Paul Toland Case Update: Japan as a “black hole” for parental child abductions — Family Court lawsuit & press conference to raise awareness of issue

mytest

Books, eBooks, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
https://www.facebook.com/embeddedrcsmJapan
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. One longstanding case that Debito.org has been following, among others, has been the Paul Toland Case, where his Japanese wife abducted their child aged 9 months, then committed suicide four years later, whereupon the grandmother claimed custody and cut off access with the child’s only remaining parent. More details below.

Godspeed to a satisfactory resolution, Paul. Dr. ARUDOU, Debito

///////////////////////////////////////////////////

Custody case a test for Japan, says U.S. father seeking access to girl held by grandmother
BY TOMOHIRO OSAKI, STAFF WRITER
The Japan Times, OCT 26, 2015

A U.S. man seeking access to his daughter said Monday that the case is an opportunity for Japan to prove to the world it no longer tolerates parental child abduction.

U.S. Navy Cmdr. Paul Toland is suing the mother of his Japanese ex-wife for denying access to his 13-year-old daughter.

His former wife left with the child in 2003, at the age of 9 months, after their marriage failed. The woman committed suicide four years later.

Toland said his situation would amount to a “felony crime” in other countries with up-to-date family laws.

“In Japan, this abduction by a nonparent is not only accepted, but it is condoned. I’m the only parent in the world to (my daughter),” Toland said, who is in Japan for the first time since the trial at the Tokyo Family Court kicked off in July.

Toland said if the case is resolved it would demonstrate to the world that Japan is turning over a new leaf after years of notoriety as a “safe haven” for parental child abduction. If his daughter is not returned to him, he said, it will only alienate the nation further.

Japan joined The Hague Convention on cross-border parental child kidnapping in 2014. The pact does not apply in Toland’s case because the abduction was within Japan — Toland’s family was based in Yokohama at the time. In addition to this, the convention cannot be applied retroactively.

“How can we expect Japan to ever resolve more complicated divorce, child custody issues if it cannot even resolve this very straightforward case, which does not involve divorce and where one parent is deceased and the nonparent is withholding a child above the parent who wants to care for her?” he said.

Rest of the article at
http://www.japantimes.co.jp/news/2015/10/26/national/crime-legal/custody-case-test-japan-says-u-s-father-seeking-access-girl-held-grandmother/

/////////////////////////////////////////////

U.S. father calls for return of his daughter at Japan family court
By May Masangkay
TOKYO, Oct. 26, Kyodo News, courtesy of TK
https://english.kyodonews.jp/photos/2015/10/381123.html

The American father of a 13-year-old daughter urged at a Japanese family court on Monday to give him back custody of his daughter, who is now under the custody of her grandmother following the death of his former Japanese wife in 2007.

“If Japan rules as it should in favor of my daughter’s right to know and love her father, then it will truly be a threshold step for Japan, and Japan will be closer to joining the rest of the international community as a nation that respects the basic fundamental bond between a parent and a child,” Capt. Paul Toland of the U.S. Navy told a press conference in Tokyo.

Ruling against his claim will “truly alienate Japan from rest of the international community” and “show that Japan is simply out of touch with the rest of the world in their lack of understanding for basic fundamental parent rights,” said the 48-year-old father based in Hawaii.

Toland is in Japan to appear for the first time in the Tokyo Family Court to appeal his case, which is not a cross-border dispute, in not seeing his daughter for years.

He urged the Japanese court to make the right decision to return the child to him since he is the sole living parent since his wife died. Toland has since remarried and wants to take his daughter to Hawaii.

At the family court, the mother of his former wife has disputed Toland’s appeal. The father lodged a lawsuit with the court in July.

Toland’s lawyer Akira Ueno, who was present at the same press conference, said his client received in writing from the grandmother’s side that the daughter “does not want to see” her father.

Ueno said the grandmother’s side claims that things are fine the way it is now, as the girl goes to school and is engaged in club activities, an argument which the lawyer says is not acceptable.

As his case is not a cross-border dispute, Toland cannot seek the return of his daughter under the 1980 Hague Convention on the Civil Aspects of International Child Abduction, which took effect in Japan in April last year. The treaty is designed to help settle cross-border child custody disputes due to failed marriages.

The pact is also not retroactive, only dealing with cases occurring after its entry into force.

With Japan joining the pact and many Japanese politicians becoming vocal about changing Japan’s response to parental child abductions, Toland said he sees “some hope for change in Japan.” Before Tokyo acceded to the treaty, the country had been accused of being a “safe haven” for international child abductions.

His daughter was 9 months old when his wife left him in 2003 before proceedings for a divorce concluded and custody was given to the wife.

Toland has been asking to see and live with his daughter, but his request for access or visitation through government channels, in line with the Hague pact, has been rejected by the grandmother’s side. Since 2003, he has seen his daughter only several times.

Even in cases occurring before the Hague treaty took effect in a country concerned, parents can seek assistance for visitations under the pact.
ENDS
////////////////////////////////////////////////

「日本はブラックホールのような国」米国男性が裁判で「連れ去られた娘を返せ」と主張
弁護士ドットコム 10月26日(月)20時31分配信, courtesy of CS
http://headlines.yahoo.co.jp/hl?a=20151026-00003861-bengocom-soci

「日本はブラックホールのような国」米国男性が裁判で「連れ去られた娘を返せ」と主張
記者会見したポール・トーランドさん(中央)と代理人の弁護士たち
米海軍大佐でハワイ在住のポール・トーランドさんが、日本人女性との間に生まれた娘(13)の引き渡しを求めて、娘の後見人となっている母方の祖母を訴えた裁判が、東京地裁で進行している。裁判に出席したトーランドさんらが10月26日、東京の司法記者クラブで会見し、「娘は、唯一の親である私と一緒に暮らすべきだ」と訴えた。

トーランドさんによると、米国に在住していた1995年、日本人の女性と結婚。二人は1999年に来日し、2002年に娘が誕生したが、しだいに夫婦関係がうまくいかなくなり、2003年7月に母親が生後9カ月の娘を連れて、横浜の家を出ていってしまったという。

母親とは2006年に離婚が成立。離婚協議で、娘の監護をするのは母親と決まった。しかし、その母親が2007年10月に自殺してしまったという。トーランドさんは娘を引き取ろうとしたが、娘と一緒に住んでいた祖母に拒まれた、と主張している。

離ればなれになって以降、トーランドさんはたった2回しか娘と会えていない。なお、2008年8月からは、祖母が娘の未成年後見人をつとめているが、後見申立をすることなどについて、トーランドさんは事前に全く知らされていなかったのだという。

●「ハッピーバースデーと言う機会も奪われた」

トーランドさんは会見で、「私はこの世でたった一人の親なのに、娘が健康なのか、安全に暮らしているのかも、全く知らされていない。どこの学校に通学しているのかも知らないし、写真の一枚ももらえない。一緒に公園で散歩をしたこともないし、『ハッピーバースデー』と言う機会も奪われた」と、12年間もの間、娘と会えずにいる悔しさを口にした。

そして、「片方の親が勝手に子どもを連れ去ることは、先進国なら普通は誘拐となり、許されない重罪となるはずだ」と主張。子どもの連れ去りをめぐる日本のルールや運用が、国際的に見るとおかしいものだと訴えた。

トーランドさんは現在、26年間勤めている海軍でのキャリアの集大成として、ハワイ・ホノルルにある4LDKの一軒家で、国土安全保障省勤務の妻(2010年に再婚)と暮らしている。ホノルルには、日本語・英語の両方に対応し、日本の学校を卒業したのと同じ資格が得られる学校もあり、日米ハーフの娘が住むのには最適な環境だ、としている。

●娘はトーランドさんとの面会を拒否

裁判について、トーランドさんは「日本は一度子どもが吸い込まれると、二度と出てこられない『ブラックホール』のような国だ。最近は(子どもの連れ去りを違法とする)ハーグ条約への加入など、希望も出てきている。今回の裁判は、裁判所が正しい判断を下す絶好の機会だ」と話していた。ただし、今回のケースは国境を超えていないため、ハーグ条約の適用外だ。

なお、娘は、父であるトーランドさんとの面会を拒んでいるという。しかし、トーランドさんの代理人である上野晃弁護士は「別れたとき生後9カ月だった13歳の娘が、実の父親に会うことを拒否することのほうが、むしろ不自然だ。子どもは本来、親と暮らすべき存在だ。裁判所は、最終的に娘が父親のもとで暮らせるようにするための第一歩として、まずいち早く父娘の面会交流を実現させるべきだ」と話していた。

弁護士ドットコムニュース編集部
ENDS

“Onsen-Ken Shinfuro Video”: Japan Synchro Swim Team promotes Oita Pref. Onsens — and breaks most bathhouse rules doing so. Historically insensitive.

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  As a bit of a tangent (but only a bit).  Check this out:

https://youtu.be/20ZWZJgixtw

COMMENT:  This is an excellent video featuring the former Japan synchronized swimming team in various hot springs (onsen) around Oita Prefecture.  I have been to some of these myself, and can attest to the magic of both the location and the waters.

BUT

I hate to pee in the pool here, but there are several things happening here that are absolutely impermissible by Japanese standards (in fact, they were cited as reasons for excluding all “foreigners” entry to the baths during the Otaru Onsens etc. Case of 1993-2005):

  1. Making noise in the bathing area.
  2. Splashing about.
  3. Wearing bathing suits in the pool.
  4. Wearing towels in the pool.
  5. Mixed bathing in a non-rotenburo area.
  6. Not washing off one’s body completely before entering (note that they get in dry after only a cursory splash).

If anyone does any of these things in real life, they will probably get thrown out of the bathhouse.  Worse yet, if anyone who DOESN’T LOOK JAPANESE did anything like this, everyone who doesn’t look Japanese (i.e., a “foreigner”) a priori would be denied entry at the door, merely by dint by phenotypical association.  That’s why I have a hard time enjoying this video knowing the history of Japanese public bathing issues, where stone-headed onsen owners looked for any reason to enforce their bigotry on people they thought couldn’t learn Japanese bathhouse rules.

Instead, without any irony whatsoever, we have the Japan synchro swim team breaking most of them.  To raucous applause.  Good thing they didn’t bring in a NJ synchro team to do this stunt — because then “cultural insensitivity” would creep into the mix.

Granted, there is a lengthy disclaimer at the end to say that swimming and bathing suits are not allowed in Japanese baths, and that rules etc. must be followed.  But I still remain grumpy at the lack of historical sensitivity shown towards the “foreigners” who suffered for being refused entry to Japan’s public baths despite following all decorum and rules.  Dr. ARUDOU, Debito

Mainichi on emerging GOJ policies towards refugees & immigration, still not allowing them to stay in Japan: “tourists yes, refugees & immigrants no”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Debito.org Reader JK keeps sending me intriguing tacks on recent articles (thanks), and here’s another bunch:

Debito.org hasn’t talked as much as other topics about the Government of Japan (GOJ)’s attitude towards refugees (in that, the acceptance of refugees is one measure of international contributions by the club of rich, developed countries and UN treaty signatories). But it is safe to say that the GOJ has not been cooperative, accepting fewer people in total over the past sixty years than some countries do in a single year — as the United Nations is aware.

So now the Abe Administration is trying a different tack:  Accepting refugees as temporary students, and then sending them “home” someday.  JK parses that to bits below.  Dr. ARUDOU, Debito

/////////////////////////////////

From:  JK

Hi Debito:

From articles cited at the very bottom:

“The idea is that by accepting refugees as students, Japan could aid in training personnel for the later reconstruction of Syria.”

「留学生の受け入れで、将来的にシリアの再建に関わる人材の育成に寄与したい 考え。」

…and…

“The plan represents the government’s efforts to think of a way to contribute to solving the Syria issue, without influencing the current refugee authorization system.”

「政府としては、現状の難民認定制度の枠組みや基準に影響を与えない形で、実 質的にシリア問題に貢献できる方法を探った形だ。」

Translation: GOJ doesn’t want to look bad at the UN in front of the other nations who are actually doing something to help refugees, so what to do?…Ah! Accept refugees as students to make it look like Japan is making a difference — Japan trains the Syrians so that one day they can go ‘home’ and fix everything up, and as students, they’re not in a position to stay for good as would be the case if they were accepted as refugees. It’s a win-win!

My armchair social theory is that the GOJ’s view of NJ is strictly monetary (i.e. get money from NJ tourists, give money to NJ refugees; NJ trainees / NJ bribes, etc.).

Abe speaks to boost Japan tourism at New York event
http://the-japan-news.com/news/article/0002455922

Japan will do more to be well prepared to host foreign guests going into the 2020 Olympics and Paralympics in Tokyo, he said at the seminar also joined by former New York Yankees slugger Hideki Matsui and U.S. actress Charlotte Kate Fox.

Abe: Japan ready to help refugees, but not take them in
http://mainichi.jp/english/english/newsselect/news/20150930p2g00m0in032000c.html

“As an issue of demography, I would say that before accepting immigrants or refugees we need to have more activities by women, by elderly people and we must raise (the) birth rate. There are many things that we should do before accepting immigrants,” Abe told a news conference, according to the official translation of his comments.

Translation: Accepting immigrants is the last thing we should do.  Sincerely, JK

/////////////////////////////////

Sources:

難民:「受け入れ」検討…政府、シリアから留学生として
http://mainichi.jp/select/news/20150925k0000m010107000c.html

毎日新聞 2015年09月25日 09時00分

シリアなどから欧州に難民が押し寄せている問題を受け、日本政府はシリアから留学生として難民を受け入れる方向で検討に入った。欧州連合(EU)はギリシャなどに着いた12万人の難民受け入れで合意。米国も人数を年々増やし、2017会計年度には10万人を受け入れる方針を表明した。28日からニューヨークの国連総会で行われる各国首脳らの一般討論演説では、難民問題も議題になる見通しで、日本としてシリア問題に貢献する姿勢を国際社会に表明する狙いがある。

関係者によると、難民問題の解決に向けた資金拠出に加え、人的な面でも貢献できないか検討。留学生の受け入れで、将来的にシリアの再建に関わる人材の育成に寄与したい考え。

法務省によると、昨年の難民認定者数は5000人の申請者に対し11人。シリアからの難民申請者も、ほとんどが人道的配慮による在留許可にとどまる。留学生としての受け入れは、通常の難民認定とは異なるが、正規の資格で日本に滞在できる。政府としては、現状の難民認定制度の枠組みや基準に影響を与えない形で、実質的にシリア問題に貢献できる方法を探った形だ。【三木幸治、隅俊之】
【毎日新聞】
//////////////////////////////////////////////

Japanese gov’t considers accepting Syrian refugees as students
September 25, 2015 (Mainichi Japan)
http://mainichi.jp/english/english/newsselect/news/20150925p2a00m0na002000c.html

Japanese gov’t considers accepting Syrian refugees as students

As refugees from Syria and other countries pour into Europe, the Japanese government has begun to ponder accepting Syrian refugees in the form of students.

The European Union has agreed to accept 120,000 refugees that have arrived in countries including Greece, while the United States has announced its intention to accept an increasing number of refugees over the years, with 100,000 to be accepted in fiscal 2017. During speeches by member nations’ heads of state at the general debate of the United Nations General Assembly in New York starting Sept. 28, the refugee problem is expected to be discussed, and Japan aims to display to the international community its contributory stance in trying to solve the Syria problem.

According to an insider source, in addition to helping fund the solving of the refugee problem, considerations are also being made over whether Japan can contribute on the human side of the issue. The idea is that by accepting refugees as students, Japan could aid in training personnel for the later reconstruction of Syria.

The Ministry of Justice says that last year out of 5,000 refugee applicants, Japan approved 11. Most of the refugee applicants from Syria are only being allowed to stay out of humanitarian consideration. Acceptance as students, while different from the normal system of accommodating refugees, would allow refugees to be in Japan with official authorization. The plan represents the government’s efforts to think of a way to contribute to solving the Syria issue, without influencing the current refugee authorization system.
ENDS
//////////////////////////////////////////////

Abe speaks to boost Japan tourism at New York event
http://the-japan-news.com/news/article/0002455922
8:05 pm, September 29, 2015 Jiji Press

NEW YORK (Jiji Press) — Prime Minister Shinzo Abe said on Monday that he wants people to know more about Japan and have more exchanges with Japanese people.

Abe made the comments at a seminar organized at a New York hotel by the Japan National Tourism Organization to promote visits to Japan.

Japan will do more to be well prepared to host foreign guests going into the 2020 Olympics and Paralympics in Tokyo, he said at the seminar also joined by former New York Yankees slugger Hideki Matsui and U.S. actress Charlotte Kate Fox.
ENDS
//////////////////////////////////////////////

Abe: Japan ready to help refugees, but not take them in
September 30, 2015 (Mainichi Japan)
http://mainichi.jp/english/english/newsselect/news/20150930p2g00m0in032000c.html

UNITED NATIONS (AP) — Japan’s prime minister said Tuesday that his nation needs to attend to its own demographic challenges posed by falling birth rates and an aging population before opening its doors to refugees.

Prime Minister Shinzo Abe announced at the U.N. General Assembly that Japan is ramping up assistance in response to the exodus of refugees to Europe from the Middle East and Africa.

He said Japan will provide $1.5 billion in emergency aid for refugees and for stabilization of communities facing upheaval.

But speaking to reporters later Tuesday he poured cold water on the idea of Japan opening its doors to those fleeing.

He said Japan first needed to attend to domestic challenges which he proposes to tackle under a revamped economic policy that aims to boost GDP to a post-war record level, while bolstering the social security system to support families.

“As an issue of demography, I would say that before accepting immigrants or refugees we need to have more activities by women, by elderly people and we must raise (the) birth rate. There are many things that we should do before accepting immigrants,” Abe told a news conference, according to the official translation of his comments.

He added that Japan would “discharge our own responsibility” in addressing the refugee crisis, which he described as helping to improve conditions that cause the exodus.

Abe earlier told the world body that Japan would provide $810 million this year for emergency assistance of refugees and internally displaced persons from Syria and Iraq, triple what it gave last year. Abe said Japan is also preparing about $750 million for stabilization efforts in the Middle East and Africa.

Japan prides itself on being a good global citizen. It is one of the largest aid donors in the world. Last year Japan gave $181.6 million to the UNHCR, the United Nations’ refugee agency, making it second only to the United States in generosity.

But it has offered very few if any resettlement places for refugees from the civil war in Syria.

According to Ministry of Justice data, it accepted just 11 asylum seekers out of a record 5,000 applications last year, although Japanese officials say most of the asylum applicants were from other Asian countries and were already living in Japan.

Some argue that increased immigration could help arrest a shrinking population, which is currently 126 million. Abe says he is determined to ensure that in 50 years the Japanese population has stabilized at 100 million.

ENDS

Yomiuri: More Japanese public baths OK tattooed visitors (particularly NJ) for 2020 Olympics: suddenly it’s all about showing “understanding of foreign cultures”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. I have just emerged from several weeks of proofing and indexing my upcoming book, “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination in Japan”. It will be out in 5-8 weeks. I will keep you updated on where you and your library can get a copy.

With that amount of busy-ness (sorry for the delay in posting to Debito.org), please let me turn the keyboard to Debito.org Reader JK:

///////////////////////////////////////

Hi Debito: It looks this has grown legs and started walking, so if you’ll indulge me for a few minutes, I’ll provide some overdue commentary:

=========================================
More baths OK tattooed visitors; stickers needed
http://the-japan-news.com/news/article/0002362434
The Yomiuri Shimbun, August 25, 2015

Restrictions on tattooed customers at bathing facilities and resort swimming areas are being loosened around the country.

A number of facilities allow people with tattoos to enter if the tattoos can be covered by stickers. This is aimed at treating foreign tourists, many of whom consider tattoos a fashion item, differently from gangsters, some of whom sport elaborate tattoos.

With the Olympics and Paralympics scheduled for Tokyo in 2020, some facilities are calling for greater understanding of cultural differences.

At Ofuro cafe utatane, a bathing facility in Kita Ward, Saitama, which is visited by about 250,000 people annually, the management decided to allow tattoos that can be covered with 12.8-centimeter by 18.2-centimeter stickers.

The new policy was started on a trial basis from Aug. 1. If no problems arise by the end of the month, the facility will officially implement the policy.

The manager of the facility, Toshiki Yamasaki, 32, is also director of the Nippon Ofuro Genki Project, an association of young managers of baths and other facilities.

“The number of foreign tourists has increased, so I felt we needed to accept tattoos as a form of culture,” he said.

Hoshino Resort Co., which manages 33 luxury hotel resorts and other facilities in Japan and abroad, has also decided to exempt customers from bathing restrictions if their tattoos can be covered by an eight-centimeter by 10-centimeter sticker starting from October.

A midsize hot spring resort in Niseko, Hokkaido, lifted restrictions on tattoos this spring.

The local ski resort is popular with foreign tourists because of the good snow quality.

“I believe we need to understand cultural differences with other countries,” the hotel manager said, adding that restrictions on gang members were still in place.

Baths, resorts and other facilities began banning all tattoos, including full-body irezumi tattoos, after the Antigang Law went into effect in 1992, though in practice some places admit tattooed customers.

The Japan Tourism Agency surveyed about 3,700 facilities nationwide in June to learn how the restrictions were affecting foreign travelers.

Tsuru University Prof. Yoshimi Yamamoto, an expert on tattoo issues, said: “The circumstances are such that facilities have no choice but to change their response. Easing restrictions can help shake up conventions.”

ENDS

=======================================

COMMENT FROM JK:

1) Having a tattoo in Japan while being foreign AND not being a yakuza is an idea that is just now gaining traction?!

2) The (faulty) underlying assumption at work is that all yakuza have tattoos.

3) Suppose an NJ has several tattoos, or tattoos that cannot be covered by a single sticker, or even a full-body tattoo (surprise — just like yakuza, NJ get these too!), then what? More stickers? If so how may? Is ‘good enough’ coverage acceptable, or is perfection mandatory?

4) Despite the lack of a link to a Japanese translation, the idea being conveyed is that NJ with tattoos are outside of societal norms (read: betsuwaku), and so should not be treated as a yakuza since money can be made off them — this notion is beautifully illustrated by Mr. Toshiki Yamasaki who says, “The number of foreign tourists has increased, so I felt we needed to accept tattoos as a form of culture”.

5) Does the Antigang Law of 1992 actually have wording in it to the effect that onsen / sento operations are not permitted to admit persons with tattoos?

a) If not, then in the name of ‘understanding cultural differences with other countries’, let me into the Niseko hotel without requiring my tattoos to be covered!

b) If so, then put up a sign saying ‘No Japanese Gangsters Allowed’ and let me in with my tattoos uncovered — it’s not like such a sign would be breaking the law — to the contrary, it would be upholding it!!

6) Allowing the operator of a onsen / sento to determine someone’s ‘kakuzaness’ is akin to allowing them to determine ‘foreignness’ — in other words, the door is left open to abuse. -JK

///////////////////////////////////////

COMMENT FROM DEBITO:

During the Otaru Onsens Case, where “Japanese Only” bathhouses were excluding customers because they didn’t look “Japanese” enough, one issue that was raised was, “Well, what about tattoos, then?” — and then conflated the two issues to muddy the debate with relativity (not to mention conflate the treatment of “foreigners” with the treatment of organized crime in Japan).  Debito.org has always seen tattoos as a different issue from skin color and other features determined from birth, as tattoos are something a person decides to put on themselves.  That said, this sudden “change of heart” (dressed up as a “respect for” and “understanding of” foreign cultures) is ahistorical and purely motivated by economics — i.e., the need for Japan to put on a good show for international events without the embarrassment of having bigots continue to cloak their exclusionary behavior with the specter of potential criminal activity (and there has been at least one case where “respect for foreign culture” involving tattoos didn’t matter one whit).

I conclude:  What’s at play here isn’t fair-mindedness.  It’s merely the phenomenon of “not in front of the foreigners”, especially since pretty soon there will be millions of them watching Japan.  I bet that once the Olympics pass, those open-minded rules will be rescinded and managers will revert to banning customers (particularly NJ) at whim all over again.  This isn’t the tack that JK is taking above, but that’s what I see.  Dr. ARUDOU, Debito

Japan Times JBC 91 Sept 7, 2015: Why Japan’s Right keeps leaving the Left in the dust

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

JUST BE CAUSE
justbecauseicon.jpg

/////////////////////////////////////////////////////
Why Japan’s Right keeps leaving the Left in the dust
By Dr. ARUDOU, Debito
JBC column 91 for the Japan Times Community Page
September 7, 2015
http://www.japantimes.co.jp/community/2015/09/06/issues/japans-right-keeps-leaving-left-dust/

JBC has talked about Japan’s right-wing swing before. The news is, it’s swung so far that Japan’s left is finally getting its act together.

For example, over the past year historians inside and outside Japan joined retired politicians to demand Prime Minister Shinzo Abe accurately portray Japan’s role in World War II during the 70th Anniversary commemorations last month. It didn’t work, but nice try.

Or how about the decimated Democratic Party of Japan submitting a bill to the Diet that would ban racial discrimination (yes!), hate speech and related harassment? Sadly, the bill has no hope of passing, or of being enforceable even if it does (what with loopholes for “justifiable discrimination” and no criminal penalties). But, again, nice try.

And we are seeing outdoor protest after protest, with ranks swelling to numbers not seen in decades.

That’s all fine — and about time, given that people repeatedly reelected these rightists in the first place. But let’s discuss why Japan’s left has basically always been out of power (leaving aside the geopolitical pressures from Japan’s sugar-daddy busybody — see “U.S. green lights Japan’s march back to militarism,” Just Be Cause, June 1).

The left keeps losing, and much of it is their own damned fault.

As an activist in Japan, I worked with the left (as in the self-proclaimed center-leftists, socialists and communists) and dealt with its right (the center-rightists, conservatives, populists and nationalists) for decades.

Since I advocate for minority rights here, I am simpatico with the left, given their comparative tendency to view people as individuals — as opposed to the right’s reflex of seeing people as groups that are ascribed characteristics from birth.

Of course, both sides have belief systems you must subscribe to for membership. (That’s precisely what a political camp is.) Both tell stories and maintain narratives to garner public appeal. And, naturally, their organizations are clubby and cliquey. Worse, in Japan, while membership might be instant, acceptance into leadership roles often takes many years (in case you are a spy or a subversive).

Nevertheless, the right has distinct advantages that the left should be aware of, if it wants to have any hope of playing the game better.

One advantage is simplicity of goals. Basically, the rightists (as conservatives) want things left the way they are — or apparently were. The left wants change, which means it has to argue harder for it. On the other hand, the right can simply invoke the almighty power of precedent.

This sets off a vicious circle. Japan is a land that craves precedent, yet the left has little leadership precedent to cite. They can never argue that Japan has been a socialist state (even though in many areas it is exactly that), and few dare display communist sympathies (even though Japan’s appeal to historical collectivism would fit right into any commune).

“Precedentophilia” also avails the right of a scare tactic: They can argue that the left would force Japan to chart unknown territory. Rightists, on the other hand, are merely citing the tried and true: “Hey, the system worked for our ancestors in the past, right?”

And there the debate usually dies. Whenever Japan harks to the past, an element of ancestor worship seeps in. This stifles critical thinking, for insinuating that our forefathers were somehow wrong is to disrespectfully question the essence of Japanese identity. You see that even with WWII war criminals — who would have led Japan into oblivion if they had continued to get their way — enshrined as heroes at public worship sites and in popular culture.

Then there’s the leftist ideological distaste for measuring everything in terms of money. That’s a fatal error in politics. Rightists have no trouble whatsoever doing so, since they have a lot more of it. And with money, of course, comes power — and the rightists have no trouble with that either. In their inherited world, being rich and powerful for generations has normalized their entitlement to the point where they claim it without shame or self-consciousness.

But the biggest disadvantage I see in Japan’s left is an intellectual snobbery.

First, if you want to join their ranks, you must prove your ideological worth. I remember numerous times asking for assistance from leftist groups in the quest for equal rights for all. We were on the same page, yet their Young Turks grilled me about whether I had read this author or that book. Essentially, I had to pass an entrance exam — be demonstrably schooled in their canon and their lexicon — or else I would get no support.

Then there’s the problem with narrative: Japanese leftists are oddly lazy about honing their talking points. Why? Because their ideals were handed to them in the postwar “peace Constitution.” Since then they have basically rested on their (un-won) laurels.

This became painfully obvious during the current debate on Japan’s remilitarization. Because Article 9 had been hitherto sacrosanct, the left didn’t think they had to talk about war anymore. It was simply inconceivable that Japan would ever fight one again.

The right, however, knew that undermining what leftists have taken for granted would be a multigenerational fight. And over time it got good at it.

Rightist victories have been gradual but significant, as seen in the policy creep of doublespeak — from the “Self-Defense Forces” all the way to today’s “collective self-defense.” The left just bleated that this was unconstitutional, without crafting a clearer narrative about the horror and excesses of war to capture the popular imagination. More effective were rightist scares about security threats from the Soviet Union, China and North Korea.

With any multigenerational battle comes the grooming of young successors, and at this the right excels.

Despite being blue-bloods clinging to the class structure, rightists have been peerless when it comes to appealing to those outside their class, particularly Japan’s young. (Why do you think they suddenly decided to lower the voting age from 20 to 18?)

Rightists intuitively understand that if something is to be a talking point, you have to put it in manga or anime form. Then you’ll reach even the most disaffected shut-in (who will then go online to terrorize a newfound foe).

In comparison, leftists look more like doctrinaire fossils, sniffing at all this anti-intellectualism: “Who needs to tell lowbrow stories when we have abstract principles to adhere to?”

But the right knows it needs as many people as possible parroting its talking points — for a fundamental maxim of propaganda is that if enough people say something, it becomes true.

That’s why rightists lower their standards for admission. They take just about anyone as long as they parrot. Even their xenophobes will enlist foreigners! Take a broke retired journalist, a redneck Net ignoramus or a paramilitary spook for hire, and just put their names on inflammatory Japanese publications in a language they can’t read anyway. Plus, ferreting out foreign parrots makes the right’s talking points seem more worldly.

In essence, the rightists keep their eyes on the prize: money and power. In the game of politics, that gives you the advantage every time. And when you’re wielding patronage and privilege for this long, you get good at doling it out to the underprivileged, like soup at the breadlines.

The leftists? Well, hey, they can’t even talk to one another, let alone band together against this dynamic. Intellectual schisms are historically toxic, to the point of factions killing one other (think Kakumaru-ha vs. Chukaku-ha in the 1970s). Of course, the rightists aren’t all friends either, but at least they can be odd bedfellows following a narrative under the same religion — Japan.

And therein lies the ultimate power in this game: nationalism. It’s easiest to appeal to people by resorting to patriotism. Again, it blunts critical thinking. (Even Western media handle Japan’s most bigoted rightists with kid gloves, labeling them “nationalists,” “conservatives,” even “patriots”!)

This is all much easier than using slogans about impalpable “equality,” “democracy” and “peace.” After all, money and privilege offer tangible and immediate benefits, whereas peace is a public good you only appreciate when it’s gone. And few now remember it being gone. Like it or not, the simpler narrative sells.

If Japan’s left is ever to aspire to power, it must, ironically, learn to be more open-minded, cooperative and co-optive. It must learn how to get out there, welcome new blood and convince people with a compelling story of alternatives (rather than just sit back and wait for the enlightenment of the masses, followed by an ideological litmus test). Otherwise, Japan’s left will keep on losing to the right on a past-revering, precedent-based playing field naturally slanted against them.

Leftists: Stop only learning how to argue. Learn how to appeal. Learn narrative.

====================================

Debito Arudou’s next book, “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination,” will be out in November. Twitter @arudoudebito. Just Be Cause appears in print on the first Monday Community Page of the month. Your comments and story ideas: community@japantimes.co.jp
ENDS

Reader TH: Refused treatment at neurological hospital by setting overly-high hurdles for J-translation services

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Submitted for your approval (cue Twilight Zone theme):

/////////////////////////////////////////
Date: September 3, 2015
From: TH

Hi Dr Debito, I thought you might be interested in my experience of trying to get an appointment at the top hospital for neurology in Japan. Basically they refuse to see me unless I pay for a specialist medical interpreter – they won’t even see me with a third party volunteer hospital interpreter.

I have a problem with a nerve at the base of my spine. It may or may not be caused by an accident I had early last year in which a taxi hit me when I was riding my bicycle.

I got a referral to the 国立精神・神経センター from my clinic because my research said they were the best in Japan for neurology.

I called them up to organize an appointment. My Japanese isn’t great so they told me in Japanese that I need a Japanese speaker to call on my behalf to make an appointment. I guess this is because they couldn’t get all the info needed to set up the appointment.

I had my Japanese teacher call during a lesson of mine and set up the appointment for me. They told her that I couldn’t come alone because of my language level. If I did come without a Japanese speaker they would cancel my appointment on the spot and not see me. I was surprised at this and as I was put on the spot, I said that’s ok, I’ll get a friend to come with me.

I thought about it and as the appointment time is this Monday at 9:45 am none of my friends could come with me. I searched out a group that organizes a free medical interpretation service telephone line staffed by trained professionals. They were a great help. They have to be engaged from the hospital side so I called the hospital and said in Japanese that I couldn’t get a friend to come so I will need to use this volunteer service.

The lady from the hospital called the volunteer service. The lady from the volunteer service called me back and said that the hospital refused to allow telephone based interpretation during my appointment. I must have a person come with me. I said ok. The lady from the volunteer service organized a volunteer to go with me and then called the hospital to confirm.

The hospital said they would not accept a layperson as a volunteer to accompany me. The hospital said that I must engage a professional medical interpreter. I thought this strange – they initially said that I need to come with a friend. A friend would undoubtedly be a layperson as well, so their refusal of a lay volunteer seems contradictory and petulant.

At this point it is too much hassle and will become prohibitively expensive to go to this hospital.

Is it legal to treat me like this?

Kind regards, TH
/////////////////////////////////////////

COMMENT: It is NOT illegal in Japan, and that is the problem. We have discussed numerous times on Debito.org about awful NJ hospital treatment (such as saying aloud that your NJ client should die; see here too) and outright NJ refusals (see here, here, and here, for example).  They call into question how well-regarded (or even enforced) the Hippocratic Oath is in Japan.

Moreover, claiming a language barrier as grounds of refusal is a common tactic amongst discriminators in Japan (it adds more plausible deniability than an overt “Japanese Only” sign), and it looks like that is happening in this event too.  But in the case of medical treatment, it is a much more serious issue, as it can be a matter of life and death.

Comments and assistance from Debito.org Readers is welcome below, and TH can respond with more details there as he sees best. Dr. ARUDOU Debito

Asahi: Supreme Court backs stripping children of Japanese nationality if parents lapse in registering their births abroad

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  I just found this in my “drafts” folder, and I apologize for not getting to it sooner.

Debito.org has mentioned before how creative judicial interpretations of Japan’s Nationality Law Article 12

(which states, in toto: “A Japanese national who was born in a foreign country and has acquired a foreign nationality by birth shall lose Japanese nationality retroactively as from the time of birth, unless the Japanese national clearly indicates his or her volition to reserve Japanese nationality according to the provisions of the Family Registration Law (Law No.224 of 1947))

are a) systematically stripping children born to mixed-nationality couples of their Japanese citizenship simply for bureaucratic expedience (for if both parents were Japanese nationals, Article 12 did not apply); and b) effectively absolving Japanese men from taking responsibility for sowing their wild oats abroad (item 8).

Now according to the ruling reported to below, it looks like Article 12 now does apply even if both parents are Japanese nationals — you have three whole months to get registered, otherwise you clearly aren’t a real Japanese.  Except that in the case cited, the exclusionism is again being enforced on mudblood kids simply because their parents slipped up with proper procedure.

It remains unclear if a Japanese mother who gives birth overseas (and would hitherto automatically retain Japanese nationality for her child) and does not register her child would void the Japanese citizenship, but the intent of the interpretation below is basically to prevent dual nationality, not honor jus sanguinis ties under the law.  So this looks to be an affirmation and expansion of the 2012 Tokyo District Court case, a reversal of the 2008 Supreme Court case, moreover expanded to both parents regardless of nationality.

This is what can happen if you dare give birth outside of the motherland and legally acquire a suspicious second passport.  Dr. ARUDOU, Debito

/////////////////////////////////////////////////////////

Top court backs repeal of Japanese nationality due to parents’ lapse abroad
Asahi Shinbun March 11, 2015 By TAKAAKI NISHIYAMA/ Staff Writer
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201503110080

The Supreme Court confirmed that authorities can revoke the Japanese nationality of children born outside Japan whose parents fail to submit the proper paperwork within three months of their babies’ births.

The top court’s ruling on March 10 said Article 12 of the Nationality Law, which defines the procedures to maintain Japanese nationality, does not violate the Constitution.

As a result of the ruling, 15 female and male children born in the Philippines to Japanese fathers married to Filipino mothers have lost their Japanese nationality. They had argued that the article was irrational and discriminatory against Japanese born abroad.

The Nationality Law stipulates that if either parent of a baby born outside Japan is a Japanese national, the child will automatically acquire Japanese nationality and can also obtain the nationality of the country of birth.

But the parents must submit a notification to a Japanese administrative institution within three months of the baby’s birth to maintain the Japanese nationality, according to Article 12 of the law.

In the top court’s first ruling on the constitutionality of the provision, Takehiko Otani, presiding justice of the court’s Third Petty Bench, said, “The legislative purpose (of Article 12) designed to avoid dual nationality is rational and constitutional.”

According to the plaintiffs, their Japanese nationality was revoked because their parents did not know about the provision and failed to submit the documents to Japanese authorities within the designated three-month period.

The Supreme Court said Article 12 is “not irrational nor discriminatory against people born overseas” because it gives the parents three months to submit the notification.

The top court also noted another provision in the law, which allows such children to obtain Japanese nationality before they reach 20 years old if they notify authorities that have a permanent address in Japan.

ENDS

More public-policy bullying of NJ: LDP Bill to fine, imprison, and deport NJ for “fraud visas” (gizou taizai), e.g., visa “irregularities” from job changes or divorces

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Some more wicked policy is in the pipeline, giving the government (and the general public) even more discretion to target NJ for criminal penalty.

Consider the policy below in the Japan Times article, creating a new form of criminal called “gizou taizaisha” (“bogus visa holder” in the translation, but more in the spirit would be “fraudulent visa holder”).  This has been discussed on Debito.org before in the context of fabricating a foreign crime wave (where despite statistically plummeting for many years now, the police can still claim foreign crime is rising because in Japan it allegedly “cannot be grasped through statistics”).

Naturally, this issue only applies to NJ, and this means more racial profiling.  But for those of you who think you’re somehow exempt because you’re engaged in white-collar professions, think again.

Immigration and the NPA are going beyond ways to merely “reset your visa clock” and make your visa more temporary based on mere bureaucratic technicalities.  This time they’re going to criminalize your mistakes, and even your lifestyle choices.

Read the article below and consider the permutations that are not fully covered within it:

Which means you’re more likely stuck in whatever dead-end profession or relationship (and at their whim and mercy).  For if you dare change something, under this new Bill you might wind up arrested, interrogated in a police cell for weeks, convicted, fined, thrown in jail, and then deported in the end (because you can’t renew your visa while in jail).  Overnight, your life can change and all your investments lost in Japan — simply because of an oversight or subterfuge.

Source for these issues at Higuchi & Arudou’s bilingual HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS TO JAPAN.  NJ in Japan already have very few protected human or constitutional rights as it is.  This law proposes taking away even more of them, and empowering the Japanese police and general public to target and bully them even further.  Dr. ARUDOU, Debito

/////////////////////////////////////////////

Immigration crackdown seen as paving the way for state to expel valid visa-holders
The Japan Times, August 19, 2015 (excerpt), courtesy lots of people

[…] Prime Minister Shinzo Abe’s government has submitted a bill to revise the immigration control law that will stiffen the crackdown on individuals it views as an emerging threat to public safety.

While it is unclear whether the bill will be passed during the current Diet session that ends in late September, lawyers and activists warn it is intended to give authorities leeway to weed out foreigners they consider “undesirable.”

Not only that, the envisaged law is so broadly defined that its impact could in reality extend to any foreigners who have mishandled their paperwork in applying for visas, they said, adding it even risks stoking xenophobia among the Japanese public.

The revision takes aim at what the government tentatively calls bogus visa holders, or giso taizai-sha (those staying under false visa status). The government has no official definition for them, but the term typically refers to foreigners whose activity is out of keeping with their visa status.

“The tricky thing about them is that they are outwardly legal,” immigration official Tomoatsu Koarai said, adding they possess a legitimate visa status and therefore are registered on a government database as legal non-Japanese residents.

Examples include “spouses” of Japanese nationals married under sham marriages, “engineers” whose job has nothing to do with engineering, and “exchange students” who no longer engage in academic activities after facing expulsion, the Justice Ministry said. Unlike visa overstayers, whose illegal status is clear-cut, these bogus visa holders theoretically remain legal until they are apprehended and have their visas revoked.[…]

Under the current framework, bogus immigrants are stripped of their visa if apprehended, but they face no criminal penalty, although they will either be deported immediately or instructed to return home within a month, depending on the circumstances.

The law, if enacted, will subject those who obtained or renewed visas through “forgery and other unjust measures” to criminal penalties, including up to three years’ imprisonment and/or a maximum fine of ¥3 million. The ministry believes imposing criminal penalties will serve as a deterrent.

The envisaged law will also expand the scope of foreigners subject to visa revocation.

Currently, foreign residents are allowed to retain their visa for three months after stopping their permitted activities. The bill calls for scrapping this three-month rule and ensuring that foreigners who discontinue their activities forfeit their residency status the instant they are caught engaging in something different or “planning to do so.” […]

Lawyer Koji Yamawaki, for one, pointed out that requirements for criminal penalties were too broad.

Similar court rulings in the past suggest the phrase “forgery and other unjust measures” does not just refer to cases involving obvious deception and mendacity, he said. It could also include simple missteps on the part of foreigners in filling out application forms, such as failing to notify immigration beforehand of some minor facts concerning their life in Japan, he said.

“For example, it’s often the case foreigners applying for a working visa don’t inform immigration of the fact they live together with someone they are not legally married to, because they thought the information was not relevant. But the reality is many of these omissions have been deemed by immigration serious enough to revoke one’s visa,” Yamawaki said.

What’s worse, after the law’s enactment, these minor lapses could not only cost foreigners their residency status, but hold them criminally liable.

“The point is, under the intended law, even if you’re not being actively deceitful, you could still be prosecuted for simply not mentioning facts that immigration wanted to be aware of — no matter how irrelevant and trivial they may be. The law is that broad,” the lawyer said. […]

One such example is technical interns who work under a state-backed foreign traineeship program called the Technical Intern Training Program.

Under the discredited initiative, allegations are rife that interns have been underpaid, forcedly overworked and abused sexually and verbally by unscrupulous employers. Fed up with subpar wage standards, a record 4,851 interns fled their workplaces in 2014, according to Justice Ministry data.

As the ministry acknowledges, these “runaways” will be considered in violation of the envisaged law once it takes effect, too, because — technically speaking — they no longer are fulfilling their duties as “technical interns” as per their visas.

Full article at
http://www.japantimes.co.jp/news/2015/08/19/national/crime-legal/immigration-crackdown-seen-paving-way-state-expel-valid-visa-holders/
ENDS

Japan Times JBC 90: “Claiming the right to be Japanese AND more”, Aug 3, 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Thanks to everyone for reading and commenting to my next Japan Times JBC Column 90, disputing the discourse that people 1) have to “look Japanese” in order to be “Japanese”, and 2) cannot be Japanese AND something else (such as a different nationality, “race”, or ethnicity).  I make the case that many things such as these, once ascribed from birth, are now a matter of personal choice — and that person must claim it (in the face of constant identity policing) in order to own it.

As noted in the column, this think piece is grounded in a debate I had earlier this month regarding an incident with a bank teller in Canada who expressed incredulity at me having a Japanese passport.  Thanks for making it the most-read article on the JT Online for two days again this month.  Dr. ARUDOU, Debito

PS:  Sneak preview of the article’s illustration, by Adam Pasion:

DebitoJT0803151

JUST BE CAUSE
justbecauseicon.jpg

Claiming the right to be Japanese AND more

By Dr. ARUDOU, Debito
JUST BE CAUSE column 90 for the Japan Times Community Page
August 3, 2015
http://www.japantimes.co.jp/community/2015/08/02/issues/claiming-right-japanese/ 

“A Japanese passport? You don’t look Japanese.”

I get this all the time. Understandably: Most people don’t expect a Caucasian to have Japanese citizenship.

It’s just a shame they so carelessly articulate their surprise. No matter where I go, a natural curiosity about my background soon turns into vocalized judgment.

“What an unusual name. Where are you from?”
Me: “Japan” (or, “Born in the U.S., lived in Japan,” if I’m feeling chatty).
Their most common response: “But you don’t look Japanese.”

Or Customs and Immigration at any border: “What’s with the Japanese passport?”
“I’m a naturalized Japanese citizen.”
Again, “You don’t look Japanese.” (That’s the milder reaction. In Jamaica, officials took my passport around the office for a laugh. In the U.S., they rendered me to secondary for a few hours of waiting and inquisition until I missed my next flight. Seriously.)

Trying to dodge these questions by saying “It’s a long story” often doesn’t cut it. (American official: “Oh? We’ve got time.”) Having to school everyone about my background on a daily basis gets tiring, and biting my lip through many an intrusive and sometimes humiliating experience leaves psychological “triggers” after a while.

I realized that last month on vacation in Canada, when a bank teller asked for my ID. Passport presented, out it popped: “It’s funny you have a Japanese passport. You don’t look Japanese.” I snapped back: “Let’s not go there. Lose the racism and complete the transaction.”

Afterwards, I asked the teller (an Asian gentleman), “How would you like it if you produced a Canadian passport and I said, ‘That’s funny; you don’t look Canadian’?” He said, not much, and apologized.

There are a few important details to this story I don’t have space for (see www.debito.org/?p=13381), but the conclusion was that the manager sent the teller home for the day (a surprise to me, as I never asked for any sanction) and then invited me to his office for a chat.

“I understand your frustration,” said the manager, “because I am Metis.” He was referring to his official minority status in Canada as a descendent of First Nation aboriginals and colonial settlers.

“I hate it when people I’m doing business with tell me that I don’t ‘look Metis,’ even after I show my status card.” He said that this kind of behavior was unacceptable at his bank, and in Canada.

Refreshed by this experience, I blogged and Facebooked about this no-nonsense zero tolerance. And then the topic blew up in my face.

Some readers wrote in to say I had overreacted. Instead of jumping straight to “racism,” I could have defused things with a quick explanation of my background or a joke.

Others said that I was defying common sense. A white guy with a Japanese passport expecting no surprise? Unreasonable. (Surprise I do expect. Vocalizing that surprise in a professional setting and calling a customer’s identity “funny” is problematic.)

The critics that really got my goat were those that expressed disgust at my acting so “un-Japanese” (as in, not avoiding conflict) and went on say that, to them, I no longer qualified as a Japanese. (I unfriended them because that’s pretty thoughtless. By their logic, I could murder somebody and still qualify, since some Japanese do murder.)

The most interesting argument accused me of exercising my “white privilege”: “You get to be white and Japanese? You’ve taken this too far!” I had victimized the Asian teller because I had the power in this relationship as a white in Canada’s white-dominated society. (The critic’s thoughtful essay and my answer are archived at www.debito.org/?p=13404.)

For the record, I don’t doubt the existence of white privilege. (You can even find an example on our Community pages: Gregory Clark’s Dec. 4, 2014 “Kick out the touts who rule Roppongi” Foreign Agenda column.) I acknowledge that I have received advantageous treatment worldwide due to my lighter skin color and white background.

But the two of us parted paths at the point where the critic said I could not be “white and Japanese.” I do not believe that they are mutually exclusive. (Neither does Japan: In apartheid South Africa, Japan successfully lobbied to be Japanese and “honorary whites”.)

I’m Japanese and white because I earned it — through decades of study and self-education, acculturation, living and contributing to Japanese society, dedication and sacrifice (including my American citizenship and even my very name), and close scrutiny by the Japanese government of my “Japaneseness” in ways not seen in other countries’ naturalization processes.

I am certifiably Japanese because the Japanese government says I am, and they gave me a tough test to prove it. I am not Japanese but white. I’m claiming the “and.”

So why write a column about this? After all, I got myself onto this sticky wicket by naturalizing into a country with few “non-Asian-looking” citizens.

Because this goes beyond me. What about the people who didn’t have a choice — like our Japanese kids?

It shouldn’t be an issue. They are Japanese children, full stop. And they can be something else yet 100 percent Japanese. It’s not a zero-sum game. (That’s why I am not a fan of the term hāfu.) I say claim the “and.” For them.

Mountains out of molehills? OK, how will you react the 100th time (or the fifth time in a day) that you hear, “Oh, what cute gaijin kids!” Will you stand idly by when people openly doubt your kids’ identity as they grow up and risk being denied equal opportunities in society?

We’re fully formed adults — we can take these sucker punches — but kids need someone in their corner, pushing for their right to be diverse yet belong.

The push must happen until the point where the surprise is switched around — into shock at someone daring to imply that a citizen or resident with a surprising background is not a “real” or “normal” member of society.

Admittedly, careless comments from individuals are not something you can immediately fix, but alienating attitudes about people’s identities should not be expressed in a corporate or official capacity. To anyone. Anywhere. That’s where the push starts.

Don’t get me wrong: People can think what they like. But if they articulate thoughts inaccurate, unkind or alienating about us or the people we care for, we should reserve the right to push back accordingly — and not succumb to the majoritarian identity policing that goes on everywhere.

But let’s come down from ideals and return to the bank counter. The main issue there was not the law of averages determining “normal” or “triggers” or “privilege.” It was one of self-identification.

Pause for a second and take stock of where things are going these days: Somebody can self-identify as Japanese and African-American, and represent Japan at the Miss Universe contest (like Ariana Miyamoto). Or be male and then female or vice versa (like Caitlyn Jenner, Chaz Bono, Laverne Cox and Lana Wachowsky). Or be LGBT and married. Or, like Rachel Dolezal, be white and “culturally black” enough to head a chapter of America’s National Association for the Advancement of Colored People.

A future is emerging where the major social statuses assigned us from birth — e.g., gender, “race,” nationality, even ethnicity — are breaking down. They can be a matter of personal choice.

That’s a good thing. With the unprecedented porosity of international borders nowadays, the notion of a “normal” person is ever eroding. That’s why I believe that anyone should be allowed to shape, control and, yes, claim their own identity.

Now, you might think that Japan, the island society, is unaffected by these trends. I would disagree. As I describe in my forthcoming book, “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination,” the pressure of Japan’s aging demographics is unrelenting. If Japan cannot get over the conceit of having to “look Japanese” to be treated as one, then it cannot make “new Japanese,” and the country will continue to sink into an insolvent economic abyss.

Thus, if our Japanese kids cannot self-identify, hundreds of thousands of them (eventually millions, as people continue mixing) will spend their lives having their identities policed back into being “foreign,” not fitting in when they should be welcomed for all their potential as individuals with more worldly insights.

Let’s knock off the identity policing. Stop telling people who they are. Let them tell us. Let them claim the “and.”

===================================

Debito’s 20-year-old historical archive of life and human rights in Japan is at www.debito.org. Twitter @arudoudebito. Just Be Cause appears in print on the first Monday Community Page of the month. Your comments and story ideas: community@japantimes.co.jp

ENDS

Kyodo: “Overseas work, study seen as negative point for hiring anyone handling state secrets” Such as multiethnic Japanese?

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Continuing with this month’s theme of how a reactionary-nationalist Japan will treat its NJ and Visible Minorities in future, the article below is very indicative.  Although I did refer to it in my end-year JT roundup of Japan’s Top Ten Human Rights Issues for 2014, somehow it escaped being properly put on Debito.org as a single blog entry.  So here it is:  people with connections abroad will be considered a security risk and potentially be excluded from pubic service.  No doubt that will include Japanese citizens with NJ roots.  This is, in a word, odious.  Dr. ARUDOU, Debito

//////////////////////////////////////////

NATIONAL
Overseas work, study seen as negative point for anyone handling state secrets
KYODO DEC 8, 2014
http://www.japantimes.co.jp/news/2014/12/08/national/overseas-work-study-seen-negative-point-anyone-handling-state-secrets/

The Cabinet Intelligence and Research Office has warned government offices before the new state secrecy law takes effect Wednesday that people who have studied or worked abroad have a higher risk of leaking secrets.

According to the 2011 documents obtained at the request of Kyodo News, the Cabinet Secretariat, the office that will supervise the controversial law with tougher penalties for leaking state secrets, pointed to the need to check educational and employment records in examining which public servants are deemed eligible to handle sensitive information.

Under the secrecy law, which was enacted in December last year, civil servants and others who leak sensitive information on foreign policy, defense, counterterrorism and counterespionage face up to 10 years in prison.

The legislation has drawn criticism over the possibility of arbitrary classification of state secrets that will undermine the people’s right to information.

The government plans to screen those who may be given access to state secrets, including public servants and defense industry workers.

Their background, links to spying or terrorism, mental condition, criminal records, drug use, drinking habits and debts will be checked. Only those who are believed to have no risk of leaking secrets will be approved to handle classified information.

Those being vetted will be asked about their educational history from high school and employment record over the past 10 years.

The documents presented by the intelligence and research office at a meeting with other government bodies in November 2011 state that the experience of attending schools overseas or foreign schools in Japan as well as working abroad or working for foreign companies “could be an opportunity to nurture a special feeling about foreign countries.”

The papers said such people “tend to be influenced by” approaches from foreign countries and there is a “risk” that they “prioritize the benefits of foreign countries and voluntarily leak secrets.”

The office of the Cabinet Secretariat said that academic and employment backgrounds are just “one of the check points” and will not solely decide who is deemed capable of dealing with classified information.

The office said the view of overseas experience was presented as part of a free exchange of opinions with other government entities to create an effective system to control state secrets.

Masahiro Usaki, a professor at Dokkyo Law School who is familiar with the secrecy law, said that “the government has been encouraging young people to go abroad amid the trend of globalization. So it doesn’t make sense that it will now judge (overseas experience) as a negative factor.”

“From the viewpoint of the right to privacy, research (on people’s background) should be minimum,” Usaki added, adding that checking only final educational status would be sufficient. He also said the period of 10 years covering past employment records is too long.

ENDS

Mainichi: “Not Japanese Enough?” Bog-standard article about Miss Japan Miyamoto Ariana’s fight against racial discrim in Japan, not in Japanese for J-audience

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  I’ve been withholding comment on the very good news about Miyamoto Ariana’s ascension to the role of Miss Japan (I’ve only brought it up on Debito.org here so far), and for the role that she is taking on of her own volition to fight “racial discrimination” (yes, explicitly jinshu sabetsu — something that the J-media generally refuses to even acknowledge exists in Japan).  What I’ve been waiting for is how the J-media (as opposed to the predictable reaction from the J-xenophobes) would react to her activism.  And here’s a good example from the Mainichi Shinbun (comment follows article):

/////////////////////////////////////////////////

Not Japanese Enough? Miss Universe Japan looks to fight prejudice
July 25, 2015 (Mainichi Japan), courtesy of JK
http://mainichi.jp/english/english/features/news/20150725p2g00m0fe023000c.html

TOKYO (Kyodo) — At first glance, Ariana Miyamoto does not look like an ordinary Japanese woman. But the 21-year-old model and former bartender speaks the language like a native and thinks and acts like a typical Japanese her age. In March, she became the first mixed race contestant to be crowned “Miss Universe Japan,” but not everyone cheered the result.

Because of her darker skin she was criticized online for “not being Japanese enough” and there were those who wanted to know why a “pure” Japanese had not been chosen.

Even Ariana had her doubts when she was declared the winner out of 44 finalists. “Is it really all right that it’s me?” was her first reaction. She admits she worried a lot about what people thought.

But when she came to see that there were far more people supporting her than putting her down, she became brighter about the future and the kind of role she could play. “I’d like to participate in movements that fight against racism and stereotypes,” she says.

“My mother is Japanese and my father is African-American. Probably that’s why I got so much attention,” Ariana says with a laugh. Some of her classmates in Sasebo, Nagasaki, used to bully her, saying things like, “Don’t swim in the same pool ’cause your skin will rub off on me.”

As a biracial child wondering where she should fit in, Ariana would frequently turn to her mother, who would encourage her by saying, “Everyone envies you for your beauty.”

Ariana’s parents divorced when she was very young. When she went to the United States to visit her father, she felt comfortable because she found people of many different ethnicities.

After attending a local high school in Arkansas for two years, she returned to Japan. Arriving at Narita airport, she said she was shocked to discover how really Japanese she felt. Every Japanese sign she saw made her feel she was back home.

In a world where racial discrimination and hate speech show no signs of abating, whether in Charleston, South Carolina where nine African-Americans were gunned down in a church, or streets in Shin-Okubo in Tokyo where discrimination is aimed at ethnic Koreans, she wants to make a difference.

Taking advantages of her new fame as Miss Universe Japan, she hopes in the future to campaign for a Japan and a world without prejudice. “I think Japan is showing some signs of change. We see more and more ‘haafu’ (biracial) TV personalities coming onto the scene. I think we can really change,” Ariana said.

Ariana is still unsure about the exact role she will play.

“Now I’m concentrating to be fully prepared for the Miss Universe world event which will take place sometime in 2015. I wish I can participate in some activities to raise awareness and fight against racial discrimination after that.”

The date for the Miss Universe contest, the international beauty pageant owned by Republican candidate Donald Trump, who himself is embroiled in controversy over racially insensitive remarks he made about Mexican immigrants, has not yet been decided.

Hopefully, Ariana’s victory in Japan is a signal that Japanese society is opening to accept more diversity. An added bonus is the pride she will feel by representing her country in the same light when she steps on the world stage.

ENDS

/////////////////////////////////////////////////

COMMENT FROM DEBITO:  Okay, a few points:

1) The opening paragraph, where the article says, “But the 21-year-old model and former bartender speaks the language like a native and thinks and acts like a typical Japanese her age.”  Well, she IS a native speaker of Japanese, and she IS a typical Japanese her age.  Because she IS a Japanese.  100%.  Even she says so.  Front-loading the articles to reinforce the narrative that she isn’t a Japanese because she has mixed roots is one major problem in this unnecessary debate about Miyamoto-san’s identity.

2) The article is better than many (for example this one or this one) because it doesn’t have the “Duhhhh, duhhhh, she’s just soooo beautiful…!” fawning objectification that a lot of the stunned (male) reporters do when discussing her role and her future.  However,

3) The article is basically bog-standard in terms of talking about Miyamoto, with no new news that hasn’t been reported elsewhere.  One might say that it’s good that her voice is making a Japanese newspaper.  But it really didn’t.  This article didn’t appear in the Japanese version of the Mainichi.  There is no link provided to the Japanese version like it is for other articles on the site (well, it is a Kyodo wire services article, not done by Mainichi reporters; and that’s also indicative).  A search of the Mainichi revealed that it was basically sequestered to a foreign-language-reading audience.  Once again, it’s basically showcase boilerplate for the Gaijin without making a domestic dent.

Anyway, Debito.org wishes Miyamoto-san well.  I hope that she doesn’t get ground down by the boredom of the same questions over and over again, by the nasty people who police her identity, or by the frustration she may soon feel when she realizes that her optimism about Japan changing was just her being youthful.

Given that her narrative about fighting racial discrimination is basically only showing up in the foreign-language media, the only way I see her really making a change is if she wins Miss Universe.  Then of course Japan and the media will fall all over themselves to claim her as “Japanese” (as they do Nobel Prize winners who move overseas and take foreign nationalities).  And then she’ll have greater leverage.  For that reason, among others, I hope she does win.  Dr. ARUDOU, Debito

Japan Times Just Be Cause 89, “Media redraw battle lines in bid for global reach”, on Fuji network’s acquisition of Japan Today.com, July 6, 2015

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Coming out tomorrow is my latest Japan Times column. Opening paragraphs:

justbecauseicon.jpg

============================================
Media redraw battle lines in bid for global reach
By Dr. ARUDOU, Debito, July 6, 2015
JUST BE CAUSE column 89 for the Japan Times Community Page

http://www.japantimes.co.jp/community/2015/07/05/issues/media-redraw-battleines-bid-global-reach/ 

Something significant happened in April that attracted only desultory press coverage, so let’s give it some more.

GPlus Media Co., which operates English-language websites Japan Today and GaijinPot, was sold to Fuji TV-Lab, a subsidiary of Fuji Media Holdings Inc. The Fuji Media group has the Fuji Television Network under its wing, as well as the conservative daily Sankei Shimbun as an affiliate.

This matters to Japan’s resident non-Japanese (NJ) communities. Fuji TV was recently caught fabricating subtitles falsely quoting South Korean commenters as “hating Japan” (Japan Times, June 29). That’s an incredibly dishonest thing for a nationwide broadcaster to do, especially when it may have a nasty impact on Japan’s Korean minorities.

However, the Sankei Shimbun as a newspaper I believe is no less nasty.

Over the past 15 years, for example, they have run articles grossly exaggerating foreign crime (see “Generating The Foreigner Crime Wave”, Japan Times, Oct. 4, 2002), a column claiming that Chinese had criminal “ethnic DNA” (May 8, 2001, written by regular columnist and former Tokyo Gov. Shintaro “let’s fight a war with China” Ishihara) and an opinion piece by Ayako Sono on Feb. 11 that praised the racial segregation of South African apartheid as a model for Japanese immigration policy.

The Fuji-Sankei group offers pretty much unwavering support to the country’s right-wing causes and talking points. They are further right than the Yomiuri — and that’s saying something.

Before I get to why we should care, let’s look briefly at the existing landscape of the nation’s English-language media. (I focus on the English-language press because Japan’s own ruling class does — to them, English is the world language, and Japan’s portrayal in it is of intense concern.)

In addition to The Japan Times (the country’s oldest English-language newspaper, independent of any domestic media conglomerate), other English papers at one time included The Daily Yomiuri, The Asahi Evening News and The Mainichi Daily News.

The last three were all “vanity presses,” in the sense of major Japanese media empires using them to feel self-important in the international arena. They had Japanese bosses, managers and editors who had in-house Japanese-language articles translated for the outside world. And, yes, they were for outside consumption — Japan’s English-language readers were never numerous enough to sustain four daily newspapers!

They were complemented by Kyodo and Jiji wire services, piggybacking on print media with articles that had also been translated from Japanese. In my experience working with all of them, their general political slants were: the Yomiuri squarely rightist, the Asahi and Jiji center-right or center-left (depending on the editor), and the Mainichi and Kyodo generally leftist.

Regardless of their political bent, most of these presses during the late 1980s and ’90s employed NJ as reporters doing English articles. Granted, these articles did not necessarily appear in their Japanese flagships — vanity newspapering means information about Japan goes outward, not inward; NJ were never allowed to touch the controls, and seldom were their articles translated into Japanese. However, they did offer foreign voices to foreign residents.

It was a renaissance, of sorts: NJ reporters often reported on issues germane and beneficial to NJ residents. Not only was there lively debate in English, but also there were some boomerang benefits — for example, overseas newspapers (such as the almighty New York Times, the bete noire of Japan’s elites) picking up their stories and shaming Japan’s policymakers into making changes (for example, the abolition of fingerprinting on Alien Registration Cards in 1999).

However, this dynamic has shifted dramatically toward disempowerment over the past 15 years. According to one employee I have talked to, The Daily Yomiuri relegated its NJ staff to doing puff pieces on Japan before making them mere interpreters of Yomiuri Shimbun articles. The Asahi Evening News did the same, according to another former employee, purging its foreign bureau before they could unionize. The Mainichi Daily News, whose popular WaiWai column translated the country’s seedy tabloid journalism, was bombarded by Internet trolls decrying this apparent embarrassment to Japan; the paper then fired its best writers.

When the shakeups subsided, The Japan Times had raised its price and trimmed its pages, and the English versions of the Asahi and Mainichi had ceased their print publications entirely. The Daily Yomiuri renamed itself the anodyne “The Japan News,” an attempt in my opinion to whitewash its right-wing image. However, the upshot was vanity presses stopped carrying out investigative journalism in English and only hired NJ as translators.

Frozen out of major Japanese media, NJ have created their own community presses. Japan has long-running newspapers for Koreans, Chinese and Brazilians. Regions such as Fukuoka, Osaka, Kyoto, Nagoya, Sapporo and, of course, Tokyo have all launched their own local-content magazines (with varying degrees of success). And that’s before we get to the online fora and fauna. However, aside from offering events and outlets for aspiring authors, none have the national and international media footprint that online news site Japan Today has (where, full disclosure, I also worked as a columnist).

That’s why GPlus Media’s buy-up matters. This is an era of micromanagement of any media criticism of Japan (even NHK Chairman Katsuto Momii on Feb. 5 admitted publicly on that his network will not report on contentious subjects until the government has “an official stance”; in other words, NHK is now a government mouthpiece). Meaning this buy-up is another outsider’s voice being effectively silenced — and another rightist platform empowered.

Of all the major newspapers, only the Sankei Shimbun never had an English channel. That is, until now. And it’s not hard to guess how things will soon swing.

Already I am hearing murmurs of Japan Today’s moderators deleting reader comments critical of Japan’s media, anti-Chinese and anti-Korean sentiment, Fukushima investigations, and the revamped U.S.-Japan security arrangements.

Then again, that’s within character. To them, what’s the point of owning media if you can’t control its content?

However, the content is problematic because it is increasingly propagandistic. On June 16, for example, Japan Today reprinted an article from RocketNews24 (another Japanese media outlet devoting lots of space to puffing up Japan) on “the decline of Koreatown” in Tokyo’s Shin-Okubo district. It blamed, inter alia, bad Korean food, the actions of the South Korean government toward disputed islands and bad South Korean management practices.

It discounted the domestic media’s popularization of kenkan (“hatred of things Korean”), which a search of Amazon Japan demonstrates is a lucrative literary genre. It also made no mention, of course, of the off-putting effects of periodic public demonstrations by hate groups advocating that people “kill all Koreans.” Essentially, the thrust of the article was: Koreatown’s decline is due to market forces or it’s the Koreans’ own fault. How nice.

However, I shouldn’t just pick on the Sankei. The other major national Japanese newspaper we still haven’t mentioned — the Nihon Keizai Shimbun (Nikkei) — also appears to be getting in on the act.

According to MediaWeek, the Nikkei bought into U.K. media group Monocle in 2014 in order to, according to its CEO, “further boost its global reach.” In June, Monocle declared Tokyo “the world’s most livable city,” and Japan Today dutifully headlined this as news. All purely coincidence, of course.

The point is: The country’s rulers understand extremely well the crucial role of the media in mobilizing consent and manufacturing national image and narrative. In this current political climate under the administration of Prime Minister Shinzo Abe, who appears to be venomously opposed to any critical thinking of Japanese society, the last independent voice in English is what you’re reading now.

The Japan Times is the only sustainable venue left with investigative NJ journalists, NJ editors and independently-thinking Japanese writers, bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.

Long may The Japan Times stand. Long, too, may its columnists, ahem, as I have here for more than 13 years. However, Just Be Cause has for the first time felt pressure (with this column) after coming under increased scrutiny in the editing process. The Community pages have within the past 18 months been reduced from four pages a week to two. How much longer before they are sanitized or cut entirely?

This is why I encourage all readers to support The Japan Times. Send appreciative emails to the editorial desks. Have your school, university, library and community centers subscribe to it. Get it from the newsstand or buy an online subscription. Click on its advertisers. Invest in it — however you can.

If The Japan Times succumbs to economic and political pressures, who else will lend NJ residents a sympathetic voice, maintain a free online historical archive to thwart denialists, or offer a viable forum that serves NJ interests? Nobody, that’s who. Support the last man standing.

==================================

Debito’s own 20-year-old historical archive of life and human rights in Japan is at www.debito.org. Twitter @arudoudebito. Just Be Cause appears in print on the first Monday of the month. Comments and story ideas: community@japantimes.co.jp

ENDS

Honolulu Weekly Feb 9 1994: “Prints of Darkness”: Ronald Fujiyoshi, Hawaiian fighter of GOJ fingerprinting of NJ, 20 years ago says prescient things about future Japan

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog.  Sorry for the delay — latest book revisions taking up a lot of time.  I thought we’d go back to the archives today and look at a twenty-year-old article that appeared in Honolulu’s late, great alternative newspaper (which folded only recently), that has as much to say about the present situation of human rights for NJ residents of Japan as it did when it came out about a generation ago.  In retrospect, it’s amazing how little has changed. Have a read.  Dr. ARUDOU, Debito

//////////////////////////////////////////////

PRINTS OF DARKNESS

When civil-rights activist/missionary Ronald Fujiyoshi refused to be fingerprinted in compliance with Japan’s Alien Registration Law in 1981, he launched a personal attack on the Japanese government which still hasn’t ended.  

February 9, 1994. Honolulu Weekly magazine, by David Flack

For Ronald Fujiyoshi, the Japanese government’s abusive fingerprinting requirement for foreign residents is only part of a vast matrix of institutionalized racial discrimination and totalitarian social control.

PHOTO: Fujiyoshi holds a press conference during his 25-day hunger strike.

Perhaps few people in Hawaii are watching Japan as closely as Ronald Fujiyoshi. His primary interest is the way the new government is officially dealing with racism. On this issue Fujiyoshi is fervently and outspokenly critical of Japan, and he speaks from experience. Living there for 15 years, working as a missionary in Osaka in the Korean-Japanese community, he engaged in an act of civil disobedience when he refused to be fingerprinted — as all foreign residents were then required by the government to do. Compelled to leave Japan in 1988, he is allowed to return only to attend court hearings for his trial, which is still in progress.

Last summer Japan embarked on what may be its most important transition period in recent history. Fed up with the “business as usual” tactics that have led to rampant corruption in Japan’s political circles for the last several years, on July 18 the country’s voters deprived the ruling Liberal Democratic Party (LDP) of its majority in the Japanese Diet for the first time since World War II. The resulting coalition, a curious collection of opposition parties from both the left and right of the political spectrum, took the helm of the world’s second largest economy with little more than high hopes as its guide. Many experts predict the alliance’s demise before the end of 1994.

Fujiyoshi is keeping his fingers crossed that real change is in the air. After waging his own personal battle against the Japanese government for the greater part of the last two decades, the 53-year-old Hilo resident is hopeful that the recent change in government is a sign that the Japanese people have at last begun to fight back against what he contends is a sinister system which has been unjustly subjugating them for centuries.

Fujiyoshi’s personal beef is Japan’s latent racism, which he maintains is knowingly cultivated by the country’s ruling circles in order to foster an “us vs. them” mentality. Japan’s alien-registration laws are widely known to be among the most rigid and strictly enforced in the world. It has long been a complaint among non-Japanese immigrants in Japan that the laws are also part of a greater government scheme to prevent them from feeling completely at ease in their adopted homeland, withhold full citizenship rights and relegate them to positions of permanent underclass status in the overall economic tapestry of the nation.

Especially onerous to Fujiyoshi was the Japanese government’s longstanding policy of insisting that all foreign residents and criminal suspects in Japan submit fingerprints for identification purposes.

Being grouped with criminals and thus treated as undesirables created acute resentment in the Korean-Japanese community, over 700,000 strong and representing roughly four out of five of Japan’s foreign residents. Many of them have lived in Japan for several generations; their relatives were originally brought there forcibly during World War II as military conscripts or factory workers. They are still treated as outsiders, and their “alien” status frequently denies them jobs, housing and scholarships. Fujiyoshi contends that the fingerprint policy is both unconstitutional by Japan’s own admitted standards and an abhorrent violation of the United Nations International Covenant of Human Rights, to which Japan is a signatory.

Bowing to pressure which Fujiyoshi helped to apply, the Japanese Diet finally dropped the controversial fingerprinting clause for those non-Japanese who were bom and raised in Japan.

Despite being widely recognized as a front man for the grass-roots movement to have the law overturned, Fujiyoshi is hesitant to claim much credit personally for the Diet’s decision to repeal the statute. “You must remember that I was not the only person who refused to be fingerprinted,” he says. “Since 1980 nearly 15,000 people have done it.” Neither was he the first to disobey the law; several Japanese of Korean ancestry preceeded him. Most will agree, however, that among those who did protest, Fujiyoshi was certainly among the most energetic — and, as a result, emerged as a leader and spokesman for the movement.

Fujiyoshi has long been involved with civil rights. Bom in Los Angeles and raised on Kauai, he moved to the Big Island with his family when his father was transferred to Hilo by his chuch. As a young man in his 20s, Fujiyoshi left Hawaii in 1963 to attend the Chicago Theological Seminary, the same institution that Jesse Jackson would join a year later. The two became good friends; Jackson visited him in Japan in 1986. Fujiyoshi spent much of his seminary service in Chicago working in a black ghetto on the city’s west side. “Can you imagine me,” he says, “a local boy fresh off the Big Island, going from here to a Chicago ghetto? That was a real baptism.”

Fujiyoshi first journeyed to Asia in 1968 on a fellowship in Singapore with the World Council of Churches. He remained in Southeast Asia for five years, working as a lay missionary and slowly gaining notoriety for his activist, hands-on approach to organizing and helping groups of industrial workers in economically distressed communities. “The Church was saying all the right things on Sunday mornings,” he says, “but the world was not changing. I became more interested in learning the skills necessary to actually solve some of the problems.”

His reputation for problem solving in the real world grew. In 1973 the Korean Christian Church asked him to relocate to Japan to help improve the living conditions of the sizable Korean population there. He took up residence in Osaka’s Ikuno Ward, home of Japan’s largest Korean community, where he spent the next 15 years living and working, voluntarily subjecting himself to the same long hours and low wages of the people he had come to help. Eventually he was able to earn their trust.

Fujiyoshi’s first open clash with the Japanese government came in 1981. Claiming that it was a violation of his basic human rights, he refused to comply with the fingerprinting requirement of Japan’s Alien Registration Law. He was indicted in 1982 and embarked on a civil-rights campaign within Japan’s court system which soon became a twisted game of cat-and-mouse. Four years after his initial indictment, Fujiyoshi was found guilty by the Kobe District Court but fined a mere $70. He faced another token fine after his appeal was rejected at the Osaka High Court. “It was just a slap on the wrist,” Fujiyoshi says of the fines, which were deliberately set at levels low enough for him to be able to afford. “They wanted to make sure that the decision was ‘guilty’ but also give the impression that the Japanese government is very benevolent.”

This face-saving charade was finally abandoned when the Japanese government refused to grant Fujiyoshi a permit that would have allowed him to re-enter Japan after returning to the U.S. to visit his ailing father-in-law. He responded to this action by embarking on a 25-day hunger strike aimed at publicly embarrassing the intransigent Japanese officials. He has since been given a special visa which allows him to return to Japan — but only to attend his own court hearings. Though he has been back in Hawaii since 1988, it is clear that his thoughts still lie in Japan. “I don’t feel like I ever left,” he says. “As long as my case is still being tried by the Japanese courts, I cannot separate myself from Japan.” Fujiyoshi has appealed his case to the Japanese Supreme Court, where it currently sits in quiet and secret deliberation. The process can take years, and a decision can come unannounced at any time. Feeling certain that his appeal will eventually be rejected by Japan’s highest court, he is already planning his next move. “If I lose this appeal,” he says, “then I will conclude that the Japanese judicial system cannot give me the justice I deserve. It is then my right to appeal the decision to the U.N. Commission on Human Rights.” This might prove to be Fujiyoshi’s most powerful weapon. At a time when Japan is struggling with itself and the rest of the globe to find its appropriate niche in the world community, Fujiyoshi’s charges of racism and his refusal to be silenced could be a severe embarrassment to the Japanese government.

Those in power in Japan attempted to render the entire issue moot after the Showa emperor Hirohito’s death. In his honor an Imperial pardon was promulgated which granted amnesty to most of the defendants of fingerprinting cases still in litigation. It was purely a political move, Fujiyoshi asserts, a feeble effort to diffuse the issue before it could gain a measurable amount of publicity outside the country. With Fujiyoshi’s assistance and encouragement, other fingerprint refusers declined the offer and instead called a press conference to denounce the pardon. “The court’s acquittal of the refusers presumes that they are guilty and should be judged,” Fujiyoshi points out, “when it is the government and the emperor’s system that need to be examined.”

Fujiyoshi’s disdain for Japan’s governing institutions extends beyond the fingerprinting issue. The system in place in today’s Japan, he asserts, is the direct descendant of the nationalistic bodies that evolved following the Meiji Restoration in 1868, when the country emerged from a prolonged period of political chaos with a reinvigorated sense of national identity and a perceived “divine right” to culturally convert other Asians and make them loyal citizens of Japan.

Fujiyoshi characterizes Japan’s approach to its minority peoples as one of “assimilation and control.” He has argued in court that the Alien Registration Law is part of a larger Japanese government policy of controlling other Asian and Pacific peoples by forcibly “Japanizing” them: compelling them both directly and indirectly to conceal their ethnicity. This system of assimilation and control results directly in the exploitation of Asians by relegating them to the lowest echelon of the country’s economic caste system, he contends. He sees it as a continuation of repressive prewar policies which forced colonial subjects to adopt Japanese names, speak Japanese exclusively in public, wear Japanese clothing and worship only at Shinto shrines.

Fujiyoshi lambasts the myth painstakingly cultivated by the government that the Japanese are descendants of a pure race. “The people in authority perpetuate the myth that Japan is a homogeneous society,” he claims. “It provides strong socialcohesiveness, and people can then be more easily controlled. And by keeping the people controlled, the government can also keep control of the economy.”

Therein lies the import of Fujiyoshi’s thesis, that the core issue is not merely a dispute between the central government and its peripheral minorities; the policy affects all of Japan’s citizens in equally disastrous ways. The Japanese nation can be compared to a crowded boat, the theory goes, and if too many more are allowed on board, the boat will capsize and everyone will drown. It stands to reason that the few who are permitted on board will be those whom the Japanese government deems to be of little threat to its fostered image of Japan as a single-race country. “Discrimination against the Korean people is not just a holdover of some misunderstandings of history, and it’s not a part of a modem ideology to control non-Japanese people,” Fujiyoshi warns. “It is an attempt to control the Japanese people themselves.”

For Fujiyoshi, state-sanctioned racism is bad enough, but even more repugnant is the denial of its existence by most Japanese. He maintains that the power structure, for its own purposes, is using its tremendous control over the media (and consequent influence on public opinion) to perpetuate the traditional notion that there are only three major races in the world. “According to this view, all there are are Caucasoid, Mongoloid and Negroid stocks,” says Fujiyoshi, recounting the argument he has heard more times than he cares to remember. This belief is worse than oversimplistic: It makes it possible for the Japanese government to exclude from the category of racial discrimination its dealings with other Asian and Pacific peoples living in the country. Japan can safely perceive itself as a country of only one race and sincerely believe that the racial conflicts plaguing the rest of the world can’t happen there.

According to Fujiyoshi, the primary flaw in this reasoning is that it completely disregards ethnicity: vast differences in culture, language and religion among peoples of the alleged three major racial stocks. And in the process it allows Japan to impose a bureaucratic system for other Asians living within its borders which, practically anywhere else in the world, would be denounced as institutionalized racial discrimination.

The Japanese government is a manipulative entity, Fujiyoshi asserts, which must be forced to confront the falsehoods it has been knowingly (and unknowingly) propagating. Sadly, the problem did not go away with the change in the country’s fingerprint laws. Now that Japan’s resident Koreans have had their burden partially lifted, the recent trend in the country has been to target South Asian peoples whose appearance is more easily discernible from their Japanese hosts. With the current economic slowdown proving to be stubbornly resilient, Fujiyoshi fears that these newer immigrants will become the scapegoats of the recession. “The assimilation and control policy attempts to stamp out the identity of long-term Asians and replace it with Japanese identity,” he says. “Until the Japanese government’s policy is ended, no real solution is in sight. Until their internal economic colony is eliminated, the other Asian and Pacific people in Japan will continue to be exploited because they are considered inferior. Until the national state ideology is exposed for what it is, the Japanese people will continue to be indoctrinated with a hidden racism toward other Asian and Pacific peoples.”

The coalition that assumed control of Japan a few months ago has the potential to effect profound changes rather than mere cosmetic modifications to enhance the government’s image. Fujiyoshi fears that even if his motives are genuine, the newly elected prime minister, Morihiro Hosokawa, may not be powerful enough to make a real difference. But his early actions show some promise. In an attempt to distance himself from past LDP bungles, Hosokawa has already delivered several sincere apologies for Japan’s controversial actions in World War II. Specifically mentioned were the “comfort women” of Asia who where forcibly conscripted and supplied to Japanese soldiers on the front lines during World War II. “Up until now the Japanese government wouldn’t admit its complicity,” Fujiyoshi says. “With the comfort women, once they admit what they are capable of, an entire can of worms is opened. Any official statement that relates to their attitude toward foreigners is significant. After that their treatment of all foreigners can then be called into question.” Now that the fingerprinting requirement has been abolished for permanent alien residents of Japan, does Fujiyoshi see a fundamental shift in the Japanese government’s way? “If the government was halfway repentant,” he says, “they would have done away with fingerprinting entirely.

If they were truly repentant, they would do away with the entire policy of assimilation.” Fujiyoshi’s brightest hope is the Japanese people. Now that Japan has emerged as one of the world’s most affluent nations, the Japanese are traveling abroad in record numbers. Young people are venturing overseas and experiencing other cultures. Many become exchange students. Fujiyoshi predicts severe conflict in the years ahead as the Japanese people become more accepting of other cultures on the one hand, and the government continues to espouse its hard-line stance on the other. “To be honest, I’m not sure how it’s going to turn out,” Fujiyoshi admits, “but if this new coalition can hold together, it will be very significant.” The leadership of the country, after all, will still be in control of education and the media. “Japanese history books refer to Korea as a dagger pointed at the heart of Japan. Just think how different it would be if Korea was instead viewed as a bridge connecting Japan to the wealth and riches of other Asian cultures.”

Now that he has all but exhausted his options in Japan’s legal system, Fujiyoshi’s passions are turning toward the recently formed United States-Japan Committee for Racial Justice, which assigned to itself as one of its first missions the daunting task of formulating a set of guidelines to help prevent potential future racist confrontations between the two countries from erupting into uncontrollable conflagrations of hate.

Despite these recent changes, Fujiyoshi still remains cautiously pessimistic about long-term prospects for United States-Japan relations. Racism is alive and well in both countries, he declares, evidenced by the lack of sensitivities on both sides of the Pacific during the 50th-anniversary observations of the bombing of Pearl Harbor. America exploited the anniversary as an opportunity to boost patriotism at a time when the U.S. government and economy had both come down with symptoms of terminal gridlock. Japan used the occasion to further alienate itself from America and the rest of Asia by not only refusing to apologize for the attack but even suggesting that Japan may not have been entirely responsible for the war in the Pacific. Fujiyoshi sees the possibility of an alarming increase of similar misunderstandings in the future as the once-solid friendship between the United States and Japan is further taxed by the economic slowdowns currently sapping both countries. “We need to adjust to the changes that are occurring,” he says, “and to join with others in dealing with some of the fundamental contradictions that remain in our societies. Only when people feel proud of what they are can they work well with others.”

ENDS

Postscript:  Ronald Fujiyoshi now lives on Big Island and continues his human rights work there.

Film record of Debito in action negotiating with a “Japanese Only” establishment in Shinjuku: excerpt from documentary “Sour Strawberries” (2009)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. As a follow-up to the previous blog entry, where I cited somebody who (ironically) accused me of dealing with people by “launch[ing] immediately into angry, confrontational accusations“, here’s an actual movie record of me in action.

This is part of a documentary by Daniel Kremers and Tilman Koenig named “Sour Strawberries: Japan’s Hidden Guest Workers” (2009), talking about how Japan’s NJ, as a labor force and a resident population, are being treated in Japanese society. It is an excellent film that touches upon many important subjects, and it can be previewed and purchased here.

I appear for about five minutes within negotiating with a “Japanese Only” establishment, one of the dozens upon dozens I have talked with over the years, to confirm the facts of each case (recorded for posterity at the Rogues’ Gallery of Exclusionary Establishments) and investigate the firmness of the exclusionary policy. See it for yourself:

Dr. ARUDOU, Debito

“The problem I have with David Aldwinkle [sic] is…” A stock criticism of me and my methods, then my answer.

mytest

eBooks, Books, and more from Dr. ARUDOU Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
Thanks for your support!

Hi Blog. I’ve been doing Debito.org for decades now, and one thing that I admit I find annoying is how people talk shite about me. I don’t mind if people disagree with me — as I note below, it’s the nature of the beast when dealing with issues this contentious. But what really rankles is how some types will criticize me for things I didn’t say and didn’t do. Even when there’s ample record out there (decades of archives and thousands of articles on Debito.org and elsewhere) for people to properly cite and research, some people still cling to preconceptions and prejudices they formed either long ago, or based upon information they got second- or third-hand from other people of their ilk also talking shite. And since there are lots of them and one of me, I largely have to remain silent towards these criticisms or else I’d have no time to get anything done.

But I had an exchange some time ago when someone shared my blog entry on the Ten-Take tempura restaurant’s “JAPANESE ONLY” sign in Asakusa, Tokyo on a social networking site.  As you will see below, the critic is clearly someone who is articulate and should, based upon his education, be able to research better. He voiced his criticisms in much the same way the garden-variety trolls do, but with a degree of persuasiveness that I thought deserved an answer.

Let this exchange be a stock answer to all the people who think I’m making matters worse through my actions to fight racism and discrimination in Japan.  Naturally, I’m gonna disagree, and here’s why.  Dr. ARUDOU, Debito

/////////////////////////////////////////////

This is how the conversation began, being the first response to the shared post:

April 6, 2014:
[Name changed, rendered as Billy] writes:

The problem I always have with David Aldwinkle [sic] comes in his suggestion at the end. Asking people to start harassing the restaurant owner with phone calls? Way to reinforce the 迷惑 stereotype of foreigners that this restaurant owner already has. Aldwinkle often seems to want to head up some kind of gaijin mafia hit squad that goes around naming, shaming, hounding, and publicly humiliating anyone suspected of mistreating foreigners in Japan. It’s ugly mob tactics, and it makes him look just as ugly, if not uglier, than the people with the “Japanese Only” signs. In many cases, Aldwinkle’s attitude and tactics earn some sympathy for those signs.

Aldwinkle’s crude approach especially comes to light in the fifth comment on that blog post. Someone suggests a sensible, conciliatory approach with the restaurant owner, offering to translate menus for him and to resolve other problems. Aldwinkle won’t let this comment go up on his blog without attaching to it a snarky, bolded response that aims to humiliate the comment’s author. Maybe Aldwinkle would be proven right in the end that this restaurant owner wouldn’t budge, but Aldwinkle isn’t particularly interested in finding out. His first pass in these situations is to accuse and attack, immediately putting anyone in his path on the defensive. He tosses hand grenades in situations where gentle words might have more effect.

Arudou Debito…the guy who took Japanese citizenship so that he could try to force Japanese people to behave more like Americans.

=================================

April 6, 2014 (in response to some comments):
Billy writes:

In my experience, people don’t attack Debito-san for “their own reasons” so much as they criticize him because he is a highly abrasive person who burns bridges and seeks to cause offense. Debito-san always turns these criticisms into attacks against him, and then proceeds to alienate his critics even further. Whatever good points he sometimes has are often lost to his heavy-handed language used to bully people into his viewpoint. This is a guy who publicly stated to a room full of people that he got Japanese citizenship so he could rub it in their (Japanese people’s) noses.

Bully really is the best word to describe him. That, and hot-head. He takes offense at everything, and he tears into anyone who offends him. I’ve seen him in action. He lived for years in my wife’s hometown. If Debito called a restaurant about a sign, I’m fairly certain he launched immediately into angry, confrontational accusations. If a Japanese restaurant owner feels that he can’t deal with foreigners, encouraging a lot of foreigners to call is only going to engender bitterness.

But Debito doesn’t seem to care about how people feel. He doesn’t want to win over hearts and minds. His own abrasive demeanor can’t do this, and so he’s concluded that it’s impossible for anyone to succeed in Japan by being kind. When I’ve spoken to him before, his version of winning seems much more oriented toward orchestrating a public shaming against someone, after which Debito engages in some crowing about how his stance is morally superior to anyone else’s. Threatening and forcing people into submission is much more his style. From my limited interactions with him, I’ve had to conclude that he’s simply not a nice human being, nor a happy person. Even when he does have a legitimate complaint, his approach typically only reinforces whatever negative stereotypes he’s complaining about.

=================================

April 6, 2014 (in response to more comments):
Billy writes:

That sentiment that society needs to change is, in itself, not a particularly Japanese one. Society is changing nonetheless, but Japan has spent much of its history trying either to avoid change or to carefully manage it within strict (Japanese) boundaries.

We can think Japan needs to change, but short of a massive influx of foreigners into Japan who gain citizenship and through raw numbers effect rapid change, the pace of change is going to be controlled by Japanese people more than by anyone else. Any approach that doesn’t involve changes happening from within the belly of Japanese society might win a few superficial battles (a court settlement against an onsen, for example), but it’s not going to bring about any real change.

In the case of this restaurant sign, I can think of three approaches that might possibly work:

The first is polite confrontation that involves questions instead of accusations and offers to help (menu translations, etc.) It’s hard to say with certainty the odds of this working, but it sometimes does.

The second is simply to walk into the restaurant, sit down and order, and if challenged, reply in Japanese, “Your sign said no one under five years old. I’m over five, so is there a problem?” Focusing on what the Japanese says and pretending the English isn’t even there forces the owner to initiate the confrontation, which many Japanese people won’t do. It may not get the sign taken down, but enough instances of this will render it meaningless in the owner’s mind.

The third way, and probably the most effective in Japan, is to subtly draw attention to the sign and the restaurant to Japanese friends and allies. Make a lot of friends, and make those friendships the sort where those Japanese people will be aghast that you might be barred from an establishment. Many of those Japanese friends might, as Japanese people tend, opt to avoid any conflict, but many will talk. They’ll express in passing how awful a sign like that is to other Japanese people, and then those people will steadily begin to take note of such signs and find them odious, too. It’s a long-game approach. It won’t get the sign taken down today. But it’s probably the best chance at actually changing anything in Japan.

I quite vividly remember eating a very good sushi meal in Abashiri one spring a number of years back with some friends after the owners tried to keep us out. In that case, there wasn’t a sign, but we were told that we wouldn’t be served as soon as we walked in the door. After asking just a couple questions trying to clarify the restaurant’s policy (within earshot of a dozen or so customers at various tables who were in various stages of eating), we were quickly seated. The owners saw their Japanese customers starting to look uncomfortable at our being turned away, which we drew attention to with our questions, and that unspoken pressure from the other customers was enough to resolve the situation favorably. We got good sushi. They got some friendly, polite customers who spent a fair amount of money, and the service grew less awkward and reluctant as our meal progressed.

But Debito? He probably would have opted for a press conference in front of the place rather than eat a meal there, which would have benefited no one.

=================================

April 7, 2014:
[Another poster Curtis; name changed] writes:

When [my wife] and I first took over [our workplace], the first teacher we hired was initially denied the apartment we had found for her for being foreign. I contact Debito and his advice and support were very practical and measured. Thanks to his help we ended up getting the teacher into the apartment. I think he has become somewhat more forceful recently–probably out of understandable frustration and in response to attacks that are very often unreasonable and apologist in nature–but the stereotype I hear of him doesn’t match the Debito I’ve encountered in real life. From what I’ve seen in person, I think he would handle an encounter with the restaurant owner in a measured and reasonable fashion.

=================================

April 7, 2014:
Arudou Debito writes:

Thank you, [Curtis]. And that’s exactly what I did, in a measured and reasonable manner. I called Ten-take, simply asked if they had a Japanese Only rule in place (they do), and asked why — as I always do. They gave me the three reasons why as I reported them on my website (they wouldn’t have given them if all I did was accused them). When I asked if he thought all foreigners would behave in the manner he gave as reasons, he said that he just couldn’t handle them (tai’ou shi kirenai) due to a language barrier. When I asked him if this was not in some way discriminatory (kore wa sabetsu de wa nai deshou ka), he hung up on me.

You might ask the other person who was in the room with me when I made this call, but there was no confrontationalism, no shouting, no raising of voices on either side, no taking offense at “everything” — in fact, nothing of what [Billy] is accusing me of without any evidence whatsoever (which is quite unbecoming of a PhD-level researcher and former educator of his stature over at [XXXX]).

Frankly, I don’t think he’s ever seen me in action. If he would do some research over at the Rogues’ Gallery of Exclusionary Establishments and read up on some case studies I have recorded there as my doctoral fieldwork, he would see that I have at various junctures taken every one of the steps that he suggests above. Further, if he would read my book JAPANESE ONLY, he might see that we spent more than fifteen months trying to win over hearts and minds during the Otaru Onsens Case before we finally resorted to going to court and holding those inevitable press conferences.

Moreover, I don’t recall ever having the pleasure of ever meeting or talking with [Billy]. And I certainly don’t recall ever saying to any room that I took Japanese citizenship so I could rub it in their noses (the narrative for my naturalization I have always used has been the same as I have said here: https://www.debito.org/japantodaycolumns1-3.html); anyone who has read my essays or seen my speeches online or live knows that sort of language is just not in my vocabulary. Given the length and degree of confrontationalism within this very exchange, I think [Billy] is the one with the anger issues.

=================================

April 7, 2014:
[Curtis]: I also want to stick up for [Billy]. While I disagree with the Debito comments and believe they would be hurtful, he is also usually very measured in his responses and I have difficulty imagining him having issues with anger management.

=================================

April 7, 2014:
Billy: You never know, [Curtis]. I might be seething deep down inside.

But I am glad, Debito, that you joined this thread. I’d much rather have a discussion of your tactics with you here.

No, I wasn’t present for the phone call to this restaurant. But your description doesn’t do much to alleviate my concerns. I don’t know what the tone was on your initial questions or how the conversation started, but where it ended strikes me as highly confrontational. Accusing someone of racism in any language or culture is probably going to cause them to clam up, circle the wagons, or just walk away.

Yes, the sign is plainly discriminatory. But I question how likely an accusation of discrimination is to resolve the situation. My experience is that the language you use in that conversation, “差別,” is inflammatory, not likely to resolve the situation, and potentially likely to make it worse. At the very best, it will force a superficial change in the behavior (the sign comes down), while leaving a sour impression among those involved. Externally pressuring people to keep their racist tendencies hidden under the surface maybe gets a person into an establishment today, but does it ultimately make the culture or the individuals involved better?

And in Japan, word about such things gets around, and being on the right side of sympathy helps a lot. I’ve had about half a dozen conversations with various Japanese people over the years, some whom I’ve known very well and regarded as good friends–people who are not at all sympathetic to racism–about you and your tactics, Debito. They’ve brought up the topic of you, often knowing I’d lived in Hokkaido and wondering if I knew you or knew of you. What I’ve heard said in some form or another in every conversation is that, while you identify many real problems, your approach decidedly does not fit with Japanese culture, and it probably earns the people putting up those signs more sympathy than they’d otherwise get. That’s the public image that you often project, Debito. Maybe you’re O.K. with that; maybe you disagree that it’s how many Japanese people think about you. But I’ve heard it from enough people that I’m not making off-the-cuff remarks here.

Finally, yes, Debito, you are unlikely to recall, but we have crossed paths on a few occasions. The one at which you made the rather indelicate comment about why you opted for Japanese citizenship was at a JET recontracting conference in Kobe about 14 years ago. I asked a question or two to you during your session and talked briefly with you afterward. Your comment was made in response to someone else asking you why bother with Japanese citizenship if you are so critical of so much in Japan. You gave two three reasons, as I recall, the first two being that it made sense since you owned a home and were invested here that you have the commensurate status and political rights and that some day it might allow you to run for political office if the opportunity presented itself. But then you said that the other reason is to–whether your exact phrasing at the time was to rub or to hold, my memory is fuzzy, but “noses” was definitely a part of it–wave that passport under their noses when they tried to exclude you as non-Japanese. The statement drew quite a reaction from the people sitting around me–it struck all of us as a very crude reason to get citizenship, one in which the goal was less to become part of this other culture and nation and more to gain political standing (power) in this nation in order to force people to bend to your sensibilities.

And, of course, there you are, pictured in your rogue’s gallery, passport in hand, putting pressure on managers to give you entrance. Should they open their doors to all customers? Yes. But I’m not particularly clear how trying to impose on these Japanese people Western ideas of nation-state citizenship when their idea of “Japanese” is cultural and ethnic is really going to solve the problem. In some cases, you’ve definitely gotten policies reversed. You’ve definitely drawn attention to the problem. But is it really progress when a lot of this has to be accomplished by force through courts, human rights offices, and tourist bureaus? I remain skeptical.

=================================

April 7, 2014:
Arudou Debito: Thank you for your response, [Billy]. I can see better where you’re coming from now.

1) First, about the discrimination. I’m glad that we can agree that the sign is discriminatory. What you’re objecting to is me and my alleged tactics. So let’s focus on that.

2) When it comes to me, I can only see that you’re basing your information on what I do and have done on the embers of a memory, i.e., a speech I gave for the Hokkaido Association of Japan Exchange and Teaching Programme (HAJET) and AJET, on “Survival Strategies, and How You Can Make a Difference in Japan” (Hakodate February 27 and Kobe May 29, 1999, respectively — before I had even “bothered with” Japanese citizenship or gone to the Otaru Onsens). You can read my write-ups for the occasion (which serve better than your memory — since I will again categorically deny that I said anything like what you claim) at https://www.debito.org/residentspage.html#survivalstrategies.

3) Despite this, and despite testimonials from others who said that I do not behave as you claim, and despite the fact that I have recorded doctoral-quality fieldwork up at the Rogues’ Gallery (again, if I went in there only making accusations, I would not have engendered such detailed information about why the excluders were excluding), you still cling to this self-admittedly “fuzzy” memory as proof of my malicious character (viz. “not a nice human being”). Then you wonder why “Debito always turns these criticisms into attacks against him.” Because instead of dealing with the issue of the discriminatory sign, the first sentence you open up with in this exchange is a volley against me: “The problem I always have with David Aldwinkle [sic]…” QED.

4) Understandably, much of this invective is the nature of the beast, as we are dealing with contentious issues (racism, which many people deny even EXISTS in Japan), and so doing anything that goes against the status quo (especially in Japan) will cause controversy. Doubly so for somebody trying to get an exclusionary sign down. Trying to get sympathy for that is pretty challenging when we don’t have empathy to begin with — most people who ever see that sign are not being targeted by it, and even if they feel it’s wrong, many conflict-avoiding habits would encourage them to simply ignore it and take their business elsewhere. But as the Rogues’ Gallery demonstrates, that simply encourages copycatting elsewhere, nationwide; the sign must come down, for it legitimizes and normalizes overt exclusionary behavior.

But again, let’s recognize this field of racism for what it is — a minefield — and understand that nobody is going to agree on one solution for how to deal with it. I have basically tried everything (including all the tactics you have suggested), with varying degrees of success. In some circumstances, it MUST be accomplished through courts, human rights offices, and tourist bureaus. Why else do you think these means of mediation exist? Because every society has bigots who simply will never change their minds and treat people without their own racialized baggage. Short of a law to criminalize discriminatory behavior, that is how anyone can (and sometimes must) seek recourse in Japan.

5) Now, usually I don’t bother with this type of bullyragging from people like you who play the man instead of the ball, but I see you have a Ph.D. (in English), and should be able to engage in better research. So I steered you towards some information sources to research. However, all you cite within them is a photograph of me “passport in hand” (for the record, it was taken after I had been refused entry, so forgive me for looking a bit indignant), without citing anything from the sources that would weaken your case (such as the many hours I spent with many of these discriminators calmly trying to convince them to repeal their rules). You thus steadfastly maintain your standpoint by collecting only the information that supports it. This is called confirmation bias, and as such goes against your doctoral training.

6) Finally, if you want to use the old “Japanese culture” meme to level criticism at me, then we’ll have to agree to disagree there (not the least because of the difficulty in defining “culture”). Since you cited some anonymous people who disagree with my alleged methods as some sort of cultural representatives, well, I’ll cite back all the Japanese people who have told me they’re very glad I’m doing what I’m doing and how I’m doing it — partially because they never could (they themselves say they don’t have the mettle), and partially because they’re not in my position as a Caucasian Japanese, fighting for my children’s future of equal treatment here. You don’t agree with that, fine. But don’t serve this soft science to further ground unfounded accusations about my tactics and character.

Let’s put the shoe on the other foot: I can’t help but think that what’s really bugging you is that you’re seeing a White guy doing all this (you even started out this conversation refusing to use my real name, let alone research it sufficiently to spell it correctly). If a native Japanese speaker went in and said, “Sabetsu de wa nai deshou ka?” (which I have heard said by native speakers on these occasions many times; it is a question, not an accusation), I bet you wouldn’t dare accuse him or her of defying Japanese culture or of imposing Western values. Because he’s not Western, in your eyes. Ooh, that sounds a bit racist on your part.

Now, how does that feel? Rather presumptuous, no?

But I have no evidence (short of that interaction you said we had long ago, and we are having now) to impugn your character like that. [Curtis] (a man I have great respect for) vouches for your anger-free character (as I hope he would, since he hired you). So I won’t make a claim that you are being racist. But the evidence is certainly present in this exchange that your spurious judgments about me as a person have overpowered your research training. I can only conclude that if it is not prejudicial in nature towards people like me fighting racial discrimination in my country, then it is based upon a latent anger on your part being facilitated by the Internet that needs pacifying with evidence and reason.

Let’s hope that this exchange ultimately brings your training as an educator and researcher out of you. If not, thanks for the debate, and let’s get back on with our lives.

===============================

We did so.  Dr. ARUDOU, Debito

ENDS

Debito.org Dejima Award #6 to Mishima Village, Kagoshima Prefecture, for subsidizing outsiders to move and live there — unless they are foreign

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. As Japan’s depopulation proceeds and the countryside continues to empty out, we have seen ruralities offering FREE land if people will only build, move, and live there.

Now we have another place offering even more generous terms. From The Japan Times, May 25, 2015:

==================================

[…] The village of Mishima, composed of the small islands of Takeshima, Iojima and Kuroshima, has been trying to lure people to move there by offering the choice of a calf or a ¥500,000 lump sum, plus another ¥100,000 to help with moving expenses.

The generous offer — which is temporarily on hold while officials rethink the conditions — includes monthly grants for the first three years of residence, ranging from ¥85,000 a month for a single person to ¥100,000 for married couples. Also on offer are three-bedroom houses for rent at low prices, and subsidies for child delivery.
==================================

Sweet. Locals have been trying to lure people here since 1990. That is, until the wrong kind of people began inquiring:

==================================

[…] Of all the emails the village received in the two-week period between the end of April and mid-May, 90 percent came from Serbians, Croatians and Brazilians, a local official said Monday, adding that the village office has also received more than a dozen phone calls from foreigners.

The official said that eventually, for various reasons, the village decided not to accept any of the applicants. Most who applied gave up on their plans to relocate after they were discouraged by the reality of the situation, or had only been looking for an easy escape from the pressure of daily life.

“People are not aware that life here is not as simple as they imagined,” he said, adding that the language barrier may lead to problems of communication.

“It’s a small village. There is no hospital and finding a job here is not a piece of cake,” he said, adding that most people seemed discouraged after learning about the hurdles they might face.

“People here can take advantage of the bountiful nature, fresh air and beautiful landscapes, and it’s a good place to live a quiet life,” the official said, describing the more appealing aspects of starting a new life there…
==================================

Oh. Suddenly, life there is tough. So tough they’ll turn people away, sight unseen. If those people happen to be foreign.

How open-minded. I assume the next argument will be that if the place becomes overrun with foreigners, they will vote to secede from Japan. Seriously, this argument has been made before.

So allow me to award the Village of Mishima in Kagoshima Prefecture a coveted Debito.org Dejima Award, granted only to those who display eye-blinkingly stupefying bigotry and closed-mindedness that defies all logic, reason, and entreaty. We’ve only granted five of these before in the twenty years Debito.org has been in existence, so Mishima is in exceptional company. May the mindsets you display die out before all the people do in your isolated little speck of the world. Dr. ARUDOU, Debito

Entire source article visible at http://www.japantimes.co.jp/news/2015/05/25/national/overseas-interest-in-relocation-campaign-surprises-kagoshima-village/

ENDS

Arimura Haruko, Minister for the Empowerment of Women: Immigration is a “Pandora’s Box”, offers weird Team Abe arguments to justify

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Now let’s get to the narrative by Team Abe on immigration.  Despite calling for the expansion of the officially-sanctioned system of often-slavery that the “Trainee” Program constitutes (even cynically saying that we need cheap temporary foreign labor for constructing the 2020 Olympics), and the recognized need for caregivers below, we have a government official below charged with empowering people (a worthy goal in itself) also advocating the disempowerment of others — not giving people who would be contributing to Japan any stake in its society.

BloombergArimura051215

That’s one thing.  Another is how this Minister for the Empowerment of Women Arimura Haruko is justifying this organized disenfranchisement of NJ.  Despite being married to a NJ herself, she uses him as a fulcrum (his family in Malaysia forcing their Indonesian nanny to sleep on the floor), alleging that mistreatment of immigrants is something that naturally happens (okay, without their proper enfranchisement, yes) and that it would be “unthinkable in Japan” (oh, is she as a government official ignorant of the much bigger abuses of that “Trainee” program that have been going on for more than two decades)?


https://youtu.be/wt__lHCuH5g

Completing the effect of working backwards from preset conclusions, Arimura then brings the song home by blaming foreigners for their own disenfranchisement:  alleging their terroristic tendencies (a common trope for the past decade since PM Koizumi in 2005), and how bringing them here would be a “Pandora’s Box”.

Suck on the bitter lozenge that is Team Abe’s world view, and read on to see how this probably otherwise well-intentioned minister married to a NJ has to play Twister with illogic and weird social science to justify a warped narrative.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////

Japan Cabinet minister wary of opening ‘Pandora’s box’ of immigration
by Isabel Reynolds and Maiko Takahashi
Bloomberg, May 12, 2015
http://www.bloomberg.com/news/articles/2015-05-12/japan-minister-says-get-women-working-before-immigration-option
Commentary by the usual suspects at The Japan Times May 13, 2015 at
http://www.japantimes.co.jp/news/2015/05/13/national/social-issues/japan-must-put-women-work-opening-pandoras-box-immigration-female-empowerment-minister/

Japan should fix its shrinking workforce by enabling women to work, before turning to the ‘Pandora’s box’ of immigration, the country’s minister for the empowerment of women said in an interview last week.

Haruko Arimura, a 44-year-old mother of two, said Japan must act fast to change a trend that could otherwise see the workforce decline by almost half by 2060. But she warned if immigrants were mistreated — something she’d witnessed overseas — it raised the risk of creating resentment in their ranks.

“Many developed countries have experienced immigration,” she said in her Tokyo office. “The world has been shaken by immigrants who come into contact with extremist thinking like that of ISIL, bundle themselves in explosives and kill people indiscriminately in the country where they were brought up,” Arimura said.

“If we want to preserve the character of the country and pass it on to our children and grandchildren in better shape, there are reforms we need to carry out now to protect those values.”

Some economists have urged the government to accept more foreigners to make up for a slide in the working age population. While Prime Minister Shinzo Abe has noted there is a need for workers from overseas to help with housework and care of the elderly, he’s promoted female workers instead — appointing Arimura to the new post last year to spearhead the effort.

Arimura, whose husband is from Malaysia, said more immigration could add to social tension. For example, she felt uneasy when she saw one of her husband’s relatives make an Indonesian nanny sleep on a hotel floor while family members slept in beds.

“It’s a matter of course over there, but it would be unthinkable in Japan,” she said. “It would build up dissatisfaction with society.”

Few Foreigners
Japan’s working-age population may fall as low as 44.2 million by 2060 from 81.7 million in 2010, according to a projections from the National Institute of Population and Social Security Research. At the same time, people aged 65 or over will rise to almost 40 percent of the population.

Relying only on women to make up the shortfall may be difficult, given that one in three wants to be a full-time housewife, according to a survey published by the government in 2013. About 60 percent leave their jobs when they have their first child.

Increased immigration poses its own challenges in Japan. Cultural barriers to outsiders are rooted in a two-century isolationist policy under the Tokugawa Shogunate, which banned most immigration until 1853. A genre of writing called nihonjinron focuses on the theory that the Japanese are a unique people.

The number of registered foreign residents has been flat since 2006 at just over 2 million. That’s out of a population of about 127 million.

‘Precious’ Lifestyles
Public attitudes toward new arrivals may be changing. About 51 percent of Japanese support a more open immigration policy, according to a survey published by the Asahi newspaper last month. Some 34 percent oppose the idea.

“There are things we should do before we talk about that Pandora’s box,” Arimura said.
Her task is to convince voters that putting more women to work is the best solution. She said she realized the policy could cause confusion among backers of the ruling Liberal Democratic Party given its past support for traditional family arrangements.

The government has no intention of interfering with the “precious” lifestyles of women who want to devote themselves to their families, Arimura said. Instead, she said it wanted to support those who might otherwise be forced to abandon careers because of family responsibilities, or who wish to resume working after raising children.

Female Managers
Arimura described as “a good start” a new draft bill obliging employers with more than 300 staff to publish gender breakdown statistics and plans to promote women. While non-compliance carries no penalty, she said the legislation would give a picture of how women are faring at work and pointers on the problems they face.

While Abe wants women to fill 30 percent of management positions by 2020, he faces an uphill task. Women accounted for just over 8 percent of management positions in private-sector companies employing more than 100 people last year, according to government data.

“In terms of tackling the low birth rate and promoting women, the next five or 10 years will decide the trend for Japan, whether it goes up or down,” Arimura said. “In a way, it’s the last chance.”

ENDS

Tokyo sushi shop Mizutani, with 2 Michelin stars, refuses NJ customers; awaiting Michelin Guides’ response

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Thanks to everyone who submitted these articles. Here’s yet another place in Japan that refuses NJ customers entry, and once again giving a reason against the group based upon the alleged actions of a select few (Japanese never renege on their reservations, after all, right?). And of course bring in the boilerplate language barrier (which was not an issue in these refusals in the first place).  Anyway, what makes the Sushi Mizutani case particularly noticeable is that Michelin has recommended this place, and so far Michelin have not commented on whether these kinds of exclusionary policies are grounds for removing that recommendation. But given the relativism and exceptionality that pervades the world’s treatment of Japan (giving it a free pass for some pretty egregious examples of racism), I would be rather surprised if Michelin took their stars away. They have been advised of this situation, so let’s wait and see. Dr. ARUDOU, Debito

//////////////////////////////////////////////

Michelin restaurant in Ginza refuses reservations by foreigners
The Tokyo Reporter, By Kenji Nakano on April 26, 2015, courtesy of lots of people
Chinese journalist Mo Bangfu finds the policy of Sushi Mizutani to be ‘discriminatory’
http://www.tokyoreporter.com/2015/04/26/michelin-restaurant-in-ginza-refuses-reservations-by-foreigners/

On April 8, the secretary for Chinese journalist Mo Bangfu telephoned Sushi Mizutani, a 10-seat restaurant located in Tokyo’s ritzy Ginza district, to make a reservation for four people.

The reservation was on behalf of Bangfu, who was hosting three guests from the Communist nation. The secretary, a Japanese female, was told that seats were available on the requested day.

However, once the course of conversation revealed that the party would in fact consist of foreigners she was informed that the restaurant has a policy of refusing reservations from non-Japanese.

Mo, a 30-year resident of Japan, then telephoned the restaurant himself and received the same information. “It was disappointing,” Mo told evening tabloid Nikkan Gendai (April 26).

With Sushi Mizutani having received a two-star ranking in the Michelin Guide Tokyo 2015, the paper finds the policy disturbing as Japan is continuing a push to attract more visitors from overseas.

In a phone conversation with the head of the restaurant, whose typical meals runs around 20,000 yen, Nikkan Gendai learns that issue involves problems that occurred in the past.

“In order to preserve the atmosphere of the restaurant, we try to maintain that the total number of guests are split between Japanese and foreigners,” says the representative. “Since we’ve had foreigners make reservations and not show up and other problems, we only take reservations through a hotel concierge or (through a service provided by) a credit card company.”

Mo’s status as a permanent resident is irrelevant, according to Sushi Mizutani.

“Whether one is a tourist or not cannot be determined over the phone,” the representative says. “So this is an across-the-board policy.”

The appeal of Japanese cuisine has been one factor in the recent rise in travelers from overseas coming to Japan. Earlier this month, the Japan National Tourism Organization said that the 1,526,000 tourist arrivals for March set a record.

That record will likely fall again soon. For the 2020 Olympic Games in Tokyo, the government expects 25 million foreigners to arrive in Japan. By comparison, last year the figure stood at 13 million.

Perhaps ironically, Mo works as a tourism adviser for Yamanashi and Kagawa prefectures. He finds the behavior of Sushi Mizutani baffling, though he does have some sympathies regarding problems that may have taken place in the past.

“However, I, a permanent resident, find the conscious separation of foreigners and Japanese to be discriminatory,” he says.

The matter is not just a problem just for Sushi Mizutani, the journalist continues.

“For the betterment of the entire image of Japan for visitors, conscious change may be necessary,” he says. (K.N.)

Source: “Sabetsu? Yoyaku kyohi sa reta gaikoku hito ga ikidoru mishuran sushi-ten no taio,” Nikkan Gendai (April 26)

////////////////////////////////////////////////////////

Michelin-star sushi restaurant in Tokyo defends foreigner rules
Japan Today NATIONAL APR. 28, 2015 – 03:50PM JST ( 133 ), Courtesy of lots of people
http://www.japantoday.com/category/national/view/michelin-star-sushi-restaurant-in-tokyo-defends-foreigner-rules
TOKYO —A top notch Michelin-starred sushi restaurant in Tokyo on Monday defended its special reservation rules for foreigners after a report in Japan it had refused to accept a booking from a Chinese customer.

Sushi Mizutani, which has two of the coveted Michelin stars, told AFP it has an “across-the-board policy” of not accepting bookings by non-Japanese customers—unless they are made through a hotel concierge or a credit card company.

“Non-Japanese customers may not show up for their reservations,” a member of the staff at the restaurant said, adding employees do not have the foreign language proficiency to explain requirements to patrons.

“We prepare fish for the number of expected customers and have to turn down other requests for booking sometimes. We simply cannot afford it if people don’t show up.

“We don’t think it is anything discriminatory,” he said.

The confirmation came after a report that the restaurant, located in Tokyo’s glitzy Ginza district, had refused to take a reservation for Chinese journalist Mo Bangfu.

Mo, a resident of Japan for 30 years who is fluent in Japanese, intended to host three guests at the high-end restaurant, where prices start at 20,000 yen per person, the Nikkan Gendai tabloid reported.

The magazine said that as soon as his secretary—a Japanese woman—told the restaurant Mo’s name and contact number, the person taking the booking suddenly changed his attitude and said “some arrangements were necessary”—indicating the reservation was not acceptable.

“We have an increasing number of cases in which people are abandoning their reservations,” a restaurant worker told AFP, adding Japanese-speaking customers are called for reconfirmation a few days before their reservation.

The number of foreign tourists coming to Japan has rocketed in recent years as the value of the yen has fallen and as tensions have eased between Beijing and Tokyo.

Prime Minister Shinzo Abe has said he wants to attract 20 million foreign visitors a year by 2020, when Tokyo hosts the Olympics.

Despite decades of exposure to non-Japanese tourists, many facilities, even in cosmopolitan Tokyo, have difficulties dealing with people who they assume cannot speak the language.

Tokyo has a huge selection of top-class eateries, and regularly tops the global list for Michelin-starred restaurants.

No one from the Michelin Guide was available for comment.
ENDS

/////////////////////////////////////////////

And as for the ability for NJ clients to get around this exclusion by using a concierge service:
=====================
Wes Thorpe: I called trying to make a reservation tonight, and was told that because I was a foreigner I would need to make a reservation through my hotel or my credit card’s concierge service. I explained (in Japanese) that I’ve lived in Japan for 23 years and am a permanent resident, and that as I don’t have a platinum card I’m unable to use Visa’s concierge service. They told me I’m out of luck. Truly despicable.
=====================

ENDS

Sushi Mizutani
8-7-7 Ginza Chuo, Tokyo 104-0061
03-3573-5258
Sushi Restaurant
Today 11:30 am – 1:30 pm, 5:00 – 9:30 pm

////////////////////////////////////////////

差別? 予約拒否された外国人が憤るミシュラン寿司店の対応

日刊 ゲンダイ 2015年4月26日
http://www.nikkan-gendai.com/articles/view/news/159356

ショッキングな話である。2015年の「ミシュランガイド東京」で2つ星を獲得した銀座の「鮨 水谷」が、予約をしようとした外国人に差別的な対応をしたという。実際に店側とやりとりし、「がっかりした」と話すのは、在日30年の中国人ジャーナリスト・莫邦富氏だ。

今月8日、莫氏の秘書(日本人女性)が「水谷」に電話をし、5月12日に4人で訪れたいと伝えたところ、「空いています」との返事だった。ところが、連絡先や氏名を伝えると、「えっ、海外の方ですか?」と聞かれ、日本在住であることを伝えても、「日本人は同行しますか」「調整が必要です」の一点張り。莫氏本人が電話を代わり、4人とも中国人で、しかし自分は来日30年でジャーナリストとして仕事をしていること、今回の食事が莫氏側の招待であること、招待客の1人は日本に留学経験があり、日本の政官界とも仕事をしている社長であることなど、本来なら伝える必要のない個人情報まで明らかにしても、「調整が必要です」とハッキリしない態度だったという。

「水谷」はカウンター10席で、夜のおまかせコースが2万円からという超高級店。常連客によると「金持ちの白人がしょっちゅう来て、大声でしゃべっている」という。外国人を受け入れている店なのに、莫氏へのヒドい対応は何なのか? 莫氏の電話を受けた店の担当者に取材すると、こんな言い分だった。

「店の雰囲気づくりのため、海外の客と日本人客の比率を半々にしています。海外の客については予約をしたのに来ないなど、トラブルが多発したので、ホテルのコンシェルジュ、もしくはカード会社を通じた予約だけに限定しています」

ただ、莫氏は海外からの旅行客ではなく、日本に永住している。

「旅行客かそうでないかは、電話だけでは判別できません。海外の客には、一律でこういう対応をしています」

■外国人観光客増加を目指す日本の課題

莫氏は、石川県や山梨県などのインバウンド(訪日外国人)誘致のアドバイザーの仕事もしている。

政府は東京五輪の2020年までにインバウンド2500万人(14年は1300万人)を目指しているが、莫氏はそんな日本の高級店の不可解な対応に、こう憤る。

「外国人客の困った事態があったのかもしれませんから、『水谷』さんの立場は理解します。ただ、私は日本に永住していますし、そもそも外国人と日本人を分断する意識は差別としか言いようがありません。『水谷』さんだけの問題ではなく、日本のインバウンド全体のイメージをよくするために、意識改革が必要なのではないでしょうか」

水谷は、ケネディ米大使から予約電話があっても、「ホテルのコンシェルジュかカード会社を通して」と拒否するのだろうか?
ENDS

Kyodo: Ryukoku U exchange student denied “No Foreigner” Kyoto apartment in 2013; MOJ in 2015 decides it’s not a violation of human rights!

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. I’m sorry for taking some time to get to this: I’ve been rather busy recently, and I was hoping that an English-langauge article would take this issue up and save me the need to carve out some time translating from the vernacular press. Found a couple references (a passing one here and a more elaborate contextualizing in the Japan Times here), but they’re missing a couple of important nuances, so here goes:

47News.jp (article below) reports that the Ministry of Justice Legal Affairs Bureau has refused to acknowledge a “No Foreigners” apartment as a violation of human rights.  This is the outcome of a case back in 2013, where an exchange student at Ryuukoku University was denied a flat despite going through the Student Union, and he took it to the Bureau of Human Rights for the official word on the subject.  Now more than two years later (presumably the poor chap wasn’t living on the street in the interim), the MOJ determined that the foreigner-averse landlord had not violated anyone’s human rights, refusing to elaborate further.  Great.  Job well done and great precedent set, BOHR.

Two things of note before I get to the article:  One is a media bias.  Note how once again the 47News.jp article portrays the issue incorrectly in its sidebar illustration:

foreignerdiscrim47Newsjp033015

(from 47News.jp, March 30, 2015)

It’s not “Foreigner Discrimination” (gaikokujin sabetsu no jirei). It’s racial discrimination, because the first case they cite (the Otaru Onsens Case in 1999) eventually has a Japanese being refused too.  Yet the Japanese media will almost always refuse to undermine the incorrect narrative that racial discrimination never happens in Japan.

Second thing is that Japan’s generally ineffective Potemkin Bureau of Human Rights (jinken yougobu) has a long history of blind-eyeing the very thing it’s charged with protecting against.  As further evidence of its ineffectuality – even complicity with discriminators – here is an example where the Sapporo BOHR advised a local government (Otaru) that it has no legal obligation to pass ordinance against racial discrimination, only suggesting that the city make such an ordinance if it considers it necessary.  This from my book “Japanese Only:  The Otaru Hot Springs Case and Racial Discrimination in Japan” (Tokyo: Akashi Shoten) , pg. 347 in the English version:

jinkenyougobu112999

(Annotations within the document by the Sapporo BOHR.)  Further, the BOHR has denied information to claimants on the pretext of protecting claimants from their own privacy, so I wholeheartedly agree with the exchange student’s complaints about the lack of transparency.  So this latest event of saying a blanket exclusionary policy as not a violation of human rights is but one more example to record on Debito.org for posterity.

Translation of the article without footnotes follows, with full article in Japanese. Any errors are mine.  Dr. ARUDOU, Debito

////////////////////////////////////////////

(Foreigner Apartment Refusal) Ministry of Justice on “No Foreigners” apartments:  not acknowledged as a violation of human rights.  Student Union that introduced the apartment apologizes to student.

47News.jp, from Kyodo, March 30, 2015, provisional translation by Dr. ARUDOU, Debito

A European exchange student in his twenties who wished to rent an apartment in Kyoto could not get a rental contract because the apartment was “No Foreigners”.  He asked for recourse from the Ministry of Justice’s Legal Affairs Bureau in Kyoto for discrimination against foreigners, but the Legal Affairs Bureau refused, stating, “We cannot determine that the facts constitute a violation of human rights.”

The Student Union at Ryukoku University in Kyoto, who acted as the interlocutor to the realtor, apologized to the student, and has ceased introductions to places that refuse foreigners.  The university has advised the Student Union to improve its services.  The student’s supporters have voiced the need for seeing how the Legal Affairs handled the issue as a problem.

Lack of Transparency

The Ministry of Justice has called for the end of street demonstrations expressing discrimination against foreigners that may be called hate speech [sic].  On its online home page it introduces a case of “a barber who refused customers on the basis of them being foreigners” as a violation of human rights.  As to this case of the refused student, the Ministry of Justice refused to explain further why this was not acknowledged as the same.  The student criticized the situation, saying “the Legal Affairs Bureau’s handling lacks transparency.”

The student attempted to rent the apartment in Kyoto through the Student Union in January 2013, but was told at the Union that the landlord refused. In September 2014, the Bureau notified him that “We decided that it was unclear that there had been a violation”.  “We admonished (keihatsu, or “enlightened”) the Student Union.”  According to Ministry of Justice guidelines, even in cases where there has not been a violation of human rights, admonition can be carried out.  

However, the exchange student raised the question, “Wouldn’t most Japanese think that this is discrimination?  Would only admonishing without any legally-binding force actually stop this from happening again?”  He repeated, “I had the chance to learn and grow from learning Japanese culture, but I was quite hurt by this problem.”

Easing the Unease

Ryuukoku’s Student Union leader Doumen Yuuko sees that this landlord’s refusal to rent to foreigners is but a “vague feeling of unease” (bakuzen to shita fuan).  Thanks to this case, the Student Union no longer refers students to renters that have “no foreigners” policies.  She said that recently the Union is politely explaining to landlords that the former will handle any troubles that result from unpaid rents and differences in lifestyles.  Ms. Doumen added, “As a university, we accept many kinds of people.  It’s important that we see diversity not only in regards to foreign exchange students.”

When contacted by Kyodo News for a comment, the representative for the Bureau, a Mr. Ohyama Kunio, responded, “We cannot comment on that case, or on whether we took up that case.”  For the sake of preserving privacy, the Bureau does not publicly speak as a matter of principle on cases that have been raised for relief.

Ms. Moro-oka Yasuko, a lawyer that takes on cases of foreigner discrimination, suggested, “They probably are thinking that because the landlord refused the exchange student before it got to the contract stage, that’s why it didn’t become an explicit violation of human rights.”  

The Japanese Government, a signatory to the UN Convention for the the Elimination of Racial Discrimination, has the duty to forbid discrimination.  However, Japan’s human rights organs have a deep-rooted image of having “insufficient enforcement power”.  Ms Moro-oka charged, “As agreed to in the treaty, Japan must make a law to eliminate all forms of racial discrimination.”

MAIN ARTICLE ENDS.  (Footnotes untranslated.)

////////////////////////////////////////////

【外国人入居拒否】 法務局、人権侵犯認めず アパートの「外国人不可」 仲介の大学生協は謝罪
47News.jp 2015/03/30 Courtesy of HT
http://www.47news.jp/47topics/e/263652.php

入居を希望した京都市のアパートが「外国人不可」のため、賃貸契約できなかった欧州出身の20代の留学生が、法務省の京都地方法務局に外国人差別だとして救済措置を求めたところ、法務局は「人権侵犯の事実があったとまでは判断できない」と退けた。

不動産相談窓口でアパートを仲介した龍谷大(本部京都市)の生協は留学生に謝罪し、「外国人不可」の物件紹介を中止。大学側も生協に改善を促した。留学生の支援者らから、法務局の対応を疑問視する声があがっている。

▽透明性欠く
法務省はヘイトスピーチ(憎悪表現)と呼ばれる外国人差別の街頭宣伝をなくそうと呼び掛けており、ホームページでは「外国人であることを理由に理容店が客を拒否した」というケースを人権侵害として紹介している。救済を求めた留学生に対しては、申し立てを認めなかった理由の説明を断った。留学生は「(法務局の対応は)透明性を欠いている」と批判している。

留学生は2013年1月、生協の窓口で京都市内のアパートを借りようとしたが、外国人を拒む家主側の意向を生協で伝えられた。法務局は14年9月、「侵犯事実不明確の決定をした」と留学生に通知。「生協には啓発を行った」とも伝えた。法務省の規定では「啓発」は人権侵犯がない場合も実施できる。
だが、留学生は「多くの日本人はこれが差別だと思っていないのではないか。法的拘束力もない啓発だけで再発が防げるのか」と疑問を投げかけ、「日本文化を学んで成長の機会を得られたが、この問題では傷ついた」と振り返った。

▽不安解消
龍谷大生協の 堂免裕子 (どうめんゆうこ) 専務理事は、家主側は部屋を外国人に貸すことに「漠然とした不安」を感じているとみている。今回の問題をきっかけに、「外国人不可」の賃貸住宅の仲介をやめた。最近は、未払い家賃の補償制度や生活習慣をめぐるトラブルへの対応を、家主側に丁寧に説明しているという。堂免さんは「大学はいろいろな人を受け入れる。留学生に限らず多様性(ダイバーシティ)という観点が重要だ」と話す。

法務省人権擁護局は共同通信の取材に対し「そうした事案を取り扱ったかどうかも含めてお答えできない」( 大山邦士 (おおやま・くにお) 調査救済課長)と答えた。同省はプライバシーの保護などを理由に、人権救済の申し立てへの対応は原則として公表していない。

外国人差別問題に取り組む 師岡康子 (もろおか・やすこ) 弁護士は「留学生に対し家主が契約の段階で断るといった行為がないと人権侵犯には当てはまらない、と考えているのではないか」と推測する。

日本政府は「人種差別撤廃条約」に加入し、政府は差別を禁止し終わらせる義務を負っている。だが人権団体の間では「実行が不十分」という見方が根強い。師岡氏は「条約に合致するよう、あらゆる差別行為を禁じる『人種差別撤廃法』をつくるべきだ」と訴えている。 (沢康臣)

◎人種差別撤廃条約

人種差別撤廃条約 人種差別をなくすため、日本を含む170カ国以上が結んでいる。あらゆる人種差別を撤廃する政策をとり、差別を禁止することを義務付けている。1965年に国連総会で採択され、69年に発効。日本は95年12月に批准した。しかし留保条件を付け、人種差別思想の流布や差別の扇動を罰する法律をつくる義務については、憲法の表現の自由との関係で履行しない余地を残した。
◎人権侵犯

人権侵犯 各地の法務局は差別などの訴えを受け付けると、「人権侵犯(侵害)」に当たるかどうか調べ、救済や再発防止をはかる。調査や救済措置に強制力はない。人権侵犯があったと認定した場合、加害者を対象にした「勧告」「説示」や、関係機関への「要請」などの救済措置をとる。悪質な場合は警察に告発する。人権侵犯がなければ「不存在」、有無を確認できなければ「不明確」と決定する。
(共同通信)

My Japan Times JBC Column 86 April 6, 2015: “Japan makes more sense through a religious lens”

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Thank you for putting this up at the #1 spot at the Japan Times Online for two days in a row.  Debito
justbecauseicon.jpg

//////////////////////////////////////
JAPAN MAKES MORE SENSE THROUGH A RELIGIOUS LENS
By Dr. ARUDOU, Debito
Column 86 for the Japan Times JUST BE CAUSE Community Page
April 6, 2015
http://www.japantimes.co.jp/community/2015/04/05/issues/viewed-religious-lens-japan-makes-sense/

Ever noticed how Japan — and in particular, its ruling elite — keeps getting away with astonishing bigotry?

Recently Ayako Sono, a former adviser of the current Shinzo Abe government, sang the praises of a segregated South Africa, effectively advocating a system where people would live separately by race in Japan (a “Japartheid,” if you will). But that’s just the latest stitch in a rich tapestry of offensive remarks.

Remember former Tokyo Gov. Shintaro Ishihara’s claim that “old women who live after losing their reproductive function are useless and committing a sin,” or his attribution of Chinese criminality to “ethnic DNA” (both 2001)? Or former Prime Minister Taro Aso admiring Nazi subterfuge in changing Germany’s prewar constitution (2013), and arguing that Western diplomats cannot solve problems in the Middle East because of their “blue eyes and blond hair” — not to mention advocating policies to attract “rich Jews” to Japan (both 2001)? Or then-Prime Minister Yasuhiro Nakasone declaring Japan to be “an intelligent society” because it was “monoracial,” without the “blacks, Puerto Ricans and Mexicans” that dragged down America’s average level of education (1986)?

Although their statements invited international and domestic protest, none of these people were drummed out of office or even exiled to the political wilderness. Why? Because people keep passing off such behavior as symptomatic of “weird, quirky Japan,” i.e., “They say these things because they are Japanese — trapped in uniquely insular mentalities after a long self-imposed isolation.”

Such excuses sound lame and belittling when you consider that it’s been 160 years since Japan ended its isolation, during which time it has successfully copied contemporary methods of getting rich, waging war and integrating into the global market.

This treatment also goes beyond the blind-eyeing usually accorded to allies due to geopolitical realpolitik. In the past, analysts have gone so gaga over the country’s putative uniqueness that they have claimed Japan is an exception from worldwide socioeconomic factors including racism, postcolonial critique and (until the bubble era ended) even basic economic theory!

So why does Japan keep getting a free pass? Perhaps it’s time to start looking at “Japaneseness” through a different lens: as a religion. It’s more insightful.

A comprehensive but concise definition of “religion” is “a set of beliefs concerning the cause, nature and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.”

Japaneseness qualifies. A set of beliefs ordering the “Japanese universe” is available at your nearest big bookstore, where shelves groan under the wiki-composite pseudoscience of Nihonjinron (the “Theory of The Japanese”), a lucrative market for navel-gazing about what Japanese allegedly think or do uniquely and collectively.

Japan also has its own creation myth grounded in mystical immortals (the goddess Amaterasu et al), with enough currency that a sitting prime minister, Yoshiro Mori, once publicly claimed Japan was “a nation of deities (kami no kuni) with the Emperor at its center,” in which Japanese have seen “beings above and beyond humankind” (2000). Seen in this way, Japan transcends the mere nation-state to become something akin to a holy land.

Devotional and ritual observances involve not only an imported and adapted foreign religion (Buddhism) hybridized with an established state religion (Shinto), but also elements of animism and ancestor worship whose observances regularly reach down to the level of the neighborhood (o-mikoshi festival portable shrines) and even the household (butsudan shrines).

As for a moral code governing conduct, Japanese media offer plenty of ascriptive programming (e.g., NHK’s popular quiz show “Nihonjin no Shitsumon” or “Questions The Japanese Ask” — as if that’s a discernible genre). They broadcast an unproblematized uniformity of “Japanese” thought, belief and morality generally offset from the remainder of the heterodox world.

Thus this religion-like phenomenon, because of the knock-on effects of vague mysticism and faith, goes beyond regular nationalism.

For one thing, unlike nationalism, religion doesn’t necessarily need another country to contrast and compete with — Japanese are sui generis special because they are a family descended from gods. For another, nationality can be obtained through law, but bloodline descent cannot — and blood is what makes someone a “real” Japanese. Further, how can you ever offer a counter-narrative to a myth? (For a national narrative, you can offer a different historical interpretation of mortals and events; it’s far tougher to argue different gods.)


These dynamics have been covered in much literature elsewhere — in fact, they are depicted positively by the Nihonjinron high priests themselves — but few people consider three other effects of religiosity.

First, there’s religion’s enhanced political power in prescribing and enforcing conformity. If media uncritically establish how “normal Japanese” act, then deviant thoughts and behaviors not only become “unusual” but also “un-Japanese.” It’s not a big leap from the “science” of what people naturally do as Japanese to the science of what to do in order to be Japanese. There is an orthodoxy to be followed, or else.

This dynamic also robs dissidents of the power to use reason to adjust society’s course. Instead of social mores being codified in the rule of law or grounded in terms of concrete “rights, privileges and duties” of a nation-state, they are molded case by case to suit an alleged “consensus feeling” of an abstract group, sending signals through the media or just through “the air” (which people are supposed to “read”: kūki o yomu).

How can one reason with or argue against an amorphous “understanding” of things, or summon enough energy to push against an invisible enfranchised opponent? Easier all around to fall back on the default shikata ga nai (“There’s nothing I can do”) attitude, meaning Japanese will police each other into acceptance of the status quo.

The second effect of this phenomenon is the corruption of social science. The broad-stroke categorization inherent to “groupism” normalizes the pigeonholing of peoples. In Japan, this has reached the point where influential people openly espouse fallacious theories, such as that eye color affects vision qualityblood type affectspersonality and race/country of origin/gender influence intellectual ability or talent (e.g., “Indians are good programmers,” “Jews are rich,” “Chinese have criminal DNA”).

Although stereotypes exist in every society, in Japan they underpin and blinker most social science. In fact, learning the stereotypes is the science.

The third effect is religion’s enhanced rhetorical power, and this projects influence beyond Japan’s borders.

If Japan’s behavior was merely seen as a matter of nationalism, then things could be explained away in terms of furthering national interests under rational-actor theory. But they’re not. Again, “quirky” Japanese get away with weird stuff like bigotry because they are treated with the deference traditionally accorded to a religion.

Scholar Richard Dawkins put it best: “A widespread assumption . . . is that religious faith is especially vulnerable to offence and should be protected by an abnormally thick wall of respect.”

Author Douglas Adams expounds on this idea: “Religion . . . has certain ideas at the heart of it which we call sacred or holy or whatever. What it means is, ‘Here is an idea or a notion you’re not allowed to say anything bad about. You’re just not.’

“If somebody votes for a party that you don’t agree with, you’re free to argue about it as much as you like. . . . But on the other hand if somebody says, ‘I mustn’t move a light switch on a Saturday,’ you say, ‘I respect that.’ ”

Likewise, you must respect Japan, and woe betide you if you criticize it. Decry even the most egregious bad behavior, such as the whitewashing of an exploitative empire’s history into an exculpated victimhood, and you will be branded “anti-Japan,” a “Japan-hater” or “Japan-basher” by the reactionary cloud of anonyms that so dominate Japan’s Internet.

This trolling wouldn’t matter if that cloud was ignored for what it is — a bunch of anonymous craven cranks — but otherwise sensible people steeped (or academically trained) in Japan’s mysticism tend to take these disembodied opinions from the air seriously. Instead, the critic loses credibility and, in extreme cases, even their livelihood for not toeing the line. Japan is sensitive, and you’re not allowed to say anything bad about it. You’re just not.

This is one reason why even the most scientifically trained among us is ready, for example, to take seriously the comment of a single native-born Japanese (rather than trust qualified Japan experts who unfortunately lack the mystical bloodline) as some kind of evidence in any discussion on Japan. Every Japanese by blood and dint of being raised in the temple of Japanese society is reflexively accorded the right to represent all Japan. It’s respectful, but it also blunts analysis by keeping discussion of Japan within temple control.

So, whenever Japan makes mystical arguments — about, say, longer intestines, special soil and snow or the country’s unique climate — for political ends (to justify banning imports of beef, construction equipment, skis, rice, etc.), skittish outsiders tend to be deferential to the nonsense because of Japan’s “uniqueness” and respectfully ease off the pressure.

Or when Japan’s rulers coddle war-mongering rightists (who also advocate Japan’s mysticism) and sanction pacifist leftists (who more likely see religion as a mass opiate), relax — that’s just how Japan maintains its unique social order.

And if that social order is ever questioned, especially by any Japanese, that is treated as heresy or apostasy, drawing the threat of reprisal — if not violence — from zealots. After all, you do not question faith — or it would no longer be faith. You just don’t.

In sum, seeing Japaneseness through the prism of religion helps explain better why the world accommodates Japan egregiously excepting and offsetting itself. It may be time to abandon simple political theory (seeing Japan’s polity in terms of rational actors with occasional inexplicable irrationalities) in favor of the sociology of religious cults.

Specifically, this would mean studying Japan’s cult of personalities, i.e., the way a ruling elite is resurrecting mysticism and exploiting the reflexive deference usually reserved for religion to game the system. This is especially important now, as Japan’s rulers indulge in belligerent behavior — historical revisionism, remilitarization and so on — that’s helping destabilize the region.

This column was a seminal attempt to make that case. Discuss, if you dare.

===========================

Twitter @arudoudebito. Just Be Cause appears in print on the first Monday of the month. Your comments and story ideas: community@japantimes.co.jp

ENDS

Debito.org quoted in South China Morning Post about Sankei Shinbun’s Sono Ayako advocating Japartheid

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Story still ongoing, and we got quoted in the SCMP. Hopefully all this attention from the outside world will make the Sankei Shinbun (or maybe even the author) recant and retract the story. I will be pleasantly surprised if it does, but bigots of this age group rarely do, and after all the recent Asahi Shinbun bashing after admitting they ran a badly-sourced story the Sankei probably doesn’t want to admit they were wrong either. Dr. ARUDOU, Debito

/////////////////////////////////////////////

Top Japanese author Sono backs racial segregation saying it’s ‘impossible to live alongside foreigners’
Ayako Sono, 83, suggests that a version of South Africa’s apartheid could work in her country

February 15, 2015, by Julian Ryall in Tokyo
http://www.scmp.com/news/asia/article/1713536/top-japanese-author-sono-backs-racial-segregation-saying-its-impossible

A well-known Japanese author and columnist who advised the government has sparked outrage by claiming foreigners should live in separate areas from Japanese people.

In an opinion piece for the conservative Sankei newspaper last week, Ayako Sono, 83, suggested that the infamous apartheid system that was practised in South Africa between 1948 and 1994 would be appropriate for Japan.

“It is next to impossible to attain an understanding of foreigners by living alongside them,” Sono wrote.

“Ever since I learned of the situation in South Africa some 20 or 30 years ago, I have been convinced that it is best for the races to live apart from each other, as was the case for whites, Asians and blacks in that country,” she said in the piece.

She cited the case of an apartment block in Johannesburg that was, under apartheid, reserved for white families. As soon as the laws were changed, she said, the property “fell to pieces” because black people have large families.

“Ever since learning of this, I have said that humans can do many things together – business, research, sports, to name but a few – but when it comes to living, this is one area where the races must live apart.”

Sono was appointed by Prime Minister Shinzo Abe to an education panel in 2013.

Her comments have provoked anger among human-rights activists.

“It’s a stunning cognitive dissonance. After calling the apartheid system ‘racial discrimination’ in her column, she advocates it,” said Debito Arudou, a naturalised Japanese who was born in the United States and has become a leading rights activist after being refused access to a public bath in Hokkaido because he is foreign.

“Is it no longer racial discrimination in a Japanese context?” he asked. “Or does she think racial discrimination is not a bad thing?

“I hope – and I stress hope – this will be dismissed as the wistful musings of a very old lady who is way out of touch,” he added.

“But she occupies a position of authority, and I fear her attitudes are but the tip of the iceberg in Japan’s ultra-conservative ruling elite.”

Internet users have also weighed in on the argument, with tens of thousands of messages on Twitter and other online forums condemning Sono’s comments.

“The problem is not that this woman exists or holds these views,” wrote one commentator. “After all, every country has its far-right misanthropes, neo- Nazis, etc.

The problem is that this woman holds these views while being somewhat revered, even decorated.”

Another asked how Sono, or the Japanese government, would react if another country advocated rounding up Japanese nationals and segregating them purely because of their nationality, while the Sankei was criticised as a “vile, racist paper”.

Arudou said he intended to continue fighting for the rights of foreign nationals living in Japan, adding: “There is a widespread tautological feeling that foreigners don’t deserve human rights because they’re foreigners.

“It begs the question about whether a society can see non-citizens as fellow humans,” he said.
================================================

This article appeared in the South China Morning Post print edition as “Outrage as top author backs racial segregation”
ENDS

Sankei columnist Sono Ayako advocates separation of NJ residential zones by race in Japan, cites Apartheid South Africa as example (UPDATED)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Here’s another one for the Debito.org archives.  Sono Ayako, famous conservative novelist, has just had a ponderous opinion piece published in the reactionary right-wing Sankei Shinbun daily newspaper.  This is the same newspaper that last decade serialized professional bigot Ishihara Shintaro’sNihon Yo” columns (which, among other things, saw Chinese as criminal due to their “ethnic DNA” (minzokuteki DNA)).  This is what the Sankei is getting up to now:  Publishing opinion pieces advocating Japan institute an Apartheid system for foreign residents, separating their living areas by races.  Seriously:

SONO:  “I have come to believe, after 20-30 years knowing about the actual situation in Republic of South Africa, that when it comes to residential zones, the Whites, Asians, and Blacks should be separated and live in different areas [in Japan].”  

She describes how Black Africans have come to despoil the areas (particularly infrastructurally) that were reserved for Whites in the RSA, and feels that “immigrants” (imin) would do the same thing to Japan.  And there’s lots more to mine from a remarkable capsule of bigotry and ethnic overgeneralizations that only cantankerous eldsters, who live in intellectual sound chambers because they are too old to be criticized properly anymore, can spew.  Huffpost Japan and original article below, followed by one more quick comment:

///////////////////////////////////////////////////

曽野綾子さん「移民を受け入れ、人種で分けて居住させるべき」産経新聞で主張
The Huffington Post Japan, courtesy of SH
投稿日: 2015年02月11日 11時53分 JST 更新: 2015年02月11日 11時53分 JST SANKEI

2月11日付の産経新聞コラムで、作家の曽野綾子さんが、日本の労働人口が減少している問題について触れ、移民を受け入れた上で、人種で分けて居住させるべきだ、と主張した。

(Entire column; click on image to expand in browser)

sonoayakosankei021115

「近隣国の若い女性たちに来てもらえばいい」と今後需要の増える介護について移民を受け入れる一方、「移民としての法的身分は厳重に守るように制度を作らねばならない」とした上で、

もう20〜30年も前に南アフリカ共和国の実情を知って以来、私は、居住区だけは、白人、アジア人、黒人というふうに分けて住む方がいい、と思うようになった。

(産経新聞 2015/02/11付 7面)
と住居の隔離とも取られかねない主張を展開している。

さらに、南アフリカでアパルトヘイト(人種隔離政策)の撤廃後、白人専用だったマンションに黒人家族が一族を呼び寄せたため、水が足りなくなり共同生活が破綻し、白人が逃げ出したという例を出し、「人間は事業も研究も運動も何もかも一緒にやれる。しかし居住だけは別にした方がいい」と締めくくっている。

このコラムに、ツイッター上では批判が集中している。
Rest of article at

http://www.huffingtonpost.jp/2015/02/10/sankei_n_6657606.html

///////////////////////////////////////////////

COMMENT:  While I hope (and I stress:  hope) that nobody is going to take seriously the rants of a octogenarian who has clearly lost touch with the modern world, it is distressing to see that this was not consigned to the regular netto-uyoku far-right internet denizens who regularly preach intolerance and spew xenophobic bile as a matter of reflex.  Shame on you, Sankei, for adding credibility to this article by publishing it.  Let’s hope (and I stress again:  hope) that it is not a bellwether of public policy to come.  Dr. ARUDOU, Debito

PS: More on Sono Ayako’s hypocritically misogynistic (yes!) rantings here in a separate article in the Japan Times.

PPS:  This article just made it into The Japan Times, with more details on how Sono was appointed to a PM Abe panel on education reform in 2013, demonstrating how deep the rot goes.

UPDATE FEB 13:  A protest letter in Japanese and English from the Africa-Japan Forum hits the media.  Self-explanatory.  Let’s see if this results in a retraction of the article.

UPDATE FEB 14:  South African Ambassador to Japan protests Sono Ayako’s pro-Apartheid column <産経新聞>曽野氏コラム、南ア大使も抗議文 人種隔離許容(毎日新聞) – Yahoo!ニュース http://headlines.yahoo.co.jp/hl?a=20150214-00000077-mai-soci

sonoayakoprotestletter021315

sonoayakoprotestletterj021315

Courtesy of the Mainichi Shinbun and MS.  http://mainichi.jp/graph/2015/02/14/20150214k0000e040192000c/001.html

UPDATE FEB 20: Gaijin Handlers intervene to rein in Japan-Studies intelligentsia by portraying Sono as somehow culturally-misunderstood:
https://www.debito.org/?p=13061#comment-831044

ENDS

IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine)

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Sorry to have gotten to this so late (projects loom), and thanks to all of you to sending me this information.

Have a look at this.  A Japanese doctor in Shizuoka, Iwata City General Hospital (shiritsu sougou byouin), is extremely unhelpful and disrespectful towards his Brazilian patients (not to mention refuses treatment).  It has made the news.  Unlike, say, this “Japanese Only” hospital reported on Debito.org back in 2012, which wound up being ignored by the local media.  It pays to video these things — they go viral, and force apologies.  Not sure how this will stop it from happening in future, but glad that somebody is paying attention this time.

Portuguese videos first, then Portuguese article, Google translated English version, and finally Japanese articles.  Dr. ARUDOU, Debito

(NB:  I do not endorse the quality of the commentary given by vlogger Gimmeaflakeman.  I am not a fan.  I include it here only because it is cited in the Portuguese article below.)


https://www.youtube.com/watch?v=pnme3ldROow


https://www.youtube.com/watch?v=vR6ZkFcyrd4&feature=share

///////////////////////////

Vídeo de suposta discriminação em hospital repercute entre internautas japoneses
ComunidadeJapãopor Paulo Sakamoto – IPC Digital 26/01/15
http://www.ipcdigital.com/japao/video-de-suposta-discriminacao-em-hospital-repercute-entre-internautas-japoneses/
Courtesy of lots of people.
O vídeo que mostra um brasileiro acusando um médico de ter recusado o atendimento e ofendido a sua filha com xingamentos, desejando a sua morte (Kuso, Shine), repercutiu em fóruns de discussões e blogs japoneses.

Dezenas de postagens em blogs do livedoor.biz e outros fóruns, destacaram o acontecimento com o título:(ブラジル人が子供の病態悪化のため夜連れて行った病院先で、日本人医師が子供に「クソ、死ね」という暴言を吐く) “Brasileiro leva filha doente ao hospital durante a noite e médico japonês diz “morra,****” para a criança”. A grande maioria dos comentários foram contra a suposta discriminação.

Alguns internautas japoneses destacaram que, mesmo diante da aparente exaltação do pai, o médico deveria ter atendido o pedido de transferência e que jamais deveria ter usado essas palavras com a criança.

Mesmo em fóruns anônimos, onde não é necessário se identificar para postar um comentário, a maioria dos internautas mostraram indignação com a suposta atitude do médico, dizendo que “certamente, deveria ser despedido” e que “a universidade deveria ser responsável pelas atitudes erradas dos médicos”.

O canal do YouTube Gimmeaflakeman, de cultura e língua japonesa, usou o vídeo como tema para uma aula de japonês. O autor do vídeo usa as palavras ditas pelo brasileiro e pelo médico como exemplos. Confira o vídeo abaixo:

////////////////////////////////////

(Google Translate version follows)

Video of alleged discrimination in hospital resonates with Japanese Internet
Community Japan by Paul Sakamoto – 01/26/15, IPC Digital

The video shows a Brazilian accusing a doctor of refusing care and offended her daughter with curses, wishing his death (Kuso, Shine), reflected in forums of discussions and Japanese blogs.

Dozens of posts in livedoor.biz blogs and other forums, highlighted the event with título: (ブラジル人が子供の病態悪化のため夜連れて行った病院先で、日本人医師が子供に「クソ、死ね」という暴言を吐く) “Brasileiro takes sick daughter to the hospital overnight and Japanese doctor says “die, ****” for the child. ” The vast majority of comments were against the alleged discrimination.

Some Japanese netizens pointed out that, despite the apparent exaltation of the father, the doctor should have attended the transfer request and that should never have used those words with the child.

Even in anonymous forums where it is not necessary to identify to post a comment, most Internet users showed outrage at the perceived attitude of the doctor, saying that “certainly should be fired,” and that “the university should be responsible for the wrong attitudes of physicians. “

The YouTube channel Gimmeaflakeman , culture and Japanese language, used the video as the theme for a Japanese class. The author of the video uses the words spoken by the Brazilian and physician as examples. Check out the video below:

[as above]

////////////////////////////////////

The Asahi:

医師がブラジル人患者家族に「クソ、死ね」 静岡・磐田
朝日新聞 2015年1月28日22時47分
http://www.asahi.com/articles/ASH1X3GHYH1XUTPB009.html

静岡県磐田市立総合病院の20代後半の男性医師が緊急外来で受診したブラジル人の女児(6)や家族と応対中に「クソ、死ね」と口にしていたことが、28日明らかになった。医師は不適切な発言を認め、家族に謝罪したという。

病院によれば、昨年12月24日午前0時過ぎ、同県菊川市在住の女児が両足の不調を訴えて緊急搬送され、受診した。血液検査などの結果、治療や入院の必要はない軽度のウイルス性紫斑病と判断し、当直医だった医師は十分な栄養と安静を求めて帰宅を促した。

父親は「入院させてほしい」「万一のことがあったら責任を取れるのか」などと医師に詰め寄り、2時間以上にわたって押し問答となった。その際に医師が不適切な言葉をつぶやいたという。

病院は朝日新聞の取材に対し、「当直医は他の緊急患者にも対応しなければならず、なぜ分かってくれないのかといういらだちからつぶやいてしまったようだ。差別する意図はなかった」と説明した。医師はその日のうちに家族に謝罪し、院長から厳重注意を受けた。
ENDS
////////////////////////////////////

The Sankei via Yahoo:

搬送女児のブラジル人父に医師が「くそ、死ね」
産経新聞 1月28日(水)7時55分配信
http://headlines.yahoo.co.jp/hl?a=20150128-00000114-san-soci

静岡県の磐田市立総合病院で昨年12月、呼吸器内科の20代の男性医師が、救急搬送されてきた女児に付き添っていたブラジル人の父親に「くそ、死ね」などと暴言を吐いていたことが27日、病院への取材で分かった。病院側は事実関係を認め、「男性に事情を説明して謝罪したい」としている。

病院側によると、昨年12月24日未明、同県菊川市に住む女児(6)が足の不調を訴え、同病院に運び込まれた。当直医だった男性医師が診察し緊急を要しないと判断、付き添いの父親に診察時間内に来るよう指示した。だが、父親は納得せずに口論となり、その中で男性医師が「死ね」などと発言したという。

男性医師は「片言の日本語でコミュニケーションがうまく取れず、腹が立ってつぶやいてしまった」などと話しているという。

男性医師の暴言をめぐっては、動画投稿サイト「ユーチューブ」にやり取りを記録した動画2本が配信され、インターネット上で話題になった。暴言の場面はないが、男性医師が「小児科に行け」と語気荒く指示する姿が記録されている。

同病院によると、男性医師は病院長から厳重注意を受けた。同病院医事課の担当者は「医者として不適切。再発防止に向けて教育を徹底したい」と話した。

ENDS

////////////////////////////////////

Others.

////////////////////////////////////

ブラジル人が娘を病院へ連れて行き日本人医師が”クソ 死ね”と発言して問題に

日本在住のあるブラジル人男性が娘の容体が悪化したために病院へ
日本人医師が患者に向かって”クソ 死ね”と発言したことがネット界を騒がせている
これは絶対あかんぞ!

静岡県の磐田市に住むあるブラジル人男性が22日に2つの動画を自身のFACEBOOKで公開し、病院と医師たちを訴えるとコメントした

1つ目のビデオ

Medico Japones Humilha Filha de Brasileiro(日本人医師がブラジル人の娘を侮辱、クソ死ねと発言)
というタイトルでアップされた動画はブラジル人男性が通訳に”医者が患者に向かいなんと発言したか?”を確認する場面から始まっている

動画の中では問題の”クソ 死ね”発言の瞬間は映ってはいないが、医師たちが皆頭を下げて謝罪している様子がうかがえる

このブラジル人男性は牧師である
ある夜礼拝から帰る途中に娘(6歳)の容体が悪くなり、救急車でこの病院に搬送

私たちはとても雑に扱われ、差別された。これは偏見である。真夜中2時に訪れたが帰るよう要求され、他で診察してくれる病院を紹介して欲しいと頼んだがそれも聞き入れてくれなかった

動画の中では娘の体中から内出血のような症状が確認できる

その後他の病院へ連れて行き感染症と内出血により入院
3週間後に容体は回復したものの、診察した医師によるともう少し遅ければ命を落としていた可能性もあったとのこと

2つ目のビデオ

今回なぜ私がこの件をブログに書こうかと思ったか?
実は私もかつてブラジル人の通訳で同行した際に、まさしくここと同じ病院で同様の扱いを受けたからである!
某掲示板では既に病院名や医師名までもが特定されているようです
私の場合は女性医師でしたが、私は後日病院へ抗議の電話を入れ女性医師にちゃんと謝罪させました
我々の命と健康を救ってくれるお医者様は偉大ですが、横柄な態度は許せません!
ENDS

Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Here’s something for the Shoe on the Other Foot Dept.: A “No Japanese Passengers” taxi in Thailand, refusing to take all “Japanese” passengers. There’s even a sign (courtesy of Khaosod English):

ThailtaxiJapaneseOnly012115

Naturally, Debito.org condemns all exclusionism of this type, and encourages people to challenge it and have these signs and rules repealed.  We have devoted much cyberspace to recording and archiving the converse, “Japanese Only” signs that exclude all “foreigners” (that unfortunately have gone largely unchallenged in Japan), not to mention the occasional “Japanese Only” establishment run for Japanese clientele outside of Japan (that excludes all “foreigners” in their own country, natch).

What’s important is how swift and decisive the challenge from society is, and whether it is effective.  In the Thai taxi case below, according to media, the taxi driver (rightly) lost his license to do business at the airport, and quite a furore happened both online and in print media denouncing this act as wrong-headed, even racist.  Good.  A similar furore also happened when a hotel in India had “Japanese Only” rules (the Indian authorities did not brook this kind of discrimination either).

Now, if only the Japanese authorities would be so decisive about this kind of exclusionism in Japan (as Debito.org has demonstrated over these past twenty years, they generally aren’t; they even deny racial discrimination ever happens in Japan, quite counterproductively).

Of course, some hay has been made about this Thai taxi on Japanese social media, with rightly-deserved (but unironic) condemnations of the “discrimination” against Japanese overseas.

One last point:  Koki Aki, the Japanese gentleman who set this issue in motion by complaining online after being ripped off by a Thai cabbie (prompting the cabbie to exclude), subsequently defended himself against trolls who said he must not like Thailand:  “I criticize Thailand, but I don’t hate Thailand.”  Well put.  Now, if only other debaters in Japan’s debate arenas would be so cognizant.  Dr. ARUDOU, Debito

///////////////////////////////////////

Taxi Association Condemns ‘No Japanese Passengers’ Sign
Khaosod English
21 January 2015, Last update at 12:17:00 GMT
http://www.khaosodenglish.com/detail.php?newsid=1421819098
Courtesy of MS and SH

BANGKOK — A taxi association at Bangkok’s international airport has condemned a cabbie who is reportedly refusing to take Japanese passengers, one day after a Japanese man made headlines with his rant against a driver who refused to turn on his meter at the airport.

A photo widely shared on social media this morning shows a sign posted on a taxi window in English, Japanese, and Thai. The Thai text reads: “No picking up of Japanese passengers.”

The notice ends with the text, “From: Association of Suvarnabhumi Airport’s Taxi Drivers.”

The photo surfaced a day after airport authorities fined a taxi driver 1,000 baht and banned him from picking up passengers at Suvarnabhumi Airport for trying to overcharge a Japanese man. The punishment was carried out after the Japanese man’s harsh rebuke of the cab driver, who reportedly demanded a flat-rate of 700 baht for a ride to Bangkok’s Saphan Kwai district, went viral on social media.

However, Sadit Jaitiang, director of Association of Suvarnabhumi Airport’s Taxi Drivers, told Khaosod in a phone interview that he had nothing to do with the notice, and only found out about the sign from social media today.

“I have not seen the sign with my own eyes, but I have seen photos of it. Let me stress that the Association is not related to such notice in any way,” Sadit said. “Taxi drivers cannot be picky. We cannot choose to take or refuse passengers of certain nationalities. If we do that, we won’t have any money. We have to take care of our families.”

Sadit said he is looking into who is responsible for sign, and will hold that person accountable if he or she is a member of the airport taxi association.

“As the director of the Association, I condemn this action. The Association wholeheartedly disagrees with it. We are working to find out which driver put up the sign. If we discover that one of our members indeed put up the sign, that person will be held responsible,” Sadit said.

Hundreds of Thai internet users have vented anger at the “No Japanese” sign, with some accusing the taxi driver of racism, discrimination, and refusing to obey the regulation. Others have jokingly commented that the driver should stop using a Japanese car.

ENDS

///////////////////////////////////////////

Online Complaint Prompts Ban of BKK Airport Cab Driver
Khaosod English
20 January 2015, Last update at 15:48:00 GMT
http://www.khaosodenglish.com/detail.php?newsid=1421744138

BANGKOK — A taxi driver has been suspended from picking up passengers at Bangkok’s international airport after a Japanese tourist’s complaint about the driver’s refusal to use a meter went viral on social media.

Koki Aki posted on Facebook, in Japanese and Thai, on Sunday that the cab driver assigned to him at Suvarnabhumi Airport refused to use a meter and demanded a flat-rate of 700 baht for a ride to Saphan Kwai district in Bangkok.

Aware that a usual fare for the trip would not cost more than 350 baht, Koki reportedly asked the driver to use the meter, but the driver refused. Koki said he complained to the staff managing the airport’s taxi kiosk system, but was told that it was normal for passengers to negotiate fares with drivers for a long distance trip.

Airport staff say they instructed Aki to file a formal complaint, but that he declined to do so. However, Aki wrote in his Facebook post that it was he who requested to file a complaint, only to be ignored by the staff who “acted like they don’t care about my concern and don’t want to do their job.”

“This is the international airport of Thailand, and this is the place to take cabs from the airport, but there are even scams here,” Aki wrote. “They don’t care about the passengers at all. What can we foreigners do?”

Aki’s complaint came at a time when many Bangkokians have been airing grievances about taxi drivers who refuse to pick up them up in downtown Bangkok, preferring to take tourists who can be duped into paying extortionate fares. Tapping into this grief, Aki’s Facebook status soon went viral on Thai social media accounts, garnering more than 15,500 “shares.”

Prapon Pattamakijsakul, the director of Suvarnabhumi Airport, said he has already launched an investigation into the incident and punished the taxi driver who tried to overcharge the Japanese tourist.

According to Prapon, the driver, Chaiyan Charoensopha, has been stripped of his license to pick up passengers at Suvarnabhumi Airport’s taxi queue, in accordance with the airport’s regulation and penalty codes.

“Taxi drivers must always use their meters in their service,” Prapon said, adding that passengers who encounter any problems should keep the tickets issued by the taxi kiosks as evidence for filing complaints to officials. Complaints can be filed by calling 02-132-9199 at any time of day, he said.

Prapon also told reporters that there are 35 complaints about taxis at Suvarnabhumi Airport on average per month, which amounts to 0.01 per cent of all rides.

“Nevertheless, if the airport authorities investigate these complaints and discover that the drivers are guilty, we punish every one of them strictly without any exception,” Prapon said. “Therefore, the airport would like to ask everyone to file a complaint if they ever see a taxi driver behaving inappropriately, such as refusing to use meters, being rude, or refusing to take passengers.”

Teerapong Rodprasert, director of the Department of Land Transport, said Chaiyan, the taxi driver, confessed to the allegation and was fined 1,000 baht for violating the department’s taxi regulation.

“We didn’t suspend his driving license because he committed the offence for the first time,” Teerapong said. “So we recorded his wrongdoing into the database and sent him to participate in a lecture about service mentality for four hours.”

After his complaint was publicized by a number of Thai media outlets, Aki wrote yesterday that he was “very surprised” to see such a reaction. He explained in another Facebook post that he has been regularly visiting Thailand for the last 10 years and even knows how to write in Thai.

“Many Thais sent messages to my inbox … Most of the comments say “I apologize on behalf of my fellow Thai,” or “Please don’t forget that not all Thais are bad,”” Aki wrote. “These comments, I feel that they are comments from the Thai people with sincere hearts. I am very glad to hear them. I don’t want you to misunderstand me. I criticize Thailand, but I don’t hate Thailand.”

ENDS
/////////////////////////////////////////////

BTW, more on the case and who Koki Aki is (somebody with quite a lot of experience in Thailand) courtesy of the Bangkok Post at http://www.bangkokpost.com/learning/learning-from-news/458379/airport-complaint-gets-results.

Yomiuri: GOJ sky-pie policy proposes to deal with rural population decrease with resettlement info websites, and robots!

mytest

eBooks, Books, and more from Dr. ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Getting back to issues of Japan’s future, here is the GOJ once again last August offering another trial-balloon half-measure to reverse Japan’s population decline (especially in its rural areas):  A database!  And robots!

Of course, the Yomiuri diligently types it down and offers it up uncritically, with the typical pride of showing off “Japan’s stuff”.  The policy assumption is that if you offer people information, they’ll magically want to move out to the countryside — up to now they were just chary because they didn’t know where they could get an onigiri in Nakamura-son, Inaka-Ken.

That’s unrealistic.  It’s not a matter of lack of information.  It’s a matter of lack of economic opportunity for Japan’s largely white-collar labor force (the “potential migrants” being mentioned, of course, are Japanese) being offered out in The Boonies.  Hasn’t the GOJ gotten the memo yet after more than a quarter century of Japanese turning their noses away from 3K blue-collar work?  Not to mention the inevitable “Taro-come-lately” outsider treatment from the locals that greets many Japanese urbanites deciding to move out of the cities?  Fact is, Japan’s ruralities are even giving their land away for free, and it’s not stemming the exodus from.

No matter:  Just build it and they’ll come.  Hasn’t the GOJ learned anything from the Bubble Era?

Moreover, how about that other proposal below of introducing more robots in service areas to produce the 3K stuff?

Laced within that Industrial Policy is an appeal to national pride, as in Japan’s future as a world leader in robot use (without the actual substance of practicality behind it).  Ooh, our robots can produce bentos?  Can yours, France?  Then what: build robots to consume what robots produce?  No matter what, offering robots as replacements for humans in the labor market inevitably overlooks how this does nothing to revitalize Japan’s taxpayer base, because ROBOTS DO NOT PAY TAXES.

There is another option, the unmentionable:  Immigrants assuming the mantle of Japan’s farming economy and rural maintenance.  No, you see, that would be a security risk.  Too high a local foreign population would mean those areas might secede from Japan!  (Seriously, that is the argument made.)

Anyway, another pavement stone in the road to policy failure.  As we start a new year, I’d just mention it for the record.  Dr. ARUDOU, Debito

///////////////////////////////////////////

Japan in Depth / Govt tackles population decline
The Yomiuri Shimbun
August 26, 2014, courtesy of Peach
http://the-japan-news.com/news/article/0001522944

Migration info database eyed

In an effort to address population declines in provincial areas, the government plans to create a database to provide people thinking of moving from urban to regional areas with information about potential destinations, The Yomiuri Shimbun has learned.

The government hopes to encourage more urbanites to move to regional areas by making it possible for them to extensively search for information on such issues as residency and welfare services anywhere in the country, according to informed sources.

Expenses to set up the database reportedly will be included in the fiscal 2015 budgetary request.

Using the database, potential migrants would be able to quickly obtain information on workplaces and job offers; schools and education; medical institutions and social welfare services; and shopping, the sources said.

Information provided directly from regional areas will be input into the database by Hello Work job placement offices and other entities, as well as by municipal governments trying to encourage urbanites to take up residency in their cities.

Municipalities facing serious population declines have individually offered information about job offers as well as available accommodation. The planned database will enable people thinking about moving to regional areas to view this information collectively, the sources said.

For example, if a resident of an urban community is considering a move to a prefecture in the Tohoku region, the database could be used to find areas meeting their needs by comparing information, such as what kind of jobs are available or the locations of schools.

Along with the database, the central government reportedly plans to establish offices to help people living in large cities move to provincial areas. The government hopes potential migrants will consult with counselors or obtain more detailed information at the offices, the sources said.

Among people interested in moving to regional areas, some are believed to be hesitant about making the move because of a lack of information about life outside major urban areas. The database is aimed at addressing that concern, they said.

More robots in service industry planned

The government plans to promote the development of robots for use in the service industry, such as at hotels and pubs, to cope with the industry’s worsening problems of labor shortages and heavy workloads, according to sources.

In September, the government is expected to establish a panel dubbed the “committee for the realization of the robot revolution,” which will comprise manufacturers and users of robots, and plans to subsidize programs judged to have bright prospects.

The Economy, Trade and Industry Ministry intends to include ¥5 billion in its budgetary requests for fiscal 2015 for robot development and related projects.

The government envisages robots for such jobs as cleaning the stairs and bathrooms of hotels and changing bed sheets. It is also considering developing robots for use at factories, such as robots that pack bento boxes. The plan is to have such robots on the market within three years, the sources said.

The utilization of robots in the service industry has been lagging behind the manufacturing industry, as robot makers have made development for the manufacturing industry a higher priority because of higher prices.

Even so, some robots are already in use in the service industry. For example, some Japanese-style inns have introduced a robot capable of automatically delivering a large amount of meals near guestrooms, which has helped improve the efficiency of the inns’ services.

The government believes the widespread use of robots could dramatically reduce the burden of service industry workers.

It has set a goal of expanding the market size of robots for the nonmanufacturing sector, such as the service industry, to ¥1.2 trillion in 2020—about 20 times larger than that in 2012. The development of robots in nursing care and agriculture is progressing, so the government is aiming to expand robot development to other industries so Japan can lead the world in the utilization of robots.

ENDS

My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

JUST BE CAUSE
justbecauseicon.jpg

A TOP TEN FOR 2014
By Dr. ARUDOU, Debito
JUST BE CAUSE Column 83 for the Japan Times Community Page
Published January 1, 2015 (version with links to sources)

Courtesy http://www.japantimes.co.jp/community/2015/01/01/issues/hate-muzzle-poll-top-10-issues-2014/

 | 

Hate, muzzle and poll: a top 10 of issues for 2014

BY DEBITO ARUDOU, The Japan Times, January 1, 2015

As is tradition for JBC, it’s time to recap the top 10 human rights news events affecting non-Japanese (NJ) in Japan last year. In ascending order:

10) Warmonger Ishihara loses seat

This newspaper has talked about Shintaro Ishihara’s unsubtle bigotry (particularly towards Japan’s NJ residents) numerous times (e.g. “If bully Ishihara wants one last stand, bring it on,” JBC, Nov. 6, 2012). All the while, we gritted our teeth as he won re-election repeatedly to the National Diet and the Tokyo governorship.

However, in a move that can only be put down to hubris, Ishihara resigned his gubernatorial bully pulpit in 2012 to shepherd a lunatic-right fringe party into the Diet. But in December he was voted out, drawing the curtain on nearly five decades of political theater.

About time. He admitted last month that he wanted “to fight a war with China and win” by attempting to buy three of the disputed Senkaku islets (and entangling the previous left-leaning government in the imbroglio). Fortunately the conflict hasn’t come to blows, but Ishihara has done more than anyone over the past 15 years to embolden Japan’s xenophobic right (by fashioning foreigner-bashing into viable political capital) and undo Japan’s postwar liberalism and pacifism.

Good riddance. May we never see your like again. Unfortunately, I doubt that.

9) Mori bashes Japan’s athletes

Japan apparently underperformed at the 2014 Sochi Winter Olympics (no wonder, given the unnecessary pressure Japanese society puts on its athletes) and somebody just had to grumble about it — only this time in a racialized way.

Chair of the Tokyo 2020 Olympics committee Yoshiro Mori (himself remembered for his abysmal performance as prime minister from 2000 to 2001) criticized the performance of Japanese figure skaters Chris and Cathy Reed: “They live in America. Because they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.” This was factually wrong to begin with, since through their Japanese mother, the Reeds have always had Japanese citizenship. But the insinuation that they weren’t good enough because they weren’t Japanese enough is dreadfully unsportsmanlike, and contravenes the Olympic charter on racism.

Mori incurred significant international criticism for this, but there were no retractions or resignations. And it isn’t the first time the stigmatization of foreignness has surfaced in Mori’s milieu. Since 2005 he has headed the Japan Rugby Football Union, which after the 2011 Rugby World Cup criticized the underperforming Japan team for having “too many foreign-born players” (including naturalized Japanese citizens). The 2012 roster was then purged of most “foreigners.” Yet despite these shenanigans, Japan will host the 2019 Rugby World Cup right before the Tokyo Olympics.

8) ‘Points system’ visa revamp

In a delicious example of JBC SITYS (“see, I told you so”), Japan’s meritocratic Points-based Preferential Treatment for Highly Skilled Foreigners visa failed miserably in 2013, with only 700 people having even applied for the available 2,000 slots six months into the program.

JBC said its requirements were far too strict when it was first announced, predicting it would fail (see last year’s top 10, and “Japan’s revolving door immigration policy hard-wired to fail,” JBC, March 6, 2012). Policymakers arrogantly presumed that NJ are beating down the door to work in Japan under any circumstances (not likely, after Japan’s two economic “lost decades”), and gave few “points” to those who learned Japanese or attended Japanese universities. Fact is, they never really wanted people who “knew” Japan all that well.

But by now even those who do cursory research know greater opportunities lie elsewhere: Japan is a land of deflation and real falling wages, with little protection against discrimination, and real structural impediments to settling permanently and prospering in Japanese society.

So did the government learn from this policy failure? Yes, some points requirements were revamped, but the most significant change was cosmetic: The online info site contains an illustration depicting potential applicants as predominantly white Westerners. So much for the meritocracy: The melanin-rich need not apply.

Good luck with the reboot, but Japan is becoming an even harder sell due to the higher-ranking issues on our countdown.

7) Ruling in Suraj death case

This is the third time the case of Ghanaian national Abubakar Awadu Suraj has made this top 10, because it demonstrates how NJ can be brutally killed in police custody without anyone taking responsibility.

After Suraj was asphyxiated while physically restrained during deportation in 2010, for years his kin unsuccessfully sought criminal prosecutions. Last March, however, the Tokyo District Court ruled that immigration officials were responsible for using “illegal” excessive force, and ordered the government to pay ¥5 million to Suraj’s widow and mother.

The case is currently being appealed to the Tokyo High Court. But the lesson remains that in Japan, due to insufficient oversight over Immigration Bureau officials (as reported in United Nations and Amnesty International reports; four NJ have died in Immigration custody since October 2013), an overstayed visa can become a capital offense.

6) Muslims compensated for leak

In another landmark move by the Tokyo District Court, last January the National Police Agency was ordered to compensate several Muslim residents and their Japanese families, whom they had spied upon as suspected terrorists. Although this is good news (clearly noncitizens are entitled to the same right to privacy as citizens), the act of spying in itself was not penalized, but rather the police’s inability to manage their intelligence properly, letting the information leak to the public.

Also not ruled upon was the illegality of the investigation itself, and the latent discrimination behind it. Instead, the court called the spying unavoidable considering the need to prevent international terrorism — thus giving carte blanche to the police to engage in racial profiling.

5) ‘Japanese only’ saga

If this were my own personal top 10, this would top the list, as it marks a major shift in Japan’s narrative on racial discrimination (the subject of my Ph.D. last year). As described elsewhere (“J.League and media must show red card to racism,” JBC, March 12, 2014), the Japanese government and media seem to have an allergy when it comes to calling discrimination due to physical appearance “discrimination by race” (jinshu sabetsu), depicting it instead as discrimination by nationality, ethnicity, “descent,” etc. Racism happens in other countries, not here, the narrative goes, because Japan is so homogeneous that it has no race issues.

But when Urawa Reds soccer fans last March put up a “Japanese only” banner at an entrance to the stands at its stadium, the debate turned out differently. Despite some initial media prevarication about whether or not this banner was “racist,” J.League chair Mitsuru Murai quickly called it out as racial discrimination and took punitive action against both the fans and the team.

More importantly, Murai said that victims’ perception of the banner was more important than the perpetrators’ intent behind it. This opened the doors for debate about jinshu sabetsu more effectively than the entire decade of proceedings in the “Japanese only” Otaru onsen case that I was involved in (where behavior was ruled as “racial discrimination” by the judiciary as far back as 2002). All of this means that well into the 21st century, Japan finally has a precedent of domestic discourse on racism that cannot be ignored.

4) Signs Japan may enforce Hague

Last year’s top 10 noted that Japan would join an international pact that says international children abducted by a family member from their habitual country of residence after divorce should be repatriated. However, JBC doubted it would be properly enforced, in light of a propagandist Foreign Ministry pamphlet arguing that signing the Hague Convention was Japan’s means to force foreigners to send more Japanese children home (“Biased pamphlet bodes ill for left-behind parents,” JBC, Oct. 8). Furthermore, with divorces between Japanese citizens commonly resulting in one parent losing all access to the children, what hope would foreigners have?

Fortunately, last year there were some positive steps, with some children abducted to Japan being returned overseas. Government-sponsored mediation resulted in a voluntary return, and a court ruling ordered a repatriation (the case is on appeal).

However, the Hague treaty requires involuntary court-ordered returns, and while Japan has received children under its new signatory status, it has not as yet sent any back. Further, filing for return and/or access in Japan under the Hague is arduous, with processes not required in other signatory countries.

Nevertheless, this is a step in the right direction, and JBC hopes that respect for habitual residence continues even after international media attention on Japan has waned.

3) Ruling on welfare confuses

Last July another court case mentioned in previous top 10s concluded, with an 82-year-old Zainichi Chinese who has spent her whole life in Japan being denied social-welfare benefits for low-income residents (seikatsu hogo). The Supreme Court overturned a Fukuoka High Court ruling that NJ had “quasi-rights” to assistance, saying that only nationals had a “guaranteed right” (kenri).

People were confused. Although the media portrayed this as a denial of welfare to NJ, labor union activist Louis Carlet called it a reaffirmation of the status quo — meaning there was no NJ ineligibility, just no automatic eligibility. Also, several bureaucratic agencies stated that NJ would qualify for assistance as before.

It didn’t matter. Japan’s xenophobic right soon capitalized on this phraseology, with Ishihara’s Jisedai no To (Party for Future Generations) in August announcing policies “based on the ruling” that explicitly denied welfare to NJ. In December, in another act of outright meanness, Jisedai made NJ welfare issues one of their party platforms. One of their advertisements featured an animated pig, representing the allegedly “taboo topic” of NJ (somehow) receiving “eight times the benefits of Japanese citizens,” being grotesquely sliced in half.

You read that right. But it makes sense when you consider how normalized hate speech has become in Japan.

2) The rise and rise of hate speech

Last year’s list noted how Japan’s hate speech had turned murderous, with some even advocating the killing of Koreans in Japan. In 2014, Japanese rightists celebrated Hitler’s 125th birthday in Tokyo by parading swastika banners next to the Rising Sun flag. Media reported hate speech protests spreading to smaller cities around Japan, and Prime Minister Shinzo Abe offered little more than lukewarm condemnations of what is essentially his xenophobic power base. Even opportunistic foreigners joined the chorus, with Henry Scott Stokes and Tony “Texas Daddy” Marano (neither of whom can read the Japanese articles written under their name) topping up their retirement bank accounts with revisionist writings.

That said, last year also saw rising counterprotests. Ordinary people began showing up at hate rallies waving “No to racism” banners and shouting the haters down. The United Nations issued very strong condemnations and called for a law against hate speech. Even Osaka Mayor Toru Hashimoto confronted Makoto Sakurai, the then-leader of hate group Zaitokukai (which, despite Japan’s top cop feigning ignorance of the group, was added to a National Police Agency watch list as a threat to law and order last year).

Unfortunately, most protesters have taken the tack of crying “Don’t shame us Japanese” rather than the more empowering “NJ are our neighbors who have equal rights with us.” Sadly, the possibility of equality ever becoming a reality looked even further away as 2014 drew to a close:

1) Abe re-election and secrets law

With his third electoral victory in December, Abe got a renewed mandate to carry out his policies. These are ostensibly to revitalize the economy, but more importantly to enforce patriotism, revive Japan’s mysticism, sanitize Japan’s history and undo its peace Constitution to allow for remilitarization (“Japan brings out big guns to sell remilitarization in U.S.,” JBC, Nov. 6, 2013).

Most sinister of all his policies is the state secrets law, which took effect last month, with harsh criminal penalties in place for anyone “leaking” any of 460,000 potential state secrets. Given that the process for deciding what’s a secret is itself secret, this law will further intimidate a self-censoring Japanese media into double-guessing itself into even deeper silence.

These misgivings have been covered extensively elsewhere. But particularly germane for JBC is how, according to Kyodo (Dec. 8), the Abe Cabinet has warned government offices that Japanese who have studied or worked abroad are a higher leak risk. That means the government can now justifiably purge all “foreign” intellectual or social influences from the upper echelons of power.

How will this state-sponsored xenophobia, which now views anything “foreign” as a security threat, affect Japan’s policymakers, especially when so many Japanese bureaucrats and politicians (even Abe himself) have studied abroad? Dunno. But the state secrets law will certainly undermine Japan’s decades of “internationalization,” globalization and participation in the world community — in ways never seen in postwar Japan.


Bubbling under:

a) Jisedai no To’s xenophobic platform fails to inspire, and the party loses most of its seats in December’s election.

b) Takeda Pharmaceutical Co., Japan’s biggest drugmaker, appoints Christophe Weber as president despite the Takeda family’s xenophobic objections.

c) Media pressure forces Konsho Gakuen cooking college to (officially) repeal its “Japanese only” admissions process (despite it being in place since 1976, and Saitama Prefecture knowing about it since 2012).

d) All Nippon Airways (ANA) uses racist “big-nosed white guy” advertisement to promote “Japan’s new image” as Haneda airport vies to be a hub for Asian traffic (“Don’t let ANA off the hook for that offensive ad,” JBC, Jan. 24, 2014).

e) Despite NJ being listed on resident registries (jūmin kihon daichō) since 2012, media reports continue to avoid counting NJ as part of Japan’s official population.

ENDS

Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog, and Happy Impending Holidays. As a Holiday Tangent, the Guardian offers an excellent account of life for migrants, immigrants, and citizens of color in a society in flux (Great Britain in the 1970s, as it adjusted to the effects of a post-empire Commonwealth).  It depicts well how one racist-populist politician, Enoch Powell, could affect an entire society, and though fear-mongering invective effectively accelerate the othering and subordination of residents.

But that was just one person.  Imagine the effects of a proliferation of Enoch Powellesque racists and fearmongerers throughout a society, such as the leader of a party (Hiranuma Takeo), the governor of the capital city (like Ishihara Shintaro), or the Prime Minister of an entire country (like Abe Shinzo), or Japan’s entire national police force (see here, here, and here in particular).  Enoch had his effects, and Kureishi can now look back with some degree of “the past is a foreign country” relief.  Japan cannot.  Not right now.  Dr. ARUDOU, Debito

///////////////////////////////////////

Hanif Kureishi: Knock, knock, it’s Enoch
The novelist and screenwriter remembers the effect of Enoch Powell – it’s impossible not to summon his ghost now that immigration is again centre of the political stage
The Guardian, Friday 12 December 2014, courtesy of PKU
http://www.theguardian.com/books/2014/dec/12/enoch-powell-hanif-kureishi

I was 14 in 1968 and one of the horrors of my teenage years was Enoch Powell. For a mixed-race kid, this stiff ex-colonial zealot – with his obscene, grand guignol talk of whips, blood, excreta, urination and wide-eyed piccaninnies – was a monstrous, scary bogeyman. I remember his name being whispered by my uncles for fear I would overhear.

I grew up near Biggin Hill airfield in Kent, in the shadow of the second world war. We walked past bomb sites everyday. My grandmother had been a “fire watcher” and talked about the terror of the nightly Luftwaffe raids. With his stern prophet’s nostalgia, bulging eyes and military moustache, Powell reminded us of Hitler, and the pathology of his increasing number of followers soon became as disquieting as his pronouncements. At school, Powell’s name soon become one terrifying word – Enoch. As well as being an insult, it began to be used with elation. “Enoch will deal with you lot,” and, “Enoch will soon be knocking on your door, pal.” “Knock, knock, it’s Enoch,” people would say as they passed. Neighbours in the London suburbs began to state with some defiance: “Our family is with Enoch.” More skinheads appeared.

It was said, after Powell mooted the idea for a Ministry of Repatriation, that we “offspring”, as he called the children of immgrants, would be sent away. “A policy of assisting repatriation by payment of fares and grants is part of the official policy of the Conservative party,” he stated in 1968. Sometimes, idly, I wondered how I might like it in India or Pakistan, where I’d never been, and whether I’d be welcomed. But others said that if we were born here, as I was, it would be only our parents who would be sent back. We would, then, have to fend for ourselves, and I imagined a parentless pack of us unwanted mongrels, hunting for food in the nearby woods.

Repatriation, Powell said, “would help to achieve with minimum friction what must surely be the object of everyone – to prevent, so far as that is still possible, a major racial problem in the Britain of AD2000.” It was clear: if Britain had lost an empire and not yet recovered from the war, our added presence would only cause more strife – homelessness, joblessness, prostitution and drug addiction. Soon the indigenous whites would be a “persecuted minority” or “strangers” in their own country. It would be our turn, presumably, to do the persecuting.

The influence of Powell, this ghost of the empire, was not negligible; he moved British politics to the right and set the agenda we address today. It’s impossible not to summon his ghost now that immigration is once again the subject of national debate. Politicians attack minorities when they want to impress the public with their toughness as “truth-tellers”. And Powell’s influence extended far. In 1976 – the year before the Clash’s “White Riot” – and eight years after Powell’s major speeches, one of my heroes, Eric Clapton, ordered an audience to vote for Powell to prevent Britain becoming a “black colony”. Clapton said that, “Britain should get the wogs out, get the coons out,” before repeatedly shouting the National Front slogan “Keep Britain White”.

A middle-class, only child from Birmingham, socially inept and repressed, Powell had taken refuge in books and “scholarship” for most of his life. He was perhaps happiest during the war, spending three years in military intelligence in India. Like a lot of Brits, he loved the empire and colonial India, where he could escape his parents and the constraints of Britain. Many Indians were intimidated by and subservient to British soldiers, as my family attested. Like most colonialists, Powell was a bigger, more powerful man in India than he’d have been in England. No wonder he was patriotic and believed giving up the empire would be a disaster. “I had always been an imperialist and a Tory,” he said.

On his return in 1945, Powell went into politics. Like the grandees he aspired to be, he took up churchgoing and fox-hunting. Before his speeches on race, he was an obedient, relatively undistinguished servant of the state. But he was also, in fact, a proto-Thatcherite: a supporter of the free market and lower taxes with a utopian vision of unregulated capitalism where, miraculously, everything people required would be provided by the simple need for profit. Soon, as Thatcher said, there would be no alternative.

But, in 1968, that great year of newness, experimentation and hope, when people were thinking in new ways about oppression, relationships and equality, there was a terrible return. This odd Edwardian figure popped up into public life, and decided to became a demagogue. Richard Crossman, in his diary of 1968, worried about Powell’s celebrity appeal to “mass opinion, right over our parliament and his party leadership”.

Appealing to the worst in people – their hate – is a guaranteed way to get attention, but it is also fatal. Powell talked in whole sentences and was forever translating Herodotus, so was known for his cleverness. But he wasn’t smart enough to resist the temptation of instant populism for which he traded in his reputation. Racism is the fool’s gold, or, rather, the crack cocaine of politics. The 1970s was a dangerous time for people of colour – the National Front was active and violent, particularly in south London, and it was an ignoble sacrifice for Powell to attack the most vulnerable and unprotected, those workers who had left their homes to come to Britain. He elevated his phobia to a political position, and there was no going back.

Like many racists, Powell was nostalgic in his fantasies: before all this mixing, there was a time of clarity and plenitude, when Britishness was fixed and people knew who they were. Powell refused to allow his certainties to come into contact with reality. He had wanted to know India, but barely troubled himself with Britain and, apart from some weekends in Wolverhampton, lived most of his life in Belgravia.

In contrast to the crude caricatures of people of colour perpetrated by Powell, the Guyanese-born, Cambridge-educated writer ER Braithwaite – who served in the RAF before becoming a teacher in the East End because he couldn’t get a job as a engineer – writes in detail about race between the late-40s and the mid-60s. Three important works in particular, To Sir, With Love, Reluctant Neighbours and Choice of Straws engage with this era. From this clear-eyed, brave novelist we learn about the everyday humiliations, abuse and remarks that people of colour had to face after being invited to help run the NHS and transport system. To make the future it wanted, Britain needed the best doctors, engineers, architects, artists and workers of all kinds, and it imported them, before insulting them.

Powell liked to complain about every vile “imputation and innuendo” made about him; he was keen to be a martyr and victim. Braithwaite, for his part, really suffered. He catalogues the systemic and degrading exclusion from jobs and housing that so disillusioned immigrants about the British with their babble about fairness, liberty and the mother country. His books describe the rage and hate that relentless humiliation inevitably engenders – as colonialism did, in its time. Powell probably intuited the simple idea that tyranny creates resistance, and grasped that future conflicts would be caused by the tyranny he supported, hence his apocalypticism.

Powell developed his own schoolmasterish look. Always in black, sometimes in a long overcoat and occasionally in a little homburg, he was punky and subversive, and came to enjoy making everyone furious with his provocations. And he had the cheek to call us “a roomful of gunpowder”. He didn’t fit in; but he certainly liked to disorientate and traumatise us. After he spoke, we were in freefall; we didn’t know where or who we were. Powell wanted to confirm us as outsiders, as unintelligible and unwanted, but this helped us clarify things and created resistance. Out of Clapton’s statements, for instance, came Rock Against Racism, created by artists, musicians and activists to combat fascism. Then there was identity politics. We were not nothing; we had histories and, unlike him, we had futures.

Powell was creating the conflict he claimed to be the solution to. He soon found himself supported by the National Front. Powell had called himself a Nietszchean as a young man, but Nietzsche would have hated the wretched appeal to the mob or herd. Powell was merely addressing the bitter rabble, and, for so fastidious a man, this would have been distasteful, and he must have considered how incapable our intelligence can be when it comes to protecting us from the temptations of self-destruction.

He cheated his followers, because all he gave them was the brief thrill of superiority and hatred. Nothing substantial altered in the world, and the wild, amoral capitalism that developed from his Hayek-inspired economic vision created wealth for some, but otherwise had no respect for the homes or jobs of Powell’s followers, nor for the other things he cared about – tradition, national borders, patriotism or religion.

Although he was attacked and condemned by students wherever he went, he didn’t trouble himself to think about the profound social changes sweeping the country, as young people attempted to liberate themselves from the assumptions of the past. Britain wasn’t decaying, it was remaking itself, even as it didn’t know how the story would end.

In London now, if you stroll through the crowds on a bright Sunday afternoon near the museums and decorated shop fronts, even for those of us who have been here for years, this multiracial metropolis – less frantic than New York, and with more purpose than Paris, and with its scores of languages – seems like nothing that has ever been made before. And it grows ever more busy, bustling and compelling in its beauty, multiplicity and promise, particularly for those of us who remember how dull and eventless London could seem in the 70s, especially on Sundays.

Britain survived Powell and became something he couldn’t possibly have envisioned. He was a pessimist and lacked faith in the ability of people to cooperate with one another, to collaborate and make alliances. The cultural collisions he was afraid of are the affirmative side of globalisation. People do not love one another because they are “the same”, and they don’t always kill one another because they are different. Where, indeed, does difference begin? Why would it begin with race or colour?

Racism is the lowest form of snobbery. Its language mutates: not long ago the word “immigrant” became an insult, a stand-in for “paki” or “nigger”. We remain an obstruction to “unity”, and people like Powell, men of ressentiment, with their omens and desire to humiliate, will return repeatedly to divide and create difference. The neoliberal experiment that began in the 80s uses racism as a vicious entertainment, as a sideshow, while the wealthy continue to accumulate. But we are all migrants from somewhere, and if we remember that, we could all go somewhere – together.

ENDS

Japan Election 2014: “Why taboo?” Grotesque foreigner-bashing cartoon by Hiranuma’s Jisedai Party, features “Taboo Pig” sliced in half over NJ welfare recipients “issue”

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  As everyone in Japan probably knows (as they cover their ears due to the noise), it’s election time again, and time for the sound trucks and stump speeches to come out in force until December 14. (BTW, a magnificent take on Japan’s elections by Colin Jones at the JT is here.)  And with that, sadly, comes the requisite foreigner bashing so prevalent in recent years in Japan’s election and policy campaigns (see for example here, herehere, here, here, here, and here).

Here’s 2014’s version, from “The Party for Future Generations” (Jisedai no Tou; frontman:  racist xenophobe Dietmember from Okayama 3-ku Hiranuma Takeo), courtesy Debito.org Reader XY:

///////////////////////////////////////////////

Dec. 8, 2014
Hello Debito, Thanks again for taking a look at the P&G video before.

Today I ran across this election campaign video that isn’t as bad as the usual CM fare, but seems to suggest that 8 times as many foreigners as native Japanese are receiving welfare hand-outs. Here’s the lyrics (from the video’s own description):

②生活保護タブーを斬る!篇

なぜだブー!なぜタブー?
日本の生活保護なのに日本国民なぜ少ない
僕らの税金つかうのに外国人なぜ8倍
なぜだブー!なぜタブー?

Here’s a link to the video that skips to the offending verse 30 seconds in: https://www.youtube.com/watch?v=R7ilGGkne-I&feature=youtu.be&t=30s

This can’t be accurate, surely? Am I missing something in translation? I’d be very grateful if you’d let me know.

///////////////////////////////////////////////

COMMENT:  Well, that IS what they’re saying.  Here are some screen captures:

nazetaboojisedainotou1

COMMENT:  “We will slice taboos,” says Jisedai’s slogan.  Now check out the “Taboo Buta“(Taboo Pig) dancing around mockingly:

nazetaboojsedainotou20142

COMMENT: In their song and dance (text below), they’re offsetting foreigners with “Japanese citizens”, and asking why “our taxes” (bokura no zeikin) are being used more for foreigners by a factor of eight:

nazetaboojisedainotou20143

And then the coup de grace:

nazetaboojiseidanotou20144

Ouch.  I guess these people are inured to grotesque images involving swordplay, but I’m not.  Ick… Moving on:

Hiranuma’s people claim this is a “taboo topic” to cut through (as if to tempt the voters with a “forbidden fruit” discussion), but people have been talking about this issue plenty — even making some mean-spirited policy proposals in recent months).  For this ilk, labeling any discussion that they are on the losing end of as “taboo” is a frequent trope, so as to claim victimization through alleged suppression of their free speech.  And it’s hardly ever true.  It isn’t in this case.

Below, they’re also slicing pigs in half about limited 1) discussions in general, 3) working mothers, and 4) the Comfort Women Wartime Sexual Slaves (teleplay text courtesy of their above mentioned YouTube site):

///////////////////////////////////////////////

Published on Dec 3, 2014
「タブーブタのウタ♪」 20万回再生突破→第2弾作っちゃいました!
第2弾 「タブーブタ第2」 → http://youtu.be/i2RsUaOCb9M

①タブーを斬る!篇

なぜだブー!なぜタブー?
ホントのことでも言わない
なぜかみんな知らぬふり
クサイものにはフタをして
都合わるいと見ないふり
なぜだブー!なぜタブー?

②生活保護タブーを斬る!篇

なぜだブー!なぜタブー?
日本の生活保護なのに
日本国民なぜ少ない
僕らの税金つかうのに
外国人なぜ8倍
なぜだブー!なぜタブー?

③女性の社会進出タブーを斬る!篇

なぜだブー!なぜタブー?
子育て犠牲にしてまで
なぜ働けと言うの?
子育てがんばるママさんも
輝く女性のはずなのに
なぜだブー!なぜタブー?

④慰安婦問題のタブーを斬る!篇

なぜだブー!なぜタブー?
慰安婦問題でっちあげ
なぜだもっと怒らない?
真相わかった今だから
そこは世界に言わないと
なぜだブー!なぜタブー?

タブーを斬る!
次世代の党
http://jisedai.jp

///////////////////////////////////////////////

Now then, Jisedai doesn’t look to fare well in this election, so probably some Debito.org Readers will relax and say this is just how fringe politics works in democracies.  However, Debito.org is concerned about this normalization of NJ bashing — to the point of believing that blaming foreigners for just about anything gains you political capital.   Look how this alleged “NJ welfare cheats” issue has become one of Jisedai’s four (well, three, actually, since the first issue mentioned is a grumble instead of a substantive claim) planks in their platform.  Even though, as we have discussed here earlier, this is a non-issue.

There’s more rotten to say about this upcoming election, of course (again, read Colin Jones’ take and then take a shower), but how it affects NJ in Japan is Debito.org’s focus, so there you go.  Here’s hoping Japan’s electorate will slice through the bullshit politics on offer, but I doubt it.  Dr. ARUDOU, Debito

“Japanese Only” nightclubs “W” in Nagoya and newly-opening “CLUB Leopard” in Hiroshima

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Two more places to add to the roster of “Japanese Only” Exclusionary Establishments in Japan, and this time, they are places that Japan’s youth frequent:  nightclubs (nothing like catching them when they’re young and possibly more open-minded…)

1) Nightclub “W”
名古屋市中区栄3-10-13 Wビル 6F&7F
TEL 052-242-5705
IDX グループ 株式会社IDXのHP
Official FaceBookページ http://www.facebook.com/nagoya.w
Twitterアカウント @w_052

It’s a pretty big place:
NagoyaWfront
Courtesy http://w-nagoya.com/access

and it has this sign, courtesy of SM and MS, as of October 25, 2014:
BarWNagoyaJapaneseonlyOct252014

Funny, that, because one of the the first images that currently greets you when you go to their webpage (http://w-nagoya.com) is this:
clubwnagoyaanimalnight112814

SM adds: Hello Debito, on MS’s wall you asked for a bit of background re: this photo I had posted on my own wall today. Last night I was in downtown Nagoya (Sakae) and I saw this sign posted at the entrance of a large dance club called “W.” There was a very buff bouncer beside the sign. I approached him and asked if I’d be allowed to go in. He apologized and said no. I asked if it was because of dress code or because I was foreign. (I was in a nice outfit, having gone out for dinner with my husband earlier.) He said it was because I was foreign. I asked why this was a policy. He said it was the rule of management, and he had to enforce it. I took some photos (although he had said no photos allowed.) He didn’t try to stop me from taking the photos, we said good night, and went on our way.

///////////////////////////////////////////

2) CLUB Leopard in Hiroshima (opening December 5)

住所 広島市中区流川町7-6
第五白菱ビルB1F TEL 082-569-7777
It also has a pretty impressive website:
http://clubleopard.jphttps://www.facebook.com/pages/CLUB-Leopard/650751705033353

And an equally impressive set of rules to follow, courtesy of GH:

CLUBLeopardNov2014
Look at the very bottom for the “DO NOT ENTER NON-JAPANESE”.
(Love how they render a “foreigner” in silhouette: That tuft of hair, so “foreign”! Ironic given how much time you see the J-guys who frequent nightclubs spend on THEIR hair…)

Interestingly enough, that set of rules has now been amended, according to their website as of today:
http://clubleopard.jp/rule/
CLUBLeopardrevisedNov2014

That’ll keep out those darn pickpockets!

So will they, or won’t they, let in NJ patrons? Somebody in Hiroshima, go on down and check out DJ Kaori (of American Idol fame) on December 6!  Dr. ARUDOU, Debito

UPDATE NOVEMBER 25, 2014:

As of November 17, the “Japanese Only” restriction is on CLUB Leopard’s advertising trucks, courtesy of GH:

CLUBLeopardtrucksidead111714

What a fun-sounding place.  Advertising yourself so prominently based upon what you can’t do when you’re there!

Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

HI Blog.  Good news.  With the upswell in hate speech in Japan, particularly against Zainichi Koreans, we have social antibodies kicking in, with public counterdemonstrations on Nov. 2 to say that this behavior is unacceptable.  Very good indeed.

Of course, this is only the second time that the anti-racists have demonstrated, as opposed to the many, many, many times the pro-racism forces have turned out on the streets.  But it is a positive step that Debito.org salutes, and I hope that they will take a more proactive (as opposed to reactive) approach to set the public agenda.  That agenda should be:  punitive criminal laws against hate speech and racial discrimination in Japan.  For the lack of legislation in Japan means that the xenophobic elements can essentially do as they please (short of breaking already-established laws involving more generic violence towards others) to normalize hatred in Japan.  And they will probably succeed in doing so unless it is illegal.  My fear is that opponents of public hatred might think that just counter-demonstrating is sufficient, and if hate speech ever dies down, they’ll think problem solved.  As the United Nations agrees, it won’t be.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////////////////////

Thousands of anti-hate speech demonstrators take to Tokyo streets

Mainichi Shinbun, November 3, 2014

http://mainichi.jp/english/english/newsselect/news/20141103p2a00m0na008000c.html
Courtesy of MS
mainichiantihatedemo110214
Participants in the anti-hate speech rally “Tokyo No Hate 2014” call for the elimination of discrimination, in Tokyo’s Shinjuku Ward on Nov. 2, 2014. (Mainichi)

Thousands of people took to the streets near Tokyo’s Shinjuku Central Park on Nov. 2 to protest against hate speech campaigns.

Participants in the “Tokyo No Hate 2014” rally called for an end to racial discrimination and hate speech demonstrations as they marched some 4 kilometers, accompanied by Korean pop and marching band music. Some 2,800 people joined the protest, according to the organizers.

Rally participant Aki Okuda, a 22-year-old third-year student at a Tokyo university, said, “It’s important to raise our voices to show there are people who are against hate speech demonstrations, instead of just turning a blind eye to them.”

The organizing citizens groups and other entities first mounted an anti-hate speech rally in September last year. The Nov. 2 protest was the organizers’ second such protest.

Story in Japanese here: http://mainichi.jp/select/news/20141103k0000m040027000c.html

反ヘイトデモ:見て見ぬふりできない…2800人が訴え
毎日新聞 2014年11月02日 20時35分(最終更新 11月02日 20時41分)

ヘイトスピーチやインターネット上での差別的表現が増えていることを受け、市民団体などが呼びかけ、昨年9月に初めて開催した。今回が2回目。

マーチングバンドの演奏や韓国のポップ音楽が流れる中、参加者は約4キロのルートを歩いた。朝鮮の民族衣装「チマチョゴリ」を着た人や外国人の姿もあった。東京都の大学3年生、奥田愛基(あき)さん(22)は「見て見ぬふりをするのではなく、反対している人がいることを表すために声を上げることが大切」と話した。【深津誠】

ENDS

Louis Carlet et al. on the misunderstood July 2014 Supreme Court Ruling denying welfare benefits to NJ: “no rights” does not mean automatic NJ denials

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Two weeks ago Debito.org wrote on the aftermath of the Supreme Court of Japan’s ruling that NJ have “no right” to social welfare (seikatsu hogo) because they are not citizens.  I have been hearing rumblings that the media have been misinterpreting this ruling due to linguistics and politics, and that an adjudged no legal right has not resulted in denials.  I submit to you the corrections from Tozen Union’s Louis Carlet, with a followup from another Debito.org Commenter that are simply too good to languish within comments.

Nevertheless, as noted in that earlier Debito.org post, the point remains that there are some very nasty and xenophobic people in Japan’s political system who are capitalizing on what people think the Supreme Court said.  Which may mean, in this increasingly ultra-rightist political climate, that the effect might ultimately be the same.  Have a read.  Dr. ARUDOU, Debito

////////////////////////////////////////////////

LOUIS CARLET:  [Japan Times’] Otake’s article is mistaken on two major points. First, the Supreme Court in no way found foreigners ineligible for welfare. Second, the ruling, far from landmark, upheld the status quo. 

The highest court overturned the High Court’s actual landmark ruling which said that foreigners have “quasi rights” to welfare. 

Up until then foreigners never had the “guaranteed right” (kenri) to welfare but they were and are eligible just like Japanese citizens. 

I think the problem is mistranslation. Kenri means a guaranteed right whereas “no right” in English suggests ineligible. 

The only difference arising from not having the kenri is that if the welfare office rejects an application from a citizen then the Japanese person can appeal the decision to the office. A foreigner with no kenri for welfare cannot appeal at the office but only in court. 

That is the ONLY difference between how foreigners and Japanese are treated by the welfare office. 

Foreigners get welfare just like Japanese do. In fact the plaintiff currently gets welfare although originally rejected.

////////////////////////////////////////////////

OsFish:  Debito, I am very glad Louis Carlet wrote to you – I had been preparing a similar message, but his is a more authoritative voice than mine. There has been some very bad press coverage in English about this ruling, coverage which is potentially damaging for foreigners. If people wrongly believe they cannot get a benefit, they will not try to claim it. Foreigners are still eligible for this benefit (known as seikatsu hogo), and have been since the 1950s, and they get it, and on the same terms as Japanese, by dint of a Ministry notice that the ruling recognised (and which is part of Japan meeting obligations under international treaties; it’s not a fragile ornament). All this is important to know as it’s no fun being destitute.

I particularly appreciate Louis’ description of the appeal situation, which confirms something which had been leaking out in between the poor reporting: the plaintiff in the original case didn’t even have her court appeal reversed. The ruling has that little impact on the day to day situation for non-citizens. (Not that the lack of right of appeal in the office directly is a good thing, but still, I hope your readers get the point.) Newspapers have contacted municipalities with large foreign populations and they have confirmed: absolutely no change in practice. My own contacts in local government have said the same thing, and were quite distressed at the misinformation going around social media in English.

I hope you will allow me a clarification that adds to Louis Carlet’s message, and to point out a related an important error made by the Japan Times commenter Charles in the calculations that you borrowed, an error that he graciously admitted in later comments when I pointed it out to him. Once this error is taken into account, and once you delve into the figures, I think it becomes clear that the target of the right-wing party’s suggested reforms is – inevitably – not westerners, but zainichi Koreans.

The clarification that needs to be repeated over and over again is that “welfare” here does not mean “welfare” in its biggest sense of all social expenditures, such as pensions, health costs, unemployment insurance and so on. It does not mean shakai hoken in any sense at all. Welfare in this limited sense is a means-tested benefit for people who have fallen through the gaps of insurance-based social protection because they cannot contribute, or are not under the umbrella of a contributor. The main recipients are long-term disabled, single mothers (abandoned by their partners) and elderly with inadequate or no pension rights. It is a completely different system to shakai hoken and operates on a different logic of desert and eligibility. Broadly speaking, the same social insurance/social assistance split operates in large parts of the industrialised world. Japan more or less imported its system from Europe.

To repeat: welfare here does not mean shakai hoken. Please rest easy, and do NOT consider opting out based on this ruling; it’s got nothing legally or logically to do with shakai hoken. And in any case, welfare is not being taken away. People in dire straits need to know that.

To the calculations: The specific error Charles made (and acknowledged) was to take the budget for all social expenditures – including social insurance expenditures such as pensions – and compare that to expenditure on foreign recipients of one specific benefit – seikatsu hogo.

If I may run the actual calculations for you, we’ll get a clearer picture, and I think we’ll possibly see more clearly the motivations for a far right Japanese nationalist party in acting on this:

The seikatsu hogo budget for the whole of Japan was 3.8 trillion yen in 2014, according to an NHK report this year (the page has expired, unfortunately). If we assume that the 122 billion figure in the Japan Times article is correct, then we have “foreign” recipients taking up 3.2% of all seikatsu hogo expenditures. With a “foreign” population of just under 2%, that does actually mean that “foreigners” are taking more than their share of seikatsu hogo.

However, we can delve further into the figures to find out who these “foreigners” are. If you look at the excel file at no. 15 in this list, you can see the breakdown (the data are a few years old, but they’re almost certainly representative of the situation now): http://www.e-stat.go.jp/SG1/estat/GL08020103.do?_toGL08020103_&listID=000001107137

What should jump out at you is that 66% of all recipients are Koreans – almost all probably zainichi SPRs: a group that really stretches the concept of “foreign”, I’m sure you’ll agree. Of those Koreans, and quite disproportionately compared to other groups, around half of the recipients are old people. I would hazard a guess that this is a strong reflection of the economic disenfranchisement of the first post-war generation of zainichi. These are people who were disproportionately not properly or poorly integrated into the economy and welfare system. (For what it’s worth, incomer “foreigners” claim less than their “share”, but this shouldn’t be too surprising or interpreted as anything meaningful, as residence status is attached to visa status, is attached to good evidence of financial stability. Of course there are going to be fewer incomer recipients.)

Let’s combine this fact that Koreans make up the bulk of recipients with the far-right party’s suggestion that “foreign” recipients should naturalise or leave. For a westerner claiming social assistance, it would be very hard indeed to naturalise if you could not demonstrate financial stability. It’s pretty much out of the question. However, for zainichi Koreans, that financial stability condition doesn’t apply. The rules for SPR naturalisation are not strict.

So it looks to me like an attempt to coerce elderly impoverished zainichi Koreans into giving up their nationality and identity. That’s why this relatively small amount of budget money matters to these thoroughly unpleasant people.

ENDS

Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog.  Here’s my latest JT column  posted as a question, not an answer this time.  Any answers?  Please post in the Comments Section below and/or at the JT website.  Thanks as always for putting this column once again in the Top Ten Most Read on the Japan Times online this month! Dr. ARUDOU, Debito

/////////////////////////////////////////////

ISSUES | JUST BE CAUSE
Does social change in Japan come from the top down or bottom up?
BY DEBITO ARUDOU
THE JAPAN TIMES, NOV 5, 2014

Courtesy http://www.japantimes.co.jp/community/2014/11/05/issues/social-change-japan-come-top-bottom/

This month I would like to take a break from my lecture style of column-writing to pose a question to readers. Seriously, I don’t have an answer to this, so I’d like your opinion: Does fundamental social change generally come from the top down or the bottom up?

By top down, I mean that governments and legal systems effect social change by legislating and rule-making. In other words, if leaders want to stop people doing something they consider unsavory, they make it illegal. This may occur with or without popular support, but the prototypical example would be legislating away a bad social habit (say, lax speed limits or unstandardized legal drinking ages) regardless of clear public approval.

By bottom up, I mean that social change arises from a critical mass of people putting pressure on their elected officials (and each other) to desist in something socially undesirable. Eventually this also results in new rules and legislation, but the impetus and momentum for change is at the grass-roots level, thanks to clear public support.

Either dynamic can work in Japan, of course. For top-down, I have seen many rules decided by decree. How about the steadily encroaching anti-smoking rules in public places? It’s no longer just train platforms; you can’t even have a lit cigarette on many Tokyo streets anymore. Some movements were instituted after government awareness-raising drives, like the nōshi wa hito no shi (“brain death is a person’s death”) campaign deployed in the 1990s to overcome apparently religious-based objections to organ donation.

These and many more examples of social engineering and official consensus-manufacturing have resulted in people changing their outward behavior, if not their outright belief in a previous system. (Who remembers that brain death was ever an issue?) And it happens pretty quickly (as in weeks or months), especially if these moves are backed up by criminal penalties. Remember when drunk driving was much less harshly punished? (I do, and thanks to Draconian penalties for even one glassful, we have the world’s only decent-tasting zero-alcohol beer.)

Bottom-up, however, takes a lot longer — years or decades — but it can be just as irresistible a social force. For example, I have seen the slow death of “old maid” bashing (remember “Christmas cakes” referring to women over age 25?), the loss of faith in overwork as proof of a person’s worth, and the stigmatization of power-based bullying (e.g., sexual and power harassment) to the point of achieving court victories. The progress of this genre of social change can be quite imperceptible, but when backed up by a media campaign after a social shock (such as a huge scandal or a horrific crime — stalking, for example), bottom-up change can happen much faster.

But these are relatively small fry. For really significant social changes, such as the abolition of racial discrimination and/or hate speech in Japan, both methods have been tried, and have failed.

Advocates (yes, including myself) have tried the top-down approach for decades, asking all levels of government and the bureaucracy to outlaw discrimination as blatant as “Japanese only” signs and rules. Their most common response is, “It’s too early; we have to change the public’s mind first.” For them, the bottom-up approach is the chicken before the egg.

But starting at the grass roots has been tried too. In fact, that’s where we started, working as hundreds of advocates for decades. I personally have spoken at hundreds of gatherings to thousands of people — even one-on-one to the discriminators themselves, calmly (yes, calmly) coaxing them to treat people with dignity and equality, as they themselves would want to be treated in a similar situation.

But in this case, the problem isn’t as simple as asking individuals to give up something like smoking on a train platform; this is an issue of excluders worrying aloud that “foreigners” are a threat to their cultural integrity in general, if not their business specifically. It may even be a matter of them saying, “I just don’t like those people, so sod you.”

Moreover, unaffected bystanders can be quite sympathetic to excluders who fear for their livelihoods (even if they are excluding a neighbor). Besides — cue vicious circle — there’s no law against them doing it. And then we return to the top-down approach: the egg before the chicken.

I admit that I lean towards the top-down approach. There are plenty of historical examples of bottom-up not working when it comes to the big changes. America’s Susan B. Anthony, for example, campaigned tirelessly at the grass-roots level for women’s suffrage throughout the 1800s but failed to get the vote in her lifetime. Or in Japan’s case, the foremost grass-roots movements in Japan right now — protests against the state secrets law, remilitarization and the restarting of nuclear reactors — are gaining little traction in the face of the government’s relentless top-downism.

Moreover, many of the great grassroots successes in history got lucky. Mahatma Gandhi’s grass-roots achievement of Indian independence was aided by the fact that the grip of the British Empire had been weakened by two world wars. Nelson Mandela was lucky not to meet the same fate as Steve Biko, and to see a more liberal South African government in his lifetime. Thus, change happened because leaders made sage decisions — and there is an enormous amount of top-down inherent in that.

Personally, I have witnessed significant social change — most notably, the flowering of America’s civil rights movements after 1964. Very much a grassroots effort, it still took more than a century for equal rights to be enforceably guaranteed by top-down policymaking and criminal penalties. But I remain convinced that the social change was top-down.

As a child growing up in New York state in the 1970s, I vividly remember African-American classmates (there were a significant number in my elementary schools) feeling empowered, even adopting the swagger and proud demeanor of hero boxer Muhammad Ali, without being accused of being “uppity Negroes.” Instead, there was enormous opprobrium from teachers and other influential people for anyone who dared, for example, use racist language, such as the N-word. Even observing that somebody might be “different” because they had different skin color was simply “not done” anymore.

Why? I believe the new top-down rules set the agenda and terms of debate in a more tolerant direction. You had to accept that the “old ways” were “backwards” and no longer appropriate.

Obviously, it wasn’t perfect, and there were plenty of holdouts, disobedients and overt racists in the American example. The U.S. was still two generations away from an African-American president, and to this day a huge number of minorities are disenfranchised just because they are minorities.

But back then it was made very clear that somebody was going to get it in the neck “from above” if there were any violations of the new narrative. That’s why as kids, our overt behavior and eventually our attitudes changed — maybe not immediately into good habits, but certainly away from reinforcing bad habits.

Of course, this is the American example, with limited application to Japan. Japanese society has very different attitudes towards the outward appearance of “difference” and expression of dissent. The national narratives of inclusivity and community construction are arguably polar opposite to America’s.

Even the power of the Japanese grass roots is purported to be different. Political science professor Jiro Yamaguchi recently wrote (“Perilous spirit of the times,” The Japan Times, Oct. 28) about Japan’s “deep-seated tendency of conformism”; fellow professor Koichi Nakano has described the business of governing Japan as an “elite-driven process rather than a society-driven process.” Some even argue that a traditional, unchanging world view is what makes Japanese into Japanese, so why would anyone expect any major change?

But, again, all societies have bad habits, and racial discrimination is a doozy. How could a more positive environment be created so that the children of immigrants (many of the latter of whom are here at the bidding of the Japanese government) and international marriages will not be treated as “foreign” and sometimes be denied equal treatment?

So I ask readers: On balance, is unequal treatment to be legislated away, with people catching up through the carrots and sticks of a new legal and social regime? Or is it something that people will cotton on to eventually, as they push for reforms because it just “makes sense” to treat people (especially fellow Japanese) equally?

Is a bad social habit to be thrown out the second-floor window, or patiently cajoled down the stairs and out the front door? Discuss.
==============================
Debito Arudou’s co-authored bilingual “Handbook for Newcomers, Migrants, and Immigrants to Japan” is available on Amazon as a paperback and e-book, see www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause appears in print on the first Thursday of the month. Your comments and story ideas: community@japantimes.co.jp
==============================

Fun Facts #19: JT: Supreme Court denying welfare for NJ residents inspires exclusionary policy proposals by fringe politicians; yet the math does not equal the hype

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Further setting and normalizing the national narrative for denying NJ their due as supporters of Japan’s social safety net, here is another article from the Japan Times charting the moves of the exclusionists.  Afterwards is a comment doing the math behind the hype, exposing it as just that:  hype.  But of course, nobody in the press seems to want to do their sums and expose it for the non-story it should be.  Dr. ARUDOU, Debito

/////////////////////////////////////////////

NATIONAL
Ruling denying welfare for foreign residents finds homegrown, biased support
BY TOMOKO OTAKE, STAFF WRITER, The Japan Times OCT 17, 2014
Courtesy http://www.japantimes.co.jp/news/2014/10/17/national/welfare-rollback-underway-ruling-empowers-xenophobes/

The landmark Supreme Court ruling in July that found permanent residents of Japan legally ineligible for public assistance is already having an impact. Moves are afoot both at the national and local levels to try to scale back or remove welfare payments to foreign residents.

In a lawsuit filed by an 82-year-old Chinese woman from Oita Prefecture, the nation’s top court made it clear that permanent foreign residents do not qualify for public assistance because they are not Japanese nationals. Article 1 of the 1950 Public Assistance Law states the law concerns “all nationals,” which the court said referred only to Japanese citizens.

Despite the ruling, the welfare ministry has stood by its long-standing policy of offering the same level of welfare protection to foreigners as Japanese, based on a notice it issued to municipal governments in 1954.

In line with the ministry policy, the municipal governments have distributed welfare benefits — ranging from cash assistance to free health care services to housing aid — to needy foreigners with permanent or long-term residency status, including the spouses of Japanese and migrant workers from Brazil.

But the July ruling has given momentum to some forces, including those harboring anti-foreigner sentiments and advocates of cutting “waste” in government spending, to try to limit foreigners’ access to welfare.

The minor opposition party Jisedai no To (Party for Future Generations), co-founded by ultranationalist Shintaro Ishihara, plans to submit bills to the extraordinary Diet session that would give destitute foreigners a year to choose between two extremes: becoming naturalized citizens or leaving the country.

The move follows an August proposal, by a team of lawmakers in the ruling Liberal Democratic party tasked with eliminating wasteful state spending, to restrict welfare assistance to foreigners.

“The welfare outlays to foreigners run up to ¥122 billion per year,” the Aug. 4 report by the LDP team said. “We must say it is difficult to maintain the status quo.”

The team also said the government “should create guidelines (on public assistance) for foreigners who arrive in Japan, and consider deporting those who cannot maintain a living.”

Taro Kono, a member of the Lower House who heads the LDP project team, said the envisioned revision to the welfare system would not affect permanent residents, but those on mid- to long-term visas. The changes would likely materialize in the form of denied access to public aid for a certain period after one’s arrival in Japan, to prevent abuse by those coming here just to receive welfare, he said. He added that the team has yet to decide on the number of months or years before foreigners would be granted access.

According to Kono, the rationale for creating a probational period is a provision in the Immigration Control and Refugee Recognition Law that states the government would deny entry to “a person who is likely to become a burden on the Japanese government or a local public entity because of an inability to make a living.”

“People who come to Japan on mid- to long-term visas would undergo a lot of events here, and some of them might lose their ability to make a living and apply for public assistance. That’s fine. But if they apply for assistance right after they arrive in Japan, that would mean they made a false claim (about their reason for coming),” Kono told The Japan Times earlier this month.

“Likewise when they renew their visas, they are supposed to have means to support themselves or otherwise their requests for visa renewals would be rejected. But if it turns out that they cannot sustain their living in, say, six months after their visas are renewed, that would mean they were not truthful about their means when they applied for a renewed visa, and (this would constitute) grounds for denial of public assistance.”

The LDP team also proposed that all welfare recipients be prescribed generic drugs unless otherwise specified by doctors. If they want to be prescribed patented drugs, they should pay for their share of the costs, according to the team’s report.

The team’s proposal for an eligibility requirement for foreigners based on their period of stay appears to be more or less in line with practices in other advanced countries.

Most European countries do not have a nationality clause for welfare benefits, but do list a residency period as a condition for eligibility, said Shinichi Oka, a professor of social security at Meiji Gakuin University in Tokyo.

At the same time, in Europe there is little distinction among different visa statuses, Oka said, noting that whether people have permanent resident status doesn’t affect their chances of qualifying for welfare.

“I’m not aware of any major European countries that (enforce) a nationality clause for public assistance eligibility,” Oka said. “The only requirement they have is that the applicants have lived in the country for a certain period of time.”

While the U.S. and Britain in principle deny welfare benefits to illegal aliens, in France, foreigners who have entered or are staying illegally in the country are also considered as “having the right to live” and are often deemed eligible for welfare benefits, Oka said.

====================

ENDS

From the comments below the JT article.  Debito.org Readers, go ahead and take apart the numbers if you like:

====================

Charles: “The amount of welfare being paid to foreigners is 122 billion yen! That’s a really big number!” That’s what the average man on the street thinks.

But wait a second, let’s actually do the math. Yeah, I know, you hate math, but it’s okay, we can use a calculator!

Japan’s GDP is 536,122,300,000,000 yen (over 536 TRILLION yen). So 122 billion yen is less than 0.03% of Japan’s economy. Basically, Shintaro Ishihara with his Jisedai no Tou, and the LDP, are wasting countless hours of time on something that, at best, will save Japan 0.03% of its GDP.

To make an analogy, I make about $28,000 a year. So this is the same as me OBSESSING and LOSING SLEEP AT NIGHT over how I can save $8 per year.

I think that maybe instead of spending all this time obsessing over 0.03% of its GDP, Japanese politicians should instead spend that time reviewing their math notes from elementary school, especially division, multiplication, and percentages. If they did that, they might find that this problem isn’t nearly as big as they’d thought.[…]

“According to the National Institute of Population and Social Security Research, Japan’s total social welfare benefits reached ¥103.487 trillion in fiscal 2010, topping ¥100 trillion for the first time.”
Source: http://www.japantimes.co.jp/opinion/2012/12/12/editorials/footing-for-social-welfare/

Okay, so in Japan, the total welfare budget is 103.487 trillion yen. But only 0.122 trillion yen of that goes to foreigners, so that means that the other 103.365 trillion yen are going to Japanese people!

Here, let’s do some more math:

103.487 trillion yen / 127 million Japanese = Each Japanese person is, on average, sucking 814,858 yen per year from the welfare system!

Now let’s do the math for foreigners:

122 billion yen / 2 million foreigners = Each foreigner is, on average, sucking 61,000 yen per year from the welfare system!

So…who’s REALLY sucking welfare, here? I guess I now know where my income tax (所得税) and 8% consumption tax (消費税) are going, now…

…you’re welcome, Japan!

ENDS

Quoted in BBC Brasil (original Portuguese & machine E translation): “Japan receives criticism from the UN after wave of xenophobia in the streets”

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Got quoted (and some of Debito.org’s “Japanese Only” signs posted) in BBC Brasil today (thanks Ewerthon for the link). I’ll paste the article below with the Google machine translation in English afterwards. Corrections welcome.  Dr. ARUDOU, Debito

////////////////////////////////////////////////////////////

Japão recebe críticas da ONU após onda de xenofobia nas ruas
Ewerthon Tobace
De Tóquio para a BBC Brasil
Courtesy http://www.bbc.co.uk/portuguese/noticias/2014/09/140908_discriminacao_etnica_japao_et_rm.shtml

Atualizado em 10 de setembro, 2014 – 07:44 (Brasília) 10:44 GMT
Placa contra estrangeiros no Japão / Crédito: Arquivo Pessoal

“Estrangeiros só poderão entrar se estiverem acompanhados de um japonês”, diz a placa
Uma recente onda de casos de xenofobia tem causado grande preocupação no Japão e levou a ONU a pedir que o governo do primeiro-ministro Shinzo Abe tomasse medidas concretas para lidar com o problema.

As principais vítimas nesse incidentes têm sido comunidades estrangeiras como a de coreanos e chineses, além de outras minorias chamadas de “inimigas do Japão”.

Um exemplo dos abusos é um vídeo que se tornou viral e circula pelas redes sociais. Mostra um grupo de homens da extrema-direita com megafones em frente a uma escola sul-coreana em Osaka.

Eles insultam os alunos e professores com palavrões, fazem piadas com a cultura do país vizinho e ameaçam de morte os que se atreverem a sair do prédio.

Um relatório do Comitê de Direitos Humanos da ONU encaminhado ao governo japonês, destaca a reação passiva dos policiais em manifestações deste tipo.

As autoridades têm sido criticadas por apenas observarem, sem tomarem nenhuma atitude efetiva para conter os abusos.

No final de agosto, o Comitê das Nações Unidas para a Eliminação da Discriminação Racial solicitou que o país “abordasse com firmeza as manifestações de ódio e racismo, bem como a incitação à violência racial e ódio durante manifestações públicas”.

Desde 2013, o Japão registrou mais de 360 casos de manifestações e discursos racistas.
A questão ganhou os holofotes da mídia e está sendo amplamente debatida pelo partido governista, o Liberal Democrático.

Um caso que está sendo visto como teste para a Justiça japonesa nesta área é a ação movida, no mês passado, por uma jornalista sul-coreana, Lee Sinhae, contra Makoto Sakurai, presidente do grupo de extrema-direita Zaitokukai, por danos morais.

Ela quer uma indenização depois de ser “humilhada” por textos discriminatórios na internet.
“O que me preocupa é que muitos destes discursos estão deixando o anonimato da internet e já chegaram às ruas”, disse Lee em uma coletiva de imprensa.

A jornalista alertou que várias crianças estão tendo contato com este tipo de pensamento e replicam no ambiente escolar, gerando casos de bullying.

Lei
No Japão, não há uma lei que proíba discursos difamatórios ou ofensivos. Para os opositores, banir os discursos de ódio pode acabar interferindo no direito das pessoas à liberdade de expressão.

Mas o país é signatário da Convenção Internacional sobre a Eliminação de Todas as Formas de Discriminação Racial, que entrou em vigor em 1969, e que reconhece expressões discriminatórias como crime.

Pela Convenção, os países seriam obrigados a rejeitar todas as formas de propaganda destinadas a justificar ou promover o ódio racial e a discriminação e tomar ações legais contra eles.

Segundo as Nações Unidas, o governo japonês ainda tem muito para fazer nesta área. O comitê da ONU insistiu para que o Japão implemente urgentemente “medidas adequadas para rever a sua legislação”, em particular o seu código penal, para regular o discurso de ódio.

Exclusão dos estrangeiros
Para o escritor, ativista e pesquisador norte-americano naturalizado japonês Arudou Debito, “(essas atitudes discriminatórias) têm se tornado cada vez mais evidentes, organizadas e consideradas ‘normais'”.

Debito coleciona, desde 1999, fotos de placas de lojas, bares, restaurantes, karaokês, muitas delas enviadas por leitores de todo o Japão, com frases em inglês – e até em português – proibindo a entrada de estrangeiros.

A coletânea virou livro, intitulado Somente japoneses: o caso das termas de Otaru e discriminação racial no Japão.
Debito se diz ainda preocupado que, com a divulgação cada vez maior dos pensamentos da extrema-direita, a causa ganhe cada vez mais “fãs”.

“No Japão ainda há a crença de que é pouco provável haver o extremismo em uma ‘sociedade tão pacífica'”, explicou.

“Eu não acredito que seja tão simples assim. Ignorar os problemas de ódio, intolerância e exclusivismo para com as minorias esperando que eles simplesmente desapareçam é um pensamento positivo demais e historicamente perigoso.”

Placa: “Somente japoneses” / Crédito: Arquivo Pessoal

Aviso em um hotel de águas termais alerta que estrangeiros não podem entrar 

Brasileiros

A comunidade brasileira no Japão também é alvo constante de atitudes discriminatórias. Quarto maior grupo entre os estrangeiros que vivem no país, os brasileiros estão constantemente reclamando de abusos gerados por discriminação racial e o tema é sempre levantado em discussões com autoridades locais.

O brasileiro Ricardo Yasunori Miyata, 37, é um dos que foi à Justiça depois que o irmão foi confundido com um ladrão em um supermercado de uma grande rede, na cidade de Hamamatsu, província de Shizuoka.

“O problema foi a abordagem. O segurança chegou gritando, como se ele fosse bandido e, mesmo depois de provado que tudo não passou de um engano, ele (o segurança) justificou que faz parte da índole do brasileiro roubar e que não poderíamos reclamar pois deveríamos estar acostumado com este tipo de coisa”, contou o rapaz, ainda indignado.

O caso aconteceu há quatro anos, mas até hoje Ricardo divulga a história para que outros não passem pelo mesmo constrangimento pelo qual ele e a família passaram.

“Acionamos a polícia, fizemos a reclamação na matriz da rede, procuramos um advogado e, por semanas, os gerentes do supermercado tentaram nos convencer a não entrar com processo”, lembra.

Depois de três meses, foi feito um acordo. “A rede trocou a empresa que faz a segurança local, pagou todas as despesas com advogados e exigimos ainda que os gerentes pedissem desculpas em público”, contou Ricardo.

Há 20 anos morando no Japão, o brasileiro lembra que antigamente a situação era bem pior. “Quando entrava brasileiro em supermercados, por exemplo, geralmente tocavam uma música brasileira. Era um sinal para avisar os funcionários de que havia estrangeiro na loja”, contou.

Ricardo já foi barrado em bares e também sofreu todo tipo agressão verbal. “Esse tipo de discriminação existe, é visível e constante. Enquanto as autoridades e a própria mídia não tomarem uma posição, esses abusos vão continuar acontecendo”, destacou.

ENDS.  MACHINE TRANSLATION FOLLOWS:
=====================================================

Japan receives criticism from the UN after wave of xenophobia in the streets
By Ewerthon Tobace
Tokyo for the BBC Brazil
Updated on September 10, 2014 – 07:44 (GMT) 10:44 GMT
Courtesy https://translate.google.com/translate?sl=pt&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fwww.bbc.co.uk%2Fportuguese%2Fnoticias%2F2014%2F09%2F140908_discriminacao_etnica_japao_et_rm.shtml&edit-text=

Plate against foreigners in Japan / Credit: Personal Archive
“Foreigners may only enter if accompanied by a Japanese,” says board

A recent spate of incidents of xenophobia has caused great concern in Japan and led the UN to ask the government of Prime Minister Shinzo Abe to take concrete measures to deal with the problem.

The main victims in this incident have been foreign communities such as Korean and Chinese, and other minorities called “enemy of Japan.”

An example of abuse is a video that went viral and circulates through social networks. Shows a group of men on the extreme right with megaphones in front of a South Korean school in Osaka.

They insult the students and teachers with profanity, make jokes with the culture of the neighboring country and threaten death to those who dare leave the building.

A report of the UN Human Rights Committee referred to the Japanese government, highlights the passive reaction of the police in demonstrations of this kind.

The authorities have been criticized for only observe, without taking any effective action to curb abuses.

In late August, the UN Committee on the Elimination of Racial Discrimination requested that the country “firmly approached the manifestations of hatred and racism and incitement to racial hatred and violence during public demonstrations.”

Since 2013, Japan has registered more than 360 cases of racist demonstrations and speeches.

The issue has gained the media spotlight and is being widely debated by the ruling party, the Liberal Democratic.

A case that is being seen as a test for the Japanese Justice in this area is the lawsuit filed last month by a South Korean journalist, Lee Sinhae against Makoto Sakurai, chairman of the far-right Zaitokukai for moral damage.

She wants compensation after being “humiliated” by discriminatory texts on the Internet.
“What worries me is that many of these speeches are leaving the anonymity of the internet and has already reached the streets,” Lee said in a press conference.

The journalist warned that several children are having contact with this type of thinking and replicate in the school environment, generating instances of bullying.

Law

In Japan, there is no law prohibiting defamatory or offensive speeches. To opponents, banning hate speech they can interfere in people’s right to freedom of expression.

But the country is a signatory of the International Convention on the Elimination of All Forms of Racial Discrimination, which entered into force in 1969, and recognizes that discriminatory expressions as crime.

By the Convention, countries would be forced to reject all forms of propaganda designed to justify or promote racial hatred and discrimination and to take legal actions against them.

According to the United Nations, the Japanese government still has much to do in this area. The UN committee insisted that Japan urgently implement “appropriate measures to review its legislation,” particularly its criminal code to regulate hate speech.

Exclusion of foreigners

For the writer, activist and American-born researcher naturalized Japanese Arudou Debito, “(such discriminatory attitudes) have become increasingly overt, organized, and normalized.”

Debito collects, since 1999, pictures of signs of shops, bars, restaurants, karaoke bars, many of them sent in by readers from all over Japan, with English phrases – and even in Portuguese – prohibiting the entry of foreigners.

The collection became a book entitled Japanese Only: The Otaru case of spa and racial discrimination in Japan. [NB:  Not quite right, but my clarification was ignored by editors.]

Debito is said still worried that with the increasing dissemination of the thoughts of the extreme right, the cause get more and more “fans”.

“Japan still has the belief that extremism is less likely to happen in its ‘peaceful society'”,” he explained.

“I do not think it’s that simple. Ignoring the problems of hatred, intolerance and exclusivism towards minorities hoping they simply disappear too is a positive and historically dangerous thought.”

Board: “Japanese Only” / Credit: Personal Archive
Notice in a hotel hot springs warning that foreigners can not enter

Brazilians

The Brazilian community in Japan is also a constant target of discriminatory attitudes. Fourth largest group among the foreigners living in the country, Brazilians are constantly complaining of abuses generated by racial discrimination and the issue is always raised in discussions with local authorities.

The Brazilian Ricardo Yasunori Miyata, 37, is one of those who went to court after brother was mistaken for a thief in a supermarket of a large network in the city of Hamamatsu, Shizuoka Prefecture.

“The problem was the approach.’s Security came screaming, like he was crook and even after proven that it was all a mistake, he (the security guard) explained that part of the character of the Brazilian steal and we could not complain because we should be accustomed to this kind of thing, “said the boy, still indignant.

The case happened four years ago, but until today Ricardo discloses the story so that others do not go through the same embarrassment in which he and his family went through.

“Switch-police, made the claim in the network matrix, seek a lawyer, and for weeks, supermarket managers tried to convince us not to enter the process,” he recalls.

After three months, an agreement was made. “The network changed the company that makes local security, paid all the expenses of attorneys and even demand that managers asked apology in public,” said Ricardo.

20 years living in Japan, Brazil recalls that once the situation was much worse. “When I came in Brazilian supermarkets, for example, one usually played Brazilian music. Was a sign to warn employees that the store was abroad,” he said.

Ricardo has been barred in all bars and also suffered verbal aggression type. “This kind of discrimination exists, is visible and constant. Whilst the authorities and the media itself has not taken a position, these abuses will continue happening,” he said.

ENDS

JT: Ishihara and Hiranuma’s conservative party to submit bill halting welfare for needy NJ a la July Supreme Court decision

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  In a show of xenophobia mixed with outright meanness, Japan’s political dinosaurs (we all know what a nasty person Ishihara Shintaro is, but remember what kind of a bigot Hiranuma Takeo is too) will propose legislation that will officially exclude NJ taxpayers down on their luck from receiving the benefits to social welfare that they have paid into.  Put simply, they are seeking to legislate theft.  Oh, and just in case you think “if you want equal rights in Japan, you should naturalize“, they’ve thought of that too, and according to the article below are calling for naturalization to become more stringent as well.

This is on the heels of a dumbfoundingly stupid Supreme Court decision last July that requires Japanese citizenship for access to public welfare benefits.  I’ve heard people say that all this decision did was clarify the law, and that it won’t affect the local governments from continuing to be more humanitarian towards foreign human residents.  But you see, it HAS affected things — it’s now encouraged rightists to codify more exclusivity, not leftists more inclusivity.  In this currently far-right political climate in Japanese politics and governance, more exclusionism, not less, will become normalized, as long as the mindsets and actions of these horrible old men are allowed to pass without comment or critique.

Well, that’s one reason Debito.org is here — comment and critique — and we say that these old bigots should have their legacy denied.  But remember, it’s not as simple as waiting for the Old Guard to die off (Nakasone Yasuhiro, remember, is still alive and pretty genki at age 96), because a new generation of conservative elites are waiting like a row of shark’s teeth to replace the old.  Be aware of it, and tell your voting Japanese friends about how this affects you.  Because no-one else can with such conviction.  You must do all that you can so your legacy, not theirs, wins.  Dr. ARUDOU, Debito

//////////////////////////////////////////

THE JAPAN TIMES: NATIONAL
Conservative party to submit bill halting welfare for needy foreigners
BY MIZUHO AOKI, STAFF WRITER
AUG 26, 2014, courtesy of john k and pku
http://www.japantimes.co.jp/news/2014/08/26/national/conservative-party-submit-bill-halting-welfare-needy-foreigners/

Jisedai no To (Party for Future Generations) said Tuesday it plans to submit a revised bill to the extraordinary Diet session this fall to exclude poverty-stricken non-Japanese residents from receiving welfare benefits.

The opposition party, launched this month by conservative lawmakers including former Tokyo Gov. Shintaro Ishihara, said the public assistance law should be revised in accordance with the recent landmark ruling by the Supreme Court that permanent residents of Japan are not entitled to welfare benefits for financially needy people.

“Based on the ruling, it is (our duty) to revise the public assistance law,” Hiroshi Yamada, the secretary-general of the party, told a news conference in Tokyo.

Regardless of whether foreign residents pay taxes in Japan or not, the public assistance law is only for “Japanese nationals,” he stressed. Another law should be created to deal with foreigners, he said.

The Supreme Court ruled in July that permanent foreign residents of Japan are ineligible for welfare benefits, in response to a lawsuit filed by an 82-year-old Chinese woman with permanent residency.

The public assistance law stipulates that only Japanese nationals are eligible to receive the welfare payments. Even so, municipalities have been providing welfare benefits, such as monthly stipends for living expenses and housing, to financially needy foreigners with permanent or long-term residency status for years.

This practice was based on advice issued by the central government in 1954 to accept applications from foreigners in dire need of aid from a “humanitarian” point of view.

The conservative opposition party, headed by Takeo Hiranuma, was officially established on Aug. 1 after breaking from Nippon Ishin no Kai (Japan Restoration Party). Its basic policies, unveiled in July, include denying non-Japanese residents the right to vote in national or local elections as well as introducing stricter standards for foreigners to obtain citizenship.

ENDS

UN: Committee on the Elimination of Racial Discrimination considers report of Japan 2014: Little progress made

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Two posts ago I talked about the UN’s most recent report on Japan’s human rights record (and how there seems to have been almost no progress made).  Well, also interesting is the public record of the give-and-take between UN officials and Japan’s mission to the UN.  That’s below.  It offers a glimpse of the mindsets of Japan’s representatives, and how they will defend Japan’s status quo no matter what.  The parts that are germane to Debito.org are bolded up, so have a read.  This is probably a glimpse as to what courses the GOJ will (not) take regarding human rights issues in future.

BTW,  If you want to see how much has not changed (these UN reviews happen every two years), get a load of what happened last time Japan faced the music in the UN regarding its human rights record, back in 2010.  The GOJ even claimed Japan was taking “every conceivable measure” to eliminate racial discrimination back in 2008 (yeah, except for an actual law against racial discrimination, unrequited since 1996!).  Debito.org’s archives and analysis go back even farther, so click here.  And when everyone by now realizes that Japan’s human-rights efforts are a joke (seriously, back in 2013), the Japanese representative will angrily shout to the audience, “Why are you laughing?  SHUT UP!  SHUT UP!”  This is not a joke.  Dr. ARUDOU, Debito

//////////////////////////////////////////////////////

Committee on the Elimination of Racial Discrimination considers report of Japan
UN OHCHR 21 August 2014, courtesy of LK
http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=14957&LangID=E

The Committee on the Elimination of Racial Discrimination today completed its consideration of the combined seventh to ninth periodic report of Japan on its implementation of the provisions of the Convention on the Elimination of All Forms of Racial Discrimination.

Presenting the report, Akira Kono, Ambassador to the United Nations at the Ministry of Foreign Affairs, said Japan was actively working on measures to establish a comprehensive policy to ensure the respect of the human rights of the Ainu people, focusing on the Symbolic Space for Ethnic Harmony. Refugee recognition procedures had been reformed, and Japan strictly practiced the principle of non-refoulement. A nationwide campaign called “Respect the rights of foreign nationals” sought to eliminate prejudice and discrimination against foreigners. In 2020 Japan would host the Olympic and Paralympic Games in Tokyo, and in the spirit of the Olympic Charter’s anti-discrimination principles, Japan continued to work to eliminate all forms of discrimination.

During the discussion, issues raised by Committee Experts included the prevalence of racist hate speech in Japan and the lack of anti-discrimination legislation, the situation of Ainu indigenous people and recognition of the people of Okinawa, and remedies for the victims of sexual slavery during World War II (so-called ‘comfort women’). The exploitation of foreign technical interns, the withdrawal of funding for Korean schools in Japan and reports of systematic surveillance of Muslims in Japan were other issues raised.

In concluding remarks Anwar Kemal, Committee Member acting as Country Rapporteur for the report of Japan, said Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law. It should be able to tackle racist hate speech without impeding upon the right to free speech and should install a national human rights institution without delay. It also needed to improve its protection of the rights of Korean, Chinese and Muslim minority groups in the country.

Mr. Kono, in concluding remarks, said Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic, and would engage in further cooperation with the international community to that end.

The delegation of Japan included representatives of the Ministry of Foreign Affairs, Comprehensive Ainu Policy Office, Ministry of Justice, Human Rights Bureau, Immigration Bureau, Ministry of Education, Culture, Sports, Science and Technology, Ministry of Health, Labour and Welfare, National Police Agency and the Permanent Mission of Japan to the United Nations Office at Geneva.

The next public meeting of the Committee will take place at 3 p.m. this afternoon when it will begin its review of the combined tenth and eleventh periodic report of Estonia.
Report

The Committee is reviewing the combined seventh to ninth periodic report of Japan: CERD/C/JPN/7-9.

Presentation of the Report

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, explained some of the major steps that the Government of Japan had taken towards the implementation of the Convention. Japan was actively working on measures to establish a comprehensive policy to ensure the respect of the human rights of the Ainu people. The focus of the efforts was the Symbolic Space for Ethnic Harmony, the opening of which was timed to coincide with the 2020 Tokyo Olympic and Paralympic Games. The space would be a symbol of Japan’s future as a society that respected harmony with diverse and rich cultures and different ethnic groups, while respecting the dignity of the Ainu people, who were indigenous to Japan, and dealing with the problems faced by Ainu culture.

Refugee recognition procedures were carried out in accordance with Japan’s refugee recognition system which took effect in January 1982, and a refugee examination counsellor system was established to enhance the system’s neutrality and fairness. Japan strictly practiced the principle of non-refoulement. The standard processing period for refugee applications was set at six months, and procedures were expedited by an increase in the number of refugee examination counsellors from 19 to 80. Pamphlets available in 14 languages offered guidance concerning procedures which were available at regional immigration bureaus and on the internet. User-friendly procedures for applications had been adopted, including the use of an interpreter in the desired language of the applicant.

Under its framework for resettlement of refugees Japan had accepted 63 Myanmarese refugees who had been sheltered at a refugee camp in Thailand, aiming to make an international contribution and provide humanitarian assistance. [NB:  These refugees refused to come to Japan.] Furthermore, Myanmarese refugees temporarily staying in Malaysia had been made eligible for acceptance, as well as family members of refugees Japan had accepted in the past who were currently in Thailand. The Government strove to support the steady acceptance and local integration of resettled refugees through measures, including guidance on daily life, Japanese language training and employment placement.

The Government emphasized the importance of human rights education and awareness-raising based on the concept of mutual respect for human rights with a correct understanding not only of one’s own human rights but of the rights of others, as well as awareness of the responsibilities that included the exercise of rights. There were awareness-raising activities nationwide, including lectures and distribution of literature under the slogan “Respect the rights of foreign nationals”, to eliminate prejudice and discrimination against that group. The Human Rights Organs of the Ministry of Justice had established Human Rights Counselling Offices for foreign nationals, which offered interpretation in English, Chinese and other languages. The organs could also investigate complaints of rights infringements and take the appropriate measures.

Japan would host the 2020 Olympic and Paralympic Games in Tokyo, which would be a festive occasion for the whole of Japan, from Hokkaido, where the Ainu people lived, all the way to Okinawa. The Fundamental Principles of the Olympic Charter stipulated that ‘any form of discrimination with regard to a country or a person on the grounds of race, religion, politics, gender or otherwise was incompatible with belonging to the Olympic movement’. In light of the spirit of the constitution of Japan and the Olympic Charter, Japan would continue to work tirelessly to improve its human rights situation and not permit any form of discrimination, including on the basis of race or ethnicity.

OSAMU YAMANAKA, Director, Human Rights and Humanitarian Affairs Division at the Ministry of Foreign Affairs of Japan, gave in-depth oral answers to the list of issues submitted by the Committee prior to today’s review. Mr. Yamanaka spoke about anti-discrimination related domestic laws, and confirmed that discrimination on the basis of race was prohibited in Article 14 of the constitution, as well as in relevant laws and regulations including in the fields of employment, education, medical care and transport. The dissemination and expression of racist thought could constitute a crime of defamation and other crimes under the Penal Code in certain cases, while a racially discriminatory act constituted a tort under the Civil Code. The Government was making efforts to implement the Act on the Limitation of Liability for Damages of Specified Telecommunications Service Providers and the Right to Demand Disclosure of Identification Information of the Senders which limited the liability of a provider in cases, for example, where information on the Internet infringed the rights of others.

Mr. Yamanaka briefed the Committee on activities to promote human rights education, such as training programmes for teachers, judges, officials, probation officers and members of the police force, among others. He described efforts to eliminate discrimination against the Burakumin, as well as discrimination in the fields of employment, in the selection of tenants for rental housing and in social education.

Regarding indigenous peoples, Mr. Yamanaka said the Government of Japan only recognized the Ainu people as indigenous, and that people living in Okinawa Prefecture or born in Okinawa were not subject to ‘racial discrimination’ as provided for in the Convention, but would discuss the issue further during the dialogue. Since Okinawa’s reversion to Japanese administration in May 1972 the Government had implemented various measures which had resulted in the gap with the mainland being reduced, especially in the field of social capital development.

Concerning the Ainu indigenous people, Mr. Yamanaka said the Government aimed to promote public understanding through education and awareness-raising, develop the Symbolic Space for Ethnic Harmony, promote research concerning the Ainu people, promote Ainu culture including the Ainu language, promote the effective use of land and resources, and promote business as well as measures to improve livelihoods.

Turning to people of non-Japanese nationality, such as immigrants, Mr. Yamanaka also highlighted the ‘Respect the rights of foreign nationals’ campaign which aimed to eliminate prejudice and discrimination against foreign nationals. He also neither confirmed that refusing accommodation in a hotel solely on the grounds that the person was of a specific race or ethnicity was nor [sic] permitted under the Inns and Hotels Act. The Government supported efforts to increase the number of hotels and Japanese inns registered under that Act, so foreign tourists could stay with peace of mind.

Government actions to combat trafficking in persons were also described, as was the application procedure for asylum seekers, the treatment of detainees and the objection system regarding immigration procedures and deportation.

Questions by the Country Rapporteur

ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said on a positive note Japan had many of the attributes of a great country with an ancient sophisticated culture. It had not hesitated to share its wealth and technical know-how with developing countries. Since the end of the Second World War, it had established a democratic constitution with a wide range of provisions to protect human rights and fundamental freedoms. However, under the Convention State parties were required to enact legislation specifically to combat racial discrimination. Article 14 of the Japanese constitution prohibited racial discrimination but did not cover all five grounds for discrimination listed in the Convention. Comprehensive anti-discrimination legislation was therefore needed.

Turning to other positive measures Mr. Kemal said the State party had made progress in several areas, for example it had consulted members of civil society for the report, albeit to a limited extent. More importantly, it had taken a number of measures to address the problems faced by the Ainu indigenous people and had taken special measures to uplift the standards of living of the people of the Ryukus. It had also provided training and orientation sessions to public officials to sensitize them about the problems faced by minorities in Japan.

The Committee was concerned about the continued incidence of explicit racist statements and actions against groups, including children attending Korean schools, and the harmful and racist expressions and attacks via the Internet, particularly against the Burakumin. Japan would be aware of the Committee’s latest general recommendation on racist hate speech, in which it made it clear that freedom of speech was not absolute and did not permit individuals or organizations licence to demonize vulnerable groups. Human Rights Council members had drawn attention to more than 360 cases of racist demonstrations and speeches in Japan since 2013. What actions was Japan taking to curb hate speech, including from public officials? Was victimization of vulnerable groups against Japanese culture? If so, firm action by the State party could be justified, said Mr. Kemal. In addressing acts of injustice it was sometimes necessary to confront and punish wrong-doers, and Japanese history had many such examples.

In 2010 the Committee requested Japan to ensure equal treatment between Japanese and non-Japanese in the rights of access to places and services intended for use by the general public, such as restaurants, bathhouses and hotels. However, the Human Rights Committee last month in Geneva concluded that Japanese and non-Japanese were not treated equally, and there were many signs displayed in such public facilities stating that access was only for the Japanese. Could the State party please comment?

The exploitation of interns, or apprentices from overseas countries under a Government programme was an issue raised by civil society. They were reportedly not taught any technical skills but were used as cheap manual labour, working long hours and being mistreated. Japan had negative growth ? its population was shrinking. Perhaps it would be better to have a proper immigration programme to get workers into the country, rather than using the ‘intern’ programme which was discriminatory, commented Mr. Kemal.

Outlining other areas of concern, Mr. Kemal said the Committee’s last set of concluding observations to the State party in 2010 referred to discrimination against the Burakumin. However, the State party omitted reference to the Baraku problem in its latest report. Civil society reported that although the living conditions of the Baraku had improved over recent years, thanks to special measures, the gap in the standard of living between Baraku and the majority remained wide, and social discrimination continued to be a troubling problem.

While Japan was maintaining its commitment to establish a national human rights institution compliant with the Paris Principles, progress was painfully slow, in particular since November 2013. All the treaty bodies, including this one, would be highly satisfied the day Japan enacted the appropriate legislation to meet this commitment.

In 2010 the Committee recommended that Japan adopt an approach where the identity of non-Japanese nationals seeking naturalization was respected, and that official application forms and publications dealing with the naturalization process refrain from using language that persuaded applicants to adopt Japanese names for fear of discrimination. The report was silent on that matter.

Mr. Kemal also asked what the State party was doing to address the phenomenon of double discrimination, in particular regarding women and children from vulnerable groups.

Japan had made limited progress towards implementing the United Nations Declaration on the Rights of Indigenous Peoples, and had also been urged to consider ratifying the International Labour Organization Convention 169 on indigenous and tribal peoples in independent countries. Mr. Kemal noted that UNESCO had recognized the number of Ryukyu languages as well as the Okinawans’ unique ethnicity, culture and traditions. Had Japan been engaging in consultations with Okinawan representatives?

Efforts made by the State party to facilitate education for minority groups were noted with appreciation by the Committee, yet still there was a lack of adequate opportunities for Ainu children or children of other national groups to receive instruction in their language. Similarly, complaints had been made that the State party had stopped funding Korean schools, despite it guaranteeing the right for children of Korean residents in Japan to learn their native language and culture.

Questions by the Experts

Japan tended to get a poor press in human rights battles due to films and stories about the Second World War, commented an Expert, but it was not forgotten that it was one of the most advanced philosophies and had inspired many peoples in Asia in the fight against colonialism. Japan obviously had an advanced infrastructure for the promotion and protection of human rights and had made good progress. Nevertheless, there was a streak of insularity in the Japanese nature and immigrant communities frequently faced discrimination.

Civil society representatives showed the Committee a very disturbing video about racist hate speech targeting Korean residents in Japan, said an Expert. He gathered the Prime Minister of Japan agreed, as per his statement last month that Japan must take measures to combat racist hate speech. To what extent had senior officials condemned the sort of racist hate speech seen in that video?

There was a serious problem of racial discrimination in Japan, said an Expert. Some extreme right organizations and individuals claimed they had Japanese superiority. Some even had deep-rooted colonial concepts, he said. They were xenophobic; they degraded, harassed and provoked foreigners wantonly and sometimes even perpetrated violent acts against them. They used the newspapers, internet, TV and other media to spread their racist hate speech. The extreme right groups held demonstrations, even flying Japanese military flags used during the Second World War in order to revive militarism. They went unpunished by the authorities, and so became increasingly wanton in their practices. Their victims had no access to justice, and the police ignored their complaints.

Some senior politicians, including cabinet ministers, had made racist statements which sought to mislead the people of Japan and distort history. They also spread the so-called ‘theory of China threat’. That was because Japan had no special law against discrimination and no national human rights institution in line with the Paris Principles.

The Ainu and seven other languages and dialects were threatened, said an Expert. Happily, measures had been taken to reinvigorate the Ainu language and now many people spoke it, but what had been done for the other languages? The Ainu were recognized as indigenous peoples and had access to their ancestral land, at least on Hokkaido. Could the delegation speak more about their land rights?

What about the repatriation of former Japanese emigrants back to Japan? An Expert asked about a case of Japanese people who moved to Brazil before moving back to Japan, and how they were welcomed and integrated back home.

The issue of sexual slavery, known as ‘comfort women’ dating back to World War II was an ongoing violation. Almost 90 per cent of the women ? who were mostly from minority groups ? had by now passed away, but the Government continued to deny they were sex slaves, rather asserting that they were wartime prostitutes. That caused untold agony for those women; they and their families deserved recognition of their victim status and reparations. The Expert also asked about discrimination against women, particularly women from minority groups, and whether Japan would consider taking affirmative action.

What was the State party’s understanding of race, as scientifically, races did not exist: all humans belonged to the same race, said an Expert. What was covered by Japan’s definition of race and was it only limited to citizens of Japan?

Exactly how many Koreans were resident in Japan, asked an Expert, commenting that the approximate half a million Koreans in Japan appeared to bear the brunt of racial discrimination. What were the reasons for the discriminatory treatment, he asked, was it due to differences in culture or in language? Many non-Japanese people felt they had to change their names into Japanese names in order to avoid discrimination. They were not treated equally to other Japanese, added an Expert, and were not allowed to hold public sector positions.

The ending of the waiver programme for Korean schools and subsidies for school fees was not only a major concern, in depriving many children from adequate education, but a symbol of wider discrimination. Furthermore, the restrictions on uniforms for Korean students, which hampered their self-identity, were another issue.

Response by the Delegation

On education, a delegate said children of foreign nationals could attend public schools in Japan for free, and the Government was making efforts to establish a system which guaranteed opportunities for children of Korean residents in Japan to learn their native language and culture and to promote international understanding among Japanese children. However, most Korean residents who did not wish to attend Japanese schools attended Korean schools established in Japan.

Regarding the withdrawal of tuition support of children attending Korean schools in Japan, a delegate explained that it had become apparent that the Korean schools did not meet the requirements to receive the tuition funding, therefore, the funding had been withdrawn. One reason was that the schools had a close relationship with an organization related to the Democratic People’s Republic of Korea, and as the schools could not prove their independence they no longer benefitted from the Public School Tuition Fee Support Fund. If the schools could demonstrate their independence or when diplomatic relations of Japan and Democratic People’s Republic of Korea were restored then the Government would re-evaluate whether the schools could benefit from the Support Fund once again. Korean schools were recognized by prefectural governorates as “miscellaneous schools” as were other international schools, for example British or Chinese, and were not discriminated against.

On hate speech and incitement to racial discrimination, a delegate said any expression of hate ? insult, defamation, intimidation, and obstruction of justice ? was a crime that could be invoked under the Criminal Code of Japan. He referred to the video mentioned by Committee members as well as allegations that the police attended xenophobic demonstrations to protect the demonstrators from anti-racism campaigners. A delegate from the National Police Agency said they provided security at those demonstrations in an impartial way, not to protect the demonstrators but to protect public security in general.

In June this year Prime Minister Abe said hate speech was damaging Japan’s pride within the international community and that the issue should be and would be dealt with squarely. He called upon his party to deal with the issue, reported a delegate. Support was given to victims of hate speech and other human rights violations by the Japan Legal Support Centre which had offices throughout the country. The offices provided support programmes for financially distressed people such as free legal aid or temporary payments to lawyers.

The objective of “technical internships” for foreign nationals was to transfer the skills, techniques and knowledge of Japan to foreign nationals in order to contribute to the human resources development of developing countries. There had been instances of misconduct by the receiving organizations and reports of non-payment of wages and long working hours. Consequently in June 2014 Japan revised its strategy and started a ‘drastic inter-agency review’ of the system. Government agreements with sending nations were also reviewed. The ‘drastic review’ would be completed by the end of 2014, and in 2015 a new surveillance system and operational institution would be implemented.

Japan’s position on the ‘comfort women’ issue was that it did not meet the definition of racial discrimination defined in the Convention, and was not relevant to the Committee. Furthermore, Japan opposed the term ‘sexual slavery’ which it found inappropriate. However, the Government wished to sincerely and honestly respond to the Committee’s concern, said a delegate, and so it would explain measures taken for the ‘comfort women’.

In the past Japan caused tremendous damage and suffering to many countries, particularly Asian women, said a delegate. The Government, squarely facing those historical facts, expressed its deep remorse and heartfelt apology, and feelings of sincere mourning for all victims of World War II, both at home and abroad. Prime Minister Abe had said publicly that he was deeply pained to think of the ‘comfort women’ who experienced immeasurable pain and suffering beyond description, as had previous Prime Ministers of Japan. The Prime Minister had also written letters of apology to the women (copies of the letter were shared with the Committee).

Compensation had been dealt with through the San Francisco Peace Treaty, bilateral agreements and other treaties, and legally speaking the settlement had clearly been made. However, recognizing that the ‘comfort women’ issue was a grave affront to the honour and dignity of a large number of women, the Government and people of Japan had established the Asian Women’s Fund in 1995, to extend atonement from the Japanese people to the former ‘comfort women’ in the form of money donated by the people of Japan, for women from the Republic of Korea, the Philippines, Indonesia and Taiwan, as identified by their Governments. Additionally, the Asian Women’s Fund paid for medical and psychological care, welfare support and even welfare projects such as those in the Netherlands for women who suffered incurable psychological or physical damage during World War II. The Asian Women’s Fund was disbanded in March 2007 but the Government continued to implement follow-up activities.

Regarding reports that foreign nationals were refused access into some hotels, a delegate said the Inns and Hotels Act prohibited the refusal of access to a foreign national solely on the grounds of their race or ethnicity. Additionally, the Development of Hotels for In-Bound Tourists Act served to improve hotel accommodation for tourists. Complaints about discrimination by hotels, and other public facilities such as restaurants, public areas or public transport could be made under the Act on the Optimization and Promotion of Public Facilities.

The Advisory Council for Future Ainu Policy made policy recommendations to the Government in line with the United Nations Declaration on the Rights of Indigenous Peoples, which Japan voted for. Japan believed the exercise of the indigenous Ainu’s rights in accordance with the Declaration should only be restrained when their rights impeded upon the rights and best interests of the wider Japanese public. Ainu representatives accounted for one-third or more of the members of the Advisory Council, the delegate added.

Regarding Ainu indigenous people who did not live on the island of Hokkaido, a delegate referred to a 2008 resolution adopted unanimously by the Parliament which demanded recognition of the Ainu people as indigenous. The declaration found that the Ainu people had lived mostly in the north of Japan’s archipelago, particularly on the island of Hokkaido, and had their own unique language of culture. Ainu people living in other areas were surveyed to learn about their living conditions, he added.

The Symbolic Space for Ethnic Harmony would open in 2020, to coincide with the Olympic and Paralympic Games. The Space would feature museums, traditional Ainu houses and handcraft studios where people could learn about the Ainu people’s world view, especially of the natural world. The space would serve as the National Centre for the Restoration of Ainu Culture. Efforts to promote Ainu language and culture across Japan were described by a delegate who also said although it was not envisaged to use Ainu in the classrooms of all schools, in many schools attended by Ainu students children did have the opportunity to study the language and culture of Ainu.

The value of the people of Okinawa was recognized and their rights were guaranteed. Their valuable culture and traditions were promoted and preserved within the law. Following the reversion of Okinawa to Japan in May 1937 the Okinawa Promotion Plan and related Act were adopted to guide measures to develop Okinawa’s social infrastructure. As a result, the gap between Okinawa and the mainland was narrowing and steady improvement was being seen.

The Government recognized trafficking in persons as a serious human rights infringement and treated it as such. In 2004 it launched the Action Plan of Measures to Combat Trafficking in Persons, and since then the number of victims had decreased annually to around 20 to 30 per year. Compensation was paid, with coordination from the International Organization of Migration, to support victims.

A delegate said it was a nationally accepted principle that public officials with national power to make public decisions had to have Japanese nationality. That was not unreasonable. There were many jobs in the civil service where persons without Japanese nationality were employed, such as laboratories and research institutions. Furthermore, other professions, such as nursing, were open to non-Japanese nationals.

Regarding refugees and asylum seekers, a delegate said they should not be sent back to their original countries if they faced any risk to their person on their return. The delegate spoke about the refugee application process, and said even if an applicant for refugee status did not receive it, they could still apply for residency in Japan even without humanitarian consideration. Although in some cases they would be deported, Japan did not return people to certain countries, as per the Refugee Convention and the Convention on Enforced Disappearances.

Concerning social welfare for foreign nationals, a delegate said Japan’s social welfare system had undergone several changes, including deletion of the requirement that foreign nationals in Japan had to meet the same requirements as Japanese nationals, for example to benefit from the national pension system. Today foreign nationals were covered by the pension scheme. The Revised National Pension Act of 2012 further reduced the qualifying period from 25 to 10 years, starting in October 2015. Reports that individuals undergoing naturalization were encouraged to adopt Japanese names and characters were not true, said a delegate.

If a foreign national spouse was divorced from their Japanese spouse then he or she lost their status as a Japanese resident. However, that did not mean the person was automatically deprived of their residency status. They had to apply to the Government with details of their background, life in Japan and reasons for the divorce ? or death of their spouse. If the person had a child who needed to stay in Japan then the person would usually be given long-term resident status to stay in Japan. According to nationality law a child who had a Japanese father or mother at the time of birth would obtain Japanese nationality by birth, a delegate confirmed.

Human rights education was provided at developmentally appropriate levels in schools. Authorities, based upon the guidelines, sought to particularly support youth who had difficulties, as well as widows. Mother and Child Family support funds helped vulnerable families with subsidised childcare. The Basic Plan for Gender Equality adopted in 2010 further had provisions to support women suffering from discrimination. A delegate also spoke about the establishment of Human Rights Counselling Offices under the Legal Affairs Bureau, which investigated cases of suspected human rights infringements and provided remedies. The Bureau also ran telephone hotlines for women and children to report violations.

Japan was seriously considering lifting its reservation to Article 14 of the Convention, which related to individual communications. There were international treaties yet to be ratified by Japan, including International Labour Organization Conventions 111 and 169, on Migrant Workers Rights and on Domestic Workers, as well as the Convention on Stateless Persons, the Convention on the Reduction of Statelessness, and the Convention on Genocide. The Government recognized the ideals of those Conventions but had to carefully consider their consistency with Japanese law and the legislative efforts that would be required to accede to them.

Follow-Up Questions from the Experts

An Expert said a delegate had asserted that the Committee could raise questions about historical cases, even if they happened 100 years ago, if relevant to the Convention. The Expert believed the issues of ‘comfort women’ and land taken from indigenous peoples were relevant.

Was it correct that the Japanese Government did not recognize the existence of indigenous people on its island of Okinawa? What was being done to terminate or moderate the surveillance of Muslims, an Expert asked. An Expert said the Committee reserved its right to use the ‘sexual slavery’ terminology rather than ‘comfort women’, which was also used by the High Commissioner and the Human Rights Committee.

Response by the Delegation

A delegate responded to questions about alleged systematic monitoring of Muslims in Japan. He said if this was true, they were monitored not because of their religion but was simply as a matter of public security. A delegate from the National Police Agency added that details of information gathering activities to prevent future terrorism could not be disclosed, but noted that the police collected information according to the law.

Japan had its own view on Okinawa, said a delegate. Japan had many islands in its archipelago on many of which traditions with unique traits had been developed, as on Okinawa. Everybody in Japan had the right to enjoy their own culture, practice their own religion and speak their own language ? nobody was denied those rights. The Japanese recognized their rich culture and traditions and had a Plan of Action for the Promotion of Okinawa.

Statistically, in 2013 there were 3,349 people of Brazilian nationality entering Japan, and by the end of the year 181,268 of people with Brazilian nationality were living in Japan.

Concluding Remarks

ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said Japan was making progress in the implementation of the Convention. Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law which would plug the gaps in the domestic legislation as recommended by the Committee five years ago. It should be able to tackle racist hate speech without impeding upon the right to free speech. It should install a national human rights institution without delay. And the State party should enact measures to bring the standard of living of the Ainu people, as well as the Ryukyu, up to that of the rest of the population without delay. Japan also needed to improve its protection of the rights of Korean, Chinese and Muslim minority groups in the country. He thanked the delegation for the productive dialogue.

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, thanked the Committee for the fruitful dialogue, for its comments and interest, and said the reviews were a valuable process that helped the Government improve its implementation of the Convention. Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic. The Government would engage in further cooperation with the international community to that end.

_______

For use of the information media; not an official record

United Nations demands Tokyo introduce anti-discrimination law to counter hate speech (HRC report CCPR/C/JPN/CO/6 text included in full, citing “Japanese Only” signs, thanks)

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Good news.  The United Nations has once again reviewed Japan’s human rights record (preliminary report below), and found it wanting.  Here’s the bit that has been cited in Japan’s news media (also below):

////////////////////////////////////////

Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan (excerpt)

Hate speech and racial discrimination

12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).

The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.

////////////////////////////////////////

COMMENT:  As well as the hate-speech issue, happy to see the generally-overlooked aftermath of the Otaru Onsens Case and the information on Debito.org’s Rogues’ Gallery of Exclusionary Establishments is still being cited.  Keep the pressure on, UN.  The media reaction and the report in full follows, and there’s lots more important stuff (including issues of “Trainee” NJ slave-wage work, Japan’s historical wartime sexual slavery, abuses of police power, and even Fukushima irradiation!)  Dr. ARUDOU Debito

////////////////////////////////////////

U.N. committee calls on Tokyo to introduce anti-discrimination law to counter hate speech
Asahi Shinbun, August 22, 2014, By ICHIRO MATSUO/ Correspondent
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201408220041

GENEVA–A U.N. panel on racial discrimination has compiled a draft recommendation calling on Japan to introduce comprehensive anti-discrimination legislation to contain hate speech against ethnic Koreans in the country.

The draft was produced after the Committee on the Elimination of Racial Discrimination held a meeting here on Aug. 20-21 to discuss racial issues in Japan. The committee is expected to soon present its concluding remarks based on the draft recommendation.

At the opening of the meeting, a Japanese government representative said Tokyo needs to carefully consider freedom of expression, which is guaranteed by the Japanese Constitution, if it is to establish a new anti-discrimination law covering a wide range of issues.

Before the meeting officially got under way, many of the U.N. committee members watched a video that showed Japanese right-wing group members and others shouting such threats as “Come out and I’ll kill you” at ethnic Koreans on streets in Japan.

Some committee members pointed out that taking countermeasures against such verbal abuse would likely not conflict with the protection of freedom of expression.

They also criticized the way police in the video stood passively by as the people yelled insults and curses, saying that it seemed as if the police officers were accompanying them.

Yoshifu Arita, a Democratic Party of Japan Upper House member who sat in on the committee session, said Japan lags behind other advanced countries in the protection of human rights.

“For other nations, Japan’s sense of human rights probably appears to be going against (the times),” he said.

Arita said he will make efforts to introduce a basic law on the elimination of racial discrimination as early as possible to counter hate speech.
ENDS

Japanese Version:

ヘイトスピーチ「禁止法が必要」 国連委、日本に勧告案
朝日新聞 ジュネーブ=松尾一郎2014年8月21日23時17分 Courtesy of MS
http://www.asahi.com/articles/ASG8P1RGLG8PUHBI004.html?iref=comtop_6_04

国連人種差別撤廃委員会による対日審査が20、21両日、スイス・ジュネーブで行われ、在日韓国・朝鮮人らを対象にしたヘイトスピーチ(差別的憎悪表現)に関連して、「包括的な差別禁止法の制定が必要」とする日本政府への勧告案をまとめた。今後、この案を基にした「最終見解」を公表する。

審査の冒頭、日本政府側は、ヘイトスピーチを禁止する法律の制定や、インターネットなどでの外国人差別や人種差別が発生した場合の法の運用について、「民法上の不法行為にも刑事罰の対象にもならない行為に対する規制に対しては、憲法が保障する『表現の自由』などの関係を慎重に検討しなくてはならない」と述べた。

多くの委員は、審査前に日本でのヘイトスピーチの様子をビデオで視聴。右派系市民団体が「出てこい、殺すぞ」などと叫ぶ様子について「これに対応することは表現の自由の保護と抵触しないのではないか。スピーチだけではなく実際に暴力を起こすような威嚇なのではないか。非常に過激でスピーチ以上のものだ」との指摘が出た。警察の警備の様子についても「(ヘイトスピーチをする)加害者たちに警察が付き添っているかのように見えた。多くの国では、こういうことが起こった場合には逮捕するものだ」と批判した。

傍聴した有田芳生参議院議員(民主党)は「日本の人権感覚は外国からすると(時代に)逆行しているようにみえるのだろう」と述べ、ヘイトスピーチなどに対応するための「人種差別撤廃基本法」の早期制定を目指す考えを示した。

委員会には「在日特権を許さない市民の会」と「なでしこアクション」がそれぞれ、「在日韓国朝鮮人は日本で特権を得ている」などと主張する報告書を事前提出している。(ジュネーブ=松尾一郎)
ENDS

//////////////////////////////////////////

THE UN REPORT IN FULL:

Courtesy http://www.ohchr.org/EN/countries/AsiaRegion/Pages/JPIndex.aspx
http://tbinternet.ohchr.org/_layouts/treatybodyexternal/Download.aspx?symbolno=CCPR/C/JPN/CO/6&Lang=En

Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan

1. The Committee considered the sixth periodic report submitted by Japan (CCPR/C/JPN/6) at its 3080th and 3081st meetings (CCPR/C/SR.3080 and CCPR/C/SR.3081), held on 15 and 16 July 2014. At its 3091st and 3092nd meetings (CCPR/C/SR.3091, CCPR/C/SR.3092), held on 23 July 2014, it adopted the following concluding observations.

A. Introduction
2. The Committee welcomes the submission of the sixth periodic report of Japan and the information presented therein. It expresses appreciation for the opportunity to renew its constructive dialogue with the State party’s delegation on the measures that the State party has taken during the reporting period to implement the provisions of the Covenant. The Committee is grateful to the State party for its written replies (CCPR/C/JPN/Q/6/Add.1) and supplementary information to the list of issues which were supplemented by the oral responses provided by the delegation and for the supplementary information provided to it in writing.

B. Positive aspects
3. The Committee welcomes the following legislative and institutional steps taken by the State party:
(a) The adoption of Japan’s Action Plan to Combat Trafficking in Persons, in December 2009;
(b) The approval of the Third Basic Plan for Gender Equality, in December 2010;
(c) The amendment of the Publicly-Operated Housing Act in 2012, to the effect that same-sex couples are no longer removed from the publicly-operated housing system;
(d) The amendment of the Nationality Act in 2008 and of the Civil Code in 2013, which removed discriminatory provisions against children born out of wedlock.
4. The Committee welcomes the ratification by the State party of the following international instruments:
(a) Convention for the Protection of All Persons from Enforced Disappearance in 2009;
(b) The Convention on the Rights of Persons with Disabilities in 2014.

C. Principal matters of concern and recommendations
Previous concluding observations
5. The Committee is concerned that many of its recommendations made after the consideration of the State party’s fourth and fifth periodic report have not been implemented.
The State party should give effect to the recommendations adopted by the Committee in the present as well as in its previous concluding observations.
Applicability of the Covenant rights by national courts
6. While noting that treaties ratified by the State party have the effect of domestic laws, the Committee is concerned at the restricted number of cases in which the rights protected under the Covenant have been applied by courts (art. 2).
The Committee reiterates its previous recommendation (CCPR/C/JPN/CO/5, para. 7) and calls on the State party to ensure that the application and interpretation of the Covenant forms part of the professional training of lawyers, judges and prosecutors at all levels, including the lower instances. The State party should also ensure that effective remedies are available for violations of the rights protected under the Covenant. The State party should consider acceding to the Optional Protocol to the Covenant providing for an individual communication procedure.
National Human Rights Institution
7. The Committee notes with regret that, since the abandonment in November 2012 of the Human Rights Commission Bill, the State party has not made any progress to establish a consolidated national human rights institution (art. 2).
The Committee recalls its previous recommendation (CCPR/C/JPN/CO/5, para. 9) and recommends the State party to reconsider establishing an independent national human rights institution with a broad human rights mandate, and provide it with adequate financial and human resources, in line with the Paris principles (General Assembly resolution 48/134, annex).
Gender equality
8. The Committee is concerned at the State party’s continuing refusal to amend the discriminatory provisions of the Civil Code that prohibit women to remarry in the six months following divorce and establishes a different age of marriage for men and women, on the grounds that it could “affect the basic concept of the institution of marriage and that of the family” (arts. 2, 3, 23 and 26).
The State party should ensure that stereotypes regarding the roles of women and men in the family and in society are not used to justify violations of women’s right to equality before the law. The State party should, therefore, take urgent action to amend the Civil Code accordingly.
9. While welcoming the adoption of the Third Basic Plan for Gender Equality, the Committee is concerned at the limited impact of this plan in view of the low levels of women carrying out political functions. The Committee regrets the lack of information regarding participation of minority women, including Buraku women, in policy-making positions. It is concerned about reports that women represent 70 percent of the part-time workforce and earn on average 58 percent of the salaries received by men for equivalent work. The Committee also expresses concern at the lack of punitive measures against sexual harassment or dismissals of women due to pregnancy and childbirth (arts. 2, 3 and 26).
The State party should effectively monitor and assess the progress of the Basic Plan for Gender Equality and take prompt action to increase the participation of women in the public sector, including through temporary special measures, such as statutory quotas in political parties. It should take concrete measures to assess and support the political participation of minority women, including Buraku women, promote the recruitment of women as full-time workers and redouble its efforts to close the wage gap between men and women. It should also take the necessary legislative measures to criminalise sexual harassment and prohibit and sanction with appropriate penalties unfair treatment due to pregnancy and childbirth.

Gender-based and domestic violence
10. The Committee regrets that, despite its previous recommendation, the State party has not made any progress to broaden the scope of the definition of rape in the criminal code, to set the age of sexual consent above 13 years, and to prosecute rape and other sexual offences ex officio. It also notes with concern that domestic violence remains prevalent, that the process to issue protection orders is too lengthy and that the number of perpetrators that are punished for this offence is very low. The Committee is further concerned by reports of the insufficient protection provided to same-sex couples and immigrant women (arts. 3, 6, 7 and 26).
In line with the Committee’s previous recommendations (CCPR/C/JPN/CO/5, paras 14 and 15) the State party should take concrete action to prosecute rape and other crimes of sexual violence ex officio, raise without further delay the age of consent for sexual activities, and review the elements of the crime of rape, as established in the Third Basic Plan for Gender Equality. The State party should intensify its efforts to ensure that all reports of domestic violence, including of same-sex couples, are thoroughly investigated, that perpetrators are prosecuted, and if convicted, punished with appropriate sanctions; and that victims have access to adequate protection, including by granting emergency protective orders and preventing immigrant women that are victims of sexual violence from losing their visa status.
Discrimination based on sexual orientation and gender identity
11. The Committee is concerned about reports of social harassment and stigmatisation of lesbian, gay, bisexual and transgender (LGBT) persons and discriminatory provisions which practically exclude same-sex couples from the municipally-operated housing system (arts. 2 and 26).
The State party should adopt comprehensive anti-discrimination legislation which prohibits discrimination on all grounds, including on sexual orientation and gender identity, and provides victims of discrimination with effective and appropriate remedies. The State party should intensify its awareness raising activities to combat stereotypes and prejudice against LGBT persons, investigate allegations of harassment against LGBT persons and take appropriate measures to prevent them. It should also remove the remaining restrictions in terms of eligibility criteria applied toward same-sex couples with respect to publicly operated housing services at municipal level.

Hate speech and racial discrimination
12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).
The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.

Death penalty
13. The Committee remains concerned that several of the 19 capital offences do not comply with the Covenant’s requirement of limiting capital punishment to the « most serious crimes », that death row inmates are still kept in solitary confinement for periods of up to 40 years before execution, and that neither they nor their families are given prior notice before the day of execution. The Committee notes, furthermore, that the confidentiality of meetings between death row inmates and their lawyers is not guaranteed, that the mental examinations regarding whether persons facing execution are “in a state of insanity” are not independent, and that requests of retrial or pardon do not have the effect of staying the execution and are not effective. Moreover, reports that the death penalty has been imposed on various occasions as a result of forced confessions, including in the case of Iwao Hakamada, are a matter of concern (arts. 2, 6, 7, 9 and 14).
The State party should:
(a) Give due consideration to the abolition of death penalty or, in the alternative, reduce the number of eligible crimes for capital punishment to the most serious crimes that result in the loss of life;
(b) Ensure that the death row regime does not amount to cruel, inhuman or degrading treatment or punishment, by giving reasonable advance notice of the scheduled date and time of execution to death row inmates and their families, and refraining from imposing solitary confinement on death row prisoners unless it is used in the most exceptional circumstances and for strictly limited periods;
(c) Immediately strengthen the legal safeguards against wrongful sentencing to death, inter alia, by guaranteeing to the defense full access to all prosecution materials and ensuring that confessions obtained by torture or ill-treatment are not invoked as evidence;
(d) In light of the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 17), establish a mandatory and effective system of review in capital cases, with suspensive effect of the request for retrial or pardon, and guaranteeing the strict confidentiality of all meetings between death row inmates and their lawyers concerning requests for retrial;
(e) Establish an independent review mechanism of the mental health of the death row inmates;
(f) Consider acceding to the Second Optional Protocol to the Covenant, aiming at the abolition of the death penalty.
Sexual slavery practices against “comfort women”

14. The Committee is concerned by the State party’s contradictory position that the “comfort women” were not “forcibly deported» by Japanese military during wartime but that the “recruitment, transportation and management» of these women in comfort stations was done in many cases generally against their will through coercion and intimidation by the military or entities acting on behalf of the military. The Committee considers that any such acts carried out against the will of the victims are sufficient to consider them as human rights violations involving the direct legal responsibility of the State party. The Committee is also concerned about re-victimization of the former comfort women by attacks on their reputations, including some by public officials and some that are encouraged by the State party’s equivocal position. The Committee further takes into account, information that all claims for reparation brought by victims before Japanese courts have been dismissed, and all complaints to seek criminal investigation and prosecution against perpetrators have been rejected on the ground of the statute of limitations. The Committee considers that this situation reflects ongoing violations of the victims’ human rights, as well as a lack of effective remedies available to them as victims of past human rights violations (arts. 2, 7 and 8).
The State party should take immediate and effective legislative and administrative measures to ensure: (i) that all allegations of sexual slavery or other human rights violations perpetrated by Japanese military during wartime against the “comfort women”, are effectively, independently and impartially investigated and that perpetrators are prosecuted and, if found guilty, punished; (ii) access to justice and full reparation to victims and their families; (iii) the disclosure of all evidence available; (iv) education of students and the general public about the issue, including adequate references in textbooks; (v) the expression of a public apology and official recognition of the responsibility of the State party; (vi) condemnation of any attempts to defame victims or to deny the events.

Trafficking in persons
15. While appreciating the efforts made by the State party to address trafficking in persons, the Committee remains concerned about the persistence of this phenomenon, as well as about the low number of prison sentences imposed on perpetrators, the absence of cases of forced labour brought to justice, the decline in victim identification, and the insufficient support granted to victims (art. 8).
In line with the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 23), the State party should:
(a) Enhance victim identification procedures, particularly with regard to victims of forced labour, and provide specialised training to all law enforcement officers, including labour inspectors;
(b) Vigorously investigate and prosecute perpetrators and, when convicted, impose penalties that are commensurate with the seriousness of the acts committed;
(c) Enhance the current victim protection measures, including interpretation services and legal support for claiming compensation.

Technical Intern Training Programme (TITP)
16. The Committee notes with concern that, despite the legislative amendment extending the protection of labour legislation to foreign trainees and technical interns, there are still a large number of reports of sexual abuse, labour-related deaths and conditions that could amount to forced labour in the TITP (art. 2 and 8).
In line with the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 24), the State party should strongly consider replacing the current programme with a new scheme that focuses on capacity building rather than recruiting low-paid labour. In the meantime, the State party should increase the number of on-site inspections, establish an independent complaint mechanism and effectively investigate, prosecute and sanction labour trafficking cases and other labour violations.
Involuntary hospitalization
17. The Committee is concerned that a large number of persons with mental disabilities are subject to involuntary hospitalization on very broad terms and without access to an effective remedy to challenge violations of their rights, and that hospitalization is reportedly prolonged unnecessarily by the absence of alternative services (art. 7 and 9).
The State party should:
(a) Increase community-based or alternative services for persons with mental disabilities;
(b) Ensure that forced hospitalization is imposed only as a last resort, for the minimum period required, and only when necessary and proportionate for the purpose of protecting the person in question from harm or preventing injury to others;
(c) Ensure an effective and independent monitoring and reporting system for mental institutions, aimed at effectively investigating and sanctioning abuses and providing compensation to victims and their families.

Daiyo Kangoku (substitute detention system) and forced confessions
18. The Committee regrets that the State party continues to justify the use of the Daiyo Kangoku on the lack of available resources and on the efficiency of this system for criminal investigations. The Committee remains concerned that the absence of an entitlement to bail or a right to State-appointed counsel prior to the indictment reinforces the risk of extracting forced confessions in Daiyo Kangoku. Moreover, the Committee expresses concern at the absence of strict regulations regarding the conduct of interrogations and regrets the limited scope of mandatory video recording of interrogations proposed in the 2014 “Report for Reform Plan” (arts. 7, 9, 10 and 14).
The State party should take all measures to abolish the substitute detention system or ensure that it is fully compliant with all guarantees in articles 9 and 14 of the Covenant, inter alia, by guaranteeing:
(a) That alternatives to detention, such as bail, are duly considered during pre-indictment detention;
(b) That all suspects are guaranteed the right to counsel from the moment of apprehension and that defence counsel is present during interrogations;
(c) Legislative measures setting strict time-limits for the duration and methods of interrogation, which should be entirely video-recorded;
(d) A complaint review mechanism that is independent of the prefectural public safety commissions and has the authority to promptly, impartially and effectively investigate allegations of torture and ill-treatment during interrogation.

Expulsion and detention of asylum-seekers and undocumented immigrants
19. The Committee expresses concern about reported cases of ill-treatment during deportations, which resulted in the death of a person in 2010. The Committee is also concerned that, despite the amendment to the Immigration Control and Refugee Recognition Act, the principle of non-refoulement is not implemented effectively in practice. The Committee remains further concerned at the lack of an independent appeal mechanism with suspensive effect against negative decisions on asylum as well as at the prolonged periods of administrative detention without adequate giving of reasons and without independent review of the detention decision (arts. 2, 7, 9 and 13).
The State party should:
(a) Take all appropriate measures to guarantee that immigrants are not subject to ill-treatment during their deportation;
(b) Ensure that all persons applying for international protection are given access to fair procedures for determination and for protection against refoulement, and have access to an independent appeal mechanism with suspensive effect against negative decisions;
(c) Take measures to ensure that detention is resorted to for the shortest appropriate period and only if the existing alternatives to administrative detention have been duly considered and that immigrants are able to bring proceedings before a court that will decide on the lawfulness of their detention.

Surveillance of Muslims
20. The Committee is concerned about reports on widespread surveillance of Muslims by law enforcement officials (arts. 2, 17 and 26).
The State party should:
(a) Train law enforcement personnel on cultural awareness and the inadmissibility of racial profiling, including the widespread surveillance of Muslims by law enforcement officials;
(b) Ensure that affected persons have access to effective remedies in cases of abuse.
Abduction and forced de-conversion
21. The Committee is concerned at reports of abductions and forced confinement of converts to new religious movements by members of their families in an effort to de-convert them (arts. 2, 9, 18, 26).
The State party should take effective measures to guarantee the right of every person not to be subject to coercion which would impair his or her freedom to have or to adopt a religion or belief.
Restriction of fundamental freedoms on grounds of “public welfare”
22. The Committee reiterates its concern that the concept of “public welfare” is vague and open-ended and may permit restrictions exceeding those permissible under the Covenant (arts. 2, 18 and 19).
The Committee recalls its previous concluding observations (CCPR/C/JPN/CO/5, para. 10) and urges the State party to refrain from imposing any restriction on the rights to freedom of thought, conscience and religion or freedom of expression unless they fulfil the strict conditions set out in paragraph 3 of articles 18 and 19.
Act on the Protection of Specially Designated Secrets
23. The Committee is concerned that the recently adopted Act on the Protection of Specially Designated Secrets contains a vague and broad definition of the matters that can be classified as secret, general preconditions for classification and sets high criminal penalties that could generate a chilling effect on the activities of journalists and human rights defenders (art. 19).
The State party should take all necessary measures to ensure that the Act on the Protection of Specially Designated Secrets and its application conforms to the strict requirements of article 19 of the Covenant, inter alia by guaranteeing that:
(a) The categories of information that could be classified are narrowly defined and any restriction on the right to seek, receive and impart information complies with the principles of legality, proportionality and necessity to prevent a specific and identifiable threat to national security;
(b) No individual is punished for disseminating information of legitimate public interest that does not harm national security.

Fukushima Nuclear Disaster
24. The Committee is concerned that the high threshold of exposure level set by the State party in Fukushima, and the decision to cancel some of the evacuation areas, gives no choice to people but to return to highly contaminated areas (arts. 6, 12 and 19).
The State party should take all the necessary measures to protect the life of the people affected by the nuclear disaster in Fukushima and lift the designation of contaminated locations as evacuation areas only where the radiation level does not place the residents at risk. The State party should monitor the levels of radiation and disclose this information to the people affected in a timely manner.
Corporal punishment
25. The Committee observes that corporal punishment is only prohibited explicitly in schools, and expresses concern at its prevalence and social acceptance (arts. 7 and 24).
The State party should take practical steps, including through legislative measures where appropriate, to put an end to corporal punishment in all settings. It should encourage non-violent forms of discipline as alternatives to corporal punishment, and should conduct public information campaigns to raise awareness about its harmful effects.

Rights of indigenous peoples
26. While welcoming the recognition of the Ainu as an indigenous group, the Committee reiterates its concern regarding the lack of recognition of the Ryukyu and Okinawa as well as of the rights of these groups to their traditional land and resources or the right of their children to be educated in their language (art.27)
The State party should take further steps to revise its legislation and fully guarantee the rights of Ainu, Ryukyu and Okinawa communities to their traditional land and natural resources, ensuring respect for the right to engage in free, prior and informed participation in policies that affect them and facilitate, to the extent possible, education for their children in their own language.
27. The State party should widely disseminate the Covenant, the text of its sixth periodic report, the written replies to the list of issues drawn up by the Committee and the present concluding observations among the judicial, legislative and administrative authorities, civil society and non-governmental organizations operating in the country, as well as the general public.
28. In accordance with rule 71, paragraph 5, of the Committee’s rules of procedure, the State party should provide, within one year, relevant information on its implementation of the Committee’s recommendations made in paragraphs 13, 14, 16 and 18 above.
29. The Committee requests the State party to provide in its next periodic report, due for submission on 31 July 2018, specific, up-to-date information on the implementation of all its recommendations and on the Covenant as a whole. The Committee also requests the State party, when preparing its next periodic report, to broadly consult civil society and non-governmental organizations operating in the country.

ENDS

“No Foreigners” (and no women) Capsule Inn Omiya hotel in Saitama (UPDATE AUG 21: No-foreigner rule withdrawn, but lots more exclusionary hotels found on Rakuten)

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Joining the ranks of hundreds of other places nationwide that have “Japanese Only” rules in place is this capsule hotel called “Kapuseru In Ohmiya” in Miyamachi 5-3-1, Ohmiya-ku, Saitama, close to JR Omiya Station East Exit, phone 048-641-4122.  Incidentally, and also in violation of Japan’s Hotel Management Law, it does not allow women to stay there either.  Here’s a screen capture of their entry on Rakuten as of August 18, 2014, with all their contact details.  Courtesy of MF.

(Click on image to expand in your browser.)

Front door with directions there:

JapaneseOnlyCapsuleInnSaitamafront

Entire site with “No Foreigners” and “No Women” rules listed at very bottom:

JapaneseOnlySaitamaCapsuleInn081714

Anyone want to give them a call, and/or to report them to the authorities?  Here’s how.

Dr. ARUDOU, Debito

UPDATE AUGUST 21, 2014:  THEIR RAKUTEN ENTRY HAS REMOVED THE “JAPANESE ONLY” RULE, AMENDED IT TO A “BRING A JAPANESE SPEAKER IF YOU DON’T SPEAK JAPANESE, AS THE STAFF DOESN’T SPEAK FOREIGN LANGUAGES”.  THE “MEN-ONLY” RULE REMAINS. RAKUTEN PAGE SCREEN CAPTURE BELOW:

JapaneseOnlySaitamaCapsuleInnrulerepealed082114

ENDS

My Japan Times JUST BE CAUSE column 78, August 14, 2014, “Past victimhood blinds Japan to present-day racial discrimination”

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

justbecauseicon.jpg

Hi Blog.  Here’s my August Japan Times column, bumped a week due to Colin Jones’s excellent column on the topic I open up with.

////////////////////////////////////////////////////

Past victimhood blinds Japan to present-day racial discrimination
Like the abused who then go on to abuse, Japan is too psychologically scarred to see discrimination going on within its borders
BY DEBITO ARUDOU

Japan Times JUST BE CAUSE Column 78, August 14, 2014

Readers may be expecting this column to have something to say about the Supreme Court decision of July 18, which decreed that non-Japanese (NJ) residents are not guaranteed social welfare benefits.

But many have already expressed shock and outrage on these pages, pointing out the injustice of paying into a system that may choose to exclude them in their time of need. After all, no explicit law means no absolute guarantee of legal protection, no matter what court or bureaucratic precedents may have been established.

I’m more surprised by the lack of outrage at a similar legal regime running parallel to this: Japan’s lack of a law protecting against racial discrimination (RD). It affects people on a daily basis, yet is accepted as part of “normal” unequal treatment in Japan — and not just of noncitizens, either.

This brings me to an argument I wanted to round off from last month’s column, about how Japan has a hard time admitting RD ever happens here. Some argue it’s because RD does not befit Japan’s self-image as a “civilized” society. But I would go one step further (natch) and say: RD makes people go crazy.

First, let me establish the “hard time admitting it” bit. (Apologies for reprising some old ground.)

As covered in past columns, Japan’s government and media are seemingly allergic to calling discriminatory treatment based upon skin color or “foreign” appearance racial discrimination (specifically, jinshu sabetsu).

For example, take the Otaru onsen case (1993-2005), which revolved around “Japanese only” signs barring entry to hot springs in Otaru, Hokkaido, to anyone who didn’t “look Japanese” enough (including this writer). Only one major Japanese media source, out of hundreds that reported on it, referred to jinshu sabetsu as an objective fact of the case (rather than reporting it as one side’s claim) — even after both the Sapporo district and high courts unequivocally adjudged it as such.

Public discourse still shies away from the term. That is why the reaction to the “Japanese only” banner displayed at the Urawa Reds soccer game in March was such a landmark. After initial wavering (and the probable realization that the World Cup was approaching), the team’s management, the J. League and the media in general specifically called it out as jinshu sabetsu, then came down on it with unprecedented severity.

Bravo. Thank you. But so far, it’s the exception that proves the rule.

This see-no-evil attitude even affects scholarship on Japan, as I discovered during my doctoral dissertation literature review. Within the most-cited sources reviewing discrimination in Japan, not one listed “skin color” as among Japan’s discriminatory stigmata, or included RD as a factor (calling it instead discrimination by nationality, ethnicity, ingrained cultural practice, etc.). Indicatively, none of them (except some obscure law journal articles) mentioned the Otaru onsen ruling either.

Now peer into Japan’s education system. Jinshu sabetsu happens anywhere but Japan. The prototypical examples are the American South under segregation and apartheid-era South Africa. But homogeneous Japan, the argument runs, has no races, therefore it cannot logically practice racial discrimination. (Again, the Otaru onsen ruling disproves that. But, again, see no evil.)

So why can’t Japan own up? Because RD inflicts such deep psychological wounds that whole societies do irrational, paranoid and crazy things.

Consider this: Harvard University anthropologist Ayu Majima, whose chapter in Rotem Kowner and Walter Demel’s 2013 book “Race and Racism in Modern East Asia” I cited last month, also discussed the aftermath of the United States’ Asian exclusion policy of 1924 — under which Japan, despite all its attempts to “Westernize” and “de-Asianize” itself, was subordinated as a “colored” nation.

Japan’s public reaction was (understandably) furious, and visceral. The Kokumin Shimbun called it “a national dishonor” and demanded that U.S.-Japan ties be severed. In the words of one liberal Japanese journalist at the time: “Discrimination from the United States was due to regarding the Japanese as a colored people. This is a disgrace to the most delicate matter of the Japanese ethnic pride.”

Public outcry morphed into mass hysteria, including countless letters to the government urging war on America. Several people even committed suicide outside the American Embassy!

Although these events subsided, Japan’s elites never let go of this slur. The Japanese ambassador wrote the U.S. secretary of state, saying that the issue was “whether Japan as a nation is or is not entitled to the proper respect” that forms “the basis of amicable international intercourse throughout the civilized world.” Emperor Hirohito later called the act “a remote cause of the Pacific War.” It has also been connected to Japan’s rejection of the West and invasion of Manchuria.

See how crazy RD makes people? Mass hysteria? Calls for war? Suicides? International isolation? Invading China?

RD also psychologically wounds people to the point that it can feed illogical exceptionalism, denialism and perpetual victim status.

It short-circuits the ability to run self-diagnostics and see the fundamental hypocrisy behind the idea that, for example, Japanese are perpetual victims of RD, but rarely, if ever, perpetrators of it — as if Japan is somehow an exception from the racialization processes that happen in every society.

Seriously. During Japan’s colonial era, when Japan was “liberating” and colonizing its neighbors under the Greater East Asian Co-Prosperity Sphere, officials argued that under Japan’s Pan-Asianism, where (unlike Western colonization) her new subjects were of the same skin color, Japan could not practice “racism” in the Western sense.

Source:  Oguma Eiji, A Genealogy of “Japanese” Self-Images, 2002, pg. 332-3.

But the historical record indicates that Japan’s colonized subalterns were subordinated and exploited like any racialized minority — something Japan’s similarly psychologically-wounded neighbors have never forgotten.

Then, in the postwar period, Japan’s national narrative mutated from “heterogeneous Asian colonizer” to “pure homogeneous society.” How did official illogic accommodate this shift? Again, with fallacious ideas such as “Japan has no races, therefore it cannot possibly practice racism.”

This claim is easily disproven by pointing to the country’s “Japanese only” signs. But then what happens? Relativism, denialism and counterattack.

Either deniers repeat that Japan has no RD (patently false; again, that pesky Otaru onsen case), or they argue that everyone else in the world is racist and Japanese have been victims of it (citing wartime examples such as the U.S. and Canadian Japanese internment camps, or the atomic bombings) — as if racism is just how the world naturally functions, and two wrongs make a right.

Then the focus turns on you. You face accusations of racism for overgeneralizing about Japan (e.g., with the counterargument that only a few places post “Japanese only” signs — just don’t point out the standard practice of denying NJ apartments . . .). Or you are charged with being remiss for not acknowledging the “positive discrimination” that “esteemed NJ” get (some, that is), and that positive discrimination somehow compensates for and justifies the negative. Then the debate gets tangled in red herrings.

But the point is that the reaction will be as swift, clear and visceral as it was way back when. The milder accusations will be of cultural insensitivity, Japan-bashing or Japan-hating. But as you get closer to the heart of the matter, and the incontrovertible evidence moves from anecdotal to statistical, you’ll be ostracized, slandered, harassed by Japan’s shadowy elements, stalked and issued death threats. Believe me, I know.

Again, racism is not seen as something that “civilized” countries like Japan would do. To call it out is to question Japan’s level of civilization. And it conjures up an irrational denialism wrapped within a historical narrative of racialized victimization.

Thus Japan’s constant self-victimization leads to paranoia and overreaction (justifying even more tangential craziness, such as defenses of whaling and dolphin culls, international child kidnappings after divorce, and historical amnesia) due in part to fears of being besmirched and discriminated against again. Like a jilted suitor heartbroken by an exotic lover, Japan thus takes extreme precautions to avoid ever being hurt again — by forever forsaking close, equal and potentially vulnerable relationships with anyone with a whiff of the exotic.

Until Japan gets over itself and accepts that racialization processes are intrinsic to every society, it will never resolve its constant and unwarranted exceptionalism. Bigots must be dealt with, not denied or justified. Like the abused who becomes the abuser, Japanese society is simply too psychologically damaged by RD to stop its RD.

This remains the fundamental hurdle Japanese society must overcome before it can empathize fully with outsiders as fellow equal human beings. As was evident in last month’s Supreme Court ruling.

There — now you have my comment on it.

================================

Debito Arudou’s most recent publication is the Hokkaido and Tohoku Chapters in Fodor’s 2014 Japan travel guide. Twitter: @arudoudebito. An excerpt of Ayu Majima’s chapter can be read at www.debito.org/?p=12122, and more of Debito’s analysis of the Supreme Court ruling at www.debito.org/?p=12530. Just Be Cause usually appears in print on the first Thursday of the month. Your comments: community@japantimes.co.jp

Colin Jones on NJ rights after the Supreme Court welfare verdict of July 2014: None but what MOJ bureaucrats grant you

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog. In what is for me the best JT article of the year (and well worth bumping my JBC column to next week), Colin Jones lifts the lid off Japanese constitutional and legal history and shows definitively the evolution of rights for non-citizens (or lack thereof). Occasioned by the recent Japan Supreme Court verdict which states that NJ are not guaranteed social welfare, the article’s upshot is this:

////////////////////////////////

Think you’ve got rights as a foreigner in Japan? Well, it’s complicated
The Japan Times, August 6, 2014, BY COLIN P.A. JONES

Excerpt: This newspaper’s well-intentioned July 27 editorial declaring that the social safety net should be for all taxpayers is perfectly understandable — particularly given that the petitioner was an elderly Chinese who was born and spent her whole life here. Unfortunately, it is a mistake to equate feeding the maw of whatever tax-fueled Leviathan nation state you happen to live in with being entitled to anything from it in return. This is particularly true in Japan, where by law it is generally more important that one of your parents be Japanese than where you were born, raised or paid taxes. After all, being a dutiful taxpayer alone won’t get your visa renewed or keep you from getting kicked out of the country; why should it get you a welfare payment either?

Thus, if you live here on a foreign passport, you might want to snuggle up in a comfy chair and read through the Immigration Control and Refugee Recognition Act, since for most purposes, that is your constitution. Having its roots in an Occupation-era decree modeled after U.S. immigration laws then in effect (missing some important features, as will be discussed later), the ICRRA did not become a “law” until 1982, when it was amended in connection with Japan’s accession to the U.N. Convention Relating to the Status of Refugees. I say it is your constitution because in 1978, the Supreme Court acknowledged that most constitutional protections did extend to foreigners, but only within the framework of the immigration laws and regulations, including the broad administrative discretion granted by these to Ministry of Justice officials.

So, you can pay your taxes, participate in that anti-nuclear demonstration and maybe even have a run-in or two with the cops, but at the end of the day your ability to live in Japan may ultimately be at the discretion of a bureaucrat’s view of some of the very subjective standards set forth in the immigration laws and regulations, such as whether you have been “good” or “engaged in the activities related to your residence status.” In my experience bureaucrats are generally nice, and most of the time it is probably more work for them to kick you out than to let you stay, particularly if you have a Japanese spouse and/or children. But it is probably safer to assume that you do not have any right to be in Japan; that being the case, assumptions about rights to welfare or just about anything else would seem equally suspect.

It is worth bearing in mind that Japan’s Korean population was divested of its Japanese nationality by nothing more than a Ministry of Justice interpretation of the 1952 peace treaty — an interpretation that paid little heed to what effect that would have on the people effectively rendered stateless as a result. That was a different era, of course, but if push comes to shove in any dispute with the government, it is probably safe to expect that you will lose, and nothing in the Constitution will likely affect that outcome.

This should be obvious to anyone familiar with Japan’s system of immigration detention and deportation, which exists in an parallel dimension where due-process requirements and the constitutional protections against arrest, detention and punishment do not apply, because the deprivations of freedom and deportations are not punitive and the administrative process by which cases are resolved are not “trials.”

An Occupation-era ordinance that would have established a system of oversight through separate quasi-judicial commissions was never put into force, leaving the whole process comfortably within the control of the Ministry of Justice. In any case, by the logic of the Supreme Court decision mentioned above, those who are not in the country in accordance with the ICRRA may not be entitled to constitutional protections anyway.

Full article at http://www.japantimes.co.jp/community/2014/08/06/issues/think-youve-got-rights-foreigner-japan-well-complicated/
////////////////////////////////

COMMENT:  Well, this has been but one event in the death of the NJ communities by a thousand cuts (and the source of a number of smug comments by some saying “See, NJ really don’t belong in Japan, and if they want to, they should naturalize.”  As if it’s their fault for not doing so.  And as I’ve said before, that is no panacea; if you are a Visible Minority, you still will not receive equal treatment in Japanese society.)

But what I’d like to have clarified is Colin’s point about whether or not people (particularly non-citizen permanent residents) who pay taxes really have no rights to expect the benefits from The State.  Although Colin’s approach is strictly legalist (naturally), I would conjecture that they do (I have seen first-hand how foreigners are allowed to have much greater senses of entitlement here, for example, in the United States) or at least should.  But the relativists (who insist that Japan is no outlier in this regard; they so want to be right in their own minds that they will even support unequal treatment that affects them adversely) will not take Debito.org seriously even if I start citing laws from overseas.

So let me ask Debito.org Readers to assist me in doing a little research.  Let’s find some law journals and other academic research written by specialists that give comparative rights for non-citizen residents in an international light.  Here are two research questions, with research boundaries incorporated:

  • Are non-citizen residents (particularly permanent residents, as taxpayers) entitled to the same social welfare benefits (e.g., unemployment, child support, and other safety-net measures designed to  rescue citizens from destitution) in other developed countries?  (Let’s say the G8, or widen it out to the OECD if necessary.)  
  • Do guarantees of civil and human rights guaranteed in the national constitutions of developed countries also apply to “all people/residents”, including non-citizens, or are they strictly reserved for citizens, as they apparently are in Japan?

Note that we are not looking for absolute equality (that’s impossible, otherwise there would be no benefit to citizenship).  But simply put:  Do foreign residents receive the same guarantee against various social adversities elsewhere as a legally-enshrined human right, or not?

Please send us some links to some articles in the comments section, with pertinent excerpts/abstracts included.  Let’s spend some time researching this.  I’ll let this blog entry be the anchor site until next week, when my column comes out on how racial discrimination makes whole societies go crazy.  Dr. ARUDOU, Debito

Japanese hotel and restaurant bars all Non-Japanese — in Bangalore, India! And it’s shut down by the local Indian govt. within days

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  This case you might have heard about already, but in terms that Debito.org has talked about for decades, there are no surprises here:  A “Japanese Only” Japanese restaurant has been discovered turning away “foreigners” in a foreign land — India.  Well, turning away all “non-Japanese”.  Because, you see, “Japanese” is not a function of nationality.  It’s a function of racialized tribalism.

In other words, no matter where you are in the world, under Japanese binary sensibilities, there are two types of people:  Japanese and NJ — not Japanese and “foreigners”.  Overseas, Japanese technically become foreigners.  But not in exported Japanese contexts such as Japanese restaurants.  So again, Japanese society’s exclusionary view of the world anytime, anywhere, becomes perfectly understandable when looked at through this binary rubric.

Fortunately, not all societies let this sort of racism pass without comment or sanction.  And India, despite being saddled with a horrible caste system, is no exception.  Within weeks after exposure, it was partially shut down after notice from the Greater Bangalore City Corporation on explicit charges of racial discrimination — something Japan simply cannot do.  Articles follow.  Dr. ARUDOU, Debito

////////////////////////////////////////////////

‘Only Japanese, no Indian people, ma’am’
Bangalore Mirror Bureau | Jun 24, 2014, 02.00 AM IST

Howard Murphy, a Brit, too was barred from the restaurant in Uno-In. ‘It is just racist,‘ Murphy told Bangalore Mirror
By : Tapasya Mitra Mazumder & Afsha Khan, Courtesy of JK
http://www.bangaloremirror.com/bangalore/cover-story/Only-Japanese-no-Indian-people-maam/articleshow/37097278.cms,

Unabashedly racist, Uno-In Hotel bars all other nationals; ironically, its head and staff are Indians

The hotel makes no bones about it. Its website categorically states: Located in Bangalore, we are a hotel exclusively for Japanese. Situated on Langford Cross Road in Shanthinagar, Hotel Uno-In, which also houses a Japanese rooftop restaurant called Teppen, has a policy of not allowing access to Indians, or for that matter, any other non-Japanese nationals.

Adjacent to the KTM showroom, Uno-In started two years ago with the sole aim of catering to Japanese nationals visiting the city for work or tour. It’s clear the hotel is not eager to advertise its presence as a hand-painted sign on the mouth of the road is the only giveaway to the place situated at the cul-de-sac.

Based on an incident (we will come back to it later) that happened a few months back, these reporters visited the hotel with a colleague and got a first-hand taste of the discriminatory attitude. The moment they stepped foot into the lobby and expressed a desire to have lunch at the hotel’s rooftop restaurant Teppen, they were told ‘Indians’ were not allowed. Below is a transcript of the recorded conversation that took place with Nic U Iqbal, MD and CEO of Nippon Infrastructure which runs the hotel.

BM Reporter: Hi. We are here for Teppen.

Hotel Staff: Yes, but only Japanese people allowed ma’am. No Indian people.

Reporter: No, we were not told that. A friend of ours recommended the place to us and said it has amazing Japanese food.

Hotel: Hi, I am Nic. This is a dedicated place for Japanese people alone.

Reporter: No, but we heard so much about this place from our Japanese friends.

Hotel: I know but we really don’t do that. It is really hard to maintain the quality system and we just have Japanese corporate people visiting us. We are the Nippon group and we have tie-ups with our own Japanese companies. Their people come to us. The entire hotel is for the Japanese alone and we don’t entertain anyone else.

After about five minutes of cajoling, we were allowed in with Iqbal stating, “I run the whole show so you can go in as my guests.” The afterthought of a welcome seemed to be directly linked to the absence of any Japanese guests (and hence no one at all) in the restaurant.

Recalling an ‘incident’ in March, Amisha Garg Agarwal, director (strategy planning), Percept/H said, “A couple of months back some colleagues accompanied our Japanese clients to the hotel for lunch. But they didn’t allow my colleagues in, stating, ‘Indians are not allowed’, despite the clients insisting they be permitted into the restaurant.”

She says when they sought an explanation, they were told Indians demanded Indian and vegetarian food. “We have heard about many more such cases from our Japanese friends in the city,” she said.

Ishiro Takazuma (name changed on request), a Japanese advertising professional who frequently travels to Bangalore for work, said that during one of his initial sojourns, he had stayed at the Uno-In and knew the food there was good. So when some Japanese colleagues were in the vicinity along with a couple of Indian colleagues a couple of months back, he recommended Uno-In’s restaurant. “We have never had any problem there before but our Indian colleagues were stopped from accompanying us into the restaurant. They relented on our insistence, though. I understand their policy of catering only to Japanese clients and their rights to reservation, but they should not have stopped our Indian friends from entering the place when they were with us.”

The ‘rights of admission reserved’ rule is in the realm of ambiguity at best. When we asked the Bruhat Bangalore Mahanagara Palike (BBMP), the issuing authority for trade licences, about how far an establishment can go in its ‘right of admission reserved’ rule, the officials had no clue. ”We have never come across it till now. We issue licences, check if the health, safety and cleanliness standards are being maintained. Nothing beyond it,” said an official.

When Bangalore Mirror contacted Uno-In’s Iqbal for comment, he said they had no qualms in admitting any customer, but they mainly catered to the needs of those residing in their corporate houses, mostly comprising the Japanese. “It is not a walk-in restaurant which is why we haven’t even publicised it as a restaurant. We do not have the infrastructure to function as a full-fledged restaurant which is why we have limited it to only Japanese delegates. And we do not entertain anyone else apart from Japanese people. However, if people come and request to have a Japanese meal, we do not mind catering to their requests.” That, based on experiences earlier by some Bangaloreans and the reporters is bunkum.

‘IT IS JUST RACIST’

To its credit, Uno-In seems to be ‘fair-handed’ in its racism. BANGALORE MIRROR sent a Brit to see if they will have a different set of rules, in typically Indian fashion, for the whites. Howard Murphy , founder of Amurco and from Manchester, was told on Monday lunch hour by the receptionist that the place is ”restricted to Japanese” and denied him entry. “Later another person — I presume he was the manager — came and said the same thing…that the place is meant only for Japanese. It’s just racist.”

An African PhD student, Charles Mwiriji Keega, was our next decoy. His experience: “We parked the bike outside.A guard opened the gate for us and I said I want to eat lunch here. He guided me to the place where the restaurant was. An executive officer came to me here and along with him four other people who seemed like heads at the restaurant came. They (all Indians) saw me and said that it’s not a restaurant first. I could see the tables there. So told them that. Then one guy came and told me that this is only for Japanese. He got a bit angry and tried to chase me out. They told me to go eat elsewhere. I said that I wanted to have Japanese food. He got annoyed with me and started to bully me out.”

SO WHAT’S ON THE MENU?

With entry banned to non-Japanese, Bangalore Mirror just had to eat at Uno In’s open-air cafe to satiate its curiosity pangs. Having virtually begged to be let in, here goes the accidental review, without any fear or favour. Not that it will help you, unless you are a Japanese reading this

So how does this exclusively-for-Japanese restaurant look inside? Teppen, an open-air cafe on the fourth floor of Uno-In, exudes the air of an office cafeteria. Since we were the only customers — and Indians at that — the staff was initially a touch wary but eased up after we returned their bow and smiled. The menu carried just the Japanese names of the dishes which is understandable considering its clientele. A waiter pointed out the chicken items, and even a vegetarian dish, he thought we may prefer over-fried pork with the skin on.

As we had heard of Daikon (radish), we decided to order that hoping it might be served with a dressing of vinegar and sesame. But the bowl of raw, shredded radish placed in front of us was unseasoned. We, thus, sincerely apologise if this isn’t Japanese etiquette, but we doused it in the soya sauce placed on our table to alter it to suit our palate. What we could make out was that most items on the menu were set meals – essentially a protein served on a platter with rice, miso soup, pickled cucumber and raw vegetables.

It suffices here to say that we left with the knowledge that we had got a taste of authentic Japanese food. For what it’s worth, the fried jumbo shrimps enveloped in thick hot and crispy batter and the miso soup with tofu cubes went down well, but if anybody wants to have sushi, they will need to come here for dinner as they aren’t available at lunch.

ENDS
///////////////////////////////////////////////

Bangalore shuts down ‘Japanese only’ hotel
The Mail Online India, By ARAVIND GOWDA
PUBLISHED: 18:40 EST, 2 July 2014
http://www.dailymail.co.uk/indiahome/indianews/article-2678420/Bangalore-shuts-Japanese-hotel.html

All over: Uno-in hotel in Bangalore, a Japanese-only restaurant, has been closed down

A ‘Japanese only’ hotel, which allegedly did not entertain Indians and other foreign nationals in its restaurant, has been closed down by the Greater Bangalore City Corporation (GBCC) on charges of racial discrimination.

The Uno-Inn Hotel – set up two years ago in central Bangalore by a local entrepreneur in association with the Nippon Infrastructure Company to cater to the growing number of Japanese visitors – shot to limelight after it allegedly stopped Indians, British and Africans from entering the roof-top restaurant.

The 30-room hotel and the restaurant were meant exclusively for Japanese tourists and businessmen visiting the city.

Last week, a few Bangaloreans, who decided to try out the Japanese restaurant at the hotel, were shocked when they were reportedly informed that they were unwelcome there.

This shocked the locals, who duly brought the matter to the notice of the GBCC.

Recently, GBCC officials visited the hotel and detected various violations by the management.

Consequently, the GBCC locked 10 out of the 30 rooms of the hotel and issued a notice to the hotel to comply with the local laws.

But the hotel management contended that Indians and other foreign nationals were welcome at their restaurant.

The GBCC is not authorised to initiate any action against the hotel management for its alleged racial discrimination, and only the law enforcement agencies were entitled to initiate action against the hotel.

ENDS

JT: Japan needs to get tough on hate speech: U.N. experts and columnist Eric Johnston; why I doubt that will happen

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hello Blog.  In the wake of last week’s shocking decision that NJ of any status have no automatic right to their paid-in social welfare benefits, here’s another push for increased protections for Japan’s minorities that looks unlikely in this current political climate to come to pass, despite both the court rulings and the gaiatsu pressure from overseas:

/////////////////////////////////////////////

NATIONAL / SOCIAL ISSUES
Japan needs to get tough on hate speech: U.N. experts
Japan Times/JIJI JUL 16, 2014
http://www.japantimes.co.jp/news/2014/07/16/national/social-issues/get-tough-hate-speech-u-n-experts/

Japan came under pressure at a U.N. meeting Tuesday to do more to help stop hate speech that promotes discrimination by race or nationality.

“According to information we received, there have been more than 360 cases of racist demonstrations and speeches in 2013, mainly in Korean neighborhoods in Tokyo,” Yuval Shany from Israel, one of the experts at the U.N. Human Rights Committee, said at the meeting in Geneva.

Shany asked Japan whether it is considering adopting legislation to address hate and racist speech.

Existing laws in Japan do not allow police to intervene to stop hate speech demonstrations, Shany said at the meeting held to review the civil and political rights situation in Japan.

“It seems almost nothing has been done by the government to react to Japanese-only signs which have been posted in a number of places,” Shany said.

Another committee member, Zonke Majodina from South Africa, asked if Japan has “plans to enact a national anti-discrimination law, for direct and indirect discrimination, applying to both public and private sectors, complying with international standards and ensuring equal protection to everyone.”

Elsewhere in the meeting, committee members questioned whether human rights are protected in Japan under the country’s capital punishment system, as well as its system designed to provide equal employment opportunities for men and women.

The review is scheduled to continue into Wednesday when it is expected to cover the issue of “comfort women” who were forced to work in Japan’s wartime military brothels.

This is the committee’s first review of Japan in six years. The committee is set to announce recommendations for improvement on July 24.

///////////////////////////////////////////////////////

NATIONAL | VIEW FROM OSAKA
Time for legislation to prevent spread of hate speech
BY ERIC JOHNSTON, JUL 19, 2014
http://www.japantimes.co.jp/news/2014/07/19/national/time-for-legislation-to-prevent-spread-of-hate-speech/

On July 8, the Osaka High Court ruled that, yes, standing in front of a primary school while kids are in class, shouting through a megaphone that they and their parents are not human, and then vandalizing the school’s property, is legal discrimination.

The decision against the anti-Korean group Zaitokukai for its actions at a pro-North Korean school in Kyoto is welcomed by all civilized people and will likely (unless the notoriously conservative Supreme Court hears the case) end one of the more high-profile hate speech cases seen in Kansai or elsewhere in Japan.

However, the Kyoto incident is just one of many involving what some countries legally define, and ban, as hate speech. Yet Japan, citing freedom of expression, is reluctant to confront the issue.

Given the official silence and unofficial tolerance, it’s hardly surprising that hate speech is on the rise, especially in Kansai:

• In 2011, a Zaitokukai representative visited a Nara museum running a temporary exhibition on Japan’s occupation of Korea. He later showed up in front of the museum and hurled insults at people of “burakumin” (social outcast class) origin, since the museum also has a permanent exhibition on the buraku people. Thankfully, the man was forced to pay ¥1.5 million — not for making derogatory remarks against Koreans or buraku people, per se, but for “defamation of the museum.”

• In a particularly shocking case, a 14-year-old girl in Osaka’s traditional Korean district of Tsuruhashi participated in a February 2013 anti-Korean demonstration by shouting through a megaphone that she wanted to kill all of the Koreans in the area.

When comments by Osaka Mayor Toru Hashimoto about Japan’s prewar “comfort women” system being necessary at the time were added to the mix a few months after the Tsuruhashi incident, Osaka found itself with a reputation both inside and outside of Japan as an intolerant city under mob rule, a place where misogynists, bigots and hate-mongers can say whatever they want without fear of social or legal reprisals.

The good news is that, finally, more and more people in Osaka and the Kansai region are fighting back against the haters.

Counter-demonstrations against Zaitokukai in particular are increasing. At the same time, there is a feeling among many here that, as Osaka and Korea have a deep ties, things will work themselves out.

But that’s the problem. What’s needed now is not “historical perspective,” “understanding” or “respect,” but legislation ensuring protection and punishment. This is precisely because perspective, understanding and respect alone will not stop hate speech — especially that directed at new groups or those who have not traditionally been as ostracized as ethnic minorities.

Rest of the article at
http://www.japantimes.co.jp/news/2014/07/19/national/time-for-legislation-to-prevent-spread-of-hate-speech/

///////////////////////////////////////////////////////

As Eric noted, there is the muscle (such as it is) of Japan’s judiciary recently supporting something like this:

///////////////////////////////////////////////////////

NATIONAL / CRIME & LEGAL
Japanese high court upholds ruling against anti-Korean activists’ hate speech
KYODO, JUL 8, 2014

The Osaka High Court on Tuesday upheld a lower court ruling that branded as “discriminatory” demonstrations staged near a pro-Pyongyang Korean school by anti-Korean activists who used hate-speech slogans.

A three-judge high court panel turned down an appeal by the Zaitokukai group against the Kyoto District Court decision ordering that it pay about ¥12 million in damages to the school operator, Kyoto Chosen Gakuen.

The order also banned the group from staging demonstrations near the school in Minami Ward, Kyoto.

Presiding Judge Hiroshi Mori said in the high court ruling that Zaitokukai members staged the demonstrations near the school with the intention of spreading anti-Korean sentiment among Japanese people.

Mori said Zaitokukai members’ activities were not intended to serve the public interest and that the group’s actions seriously damaged the school’s provision of ethnic education.

The ruling found that eight Zaitokukai activists staged anti-Korean demonstrations near the school three times between 2009 and 2010, using loudspeakers to denounce those inside.

They yelled slogans, accusing the students of being “children of North Korean agents” and demanding that all ethnic Koreans be kicked out of Japan.

The activists posted footage of their activities on the Internet.

In October 2013, the Kyoto District Court accepted a lawsuit by the school operator, ordering the nationalist group to pay damages and noting that Zaitokukai’s activities run counter to the International Convention on the Elimination of All Forms of Racial Discrimination, which came into force in 1969. Japan ratified the convention in 1995.

During the high court hearings, Zaitokukai argued that their members exercised their rights to freedom of assembly and freedom of expression, and argued that the damages were excessive.

Rest of the article at http://www.japantimes.co.jp/news/2014/07/08/national/crime-legal/japanese-high-court-upholds-ruling-anti-korean-activists-hate-speech/

///////////////////////////////////////////////////////

For the record, here’s how people deal with it in other countries, such as, oh, the European Parliament and France:

///////////////////////////////////////////////////////

WORLD / SOCIAL ISSUES
Polish MEP’s racial slur sparks anger
AFP-JIJI JUL 17, 2014

STRASBOURG, FRANCE – A far-right Polish MEP outraged lawmakers gathered in the European Parliament on Wednesday by comparing the continent’s unemployed youth to “niggers” in the U.S. South.

Janusz Korwin-Mikke, the outspoken leader of the royalist and libertarian Congress of the New Right party, delivered the remark during a speech to deputies decrying the existence of minimum wage laws.

Comparing job-seeking youth to black laborers in the American South during the 1960s, Korwin-Mikke said: “Four millions humans lost jobs. Well, it was four million niggers. But now we have 20 millions Europeans who are the Negroes of Europe.

“Yes, they are treated like Negroes!

“We must destroy the minimum wage and we must destroy the power of trade unions,” the 72-year-old added, before being shouted down in the parliament session.

The Socialist coalition immediately called on Korwen-Mikke to apologize or resign over what it called the “worst insult of racist discrimination and humiliation.”

“What Mr. Korwin-Mikke has preached did not only offend those that have a different skin color, but everyone who is inspired by the European values of dignity and equality,” said Italian Socialist Cecile Kyenge, who is of Congolese origin.

Rest at http://www.japantimes.co.jp/news/2014/07/17/world/social-issues-world/polish-meps-racial-slur-remark-sparks-anger/

//////////////////////////////////////

Front National politician sentenced to jail for ape slur
Anne-Sophie Leclere handed nine-month prison term for comparing French justice minister to chimpanzee
Agence France-Presse in Cayenne
The Guardian, Wednesday 16 July 2014 13.20 EDT
http://www.theguardian.com/world/2014/jul/16/french-national-front-politician-sentenced-to-jail-monkey-slur-christiane-taubira

A former local election candidate for the far-right Front National (FN) in France has been sentenced to nine months in prison for comparing the country’s justice minister, who is black, to an ape.

Anne-Sophie Leclere provoked a storm last year when she compared Christiane Taubira to an ape on French television and posted a photomontage on Facebook that showed the justice minister, who is from French Guiana, alongside a baby chimpanzee. The caption under the baby ape said “At 18 months”, and the one below Taubira’s photograph read “Now”.

Leclere was an FN candidate in Rethel, in the eastern Ardennes region, for the 2014 local elections, but the FN soon dropped her and went on to do well in the March polls.

On Tuesday, a court in Cayenne, French Guiana’s capital, sentenced her to nine months in jail, banned her from standing for election for five years, and imposed a €50,000 (£39,500) fine. French Guiana is an overseas département of France and is inside the European Union. It also handed the FN a €30,000 fine, putting an end to a case brought by French Guiana’s Walwari political party, founded by Taubira.

The court went well beyond the demands of prosecutors, who had asked for a four-month jail sentence and a €5,000 fine.

Leclere, who was not present in the court, said that she would appeal. The FN said it would also appeal, denouncing the sentences as “appalling” and criticising the trial as a “trap”, as the party was unable to find a lawyer in Cayenne to defend it.

In a television appearance last year, Leclere said she would prefer to see Taubira “in a tree swinging from the branches rather than in government”.

“She is wild,” Leclere said, adding: “I have black friends and it doesn’t mean I call them monkeys.”

Leclere has since defended her comments, saying that while clumsy, they were not racist. She said the photo montage was a joke, and added: “The photo was posted on my Facebook page and I took it off a few days later. I was not the creator of this photograph.”

Taubira has been on the receiving end of several racial slurs over the past year. Not long after Leclere’s comments, the far-right weekly newspaper Minute published a cover featuring a picture of Taubira and headlines that read: “Crafty as a monkey” and “Taubira gets her banana back”.

In French, getting your banana back is roughly the equivalent of recovering the spring in your step.

Joel Pied, of Walwari, said Tuesday’s court decision was “historic and beneficial”. He said: “A prominent institution of the republic recognises that the Front National is punishable by law and that it’s a racist party. We hope this decision will mark a milestone.”

//////////////////////////////////////

Thanks for the reference to our work, United Nations.  So there is precedent, example, template, and international embarrassment.  Will this result in a law in Japan against hate speech (ken’o hatsugen)?  I say again: not in the foreseeable future, sadly.  As noted on Debito.org many times, we have had all four of these pressures in Japan for decades now (not to mention an international treaty signed in specific), yet we still can’t get a law against racial discrimination (jinshu sabetsu) in Japan.  Dr. ARUDOU, Debito

In a stunning decision, Japan’s Supreme Court overturns Fukuoka High Court, rules that NJ Permanent Residents (etc.) not automatically eligible for social welfare benefits

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. There has already been an enormous outpouring of outrage at Friday’s Supreme Court decision in Japan’s NJ communities, so Debito.org will echo those sentiments and provide a forum for them to also be expressed here.

In an event sure to make my year-end top ten most important human rights issues of 2014, Japan’s highest court just overturned the Fukuoka High Court’s 2011 decision, ruling that an octogenarian granny who, despite being born in Japan, living her life here as a Zainichi Special Permanent Resident, and contributing to Japan’s social welfare systems, has no right to the benefits of her contributions because she’s foreign (i.e., not “kokumin”).  More comment after the articles:

/////////////////////////////////////////
NATIONAL / SOCIAL ISSUES
Foreign residents can’t claim welfare benefits: Supreme Court
Japan Times/KYODO JUL 18, 2014, Courtesy lots of people
http://www.japantimes.co.jp/news/2014/07/18/national/social-issues/top-court-rules-non-japanese-residents-ineligible-welfare-benefits/

The Supreme Court ruled Friday that foreigners with permanent residency status are ineligible for welfare benefits, overturning a decision by the Fukuoka High Court that had acknowledged their eligibility under the public assistance law.

The decision by the top court’s Second Petit Bench concerned a lawsuit filed by an 82-year-old Chinese woman with permanent residency who was born and grew up in Japan.

The woman applied for welfare benefits with the Oita municipal office in Oita Prefecture in December 2008 but was denied the benefits on the grounds she had some savings.

The woman then filed a suit demanding that the city’s decision be repealed. She is now receiving the benefits because the municipality accepted her welfare application in October 2011.

While the recipients of welfare benefits are limited to Japanese nationals by law, the government issued a notice in 1954 saying foreigners should be treated in accordance with the public assistance law.

Since the government limited recipients to Japanese nationals and foreigners with permanent residency in 1990, municipalities have exercised their discretion in doling out the benefits.

In October 2010, the Oita District Court rejected the plaintiff’s suit, saying that denying the public assistance law to foreigners was within the discretion of a municipal government.

In November 2011, however, the Fukuoka High Court ruled in favor of the plaintiff, saying that foreigners with permanent residency have been protected under the public assistance law.
/////////////////////////////////////////

最高裁が初判断「外国人は生活保護法の対象外」
NHK 7月18日 17時49分, Courtesy PKU
http://www3.nhk.or.jp/news/html/20140718/k10013123601000.html

日本に住む外国人が生活に困窮した場合、法的に生活保護の対象になるかどうかが争われた裁判で、最高裁判所は「法律が保護の対象とする『国民』に外国人は含まれない」とする初めての判断を示しました。

生活に困窮した外国人への生活保護費の支給は、永住資格を持つ人や難民認定された人などを対象に、人道上の観点から自治体の裁量で行われています。
これについて、永住資格を持つ大分市の中国国籍の女性が起こした裁判で、外国人が法的にも保護の対象になるかどうかが争いになり、2審の福岡高等裁判所が「法的な保護の対象だ」と判断したため、国が上告していました。
18日の判決で最高裁判所第2小法廷の千葉勝美裁判長は「生活保護法が保護の対象とする『国民』に外国人は含まれない」とする初めての判断を示しました。
そのうえで「法的保護の対象を拡大するような法改正もされておらず、外国人は自治体の裁量による事実上の保護の対象にとどまる」と指摘して、2審の判決を取り消しました。
今回の最高裁判決はあくまで法律の解釈を示したもので、自治体が裁量で行っている外国人への生活保護には直ちに影響を及ぼさないものとみられます。

原告弁護士が判決を批判
判決について、原告の弁護士は会見で「法律の中の『国民』ということばだけを見て、実態に踏み込んでいない形式的な判断だ。外国人に生活保護を受給させるかどうかは行政の自由裁量だと最高裁がお墨付きを与えるもので問題だ」と批判しました。
さらに「外国人は日本で生活してはいけないと言っているのと同じで、安倍内閣は成長戦略の一環として外国人の受け入れを拡大するとしながら、一方でセーフティネットは認めないというのなら日本にこようとする外国人はいないだろう。なんらかの形で外国人の受給について法律の改正をしなければならない」と指摘しました。

/////////////////////////////////////////

COMMENT:  The implications of this are pretty obvious:  NJ can be taxed and exploited at will, but if there’s ever a question of the local government not thinking that NJ deserve social welfare benefits, too bad, because they’re not guaranteed.  We’ll just take your money and deprive you of any guarantee that you’ll ever any equal benefit from it.

I’ve written about this case numerous times before.  Excerpts:

/////////////////////////////////////////

Kyodo: Court overrules Oita Pref who tried to deny a 78-year-old NJ welfare benefits

Kyodo: A Japanese court repealed on Thursday a decision by Oita Prefecture in southwestern Japan not to examine a request from a 78-year-old Chinese woman to look into a decision by Oita City that rejected her application for welfare benefits.

A three-judge panel at the Oita District Court acted on a suit filed by the woman, who has obtained permanent residency status in Japan, against the Oita prefectural government decision that turned away the woman’s request, filed in February last year, to examine the Oita municipal government decision not to provide welfare benefits to her.

The prefectural government dismissed the woman’s request without examining it, saying she was not eligible to seek benefits because she does not have Japanese nationality.

In Thursday’s ruling, the district court said the prefectural government must review the municipal government decision in line with the woman’s request, and decide whether she should be given benefits.

Presiding Judge Kenji Kanamitsu brushed aside the prefectural government’s argument that the city’s decision not to provide her with benefits was a ”unilateral administrative action” against a foreigner who has no right to seek welfare benefits, and not an ”administrative decision” as she claimed, whose appropriateness can be reviewed under the administrative appeal law.

Judge Kanamitsu said the woman is ”obviously” eligible to ask the prefectural government to review the municipal government decision.

”An application for welfare benefits has been rejected, and it means the same to the applicants, regardless of their nationalities,” the judge said…

https://www.debito.org/?p=7563

BUT

17) Mainichi: “NJ have no right to welfare payments”, rules Oita District Court two weeks later. Gee that was a quick kibosh.

After a half-month interlude of light and reason (as in September 30 to October 18), where it actually looked like a Japanese courtroom was actually going to be nice to somebody and rule against The State, another court has come along and put things back to normal:

Mainichi: The Oita District Court ruled on Oct. 18 that foreigners with the right to permanent residence but without Japanese citizenship are not entitled to welfare benefits, rejecting the claims of a 78-year-old Chinese woman who sued after being denied benefits by the Oita city government…

According to the ruling, the woman has Chinese nationality but was born in Japan and holds the right to permanent residence. In December 2008, the woman applied to the welfare office in Oita city for welfare payments, but was turned down with the reason that she had “a comfortable amount of money” in her savings.

The main issues of the trial became whether the woman held the right as a foreigner to receive welfare payments and whether her financial status justified her receiving aid…”

COMMENT: Gee, that was quick by Japanese judicial standards! I guess they know the value of putting the kibosh on something before the floodgates open: Can’t have all the goddamn foreigners expecting to have rights to something like our social welfare benefits, especially at an advanced age.

https://www.debito.org/?p=7639

=================================

Then, as the clock continues to run out for this superannuated NJ, we now have another flip, fortunately in the more inclusive direction:

=================================

Court rules noncitizens are eligible for welfare

The Yomiuri Shimbun (Nov. 17, 2011), courtesy of lots of people
http://www.yomiuri.co.jp/dy/national/T111116006297.htm

FUKUOKA–The Fukuoka High Court ruled Tuesday that permanent residents in in Japan with foreign nationalities are eligible to receive public welfare assistance, overturning a lower court ruling.

The high court accepted an appeal by a 79-year-old woman who is a permanent resident in Japan with Chinese nationality. She filed the lawsuit, claiming that the Oita city government illegally rejected her request for public welfare assistance.

Presiding Judge Hiroshi Koga said in the ruling, “Foreign citizens with permanent residency [in Japan] are legally guaranteed the same status as Japanese citizens who receive the same treatment.”

The high court overturned the Oita District Court’s ruling and nullified the Oita city government’s decision not to grant the woman public welfare benefits.

According to a lawyer for the plaintiff, it is the nation’s first court ruling to present a legal basis for foreign permanent residents in Japan to receive public welfare benefits.

According to the ruling, the woman applied for the public welfare at the Oita city government in December 2008, but the city government rejected her request.

The point at issue in the lawsuit was whether the Daily Life Protection Law can be applied to noncitizens.

Full blog entry at https://www.debito.org/?p=9658

/////////////////////////////////////////

And as I wrote in my Japan Times column of January 3, 2012, where I was ranking the Top Ten Human Rights Issues of 2012 for NJ in Japan:

=================================

6.  Oita denial of benefits overturned

News photo

In 2008, Oita Prefecture heartlessly rejected a welfare application from a 78-year-old Chinese (a permanent resident born in Japan) because she is somehow still a foreigner. Then, in a shocking ruling on the case two years later, the Oita District Court decreed that NJ are not automatically eligible for social welfare. Finally, in November, this stubborn NJ, in her 80th year, won a reversal at the Fukuoka High Court — on the grounds that international law and treaty created obligations for “refugees (sic) (to be accorded) treatment at least as favorable as that accorded to their nationals.”

What caused the confusion was that in 1981, the Diet decided that revising the public welfare law to eliminate nationality requirements was unnecessary, since practical application already provided NJ with benefits. Three decades later, Oita Prefecture and its district court still hadn’t gotten the memo.

Bravo for this NJ for staying alive long enough to prize her case away from xenophobic local bureaucrats and set congruent legal precedents for all NJ.

Full article at https://www.debito.org/?p=9837

/////////////////////////////////////////

And now the pendulum has swung again, with a great big Bronx Cheer for all NJ in Japan.

My final thought on this for now is how the online commenters (who consistently blame NJ for anything bad that happens to them) spin this one against the plaintiff?  It’s a challenge:  She’s an 82-year-old granny Zainichi living her entire life in Japan trying to get her tax benefits back, for heaven’s sake.  Still, the reflexes are kicking in.  We’ve already had one person commenting at the Japan Times about how this ruling was a means to deal with “illegal immigrants” somehow (the JT immediately spotted this as trolling and deleted it; wish they would be more proactive with my columns, as trolls keep derailing any meaningful debate).  Any more gems out there, go ahead and quote them in the Comments section below.  A ruling this egregiously anti-NJ becomes an interesting psychological experiment to see how far the self-hating gaijin will go to deny they have any rights to anything whatsoever in Japan.  Dr. ARUDOU, Debito

//////////////////////////////////////////////////////

UPDATE JULY 25, 2014: THIS VERY BLOG ENTRY GETS CITED IN THE SOUTH CHINA MORNING POST.  THANKS!

Anger erupts over court denial of welfare to foreign permanent residents of Japan
Japanese Supreme Court rules that a Chinese permanent resident is not entitled to payouts even though she has paid taxes all her life
SOUTH CHINA MORNING POST : Monday, 21 July, 2014,
Julian Ryall in Tokyo
http://www.scmp.com/news/asia/article/1557063/anger-erupts-over-court-denial-welfare-foreign-permanent-residents-japan

Activists, analysts and foreign residents of Japan have reacted with dismay to a decision by the Supreme Court that foreigners with permanent residency are not entitled to welfare benefits.

Friday’s ruling by the highest court means that even foreign nationals born in Japan, who have spent all their lives in the country and paid their taxes, national insurance premiums and state pension requirements are still not guaranteed to receive financial support when they need it.

The Supreme Court’s decision overturned an earlier ruling by the Fukuoka high court that granted welfare to an 82-year-old Chinese woman who was born and raised in Japan.

The woman had applied for assistance to the municipal office in Oita prefecture in December 2008, but her request was refused because she had savings. The woman launched a legal case demanding that the decision be reversed on the grounds that she had paid taxes to the national and prefectural governments throughout her life.

In the first ruling of its kind, the Supreme Court stated that, from a legal standpoint, permanent foreign residents do not qualify for public assistance because they are not Japanese.

The ruling apparently gives local authorities across Japan the legal right to halt financial assistance to non-Japanese residents. The fact that many municipalities across the country are facing economic hardship may increase the risk of city governments seeking to exercise that right.

“It’s shameful,” said Eric Fior, a French national who owns a language school in Yokohama and who has lived in Japan for more than a decade.

“It’s bad enough that foreign residents do not have the right to vote at any level in Japan, but when you pay your taxes and contribute to the pension scheme, it’s something of an insult to be told that you have no right to get some of that money back when you need it,” he said.

“I imagine that many foreign residents will be asking themselves why they have to pay their taxes.”

The Oita case has been followed closely by Debito Arudou, a naturalised Japanese who was born in the United States and has become a leading rights activist after being refused access to a public bath in Hokkaido because he is “foreign”.

“The implications of this are pretty obvious,” Arudou wrote in his most recent blog posting. “Non-Japanese can be taxed and exploited at will, but if there’s ever a question of the local government thinking that nonJapanese deserve social welfare benefits, too bad because they’re not guaranteed,” he wrote.

“We’ll just take your money and deprive you of any guarantee that you’ll ever get any equal benefit from it.”

The post has generated heated comment. One person wrote: “The sheer pettiness and nastiness of the court’s decision just disgusts me.”

Other posters said the decision would have an impact on the government’s campaign to attract skilled foreign nationals to work in Japan in an effort to combat the dramatically shrinking population.

Conservatives have applauded the court’s decision.

“The state cannot provide benefits to all the poor people who come to Japan,” said Yoichi Shimada, a professor of international relations at Fukui Prefectural University.

“The problem in this particular case is that the woman chose not to take Japanese nationality and chose to remain Chinese,” he said. “If Japan allowed all foreign residents unlimited access to welfare, then the country would go bust.”

This article appeared in the South China Morning Post print edition as Foreigners riled over welfare ruling
ENDS

Unsuccessful protest against instatement of NJ CEO at Takeda Pharma: Note weird narratives of exclusionism

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. I’m coming to this story a bit late (it was first brought up here within comments to a different post), so my apologies — I’m running this blog on a 4-5 day cycle so I can have a life outside of cyberspace. Anyway, check this out, for the record:

Japan’s largest drug maker, Takeda Pharmaceutical Co., last month tapped a NJ (a Frenchman by the name of Cristophe Weber) to be its next CEO. This occasioned protests by the founding Takeda family and dissident shareholders, because hiring a NJ to be its leader would allegedly be abhorrent.

Relativism first: We’ve of course had protests and government interventions in other countries when foreigners buy up a strategically-important company. (Let me date myself: I remember the Westland helicopters scandal when I was living in England back in the 1980s!) So business xenophobia is not unique to Japan, of course.

But check out the narratives of justification for the exclusionism being proffered with straight faces:

  1. A NJ CEO of a Japanese company would be “bad for the morale of Japanese employees”. (Why?)
  2. A NJ CEO would necessarily result in “technological transfer overseas” (i.e., NJ are untrustworthy).
  3. This would mean “finances or research and development would be entrusted to NJ” (Would it? This is an unaccountable dictatorship? This is not an issue of NJ-dom: Remember the corruption of the Olympus case, and they were all Japanese at the helm — until a NJ became the whistleblower.)
  4. A NJ CEO is tantamount to a hostile “takeover by foreign capital” (again, those trust issues).
  5. This particular NJ is unknowledgable of Japan’s health care industry of the “traditions and corporate culture” of Takeda (i.e., NJ are ignorant about Japan and Japan’s permutations of industry).

Imagine those arguments being made if a Japanese helmed an overseas company (we already had a Japanese in 2009 placed at the helm of, for example, the Japan Society in New York — an organization founded in 1907 by powerful Americans to explore Japanese society). Accusations of racism would probably fly. But in Japan, not so much. These knee-jerk exclusionary discourses are that hegemonic.

Anyway, the exclusionists (who only hold 1-2% of total shares, so they’re basically soukaiya) did not win out, and Weber became CEO. Nyah. Some referential articles about the Takeda Pharma Case follow. Dr. ARUDOU Debito

///////////////////////////////////////

Takeda family protests putting foreigner at drug maker’s helm
June 22, 2014 The Yomiuri Shimbun
http://the-japan-news.com/news/article/0001369207

The founding family of Takeda Pharmaceutical Co., the nation’s largest drug manufacturer, is in revolt against the management’s plan to install a Frenchman as the company’s first foreign president.

The firm’s former executives are joining the founding family to thwart a plan to appoint Christophe Weber, 47, president at a shareholders meeting on Friday. But there is little possibility the decision will be reversed. The revolt indicates a deep-rooted aversion among some Japanese toward foreigners assuming top corporate posts.

Weber was headhunted from major British drugmaker GlaxoSmithKline.

As a result of its repeated acquisition of huge foreign makers, non-Japanese account for two-thirds of Takeda’s employees. The installation of Weber as president and chief operating officer of the 230-year-old company is seen as a symbol of the firm’s expectations for his international perspective.

About 110 people comprising members of the founding family and the firm’s former executives in April submitted a jointly signed letter of protest to the company. They warned:

—If Weber becomes president and Takeda is acquired by a major foreign firm, Takeda’s superior drug-making technologies may be lost if transferred overseas.

—There is a feared brain drain of Takeda’s researchers, as this could lead to the firm making the same mistakes as major Japanese electrical appliance manufacturers.

Judging Weber’s appointment as president as tantamount to a “takeover by foreign capital,” they stressed that they would never allow finances or research and development to be entrusted to a non-Japanese.

Comparing a foreign president to a takeover by a foreign capital may very well be a leap of logic. Those who submitted the letter of protest hold a mere 1 percent to 2 percent of total shares.

One of the Takeda founding family members, who signed the letter, said: “Weber does not know anything about the Japanese health care industry. He does not know about the tradition and [corporate] culture of Takeda Pharmaceutical, either. It is absurd to install such a person as president.”

As a reason for Weber’s appointment, Takeda Pharmaceutical said: “It was a result of screening candidates from both inside and outside the company with an eye to fairness. Employees will be able to learn a great deal from working under his leadership, as he has been active in global business.”

The company declined to comment on the specific points made in the letter of protest, referring only to the upcoming shareholders meeting.

Takeda Pharmaceutical was established in 1781 in Osaka as a brokerage firm for crude drugs. After the Meiji Restoration in 1868, Takeda began importing Western drugs ahead of domestic competitors.

The current president, Yasuchika Hasegawa, took over the post in 2003 from Kunio Takeda, a descendent of the founding family. Hasegawa has promoted globalization of the company’s operations by acquiring foreign companies and headhunting non-Japanese from rival firms to appoint them to executive posts.

///////////////////////////////////////////

Interview: New Takeda President Sees Developing Talent as Priority
By ERIC PFANNER and KANA INAGAKI
The Wall Street Journal, July 1, 2014
http://blogs.wsj.com/japanrealtime/2014/07/01/interview-new-takeda-president-sees-developing-talent-as-priority/

PHOTO: Christophe Weber, president and chief operating officer of Takeda Pharmaceutical Co., speaks during a news conference in Tokyo on April 2, 2014.

Days after shareholders of Japan’s largest drugmaker, Takeda Pharmaceutical Co., approved the company’s first foreign president, the company said it was moving to develop internal talent so it wouldn’t necessarily have to look outside its ranks for a successor the next time around.

The new president, Christophe Weber, who is French, said Tuesday in an interview with The Wall Street Journal that talent development and retention was one of 10 management priorities he and a team of Takeda executives had identified for the coming months. Mr. Weber’s appointment had raised concerns that Takeda lacked managers with the skills to oversee the company’s international expansion.

The news followed a stormy annual meeting last week, where a group of more than 100 shareholders questioned Takeda’s globalization strategy, which has included acquisitions of drugmakers like Nycomed of Switzerland and Millennium Pharamaceuticals of the United States. The appointment of foreign managers like Mr. Weber was bad for the morale of Japanese employees, the dissidents said.

Shareholders overrode those concerns by an overwhelming margin in a vote that Mr. Weber and Yasuchika Hasegawa, the company’s chief executive, described as an endorsement of Takeda’s globalization strategy. While many Japanese companies have been moving to expand internationally as the domestic market stagnates, few have taken the radical step — for a Japanese company — of hiring foreign top executives.

“The globalization of Takeda is good for Japanese employees and it is good for Japan,” Mr. Weber said. “I hope that we’ll have my own internal successor as well.”

Mr. Weber, who joined the company in April, said he had spent his first three months listening to Takeda employees’ concerns and planned to announce a strategy by the end of the year.

“There is a certain fear of the unknown,” he said. “My hope is that they will see that what we’re doing is good for everybody, especially for Japanese employees.”

Mr. Weber is joining Takeda at a sensitive time for pharmaceutical companies in Japan, amid heightened regulatory scrutiny on ethical issues.

Prosecutors in Tokyo said Tuesday they had charged the Japanese unit of Novartis AG with altering research data to make a blood pressure drug, Diovan, appear more effective than competing products. Novartis said it would review the charges and that it had taken steps to improve oversight in Japan.

Takeda, too, has faced scrutiny of its drug promotions, and in March admitted to using “inappropriate expressions” in ads for a hypertension medicine, Blopress, after questions were raised about the accuracy of a graph.

“I think our case is quite different from the Novartis case,” Mr. Hasegawa said, adding that the company had put in place measures to improve oversight.

“The challenge is always how are we sure that 100% of our employees have the same understanding” of the company’s values, Mr. Weber said.
ENDS

Japan Times JBC 77 July 3, 2014,”Complexes continue to color Japan’s ambivalent ties to the outside world”, modified version with links to sources

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Thanks for putting my column once again in the Top 10 read articles for two days!  Dr. ARUDOU, Debito:

justbecauseicon.jpg

////////////////////////////////////////////////////////

COMPLEXES CONTINUE TO COLOR JAPAN’S AMBIVALENT TIES TO THE OUTSIDE WORLD

JAPAN TIMES JUST BE CAUSE COLUMN 77
Published July 3, 2014, amended version from unanticipated edits with links to sources.

Courtesy http://www.japantimes.co.jp/community/2014/07/02/issues/complexes-continue-color-japans-ambivalent-ties-outside-world/

Hang around Japan long enough and you’re bound to hear the refrain that the Japanese have an inferiority complex (rettōkan) towards “Westerners” (ōbeijin).

You’ll hear, for example, that Japanese feel a sense of akogare (adoration) towards them, wishing Japanese too had longer legs, deeper noses, lighter and rounder eyes, lighter skin, etc. You’ll see this reflected in Japan’s advertising angles, beauty and whitening products, and cosmetic surgery. [Endnote 1]

This can be quite ingratiating and disarming to the (white) foreigners being flattered, who have doubtless heard complementary refrains in Western media about how the short, humble, stoic Japanese are so shy, self-deprecating and appreciative.

But people don’t seem to realize that inferiority complexes have a dark side: They justify all kinds of crazy beliefs and behavior.

For example, Japan’s pundits have already begun arguing that Japan’s disappointing performance in the World Cup in Brazil was partly down to the fallacy that Japanese bodies are smaller and weaker than those of foreigners. Japan’s sports leagues have long used this belief to justify limiting foreign players on teams — as if it somehow “equalizes” things.

This “equalization” is not limited to the infamous examples of baseball and sumo. The National Sports Festival (kokutai),[2] Japan’s largest amateur athletic meeting, bans almost all foreigners. Japan’s popular Ekiden footrace bans all foreigners from the first leg of the marathon, and from 2007 has capped foreign participants on teams at two (the logic being that the Ekiden would become “dull” (kyōzame) without a Japanese winning).[3]

Who is a “foreigner”? It’s not just a matter of citizenship: The Japan Sumo Association decided to count even naturalized Japanese citizens as “foreign” in 2010, in clear violation of the Nationality Law. (Somebody, please sue!)

These limitations also apply to intellectual contests. Until 2006, Japan’s national Takamado English Speech Contests barred all people (including Japanese) with “foreign ancestry”. This included non-English-speaking countries, the argument being that any foreign blood somehow injects an unfair linguistic advantage. (After 2006, Takamado provided a list of English-speaking countries whose descendants would continue to be ineligible.)

This is atrocious reasoning. But it is so hegemonic because of Japan’s long history of race-based superiority studies.

In 1875, Yukichi Fukuzawa (the man gracing our ¥10,000 note) wrote an influential treatise called “An Outline of a Theory of Civilization.” Borrowing from Western eugenics, he reordered the world to correlate levels of civilization with skin color.[4]

White-hued people were at the top, dark-skinned people at the bottom. Naturally for Fukuzawa, Asians were ranked just below whites. And, naturally, Japanese were the most “civilized” of the Asians.

The West has largely moved on from this dangerous bunkum, thanks to the “master race” excesses of World War II and Nazi Germany’s Final Solution. However, Japan’s social sciences still largely ascribe to century-old social stratification systems that see race as a biological construct, and bloodlines and blood types as determinants of behavior.

So far, so Japanese Society 101. But the point I want to stress here is that inferiority complexes are counterintuitively counterproductive.

I say counterintuitive because they foster feelings not of humility towards people they admire, but of anger. Yes, anger.

Harvard University anthropologist Ayu Majima discusses this in her 2013 essay “Skin Color Melancholy in Modern Japan.” She talks about how the elites of the Meiji Era (1868-1912) (who would set Japan’s nascent national narratives) felt a sense of “distance, inferiority and disjuncture towards the West.”[5]

Distance was a big theme back then. Although Japan is of course geographically Asian, with deep historical connections to China, Fukuzawa and other Meiji Era elites advocated that Japan “quit Asia and enter Europe” (datsu-a nyū-ō).

So that’s what happened. Over several decades, Japan industrialized, militarized, colonized and adopted the fashions and trappings of “Western civilization.” Japan sought recognition and acceptance from the West not as an inferior, but as a fellow world power. Japan wanted the sense of distance to disappear.

But that didn’t happen. Japan’s elites were shocked when the League of Nations (the precursor to the United Nations) refused to include in its 1919 Covenant an anti-racial discrimination clause that Japan (yes!) had demanded. More shocking was when Japan was treated like a “colored,” “uncivilized” nation under America’s Asian Exclusion Act of 1924.[6]

This is where the psychology of inferiority complexes is generally misunderstood. When people try this hard for validation and don’t get it, it doesn’t engender the passive humility and must-try-harder attitudes so often gushed about in the Western media regarding Japan.

Majima argues, “While an inferiority complex is generally regarded as a sense of inferiority towards oneself, it should rather be regarded as a sense of indignity and anger towards the lack of recognition of one’s worth . . . for not being recognized, approved or admitted by the important ‘other.’ “

So instead you get isolation, loneliness, anxiety and scant sense of belonging. (I’m sure you long-termers who feel unrecognized for all your efforts to “fit in to Japan” can relate to this.)

How did Japan react to being rebuffed? Policymakers declared that Japan neither belonged to the East nor the West. It isolated itself.

Worse, according to Majima, “Japan sought to identify itself through the unstable ‘distance’ between self and others as ‘tradition.’ “

Ah, tradition. Lovely thing, that. It turns this angry mindset from a phase in Japan’s history into part of its permanent self-image.

This feeling of isolation gave rise to Japan’s “cult of uniqueness,” and it dominates Japan’s self-image today, constantly vacillating between superiority and inferiority when dealing with foreigners. This “tradition” of ranking oneself in comparison with others, particularly in terms of degrees of civilization, has become ingrained as cultural habit and reflex.

And that’s why inferiority complexes are counterproductive for Japan’s relationship to the outside world: They make it more difficult for “foreigners” to be seen and treated as individuals. Instead, they get thrust into the impossible role of national or cultural representative of a whole society.

They also make it more difficult for Japanese to be neutral towards foreigners. Rather, the default reflex is to see them in terms of comparative national development and civilization.

These complexes also interfere with constructive conversations. For if acceptance, recognition and superlative praise of Japan as a safe, peaceful, developed country are not forthcoming from the outsider, insult and anger almost inevitably ensue. After all, criticism of Japan besmirches its self-image as a civilized society.

This is especially true when it comes to issues of racial discrimination in Japan. Japanese society is loath to admit it ever happens here — because racial discrimination is not what “civilized” societies do. I will discuss this in a future column.

============================
Debito Arudou received his Ph.D. from Meiji Gakuin University in International Studies in April. Twitter: @arudoudebito. Just Be Cause appears on the first Thursday of the month. Your comments: community@japantimes.co.jp

ENDNOTES:

[1] Ashikari, Mikiko. 2005. “Cultivating Japanese Whiteness: The ‘Whitening’ Cosmetics Boom and the Japanese Identity.” Journal of Material Culture 10(1): 73-91.

[2] References includeArudou Debito, “A level playing field? National Sports Festival bars gaijin, and amateur leagues follow suit.” Japan Times, September 30, 2003; “Sumo shutout in Fukushima.” Japan Times, September 30, 2003; “Top court upholds foreigner ban.” Japan Times, June 12, 2004. See also Douglas Shukert’s testimonial about his case at www.debito.org/TheCommunity/kokutaiproject.html. Also, JASA’s information on the Kokutai is at www.japan-sports.or.jp/kokutai/, in English at www.japan-sports.or.jp/english (which makes no mention of nationality requirements for participants).

[3] Sources include “Foreign students can’t start ekiden.” Asahi Shinbun, May 24, 2007; “Let’s be fair, let Japanese win.” Deutsche Press-Agentur, October 4, 2007. The official site for the High School Ekiden is at www.koukouekiden.jp. Restrictions on “foreign exchange students” are at www.koukouekiden.jp/summary/point.html (items 5 and 6), and prior race results are at www39.atwiki.jp/highschoolekiden.

[4] Dilworth, David A. et al. trans. 2009. Yukichi Fukuzawa: An Outline of a Theory of Civilization. New York: Columbia University Press.

[5] Majima, Ayu. 2013. “Skin Color Melancholy in Modern Japan: Male Elites’ Racial Experiences Abroad, 1880s-1950s.” In Kowner, Rotem, and Walter Demel, eds., Race and Racism in Modern East Asia: Western and Eastern Constructions. Leiden, The Netherlands: Brill.

[6] Cf. Lauren 1988; Kearney 1998; Dikötter 2006.  Even then, as Russell (in Weiner, ed. 2009:  99) notes, “[Japan’s] rhetoric of racial equality left much to be desired, for not only did Japan’s racial equality clause not question the right of League members to possess colonies (at the time Japan was also seeking [a new colony in China]) but its demand for ‘fair and equal treatment’ applied only to ‘civilized nations’ (bunmei koku) and League member states – not to their colonies and subject peoples.  Japan’s ruling elites were less interested in securing equality for non-whites than in ensuring that Japan, as a sovereign nation and member of the League, would be afforded the same privileges as Western nations…”

ENDS

Japan’s population tally in media still excludes NJ residents; plus J political misogyny and appeals to gaiatsu

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Debito.org Reader JK offers the following links and commentary about two important subjects: 1) The unwillingness of Japan’s media to count NJ as “residents” in official population tallies (despite NJ inclusion on the juumin kihon daichou Resident Registry since 2012), and 2) the widespread misogyny in Japan’s policymaking arenas that has no recourse but to appeal to pressure from the outside world (gaiatsu) for assistance (as NJ minorities clearly also must do).

Speaking to the first point in particular (since it is more within Debito.org’s purview):  Before we even touch upon the lousy demographic science, how insulting for NJ once again to simply “not count” as part of Japan’s population.

Some J-articles have minced words by qualifying the ethnically-cleansed statistic as “the population of Japanese people” (nihonjin no jinkou).  But others (see the Nikkei below) simply render it as “Japan’s population” (nihon no jinkou).  When they eventually get around to mentioning that NJ are also here, they render them as “nihon ni taizai suru gaikokujin” (NJ “staying” in Japan, as opposed to zaijuu “residing”).  How immensely arrogant and unappreciative of all that NJ residents do for Japan!  Dr. ARUDOU, Debito

=================================

JK:  Hi Debito.  Passing along some links regarding Japan’s ongoing population decline.  I’ll comment afterwards.

//////////////////////////////////////////////////////////////////

Population drops for fifth year as migration to cities continues
Yomiuri Shinbun, June 25, 2014
http://the-japan-news.com/news/article/0001380919

Jiji Press:  Japan’s population on Jan. 1 of this year was down 0.19 percent from a year before at 126,434,964, falling for the fifth straight year, the internal affairs ministry said Wednesday.

The figure was calculated based on Japan’s resident registry network system and does not include foreign residents.

While the number of births in 2013 edged up 955 from the previous year to 1,030,388, the number of deaths reached a record high of 1,267,838.

As a result, the natural population decline, or the number by which deaths exceed births, stood at 237,450, the highest on record. Japan’s population marked a natural decline for the seventh consecutive year.

The number of foreign residents in Japan stood at 2,003,384 as of Jan. 1 this year, down 0.12 percent from a year earlier. Since July 2012, the resident registry network system has also handled foreign resident registration.

The population in Japan including foreign residents came to 128,438,348.

Of the total Japanese population, people aged under 15 accounted for 13.04 percent, down 0.09 percentage point, while the productive-age population, or people aged 15-64, was 61.98 percent, down 0.49 point.

The proportion of people aged 65 or over rose 0.58 point to 24.98 percent, reflecting the aging of the society.

The Japanese population in the three major metropolitan areas of Tokyo, Nagoya and Kansai increased 44,276 to a record high of 64,394,619, demonstrating a tendency of the population concentrate in big cities, especially Tokyo.

Of Japan’s 47 prefectures, 39 saw their populations decline. The drop was especially steep in Akita, at 1.23 percent, Aomori, at 1.02 percent, and Yamagata, at 0.96 percent.

Fukushima Prefecture, home to Tokyo Electric Power Co.’s crippled Fukushima No. 1 nuclear power plant, saw its population fall at a slower pace of 0.72 percent. An official from the internal affairs ministry said the slowdown suggests that the impact of the nuclear accident has softened.

Eight prefectures experienced population growth, including Tokyo, at 0.53 percent, Okinawa, at 0.42 percent, and Aichi, at 0.16 percent.

Miyagi Prefecture in northeastern Japan saw a 0.06 percent increase apparently due to a rise in the number of people moving to the prefecture to take part in reconstruction work following the March 2011 earthquake and tsunami.

The average number of members per household for the whole of Japan stood at a record low of 2.30. The average was the lowest in Tokyo, at 1.97.

Japan’s population declines for 5th straight year
http://mainichi.jp/english/english/newsselect/news/20140626p2g00m0dm027000c.html

TOKYO (Kyodo) — Japan’s population stood at 126,434,964 on a resident register basis as of Jan. 1, down 243,684 from a year earlier and declining for the fifth straight year, amid a falling birthrate and a growing proportion of elderly people, government data showed Wednesday.

The number of deaths last year hit a record high of 1,267,838, while the number of births increased slightly to 1,030,388, according to the data released by the Ministry of Internal Affairs and Communications.

The number of the people aged 65 or older stood at 31,582,754 — the highest figure since 1994 when comparable data became available. The number of children aged 14 or younger stood at 16,489,385, the lowest figure since 1994.

Of the country’s 47 prefectures, 39 saw a decline in population. The population declined by 29,639 in Japan’s northernmost prefecture of Hokkaido, followed by Niigata Prefecture on the Sea of Japan coast and by Shizuoka Prefecture in central Japan. Akita Prefecture in northeastern Japan saw the largest rate of decline at 1.23 percent.

Miyagi, Saitama, Tokyo, Kanagawa, Aichi, Shiga, Fukuoka and Okinawa prefectures saw population increases, with Tokyo’s population growing 67,539, or 0.53 percent, the biggest increase among the eight prefectures.

Elderly people accounted for 24.98 percent of Japan’s population. By prefecture, the proportion was highest in Akita Prefecture at 31.23 percent and lowest in Okinawa Prefecture at 18.1 percent.

The number of foreign residents declined by 2,347 to 2,003,384, the data showed.

The population of Japanese and non-Japanese residents totaled 128,438,348.

June 26, 2014 (Mainichi Japan)

JK comments:  What is the reason the population figure does not include NJ even though the resident registry network system has been able to account for NJ registration since 2012?

How it’s rendered in Japanese:

日本の人口、5年連続減 労働力の都市部集中強まる
日本経済新聞 2014/6/25 21:16
http://www.nikkei.com/article/DGXNASFS25015_V20C14A6MM8000/

総務省が25日発表した住民基本台帳に基づく1月1日時点の人口動態調査によると、日本人の総人口は1億2643万4964人で5年連続の減少となった。15~64歳の生産年齢人口は調査開始以来の最少を更新し、成長の押し下げ要因になる。人手不足の都市部に、景気回復の遅れが指摘される地方から働く世代が向かう傾向が強まり、地方では自治体の行政運営が難しさを増している。

調査期日は年度末移動の影響を避けるため3月末から1月に変更、増減は昨年1月と比べた。

日本人の総人口は前年より24万人減った。出生数はやや持ち直したが、死亡者数の増加が止まらず、自然減は7年連続。生産年齢人口は7836万人で総人口に占める割合は61.98%、65歳以上の老年人口は3158万人(同24.98%)だった。

三大都市圏に住む人は全人口の半数を超えて増え続けており、首都圏(東京、神奈川、千葉、埼玉)の人口は今年初めて3500万人を超えた。働き手が流入する首都圏は生産年齢人口の割合がなお高いが、65歳以上の割合も22.69%と前年3月末より0.55ポイント上昇、高齢化の足音が近づく。

人口が減ったのは39道府県で、秋田県と青森両県は減少率が1%を超えた。両県は増田寛也元総務相らが試算した「消滅の可能性がある」市町村の割合でも1、2位。増田氏は「東京の景気が先行して良くなると地方から人口が流出する。地方の景気回復が課題だ」と指摘する。

地方で人口減が続けば行政サービスの維持が難しくなる。秋田県は40年に今より30万人余り少ない70万人になるとの推計に基づき、地域や行政のあり方の再検討に着手。市町村とは電算システムや上下水道の維持管理の話し合いを始めた。青森県は3億円かけ結婚支援など27の人口減対策を進める。

市町村で人口減少率が高い市町村は6%を超える宮城県女川町、奈良県野迫川村、山梨県小菅村など全国に広がる。4番目に高い高知県大豊町は平均年齢が60歳を超え、年間の出生数は十数人。「集落の維持が難しい」として住民が担っていた道路の草刈りや側溝の掃除は町が臨時職員を雇って代行している。

日本人と3カ月を超えて日本に滞在する外国人を合わせた総人口は1億2843万8348人。そのうち外国人は200万人で、前年よりやや減少した。

In other news, have a look here:

Victim of sexist jeers tells foreign media more than one person responsible

Mainichi Shinbun June 25, 2014
http://mainichi.jp/english/english/newsselect/news/20140625p2a00m0na009000c.html

PHOTO CAPTION:  Ayaka Shiomura meets reporters at the Foreign Correspondents’ Club of Japan in Tokyo’s Chiyoda Ward on June 24. (Mainichi)

A Tokyo metropolitan assemblywoman, who was subjected to sexist jeers during a recent assembly meeting, stressed that the heckling came from more than one person as she spoke at a news conference for the foreign media.

Over 100 reporters and workers with the foreign media gathered at the Foreign Correspondents’ Club of Japan in Tokyo’s Chiyoda Ward on June 24 as Tokyo metropolitan assemblywoman Ayaka Shiomura, 35, held a news conference over the sexist heckling during the June 18 Tokyo Metropolitan Assembly meeting. She stressed once again that the heckling came from not just Akihiro Suzuki, an assembly member who has admitted to sexist jeering, but from other colleagues in the assembly. She said, “I want those who are responsible to step forward.”

At the beginning of the conference, Shiomura told reporters how the incident took place and her feelings about it.

A female Associated Press correspondent congratulated Shiomura for continuing with her speech in the assembly meeting under such circumstances, and asked her what it is like for women to be working in local assemblies and the general attitude of men in the political world. Shiomura said, “I cannot deny that it is not easy for women to work in the political scene, and I do feel that politics is built around men’s standards.”

Reporter Thomas Hoy Davidsen, from a Danish newspaper, expressed disappointment, saying, “The incident has caused deep embarrassment to Japan which is preparing to host the Olympics.”

Tokyo assembly votes down resolution calling for identifying hecklers

Mainichi Shinbun June 26, 2014
http://mainichi.jp/english/english/newsselect/news/20140626p2g00m0dm028000c.html

PHOTO CAPTION:  Tokyo Metropolitan Assembly member Akihiro Suzuki is seen after a press conference where he apologized for sexist heckling, at the Tokyo Metropolitan Government building on June 23. (Mainichi)

TOKYO (Kyodo) — The Tokyo metropolitan assembly voted down on Wednesday a resolution that called for identifying assembly members who heckled an assemblywoman last week with sexist remarks, with disapproval by the Liberal Democratic Party delegation, the biggest group in the assembly.

Among a suspected few hecklers, only 51-year-old Akihiro Suzuki, who quit the LDP delegation amid the scandal, was identified as he came forward later to admit to having made one of the remarks — “You should get married first.”

The Communist Party submitted another resolution urging Suzuki to resign but the assembly voted it down.

The assembly passed another resolution submitted by five assembly groups which calls for assembly members to make efforts to restore voters’ confidence in the assembly and to prevent recurrence of a similar incident.

At the opening of the day’s plenary session, the chairman of the 127-seat assembly, Toshiaki Yoshino, urged all members to maintain order and dignity.

Last week, Ayaka Shiomura, a 35-year-old female assembly member from Your Party, was heckled during the plenary session while she was asking questions on maternity support measures.

She was heckled with such remarks as, “You should get married first,” and, “Can’t you have babies?”

On Monday, Suzuki admitted to having made the first remark and apologized to Shiomura. But he denied making the second remark.

Shiomura told reporters that one of the hecklers said, “You should have babies first.”

Last Friday, Shiomura filed a written request with the assembly chairman seeking identification of the hecklers. But Yoshino, an LDP member, refused to accept the request.

JK comments:  The quote I’d like to focus on is this: “The incident has caused deep embarrassment to Japan which is preparing to host the Olympics.”

Soo…. seeing as how the political option got voted down twice, it looks to me like the only option Shiomura has to effect change in the gikai is via pulling the shame lever in form of a Kisha Club press conference. My take is that this move is intended to generate attention with gaiatsu as a real and possible side effect.

Assuming this is case, can your conclusion to the Urawa “Japanese Only” Soccer Banner Case (i.e. Gaiatsu is basically the only way to make progress against racial discrimination in Japan) be generalized to include political misogyny as well?

ENDS

My Japan Times JBC column 76: “Humanize the dry debate about immigration”, June 5, 2014, with links to sources

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Thanks as always for putting my article in the Top Ten most read on the JT Online once again!
justbecauseicon.jpg
========================================
Humanize the dry debate about immigration
By Dr. ARUDOU, Debito
JUST BE CAUSE COLUMN 76 FOR THE JAPAN TIMES
June 5, 2014, courtesy http://www.japantimes.co.jp/community/2014/06/04/issues/humanize-dry-debate-immigration/
Version with links to sources.

Japan’s pundits are at it again: debating what to do about the sinking demographic ship. With the low birthrate, aging and shrinking society (we dropped below 127 million this year) and top-heavy social security system, Japan’s structural problems will by many accounts spell national insolvency.

However, we’re hearing the same old sky pies: Proposals to plug the gaps with more Japanese babies, higher retirement ages, more empowered women in the workplace (also here) — even tax money thrown at matchmaking services!

And yet they still won’t work. Policymakers are working backwards from conclusions and not addressing the structural problems, e.g., that people are deserting a depopulating countryside for urban opportunities in an overly centralized governmental system, marrying later (if at all) and finding children too expensive or cumbersome for cramped living spaces, having both spouses work just to stay afloat, and feeling perpetual disappointment over a lack of control over their lives. And all thanks to a sequestered ruling political and bureaucratic elite whose basic training is in status-quo maintenance, not problem-solving for people they share nothing in common with.

Of course, proposals have resurfaced about letting in more non-Japanese (NJ) to work. After all, we have that time-sensitive 2020 Tokyo Olympics infrastructure to build — oh, and a Tohoku to reconstruct someday. And no self-respecting white-collar Taro wants those 3K (kitsui, kitanai and kiken — difficult, dirty and dangerous) jobs. Never mind that policymakers have rarely cared about the NJ already here investing their lives in Japan, long discouraged from settling via revolving-door visa regimes, and even bribed to leave in 2009.

So, come back! All is forgiven!

Predictably, the Shinzo Abe administration recently announced the expansion of the “trainee” program. You know, that exploitative, abusive and unmonitored system that has imported NJ since 1990, free from the protections of labor law? The one that causes dozens of NJ deaths from overwork and other “unknown causes” every year, and keeps many in conditions of virtual slavery? Despite a decade of criticisms from human-rights groups, parliamentarians and the United Nations, these three-year visas have been lengthened by two more so we can exploit them longer.

And then, a previously taboo word entered the discussion: imin (immigration). It made such an impact that prominent debate magazine Sapio made it June’s cover story.

Sapio_June.Cover

Michael Hoffman reviewed this spread in the JT in his Big In Japan column on May 24, “Will Japan be a country that welcomes all?”

Great. But I’ll answer Michael’s question right now: no — and not just for an obvious reason like Japan’s innate mistrust of outsiders. We also have a structural problem with how the concept of imin is being framed. It goes beyond constant othering and alienation: NJ aren’t even being seen as people.

Last time this debate came up, I lambasted the government for shutting NJ long-termers out of the deliberation councils drafting policies affecting them. I also mentioned how policymakers avoided the word imin.

So now imin has been formally broached — albeit while being stigmatized: The person in charge of the Immigration Bureau, Justice Minister Sadakazu Tanigaki, immediately said NJ would present “adverse effects on security.” (Note to ad agencies: Don’t hire Tanigaki to sell your product.)

But imin has also been dehumanized. Look up “immigrant” in an English-Japanese dictionary and you get words such as ijūmin, ijūsha, imin rōdōsha and, oddly, mitsunyūkokusha and fuhō nyūkokusha (illegal immigrant). But these aren’t immigrants: These are migrants, here temporarily, as properly translated by domestic NGOs looking out for NJ interests, such as the Solidarity Network with Migrants Japan (Iju Rodosha to Rentai Suru Network).

The word for “immigration,” meaning something permanent, is imin — denoted on the Denshi Jisho dictionary site as a “sensitive” word (of course; that’s why the government avoided using it for so long).

But we still have no word for an immigrant as an individual person, such as iminsha, with its own honorific sha — in the same vein as ijūsha (migrant), rōdōsha (laborer), teijūsha (settler, usually a Nikkei South American), zairyūsha (temporary resident), eijūsha (permanent resident) and even (in a few government documents) kikasha (naturalized citizen).

It’s just the clipped imin. That means nobody gets to claim “I am an immigrant” in Japan. (Try it: “Watashi wa imin desu” sounds funny.) And this in turn means immigration remains a strictly statistical animal. Lost in this narrative is the idea that when we import labor, we import people. With lives. And needs. And voices to be heard.

This kind of framing damages the debate by taking away the immigrant’s voice. Take that Sapio special: From the very cover, you’ll notice that not one visible minority is featured among the talking heads.

Sapio_June.Cover

Almost all those speechifying inside are elite Japanese (including former Tokyo governor and professional bigot Shintaro Ishihara, which already signals where things are headed): the same old pundits defending their ideological camps with no real new ideas.

But more indicative of the framing of the debate is the main photo on Sapio’s cover: a hate-speech rally showing anti-Korean demonstrators vs. anti-racism counterdemonstrators. (A smaller inset photo shows South Americans at a labor-union rally. Their faces are visible, unlike those in the larger photo, which were blurred out to protect people’s privacy. More evidence of powerlessness: Apparently NJ aren’t people with privacy concerns.)

Hang on: An anti-Korean rally is not an issue of immigration; it’s got more to do with Japan’s unresolved historical issues with its neighbors.

If you define “immigrants” as NJ who have moved to Japan and made a life here as long-term residents (if not regular permanent residents, or ippan eijūsha) — i.e., the “Newcomers” — that’s a different group than the one being demonstrated against.

Being targeted instead are the “Oldcomers” — the Zainichi Korean and Chinese special permanent residents (tokubetsu eijūsha), descendants of former citizens of empire who have been living in and contributing to Japan for generations. The Oldcomers are not the “immigrants” in question — and from this blind spot, the debate goes askew.

Sapio’s editorial on discrimination towards NJ (pages 20-21) not only neglects to mention any examples of discrimination against Japan’s Newcomers; it also crosses its analytical wires by citing the Urawa Reds “Japanese only” exclusionary banner at Saitama Stadium last March as hate speech against the Oldcomers.

Hang on again: That “Japanese only” banner would not have affected the Zainichis. “Japanese only” is a narrative targeting Japan’s visible minorities, i.e., those who don’t “look Japanese” enough to pass an exclusionary manager’s scrutiny. Naturally, after several generations here, Zainichi can quietly enter a “Japanese only” zone without drawing hairy eyeballs. And while the historical wrongs done to the Zainichi in Japan are very worthy of discussion, they should not suck the oxygen out of the debate on immigrants.

But I believe this is by design: By entangling the debate in the same old Zainichi issues, the xenophobes can derail it with the same old paranoid fears about granting rights to potentially subversive North Korean and Chinese residents. This makes the true iminsha not only voiceless but invisible.

That’s exactly what the xenophobes want. A common theme in rightist writings is “more foreigners means less Japan,” and admitting more visible minorities (which inevitably happens when you import people) will always bring forth that tension. Best to just argue as if they don’t exist.

So what to do? Be Gandalf and say “That shall not pass!” Just as the Urawa Reds fans’ “Japanese only” banner forced the domestic media in March to finally admit that racial discrimination happens in Japan, we must force the nation’s elites to reframe the concept of immigration and humanize the immigrants behind the statistics. Allow the public to see a way to welcome Newcomers not only as individuals, but also as long-termers, immigrants and, ultimately, as citizens with the same rights and obligations as every other Japanese.

The elites will resist this, because the economic incentives are clear: The more powerless and invisible you keep NJ, the easier it is to exploit them.

So, if you want to finally address one of Japan’s structural problems, start by popularizing the word iminsha. Let regular folk with regular lives attach that term to an NJ neighbor they know. Then give them a voice.

Otherwise, it’s same old debate, same old (and getting older) Japan.
========================================

Debito Arudou received his Ph.D. from Meiji Gakuin University in International Studies in April. Twitter: @arudoudebito. Just Be Cause appears on the first Thursday of the month. Your comments: community@japantimes.co.jp

ENDS

Saitama’s Konsho Gakuen school, “Japanese Only” since 1976, repeals rule only after media pressure, despite prefecture knowing about it since 2012

mytest

eBooks, Books, and more from ARUDOU Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog.  Significant news:  In addition to the bars, bathhouses, internet cafes, stores, restaurants, apartment rental agencies, schools, and even hospitals, etc. that have “Japanese Only” policies in Japan, the media has now publicized a longstanding case of a tertiary education institution doing the same.  A place called Konsho Gakuen (aka “Saitama Cooking College”, “Saitama Confectionary College” in brochures featured on NHK) in Kumagaya, Saitama Prefecture, offering instruction in cooking, nutrition, and confections, has since it opened in 1976 never accepted NJ into their student body.  This exclusion was even written in their recruitment material as a “policy” (houshin):

konshogakuenJapaneseOnlyhoushin

People knew about this.  A Peruvian student denied entry complained to the authorities in 2012.  But after some perfunctory scolding from Saitama Prefecture, everyone realized that nothing could be done about it.  Racial discrimination is not illegal in Japan.  Nobody could be penalized, and it was unclear if anyone could lose a license as an educational institution.

So finally it hits the media.  And after some defiance by the school (claiming to NHK below inter alia that they don’t want to be responsible for NJ getting jobs in Japan; how conscientious), they caved in after about a week and said that the policy would be reversed (suck on the excuses they offered the media for why they had been doing it up to now — including the standard, “we didn’t know it was wrong” and “it’s no big deal”).

Debito.org would normally cheer for this.  But the school is just taking their sign down.  Whether they will actually ALLOW foreigners to join their student body is something that remains to be seen (and the J-media is remarkably untenacious when it comes to following up on stories of racial discrimination).  When we see enrollments that are beyond token acceptances (or happen at all, actually) over the course of a few years, then we’ll cheer.  Dr. ARUDOU, Debito

////////////////////////////////////////////////

‘No foreigners allowed’ cooking school backtracks, will accept foreign applicants
May 23, 2014 Mainichi Japan, Courtesy of JK
http://mainichi.jp/english/english/newsselect/news/20140523p2a00m0na018000c.html

A private vocational school in Saitama Prefecture which had barred foreigners from enrollment has reversed course and will begin allowing foreign applicants for the 2015 academic year, the Mainichi has learned.

The Mainichi Shimbun reported in its May 23 morning edition that the Kumagaya, Saitama Prefecture-based Konsho Gakuen states explicitly in its student recruitment material that “foreigners cannot enroll. This is school policy. Please be aware that this school does not accept foreigners.” Konsho Gakuen, established in 1976, operates three schools, one each for cooking, nutrition and confections.

A school representative told the Mainichi that it was “not accepting press inquiries,” and that the school’s policy “is exactly what it says (in the pamphlet). Foreigners had better go somewhere else.” According to a source related to the education sector in the prefecture, the school was “worried there would be trouble if it had many students staying in Japan illegally.”

Meanwhile, the prefectural educational affairs department said that the same “no foreigners” passage was included in Konsho Gakuen’s materials for both academic 2013 and 2014. Furthermore, the prefecture had formally requested in January and August last year that the school “select students for admission fairly, based on ability and aptitude,” but that Konsho Gakuen had not responded.

At about 11 a.m. on May 23, after the story had appeared in that morning’s edition of the Mainichi Shimbun, Konsho Gakuen board chairman Akio Imai called the Ministry of Health, Labor and Welfare — which overseas cooking schools — to apologize, according to ministry sources.

Imai was quoted as saying, “Starting from this academic year’s entrance exams, we will begin accepting foreign applicants.” He also apparently said the no-foreigners passage in Konsho Gakuen’s student recruitment materials would be deleted.
ENDS

Original Japanese article:

埼玉の専門学校:外国人入学を拒否「開設以来の方針」
毎日新聞 2014年05月23日 07時45分, Courtesy of MS
http://mainichi.jp/select/news/20140523k0000m040129000c.html

来年4月の入学者向けに作られた埼玉県製菓専門学校の募集要項
調理師や栄養士を養成する埼玉県熊谷市の私立専門学校が、生徒の募集要項に「外国人の入学は出来ない」と明記していることが分かった。県が公正な選抜をするよう依頼したが、運営法人は「開設以来の学校の方針」として応じなかった。行政側に指導権限がないことから、差別的な取り扱いが是正されない状態が続いている。【奥山はるな】

外国人の受け入れを拒否しているのは、学校法人今昌学園(今井明巨理事長)が運営する埼玉県調理師専門学校と同栄養専門学校、同製菓専門学校の3校。書類選考と面接で入学者を決めているが、来年4月の入学者向け募集要項に「外国人の入学は出来ません。これは本校の方針です」と明記している。

今春や昨春入学分の要項も同様で、連絡を受けた県学事課は昨年1月と8月、法人に「本人の能力や適性をもって公正に選抜してほしい」と依頼したが応じなかった。

取材に対し、今井理事長は「(取材は)受けられない。理由はない」「募集要項にある通りだ。別の学校に行けばよい」と話したが、県内の教育関係者によると「不法滞在の学生が増えたら困る」と理由を説明しているという。

県学事課は「私学なので県が法的根拠をもって指導するのは難しいが、他校でこのような事例は聞いたことがない。誠に遺憾」と法人を非難。調理師などの養成機関として指定している厚生労働省関東信越厚生局は「外国人の入学について法令上の定めはなく、はっきり改善を求められない」とした。

文部科学省専修学校教育振興室は「教育基本法が定める教育の機会均等は外国人にも可能な限り適用されるべきだというのが通説で、不当な差別は望ましくない」とする一方で、「背景や事情があるのかもしれず個別具体的には判断できない」としている。

法人は1976年設立。県によると、3専門学校の在学者(5月1日現在)は調理師156人▽栄養140人▽製菓83人−−の計379人。

国籍による差別を巡っては、試合会場でサポーターが「JAPANESE ONLY」と書いた横断幕を掲げた問題で、3月にサッカーJリーグ1部の浦和レッズがリーグから処分を受けた

/////////////////////////////////////////

THE JAPAN TIMES, MAY 23, 2014, NATIONAL
School axes policy of barring foreigners
BY TOMOHIRO OSAKI STAFF WRITER
(excerpt of the bottom half of the article, full article at http://www.japantimes.co.jp/news/2014/05/23/national/school-axes-policy-of-barring-foreigners/

[…] When contacted by The Japan Times, Imai said he had decided to ditch the policy and said all three schools would start accepting applications from foreign students from the next academic year.

The decision came only a few months after an incident at a J. League soccer game fueled a nationwide debate about racial discrimination. At the game, fans of the Urawa Reds hung a banner above the stadium entrance declaring, in English, “Japanese Only.” The J. League punished the team for failing to remove the banner by forcing it to play its next home game in an empty stadium.

“I acknowledge that the (‘no-foreigner’ part) of our admission policy was terribly misleading,” Imai said without elaborating.

Imai said the remote location of his cooking schools in Kumagaya kept them somewhat isolated from the trends of globalization, making the mere thought of taking in foreign students “inconceivable.”

“I also acknowledge that we’ve had this fear about what would happen if we accepted foreigners. We’ve been afraid that there will be unpredictable consequence if we do,” Imai said without elaborating.

As for the no-foreigner policy, Imai said he never thought it would be considered discriminatory or xenophobic, despite warnings from the prefectural government, which has no authority to order a change in the private school’s policy.

“I thought other schools were doing the same, too,” he said.

After media pressure built, however, he spoke with the schools’ principals and decided Friday that he should make the admission policy “fairer” and bring it “up to date.”
ENDS

////////////////////////////////////////////////

埼玉の専門学校が外国人の入学拒否
NHK 5月23日 12時14分, Courtesy of MS
http://www3.nhk.or.jp/news/html/20140523/k10014668071000.html (with video)

埼玉の専門学校が外国人の入学拒否
調理師などを養成する埼玉県熊谷市にある専門学校が生徒の募集要項に、「外国人の入学はできません」と記載して入学を断っていたことが分かり、埼玉県は運営する学校法人に改善を指導しましたが、これまでに応じていないということです。

この専門学校は、埼玉県熊谷市にある学校法人「今昌学園」が運営する調理師や栄養士などの専門学校3校です。

埼玉県によりますと、おととし11月、これらの専門学校の生徒の募集要項に「外国人の入学はできません」と記載されていると外部から指摘があり、県が調べたところ外国人の入学を断っていることが分かりました。

埼玉県は外国人の入学を認めないのは不適切だとして、学校法人に対し、能力や適性に基づいた公正な入学試験を行うよう口頭や文書で繰り返し改善を指導したということです。

これに対し、学校法人は「設立以来の学校の方針だ」として指導に応じていないということです。
「今昌学園」の役員はNHKの取材に対し、「外国人を受け入れないのは就職まで面倒をみることができないためで、昭和47年の設立以来受け入れていない」と話しています。

厚生労働相「調査し適切に対応」

この専門学校を調理師免許を取るための養成施設として指定している田村厚生労働大臣は、「差別的な扱いがあるとすれば望ましくない。どうして拒否しているか背景をしっかり調査したうえで、適切に対応したい」と述べ、学校関係者から聞き取り調査を行い、指導を行うかどうか検討する方針を示しました。

文部科学相「拒否は大変遺憾」

下村文部科学大臣は「外国人であることで差別があってはならない。意欲や能力、志がある人に対しては日本人、外国人を問わずチャンスを提供するべきで外国人という理由で入学を拒否することは大変遺憾だ。埼玉県に適切に指導してもらいたい」と話しました。
ENDS

Counterdemos against racist rally by Zaitokukai in Osaka Nanba May 11, 2014: Brief on emerging narratives fighting fire with fire

mytest

eBooks, Books, and more from ARUDOU Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. For a change (compared to these videos for example here, here, and here), have a look at Japan’s xenophobic public rallies from the perspective of anti-racism protesters. This is from May 11, 2014, a counter-rally against Zaitokukai in Osaka Nanba, drowning out Zaitokukai spokesman Sakurai Makoto. Good stuff.


https://www.youtube.com/watch?v=pYhK-7Lc1qw
Courtesy http://shitback.tumblr.com

A couple of things I’ve noticed within the emerging narratives of Japan’s xenophobic demos:

  1. The use of the word “reishisuto” (racist) both in Japanese and English, and the pat use of “sabetsu“, to get their point across. This way the narrative doesn’t split between the Newcomers and the Oldcomers, as discrimination towards these two groups is very different. But counter-demonstrator DO bear signs that say “jinshu sabetsu“, or racial discrimination. Good. Looks like the Urawa Reds fans’  “Japanese Only” banner last March finally cracked that rhetorical nut.
  2. The use of the word “shame” (haji) once again to express displeasure, but no signs saying how NJ are residents too and such deserve rights.  As I’ve argued before, until we make that connection, there’s still a layer of “othering” going on here.
  3. The use of the same rough language and simple drowning out of xenophobic messages through noise and chant. Fighting fire with fire.
  4. The popularization of the “f*ck you finger” (aka “The Bird”, not in common use in Japan in my experience until now).

Other videos of demos and counter demos are welcome in the Comments Section. No doubt there will be more. I’m just glad that people are finally and firmly speaking out against these issues. Dr. ARUDOU, Debito

SAPIO Mag features special on Immigration to Japan: Note odd media narratives microaggressing NJ (particularly the Visible Minorities) into voiceless role

mytest

eBooks, Books, and more from ARUDOU Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
https://www.facebook.com/JapaneseOnlyTheBook
https://www.facebook.com/BookInAppropriate
If you like what you read and discuss on Debito.org, please consider helping us stop hackers and defray maintenance costs with a little donation via my webhoster:
Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. As noted in the Japan Today article cited below, SAPIO debate magazine (June 2014) devoted an issue specifically to the issue of immigration (imin) to Japan (what with the Abe Administration’s renewed plan to import 200,000 NJ per year).

Good. But then it fumbles the issue with all manner of narratives that microaggress the NJ immigrant back into a position of being powerless and voiceless.  First, let’s start with SAPIO’s cover, courtesy of MS:

Sapio_June.Cover

COMMENT:  Notice anything funny?  Start with the sub-headline in yellow talking about having a vigorous debate from “each world” (kyaku kai).  Each?  Look at the debaters being featured in the bubbles.  See any Visible Minorities there?  Nope, they’re left out of the debate once again.  All we get are the typical powerful pundits (probably all Wajin, with “Papa Bear” Wajin Ishihara second in line). , Where is the voice of the immigrant?

And by “immigrant”, I mean people who have immigrated to Japan as NJ and made a life here as long-term resident if not actual Permanent-Residency holder.  The people who have indefinite leave to remain.  The “Newcomers“, who work in Japan and work for Japan.  As depicted in the picture of the labor-union demonstrators in the inset photo in the top right.

Now look at the larger photo.  It’s a xenophobic demo about issues between Japan and Korea (and no doubt China).  That’s not a debate about immigration.  It’s a hate rally airing historical grievances between Japan and it’s neighbors, gussied up as a jerry-rigged issue about “Zainichis having special privileges as NJ” (the very root complaint of the Zaitokukai group, which, even if those “special privileges” were meaningfully true, ought to happen anyway what with all the contributions the Zainichi have made to Japanese society both as prewar citizens of empire and postwar disenfranchised residents for generations; but I digress).  Anyway, the point is that the cover does not convey the issue of “immigration in Japan” accurately.  Zainichi issues dominate.

Finally, note how all the Wajin demonstrators have their faces blocked out in the photo.  Clearly Wajin have privacies to protect.  Not so the NJ protesting in the photo inset.  Hence NJ once again have fewer rights to privacy in the Japanese media.  Just like this photo from the racist Gaijin Hanzai Magazine of yore (remember that?  more information here). Comparative powerlessness in visual form.

gaijinhanzaipg11

Next up, check out the Japan Today writeup on the SAPIO special:

////////////////////////////////////////////////////

Consultant urges ‘one-of-a-kind’ immigration policy for Japan
JAPAN TODAY KUCHIKOMI MAY. 12, 2014 – TOKYO —
http://www.japantoday.com/category/kuchikomi/view/consultant-urges-one-of-a-kind-immigration-policy-for-japan, courtesy lots of people

In its cover story for June, Sapio devotes 14 articles—including a contribution by former Tokyo Gov Shintaro Ishihara—and 23 pages to wide-ranging discussions on the subject of immigration. It looks like substantial changes are coming, and coming soon. What form should immigration take? What are the merits and demerits?

Management consultant Kenichi Ohmae is, if anything, a pragmatic person. He also expresses his ideas logically and persuasively, and he has devoted a lot of thinking to the issue of immigration, which he suggests be adopted as a policy in three successive stages.

First of all, the demographics don’t lie: by 2050 the largest age segment in Japan’s population pyramid, both for males and females will be those in their late 70s, with fewer and fewer younger people. If this course is maintained, people in their productive ages will decline rapidly. Ohmae says he pointed this out more than 20 years ago. During his past four decades as a business consultant, he has observed that in general, introduction of foreign workers in Japanese businesses has been carried out in five-year increments, during which time problems and challenges are resolved through a trial-and-error basis.

When one looks back 25 to 30 years, to the economic “bubble,” Japan found itself with a labor shortage, particularly in construction and manufacturing. It began bringing in “Nikkeijin” (people of Japanese ancestry) from Latin America, along with Pakistanis, Iranians and others. Since there was no visa status for manual laborers, they entered on tourist or student visas, and the government feigned disinterest when they took blue-collar jobs.

Then the bubble collapsed, and these workers were summarily dismissed. The number of illegal foreign workers declined, and Japan was soundly criticized for its lack of interest in the workers’ welfare.

The current Abe government appears inclined to issue guidelines that will expand entry by foreign workers in such fields as construction, nursing care, agriculture and household domestics. On the other hand, it’s proceeding with measures to ensure that the entry of such foreigners not be mistakenly construed as “immigration policies.” In other words, time limits will be imposed on those workers’ stays. Inevitably, this will result in a repeat of the mistakes and troubles that happened after the collapse of the bubble.

Considering that the Japanese babies being born now will take from 15 to 30 years before they start contributing to Japan’s economy, it’s clear that immigration offers Japan’s only hope to preserve its economic vitality. And, Ohmae emphasizes, now is probably its last chance to take meaningful action.

The three stages Ohmae proposes are: First, Japan should emulate Silicon Valley in attracting 1,000 skilled people a year from such countries as Israel, India, Taiwan, Russia and East European countries. But these people should not be limited only to the field of Information Technology. They would be concentrated in six “clusters” around the country, mostly in large urban areas where they and their families would be made to feel at home with access to churches, schools and so on.

The second stage is to find a way to attract 100,000 professionals a year in the category of work titles with the “shi” suffix (such as “kangoshi” or nurse), trained care providers, attorneys, firemen, etc), all of which are currently in short supply.

The third stage is to accept blue-collar workers, of whom at least 300,000 per year will be needed to keep Japan’s economic engine purring. Ohmae suggests the Japanese government set up and fund preparatory schools in countries likely to supply labor, where students can learn the basics of the Japanese language, laws, customs, and so on before they arrive. And passing an examination will entitle them to a Japanese-style “green card,” permanent residence and the right to work. Such a system is likely to help avoid concentration of unskilled foreigners who would gravitate to the slums that have created social problems in other countries.

When considering the future of immigration, Ohmae also urges the importance of avoiding its politicization among Japanese, so that when people debate its pros and cons, this can be done dispassionately, without tarring one another with “right wing” or “left wing” labels.

ENDS

////////////////////////////////////////////////////

COMMENT:  Although unusually well-intentioned (check out his paternalistic and misogynistic attitudes about Burmese and Aung San Suu Kyi in 1997’s SAPIO), Ohmae, despite his verbal distancing from Japan’s perpetual “Revolving Door” visa regimes, fundamentally recycles the same old ideas about bringing in brainy NJ (unscientifically linking job skills with thoroughbred nationalities/ethnicities and sequestering them in their own enclaves, once again), with no apparent suggestion about making these immigrants into Japanese citizens.  Well, we don’t want to give them too much power to actually have any say over their own lives here.  NJ can come here to work so that we Wajin can stay economically afloat, but that’s all.  They shouldn’t expect much more than the privilege to work and stay in our rich country for as long as they’re needed.

I’ll leave the readers to parse out all the unconscious “othering NJ” microaggressions for themselves, but, ultimately, the question remains:  Where is the specialist commenting on “immigration” (there are people well-studied in that science; try the United Nations) who will lend a specifically-trained viewpoint to the debate, instead of the same old, hoary Wajin pundits defending their ideologies?

Finally, consider the opening editorial article in SAPIO below, which explores the issue of discrimination in general in Japan.  Despite the title (which rightfully talks about hate speech towards Zainichi Koreans and Chinese as shameful for a first-world country), it opens with some soul-searching about the Urawa Reds fans’ “JAPANESE ONLY” banner in Saitama Stadium as an example of Japan’s discriminatory attitudes.  Fine.  But then the article is hijacked once again by the (very important, but not complete) issues of domestic discrimination towards the Zainichi.

Remember, this is an issue also devoted to IMMIGRATION.   The numbers of the Zainichi Koreans and Chinese (i.e., the “Oldcomers”) have been dropping for many years now.  They are not the immigrants of note.  The immigrants, as I defined above, are the NEWCOMERS.  And once again, their voice is not represented within the debate on discrimination or assimilation in Japan.  Those minorities, particularly the Visible Minorities, are silenced.

What’s particularly ironic in the citation of the Urawa Reds’ “Japanese Only” banner is that IT WOULD NOT HAVE AFFECTED THE ZAINICHIS.  “Japanese Only” as a narrative very specifically affects those who do not “look Japanese“.  Thus any Zainichi in Saitama Stadium that day would have “passed” as “Japanese” on sight identification, and could have chosen to sit in those exclusionary stands.  Thus SAPIO, like just about all Japanese media I’ve ever seen, once again crosses its analytical wires, and with these narratives riddled with blind spots and microaggressions, Japan’s “immigration” issue will not be resolved.

That said, I think PM Abe knows this.  That’s why his administration is going back to bribing Wajin to have more babies.  More on that here courtesy of JK.  Dr. ARUDOU, Debito

Sapio_June1 Sapio_June2

 

ENDS