Archive for the '日本語' Category

Mainichi: Discrimination against foreigners in renting apartments or other residences was given as an ongoing violation of their human rights by almost half of respondents to a survey by the Tokyo Metropolitan Government.

COMMENT: It is indeed good to see people acknowledging that discrimination towards NJ exists. And that the most common answer by respondents chosen (since it is probably the most normalized and systemic NJ discrimination) is in residence rentals. After all, take a look at this new system of guarantor-free housing by “Tokyo Sharehouse” — which has at least fifteen “sharehouses” advertised as “Japanese Only”:

LaFelice Ikejiri (English) http://tokyosharehouse.com/eng/house/detail/1324/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1324/
Claris Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1325/ (Japanese) http://tokyosharehouse.com/jpn/house/detail/1325/
Domondo Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1095/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1095/
Aviril Shibuya (Japanese Only in both meanings): http://tokyosharehouse.com/jpn/house/detail/1431/
Pleades Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/847/
La Vita Komazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/500/
La Levre Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/846/
Leviair Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/506/
Flora Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/502/
La Famille (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/503/
Pechka Shimo-Kitazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/507/
Amitie Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/508/
Cerisier Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/504/
Stella Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/501/
Solare Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/509/

Y’know, that’s funny. Why would this company go through all the trouble to put up a website in English and then use it to refuse NJ? So they’d look international? Or so they’d look exclusionary to an international audience? And you gotta love how they pretentiously put the names of the residences in faux French, yet won’t take French people…!

So, Tokyo Metropolitan Government, thanks for those surveys saying how sad it is that NJ are being discriminated against in housing. But what are they for, exactly? Mere omphaloskepsis? How about doing something to stop these bigots from discriminating?

Another to add to the Rogues’ Gallery of Exclusionary Establishments. This time, a restaurant, as submitter YT notified me via email and photographs:

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April 5, 2014, YT wrote:

Please would you mind helping me? Today I went to a restaurant in Asakusa with my wife and some Japanese friends. They didn’t allow us to enter, because me and my wife are not Japanese. In the entrance there is a paper that says “Japanese only” in English, and other advertisement in Japanese. My Japanese friend, entered to the restaurant and kindly asked the manager if me and my wife could enter, too. The manager said they doesn’t allow foreigners, no matter if they speak Japanese nor have been living in Japan for long.

I hope you can help me, and write some article about this discrimination. I think discrimination is one of the worst problem in our world, so we must stop it immediately. Thank you for your time!!!
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Photos of sign, storefront, and shopfront noren: (NB: The Japanese below the JAPANESE ONLY text on the sign reads, “The inside of this restaurant is very small. In order to avoid accidents, we are sorry, but we refuse entry to all children below the age of 5. We ask for our customers understanding and cooperation.”)

Contact: “Ten-take” tempura restaurant, Tokyo-to Taitou-ku Asakusa 2-4-1, phone 03-3841-5519

COMMENT: I called Tentake today to confirm with the management that yes, they do have a “Japanese Only” restriction. Their reasons given: 1) Hygiene (eiseimen), which were, when asked, issues of “foreigners” not taking off their shoes when entering, 2) NJ causing problems (meiwaku) to other customers, and 3) a language barrier, as in NJ not speaking Japanese. Basic Otaru Onsen exclusionary excuses. When asked if he didn’t think these were prejudicial generalizations about all NJ, he said repeatedly that he couldn’t deal with “foreigners” (tai’ou o shi kirenai). Then he hung up.

Readers who feel that this restaurant is behaving inappropriately for a business open to the general public are welcome to phone them at the number above, or drop by and say so to the management.

Knowing your rights can protect against fake cops
BY DEBITO ARUDOU, SPECIAL TO THE JAPAN TIMES, APR 2, 2014

Long-time readers of The Japan Times will already be aware of some of the information in today’s column. But within is an important update, so press on.

As you no doubt know (or should know), non-Japanese residents are required to carry ID 24/7 in the form of wallet-size “gaijin cards,” nowadays known as zairyū kādo (resident cards). (People without those cards — i.e., tourists here for less than three months — must instead always carry a passport.) Don’t leave home without yours, for you could face detention and a criminal penalty if a police officer suddenly demands it.

Which they can do at any time — underscoring the weakened position of non-Japanese under domestic law and social policy. According to the former Foreign Registry Law, any public official empowered by the Ministry of Justice may demand ID from a non-Japanese person, whenever. Inevitably, this encourages racial profiling, as cops with systematic regularity target people who “look foreign” (including naturalized citizens, such as this writer) for public shakedowns that are intimidating, alienating and humiliating…

Read the rest at http://www.japantimes.co.jp/community/2014/04/02/issues/rights-can-protect-against-fake-cops/

I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.

Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans”). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:

COMMENT: This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or, worse yet, they are aware, and actually support genocidal fanaticism!). For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder). But not if Nazi Swastikas appear again. And I bet they will.

The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators. Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly. Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption). Good. Please continue.

But the counter-demonstrators could do better with their message. One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign. They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations. Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens. Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”. It’s a shame issue, not a moral issue of equality and equal treatment of other peoples. We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month: Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too. So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.

So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too? A simple, “外国人も日本人と同じ、住民だ！” would work magic in awareness raising and debate-agenda setting. Thanks.

LESSONS OF THE URAWA “JAPANESE ONLY” SOCCER STADIUM BANNER CASE OF MARCH 8, 2014

Let’s sew this issue up: What happened this week is probably the most dramatic and progressive thing to happen to NJ in Japan, particularly its Visible Minorities, since the Otaru Onsens Case came down with its District Court Decision in November 2002.

In this decision, a Japanese court ruled for only the second time (the first being the Ana Bortz Case back in October 1999) that “Japanese Only” signs and rules were racial discrimination (jinshu sabetsu).

It did not call it discrimination instead based on “ethnicity” (minzoku), “nationality” (kokuseki), outward appearance (gaiken), or some kind of “misunderstanding” (gokai), “ingrained cultural habit” or “necessary business practice” (shuukan no chigai, seikatsu shuukan, shakai tsuunen, shikatsu mondai etc.). All of these claims had merely been excuses made to ignore the elephant in the room that more invidious racialized processes were involved.

But in the Urawa “Japanese Only” Soccer Stadium Banner Case, the word jinshu sabetsu reappeared in the terms of debate, and we may in fact have witnessed a watershed moment in Japan’s race relations history. Yet it wouldn’t have happened without the issue leaking outside of Japan, incurring gaiatsu (outside pressure), and a real threat to Japan’s worldwide reputation as a “civilized” society. A full explication follows:

Just got this one from RS, where he writes about something that happened last night in Shibuya:

March 3, 2014:
Debito-san, Thanks for your work. This incident happened tonight and we’ve already put it up on Youtube. Please have a look. Because I’ve read your articles, I knew that I did not have to comply, and did not. Thank you and keep up the good work.
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Well done. Although the video is a bit incomplete (it’s not clear how this started or how it ended), it’s clear that the police certainly do not want to be filmed, and it’s a good guess that BECAUSE it was filmed that the police showed restraint, if this video is any guide:

Anyway, what RS is referring to is this section here on Debito.org which says that the Japanese police cannot ask you personal questions (let alone passports, as in above) without probable cause. Except if you’re a NJ, under the Foreign Registry Law. But the NJ can also ask for the cop’s ID before showing his, so ask for it first, has been the point.

However, with the abolition of the Foreign Registry Law in 2012, it remains unclear under what law in specific the Japanese police are empowered to ask NJ without probable cause. I have consulted informally with legal scholar Colin P.A. Jones (of Doshisha and The Japan Times), and he too has had trouble finding anything in specific codified in the laws that now empowers cops in this manner. Nevertheless the institutional practice is in place, encouraging racial profiling, as last night’s performance indicates.

UPDATE MARCH 5: Debito.org has received word that there is at least one case of somebody in mufti flashing badges and asking select NJ (what appears to be visibly-NJ women, in Kichijouji, Tokyo) for their ID. In all cases, check the police badge (keisatsu techou o misete kudasai), as you are legally entitled to. What to look for (image courtesy of Reddit):

Aaand, the inevitable has happened: Japan’s apparently underperforming athletes (particularly its ice skaters) have invited criticism from Japan’s elite. Tokyo 2020 Chair Mori Yoshiro, one of Japan’s biggest gaffemeisters when he served an abysmal stint as Prime Minister, decided to shoot his mouth off about champion skater Asada Mao’s propensity to choke under pressure. But more importantly, as far as Debito.org is concerned, about how the American-Japanese skating siblings Cathy and Chris Reed’s racial background has negatively affected their performance:

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

Oh. But wait. They’re not naturalized. They always had Japanese citizenship, since their mother is Japanese. And how about Japan’s other athletes that also train if not live overseas (such as Gold Medalist Skater Hanyu Yuzuru, who now hails from Toronto)? Oh, but he won, so that’s okay. He’s a real pureblooded Japanese with the requisite yamato damashi.

In fact, the existence of people like Mori are exactly the reason why Japan’s athletes choke. As I’ve written before, they put so much pressure and expectation on them to perform perfectly as national representatives, not as individuals trying to achieve their personal best, so if they don’t medal (or worse yet, don’t Gold), they are a national shame. It’s a very high-stakes game for Japan’s international athletes, and this much pressure is counterproductive for Japan: It in fact shortens their lives not only as competitors, but as human beings (see article by Mark Schreiber after the Japanese articles).

Fortunately, this has not escaped the world media’s glance. As CBS News put it: “Hurray for the Olympic spirit! You seem like a perfectly sensible choice to head a billion-dollar effort to welcome the world to Tokyo, Mr. Mori!” But expect more of this, for this is how “sporting spirit” is hard-wired in Japan. Because these types of people (especially their invisible counterparts in the media and internet) are not only unaccountable, they’re devoid of any self-awareness or empathy. If they think they can do better, as one brash Japanese Olympic swimmer once said, why don’t they try doing it themselves? Then she was taken off the team, never to return.

JIJI: The number of foreign workers in Japan stood at 717,504 at the end of last October, up 5.1 percent from a year before, the Health, Labor and Welfare Ministry said Friday. The figure was the highest since it became mandatory for employers to submit reports on foreign employees to the ministry in 2007.

COMMENT: Okay, there’s something fishy going on here. Check out this cover from Ekonomisuto of January 15, 2008, now more than six years ago, which puts the figure of NJ working in Japan at more than 930,000 (the すでに９３万人 in the subtitle after the yellow kanji) — a helluva lot more than the allegedly record-breaking 717,504 quoted in the article above.

I have the feeling that statistics somewhere are being kneaded for political ends (unsurprisingly), as you note. We must show a recovery of sorts no matter what (ironically now pinning part of it on NJ workers in Japan), making Abenomics a bubble in thought as well as in economic stats. What a shame that JIJI seems to be parroting the ministerial line of calling it record-breaking without any research or critical thinking.

Meanwhile, I’m waiting for the more standardized statistics from the Ministry of Justice (not MHLW) which shows how many NJ are registered as LIVING in Japan. NJ do a lot more in Japan than just work, and the figure given for Brazilians in Japan (95,505) seems remarkably small compared to the hundreds of thousands that lived (or used to live) in Japan in previous years.

It’s times like these when people seem glad that a forum like Debito.org exists. I say this based on the large number of people who submitted information about the new ANA commercial on Haneda Airport’s increased international flights. Seems that somebody, anybody, should express outrage. Well, you’ve come to the right place. Here it is:

Well, let’s have a think. With two Asian guys speaking only in English (one saying he’s Japanese — the noticeably shorter guy) noting that Japan will have more international access (Vancouver and Hanoi are mentioned as their destinations), the message of the ad is that the image of Japan will change. “Exciting, isn’t it?”, says the Japanese bloke. The taller dude says, “You want a hug?” When nothing happens (i.e., no hug), he oddly says, “Such a Japanese reaction.” When the tall dude says, “Let’s change the image of Japanese people,” the short dude agrees to it. And this is what happens to him: He turns into Robert Redford!

Yeah, that’ll do it. Put on a wig and a fake nose, and that’ll change Japan’s image. Actually, no it won’t. This in fact is business as usual, given how Japan has a nasty habit of racializing commodities. Check out but a few examples of racist Japanese commercial campaigns from Debito.org’s archives (click on images to see more information). Then I’ll comment about the ANA one:

UPDATE JANUARY 20: Stating that they are now pulling the ad, ANA officially comments in a reply to complaints below (English original): “The intention of this commercial was to highlight how international flights from Haneda Airport will increase from March 30, 2014 and to encourage Japanese to travel abroad more and become global citizens.”

Interesting mindset. Good to know what ANA was thinking. But do you think this advertisement accomplishes that? Are “global citizens” therefore Robert Redford lookalikes? In light of this, the advertisement is to me even more problematic.

My conclusions first: If you really want to “look on the bright side” of recent events, we could say “we live in interesting times”. Given the normally glacial pace of reforms in Japan, the Abe Administration is proceeding with incredible speed — which he can do, given LDP control over both houses of Parliament. It’s a pity that things are heading in the Rightist direction, dismantling the Postwar order of governance and the safeguards against Prewar fascism faster than the public or media can keep up.

As discussed here before Debito.org got tackled, both inside and outside observers (including the UN) were alarmed at the contents of the State Secrets Protection Law (himitsu hogo hou), the one that leaves vague what a “government secret” is exactly (for better public non-transparency), and offers criminal penalties of up to ten years’ incarceration for violators, including journalists. The tone of this law is pretty clear: Anyone who gets in the way (and according to LDP Secretary General and defense policy wonk Ishiba Shigeru, “noisy” protestors will be labeled “terrorists”; I’m waiting for Ishiba to say the same thing about the perennially noisy, intimidating, and sometimes violent right-wing sound trucks) will be dealt with accordingly.

Debito.org said that the protests in any case were too little, too late, and it would make no difference. It didn’t (except in Abe’s approval ratings, which dipped below 50% for the first time for this administration; never mind — a few more saber rattlings with the Chinese bogeyman will remedy that), and the bill was rammed through both the Lower and Upper Houses and is now law. SITYS.

This after, as also noted on Debito.org previously, Abe’s Gaijin Handlers were sent off on a mission to placate the one country that might get them to avert this course: The United States. Top Abe advisor Kitaoka Shin’ichi recently visited Hawaii and points mainland to sell Japan’s remilitarization as a means to help America’s security exploits abroad, saying it would be possible by a mere circumvention of the Constitution by reinterpretation. Who needs to go through that laborious process of actual Constitutional revision when you can just ignore it? And it seems the Americans have signed off on it. And on Japan’s new protection measures of “state secrets”. And on a creation of a National Security Council that reports to Abe, modeled on the USG’s NSC, so who could object? Checkmate.

Look, some people might be surprised by all this, but I’m not. Debito.org saw this coming more than ten years ago, and watched it play out since 2000 as innate fears of outsiders in general were made into public policy seeing foreigners as criminals, then terrorists etc. Now. it’s Chinese foreigners in specific (what with the two-plus “Lost Decades” of stagnant to negative growth causing Japan to be eclipsed by China as the largest economy in the region). I’ve charted the arc of this public debate here in a paper for Japan Focus, showing how officially-sponsored xenophobia was used to undermine, then decimate, Japan’s Left. And with no opposition Left, there’s nothing to stop a dedicated silver-spoon elite like Abe, who has known no war (and accepts no responsibility for Japan’s historical role in it), for swinging the pendulum the furthest Right it has been in the Postwar Era. Provided his health holds up, he’s got three years to do it. Just watch him do it as quickly as possible.

As Tokyo is having some elections (or by this time of blogging, had; sorry), I thought it within the role of Debito.org to archive yet another example of xenophobia used as a campaign strategy.

Xenophobic party Ishin Seitou Shinpuu (Restoration Party New Wind) is up to its old anti-foreigner tricks again. This time, front and center, is a candidate for Tokyo Katsushika-ku by the name of Kaneko Yoshiharu, a former employee of Ishikawa Prefecture and former town councilor for O-i Chou in Kanagawa Prefecture, clearly skipping to the other side of Tokyo to rent an apartment and rally up a few fellow fearmongerers.

His slogan, front and center: “More than foreigners, Japanese are first!” (Gakokujin yori nihonjin ga daiichi!). He’s also calling for limits to foreign products being “dumped” (i.e., being sold overseas for lower than production cost or domestic pricing in order to capture market share — which is kinda rich to say given Japan’s trade record) and for a hardening of policy against Japan’s low birthrate (sorry, potential pun acknowledged). He also wants (see below within his public statement) an end to “superfluous (kajou na) support for foreigners”, whatever that means.

In case you’re wondering whether anyone would have the courage to put this up on campaign poster walls (or wonder whether Japan’s election laws would allow for such divisive language), he does and they do. If you want to know more about what Kaneko wants done, have a look at this.

Keep an eye on this party, folks (http://www.shimpu.jpn.org). It’s the most brazen, but by no means the only xenophobic party of grumpy old Japanese men out there who want to jerk Japan’s political chain hard right. It helps to have somebody extremely hard-line so that other hardliners (such as Ishihara/Hashimoto’s Japan Restoration Party — without the New Wind) look milder by comparison. Helps to normalize the invective.

Debito.org Reader JF found this sticker up in Ikebukuro a few weeks ago. Issued by the Tokyo Metropolitan Government Youth and Safety Policy Division, it says that the employer of this establishment will not hire illegal foreign workers. The slogan above says, “Office declaring its promotion of the proper employment of foreigners”, complete with The Staring Eyes of Big Brother that probe all souls for criminal intent, sorta thing. Like this one snapped in Tamagawa last September:

JF comments: “I sort of see what they are trying to say with it, but I still think this sticker is bad style and puts all of us in a bad light. Suggesting yet again that many foreigners work illegally, while the actual percentage is probably tiny.”

It is, the number of so-called “illegal foreigners” long since peaking in 1993 and continuing to drop, despite police propaganda notices claiming the contrary (see for example here and here). JF did a bit more searching about the origin of the stickers, and discovered a downloadable manual directed at employers about how to hire foreign workers legally. Here’s the cover. Entitled “Gaikokujin Roudousha Koyou Manyuaru” (Hiring Manual for Foreign Workers), you can download it from Debito.org at http://www.debito.org/TokyotoGaikokujinHiringManual2013.pdf. Synopsis of the Manual follows…

Donald Keene, currently aged 91, had his Donald Keene Center opened up on September 21, in order to transmit “the excellence of Japanese literature” (watashi wa ninon bungaku no subarashisa o tsutaetai). This is an important event, as it counts as an established NJ legacy on the scale of Edwin Dun and of course Lafcadio Hearn/Koizumi Yakumo.

Now, where Debito.org has taken issue with Keene is with not with his scholarship or contributions to the field of Japanese studies (indeed admirable), but with his naturalization while publicly denigrating NJ. As chronicled here and in the Japan Times, he himself made a big fuss about how he was becoming a Japanese citizen for selfless reasons, e.g., to “become one of them”, to show “solidarity with the Japanese people” in their time of great need, so that he might help victims of the Tohoku Disasters in some way.

Fine. But he also threw in all sorts of irrelevancies and nastiness, such as making himself out to be morally superior to other NJ residents (contrasting himself with those allegedly fleeing Japan like the mythical “Flyjin”, mentioning how he wasn’t committing crimes like they were — despite actual NJ crime trends). It was a poor show of social science by a trained researcher.

If he’s going to be mean, then he’s going to have his record scrutinized like everyone else. So, despite his promises to “contribute to areas affected by the [Tohoku] disaster”, by now what has he done? Put his Donald Keene Center in Tohoku to attract tourists? Sorry, Kashiwazaki is quite far away from the disaster areas, and the Donald Keene Center website doesn’t even mention the events in Tohoku as any form of motivation. Visited Tohoku like other NJ to help out with relief efforts? Well, according to Wikipedia, he gave a speech in Sendai; thanks, but… Or opening up his library for free to the public? No, sorry, that’s not how business is done:

Good news from the Japanese judiciary. A lower court in Kyoto has finally ruled for the first time that a) hate speech exists in Japan, b) it is an illegal activity, subject to restriction, sanction, and penalty, and c) it is covered under international treaty (since Japan has no law against hate speech) such as the UN CERD.

That is a hat trick in terms of jurisprudence (on par with the Ana Bortz Case and the Otaru Onsens Case, although they were arguably more about issues of business and access to services than abstract concepts like freedom of speech).

Let’s hope a higher court does not overturn this. But I think the zealous bigots at Zaitokukai are realizing they’ve gone too far and set a spoiler precedent. About time — when their followers advocate murder and massacre of an ethnic minority, I think that’s when even timorous Japanese judges, who are sensitive to media attention, have to draw a line somewhere. Here’s where it was drawn. Articles from the Mainichi/Kyodo and Japan Times follow:

Mainichi: The Kyoto District Court ordered anti-Korean activists Monday to pay damages for disrupting classes at a Korean school by staging a demonstration during which they directed hate speech at the ethnic Korean community in Japan, banning them from staging further demonstrations. It is the first court decision in connection with hate speech, which fans discrimination and hatred toward a certain race or minority, lawyers for the school said.

Here’s some good news. Finding a silver lining in Japan’s successful Olympics 2020 bid, here’s Zakzak reporting that Olympic fever has seized the groups protesting against the anti-Korean demonstrations happening in Tokyo: They are blocking demonstrations and not wanting them to spoil Tokyo’s Olympics. Well, very good. Should think that as the time draws nearer the xenophobic elements within Japan’s ruling elites will be leaning on the rabid Rightists as well. But it’s nice to see the Grassroots doing it for themselves. May it become a habit.

Kyodo: A public bath facility in Eniwa, Hokkaido, refused entry to a Maori woman from New Zealand due to her face tattoos, a facility official said Thursday. The Maori language lecturer, 60, has the tattoos, called ta moko, worn traditionally by some indigenous New Zealanders, on her lips and chin. She was in Hokkaido for a conference on indigenous languages in the town of Biratori in the northernmost prefecture. On Sunday afternoon a group of 10 people involved in the conference visited the thermal baths but were refused entry by a facility staff member.

Oh the ironies of the above happening: a) it’s in Hokkaido, site of the famous Otaru Onsens Case (where people were refused entry just for being foreign; well, okay, just looking foreign), b) it’s in Hokkaido, site of the indigenous Ainu (whose conference in Biratori this indigenous Maori lecturer was attending), and c) it’s a traditional face tattoo, which the Ainu themselves used to have before the GOJ outlawed them.

But wait, there’s more irony. Check this out: Mainichi: Gov’t aims to complete national Ainu museum for 2020 Olympics: “The project aims to end discrimination against Ainu people in Japan and create a society where people of different ethnicities can live together in harmony.”…

Interesting report: Eleven minutes of video on the Zaitokukai, the Rise of Hate Groups in Japan, and the tensions between Right, Left, and “Foreign” in Japan’s public debates. Very much worth a viewing. Courtesy of The Real News Network (theRealNews.com).

Published on Sep 8, 2013
Tensions in East Asia are putting stress on Japanese society as rightwing activists begin to target resident Koreans. This has led to some politicians calling for legislative action against “hate speech” http://www.youtube.com/watch?v=MgvfMHYYv2E

After the now-famous incidents (fortunately) earlier this year of the “Kill All Koreans” march in Tokyo and the “Tsuruhashi Korean massacre” speech in Osaka, hate speech has become a topic for discussion in Japan’s media. Here are some examples (click on image to expand in browser): Good. Have the debate, good, bad, and ugly. That said, it doesn’t seem to be making much of an impact, according to the Mainichi:

Mainichi: In the wake of public demonstrations in places including Tokyo and Osaka displaying hate speech towards Zainichi Koreans, about 1000 students in Osaka area universities were surveyed for their awareness of the problem. It was revealed that more than 60% did not know about the hate speech. Touyou University Department of Sociology’s Izawa Yasuki, who carried out this survey, analyzed the results as follows: “It could be said that many young people have no idea how they should take in the problems of Asia, because they were not given the materials to discern these things during their primary and secondary education,” noting the significant number of people who did not answer the survey at all.

COMMENT: Although surveys like these are generally easy to poke holes in methodologically (I skipped translating the last paragraph because, for example, the sample size was too small), I think that we can still broach a conversation here about how hate speech (even examples of it advocating murder and massacre) should be registering more of a shock within “peaceful Japan” than it apparently is. Of course, we can say that college students as a survey sample are more interested in playing video games, drinking and getting laid than soaking in the news. But when something is REALLY shocking in Japan, there’s enough carpet-bombing media debate on it that it certainly appeared in my college classrooms, and I doubt that has happened in this case. What do others think?

The Rogues’ Gallery of Exclusionary Establishments, an information site constructed by Debito.org and its supporters to catalog the spread of “Japanese Only” establishments nationwide, has added yet another karaoke parlor to its collection. As per the entry:
http://www.debito.org/roguesgallery.html#Uruma

Okinawa City Moromizato (Okinawa Pref)
Karaoke Hall Maimu
（沖縄市諸見里１−１−２　Ph (098) 931-9114、カラオケの店舗）
Website: http://www.top-music.co.jp/sub_30.html (which does not mention their exclusionary rules)

SIGN: “THIS PLACE IS ONLY FOR JAPANESE SPEAKER!”

Submitter Justin rightly notes: “Shop is located near Kadena US Air Force base. While these signs are a step up from completely discriminating against all NJ, it is ridiculous that they can get a sign saying people who can’t speak Japanese are not admitted, but can’t have someone translate a paper listing the ‘rules and regulations of the shop’ in English.”

Quite. Plenty of hotels (especially the pre-disaster Fukushima ones) use the same excuse. And Maimu’s English translation is quite good, so this “language barrier” feels more like an excuse just to exclude like the ones proffered by Onsen Yunohana back in 2001.

The Rogues’ Gallery Moderator also wonders how Maimu will be testing customers’ language ability, what the sufficient linguistic thresholds are to “pass”, and if it will be only be enforced on people who “look foreign”. Also, since their website also says children are welcome (and has no rules to bar deaf or blind people), I wonder if Maimu is as worried about potential communication problems during emergencies with them? No, I bet it’s just “foreigners” that cause “inconvenience to our customers”.

Another one duly recorded. Any more places like this out there, Debito.org Readers? Submissions welcome as per the parameters up at the Rogues’ Gallery

It’s as predicted (if not encouraged) by Japan’s media: The rightist Liberal Democratic Party (LDP), along with its coalition partner “Buddhist Party” Kōmeitō (KMT), won an outright majority in Japan’s Upper House.

Yesterday’s election was to be a referendum on the past six months of Prime Minister Abe, who was previously PM last decade in a spectacularly inept LDP administration that went down in flames in less than a year. Although political Pollyannas said Abe would be restrained between January and July due to this election (indeed, he vacillated somewhat on his stance towards historical revisionism, such as Japan being involved in wars of aggression and wartime sexual slavery), Abe still made the election more about temporary economic upturns with a hint of constitutional reform — asking for a mandate to resolve the gridlocked Diet (gridlock he had caused, it should have been noted), while occasionally raising alarmist fears about outsiders and Japan’s sovereignty. Meanwhile, the DPJ could not make the main issue of the election how the LDP’s proposed constitutional reforms would abrogate everyone’s constitutional rights. The LDP’s campaign slogan was in fact “Take back and return Japan” (Nihon o tori modosu); readings by scholars noted that this meant taking Japan back not from the DPJ, but from a Postwar constitution back to something Prewar. So much for restraint.

Let’s crunch some election statistics, with charts, and make some conclusions: Here’s the makeup of how the seats went by prefectural electoral district: Almost every prefecture went LDP. Japan’s rightward shift is especially clear when you compare it to the distribution in the 2010 and 2007 Upper House elections (see charts).

Now, as for assembly seat distributions: As denoted in the larger horizontal bar chart above, a 2/3 majority has been reached in the Upper House if one coalitions the LDP (at 115), KMT (at 20), JRP (at 9) and the Minna no Tō (at 18). This means a reform of Japan’s Constitution is now very possible if not probable.

Next, to see how much of a rout this election was for the DPJ, consider this bar chart for this election alone, not including seats that were not up for election this time: The biggest seat getters were the LDP/KMT coalition at 76. They had 44 before this election. The other fringe parties, Minna no Tō (politically wild-card) went from 3 to 8, JRP (ultra rightist) went from 2 to 8, and JCP (leftist communist) went from 3 to 8. Clearly the biggest loser was the DPJ, which dropped from 44 to 17. The Right is now clearly in control of the Upper House. That same conclusion is even more easily drawn if you look at the Proportional Representation vote…

Now, regarding for two elections that were of note to Debito.org: Two candidates were notable a) for their underwhelmingness (Japan’s first European-born MP Tsurunen Marutei) and b) for their rabid xenophobia (the anti-Korean candidate Suzuki Nobuyuki). Headlines:
1) XENOPHOBE SUZUKI NOBUYUKI GETS MORE THAN 1% OF TOKYO ELECTORATE
2) TSURUNEN LOSES HIS SEAT. NOT EVEN CLOSE
In fact, Tsurunen (who was running nationally under PR) got close to the same number of votes as Suzuki (who was running in Tokyo only), which I find decidedly scary.

CONCLUSION: I think Abe will now see this as vindication of his mandate, and we’ll see even more pushing of his rightest agenda to undo as many Postwar reforms as possible. Those will become very visible in the coming weeks. Vigilance.

Suzuki Nobuyuki, a candiate for Tokyo in the Upper House for the far-right Restoration Party Shinpuu (New Winds, not to be (easily) confused with Ishihara’s Restoration party), calls for the end of relations with Korea, and an end to immigration (imin). Oh, and he also wants Japan to rearm itself with nuclear weapons (kakubusou) — now that’s even fodder for Japan’s increasingly isolationist future.

Here’s his newspaper blurb (click on image to expand in your browser): It has the typical right-wing tropes about a strong country with sufficient autonomy to defend itself from Chinese invasion, defending Japan’s honor by weeding out “masochistic” (jigyaku) history from education and reestablishing the family unit along traditional lines (no doubt meaning bringing back the Ie Seido), returning Japan to its status as the “world’s safest country” by bringing back the “world’s safest energy source,” nuclear power, and kicking out immigrants so they don’t take jobs away from Japanese (even though NJ were brought in as official policy during Japan’s labor shortage to do the dirty jobs Japanese don’t want in the 3K sector; oh, never mind — facts don’t matter to these people). Nasty ideology seeing the light of day these days in Japan. Are there still people not becoming alarmed yet? The stuff coming out of the mainstream involving constitutional revisions is even scarier.

JBC: These Community pages have reported many times on how the National Police Agency (NPA) has manufactured the illusion of a “foreign crime wave,” depicting non-Japanese (NJ) as a threat to Japan’s public safety (see “Upping the fear factor,” Zeit Gist, Feb. 20, 2007; “Time to come clean on foreign crime,” ZG, Oct. 7, 2003; “Foreigner crime stats cover up a real cop-out,” ZG, Oct. 4, 2002, for just a few examples).

A decade ago, the NPA could make a stronger case because NJ crimes were going up. However, as we pointed out then, Japanese crimes were going up too. And, in terms of absolute numbers and proportion of population, NJ crimes were miniscule. Then bust followed boom. According to the NPA (see www.npa.go.jp/sosikihanzai/kokusaisousa/kokusai/H23_rainichi.pdf, or the images accompanying this article), “foreign crime” has fallen below 1993 levels (see H5 column, representing the year Heisei 5)! That’s why the NPA has found it increasingly difficult to maintain its claims of a foreign crime wave. So, to keep up appearances, the agency has resorted to statistical jiggery-pokery.

For example, look again at the NPA chart. The time frame has been expanded to 30 years; in previous annual reports, it covered just a decade. By stretching the parameters, the overall chart depicts a comparative rise rather than a small peak before a precipitous drop. Not accounted for, however, is the fact that the NJ population has also risen — more than doubling since 1993.

Another method of manipulation has been to focus on partial rises in certain types of NJ crime, despite the overall fall. And I bet you can guess which got more media attention. The most creative NPA rejig is arguing that NJ crime has been “stopped at a high plateau” (takadomari no jōtai) — even if that “plateau” is downward-sloping.

Every NPA argument leads to the same predictable conclusion: Further crackdowns on “foreign crime” are necessary, because NJ are importing criminality into a once-peaceful Japan. Yet neither the NPA, nor the Japanese media parroting their semiannual reports, have ever compared Japanese and NJ crime, or put them on the same chart for a sense of scale. If they had, they would see something resembling the 3-D graph that accompanies this column (courtesy of Japan Times)…

We are mere weeks away from the next Diet Upper House election (July 23, to be exact), where half the seats are up for grabs, and at this point it looks like Japan’s rightward swing will be successful and complete. According to current opinion polls (and they do matter a priori, as Japan’s voting culture rarely supports underdogs), the LDP is far and away in the lead (so far so that the opposition DPJ won’t even bother to field more than one candidate in the Tokyo constituency), meaning they will probably add the Upper House to its collection of majorities in the more-powerful Lower House as well.

With this comes the likelihood of first changes in the Postwar Constitution. Legal scholar Colin P.A. Jones of Doshisha University has already come out with articles in the Japan Times discussing the LDP’s proposed changes (see here and here). What I will do in this blog entry is scan and paste in the lecture notes (ten pages) from another legal scholar, Lawrence Repeta of Meiji University, who gave his analysis in a lecture at Temple University in Tokyo on May 23, 2013. It is less accessible than Colin’s newspaper articles but no less authoritative, so here it is, courtesy of CP (notes in the margins probably also by CP). Repeta similarly holds that we will see a shift in focus towards strengthening The State in the name of “public order”, and prioritizing the duties and obligations of the Japanese public rather than guaranteeing their rights as individuals.

In sum, we are seeing the return of Japanese as Imperial subjects rather than citizens, where rights and duties are granted from above rather than secured and guaranteed from below. This is what’s coming, folks. Be prepared.

World-class company Toshiba seems to think that domestic commercials will only be seen within the putatively hermetic Japanese domestic market. And that there are no people in Japan who might take offense at being racially caricatured. The advertised product in question: A rice cooker that can also double as a bread maker — Toshiba SuiPanDa Model APB-R100X. The issue: Gaijinizing the user to promote bread consumption. Some stills from the CM enclosed. Note the accented speech rendered in katakana subtitle for the Gaijinized Japanese actress, complete with blond hair, appended big nose, and overexuberant gestures and speech patterns. Not to mention the dichotomous stereotype that people who eat bread (as opposed to potatoes or some other kind of starch) are automatically “Western” (youfuu).

Debito.org has added this to its collection of Japanese commercials and product lines that use biological memes of racism to hawk product. Here are some stills of those, some of which were taken off the air when people protested. Of course, you are welcome to protest this as well. Here’s the Toshiba website with the product in question and some links to feedback sites. Many Japanese advertisers just never seem to learn. It’s up to us to tell them.

UPDATE JUNE 29: Here are two other commercial spots for other Toshiba products, featuring the same businesswomen actresses in the same vein, but without the racialization. As a friend pointed out elsewhere, “Toshiba could have communicated the same message more effectively by interviewing a master baker or some other expert.” Courtesy of Kotaku. Note that in these videos, these people are co-workers who know each other. Gaijinized in the breadmaker commercial, she’s an unknown stranger. Once again, Gaijin are the perpetual “Other” who don’t belong, even with all the NJ working for Japanese corporations.

UPDATE TWO: Toshiba is clearly aware that this commercial is problematic because they immediately removed it from their website. http://www.toshiba.co.jp/eco/ch/homebakery/index_j.htm
That’s kinda funny. A world-class electronics company thinking that it can just remove their racist advert without comment, retraction, or apology, and that would be it? Not very media- or tech-savvy, are they? Download your own copy from Debito.org in mp4 format, for posterity. http://www.debito.org/Toshibasuipanda.mp4

UPDATE THREE: Even funnier, this racist advertisement goes against its own Corporate Standards of Conduct!

14. Advertising
1. Toshiba Group Corporate Policy
Directors and Employees shall: “not make reference to politics or religion in advertising, cause offense or show disrespect by implying discrimination based on race, religion, sex, national origin, physical disability or age.
http://www.toshiba.co.jp/csr/en/policy/soc.htm#SOC01_14
14. 広告活動
2. 東芝グループ役員・従業員の行動基準
3. 政治、宗教等については広告表現の対象とせず、また、人種差別、心身障害者差別等を想起させ、人間の尊厳を傷つけるような表現を用いません。
http://www.toshiba.co.jp/csr/jp/policy/soc.htm#SOC01_14

We’ve talked about Japan’s Academic Apartheid at the university level (i.e., NJ on perpetual contracts, J on permanent tenure) for decades now on Debito.org (especially since employment standards of NJ in academia set precedents for employment everywhere). And thanks to decades of pressure, as of April 2013 the GOJ built in safeguards to stop perpetual contracting — where working five years continuously on fixed-term contracts now gives the contractee the option for more stable contract work. But employers are now getting around that by capping their contracts at five years with a “non-renewal clause”, building in a poison pill for employees no matter how hard they work or contribute to the company.

It’s one more reason to reconsider ever working in Japan. For those who have no choice, keep an eye out for the poison pill and don’t sign a contract with one.

Last blog entry we talked about how the National Police Agency exaggerates and falsifies data to whip up media panic about “foreign crime”. We’ve also talked for many years on Debito.org about how the NPA has been putting out racist public notices about NJ criminals (including, in my opinion, assisting the seedier J-media to publish some examples of hate speech). Well, anonymous postermakers are now getting into the act, what with the NPA’s most recent anti-crime campaign:

The poster at right calls upon Tokyo Immigration Bureau to do something about fake international marriages, claiming they’re “rising rapidly” (kyuuzouchuu), and says (with the obligatory plural exclamation points that are characteristic of the alarmist far-right) that we cannot permit illegal foreign labor or overstayers!!

The poster at left calls for the expulsion of foreign crime (!!), with murder, mugging, arson, rape, and theft listed at 25,730 cases! (Again, no comparison with Japanese crime, which is far, far higher — especially if you look at theft.) The bottom boxes are not to me fully legible, but the blue one asks the authorities not to give up in the face of fake applications for visas, Permanent Residency, and naturalizations!

Here’s is a poster from the Kanagawa Prefectural Police site (a proud sponsor of the door-to-door neighborhood resident checks and forked-tongue friendly cops who produce racist posters). It warns people in four languages that what they’re doing is criminal activity, including forgery, “bogus marriage” (wow, the language level is getting better), “false affiliation” (gizou ninchi, meaning a J male falsely acknowledges paternity of an NJ child to get that child Japanese citizenship), and false adoption (I hope this won’t now target Japan’s Douseiaisha). Although not mentioning NJ in specific, the poster’s multilinguality means it’s meant for an international audience (Japanese, Chinese, Korean, English, and I think either Tagalog or Bahasa Indonesia).

The interesting bit is in the bottom green section, where it talks about the Hanzai Infura [illegible] Taisaku (Crime Infrastructure Countermeasures). What’s meant by “crime infura”? It’s a new enough concept to warrant an explanation from the Kanagawa Prefectural Police Site: “Infrastructure” is the things and organizations that are the basic foundation of a society, meaning roads, rails, plumbing, etc. By “Crime Infrastructure”, this is meant to be the the same thing to undergird crime, such as cellphones under false names, fake websites, false marriages, false adoptions, and false IDs. The Ibaraki Prefectural Police have a more elaborate explanation, with helpful illustrations of eight cases (five of which racialize the issue by pinning it to “foreign crime”).

Below are Hashimoto’s statements to foreign press shortly before he appeared at the FCCJ on May 27. While I am disinclined to comment on the historical specifics (as I haven’t studied the WWII Sexual Slavery aka Comfort Women Issue sufficiently to make informed statements), I will say this about what Hashimoto’s doing: He’s bringing the issue to the fore for public scrutiny.

Bring this before public scrutiny in itself is a good thing. Too many times we have had bigoted, racist, sexist, and plain ahistorical statements by Japan’s public officials downplayed by the media, resulting in predictable backpedaling and claiming that comments were “for a domestic audience only”. This is typically followed by snap resignations without sufficient debate or correction (or, in recent years, people not resigning at all and just waiting for the next media cycle for things to blow over), undercarpet sweeping, and a renewed regional toxic aftertaste: How Japan’s elite status in Asia under America’s hegemony allows it to remain historically unrepentant and a debate Galapagos in terms of historical accountability. Japan’s media generally lacks the cojones to bring the xenophobic and bigoted to account for their statements (after all, Hashimoto to this day has not developed a filter for his role as public official; he still talks like the outspoken lawyer he was when appearing on Japanese TV as a pundit). So having him show some unusual backbone before the foreign press is something more Japanese in positions of power should do. Let’s have the debate warts and all, and let the historians debunk the ahistorical claims being made. But the claims have to be made clearly in the first place before they can be debunked.

The bad thing going on here, in my view, is that Hashimoto is rationalizing and normalizing sexual slavery as a universal part of war — as if “blaming Japan” is wrong because everyone allegedly did it. In his words, “It would be harmful, not only to Japan but also to the world, if Japan’s violation of the dignity of women by soldiers were reported and analyzed as an isolated and unique case, and if such reports came to be treated as common knowledge throughout the world.” That is: Japan did nothing all that wrong because it did nothing unusually wrong.

Hashimoto is also denying that the GOJ was “intentionally involved in the abduction and trafficking of women”. And that is wrong both morally and factually. It is also wrong because working backwards from a conclusion of relativism. People (especially those of Hashimoto, Abe, and Ishihara’s political bent) have the tendency to not want to view their “beautiful country” “negatively” as the bad guy in the movie. Therefore their countrymen’s behavior must have been within context as part of the “normal”, because to them it is inconceivable that people could possibly have acted differently in the same circumstances.

But not only is this a dishonest assessment of history (EVERY country, yes, has a history that has shameful periods; the trick is not to cover them up, as Hashimoto’s ilk seeks to do, down to Japan’s education curriculum), but it is also disingenuously circumspect: For Hashimoto’s ilk, not only must Japan be seen ACCURATELY (as they see it), it must be seen NICELY. That’s simply not possible for certain time periods in Japan’s history.

At least Hashimoto is willing to boldly present that side for people to shoot down. Hopefully he will lose his political career because of it, for a man like this is unfit to hold political office. But it is more “honest” than the alternative.

Hashimoto’s statements follow in English and Japanese, plus an AJW article on the FCCJ Q&A. After that, let’s have some comments from Debito.org Readers. But an advance word of warning: Although this falls under Discussions (where I moderate comments less strictly), the sensitive and contentious nature of this subject warrants a few advance ground rules: Comments will NOT be approved if a) they seek to justify sexual slavery or human trafficking in any form, b) they try to claim that Hashimoto was misquoted without comparing the misquote to his exact quote, or c) they claim historical inaccuracy without providing credible historical sources. In sum, commenters who seek to justify Hashimoto’s ahistorical stances will have to do more homework to be heard on Debito.org. Conversely, comments will more likely be approved if they a) stick to the accuracy or logic of Hashimoto’s statements, b) talk about the debate milieu within Japan regarding this topic, c) take up specific claims and address them with credible sources. Go to it. But make sure in the course of arguing that you don’t sound like Hashimoto and his ilk yourself.

We have some positive movements regarding the treatment of hate speech in Japan, particularly regarding that “Kill all Koreans” hate demo that took place last February (god bless the ensuing gaiatsu of international attention for making the GOJ finally take some action to deal with this deservedly embarrassing incident). First, the Asahi reports that one of the participants in the Zaitokukai hate demo named Akai Hiroshi was arrested by the police, for violent bodily contact with a person protesting Zaitokukai activities.

It’s a good start, and I’m glad that there are protests regarding the hateful, xenophobic protesters (usually their activities get ignored even if they involve violence against counter-demonstrators).. Except for the fact that this sort of hate speech has by now reached the highest and lowest levels of society, as in anti-Korean stickers being sold in Diet buildings, and anti-Korean graffiti being scrawled on public transportation, according to J-Cast. The good news, however, is that we’re hearing about these events at all (discrimination often goes ignored in the J-media if its against NJ).

Also good news is that the authorities are taking measures against them, as seen in this sign sent to me yesterday by AP: Taken in Sekime-Seiiku Station in the Osaka area, May 20, 2013. The sign reads: A bright society where people respect each others’ human rights. Let’s stop scrawling discriminatory GRAFFITI that will hurt people’s hearts. If you notice any discriminatory graffiti, let us know (addendum: let a station attendant know). Signed, Osaka City Citizens’ Bureau.

Submitter AP writes: “I talked to the 駅長 as well. I said I don’t know what lead to posting that message, but as a foreigner in Japan I sometimes face 差別 and understand why this kind of thing is important to address, and thanked him. He seemed appreciative as well.” Good. Then maybe people are realizing that this sort of thing affects everyone in society, not just some guest foreigners whose lives and feelings have no connection with ours. These are positive developments.

This post comes to you as a query. Are any Debito.org Readers noticing that the Japanese police are keeping closer tabs on people by going door-to-door to survey occupants (junkai renraku), asking them to fill out Junkai Renraku Cards? (To see what information is required for the Junkai Renraku, especially for NJ residents, here’s one translated into English by the NPA).

According to the Aichi Prefectural Police website, this will be in order to:
Give advice on how not to become victims of crime,
Take measures for people who have been victims of crime,
Contact neighborhoods that have recently been victims of crime (such as sneak thievery and car break-ins) and advise them how to take measures against crime in the future,
Prevent youth crime (shounen no hankou boushi),
Have lists of occupants (renraku hyou) on hand and phone numbers in case of disasters, and more.

A couple of funny things going on here. First, information about neighborhood occupancy should be available through the juuminhyou system in the first place. Much of this information is also surveyed by the National Census (kokusei chousa), where, I might add, providing any information is optional (note how the optionality of providing personal information is not mentioned in the Aichi Police website). Why do the police feel the need to compile their own data set?

Now, you might think I’m making too much of this. But naturally I would argue not. Especially since we have had cases of police agencies doing one thing (like putting out racist anti-NJ flyers) while offering sweetness and light on their official English website. There’s a lot of tatemae here, and you only have to be a minority in Japan before you understand just how much intent and enforcement differ from the sloganeering.

My advice: If you get an unexpected knock one day and see (through the peep sight) a cop at your front door, don’t answer. Because if they visually identify you in any way as NJ, you are automatically suspicious and you’ll get the Third Degree.

We now have the xenophobic public demonstrations talked about previously on Debito.org, which had slogans such as “Kill the Koreans!” in Tokyo and “start a Tsuruhashi Massacre like the Nanking Massacre!” in Osaka, being debated and decried in Japan’s political circles. Witness this article fresh from the Asahi (translation mine):

Asahi: On May 9, the issue of the Zaitokukai’s repeated demos containing hate speech, calling for people to “Kill the Koreans”, was taken up in the Upper House’s Judicial Committee. Justice Minister Tanigaki Sadakazu said, “I am filled with concern. This runs directly counter to the course of a civilized nation.”… In regards to next steps, Tanigaki limited his statement to, “This is extremely worrisome because it is related to freedom of expression. I wish to observe most carefully to see whether it leads to sentiments of racial discrimination.”

Comments have also come from the top.

Japan Daily Press: Japanese Prime Minister Shinzo Abe expressed his concern on the increase of hate speech in the country in an Upper House Budget Committee session on May 7. The premier criticized the hate-mongering that has become rampant on the internet and in specific areas around the nation, adding that the hate these people show is dishonoring Japan… Abe concluded that those who are spreading hate speech – online or offline – do not represent the Japanese people. He also specifically said that it was his intention to restrict hateful comments posted on his official Facebook page. “It’s completely wrong to put others down and feel as if we are superior,” he said. “Such acts dishonor ourselves.”

COMMENT FROM DEBITO: Although I am happy that the LDP is saying that these hateful tendencies are a bad thing, there are two tendencies that should be noted. One is that these are reactive, not active, stances by the governing parties. These clear and powerful acts of hate speech happened months ago, and now we’re just getting to them during question time, in response to opposition questions? Far too slow. The LDP should have denounced this behavior immediately if it ran so counter to what PM Abe can so cocksurely say is not “The Japanese Way of Thinking”. (And given that these people are legislators, where is the proposal for a law against it?)

The other is Abe’s disingenuousness. Abe might now say that those who are disseminating this kind of hate speech “do not represent the Japanese people”. Yet these right-wing haters are precisely Abe’s support base. As I discussed in my articles in the Japan Times (“Keep Abe’s hawks in check or Japan will suffer”, February 4, 2013) and on Japan Focus (“Japan’s Rightward Swing and the Tottori Prefecture Human Rights Ordinance.” Asia-Pacific Journal, Vol. 11, Issue 9, No. 3. March 4, 2013), Abe has been intimately involved with the Sakura TV crowd, for years now advocating all manner of hateful invective towards NJ, particularly Japan’s neighbors and domestic NJ residents. Abe is thus talking out of both sides of his mouth here.

In sum, if Abe wants to keep harping on about “honor” (whatever that means), I think he should be looking at himself and his political activities in the mirror. These hate-speech activities are a direct result of the political machinations of his political ilk, if not him personally. That a man could exist in such a powerful position in government not once, but twice, says indicative things about Japan’s view of “honor”, and about the Japanese public’s tolerance of disingenuousness.

Economist: On April 17th New Zealand became the 12th country to legalise gay marriage, though the law will not come into effect until August. Uruguay, too, has passed a similar bill that awaits the signature of the president before it becomes law. And in late March the American Supreme Court began hearing arguments in a case on the constitutionality of the Defence of Marriage Act, which restricts marriage to a man and a woman. In all these countries—and indeed in much of the West—opinion polls show public support for same-sex marriages.

Debito.org applauds this trend of legalizing gay marriage. Meanwhile Japan, as you can see above, to its credit has no law criminalizing homosexuality. It, however, does not permit gay marriages due to the vagaries of the Family Registry (Koseki) System. In short, only a wife and a husband by gender can create a married family unit. But as has been pointed out here on Debito.org before, people find ways to get around this. Gay couples, in order to pass on inheritance rights, adopt each other into the same family unit on the Koseki. The problem is for international couples that non-citizens cannot be listed on a Koseki as husband or wife.

So here is how LGBT foreigners can get around it: Naturalize and adopt. As Debito.org previously suggested might be the case, famous naturalized Japanese Donald Keene has done it, and recently gone public about it. Congratulations. He provides the template: Gay NJ who wish to marry Japanese and get the same inheritance rights should naturalize and adopt one another. Or else, barring naturalization, go overseas to a society more enlightened about Same-Sex Marriage and get married.

You have to hand it to zealots in political power for their singlemindedness and clarity of message. The extreme-right leaders of the LDP are pursuing their agenda with messianistic fervor from both above and below, opening booths and putting in Prime Ministerial appearances at online geek festivals, and even enlisting the Emperor to push an overtly-politicized agenda of historical revisionism.

BBC: Japan has for the first time marked the anniversary of the end of the allied occupation, which followed its defeat in World War II. Prime Minister Shinzo Abe said the “restoration of sovereignty day” would give Japan hope for the future and help it become “strong and resolute”. The event is seen as part of Mr Abe’s nationalist campaign. He is also pushing for a revision of Japan’s pacifist constitution to ease tight restrictions on the armed forces… “I want to make this a day when we can renew our sense of hope and determination for the future,” the 58-year-old said in front of officials gathered in Tokyo. “We have a responsibility to make Japan a strong and resolute country that others across the world can rely on,” he said.

Yomiuri: Also behind the government’s decision to sponsor the ceremony is the perceived threat to the nation’s sovereignty, as well as Prime Minister Shinzo Abe’s pursuit of constitutional revision, observers said. Takeshi Noda, chairman of the LDP Research Commission on the Tax System… He believes it is necessary to give the people an opportunity to ponder why the nation lost its sovereignty by considering as a set the April 28 anniversary of the restoration of independence and the Aug. 15 anniversary of Japan’s surrender in World War II, the day the nation announced its acceptance of the Potsdam Declaration. He calls the Aug. 15 anniversary “the day of humiliation for losing [the nation's] sovereignty.”… Abe … delivered a video message, saying: “[The nation's] failure to thoroughly review the Occupation period right after sovereignty was restored has left serious problems. The next [task for us] is [to revise] the Constitution.”

Yomiuri then suddenly opines: Yet the nation’s territory and sovereign power have been threatened daily. China’s maritime surveillance ships have repeatedly intruded into Japanese territorial waters near the Senkaku Islands in Okinawa Prefecture. Meanwhile, the Takeshima islands have been illegally occupied by South Korea, and Russia has been intensifying its effective control over the northern territories off Hokkaido. The current situation, in which the nation’s sovereignty is in unprecedented danger, also appears to have fueled Abe’s desire to hold the latest ceremony.

Comment: An even bigger surprise was that PM Abe found the time to put in an appearance at a local geek festival, sponsored by Internet snakepit of bullies and right-winger refuge 2-Channel’s corporate body, Niconico Douga a few days ago! Submitter JJS comments: “Wanted to point your attention to this as it seems like one of those things that will be passed up, glossed over, or completely go unseen by most people. I guess NicoNico video held some type of ‘Big Conference’ called 「ニコニコ超会議2」. It appears at first to be some gathering for tech-heads and geek culture of all kinds. But scroll down a bit to the section 自衛隊や在日米軍、各政党も参加　and you’ll see that Abe came to participate…essentially campaigning at the event. Nico Nico played a big role in one of the debates he proposed be put online, live. But to outright be campaigning at this event seems out of the norm and certainly a bending of the rules. Even more disturbing is the show of military hardware with tie-ins to cute “moe” characters, etc. There is something rotten in Nagatacho and it all seems to be going ‘according to plan.’”

Quite. The zealots leading the LDP have melded nationalism, militarism, and naked political ambition. Something wicked is not only this way coming, it is already here. If the LDP gets its way and converts this tone of agenda into real public policy, Japan is heading for remilitarization all over again

Kyoto Shimbun: On April 10, the [Governor] of Kyoto Keiji Yamada made public his intentions to appeal to the government to award overseas students who graduate from Kyoto [universities] with the right to permanent residence. It is a proposal entitled ‘Kyoto University Special Ward’ and also incorporates other supportive measures for foreign students. With a decrease in student intake within Japan in recent years, it is hoped that by providing incentives for academically skilled overseas students, Kyoto will not only be able to compete with other cities like Tokyo but will also be able to add a new lease of life to its cultural city….

With air of conviction, Kyoto’s [Governor] put his proposition to the panel: “What I’d like to ask you to consider is whether overseas students who graduate from Kyoto [universities] and take part in the city’s job training program can be given permanent resident status. I’d like to work with everyone in producing an effective policy.”

COMMENT: Interesting and very positive proposal, but it will come to naught, of course. Still, it shows how local governments are much more responsive to the needs of NJ than the central government (which is dominated by the control-the-borders-and-police-foreigners-only mindset of the Ministry of Justice). Although the central government occasionally deigns to listen to the locals (especially when they band together and say, “Our NJ residents need this!” as per the Hamamatsu Sengen of 2001), ultimately the regular blind spots prevail, and I think they will in this case too (as awarding PR is the job of the MOJ, not local governments).

I am pleased to announce the eBook release of my book “JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japan” Tenth Anniversary Edition, available for immediate download for Amazon Kindle and Barnes & Noble NOOK.

The definitive book on one of Japan’s most important public debates and lawsuits on racial discrimination, this new edition has a new Introduction and Postscript that updates the reader on what has happened in the decade since JO’s first publication by Akashi Shoten Inc. A synopsis of the new book is below.

You can read a sample of the first fifteen or so pages (including the new Introduction), and download the ebook at either link:
http://www.amazon.com/JAPANESE-ONLY-Springs-Discrimination-ebook/dp/B00C8UB6U8
http://www.barnesandnoble.com/w/japanese-only-debito-arudou/1115061298
Price: $9.99

I’ve devoted a couple of blog entries (here and here) plus a Japan Times column to propagandizing journalist Tsutsumi Mika, who has had her “Poverty Superpower of America” book series adapted for Japanese grade-school audiences nationwide and a manga-reading Japanese public.

I’ve already gone into detail elsewhere about the latent journalistic problems with her reportage (not the least the outright falsification of evidence), and the implicit ironies involved with her demonizing a foreign society as a cautionary tale to audiences without sufficient training in comparative cultural study and critical thinking.

Now here’s another irony, sent to me by a friend who wishes to remain anonymous. Further inspection of Tsutsumi’s works reveals an odd attitude towards Jews. Consider this excerpt from her “Poverty Superpower of America” manga, courtesy of Amazon Japan: Here we have a Jew named “David Goldberg” from a financial agency selling bogus house loans to an immigrant Mexican family before the whole US derivatives crisis. Goldberg announces himself as “the ally of the weak” before destroying all of their hopes and dreams.

I wonder what the Jewish anti-defamation leagues would make of Tsutsumi’s Jewish crook? The American Embassy (unlike the Japanese Embassy) is pretty lackadaisical about how the US is portrayed in Japan’s media. But I doubt, say, the Simon Wiesenthal Center would be.

It was only a matter of time. Debito.org has reported on anti-NJ demonstrations in the past (start here). And after the Takeshima/Dokdo Islands dispute, public displays of xenophobic hatred by Japan’s strengthening Right Wing has been increasingly directed towards Zainichi Koreans in their Tokyo neighborhoods (see here).

Now comes the next step: Public demonstrations advocating violence and death, marching through an ethnic Korean neighborhood in Tokyo for maximum effect and impact. They are happening. Check out these photos of demonstrator signs, taken February 9, 2013, courtesy of a human rights lawyer and used with permission. Here is a video of that demonstration, taken in Shin-Okubo along Meiji Doori and Ohkubo-Doori on February 9, 2013:

COMMENT: “KOREANS: HANG YOURSELVES, DRINK POISON, LEAP TO YOUR DEATHS.” “GOOD OR BAD, KILL ALL KOREANS.” At this rate, it is only a matter of time before these threats of violence become real. Still holding out hope that “Japan is a peaceful, nonviolent society” and is therefore somehow exceptional? Heed this warning: People are people anywhere you go, and when encouraged in this way to resort to violence, eventually there will be blood. Time to wake up and recognize what is happening in Japan before it is too late.

As a followup to the previous blog post talking about racist public notices by the Japanese police forces, here is another type of discriminatory sign that is also worthy of discussion — one that warns the public that NJ are criminals:

======================
WARNING
If we find any kinds of criminal acts of foreigners, we SURELY report not only to the police but also to your workplace and your agency.
– GENKY Stores Inc (a drugstore in Kani-shi, Gifu-ken, dated February 28, 2013)
======================

We have talked about this on Debito.org for years now: If you want to call for an end to criminal activity, we suggest drawing attention to the CRIME, not the NATIONALITY. It’s not as if Japanese are innocent of, for example, shoplifting. In 2009, we had the Tokyo MPD deciding to survey (as opposed to arrest and snitch on their workplace) 2000 shoplifting suspects to find out their crime patterns (how nice and mellow of them; nicer than getting them fired and deported) — especially of the “lonely elderly”:

Reuters: Tokyo police will try to rein in a wave of shoplifting by lonely elderly people by involving them in community service, a police spokesman said Thursday… “Making shoplifters do volunteer work in the community is effective,” the Tokyo Shimbun quoted J.F. Oberlin University professor Akihiro Sakai, head of a police research panel set up to tackle shoplifting, as saying. “Instead of increased punishment, I hope we can rehabilitate shoplifters with special care.”

BBC: More than a quarter of shoplifters arrested in Japan in 2010 were over the age of 65, police have said, as the number of pensioners committing the crime hit a record high. In an annual report, the National Police Agency said 27,362 pensioners were arrested for shoplifting in 2010 – almost equalling teenagers.

COMMENT: How sweet and understanding our police forces are towards these lonely oldies that need some kid-gloved “rehabilitation”. Although there are some doubts as to how much of an “epidemic” this is (i.e., more old people means more old shoplifters, statistically), the fact remains that Japanese shoplift too (104,827 arrests in 2011 alone; arrests, mind you, not catch and release with a warning ‘cos “they’re so lonely” (cue South Park music)). And signs by the police warning the public against shoplifting do NOT target oldsters as a demographic. Again, signs and notices concerning NJ crime zero in on the criminal, not the crime, making criminality a function of nationality in the public discourse. More examples below.

The Japanese police are back up to their old tricks. Check this poster out from the Osaka Prefectural Government Minami Police Station Safe Livelhoods Section (courtesy of @feitclub and Tom, photo taken February 13, 2013, by SMBC in Namba Nankai Station), warning the public about “foreign gang crimes” including for no clear reason a gratuitous illustration of some “darkies”…

OSAKA PREF POLICE: BEWARE OF THEFTS BY FOREIGN GROUPS TARGETING PEOPLE RETURNING HOME FROM BANKS AND POST OFFICES! [...]

Nice notice. I can’t quite tell why there is a need to include racist caricatures of black people in this clarion call for vigilance against “foreign gangs” (after all, Japanese gangs never steal, so we have to target foreigners, right?). And it’s not the first time we’ve had these sorts of racist caricatures, either, recorded on Debito.org for posterity. Examples follow:

One day I would love to have leaked to Debito.org NPA training manuals that talk about how NJ suspects are supposed to be treated in public and in custody. We already have a former public prosecutor acknowledging in 2011 that he was trained to believe that “foreigners have no human rights” in Japan. If I could get some sections of those training manuals scanned, we would have proof positive and undeniable that Japan’s police forces are not only innately racist, but also systematically racist. Anyone out there with connections?

Wash Post: Miki Dezaki, who first arrived in Japan on a teacher exchange program in 2007, wanted to learn about the nation that his parents had once called home. He taught English, explored the country and affectionately chronicled his cross-cultural adventures on social media, most recently on YouTube, where he gained a small following for videos like “Hitchhiking Okinawa” and the truly cringe-worthy “What Americans think of Japan.” One of them, on the experience of being gay in Japan, attracted 75,000 views and dozens of thoughtful comments.

Dezaki didn’t think the reaction to his latest video was going to be any different, but he was wrong. “If I should have anticipated something, I should have anticipated the netouyu,” [sic] he told me, referring to the informal army of young, hyper-nationalist Japanese Web users who tend to descend on any article — or person — they perceive as critical of Japan. But before the netouyu put Dezaki in their crosshairs, sending him death threats and hounding his employers, previous employers and even the local politicians who oversee his employers, there was just a teacher and his students…

COMMENT: Miki Dezaki contacted me last week for some advice about how to deal with this (I watched the abovementioned video on “Racism in Japan” and found it to be a valuable teaching aid, especially since it reconnected me with “Eye of the Storm”, the original of which I saw in grade school four decades ago); the only major problem I have with it is that it neglects to mention current stripes of racism against immigrants and Visible Minorities in Japan), and told him to stand his ground. Now the “Netouyo” (Netto Uyoku, or Internet Right-Wing, misspelled throughout the article above) have stepped up their pressure and attacks on him, and authorities aren’t being courageous enough to stand up to them. Now that his issue has been published in the Washington Post, I can quote this article and let that represent the debate.

The focus of the debate is this: a perpetual weak spot regarding bullying in Japanese society. We have loud invisible complainants cloaked by the Internet, who can espouse hateful sentiments against people and shout down historical and current social problems, and they aren’t simply ignored and seen as the cowards they are: anonymous bullies who lack the strength of their convictions to appear in public and take responsibility for their comments and death threats. People in authority must learn to ignore them, for these gnats only get further emboldened by any attention and success they receive. The implicit irony in all of this is that they take advantage of the right to “freedom of speech” to try and deny the same rights to those they merely disagree with. I hope that sense prevails and the debate is allowed to proceed and videos stay up. Miki has done admirable work making all this information (including translations into Japanese) on uncomfortable truths accessible to a Japanese audience. Bravo, Miki. Stand your ground. Debito.org Readers, please lend your support.

The era of the pioneering Immediate Postwar hands-on Japanologists is truly and inevitably coming to an end. First Edwin Reischauer (long ago in 1990; I managed to meet him and host a talk by him and his wife Haru at UCSD in 1989), then Edward Seidensticker (2007), now Donald Richie (for whom Debito.org has had praise for in the past for his healthy attitude of “swallowing Japan whole”; I met him about ten years ago and had a very good conversation; he also kindly lavished praise on HANDBOOK). Of the very famous ones, Donald Keene is basically the last one standing. And I don’t think I will be able to eulogize that Donald in the same way.

In a sad precedent, we have a clear case of death through overwork being officially recognized as such for a NJ doctor. It’s sadder that it has taken so long (more than two years) for that official recognition to come through. I’ve long realized that Japan has at times some pretty crazy work ethics (and a peer group atmosphere that encourages people to give their all, even until they die), but it seems even more crazy for NJ to leave their societies to come to a place that will work them to death. Especially as a NJ “trainee”, where they have even fewer labor-law rights than the locals who are in similar work circumstances. This situation has to be known about, since Japan’s immigration laws aren’t allowing a labor market where enough doctors (even imported ones) can satiate the perpetual labor shortage being referred to below. Only when GOJ authorities realize that the jig is up, because the international labor force is avoiding Japan as a harsh labor market to work within, will things change.

Mainichi: A regional labor standards inspection office in Aomori Prefecture has recognized that a Chinese trainee doctor who was working at a municipal hospital died from overwork, a lawyer representing the victim has disclosed. It is reportedly the country’s first case in which a foreign doctor working in Japan has been recognized by a labor standards office as having died from overwork. The Hirosaki Labor Standards Inspection Office in Aomori Prefecture acknowledged that the 2010 death of Lu Yongfu, a Chinese trainee doctor at a municipal hospital in Hirosaki, was work-related, in a decision on Dec. 20. Lu died at the age of 28 after working up to 121 hours overtime a month…

We have an interesting case of a Japanese sports player quitting an overseas soccer team claiming “racial discrimination” (jinshu sabetsu). Nakamura Yuuki, formerly of Slovak football club MSK Rimaska Sobota, has been reported in the Japanese press as returning to Japan last September, blogging about his treatment. But look closely. I have included three English-language articles and translated two Japanese articles for comparison

AFP: [...] In an online blog entry dated Wednesday, Nakamura [Yuuki], 25, said he returned to Japan because of racism that had even involved some of his own teammates. “Unfortunately, I have come home because I was subjected to racism at the club I belonged to, Rimavska Sobota, and could not live there any more,” the footballer wrote.

Calling out his name before and after matches, some club supporters raised their middle finger to Nakamura “with a look of furious anger”. “No teammates helped me. There were even some players who joined in (the harassment),” he added. “It wasn’t normal anymore, and the team even received some sort of threats. They cannot be responsible (for my safety), so I came home,” he said.

Submitter AS: Reading through the article and the blog quoted in the article, I can’t find anything that clearly shows racial discrimination. People giving him the finger? With no context, that could mean anything from racial discrimination to thinking he’s a useless player.

COMMENT FROM DEBITO: I just find it interesting the difference in treatment in the media and public argument. Nakamura essentially has a nervous breakdown due to the taunts, and then both the Japanese and overseas media report it as racial discrimination, put it in a larger context, and don’t question Nakamura’s claims. Yet when we get the same kind of jeering in Japan of NJ (Shimizu S-Pulse’s Coach Ghotbi being accused in 2011 by supporters in a banner of being connected to Iranian nuclear weapons; or official-level jeers: Japan’s Ekiden running leagues justifying extra hurdles for NJ athletes by claiming that sports are only interesting for Japanese fans if Japanese win them; or claims by Japan’s rugby union not winning because they have “too many foreign players” (including naturalized Japanese); and how about Tokyo Governor Ishihara’s 2012 remarks about NJ judo Olympians being “beasts” spoiling “Japan’s sport”?), nobody calls it “racial discrimination” in the Japanese press (if the foreign press pay any attention to it at all). Racial discrimination only seems to happen overseas.

Where is FIFA or any other international sports league to decry racism when this sort of thing happens in Japan? Buried in cultural relativism. You can see that even more strongly in the comments to the Japan Today article cited above, which are overwhelmingly sympathetic to Nakamura. I don’t doubt that Nakamura had readjustment problems and decided not to stay because he wasn’t comfortable overseas. But imagine the reaction if a NJ player in the J-League were to quit, justifying it by saying “fans gave me an angry look” or “people gave me the finger”. He’d be told by commenters to grow a pair, and would have bloggers both in English and Japanese questioning not only the veracity of his claims but also his mental stability. That’s not happening in Nakamura’s case. Now why? Are we that programmed to holding Japan to a different standard?

Last November, Debito.org reported that a magazine named Chagurin (sponsored by the PTA and the JA Japan Agricultural lobby, and placed in Elementary Schools nationwide) featured a scare-mongering article entitled “Children within the Poverty Country of America”. This was reported by a NJ resident named Stephanie whose daughter read the article in public school, questioned its contents because she had overseas experience, and was allegedly rebuffed by her teacher with an unquestioning, “It is written so it must be true.”

The contents, which were scanned and featured on Debito.org in full, depicted America as an example of what Japan should not become, and focused on several social problems (such as homelessness, poverty, obesity, non-universal health care, flawed education, and poor diet) which do exist but were largely exaggerated — even in some cases falsified — in the article; moreover with no grounding with comparative social problems in Japan. The author, Tsutsumi Mika (her website here), a bilingual journalist educated in the US who preaches critical thinking in her article’s conclusions, turns out to be someone who cranks out bestselling books in Japanese that don’t apply the same critical thinking to Japan (only to America, as a cautionary tale). I called the Chagurin article “propaganda”, not only because it was sponsored by a Japan Agricultural lobby famous for its dirty media tricks (see here, here and here), but also because it was disseminated to a young audience of sixth graders not yet trained in the critical thinking Tsutsumi so prizes. It followed Robert W. McChesney’s definition of propaganda exactly: “The more people consume your media, the less they’ll know about the subject, and the more they will support government policy.” And it caught them while they’re young.

Even more interesting information about Tsutsumi then came out in Debito.org Reader comments: She is married to a young Dietmember named Kawada Ryuuhei of the Minna No Tou Party; he is an HIV activist who preaches anti-discrimination within Japanese society, yet supports xenophobic arguments regarding revisions to Japan’s Nationality Law (ergo his anti-discrimination sentiments only apply to “Japanese”). They make for an interesting pair, espousing an interestingly self-serving (and un-self-reflective) ideology that defies critical thinking even for fully-grown, mature, and educated adults — especially unbecoming given their life experiences both in overseas societies and in matters of discrimination. (In contrast to what many say about international experience opening up the minds of younger Japanese, these two indicate the opposite effect as they pander to their xenophobic markets.)

That’s the background. The news for today’s blog entry is that Chagurin magazine responded to Stephanie this month, who in November had sent in a complaint letter about the article. Their reply acknowledged some errors within, even incorporated answers from Tsutsumi herself (who didn’t budge in her claims). I will translate it below with comments from Stephanie and myself, and enclose the original text. As Tsutsumi advocates, put on your critical thinking caps as you read it!

Submitter Hillary: Today, I was experiencing a problem with my foot; I thought I broke a toe over the weekend. I spoke with a Japanese Teacher of English with whom I work with and she offered to call a clinic in neighbouring Shintoku and accompany me to the clinic after school for treatment. She made the telephone call in Japanese and was advised of their location and hours of business and took down their information. Once we arrived there, she spoke with reception and a man (presumably a doctor) motioned to me, making the “batsu” gesture and said (in Japanese) that the clinic’s system doesn’t allow for the treatment of foreigners because of our inability to understand Japanese. I looked at my colleague for confirmation on what I heard and she looked completely dumbstruck…

COMMENT: I called Keira Seikei Geika Iin first thing in the morning JST on December 18, 2012, and talked to a man who did not give his name. He apologetically confirmed that his institution does not take foreigners. The reason given was a language barrier, and that it might cause “inconvenience” (meiwaku). When asked if this did not constitute discrimination, the answer given was a mere repeat of the meiwaku excuse and apology. When asked about having an interpreter along to resolve any alleged language barrier, the answer became a mantra. I thanked him for his time and that was the end of the conversation.

As part of a long list of “Japanese Only” establishments, which started with bars and bathhouses and has since expanded to restaurants, stores, barber shops, internet cafes, hotels, apartments, and even schools denying NJ service, has now taken the next step — denying NJ medical treatment. If even Japanese hospitals defy the Hippocratic Oath to treat their fellow human beings, what’s next? I have said for at least a decade that unchecked discrimination leads to copycatting and expansion to other business sectors. Now it’s hospitals. What’s next? Supermarkets? And it’s not even the first time I’ve heard of this happening — click here to see the case of a NJ woman in child labor in 2006 being rejected by 5 hospitals seven times.

As a follow-up to the Debito.org post a few weeks ago on putting trackable chips on all non-citizens, we have the same kind of push happening for Japan’s citizens (as per this old article that got buried in my draft blog posts, sorry) for very different express reasons (except for the oft-claimed “convenience” of those being identified, with the unescapable whiff of policing). That said, note how whenever there is an issue involving the infringement of civil/human rights for “citizens”, there is also an ameliorating push to protect those rights with legislation (see second article below). For “foreigners”, however, all civil, political, and human rights are essentially left to the mandate of the policing Ministry of Justice, which frequently makes a hash of things. But all this public concern over, say, privacy rights (whereas foreigners in Japan have had no guaranteed right to privacy in the Postwar Era, since the creation of the Foreign Registry Law)… Again, it’s one differentiation within Japan’s discourse that alienates Newcomers and Oldcomers, and sets the stage for making disenfranchised exceptions for people who don’t appear to be “Japanese”. Have a think about this dichotomy, and how the GOJ a) normalizes discrimination, while b) ironically tries to foist the same style of rights abrogations on the general public that have been long-tested upon the “gaijin guinea pigs”.

Japan Press: The Noda Cabinet approved bills at its meeting on February 14 that will assign an identification number to every citizen and every company, without regard to concerns over privacy abuse or to apprehensions about the possibility of having to pay more in taxes in order to receive better welfare services. The identification system will collate personal information currently administrated under different programs such as for pension, healthcare, and taxation. The government states that it wants to implement a national ID system in January 2015.

There is now growing concern that such a national identity system could lead to invasion of privacy issues and may also be used to restrict government social security payments. The government claims that a national ID system will provide easier access to social welfare programs for low-income families. If that is the aim, it can use other means to provide benefits. What is the government’s true motive?

I’m very happy to announce that at long last (it takes a number of months to get things through the publishing pipeline), the Second Edition of HANDBOOK FOR NEWCOMERS, MIGRANTS AND IMMIGRANTS TO JAPAN goes on sale in December 2012.

This long-selling bilingual guide to life in Japan, co-authored with legal scrivener Akira Higuchi, has assisted thousands of readers and engendered rave reviews. Its goal has been to assist people to live more stable, secure lives in Japan, and walks the reader through the process of securing a better visa, getting a better job (even start one’s own business), troubleshooting through difficult situations both bureaucratically and interpersonally, establishing one’s finances and arrangements for the next of kin, even giving something back to Japanese society. It is a one-stop guide from arrival in Japan through departure from this mortal coil, and now it has been updated to reflect the changes in the Immigration and registry laws that took place in July 2012. Get ready to get yourself a new copy!

(Oh, and my Japan Times JBC column has been postponed a week due to a major scoop this week that will fill the Community Page…)

Contributor Stephanie: My daughter is a 6th grader at a small country public school here in Hokkaido. Every month they get a magazine called “Chagurin” (I think it may be JA sponsored). Anyways, she looks forward to reading these as they have interesting articles and ideas. But this month in the December issue there is an article called “Hikon Taikoku America no Kodomotachi” [Children of the Poverty Great-Power Country of America]. After reading it she told her teacher she did not think parts of it were true, the teacher said it was written so it is true.

She brought this article home to us and translated it. I am so … what is the word…disappointed, mad…it is just not right that this lady writes an article with so many false statements and big generalizations. There are parts of truth but presented in a negative way.

Basically saying America is not a good place and no matter where you go you will see people living in tents in the parks. Other points — the poorer you are the fatter you are (which implies people are fat because they are poor). The health care is poor and it costs 150.000 yen to get one filling! Because people can not afford this they do not go to the dentist they in turn can not bite right, have interviews or get jobs.

One more thing. If you take a look at the photo with the boy with the “bad teeth” — as soon as I saw this photo I doubted those teeth are real. They remind me way too much of the fake halloween wax costume teeth I always had growing up. I sent the photo to a dental hygienist who has been working in America 20+ years and she said “In my 20+ years I have never seen teeth like these. They look like the fake halloween teeth.” When I write the author of the article I will be asking her for the photographer’s info to clarify the facts behind this photo. I think you can glean more by reading this yourself so I will attach the article, front cover, and back page…

Archiving something important today: The text of the first law explicitly against (inter alia) racial discrimination in Japan that was passed (and then subsequently UNpassed by a panicky public). Although I have already written about this subject before, let me give you the story in more detail, then finish with the text of the jōrei so it does not disappear from the historical record. The fact that this former law has been removed entirely from the legislative record of Tottori Prefecture’s website is a crime against history, and an unbefitting end to a template of human-rights legislation so needed in Japan. So let me, for the purposes of keeping a record of the casualty of this catastrophic event, blog the entire text of the Ordinance on Debito.org to keep it web searchable. First, however, the background:

On October 12, 2005, after nearly a year of deliberations and amendments, the Tottori Prefectural Assembly approved a human rights ordinance (tottori-ken jinken shingai kyūsai suishin oyobi tetsuzuki ni kansuru jōrei) that would not only financially penalize eight types of human rights violations (including physical abuse, sexual harassment, slander, and discrimination by “race” – including “blood race, ethnicity, creed, gender, social standing, family status, disability, illness, and sexual orientation”), but also set up an investigative panel for deliberations and provide for public exposure of offenders. Going farther than the already-existing Ministry of Justice, Bureau of Human Rights (jinken yōgobu, which has no policing or punitive powers), it could launch investigations, require hearings and written explanations, issue private warnings (making them public if they went ignored), demand compensation for victims, remand cases to the courts, and even recommend cases to prosecutors if they thought there was a crime involved. It also had punitive powers, including fines up to 50,000 yen. Sponsored by Tottori Governor Katayama Yoshihiro, it was to be a trial measure — taking effect on June 1, 2006 and expiring on March 31, 2010. It was a carefully-planned ordinance, created by a committee of 26 people over the course of two years, with input from a lawyer, several academics and human rights activists, and three non-citizen residents. It passed the Tottori Prefectural Assembly by a wide margin: 35-3. However, the counterattack was immediate…

Debito.org Reader CJ submits the following ZakSPA! page talking about Japan’s genetic internationalization in tabloid style: How “funny” it is to be a “half.” Reading through the articles (enclosed below), I’m of two minds about this. On one hand, it’s good to have the media acknowledging that there are Japanese kids of diverse roots and experiences out there, with some tone of saying how silly it all is that so many people get treated in stereotypical ways (with a “roundtable of halfs” at the end giving their own views on the situation). On the other hand, the level of discourse gets pretty low (“some foreigner talked to me in Narita Airport in English and it was so frightening I felt like crying”), and an opportunity to actually address a serious issue of how Japan has changed is wasted on parts laughing, parts crybabying, parts confirmation that treating people as “different” because they look “different” is a natural, if not inevitable, part of life in Japan. I’ll let Debito.org Readers read for themselves and decide whether this important topic is being broached properly.

Here’s something quite indicative about the conservatives in Japan. As I will be alluding to in my next Japan Times column (due out October 2), there is an emphasis on making sure “hopes and dreams” are part of Japan’s future. Fine, but for Japan’s conservatives, fostering “hopes and dreams” means obliterating things like the shameful bits of Japan’s past (which every country, doing an honest accounting of history, has). For Osaka Mayor Hashimoto (who just launched his ominously-named “Japan Restoration Party”), that means killing off Japan’s only human-rights museum (which, when I visited, had a corner devoted to the Otaru Onsens Case). Because talking about how minorities in Japan combat discrimination against them is just too disruptive of Japan’s “dreamy” national narrative:

Morris-Suzuki: Founded in 1985, Liberty Osaka is Japan’s only human rights museum. It features displays on the history of hisabetsu buraku communities (groups subject to social discrimination), the struggle for women’s rights, and the stories of minority groups such as the indigenous Ainu community and the Korean minority in Japan. An important aspect of the museum is its depiction of these groups, not as helpless victims of discrimination, but rather as active subjects who have fought against discrimination, overcome adversity and helped to create a fairer and better Japanese society. By 2005 more than a million people had visited the Liberty Osaka. (See the museum’s website (Japanese) and (English).)

Today, the museum faces the threat of closure. The Osaka city government has until now provided a crucial part of themuseum’s funding, but the current city government, headed by mayor Hashimoto Tōru, has decided to halt this funding from next year, on the grounds that the museum displays are ‘limited to discrimination and human rights’ and fail to present children with an image of the future full of ‘hopes and dreams’ (Mainichi Shinbun 25 July 2012)