BBC: Fukuoka Hilton Hotel refuses entry to Cuban Ambassador due to “US sanctions”. J authorities call action “illegal”. How quaint.

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  The BBC and Japan Times report below that the Cuban Ambassador to Japan was denied entry to a US-based hotel chain in Japan, the Hilton, in Fukuoka.  The Japanese Government quickly stepped in to say that this activity is illegal under Japanese law.

Well, well, well.  I guess it’s helpful to be foreign and connected in high places.  As has been reported for decades on Debito.org, Japan’s hotel refusals by nationality are so normalized that hotels routinely ignore the law being cited, refusing “foreigners” entry due to “lack of facilities“, “discomfort on the part of the management or Japanese customers“, or just for being “customers while foreign” (or even the “wrong foreign customers“).  Sometimes these refusals have the backing and encouragement of local police agencies and other authorities in their overzealous “anti-terrorism“/”anti-crime“/”anti-infectious disease” campaigns (because after all, only “foreigners” do all that in Japan).

So the Cuban Ambassador gets refused.  And now the law gets applied.  Good.  Now let’s apply it everywhere, for a change.  That’s what laws are for.  Dr. Debito Arudou

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US hotel in Japan refuses Cuba ambassador
BBC/Reuters 14 November 2018, courtesy of JDG
https://www.bbc.com/news/world-asia-46207147

A US-owned hotel in Japan has been criticised by Japanese authorities after it denied the Cuban ambassador a room over fears it would violate US sanctions on Cuba.

The Hilton Fukuoka Sea Hawk told Ambassador Carlos Pereria he could not stay last month because it could not accommodate Cuban government guests.

That prompted a Cuban complaint.

Japanese officials in the city have since told the hotel it was illegal to refuse rooms based on nationality.

The Cuban embassy booked the room through a travel agency, which informed the hotel of the guests’ identity, the Asahi Shimbun newspaper reported.

However when Mr Pereira arrived in the south-western city on a trip to visit Cubans playing for the city’s baseball team he was told he could not stay.

In its subsequent complaint, the Cuban argued that applying US law in Japan encroached on Japan’s sovereignty, the Asahi Shimbun said.

But a Hilton representative in the Japanese capital Tokyo told the Kyodo news agency that the firm had to comply with US law because it was based in the US.

In 2006, the Mexican authorities fined a US-owned Sheraton hotel for expelling a 16-person Cuban delegation from a hotel in Mexico City.

In 2007 a Norwegian hotel, the Scandic Edderkoppen, refused to let a delegation of 14 Cuban officials stay as it was part of a chain that had been bought by Hilton since the Cubans last visited.

Then Norwegian deputy foreign minister Raymond Johansen told Reuters that it was “totally unacceptable”.

In 2016, under a thaw in relations between the US and Cuba during the Obama administration, the US hotel firm Starwood signed a deal to manage two hotels in Cuba. The two hotels were owned by Cuban state enterprises, the New York Times reported.

However the following year President Trump tightened US policy towards Cuba, banning US visitors to the island from spending money in state-run hotels or restaurants linked to Cuba’s military.
ENDS

/////////////////////////////////
The Japan Times adds:
According to the Cuban Embassy, the diplomats were visiting Fukuoka to meet Cuban baseball players who are members the Fukuoka SoftBank Hawks.

Japan’s law regulating hotel operations states that guests cannot be refused unless they carry an infectious disease or are suspected of committing illegal activities. The Health, Labor and Welfare Ministry pointed out that denying accommodation based on nationality is against the law.

“The hotels operating domestically must comply with the law,” the ministry said.

“We refuse to provide service to officials of the government or state-owned enterprises of countries under U.S. economic sanctions such as North Korea, Iran and Syria,” a Hilton spokesperson said. “We would like to discuss about the matter internally in response to the guidance.”

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JT: GOJ Cabinet approves new NJ worker visa categories. Small print: Don’t bring your families. Or try to escape.

mytest

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Hi Blog. As per the JT article below, the next wave of NJ temp labor has been officially approved by the Abe Cabinet. The new statuses mostly still have the caveat of being temp, unrooted labor (bringing over families is expressly verboten).  And you can qualify for something better if you manage to last, oh, ten years — around one-fifth of a person’s total productive working life.  Because, as the JT reported in a follow-up article days later, time spent working under these visa statuses in particular does NOT count towards their required “working period” when applying for Permanent Residency.

Another interesting part of this article is the bit about how many Indentured “Trainee” NJ workers had “gone missing” from their generally harsh modern-slavery working conditions (4,279) so far this year, and how it might even exceed last year’s record total of 7,089.  Anyway, with the news below, the GOJ looks set to invite in even more people, in even more work sectors, and with the regular “revolving-door” work status (i.e., not make immigrants out of them).

Some people have gotten wise to this practice and are staying away from Japan, but I bet many won’t.  Unless we let them know in venues like Debito.org.  Dr. Debito Arudou

//////////////////////////////////////////////////

Japan’s Cabinet approves bill to introduce new visa categories for foreign workers, to address shrinking workforce
BY SAKURA MURAKAMI AND TOMOHIRO OSAKI STAFF WRITERS
The Japan Times, Nov 2, 2018, courtesy of JDG (excerpt)
Courtesy https://www.japantimes.co.jp/news/2018/11/02/national/major-policy-shift-japan-oks-bill-let-foreign-manual-workers-stay-permanently/

The Cabinet approved a bill Friday that would overhaul the nation’s immigration control law by introducing new visa categories for foreign workers, in an attempt to address the graying population and shrinking workforce.

“Creating a new residence status to accept foreign workers is of utmost importance as the nation’s population declines and businesses suffer from lack of personnel,” Chief Cabinet Secretary Yoshihide Suga said at a news conference on the day.

Although details remain hazy, the new bill marks a departure from previous policy in allowing foreign individuals to work in blue-collar industries for a potentially indefinite amount of time if certain conditions, such as holding a valid employment contract, are met.

Yet amid concerns over whether the nation has the infrastructure and environment to accommodate an inflow of foreign workers, the government has categorically denied that the overhaul will open the doors to immigrants.

“We are not adopting a policy on people who will settle permanently in the country, or so-called immigrants,” Prime Minister Shinzo Abe told the Lower House Budget Committee on Thursday. “The new system we are creating is based on the premise that the workers will work in sectors suffering labor shortages, for a limited time, in certain cases without bringing their families.”…

The overhaul, which would come into effect in April if passed during the current extraordinary Diet session, would create two new residence status types for foreign individuals working in sectors suffering labor shortages.

The first category would be renewable for up to five years and would require applicants to have a certain level of skill and experience in their fields. As a general rule, workers in this category would not be allowed to bring family members into the country.

The second category would be renewable indefinitely for workers with valid employment contracts. This category would require a higher level of skills than the first category and would allow workers to bring along spouses and children.

Regardless of the category, the foreign workers would be required to work in designated sectors that face labor shortages. Some 14 sectors are being considered for designation in the first category, whereas five are being considered for the second, media reports have said. Those sectors include the construction, agriculture and hotel industries.

Opposition lawmakers have slammed the apparent haste with which the government is trying to pass the amendment, proposing that it prioritize rectifying the current Technical Intern Training Program — which is rife with allegations of human rights violations and abuse — before further expanding avenues for foreign labor.

Speaking to the same Lower House Budget Committee on Thursday, Justice Minister Yamashita revealed that a total 4,279 trainees under the program had gone missing in the January-July period this year.

“This is an extraordinary figure,” said lawmaker Akira Nagatsuma of the Constitutional Democratic Party of Japan, adding that the pace suggests the number of missing interns in 2018 could exceed last year’s record — 7,089 — by year-end.

Nagatsuma also said that the whereabouts of many of these trainees who disappeared from work remain unknown, with Justice Ministry data showing that there were 6,914 such individuals staying somewhere in the country, under the radar, as of January this year. “I believe that this year will also see a substantial number of missing trainees in total, but I don’t think we should blame the foreign nationals who ran away in all of these cases. I’m sure there are lots of cases where the trainees felt they had to get away, or even thought they might die if they stayed,” Nagatsuma said, citing examples of trainees being harassed or bullied, cooped up in a cramped apartment and consigned to menial jobs that require no technical skills.

“I think it’s very irresponsible of the government to try to open more doors for foreign workers while turning a blind eye to these existing problems under the trainee program,” he said.

Opposition lawmakers also say the government’s claim that it will set rigid, high-bar criteria for transition from the first visa type to the second — lest the system be misconstrued as Japan shifting toward accepting immigrants — might not sit well with the nation’s business community.

In a hearing with multiple ministries earlier this week, Kazunori Yamanoi, a lawmaker for the opposition Democratic Party For the People (DPFP), raised a hypothetical, but highly likely, situation in which trainees recruited under the existing internship program switch to the new visa framework after up to five years of their apprenticeships.

Under this scenario, these foreign workers will have stayed in Japan for a total 10 years by the time their visa expires after another five years. “By then, those foreign workers with 10 years of experience in Japan will have developed such seasoned skills that they may even hold critical positions in their companies … and I would imagine company employers wanting them to transition to the second-category visa so they can stay on,” Yamanoi said.

A Justice Ministry official, when contacted by The Japan Times, said it is “theoretically possible” that these workers with 10 years of experience in Japan would qualify for permanent residency, but how the reality will play out is still uncertain…

Full article at https://www.japantimes.co.jp/news/2018/11/02/national/major-policy-shift-japan-oks-bill-let-foreign-manual-workers-stay-permanently/

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Nikkei Asian Review: “In rural Japan, immigrants spark a rebirth”. An optimistic antidote to the regular media Gaijin Bashing

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  As an antidote to the program talked about last blog entry, where hunting NJ for public amusement and sport became yet another TV show, here’s a relatively rare article showing the good that NJ do for Japanese society:  revitalizing communities that are dying, as they age and endure an exodus of their young to more prosperous cities.  The article is a bit too optimistic to be realistic (given that all this progress could be undone with a simple mass cancellation of visas and government repatriation bribes; the former has happened multiple times in Japan’s history), but I’d rather have the article than not.  Have a look and tell us what you think.  Dr. Debito Arudou

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In rural Japan, immigrants spark a rebirth
Newcomers fill the labor and tax void as young Japanese bolt to Tokyo
YUSUKE SAKURAI, Nikkei staff writer
March 21, 2018
https://asia.nikkei.com/Economy/In-rural-Japan-immigrants-spark-a-rebirth

PHOTO CAPTION:  Nearly half the students at Keiwa Elementary School in Tsu, Mie Prefecture, have at least one parent from another country.

(Courtesy of this Nikkei article)

TOKYO — In roughly three decades, the number of foreign residents in Japan has grown to 2.47 million, from just 980,000 in 1989. So while this period will go down in history as the time the country’s population went into decline, it has also brought an unprecedented influx of newcomers from abroad.

Tagalog, Portuguese, Spanish, Thai, Indonesian: The students at Keiwa Elementary School in the southwestern prefecture of Mie speak nine different languages at home. But at school they use Japanese.

“This is how you draw an equilateral pentagon,” one non-Japanese sixth-grader said nonchalantly in February. “Can you pass me a protractor?” asked another. Their fluent Japanese had no detectable accent.

Nearly half the school’s 250 students belong to at least one non-Japanese parent, making the school a microcosm of rural Japan’s new diversity.

The subject of Japanese demographics calls to mind an aging society, a falling birthrate, population decline and rural decay. And yet, under the radar, the increase in immigration has been changing pockets of the country, energizing smaller municipalities that were desperate for labor and tax revenue.

There was a time when Keiwa Elementary’s student body had dwindled to just one-seventh of its peak. But thanks partly to a rise in the number of foreign residents working in the nearby Chukyo industrial area, its classrooms are buzzing again.

Kevin Sahayan, a student from the Philippines, said he started learning Japanese when he enrolled in third grade, upon his arrival in the country. “Now that I have learned Japanese, I have more friends and I have fun playing soccer after school,” the 12-year-old said.

“Guess which nationality I am!” children asked as, one after another, they pulled the sleeve of this puzzled reporter.

“You probably won’t get it so I will tell you. I’m half-Filipina and half-Japanese. That girl over there is Japanese, and that one there …,” explained student Ai Maruyama. Asked whether she feels “different” in the environment, she said, “No, not at all.”

In Mie, overall, the number of non-Japanese newcomers more than offset that of residents who moved to Tokyo last year — 5,999 versus 5,907.

This is no small point, considering that the government is struggling to stop the hollowing out of regional industry. Nationwide, around 120,000 people relocated to the Tokyo area in 2017, mainly for education or work, according to the internal affairs ministry. It was the fourth straight year in which the figure topped 100,000, even though the government aims to reduce it to zero by 2020.

But in Gifu and Shiga prefectures, which are adjacent to Mie, increases in residents from abroad made up for 80% of departures in 2017.

In Gifu, local housing company Sunshow Industry has been helping non-Japanese residents purchase homes for five years. Its office in the city of Kani has a sign at the entrance in Portuguese, inviting passers-by to come in for a consultation. Twenty-percent of its customers are foreign nationals.

One Sunday in February, a Brazilian man came in, looking for a house that would be big enough for his family. “I have kids aged 20 and 18, so I want a house where we can have lots of breathing space,” said the 43-year-old crane operator, who has lived in Japan for about two decades.

Sunshow started catering to international residents, mainly from Latin America, as more and more came to work at a Sony subsidiary’s plant in the city of Minokamo. Unlike the kids at Keiwa Elementary, though, adults are not always so quick to overlook differences.

Five years ago, if a Latin American tried to settle in their neighborhood, there would be many residents who would protest it,” said Toshiyuki Shiraki, who finds land for Sunshow. In some cases, the hostility persisted even after international workers moved in. A major point of contention was seemingly minor: some newcomers’ failure to separate their trash in accordance with the rules.

But Shiraki said the tensions appear to have largely subsided, after a greater effort was made to explain the local ways. Now, Japanese residents seem less averse to sharing their neighborhoods.

Even now, foreign residents make up only about 2% of Japan’s population of 127 million, but in certain places the ratio is quite a bit higher. It exceeds 5% in 31 municipalities; the town of Oizumi, in Gunma Prefecture, had the highest share of 17% as of January.

Three municipalities, including Tokyo’s Shinjuku Ward and the northern village of Shimukappu in Hokkaido, had ratios over 10%.

Other communities have taken notice of how foreign residents offer vital manpower for companies and more tax revenue for local governments. Some are actively courting immigrants.

The Hokkaido town of Higashikawa set up a Japanese language school to encourage young foreign residents to come, particularly those from other parts of Asia, like Taiwan. This is the first school of its kind run by a Japanese municipality.

The city of Mimasaka, in the western prefecture of Okayama, plans to open a sister school of Vietnam’s University of Danang.

Foreign nationals tend to gravitate to places where their children are likely to receive better education. Mie — home to Keiwa Elementary — is a testament to this. The prefecture is gaining a reputation for supporting students born to non-Japanese parents. “Mieko san no Nihongo,” a textbook for teaching classroom Japanese developed by the Mie International Exchange Foundation, has proved useful in this regard and is now used in elementary and junior high schools nationwide.

According to the Ministry of Education, the number of students requiring additional instruction in the Japanese language at public elementary and junior high schools topped 30,000 for the first time in the year ended March 2017.

The central government, too, is looking to bring more foreign workers into the country. Prime Minister Shinzo Abe last month said his government will design a reform plan for this purpose by the summer. Yet Abe is not exactly jumping in with both feet — the policy will not encourage permanent settlement, with a cap to be placed on the maximum stay and restrictions on bringing family members along.

Even so, Japan is far more diverse than it was in 1950, when there were only 600,000 residents from overseas. From large cities to tiny villages, Japanese grow ever more accustomed to mingling with their fellow global citizens. And the newcomers are breathing life into communities that looked destined to fade.
ENDS

============================
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Fuji TV’s “Taikyo no Shunkan”: Reality TV targeting NJ as sport. Again.

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Japanese TV is at it again. Fuji TV is taking advantage of the weak position of Non-Japanese in Japan’s media, presenting sensational programming that specifically targets NJ for entertainment purposes.

Consider this report from Nevin Thompson at Global Voices (excerpt):

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Japanese television program turns migrant raids and deportations into entertainment

deportation entertainment japan

Captions: (Top) “Full Coverage: Immigration Bureau G-Men: Tracking down a Vietnamese illegal alien over the course of one month” (Bottom) “ILLEGAL OVERSTAYER” “FORCED DEPORTATION”

Screenshot from the television show “At the Very Moment They Were Deported” (タイキョの瞬間) on YouTube.

As Japan predicts a rise in the number of immigrants and foreign tourists in the coming years, a new television show has turned migrant deportations into entertainment. The program provoked some outraged viewer reactions and insights about the plight faced by visa overstayers and undocumented migrants in Japan.

Taikyo no Shunkan (タイキョの瞬間) (English translation: “At the Very Moment They Were Deported”) premiered on Fuji Television in a Saturday evening prime time slot on October 6, 2018.

Using a typical reality show format, the two-hour program follows a group of so-called “G-Men”, or immigration officers, employed by the Tokyo regional office of the National Immigration Bureau as they hunt down visa overstayers and so-called “illegal aliens” (fuhotaizaisha, 不法滞在者) and squatters (fuhosenshu, 不法占有) on camera.

In one segment, the immigration officers stake out the apartment of a Vietnamese man suspected of violating the conditions of his trainee visa. He and two others are arrested and interrogated on camera before being deported 24 hours later.

In another segment, the immigration officers storm a factory and detain a group of Indians suspected of being undocumented workers — the owners of the factory never appear on camera.

A final segment investigates the problem of Chinese “squatters” who have set up a vegetable patch on public land on an isolated stretch of riverbank in Kyoto.

For now, a fan upload of the video of the entire program can be viewed on DailyMotion…

Rest at https://globalvoices.org/2018/10/10/japanese-television-program-turns-migrant-raids-and-deportations-into-entertainment/

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COMMENT:  Debito.org has focussed on this kind of programming before.  Consider this segment from a larger archive of broadcast media bashing NJ as terrorists and criminals, a phenomenon that gained political traction as former Tokyo Gov. Ishihara fanned the flames of xenophobia starting from around 2000.  Not to mention the racist and propagandisticGaijin Hanzai” magazine (2007) that also seemed to be made with the cooperation of the Japanese authorities,  More on this issue in general in Chapter 7 of book “Embedded Racism“.

Debito.org Reader JDG began discussing this issue on a blog post elsewhere, and sent a link that is already dead.  Even the Asahi had something to say about it:

///////////////////////////////////////////////

フジ「タイキョの瞬間!」に批判 「外国人差別を助長」
朝日新聞 2018年10月9日, courtesy of NH
https://www.asahi.com/articles/ASLB965QCLB9UCVL033.html

フジテレビ系で6日夜に放送された「タイキョの瞬間!密着24時」に、反発の声が上がっている。外国人問題に取り組む弁護士らが「人種や国籍等を理由とする差別、偏見を助長しかねない」とする意見書をフジに送ったほか、ネット上でも番組の姿勢を問題視する声が出ている。

タイキョの瞬間!は、午後7~9時放送の単発番組で、副題は「出て行ってもらいます!」。ナレーションによると「法を無視するやつらを追跡する緊迫のリアルドキュメント」で、テーマは強制退去。不法占拠や家賃滞納の現場を紹介する中で、外国人の不法就労なども取り上げた。

技能実習生として来日した後に逃亡したベトナム人女性が、不法就労をしたとして東京入国管理局に摘発される様子のほか、同局の収容施設を「約90通りの料理を用意できる」「刑務所とは異なり、食事と夜間以外は自由に行動できる」などと紹介する場面などを放送した。「取材協力 東京入国管理局」と明示され、東京入管のツイッターも放送前に「ぜひご覧下さい!」と番組をPRしていた。

弁護士の有志25人は9日、フジに送った意見書で、技能実習制度の問題点や、収容施設の医療体制の不十分さ、自殺者が出ていることに番組が一切触れなかったことなどを指摘。「外国人の人権への配慮が明らかに欠如する一方、入管に批判なく追従し、主張を代弁しただけの、公平性を著しく欠いた番組」だと批判した。ネットでも「入管のプロパガンダ番組だ」などの声が上がっている。

フジテレビ企業広報室は取材に対し9日、「この番組では、さまざまな退去の瞬間にスポットを当て、その様子を放送いたしました。東京入国管理局が、不法滞在・不法就労の外国人を摘発するシーンもございましたが、取材に基づいた事実を放送しており、決して外国人を差別する意図はございません。番組に対して、いただいたご意見は真摯(しんし)に受け止め、今後の番組制作に生かして参りたいと考えています」と答えた。
ENDS

///////////////////////////////////////////////

In the end, will there be any retractions, apologies for stereotyping, or even acknowledgments and caveats that NJ do good things in Japan too?  As book “Embedded Racism” points out in Ch. 7, not likely.  After all, NJ have so little right-of-reply in Japan’s media that bashing and blaming NJ for just about anything has long been normalized in Japan’s media. It’s simply part of standard operating practice — at the level of entertainment.  Even a sport.  It’s a foxhunt for gaijin.  Dr. Debito Arudou

==================================
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Excellent Japan Times feature on dual citizenship in Japan: “Don’t Ask, Don’t Tell” policy leaves many in the dark

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. This lengthy feature from The Japan Times conducts original research on dual nationality in Japan, and gives vital insights into the game of legal chicken played by the Japanese Government to get people to forfeit their dual nationality (and by extension, part of their identity), all for mere allegiance to the fiction that Japan is monocultural and homogeneous. This suppression of diversity must stop, but few are taking notice. That is, until recently, when it’s become clear that “Japan-Claiming” of diverse Japanese such as Osaka Naomi helps with the other thing the insecure Japanese Government craves: respect and recognition for excellence on the world stage.

That’s why it’s worth revisiting this older JT article below.  The takeaway is this: As the JT has also recently reported, there is no real penalty from the Japanese Government for not surrendering your non-Japanese nationality:  “There have been no reported instances of dual nationals by birth having their citizenship revoked.” So as Debito.org has always advised: Declare Japanese nationality and quietly keep renewing your foreign passport. The foreign government will not tell the Japanese authorities (it’s none of their business), and the Japanese authorities cannot strip you of a foreign nationality (or even confiscate a foreign passport–it’s the property of the foreign government). Only you can give one up. So don’t. Dr. Debito Arudou

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Dual citizenship in Japan
A “don’t ask, don’t tell” policy leaves many in the dark
By Sakura Murakami and Cory Baird
The Japan Times, Feature, Undated, Mid-2018
Start from http://features.japantimes.co.jp/dualcitizenship/

INTRO: Seeking elusive answers to a big question

Forfeiting your citizenship might seem like a strange way to better connect with your country, but Hana Dethlefsen was compelled to make such a decision after getting caught up in the complicated legal web of Japan’s Nationality Act.

“I had to give up my Japanese nationality in order to qualify for the JET Programme, which I did at age 21. My understanding was that I would have to give it up at age 22 anyway, so giving it up one year earlier wouldn’t have made a difference,” Dethlefsen said. JET is a state-sponsored program that invites non-Japanese college graduates to work mainly as language teachers at local schools.

“(But) in my discussions with other half-Japanese friends, I’ve come to understand that we all have different understandings of what is acceptable,” said Dethlefsen, who now has German and Canadian citizenship.

Confusion about the legality of holding dual nationalities stems from the opaqueness of the law and the difficulties surrounding its enforcement, causing some to forfeit one of their nationalities while others live in fear of a day when they are forced to choose between their citizenship, identity and family ties.

The nationality law officially obliges those who have multiple citizenships by birthright to choose one by the age of 22.

But in fact, possibly hundreds of thousands have maintained multiple nationalities and to date the government has never cracked down on any of them.

In response to questions over the number of dual nationals, the Justice Ministry confirmed to The Japan Times that some 890,000 people were or are in a position to have dual nationality. This figure is based on official family registries maintained by local municipalities between 1985 and 2016, and includes people who have declared or forfeited Japanese citizenship, as well as people assumed to have multiple nationalities based on their birthright.

“If I were forced to decide which citizenship to retain and which citizenship to relinquish, I would view it as which culture and which nation am I to abandon.”

According to a survey conducted by The Japan Times of 1,449 people with dual nationalities, 76.8 percent maintain dual citizenship while 23.2 percent decided to forfeit one of their passports.

The same survey showed that 39.5 percent of multiple passport holders “always” switch passports depending on the country they enter, while 37.3 percent “sometimes” switch passports.

With the government’s official position becoming more divorced from a globalizing society where a large number of people maintain dual nationalities, many have to rely on word-of-mouth for information on what they see as an important, life-changing decision regarding their citizenship.

“We had received different information about what is and isn’t acceptable, and therefore, some of us had dual nationality and some of us had given up our Japanese citizenship when we came of age,” Dethlefsen said.

May, who declined to give her real name for this article, citing privacy concerns, has both Japanese and Australian citizenship. She told The Japan Times that years ago when she was unsure about what to do with her dual nationalities, she often relied on internet forums and social media websites such as Mixi to connect with others in similar situations.

“We would talk about what we would do with our dual citizenship, we would try to give each other anecdotal advice. This is still the same now. These topics come up all the time and nobody knows the answer,” she said.

“When I renewed my passport most recently — two years ago — I had a massive meltdown because there was a new section where I had to report whether I had dual nationality. I bawled my eyes out. … I was worried I would have to give up one of my citizenships,” she continued.

“We had received different information about what is and isn’t acceptable, and therefore, some of us had dual nationality and some of us had given up our Japanese citizenship when we came of age.”
Like May, many dual citizens are surprised to see that passport renewal forms include a section regarding dual nationality. This is in order to confirm whether the applicant has naturalized as a citizen of another country, which under the law would automatically mean the revocation of their Japanese passport, according to a Foreign Ministry official.

But having multiple passports does not mean that the ministry won’t issue a Japanese passport, the official added, since the Foreign Ministry does not track dual citizens.

While the murkiness over the law has left those with multiple nationalities anxious about their status and has prompted many to take steps to hide it, many dual nationals spoke of experiences that seem to indicate the government has been quick to look the other way when it comes to enforcing the law.

“I remember I once stupidly handed in the wrong passport — my American one instead of my Japanese one — at the immigration desk for Japanese passports,” Chris, who also requested anonymity when talking to The Japan Times, said of an experience when entering Japan.

“There was a moment of panic but the Japanese immigration agent just said, ‘No sir, the other passport.’ I handed in my Japanese passport and he took it, stamped it, and let me pass. … It was as if he had experienced this kind of situation multiple times, and saw this particular episode as a nonissue,” he said.

Yet, there appear to be some cases where dual nationals have experienced pressure from local government officials to choose between one of their nationalities.

That was the case for James, who requested he be identified by his first name only. During a visit to his local government office, he was informed, much to his surprise, that he also was a Japanese national. Since James had already registered as a foreign resident at the same local government office, it was obvious to the local officials that he, in fact, possessed multiple nationalities.

When he decided to register as a Japanese citizen, the local city officials appeared to be agitated by the decision.

“Because I was already registered as a foreigner, it caused quite a stir at the city office. … An employee told me that I needed to turn in my American passport to the city office and sign a document saying that I give up my American citizenship,” James recalled.

“I said that I’m not comfortable doing that (giving up my American citizenship), and that I’d like to consult a lawyer familiar with this type of issue. … (The official) said that I was just unwilling to do things that were inconvenient. I left after that, feeling pretty bad about the experience.”

“I strongly connect with my Japanese heritage, but I don’t feel welcomed by Japan. Having to choose a nationality at age 22 was the first formal instance of feeling as though I was ‘not Japanese enough.’ ”

One factor behind the confusion over the law is that it fails to specify any penalties against dual nationals who do not pick a nationality. It instead only states that the justice minister reserves the right to “warn” them to choose a nationality. If a dual national does not make a choice within a month of receiving the warning, their Japanese nationality is automatically revoked.

However, this right to warn such nationals under the 1985 revision of the nationality law has never been exercised, a Justice Ministry official confirmed earlier this month, partly because the act of tracking down citizens with multiple nationalities and encouraging them to make a choice would be a bureaucratic nightmare.

“We actually cannot be sure about who has multiple nationalities,” Kei Kurayoshi, then the ministry official in charge of nationality issues, told a parliamentary session in 2008.

“Given that uncertainty, sending reminders to those we just happen to know have multiple nationalities by chance is a questionable practice,” Kurayoshi said. “There are a lot of opinions about this, but we have not sent out any reminders due to such reasons.”

That is not to say that the law itself is completely ineffective, because in theory Japanese citizenship could be revoked if a dual national does not make a choice. Its very existence serves as a threat, said Yasuhiro Okuda, a law professor at Chuo University who specializes in the Nationality Act.

Even if it may be only on paper and not in practice, the official stance that one can have just a single citizenship sends a powerful message to those with multiple nationalities.

“I strongly connect with my Japanese heritage, but I don’t feel welcomed by Japan. Having to choose a nationality at age 22 was the first formal instance of feeling as though I was ‘not Japanese enough,’ ” Dethlefsen said.

This sentiment was echoed by Chris.

“If I were forced to decide which citizenship to retain and which citizenship to relinquish, I would view it as which culture and which nation am I to abandon,” he said. “I think of that decision as emotionally charged.”

Michiko, who asked to be identified only by her first name, was born to a Japanese mother and a German father but never lived here and only received her Japanese passport at the age of 22 on a visit to Japan. She was unaware of the intricacies of having dual nationalities in Japan, yet she could tell that something didn’t feel quite right when her mother took her to the local municipality to get her first Japanese passport.

“When we got the passport in Japan at the local city hall, it didn’t feel legal to me,” she said. “It felt a little weird. I never researched it or anything … but I just had this feeling that it was illegal to have a second passport.

This climate of fear is creating a vicious cycle of negativity, said Teru Sasaki, professor of sociology at Aomori Public University.

“For some, nationality is the final stronghold of the Japanese identity. The very notion of dual nationality challenges that and creates fear for those who are unfamiliar with the concept,” said Sasaki.

Regardless of whether dual nationality is tacitly approved or not, “the idea of single nationality also tied in with, and reinforced, the Japanese postwar belief in a pure, homogeneous nation-state,” said Atsushi Kondo, a professor at Meijo University in Nagoya. “The wording of the current law shows a very strong hope in maintaining that ideal.”

“For some, nationality is the final stronghold of the Japanese identity. The very notion of dual nationality challenges that and creates fear for those who are unfamiliar with the concept.”
Sasaki noted that this climate of fear became especially prominent during last year’s media frenzy over whether Renho, who at the time was leader of the Democratic Party, held both Japanese and Taiwanese citizenship.

“The recent public backlash over whether Renho had dual nationality created an atmosphere of fear for the individual,” he said.

As multiple citizens languish under this cloud of uncertainty, any hopes of spurring momentum on the issue within the ruling Liberal Democratic Party has been lost in the wake of the Renho furor. In addition to the already entrenched beliefs about identity, this lack of political momentum has contributed to the inertia surrounding the law.

“The question of nationality is an issue of great significance to nationalists, as well as some politicians,” said Kondo, who expressed his skepticism that any changes to the nationality law would come about.

He added that Renho’s case is an example of the reluctance to change the political climate, saying that “Some politicians made a big fuss about the possibility that she was a dual national, despite the fact that none of the facts were confirmed.”

Even politicians once in favor of changing the law appear to be avoiding commenting on what has become a politically charged issue.

Foreign Minister Taro Kono — who was once a vocal champion of changing the law and even published a proposal that allowed dual citizenship under certain conditions — has taken a noticeably softer stance on the issue.

When asked earlier this month by The Japan Times whether the Nationality Act was outdated, Kono was curt in his answer, refusing to champion a cause he once served.

“You should ask the Justice Ministry,” he said.

Rest at http://features.japantimes.co.jp/dualcitizenship/

==================================
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SCMP: “Tennis queen Naomi Osaka a role model, says ‘Indian’ Miss Japan Priyanka Yoshikawa”. A little more complex than that.

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Hi Blog.  Have a look at this article, then I’ll comment:

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Tennis queen Osaka a role model, says ‘Indian’ Miss Japan
Mixed-race beauty queen believes tennis ace can break down racial barriers in homogenous Japan
South China Morning Post Monday, 24 September, 2018
https://www.scmp.com/news/asia/east-asia/article/2165500/tennis-queen-osaka-role-model-says-indian-miss-japan

Japanese tennis sensation Naomi Osaka not only hit the cash jackpot with her historic US Open victory – she struck a blow for racial equality, according to a former Miss Japan.

Following her 6-2, 6-4 thrashing of childhood idol Serena Williams in New York earlier this month, Osaka is set to become a global marketing force as sponsors prepare to break the bank to sign the 20-year-old.

But Priyanka Yoshikawa, who two years ago was crowned Miss Japan, believes Osaka can also help break down cultural barriers in a country where multi-racial children make up just two per cent of those born annually.

“Japan should be proud of her – she can definitely break down walls, she will have a big impact.”

Osaka, who has a Japanese mother, a Haitian father and was raised in the United States, is set to shine a light on what it means to be Japanese, predicts Yoshikawa.

“The way she speaks, and her humbleness, are so Japanese,” said the 24-year-old.

“Japan puts all ‘haafu’ in the same bucket,” added Yoshikawa, referring to the Japanese for “half” – a word to describe mixed race.

“Whether you’re part Russian, American or African, you’re still categorised as ‘haafu’ in Japan.”

Yoshikawa’s Bollywood looks swept her to Miss Japan victory a year after Ariana Miyamoto faced an ugly backlash in 2015 for becoming the first black woman to represent the country.

Critics took to social media complaining that Miss Universe Japan should have been won by a “pure” Japanese.

Unlike Yoshikawa and Miyamoto, Osaka speaks hardly any Japanese after moving to Florida with her family as a toddler.

“It’s not about language,” insists the Tokyo-born Yoshikawa, who was bullied because of her skin colour as a child.

“Why does that bother people? It’s just because she has darker skin and is mixed race. People still ask me if I eat curry every day or if I can use chopsticks!

“But she’s what she thinks she is. If you think you’re Japanese, you’re Japanese.”

Osaka, who won her first title at Indian Wells earlier this year, is not the first mixed-race athlete to achieve fame in Japan.

Koji Murofushi, who is half-Romanian, captured the hammer throw gold at the 2004 Athens Olympics, while half-Iranian Yu Darvish is a starting pitcher for Major League Baseball’s Chicago Cubs.

Sprinter Asuka Cambridge, who has Jamaican blood, claimed a silver medal in the 4x100m relay at the 2016 Rio Olympics, while two of Japan’s Davis Cup tennis team – Taro Daniel and Ben McLachlan – are also of mixed race.

But Osaka is set to become the highest profile, not to mention the richest.

Despite having her 10-match win streak snapped by Karolina Pliskova in Tokyo at the weekend, Osaka can take consolation in her ballooning financial worth.

Sportswear giant Adidas is reportedly lining up a record sponsorship deal worth more than US$10 million a year that would see Osaka become the second highest-paid female athlete behind Williams, according to Forbes.

Osaka is also endorsed by Yonex, Japanese food company Nissin and watch maker Citizen.
A new three-year deal with car maker Nissan underlined her earning power after becoming the first Japanese player to win a grand slam singles title.

“Compared to Kei Nishikori, who is a superstar in Japan but not in the world’s top five, Naomi Osaka has the potential to be number one,” said Hirotaka Matsuoka, sports marketing professor at Waseda University.

“She is tri-racial (Japan, United States and Haiti), a world athlete. Naomi is now the most marketable athlete in Japan, maybe in the world.”

But Yoshikawa believes Osaka’s celebrity will help change the DNA of Japanese pop culture, like mixed-race fashion icons Rola, Jun Hasegawa and Jessica Michibata before her.

“Naomi can definitely do so much good in the future” said Yoshikawa.

“But it’s still going to take more time for people to think ‘haafu’ can be Japanese,” she warned. “We need more people like Naomi.”

This article appeared in the South China Morning Post print edition as: Tennis sensation Osaka strikes blow for racial equality: ex-Miss Japan
RELATED ARTICLE: Half-Indian ‘elephant whisperer’ crowned Miss Japan but many would prefer ‘pure’ winner

(Ms. Yoshikawa and I during a panel discussion on Al-Jazeera, in 2016. Link to that broadcast here.)

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COMMENT: Indeed. Japan needs more people like Naomi. And like Priyanka. And Ariana Miyamoto. And Murofushi. And Asuka Cambridge.  And Bekki.  And Jero.  And Darvish.  And Miyazawa Rie.  And Umemiya Anna.  And Hiroko Grace. And Kinugasa “Iron Man” Sachio. And any number of other “haafu” celebrities in Japan who have made history over generations, but barely made a dent in diversifying Japan’s racialized self-concept of “Japaneseness” being predominantly pure-blooded.  I’m not sure what’s different this time.

Again, Debito.org is very happy to cheer on Ms. Osaka as she navigates her way through Japan’s adult society and through the trappings and pitfalls of sports fame. But it‘s far too soon to be this optimistic that any real change has happened or will happen. As we’ve seen from the world-class people above, it takes a lot more than one tennis star to undo this degree of “Embedded Racism“. Where’s the “tipping point“?  Dr. Debito Arudou

==================================
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My Japan Times JBC Col 113: “Warning to Naomi Osaka: Playing for Japan can seriously shorten your career” (Sep. 19, 2018)

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Hi Blog. Developed from an earlier post on Debito.org, here is my 113th JUST BE CAUSE column for The Japan Times Community page.  Here’s a teaser opening with a link to the rest of the article.  Dr. Debito Arudou

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Warning to Naomi Osaka: Playing for Japan can seriously shorten your career
JBC 113 for the Japan Times Community page
By Debito Arudou, September 19, 2018

JUST BE CAUSE
justbecauseicon.jpg

First, Just Be Cause congratulates Naomi Osaka on her outstanding win over tennis legend Serena Williams in the U.S. Open. Osaka’s grace under fire was world-class, and she deserves all the plaudits she can get.

And let’s just get this out of the way: I also agree that Williams had every right to protest her treatment by a heavy-handed umpire. The ump made the game about his ability to punish instead of defuse a situation, and penalized a woman more severely than men for similar infractions.

But that commentary is for the Sports pages. Here’s the JBC issue:

Ms. Osaka, I don’t think you understand what you’ve gotten yourself into by choosing to play for Japan.

Rest at https://www.japantimes.co.jp/community/2018/09/19/issues/warning-naomi-osaka-playing-japan-can-seriously-shorten-career/

Naomi Osaka’s US Open victory over Serena Williams: Congratulations, but I don’t think you know what you’re getting yourself into.

mytest

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Hi Blog. First off, I want to say congratulations to Naomi Osaka, for winning the US Open last weekend, soundly defeating her hero and template, tennis legend Serena Williams.

And I say this with all the commensurate respect to her and Ms. Williams, whom I also believe had every right to protest her treatment at the hands of a heavy-handed tennis umpire, who made the game about him and his punitive powers, and not about keeping the match civil, orderly, or fair in terms of gender-parity of rules enforcement. There, that’s where I stand on that.

But Ms. Osaka, I don’t think you have any idea what you’ve gotten yourself into by deciding to play tennis for Japan.

Now, another first off: this blog entry is NOT to dispute whether Ms. Osaka is “Japanese” or not. She has Japanese and American citizenships, so of course legally she is Japanese. Further, if she wishes to self-identify as a Japanese, that is her right as an individual. Debito.org has always supported the right of individuals to decide their identity for themselves, and not suffer identity policing from others. Ms. Osaka is a Japanese. And an American. And a Haitian, her father’s background. Bravo for this confluence of diverse influences to produce a world-class athlete.

But where I think a problem arises, in terms of self-awareness as a Japanese sports champion representing Japan, is illustrated by the following video:


Courtesy http://www.haitianinternet.com/photos/naomi-osaka-answers-how-haitian-and-japanese-culture-made-he.html

Text: “I was born in Osaka. I came to New York when I was three. I moved from New York to Florida when I was about eight or nine. And then I’ve been training in Florida since… My dad’s Haitian, so I grew up in a Haitian household in New York. I lived with my Grandma. And my mom’s Japanese, and I grew up with the Japanese culture too. And if you’re saying American, I guess because I lived in America I have that too.”

I can see how living in America for just about all of your life (the past seventeen of your twenty years) could make you “American”. I could also see how growing up in a Haitian household could deepen that ethnic tie to Haiti. But I don’t think she’s thought this through well:

It seems a bit dangerous to assume that just because your mother is Japanese, that makes you representatively “Japanese” (especially in a society where the very real phenomenon of kikoku shijou, “Returnee Japanese Students”, suffer ethnic and cultural displacement after only a year or less of being educated abroad during primary and secondary school years).

Compound that with the fact that you don’t read, write, or speak much Japanese beyond the “Kitchen Japanese” level (or as Nikkan Sports renders her abilities, “kikitori wa aru teido rikai suru ga, hanasu no wa nigate“, or “can understand Japanese somewhat when it’s being spoken to her, but speaking isn’t her thing”). But she likes Japanese Anime and Manga, eats unagi and sushi (as the Japanese media has dutifully reported). Somehow that’ll… do?

Again, Ms. Osaka can claim her “Japaneseness”, but it will be a hard road ahead for her given Japan’s unreal expectations of Japanese athletes.

Debito.org has talked extensively in the past how Japan puts undue pressure on its athletes (especially in international competitions, since national pride and issues of superiority-inferiority come into play very quickly), sometimes with fatal results.

Doubly so for “haafu” Japanese, since questions about their identity and loyalties seep in to complicate things further. There are plenty of examples of Japanese with diverse backgrounds being discounted or disqualified from being “true” Japanese when they don’t win something (such as international beauty pageants). But when they do win (as seen numerous times with Japan’s Nobel Laureates, many of whom have long left Japan, taken foreign citizenships, and even said that they wouldn’t have gotten their achievements if they had remained in Japan), it’s suddenly because they are “Japanese”.

Let’s call it “Nippon-Claiming“. It’s a common phenomenon in radicalized societies where “They’ll Claim Us If We’re Famous”. And now with this landmark victory at the US Open, Ms. Osaka has been claimed. (She’s even had the rare honor of having her name rendered all in Kanji and Hiragana, not Katakana, in the Japanese press.)

But most of that will only continue if she continues to win. Otherwise, given Japan’s constant self-conception of “Japanese” as radicalized entities, she’d be losing tournaments because of her mixed-ness (as has been claimed about Japan’s rugby teams and figure skaters). She’s not pure enough as a haafu to measure up.

So why did she choose to represent Japan?  It wasn’t exactly because of deep emotional ties.  The New York Times discussed it in a feature on her dated August 23, 2018:

///////////////////////////////////////

“Though born in Japan, Osaka has lived in the United States since she was 3. She is not fully fluent in Japanese. Yet nearly a decade ago, her father decided that his two daughters would represent Japan, not America. It was a prescient move.

“…The United States Tennis Association showed little interest in helping [Naomi Osaka and her sister Mari] develop. Rather than vie for support with hundreds of other talented young players in America, [Naomi’s father] Francois made a pivotal decision: His daughters, from age 13, would play for Japan, the nation they left behind nearly a decade earlier…

“The decision to play for Japan has had major repercussions in Osaka’s life, from the way she is perceived in Japan and the United States to the size of the endorsement contracts she can now command as a top Japanese athlete ahead of the 2020 Tokyo Olympics… The Japan Tennis Association, facing a drought of top female players, offered them an opportunity. But for Tamaki and Francois, who spent many years in Japan himself, it was natural for the girls to play in the country where they were born, even if the parent’s own memories of the place were tinged with anger and regret.

“…[Ms.] Osaka has been embraced by Japanese media, companies and fans hungering for a female tennis star. Nissin, one of the world’s largest instant-noodle companies, has already signed her to a lucrative deal, as has Wowow, the tennis channel that broadcasts her matches in Japan. The Osaka camp plans to announce a large new endorsement deal before the U.S. Open, and other Japanese multinationals are circling. Osaka’s biggest payday may come at the end of the year, when her Adidas shoe-and-apparel contract expires — just in time for the prelude to the 2020 Tokyo Olympics.

“If Osaka played under the American flag, it’s very unlikely that these opportunities would exist. Japanese companies would have no reason to court her and U.S. brands would have other higher-ranked young guns to consider, like Madison Keys and Sloane Stephens. But as Japan’s top-ranked player, Osaka has the full attention of the country’s top brands, whose sponsorship fees can run far higher than those of their Western counterparts.”

///////////////////////////////////////

That NYT feature also concludes presciently:

///////////////////////////////////////

“In Japan, sports fans already know who Osaka is: She’s the rising star playing for the land of the rising sun. Her Japanese might not be perfect, her appearance not traditional. But the barriers may ultimately be no match for success. ‘If Naomi wins a Grand Slam, the other things won’t matter as much,’ Fukuhara says. ‘All of Japan would embrace her.’”

///////////////////////////////////////

True. But the problem is the converse will also be true: if she doesn’t continue to win, that support evaporates.

And all Ms. Osaka’s talent and youthful energy may wind up being frittered away dealing with the limitless pressure put upon representatives of Japanese society — a pressure of perfectionism that expects Japanese champions to remain champions no matter what.

In essence, this approach, decided by Ms. Osaka’s father, to make her a bigger-fish-in-a-smaller-pond may backfire, becoming the millstone around her neck:  a drag that could shorten her overall career if not her life.

Again, I congratulate Ms. Osaka on her success, and wish her the best of luck. But I really don’t think she knows what she’s gotten herself into. Dr. Debito Arudou

========================================
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Trevor Noah controversy on French World Cup team: “Africa won the World Cup”. Debito.org disagrees with French Ambassador’s protest letter.

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Hi Blog. A recent storm in a teacup that happens to be germane to Debito.org is a recent “Behind the Scenes” vlog starring Trevor Noah, where he talks to his audience between takes of Comedy Central’s “The Daily Show”.

In a previous segment, he pointed out how the diverse French Soccer Team won the 2018 World Cup, what with a significant number of their players being of African origin.  But he summarized it as a joke:  “Africa won the World Cup!”  “Africa won the World Cup!”

This occasioned a letter of protest from Gerard Araud, Ambassador of France to the U.S., which Trevor read out to his studio audience. Here is the segment, followed by my commentary:

If you cannot watch the segment, it runs as follows:  First, Noah read the text of Araud’s letter (with a French accent, which was a bit corny, but that’s one of the licenses of a comedy show):

SIR– I watched with great attention your July 17 show when you spoke of the victory of the French team at the 2018 FIFA World Cup Russia Final which took place last Sunday. I heard your words about an “African” victory. Nothing could be less true.

(Interjected Noah: “I could have said they were Scandinavian. That would have been less true.”)

As many of the players have already stated themselves, their parents may have come from another country, but the great majority of them, all but two out of 23 were born in France. They were educated in France. They learned to play soccer in France. They are French citizens. They’re proud of their country, France. The rich and various backgrounds of these players are a reflection of France’s diversity.

(Interjected Noah: “I’m not trying to be an asshole, but I think it’s more a reflection of France’s colonialism.”)

France is indeed a cosmopolitan country. But every citizen is part of the French identity. Together they belong to the nation of France. Unlike in the United States of America, France does not refer to its citizens based on their race, religion, or origin. To us, there is no hyphenated identity. Roots are an individual reality. By calling them an African team, it seems like you’re denying their French-ness. This, even in jest, legitimizes the ideology which claims whiteness is the only definition of being French.”

There is one more paragraph to the letter, but that’s as far as Noah read.  Noah acknowledged how having dual identities is used against people to “other” them from other French. “In France, a lot of Nazis in that country use the fact that these players are of African descent to shit on their French-ness. They say, ‘You’re not French. You’re African. Go back to where you came from.’ They use that as a line of attack.”

But then he counterargued: “My opinion is, coming from South Africa, coming from Africa, and even watching the World Cup in the United States of America, black people all over the world were celebrating the African-ness of the French players. Not in a negative way, but in a positive way. They look at this Africans who CAN become French. It’s a celebration of that achievement.

“Now this is what I find weird in these arguments, when people say, ‘They’re not African. They’re French.’ And I’m like, ‘Why can’t they be both?’ Why is that duality only afforded a select group of people? Why can’t they not be African? What they’re arguing here is, ‘In order to be French, you have to erase everything that is African…?” So what are they saying when they say, ‘our culture’? So you cannot be French and African at the same time, which I vehemently disagree with… I love how African they are, and how French they are. I don’t take their French-ness away, but I also don’t think you have to take their their African-ness away.”

He concluded, “And that is what I love about America. America is not a perfect country, but what I love about this place is that people can still celebrate their identity in their American-ness. You can go to a St. Patrick’s Day Parade in America, celebrating that you are Irish. You can go to a Puerto Rican Day Parade in American and celebrate the fact that you are Puerto Rican and American at the same time. You can celebrate Juneteenth as a Black person and still go, ‘Yo, I’m AFRICAN-American,’ which is the duality of the two worlds.”

Noah cited the case of Mamoudou Gassama, a Malinese immigrant to France, who famously scaled a building to save a child that was dangling from a balcony, and used it to demonstrate how far immigrants have to go to “become French”. Gassama got to meet French President Emmanuel Macron, got French citizenship and a job.  Noah highlighted this dynamic in his own version of  the phenomenon of “They’ll claim us if we’re famous:”  “When they are unemployed, when they may commit a crime or when they are considered unsavory it’s the ‘African immigrant’. When their children go on to provide a World Cup victory for France, we should only refer to them as ‘France.’”

Noah reiterated that he will nonetheless celebrate his claim that “Africans” won the World Cup. “So, I will continue to praise them for being African because I believe that they are of Africa, their parents are from Africa and they can be French at the same time.  And if French people are saying they can’t be both, then I think that they have a problem and not me.”

@GeraldAraud responded on Twitter:

End of the argument with @Trevornoah He didn’t refer to a double identity. He said »they are African. They couldn’t get this suntan in the south of France ». i.e They can’t be French because they are black. The argument of the white supremacist. 6:02 AM – Jul 19, 2018

Which, as The Atlantic commented: “is a misreading of Noah’s argument, and of his original joke. It also cuts to the core of one of the biggest questions in Europe today: Who is allowed to define national identity — the state, or the citizens?”

=====================

COMMENT: Debito.org’s take on this is probably not hard to guess. We agree with Noah’s argument that hyphenated identities can, should, and in fact must exist.  Because a) hyphenated identities are a reality (people are diverse, and they shouldn’t have to suppress them for national goals of putative homogeneity); b) they are a personal choice, to include as one’s self-determined identity, and not the business of The State to police; and c) the alternative incurs too many abuses.

Here’s what I mean:  Legal statuses (such as French citizenship) are supposed to be something that one can earn unarbitrarily (i.e., with qualifications that apply to all applicants), and afterwards are enforced in a way that does not require one to subsume or sacrifice one’s identity in perpetuity as a “citizen-with-an-asterisk”, forever currying favor with a society’s dominant majority.  That is to say, currying favor with people who aren’t diverse themselves, and who often abuse identity politics to criticize diverse people as not being, say, “French” etc. enough.  A lack of hyphenation becomes a power game, and the immigrant who has to “hide” something is at a perpetual disadvantage, as a permanent part of her or him is effectively perceived as a negative thing.

This is something I have studied in other societies that do not accept hyphenated identities (such as Japan, where I am a naturalized citizen myself, and often accused of “not being Japanese enough” if I do anything that causes disagreement or debate — even though I am behaving just like some other “Japanese” would in the same situation). And it leads to the deracinated person expending a lifetime of energy dealing with microaggressions, and trying to please unempathetic others who never had to question, self-determine, or fight for their own identities. All of that is outlined in my book “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination“. (More here.)

Returning to this debate:  The abovementioned Atlantic article gives the French side of this issue I think quite well (i.e., how it is “an affront to the French ideal that all citizens are equal in the eyes of the state”), for there will always be a tension within national goals for assimilating outsiders (melting pot? salad bowl? mosaic? kaleidoscope? or no immigration policy at all, as in Japan’s case?).

But I salute Trevor Noah for dealing with this issue in a thoughtful and measured manner, and for coming out on the side that, in the long run, works out much better for all involved. Dr. Debito Arudou

=================

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GOJ sets targets for importing even more NJ temp labor, Kyodo editorializes on how badly Japan needs NJ

mytest

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Hi Blog. It’s funny. Debito.org has been charting for decades just how much Japan reflexively distrusts NJ, and wants them in and out of here as soon as possible without settling down (hence no official immigration policy). Yet, in case you wonder why this is still an issue, here’s yet another article demonstrating why Japan NEEDS NJ labor, and intends to import even more (and as ever, temporarily):

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Government sets target for 10,000 Vietnamese caregivers, needs additional 550,000 by 2025
KYODO/Japan Times JUL 25, 2018
https://www.japantimes.co.jp/news/2018/07/25/national/government-sets-target-10000-vietnamese-caregivers-needs-additional-550000-2025/

The government has set a target of accepting 10,000 Vietnamese caregivers by the summer of 2020 to address a chronic labor shortage in the nursing sector, an official said Wednesday.

Japan first aims to receive 3,000 Vietnamese carers within one year through an existing training program for foreigners, according to the official, who spoke on condition of anonymity.

Due to the country’s rapidly graying population, the labor ministry estimates a need for an additional 550,000 caregivers in fiscal 2025 compared to the fiscal 2016 total… Japan is also considering inviting caregivers from other countries, including Indonesia and Cambodia, the official said.

As of March last year, there were roughly 1.9 million carers in Japan. The labor ministry estimates Japan will need about 2.45 million care workers in fiscal 2025, at which point the people belonging to the baby boomer generation born in the late 1940s will all be 75 years or older, meaning the need for nursing care service will almost certainly increase…

In a related development, Prime Minister Shinzo Abe said Tuesday that Japan aims to accept more foreign workers from April next year by creating a new residency status. To fill labor shortages not just in nursing care but also in other sectors including agriculture and manufacturing, the government has suggested it may begin admitting hundreds of thousands of blue-collar workers from abroad.

Full article at https://www.japantimes.co.jp/news/2018/07/25/national/government-sets-target-10000-vietnamese-caregivers-needs-additional-550000-2025/

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COMMENT: Oddly enough (or rather, not so oddly), Japan’s corporate sector is again asking for more cheap labor without taking into account that they are importing people, not raw materials. And of course, as argued below in the second Kyodo JT article on the same day, there is at best mumbled support for actual immigration.

This isn’t a sustainable long-term strategy, and everybody knows it. But they go through the kabuki for as long as possible. I daresay someday soon somebody will advocate Middle-Eastern-Oil-Countries’ style labor importation (where foreigners do all the work, and wind up outnumbering the leisured citizen class), since we’ve already had one major Japanese pundit crazily arguing for instituting South-African-style Apartheid in Japan. Except for one problem with ever considering an oil-economy model: Japan is not an oil economy. And again, Japan’s other silly policy balloon — robotizing society — doesn’t work either because robots don’t pay taxes.

In sum, Debito.org advocates that Japan consider a real immigration policy to make NJ migrants into permanent residents and citizens. It’s the only way, as myself and the UN (not to mention the Japanese Government itself!) have argued for decades, to avert Japan’s otherwise unavoidable demographic crisis. Dr. Debito Arudou

/////////////////////////////////////

Japan faces challenges as it moves to accept more foreign workers
KYODO/Japan Times JUL 25, 2018
https://www.japantimes.co.jp/news/2018/07/25/national/japan-faces-challenges-moves-accept-foreign-workers/

Japan’s move toward opening its doors to more foreign workers is widely seen as a must to better cope with an expected shrinkage in the working population.

Potentially broadening the scope of non-Japanese workers accepted into a country that for years has kept a firm grip on immigration would also mark a major policy change.

But the challenges facing an aging Japan are manifold as observers call for a clear-cut rather than makeshift approach, and stress the need to create a society easier for foreign nationals to live and work in.

“It’s a natural turn of events” to accept more foreign workers, said Yoshimitsu Kobayashi, chairman of the Japan Association of Corporate Executives.

“Given the situation Japan is in and its future, we’ve already entered a phase in which we need to seek help not just from highly skilled workers,” Kobayashi said at a news conference Tuesday.

Prime Minister Shinzo Abe instructed Cabinet ministers the same day to make preparations to accept more foreign workers by offering a new residential status starting next April.

The plan being considered would set a five-year limit on residence under the new status.

That may help conservatives, a major support base for Abe, but observers say the country needs to have a serious immigration debate for its future.

The country had a record 1.28 million foreign workers as of October last year. Chinese workers made up the largest portion, at nearly 30 percent, ahead of workers from Vietnam, the Philippines and Brazil, according to government data.

Currently, there are limited paths offered to work legally. Foreign nationals are given residential status to work in fields such as education, business management, law and health care.

Those coming under a 1993 program designed to impart technical skills can also work in the country but critics see it as encouraging simple and cheap labor.

The government “should have created a system to accept foreign workers seriously in the first place. In this sense, (the envisaged introduction of a new residential status) is a step forward,” said Shoichi Ibusuki, a lawyer well-versed in foreign labor issues.

But he also raises questions about the plan to, in principle, impose a five-year cap on stays and to bar foreign workers from bringing in family members.

“It’s unacceptable from a humanitarian perspective (for foreign workers) to live far from their family members for five years,” Ibusuki said.

The potential policy change may be long overdue.

No time can be spared amid increased tightness in the labor market. In 2017, job availability rose to its highest in 44 years, with 150 jobs available for every 100 job seekers.

Still, one senior labor ministry official expressed concern about the practice of paying unfairly low wages to foreign workers.

“Not only would it not benefit the foreign workers themselves, but it could also take jobs away from Japanese workers,” the official said.

For companies, particularly small- and mid-sized companies being forced to hunt for workers, the prospect of paving the way for more foreign labor is a positive development.

Takashi Yamauchi, who heads the Japan Federation of Construction Contractors, hailed the government move as “timely” as the construction sector is expected to see increased demand in the run-up to the 2020 Tokyo Olympics and Paralympics.

The number of foreign workers has already been rising in recent years and the uptrend will likely continue if the government’s new plan goes through.

At convenience store operator FamilyMart Co., for instance, non-Japanese workers account for some 5 percent of its roughly 200,000 workers.

But sectoral gaps have yet to be bridged. Sectors such as nursing care that are in desperate need of labor have faced difficulty in securing workers.

With the rapid aging of the population appearing to pick up pace, the government has increased the number of options for foreign nationals to land nursing care jobs.

Labor shortages could also sap economic growth over the longer term — bad news for Abe, who has been trying to revive the world’s third-largest economy with his “Abenomics” policy mix.

The government aims to realize a society in which both Japanese and non-Japanese people can coexist and plans to draw up measures to help foreign nationals learn Japanese and find housing.

As of April this year, 46 percent of local governments had crafted guidelines or plans designed for foreign nationals, with action depending on the percentage of non-Japanese residents.

Meanwhile, proposals have been floated to reorganize the Immigration Bureau and create a Justice Ministry-affiliated agency to handle low-skilled foreign nationals.

“It should go beyond simply enforcing immigration controls. I hope it will play a role in assisting foreign workers living in Japan in a comprehensive manner,” said Toshihiro Menju, a senior official at the Japan Center for International Exchange.
ENDS

============================
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Reuters/Asahi: New “minpaku” law stifles homesharing with tourists, on grounds insinuating foreigners are “unsafe” for children walking to school! (or ISIS terrorists)

mytest

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Hi Blog.  Here’s a new twist to the “Blame Game” often played whenever there’s a foreigner involved with any economy in Japan.  I started talking about this in earnest in my Japan Times column of August 28, 2007, where I pointed out how NJ were being falsely blamed for crime, SDF security breaches, unfair advantages in sports, education disruptions, shipping disruptions, and even labor shortages (!!).  That soon expanded to false accusations of workplace desertion (remember the fictitious “flyjin” phenomenon of 2011?) and looting, despoiling sumo and fish markets, and even for crime committed by Japanese!  More here.

Now we have recycled claims of disruptive NJ tourism.  But as submitter JDG points out, this time it’s getting mean.  In the same vein of a World Cup 2002 Miyagi Prefectural Assemblyman’s claim that visiting foreigners would rape Japanese women and sire children, we have official insinuations at the local government level that renting your apartment or room out to NJ would be “unsafe” — not only for Japanese in the neighborhood, but for children walking to school in Shibuya!  (Or, according to the JT update below, NJ might be ISIS terrorists.)  At this point, this is hate speech.  Dr. Debito Arudou

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In Japan, new rules may leave Airbnb industry out in the cold
REUTERS/ASAHI SHINBUN, April 23, 2018,  courtesy of JDG, with underlined emphases added
http://www.asahi.com/ajw/articles/AJ201804230010.html

Japan’s new home-sharing law was meant to ease a shortage of hotel rooms, bring order to an unregulated market and offer more lodging options for foreign visitors ahead of next year’s Rugby World Cup and the 2020 Tokyo Olympics.

Instead, the law is likely to stifle Airbnb Inc. and other home-sharing businesses when it is enacted in June and force many homeowners to stop offering their services, renters and experts say.

The “minpaku,” or private temporary lodging law, the first national legal framework for short-term home rental in Asia, limits home-sharing to 180 days a year, a cap some hosts say makes it difficult to turn a profit.

More important, local governments, which have final authority to regulate services in their areas, are imposing even more severe restrictions, citing security or noise concerns.

For example, Tokyo’s Chuo Ward, home to the tony Ginza shopping district, has banned weekday rentals on grounds that allowing strangers into apartment buildings during the week could be unsafe.

That’s a huge disappointment for Airbnb “superhost” Mika, who asked that her last name not be used because home-renting is now officially allowed only in certain zones.

She has enjoyed hosting international visitors in her spare two-bedroom apartment but will stop because her building management has decided to ban the service ahead of the law’s enactment.

“I was able to meet many different people I would have not met otherwise,” said Mika, 53, who started renting out her apartment after she used a home-sharing service overseas. “I may sell my condo.”

Mika added that if she were to rent the apartment out on a monthly basis, she would only make one-third of what she does from short-term rentals.

The ancient capital of Kyoto, which draws more than 50 million tourists a year, will allow private lodging in residential areas only between Jan. 15 and March 16, avoiding the popular spring and fall tourist seasons.

Similarly, Tokyo’s trendy Shibuya Ward will permit home-sharing services in residential areas only during school holidays, with certain exceptions, so children won’t meet strangers on their way to class.

In short, renters and experts say, the new law is doing more to hurt than help, even as a record 28.7 million tourists flocked to Japan last year, up 19 percent from the year before. Japan aims to host 40 million foreign tourists a year by 2020.

Yasuhiro Inaoka, who manages about 15 properties for Airbnb hosts in Tokyo, says the net effect of the law is “banning individuals from offering home lodging.”

‘STRANGE PRACTICE’

Central government officials say that excessive local limits could defeat the law’s objectives, but that they cannot force local governments to loosen their policies.

Restricting home rental due to vague concerns that foreigners are unsafe or that it is a strange practice goes against the concept of the new law,” said Soichi Taguchi, an official at the government’s Tourism Agency.

The annual cap of 180 days for home sharing and stricter rules set by local governments is a victory for the hotel industry, which opposes private properties being used for tourist accommodation.

“While each city and town is unique, we believe that by following the national recommendations, all Japanese cities and communities will be able to benefit from the growing economic opportunity provided by home sharing and short-term rentals,” said Jake Wilczynski, spokesman for Airbnb in Asia Pacific.

About 62,000 Airbnb listings have sprung up in Japan, far smaller than other major tourist destinations, such as Italy, which has 354,400 listings, or France, with 490,000.

Elsewhere in Asia, Singapore allows home sharing, but requires a minimum period of three months. Two Airbnb hosts were fined S$60,000 ($45,800 or 4.9 million yen) each by a local court in April for unauthorized short-term letting.

Hyakusenrenma Inc., a Japanese rival to Airbnb, has 2,000 listings for its “Stay Japan” service, and online travel agency Booking Holdings’s Booking.com and Chinese agents have also entered the Japanese market.

The new law requires home owners to register rental properties for short-term stays with the local government by undergoing fire safety checks and submitting proof that the owner is not mentally disturbed.

San Francisco-based Airbnb said it would obey the new law and remove all the non-compliant listings from its site by June.

But the company is also confident the number of listings will bounce back and eventually exceed the current level because Japan still has a great deal of potential to expand, said country manager Yasuyuki Tanabe.

“We will have clear rules for home lodging, which will encourage more people to list their properties,” Tanabe said.

HOTEL LICENSE

One alternative for home renters is to apply for a hotel license. That process has been simplified to relax requirements for a reception area and no longer mandate a minimum number of rooms.

One 42-year-old man who asked not to be named has gone this route. He stopped renting out Airbnb apartments in Tokyo and instead obtained a license to run a five-room hotel out of a converted traditional wooden “machiya” house in Kyoto.

He still advertises on his property in Kyoto on Airbnb and the hotel license frees him from the 180-day limit.

“With the hotel license I can provide the service all year round,” he said.

But for many, this isn’t an option because their buildings won’t allow home-sharing at all, regardless of licensing.

When the land ministry asked apartment management unions to decide whether to permit short-term rentals, only 0.3 percent of them nationwide said they would, according to the Condominium Management Association.
ENDS
==============================

UPDATE JUN 30:

— Japan Times also reports on the backlash to this policy, with the same undertones, except this time foreigners might be “terrorists”. Excerpt:

Implementation of minpaku laws lambasted
The Japan Times, June 30, 2018
BY MARK SCHREIBER
https://www.japantimes.co.jp/news/2018/06/30/national/media-national/implementation-minpaku-laws-lambasted/

[…]
On its morning program on June 15, NHK Radio chimed in with its own justification for the crackdown on minpaku. Citing the Nov. 13, 2015, attacks by ISIS terrorists in Paris in which 130 people were killed and another 413 injured, the broadcast implied that minpaku might serve as a base for terrorists — despite there being no evidence that the attackers in France had availed themselves of online booking services.

Nevertheless, at the urging of the Metropolitan Police Department ahead of the 2020 Olympics, minpaku hosts will be encouraged to report any “suspicious behavior” on the part of guests, including refusing to allow their passport to be photocopied, referring to a memo or other separate document when transcribing their own name or address, or when the actual number of staying guests turns out to vary from what was initially reserved.

“It’s possible terrorists will choose to stay at minpaku, where identification checks are vague,” explained Isao Itabashi, head of the Research Center at the Council for Public Policy, during the broadcast, adding, “So it’s important that along with sharing data on suspicious guests, the minpaku operators liaise closely with the police.”

Full article at https://www.japantimes.co.jp/news/2018/06/30/national/media-national/implementation-minpaku-laws-lambasted/
==============================

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JT and Nikkei: Japan to offer longer stays for “Trainees”, but with contract lengths that void qualifying for Permanent Residency

mytest

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Hi Blog. As is within character since the early 1990s, Japan wants NJ workers to make up for labor shortages in Japan’s workforce, but remains unwilling to allow NJ migrant workers to become immigrants: to access the benefits of their labors and years of investment in Japan’s economy and society by allowing them to live in Japan.

No, once again, Japan would rather leach off the best years of NJs’ productive lives and then send them home. Except now GOJ policy explicitly wants them to stick around and be exploited ever longer (without their families, and with a built-in contract cut-off before they can qualify for Permanent Residency), again under the guise of the deadlyTraineeslave-wage labor program. Witness the JT article below. Dr. Debito Arudou

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Japan looks to offer longer stays for technical interns, with caveats it hopes will limit immigration debate
The Japan Times, April 12, 2018 (excerpt). Courtesy of lots of people.
Full article at https://www.japantimes.co.jp/news/2018/04/12/national/sidestepping-wider-immigration-debate-japan-eyes-longer-stays-technical-interns/

Japan is weighing the creation of a new status of residence that would allow technical interns from abroad to stay longer in the country, as part of efforts to tackle severe labor shortages, sources said Wednesday.

But interns’ families would not be allowed to enter Japan — a provision meant to prevent the creation of the new status from leading to discussions on the sensitive issue of immigration, the sources said.

The status would allow those who have completed a five-year technical intern training program and meet certain requirements to stay and work for up to five additional years, the sources said. […]

With the technical intern training program intended to transfer skills abroad, interns currently must return to their home countries after a five-year stay. The new residency status would allow interns to stay in Japan to work for a maximum of five more years. The government plans to set requirements to obtain the status, including industry-specific ones, the sources said.

But according to a Nikkei business daily report [see below], trainees will still have to return to their home after their programs end, and then apply for the new residence status that would allow them to work again in Japan for a further five years.

This is apparently aimed at keeping trainees and interns from gaining eligibility to apply for permanent residency, for which one of the prerequisites is to be living in Japan for 10 years or more.

Those who have already completed the trainee program and returned to their home countries can also apply for the new status of residence, the report said.

The report also said that trainees with the new work permit would be able to gain highly-skilled professional status if they pass an examination, which would enable them to bring their families to Japan and to renew their visas.

The new work permit would be given to those working in nursing, agriculture and construction — sectors where labor shortages are most severely felt, the sources said.

Labor shortages are already severe, especially in the service sector. In 2017, there were 150 job openings for every 100 workers — the largest gap in over four decades.

The number of foreign workers has been on the rise in recent years, hitting an all-time high of approximately 1.28 million as of last October. Of that total, the number of technical interns stood at around 250,000, according to government data.

The technical intern program, which was formally created in 1990 for the purpose of transferring skills in the industrial, agricultural and fisheries sectors to developing economies, has become an essential part of Japan’s labor force amid the nation’s demographic woes.

Abe has officially declared that his administration will never adopt “an immigration policy” to make up for the continuing acute labor shortage, despite a rapidly thinning workforce.

The program was designed to support foreign nationals in their acquisition of technical skills, but has been criticized as a cover to exploit cheap labor from abroad. Many cases have been reported of trainees being subjected to illegally long work hours and physical abuse from employers.

In March, it was revealed that a Vietnamese man who came to Japan under the program was allegedly forced to take part in decontamination work in areas hit by the 2011 nuclear disaster. The Justice Ministry has begun investigating the case.

To eliminate violations by companies employing vocational trainees, a new law came into effect in November obliging employers to secure accreditation for their training programs. Under the law, employers found to have physically abused the trainees are subject to imprisonment of up to 10 years or a fine of up to ¥3 million. Other moves, such as denying compensation claims or confiscating passports, are regarded as violation of the Labor Standards Law and are also subject to punishment.

ENDS

外国人、技能実習後も5年就労可能に 本格拡大にカジ
日本経済新聞 2018/4/11, courtesy of JM
https://www.nikkei.com/article/DGXMZO29256530R10C18A4SHA000/

政府は2019年4月にも外国人労働者向けに新たな在留資格をつくる。最長5年間の技能実習を修了した外国人に、さらに最長で5年間、就労できる資格を与える。試験に合格すれば、家族を招いたり、より長く国内で働いたりできる資格に移行できる。5年間が過ぎれば帰国してしまう人材を就労資格で残し、人手不足に対処する。外国人労働の本格拡大にカジを切る。

政府は単純労働者の受け入れを原則、認めていない。一方で働きながら技能を身につける技能実習の範囲拡大や期間延長で事実上、単純労働者の受け皿をつくってきた。幅広く就労の在留資格を与える制度の導入は大きな政策の転換点になる。

政府は今秋の臨時国会にも入国管理法改正案を提出し、来年4月にも新制度を始める方針だ。

新設する資格は「特定技能(仮称)」。17年10月末で25万人いる技能実習生に、さらに最長5年間、就労の道を開く。技能実習は農業や介護などが対象。新設する資格とあわせれば、通算で最長10年間、国内で働き続けることができる。

新資格で就労すれば技能実習より待遇がよくなるため、技能実習から移行を希望する外国人は多いとみられる。政府は少なくとも年間数万人は外国人労働者が増えるとみている。農業、介護、建設など人手不足の業界を対象にする。

そもそも技能実習は学んだ技術を母国に伝えることが前提。経験を積んだ人材も実習後に国外に退去しなければならない。長く働きたい外国人や、実習で経験を積んだ外国人を育てた国内の雇用主からは、改善を求める声があった。

技能実習制度とその本来の目的は維持するため、新資格は一定期間、母国に帰って再来日した後に与える。外国人の永住権取得の要件の一つに「引き続き10年以上の在留」がある。いったん帰国してもらうため、技能実習と新資格で通算10年を過ごしても、直ちに永住権取得の要件にはあたらないようになる。

外国人労働者をさらに増やすため、実習修了者と同程度の技能を持つ人にも新資格を付与する方針だ。既に実習を終えて帰国した人も対象になる見通しで、経験豊かな労働者を確保できる。

新資格の保有者は、より専門性が高い在留資格に変更できるようにする。専門技能を問う試験に合格すれば、海外の家族の受け入れや、在留期間の更新ができる既存の資格に切り替えられる。

国内では25年度に介護職員が約38万人不足する見込み。農業人口はこの10年で約4割減り、人手不足が深刻だ。技能実習生の多くが新資格に移行すれば、長期間、国内労働力に定着させることができる。アジア各国の賃金上昇で外国人労働力の獲得は難しくなっているが、人材獲得競争にもプラスに働くと見ている。

日本の労働力人口は約6600万人。17年10月末時点の外国人労働者数は技能実習生の増加などがけん引し、127万人と過去最高を更新した。労働力の50人に1人は外国人が担う状況だが、政府はさらに増やす方針だ。

ends

==========================
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Sapporo Consadole player and former England Team soccer striker Jay Bothroyd refused entry to Hokkaido Classic golf course for being “not Japanese”

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Hi Blog.  Here is some foreshadowing.  Famous football player Jay Bothroyd, who played for the English national team, and now plays for Sapporo Consadole, has faced a “Japanese Only” golf course in Hokkaido: a famous one called  the Hokkaido Classic.  (The very course was even designed by a foreigner!)

This exclusionism is somewhat old hat for people who have been following the Otaru Onsens Case and the other “Japanese Only” places in Hokkaido and nationwide for all these decades.  But when it starts happening to famous people (such as those playing for local Japanese teams), you know the bigots have lost their common sense from a public relations point of view.

Bring on the 2020 Olympics!  There will be lots more “foreign” athletes to target then!  Not to mention their supporters. Dr. Debito Arudou

////////////////////////////////////////

Former England striker turned away from golf club in Japan ‘because he is foreign’

FORMER England and Cardiff footballer Jay Bothroyd has claimed he was turned away from a golf course in Japan, where he is now playing, because he is a foreigner.
By PAUL WITHERS
Daily Express (UK) Wed, May 30, 2018
https://www.express.co.uk/news/uk/967171/england-football-player-jay-bothroyd-cardiff-japan-golf-course-racism-twitter

Jay Bothroyd claimed he was turned away from the golf course for being a foreigner.

The 36-year-old Arsenal academy graduate, who made his only appearance for England in 2010, joined J1 League club Hokkaido Consadole Sapporo last July.

But the striker was left stunned after he was refused entry to his local golf course on the northernmost of Japan’s major islands – the Hokkaido Classic – which was designed by golf legend and 17 time major tournament winner Jack Nicklaus.

The exclusive par-72 course charges £338 for a weekend round of golf between June and July, with its fees website page stating that non-Japanese players must be accompanied by a club member.

But Mr Bothroyd, who has also played in Italy and Thailand, took to social media to question if it would be deemed racism in the UK or US.

He tweeted: “Today, I wanted to play golf, and when I went to Hokkaido Classic Golf Club, I was told that foreigners refused.

“If this were British or American, wouldn’t it be seen as racism? Do you have any recommendations for a good golf course?”

(Courtesy of SendaiBen.  Note different ending in original Japanese:  “Fukuzatsu na kimochi desu”, or “It’s a complicated feeling.”)

A British man in his 30s has also claimed he is sometimes declined entry to some places in Mr Bothroyd’s adopted city of Hokkaido.

He said: “I was once declined by a hotel in Hokkaido. Foreigners couldn’t stay there.”

A survey by the Justice Ministry in March revealed a worrying number of foreigners who are refused entry to venues in Japan, even though some are even able to speak the language.

The golf course’s fees page says non-Japanese players must be accompanied by a club member

It found that 247 out of 4,252 foreigners are “sometimes” refused entry to shops and restaurants due to their nationality, while 18 said they were “frequently” refused entry.

In addition, 347 anti-immigration rallies took place in 2013, growing to 378 in 2014, while Brazilian journalist Ana Bortz successfully sued a store in Hamamatsu after the owner tried to eject her.

In May 2016, Japan passed the Hate Speech Law, aimed at curbing racial discrimination to fight the growing problem.

When Tokyo hosts the Olympic and Paralympic Games in 2020, Japan is expected to welcome more than 40 million tourists, with organisers hoping to eradicate the problem in time for the global showpiece.

ENDS
=========================
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“Japanese Only” sign on Izakaya Bar “100” (Momosaku 百作) in Asakusa, Tokyo

mytest

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Hi Blog. Japan’s sometimes inhospitable hospitality industry has yet another example of exclusionism. Will we legally have this stopped by the 2020 Olympics, or will Japan as a society allow these people to be an embarrassment? Dr. Debito Arudou

//////////////////////////////////////////
From: KD
Subject: Japanese Only sign Asakusa
Date: April 20, 2018
To: Debito Arudou
Hi Debito,

I spotted a Japanese only sign near our Air BNB in Asakusa.

[Japanese version: None of our staff at this establishment speak foreign languages, so we refuse entry to all people from overseas (kaigai no kata)].

I took it down and they put a new one up the next day.

Details:
Name: 100 (izakaya) (Momosaku 百作)
Address: 4 Chome-7-12 Asakusa, Taitō-ku, Tōkyō-to 111-0032
http://tinyurl.com/yb9uv3tz

Picture of sign and front attached.


I was wondering what I could write in Japanese as a review on Google Maps to make potential visitors aware that the izakaya has a racially discriminatory policy.  Sincerely, KD

===================================
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“Japanese Only” diving and hiking tour company in Tokashikimura, Okinawa: “Begin Diving Buddies”

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Hi Blog. I found some time, so here is a little something for this week:

In addition to the hundreds of “Japanese Only” businesses found on the Rogues’ Gallery of Exclusionary Establishments (the fieldwork for book “Embedded Racism“), here is an Okinawan diving and hiking tourist agency called “Begin Diving Buddies” on a remote southern island called Tokashiki (35 mins by boat from Naha, Okinawa Prefecture) that refuses all “foreign” divers or hikers.

Their excuse: “safety reason and regulation” (or more simply in the Japanese, just “safety” (anzenjou), since there are NO regulations which blanket refuse foreigners in specific for wanting to swim dive or walk in the mountains).

“Dear foreign customer, we don’t give you service due to safety reason and regulation.
We are appreciated your understanding.”
(申し訳ありません。 安全上の理由により,外国の方はお受けしておりません)

Here’s a screen capture and text, courtesy of Steve and other Debito.org Readers:

About Diving: “Gaijin Refused” http://archive.is/kUTlD
Even just Walking: “Gaijin Refused” http://archive.is/rk6Gw
(Look at the photos, not dangerous hiking, simple relaxed walking.)
The smiling race-excluder: Mr. Ken’ichi Konishi http://archive.is/STvQx

Begin Diving Buddies’ contact details are:

☆ 住所 : 〒901-3501 沖縄県島尻郡渡嘉敷村字渡嘉敷1918-1
☆ 電話 : 098-896-4114
☆ 携帯 : 090-3272-3939
☆ FAX : 098-896-4115
☆ mail : tokashiki@begin.jp

http://www.begin.jp/aisatu.php

Feel free to give them a piece of your mind.  You can also also let officialdom know as well.  Here is Tokashiki-mura’s official website, and Okinawa’s official tourism writeup on the place.  Dr. Debito Arudou

===================================
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“Japanese Only” tourist information booth in JR Beppu Station

mytest

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Hi Blog. Let me turn the keyboard over to Kyushu visitor DB, who catalogs the latest permutation of Japan’s “omotenashi” towards NJ tourists, where “hospitality” meets Japan’s inevitable “separate but equal” ideologies. Dr. Debito Arudou

/////////////////////////////////////////
April 6, 2018
Hi there Debito,

Are you aware there is a “Japanese only” information booth at JR Beppu Station? My partner and I walked in to get some information about a local onsen travel route. The woman sitting at the available desk basically refused to deal with us, and told us to go to the desk for foreigners. She initially pretended that the desk was for Japanese language help only. When we pointed out that we could speak Japanese (we had been the whole time) she shifted her excuse. The whole time she leant way back in her chair, and spoke in an extremely dismissively rude tone. In six years living in Japan I have never been treated as poorly.

After we gave up and walking out half in shock I noticed the signage. The ambiguity of “Japanese” here covers the apparent reality that they actually will refuse to serve anybody not visibly Japanese regardless of language ability.

While the “Japanese only” info desk was next to the front exit, directly connected to the main hall that has the ticket gate, the other “foreigner info” desk was a booth that was set up in the adjoining part of the building where the restaurants are. It wasn’t too far away, but it was clearly set up after the fact in order to keep the increasing number of foreign visitors separated out. There was a hand written sign noting that the staff could speak English and Chinese. Although the other desk had four staff, this one had one or two depending on the time if day (two initially, one when I passed by later). The service was fine. (But of course, we used Japanese there anyway because that’s simply easier, so there was zero point in moving except because we were forced to. )

I’ll be sending a formal complaint later, but I thought I’d send you the story. Here’s some photos attached, taken April 6, 2016. Feel free to share the story if you like. Regards, DB.

/////////////////////////////////////////

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My Japan Times column JBC 111: “White Supremacists and Japan: A Love Story” (March 8, 2018)

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Hi Blog. This month sees a Japan Times column that I’m particularly proud of, as it ties a lot of things together. My research question was, “Why do people react so viscerally whenever somebody criticizes Japan?” And I think I found the answer: Japan attracts and nurtures White Supremacists.

Here are the opening paragraphs:

==========================================
WHITE SUPREMACISTS AND JAPAN: A LOVE STORY
JBC 111 for the Japan Times Community page
By Debito Arudou, Thursday, March 8, 2018

JUST BE CAUSE
justbecauseicon.jpg

The Washington Post reported something interesting on Feb. 14: A farm put up a sign saying “Resist White Supremacy.” And it incurred a surprising amount of online backlash.

Calls for boycotts. Accusations and recriminations. One-star Facebook reviews that had nothing to do with their products.

The article pondered: Who, other than a White Supremacist, would object to a message rejecting white supremacy?

But if you’ve ever protested racism in Japan, or read comments sections in Japanese media, you’ll know these reactions have been old hat for nearly two decades.

In fact, this column will argue that online intolerance and attack have been Japan exports…

Read the rest in the JT at https://www.japantimes.co.jp/community/2018/03/07/issues/white-supremacists-japan-love-story/
==========================================

This will be the anchor site for discussion about the article on Debito.org. Thanks for reading, everyone. Dr. Debito Arudou

PS:  If trolls show up here, as they probably will, as per Commenting Guidelines, Debito.org reserves the right to make public their IP addresses.

============
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A Top Ten for 2017: Debito’s Japan Times JBC 110: “In 2017, Japan woke up to the issue of discrimination”

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JUST BE CAUSE
justbecauseicon.jpg

Hi Blog. As is tradition, here is JBC’s annual countdown of the top 10 human rights events as they affected non-Japanese (NJ) residents of Japan over the past year, as published in The Japan Times.

ISSUES | JUST BE CAUSE
In 2017, Japan woke up to the issue of discrimination [NB: I didn’t write the headline.]
BY DEBITO ARUDOU
THE JAPAN TIMES, JAN 3, 2018

https://www.japantimes.co.jp/community/2018/01/03/issues/2017-japan-woke-issue-discrimination/

(Version with links to sources.)

In ascending order:

10) As Japan’s population falls, NJ residents hit record

Figures released in 2017 indicated that Japan’s society is not just continuing to age and depopulate, but that the trends are accelerating. Annual births fell under 1 million — a record low — while deaths reached a record high. The segment of the population aged 65 or older also accounted for a record 27 percent of the total.

In contrast, after four years (2010-2013) of net outflow, the NJ resident influx set new records. A registered 2.38 million now make up 1.86 percent of Japan’s total population, somewhat offsetting the overall decline.

Alas, that didn’t matter. Japanese media as usual tended to report “Japan’s population” not in terms of people living in Japan, but rather Nihonjin (Japanese citizens), indicating once again that NJ residents simply don’t count.

9) ‘Hair police’ issue attracts attention with lawsuit

Japan’s secondary schools have a degree of uniformity that stifles diversity. And this trend reached its logical conclusion with the news that one school was forcing children with natural hair color that’s anything but black to dye and straighten their locks.

We talked about dyeing a decade ago (“Schools single out foreign roots,” July 17, 2007), noting its adverse effects on children’s physical and mental health. Yet the Asahi Shimbun reported in May that 57 percent of surveyed Tokyo metropolitan high schools still require “proof of real hair color.” In Osaka, it’s more like 80 percent.

Last October a student filed suit against Osaka Prefecture for mental anguish. Kaifukan High School in the city of Habikino had forced her to dye her naturally brown hair every four days, regardless of the rashes and scalp irritation. When even that proved insufficiently black, she was barred from a school festival and deleted from the school register.

The tone-deaf school justified this by saying, “Even a blond-haired foreign exchange student dyed her hair black.” This lawsuit’s outcome will signal whether Japan’s increasingly diverse student population can ever escape this kind of institutionalized harassment. But at least one student is standing up for herself.

8) Five-year limit on contract employment backfires

As reported in the JT by Hifumi Okunuki (“‘Five-year rule’ triggers ‘Tohoku college massacre’ of jobs,” Nov. 27, 2016), Japan’s Labor Contract Law was revised in 2013 to increase worker job security. To put an end to perennial full-time contracted employment, anyone working more than five years on serial fixed-term contracts will now be able to switch to normalized full-time noncontracted (seishain) status if they wish.

However, the law was not retroactive and the clock started ticking on April 1, 2013, so as the five-year deadline approaches this coming April, employers are now terminating contracts en masse: Last April, Tohoku University told 3,200 employees their current contracts would be their last.

But contract law has a special impact on NJ workers, as many endure perpetual contracted status (especially educators in Japan’s university system). The five-year rule has now normalized the practice of periodically “vacationing” and “rehiring” NJ to avoid continuous contracts, while encouraging major companies to finagle NJ employees’ working conditions by offering them “special temp status” (for example, explicitly capping contracts at less than five years).

Hence the bamboo ceiling remains alive and well, except it’s been expanded from just filtering out foreign nationals to affecting anyone.

7) Hate-speech law has concrete effects

Despite concerns about potential infringement of freedom of speech, a hate speech law was enacted in 2016 to, among other things, specifically protect foreign nationals from public defamation. It worked: Kyodo reported last year that xenophobic rallies, once averaging about one a day somewhere in Japan, were down by nearly half. Racialized invective has been softened, and official permission for hate groups to use public venues denied.

Of course, this hate speech law is not legislation with criminal penalties against, for example, racial discrimination. And it still assumes that noncitizens (rather than, for example, members of “visible minorities” who happen to be citizens) need special protection, incurring accusations of favoritism and “reverse discrimination.”

Nevertheless, according to the Mainichi, haters have been chastened. A report quotes one hate rally attendee as saying that before the law change, “I felt like anything I said was protected by the shield of ‘freedom of speech’… I felt safe because I knew the police officers would protect us. It felt like we had the upper hand.”

Not so much anymore.

6) Pension system qualification lowered to 10 years

Last year saw an important amendment to Japan’s state pension (nenkin) rules. Until last August, you had to invest a minimum of 300 months, or 25 years, in the various schemes to qualify for payouts after reaching retirement age.

Japan thus turned workers into “pension prisoners” — if you ever took your career elsewhere, you would get at most a small lump-sum payout from Japan, and possibly zero from your new country of residence for not paying in enough. (It was especially punitive toward Japan’s South American workers, who forfeited pensions when bribed by the government to “return home” during 2009’s economic downturn.)

Although things have improved under bilateral totalization agreements (where pension payments in designated countries get counted toward Japan’s 25-year minimum), this year Japan lowered the bar to the more reasonable 10 years. (More on this at www.debito.org/?p=14704.)

Of course, this does not resolve the fact that Japan will have the highest proportion of pensioners anywhere on Earth. Payouts and minimum retirement ages will be revised accordingly to make the pension worth little. But still, it will not be zero, and payments can be claimed anywhere in the world when you’re ready.

5) Renho resigns, Democratic Party withers

In 2016, in an unprecedented move, a member of an ethnic minority became the leader of a major Japanese political party. Alas, that party was the Democratic Party (formerly the Democratic Party of Japan), which in 2017 crumbled into nothing.

Renho, a Taiwanese-Japanese who served in Cabinets under two DPJ prime ministers, was a popular reformer. (She was re-elected in 2010 with a record number of votes for her district.) However, last year her integrity was questioned when it emerged that she had technically retained dual citizenship by not formally renouncing her Taiwanese nationality. That was rectified in July, but weeks later Renho resigned, ostensibly to “take responsibility” for a poor DP showing in the Tokyo prefectural election. From there, the DP downward-spiraled into virtual oblivion.

Many Japanese politicians have been tainted by scandal merely for associating with foreign types (for example, former DPJ Foreign Minister Seiji Maehara in 2011). Renho, alas, could not escape the stigma of her own putative “foreignness” — a huge setback for Japan’s politically invested ethnic minorities.

4) ‘Trainee’ program expanded, with ‘reforms’

Since 1993, to offset a labor shortage in Japan’s rusting small-firm industries, the government has been providing unskilled labor under an ostensible training program for foreign workers.

However, because “trainees” were not legally “workers” protected by labor laws, the program was rife with abuse: exploitation under sweatshop conditions, restrictions on movement, unsafe workplaces, uncompensated work and work-site injuries, bullying and violence, physical and mental abuse, sexual harassment, death from overwork and suicideeven slavery and murder.

Things have not improved in recent years. The Health, Labor and Welfare Ministry announced that about 70 percent of some 5,200 companies that accepted trainees in 2015 violated laws, and in 2016 a record 4,004 employers engaged in illegal activities. The program is so rotten that even the United Nations demanded Japan scrap it.

So guess what: In 2014, Prime Minster Shinzo Abe announced it would be expanded. Once restricted to the construction, manufacturing, agricultural and fishery industries, as of November it also includes nursing and caregiving. New opportunities were also proposed in “special economic zones” (so that foreign college graduates with Japanese language skills can pull weeds and till farmland — seriously). Furthermore, visas will be longer-term (up to five years).

To counter the abuses, the government also launched an official watchdog agency in November to do on-site inspections, offer counseling services to workers and penalize miscreant employers. But labor rights groups remain skeptical. The program’s fundamental incentives remain unchanged — not to actually “train” foreign laborers (or even provide Japanese language instruction), but rather to exploit them as cheap unskilled labor.

So expect more of the same. Except that now the program will ingest even more foreign workers for longer. After all, uncompetitive factories will continue to use cheap labor to avoid bankruptcy, construction will expand due to the Olympics, and more elderly Japanese will require caregivers.

3) North Korean missile tests and the fallout

Last year North Korea, the perpetual destabilizer of East Asia, commanded even more worldwide attention than usual (even popularizing the obscure word “dotard” among native English speakers). Flexing its muscles as a probable nuclear power, it test-fired missiles over Japan. The Japanese government responded by calling 2017 “the most severe security environment since the end of World War II” and warned regions of launches via the J-Alert system, while local authorities ran duck-and-cover-style nuclear attack drills.

This is but the most recent episode in a long history of Japan-North Korea reactionary antagonism. However, Japan is particularly wary of the possibility of infiltration. Members of the North Korean diaspora live in Japan (attending ethnic schools with photos of the Kim dynasty on their walls), with established networks for smuggling, money laundering and kidnapping of Japanese.

Essentially, North Korea’s international recklessness and habitual stupidity empower Japan’s warmongers and xenophobes to reinforce Japan’s bunker mentalities. They’ve successfully created domestic policies (such as the new “anti-conspiracy law”) that curtail civil, political and human rights for foreign and Japanese nationals alike — all legitimized based on the fear of North Koreans gaining even an iota of power in Japan.

Thus, North Korea’s antics ruin Japan’s liberal society for everyone. And last year Kim Jong Un upped the ante.

2) Abe glides to fifth electoral victory

In October, PM Abe won his fifth straight election (Lower House 2012, Upper House 2013, Lower House 2014, Upper House 2016, and this time Lower House 2017). No Japanese leader has ever enjoyed such a winning streak. But why?

Abe’s success is partly down to an aging society being predictably more conservative. No political party in the democratic world has held on to power as long as Abe’s Liberal Democratic Party. Voting LDP, particularly in rural Japan, where votes count more than urban ones do, is often generational habit.

It’s also partly due to an opposition in disarray: After the DP stumbled and fell, the newly formed Kibo no To (Party of Hope) (whose policies weren’t all that different from the LDP’s) soured under the leadership of mercurial Tokyo Gov. Yuriko Koike — who resigned as party head, effectively abandoning her baby, in November.

And, to give due credit, it’s partly because Abe offers reassuring policies that, as usual for the LDP, sloganize stability and preservation of the status quo over concrete results or necessary reforms.

As far as Japan’s NJ residents are concerned, this election offered no good news. No party offered any policy improvements whatsoever for Japan’s international residents. (As noted above, how could they, what with North Korea’s missiles flying overhead?)

But xenophobia in fact had political traction: A prerequisite for DP politicians to defect to Kibo no To was a pledge to oppose suffrage rights for NJ permanent residents — for fear, they openly argued, that NJ would swarm into a voting bloc and take control over regions of Japan!

In sum, 2017’s election was not a rout of the opposition as has been seen before; the ruling coalition even lost a few seats. Moreover, the biggest victors, a new Constitutional Democratic Party streamlined of wishy-washy former DP members, offered a clear voice to the strong opposition among Japanese to changing the Constitution.

That said, JBC believes those changes will probably happen anyway, because despite this year’s scandals (e.g., the Moritomo Gakuen and Kake Gakuen school debacles), five wins at the ballot box have made it clear that voters are just fine with Abe in power, whatever he does.

1) Government human rights survey of foreign residents

In March, the Justice Ministry released the results of a nationwide survey of NJ about the discrimination they face. It offered valuable insights: Nearly 40 percent of respondents looking for a place to live in the past five years had been refused for being foreign (and this did not include multiple rejections); more than a quarter gave up on a place after seeing a “no foreigners” clause.

Twenty-five percent of respondents looking for work said they had been rejected for being foreign, and nearly a fifth said they had received a lower salary for the same reason. Nearly 30 percent said they were targeted by race-based insults. More than 37 percent said they supported a law against “foreigner discrimination” (sic).

There’s lots more (see “Time to act on insights on landmark survey,” JBC, April 26), and even with all the caveats (e.g., excluding Japan’s visible-minority citizens, who tend to be treated as foreigners, and offering no questions about discrimination by officialdom, such as police street ID checks or the manufacturing of fictitious foreign crime waves), it’s an unimpeachable set of official stats that may, despite the xenophobic political climate, result in future antidiscrimination policies.

Bubbling under:

Osaka cuts sister-city ties with San Francisco as “comfort women” wartime sex slavery issue heats up.

Turkish resident Ibrahim Yener wins discrimination lawsuit against Osaka car agency — without using a lawyer.

In an international child custody dispute, Japan’s Supreme Court OKs defying a Hague Convention return order from a U.S. court, enabling future child abductions to Japan regardless of the treaty.

Record numbers of foreign tourists come to Japan and spend.

More NJ deaths in official custody, including those incarcerated at immigration detention centers and a New Zealander who died while strapped to a bed at a psychiatric hospital.

Charles Jenkins, U.S. Army deserter to North Korea and husband of a Japanese woman abducted to the same country, dies in Niigata Prefecture at age 77.

ENDS

=======================================
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XY: My experience with a Harajuku shop keeper – “F*ckin Foreigner kill” racist signs and threatened violence

mytest

Books, eBooks, and more from Dr. Debito Arudou (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. We’ve covered this “F*ckin Foreigner kill” Harajuku store called “Richards” before on Debito.org, and obviously media attention hasn’t deterred this nasty shop from putting up nasty anti-foreigner signs. Now, according to customer [whom I will anonymize as XY], the manager bullied her as a customer with verbal abuse and threatened her with violence. And the local police refused to do anything about it. This is beyond the pale, and XY intends to fight it. Good for her, and Debito.org puts this up as a matter of record at her request to draw attention to the issue. Dr. Debito Arudou

Richards Harajuku Maruichi Blog. 1F, 1 Chome-6-11 Jingūmae, Shibuya-ku, Tōkyō-to 150-0001
Phone:  03-5410-0069

////////////////////////////////////////////////
From: XY
Subject: My experience with a Harajuku shop keeper – racist signs and threatened violence
Date: December 19, 2017
To: debito@debito.org

Hi Debito,
I’m a long-term resident of Japan and I’m writing to you to share and get you to share my encounter yesterday with a racist shopkeeper in Takeshita dori in Harajuku.

It started with racist signs and ended with him threatening me with violence.

Sample signs (dated December 18, 2017):


Full report:
===========================

This happened to me today – my experience with a racist violent shopkeeper in the center of Tokyo’s busiest tourist town.
Warning … horrible language- completely NSFW or children.

Today I went to Harajuku and while I was there I did a little shopping. I went to buy a cute bag in this shop in Takeshita dori and realised that the shop had startlingly crude insulting signs up aimed at foreigners (non- Japanese).

I originally thought that it might have been because of an ignorance of English, but when I spoke to the shop keeper he said “Nihon wa jiyu na Kuni” (Japan is a free country) and I realised he meant every word.

Now I understand that he was getting annoyed that people were taking photos and not buying things, but that level of insulting hate driven language is never okay, and especially not in a place where children may go.

I even told him that I was buying it for my child, and that I would have brought my child there… and it was not something that a child should be exposed to. He didn’t care.

At that point I decided that there was no way I was going to spend any money in his shop, and anything I bought there would just feel bad so I told him that I no longer wanted the bag.

He cursed me out for being cheap and wasting his time (although in fact I was going to buy the bag and already had my money out).

Later after I had finished my other business I decided to get photos of the signs so I could publicize his nastiness, so I went back to the shop and took photos.
He yelled at me to stop taking photos and I told him I was only taking photos of the signs and not of his merchandise.

Then he grabbed something and went to hit me with it.
I screamed in shock and ran out of the shop.

Totally shaken by this experience I decided to walk down to the large police station around the corner. I wanted to make a report because I felt it needed to be on record.
The police refused to take a report and told me I should call 110 next time.

UPDATE DEC 28: I have realised that the police insistence I give the exact address before they could make a report was most likely a measure to deflect me. I had a photo of the shop front with the shop name clearly written which I showed to them.

I was already appalled by his signs, but then when he topped it off with attempted assault made me worry about what else he has done to foreign tourists or what he will do.
I’m amazed that the local business groups aren’t doing anything to stop him ruining their image with foreign visitors.

===========================

I’ve made this report public so that it can be shared, and I am giving everyone permission to share and use it.

I’m also happy to answer questions and do what needs to be done to get the word out and stand up to a bully like him.

I’m glad you are here fighting the fight for all of us. It needs to be done and I intend to fight this.

Sincerely,
XY

//////////////////
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Quoted in South China Morning Post article: “Why is racism so big in Japan?”

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Here’s an article in Hong Kong’s South China Morning Post on racism in Japan.  And while I’m not entirely satisfied with how some of my quotes came out, it’s still an article that tries to get to the heart of a complex issue within 800 words.  Dr. Debito Arudou

////////////////////////////////////

WHY IS RACISM SO BIG IN JAPAN?
It’s not just some Japanese shops that try to bar foreigners – schools and landlords can be equally unwelcoming. So maybe it’s not surprising a government adviser has called for apartheid, South Africa style

BY JULIAN RYALL, SOUTH CHINA MORNING POST, 9 DEC 2017
http://www.scmp.com/week-asia/politics/article/2123539/no-chinese-why-anti-china-racism-so-big-japan

The hand-written sign in the entrance of a cosmetics shop in Japan might have been shocking to many Chinese, but to some observers its message was all too familiar.

The sign, which said Chinese people were not allowed to enter, caused outrage when images of it were posted on Chinese websites last month.

Within 24 hours, the store’s owner Pola Inc ordered the sign to be removed and vowed to suspend operations at the outlet. Pola acknowledged the notice had caused “unpleasant feelings and inconvenience to many people” and said it would deal with the situation “gravely”.

In contrast with the anger in China, the incident attracted little coverage in Japan and received only brief mention in the few media outlets that covered it at all.

That seeming lack of interest doesn’t surprise Debito Arudou, a human-rights activist who was born David Schofill in California and became a naturalised Japanese citizen in 2000. Discrimination is a sad fact of life in Japan, according to Arudou, and if anything, it is becoming more frequent – and more blatant.

“Back in the 1980s, there was a lot of talk about how Japan was going to internationalise and that diversity was positive, but that has largely fizzled out,” Arudou, 52, says.

For Arudou, the most significant nail in the coffin of internationalisation was hammered in by Shintaro Ishihara, soon after he was elected governor of Tokyo in 1999. In a speech to members of Japan’s Self-Defence Forces on April 9, 2000, Ishihara said “atrocious crimes” had been repeatedly committed by illegal residents that he referred to as sangokujin, a derogatory term that literally means third-country nationals. Ishihara said if a natural disaster struck Tokyo, foreigners would cause civil disorder.

Despite an outcry, Ishihara brushed off demands to apologise. He even won re-election three times before stepping down in October 2012.

“There were problems before then, but I would have to say that speech made Japanese people look at foreigners as a threat to Japanese society, and I do not think that has gone away,” Arudou says.

And there are plenty of other examples of people in positions of responsibility expressing similar attitudes.

Ayako Sono, an author who has advised the government on education, wrote an opinion piece for the conservative newspaper Sankei Shimbun in 2015 in which she said that while Japan needed immigrants to solve its labour shortage, foreigners should be kept apart from Japanese people.

The best solution, she suggested, was the apartheid system employed by South Africa between 1948 and 1994. “It is next to impossible to attain an understanding of foreigners by living alongside them,” wrote Sono, 83. “Ever since I learned of the situation in South Africa some 20 or 30 years ago, I have been convinced that it is best for the races to live apart from each other, as was the case for whites, Asians and blacks in that country.”

Similarly, Tomomi Inada was revealed to have accepted donations from Zaitokukai, an anti-Korean group designated by police as a hate-speech organisation before she was appointed defence minister in 2016. She was also pictured meeting Kazunari Yamada, the leader of the National Socialist Japanese Labour Party and a fan of Adolf Hitler.

For many foreign nationals living in Japan, life has become significantly more difficult under a succession of Liberal Democratic Party governments, according to Arudou.

There are countless reports of Japanese property owners refusing to lease their flats to foreigners and, because there is no law that explicitly forbids discrimination based on nationality or race, there is little to stop them. Similarly, foreigners who approach government-run agencies for jobs are often refused based on their nationality or because they “look foreign”, according to Arudou, who in 2015 published book Embedded Racism: Japan’s Visible Minorities and Racial Discrimination.

Arguably the worst demonstration of Japan’s attitudes towards outsiders is visible in education. Schools are permitted to refuse foreign children if they lack the ability to teach them or that doing so would be too difficult for teachers. “This means there is an undereducated underclass of around 20,000 non-citizen children who cannot even read because they have not had the opportunity to learn,” Arudou says. [Source:  Embedded Racism, p. 130]

As many as 40 per cent of those children are second- or third-generation Japanese whose ancestors had been living in Brazil but were encouraged to apply for jobs with companies looking for relatively cheap labour. Having moved to Japan, however, their children miss out on an education.

“For Japanese people, racial discrimination is an inconvenient truth and most Japanese do not want to believe it exists in their society because they have been told there is only one race in Japan,” Arudou says.

And when the domestic media plays up violent incidents involving immigrants in France, Germany and Britain, it comes as no surprise that Japanese resist the idea of permitting foreigners to settle permanently in Japan, even when they are refugees seeking sanctuary from violence in their homelands.

“It is well known that Japan accepts a minuscule number of refugees each year and yes, the media here and the public at large look at the problems that have occurred in Europe and say those problems could never happen here because there are no immigrants,” Arudou says. “They say this is a mono-culture where everyone understands each other. And while that is nationalist claptrap that completely ignores any crimes committed by Japanese, it is how they think. It’s the narrative they tell themselves to reassure each other. But it’s not an honest narrative.”

And while the Rugby World Cup in 2019 and the Tokyo Olympic Games the following year are being promoted as demonstrations of Japan as a nation open to outsiders, the changes may be only skin deep.

“I see these as ways of attracting more tourists and, therefore, more money,” he says.

“The people who come will be tourists and they will be shown great hospitality, but when it is over, Japan will wave them goodbye with a sigh of relief.” ■ ENDS

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Bitcoin purchasing and racial profiling by Quoinex and BITPoint Japan: Hurdles for NJ customers only

mytest

Books, eBooks, and more from Dr. Debito Arudou (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. We’ve talked before about differing standards for NJ in regards to equal treatment as consumers, customers, residents and taxpayers, equal pricing for services, and access to credit. Now here’s another report about barriers for NJ only to purchase Bitcoin, the international cryptocurrency, in Japan.

I didn’t know much about Bitcoin until recently (here’s a good primer from NPR’s Fresh Air with Terry Gross), but now it’s become a legitimate currency, accepted by the likes of Microsoft for payment, so denial of access to it affects Japan’s NJ residents’ abilities to pay a bill easily, quickly, and without extortionate bank fees. (Especially ironic is that the pseudonym for Bitcoin’s creator is “Satoshi Nakamoto”, but never mind.)

I’ll let Debito.org Reader Shiki take the keyboard from here with his report.  Dr. Debito Arudou

//////////////////////////////////

From: Shiki
Subject: Discrimination of good and services based on nationality
Date: December 2, 2017
To: debito@debito.org

Hello Dr. Debito,

Recently, because of the Bitcoin fever, I’ve been looking at bitcoin and other crypto exchanges in Japan, and signing up for almost every single one of them.

Most of them have presented no problem, they follow the law in which they have the obligation to ask for an official ID,  just like PayPal does in Japan, for which I have been sending the front of my Personal Number Card (My Number Card), and then they send you a post card to your address to confirm you actually live there.

That’s what these exchanges and basically any virtual money company in Japan is required to do by law.

That’s except for 2 exchanges, Quoinex and BITPoint.

The law states that any valid official ID can be used, but these 2 exchanges only accept a Resident Card for foreigners, and Quoinex go so far as to ask for a passport to those individuals who are Japanese but are “suspected” of being foreigners from their names, etc. (basically racial profiling).

The following is the conversation I had with the support staff from Quoinex who, after more than a week after I sent all my info in, told me “My documents didn’t match”.

—————————
QUOINEX Support (QUOINEX Japan)
Nov 15, 3:08 PM JST
平素より大変お世話になっております。
QUOINEX運営事務局でございます。
このたびは、弊社に口座開設をお申込みいただき誠に有難うございます。
口座開設審査にあたり、下記項目に関しましてご返信いただきますようお願い申し上げます。
【氏名の表記につきまして】
申込時にご入力いただいた氏名と本人確認書面に記載の氏名に相違がございました。
恐れ入りますが、正確な氏名とフリガナをご教示いただきたくお願いいたします。
氏名:
フリガナ:
ご返信をいただき次第、口座開設手続きを再開させていただきます。
引き続きQUOINEXをよろしくお願い申し上げます。

—————————
Shiki
10日前
これはどういうことなのか全くわかりません。
今でももう一回確認しましたが、入力した名前と本人確認に使った書類には全く同じ名前が書いています。

—————————
QUOINEX Support
10日前
平素より大変お世話になっております。
QUOINE運営事務局でございます。
ご返信ありがとうございます。
このたびは、弊社に口座開設をお申込みいただき誠に有難うございます。
口座開設審査にあたり、下記項目に関しましてご返信いただきますようお願い申し上げます。
【国籍につきまして】
現在口座開設審査の手続きを進めており、その一環として国籍をご教示いただきたく
お願いいたします。
日本国籍でない場合は、下記の内いずれかの本人確認書面が
必要となりますのでご提出をお願いいたします。
・在留カード
・特別永住者証明書
・外国人登録証明書
日本国籍である場合は、確認の為下記の本人確認書面をご提出をお願いいたします。
・パスポート
ご返信をいただき次第、口座開設手続きを再開させていただきます。
引き続きQUOINEXをよろしくお願い申し上げます。

—————————
Shiki
10日前
申し訳ありませんが、法律上では外国人であっても個人番号カードは身分証明書になります。
法律上では在留カードの提示が必須となる場面は入国管理官や警察官に提示を命じた時のみとなります。
後、日本国籍ではパスポートのみというのは可笑しいですね。パスポートは本来誰でも持っている身分証明書のではなく、海外に行くときに使われる身分証明書のはずです。
そして、パスポート使わずQUOINEXでアカウントを開いている人知っています。
実際にあなた達のサイトでは私は出している個人カードが使えると書いております:
https://quoine.zendesk.com/hc/ja/article_attachments/115008790827/document_details.pdf
もし私の名前か顔で在留カードかパスポートのみというポリシーを取っているのであれば、それは法律上では人種差別的な行為になるます。

—————————

After this, I went to their public telegram group and posted about this, for which I received the following answer:

—————————
この度は当社の対応に気分を害されたとのこと誠に申し訳ございません。
QUOINE は犯罪収益移転防止法に則り口座開設審査を行っておりますが、仰るとおり本法律には国籍を聞くことまでは求められておりません。
ただし当社が内規として行うKYCスクリーニングのため、国籍情報を使用しております。そのため氏名等で外国籍の可能性のある方は、内部プロセスとして、上記のご案内を行っております。(実際に、外国籍で在留カード以外を提出される等の方がいるため)
金融庁登録の事業者としての責任を果たすため、上記プロセスをとっております。
ただプロセスについては改善途中でして、重ねてになりますが、今回の件について、お客様に不快な想いをさせてしまいましたこと誠に申し訳ございません。
—————————

What Quoinex basically says is that they are asking for “proof” of nationality as part of their KYC (Know Your Customer) policy, which somehow does not apply to people who are not suspected of being foreigners.

The other exchange, BITPoint, basically rejected my registration, and told me to send them both sides of the Resident Card, as the following main shows:

—————————
お客様へ
この度は、ビットポイント総合口座開設に必要な本人確認書類をアップロードしていただき、誠にありがとうございました。
さて、書類を確認させていただきましたところ、「在留カード両面」と「振込先金融機関の口座名義人(カナ)」の確認ができなかったため、
本人確認が完了しておりません。
度々申し訳ございませんが、当社では外国籍のお客様の口座開設の際には、「在留カード両面」と「振込先指定口座の口座番号および口座名義(カタカナ)」が
表示されている書類のコピーの提出をお願いしております。
大変お手数ではございますが、以下の本人確認書類アップロード用URLから、再度ご本人確認書類のご提示をお願い申し上げます。
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本人確認書類アップロードURL
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なお、このメールにお心あたりがない場合やご不明な点等がございましたら、大変お手数ですが下記カスタマーセンターまでお問い合わせくださいますようお願いいたします。
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—————————
ENDS

Shiki: Let me be very clear, most exchanges do not ask for this. I registered with the major Japanese exchanges like bitFlyer and Coincheck among other minor exchanges. With all of them I used my Personal Number Card, and no one told me I had to do something different because of my face.

But like these 2 exchanges, more and more companies who like racial profiling are starting to ask for the Residence Card for extra-legal purposes, basically discriminating in the way people are able to open accounts or register to services based on their nationality unless you comply with some extra requirements.

One of the worst examples of this is AU [as did NTT and Softbank], which is starting to reject foreigners for buying phones in multiple payments, if the expiration of their current status in Japan does not exceed the payment timeframe for their phones, which is usually 2 years. This basically means that if your current stay permit is of 1 year, or your stay is about to expire in less than 2 years, you won’t be able to get a phone at the same price than Japanese people.

Let’s remember that the maximum stay period in Japan for most visas is of 5 years, and that you cannot renew your stay until 3 months prior to the expiration date of your current permit, which I would make the case that it excludes most foreigners under a non-permanent residency status.

“日本国籍をお持ちでない方で、在留期限がある方が個別信用購入あっせん契約をお申し込みされる場合、在留期限が確認できる書類および、クレジットカードが必要です。在留期限が分割支払い期間に満たない場合、個別信用購入あっせん契約をお申し込みいただけない場合がございます。”

Just like the My Number law states very clearly that it is illegal for someone who isn’t required by law to ask for your “My Number”, or taking copies of the part of your card which shows the actual number, I think we require a law to stop people who for asking for someone’s Residence Card if they aren’t legally required to do so. In some respects I would argue that the information inside the Residence Card is in many respects just as sensitive as your “My Number”, and asking for it is an invasion of privacy at best.

I’m also wondering if there is any law, even in those international agreements like the one used for the Otaru case, that makes it illegal to have different requirements based on someone’s nationality.

Sincerely, Shiki

ENDS

(Answer from Debito:  There are laws protecting against unsanctioned Gaijin Card checks.)

==============================
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Reuters: “Who is Kazuo Ishiguro?” Japan asks, but celebrates Nobel author as its own. Very symptomatic of Japan’s ethnostate.

mytest

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Hi Blog.  About a month ago, Briton Kazuo Ishiguro, who writes exclusively in English, won the Nobel Prize for Literature.  Predictably, Japan’s media boasted that a third Japanese writer (with the caveat that he was Japan-born) had won a Nobel.

Well, not really.  Imagine, say, Germany claiming as their own all the Nobel-laureate scientists of the Deutsch diaspora living abroad, even those without actual German citizenship, for however many generations?

In Japan, this highly-questionable social science is hardly problematized.  As noted below by Reuters, a similar claim was laid to Shuji “Slave” Nakamura, inventor of the LED, who due to his foul treatment by Japan’s scientific and academic communities quite actively disavows his connections to Japan (in fact, he urges them to escape for their own good).  Same with Yoichiro Nambu, who got Nobelled as a team in 2008 for Physics, yet had been living in the US since the 1960s, was a professor emeritus at the University of Chicago, and had even relinquished Japanese citizenship and taken American.

I suspect these odd claims massage a rather insecure national pride.  Also because they are largely unquestioned under the concept of Japan as an ethnostate, where nationality/citizenship is directly linked to blood ties.  That is to say, anyone who is of Japanese blood can be claimed as a member of the Japanese societal power structure (i.e., a Wajin).  And the converse is indeed true:  Even people who take Japanese citizenship but lack the requisite Wajin blood are treated as foreign:  Just ask Japan’s “naturalized-but-still-foreign” athletes in, say, the sumo wrestling or rugby communities.

It’s a pretty racist state of affairs.  One I discuss in depth in acclaimed book “Embedded Racism” (Lexington Books, 2015).  And, as I argue in its closing chapter, one that will ultimately lead to the downfall of a senescent Japan.  Dr. Debito Arudou

///////////////////////////////////////////////

“Who’s Kazuo Ishiguro?” Japan asks, but celebrates Nobel author as its own
Chang-Ran Kim. Reuters, October 5, 2017, courtesy lots of people
https://www.reuters.com/article/us-nobel-prize-literature-japan/whos-kazuo-ishiguro-japan-asks-but-celebrates-nobel-author-as-its-own-idUSKBN1CB0FZ

TOKYO (Reuters) – Minutes after Japanese-born Briton Kazuo Ishiguro was announced as the winner of this year’s Nobel Prize for Literature, Japanese took to Twitter to ask: “Who (the heck) is Kazuo Ishiguro?”

For those who had never heard of the author of “The Remains of the Day” and other award-winning novels, the name that flashed across smartphones and TV screens was puzzling – it was undoubtedly Japanese-sounding, but written in the local script reserved for foreign names and words.

Far from the super-star status that his erstwhile compatriot – and perpetual Nobel favorite – Haruki Murakami enjoys, Ishiguro is not a household name in Japan.

But by Friday morning, the nation was celebrating the 62-year-old British transplant, who writes exclusively in English, as one of its own, seizing on his own declaration of an emotional and cultural connection to Japan, which he left at age five.

“I’ve always said throughout my career that although I’ve grown up in this country (Britain) … that a large part of my way of looking at the world, my artistic approach, is Japanese, because I was brought up by Japanese parents, speaking in Japanese,” Ishiguro said on Thursday.

Japanese newspapers carried his Nobel win as front-page news, describing him as a Nagasaki native who had obtained British citizenship as an adult.

“On behalf of the government, I would like to express our happiness that an ethnic Japanese … has received the Nobel Prize for Literature,” Japan’s chief government spokesman said.

The Sankei daily boasted: “(Ishiguro) follows Yasunari Kawabata and Kenzaburo Oe as the third Japanese-born writer” to win the prize.

The country similarly celebrated with gusto the 2014 Nobel Prize co-winner in physics, American Shuji Nakamura, despite his having abandoned his Japanese nationality years ago. Japan does not recognize dual citizenship for adults.

Many Japanese are familiar with Ishiguro’s 2005 dystopian novel “Never Let Me Go” through its dramatisation in a local TV series last year, though the fact that Ishiguro wrote the work was less known. In the last 16 years, Hayakawa Publishing, which holds exclusive rights to translate Ishiguro’s works into Japanese, sold less than a million of his eight titles.

Japanese may yet yearn for an elusive Nobel for Murakami, but for now, Ishiguro is their man of the hour.

“Since last night, we’ve received orders for 200,000 copies,” Hiroyuki Chida at Hayakawa Publishing said. “That’s unthinkable in this day and age.” ENDS

========================

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Japan Times JBC 109: “‘Attach the evidence and wait for your day in court,’ says Turkish plaintiff after Osaka victory”

mytest

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Hi Blog. More on the Yener Case, featured prominently on Debito.org in the past, in my latest JBC column.  Dr. Debito Arudou

JUST BE CAUSE
justbecauseicon.jpg

‘Attach the evidence and wait for your day in court,’ says Turkish plaintiff after Osaka victory
By Debito Arudou
Just Be Cause column 109 for the Japan Times Community Page, October 12, 2017
Courtesy https://www.japantimes.co.jp/community/2017/10/11/issues/attach-evidence-wait-day-court-says-turkish-plaintiff-osaka-victory/

On Aug. 25, the Osaka District Court handed down a landmark ruling in a discrimination lawsuit.

Ibrahim Yener, a Turkish national and 14-year resident of Japan, was refused service last October by an Osaka used car dealer, which stated in an email (text at www.debito.org/?p=14743) that they would not serve foreign customers. The car company also stipulated that even if the customer legally holds Japanese citizenship, they would only sell to people who could “hold their own (sonshoku ga nai) against native speakers” in terms of Japanese language ability (as determined solely by the car company).

Yener felt this was discriminatory, filed suit and won. The presiding judge said that it “was based on prejudice that a foreigner would cause trouble and does not justify the discriminatory treatment.”

But what made this case particularly noteworthy is that Yener navigated Japan’s legal system all by himself — without a lawyer.

Thus this case offers potential lessons for other non-Japanese or international Japanese who face similar discrimination. JBC contacted Yener last week to find out more about the thinking behind bringing the case.

What motivated you to file the lawsuit? Were you trying to show the public that it could be done without a lawyer? Or were you just angry after all the other cases of discrimination you say you faced? What made you say “Enough is enough!”?

I faced so many discrimination issues during my 14 years in Japan. I will give you two examples: […]

Read the rest at https://www.japantimes.co.jp/community/2017/10/11/issues/attach-evidence-wait-day-court-says-turkish-plaintiff-osaka-victory/

=======================

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New Japanese “Party of Hope” remains unhopeful for Japan’s NJ residents, requiring new party entrants to deny all NJ voting rights

mytest

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Hi Blog. In case you haven’t heard, the center-left (and former governing party) Democratic Party of Japan (once Minshuutou, now Minshintou), has suffered a further blow to its existence, now having to sell its factional soul to a new party (Kibou no Tou, or the “Party of Hope”) headed by a name-brand candidate and Governor of Tokyo (Koike Yuriko). Koike is ostensibly just about as far-right as PM Abe’s Liberal Democratic Party. As proof of that:  In the JT article below, KnoT is demanding as a litmus test that new party entrants from the DPJ sign on to a party platform denying NJ residents (including Permanent Residents) the right to vote in any elections.

Given that PR in Japan, a legal status that is reasonably hard to achieve (and specific to Japan when it comes to its “Special Permanent Residents” (tokubetsu eijuusha), i.e., the Zainichi Koreans and Chinese “generational foreigners” and descendants of former citizens of empire), requires significant time and commitment to Japan, this is yet another slap in the face to people who stay (in many cases their entire lives), pay taxes, and contribute to society the same as any other citizen. The alarmism that KnoT in the article below displays is straight out of the LDP handbook — arguing that giving foreigners any power would mean they would turn against Japan, even secede — which is nothing short of distrust of foreigners’ very existence in society. Or xenophobia, for short.  (One LDP poster even compared NJ suffrage to an alien invasion — complete with a UFO!)

In sum, voters have a choice between two viable parties now, both rightist with essentially the same platform, except that one is PM Abe and one is Rewarmed Abe, for those who don’t like the man and would prefer a shiny new woman. Sigh. Meanwhile, Japan’s tolerant left will remain in disarray for the foreseeable future. Dr. Debito Arudou

PS:  And just in case you were wondering, “Don’t all countries require citizenship in order to vote?”, here’s an article that says not always:  in fact, it says one in every four democracies has some kind of foreign suffrage.

////////////////////////////////////////

Tokyo Gov. Yuriko Koike defends her party’s policy of not granting foreign residents in Japan the right to vote
BY TOMOHIRO OSAKI, STAFF WRITER
THE JAPAN TIMES, OCT 6, 2017, Courtesy of TJL
Courtesy of https://www.japantimes.co.jp/news/2017/10/06/national/politics-diplomacy/tokyo-gov-yuriko-koike-defends-partys-policy-not-granting-foreign-residents-japan-right-vote/

Tokyo Gov. Yuriko Koike on Friday defended her recently launched party’s policy of denying foreign residents in Japan the right to vote or run in local elections, stating that such measures are necessary to protect the national interest.

Controversy over the policy was stirred when her nascent party, Kibo no To (Party of Hope), required new members switching from the disintegrating opposition Democratic Party to confirm their agreement to the policy of denying non-Japanese local suffrage before being allowed to join the new party.

In an official list of campaign pledges unveiled Friday the party skirted the issue, but Koike didn’t rule out the later incorporation of denying suffrage to foreign nationals.

“If we give foreign residents the right to vote and run in local elections, we need to consider what may happen in those small, thinly populated islands, where people with a certain motive may be able to wield significant power,” Koike told a news conference in Tokyo.

“We need to approach the issue from the perspective of how to protect our nation,” she said…

Rest of the article at
https://www.japantimes.co.jp/news/2017/10/06/national/politics-diplomacy/tokyo-gov-yuriko-koike-defends-partys-policy-not-granting-foreign-residents-japan-right-vote/

==============================
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“Japanese Only” rules mutate: Hagoromo-yu, a bathhouse excluding LGBT in Shibuya-ku, Tokyo, in reaction to local same-sex-partner ordinance

mytest

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Hi Blog. As Debito.org has argued for decades, if you don’t make discrimination explicitly illegal, it spreads and mutates.

Now we have a bathhouse (the most famous type of “Japanese Only” businesses in Japan) named Hagoromo-yu, in cosmopolitan Shibuya-ku, Tokyo, which has a sign up explicitly refusing custom to all LGBT customers “who don’t follow rules and morals, or don’t practice moderation” (setsudo o mamoru).

But here’s the nasty kicker (and brazen nastiness seems to be the hallmark of Japan’s excluders these days; just consider the antics of Osaka car dealer Autoplaza in the recent Yener Case).  The sign even includes this iyami on the bottom, striking back against the unusual progressiveness of the local government:

Shibuya-ku has established the ‘same-sex partners ordinance’, but we at this store will refuse service to any LGBT customers who who don’t follow rules and morals, or don’t practice moderation.”

How nice. Here’s where this place is located, for the record:

料金:入浴料 460円/サウナ使用 ・ 入浴料 1,000円
営業時間:14:00 ~ 深夜 1:00 (日曜日は14:00 ~ 深夜 24:00)
住所:東京都渋谷区本町3-24-20

Hagoromo-yu, 〒151-0071 Tokyo, Shibuya, Honmachi, 3−24−20 Tel. 03-3372-4118, no dedicated website.

Courtesy of TL on Sept. 4, 2017.  Although this isn’t explicitly a Debito.org issue (on the treatment of International Residents and Visible Minorities in Japan), this is still an issue of minority treatment, and as such warrants a mention.  Feel free to give them a piece of your mind, as “moderately” as you like.  Dr. Debito Arudou

============================

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NJ Osakan Ibrahim Yener wins lawsuit against “Japanese only” car dealer

mytest

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Hi Blog.  Good news.  Another NJ wins in court against a “Japanese Only” establishment, this time a car dealer who wouldn’t send Osakan Plaintiff Ibrahim Yener information about their goods because he’s a foreigner.

Yener joins the ranks of Ana Bortz, the Otaru Onsen Plaintiffs, and Steve McGowan, all of whom won and/or lost in court in varying degrees.

The positive thing to note here is that Mr. Yener filed suit all by himself, without legal representation, and still won.  He no doubt had the company dead to rights because he had their refusal in writing.  That means that anyone else with a case as watertight as his can also take it to court and win, and I advise people to do so whenever possible.

The negative thing to note here is that once again the award amount has been reduced.  In the Bortz Case, the award was 2 million yen, in the Otaru Case it was 1 million yen per plaintiff, and in the McGowan Case, after a ludicrous defeat in lower court, it was eventually only 350,000 yen on appeal, which didn’t even come close to covering his legal fees.  In the Yener Case, it’s now been reduced to a paltry 200,000 yen, which means it’s a good thing he didn’t seek legal representation.

(And as the article notes, the discriminator is thinking of appealing, claiming this amount — essentially pocket change for a company — is too high.  The idiots also try to make the common excuse that “Japanese Only” alludes to a language barrier, not a racial one; nice try, but didn’t hold up in court.)

Anyway, glad that Mr. Yener won.  It’s just a pity that after all this time and effort, there isn’t any deterrent of punitive damages against racial discriminators.  That’s why we need a criminal law against racial discrimination in Japan — because the excuse the Japanese government officially keeps making (that laws are unnecessary because there is a court system for redress) becomes less compelling with every lawsuit filed.  Dr. Debito Arudou

UPDATE:  Ibrahim Yener writes to Debito.org directly to provide more details on his case.

//////////////////////////////////////

Turkish man wins solo battle in fight against discrimination
By SATOKO ONUKI/ Staff Writer
Asahi Shinbun, September 4, 2017, courtesy lots of people
http://www.asahi.com/ajw/articles/AJ201709040042.html

PHOTO: Ibrahim Yener, a 40-year-old Turkish national, in Osaka’s Kita Ward on Aug. 29. He successfully fought a court battle against a car dealer that declined to offer information about a used car on grounds Yener does not have Japanese citizenship. (Satoko Onuki)

OSAKA–Incensed at a car dealer’s refusal to send him literature on its range because he is not Japanese, Ibrahim Yener, a Turkish national, decided to wage a legal battle against the company for discriminating against a foreigner.

And Yener, who is 40 and a resident of Osaka, did it all alone–without a lawyer to represent him.

He said he opted out of hiring legal representation because he was confident his claim “is 100 percent legitimate.”

Yener went online to learn how to write a complaint to the court in Japanese and got friends to help him.

His complaint seeking 1 million yen ($9,090) in damages, filed with the Osaka District Court in March, reads: “I was informed by a company official that they will not serve foreigners.”

On Aug. 25, his efforts paid off.

The court ordered the company to pay Yener 200,000 yen in damages for “discriminating against him merely on grounds that he is a foreign national.”

Yener’s quest for equal treatment began when he made an online request last October for information on a second-hand car he was thinking of buying from the Osaka-based dealer.

The company replied: “We serve only those with Japanese nationality, and we do not meet requests for information from foreigners.”

Yener, a big fan of Japan and its culture, arrived in 2003.

His fascination with Japan began after he watched “Seven Samurai” by internationally-renowned filmmaker Akira Kurosawa while he was still back in his home country.

After his arrival in Japan, he studied the language in earnest and has worked for an information technology company and other businesses.

On occasion Yener had been distressed to hear people ridicule foreign nationals who cannot read kanji. He said there are times when he feels he is not treated “as an equal.”

“Regrettably, many people in Japan, not just the car dealer, think that they can discriminate against foreigners,” he said. “Since I admire Japan, I am very saddened by that.”

Many of Yener’s work colleagues sympathized with his plight and extended their assistance when he took the case to court.

“The lawsuit represents more than his personal battle as it raises an important question for everyone who lives in Japan,” said a colleague.

Preparing the documents was an enormous effort, and Yener was forced to take a day off from work so he could testify in court.

Nevertheless, Yener felt he was on a mission and prepared to fight to the end.

“Our world is certainly becoming a better place, compared with 100 years ago,” he said. “We can enjoy today’s world because people in the preceding era plucked up the courage and challenged (what was unreasonable). I, too, fought for people who will live in this society 100 years from now.”

The president of the car company said he is considering filing an appeal, adding that the sum ordered by the court is too high.

“Our original intention was to refuse to serve people who have difficulty understanding Japanese,” he said.
ENDS

UPDATE:  Ibrahim Yener writes to Debito.org directly to provide more details on his case.
=========================
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“Japanese Only” signs come down in Monbetsu, Hokkaido. Finally. It only took 22 years.

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Good news. A couple of weeks ago, friends Olaf and James wrote in to say that they went down Hamanasu Doori in Monbetsu, a seaport town in Eastern Outback Hokkaido. Here’s what book “Embedded Racism” Ch. 3 has to say about this case (expanded from the original entry on the Rogues’ Gallery of Exclusionary Establishments on Debito.org):

============================
Monbetsu, Hokkaidō

Place: Miscellaneous places around Monbetsu City (Hokkaidō) (two public/private sector bathhouses, a ramen shop, a restaurant, a karaoke parlor, and more than 100 bars).

Background: According to newspaper articles, plus several visits and interviews between 2000 and 2009 by the author and other activists, since 1995 Monbetsu’s local restaurateurs’ association (inshokuten kumiai) created and sold standardized signs in Cyrillic saying “Japanese Only Store” (Nihonjin sen’yō ten) that went up on over 100 bars and restaurants in the Hamanasu Dōri nightlife district. Interviews with bars displaying the signs revealed fears of Russian sailors’ custom, including the language barrier, drunken unruliness, nonpayment of bills, rumors of rape, surrounding Japanese customer dissatisfaction, and ties to Russian organized crime (although many interviewees said they had no actual experience with any of these issues – the sign was a preventive measure); some refused the author’s business even though he is not Russian and was accompanied by other Japanese. Three restaurants and a karaoke parlor expressed similar sentiments, and said they would have refused the author had he not been a fluent Japanese speaker. Two bathhouses (one private-sector, one public/private (dai-san sekutā)) claimed drunk and unruly Russian bathers were driving away Japanese customers).

Action taken by observers/activists: In July 2000, the Japanese Ministry of Justice, Bureau of Human Rights (jinken yōgobu) Asahikawa Branch wrote a letter (see ER Chapter Eight) to the restaurateurs’ association calling their activities “clear racial discrimination against foreigners,” demanding they remove their exclusionary signs. In an interview with the author in April 2001, the kumiai head claimed that these signs were now the property of their respective purchasers, and what they did with them was not their concern. After extensive media exposure of the situation in local newspapers and national TV between 2000 and 2005, signs began coming down, and further interviews and media exposure of the restaurants, karaoke parlor, and the bathhouses resulted in exclusionary rules being rescinded in the karaoke parlor, one restaurant and the public/private-sector bathhouse. In 2006, an interview with another restaurant enabled the author to personally take down one of the Cyrillic signs with permission. In 2004, the author and one other activist submitted a petition (chinjō) to pass a local anti-discrimination ordinance (jōrei), which subsequently died in committee.

Current status (as of end-2014): Confirmed in January 2010, at least sixteen of the original mass-produced Cyrillic signs are confirmed as remaining on the storefronts of Hamanasu Dōri bars and one restaurant. The private-sector bathhouse still has an exclusionary sign, but will let in “foreign” clientele if they speak a level of Japanese that satisfies the manager on duty. One of the former exclusionary restaurants went bankrupt in 2007. Monbetsu still has no anti-discrimination ordinance.

============================

So the update is:  The exclusionary signs are down in Hamanasu Doori.  Pity it only took 22 years for it to happen, apparently by attrition.  No thanks to the Monbetsu City Government, natch.  Dr. Debito Arudou

============================

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Yomiuri: 4th generation Nikkei to get new visa status. Come back, all is forgiven! Just don’t read the fine print.

mytest

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Hi Blog. Guess what. Ten years after bribing and booting out its Nikkei “Returnee” workers from South America (who had been given sweetheart visas of de facto Permanent Residency, higher-paying jobs than the “Trainee” slaves from places like China (but still lower than real Japanese, natch)), and four years after lifting a ban on their return, the government has officially decided to introduce a new residency status to exploit the next (4th) generation of Nikkei. As long as they a) speak Japanese, b) are young enough to devote their best working years here, c) come alone, and d) only stay three years. Those are some tweaks that makes things less advantageous for the foreigner, so I guess the previous racist policy favoring Wajin foreigners has been improved (as far as the government is concerned) to keep them disposable, and less likely to need a bribe to go home when the next economic downturn happens. That’s how the Japanese government learns from its mistakes — by making the visa status more exclusionary and exploitative.

As Submitter JK says, “This smells to me like a scheme to recruit more laborers.” Nice how the Yomiuri, as usual, decides to conveniently forget that historical context in its article. Dr. Debito Arudou

/////////////////////////////////

4th generation to get new status
July 31, 2017, The Yomiuri Shimbun, Courtesy of JK
http://the-japan-news.com/news/article/0003851875

The Justice Ministry plans to introduce a new residency status for fourth-generation Japanese descendants living abroad that will enable them to work in Japan under certain conditions, such as acquiring a set level of Japanese language skills.

About 1,000 people will be accepted each year in the early stages, sources said. The ministry will solicit comments from the public soon, and then decide when to roll out the program.

The aim of the new system is to help fourth-generation Japanese descendants deepen their interest in and knowledge about Japan, and nurture people who would be a bridge between Japan and the communities of Japanese descendants abroad in the future.

Those who are accepted will be aged 18 to 30 and given “designated activities” status, which will allow them to work during their stay in Japan, according to the ministry’s plan.

Participants will be required to have Japanese skills equivalent to the N4 level of the Japanese-Language Proficiency Test — able to conduct basic everyday conversations — at the time of their arrival. When they renew their residency status, they will be required to have skills equivalent to the N3 level — understanding complex sentences. They will not be allowed to bring family members.

The residency status will need to be renewed each year, with the maximum stay set at three years. It will be possible to stay longer if they are allowed to change their residency status due to marriage, employment or other reasons.

The ministry envisages accepting fourth-generation Japanese descendants from countries — such as Brazil, Peru and the United States — where a number of ethnic Japanese communities were formed and took root as a result of Japanese migration before and after World War II. A ceiling for the number of accepted applicants will be set for each country or region, sources said.

Under the current system, second- and third-generation Japanese descendants can obtain a status such as “long-term resident” and are eligible for long-term stays and employment. However, there has been no preferential treatment for fourth-generation descendants except for underage biological children — who are unmarried and dependent — of the third-generation parents who are long-term residents.

ENDS

==================

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Japan Times cites Debito on “Tackling [anti-foreigner] signs in Japan that you’re not welcome”, including Tokyo Harajuku Takeshita Doori

mytest

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Hi Blog. Here’s an earnest Japan Times journalist trying to take on some nasty anti-foreign signs up in a prominent Tokyo shopping area. The article cites me at the end, thanks. Read on for another comment from me that didn’t make the cut. Dr. Debito Arudou

//////////////////////////////////////

Tackling signs in Japan that you’re not welcome
BY DAISUKE KIKUCHI
The Japan Times, June 4, 2017

Entire article at http://www.japantimes.co.jp/news/2017/06/04/national/tackling-signs-japan-youre-not-welcome/

“MOTHER F——- KISS MY ANUS. F—- OFF Mother F——-… foreigner. Sneaking PHOTO.”

A hand-written sign bearing these words is among several decorated with similar insults that greet shoppers outside a fashion store that sells rock-style clothing in Tokyo. The sign sits among shirts emblazoned with designs featuring overseas rock bands such as Iron Maiden, Children Of Bodom and Marilyn Manson in the fashion and kawaii culture mecca of Harajuku’s Takeshita Street in Shibuya Ward.

The Japan Times visited the shop after being approached by a foreign resident who was disgusted to see the signs while he was with his young daughter.

“The shop is absolutely covered in these messages,” wrote the reader. “I walk past this place from time to time. The thing that annoys me most is that Harajuku is such an anything-goes area full of all kinds of subcultures and minorities, not least of all foreigners, so this place is like a nasty little pit of intolerance inside an oasis of colour and joy.”

Asked about the thinking behind the signs, a staff member at the store explained that the shop put them up after becoming frustrated by the terrible manners of foreign shoppers.

“They usually take pictures, without permission,” said the staff member. The shop is concerned about images of its products being uploaded to the internet, she said. As to whether they would consider taking down the sign, she added: “I’m not so sure. If (they) had good manners, we wouldn’t do this, but there are so many that have really bad manners.”

[…]

In 2002 the Sapporo District Court ordered a bathhouse in Otaru, Hokkaido, to pay ¥1 million each in damages to three plaintiffs refused entry because they did not look Japanese. This ruling was based on articles of the civil code protecting individual rights and authorizing damages when these rights are violated, Article 14 of the Constitution — which forbids discrimination — and international conventions on racial discrimination and civil rights. However, the court did not uphold the plaintiffs’ claim against the city for its failure to implement an ordinance against racial discrimination based on the international pact cited in the Bortz case. That verdict was confirmed by the Sapporo High Court.

Debito Arudou, a plaintiff in the Otaru case and a columnist for The Japan Times who writes about human rights, hosted a “Rogues Gallery” of “Japanese only” and other discriminatory signs found across the country on his website, Debito.org, in the years after the Otaru case. There, readers could post photos of signs they found locally or on their travels, as well as any measures taken to get those signs removed, some of which proved successful.

“After the Otaru onsens case, bigoted shopkeeps realized they could put up ‘Japanese only’ signs with impunity, and they proliferated around Japan,” explains Arudou. “I dropped by those places, asked ‘Why this sign?’ and what could we do about it.

“Most managers adamantly denied any racism on their part, until I asked if someone like I, a Caucasian with a Japanese passport, could come in. When they said no, I pointed out the racism, to which they just shifted tack and blamed their racist customers. When they said yes, I often came inside and got more information about what was necessary to get the signs down. When they said they’ll think about it and I should come back later, I did and was usually denied entry again. I’d say each situation happened about a third of the time.

“We did get several signs down,” Arudou says. “Part of it was by calm persuasion about what how unenforceable the policy was: How were they to decide who was Japanese, especially when I was proving it was possible to be one without looking like one — and what about Japan’s international children? Part of it was the need to make the rules clear despite a language barrier. I listened to their rules, wrote up a bilingual sign for them to display, and received their exclusionary sign in trade. And part of it was quietly pulling signs down in the middle of the night. They didn’t go back up.”

Based on his experiences, Arudou advises engaging with business owners displaying discriminatory signs.

“If you have the language ability, or a friend or native speaker who is so inclined, ask the manager why the sign is up, and what it would take to get it down,” Arudou says. “After all, we shouldn’t allow racist behavior to be normalized through public signage. And if that doesn’t work, of course, I would never advocate that people pull the signs down quietly in the middle of the night. Never ever.”
ENDS

///////////////////////////////

NB: I also commented directly about the signs that open this article, which didn’t make the cut:

=====================================
The authorities are right. This isn’t a “Japanese Only” sign. It’s just a rude anti-foreigner sign, painstakingly rendered by shop staff too angry to say “No photos, please.” Kinda ironic, given the penchant for Japanese tourists here in Hawaii to take snapshots of anything they find exotic. At least merchants here word their notices more politely.

You could make the case that this is hate speech, but it might not convince enough people who can’t be bothered with signs that don’t affect them. It’s better to contact tourist associations, and do some name-and-shame as the 2020 Olympics loom.

Or better yet, create unintended consequences. Tell people where the sign is, and go take pictures of it. Add to the irony with photos of “no photos”.

=========================
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Kyodo: “A year after enactment of hate speech law, xenophobic rallies down by nearly half”, but hateful language continues, mutates

mytest

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Hi Blog. Good news, according to Kyodo below, is that the number of hate-speech rallies in Japan has gone down significantly. Some mixed news, however, is that haters have found ways to temper their hate speech so that it avoids extreme invective (such as advocating death and destruction), but continues nonetheless with the public denigration of minorities and outsiders. Hence the new law is working, but it’s causing sophistication and subtlety in message. Sort of like replacing “Japanese Only” signs with “We reserve the right to refuse service to anyone”, and in practice only applying the rule to foreign-looking people.

Hence the need for something more comprehensive. Stage Two of anti-racism legislation, as Ryang Yong Song of the Anti Racism Information Center says in the article, would be this: “For the last year, discussions only focused on what is hate speech and the scope of freedom of expression, but that is not enough. A law is needed to ban all kinds of discrimination including ethnicity, birth and disability.”

As Debito.org has been advocating for decades, let’s have that law against racial discrimination (jinshu sabetsu teppai hou).  A law against hate speech is good, but it’s a half-measure. Dr. Debito Arudou

////////////////////////////////////

A year after enactment of hate speech law, xenophobic rallies down by nearly half
KYODO/JAPAN TIMES MAY 22, 2017
http://www.japantimes.co.jp/news/2017/05/22/national/social-issues/year-enactment-hate-speech-law-xenophobic-rallies-nearly-half/

The number of xenophobic rallies in which ultra-right-wing groups use discriminatory language has dropped by nearly half in the 11 months since the Diet enacted a law to deter hate speech, the National Police Agency said.

While statistics show some positive impact from the law, legal experts are starting to point out its limitations because groups are finding ways to circumvent it by modifying their language at rallies to avoid obvious epithets but still express the same kind of bigotry.

From June 3, 2016, through the end of April, police nationwide tallied 35 demonstrations involving hate speech versus 61 in the same period a year earlier.

[…]

Designed to curb hate speech, the law urges the central and municipal governments to take measures to eliminate discrimination. However, it stops short of prohibiting or penalizing such speech for fear that doing so would violate the constitutional right to freedom of expression.

The Justice Ministry has shown municipal governments examples of hate speech, including phrases that urge others to “kill people” of a certain nationality, “throw them into the ocean,” tell them to “return to their homeland” or describe them as “cockroaches.”

But Satoko Kitamura, a lawyer investigating hate speech rallies, told the Diet earlier this month that organizers have been “contriving ways so that (their demonstrations) will not be recognized as adopting hate speech.”

She said participants in demonstrations in Tokyo, Saitama and Fukuoka raised signs that said “Die Korea” or chanted a slogan that said, “Please enter the Sea of Japan.”

“The Justice Ministry is calling on municipal governments to take into consideration the contexts and meaning of the expressions. As long as there are people who feel they are targeted and offended, such language must also be considered hate speech,” Kitamura said.

Iruson Nakamura, a 47-year-old journalist whose mother is a Korean resident of Japan, said, “(Hate-motivated) demonstrations have continued and online speech that incites discrimination is uncontrolled. Prohibitive measures must be sought by amending the law or enacting ordinances.”

Read whole article at:
http://www.japantimes.co.jp/news/2017/05/22/national/social-issues/year-enactment-hate-speech-law-xenophobic-rallies-nearly-half/
////////////////////////////////////

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Asahi: Joe Kurosu MD on ineffectually low doses of medicine for NJ patients and bureaucratic intransigence

mytest

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Hi Blog. In our previous blog entry, Debito.org Reader StrepThroat brought up the issue of Japanese medical prescription doses being too low to be effectual for some larger patients, particularly larger NJ patients used to larger doses overseas. Some respondents recommended taking double the dose and going to the doctor again for refill of the prescription, while others self-medicated with overseas supplements, and still others mentioned falling through the system entirely (particularly when it came to painkillers).

Joe Kurosu MD, who runs a clinic in Shimokitazawa, adds to this discussion in a January 2010 series of opinion pieces in the Asahi Shinbun, by saying:

//////////////////////////////////////////

Asahi:  “For reasons that are unclear, however, the indicated maximum dose is often significantly lower than that which is standard in other parts of the world. Difference in physical frame and incidents of side effects are some of the purported reasons, but a scientifically convincing basis is lacking.

“A significant number of resident foreign nationals currently receive health care through the Japanese national health insurance system, but are ill-served because of these dosage standards.

“The maximum daily doses indicated on package inserts of standard medications for high blood pressure, diabetes and depression, for example, are one-quarter to one-half of the standard doses in other countries for the identical drug. […]

“In any case, if the government requires foreign nationals to join the [National Health Insurance] system, it must be willing to provide services appropriate to that population. If this is not possible, then buying in the system should be voluntary […] I urge the government and relevant authorities to return autonomy to the physicians so the medications can be prescribed appropriately for the patient, whether or foreign or Japanese, based on science and clinical judgment, rather than [mechanically applying the dosage levels indicated on the package inserts].”
//////////////////////////////////////////

Here are scans of Dr. Kurosu’s articles in English and Japanese, courtesy of Dr. Kurosu himself (pctclinic.com) and RJ.

PDF versions here (click on link):
Kurosu2
KurosuArticleJP

There was another question as to whether Japanese medical testers screen for Japanese as an ethnicity (or “race”) when it comes to clinical trials.  Well, yes they do — as demonstrated here in Hawaii when I saw an ad in our campus newspaper back in 2012 calling for “Japanese” people to volunteer for a series of clinical trials “to help Japanese people”, sponsored by Covance.  I inquired (as a Japanese citizen), but was told that they were only interested in “ethnic Japanese” (including those who didn’t have Japanese citizenship, but had “Japanese blood”).  Oh well.  Missed out on my body mass.

Many thanks to everyone for helping make Debito.org a valuable resource and forum. Dr. Debito Arudou

=============================
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Japan Times JBC column 107: “Time to act on insights from landmark survey of Japan’s foreign residents” Apr 26, 2017

mytest

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Hi Blog. My next Japan Times Just Be Cause column has just come out. Here’s the opening:

===================================
TIME TO ACT ON INSIGHTS FROM LANDMARK SURVEY OF JAPAN’S FOREIGN RESIDENTS

The Japan Times, JUST BE CAUSE Column 107, Thursday April 27, 2017, by Debito Arudou

As promised, in March the Justice Ministry released the results of a survey on Japan’s foreign residents (gaikokujin juumin chousa), conducted last year (see “Government, Survey Thyself,” JBC Mar. 5). Compiled by the “Center for Human Rights Education and Training” public-interest foundation (www.jinken.or.jp), it surveyed the types and degrees of discrimination that foreigners face here. (The report in Japanese is at http://www.moj.go.jp/content/001221782.pdf.)

And as promised, here’s JBC’s synopsis of those results:

The report opens with a statement of purpose, talking about the pressures to “live together” (kyousei) with foreigners due to internationalization and globalization, not to mention the upcoming 2020 Tokyo Olympics. Record numbers of foreigners are crossing Japan’s borders, bringing with them different languages and customs, and “so-called” hate speech demos are also causing “numerous human rights problems.” So to lay the groundwork for human rights protections for foreigners, this survey would grasp the issues directly facing foreigners “staying” (zairyuu) in Japan…
===================================

Read the rest in the Japan Times at http://www.japantimes.co.jp/community/2017/04/26/issues/time-act-insights-landmark-survey-japans-foreign-residents/.

==========================

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Cautionary tale: Bern on how no protections against harassment in Japan’s universities targets NJ regardless of Japan savviness and skill level

mytest

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Hi Blog. Here’s a crie du coeur from an academic I respect mightily named Bern. He has spent umpteen years in Japan’s higher education, both at the faculty and the Dean level (there have been very few NJ Deans ever in Japan’s universities), and has complete fluency in reading, writing, and spoken Japanese. Yet even after all his work acculturating and developing the same (if not greater) job skills as native speakers, he could not avoid institutional harassment. As he says below, “until harassment and discrimination laws are clarified and given real teeth” in Japan, all NJ faculty and staff are at risk.

And I speak from personal experience that this can happen to anyone. For NJ educators’ mental and vocational integrity, due consideration should be taken before ever considering a career in Japanese academia. Someday I’ll give an opinion piece about why Japan’s positions for NJ academics are, quite simply, a hoax, and why Japanese educational institutions should be avoided, full stop. But not yet. Meanwhile, here’s Bern:

///////////////////////////////////////////

Date: April 9, 2017
To: debito@debito.org
From: Bern

While this post for your blog describes an attempt by one university to isolate and harass (including a false claim of harassment that failed in epic fashion) a foreign faculty member, it is also meant to be a reminder. As a foreigner in Japan, things can go wrong even with the Japanese language fluency, the cultural and legal knowledge, the degrees and publications, the connections, etc., etc. that we are always told we should get in order to be “safe.” In other words, and until harassment and discrimination laws are clarified and given real teeth, we are all at risk.

As stated above, I have over 26 years of experience as a university teacher and administrator, including positions at public, national and private universities in Japan and in the USA. I have also been successful in these positions. Among other things, I was the first non-Japanese in Iwate National University’s 120-year history to be made department head (英米パート主任), and then the first non-Japanese there to be made the head of a division (欧米言語文化コース代表). Previous to that, I was dean (学部長) at Miyazaki International College, at the time the youngest dean in Japan and one of just seven non-Japanese deans in the country. Finally, I’ve been a union member, including serving as officer, for twenty years, during which time I have helped well over fifty people with labor concerns.

I have just finished two years in the most bizarre employment situation I personally have ever encountered. Some background: I worked at Iwate National University until March, 2015. It was an exciting and sometimes challenging, position, with mostly great colleagues. However, the work demands were very high, and with the ongoing hiring freeze, coupled with multiple MEXT-mandated pay cuts and constant MEXT pressure to make wholesale curriculum changes to “fix” nonexistent problems, things did not look to get any easier in the years to come.

So when, in the late summer of 2014, Iwate Prefectural University (IPU) contacted me about possibly moving over to join them, I was very excited. The position was to be for equivalent pay but with far less administrative responsibilities, as well as teaching duties more in line with my research and education. Serious discussions started that August. I was to be replacing a good friend of mine, Christine, who was taking early retirement. I would be working with Ogawa, who I considered a friend, and who I ironically had helped to get her current position. I would also be working with Kumamoto, who I got to know when she suddenly had to take leave for a semester and I was asked to teach her 西洋文化研究法 class instead. (This is a course on academic writing and research methods in Japanese. In other words, and on just three weeks of notice, I had to prepare and then teach a class on Japanese academic writing and research methods in Japanese to twenty Japanese university students.) Moreover, I thought I knew Ishibashi, the current 学科長 (Dept. Head). I also knew the one other foreign faculty member–as he wishes for anonymity let’s call him “A”–who I felt was a good guy. I have an email account full of correspondence about how everyone at IPU was looking forward to working with me, and how we would work together to make IPU a better place.

And so I made the change over, unfortunately without getting everything formally in writing first. To say that actual conditions were different from the verbal offer actually understates what awaited me at Iwate Prefectural University.

I arrived at a department where nearly half of my new colleagues (five out of eleven) had in recent years filed 鬱病診断書 (official diagnoses of severe depression) and rarely or never came to work, a department where three people (again out of just eleven) had had formal harassment claims made against them in the past four years. However, more on that last bit later.

My first inkling of trouble came when “A” suddenly resigned his tenured position at IPU to take a nontenured position (for less money) elsewhere. He submitted this resignation at the end of February, about one month before I was to start at IPU. I was disappointed, so I asked him about his decision…and he responded only with “You’ll know yourself soon.” I asked Christine and Ogawa about this. Christine responded cheerfully with assurances that, while disagreements happened, most people got along fine. (In her defense, Christine had no Japanese language ability and so apparently was blissfully unaware of the seriousness of many of the ongoing issues. She also wrote written statements in support of me later.) Ogawa never responded, which was a huge red flag, but at that point I had already resigned…so had no choice but to move on.

March 27, 2015 was my moving day. While carrying boxes upstairs, I was seen by Ogawa, who reminded me that we’d agreed to meet that day to discuss the English curriculum. I dutifully stopped unloading boxes and went to her office–to be honest, I was excited about discussing curriculum reform with my colleague and friend. However, there was to be no discussion. Instead, Ogawa informed me that I was to use a collection of grammar exercises and other explanatory materials “she” (they were actually taken from multiple junior and senior high school textbooks) had produced to supplement my 英会話 (English conversation) activities. I was a bit stunned, as I wasn’t hired to teach English conversation, didn’t have any English conversation classes to teach, and had already ordered textbooks for my other classes (back in February!). I attempted to explain this, saying that we should discuss materials and methodology at length over the semester and try to make a joint decision by the summer…and she exploded. She told me that she thought I’d be more “cooperative,” and asked me again and again if I knew my “place.” Despite repeated efforts–often in writing–on my part, we would not discuss English curriculum reform (or anything else) again during my two years at that campus.

My “place,” by the way, was professor (教授). Ogawa was a lecturer (講師), as was Kumamoto. That said, and this was confirmed by Mr. Chiba at the Labor Board (労働局), the unwritten policy at my new department was that rank didn’t matter, nor was there shared faculty governance in the usual sense seen at most national or public universities in Japan. Nothing was discussed or decided openly; we would have 学科会議 (department meetings), which I would attend religiously, only to be told that everything had already been decided. At these meetings, for instance, I first learned I would be denied the opportunity to work with the overseas exchange programs and even denied the opportunity to meet people arriving from overseas. E.g., regarding the latter, Kumamoto, after handing me a Japanese document–a letter of appreciation to Ohio University–and giving me five minutes (she actually stood next to me checking her watch) to translate it, then told me that I would not be allowed to meet the visiting faculty and students from OU that year. “Maybe next year,” I was told. Similarly, when I volunteered (begged) again and again to be informed of and allowed to participate in faculty-student events, including the Fourth of July Party, the Halloween Party, etc., etc., I was refused.

While I’ve heard again and again about this happening to many other foreigners, while I’ve personally advised foreign faculty who’ve been treated in this fashion, this is the first time such a thing had ever happened to me. I was systemically denied input into decision-making about school activities, English program reform, etc., etc. Instead, I was given the work nobody wanted to do. For example, I was made the first non-Japanese member of the 入試 committee, a committee so challenging new Japanese committee members are assigned a 先輩 (veteran colleague) to assist them with the multitude of responsibilities. I, however, was provided no veteran colleague. Instead, I was simply handed a large bag with the over 1,700 pages of things I “needed to know” about my new responsibilities, and then sent out alone to do, among other things, eleven high school visits in my first four months. (My Japanese colleagues went out in groups, to an average of just five schools.)

Still, I soldiered on, trying to prove myself to my new colleagues. In addition to the eleven high school campus visits, I did three 公開講座 (special lectures) on three different Saturdays (my Japanese colleagues averaged one), completed the onerous data-collection/number-crunching tasks (compiling from Japanese language surveys submitted by incoming freshman, etc.), etc., etc. And then, when I asked one day about the differences between the promised and actual work conditions, when I more strongly requested inclusion into the events and decision-making process, two of my colleagues (Kumamoto and Ogawa) did something I still find stunning:

They called a number of my students in and asked them to file a false harassment complaint against me.

How do I know they did this? Because my students–bless them–balked at doing this, and because these students then told me about what happened in writing. And not just this, Ogawa, in her complete stupidity, told two faculty members at other universities that she and Kumamoto would be doing this to me. Those faculty members (both friends) then informed me…again in writing.

To say I was blindsided, that I felt betrayed and humiliated and scared, is an understatement. Shocked, I reached out privately to Ogawa (my friend!) and asked for an explanation. She never responded. I then documented the harassment and asked Ishibashi to intervene, to mediate a discussion; he refused. Instead, on March 9, 2016, apparently after consultation with Ogawa and Kumamoto, Ishibashi stripped me of all duties beyond teaching.

I filed a complaint with the Labor Board (労働局), which reviewed the evidence, decided that I had a case, and intervened multiple times on my behalf. The national and regional unions intervened as well. It was in consultation with the latter that I first learned how often false harassment complaints are used to intimidate/bully at universities in Japan. I then found out that the same thing had happened not just to me, but to the three other faculty members at my university who had been accused of harassment.

The way it works is this: The 窓口 (ombudsman) for harassment complaints (in my case Kumamoto) calls in your students either singularly or in groups, talks about unstated and vague concerns or rumors she’s “heard” about you, tells the students she’s become aware from “other students” that you have been saying or doing inappropriate things in or outside of class, and then pressures your students to file a formal harassment complaint. Note that there does not have to be cause–e.g., no student had ever complained about me, and my student evaluations for that semester averaged a perfect score. More troubling, the specific contents of these complaints are kept confidential, making it very difficult to fight.

Again, I was lucky. My students protected me, and they did so in writing. Four faculty members submitted written statements in my support. I also taped conversations with Ishibashi, with Kumamoto and with Ogawa. Finally, after 26 years, I have an extensive support network inside and outside Japan. I wish all of you reading this similar luck.

That said, even with all my evidence, backing and connections, the best I could achieve was an “armed truce” where I was excluded and isolated but not harmed further. Note that at no time did I request the punishment of anyone–all I wanted was the harassment to stop and to be allowed to do the work they’d hired me to do. IPU refused to investigate–no student witnesses were ever contacted, nor did they speak to the multiple faculty members who’d submitted written statements in my support. They further refused to allow me to work–basically, I was getting paid to sit in my office to do nothing.

While some (including a number of my friends) teased me that this was an ideal position to be in, I wanted to be allowed to do my job. The Labor Board and the union recommended continuing to fight. However, fighting it out in court would have taken years, with the possible payout limited by Japanese law to 3,000,000 yen–or just $30,000 US–with about one third of that going to my attorney. (This, by the way, is what I mean by these laws not having teeth.)

I went out instead and found a tenured position at a university elsewhere. I am currently outside of Japan. The funniest thing is that, in my last conversation with him, Ishibashi assured me that I would never be able to find work again, that he “would see to it.” Maybe I should send him a postcard, signing it “Andy Dufresne”?

Be careful out there. Best, Bern
ENDS
=============================

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NHK repeatedly racially profiles prototypical criminal (the only NJ person in a crowd) on TV program Close-Up Gendai, Apr 5, 2017

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Debito.org Reader JF has this to report:

================

Date: April 5, 2017
From: JF
Re: Close Up Gendai 4/5 – Bad stereotyping
Hi Debito,

Just watched today’s Close Up Gendai on NHK, [“Can smartphones steal fingerprints? The over-transceiving society has arrived“]. Topic was how biometric data from pictures and security cameras can be used and abused.

While the experts were taking, during the entire program, they kept on showing relevant clips in the background. One of the clips shows how a face recognition system picks a criminal from a group of faces in a public place. Sure enough, among the group of Asian faces, there is one Western-looking foreigner, who happens to be “blacklisted”….

Please see attached picture taken from my TV. As reinforcement of the image linking foreigners to crime, I counted our “blacklisted” gaikokujin friend reappearing on continuous loop 6x, but I may have missed some as I just skimmed it. One in the beginning, two more in-between and the rest in the last 5 minutes when they had the discussion in the studio, including one at the very end.

What does this, on a subconscious level, suggest to the Japanese audience? Not sure if you know somebody at NHK, they should be more sensitive about these things!

When they briefly explained the face recognition system it also picked Japanese faces, but the clip that kept on running in the background only showed the foreigner being selected every single time.
Regards, JF

================

Here’s a link to the program (which even includes the foreign blacklisted person in its signature image:
http://www.nhk.or.jp/gendai/articles/3955/

View the entire program at
https://www.youtube.com/watch?v=zx43rQql6-8

COMMENT:  It’s an interesting program in terms of content and execution, but how far the mighty have fallen.  Close-Up Gendai was one of those programs you could count on for at least trying to strike a reasonable balance.  Clearly not anymore.  Especially after the purges of the show to reflect NHK’s hostile takeover by political leaders who explicitly (as a matter of officially-stated policy) can only act as the government’s mouthpiece.

Okay then, if that’s the way you want it.  Here again we have more evidence of latent racial profiling as probable representations of government policy  — NJ are more likely to be criminals (if not terrorists — watch from minute 18:30), all over again.  Beware of them in a crowd!  Dr. Debito Arudou

===================

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Unprecedented Ministry of Justice survey of NJ discrimination results out, officially quantifies significantly high rates of unequal treatment

mytest

Books, eBooks, and more from Dr. Debito Arudou (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. As promised, the Ministry of Justice’s official survey on discrimination against foreigners (alas, not “racial discrimination”) came out late last month. Debito.org first reported on this survey some months ago, received primary-source information on it from a Debito.org Reader, and then did a Japan Times column on it. Now the results are out, and they have officialized the levels of discrimination against NJ residents nationwide. I’ll refrain from comment at the moment (Debito.org Readers, please feel free to take up the slack), but for the record, the entire report from the MOJ is here (courtesy of TH). Thanks everyone for all the articles, and for your patience in my getting to this. Dr. Debito Arudou

REFERENTIAL ARTICLES:
////////////////////////////////////////
30% of foreigners living in Japan claim discrimination: gov’t survey
http://mainichi.jp/english/articles/20170331/p2a/00m/0na/016000c
March 31, 2017 (Mainichi Japan), courtesy of JK

Some 29.8 percent of foreign residents of Japan have experienced discrimination in the past five years, according to Justice Ministry survey results released on March 31.

The survey was conducted in November and December last year on 18,500 mid-to-long-term foreign residents aged 18 or over, including ethnic Koreans with special permanent resident status. Responses were received from 4,252 people.

The survey was carried out with the cooperation of 37 municipal governments, including those of Tokyo’s Minato Ward and the cities of Sapporo, Yokohama, Nagoya, Osaka and Fukuoka. By nation of origin, the greatest number of respondents was from China, at 1,382 people, or 32.5 percent, followed by South Korea at 941 people, or 22.1 percent, and the Philippines, at 285 people, or 6.7 percent.

Of the respondents, 1,269 said they had been the target of discriminatory language. Some 53.3 percent of these respondents, or 676 people, said the offender had been “a stranger.”

In the last five years, 2,044 of the respondents, or 48.1 percent, had looked for a home, and 804, or 39.3 percent, had the experience of being denied a lease because they were a foreigner.

Regarding their exposure to hate speech, 1,826 people, or 42.9 percent of the respondents, said they had seen or heard reports about hate speech demonstrations targeting particular races or ethnic groups through media such as television, newspaper or magazines. Some 1,416, or 33.3 percent, said they had seen reports on hate speech on the internet.

Legal affairs bureaus around the nation have sections where people can seek help regarding human rights issues, but at least 80 percent of survey respondents did not know this. A Justice Ministry representative said, “We want to consider methods to spread awareness of help centers and make them easy for foreign residents to use.”

The survey was the central government’s first ever into discrimination against foreigners. The Justice Ministry plans to examine the results and apply them to its human rights policies.

Japanese version

国内居住外国人
差別発言「受けた」3割 入居拒否も4割 法務省調査
http://mainichi.jp/articles/20170331/dde/041/040/067000c?ck=1
毎日新聞 2017年3月31日 東京夕刊

法務省は31日、国内に住む外国人を対象にした差別に関する実態調査の結果を公表した。過去5年間に日本で外国人を理由に侮辱されるなどの差別的な発言を受けた経験のある人は全体の29・8%。また、日本で住居を探した経験のある人のうち、外国人を理由に入居を断られた経験がある人は39・3%だった。外国人差別の国の実態調査は初めて。同省は結果を分析し、人権政策に反映させる。【鈴木一生】

調査は昨年11~12月、18歳以上の中長期の在留資格を持つ外国人や在日韓国・朝鮮人などの特別永住者ら1万8500人を対象とし、4252人が回答した。

東京都港区、札幌市、横浜市、名古屋市、大阪市、福岡市など全国37自治体と協力して実施。回答者の国籍・出身地域別は最多が中国32・5%(1382人)で、韓国22・1%(941人)、フィリピン6・7%(285人)と続いた。

差別的な発言を受けたと回答した外国人は1269人。「誰から言われたか」(複数回答)では「見知らぬ人」が53・3%(676人)で最も多かった。過去5年間に日本で住む家を探した経験のある人は全体の48・1%(2044人)で、外国人を理由に入居を断られた経験のある人は804人だった。

特定の人種や民族などへの憎悪をあおるヘイトスピーチを伴うデモを見聞きした経験については「テレビ、新聞、雑誌などのメディアを通じて見聞きした」と回答した人が42・9%(1826人)、「インターネットで見た」とした人が33・3%(1416人)だった。

全国の法務局・地方法務局には人権に関する相談窓口が設けられているが、知らない人が全体の8割以上を占めていた。法務省の担当者は「身近にある相談窓口の周知や、外国人の住民に気軽に利用してもらう方法を検討したい」と話している。
ENDS
////////////////////////////////////////

外国人の4割が入居拒否を経験 法務省調査
東京新聞 2017年3月31日 夕刊 courtesy of TH
http://www.tokyo-np.co.jp/article/politics/list/201703/CK2017033102000259.html

法務省は三十一日、日本に住む外国人を対象に初めて実施した差別や偏見に関する調査の結果を公表した。過去五年間に日本で住居を探した二千四十四人のうち、外国人であることや、日本人の保証人がいないことを理由に入居を断られた経験がある人は、それぞれ約四割だった。物件に「外国人お断り」と書かれているのを見て諦めた人も約27%いた。
日本で仕事を探したり働いたりしたことがある二千七百八十八人のうち、外国人であることを理由に就職を断られた経験がある人は25%。このうち日本語での会話ができない人はほとんどいなかった。同じ仕事をしているのに日本人より賃金が低かったと回答した人は約20%だった。
調査対象は十八歳以上の一万八千五百人で、四千二百五十二人が回答した。
全体の約30%が差別的なことを言われた経験があり、ヘイトスピーチを見たり聞いたりした四千八十五人のうち約80%は「不快」「許せない」など否定的な感情を持った。
一方、差別を受けたときにどこかに相談したことがある人は全体の約11%。法務局の人権相談窓口を知っている人も約12%にとどまった。
法務省は二〇二〇年東京五輪・パラリンピックを控えて日本に入国する外国人が増える中、人権侵害などの実態を把握する必要があると判断。公益財団法人「人権教育啓発推進センター」に調査を委託した。
調査は一六年十一月十四日~十二月五日、全国の三十七市区を対象に一市区当たり五百人を無作為に抽出して実施。国籍・出身地域別では中国と韓国で過半数を占め、フィリピン、ブラジル、ベトナムと続いた。
ENDS
////////////////////////////////////////

About 40% of foreigners seeking housing in Japan turned away: survey
TOKYO, March 31, 2017, Kyodo News, courtesy of TH
http://english.kyodonews.jp/news/2017/03/466425.html

About 40 percent of foreigners have experienced being turned down when looking for a place to live in Japan because they were not Japanese, the results of a Justice Ministry survey showed Friday.

Of the 2,044 respondents who said they had tried to find residential accommodation in Japan in the past five years, 40 percent said they had been rebuffed in their efforts because they were foreigners.

Around 27 percent said they had given up on a property after seeing a notice saying foreigners are not accepted.

The ministry conducted its first-ever survey to identify the forms of discrimination faced by foreigners in Japan in the run-up to the 2020 Olympic Games in Tokyo. It randomly selected 500 foreigners aged 18 and older in each of 37 municipalities across Japan and 4,252 responded from among the 18,500 people surveyed. Multiple answers were allowed in the survey.

Chinese and South Korean nationals comprised more than half the survey participants, followed by Filipinos, Brazilians and Vietnamese.

Among 2,788 people who have either job-hunted or have worked in Japan, 25 percent said they were refused work for being a foreign national and about 20 percent said their wages were lower than Japanese employees engaged in the same work, even though most of the respondents were able to have a conversation in Japanese, the survey added.

In the survey, conducted between mid-November and early December last year, around 30 percent of all the respondents said they had been subjected to discriminatory remarks, while around 80 percent of 4,085 people who said they have either witnessed or heard hate speech developed negative feelings such as “discomfort” or “intolerance.”

Meanwhile, only around 11 percent of the total respondents said they had sought advice from an institution when faced with discrimination while only about 12 percent said they knew of consultation services offered at the Justice Ministry’s legal affairs bureaus across Japan.
ENDS

And finally, The Japan Times’s take, complete with self-hating foreigner comments beneath, as usual:

/////////////////////////////////////////

Japan’s foreign residents offer up insights in unprecedented survey on discrimination
BY TOMOHIRO OSAKI, STAFF WRITER, THE JAPAN TIMES, MAR 31, 2017
http://www.japantimes.co.jp/news/2017/03/31/national/japans-foreign-residents-sound-off-in-unprecedented-survey-on-discrimination/

Rent application denials, Japanese-only recruitment and racist taunts are among the most rampant forms of discrimination faced by foreign residents in Japan, according to the results of the country’s first nationwide survey on the issue, released Friday.

The unprecedented survey of 18,500 expats of varying nationalities at the end of last year paints a comprehensive picture of deeply rooted discrimination in Japan as the nation struggles to acclimate to a recent surge in foreign residents and braces for an even greater surge in tourists in the lead-up to the 2020 Tokyo Olympics.

It also represents the latest in a series of fledgling steps taken by Japan to curb racism, following last year’s first-ever video analysis by the Justice Ministry of anti-Korea demonstrations and the enactment of a law to eradicate hate speech.

In carrying out the survey, the Justice Ministry commissioned the Center for Human Rights Education and Training, a public foundation, to mail questionnaires to non-Japanese residents in 37 municipalities nationwide. Of the 18,500, 4,252 men and women, or 23.0 percent, provided valid responses. Nationalities included Chinese, South Koreans, Filipinos, Brazilians, Vietnamese and Americans.

The study found that 39.3 percent of 2,044 respondents who applied to rent apartments over the past five years got dismissed because they are not Japanese.

In addition, 41.2 percent said they were turned down because they couldn’t secure a Japanese guarantor, while 26.8 percent said they quit their pursuit of a new domicile after being discouraged by a “Japanese-only” prerequisite.

Workplace discrimination appears rife, too.

Of the 4,252 respondents, 2,788 said they had either worked or sought employment in Japan over the past five years. Of them, 25.0 percent said they had experienced being brushed off by potential employers because they are non-Japanese, while 19.6 percent said they were paid lower than their Japanese co-workers.

In a separate question, 29.8 percent of those who responded to the survey said they either “frequently” or “occasionally” heard race-based insults being hurled at them, mostly from strangers (53.3 percent), bosses, co-workers and business partners (38.0 percent) and neighbors (19.3 percent).

Among other examples of unpleasantness mentioned by respondents were “getting weird stares from strangers (31.7 percent),” “being harassed because of poor Japanese-language proficiency (25.1 percent)” and “being avoided in public spaces such as buses, trains and shopping malls (14.9 percent).”

“We believe this survey will serve as key basic data for us to implement policies to protect human rights of foreign nationals in the future,” Justice Minister Katsutoshi Kaneda told reporters Friday.

The implementation of the survey is the latest sign that Japan, after years of inaction, is inching toward tackling the problem of racism as the nation becomes increasingly diverse.

A Justice Ministry statistic released last September showed that the number of permanent as well as middle- and long-term foreign residents in the country hit a record 2.307 million in June, up about 135,000 from a year earlier.

Adding to this is the advent in recent years of jingoistic rallies staged by ultraconservative civic groups on the streets of ethnic Korean neighborhoods, such as Shin-Okubo in Tokyo and Kawasaki, calling for the “massacre” of Koreans they branded as “cockroaches.”

The Justice Ministry’s first probe into hate speech concluded in March last year that 1,152 such demonstrations took place from April 2012 to September 2015 across the nation.

In a related move, an unprecedented hate speech law was enacted last year, highlighting efforts by the central government and municipalities to take steps to eliminate such vitriolic language.

Still, despite being a signatory to the U.N.-designated International Convention on the Elimination of All Forms of Racial Discrimination, Japan has for years shied away from enacting a comprehensive law banning racism, based on the position that discrimination here is “not serious enough to legalize punitive measures against the dissemination of racist ideology and risk having a chilling effect on proper speech,” as stated by the Foreign Ministry.

Kim Myungsoo, a professor of sociology at Kwansei Gakuin University, hailed the ministry’s latest survey, saying it shed light on the reality of racism inherent to Japan that effectively discredits this government stance.

“The survey publicly confirmed the reality of victimization caused by racism in Japan, which would prevent the government from sticking to its conventional assertion,” said Kim, who himself is an ethnic Korean resident. “I believe the government is ready to change its position.”

Hiroshi Tanaka, a professor emeritus at Hitotsubashi University, said the government has much to learn from the results of this survey, noting an overwhelming 85.3 percent of the respondents said they were not aware of human rights consultation services made available by regional branches of the Justice Ministry.

But a sad irony, he pointed out, plagues these services in the first place, with foreign nationals effectively disqualified from becoming counselors there due to a law that makes having Japanese nationality a prerequisite for the post.
ENDS

=================================
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Japan Times JBC 106: “Government, survey thyself”, on unprecedented nationwide poll of NJ on discrimination, with one big blind spot (March 5, 2017)

mytest

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JUST BE CAUSE
justbecauseicon.jpg

ISSUES | JUST BE CAUSE
Government of Japan, survey thyself
BY DEBITO ARUDOU
JBC 106, SPECIAL TO THE JAPAN TIMES, MAR 5, 2017

Something landmark happened late last year. Japan’s government undertook a nationwide survey of discrimination toward Japan’s long-term non-Japanese (NJ) residents.

The Foreign Residents Survey (FRS), drawn up in 13 languages, was randomly mailed last November to 18,500 NJ residents. It was widely dispersed — to about 500 names per local government.

Good. We need hard data about the breadth and depth of discrimination to deal with it. However, previous government surveys analyzed in this column (e.g., “Human rights survey stinks,” Zeit Gist, Oct. 23, 2007) had serious methodological problems. And afterwards, thanks to attention in The Japan Times, they were amended (Source: Embedded Racism p 243 fn 140). Many thanks.

So how is the survey this time? Much better. But it still needs work due to an enormous blind spot…

Read the rest at The Japan times at http://www.japantimes.co.jp/community/2017/03/05/issues/government-japan-survey-thyself/

Version with links to sources up shortly.
=========================

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Irish Times: Abe Admin in trouble due to ultranationalistic kindergarten Moritomo Gakuen, its perks, and its anti-Korean/Chinese racism

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Hi Blog.  Here’s a story that people have been talking about for quite some time in the Comments section of Debito.org (but sandbagged by other projects, I haven’t quite gotten to until now, thanks to this good round-up article by Dr. David McNeill):  Schools fostering ultra-rightist narratives even from a kindergarten age.

One thing I’ve always wondered about these nationalistic schools designed to instill “love of country” and enforce patriotism from an early age (which are, actually, not a new phenomenon, see also here):  How are they supposed to deal with students who are of mixed heritage, or of foreign descent?  As Japan’s multiethnic Japanese citizen population continues to grow thanks to international marriage, are these students also to be taught that love of country means only one country?  Or that if they are of mixed roots, that they can only “love” one side?

This sort of jingoism should be on its way out of any developed society in this increasingly globalizing world.  But, alas, as PM Abe toadies up to Trump, I’m sure the former will find plenty of things to point at going on in the USA to justify renewed exclusionism, and “putting Japan first” through a purity narrative.  Still, as seen below, the glimmer of hope is the charge that this school’s funny financial dealings (and their anointment of Abe’s wife as “honorary principal”) might in fact be the thing that brings down the Abe Administration (if it does, I’ll begin to think that Japan’s parliamentary system is actually healthier than the US’s Executive Branch).  And that Japan’s hate speech law has in fact bitten down on their racist activities.  An interesting case study in progress.  Dr. Debito Arudou

/////////////////////////////////////////////

Japan’s Shinzo Abe under fire over ultra-right school
PM accused of giving sweetheart deal to school with ties to hard-right lobby group
David McNeill in Tokyo. The Irish Times, Feb 23, 2017
http://www.irishtimes.com/news/world/asia-pacific/japan-s-shinzo-abe-under-fire-over-ultra-right-school-1.2986573

PHOTO: Shinzo Abe with Donald Trump: The Japanse prime minister has offered to resign if his involvement in the school controversy is confirmed. Photograph: Al Drago/The New York Times

Lingering suspicions about far-right ties to Japan’s government have surfaced again in a row about an alleged sweetheart deal for the operator of an ultra-nationalist kindergarten.

Under fire in parliament, prime minister Shinzo Abe, one of Japan’s longest-serving leaders, said he would step down if his involvement in the deal is substantiated.

The private kindergarten in Osaka has its 3-5-year-old students memorise a 19th-century edict that was used to indoctrinate youngsters during the second World War. Children at the school chant patriotic slogans in front of pictures of the emperor, including: “Should emergencies arise, offer yourselves courageously to the state.”

Its operator, Moritomo Gakuen, was recently investigated under hate speech laws after publishing ethnic slurs of Korean and Chinese people, who it dubbed shinajin – roughly meaning “chink”.

Opposition politicians have singled out the sale of a plot of land last year to Mr Gakuen [sic] by the government in Osaka Prefecture at a fraction of the appraised price.

A primary school is being built on the 8,770sq m plot. Mr Abe’s wife, Akie, will be its honorary principal when it opens in April. The prime minister’s name was allegedly used to solicit donations.

Below list price
Yasunori Kagoike, the president of the kindergarten, has denied that the million yen (€1.1 million) paid for the plot last June, far below its list price of million yen, was too cheap.

The school says the cost of cleaning up arsenic and other contamination found on the site explains the whopping discount. “We have done things open and above board,” Mr Kagoike said this week.

The controversy has thrown a spotlight on Nippon Kaigi, or Japan Charter, a nationalist lobby group with close ties to the government. Mr Kagoike leads a local chapter of the group.

About a third of the Diet (parliament) and more than half of Mr Abe’s 19-member cabinet support Nippon Kaigi. Mr Abe is a specialist adviser to its parliamentary league.

Like followers of US president Donald Trump, members of Nippon Kaigi want to “take back” their country from the liberal forces that they believe are destroying it. The group’s goals include building up the nation’s military forces, instilling patriotism in the young, and revising much of the pre-war Meiji constitution.

Blatantly revisionist
Critics say its charter is a shopping list of blatantly revisionist causes: applaud Japan’s wartime “liberation” of east Asia from western colonialism; rebuild the armed forces; inculcate patriotism among students brainwashed by left-wing teachers; and revere the emperor as he was worshipped before the war.

Mr Abe has denied that he or his wife were involved in the land sale or that he gave permission for his name to be used, though both have praised the curriculum offered by the kindergarten.

Responding to questions from opposition politicians last Friday, Mr Abe said he did not know that donations were being solicited for a “Prime Minister Shinzo Abe” memorial elementary school.

“This is the first I’ve heard of it,” he said, adding that he would “quit as prime minister and as a Diet member” if found to have been involved in the scandal.

ENDS

//////////////////////////////////////////////////////

Japan PM’s wife cuts ties with school at heart of political furor
Reuters, February 24, 2017, By Kaori Kaneko and Linda Sieg | TOKYO
http://www.reuters.com/article/us-japan-politics-abe-idUSKBN16308L?il=0

Prime Minister Shinzo Abe’s wife has cut ties with an elementary school involved in a land deal that provoked opposition questions just as the Japanese leader was basking in the glow of a friendly summit with U.S. President Donald Trump.

Abe has said neither he nor his wife, Akie, was involved in a murky deal for the purchase of state-owned land by Moritomo Gakuen, an educational body in the western city of Osaka that also runs a kindergarten promoting patriotism.

The affair has energized the often-floundering opposition, offering a reminder of the unexpected pitfalls that could still emerge for Abe’s seemingly stable rule, now in its fifth year.

Abe, grilled about the purchase of the land at a rock-bottom price, said on Friday his wife would scrap a plan to become honorary principal of an elementary school the institution will open in April.

Last year, Moritomo Gakuen paid 134 million yen ($1.2 million), or 14 percent of the appraisal price, for an 8,770-sq-m (94,400-square-foot) plot on which to build the elementary school, official data show.

The difference reflects the cost of waste cleanup at the site, officials have said. Finance Minister Taro Aso told parliament this week there were no problems with the deal.

Abe said his wife had tried to refuse the role as honorary principal, and only accepted after it was announced to parents.

“Despite this, she decided that it would be detrimental for both the students and the parents if she continued, and so she told them she would resign,” he added.

OPPOSITION ENERGIZED

The institution’s president, Yasunori Kagoike, heads the Osaka branch of Nippon Kaigi, or Japan Conference, a nationalist lobby group with close ties to Abe and his cabinet.

On the school’s website, Akie had said: “I was impressed by Mr. Kagoike’s passion for education and have assumed the post of honorary principal.”

Abe said the comments were removed from the website on Thursday at his wife’s request.

Abe reiterated that he had declined to let his name be used when Moritomo Gakuen sought donations for what it called the “Abe Shinzo Memorial Elementary School”.

He has also denied that either he or his wife was involved in obtaining approval for the school, or in the land acquisition, saying last Friday that he would resign if evidence to the contrary were found.

The main opposition Democratic Party has seized on the affair. “The prime minister is talking as if he were the victim, but it is the people who should be angry,” Democratic Party lawmaker Kiyomi Tsujimoto told reporters.

His cabinet this time has lost several ministers to money scandals, but Abe himself has been untainted by scandal.

Abe’s approval rating rose five points to 66 percent in a media survey after his summit with Trump, where the leaders hugged, golfed and reaffirmed the U.S.-Japan alliance.

But his popularity could take a hit if the scandal continues to preoccupy the media, some political analysts said.

“The thing that makes a scandal really serious is when it keeps getting headlines,” said Chuo University political science professor Steven Reed.

ENDS

///////////////////////////////////////////////

BACKGROUND ARTICLE:

Reuters LIFESTYLE | Thu Dec 8, 2016 | 8:25pm EST
Japanese kindergarten teaches students pre-war ideals
By Kwiyeon Ha | TOKYO
http://www.reuters.com/article/us-japan-education-idUSKBN13X1UV

(NB:  Do check out the link for its visuals; must see.)

At first glance, the Tsukamoto kindergarten looks like any other school in Japan, but its unique curriculum is reminiscent of pre-war Japan.

The private school, which has been visited by Akie Abe, wife of Prime Minister Shinzo Abe, aims to instil in its 3- to 5-year-old students a sense of patriotism with a curriculum focused on Japanese traditions and culture.

Its mornings start with uniformed children singing the national anthem in front of the country’s flag and reciting in stilted Japanese the pre-war Imperial Rescript on Education, containing commandments set out in 1890 to nurture “ideal” citizens under the Emperor Meiji. These embody Confucian virtues and demanded devotion to the emperor and sacrifice for the country.

“Be filial to your parents, affectionate to your brothers and sisters,” they chant. “Should emergencies arise, offer yourselves courageously to the state.”

After World War Two, occupying U.S. forces abolished the rescript, which many saw as a source of the obedience and moral certitude that helped fuel Japanese militarism.

In 1947, the postwar government passed the Fundamental Law on Education to bolster the liberal and democratic values of the postwar pacifist constitution.

Tsukamoto kindergarten, in Osaka, introduced the rescript 15 years ago, although school officials say it is not intended to fuel nationalism.

“What we’re aiming to foster in education is patriotism or ‘Japanese-ism’, expanding Japan’s spirit all over the world, not so-called nationalism. These are totally different,” said Yasunori Kagoike, principal of the kindergarten.

PHOTO:  A student stops to bow to a portrait of Japanese former Emperor Hirohito and Empress Kojun at Tsukamoto kindergarten in Osaka, Japan, November 30, 2016. REUTERS/Ha Kwiyeon

Kagoike heads the Osaka branch of Nippon Kaigi, or Japan Conference, a nationalist lobby group with close ties to Abe and his Cabinet and for which education reform is a key tenet.

PROTECTING THE NATION

Cultural activities at the school, where the walls are lined with images of the imperial family to which students bow throughout the day, include learning traditional Japanese musical instruments, martial arts and board games. Students also take trips to military bases.

Kagoike said he hopes other schools will adopt their curriculum so children are prepared to protect their nation against potential threats from other countries.

“If an imperialist nation is trying to harm Japan, we need to fight against it. For that, revising Article 9 of Japan’s Constitution is indeed necessary and should be carried out as soon as possible,” he said.

Article 9 of the U.S.-drafted constitution renounces war and, if read literally, bans the maintenance of armed forces, although Japan’s military, called the Self-Defense Forces, has over 200,000 personnel and is equipped with high-tech weapons.

Revising the constitution is one of the key policy targets of Abe’s Liberal Democratic Party. His government has already stretched its limits to give the military a bigger role.

Using an analogy of stopping a burglar getting into the house, teacher Chinami Kagoike – the principal’s daughter – said she teaches students it is necessary to fight against such threats to protect themselves and their families.

“Strengthening Japan would be subject to severe criticism from various countries,” she said. “But instead of pulling away from this, I teach children that the Japanese government has clearly demonstrated its will, so you also need to break silence and go forward and say you want to protect your family.”

The kindergarten plans to open a primary school next year and Akie Abe will be the honorary principal, according to school brochures.

Michael Cucek, an adjunct professor at Temple University’s Tokyo campus, said Abe’s wife is often seen as a proxy for the prime minister, who during his first, 2006-2007 term oversaw the revision of the education law to put patriotism back in school curricula.

ENDS

——————————–

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Japan Times JUST BE CAUSE column 105: “Media, stop normalizing sumo as an ethno-sport”, Monday, Feb 20, 2017

mytest

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Thanks to readers for putting this in the Top Ten most-read JT articles for two days in a row!  — Debito

JUST BE CAUSE
justbecauseicon.jpg

STOP NORMALIZING SUMO AS AN ETHNO-SPORT
Foreign coverage of the new Yokozuna Kisenosato is embedding racism
By Debito Arudou
Just Be Cause Column 105 for the Japan Times Community Page
Monday, February 20, 2017

http://www.japantimes.co.jp/community/2017/02/19/issues/media-outside-japan-must-stop-normalizing-sumo-ethno-sport/

I know that by now this is old news (blame press holidays and timely Trump articles), but congratulations to Kisenosato last month for ascending to yokozuna, sumo wrestling’s highest rank. After all your efforts, well done.

So what does JBC have to say about it? Nothing to diminish that achievement, of course. But let’s consider how the event echoed overseas. Here are some headlines from prominent news outlets:

BBC: “Japan gets first sumo champion in 19 years”
http://www.bbc.com/news/world-asia-38721106

Washington Post: “After 19 long years, Japan has a grand champion of sumo once again.”
https://www.washingtonpost.com/world/after-19-long-years-japan-has-a-grand-champion-of-sumo-once-more/2017/01/25/

New York Times: “For the first time in years, Japan boasts a sumo grand champion.”
https://www.nytimes.com/2017/01/25/world/asia/japan-sumo-champion-kisenosato.html

The Guardian: “Kisenosato becomes Japan’s first homegrown sumo champion in 19 years.”
https://www.theguardian.com/sport/video/2017/jan/25/kisenosato-becomes-japans-first-homegrown-sumo-champion-in-19-years-video

Even our own JT: “Kisenosato becomes first Japanese-born yokozuna in almost two decades.”
http://www.japantimes.co.jp/sports/2017/01/25/sumo/kisenosato-becomes-first-japanese-born-yokozuna-almost-two-decades/

Hmm. At least three of those headlines make it seem like Japan hasn’t had a Japanese yokozuna – or any yokozuna – for nearly two decades.

That’s false. We’ve had five yokozuna (Musashimaru, Asashoryu, Hakuho, Harumafuji, and Kakuryu) since 1998.
https://en.wikipedia.org/wiki/List_of_yokozuna

Unless they’re referring to the fact that the last four champions have been Mongolian, not Japanese. But that means they don’t count?

Then what about Musashimaru? He’s a naturalized Japanese, and was one (as the Japan Times duly noted) when he became yokozuna in 1999.

So he’s not counted because he’s not a “real” Japanese? Apparently. That’s why the JT and Guardian slipped in qualifiers like “homegrown” and “Japan-born”. As if that matters.

It shouldn’t. Except to racists.

And it matters in Japan because of the embedded racism of the sport…

Read the rest at

http://www.japantimes.co.jp/community/2017/02/19/issues/media-outside-japan-must-stop-normalizing-sumo-ethno-sport/

=====================================

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Ueno Chizuko, fabled feminist Sociology Prof. Emeritus at Tokyo U, argues in newspaper column that Japan will never accept foreigners, and Japanese should just decline into poverty together. Geriatrically rigid rigor.

mytest

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Hi Blog.  On Japan’s National Foundation Day, a time where Japan’s patriots often come out and make statements on what it means to be a “Japanese”, fabled feminist Sociology Professor at Tokyo University Ueno Chizuko wrote something for the Chuunichi Shinbun. As the headline proclaims, “Let’s become equally poor together”.

Here’s a bit more about her in an interview with the Japan Times (2006).

As TG, the person who tipped me off to this article writes, “Chizuko Ueno, Japan’s most famous academic feminist, says there is no chance of reversing the decline in the birthrate; that at the same time Japanese society is inherently incapable of inter-cultural understanding; that therefore she opposes any move to liberalize immigration policy; and that the Japanese people should accept that they are going to gradually decline into poverty over the years to come.

“Hmm. I wonder what Hidenori Sakanaka, Arudou Debito and other FB friends think about this. She is a gadfly who likes to provoke, and you could read this as an attempt at satirical pessimism possibly. Or has she just lost the plot?”

Provoke indeed.  It’s caused a stir on Japanese debate fora (it took more time than usual to find where this article appeared — people were too busy debating this on online fora to even disclose that). And on FB, where I was fortunately tagged, we had some interesting comments:

AB: “I read this yesterday and wondered about 平等に貧しくなろう。She also talks about a soft crash landing, if I recall correctly. Resigned pessimism of the wartime 「まだ焼き出されていないのか」type was my interpretation, but I don’t suppose I’m right.”

CD: >こういう「もう経済成長しなくていい」「一緒に衰退していこう」みたいなことを言う似非リベジジババ結構いるんだけど「アンタの人生の終焉に国を巻き込むな」と言いたい。老いて衰退してくのはアンタ自身だ、若い子には「アンタらにはない」可能性がある。世の中の若いヒト全てに対して失礼だ。
“Boom. Couldn’t say it better myself in either language. The myopic narcissistic “L’etat, c’est moi” conflation of self and cultural space in this woman’s train of thought are simply staggering in someone who dares to parade her ideas in the media as a purported “public intellectual”.”

CD(2): “Note that while I am suspicious of her psychological motivations for framing the situation thusly, that does NOT mean that I don’t think it may very well go down the way she lays it out. Unfortunately, there are a lot of people this age and older whose symbolic immortality is so tied up with the idea of “Japan for Japanese only and only the kind of Japan I’ve known” that they would rather “die than switch”, so to speak. Young people had better light a political fire under their butts here, or the whole shebang will slide down in a long, slow geriatric national/cultural kamikaze dive. The event horizon for this is coming up fast.”

EF: “Setting aside the point about having children, many of our students counter her comments regarding the inability of Japanese to gain multi-cultural understandings.”

GH: “I still remember her ‘feminist’ paper given years ago at SOAS, it was premised on two points: western feminism was not a perfect fit to Japan (fair enough, other non-white feminists make similar points), but then everything she said about being a feminist in Japan seemed to contradict her own very existence as a single female academic: it seemed to be about being a better housewife or being happy with different work conditions because of the fragility of the female body (menstrual leave days for example). It only made some sense to me years later, when I saw her speak at a big feminist history conference in Tokyo: her position is against the old hardcore Marxist feminist ideology of the generation just before her (and dating back to before the war). So she’s fighting an ideological battle that pushes her to say the most incredibly bizarre things sometimes: we are not all equal, but equivalent, this was her mantra. Of course equivalences can be very arbitrary…”

And GH is where I came in:

DEBITO: I very much agree with [GH’s] insight, and I think it sheds light into the mentality behind this article. I have often noticed that feminism in Japan is not “equality between the sexes” but “separate but equal” status between the sexes, inherently accepting that inequality is inevitable due to purported physical and emotional differences between men and women. Some things are “women’s work”, for example, and some things are men’s, and you’d better respect that order or else woe betide you for intruding.

Once you accept this kind of natural status quo, it becomes just as easy to accept that there should be “separate for foreigners in Japan” too, however “a foreigner” is defined. The problem is that most people accept without much question the “necessarily separate but unequal” mantra as well, since foreigners are not Japanese, by definition, and Japanese are told on a daily basis (no exaggeration) about the inherent differences between them. And therein lies the slow-drip mindset that over the years will eventually affect even the most intellectually-rigorous, as they get older and fossilized in their beliefs.

You even find it in many very long-term foreigners in Japan, who will even argue that they deserve their own unequal status. Rigor becomes rigid.

So to me, Ueno’s pontificating on the natural order of separation is a natural outcome of living in a society as hierarchical and segregated as Japan’s.  I think with this article, she’d have a more comfortable cup of tea with the likes of Sankei columnist Sono Ayako, who on National Foundation Day exactly two years ago expressly praised South African Apartheid and advocated a similar system for Japan’s foreigners.  –Dr. Debito Arudou

=====================================

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Wash Post & BBC: “Japan gets first sumo champion in 19 years”. Really? What oddly racist triumphalism from foreign press!

mytest

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Hi Blog.  We have a really weird conceit going on in the foreign press (see Washington Post and BBC below) regarding sumo wrestler Kisenosato’s rise to yokozuna, the highest rank.  (Congratulations, and well done, by the way.)  They are portraying it as “Japan’s first sumo champion of 19 years.”

Well, guess what, guys.  Wrong.  Japan has had other sumo champions in the 19 years, as you mention.  Hakuho, Harumafuji and Kakuryu.  There as also (oddly disgraced and scapegoatedAsashoryu as well.  Yes, they were born in Mongolia.  But guess what.  Who cares?

If you do care, does that mean you are subscribing to the racist theory (widely held in Japan, anyway, dating from the days of Akebono and Musashimaru) that because they aren’t Japanese, they don’t count as “real” sumo champions?  (Both Akebono and Musashimaru are naturalized Japanese, by the way, and were when they were yokozuna less than 19 years ago.  How ignorant of you not to mention that.)

Or are you subscribing to the tenet, as the Sumo Association does, that even naturalized Japanese sumo wrestlers don’t count as Japanese?

Or are you subscribing to the tenets, as expressed by racist fans below, that sumo has somehow “lost something” because foreign-born wrestlers rose to the top?  Is sumo an ethno-sport?  The Sumo Association tried to make it into into an Olympic event, by the way.  And would that mean if Japanese do not medal, as happens in Japan-originated events such as Judo, that the event has “lost something”?

Foreign reporters, kindly don’t racialize the sport with these types of headlines and reports.  Herald the athletes for their physical prowess regardless of origin.  Because you know better.  Articles like these wouldn’t fly if you were writing about a sport in your home country.  Imagine England claiming (and you reporting as such) that soccer has no real champion every time it doesn’t win a World Cup!  Don’t succumb to a racist narrative just because it comes from Japan.  Dr. ARUDOU, Debito

//////////////////////////////////////

After 19 long years, Japan has a grand champion of sumo once more
By Anna Fifield. The Washington Post, January 25, 2017
https://www.washingtonpost.com/world/after-19-long-years-japan-has-a-grand-champion-of-sumo-once-more/2017/01/25/

TOKYO — After decades of scandals and humiliation at the hands of Mongolian wrestlers, sumo finally has Japanese grand champion again.

Kisenosato, a 30-year-old, 385-pound wrestler, was promoted Wednesday to the rank of yokozuna, the first time a Japanese competitor has been elevated to the highest tier in sumo in 19 years.

“The position of yokozuna is proof of much hard work and he’ll need to continue to work hard and protect the position like hell,” Nobuyoshi Hakkaku, chairman of the Japan Sumo Association, told reporters when announcing the promotion.

Japan’s national sport has been in decline in recent years, partly the result of a generational shift towards sports like baseball, partly because of the health issues associated with the heft needed to wrestle, and partly because of the increasing dominance of foreigners.

All three of the current yokozuna, whose ranks Kisenosato now joins, come from Mongolia. Competitors from Brazil, Russia, China and even Hawaii have also been doing well in past years.

So Kisenosato electrified Japan at the weekend when he won the New Year Grand Sumo Tournament, recording 14 wins and only one loss.

Usually, a wrestler is promoted to yokozuna after winning two tournaments, but the Yokozuna Deliberation Council Monday recommended that Kisenosato be elevated to the top rank after only one victory.

The Japan Sumo Association concurred Wednesday, making Kisenosato the first Japanese wrestler to be promoted to grand champion since Wakanohana in 1998.

“Kisenosato to end long drought of Japan-born yokozuna,” a headline in the Asahi newspaper declared. “Hopes are rising that this new Japanese yokozuna will reinvigorate the world of sumo,” a writer said in the Nikkei Asian Review.

Kisenosato had something of a reputation for fragility, failing to come through high-pressure matches on many occasions. But at the tournament on Sunday, something felt different, he said.

“I was not excessively tense and was able to fight while keeping my calm,” he told Japanese reporters. “In addition to my own power, I felt that some different power was working.”

Indeed, Kisenosato has set another record: It took him 89 rounds of tournaments to become yokozuna, the slowest record in modern sumo history. And his victory Sunday came only after two Mongolian yokozuna pulled out of the tournament.

Some worry that Kisenosato has been promoted too quickly or that rules were bent to allow him to reach grand champion status.

“I like Kisenosato. Of course I want to see a Japanese yokozuna! And I believe his stable results in the past six tournaments were wonderful,” Ebizo, a renowned and outspoken kabuki actor, wrote on his blog this week. “But he became yokozuna with only one tournament win. I wonder if this could be an attempt to produce a Japanese yokozuna after such a long time.”

Yuki Oda contributed to this report.

ENDS

//////////////////////////////////

Japan gets first sumo champion in 19 years
BBC, 25 January 2017, courtesy of JDG
http://www.bbc.com/news/world-asia-38721106

Japan has formally named its first home-grown sumo grand champion in almost two decades, in a boost to the traditional wrestling sport.

Kisenosato, 30, was promoted to the top-most yokozuna rank after his win in the first tournament of the year.

He is the first Japanese-born wrestler to make it since Wakanohana in 1998. Five wrestlers from American Samoa and Mongolia have made it in the interim.

Foreign wrestlers have come to dominate sumo, amid a lack of local recruits.

Kisenosato, who comes from Ibaraki to the north of Tokyo and weighs 178kg (392 pounds), has been an ozeki – the second-highest rank – since 2012.

After being runner-up on multiple occasions, he finally clinched his first tournament victory – and thereby his promotion to yokozuna – in the first competition of 2017.

“I accept with all humility,” Kisenosato said in a press conference after the Japan Sumo Association formally approved him.

“I will devote myself to the role and try not to disgrace the title of yokozuna.”

What is sumo?
PHOTO: Wakanohana (R) competes against Akebono (L) at the Sumo Basho in Vancouver (file image)Image copyrightAFP
PHOTO: Wakanohana (R), seen here fighting Hawaiian Akebono, was the last Japanese wrestler to be promoted to yokozuna

Japan’s much-loved traditional sport dates back hundreds of years.

Two wrestlers face off in an elevated circular ring and try to push each other to the ground or out of the ring.

There are six tournaments each year in which each wrestler fights 15 bouts.

Wrestlers, who traditionally go by one fighting name, are ranked and the ultimate goal is to become a yokozuna.

Many Japanese fans will be pleased to see a local wrestler back at the top of a sport regarded as a cultural icon.

As yokuzuna, Kisenosato, whose real name is Yutaka Hagiwara, joins three other wrestlers in sumo’s ultimate rank – Hakuho, Harumafuji and Kakuryu.

The trio all come from Mongolia, following a path forged by sumo bad-boy Asashoryu, who was Mongolia’s first yokozuna in 2003.

The last Japanese-born wrestlers to reach the top were brothers Takanohana and Wakanohana, who made it to yokozuna in 1994 and 1998 respectively.

In recent years, sumo has been hit by falling numbers of Japanese recruits, partly because it is seen as a tough, highly regimented life.

Young sumo wrestlers train in tightly-knit “stables” where they eat, sleep and practise together and are sometimes subjected to harsh treatment in the belief that it will toughen them up.

In 2009, a leading coach was jailed for six years for ordering wrestlers to beat a young trainee who later died, in a case that shocked the nation.

Those at the top of the sport are also expected to be role models, showing honour and humility – and can be criticised if they get it wrong.

Mongolian wrestler Asashoryu led the sport for many years, but sumo elders were troubled by some of his behaviour

Sumo must also compete with the rising popularity of football and baseball, which have vibrant leagues that draw crowds of young Japanese fans.

But the sport is attractive to wrestlers from other nations, who can earn a good living. Wrestlers have come from Estonia, Bulgaria, Georgia, China, Hawaii and Egypt, as well as Mongolia and American Samoa.

As a child, Kisenosato was a pitcher in his school’s baseball club before he chose to train as a wrestler at a stable in Tokyo.

He made his debut in 2002 and, reported Japan’s Mainichi newspaper, the 73 tournaments he took to become a yokozuna are the most by any wrestler since 1926.

Speaking to reporters after the tournament victory on Monday that sealed his elevation, Kisenosato said he was pleased to be holding the Emperor’s Cup trophy at last.

“I’ve finally got my hands on it and the sense of pleasure hasn’t changed,” he said. “It’s hard to put into words but it has a nice weight to it.”

ENDS

================

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JT: “Japan’s shared dwellings are evolving to meet diverse needs of tenants”: Basically NJ tenants on same level as pets

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Hi Blog.  I’ve heard that people are worried I’m getting more easygoing in my old age (just turned 52), and that I’m settling for less (cheering on the baby steps) while not spading the spades enough.  Well, in my defense, I’m generally doing more big-picture stuff these days — signs of the times that indicate future trends and policy directions.  But this time, let’s do some Classic Debito, where I’m taking an isolated incident (such as a single article by a journalist lacking in self-awareness) and parse the text to find hidden subtextual meanings.  I’d generally do this for government documents (since they more likely express official attitudes of a committee), but let’s have fun with the article below.  Maybe you will see that I haven’t lost the verve, and that even Bowie could rock well into his fifties.  Here goes.  Article follows, with my comments in nonboldface:

////////////////////////////////////////

NATIONAL
Japan’s shared dwellings are evolving to meet diverse needs of tenants
BY ANNA MASUI, KYODO NEWS/JAPAN TIMES
JAN 17, 2017, courtesy of JDG
http://www.japantimes.co.jp/news/2017/01/17/national/japans-shared-dwellings-evolving-meet-diverse-needs-tenants/

PHOTO: Residents dine together at a Tokyo share house run by Borderless Japan, which ensures an equal number of Japanese and non-Japanese tenants. | KYODO

The face of share house living is changing in Japan as operators are stepping up efforts to meet a variety of needs among residents.

COMMENT:  From the opening line, we’re set up to see that we’re diversifying qualifications to rent an apartment, which is very welcome given how strict some landlords in Japan can be.  Fine, but… look how it’s contextualized in the very next sentence.

A two-story share house in a residential area in the western Tokyo city of Chofu allows residents to keep pets.

COMMENT:  Oh, pets.  Okay, so this is an article about allowing pets in with the paying humans?  The next paragraphs remain in that groove:

In late November, residents gathered in the 23-sq.-meter living area to share nabe hot pot fare, with their small pet dogs playing around them.

The home costs much less than other share houses for residents with pets, said Natsumi Yamada, 37, who moved there with her dog in March.

Yurina Wakatsuki, 25, began to live in the house in July to “interact with someone else because I used to only commute between my home and company.”

“I now enjoy going to a nearby cafe with my dog,” she said.

COMMENT:  Okay, but wait for the pivot:

The house is owned by House-Zoo, which was founded in 2016. The Tokyo-based company currently operates 12 share houses in the capital and Saitama Prefecture, allowing residents to keep up to two small pets, including dogs, cats, birds and rabbits, each.

COMMENT:  “House-Zoo”, eh?  So we’re talking about inter-species relationships, eh? Go on.

While share houses that permit residents to keep pets usually charge lease deposits equivalent to several months’ rent, House-Zoo demands a deposit of only ¥30,000. Some 70 people have lived in its share houses.

“It is costly to live in cities with pets,” said Muneki Tanaka, president of the company. “Share houses can lower costs and we will continue to provide environments where people can live with animals around them.”

COMMENT:  So far, so good.  About half the article has contextualized Japanese living with their pets.  But suddenly, the pivot:

Borderless Japan Corp. in Tokyo operates share houses where Japanese and foreign nationals live roughly on a 50-50 basis, accepting residents between 18 and 35 years of age.

COMMENT:  Huh?  We’ve gone from living with dogs and other pets to living with foreigners?  (And note the age cap.)

The operation began in 2008 as a spinoff from support services for foreign nationals unable to lease rooms partly due to the absence of guarantors.

COMMENT:  And also partly due to the issue of racist landlords simply unwilling to rent to a foreigner.  Because it’s not illegal to refuse accommodations (or entry in general) to foreigners on the basis of nationality or race in Japan.  According to the Asahi, 42% of foreign residents in Tokyo’s Shinjuku Ward alone encountered some form of discrimination, and nearly 52% of that was in finding apartments.  Racism, not a lack of guarantor, is generally the first slammed door a newcomer NJ faces.  How nice of this to be glossed over in the article.

The company has 70 “borderless houses” in Tokyo, Saitama, Osaka and Kyoto, having some 5,000 residents. People from the United States, France, Sweden and other Western countries account for a large portion of the residents.

COMMENT:  This should not be news.  “Borderless” houses should be the norm.  The fact that they are not the norm should be one focus of this article.

Despite residents keeping the houses in order by rotating cleaning duties, problems occasionally occur due to differences in living practices and cultures.

COMMENT:  Ah yes, another box checked off on my “Japanese media BINGO card”:  No article or discussion on foreigners in Japan (including even those on business, corporate safety, immigration, and of course garbage sorting) is complete without mentioning intrinsic and allegedly inevitable J/NJ problems due to “cultural differences”.  Not because certain people as individuals are untidy or aren’t used to their mommies not doing their laundry for them…

Ah the joys of dorm life.  Except in many societies, dorm residents don’t put conflicts down to “culture”, and just accept that some individuals are dicks.

Nevertheless, non-Japanese residents said they feel welcome thanks to the presence of Japanese friends, while Japanese welcome opportunities to learn differences in values and to improve their foreign language ability.

COMMENT:  As written that sounds like quite a nice trade off.  NJ get put to work enlightening them about their “differences” and teaching them gaikokugo, while Japanese just honor them with their presence.  Sounds like a better deal for the Japanese resident.

Meanwhile, real estate company Oakhouse manages Social Residence share houses, promoting interaction among residents who offer skills and information in their specialty to other residents through regular events such as cooking lessons.

Oakhouse now owns 17 share houses in Tokyo, Chiba, Kanagawa and Saitama, some of which are equipped with studios for yoga, dance and music.

COMMENT:  Sounds like a lot of work just to be a resident.  Remember the age cap of 18-35 mentioned above?  Well, this is clearly not a place where people, especially middle-aged professionals, can just live and be left alone.  Come back home from a hard day’s work, and there’s still more work to be done?

Well, you might say, if you don’t like communal living, then don’t choose to live there.  But remember, Japanese have a lot more choice.  NJ don’t, in Japan.  So it sounds like NJ are being forced to be social in order to live there.  Kinda like camp counselors, in charge of keeping the camp kids entertained, except without the power to set the camp agenda.

“I have come to enjoy communal life through my experience of traveling abroad,” said Ikuya Yoshizawa, 23, who lives in Oakhouse’s residence in Kodaira, Tokyo.

“Events are enjoyable and opportunities to learn what I don’t know are stimulating,” he added. ENDS

COMMENT:  I wonder how a NJ resident feels.  Oh, we didn’t get a quote from them. The only residents who count, by the grace of their presence, are the Japanese who need to be stimulated.  An article written by a J reporter for a J audience, clearly, with NJ being treated as exotic animals being studied in their imported-native habitat.

CONCLUSION:  While I think we can assume that these places are run by well-meaning people just trying to put a roof over people’s heads, this article is written without much self-awareness.  Especially by couching NJ-friendly housing in the context of pet-friendly housing (“House-Zoo” is a dead giveaway), I think we can infer that the subconscious attitude of the reporter is that foreigners are entertainers there for the pleasure of the Japanese residents.  Like a pet cat or a dog.

But that’s, again, indicative of a bigger-picture trend.  Consider all the tokenism found in Japanese companies (especially during the Kokusaika Era, which I experienced first-hand) in hiring young, genki gaijin to “internationalize” their company, and then putting them to work in temporary, trite, and expendable jobs so that they could give the company smiles but never get promoted to a post with any power.

All this, and the reporter ignoring the fact that racist landlords (not the lack of a guarantor) are the primary reason why “no pets, no foreigners” apartments exist.  Dr. ARUDOU, Debito

=============================

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Pacific Affairs journal book review of “Embedded Racism”: “a timely and important contribution to social and scholarly debates about racial discrimination in Japan”

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Book Review in Pacific Affairs Journal
http://www.pacificaffairs.ubc.ca/book-reviews/book-reviews-2/forthcoming-book-reviews/ (page down)

EMBEDDED RACISM: Japan’s Visible Minorities and Racial Discrimination. By Debito Arudou. Lanham: Lexington Books, 2015. xxvi, 349 pp. (Tables, figures.) US$110.00, cloth. ISBN 978-1-4985-1390-6.

Arudou’s book is a timely and important contribution to social and scholarly debates about racial discrimination in Japan. It comes on the heels of both the Japanese government’s 2014 official claim that an anti-racial discrimination law is not necessary (third combined report to the United Nations Committee on the Elimination of Racial Discrimination [CERD]), and recent developments in Japan that have politicized the issues of dual nationality and hate speech, and even the Miss Universe Japan pageant.

Arudou draws on a quarter-century of research involving personal interviews, action research, and cataloguing, to highlight micro-level observations that illuminate the broader macro-level structural workings of the racialized dimensions of what it means to be “Japanese” in Japan. The contribution of this book is not only in its richness of information, but also in Arudou’s focus on a paradoxical blind spot in both the quotidian status quo understandings of and academic discourses on racialized social dynamics in Japan: the invisibility of visible minorities. Borrowing from Critical Race Theory (CRT), and applying its analytical paradigms present in Whiteness Studies to the case of Japan, Arudou argues that “the same dynamics can be seen in the Japanese example, by substituting ‘White’ with ‘Japanese’” (322-323). He introduces the concept of embedded racism to describe the deeply internalized understandings of “Japaneseness” that structurally permeate the psyche and sociolegal elements of Japanese society, resulting in systemic discriminatory treatments of individuals based on visible differences.

Instead of defining the Self/Other binary in oft-conceptualized terms of citizenship, he uses an original Wajin/non-Wajin heuristic. By original Wajin, he refers to visually identifiable “Japanese” who are members of Japan’s dominant and privileged majority, and for non-Wajin he refers to both invisible (e.g., ethnic minorities who can pass as “Japanese”) and visible (Gaijin, foreigners and naturalized Japanese citizens who do not “look Japanese”) minorities who are not members of Japan’s dominant and privileged majority. He uses this heuristic to parse out the nuanced sociolegal-structural logics that differentiate between not only citizens and non-citizens, but also non-citizens who can phenotypically pass as “Japanese” and citizens who cannot, in which the former is often given preferential sociolegal treatment, and the latter is often subject to overt racial discrimination.

More specifically, the book opens with a theoretical primer on race and the universal processes of racialization and nation-state formation. The author then critiques how studies on Japan often suffer from flawed conceptualizations of foreignness, viewing it as a function of either ethnic differences within the Asian-phenotype community or legal membership status, thereby overlooking overt discrimination against visible minorities that are racial in nature.

The first chapter contextualizes racial discrimination in Japan and explicates Arudou’s usage of the concept of visible minority and his theory of embedded racism in the context of Japan. The second chapter then addresses the historical roots of extant racialized understandings of “Japaneseness” by tracing national self-image narratives that Arudou argues undergird the dynamics of present-day treatments of foreigners in Japan. The next chapter surveys approximately 470 cases of establishments that have engaged in racialized refusals of entry and services and three civil court lawsuits, to demonstrate that “Japaneseness” is determined by racialized paradigms such as physical appearances (37–38).

In chapter 4, Arudou explains how Japanese nationality laws, family and resident registries, and policing regulations/practices constitute the legal underpinnings of the racialized “Japanese” identity, and asserts that Japan’s legal definition of a “Japanese citizen” is closely intertwined with “Japanese bloodlines” (11). The following chapter shifts the focus to how “Japaneseness” is enforced through exclusionary education laws, visa (residence status) regimes, and racial profiling in security policing. This chapter is supplemented with chapter 6, which highlights differential judicial treatments of those who are seen as “Japanese,” and those who are not. Chapter 7 details how media representations of “foreigners” and “Japanese” as well as the criminalization of “foreigners” popularize the racialized narratives of “Japaneseness” established by the processes discussed in chapters 4 to 6.

Chapter 8 shifts gears as Arudou turns his attention to domestic civil society and international criticisms of Japan’s embedded racism, and discusses the government’s passive reactions. Arudou traces the correspondence between the government and the (CERD) before and during its first two CERD report reviews in 2001 and 2010 (but not the most recent CERD review in 2014). Chapter 9 then takes two binaries that can be used to understand how sociolegal distinctions of “Japaneseness” are often made—by nationality (citizen/non-citizen) and by visual identification (Wajin/Gaijin)—and superimposes them to form a heuristic matrix of eleven categories of “Japanese” and “foreigner.” The author thus drives his point across that social privilege and power in Japan are drawn along lines that straddle conceptual understandings of and assumptions about both legal and phenotypical memberships. The book concludes with a final chapter on the implications of embedded racism for Japan’s future as an ageing society, and argues that Japan’s demographic predicament could be mitigated if Japan can begin eliminating its racism to create a more inclusive society for all.

The book does not touch on the voices and local/community advocacy initiatives among and on behalf of visible minorities, and stops short of systematically testing how the proposed heuristic matrix and its combinations of characteristics empirically lead to differential treatment. However, it does cover a lot of ground, and would be of interest to a wide audience, from the casual reader interested in learning about the racial dynamics in Japan, to researchers with area studies interests in Japan and/or substantive field interests in international migration, ethnic and race studies, citizenship and human rights, and advocacy politics at both the domestic and international levels. Arudou argues that Japan’s passive stance to addressing racial discrimination is “the canary in the coal mine” regarding its openness to “outsiders” (xxiii), and by starting this conversation, he addresses “the elephant in the room” that needs to be reckoned with for Japan to navigate its way through its impending demographic challenges.

— Ralph Ittonen Hosoki, University of California, Irvine, USA

Ends


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Japan Times JBC Column 104: The Top Ten Human Rights Events of 2016

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JUST BE CAUSE
justbecauseicon.jpg

Japan’s human rights issues fared better in 2016
BY DEBITO ARUDOU
The Japan Times, Jan 8, 2017, Column 104 for the Community Page

Print version at http://www.japantimes.co.jp/community/2017/01/08/issues/japans-human-rights-issues-fared-better-2016/

Version with links to sources follows

Welcome back to JBC’s annual countdown of the top issues as they affected Non-Japanese (NJ) residents of Japan. We had some brighter spots this year than in previous years, because Japan’s government has been so embarrassed by hate speech toward Japan’s minorities that they did something about it. Read on:

No. 10)  Government “snitch sites” close down after nearly 12 years

We’ve named and shamed this before (“Downloadable Discrimination,” Zeit Gist, March 30, 2004). From Feb. 16, 2004, Japan’s Immigration Bureau had websites where anyone could anonymously rat on foreigners for any reason whatsoever — including (as a preset option) the xenophobic “repugnance and anxiety” (ken-o fuan). This occasioned calls for abolition from rights groups, including Amnesty International, and government leaders. As the Japan Federation of Bar Associations pointed out in 2005, “The program has ordinary citizens essentially spying on people suspected of being illegal aliens, which serves only to advance prejudice and discrimination toward foreigners.”

Yet Japan’s police “see no evil” when it suits them. According to the Asahi in 2015, the sites were being inundated with hate emails “slandering” Japan’s Zainichi generational Korean community. Immigration suddenly realized that false leads from trolls were a waste of time. Yep, we told you so more than a decade ago. Glad it sunk in.

9 Priyanka Yoshikawa wins Miss World Japan

This year showed us that 2015 was not a fluke. In 2015, multiethnic American-Japanese Ariana Miyamoto won the Miss Universe Japan competition as Japan’s first biracial national beauty queen. In 2016, Indian-Japanese Priyanka Yoshikawa was elected to represent Japan despite protests about whether she is a “real” Japanese. Although these events are cheer-worthy because they demonstrate that “Japaneseness” is not purely a matter of looks, they’re more important because the women’s stories of being “different” have highlighted their struggles for acceptance. When the domestic media bothers to report them, that is.

The discussion has mostly been a shallow one about “looks.” Sadly, this is par for the course. As I said to ABC NewsRadio Australia, “Why do we keep doing these 19th-century rituals? Demeaning women by putting them on a stage, making them do debasing things, and then saying, ‘This is a standard of beauty that is or is not Japanese?’ How about we just call it what it is: incitement to superficial judgment of people not as individuals but by physical appearance?” Progress made, yes, but the real progress will be when beauty pageants stop entirely.

8 Japan’s multiethnic citizens score at 2016 Olympics

Similarly, Japan’s athletes have long been scrutinized for their “foreignness.” If they are “half” or even naturalized, their “foreignness” becomes a factor no matter what.

If they do badly, “It’s the foreigners’ fault.” As seen when Japan’s men’s rugby team lost in 2011 and the nation’s rugby union criticized coach John Kirwan for using “too many foreign players” (including naturalized former NJ). The team was then ethnically cleansed. When multiethnic Japanese figure skaters Chris and Cathy Reed underperformed in 2014, Tokyo 2020 Olympics Chair Yoshiro Mori essentially labeled them leftovers, bashing them (mistakenly) as “naturalized citizens” who couldn’t make the U.S. Team.

But if they do well, they get celebrated. Remember October 2015, when Brave Blossoms, the men’s rugby team, scored an upset over South Africa, and their players’ enhanced physical strength was attributed to their multiethnicity? Suddenly the fact that many players didn’t “look Japanese” (11 were even born outside Japan) was no problem.

Same when Japanese athletes did well in Rio last year. Prominent performances by multiethnic Japanese, including Mashu Baker (Gold in Judo); members of Japan’s Rugby Sevens (the men’s team came in fourth); other members of Japan’s soccer, basketball and athletics teams; and most prominently, runner Asuka Cambridge (who missed out on Gold only to Usain Bolt) made it clear that hybrid Japanese help Japan in sports. If only people would stop putting up the extra hurdle of attributing success or failure to race.

7 Renho Murata takes helm of the Democratic Party

After years of tired leftist politics with stale or uninspiring leaders, last September the main opposition Democratic Party made young and dynamic Taiwanese-Japanese politician Renho Murata its leader. It was the first time a multiethnic Japanese has ever helmed a major party, and immediately there were full-throated doubts about her loyalties. Media and politicos brought up Renho’s alleged ties to untrustworthy China (even though Taiwan and China are different countries; even the Ministry of Justice said that Taiwanese in Japan are not under PRC law), or that she had technically naturalized (Renho was born before Japanese citizenship could legally pass through her mother) but had not renounced her dual citizenship, which wasn’t an issue when she was a Cabinet member, nor when former Peruvian President and dual citizen Alberto Fujimori ran for a Diet seat in 2007 (Zeit Gist, May 5, 2009).

Whatever. Renho has proven herself a charismatic leader with an acerbic wit, ready to ask difficult and pointed questions of decision makers. She famously did so in 2009, during deliberations to fund the “world’s most powerful computer,’ when she asked, “What’s wrong with being number two?” The project still passed, but demanding potential boondoggles justify themselves is an important job. The fact that Renho is not cowed by tough questions herself is good for a country, which with 680,000 Japanese dual citizens deserves fresh unfettered talent with international backgrounds.

6 Abubakar Awudu Suraj case loses once and for all

This has made the JBC annual Top 10 several times, because it’s a test case of accountability when NJ die in official custody. In 2010, Ghanaian visa overstayer Abubakar Awudu Suraj was so “brutally” (according to this newspaper) restrained during deportation that he was asphyxiated. Suraj’s widow, unsuccessfully seeking justice through Japan’s criminal justice system, won civil damages from the Immigration Bureau in a 2014 Tokyo District Court decision. However, last January, the Tokyo High Court overturned this, deciding that the lethal level of physical force was “not illegal” — it was even “necessary” — and concluded that the authorities were “not culpable.” Suraj’s widow took it to the Supreme Court, but the appeal was rejected last November.

Conclusion: Life is cheap in Japan’s Immigration detention systems (Reuters last year reported more NJ deaths in custody due to official negligence). And now our judiciary has spoken: If NJ suffer from a lethal level of force — sorry, are killed by police — nobody is responsible.

5 2016 Upper house elections seal Shinzo Abe’s mandate

Past JBC columns on Japan’s right-wing swing anticipated that Prime Minister Shinzo Abe would capitalize on the left’s disarray and take Japan’s imagined community back to an imagined past. Sure enough, winning the Upper House elections last July and solidifying a majority in both houses of Parliament, he accomplished this hat trick. Since then, Abe’s popular support, according to the Asahi, remains at near record-highs (here and here). There’s even talk of changing the rules so he can be PM beyond his mandated five-year term.

That’s it then, really. Everything we feared his administration would do since 2012 is all coming to pass: the dismissing of universal human rights as a “Western concept,” the muzzling and intimidation of the press under a vague state secrets act, the deliberate destabilization of East Asia over petty territorial disputes, the enfranchising of historical denialism through a far-right cabal of elites, the emboldening of domestic xenophobia to accomplish remilitarization, the resurgence of enforced patriotism in Japan’s education system, the further exploitation of foreign workers under an expanded “trainee” program, and the forthcoming fundamental abrogation of Japan’s “Peace Constitution.”

Making Japan “great” again, similar to what’s happening in the United States under President-elect Donald Trump, has been going on for the past four years. With no signs of it abating.

4 Next generation of “Great Gaijin Massacres” loom

In April 2013, Japan’s Labor Contracts Law was amended to state that companies, after five years of continuous contract renewals, must hire their temporary workers as “regular employees” (seishain). Meant to stop employers from hiring people perpetually on insecure contract jobs (“insecure” because employees are easily fired by contract nonrenewal), it is having the opposite effect: Companies are inserting five-year caps in contracts to avoid hiring people for real. Last November, The Japan Times reported on the “Tohoku University job massacre,” where 3,200 contract workers are slated to be fired en masse in 2017.

JBC sees this as yet another “Gaijin as Guinea Pig” scenario (ZG, July 8, 2008). This happened in Japanese academia for generations: Known as “Academic Apartheid,” foreign full-time scholars received perpetual contract employment while Japanese full-time scholars received permanent uncontracted tenure from day one. This unequal status resulted in the “Great Gaijin Massacre” of 1992-4, where the Ministry of Education (MOE) told National and Public Universities not to renew the contracts of foreigners over the age of 35 as a cost-cutting measure. Then from 1997, the MOE encouraged contract employment be expanded to Japanese full-time educators. From 2018, it will be expanded to the nonacademic private sector. It’s a classic case of Martin Niemoller’s “First they came …” poem: Denying equal rights to part of the population eventually got normalized and applied to everyone.

3 The government surveys NJ discrimination

Japan has been suddenly cognizant of “foreigner discrimination” this year. Not “racial discrimination,” of course, but baby steps. The Asahi kicked things off in January by reporting that 42 percent of foreign residents in Tokyo’s Shinjuku Ward encountered some form of discrimination, and nearly 52 percent of that was in finding apartments. Glad to have the stats, albeit localized.

Then the Ministry of Justice’s Bureau of Human Rights conducted its first-ever nationwide survey of discrimination toward longer-term NJ residents by mailing them a detailed multilingual survey (available at www.debito.org/?p=14298), asking questions specifically about unequal treatment in housing, employment, education, social situations, etc. It even mentioned the establishment of “laws and regulations prohibiting discrimination against foreigners” (not a law against discrimination by race, natch).

Although this survey is well-intentioned, it still has two big blind spots: It depicted discrimination as 1) due to extranationality, not physical appearance, and 2) done by Japanese people, not the government through systemic racism embedded in Japan’s laws and systems (see my book “Embedded Racism” for more). As such, the survey won’t resolve the root problems fundamental to Japan’s very identity as an ethnostate.

2 Blowback involving NJ tourism and labor

Japan’s oft-touted sense of “selfless hospitality” (omotenashi) is an odd thing. We are seeing designated “foreigner taxis” at Kyoto Station (with a segregated stop), “foreign driver” stickers on Hokkaido and Okinawa rental cars stigmatizing NJ tourists (and NJ residents touring), and media grumblings about ill-mannered Chinese crowding stores, spending scads of money (diddums!) and leaving behind litter. (Japan’s tourist sites were of course sparkling clean before foreigners showed up. Not.)

Then there’s the omnipresent threat of terrorism, depicted for years now by the government as something imported by foreigners into a formerly “safe Japan” (although all terrorist acts so far in Japan have been homegrown). To that end, 2016 was when Japan’s Supreme Court explicitly approved police surveillance of Muslim residents due to their religion. (What’s next? Surveilling foreign residents due to their extranationality?)

Yet foreigners are a necessary evil. Japan still needs them to do its dirty work in the construction, manufacturing, agriculture, fishery and nursing sectors. So this year the foreign “trainee” work program was expanded, along with measures against abuses. About time — bad things, including NJ slavery and child labor have been happening for decades, with the Health, Labor and Welfare Ministry acknowledging that about 70 percent of employers hiring “trainees” engage in illegal labor practices. Omotenashi has been counterweighted by government-sponsored exploitation of NJ, and now with the upcoming 2020 Olympics, there’s plenty more dirty work out there.

And after all this, 2016 offered one big bright spot:

1 Hate speech law gets passed — and enforced

Japan’s first law protecting “foreigners” from group denigration in public was passed nationwide in May. JBC (Feb. 1) heralded it as a step in the right direction. Critics quickly pointed out its shortcomings: It doesn’t actually ban hate speech, or have penalties for violators, and it only covers people of overseas origin “who live legally in Japan” (meaning “foreigners,” but not all of them). Plus it skirts the issue of racial discrimination, natch.

However, it has had important effects. The law offered a working definition of hate speech and silenced people claiming the “Western construct” of hate speech didn’t exist in Japan. It also gave Japan’s bureaucrats the power to curtail haters. The Mainichi Shimbun reported that this year’s xenophobic rallies, once daily on average somewhere in Japan, had decreased. Rallies also reportedly softened their hateful invective. Since Japan’s outdoor public gatherings need police and community approval (ZG March 4, 2003), even an official frown on hatred can be powerful.

Official frowning spread. The National Police Agency advised prefectural police departments to respond to hate speech demos. A court banned a rally in a Korean area of Kawasaki for “illegal actions that infringe upon the personal rights for leading a personal life.” Another court ordered hate group Zaitokukai to compensate a Zainichi Korean for public slurs against her. Both judges cited the United Nations Convention on Racial Discrimination, which has been ignored in lawsuits against “Japanese only” establishments.

These are remarkable new outcomes in a society loath to call “No Foreigners Allowed” signs discriminatory, let alone order police to take them down. Progress to build upon.

Bubbling under the top 10

11 Population of registered NJ residents reaches record 2.23 million despite significant decreases in recent years.

12 “Special economic zones” expand to the aging agriculture sector, and want “skilled foreigners” with college degrees and Japanese-language ability to till fields on three-year visas. Seriously.

13 The Nankai Line train conductor who apologized to passengers for “too many foreigners” on an airport-bound train is officially reprimanded, not ignored.

14 Osaka sushi restaurant Ichibazushi, which was bullying foreign customers by deliberately adding too much wasabi, is forced by social media to publicly apologize.

15 Debito.org’s archive of human rights issues in Japan celebrates its 20th Anniversary.

——————–
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Japan Times: “Riding while foreign on JR Kyushu can be a costly business” (re train ticket discounts in Japanese only)

mytest

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Hi Blog.  First have a read of this article, and then I’ll comment:

///////////////////////////////////////////////////////////////////

Riding while foreign on JR Kyushu can be a costly business
BY LOUISE GEORGE KITTAKA
The Japan Times Community Page, DEC 4, 2016
http://www.japantimes.co.jp/community/2016/12/04/how-tos/riding-foreign-jr-kyushu-can-costly-business/

The last column of the year starts off with a problem regarding buying JR train tickets in Kyushu. Reader A writes:

I thought you might be interested in this issue that I encountered when using an automatic ticket machine in Hakata Station, Fukuoka.

Because I don’t read Japanese so well, I changed the machine to English language. As I went through the menu I could not select the “nimai-kippu” (two tickets of the same type) option, which offers a discount. The only options I had were two individual tickets — if I recall correctly the price difference was ¥2,000. I canceled the sale and went to the counter and had a conversation with the clerk, who confirmed that once English is selected, the cheaper two-ticket option wouldn’t be offered.

I was thinking how many hundreds of thousands of yen have been taken from people simply because they select English and don’t happen to know about the cheaper ticket options. My wife actually emailed JR Kyushu, but just got back a standard, “Thank you for your email.”

I spoke to a representative in JR Kyushu’s PR department. After some investigation, he confirmed that this situation still exists with some of the ticket machines once the foreign language option button (for English, Korean and Chinese) is pressed. It seems that there are two types of ticket machines, and while it isn’t a problem for the “two-ticket option” for shorter distances (kin-kyori), it does affect those for machines for longer distances (shitei kenbai). As our reader pointed out, this could result in non-Japanese customers paying quite a bit more if they purchase tickets through the machine.

“While JR Kyushu isn’t in a position to change the machines immediately, we will take this opportunity to discuss the situation and see how we can improve things for our foreign customers,” said the rep. He thanked the reader and Lifelines for bringing the problem to the department’s attention.

Has anyone encountered a similar problem with JR tickets in other parts of Japan? JR Kyushu’s spokesperson said it is possible the same situation could be happening in other areas, too.

///////////////////////////////////////////////////////////

COMMENT:  Two things:  One is that we have proof positive in a national newspaper of separate pricing schemes based upon language.  And this at one of Japan’s flagship companies (Japan Railways), no less.  Consider the parallels:  A restaurant with menus with cheaper prices for customers if they can read Chinese (something frowned upon as discrimination elsewhere).  Or travel agencies that reserve cheaper plane tickets for Japanese citizens only (see here too). Japan’s train network in Kyushu is filtering customers by language ability and charging Japanese-illiterates a premium.  This must stop, obviously, because it’s discriminatory.

And this is a great example to bring up point two:  How people still defend the practice, no matter what.  I waited a few days to post this, and sure enough, the Japan Times article predictably collected a few comments from guestists and denialists.  They decried anyone calling this practice “racist” (even though it is, under modern definitions of racial discrimination being a process of differentiation, othering, and subordination).  They instead went to the extreme of calling the decriers “racist”, or conversely the practice of selling discounted train fares to foreign tourists “racist” (actually, they can be sold to Japanese-citizen tourists as well as long as they don’t live in Japan), despite all the government campaigns to promote foreign tourism these days.

The point to stress is Japan’s subtle racism is particularly devious because of its plausible deniability.  People will seize on any excuse to justify discriminatory treatment.  Want equal rights or treatment in Japan?  Become a Japanese citizen.  Want equal access to cheaper train fares?  Learn Japanese.  You see, discrimination is the fault of those being discriminated against — because they didn’t take every measure to evade the discrimination.  Its an acceptance of a differentiated and othered status, used to justify the subordination — which deflects discussion of why this discriminatory system exists in the first place.

Why can’t customers just be treated as customers, and their money for access be valued the same way, regardless of their language ability? Well, I’ll tell you why.  Because to JR, it’s not a matter of fairness or equality.  It’s a combination of setsuyaku and mendokusai.  Making discounts multilingual would be costly, and then there’s the factor of profiteering from the extra fares.  The incentive system is clear:  Why pay more for a system that brings in less revenue?  And besides, the foreigners won’t realize it (because foreigners obviously don’t read Japanese), won’t complain (because they’re so powerless, with no voice in Japan except, ahem, the Japan Times), or they aren’t organized in numbers big enough for a meaningful boycott (plus, as seen above, anyone calling for organized action will be called racist even by their own side).

This is one reason why discrimination is so hard to get rid of in Japan.  It’s subtle enough at times for people to naysay it.  Dr. ARUDOU, Debito

//////////////////////////////////////////////

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MOJ Bureau of Human Rights Survey of NJ Residents and discrimination (J&E full text)

mytest

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=================================

From: XY
Subject: MOJ NJ Survey
Date: November 14, 2016
To: debito@debito.org

Dear Debito,

I am XY, a long year NJ resident. First I want to thank you for the great work you do to enhance human rights in Japan. I learned most of the discrepancies between law and practice (especially Hotels *cough*) from your blog. Great work.

Now to the actual reason of my mail. I have recently read on debito.org about that human rights survey the ministry of justice is conducting right now, and today I got the survey documents in Japanese and English. In your blog you ask for scans of these documents to check the nature of this survey. Here they are (downloadable PDFs):

外国人人権アンケート(Cover Letter)
外国人人権アンケート(英語)
外国人人権アンケート(日本語)

=================================

COMMENT FROM DEBITO:

Debito.org has focused on the GOJ’s biased surveys regarding human rights and NJ in the past, and found the science to be very bad. This poor science has even been found in surveys of NJ residents at the national (here, here, and here) and local levels (Tokyo and Urayasu, for example). It’s amazing how quickly common human decency and equal treatment evaporates from Japan’s social science just as soon as “foreigners” are brought into the equation.

So that’s why I approached these new surveys for “Foreigners Living in Japan” (as opposed to “Non-Citizen Residents of Japan”) from the Ministry of Justice Human of Human Rights (BOHR), Center for Human Rights Education and Training, with some trepidation.  Especially given the BOHR’s longstanding record of unhelpfulness and abdication of responsibility (see also book “Embedded Racism“, pp. 224-231).  But let’s take a look at it and assess.  Here is a sampling of pages from the English version in jpg format (the full text in Japanese and English is at the above pdf links).

First, two pages from the statement of purpose from the Cover Letter, so you get the tone:

Document-page-001

Document-page-002

Next, here’s the odd very first question.  It inquires whether the foreigner being surveyed actually interacts with Japanese, or lives as a hikikomori hermit inside a terrarium.  (It’s a bit hard to envision this kind of question coming from other governments.  In a question about discrimination towards NJ, why is this the first question?  Is it a means to discount future responses with, “Well, it’s the foreigner’s own fault he’s discriminated against — he should get out more”?).  Anyway:

Document-page-006

Skipping down to the next section, we see that they get to the discrimination issues (housing first, and that’s a major one) pretty systematically, and with the possibility of open-ended answers.  Good.

Document-page-008

Same with discrimination in employment:

Document-page-009

And then discrimination in access to services and in daily interactions:

Document-page-010

And then we get to a decent list of miscellany.  Note that there is no mention of any discrimination by officialdom, such as police harassment, racial profiling, or Gaijin Card Instant Checkpoints on the street or in hotels.  (Naturally:  The BOHR is part of the Ministry of Justice, as are the Japanese police forces — and their bunker mentalities are but an inevitable part of managing Japan’s security and erstwhile “world’s safest society” against outside threats).  According to this list, discrimination only seems to happen because of nasty “Japanese people” as individuals, not because of something more systemic and embedded, such as Japan’s laws, enforcement of laws, or judiciary.

Document-page-011

Then we get to issues of hate speech:

Document-page-012

Document-page-013

Then we get to the subject of what to do about it.  The survey starts off with the typical boilerplate about “cultural differences” (the regular way of blaming foreigners for “being different”, thereby deserving differential treatment), but then by item 6 we get a mention of a law against preventing “discrimination against foreigners” (as opposed to racial discrimination, which is what it is).  So at least a legislative solution is mentioned as an option.  Good.

Document-page-014

The rest talks about what measures the surveyed person has taken against discrimination using existing GOJ structures (the BOHR).  Then it concludes some background about the surveyed person’s age, nationality, visa status, home language, etc. (which is where that funny first question about “how much contact do you have with Japanese?” should have come; putting it first is, again, indicative.)

CONCLUSION:  In terms of a survey, this is an earnest attempt to get an official handle on the shape and scope of discriminatory activities in Japan, and even mentions the establishment of anti-discrimination laws as an option.  Good.  It also includes the first real national-level question about discrimination in housing in Japan, which hitherto has never been surveyed beyond the local level.  I will be very interested to see the results.

That said, the survey still has the shortcoming of the GOJ not accepting any culpability for discrimination as created and promoted by officials, including Japan’s police forces, laws, law enforcement, or legislative or judicial processes.  It still seems to want to portray discrimination as something that misinformed or malicious individuals do toward “foreigners”, without getting to the root of the problem:  That the real issue is racial discrimination embedded within Japan’s very identity as a nation-state (as I uncover and outline in book “Embedded Racism”).  Here’s hoping that research helps inform their next survey (as my research informed the Cabinet’s previously biased survey questions back in 2012 (page down)).  Dr. ARUDOU, Debito

========================

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Mainichi Editorial: Cultivating ‘Japan fans’ key to attracting repeat foreign visitors. Good luck with that without an anti racial discrimination law

mytest

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JK:  Hi Debito:  The GOJ wants foreign visitors spend a couple trillion yen the year the Olympics comes to town, so why not strike while the iron is hot and use this as leverage against xenophobic establishments by calling them out on their behavior (i.e. “there’s this shop down the way that excludes anyone foreign-looking — surely that reflects poorly on Japan and hurts the government’s numbers.”)?

Debito:  Agreed.  And that’s the big blind spot in this editorial.  It talks about the shortcomings of tourism policy focusing only on infrastructure and profit, but neglects to mention the issues of how a police force dedicated to racial profiling (especially at hotels), or how being refused service somewhere just because the proprietor has a “thing” about foreigners (and can get away with it because Japan has no law against racial discrimination), can really ruin a visit.  “Cultivating Japan fans” is one way of putting it, “stopping xenophobes” is another.  And that should be part of formal GOJ policy as well.  Dr. ARUDOU, Debito

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Editorial: Cultivating ‘Japan fans’ key to attracting repeat foreign visitors
November 1, 2016 (Mainichi Japan)
http://mainichi.jp/english/articles/20161101/p2a/00m/0na/016000c

In just 10 months, the number of foreign visitors to Japan has already smashed through the 20 million mark for the year, surpassing the previous annual record of about 19.74 million arrivals set in 2015.

The first time foreign visitors topped 10 million was in 2013. At the time, the government set a target of “20 million people by 2020,” but visitor numbers expanded far faster than expected. Now the government is shooting for 40 million in 2020, the year of the Tokyo Olympics and Paralympics.

The wave of people coming to see Japan is a welcome development on many fronts, especially as our country’s population ages and begins to decline, particularly in the countryside. There are, of course, direct and obvious economic benefits from so many visitors shopping, eating and filling Japan’s hotel rooms. However, the tourism boom has also made companies and regional communities more outward-looking in their thinking, and that’s deeply significant.

However, while 20 million visitors is nothing to sneeze at, it doesn’t come anywhere close to the world champion of foreign tourism, France, which attracted more than 80 million visitors in 2014. And France isn’t the only country beating Japan by a wide margin. To put it another way, Japan has a lot of tourism growth potential.

What’s important is to avoid viewing visitors to our shores as mere consumers.

The government has declared it wants to see foreign visitors drop 8 trillion yen in Japan in 2020. There’s nothing wrong with setting a numerical target in and of itself, but focusing solely on visitor spending could lead to a nasty trip-up.

This is, simply put, because conditions can change. A rising yen may make Japan a less attractive destination, while economic events abroad could also bring down visitor numbers. And those considering visiting Japan to shop for Japanese products may think twice if they find they can buy the same stuff online.

If a small town in regional Japan brought in a big-box retail outlet to attract foreign shoppers, it may see a short-term rise in visitors from abroad. However, most of the benefits might end up in the pockets of the retailer and the companies supplying it … and not the host community.

The conclusion that sparkly tourist-oriented facilities are needed to bring in visitors is wrong. There are attractions and ways to welcome foreign tourists that are close to hand and just waiting to be uncovered. Take farm stays, for example. Visitors don’t just stay the night and chow down on fresh produce; they help harvest it as well. Then there are tours of recycling centers that get visitors to think about how to tackle environmental issues. These sorts of “hands-on” experiences are likely to have a good chance of attracting more people back to Japan for repeat visits.

Also, while earthquakes are a major risk in Japan, disaster prevention can also become a resource for attracting visitors. For example, the Tokyo Fire Department has facilities called Life Safety Learning centers where visitors can feel what it’s like to be in an earthquake, among other hands-on activities. These centers have never been marketed outside Japan, and yet they are seeing more foreign visitors.

If Japan spends all its time chasing visitor numbers and tourist spending figures, it will eventually hit a wall. It should instead introduce people to the many faces of Japan, give them the chance to actually do things with Japanese people, and generally provide a diverse and substantive experience, looking to cultivate long-term “Japan fans.”

Original Japanese
訪日客2千万人 息の長いファン作りを
毎日新聞2016年11月1日 東京朝刊
http://mainichi.jp/articles/20161101/ddm/005/070/169000c

今年、日本を訪れた外国人旅行者が2000万人を突破した。昨年は1年間で過去最多となる1974万人を記録したが、今年は10カ月で2000万人に達した。

訪日外国人数が初めて1000万の大台に乗ったのは2013年のことだ。当時は「20年に2000万人」の達成を目指していた。外国人の日本訪問は予想以上の速さで増加し、政府は今や、「20年に4000万人」を目標としている。

国内の人口が減少に転じ、特に地方の過疎、高齢化が進む中、世界から人がやって来ることは多くの意味で歓迎できる。買い物や宿泊といった直接的な経済効果はもちろんだが、企業や地域社会が、外向きの思考へ意識転換するきっかけを得る意義は大きい。

ただ、2000万人を突破したとはいえ、世界には年間8000万人超(14年)のフランスを筆頭に、外国人客の受け入れ数で日本をしのぐ国が少なくない。まだまだ成長の潜在性があるということだ。

重要なのは、訪日客を単に外から来る消費者と見ないことだろう。

政府は20年に訪日客の消費額を8兆円とする目標を掲げる。目標設定自体、悪いことではないが、消費額ばかりにこだわると足をすくわれかねない。

訪日に不利な円高や、海外の経済情勢の悪化などに左右される恐れがあるからだ。さらに、インターネットなどで簡単に日本製品が買えるようになれば、「わざわざ日本まで行かなくても」となるかもしれない。

例えば地方の町が外国人客を増やそうと量販店を誘致したとする。一時的な集客効果があるかもしれないが、恩恵を受けるのは主に量販店やそこで売られる製品の企業であって、地元の経済では必ずしもない。

では、観光の目玉となる施設が不可欠かというと、それも違う。魅力や招致の手法は案外身近に埋もれているものである。

農家に泊まって、土地の食を味わうだけでなく収穫など農作業を体験する企画や、ごみのリサイクル施設を訪れ環境問題を考えるツアーなど、体験型の観光は、今後リピーターの訪日客を増やすうえで可能性がありそうだ。

地震は日本にとってリスクでも、防災は観光資源に変わり得る。地震の揺れなどを体験できる東京消防庁の災害教育施設には、海外向けの宣伝をしているわけでもないのに、外国人の来館が増えている。

数字を追うばかりでは無理が来る。世界の人々が日本のさまざまな顔を発見したり、日本人と共に何かを体験したりするような多様な品ぞろえで、息の長いファン作りにチャレンジしたい。

=====================================

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Shiki on unlawful and racist check-in practices at “foreigner-friendly” Sakura Hotel Jimbocho, Tokyo

mytest

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Hi Blog.  Turning the keyboard over to someone who had a bad experience at one of the allegedly “foreigner friendly” public accommodations in Japan.  According to Shiki, this hotel is racially profiling its customers in violation of the law and blaming the police for it.  Dr. ARUDOU, Debito

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November 6, 2016
Hello Dr. Debito,

My name is Shiki, and I’m a long term resident in Japan, having been living for almost 9 years now, and I’m actually in the process of naturalization.

I wanted to report about the most horrible experience I’ve had in Japan, which happened on October 25, 2016, at a Hotel called “Sakura Hotel Jimbocho“.

I live in Sapporo, and a few weeks ago I was told by my boss that they needed me to go Tokyo in less than a week from that date. I reserved my air ticket, and looked for hotels near where is the Tokyo office of my company.

I looked at many capsule hotels, but since I needed to finish some work before the next day I preferred to get a single room so that I could work in my Notebook, but the problem was that all hotels around that area where more expensive that what the company was willing to cover for my stay.

Then I remembered that near that place, I saw once this “Sakura Hotel”, which even thou I never used any of “Sakura” services, I knew it they offered guest houses and weekly mansions mainly targeted to foreigners, so I just went to their site to see what that place was about, and it appeared to be a normal hotel, mainly targeted to tourists, but they were also offering it as a cheap business hotel for Japanese people. So I took a look at the prices, and it was perfect.

It was a small room, with free wifi, and so close to the office that I could actually just walk to it, and I could arrive late at night to check in (which I needed to), so with no second thoughts I just reserved it.

And this was the time I saw the first red flag of what was about to come. In the registration they asked for my nationality, which is something I’ve never been asked before. And it said that “Foreigners were required to show their passports”, so I looked at this, and saw your posts about the subject, and then I just thought “Thet are just doing this for the tourists”, so I just left the default that was “Japanese” in nationality.

I arrived at the hotel past 11pm, and went to the lobby and it was the usual check-in, until the guy asked me for my passport, to what I just said “I’m not a tourist”, then this guy asked me if I was Japanese, and I told him that no but that I was not a tourist and didn’t even had my passport with me.

So he then started to ask for my Residence Card, and I told him that my Residence Card contained private information, so I was not comfortable showing it, and then the guy, late at night told me that then they could not take me as a guest unless I showed them my residence card.

At that moment I was not sure if it was even legal for them to refuse me service, so I insisted that the whole thing of the passport is supposed to be targeted at tourists who do not have a residence in Japan, and that since I had an actual address in Japan that rule did not apply to me.  Then this guy proceeded to say that it was “hotel policy”, and that if I didn’t wanted to comply with “hotel policy” I was free to search for another hotel.

It was late at night, I’ve searched mant cheap hotels on internet and I knew all of them were full, my phone battery died, so i couldn’t even search anything, so really I was forced to give him my card, which he took a copy witbout my permission, and asked him to destroy the copy, thing he refused to do, and threatened me to “return me my money” if I continued “causing trouble”.

So I got to my room and immediately searched for my legal standing on this matter, and this us when I knew that they cannot refuse me service, so I went down with a copy of the law, and told the guy on the lobby to read it.

He took a look at it, and then told him that it was actually illegal for him to refuse me service, and that I wanted them to destroy the copy of my residence card or that I would sue them.

The first response of this guy was “you are free to do whatever you want”, and then I proceeded to ask for his name, and told him I was going to contact management of the company and tell them what he just said.

The he proceeded to make excuses that he dodn’t knew about the law, that he has to report foreigners to the police, and almost telling me that he was gping to “get scolded” by the police if they saw my name without any ID.

I told him it wasn’t my problem, and that he just needed to show the police that I have an address in Japan. He told me that police was going to scold him for not giving the ID of a foreigner, and when I asked him how would they even know if I’m a foreigner and not of Japanese nationality, he proceeded to make a racist statement about how “He can tell by their face, or their accent”. I told him that was racist and he proceeded to once again threaten me about “returning me my money” even after was I told him.

So I returned to my room, and wrote a mail of what just happened to the management of the hotel.  The next day when I was about to check out, this new guy told me he was in charge of the hotel and that he saw my mail.

He apologized for how the guy last night handled the situation, and then he started to explain me that they have many foreign customers, and because of this they are tightly under the watch of the police, and that ws tbe reaspn for their policy.

I told him that his policy is illegal, since the residence card is contains sensitive information and that they cannot ask and then try to refuse service if I don’t comply.

He told me that they need some kind of identification, and I told them that I was more than happy to give them my identification, but just not my residence card.

He continued trying to justify himself, at one point he even started out of nowhere to speak in broken Spanish (he probably saw in the residence card info I refused to give that I was from a Spanish speaking country, which made me more mad than anything, specially when I was talking with him in Japanese without any problem), and I was running late, so I just told him that I have never been asked by a hotel to provide any extra information outside of my name and address, and he told me that they “may” change their policy.

I’m really considering taking legal action against this company, and I hope this helps to expose this company to their foreign customers, so that next time they want to use their services they are aware that they are a company that racially profiles people and ask them illegally based on this to provide personal information under the illegal threat of refusal of service.

Regards, Shiki.

===============================

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AFP: Justice Ministry to conduct first major survey on racism in Japan. Bravo.

mytest

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Hi Blog. Interesting development here. Given that most surveys on foreigners and government policy on foreigners don’t ask foreign residents for their input (this is a society that even excludes foreign residents from official population tallies; see here and here), this is a positive development. If any Debito.org Readers get this survey, please scan it before you fill it out and send it to debito@debito.org, and let’s see how the survey has been written up. Too many questions posed by the GOJ re foreigners slant them to produce negative outcomesincluding even questioning that racism exists. It’d be nice (not to mention more scientific) if that didn’t happen this time. Dr. ARUDOU, Debito

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Justice Ministry to conduct first major survey on racism in Japan
AFP-JIJI/Japan Times OCT 30, 2016
Courtesy of OK
http://www.japantimes.co.jp/news/2016/10/30/national/social-issues/justice-ministry-conduct-first-major-survey-racism-japan/

The Justice Ministry will conduct its first large-scale survey on racism in Japan as discrimination becomes a growing social concern, a report said Sunday.

The survey will cover 18,500 foreign residents 18 or older, the Asahi Shimbun newspaper said, adding that the results will be released by the end of March and reflected in new policies.

The poll will be conducted in 13 languages ranging from Japanese and English to Chinese, Korean, Vietnamese and Portuguese, the vernacular daily said.

The questions will ask whether respondents have experienced or seen racial discrimination in daily life or in the workplace, and what action they want the government to take to eliminate it, the report said.

The number of foreign residents has grown in recent years, but their ratio to the total population still stands at less than 2 percent, according to ministry data.

No comment on the report was available from the ministry Sunday.

Incidents of hate speech directed against specific ethnic groups on the streets or online have broken out in recent years. Most are directed at ethnic Koreans who ended up in Japan when the Korean Peninsula was under Japanese colonial rule between 1910 and 1945, and their offspring.

In a rare court ruling against racial discrimination, a vocal anti-Korean group was ordered in 2013 to stop its hate speech campaign against a Pyongyang-linked school and pay some ¥12 million in damages.

The Diet in June brought in legislation promoting efforts to eliminate discriminatory speech and behavior against non-Japanese people.
ENDS

========================
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My Japan Times JBC column 102, Oct 31, 2016: “U.S. and Japan elections: Scary in their own ways”

mytest

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JUST BE CAUSE
justbecauseicon.jpg

U.S. and Japan elections: scary in their own ways
Subtitle:  American political campaigns can be frighteningly tribal while fear of the foreign permeates polls here
By Dr. ARUDOU, Debito, October 31, 2016
Column 102 for the Japan Times Community Page

Happy Halloween. Let’s talk about something really scary: elections in the United States and Japan.

I say scary because these countries are the No. 1 and No. 3 largest economies in the world, not to mention representative democracies considered too big to fail. Yet the way things are going is truly frightening.

Let start with election campaigns in the U.S., since they are probably very familiar and fresh to readers:

The U.S.: two tribes go to war […]

Read the rest in The Japan Times at http://www.japantimes.co.jp/community/2016/10/30/issues/u-s-japan-elections-scary-ways/

======================
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Scholar Tessa Morris-Suzuki reviews book “Embedded Racism” in journal Japanese Studies, calls it “important, courageous and challenging”

mytest

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Japanese Studies
ISSN: 1037-1397 (Print) 1469-9338 (Online)

Journal homepage: http://www.tandfonline.com/loi/cjst20

BOOK REVIEW
Debito Arudou, Embedded Racism: Japan’s Visible Minorities and Racial Discrimination
By Tessa Morris-Suzuki.  Reproduced with kind permission of the author.
To cite this article: Tessa Morris-Suzuki (2016) Debito Arudou, Embedded Racism:
Japan’s Visible Minorities and Racial Discrimination, Japanese Studies, 36:2, 277-279,

DOI:10.1080/10371397.2016.1224446
To link to this article: http://dx.doi.org/10.1080/10371397.2016.1224446
Published online: 04 Oct 2016.

Embedded Racism: Japan’s Visible Minorities and Racial Discrimination

Debito Arudou, Lanham, MD: Lexington Books, 2015, xxvi, 323 pp. + notes, bibliography, index, ISBN 978-1-4985-1390-6 https://rowman.com/ISBN/9781498513913

Japan is somewhat usual amongst developed countries in not having a law prohibiting racial discrimination. The postwar constitution states that ‘all of the people are equal under the law’, but, as Debito Arudou points out in this book, in the Japanese-language version of the text, ‘people’ is rendered as kokumin (nationals), thus excluding foreign residents. It is also true that in May 2016 the Japanese parliament passed a ‘Law on Measures against Hate Speech’ (Hētosupīchi Taisaku Hō) to combat the inflammatory expressions of hostility towards ethnic minorities: a hostility which has become an all-too-familiar feature of far right political discourse in recent years. But this law makes no provision for legal sanctions against perpetrators of ‘hate speech’, instead merely encouraging educational measures by the government and other public bodies; and since the law focuses on overt expressions of ‘hate’, it will presumably be powerless to discourage quieter forms of discrimination, such as the continuing practice by some landlords of refusing to rent properties to foreigners.

Embedded Racism confronts these ongoing issues of racial prejudice in Japanese society, focusing particularly on discrimination against people assumed to be foreign because they are visibly different from the standard phenotypical image of ‘Japanese’. The author, a naturalised Japanese citizen of American origin, has been engaged for years in campaigns to combat these forms of discrimination, and draws on his experience as a campaigner and as a long-term resident in Japan to create a persuasive and alarming dossier on the widespread existence of racial discrimination in Japanese society. A central issue which recurs throughout the book is the deep-seated assumption that race, ethnicity and nationality must coincide, and therefore that those who do not ‘look Japanese’ must therefore be foreign nationals. Particularly telling anecdotes include an instance where the author and one of his children (who is of relatively ‘Caucasian’ appearance) were refused entry to a hot spring bath while his wife and another child (who happens to be of more ‘Japanese’ appearance) were accepted, despite all being equally Japanese citizens.

This book, though, is more than a narrative of instances of discrimination and campaigns for redress. The author also seeks to explore the roots of the problem, which he locates in the legal apparatus of nationality, the workings of the court system, the lack of serious official mechanisms to combat discrimination, and stereotypes perpetuated by the mass media. Like other scholars of discrimination in Japanese society, Arudou identifies key problems as arising from Japan’s ius sanguinis (bloodline) nationality laws, which bestow Japanese nationality only on those descended from Japanese citizens. He also highlights the impact of the koseki (family registration) system, which relegates foreigners who marry into Japanese families to a marginal and subordinate status. These problems were compounded by the jūminhyō (resident registration) system, which excluded foreigners and rendered them statistically invisible, and by the alien registration system, under which foreign residents in Japan are required to carry their registration cards at all times and show them to the police on request. As Arudou notes, important changes to these systems were introduced in 2012, with foreigners being incorporated into the jūminhyō system, and visa and registration processes being overhauled. Yet these reforms have gone only a small way towards addressing the complex systems of exclusion affecting members of Japan’s ‘visible minorities’, while rising fears of crime and terrorism have if anything increased official scrutiny and suspicion of foreign residents and border-crossers.

Particularly powerful sections of the book detail the way in which racial profiling by the police, embodied in repeated reports on the problems of ‘foreigner crime’, have helped to embed exclusionary attitudes in Japanese society. Such reports, which often convey a misleading impression of trends in crime rates and of the proportion of offences committed by ‘foreigners’, feed into sensationalised media headlines and into the rhetoric of far right politicians. Though victims of discrimination theoretically have avenues of redress both through the courts and through the Ministry of Justice’s Bureau of Human Rights (BOHR), Arudou argues persuasively that neither has proved an effective source of protection for the rights of visible minorities. The courts have a very mixed record of upholding claims for equal treatment, while the BOHR has only very limited advisory powers, and often seems extremely cautious in exercising such powers as it does possess.

The picture is not wholly negative. Arudou notes the good work performed by Japanese NGOs and legal networks, and by some trade unions and local governments, which have made efforts to reduce barriers to the inclusion of foreign residents and have worked to combat prejudice and discrimination. All the same, he concludes that Japan remains a complex patchwork of overlapping categories of exclusion, where formal nationality and visible difference combine to create multiple dimensions of embedded racism.

This book is an important addition to the literature on problems of citizenship and minorities in Japan, particularly because it highlights the distinctive problems of visible minorities, rather than focusing on the large ‘invisible minorities’ (Zainichi Koreans and Chinese, etc.) who have been the subject of much existing research; but this focus does open up some problems which could be explored further. A particularly complex set of issues surround the marginalisation of Ainu and Okinawans – indigenous minority groups who exist on the borderline between visibility and invisibility. Most Ainu and Okinawans are not identifiable as ‘different’ in terms of physical appearance, and yet stereotypical images of the physical difference of these groups survive and sometimes play into the language of prejudice and the practice of discrimination. Although these issues are alluded to in Embedded Racism, they are not drawn out in any detail. Further discussion of the problem of these invisible/visible indigenous minorities might help give further depth to the notion of ‘visibility’: a phenomenon which is constantly created and re-created, not just by external realities, but also by images in the eye of the beholder.

Another area where there is scope for further discussion is the relationship between Japan’s embedded racism and that of other countries. As Arudou points out, for example, Japan’s former colonies Korea and Taiwan have inherited family registration and nationality systems that in part resemble Japan’s (though with some significant variations). Korea too, like Japan, has long-cherished myths of ethnic homogeneity. How are countries like South Korea and Taiwan dealing with the challenges of dis-embedding racism from their twenty-first century societies? Answers to this question might help to clarify the peculiarities of the problems faced by Japan, and open up ways for East Asian countries to share proposals for undoing the legal and conceptual barriers to the creation of more ethnically and racially inclusive societies.

In the final sections of Embedded Racism, the author looks to the future, without great optimism, but with some clear and cogent suggestions for steps that the Japanese government should take if it truly wishes to make Japan a more open society. These include passing strong and effective laws against discrimination, strengthening the powers of the Bureau of Human Rights, reforming the citizenship and family registration systems, and legalising dual nationality. Arudou also argues for the involvement of non-citizens in the processes of creating new policies affecting foreign residents. He expresses little confidence that the Japanese authorities will respond to such ideas, but his critique of Japan’s embedded racism and his proposals for change certainly deserve to be read by policy makers, as well as by scholars of Japan. This is an important, courageous and challenging book, and it casts a sharp light on problems which are often ignored or veiled, but which have profound consequences for the present and future of Japanese society.

Tessa Morris-Suzuki
Australian National University
© 2016 Tessa Morris-Suzuki, reproduced with permission of the author
http://dx.doi.org/10.1080/10371397.2016.1224446

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Embedded Racism” has been discounted 30% for a limited time to $34.99 in paperback and Kindle if bought through publisher Lexington Books/Rowman & Littlefield directly.

Go to https://rowman.com/ISBN/9781498513906/Embedded-Racism-Japan’s-Visible-Minorities-and-Racial-Discrimination and use promo code LEX30AUTH16.

More information and reviews on the book at http://www.debito.org/embeddedracism.html.

Download a book flyer and order form at http://www.debito.org/EmbeddedRacismPaperbackflyer.pdf

Nearly 100 of the world’s major research libraries (including Harvard, Princeton, Yale, Stanford, Cornell, Columbia…) have made “Embedded Racism” part of their collections (according to WorldCat).

==========================

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