12, 2007.

How to enter on the day of exhibition:
Individuals permitted admittance through the declaration process must show the following documents at the Visitor Registration in order to confirm identity:

1. Printout of e-mail indicating entrance permission
2. Passport
3. Business card of individual specifying affiliated agency or company
seecatsecurity.tiff

Tool around the site yourself. Amazing.
http://www.seecat.biz/

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Finally, user-friendly snitch sites from Immigration:

http://www.immi-moj.go.jp/keiziban/happyou/an%20informant_070921.html
(Courtesy of JJ)
Weird on several levels… (Japanese original, translated by Arudou Debito)

(NOTICE) HOW TO SUBMIT INFORMATION ON ILLEGAL FOREIGNERS WHEN GOVT. OFFICES ARE CLOSED
By Tokyo Immigration Bureau

From October 6, 2007, we will be taking information on illegal foreigners on Saturdays, Sundays, and holidays too. Phone 03-5796-7256

In order to restore “Japan as the World’s Safest Country”, Immigration has the goal of reducing the number of illegal foreigners by half in the five years between 2003 and 2008. To this end, we need everyone’s cooperation.

So from October 6, 2007, in addition to the regular business hours of government offices, we will be open to receiving information on illegal foreigners by phone on Saturdays, Sundays, and holidays between 9 AM and 5PM (exceptions being holidays between December 29 and January 3).

–Note that we will not be open for informants to visit in person on these Saturdays, Sundays, or holidays.

–This avenue will only be open for those wishing to inform on illegal foreigners. Those with other needs should call us during regular business hours when our offices are open.
====================
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More on other snitch sites in Japan and their abusable parameters at

THE ZEIT GIST
Downloadable discrimination
The Immigration Bureau’s new snitching Web site is both short-sighted and wide open to all manner of abuses
By Debito Arudou The Japan Times: March 30, 2004

https://www.debito.org/japantimes033004.html

Anyone want to report me to Immigration and see what happens?

What a lovely turn of events. Want to do something about this? Attend Tokyo Oct 27 Amnesty meeting on this if you want. Details at https://www.debito.org/?p=585

Arudou Debito in Sapporo
ENDS

Kobe Shinbun on new GOJ requirements on employers to report NJ laborers

mytest

Hi Blog. Thanks to Colin for not only sending me the Japanese, but even saving me time by providing a translation! Gotta love the assumption below that unemployed NJ will turn to crime… Better keep tabs on them. Arudou Debito in Sapporo

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RE THE NEW REQUIREMENTS TO REPORT NJ WORKERS TO THE GOVT
KNOWLEDGE NOT MADE WIDESPREAD, AND DANGERS OF DISCRIMINATION
Kobe Shinbun Oct 1, 2007

Translated by Colin Parrott (thanks!!)
Japanese original in previous Debito.org Blog entry.

Beginning October 1st, according to new amendments in the Employment Promotion Law, all firms employing foreign workers will be obliged to report employment conditions to labour offices. The goal of the reforms are two fold – to provide foreigner workers with job support and to help curb illegal employment. As awareness about the amendments is still relatively low, officials at the Hyogo Labour Department are eager to distribute leaflets to business groups. However, some have pointed out the danger that such reforms might invite new kinds of prejudice toward foreigners.

Until now, once a year in June, firms employing foreign workers have reported such details as residency status, nationality and number of foreign workers to the public employment security office, Hello Work, at their own discretion. According to the Labour Department, some 5000 employees at 910 firms (with 30 employees or more) in the prefecture have been targeted.

Under the new amendments, all firms employing foreigner workers will be obligated to report the names, residency status/validity, address, date of birth and so on of foreign workers to Hello Work. Those with special permanent residency will be excluded. Even including international students with part-time jobs, companies that already employ foreign workers will have up to one year to submit these details. Business owners who neglect reporting such details or try to falsify information could be faced with a fine of up to 300,000 yen.

By better understanding the current status of foreign workers and by forcing business owners to check their residency status, not only is a crack down in the number of illegal employees expected but also work environment improvements and job-placement assistance programs are also expected to benefit.

Around 500 Vietnamese live in Kobe’s Nagata ward, where most of them work at a local chemical factory. When The Japan Chemical Shoes Industrial Association reported the revisions of the law to its member companies by newsletter they were met with criticism. “Without an investigation into how many people are working where, I really don’t see what difference it will make,” said a 42-year old chemical factory manager. “Sure it’s good for decreasing illegal employment, but if we don’t first acknowledge the fact that illegal unskilled foreign labourers exist, we’re going to be left with a labour shortage.”

The manager realizes illegal Vietnamese labourers in the area will be exposed but worries that, “foreigners who lose their jobs will unnecessarily turn to crime.”

Furthermore, data gathered by the Ministry of Health, Labour and Welfare Ministry plans to be shared with the Ministry of Justice. The Japan Federation of Bar Associations and others criticize this scheme because it, “violates foreigner’s rights to privacy.” They point out that, “there is a possibility that discriminatory treatment based on race, skin colour or ethnic origin might arise.”

The Employment Promotion Law was established with the goal of advancing blue-collar job stability and to increase the economic and social status in society of women, the elderly and the disabled. From October onwards, it will be prohibited to use age limit restrictions in the the recruitment and hiring process.

The exploitation of foreign labourers as “Cheap Manpower” has become a problem – now companies are obliged to report employment conditions.

神戸新聞:外国人労働者報告義務付け、周知進まず 差別の恐れも

mytest

ブログの皆様、こんばんは。用件のみ載せてすみませんが、以下で書いてある面白い大前提ですね:『「働けなくなった外国人が余計に犯罪に走るのではないか」と心配する。』どうですかね。有道 出人

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外国人労働者報告義務付け、周知進まず 差別の恐れも
2007/10/01 神戸新聞
http://www.kobe-np.co.jp/kobenews/sg/0000668949.shtml
Courtesy of Colin Parrott

外国人労働者の雇用状況の報告を事業所に義務付ける改正雇用対策法が10月1日から施行される。外国人の就労支援や不法就労の抑止が目的だが、事業所への周知は進んでいない。兵庫労働局はリーフレットを経済団体に配るなど周知に懸命だが、新たな外国人差別などを招く恐れも指摘されている。(高田康夫)

 これまで外国人を雇用する一定規模以上の事業所は毎年六月、在留資格や国籍、職種別の外国人数について、任意で職業安定所に報告してきた。同労働局によると、県内では従業員三十人規模以上の約九百十事業所で、約五千人が対象だった。

 改正で、特別永住など一部の在留資格をのぞいた外国人を雇用する全事業所が対象となり、氏名と在留資格・期限、住所、生年月日などを、職業安定所に届けることが義務化された。留学生のアルバイトも含め、すでに外国人を雇用している企業は一年以内に報告しなければならない。報告を怠ったり偽ったりした事業主には三十万円以下の罰金が科せられる。

 外国人の労働実態が把握でき、職場環境の改善や再就職支援に役立てられるほか、事業主に在留資格を確認させることで、不法就労の抑止が期待されるという。

 神戸市長田区では、約五百人のベトナム人が居住し、多くが地元のケミカル工場で働く。日本ケミカルシューズ工業組合は法律の改正を会報で会員企業に知らせたが、「どこで何人働いているか調査しておらず、影響も分からない」。ケミカル工場の経営者(42)は「不法就労をなくすのはいいが、その前に外国人の単純労働を認めてもらわないと、人手不足でやっていけない」。

 周辺では不法滞在のベトナム人が摘発されることもあるといい、「働けなくなった外国人が余計に犯罪に走るのではないか」と心配する。

 また、厚労省が取得した情報は法務省に提供する仕組みで、日本弁護士連合会などは「外国人のプライバシー権などを侵害する」と批判。「人種、皮膚の色、民族的・種族的出身を理由とした差別的取り扱いがもたらされる恐れがある」と指摘している。

雇用対策法 労働者の就労の安定と経済的、社会的地位の向上などを目的に、女性や高齢者、障害者などの施策の充実を定めた。10月から募集・採用時の年齢制限の原則禁止なども盛り込まれた。

 外国人労働者は、「安い労働力」として酷使されていることが問題になり、雇用状況の報告が義務付けられた。
ENDS

Fascinating lunchtime conversation with several faces of Japan

mytest

Hi Blog. I gave my speech this morning without incident, to a crowd of probably over 100 people, on “Non-Japanese Residents and their Health Treatment–What’s Necessary in this Era of Multicultural Co-Existence”, at Osaka University’s Suita Campus, Osaka University Convention Center. One of five speakers. You can download my powerpoint presentation (Japanese) at https://www.debito.org/iryouhokenosaka100807.ppt

After the speech, however, I had a most fascinating conversation which bears archiving at Debito.org. Over lunch, four attendees and I discussed issues of identity and assimilation.

Person A was a third-generation Zainichi Korean, who had lived in Japan all her life, and whose family had been Japanese citizens of Empire between 1910 and 1945 (her father had even been born a Japanese citizen, in Japan).

Person B was a Peruvian who has lived in Japan more than ten years and is fluent in Japanese.

Person C was a Japanese citizen who has lived a sizeable portion of her life (including two years of her childhood) in the US, been graduated from major US universities, and now works in an American university.

Person D was another Peruvian of Japanese descent who has lived in a few countries, but has been in Japan for three months.

I asked each of them whether they would naturalize into the countries where they live now. The answers were as different as the backgrounds.

Person A (the Zainichi Korean) would not take Japanese citizenship. Her Korean family would object, and she is very proud of her Korean heritage (and resentful of the treatment her family received from the Japanese government–stripping them of their Japanese citizenship after the war). She also happens to be married to a Korean, who is also negatively predisposed to her becoming Japanese. Moreover, if she did become a Japanese, she would lose her ability to be “different” in Japan in the ways she also likes.

Person B (the long-term Peruvian) would not take Japanese citizenship either, since she has no husband or family here, and would prefer to get Permanent Residency and see how she feels after that. She notes that Japanese often wonder why she stays here with no roots, and she does feel ties back to Peru that Japanese citizenship would affect. Ask her in a few more years.

Person C (the Japanese citizen working abroad) has not lived long enough in the US to feel “American”, although she doesn’t feel fully “Japanese” either. She is a kikoku shijou–a returnee child, who often has trouble reintegrating back into the Japanese educational system after a spell abroad. The problem is, she doesn’t feel like anywhere is actually “home”. Ask her in a few years how she feels about America, she said. Meanwhile, she’ll get her Green Card.

Person D (the Nikkei Peruvian) wanted to naturalize as soon as possible. She has been to Spain, Mexico, and the US, and never felt all that comfortable there. But she feels more in tune with how people think and interact here, and more “at home” given her Nikkei roots. She feels like she’s here for the long haul.

And Person E (yours truly) DID naturalize, as you know. But I did it because I live here, like it here, have strong ties and financial obligations, and don’t see my legal status of citizenship in any way bearing on my identity or personality. I am me no matter what my citizenship is. But I’m seeing more and more that I might be a pretty rare case in the world.

I got a lot out of this conversation. You might too, so here it is, blogged for posterity.

Arudou Debito in Osaka

Reuters/J Times on Immigration to Japan

mytest

Hi Blog. On the road, so today’s entry will match the tone of the article included–harried and lazy.

Seems the discussion is turning back towards immigration to Japan. Or at least media attention is. Here’s hoping reporters get around to doing something more in depth, rather than this filler article with random parroting of competing slogans below (it even throws in the old “homogeneous Japan” as a given). Like a bad sitcom, where the jokes could be placed anywhere with no regard to the current plot, there is no new news here.

Arudou Debito also on auto pilot in Osaka

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Immigration could be answer but reluctance remains high
Japan Times Thursday, Oct. 4, 2007
By MAYUMI NEGISHI Reuters

http://search.japantimes.co.jp/mail/nn20071004f4.html
Thanks to Steve Silver

Sasrutha polishes machine parts and cleans offices in western Tokyo up to 60 hours a week, more than double the limit set by his student visa.

He has no problem finding willing employers, even though officially he is only allowed to work 28 hours a week.

“It’s a silly rule,” shrugs the 20-year-old Sri Lankan, who would not give his last name. “Immigration officials come, I go to the next factory. There is always work.”

People are retiring at a faster rate than young people are joining the labor force, which means there is plenty of work for the likes of Sasrutha.

But Japan is not in a rush to inflate its shrinking workforce with immigrants despite dire warnings that action is needed now to stave off a future pension crisis, a fall in productivity and ultimately a contraction of the economy.

“Immigration is one of the ways nations can change their destinies,” said Richard Hokenson, founder of consulting firm Hokenson & Co., which applies demographics to market forecasting.

“I am doubtful that Japan will actively try to import persons from other countries to a meaningful extent.”

The economy includes 600,000 registered foreign workers and an estimated 178,000 illegal workers.

In a homogenous country traditionally wary of outsiders, foreign workers are seen as a last resort to boost the shrinking workforce.

Instead, the preference is to bring more women into the workforce, keep senior citizens working and even resort to robots — but experts say these steps will not be enough to fill the hole left in the labor force as the population ages.

The government estimates the workforce will plunge 16 percent by 2030 to 56 million unless the labor participation rate picks up.

A decline of that size would strain the public and corporate pension systems as payouts rise while the number of people paying in drops.

The government would also receive less tax revenues to fund its spending plans, putting additional strain on its finances, economists say. The public debt is already equivalent to 150 percent of national income.

Instead, government officials hope the sort of technological innovation that propelled the economy in the 1980s will offset the impact of the shrinking workforce, a drive that is leading to a more relaxed attitude to highly skilled immigrant workers.
ENDS

What to do about fingerprint law: letter of protest, Amnesty Int’l meeting Oct 27

mytest

WHAT TO DO ABOUT NEW NOV 20 FINGERPRINT LAW REVISION TARGETING ALL NJ BORDER CROSSERS
LETTER OF PROTEST YOU CAN USE
AND AMNESTY INT’L MEETING OCT 27 YOU CAN ATTEND

(UPDATE: OCT 9: Comments section below contains suggestions on where to send your complaints.)

(UPDATE: OCT 16: CLICK HERE FOR ANOTHER TEMPLATE PROTEST LETTER IN JAPANESE YOU CAN SEND TO AUTHORITIES.)

I’ve been getting quite a few inquiries as to what we can do about this from very frustrated people. Some want to march in protest, others want to lobby legislators, still others want to launch a lawsuit or just refuse to be fingerprinted.

Not to douse any fireworks (and I never like to tell anyone not to utilize a peaceful form of protest, even if it may not work in the Japanese system), but be advised of the obstacles you are facing:

1) LAUNCHING A LAWSUIT means a lot of time and energy (and often a considerable amount of money) you invest, and probably no way to stop this law from being promulgated in the first place. It’s been in the pipeline for years now, and at the risk of saying I told you so, I did, from at least 2005, so the “foregone conclusion” effect is very powerful by now. Moreover, I speak from experience when I say that the legislative and judicial processes in Japan are not going to interfere with one another (not the least due to the Separation of Powers mandate), at least not for the many years spent in civil court anyway.

Wanna try it? Go for it. I’ll hold your coat. But the simple argument you’re going to get back from any lawyer with a retiring personality (and no activist proclivity) is that you’re not going to be able to sue for discrimination–when many laws don’t treat citizens and non-citizens equally anyway; it’s like suing because you don’t have voting rights, and that definitely won’t wash in court.

2) CIVIL DISOBEDIENCE, i.e. refusing to comply with the law, is an option, but the GOJ has already out-thunk you there. When protests against fingerprinting happened before (mostly by Zainichis), they were possible because people were already inside Japan when they protested. Refuse to hand in your fingerprint? Fine, go home and have dinner and wait for the next scolding letter from the GOJ. You weren’t going to get kicked out of the country. This time around, however, you’re outside the country, so refuse to be fingerprinted and you won’t be let in; you can sit in the airport lobby or Gaijin Tank all year for all Immigration cares. Moreover, to save themselves a repeat Zainichi protest performance, the Zainichis were conveniently made exempt. Touche. Refuse to comply if you like, but be aware of the potential risks–and unless enough of you do it and fill up the Gaijin Tanks they’re not going to notice.

You can, of course, in a similar vein make your complaints known and loud via you or your spouse and family by all lining up in the same Gaijin Line together, and grumbling when it’s your turn that you are not a tourist and should be treated like a resident of Japan like any other.

3) LOBBYING LEGISLATORS sounds interesting, but it’s extremely labor intensive, and legislators in my experience are not as accessible as they are, say, in the US Congressional lobbying experience I have had. Again, go for it if you want. They have email addresses and phone numbers. Just remember that unless you are an entrenched interest, Japanese Diet Members will generally be nonplussed about what you’re doing in their office; they don’t usually even pretend to listen to the commoners unless it’s election time.

4) A PUBLIC MARCH is also viable, and you might be able to get something going by attending the Amnesty International/SMJ meeting in Tokyo Oct 27. Attend if only to salve your angst that you feel alone in this issue–because you’re definitely not, but it sure is difficult to get the NJ community mobilized around much.

Anyway, first, the details of the Oct 27 Amnesty/SMJ Tokyo Meeting are blogged here.

Next, if you want to raise awareness of the issue, I have some letters below which Martin Issott has kindly said I can include to inspire us. He’s sent these out to various agencies, particularly the tourist-based ones, and I suggest you adapt them to your purposes and do the same.

Anyone have time on their hands (I don’t right now), please translate into Japanese for the public good and I’ll put it up here.

But don’t do nothing about it if this bothers you–otherwise the aggravation will build up inside you and fossilize into resentment. Arudou Debito in Sapporo

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RE: JAPAN’S AMENDED IMMIGRATION LAW

——————————-

Dear Sir or Madam,

I am a 20 plus year resident of Kobe, and I am taking the liberty of writing to you to describe what I regard as the grossly unfair manner in which Japan’s Ministry of Justice intends to implement amendments to the Immigration Law, which come into effect from 23rd November this year.

I am hoping that you will be able to support the case that I describe, and will use your good offices in the UK to publicise this situation to all of your Japanese national members, in the hope that together their and your influence may be able to affect change to MOJ’s plans.

As you may already be aware, the amended Immigration Law requires that all foreigners, be they visitors, residents, or permanent residents, must submit fingerprints and photographs on each and every entry, or re-entry, to the country.

However the law also stipulates for those resident foreigners who have pre-registered their bio-metric data with the authorities, they may use what is termed an Automated gate system to facilitate their immigration procedure.

Since 23rd August I have on several occasions requested the Kobe Immigration Office to allow myself and my wife to provide the required bio-metric data.

At no time have I received an actual response to this request, but have been told, initially, only that the automated gate system would be established at Narita Airport by 23rd November.

Subsequent follow up finally resulted in a letter from the Kobe Immigration authorities dated 21st September clearly stating that the automated gate system is only to be established at Narita Airport, and there are no plans to establish this system at any of Japan’s other international airports.

As a Kobe resident, it is impractical for me to use Narita Airport, and thus as the situation stands at present I will be required to join the lengthy queues of arriving foreigners to provide my fingerprints and photograph each time I reenter the country.

It is a classic Catch-22 situation!

I regard it as grossly unfair to all resident foreigners residing outside of the immediate Tokyo area that the automated gate system is not to be established at all Japan’s International Airports.

Even more galling is the fact that at all international airports special immigration channels, effectively automated gates have recently been established for non Japanese APEC business travel card holders.

The final irony is that as a 20 year resident my fingerprints have long since been on file with Kobe City authorities, so I appealed to them to provide a copy of my data that I could submit to Kobe Immigration – they proudly proclaimed that they had long since destroyed such data!

I also applied to the local police, and was informed that the police never, ever, take the fingerprints of citizens in good standing!

Sir, this is really quite a ridiculous situation, but one which will very seriously inconvenience a great many resident businessmen, and in my case as an Area Director I need to enter and reenter Japan 2 or 3 times per month!

Finally I repeat whatever you are able to do to publicise this situation will be very much appreciated – noting that of course frustrated businessmen here will very soon be making loud appeals to the British Immigration authorities to treat resident Japanese businessmen in the UK in the same unfriendly manner which would be another retrograde step.

Yours sincerely,

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RE: AMENDED IMMIGRATION LAW

Attention: The Director, Visit Japan Campaign [or whatever avenue you wish to pursue]

Dear Sir or Madam,

As I am sure you are well aware, the amended Immigration Law, contains a stipulation that an Automated gate system shall be established to facilitate the entry and re-entry to Japan of resident foreigners, however the Automated gate will only be established at Narita Airport by 23rd November this year, the date of the new law’s enforcement.

Kobe Immigration have confirmed to me by letter dated 21st September that there is no plan to establish the automated gate system at any other international airport in Japan.

You may claim that this has nothing to do with your organisation, but I believe very strongly that it has everything to do with your activities in your attempts to promote tourism to Japan.

When resident foreigners such as myself, with over 20 year residence in the city of Kobe, are as from 23rd November, on entry or re-entry to Japan treated as suspected criminals or terrorist despite our pleading with authorities to pre-register our bio-metric data in advance, I’m sure you can imagine that this does not give us a good impression about the quality of life living in Japan as a foreigner!

Therefore we will pass on these views and opinions to friends, relatives, and colleagues who might by considering to visit Japan with a strong warning to stay away!

There are still 2 months to go before implementation of the amended Immigration Law on 23rd November this year; I urgently request you to do your best to remonstrate with the Ministry of Justice about their unfair implementation of the new Immigration Law.

Sincerely yours,

================================
ends

(CLICK HERE FOR ANOTHER TEMPLATE PROTEST LETTER IN JAPANESE YOU CAN SEND TO AUTHORITIES.)

Bloomberg on J economy: refers to J immigration from China

mytest

Hi Blog. Got this from Heidi Tan over at Bloomberg (thanks). A Sept 29 podcast from Bloomberg Radio, interviewing Robert Feldman, chief economist at Morgan Stanley Japan Securities, over economic issues and Fukuda’s “steady hand”. One thing brought up was immigration. Here’s how Mr Feldman, who has been “a Japan watcher for 37 years”, assesses the situation:

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(Minute seven)
Q: Is there a change in immigration within the Japanese people?

A: Yes there is. Immigrants are now really welcome by a large share of the population. Obviously, large-scale immigration is something new to Japan. They’re not sure about it. It’s also a huge issue in many other countries around the globe. And so Japan is watching what’s happening in the United States and in Europe with immigration policy. From my perspective, I see a very large number of Japanese people very much welcoming young, eager, aggressive people who want to come to Japan and make their lives there. We have now between 400,000 and 450,000 foreign-born workers in Japan. That’s not a huge number. But most of these are very young people. A huge number are from China. Young, hardworking kids who want to come and make something out of themselves. And quite interestingly, until a couple of years ago, there was a lot of talk in the media in Japan about crime coming in with these foreign workers. You see almost no discussion of that anymore. I think the immigrant groups have proven themselves to be very hardworking, very good citizens, and that’s helping the image of immigration. So yes, immigration will be part of the story, but inevitably it cannot be the main line.

Q: What is the response to the Chinese coming into Japan?

A: I think a lot of them come because they want to work. They have opportunities there, they read the kanji well enough so it’s easy enough to get around. So I think the young Chinese community in Japan is very very happy to be there. I witnessed a very interesting sort of event a couple of weeks ago. I was visiting the Meiji Shrine in Tokyo… As you enter the main shrine, there a place where according to Shinto religion you’re supposed to wash off your hands… And there was a group of young Chinese kids there, who were about to go into the shrine. And they were being very very serious and solicitious about washing their hands properly before they went into the shrine. As a sign of respect towards the Meiji Emperor. And I thought it was just lovely, that this group of immigrants was so serious about honoring the traditions of the country where they had come to at least work for a while.
http://www.bloomberg.com/tvradio/podcast/ontheeconomy.html
==========================================

COMMENT FROM ARUDOU DEBITO: I’m not sure I can be quite so rosy in outlook right now. Granted, Mr Feldman’s appraisal of Japan’s future labor market actually included immigration for a change (as opposed to the three-page survey in the July 26, 2007 Economist, which irresponsibly ignored it completely). But I’m not so sure about Chinese being “really welcome” (given the short-term revolving-door visa policies that both the ruling party and the bureaucrats want, moreover the “Japanese Only” policies that are even starting to target Chinese in particular) or “very very happy” to be here. Given the harsh working conditions many of them face, I wonder how many Chinese in Japan Mr Feldman talked to create his happiness index, or even his assimilation quotient (just seeing them being respectful of shrine customs does not to me necessarily signal their respect for a Japanese emperor, or the fact that the crowd of Chinese were even immigrants; given the rush of Chinese tourism these past few years, we haven’t eliminated the possibility that they might have been tourists on their best behavior).

And as for the “almost no discussion” regarding foreign crime, the biannnual press releases from the NPA on it still score headlines (see some effects of the last media blitz last February here). Even the current Justice Minister Hatoyama has made it clear he intends to stay the course of toughness towards foreign crime. It’s even been transmuted into anti-terrorism bills.

That said, caveats on my part: I don’t live in Tokyo, and every time I go down south I’m surprised at just how many NJ, particularly Chinese, are working in restaurants, hotels, and convenience stores–and that’s not even touching upon NJ working in less public-view places such as factories and nightlife. I might not be seeing what he’s seeing by living in Sapporo, which is not a terribly international or cosmopolitan place. Plus having my eyes on the problems and issues regarding the negative could be biasing my sample (or just making me old and cynical). But the fact that the larger group (even larger than Chinese) of Newcomer NJ worker immigrants in Japan–the Brazilians–doesn’t even warrant a mention in his assessment (they’re found farther west, away from Kanto) indicates to me that Mr Feldman doesn’t get out of Tokyo much.

I do of course hope he’s right, of course. I just don’t think that based upon what he says above that he has sufficient evidence to back up such rosy assertions, especially given the default government-sponsored policy of treating NJ as inferior workers and portraying them in public as agents of social problems.

Thanks for letting me know about the podcast, Bloomberg. Arudou Debito in Sapporo

Nov 07 Immig Law: New Biometric machines only at Narita. Every other airport fingerprints NJ every time.

mytest

Hi Blog. Report from Martin Issott, who has been doing extensive follow-up research on this subject over weeks. The new November Immigration Procedures, which will be reestablishing the fingerprint system withdrawn after decades of protest ten years ago, will be treating all foreigners as fresh off the boat. Including non-Japanese residents of Japan and Permanent Residents.

Worse yet, since “insufficient funds” have made it so that only one airport (Narita) will have the latest technology, NJ residents will have to give fingerprints every time they enter the country and go through the Gaijin Line. Nice welcome home, Immigration.

Amnesty International and SMJ have been duly advised of this. They will be holding a public forum in October on this in Tokyo. Details here. Attend if you like.

See the GOJ’s hilarious justification for reinstating this system here.

If you’d like to get in touch with Martin for confirmation of any details below, please contact him through me at debito@debito.org; as per his request. Or of course, leave a comment below. Thanks. Arudou Debito in Sapporo

//////////////////////////////////////////////////////

Dear Debito,

The Ministry of Justice briefing I previously advised was duly held on afternoon of 18th September, and contact with the British Embassy representative who attended the meeting has clarified the situation with confirmation as follows:

1) The law was promulgated on 24th May 2006, and will be enforced from 23rd November this year.

2) At Narita, for foreign residents with pre-registered fingerprints and photographs, there will be an automated gate system established prior to 23rd November.

3) This automated gate system will only be established at Narita and at no other International airport in Japan until processing via this system has been perfected and, very ominously, “when funds are available” to provide the system at other International airports.

4) Resident foreigners entering Japan at other airports will be required to join the queue with all arriving visitors and to provide their fingerprints and photograph on every entry and re-entry into Japan.

5) As a Kobe resident it is obviously impractical for me to use Narita, therefore I, a 20 year resident of the country with valid re-entry permit and visa, will nonetheless be required to follow these procedures, despite the fact that for non-Japanese APEC Country business travel card holders there are already separate immigration channels (effectively automated gates !) to facilitate their entry.

I am now doubly incensed, first at the discrimination ,and secondly at the sheer incompetence of the Japanese authorities in not getting their act together during the last 18 months to establish the automated gate system at all Japanese International airports prior to the amended law enforcement.

As a result many long term family residents and the resident business community will be seriously inconvenienced which all could have been quite simply avoided.

I cannot change the facts, but I would ask you through your newspaper columns to castigate in the strongest possible terms the Japanese authorities for their sheer indifference to the rights of resident foreigners.

Martin Issott

===========================

Written substantiation from Kobe Immigration (in letter form: query letter, then answer) in pdf format, courtesy of Martin Issott, downloadable from

https://www.debito.org/issottkobeimmigration210907.pdf

Or click on thumbnails for jpg format:
A210907(J).jpgQ100907(J).jpgQ100907(E).jpg

Details as follows:

===========================

RE: Kobe Immigration 100907.pdf

Mr Issott,

I have received Kobe immigration response dated 21/9.

Details are –

———————————————-
” Regarding your letter of 10th September for asking confirmation we
respond as follows:-

1) There is no plan for the Automated Gate System to be installed
at Kansai International Airport Osaka.

A) As responded previously regarding the introduction of the automated
gate system, there is no other installation plan in this fiscal year
except Narita Airport, to be installed by 23/11.

The installation plan of the automated gate system in and after next
fiscal year is under investigation.

As future installation plan will be announced as soon the details
are decided, your understanding is appreciated.

2) If I wish to avail of the Automated Gate System, then my only
option will be to re-arrange my travel schedule to enter and re-enter
Japan via Narita Airport.

A) As per our response 1) above the automated gate system is planned,
as of now, to be installed at Narita only. Therefore if you wish to
avail of the automated gate system there is no other way for using
Narita Airport. Your understanding is appreciated.”
———————————————-

nh

ENDS

Amnesty Intl Tokyo Symposium Oct 27 on

mytest

Public lecture you might be interested in. Arudou Debito

**********************************************************************
Symposium organized by Amnesty International Japan and Solidarity Network with Migrants Japan (SMJ)

Toward further control over foreign nationals? Japan’s anti-terrorism policy and a Japanese version of the “US-VISIT” program **********************************************************************

Date: Saturday, 27 October Time: 14:00 – 17:00
At: 9 Floor, KOREAN YMCA (YMCA Asia Youth Center) 2-5-5 Sarugaku-cho, Chiyoda-ku Tokyo
http://www.ymcajapan.org/ayc/jp/
Admission: 1000 yen
Simultaneous translation service available (Japanese-English)

*** Program ***
14:00 Opening remarks
14:00 Briefing about a Japanese version of “US-VISIT” program by Akira HATATE (JCLU)
14:30 Keynote speech by Barry Steinhardt, ACLU Technology and Liberty Program “War on Terror” and impacts of US-VISIT in the United States
15:10 Break
15:20 Panel Discussion: Anti-terrorism policies and reinforced control over foreign nationals —- The challenge of civil society to fight against discrimination and to protect rights. Members of the panel: Barry Steinhardt / Akira HATATE / Ippei TORII (SMJ) / Toshimaru OGURA (The People’s Plan Study Group)
17:00 Closing remarks

*** Profile of Barry Steinhardt ***
Barry Steinhardt served as Associate Director of the American Civil Liberties Union (ACLU) between 1992 and 2002. In 2002, he was named as the inaugural Director of the ACLU’s Program on Technology and Liberty. Steinhardt has spoken and written widely on privacy and information technology issues.

*** Why Amnesty and SMJ are organizing the symposium ***
A law proposing to implement a Japanese version of “US-VISIT” was passed in 2006 and will probably be enacted by November 24th.

The law makes fingerprinting and photographing mandatory for all foreigners arriving in Japan except “special permanent residents” and youth under the age of 16. Furthermore, according to news reports, the biometric data obtained would be shared not only with a number of ministries in Japan but also, in the near future, with US authorities as well. US-VISIT (United States Visitor and Immigration Status Indicator Technology) was originally launched by US authorities in 2004 and Japan has become the second country to introduce a similar program.

The law is part of our government’s policy to reinforce control over foreign nationals entering and living in Japan in the name of the “War on Terror”.

Non-governmental organizations in Japan such as Amnesty International (AI) Japan, Solidarity Network with Migrants Japan (SMJ) and the Japan Federation of Bar Associations are concerned that the current government policy encourages discrimination against foreigners and violates individuals’ right to privacy. Please refer to a joint statement by NGOs dated 5 April 2006 (appendix 1).

Ahead of the enactment of the Japanese-version of “US-VISIT”, AI Japan and SMJ have invited Director of American Civil Liberties Union (ACLU) Technology and Liberty Program Mr. Barry Steinhardt to Japan, and is organizing several public events including the symposium. The aim is to share information and concerns, as well as to raise awareness within Japanese society about the issues involved.

*** For further information ***
Amnesty International Japan 2-2-4F Kanda-NIshiki-cho, Chiyoda-ku Tokyo 101-0054 JAPAN TEL: 81-3-3518-6777 FAX: 81-3-3518-6778

Solidarity Network with Migrants Japan (SMJ) Tokyo-to, Bunkyo-ku, Koishikawa 2-17-41, Tomisaka Christian Center, House 2, #203, Japan (Map) TEL:81-3-5802-6033 FAX:81-3-5802-6034

ENDS

アムネスティとSMJ主宰:『どこまで強まる? 外国人管理「テロ対策」と日本版US-VISIT』シンポ東京にて10月27日(土)

mytest

(転送歓迎)——————————————————
▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼▼
バリー・スタインハードさん(米自由人権協会)を招いてシンポジウム
どこまで強まる? 外国人管理 「テロ対策」と日本版US-VISIT
▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲▲

▽日時 2007年10月27日(土) 14:00〜17:00 (13:30開場)
▽会場 在日本韓国YMCA 9階ホール (定員150名)
    千代田区猿楽町2-5-5
    JR水道橋駅徒歩6分、御茶ノ水駅徒歩9分、地下鉄神保町駅徒歩7分
▽参加費 1,000円 同時通訳有

2006年、「テロ対策」を名目とした「日本版US-VISIT」導入が決定され、今年11月23日までに施行されます。これは、特別永住者や16歳未満を除くすべての外国人に対し、入国・再入国のたびに、指紋と顔写真情報の提供を義務づけるものです。提供された情報はほぼ一生涯にわたって保存され、警察からの要請があれば、犯罪捜査などにも利用されることになります。

指紋や顔写真といった生体情報は究極の個人情報であり、漠然とした「テロ対策」名目で安易に集めることは、プライバシーの侵害にあたります。さらに、外国人に限って指紋・顔写真情報の提供を義務化することは、外国人=テロリスト予備軍とみなしていることの表われであり、外国人に対する差別です。
集められた情報は、「テロ対策」よりも外国人の在留管理と監視の強化に利用されると危惧されています。

シンポジウムでは、米自由人権協会のバリー・スタインハードさんをお招きし、US-VISITをはじめとする、「テロとの戦い」の下で進められるさまざまな米国の監視体制の問題、そうした動きに追随する日本社会と外国人管理体制について考え、市民社会は何をすべきかを議論します。

▽US-VISIT:正式名称はUnited States Visitor and Immigrant Status
Indicator Technology(米国訪問者・移民現況表示技術)という。2004年9月
30日から米国で導入された、スキャンシステムによる米訪問者の顔写真と指紋
の採取プログラム。

▽バリー・スタインハードさん
1992年から2002年まで、米自由人権協会(American Civil Liberties Union: ACLU)の共同代表を務め、2002年から現在まで、テクノロジーと自由に関するプログラム部長を務めている。1990年代後半から2000年頃、米国におけるインターネット盗聴捜査の拡大に反対して活動してきた。現在の関心は、反テロ愛国法の成立にともなう、個人情報の国家による一元管理と監視システム問題など。

<プログラム>
14:00 開会
14:10 日本版US-VISITとは何か?(旗手明さん・(社)自由人権協会)
14:30 米国の「テロとの戦い」とUS-VISITの問題 (バリー・スタインハードさん)
15:10 休憩
15:20 パネル・ディスカッション  
  「テロ対策」と強まる外国人管理〜市民社会は何をすべきか〜
  パネリスト:小倉利丸さん(ピーブルズ・プラン研究所)
        旗手明さん
        鳥井一平さん(移住労働者と連帯する全国ネットワーク) 
        バリー・スタインハードさん
  司会:東澤靖さん(弁護士・明治学院大学法科大学院教授)
17:00 終了

主催
社団法人アムネスティ・インターナショナル日本
東京都千代田区神田錦町2-2 共同(新錦町)ビル4F
TEL. 03-3518-6777 FAX. 03-3518-6778

移住労働者と連帯する全国ネットワーク
東京都文京区小石川2-17-41富坂キリスト教センター2号館203号室
TEL 03-5802-6033 FAX 03-5802-6034

★★★本シンポジウムを含む「日本版US-VISIT」施行直前緊急企画! ★★★
バリー・スタインハードさん招聘プログラム」への賛同を呼びかけています。
ご賛同いただける団体・個人の方は、賛同金を以下にお振り込みください。
団体:一口3000円  個人:一口1000円
振込先:郵便振替口座:00120-9-133251
加入者名:社団法人アムネスティ・インターナショ
ナル日本
※「バリー・スタインハードさん来日企画賛同金」
と必ずご明記ください。

——————————————————————

***********************************************
移住労働者と連帯する全国ネットワーク
東京都文京区小石川2-17-41富坂キリスト教センター
2号館203号室
�:03-5802-6033 FAX:03-5802-6034
e-mail
URL http://www.jca.apc.org/migrant-net/

Mネット年間購読募集中!
年間購読費:団体・12000円、個人・6000円
詳しくは、移住連事務局までお問い合わせください。
***********************************************

ENDS

Fujimori finally gets his–extradition to Peru

mytest

Hi Blog. Good news. A wanted former dictator, er, president of Peru finally gets his.

The saga so far: After buggering off to Japan in 2000, resigning his office, claiming Japanese nationalty (in fact, using it as a cloak against extradition), then swanning off back to Chile in 2005 to try and contest a Peruvian election, then trying even to get elected in Japan last July, Alberto Fujimori, in my view a megalomaniac in the mold of Napoleon and Mexico’s Santa Anna (both of whom kept popping up after exile trying to restore themselves back to power; Fujimori has clearly been less successful than they), has finally been ruled an undesirable (“on human rights and corruption charges”) by Chile’s Supreme Court. He was extradited to Peru yesteday.

More background on Fujimori why he matters to Debito.org here.

About bloody time. Give him his day in court. Let’s see what the trial brings out.

Here’s the AP’s view. Debito in Sapporo

////////////////////////////////////////
Fujimori returns to Peru to face trial
AP correspondent Monte Hayes reports Alberto Fujimori still has strong support in Peru.

By MONTE HAYES
Associated Press Writer
Courtesy Daily Yomiuri Sep 23, 1:15 AM EDT
http://hosted.ap.org/dynamic/stories/F/FUJIMORI_ASOL-?SITE=YOMIURI&SECTION=HOSTED_ASIA&TEMPLATE=ap_world.html

LIMA, Peru (AP) — Former President Alberto Fujimori returned to Peru on Saturday to face charges of corruption and sanctioning death-squad killings, a grim homecoming for the strongman who fled the country seven years ago as his government collapsed in scandal.

The plane carrying the 69-year-old former ruler landed in a heavy mist at Lima’s Las Palmas air force base, a day after Chile’s Supreme Court authorized his extradition. He was then flown by helicopter to a police base, where he is to be held until a permanent facility is prepared for his detention.

Some 700 supporters who gathered outside the police air terminal across town to greet him were frustated when his plane was diverted to the air base.

“We have come to welcome Fujimori, to tell him that we are with him and will accompany him wherever he goes so that he feels he has the support of his people,” his daughter Keiko Fujimori, who was elected to Congress in 2006, told The Associated Press.

Fujimori’s extradition from Chile has provoked reactions ranging from elation to indignation.

Some Peruvians believe he should be tried for his controversial crackdown on the bloody Shining Path insurgency and alleged corruption during his 1990-2000 presidency.

But Fujimori maintains a following in Peru. A recent poll showed that 23 percent of Peruvians want to see him back in politics and some worry his return could provoke turmoil in a country emerging from decades of political and economic chaos.

“There will be a sector of the country that will identify with him, and he will play a destabilizing opposition role,” said congressman Javier Valle Riestra, a leader of President Alan Garcia’s Aprista party.

Fujimori was widely admired for ushering in economic stability and defeating the Shining Path rebel movement during his 1990-2000 government, but his presidency increasingly came under fire as it drifted toward authoritarianism and evidence surfaced of corruption.

He was flying to Peru under police custody Saturday, a day after the Chilean Supreme Court ordered his extradition on human rights and corruption charges.

Fujimori’s followers and foes alike were stunned in November 2005, when he landed in a small plane in Chile and revealed his ambition to run for president in the 2006 elections, even though Peru’s Congress had banned him from seeking public office until 2011. He was promptly arrested.

Fujimori had earned a reputation as a cool-headed strategist in handling multiple crises as president. But he may have miscalculated when he decided to leave his safe refuge in Japan, where he enjoyed immunity from extradition because of his Japanese nationality, inherited from his migrant parents.

It “will be interesting to see how Houdini gets out of this one,” said Michael Shifter, a Latin America analyst at the Inter-American Dialogue think tank in Washington.

Peru wants to try Fujimori on corruption and human rights charges, including sanctioning the death-squad killings of 25 people.

Fujimori, who calls the charges politically motivated, said on the eve of his departure that while his government made mistakes, he has a clear conscience.

“This does not mean that I’ve been tried, much less convicted. … I hope that in Peru there exists the due process to clarify the accusations against me,” he told the Chilean newspaper El Mercurio.

He noted that while the Chilean Supreme Court authorized his extradition, it significantly reduced the charges for which he can be tried in Peru. According to the extradition treaty between the two countries, he can only be tried on the charges for which the extradition was approved.

Fujimori also suggested that he’s eyeing a political comeback, saying, “I still have majority support from a very popular political current.

“I assure you that there will be a political heir if I am no longer around,” he added. “There will be a Fujimori movement for a long time. I guarantee that there will be some Fujimori in the next presidential race.”

He said his daughter Keiko, who was elected to Congress last year with 600,000 votes, far more than any other legislator, has “what it takes” to be president.

On Friday, Keiko, 32, who is six months pregnant with her first child, demanded that he not be mistreated while in custody and urged supporters to greet him at the airport.

“Fujimori was the one who brought peace to this country, who defeated terrorism, and it seems a paradox that today Fujimori is being tried for human rights,” she said.

The Fujimori-allied Congressman Rolando Souza predicted that if the former leader does not receive a fair trial and is sentenced to a long prison term, indignation among his supporters would propel his daughter into the presidency in 2011.

“I’m completely sure of it,” he said.

Peruvian prosecutors are seeking 30 years in prison for each human rights charge, and up to 10 years for the corruption charges. But prison terms run concurrently under Peruvian law.

Some Peruvians say Fujimori’s controversial crackdown on the bloody Shining Path insurgency was justified.

“Maybe it’s a crime now, but there was a war going on then,” said Miguel Capac, 40, a civil engineer who voted for Fujimori. “And in a war it’s hard to say who is guilty and who is innocent.”

But for others, his administration’s alleged crimes outweigh its successes.

“He has done good things. No one denies that. But that doesn’t allow him to get away with the acts of corruption he committed,” said Maria Huaman, a 35-year-old architect.

Many believe Garcia did not want Fujimori extradited, fearing he could become a powerful opposition leader. Garcia’s political opposition is fragmented, giving him a free hand to rule, and he maintains a fragile control of the 120-seat Congress with the backing of 13 legislators allied to Fujimori.

Larry Birns, director of the Washington think tank Council on Hemispheric Affairs, said the trial also could prove embarrassing for Garcia. He said human rights violations were even greater during Garcia’s first term in 1985-1990 than in Fujimori’s administration, “and I think Fujimori is going to use that as his defense.”

The trial “will open up not one but many cans of worms because corruption in Peru was endemic at that time,” Birns said.


ENDS

京都「イスラーム世界フェスティバル」は外国人お断り

mytest

ブログの皆様こんにちは。有道 出人です。ご無沙汰しております。

さて、きょうの件は
////////////////////////////////////////////////////////////////////
京都「イスラーム世界フェスティバル」は外国人お断り
(つまり日本人客とイスラム教の外国人はOKだが、それ以外の外国人は却下)
////////////////////////////////////////////////////////////////////

 一昨日、友人からの連絡があり、「9月30日京都にてのイズラーム教祭に行こうとしたが、予約を受けた代表に『貴方はムズリム(イズラム教の信者)ですか。』と聞かれました。『違います』と言うと、『それなら、外国人客はお断りです』と言いました。外国人は外国人を断ると大変皮肉を感じております。」

 私はムズリムの友人に問い合わせ、「これはイズラム教違反です!コラン(イズラム教の聖書)によると、イズラム教について全ての興味を持つ人は断っていけないと書いてある!」と言い、彼(アリと者)も問い合わせてみると、同じ結果。代表の『セリム』氏は(名字を明かしてくれなかったという)は、「これはファミリーみたいな集いなので、これは日本人とイズラム教の人たちのみ」と弁解したが、アリさんは「違うでしょう。これは『コミュニティーとの連絡・イズラム教についての意識高揚』のためでは?また、いついきなり日本人のみが『ファミリー』となったのですか。なぜ外国人が外国人を断るのか。そうすると、私たち外国人はこれから日本人が外国人に対する『Japanese Only https://www.debito.org/roguesgallery.html 』の看板などを掲げると、苦情や抗議を言う立場が崩されていないでしょうか。」それでも、セリム氏は一切譲らなかった。

 アリさんの抗議文は英文として
https://www.debito.org/?p=587
にあります。連絡先は 080 5088 2637

この祭の詳細は
===============================
9月30日(日)京都「イスラーム世界フェスティバル」
http://www.islamjapan.net/html/festival.html

 イスラーム世界と日本との相互理解を深める恒例の「イスラーム世界フェスティバル」を今年も開催いたします。

 京都に住むイスラーム諸国の留学生たちが皆様のために腕をふるってイスラーム世界の料理を作りご紹介いたします。イスラーム圏の人々と直接交流できる機会です。多くの皆様のご参加をお待ちしております。

参加費:無料
ただし、事前のお申し込みが必要です。
お申し込みの方には当日受付で抽選券付き入場券をお渡しいたします。

日時:2007年9月30日(日)午後4時30分〜7時30分(4時より受付)

会場:京都市国際交流会館 特別会議室2階
アクセス:地下鉄東西線 蹴上駅から徒歩6分

第1部:講演会
第2部:夕食会(断食明けのイフタール)・お楽しみ抽選会

申し込み受付:9月18日(火)から
申込先: イスラーム文化センター
フリーダイヤルは、こちら: 0120-519-599
(受付時間) 火〜金 10:00〜18:00   土 12:00〜18:00
電子メールによる申込:getsurei@islamjapan.net
代表はギュレチ・セリム・ユジェル(トルコ出身)
===============================

 なお、今朝、私は開催場の行政している京都市国際交流協会 (075-752-3010, http://www.kcif.or.jp/jp/footer/06.html)の高木さままで連絡して、「お客様からお金をもらって、開催の仕方について分かりません。」私は「公共施設はこうやって外国人納税者を却下できませんよね」と言っても、「調べてみるが、借りているのイベントについて詳しく分かりません」と言った。私の連絡先を高木さまに伝えたが。

 要は、こうやってコミュニティーに下手に「リーチ・アウト」すると、逆効果もありえると思います。先週の英字新聞「メトロポリス」(9月14日版)で「日本国内のイズラム教コミュニティー」の特集を載せ、結論としてある代表はこう発言した(有道 出人和訳):

 「もっと多くの日本人と私たちと話に来てほしいです。お互いに私たちの考え方を伝いたい。しかも誰でも手伝ってあげたい、相手がムズリムであってもなくても無関係。こうやって多文化共生を促進します。」

 但し、「誰でも」と言うなら、なぜムズリム以外の外国人はそうなる?『セリム」さんに是非聞いてほしい。

 宜しくお願い致します。有道 出人
debito@debito.org www.debito.org
September 21, 2007
ENDS

Kyoto Islamic Festival refuses foreigners, accepts Japanese Only

mytest

Hello All. Turning the keyboard over to friend Ali Rustom, a British national of some Middle Eastern descent, with an essay of great irony. Comment from me at the bottom.

KYOTO ISLAMIC FESTIVAL IS “JAPANESE ONLY”

=======================

I am a Muslim. I make no apologies for my beliefs, and until today (September 20 2007), I was proud and happy to be a Muslim.

A Muslim festival is due to be held on September 30 2007 in Kyoto (http://www.islamjapan.net/html/festival.html), sponsored by the Islam Culture Center in Kyoto (free dial 0120-519-599, email getsurei@islamjapan.net). Recently, a non-Japanese said that he was interested in joining the festival, but when he called to ask if he could go, the sponsors’ first question was if he was a Muslim. He replied that he wasn’t. He was then told that the festival was open only to Muslims and Japanese. Non-Muslims, unless they were Japanese, were forbidden from attending.

As a fellow Muslim, I found this hard to believe. So today I called to see if this was true. First, I got a Japanese lady, who sure enough, asked me if I was a Muslim. I said “no”, but reiterated that I was interested in going anyway. She told me to call back in 10 minutes. I did.

This time she dispatched me to a man, coordinator of the event, who confirmed my friend’s allegations. The cultural event was indeed open to only Muslims and Japanese. Non-Muslim foreigners are to be excluded.

The reason he gave me is that the Muslim community was trying to reach out to the Japanese community and promote understanding of Islam in it.

I asked him, “Isn’t reaching out to foreigners in the community you live in also a part of reaching out to the community and promoting Islam? After all, non-Muslim foreigners are a part of our community, same as Muslims, and same as the Japanese you are reaching out to. Or don’t they count?”

The man answered with an analogy that since the Muslim community was providing food, it was their right to choose who to invite. He said that if he was inviting his family for a meal, someone not related to the family couldn’t complain about being not invited. He said that this case was the same. Non-Muslim foreigners are not family, slam the door.

I replied that it was not the same. Why now are suddenly all Japanese “family”? I told him that a public event is not a “family feast”, and that his comparison was ludicrous.

For the next 10 minutes, he continued to give me stupid excuses, and I continued to refute them, trying to show him the error of his ways. This went on until I realized that there was some grovelling going on here. The fact that he was as adamant to exclude foreigners who were non-Muslim sounded harrowingly like a man who wants to exclude all infidels, but has no choice but to branch out to the Japanese community for fear of being labeled a terrorist. This to me makes the image of Islam in the community even worse.

I finally asked his name. He then said I should go first. I gave him my full name, but then he refused to give anything more than Selim, his first name. He is apparently from Turkey, and he is the spokesman for this festival. That to me is cowardly.

And bigoted. It’s terrible that now, not only do we have to combat prejudice from Japanese people, but now also from fellow non-Japanese. In this case, foreign lickspittles are just trying to get into Japan’s good books. What a setback to community unity, something this festival was supposed to promote!

Think about the damage done: Now that foreigners are discriminating against each other, how can we ever complain about, much less campaign against, racism in Japan by Japanese if the foreign community is doing the same?

I find it, frankly, disgusting that this “Selim” attempts to identify himself as a Muslim. Believe it or not, this goes right against the tolerance that Islam teaches.

Let me give you an example from our teachings: There is a story in the Koran about Prophet Mohammed (Praise Be Upon Him) when he was visiting with non believers (Kooffar) and trying to reach out to them with peace and understanding. Then along came a old man who was lame and who obviously had spent lots of energy to get to the Prophet (PBUH). But when the old man sat down, the Prophet (PBUH) turned his back to him and continued with his conversation to the non-believers in which an Aya (passage) came down from the Koran. The basic gist of this story is that no-one should ever turn away from a person who purposefully comes by his own will asking to learn more about Islam.

Now, it is certainly not my wish to compare someone like this “Selim” to someone as wonderful as our beloved Prophet (PBUH). What I am suggesting is that we should not turn away people who are interested in Islam and learning more about us. Especially when we are inviting them. That means that this festival should be open to everyone, not only to people who are suddenly “family” members thanks to their “host’s” nationality.

Maybe “Selim” should learn how to become a better Muslim, instead of spending his time organizing “exclusionary festivals and parties about cultural understanding” (moronic and oxymoronic). Read the Koran and really understand what it means to a member and a representative of our faith.

===========================
Aly Rustom in Tokyo
Cellphone 080 5088 2637

The “Islam World Festival” (Islaamu Sekai Festival) will be held in Kyoto at the Kyoto City Kokusai Kouryuu Kaikan, Tokubetsu Kaigishitsu 2F on Sunday, September 30, between 4:30 and 7:30 PM (doors open 4PM).

The person in charge (gleaned from their website) is Quireshi Selim Yujel (spelling unclear, from Katakana), Director, Islam Bunka Center.

Access: Tozai Subway Line, 6 minutes walk from Ke-age Eki
Cost: Free, with events and food provided
Places for 100 people. Reservations are requested via free dial number 0120-519-599, or via email at getsurei@islamjapan.net
More information in Japanese Only (naturally) at
http://www.islamjapan.net/html/festival.html
Try to sign up if you can. Failing that, register a complaint with them if you are inclined.

==========================

COMMENT FROM ARUDOU DEBITO: I called the Islam Bunka Center this morning to inquire about my situation as a naturalized Japanese. They said they would let me in, but, alas, they’ve filled up their reservation slots. Thanks, I guess.

I also called the holders of the venue, the Kyoto City International Foundation, at 075-752-3010, and talked to a Mr Takagi. He said that all they do is take money and don’t supervise what these groups do. I asked if a public space refusing foreigners is permissible, as public spaces cannot refuse taxpayers. He said that he would look into it, but the KCIF can’t tell them not to refuse foreigners.

Irony in relief. Metropolis Magazine last week quoted the Muslim Community in Japan in a special article (“True Believers”, Sept. 14, 2007) as saying, “We want more Japanese people to come to talk to us. We want them to share what they are thinking. And we want to help anybody, whether or not she or he is Muslim, in order for us to exist on a cultural level.”
http://metropolis.co.jp/tokyo/703/feature.asp

I doubt what’s happening in Kyoto reflects the same spirit. Talking to Japanese at the expense of other members of their community? A lot more of the world than just Japanese also need their image of Muslims adjusted. This won’t help.

Amazing what ironies abound when even foreigners will resort to the same tactics as the worst elements of their “hosts”.

Arudou Debito in Sapporo
debito@debito.org
https://www.debito.org
https://www.debito.org/roguesgallery.html
September 21, 2007
ENDS

Yomiuri: “Moral education upgrade” proposal shelved

mytest

Hi Blog. Yomiuri reports that one tenet of former PM Abe’s “Beautiful Country” master plan has been withdrawn since his resignation–that of upgrading moral education.

Good. I opposed this because these sorts of things, such as teaching (and grading) “patriotism”, would leave Japan’s children of international roots in a bind–how can they “love” Japan “properly”, in a way quantifiably gradable? Officially-sanctioned identity education is a very difficult subject to broach indeed (and it is by no means limited to Japan). But forcing young students to “love” Japan (and having their future possibly affected by bad grades for it) says more about the political elite and their families who would support this sort of policy, believing love and morality can be thusly commanded.

Anyway, the article on this follows, courtesy of guregu at the Life in Japan list. Arudou Debito

//////////////////////////////////////////
Plan to upgrade moral education to official subject shelved
The Yomiuri Shimbun Sep. 20, 2007

http://www.yomiuri.co.jp/dy/national/20070920TDY02006.htm

The Central Council for Education, an advisory panel to the education, science and technology minister, has decided to shelve a plan to upgrade moral education to an official subject in a revision of the official school curriculum guidelines scheduled for this fiscal year, according to sources.

The council concluded that “morals are related to the heart and mind and cannot be knocked into children via a textbook.”

The upgrading of moral education to an official subject was proposed by the Education Rebuilding Council, a Cabinet organ charged with education reform, in its second report released June.

Currently, the official school curriculum guidelines state that moral education should be taught for about one hour a week at primary and middle schools–using supplementary reading materials distributed by the ministry or books and videos edited by private educational material makers– with the aim of teaching values such as “compassion” and a “respect for life.”

However, unlike the five-grade system, pupil assessment is not required, as moral education is not a subject.

The Education Rebuilding Council’s proposal came amid rising public demand for moral and ethical teaching at schools in light of falling standards in society.

However, mandatory conditions that were to be attached to the upgrading, such as assessing students, the use of authorized textbooks and the creation of a new teachers license for the subject at middle and high schools, have been a source of debate. Opponents believed such conditions were not conducive to moral education. Some members of the Central Council for Education also have expressed skepticism, especially with regard to the authorized textbooks, saying, “It is unfeasible to screen textbooks for moral education, since they deal with issues in people’s minds.”

The Central Council for Education decided not to recommend the upgrading, while stressing the importance of moral education. The policy will be taken into consideration when the ministry revises the official school curriculum guidelines.

===

Prospects for education reform unclear

“The cultivation of normal consciousness” and improvements in academic ability were important pillars of Prime Minister Shinzo Abe’s education reforms. Shelving the moral education upgrade symbolized the uncertain outlook for education reforms.

From the outset, caution prevailed among the council members when discussing the upgrading of moral education to a full official subject. Some specialists have also pointed out that Abe’s sudden resignation announcement weakened the authority of the Education Rebuilding Council, as the body was established as a private advisory panel for the prime minister.

Meanwhile, the time allotted for moral education is being switched to other subjects in some schools.

(Sep. 20, 2007)
ENDS

Stars and Stripes on Korean-style ethnic discrimination

mytest

Hi Blog. Got this from Dave Spector: Stars and Stripes Sept 6, 2007 on what it’s like for international children in South Korea. A lot of the things reported (the ol’ “homogeneous society” chestnut) sound quite similar to what’s going on in Japan (understandibly, given their proximity and interlocking histories and cultures).

The most impressive points I got from the article were:

“There are no laws that discriminate against or protect biracial citizens, but it’s almost impossible for them to get well-paying jobs because they look different. Many live in poverty becaues they weren’t able to get into universities or get good jobs, a cycle that left their children impoverished as well.”

“…biracial Koreans were banned from serving in the military until 2005.”

“The number of foreigners living in South Korea grew 158 percent over the past decade, and one million of the country’s 49 million residents are foreigners, according to the Ministry of Justice.”

(which means 2 percent of the SK population is non-Korean, vs 1.6% of Japan’s, and is growing much faster than the NJ population in Japan).

Here’s the article. Well, two of them. Thanks Dave. Arudou Debito in Sapporo

(click on article to expand in browser)

starsandstripes090607.jpg

Letter from “Grassroots Uyoku” which disrupted MOFA meeting on UN CERD

mytest

Hi Blog. I reported two weeks ago about the Ministry of Foreign Affairs meeting regarding the GOJ report to the UN Committee on Racial Discrimination last August 31, and how it was disrupted by jeering right-wingers.

Well, here’s a letter from one of the uyoku groups in attendance, from a blog called “Japan Family Value Society” (in English–in Japanese it’s “Kazoku no Kizuna o Mamoru Kai”, or “Group to Protect Family Ties”), with LDP member and Hino City Assemblymember Watanabe Tadashi as VP. Taken from their blog at

http://familyvalueofjapan.blog100.fc2.com/blog-entry-25.html#more

Of course, they put on their halos and say they were hard done by, even had their constitutional rights violated. Hey, that’s my line! Anyway, this is why we need the media and recording devices handy to avoid the good ol’ he-said, she-said situations…

Translated by Arudou Debito, blog entry as follows. Japanese original in the previous Debito.org blog entry.

////////////////////////////////////////////////

MESSAGE TO THE MINISTRY OF FOREIGN AFFAIRS

As this blog mentioned a few days ago, we sent on September 4, 2007, a message with our opinions and demands regarding the MOFA’s August 31 “Meeting for an exchange of opinions with citizens and NGOs regarding the GOJ’s report for the UN CERD.” The text of the message was as follows:

=========================

To the Ministry of Justice, General Affairs Department, Office for Diplomatic Policy:

To Kimura Kachou, Section for Human Affairs and Human Rights

From the Japan Family Value Society

Several members of our society participated in your meeting on your periodical report to the UN CERD Committee.

We raise strong objections (taihen ikan na koto) to the fact that our group’s opportunity to express opinions was snatched away (ubawareta) by the statements of certain members of the audience, who ignored the demands from the chairman to cease and desist, and thus blocked the continuation of the meeting.

We also believe that this meeting is for the common Japanese (kokumin) to express his opinion, and must not be changed in future in violation of our country’s democratic processes.

In regards to this, we have found out through the Internet that the “NGO Network for the Elimination of Racial Discrimination” has in fact sent the MOFA a “Unified NGO Statement” of their standpoints vis-a-vis these meetings.

Within this statement, this NGO network has stated [reference link unknown]:

“As NGOs and minority groups working on behalf of minorities suffering discrimination, undertaking the job of eliminating racial discrimination, and putting the CERD into effect in Japan, holding a meeting where we are put side-by-side with general individuals (ippan no kojin)… we do not believe that there is any goal behind holding these types of meetings.”

“We think there should be a meeting including the MOFA and other related governmental agencies, between the actual minority groups and the NGOs actually undertaking the elimination of racial discrimination in Japan.”

“We think long-term meetings between the MOFA and the “NGO Network for the Elimination of Racial Discrimination” should be held with both sides on equal terms.”

Making demands like these is in denial of our country’s democracy, and shakes things to their very foundations. If we are going have a formal discussion about law against racial discrimination, or against discrimination in general, you cannot sluice off the claims of the average Japanese (ippan kokumin). This is an outrage (yurusarenai).

These are our questions, demands and advice. We look forward to your answers:

1) Regarding the above demands for the “NGO Network for the Elimination of Racial Discrimination”, what is the standpoint of the MOFA? How do you intend to respond?

2) Given that the last meeting was interrupted thusly, we hope that you will hold another one. Kindly tell us when that might be scheduled.

3) Kindly keep these meetings about the CERD, and about all treaties in general, open to the public for all Japanese.

4) Kindly summarize (ronten seiri) and put up on the MOFA homepage all the arguments made at the meeting about the CERD, and as a result, what sort of arguments these will be winnowed down to (shibarareru).

5) Make clear rules so that nobody obstructs these meetings again.

6) At the meeting, some woman who blocked the proceedings said she was there as “an observer”. What does “participating as an observer” mean?

We look forward to your answers.

Heisei 19 nen 9 gatsu 4 nichi (in kanji)

(Manuscript of the letter rendered in vertical script.)

ENDS

UN passes resolution on indigenous peoples (hello Ainu, Ryukyuans)

mytest

Hi Blog. Sorry for not talking about the PM Abe resignation (truth is, I don’t know what to say. Yet. Nor does anyone, really). Instead, topics germane to the focus of Debito.org:

Just received this from the United Nations. This may become a historical event, especially given the indigenous peoples in Japan (Ainu, Ryukyuans) and their lack of official recognition (in 1997, the Ainu received tentative recognition for their aboriginal status from the GOJ, not that it meant they got any money or special favors for it). FYI. Debito

////////////////////////////////////////////////////////////////////

UNITED NATIONS ADOPTS DECLARATION ON RIGHTS OF INDIGENOUS PEOPLES
New York, Sep 13 2007 3:00PM

Courtesy of UNNews@un.org

The General Assembly today adopted a landmark declaration outlining the rights of the world’s estimated 370 million indigenous people and outlawing discrimination against them – a move that followed more than two decades of debate.

The United Nations Declaration on the Rights of Indigenous Peoples has been approved after 143 Member States voted in favour, 11 abstained and four – Australia, Canada, New Zealand and the United States – voted against the text.

A non-binding text, the Declaration sets out the individual and collective rights of indigenous peoples, as well as their rights to culture, identity, language, employment, health, education and other issues.

The Declaration emphasizes the rights of indigenous peoples to maintain and strengthen their own institutions, cultures and traditions and to pursue their development in keeping with their own needs and aspirations.

It also prohibits discrimination against indigenous peoples and promotes their full and effective participation in all matters that concern them, and their right to remain distinct and to pursue their own visions of economic and social development.

General Assembly President Sheikha Haya Rashed Al Khalifa, Secretary-General Ban Ki-moon and High Commissioner for Human Rights Louise Arbour have all welcomed today’s adoption.

Sheikha Haya said “the importance of this document for indigenous peoples and, more broadly, for the human rights agenda, cannot be underestimated. By adopting the Declaration, we are also taking another major step forward towards the promotion and protection of human rights and fundamental freedoms for all.”

But she warned that “even with this progress, indigenous peoples still face marginalization, extreme poverty and other human rights violations. They are often dragged into conflicts and land disputes that threaten their way of life and very survival; and, suffer from a lack of access to health care and education.”

In a statement released by his spokesperson, Mr. Ban described the Declaration’s adoption as “a historic moment when UN Member States and indigenous peoples have reconciled with their painful histories and are resolved to move forward together on the path of human rights, justice and development for all.”

He called on governments and civil society to ensure that the Declaration’s vision becomes a reality by working to integrate indigenous rights into their policies and programmes.

Ms. Arbour noted that the Declaration has been “a long time coming. But the hard work and perseverance of indigenous peoples and their friends and supporters in the international community has finally borne fruit in the most comprehensive statement to date of indigenous peoples’ rights.”

The UN Permanent Forum on Indigenous Issues estimates there are more than 370 million indigenous people in some 70 countries worldwide.

Members of the Forum said earlier this year that the Declaration creates no new rights and does not place indigenous peoples in a special category.
2007-09-13 ENDS

「川崎W女児いじめ裁判」傍聴参加のお願い

mytest

Next hearing for the Kawasaki Schoolgirl Ijime Lawsuit–where a Japanese grade schooler was bullied for having Chinese roots and was afterwards diagnosed with PTSD, will be September 20, 4:30 PM, at Yokohama District Court, Kawasaki Branch. Details in Japanese from their support group below. Arudou Debito

「川崎W女児いじめ裁判」傍聴参加のお願い
2007年9月11日

拝啓
猛暑の時季は通り越したものの、まだまだ厳しい残暑が続いておりますが、「裁判を支える会」の皆様におかれましてはますますご健勝にてご活躍のことと思います。 「川崎W女児いじめ裁判」の支援につきましては、日頃大変お世話になっております。
さて、来る9月20日(木) に開廷されます第13回公判では、最終弁論として原告、被告双方のすべての主張を記載した陳述書類が裁判官に提出され、裁判所の裁定を待つことになります。
原告側では日夜全精力を傾注し、最終弁論の書類作成に取り組んでおります。「裁判を支える会」でも、有志で結成した「精読会」メンバーにより、これまでの被告答弁書・準備書面に対する反対尋問案を作成し、原告に提供するなどの活動を行ってまいりましたが、このたび「いじめ裁判」のホームページを開設すべく準備を進めております。開設時にはあらためて皆様に閲覧のご案内をさせていただきます。
9月20日の公判では裁判官への書類の提出が主となりますが、ひとりでも多くの支援者が公判傍聴に参加していただくことにより、原告を励まし、あくまでも「いじめはなかった」と主張する被告に精神的な圧力を与えるものと思います。日頃ご支援を頂いております皆様の9月20日公判の傍聴を是非お願い致します。
敬具

― 第13回公判のご案内 ―

(1) 日時: 2007年9月20日(木)
(2) 開廷: 午後4時30分
(3) 閉廷: 午後5時(予定)
(4) 場所: 横浜地裁川崎支部第一法廷

* 傍聴終了後、原告を励ます支援者懇親会(参加は任意)を予定しております。
川崎W女児いじめ裁判を支える会
ENDS

J Times on new Justice Minister Hatoyama Kunio

mytest

Hi Blog. Just ran across this in the Japan Times. Decent profile by Jun Hongo on new Justice Minister Hatoyama Kunio.

I enclose the entire article, but boldface the bits pertinent to Debito.org. Comment follows article.

/////////////////////////////////////////////////////////////
The Japan Times: Tuesday, Sept. 4, 2007
CABINET INTERVIEW
NEW JUSTICE MINISTER
Hatoyama a hawk on death penalty, illegal immigrants

By JUN HONGO, Staff writer
Courtesy http://search.japantimes.co.jp/cgi-bin/nn20070904a5.html

When he appointed Kunio Hatoyama as justice minister Aug. 27, Prime Minister Shinzo Abe requested that the veteran lawmaker help Japan regain its recognition as one of the world’s safest countries.

Facing reporters later that day, Hatoyama was quick to display his determination to heed Abe’s call, quickly supporting capital punishment and pointing to the threat of crimes committed by foreigners.

“The death penalty embodies preventive functions against crimes. I disagree with abolishing the system,” the 58-year-old stated in his first news conference at the Justice Ministry. “Cutting the number of illegal immigrants in half is also a goal for this administration. We must tighten up immigration management to achieve that,” he said, referring to the growing perception that more crimes are being committed by foreign nationals.

Hatoyama, a conservative hawk who makes frequent visits to Yasukuni Shrine, hails from a prominent political family. His grandfather, Ichiro, was a prime minister, and his father, Iichiro, a foreign minister. Hatoyama’s older brother, Yukio, is secretary general of the Democratic Party of Japan.

The Tokyo native began his political career as a secretary to his father and the late Prime Minister Kakuei Tanaka before winning a seat in the 1976 Lower House election.

Hatoyama later went through a period of turbulence, leaving the Liberal Democratic Party in 1993 and helping form the DPJ in 1996, only to resign as a lawmaker three years later and run for Tokyo governor in 1999. When that failed, he ran on the LDP ticket and won a Lower House seat in 2000.

Although Hatoyama has served as both education and labor minister, the tasks he faces at the Justice Ministry require trickier decision-making, especially authorizing hangings. But he pledged to make advancements during his stint in office.

In an interview Friday, he said the death-row population, reduced to 103 after Hatoyama’s predecessor, Jinen Nagase, sent three to the gallows last month, is still “a large number.”

“One must be extra careful in approving death penalties because it is about ending human life,” Hatoyama said, but added that failure to authorize capital punishment runs against the nature of the legal system.

“Executions should be carried out aptly” under the Constitution, he said.

Regarding long-term policies for accepting overseas workers, Hatoyama said the government could add more job categories for which foreign nationals with skills and expertise can apply.

But he disagreed with some of Nagase’s proposals to open the market and accept manual laborers and unskilled workers.

“Considering Japan’s culture, I must question whether that is a good idea,” Hatoyama said. “This may not be the right thing to say, but that could provoke an increase in crimes by foreign nationals.”

Asked if he intends to reject Nagase’s proposal, Hatoyama simply stated, “I am the justice minister (now).”

A close friend to LDP Secretary General Taro Aso, Hatoyama promised not only to “become a good justice minister” but also support Abe and his Cabinet in the wake of the LDP-New Komeito ruling bloc’s loss of its majority in the July Upper House election.

“This Cabinet is facing a difficult time, but I believe it’s healthy for Cabinet members to feel pressure and tension,” he said. “I will make use of my connection with my brother if that is required anytime in the future.”

———————-
The Japan Times: Tuesday, Sept. 4, 2007
Other JT Cabinet Member profiles (August 2007 – )
/////////////////////////////////////////////////////////////

COMMENT: I don’t think the JT article has it quite right regarding former Justice Minister’s stance on guest workers. It’s not a complete “opening up of the market”–Nagase supported a program in which people would be sent back within three years, regardless of any experience they gained under Japan’s two-decade old “trainee etc” program. It’s not an open-door policy; it’s a revolving-door policy.

I agree with Hatoyama that we need to create a brain drain into Japan with encouragement of skilled labor. But he’s barking up the wrong tree (as is the JT article’s claim of a “growing perception” of rising foreign crime, which is unsubstantiated and debatable given last season’s quietly-announced drop in NJ crime) when it comes to claiming that bringing in foreigners will result in more illegals and proportionally more crime. The historical record suggests the opposite.

The onus must also be placed upon the employer to make sure they are passing skills and employing NJ laborers as they promised to. Up to now, the “researcher” and “trainee” visas have had widespread examples of just employing people (even in violation of even Japanese labor laws) to (famously) pound sheet metal and clean pig sties at ridiculously low wages. In other words, an “unskilled guest worker” program is already in place without calling it as such. Nagase just wanted to call it as such, and cap the contracts.

Sorry, neither plan will work properly and to Japan’s long-term benefit (demographically and fiscally) until you give people a stake in living here. And that is called immigration.

Arudou Debito in Sapporo

Human Rights Violations at a J Gym Chain: “Young, Healthy Japanese Only” By Jim Dunlop

mytest

Human Rights Violations at a Well-Known Japanese Gym Chain
“Young, Healthy Japanese people only, please!”

By Jim Dunlop
August 30, 2007
drinkacupofcoffee AT gmail.com

Writing this report made my think of a line from an old song, “Signs” by 5 Man Electrical Band:

And the sign said long haired freaky people need not apply,
So I tucked my hair up under my hat and I went in to ask him why.
He said you look like a fine upstanding young man, I think you’ll do,
So I took off my hat I said imagine that, huh, me working for you…

Holiday Sports Club is a chain of gyms/exercise centers all across Japan. http://www.holiday-sc.jp/

There are about 33 locations spanning Honshu and one in Hokkaido… This also happens to be the club where my wife and I are currently members). Since we joined this gym, a number of issues have arisen that I think need to be made public and brought to the attention of anyone who may be considering supporting this business. Be aware, that if you are either a foreigner, or have any sort of physical disability, you may be discriminated against, or even prevented from joining. Here’s the scoop:

Race and Age Discrimination at Holiday Sports Club:

1. Racial discrimination. First and foremost, foreigners are routinely barred from joining the gym on the grounds that they “cannot read/write their name and address in Japanese.” This is always given as a requirement to prospective members. I suppose that the “standard” argument given here is that everyone must know some Japanese in case of an emergency, or perhaps in order to understand the rules and regulations and the club. That, however is a bit of a farce, and a HUGE contradiction, considering the club actually has an English rulebook that they give to new members to read through. But yet, the double standard arises when it comes to Japanese literacy. When the club first opened, my wife and I were the first foreign members and we were able to do this so we were given almost no problems in joining, however a friend of mine was told “no, he couldn’t join” because his Japanese was insufficient. When he brought in his Japanese wife, they were all apologetic and then, of course he could join without a hitch. Most recently, in past couple weeks three young women from Iowa who are here on a teacher exchange program were barred membership because their Japanese knowledge was deemed insufficient. Also worth noting (but nothing that can be done) is that a common secondary reason for disallowing people (foreigners and Japanese alike) is having a tattoo, even though many members have them (but cover them up with bandages when in the gym).

2. Discrimination against the elderly / people with limited mobility.

This was brought to my attention today by good friends of mine. They are a mixed couple (husband is Japanese and wife is American). They are both seniors and the American wife has lived in Japan for over 30 years. Her husband was born here and is a lifelong resident of the city. He still remembers the war and American bombing raids over the city during WWII when he was a child in elementary school. (But yet, he married an American when he got older. Interesting stuff! That just goes to show you how love can overcome even war, hatred and racism). As my friends are older, Takao (the Japanese husband) has troubles walking so he walks with a cane. He has been prohibited from entering Holiday Sports Club with his cane. The official reason given: the cane could be used as a weapon! Another elderly woman who needs a cane to walk (following an operation) has similarly been disallowed, and therefore been unable to join the gym for this reason. Furthermore, because Takao is forced to leave his cane in the car when he attends the gym, (thus leaning on his wife for support) both Takao and his wife have requested that several parking spaces near the entrance be marked as “handicapped” with those with limited mobility. This request has been effectively turned down.

The facility, incidentally also is NOT wheelchair accessible or open to those with impaired mobility. It should go without saying that it’s not only young, healthy people who go to gyms. Many people, regardless of age and physical ability attend for health reasons. First and foremost, gyms should be open and welcoming to such individuals, many of whom use gyms as part of physiotherapy or rehabilitation programs. This form of discrimination is both shocking and contemptible.

I question, whether it is even legal for them to prohibit someone from using a cane for SECURITY reasons! I asked my friends several times if there could have been some misunderstanding with what the gym staff told them… But they assured me, “Oh no. They were very clear as to the reason why canes are not allowed in.” Remember, we are talking about a Japanese man here, not a foreigner. There was no language barrier involved.

It really upsets me that our local gym (which is so close to my house) have chosen to be so difficult and unwelcoming to certain groups of people. The staff are often very friendly! In fact, my wife and I have gone out with some of them on a few occasions. But they are forced to enforce this company’s strange “rules” that really put many people off, now including myself.

Please give this report some consideration when you are shopping around for a gym to work out in. Please also let your friends know, whether they be Japanese or not, that Holiday Sports Club seems to only be interested in people who fall into a narrow view of what is acceptable. You must be young, Japanese, free from any body modifications, (which includes you ladies too, by the way. All jewelry, including earrings MUST be removed (without exception) prior to entering the pool area), and anyone who does not “fit in” will be denied entry or declined membership.

As the saying goes, “caveat emptor” — buyer beware.

Jim Dunlop
August 30, 2007
ENDS

PS: If someone wants to call my local gym and check the information out for themselves, please contact me directly (drinkacupofcoffee AT gmail.com) and I can pass along the details (like a local phone number). If they wish to contact the company (in general) then all they need to do is go to the website link I provided above in the article. JD

Japan Times on Asashoryu and the National NJ Blame Game (UPDATED)

mytest

Hi Blog. I’ve just webbed two recent Japan Times Community Page articles, summarized as follows:

//////////////////////////////////////////////////////////
The scapegoating of Asashoryu
Champion’s antics are least of sumo’s worries

The Japan Times: Tuesday, Sept. 4, 2007
THE ZEIT GIST
By JAMES ERIKSSON and ARUDOU DEBITO
Special to The Japan Times, Column 39 for the Japan Times Community Page
Courtesy http://search.japantimes.co.jp/cgi-bin/fl20070904zg.html
Based upon an Internet essay at https://www.debito.org/?p=542

EXCERPT:
============================
…Some might say Asa has long had it coming. He’s known as the bad boy of sumo, reputedly showing violent tendencies toward junior wrestlers and, according to the weeklies and wide shows, even his wife.

Therefore his record, in a sport where winning is everything, was the only thing keeping the hounds at bay.

But it’s not as if he stopped winning. What’s changed is that as of May we finally have another yokozuna, Hakuho. It seems Asashoryu is now expendable.

The point is, the whole soccer-sumo scandal is a smoke-screen. Sumo is in a panic and needs a scapegoat…
============================
Whole article at https://www.debito.org/japantimes090407.html

SEE UPDATE ON THIS ISSUE AT BOTTOM

////////////////////////////////////////////////////////////////

The blame game
Convenience, creativity seen in efforts
to scapegoat Japan’s foreign community

The Japan Times: Tuesday, Aug. 28, 2007
THE ZEIT GIST
By ARUDOU DEBITO
Special to The Japan Times, Column 38 for the Japan Times Community Page
Courtesy http://search.japantimes.co.jp/print/fl20070828zg.html

“Director’s Cut”, with information included that did not appear in print or online at the Japan Times, available at https://www.debito.org/japantimes082807.html

EXCERPT:
============================
We live in interesting times, where Japan’s economy and society have been at a crossroads–for nearly two decades.

With the shortage and high cost of domestic labor, the Japanese government has imported record numbers of cheap foreign workers. Even though whole industrial sectors now depend on foreign labor, few publicly accept the symbiosis as permanent. Instead, foreigners are being blamed for Japan’s problems.

Scapegoating the alien happens worldwide, but Japan’s version is particularly amusing. It’s not just the garden-variety focus on crime anymore: Non-Japanese are being blamed for problems in miltary security, sports, education — even shipping. Less amusing is how authorities are tackling these “problems” — by thwarting any chances of assimilation…
============================
Rest of the article at https://www.debito.org/japantimes082807.html

Enjoy. Arudou Debito in Sapporo

//////////////////////////////////////////////

UPDATE: Doreen Simmons, Grand Dame of Sumo, comments in the Kansai Time Out (September 2007) on the Asa controversy. Courtesy of Steve. In PDF format, download from Debito.org here:

https://www.debito.org/asasimmonskto.pdf

COMMENT: I don’t claim to know anywhere even near what Doreen knows, but my reaction is one of general disappointment with her essay. It’s not all that well written (it goes kerplunk at the end, with no conclusion), indicating to me that like movie director Kurosawa Akira, she’s gotten too senior in society to take an edit.

James thought there was no new ground covered, just rehash plus history. I would agree–there’s nothing covered in depth, such as examining the possible motives re WHY Asa is being carpeted this much now. The media has jumped on Asa in the past, but this time all things seem to be in confluence–so well that one could make an argument that the JSA is trying to force Asa out by making things too uncomfortable for him to stay. He could thus quit without tarnishing Sumo’s Mongolian connection. Bit of a stretch, yes. But let’s allude to it even if only to eliminate it.

Even though historically, as Doreen noted in her article, Asa is getting plenty more rope compared to other defrocked wrestlers, James and I see the JSA even going so far as fanning the flames around Asa themselves, in order to take the heat off their own excesses. It’s not as if Asa has all the same tools at his disposal (such as they are in the Sumo world) as a regular J rikishi to defend himself. He’s not even a native speaker.

In sum, Doreen is not at all questioning the very fabric of Sumo, which helps create these uncontrollable sumo “frankensteins” that the JSA have to reel in from time to time. My feeling after reading is that Doreen was just informing us how much she knows about the sport, and indirectly chiding anyone for commenting on Sumo at all without her level of knowledge (which she’ll impart at her convenience, thank you very much).

That was certainly the feeling I got when I asked Doreen for comment before I submitted the above essay to the Japan Times (she had very kindly corrected a point raised in the COUNTERPOINT essay we wrote last week, thanks).

Her response (excerpt):
=============================
“There is so much to take issue with, and it would take a couple of hours at least. Although I was extremely busy before, I found time to point out just one glaring error, in the Onaruto story — but why should I clean up somebody else’s article free of charge? If invited, I will be happy to write a rebuttal — for a fee.”
=============================

Sorry to have bothered her. Also glad she was paid for her opinions (such as they are) by the KTO, not me. Arudou Debito in Sapporo

外務省:人種差別撤廃条約政府報告に関する意見交換会07年8月31日:議会記録(抜粋)

mytest

Sorry, I had to remove the MOFA Aug 31 Meeting transcript for the time being at the author’s request. I’m afraid there won’t be an authorized version later either, because the writer meant for it to be a reference document for my use only. If you want to know more, contact me at debito@debito.org. Arudou Debito in Sapporo

REPORT: Right-wingers disrupt Aug 31, 2007 MOFA meeting on CERD

mytest

REPORT
RUMBLE AT THE MINISTRY OF FOREIGN AFFAIRS
A hearing on human rights in Japan is disrupted by right-wingers
An eyewitness report from the front lines

By Arudou Debito, Sapporo, Japan (debito@debito.org, www.debito.org)
September 1, 2007, freely forwardable

SUMMARY: On August 31, 2007, a public meeting (iken koukan kai, reference site at http://www.mofa.go.jp/mofaj/press/event/jinshu.html
[link is now dead, download webarchive file of site at https://www.debito.org/MOFAaug31meetinginfosite.webarchive]) on the UN Convention on the Elimination of Racial Discrimination, held at the Ministry of Foreign Affairs (MOFA) in Tokyo, was disrupted and sabotaged by right-wing troublemakers. Shouting epithets and arguments designed to wind up the human-rights NGOs, the unidentified right-wingers managed to bring the meeting to a standstill, while the six ministries attending the meeting showed a complete inability to keep the meeting under control. Proceedings ended a half hour early without hearing the opinions of all the attendees, and my opinion is mixed on whether or not the impasse could have been avoided by not taking the bait. In any case, it is a sign to this author that the ultraconservative elements within Japan are not only taking notice of the gain in traction for human rights in Japan, they are doing their best to throw sand in the deliberation process. We will have to develop a thicker skin towards these elements in future, as this is probably only the beginning.

This post is structured thusly:

//////////////////////////////////////////////////
1) THE WARMUP
2) THE MEETING
3) THE DISRUPTION
4) THE AFTERMATH
5) CONCLUSIONS

//////////////////////////////////////////////////

1) THE WARMUP

The CERD is the UN Convention against all forms of Racial Discrimination–which Japan signed in 1995 and still defies by not passing any laws against racial discrimination. The GOJ has to fill out a report every two years on what they are doing vis-a-vis racial discrimination, and is dreadfully late (filing its first report due 1998 in 2001, and none sense then). This hearing was for the government to get feedback from the NGOs regarding the GOJ’s stance taken so far (such as it is) before filing the next report (whenever that may be). That meeting took place at 3PM at the Ministry of Foreign Affairs in Kasumigaseki, Tokyo.

Fifteen human-rights NGOs and legal groups (such as the JCLU, http://www.jclu.org), plus four individuals (your correspondent included), attended a pre-MOFA coordinating meeting, chaired by the International Movement Against All Forms of Discrimination and Racism (IMADR http://www.imadr.org), to stress the following (excerpt):

1) The NGO-GOJ interface left a lot to be desired organizationally. The previous meetings (February and July 2006) with the MOFA (first labeled a “hearing” (hiaringu), later adjusted to an “exchange of views” (iken koukan kai) at our request) essentially heard our views, but offered no feedback from the relevant ministries that attended the meeting. Essentially junior bureaucrats would sit, listen, and act like the Sphinx as whether our opinions or questions mattered. We had never heard any feedback from them regarding questions and issues we raised in previous meetings (in fact, the information we would be offering feedback on that day had only arrived from the MOFA yesterday). We would lobby for that to be remedied.

2) The MOFA’s convening this meeting in August (with the announcement merely posted on the MOFA website at the beginning of the month, without notification of previous attendees) was a surefire way to decrease attendance due to the summer and short notice: We had 30 NGOs attending last time, this time half that (see my report on the July 28, 2006 meeting and proceedings at https://www.debito.org/?p=543). It seemed more a way for the bureaucrats to say, “Hey, we listened to the public, now we can do as we see fit”. We would lobby for more meetings where we had something to respond to–a rolling series of written and oral Q&A over months, if necessary. After all, what Japan puts out before the world could be potentially embarrassing if half-baked. We would offer as much feedback as possible so their reports would better reflect the world beyond Kasumigaseki.

3) We also anticipated there would be some resistance from attendees, since this was an open public meeting, meaning people who did not wish either us or this proceeding well might attend just to use time and disrupt things. We would lobby for people to keep to their time allotments and not offer sentiments that were entirely antithetical to the issue at hand–alleviating and eliminating discrimination.

However, we never anticipated just how antithetical things would get.

//////////////////////////////////////////////////

2) THE MEETING

started on time at 3PM on the tenth floor of the MOFA building. The MOFA chaired the meeting because racial discrimination falls under their directive (discrimination against women, for example, falls under other another ministry–Health, Labor and Welfare–if it is a matter of Domestic Violence or labor. This makes it difficult to combine all forms of potential discrimination under a single movement in Japan, and why we believe it necessary to create a special government apparatus to deal with it (a move, as you shall see below, is seen as contentious).

Attending were one member of the National Personnel Agency (Jinjin), four from Education, three from Foreign Affairs, five from Justice, one from HL&W, and two from the National Police Agency. No nametags or attendance sheets were made public to us (although the bureaucrats knew who we all were), and all bureaucrats were, same as last July, junior members in their twenties and thirties who could speak authoritatively on nothing. Chairing the meeting was a forty-something Mr Kimura, the head of the MOFA’s Human Rights Section (Gaimushou Sougou Gaikou Seisakukyoku Jinken Jindou Ka, Jinshu Sabetsu Teppai Jouyaku Iken Koukankai Tantou), who clearly looked nervous about how things were going to proceed. Forty people were in attendance (down from 60 last time), and a great number were refraining from making eye contact with each other.

Trouble started immediately. The first person to raise his hand was an older man in his sixties who talked about discrimination of a different kind–how the Zainichis were being granted special privileges just because they had been born here and lived in Japan for several generations. They should abolish their “Special Permanent Residency” (tokubetsu eijuuken) status. Make them all regular Permanent Residents like any other, since they originally came here to to take advantage of Japan’s economics only. Snickers from some, loud applause from others, and Kimura cautioned the meeting to refrain from applause.

Our turn next. Our next few points were about the format of this meeting, as mentioned above. We also asked for the chair to please put a lid on discriminatory statements.

When it was my turn (I was sixth), I raised the point that the most recent survey conducted by the Diet Cabinet vis-a-vis awareness of domestic discrimination (details released in August, excellent translation and report at http://whatjapanthinks.com/2007/08/27/human-rights-in-japan-part-1-of-3/) only surveyed citizens (kokumin), not residents (juumin). So no wonder there were fewer responses regarding racial discrimination. Similar with the National Census (kokusei chousa), which does not survey by ethnicity (minzokusei). I for one have no way to indicate that I am a Japanese citizen with American roots. Same with the probably hundreds of thousands of Japanese children of international marriages in Japan. We just don’t know. Without adequate data on just how international Japan actually is, the GOJ will of course be at a loss on to make appropriate policy regarding discrimination and protection of human rights.

In one of the few answers we got from the bureaucrats today, Kimura noted that although the governing Ministry of Internal Affairs (Soumushou) was absent, but in absentia: the Census not measuring for ethnicity is a matter of privacy–we wouldn’t want to make people uncomfortable with overintrusive questions. This is the standard but bogus excuse–plenty of questions already made people uncomfortable last Census (2005, see https://www.debito.org/meijigakuin071705.html), and there is also the option not to answer at all; the GOJ just doesn’t want any information which would definitively confound the notion that Japan is a monoethnic society).

But for the rest of the day, we would get jeers from the bully boys in the back whenever we spoke, and have to tolerate epithets whenever they spoke:

//////////////////////////////////////////////////

3) THE DISRUPTION

It turns out about 10 of the 40 people there either knew each other, or later banded together after the meeting for congratulatory back-slaps for a meeting well disrupted. Some of the points their camp raised were:

1) Discrimination, if it really does occur, is between individuals, and thus does not fall under the CERD. Likewise DV (an issue raised by a Filipina attendee from our group, who also talked about unequal care given culture in international marriage; she was heckled for not speaking Japanese) is something between a married couple, and rights for children should not be extended. We told Chairman Kimura to bring the focus back onto the CERD, but he did not clear the hall of people who would even deny the primacy of the UN in a hearing about the UN.

2) Koreans work against Japan and have odd ideologies–just imagine what trouble they would make if you gave them a post in the proposed human-rights Ombudsman proposed under the Jinken Yougo Houan? They compared any attempt to control or punishment of discrimination to Stalinism and thought police. (More of this genre of arguments available in Japanese and English at https://www.debito.org/abunaijinkenyougohouan.html). We asked Kimura to stop this discriminatory language towards Koreans, but even with some warnings he allowed the speech to continue.

3) The United Nations is not a body we should be listening to–we Japanese with our own unique culture and family structure–why should we be letting treaties and other countries with their unfitting standards be foisted upon our country, with its racial purity? Discrimination, if you can call it that, is justified when these foreigners shouldn’t be in our country anyway.

When one of the attendees then referred to a daughter of the Comfort Women (who successfully sued someone who attacked her at a speech for damages and a restraining order–I’m not all that familiar with the case) as a “bastard child” (shiseiji), we demanded the chairing representative from the Ministry of Foreign Affairs do something about this clear tangent, moreover violation of individual dignity and expressed epithet. It was his ministry’s mandate. He remained silent. Our side (particularly from the Zainichis in the room) then said that unless there was a retraction and an apology, this meeting should not continue. Their side said they would offer no such thing, and continued in this vein.

It almost came to blows. Even then, no security was called, and the people who would not be silent were not cleared from the room. Kimura then declared the meeting unable to continue and called it to a close at 4:30 PM.

//////////////////////////////////////////////////

4) THE AFTERMATH

I was about to leave when one of the older men (almost all the people in this camp were older men, probably retired with time and money on their hands; we call them “grassroots right-wingers” (kusa no ne uyoku) actually came up to me with a smile and a friendly tone of voice. He began reading off some points he had written down and wanted me to hear (he clearly needed no feedback–so I listened):

White people in Japan have it good here because of Japan’s inferiority complex towards them. So discrimination cannot happen towards them. It only happens towards the lesser peoples of the world, and they’re only here taking advantage of the Japan we Japanese built up. They shouldn’t be here asking for anything. In any case, I as a superior Caucasian should have nothing to complain about. Those “Japanese Only” signs I referred to earlier during my spiel were merely efforts made by Japanese who have a complex towards foreigners and their foreign languages This was merely a shorthand for smoother business for them. Etc. etc.

I asked if he considered me a Japanese. He said yes, my Japanese was excellent, and I have citizenship. Good, thank you. So I mentioned the Otaru Onsens Case, and explained that despite my language level and citizenship, I had been refused entry just because I am White. He had never heard of it. I recommended my book. He repeated that he had never heard of it.

That’s the shortcoming of these types of people: Anything that has never entered their existence or view simply doesn’t exist. I let it go since there was no way to reach him. He shook my hand and gave me his card. Watanabe Tadashi, Vice President of the “Japan Family Value Society” (the J translation on the obverse is markedly different: He’s a member of the Hino City Assembly near Tokyo, Kikaku Soumu Iinchou, from the LDP. Opposes local ordinances guaranteeing the rights of the child, supports textbooks with the “proper” historical bent, and is vice-chair of the “kazoku no kizuna o mamoru kai), website http://www.watanabetadashi.net). Nice enough guy, but he should get out more.

I was the last one in the room, except for Chair Kimura and one of his staffers. I mentioned that proper procedure would have been to clear the room of those who wouldn’t obey the rules for a calm, peaceful gathering. He indicated that he thought it unthinkable to call security, soukaiya disruptions or not. I let it go again. No wonder people can’t deal effectively with bullies in this society.

//////////////////////////////////////////////////

5) CONCLUSIONS

Our postmortem was an exercise in making the best of things. The person who demanded the apology said she was sorry for disrupting the meeting, but we would have none of it. There was no need to continue, the room held, because even the ministries were not doing their job of stopping epithets and hate speech–even when attendees deny the very need to follow UN treaty and the very need to hold this meeting. Freedom of speech does not mean freedom to express hatred and disrupt calm and reasoned debate. If the conveners of the meeting cannot keep order, it’s no longer a viable meeting.

I am of two minds about what happened. The opinions above notwithstanding, I have the feeling we were played like a fiddle. Those people knew what would wind us up, and kept on poking us until we poked back. Yes, a proper chairman would have cleared the meeting of those people. But barring that, if I was everyone in our camp, I would have ignored the heckling, made my points calmly, stomached the epithets (only calling for time limits on speeches to be obeyed), and shown via the force of argument that our side was the stronger.

Then again, it’s entirely possible that this is what the MOFA wanted. These meetings are a nuisance for them. Now they can say there’s no need to have them again since they will only degenerate into shouting matches and potential fistfights. In the bad old days, in order for there to have been a hearing of this sort (and this was before the GOJ even bothered to listen to NGOs), there would have to be a Dietmember present. No Dietmember, no meeting. Now after liberalization, this event can now be used as an excuse for the bureaucrats to argue for a return to those ways. Whether that will happen is unclear, but in any case, the bully boys managed to sluice things off.

What’s next? Dunno. But it’s clear that we are getting closer to winning the debate–enough so that the Rightists feel threatened and need to appear and shout us down. If we don’t develop a thicker skin, and the coordinators of the meeting don’t take a more aggressive stand at keeping meetings calm and reasonable, there’s only going to be more of this in future.

Arudou Debito
Tokyo, Japan
September 1, 2007
MOFA JULY 31, 2007 CERD MEETING REPORT ENDS

Ijuuren publishes “Living Together with Migrants and Ethnic Minorities in Japan, NGO Policy Proposals”

mytest

Hello Blog. Solidarity with Migrants Japan (SMJ, Ijuuren) has just published a book you might be interested in ordering. Debito in Sapporo

————————————————————–
Living Together with Migrants and Ethnic Minorities in Japan
NGO Policy Proposals
————————————————————–

Table of Contents
Preface
Terms

Part I: At the Crossroads of Migrants Policies
Chapter 1: Toward the Future of Harmonious Multiethnic and
Multicultural Coexistence
Chapter 2: Enactment of Legislation for Human Rights and Harmonious
Coexistence

Part II: Over Individual Issues
Chapter 3: Right to Work and Rights of Working People
Chapter 4: Rights of Migrant Women
Chapter 5: Human Rights for Families and Children
Chapter 6: Education of Children
Chapter 7: Healthcare and Social Security Services
Chapter 8: Local Autonomy and Foreign Residents
Chapter 9: Opening the Gates to Refugees
Chapter 10: Detention and Deportation
Chapter 11: The Right to Trial
Chapter 12: Eliminating Racism and Discrimination against Foreigners

Publisher: Solidarity Network with Migrants Japan (Ijuuren, SMJ)
Date of publication: July 31, 2007, 1st English edition
Price: JPY 1500 (excluding mailing cost)
ISBN 4-87798-346-8 C0036

This book is translated from the Japanese version published in 2006.

More information on both books at http://www.jca.apc.org/migrant-net/Japanese/Japanese.html
ENDS

移住連06年版『外国籍住民との共生にむけて−−NGOからの政策提言』は英訳版出版

mytest

頂いたメールを転送します。有道 出人

======================
From: fmwj@jca.apc.org
Subject: [s-watch] 政策提言の英訳版を出版しました!
Date: August 9, 2007 6:41:41 PM JST
To: fmwj@jca.apc.org

 移住連の高谷です。
 06年に出版した『外国籍住民との共生にむけて−−NGOからの政策提言』の英訳版を出版しました!
http://www.jca.apc.org/migrant-net/Japanese/Japanese.html

ご注文・お問い合わせは、移住連事務局までご連絡ください。
またお知り合いの方にもご案内いただけると幸いです。
なお日本語版も好評発売中です。こちらも併せてご利用ください。

————————————————————–
Living Together with Migrants and Ethnic Minorities in Japan
NGO Policy Proposals
————————————————————–

Table of Contents
Preface
Terms

Part I: At the Crossroads of Migrants Policies
Chapter 1: Toward the Future of Harmonious Multiethnic and
Multicultural Coexistence
Chapter 2: Enactment of Legislation for Human Rights and Harmonious
Coexistence

Part II: Over Individual Issues
Chapter 3: Right to Work and Rights of Working People
Chapter 4: Rights of Migrant Women
Chapter 5: Human Rights for Families and Children
Chapter 6: Education of Children
Chapter 7: Healthcare and Social Security Services
Chapter 8: Local Autonomy and Foreign Residents
Chapter 9: Opening the Gates to Refugees
Chapter 10: Detention and Deportation
Chapter 11: The Right to Trial
Chapter 12: Eliminating Racism and Discrimination against Foreigners

***********************************************
移住労働者と連帯する全国ネットワーク
東京都文京区小石川2-17-41富坂キリスト教センター
2号館203号室
TEL:03-5802-6033 FAX:03-5802-6034
e-mail fmwj @jca.apc.org
URL