Archive for the '“Pinprick Protests”' Category

We’ve discussed on Debito.org before the rigmarole of NJ drivers in Japan getting J Driver Licenses, being subjected to extra intrusive procedures that are of questionable legality. Well, a Debito.org Reader decided to do his civic duty and ask for some reasons why. And this is what he found out. Read on and feel free to contribute your own experiences.

JDriver: As you might know, residents of foreign citizenship (外国籍の方 in the bureaucratic parlance) are required to show their residence cards or in other way demonstrate their status of residence when getting or renewing their drivers license. Obedient citizen as I am, of course I went along with it and presented it when asked, but I did make clear I would like to be clarified on the legal basis for such a request. I didn’t expect that the person doing the registration would know something like this off the top of their head, but I was intended on talking to someone eventually who could point to this and that paragraph of this or that law that governs these circumstances.

So after all the procedure was finished and I got my license, I went to the window I was told I’d get my questions answered. The first person could only, after quite a while, produce the Immigration law article 23, which only says that you are in general required to present the passport or the residence card when the police and other authorities ask for it “in the execution of their duties.” So I asked for a specific law or ordinance that shows that in this concrete case it is indeed their duty to ask for the card. I got sent to her boss, who again only wasted my time with the same answer (Immigration law) and got irritated and dismissed me, but not before arranging for me to see the final boss of bosses, who should be able to answer my, I thought very simple, question i.e. what is the legal basis for what you’re doing?

Neither the last guy could legitimize the demand in legal terms, so we agreed that he will research it and call me later to let me know. He did call later the same day, only to tell me that after all, the legal basis would have to be in the Immigration law, because he couldn’t find any other! He said it is all done to prevent the “illegal overstayers” from getting drivers license, as if that, or any other goal, would justify working outside of legal framework. I was flabbergasted that apparently no one in the whole Koto drivers center (江東試験場) knew the legal basis of their actions…

Japan’s largest drug maker, Takeda Pharmaceutical Co., last month tapped a NJ (a Frenchman by the name of Cristophe Weber) to be its next CEO. This occasioned protests by the founding Takeda family and dissident shareholders, because hiring a NJ to be its leader would allegedly be abhorrent.

Relativism first: We’ve of course had protests and government interventions in other countries when foreigners buy up a strategically-important company. (Let me date myself: I remember the Westland helicopters scandal when I was living in England back in the 1980s!) So business xenophobia is not unique to Japan, of course.

But check out the narratives of justification for the exclusionism being proffered with straight faces:

A NJ CEO of a Japanese company would be “bad for the morale of Japanese employees”. (Why?)
A NJ CEO would necessarily result in “technological transfer overseas” (i.e., NJ are untrustworthy).
This would mean “finances or research and development would be entrusted to NJ” (Would it? This is an unaccountable dictatorship? This is not an issue of NJ-dom: Remember the corruption of the Olympus case, and they were all Japanese at the helm — until a NJ became the whistleblower.)
A NJ CEO is tantamount to a hostile “takeover by foreign capital” (again, those trust issues).
This particular NJ is unknowledgable of Japan’s health care industry of the “traditions and corporate culture” of Takeda (i.e., NJ are ignorant about Japan and Japan’s permutations of industry).

Imagine those arguments being made if a Japanese helmed an overseas company (we already had a Japanese in 2009 placed at the helm of, for example, the Japan Society in New York — an organization founded in 1907 by powerful Americans to explore Japanese society). Accusations of racism would probably fly. But in Japan, not so much. These knee-jerk exclusionary discourses are that hegemonic.

Anyway, the exclusionists (who only hold 1-2% of total shares, so they’re basically soukaiya) did not win out, and Weber became CEO. Nyah. Some referential articles about the Takeda Pharma Case follow.

REUTERS: The most recent government data show there are about 155,000 technical interns in Japan. Nearly 70 percent are from China, where some labor recruiters require payment of bonds worth thousands of dollars to work in Japan. Interns toil in apparel and food factories, on farms and in metal-working shops. In these workplaces, labor abuse is endemic: A 2012 investigation by Japanese labor inspectors found 79 percent of companies that employed interns were violating labor laws. The Ministry of Health, Labour and Welfare said it would use strict measures, including prosecution, toward groups that repeatedly violated the laws or failed to follow its guidance in their treatment of technical interns.

Critics say foreign interns have become an exploited source of cheap labor in a country where, despite having the world’s most rapidly ageing population, discussion of increased immigration is taboo. The U.S. State Department, in its 2013 Trafficking in Persons report, criticized the program’s use of “extortionate contracts”, restrictions on interns’ movements, and the imposition of heavy fees if workers leave. [...]

Not long after [Trainees Lu, Qian and Jiang's] arrival, the [Burberry outsourcing] apparel association took the women’s passports and passed them to Kameda in violation of Japanese law protecting interns’ freedom of movement, according to the lawsuit. An Ishikawa Apparel Association spokeswoman, who declined to give her name, said the group does not conduct inappropriate supervision and training, but declined further comment citing the lawsuit.

At the factory, Lu, Qian and Jiang’s overtime stretched to more than 100 hours a month, the lawsuit says. A timesheet prepared with data supplied by Kameda to the Japanese labor standards bureau shows Lu logged an average of 208 hours a month doing overtime and “homework” during her second year in Japan. That is equivalent to almost 16 hours a day, six days a week. Japanese labor policy considers 80 hours of overtime a month the “death by overwork” threshold.

For this, Lu earned about 400 yen, about $4, an hour at Kameda, the timesheet shows. The local minimum wage at the time was 691 yen an hour, and Japanese law requires a premium of as much as 50 percent of the base wage for overtime. [...]

Japan faces a worsening labor shortage, not only in family-run farms and factories such as Kameda but in construction and service industries. It is a major reason that Prime Minister Shinzo Abe’s administration is planning a further expansion of the trainee program.

Significant news: In addition to the bars, bathhouses, internet cafes, stores, restaurants, apartment rental agencies, schools, and even hospitals, etc. that have “Japanese Only” policies in Japan, the media has now publicized a longstanding case of a tertiary education institution doing the same. A place called Konsho Gakuen in Kumagaya, Saitama Prefecture, offering instruction in cooking, nutrition, and confections, has since it opened in 1976 never accepted NJ into their student body. This exclusion was even written in their recruitment material as a “policy” (houshin): (scan)

People knew about this. A Peruvian student denied entry complained to the authorities in 2012. But after some perfunctory scolding from Saitama Prefecture, everyone realized that nothing could be done about it. Racial discrimination is not illegal in Japan. Nobody could be penalized, and it was unclear if anyone could lose a license as an educational institution.

So finally it hits the media. And after some defiance by the school (claiming to NHK below that they don’t want to be responsible for NJ getting jobs in Japan; how conscientious), they caved in after about a week and said that the policy would be reversed (suck on the excuses they offered the media for why they had been doing it up to now — including the standard, “we didn’t know it was wrong” and “it’s no big deal”).

Debito.org would normally cheer for this. But the school is just taking their sign down. Whether they will actually ALLOW foreigners to join their student body is something that remains to be seen (and the J-media is remarkably untenacious when it comes to following up on stories of racial discrimination). When we see enrollments that are beyond token acceptances (or happen at all, actually) over the course of a few years, then we’ll cheer.

For a change (compared to these videos for example here, here, and here), have a look at Japan’s xenophobic public rallies from the perspective of anti-racism protesters. This is from May 11, 2014, a counter-rally against Zaitokukai in Osaka Nanba, drowning out Zaitokukai spokesman Sakurai Makoto. Good stuff: (video)

A couple of things I’ve noticed within the emerging narratives of Japan’s xenophobic demos:

1) The use of the word “reishisuto” (racist) both in Japanese and English, and the pat use of “sabetsu”, to get their point across. This way the narrative doesn’t split between the Newcomers and the Oldcomers, as discrimination towards these two groups is very different. But counter-demonstrator DO bear signs that say “jinshu sabetsu”, or racial discrimination. Good. Looks like the Urawa Reds fans’ “Japanese Only” banner last March finally cracked that rhetorical nut.

2) The use of the word “shame” (haji) once again to express displeasure, but no signs saying how NJ are residents too and such deserve rights. As I’ve argued before, until we make that connection, there’s still a layer of “othering” going on here.

3) The use of the same rough language and simple drowning out of xenophobic messages through noise and chant. Fighting fire with fire.

4) The popularization of the “f*ck you finger” (aka “The Bird”, not in common use in Japan in my experience until now).

Other videos of demos and counter demos are welcome in the Comments Section. No doubt there will be more. I’m just glad that people are finally and firmly speaking out against these issues.

On Sunday, April 20, there was a march in Tokyo Ikebukuro to celebrate the 125th birthday of Hitler. Yes, you read that right. And an article came out about it in Japan Today’s Kuchikomi column:

JT: According to J-Cast News (April 23), Sunday’s demonstration was organized by an organization that calls itself the “Gokoku Shishi no Kai” (Group of Warriors Protecting the Nation). They assembled in a small park in East Ikebukuro, the location of the gallows in the former Sugamo Prison, where former Prime Minister Hideki Tojo and six other Class A war criminals were executed by hanging in December 1948.

“To keep the achievements of our illustrious predecessors from going to waste, we advocate the restoration of the Great East Asia Co-prosperity Sphere, minus participation by China and the two Koreas,” one of the organizers told the assembled demonstrators. Referring to the date as coinciding with the 125th anniversary of Adolf Hitler’s birthday, he also noted that “The empire of Japan and Nazi Germany have been portrayed as villains, and in Germany glorifying the Nazis will get a person jailed. We would like to re-investigate the 1993 Kono Statement and Nazi Germany as well, to rehabilitate their good acts and restore their honor.” When asked to name the Nazis’ good acts, the speaker was able to come up with the autobahn, but not much else.

COMMENT: I’m glad this was filmed (Leni Riefenstahl did a much better service portraying her Nazis!), because it reveals two things:

1) The banality of evil. “Warriors Protecting the Nation”? All we really see are a small group of dorks playing at hate speech, trying to attract attention to themselves by saying things that they know will inflame historical passions of irrationality and prejudice. It’s kinda like high-schoolers listening to heavy metal music (or, okay, I’m dating myself: gangsta rap) really, really loud to annoy their parents. But who’s listening on, on either side? There are far more cops there keeping the peace than there are demonstrators waving their flags. Considering how much bigger their last demonstration was (which also included Nazi flags), is this all they could muster for Hitler’s momentous 125th? (Link here to compare.)

2) Their inability to make a cogent argument. At minute 2:55 in the video, they face a dissenter, and the group’s counterattack is swift and hive-minded. Instead of engaging in any form of logical debate, all they do is swarm in at their critic and say over and over again, “Anta nani-jin? Nani-jin? Anta nihonjin? Chuugokujin? Kankokujin?” (What are you? Japanese? Chinese? Korean?) As if a true Japanese couldn’t possibly be dissenting. By minute 5:20, they aver that it musta been a Shina-jin (the historically-unflattering word for Chinese), as if that settles their hash.

And if you watch to the end, it all just breaks down into a group of dullards who go out for a beer afterwards. Herr ringleader is not of the mettle to lead a beer hall putsch. Clearly these dwebes have nothing better to do with their weekend.

Mainichi: Discrimination against foreigners in renting apartments or other residences was given as an ongoing violation of their human rights by almost half of respondents to a survey by the Tokyo Metropolitan Government.

COMMENT: It is indeed good to see people acknowledging that discrimination towards NJ exists. And that the most common answer by respondents chosen (since it is probably the most normalized and systemic NJ discrimination) is in residence rentals. After all, take a look at this new system of guarantor-free housing by “Tokyo Sharehouse” — which has at least fifteen “sharehouses” advertised as “Japanese Only”:

LaFelice Ikejiri (English) http://tokyosharehouse.com/eng/house/detail/1324/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1324/
Claris Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1325/ (Japanese) http://tokyosharehouse.com/jpn/house/detail/1325/
Domondo Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1095/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1095/
Aviril Shibuya (Japanese Only in both meanings): http://tokyosharehouse.com/jpn/house/detail/1431/
Pleades Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/847/
La Vita Komazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/500/
La Levre Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/846/
Leviair Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/506/
Flora Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/502/
La Famille (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/503/
Pechka Shimo-Kitazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/507/
Amitie Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/508/
Cerisier Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/504/
Stella Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/501/
Solare Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/509/

Y’know, that’s funny. Why would this company go through all the trouble to put up a website in English and then use it to refuse NJ? So they’d look international? Or so they’d look exclusionary to an international audience? And you gotta love how they pretentiously put the names of the residences in faux French, yet won’t take French people…!

So, Tokyo Metropolitan Government, thanks for those surveys saying how sad it is that NJ are being discriminated against in housing. But what are they for, exactly? Mere omphaloskepsis? How about doing something to stop these bigots from discriminating?

Another to add to the Rogues’ Gallery of Exclusionary Establishments. This time, a restaurant, as submitter YT notified me via email and photographs:

====================================
April 5, 2014, YT wrote:

Please would you mind helping me? Today I went to a restaurant in Asakusa with my wife and some Japanese friends. They didn’t allow us to enter, because me and my wife are not Japanese. In the entrance there is a paper that says “Japanese only” in English, and other advertisement in Japanese. My Japanese friend, entered to the restaurant and kindly asked the manager if me and my wife could enter, too. The manager said they doesn’t allow foreigners, no matter if they speak Japanese nor have been living in Japan for long.

I hope you can help me, and write some article about this discrimination. I think discrimination is one of the worst problem in our world, so we must stop it immediately. Thank you for your time!!!
====================================
Photos of sign, storefront, and shopfront noren: (NB: The Japanese below the JAPANESE ONLY text on the sign reads, “The inside of this restaurant is very small. In order to avoid accidents, we are sorry, but we refuse entry to all children below the age of 5. We ask for our customers understanding and cooperation.”)

Contact: “Ten-take” tempura restaurant, Tokyo-to Taitou-ku Asakusa 2-4-1, phone 03-3841-5519

COMMENT: I called Tentake today to confirm with the management that yes, they do have a “Japanese Only” restriction. Their reasons given: 1) Hygiene (eiseimen), which were, when asked, issues of “foreigners” not taking off their shoes when entering, 2) NJ causing problems (meiwaku) to other customers, and 3) a language barrier, as in NJ not speaking Japanese. Basic Otaru Onsen exclusionary excuses. When asked if he didn’t think these were prejudicial generalizations about all NJ, he said repeatedly that he couldn’t deal with “foreigners” (tai’ou o shi kirenai). Then he hung up.

That’s as much information as I could get out of the management regarding the reasons for the exclusionism. Readers who feel that this restaurant is behaving inappropriately for a business open to the general public are welcome to phone them at the number above, or drop by and say so directly. Douzo. ARUDOU, Debito

UPDATE APRIL 18, 2014: The sign is down and the shop is open to NJ customers again.

Knowing your rights can protect against fake cops
BY DEBITO ARUDOU, SPECIAL TO THE JAPAN TIMES, APR 2, 2014

Long-time readers of The Japan Times will already be aware of some of the information in today’s column. But within is an important update, so press on.

As you no doubt know (or should know), non-Japanese residents are required to carry ID 24/7 in the form of wallet-size “gaijin cards,” nowadays known as zairyū kādo (resident cards). (People without those cards — i.e., tourists here for less than three months — must instead always carry a passport.) Don’t leave home without yours, for you could face detention and a criminal penalty if a police officer suddenly demands it.

Which they can do at any time — underscoring the weakened position of non-Japanese under domestic law and social policy. According to the former Foreign Registry Law, any public official empowered by the Ministry of Justice may demand ID from a non-Japanese person, whenever. Inevitably, this encourages racial profiling, as cops with systematic regularity target people who “look foreign” (including naturalized citizens, such as this writer) for public shakedowns that are intimidating, alienating and humiliating…

Read the rest at http://www.japantimes.co.jp/community/2014/04/02/issues/rights-can-protect-against-fake-cops/

I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.

Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans”). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:

COMMENT: This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or, worse yet, they are aware, and actually support genocidal fanaticism!). For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder). But not if Nazi Swastikas appear again. And I bet they will.

The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators. Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly. Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption). Good. Please continue.

But the counter-demonstrators could do better with their message. One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign. They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations. Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens. Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”. It’s a shame issue, not a moral issue of equality and equal treatment of other peoples. We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month: Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too. So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.

So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too? A simple, “外国人も日本人と同じ、住民だ！” would work magic in awareness raising and debate-agenda setting. Thanks.

Unrelated to the big flap last weekend about the Urawa Reds “Japanese Only” Saitama Stadium Banner issue, I was interviewed by the BBC regarding anti-NJ messages, and the public backlash against the xenophobes. Since I’m not an expert on Zainichi issues, I gave a bit more background on how Visible Minorities are treated in the following segment:

BBC World Service
BBC Trending, March 16, 2014
“Scrubbing anti-foreigner scribbling from Tokyo’s streets”
Segment duration: 9 minutes
My bit comes in between 14:45 and 15:53, but please listen to the whole segment; it’s a decent article.

I’m very happy that people are charting racist graffiti using Google Maps. Kinda like what Debito.org has done for more than a decade with its Rogues’ Gallery of Exclusionary Establishments, complete with map to substantiate visually how widespread the issue has become. Bravo. Make a record, and make it permanent, because the only way we’re going to show that a problem exists (and is getting worse) is by not letting racists become historical deniers.

LESSONS OF THE URAWA “JAPANESE ONLY” SOCCER STADIUM BANNER CASE OF MARCH 8, 2014

Let’s sew this issue up: What happened this week is probably the most dramatic and progressive thing to happen to NJ in Japan, particularly its Visible Minorities, since the Otaru Onsens Case came down with its District Court Decision in November 2002.

In this decision, a Japanese court ruled for only the second time (the first being the Ana Bortz Case back in October 1999) that “Japanese Only” signs and rules were racial discrimination (jinshu sabetsu).

It did not call it discrimination instead based on “ethnicity” (minzoku), “nationality” (kokuseki), outward appearance (gaiken), or some kind of “misunderstanding” (gokai), “ingrained cultural habit” or “necessary business practice” (shuukan no chigai, seikatsu shuukan, shakai tsuunen, shikatsu mondai etc.). All of these claims had merely been excuses made to ignore the elephant in the room that more invidious racialized processes were involved.

But in the Urawa “Japanese Only” Soccer Stadium Banner Case, the word jinshu sabetsu reappeared in the terms of debate, and we may in fact have witnessed a watershed moment in Japan’s race relations history. Yet it wouldn’t have happened without the issue leaking outside of Japan, incurring gaiatsu (outside pressure), and a real threat to Japan’s worldwide reputation as a “civilized” society. A full explication follows:

Just got this one from RS, where he writes about something that happened last night in Shibuya:

March 3, 2014:
Debito-san, Thanks for your work. This incident happened tonight and we’ve already put it up on Youtube. Please have a look. Because I’ve read your articles, I knew that I did not have to comply, and did not. Thank you and keep up the good work.
========================================

Well done. Although the video is a bit incomplete (it’s not clear how this started or how it ended), it’s clear that the police certainly do not want to be filmed, and it’s a good guess that BECAUSE it was filmed that the police showed restraint, if this video is any guide:

Anyway, what RS is referring to is this section here on Debito.org which says that the Japanese police cannot ask you personal questions (let alone passports, as in above) without probable cause. Except if you’re a NJ, under the Foreign Registry Law. But the NJ can also ask for the cop’s ID before showing his, so ask for it first, has been the point.

However, with the abolition of the Foreign Registry Law in 2012, it remains unclear under what law in specific the Japanese police are empowered to ask NJ without probable cause. I have consulted informally with legal scholar Colin P.A. Jones (of Doshisha and The Japan Times), and he too has had trouble finding anything in specific codified in the laws that now empowers cops in this manner. Nevertheless the institutional practice is in place, encouraging racial profiling, as last night’s performance indicates.

UPDATE MARCH 5: Debito.org has received word that there is at least one case of somebody in mufti flashing badges and asking select NJ (what appears to be visibly-NJ women, in Kichijouji, Tokyo) for their ID. In all cases, check the police badge (keisatsu techou o misete kudasai), as you are legally entitled to. What to look for (image courtesy of Reddit):

Going into my Drafts folder once more, I uncovered this little gem of “Pinprick Protest” from more than two years ago — the Papa John’s “lady chinky eyes case” where an individual took action against another individual (representing a corporation) for a racial slur at a pizza chain, and through the pressure of public outrage and social opprobrium made somebody take responsibility. As in getting that idiot fired for making the slur.

Not sure this would happen as successfully (or at all) in Japan — where the tendency would be to dismiss this as some kind of cultural/linguistic misunderstanding (or else — shake your head — claim that this differentiation was meant in a positive light; hey, we like chinky lady eyes/big gaijin noses etc., and there was no intention to discriminate).

The best example I can think of right now where social opprobrium worked was in the Otaru Onsens Case, where media pressure got two racist bathhouses to remove their signs. Eventually. The third bathhouse, of course, left their signs up. And it took a court case to get theirs down. And there are lots more exclusionary signs and rules around Japan, so social opprobrium clearly isn’t enough.

Anyway, here’s the story. I cite this as a template for nipping discriminatory speech in the bud.

Only a few days into the case of racialized advertisement from ANA, I got tapped by the Japan Times to cover it. Debito.org Readers and Facebook Friends certainly gave me plenty of food for thought, so thank you all very much. Here’s my more polished opinion on it, which stayed the number one article on the JT Online for two full days! What follows is the “Director’s Cut” with excised paragraphs and links to sources. Conclusion:

Look, Japan, if you want to host international events (such as an Olympics), or to have increased contact with the outside world, you’ll face increased international scrutiny of your attitudes under global standards. For one of Japan’s most international companies to reaffirm a narrative that Japanese must change their race to become more “global” is a horrible misstep. ANA showed a distinct disregard for their Non-Japanese customers—those who are “Western,” yes, but especially those who are “Asian.”

Only when Japan’s business leaders (and feudalistic advertisers) see NJ as a credible customer base they could lose due to inconsiderate behavior, there will be no change in marketing strategies. NJ should vote with their feet and not encourage this with passive silence, or by double-guessing the true intentions behind racially-grounded messages. This is a prime opportunity. Don’t let ANA off the hook on this. Otherwise the narrative of foreigner = “big-nosed blonde that can be made fun of” without turnabout, will ensure that Japan’s racialized commodification will be a perpetual game of “whack-a-mole.”

It’s times like these when people seem glad that a forum like Debito.org exists. I say this based on the large number of people who submitted information about the new ANA commercial on Haneda Airport’s increased international flights. Seems that somebody, anybody, should express outrage. Well, you’ve come to the right place. Here it is:

Well, let’s have a think. With two Asian guys speaking only in English (one saying he’s Japanese — the noticeably shorter guy) noting that Japan will have more international access (Vancouver and Hanoi are mentioned as their destinations), the message of the ad is that the image of Japan will change. “Exciting, isn’t it?”, says the Japanese bloke. The taller dude says, “You want a hug?” When nothing happens (i.e., no hug), he oddly says, “Such a Japanese reaction.” When the tall dude says, “Let’s change the image of Japanese people,” the short dude agrees to it. And this is what happens to him: He turns into Robert Redford!

Yeah, that’ll do it. Put on a wig and a fake nose, and that’ll change Japan’s image. Actually, no it won’t. This in fact is business as usual, given how Japan has a nasty habit of racializing commodities. Check out but a few examples of racist Japanese commercial campaigns from Debito.org’s archives (click on images to see more information). Then I’ll comment about the ANA one:

UPDATE JANUARY 20: Stating that they are now pulling the ad, ANA officially comments in a reply to complaints below (English original): “The intention of this commercial was to highlight how international flights from Haneda Airport will increase from March 30, 2014 and to encourage Japanese to travel abroad more and become global citizens.”

Interesting mindset. Good to know what ANA was thinking. But do you think this advertisement accomplishes that? Are “global citizens” therefore Robert Redford lookalikes? In light of this, the advertisement is to me even more problematic.

In what I consider to be good and very significant news, the Tokyo District Court ruled that NJ who had their privacy violated, due to National Police Agency leaks of personal information, were entitled to compensation.

This is good news because the government rarely loses in court. Considering past lawsuits covered by Debito.org, the police/GOJ can get away with negligence (Otaru Onsens Case), grievous bodily harm (Valentine Case), and even murder (Suraj Case).

But not privacy violations. Interesting set of priorities. But at least sometimes they can protect NJ too.

Note also what is not being ruled problematic. As mentioned below, it’s not an issue of the NPA sending out moles to spy on NJ and collecting private information on them just because they happen to be Muslim (therefore possible terrorists). It’s an issue of the NPA losing CONTROL of that information. In other words, the privacy breach was not what’s being done by The State, but rather what’s being done by letting it go public. That’s also an interesting set of priorities.

But anyway, somebody was forced to take responsibility for it. Good news for the Muslim community in Japan. More background from the Debito.org Archives on what the NPA was doing to Japan’s Muslim residents (inadequately covered by the article below), and the scandal it caused in 2000, here, here, and here.

UPDATE JAN 17: UPDATE JAN 17: I was convinced by a comment to the Japan Times yesterday to remove this entry from the “Good News” category. I now believe that the court approval of official racial profiling of Muslims has made the bad news outweigh the good.

Debito.org Reader JF found this sticker up in Ikebukuro a few weeks ago. Issued by the Tokyo Metropolitan Government Youth and Safety Policy Division, it says that the employer of this establishment will not hire illegal foreign workers. The slogan above says, “Office declaring its promotion of the proper employment of foreigners”, complete with The Staring Eyes of Big Brother that probe all souls for criminal intent, sorta thing. Like this one snapped in Tamagawa last September:

JF comments: “I sort of see what they are trying to say with it, but I still think this sticker is bad style and puts all of us in a bad light. Suggesting yet again that many foreigners work illegally, while the actual percentage is probably tiny.”

It is, the number of so-called “illegal foreigners” long since peaking in 1993 and continuing to drop, despite police propaganda notices claiming the contrary (see for example here and here). JF did a bit more searching about the origin of the stickers, and discovered a downloadable manual directed at employers about how to hire foreign workers legally. Here’s the cover. Entitled “Gaikokujin Roudousha Koyou Manyuaru” (Hiring Manual for Foreign Workers), you can download it from Debito.org at http://www.debito.org/TokyotoGaikokujinHiringManual2013.pdf. Synopsis of the Manual follows…

In an apparent policy U-turn, the GOJ decided last week to lift the ban on certain South Americans of Japanese descent (Nikkei) from re-entering Japan. This after bribing them to leave in 2009 so that they would not become an inconvenient unemployment statistic (not to mention that it was cheaper to pay their airfare than to pay them their social welfare that they had invested in over the decades, or pay them their pensions in future when reaching retirement age).

The reasons for this U-turn are being discussed in a recent Japan Times article, excerpted below. The article speculates that a couple of embarrassing lawsuits and visa-denials might have tipped the GOJ’s hand (I for one doubt it; Japan’s visa regimes, as can be seen for example in its perennial stance towards refugees, are generally impervious to public exposure and international pressure). I believe it was more an issue of the GOJ facing reality (as happened more than one year ago at the highest policymaking levels, where even the GOJ still maintained the stance that if immigration was an inevitability, they had better bring back people with Japanese blood; after all, the only ones in attendance were all Wajin and one token Nikkei).

Debito.org has spoken out quite hot-tonguedly about how ludicrous the Nikkei Repatriation Bribe was, not the least because of its inherently racialized paradigms (because they only applied to Nikkei — people who were also in even more dire financial straits due to the economic downturn, such as the Chinese and Muslim factory workers laboring in conditions of indentured servitude, were left to fend for themselves because they lacked the requisite Japanese blood).

So as a matter of course Debito.org cheers for the lifting of the ban. But the Bribe and the Ban should never have happened in the first place. So the GOJ can also take its lumps even if they are ultimately making the right decision.

Does this mean that the numbers of registered NJ residents of Japan will start to increase again? I will say it could happen. I stress: could, not will happen. But if it did, that statistic, not any asset bubbles and transient stock-market numbers that people keep championing as the putative fruits of “Abenomics”, will be the real indicator of Japan’s recovery. That is to say, if Japan ever regains its sheen as an attractive place to work for international labor, then an increase in Japan’s NJ population will cause and signal a true leavening of Japan’s economic clout and prowess. But I remain skeptical at this juncture — as I’ve said before, the jig is up, and outsiders generally know that Japan has no intention or enforceable laws to treat immigrants as equals, no matter how much of their lives and taxes they invest.

At this time, I believe international migrant labor will continue to vote with their feet and work elsewhere. So good luck with significant numbers coming to Japan even with this ban lifted.

I was contacted recently for a few quotes on this subject (an important debate, given the increasing diversity within the Japanese citizenry thanks to international marriage), and I put the reporter in touch with others with more authoritative voices on the subject. I will excerpt the article below. What do you think, especially those readers who have Japanese children or are “half Japanese” themselves?

TheDiplomat.com: By the year 2050, 40 percent of the Japanese population will be age 65 or older. With Japanese couples having fewer children than ever before, Japan is facing a population decline of epic proportions. However, one demographic continues to grow: Japanese and non-Japanese mixed-race couples. But in one of the world’s most homogeneousous countries, is Japan ready to accept their offspring?

Biracial Japanese nationals like Takagi are an increasingly common sight in Japan. The latest statistics from the Japanese Ministry of Health, Labor, and Welfare indicate that one out of every 50 babies born in 2012 had one non-Japanese parent. Additionally, 3.5 percent of all domestic marriages performed last year were between Japanese and foreigners. To put those numbers into perspective, the earliest reliable census data that includes both mixed race births and marriages shows that fewer than one out of 150 babies born in 1987 were biracial and only 2.1 percent of marriages that year were between Japanese and non-Japanese.

Takagi is one of a growing number of hafu – or half Japanese – who have grown up between two cultures. The term itself, which is derived from the English word “half,” is divisive in Japan. Hafu is the most commonly used word for describing people who are of mixed Japanese and non-Japanese ethnicity. The word is so pervasive that even nontraditional-looking Japanese may be asked if they are hafu.

(Debito.org Readers please note: Debito.org is technically still on break, and I will be slow once again to approve comments. Please be patient. Thanks.)

It’s been a long, hot summer, so time for a lighter topic for JBC:

A non-Japanese (NJ) friend in Tokyo recently had an interesting experience while out drinking with coworkers. (For the record – and I only say this because how you look profoundly affects how you are treated in Japan – he is a youngish Caucasian-looking male.)

His Japanese literacy is high (which is why he was hired in the first place), but his speaking ability, thanks to watching anime in America from childhood, is even higher — so high, in fact, that his colleagues asked him whether he is part-Japanese!

That kinda harshed his buzz. He wondered how he should respond. Should he abide by Japanese manners and deferentially deny his jouzu-ness? Or accept the praise with a “thank you” and a smile?

I commented that he should not only say thank you and accept the accolades, but also claim the part-Japaneseness. Yes, lie about it.

Why? Because this simple-looking interaction involves several issues, such as social hierarchy, bad science and privacy. And if not handled well, this episode could end up eroding his standing within this group…

Interesting report: Eleven minutes of video on the Zaitokukai, the Rise of Hate Groups in Japan, and the tensions between Right, Left, and “Foreign” in Japan’s public debates. Very much worth a viewing. Courtesy of The Real News Network (theRealNews.com).

Published on Sep 8, 2013
Tensions in East Asia are putting stress on Japanese society as rightwing activists begin to target resident Koreans. This has led to some politicians calling for legislative action against “hate speech” http://www.youtube.com/watch?v=MgvfMHYYv2E

The Rogues’ Gallery of Exclusionary Establishments, an information site constructed by Debito.org and its supporters to catalog the spread of “Japanese Only” establishments nationwide, has added yet another karaoke parlor to its collection. As per the entry:
http://www.debito.org/roguesgallery.html#Uruma

Okinawa City Moromizato (Okinawa Pref)
Karaoke Hall Maimu
（沖縄市諸見里１−１−２　Ph (098) 931-9114、カラオケの店舗）
Website: http://www.top-music.co.jp/sub_30.html (which does not mention their exclusionary rules)

SIGN: “THIS PLACE IS ONLY FOR JAPANESE SPEAKER!”

Submitter Justin rightly notes: “Shop is located near Kadena US Air Force base. While these signs are a step up from completely discriminating against all NJ, it is ridiculous that they can get a sign saying people who can’t speak Japanese are not admitted, but can’t have someone translate a paper listing the ‘rules and regulations of the shop’ in English.”

Quite. Plenty of hotels (especially the pre-disaster Fukushima ones) use the same excuse. And Maimu’s English translation is quite good, so this “language barrier” feels more like an excuse just to exclude like the ones proffered by Onsen Yunohana back in 2001.

The Rogues’ Gallery Moderator also wonders how Maimu will be testing customers’ language ability, what the sufficient linguistic thresholds are to “pass”, and if it will be only be enforced on people who “look foreign”. Also, since their website also says children are welcome (and has no rules to bar deaf or blind people), I wonder if Maimu is as worried about potential communication problems during emergencies with them? No, I bet it’s just “foreigners” that cause “inconvenience to our customers”.

Another one duly recorded. Any more places like this out there, Debito.org Readers? Submissions welcome as per the parameters up at the Rogues’ Gallery

World-class company Toshiba seems to think that domestic commercials will only be seen within the putatively hermetic Japanese domestic market. And that there are no people in Japan who might take offense at being racially caricatured. The advertised product in question: A rice cooker that can also double as a bread maker — Toshiba SuiPanDa Model APB-R100X. The issue: Gaijinizing the user to promote bread consumption. Some stills from the CM enclosed. Note the accented speech rendered in katakana subtitle for the Gaijinized Japanese actress, complete with blond hair, appended big nose, and overexuberant gestures and speech patterns. Not to mention the dichotomous stereotype that people who eat bread (as opposed to potatoes or some other kind of starch) are automatically “Western” (youfuu).

Debito.org has added this to its collection of Japanese commercials and product lines that use biological memes of racism to hawk product. Here are some stills of those, some of which were taken off the air when people protested. Of course, you are welcome to protest this as well. Here’s the Toshiba website with the product in question and some links to feedback sites. Many Japanese advertisers just never seem to learn. It’s up to us to tell them.

UPDATE JUNE 29: Here are two other commercial spots for other Toshiba products, featuring the same businesswomen actresses in the same vein, but without the racialization. As a friend pointed out elsewhere, “Toshiba could have communicated the same message more effectively by interviewing a master baker or some other expert.” Courtesy of Kotaku. Note that in these videos, these people are co-workers who know each other. Gaijinized in the breadmaker commercial, she’s an unknown stranger. Once again, Gaijin are the perpetual “Other” who don’t belong, even with all the NJ working for Japanese corporations.

UPDATE TWO: Toshiba is clearly aware that this commercial is problematic because they immediately removed it from their website. http://www.toshiba.co.jp/eco/ch/homebakery/index_j.htm
That’s kinda funny. A world-class electronics company thinking that it can just remove their racist advert without comment, retraction, or apology, and that would be it? Not very media- or tech-savvy, are they? Download your own copy from Debito.org in mp4 format, for posterity. http://www.debito.org/Toshibasuipanda.mp4

UPDATE THREE: Even funnier, this racist advertisement goes against its own Corporate Standards of Conduct!

14. Advertising
1. Toshiba Group Corporate Policy
Directors and Employees shall: “not make reference to politics or religion in advertising, cause offense or show disrespect by implying discrimination based on race, religion, sex, national origin, physical disability or age.
http://www.toshiba.co.jp/csr/en/policy/soc.htm#SOC01_14
14. 広告活動
2. 東芝グループ役員・従業員の行動基準
3. 政治、宗教等については広告表現の対象とせず、また、人種差別、心身障害者差別等を想起させ、人間の尊厳を傷つけるような表現を用いません。
http://www.toshiba.co.jp/csr/jp/policy/soc.htm#SOC01_14

We’ve talked about Japan’s Academic Apartheid at the university level (i.e., NJ on perpetual contracts, J on permanent tenure) for decades now on Debito.org (especially since employment standards of NJ in academia set precedents for employment everywhere). And thanks to decades of pressure, as of April 2013 the GOJ built in safeguards to stop perpetual contracting — where working five years continuously on fixed-term contracts now gives the contractee the option for more stable contract work. But employers are now getting around that by capping their contracts at five years with a “non-renewal clause”, building in a poison pill for employees no matter how hard they work or contribute to the company.

It’s one more reason to reconsider ever working in Japan. For those who have no choice, keep an eye out for the poison pill and don’t sign a contract with one.

JAPAN TIMES: Japan’s human rights envoy to the United Nations faced calls to quit Wednesday over a video that showed him shouting at fellow diplomats to “shut up.” YouTube footage of the incident at the [UN Committee Against Torture held 5/21-5/22] provoked a storm of criticism on the Internet, with demands that Ambassador Hideaki Ueda be recalled to Japan. Blogging Japanese lawyer Shinichiro Koike, who said he was at the session, explained that a representative from Mauritius had criticized Japan’s justice system for not allowing defense lawyers to be present during interrogations of criminal suspects…

JDG: It says so much about what is wrong with Japan, and the way Japan views both international relations and human rights (the human rights representative shouting at other diplomats?)… Of course, we must cut the guy some slack, after all, he is forced to try and uphold the tatemae that ‘Japan is a modern nation’ in a room full of people who clearly know the truth about Japan’s human rights record.

DEBITO: Well, I’m not going to cut this character any slack. Ueda is a very embedded elite. Here’s his resume at the MOFA. And he is living in the culture of constant denial of reality that Japan’s elites excel at (get this bit where he’s officially claiming in 2005 as Japan Ambassador to Australia that Japanese don’t eat whales). If I were listening to Ueda say these things on any occasion, I would laugh out loud too. The UN Committee Against Torture has commented previously (2007) on Japan’s criminal justice system, where treatment of suspects, quote, “could amount to torture”. Ueda is part of the fiction writers maintaining the GOJ’s constant lying to the UN about the state of human rights in Japan.

Consider his statement on February 24, 2010 to the ICERD regarding Japan’s progress in promoting measures against racial discrimination: Paragraph after paragraph about the Ainu (fine, but they are not the only minority in Japan covered by the ICERD), then citing a dead law proposal that failed to pass about ten years ago as some sort of progress, the absolutely useless MOJ Bureau of Human Rights, a proposal targeting a sliver of the international refugee community (who refused the hospitality anyway because they knew how unsupported it is once they get to Japan), and alleged cooperation with NGOs (which I know from personal experience is an outright lie — they are constantly ignored.) Meanwhile all sorts of things banned under the ICERD (including “Japanese Only” signs) also go completely ignored. It is, in the end, a joke.

So world, don’t shut up. Laugh aloud, laugh long. International awareness to the point of derision is the only thing that really shatters the veneer of politeness these officious elites keep taking advantage of in the diplomatic community.

Debito.org Reader: Don’t know if you’ve heard about the latest moves by the GOJ to milk foreign residents of their hard-earned cash. They are looking into NJ with the help of that new IC chip torokusho card and making people pay for the kokumin hoken health insurance AND nenkin pension they have never paid into. I know several people who have been hit with this and it has drained their bank accounts. They can’t even afford the plane ticket to go back home and see ailing parents. They said a lien would be put on their account/pay checks if they didn’t pay.

COMMENT: We talk about Japan’s social welfare systems in detail in HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS (and my eBook GUIDEBOOK FOR RELOCATION AND ASSIMILATION INTO JAPAN). Personally, I take the side of everyone paying in. I believe that everyone in a society should support the national umbrella insurance systems, because opting out by saying, for example, “I’m not sick now so I don’t need it; I’ll only sign up when I get sick,” is fair-weather freeloading, as if you’re expecting a return on an investment when you need it but you didn’t make the investment in the first place.

That said, there are a couple of issues that affect NJ differently here. One is that one of the reasons why some J have not paid in is because their employer (who is responsible to pay in half of their employees welfare benefits if they work 30 hours a week and up, i.e., full time) didn’t pay in their half. This is often unbeknownst to the NJ employee and a tax dodge by the employer. Yet the person who gets chased down for the back payments is the NJ employee.

Another difference is that for the Japanese public you get a nicer attitude and less draconian enforcement. Japanese just get official posters nicely cajoling them to pay into the social welfare schemes, but there is no real enforcement unless they want future pension payments (or to avoid public shame, as was seen in 2004 when Japanese politicians were caught not paying in). But for NJ, now that all of their visa and registry issues have been consolidated behind Central Control, their very VISA RENEWALS are contingent upon paying into social welfare, and they’re being chased and shaken down for the money. It’s a very different approach, and the newfound dragnet further encourages bureaucrats to scrutinize and treat NJ as potential social deadbeats. It’s one more official way to treat NJ as “different”.

Anyone else out there being officially shaken down? And for how much?

We have some positive movements regarding the treatment of hate speech in Japan, particularly regarding that “Kill all Koreans” hate demo that took place last February (god bless the ensuing gaiatsu of international attention for making the GOJ finally take some action to deal with this deservedly embarrassing incident). First, the Asahi reports that one of the participants in the Zaitokukai hate demo named Akai Hiroshi was arrested by the police, for violent bodily contact with a person protesting Zaitokukai activities.

It’s a good start, and I’m glad that there are protests regarding the hateful, xenophobic protesters (usually their activities get ignored even if they involve violence against counter-demonstrators).. Except for the fact that this sort of hate speech has by now reached the highest and lowest levels of society, as in anti-Korean stickers being sold in Diet buildings, and anti-Korean graffiti being scrawled on public transportation, according to J-Cast. The good news, however, is that we’re hearing about these events at all (discrimination often goes ignored in the J-media if its against NJ).

Also good news is that the authorities are taking measures against them, as seen in this sign sent to me yesterday by AP: Taken in Sekime-Seiiku Station in the Osaka area, May 20, 2013. The sign reads: A bright society where people respect each others’ human rights. Let’s stop scrawling discriminatory GRAFFITI that will hurt people’s hearts. If you notice any discriminatory graffiti, let us know (addendum: let a station attendant know). Signed, Osaka City Citizens’ Bureau.

Submitter AP writes: “I talked to the 駅長 as well. I said I don’t know what lead to posting that message, but as a foreigner in Japan I sometimes face 差別 and understand why this kind of thing is important to address, and thanked him. He seemed appreciative as well.” Good. Then maybe people are realizing that this sort of thing affects everyone in society, not just some guest foreigners whose lives and feelings have no connection with ours. These are positive developments.

This post comes to you as a query. Are any Debito.org Readers noticing that the Japanese police are keeping closer tabs on people by going door-to-door to survey occupants (junkai renraku), asking them to fill out Junkai Renraku Cards? (To see what information is required for the Junkai Renraku, especially for NJ residents, here’s one translated into English by the NPA).

According to the Aichi Prefectural Police website, this will be in order to:
Give advice on how not to become victims of crime,
Take measures for people who have been victims of crime,
Contact neighborhoods that have recently been victims of crime (such as sneak thievery and car break-ins) and advise them how to take measures against crime in the future,
Prevent youth crime (shounen no hankou boushi),
Have lists of occupants (renraku hyou) on hand and phone numbers in case of disasters, and more.

A couple of funny things going on here. First, information about neighborhood occupancy should be available through the juuminhyou system in the first place. Much of this information is also surveyed by the National Census (kokusei chousa), where, I might add, providing any information is optional (note how the optionality of providing personal information is not mentioned in the Aichi Police website). Why do the police feel the need to compile their own data set?

Now, you might think I’m making too much of this. But naturally I would argue not. Especially since we have had cases of police agencies doing one thing (like putting out racist anti-NJ flyers) while offering sweetness and light on their official English website. There’s a lot of tatemae here, and you only have to be a minority in Japan before you understand just how much intent and enforcement differ from the sloganeering.

My advice: If you get an unexpected knock one day and see (through the peep sight) a cop at your front door, don’t answer. Because if they visually identify you in any way as NJ, you are automatically suspicious and you’ll get the Third Degree.

This JT article has been sent to me by lots of people and has stirred up quite a bit of debate in cyberspace. Frankly, I’m a little surprised (albeit happily) that this was in any way treated as news. I thought that this sort of thing was so normalized a practice that people largely ignored it, treated it as part of the background noise/inconvenience of living in a place like Japan. Kudos to the reporter and the Ryuugaku student for taking it up afresh.

It has always been to Debito.org’s great chagrin that we have no page (aside from some “pinprick protest” posts and solutions here, here, here, here, here, and here) dedicated to exclusionary businesses within the rental market. Partially because landlords don’t hang up a shingle saying “Japanese Only” that we can take a picture of to name and shame (like we can and have done for exclusionary businesses open to the public). Racist landlords can instead launder their discrimination through third parties like realtors, keeping incidents scattered and individualized and more or less on the downlow, and making Japan’s rental market a racialized minefield for NJ residents.

One thing that can be done (in the Ryuukoku University case mentioned in the JT article below) is for the university co-op to simply refuse to do business with or advertise apartments to anyone on campus for places with exclusionary practices or landlords. Deny them the lucrative student market. This has to be done systematically back to combat the systematic practices in place. This should be standard practice at all universities, and it is something students (Japanese and NJ) should push for. I know of one place that is considering doing so (more later). I look forward to Debito.org Readers sharing their stories of exclusionary landlords and realtors in the Comments Section. Do try to give names, places, and dates if you can. And if you have any visuals of clear exclusionary rules, please send them to me at debito@debito.org and I’ll find ways to include them with your comment.

Japan Times: After spending 2½ years living the quiet life in buttoned-down Shiga Prefecture, Ryukoku University student Victor Rosenhoj was looking forward to moving into bustling central Kyoto, where things promised to be more lively and international. First, though, he needed to find a suitable apartment, so he picked up a copy of the student magazine, Ryudaisei No Sumai, from the cooperative store on campus… When he pointed to the apartment he was interested in, the shop manager told him that no foreigners were allowed to rent the place…

Rosenhoj said one of the things that surprised him the most was the “matter-of-fact way” the manager informed him that the apartment was off-limits to foreigners. After Rosehoj confronted the manager about the issue, he says he was somewhat apologetic about it, but at the same time dismissive of the idea that it could be construed as racial discrimination by a foreign customer.

Kyoto Shimbun: On April 10, the [Governor] of Kyoto Keiji Yamada made public his intentions to appeal to the government to award overseas students who graduate from Kyoto [universities] with the right to permanent residence. It is a proposal entitled ‘Kyoto University Special Ward’ and also incorporates other supportive measures for foreign students. With a decrease in student intake within Japan in recent years, it is hoped that by providing incentives for academically skilled overseas students, Kyoto will not only be able to compete with other cities like Tokyo but will also be able to add a new lease of life to its cultural city….

With air of conviction, Kyoto’s [Governor] put his proposition to the panel: “What I’d like to ask you to consider is whether overseas students who graduate from Kyoto [universities] and take part in the city’s job training program can be given permanent resident status. I’d like to work with everyone in producing an effective policy.”

COMMENT: Interesting and very positive proposal, but it will come to naught, of course. Still, it shows how local governments are much more responsive to the needs of NJ than the central government (which is dominated by the control-the-borders-and-police-foreigners-only mindset of the Ministry of Justice). Although the central government occasionally deigns to listen to the locals (especially when they band together and say, “Our NJ residents need this!” as per the Hamamatsu Sengen of 2001), ultimately the regular blind spots prevail, and I think they will in this case too (as awarding PR is the job of the MOJ, not local governments).

Here are a couple of interesting cases that have fallen through the cracks recently, what with all the higher-level geopolitical flurry and consequent hate speech garnering so much attention. With not much to link them thematically except that these are complaints made into public disputes, let me combine them into one blog post and let them stand for themselves as bellwethers of the times.

First up, we have a criminal complaint filed with the police for classroom bullying resulting in serious injury due to his Pakistani ethnicity. This is one of a long line of cases of ethnic bullying in Japan, once again with insufficient intervention by authorities, and we’re lucky this time it hasn’t resulted yet in PTSD or a suicide. Like it has in these cases here with an ethnic Chinese schoolgirl, with an Indian student in 2007, or a Filipina-Japanese student in 2010 (in the last case NHK neglected to mention ethnicity as an issue). Of course, even here the Mainichi declines to give the name of the school involved. Whatever happened to perennial promises of a “major bullying study” at the ministerial level a couple of years ago to prevent things like this? Or of grassroots NGO actions way back when?

Next, here’s an article about a victim fighting back. We have a thirty-something city councilor (in another unnamed local government in Hyougo-Ken) who proposed (in writing) to a woman (now 28, who accepted), then broke it off as soon as he heard that she was a Japanese citizen with a Zainichi Korean grandfather (horrors — how that might damage his political career!, he said). So in October of last year (appearing in an article dated January 28, 2013), she sued him for 2.4 million yen. Stay tuned. Interesting to see if the outcome will indicate how, once again, naturalization still doesn’t make a former NJ a “real Japanese” in elite society’s eyes:

And finally, courtesy of japanCRUSH last January, we have this interesting titbit: “Japanese defense minister Onodera Itsunori is the latest politician to enter the fray by calling former prime minister Hatoyama Yukio a ‘traitor’ on a television programme. Onodera’s remark came after Hatoyama commented to Chinese officials that the Senkaku Islands should be recognised as disputed territory, rather than Japanese territory, during his trip to China. Interestingly, Hatoyama caused further controversy this week when he apologised for the Nanjing massacre.”

So this is what it’s coming to. Dissent from prominent Japanese (who, in Hatoyama’s case, are no longer even political representatives) who act on their conscience, deviate from the saber-rattling party line, and show any efforts at reconciliation in this era of regional brinkmanship get decried as “traitors”. Doesn’t seem like there is much space for tolerance of moderate or diverse views (or people) anymore.

I’ve devoted a couple of blog entries (here and here) plus a Japan Times column to propagandizing journalist Tsutsumi Mika, who has had her “Poverty Superpower of America” book series adapted for Japanese grade-school audiences nationwide and a manga-reading Japanese public.

I’ve already gone into detail elsewhere about the latent journalistic problems with her reportage (not the least the outright falsification of evidence), and the implicit ironies involved with her demonizing a foreign society as a cautionary tale to audiences without sufficient training in comparative cultural study and critical thinking.

Now here’s another irony, sent to me by a friend who wishes to remain anonymous. Further inspection of Tsutsumi’s works reveals an odd attitude towards Jews. Consider this excerpt from her “Poverty Superpower of America” manga, courtesy of Amazon Japan: Here we have a Jew named “David Goldberg” from a financial agency selling bogus house loans to an immigrant Mexican family before the whole US derivatives crisis. Goldberg announces himself as “the ally of the weak” before destroying all of their hopes and dreams.

I wonder what the Jewish anti-defamation leagues would make of Tsutsumi’s Jewish crook? The American Embassy (unlike the Japanese Embassy) is pretty lackadaisical about how the US is portrayed in Japan’s media. But I doubt, say, the Simon Wiesenthal Center would be.

The International Olympic Committee is currently in Japan considering Tokyo as a venue for the 2020 Summer Games. In light of recent events that point to clear examples of discrimination and advocacy of violence towards, for example, Koreans (see below), human rights groups in Japan are advocating that the IOC understand that these actions violate the Olympic Charter and choose their venue accordingly. Articles, photos, and letters follow from the Japan Federation of Bar Associations (Nichibenren), Tanaka Hiroshi in the Mainichi Shinbun, and sources demonstrating that, for example, all GOJ educational subsidies for Korean ethnic schools have been eliminated as of 2013 from government budgets.

Academic Tessa Morris-Suzuki might agree with the assessment of rising discrimination, as she documents on academic website Japan Focus the protection of xenophobic Rightists and the police harassment of their liberal opponents. Her conclusion: “But there is no rule of law if the instigators of violence are left to peddle hatred with impunity, while those who pursue historical justice and responsibility are subject to police harassment. There is no respect for human rights where those in power use cyber bullying in an attempt to silence their opponents. And democracy is left impoverished when freedom of hate speech is protected more zealously than freedom of reasoned political debate.” Have a look.

SITYS. This is yet but another example of Japan’s clear and dangerous swing to the Right under PM Abe. And granting an Olympics to this regime despite all of this merely legitimize these tendencies, demonstrating that Japan will be held to a different standard regarding discrimination. Wake up, IOC.

Kyodo: More than 80 percent of respondents in a new poll said they are open to foreign nationals of Japanese descent living in the nation, the Cabinet Office reported. The office’s first survey of its kind, released Thursday, found 80.9 percent of respondents expressed openness to living alongside those with Japanese ancestry, including Brazilian and Peruvian descendents of Japanese immigrants. Only 12.9 percent opposed the idea.

JDG: “It’s a brilliantly pointless piece of reporting, for the sake of massaging the egos of the Japanese readers, and assuring them that Japan is a ‘modern’ country… J-public are finally willing to accept foreigners… as long as they are ‘Japanese’ foreigners… I feel like I have gone back in time 5 years. The same politicians are back, the same old economic policies are back, and now Japan wants all those Nikkeijin they paid to go home, to come back too?”

RM: Hopefully government officials will use this survey to promote further initiatives to empower the Nikkei (and hopefully other non-Japanese) in Japan. Publicly conducting the survey, posting it on the Cabinet Office website, and releasing it to the press, may indicate that the government is testing public support for such initiatives.

DEBITO: Bingo! As has been noted before on Debito.org, the Cabinet, in its sessions last summer on how to “accept” NJ into Japanese society for future economic vitality, only showed interest in the treatment of Nikkei. Nikkei, you see, are somehow part of “us” (due to Wajin blood conceits), and it looks like Japan’s policymakers are going to give the old failed Nikkei worker importation strategy another try, and cite this “shooting fish in a barrel” survey to support it.

Anyway, if the Cabinet is so keen on taking surveys, how about its perpetually embarrassing (and, as I’ve reported in the Japan Times, very flawed) Cabinet Survey on Human Rights that it conducts every four years? I just found the 2012 version, a year late, made public with significantly less fanfare. Perhaps because the results in the past were far more revealing about Japan’s cognitive dissonance regarding human rights, meaning a large proportion don’t support granting equal human rights to foreign humans! You see, human rights for NJ, by the very nature of having to ask this kind of question, are optional in Japan. Less so, it would seem based upon this new Cabinet survey, for the “foreigners” with the right bloodline. Which is the conceit that this new Cabinet survey is pandering to.

Ultimately, I believe the GOJ will once again fall into the same old shortsightedness (like so many other societies) of wanting “workers” only to discover later they brought in “people”. And then, as before, society will seek to denigrate if not get rid of them as soon as they actually have needs (such as health care to provide, children to educate, lifestyles that reflect their backgrounds, retirement pensions to pay, political power to cede) that run counter to the original national plans…

There has been discussion within a previous blog entry about establishing a YouTube channel that can screen information videos/vlogs/etc. on topics Debito.org is concerned about. This is not unusual, as many advocacy groups have their own YouTube channels (such as Sakura TV, dedicated to disseminating far-rightist and historically revisionist views).

My vision for a Debito.org would be information that NJ in Japan could use for improving their lives in Japan, such as What to do if… a cop stops you for an ID check — filming some Shokumu Shitsumon proceedings as has happened with Japanese citizens here, here, and here (my favorite). In other words, filming these proceedings in action may act as at least a primary information source, at best a deterrent. The threat of accountability stops many a bureaucratic abuse. I personally think it’s a great idea and I’ll do what I can to help.

Last November, Debito.org reported that a magazine named Chagurin (sponsored by the PTA and the JA Japan Agricultural lobby, and placed in Elementary Schools nationwide) featured a scare-mongering article entitled “Children within the Poverty Country of America”. This was reported by a NJ resident named Stephanie whose daughter read the article in public school, questioned its contents because she had overseas experience, and was allegedly rebuffed by her teacher with an unquestioning, “It is written so it must be true.”

The contents, which were scanned and featured on Debito.org in full, depicted America as an example of what Japan should not become, and focused on several social problems (such as homelessness, poverty, obesity, non-universal health care, flawed education, and poor diet) which do exist but were largely exaggerated — even in some cases falsified — in the article; moreover with no grounding with comparative social problems in Japan. The author, Tsutsumi Mika (her website here), a bilingual journalist educated in the US who preaches critical thinking in her article’s conclusions, turns out to be someone who cranks out bestselling books in Japanese that don’t apply the same critical thinking to Japan (only to America, as a cautionary tale). I called the Chagurin article “propaganda”, not only because it was sponsored by a Japan Agricultural lobby famous for its dirty media tricks (see here, here and here), but also because it was disseminated to a young audience of sixth graders not yet trained in the critical thinking Tsutsumi so prizes. It followed Robert W. McChesney’s definition of propaganda exactly: “The more people consume your media, the less they’ll know about the subject, and the more they will support government policy.” And it caught them while they’re young.

Even more interesting information about Tsutsumi then came out in Debito.org Reader comments: She is married to a young Dietmember named Kawada Ryuuhei of the Minna No Tou Party; he is an HIV activist who preaches anti-discrimination within Japanese society, yet supports xenophobic arguments regarding revisions to Japan’s Nationality Law (ergo his anti-discrimination sentiments only apply to “Japanese”). They make for an interesting pair, espousing an interestingly self-serving (and un-self-reflective) ideology that defies critical thinking even for fully-grown, mature, and educated adults — especially unbecoming given their life experiences both in overseas societies and in matters of discrimination. (In contrast to what many say about international experience opening up the minds of younger Japanese, these two indicate the opposite effect as they pander to their xenophobic markets.)

That’s the background. The news for today’s blog entry is that Chagurin magazine responded to Stephanie this month, who in November had sent in a complaint letter about the article. Their reply acknowledged some errors within, even incorporated answers from Tsutsumi herself (who didn’t budge in her claims). I will translate it below with comments from Stephanie and myself, and enclose the original text. As Tsutsumi advocates, put on your critical thinking caps as you read it!

Here’s a couple of interesting lawsuits in the pipeline: A French woman being fired from NHK (despite 20 years working there) apparently for leaving Japan during the Fukushima crisis, and eight US Navy sailors suing TEPCO (from overseas) for lying about nuclear fallout dangers and exposing them to radiation.

No matter what you think about the act of litigation (and there are always those, such as House Gaijin Gregory Clark or tarento Daniel Kahl (see Komisarof, “At Home Abroad”, p. 100) who decry anything a NJ does in court, saying “they’re suing at the drop of a hat like the litigious Westerners they are” — even though millions of Japanese in Japan sue every year), these cases have the potential to reveal something interesting: 1) Blowing the lid off the Flyjin Myth of “fickle NJ leaving their work stations” once again, this time in the Japanese judiciary; and 2) showing whether international effects of GOJ negligence (and irradiating the food chain both domestically and internationally counts as such) is something that can be legally actionable from afar.

Kyodo: A French woman on Tuesday sued public broadcaster Japan Broadcasting Corp., or NHK, for dismissing her after she left Japan in response to a French government warning issued during the Fukushima nuclear crisis. Emmanuelle Bodin, 55, who had engaged in translation and radio work, said in a complaint filed with the Tokyo District Court that she had told her boss that she would return to work on March 30, 2011, but received a termination letter on March 22. Two days after the earthquake-tsunami disaster triggered the accident at the Fukushima Daiichi plant on March 11 that year, the French government advised its citizens to leave the Tokyo area.

Bloomberg: Tokyo Electric Power Co. is being sued for tens of millions of dollars by eight U.S. Navy sailors who claim that they were unwittingly exposed to radiation from the Fukushima No. 1 nuclear plant meltdowns and that Tepco lied about the dangers. The sailors aboard the nuclear-powered aircraft carrier USS Ronald Reagan were involved in the Operation Tomodachi disaster relief operations following the March 11, 2011, earthquake and tsunami that devastated the Tohoku region and led to the nuclear catastrophe, according to their complaint filed in U.S. federal court in San Diego on Dec. 21.

Contributor Stephanie: My daughter is a 6th grader at a small country public school here in Hokkaido. Every month they get a magazine called “Chagurin” (I think it may be JA sponsored). Anyways, she looks forward to reading these as they have interesting articles and ideas. But this month in the December issue there is an article called “Hikon Taikoku America no Kodomotachi” [Children of the Poverty Great-Power Country of America]. After reading it she told her teacher she did not think parts of it were true, the teacher said it was written so it is true.

She brought this article home to us and translated it. I am so … what is the word…disappointed, mad…it is just not right that this lady writes an article with so many false statements and big generalizations. There are parts of truth but presented in a negative way.

Basically saying America is not a good place and no matter where you go you will see people living in tents in the parks. Other points — the poorer you are the fatter you are (which implies people are fat because they are poor). The health care is poor and it costs 150.000 yen to get one filling! Because people can not afford this they do not go to the dentist they in turn can not bite right, have interviews or get jobs.

One more thing. If you take a look at the photo with the boy with the “bad teeth” — as soon as I saw this photo I doubted those teeth are real. They remind me way too much of the fake halloween wax costume teeth I always had growing up. I sent the photo to a dental hygienist who has been working in America 20+ years and she said “In my 20+ years I have never seen teeth like these. They look like the fake halloween teeth.” When I write the author of the article I will be asking her for the photographer’s info to clarify the facts behind this photo. I think you can glean more by reading this yourself so I will attach the article, front cover, and back page…

Something that came up on one of the mailing lists I’m on (a JALT group called PALE) is an interesting debate on physical education in Japan as part of cultural education in Japan — the new requirement for students to take a martial art in Junior High School as an attempt to “transmit tradition” and develop one’s inherent inner Japanese-ness.

My basic objection with all this education on “what it means to be Japanese” (which reasserted itself with former PM Abe’s reforms of the Basic Law of Education in 2006 to foster “an attitude that loves the nation”) is that, given the binary approach to “being Japanese” (especially when defined as “being unique”, with an added contrast to “being foreign”), it encourages people of NJ roots to be excluded (or else to deny their own diversity as incompatible). But the debate on PALE added a new dimension — an unnecessary degree of danger, given how martial attitudes in Japan often invite physical brinkmanship in unaccountable sports coaches over their young athletes. It’s tangental to the discussion of diversity in Japanese education, but read on as it’s good food for thought.

Guest author “Bitter Valley” is back again with another thing he wants to get off his chest. I think he should, so here it is. One of my pet theories about Japan’s swing towards insularity and conservatism is that as people get older (and Japan as a society is doing just that demographically), they get more politically conservative and resistant to change — or at least change that is not in their best interests. And as “Bitter Valley” points out, it means an inordinate weighting of political power and economic resources in favor of the old at the expense of the young (especially since the very young have no vote, ever fewer numbers, and few political and civil rights to begin with). This is manifesting itself in ways that BV thinks are worth mentioning in Japan’s most cosmopolitan city. Given how centralized political power is in Japan, what happens here will set precedents for the rest of the nation.

BV: Hi Debito, this is “Bitter Valley” again. We’ve just had some terrible news that the second major children’s facility we have access to in Shibuya, the Kodomo no Shiro (Kiddies Castle) is closing down in 2015. It’s a bit of a hammer blow for us, as we have already just lost the Jidokaikan (Tokyo Children’s Center), which is going to be demolished for another old people’s home. Regardless of what might really behind the closures (more on this later) it’s going to lower the quality of life for kids and mums and dads in Shibuya (and wider afield) considerably.

Both children’s facilities are/were two of the only major educational/ fun/ accessible/ cheap (no or low cost) play centers. Both, incidentally, were/are tremendous resources for Shibuya’s large ratio of multinational kids. Parents of older children say that there are schools with most classes not only have one but several multiracial or foreign or Japanese but of NJ parentage in classes. Increasingly it’s seen as no big deal. That’s great, at least to non-knuckleheads and/or racists. But the closures suck. First of all the Tokyo Children’s Hall (Jidokaikan) was shut down last year and this spring….

Japan Times: Japan as we know it is doomed. Only a revolution can save it. What kind of revolution? Japan must become “a nation of immigrants.”

That’s a hard sell in this notoriously closed country. Salesman-in-chief — surprisingly enough — is a retired Justice Ministry bureaucrat named Hidenori Sakanaka, former head of the ministry’s Tokyo Immigration Bureau and current executive director of the Japan Immigration Policy Institute, a private think tank he founded in 2007.

“Japan,” he said in a recent telephone interview, “is on the brink of collapse.” [...] No nation, barring war or plague, has ever shrunk at such a pace, and as for aging, there are no historical precedents of any kind. The nation needs a fountain of youth. Sakanaka claims to have found one. Japan, he said, “must welcome 10 million immigrants between now and 2050.” [...] It sounds fantastic, and in fact, Sakanaka acknowledges, would require legislation now lacking — anti-discrimination laws above all.

Debito.org Reader CJ submits the following ZakSPA! page talking about Japan’s genetic internationalization in tabloid style: How “funny” it is to be a “half.” Reading through the articles (enclosed below), I’m of two minds about this. On one hand, it’s good to have the media acknowledging that there are Japanese kids of diverse roots and experiences out there, with some tone of saying how silly it all is that so many people get treated in stereotypical ways (with a “roundtable of halfs” at the end giving their own views on the situation). On the other hand, the level of discourse gets pretty low (“some foreigner talked to me in Narita Airport in English and it was so frightening I felt like crying”), and an opportunity to actually address a serious issue of how Japan has changed is wasted on parts laughing, parts crybabying, parts confirmation that treating people as “different” because they look “different” is a natural, if not inevitable, part of life in Japan. I’ll let Debito.org Readers read for themselves and decide whether this important topic is being broached properly.

From The Shadows, a documentary film about Parental Child abduction in Japan, will premiere at the Philadelphia Film Festival on October 23rd and October 27th. This film follows the lives of 5 “Left Behind Parents” trying desperately to reconnect with their children after having their child-parent relationship cut by the other parent. Through their individual stories we examine why this situation is so common in Japan and hear opinions from an array of experts on the situation. The film has had work-in-progress screenings on Capitol Hill (Nov. 2011) and in Tokyo (Apr. 2012) that was attended by the foreign ministry and several embassy reps.

The screening venues and times for the Philadelphia Film Festival are:
1. Tuesday October 23rd, 5:00 pm – Prince Music Theater – 1412 Chestnut Street Philadelphia, PA 19102

2. Saturday October 27th 7:35 pm – Ritz East – 125 South Second Street Philadelphia, PA 19106

First go to this link: http://filmadelphia.festivalgenius.com/2012/films/fromtheshadows0_mattantell_filmadelphia2012

Here’s something quite indicative about the conservatives in Japan. As I will be alluding to in my next Japan Times column (due out October 2), there is an emphasis on making sure “hopes and dreams” are part of Japan’s future. Fine, but for Japan’s conservatives, fostering “hopes and dreams” means obliterating things like the shameful bits of Japan’s past (which every country, doing an honest accounting of history, has). For Osaka Mayor Hashimoto (who just launched his ominously-named “Japan Restoration Party”), that means killing off Japan’s only human-rights museum (which, when I visited, had a corner devoted to the Otaru Onsens Case). Because talking about how minorities in Japan combat discrimination against them is just too disruptive of Japan’s “dreamy” national narrative:

Morris-Suzuki: Founded in 1985, Liberty Osaka is Japan’s only human rights museum. It features displays on the history of hisabetsu buraku communities (groups subject to social discrimination), the struggle for women’s rights, and the stories of minority groups such as the indigenous Ainu community and the Korean minority in Japan. An important aspect of the museum is its depiction of these groups, not as helpless victims of discrimination, but rather as active subjects who have fought against discrimination, overcome adversity and helped to create a fairer and better Japanese society. By 2005 more than a million people had visited the Liberty Osaka. (See the museum’s website (Japanese) and (English).)

Today, the museum faces the threat of closure. The Osaka city government has until now provided a crucial part of themuseum’s funding, but the current city government, headed by mayor Hashimoto Tōru, has decided to halt this funding from next year, on the grounds that the museum displays are ‘limited to discrimination and human rights’ and fail to present children with an image of the future full of ‘hopes and dreams’ (Mainichi Shinbun 25 July 2012)

Been doing some writing and inserting the definition of “gaijin” in Japan in terms of marketing into my research, and found that the “Gaijin Mask” found at Tokyu Hands in 2009 and featured on Debito.org has recently been changed to “Gaikokujin Mask”, according to Amazon Japan.

Note the stereotypical racialized characteristics for both “dokkiri” party goods include large a large nose, blue eyes, cleft chin, blond hair, “Hollywood smile,” and grand gesticulations. The default language for the “foreigner” (as seen by the harō and ha-i!) is English (if not katakana Japanese for the desu copula). However, “gaijin” has been adjusted to “gaikokujin” (as if that makes the commodification of racism all better).

Note also that even though this apparently has been a recent change (information was received by Amazon Japan only last month), it’s suddenly “Currently unavailable” and “can not be shipped outside Japan”. (I wonder if anyone looking at the product with an IP in Japan is also unable to purchase it.) See screen capture here:

Same thing with the racialized Little Black Sambo dolls I found on Amazon Japan last night (which have been on sale since shortly after unbook Little Black Sambo was resuscitated in Japan, extending racism into the next generation): It’s also “Currently unavailable.” And not for sale anyway outside of Japan. So methinks the producers are well aware that they could get in trouble if marketed to an overseas audience. But no matter — there’s money to be made here — who cares if the product is racialized when the domestic market from childhood thinks racism of this sort is unproblematic?…

How the media portrays minorities and people of differences in any society is very important, because not only does it set the tone for treatment, it normalizes it to the point where attitudes become predominant, hegemonic, and unquestioned. This article in the Japan Times regarding a book that portrays blackness as “dirty” is instructive, in that it shows how people react defensively when predominant attitudes are challenged. The dominant, unaffected majority use the inalienable concepts of culture and identity (particularly in Japan) as blinkers, earplugs, and a shield — to deny any possibility of empathy with the people who may be adversely affected by this issue.

And I consider this to be a mild example. Remember what happened when Little Black Sambo was republished by Zuiunsha back in 2005, after years of being an “un-book” in Japan? But Sambo was just seen as a “cute” character, with no provided historical context of the world’s treatment of the Gollywog (after all, Japan often does not consider itself “of the world” when it comes to racial discrimination; some even profiteer off it). It was actually being used as a teaching tool in Saitama to impressionable pre-schoolers in 2010; nothing like forming Japanese kids’ attitudes early! So I did a parody of it (“Little Yellow Jap”) to put the shoe on the other foot. THEN the accusations of racism came out — but in the vernacular against me for parodying it! (Here’s an example of someone who “got it”, fortunately.) The same dynamic is essentially happening below.

Joel Assogba: But, when I once ran across and brought home a picture book, “Ninjin-san ga Akai Wake” (“The Reason the Carrot is Red”) from the local library, my children got quite upset.

Written by renowned Japanese author of children’s literature Miyoko Matsutani, the story unfolds like this: A carrot and a burdock ask a white radish (daikon) out to a bath. The burdock jumps in the water but soon hops out because the water is too hot; it remains black. The carrot stays in the hot water longer and turns red. The daikon cools the bath with some cold water and washes himself thoroughly, which turns him shining white. At the end, the three stand beside each other to compare their color. The burdock is black and dirty because he did not wash his body properly; the daikon is white and beautiful because he did.

When I was talking about this story during one of my lectures on human rights issues at a PTA meeting in Fukuoka, one of the participants, a Japanese mother of an African-Japanese preschool boy, started crying and saying that her son was taunted, ridiculed and called “burdock” after his pre-school teacher read the aforementioned book to the class. When the little boy returned home that day, he jumped into the bathtub, started washing his body and crying, “I hate my light brown skin, I hate the burdock, I’m dirty and I want to be like the white radish!” How can this child have a positive image of himself?

JDG: On Sunday (8th April) I went via Hankyu Kurakuenguchi station to Shukugawa, where along the river bank many people enjoy hanami every year. It is (apparently) a very highly rated location on a national scale.

I have been meny years with Japanese friends, and have never had a problem. However, this was the first year that I went early and alone in order to secure a nice spot. Shukugawa has rules on it’s website (such as no ‘reserving’ of a spot with unattended blue sheets, and you must not enter the roped off areas around the tree roots), which I read in advance.

I arrived at 10.30 am, and immediately I found a nice spot and stopped, then some old guy started hassling me to move on, saying that I wasn’t allowed to stop there. I told him to shut up, and then ignored him (thinking he was just some grumpy old codger), but as I was setting out my sheet and blanket, four more old guys came along to join him, and tried telling me that the place I was in was off limits. I pointed to the Japanese groups set up all around me, and asked ‘What about them?’, but the old guys just ignored my question, and told me that they would call the police if I tried to give them any trouble.

I know I wasn’t breaking any of Shukugawa’s rules, so I just ignored them and waited for the rest of my group to arrive. For the next hour the group of five old guys stood over me, coming over every 5 minutes to ask me if I was going to move on, or asking me if I didn’t think that I was selfish by taking up so much room (one blue sheet), and even taking my photo twice. I told them that it was against the law to take my photo without my permission…

Here’s another example of how NJ are not being trusted. Employees under the auspices of the JET Programme in Naha, AET, are being required to provide a urine sample in order to get a job. [...] We’ve seen this attitude from the police in Tokyo Azabu, who conducted similar “I-Pee” urine tests on NJ exiting bars in Roppongi without a warrant in 2009 just for tits and giggles, and because, after all, they’re the Japanese police so sod you. Now we see police powers expanding beyond the NPA (as they did when unlawfully deputizing hotels to smoke out illegal aliens back in 2005) and into private-sector/public-sector eikaiwa. Expect more of the same for whatever reason dreamable up.

XY: Dear Debito, Naha city now requires all AETs to take a urine test. Only the AETs, not the Japanese teachers. I thought I would bring this to your attention, as you are the right one to handle this type of situation. Can you give advice on how to deal with it? As AETs are blocked from forming any type of organization or union to fight against this type of BS. Here is the link: http://www.edu.city.naha.okinawa.jp/gakkyou/H24AETnaitei.pdf Notice on the second set of requirements where it tells the prospective applicant to turn in health related materials, it includes urine analysis. This is for drug testing, and only applies to AETs…

UPDATE MARCH 31: EVIDENCE PROVIDED THAT JTES ALSO REQUIRED TO SUBMIT TO URINALYSIS, SO THIS MEASURE ALSO APPLIES TO JAPANESE AS WELL. Conclusion: I still don’t think this is what some claim to be a mere “routine physical” (I think, given what I know about J employers’ access to health records, it is in fact a drug test, given the prior media shock of JETs and drugs in Okinawa), but if it’s applied across the board to Japanese and NJ as well, it’s not really a Debito.org issue. Might be an invasion of privacy issue, but not one necessarily of unfairness towards NJ, so that’s better discussed elsewhere. So Readers are welcome to continue to comment on this issue below, but unless we receive new information from the original claimant(s), I’m going to have to declare this one a false alarm and offer my apologies. Sorry.

Two articles, one journalistic, one from scientists at Psychology Today, on “Microaggression”, and how subtle practices of social “othering” in everyday interactions are difficult to deal with without getting (or sounding) paranoid. It happens on a daily basis to minorities and people of differences in any culture, to be sure. But in Japan, methinks, it gets dismissed as merely a Japanese cultural practice (“curiosity”, the product of the ubiquitous “shimaguni konjou”, the way many Japanese reconfirm themselves as “different” and “unique” as defined in contrast to the NJ, etc.). It’s not necessarily a willful act of racialization (and I would put it down to more of a “dominant group” issue rather than a “White” issue, so the analysis can cross societies), but is is definitely an aggressive act of “othering” (as in, assuming through the line of questioning, and against all evidence to the contrary that comes out in conversation, that someone is “different”) on the micro level. And when it happens often enough, it become a macro phenomenon. The advantage is, in English, there is a word for it. Not in Japanese, which makes it tougher to deal with.

Psychology Today: The term racial microaggressions, was first coined by psychiatrist Chester Pierce, MD, in the 1970s. But the concept is also rooted in the work of Jack Dovidio, Ph.D. (Yale University) and Samuel Gaertner, Ph.D. (University of Delaware) in their formulation of aversive racism – many well-intentioned Whites consciously believe in and profess equality, but unconsciously act in a racist manner, particularly in ambiguous situations.

Racial microaggressions are the brief and everyday slights, insults, indignities and denigrating messages sent to people of color by well-intentioned White people who are unaware of the hidden messages being communicated. These messages may be sent verbally (“You speak good English.”), nonverbally (clutching one’s purse more tightly) or environmentally (symbols like the confederate flag or using American Indian mascots). Such communications are usually outside the level of conscious awareness of perpetrators. In the case of the flight attendant, I am sure that she believed she was acting with the best of intentions and probably felt aghast that someone would accuse her of such a horrendous act.

Our research and those of many social psychologists suggest that most people like the flight attendant, harbor unconscious biases and prejudices that leak out in many interpersonal situations and decision points. In other words, the attendant was acting with bias-she just didn’t know it. Getting perpetrators to realize that they are acting in a biased manner is a monumental task because (a) on a conscious level they see themselves as fair minded individuals who would never consciously discriminate, (b) they are genuinely not aware of their biases, and (c) their self image of being “a good moral human being” is assailed if they realize and acknowledge that they possess biased thoughts, attitudes and feelings that harm people of color.

To better understand the type and range of these incidents, my research team and other researchers are exploring the manifestation, dynamics and impact of microaggressions. We have begun documenting how African Americans, Asian Americans, American Indians and Latina(o) Americans who receive these everyday psychological slings and arrows experience an erosion of their mental health, job performance, classroom learning, the quality of social experience, and ultimately their standard of living…