The lay judge trial of accused rapist and murderer Tatsuya Ichihashi, whose verdict is expected Thursday, has captured a lot of media attention since it started July 4, but one element that has escaped notice is the quality of the language translation.
Many errors by a court interpreter, from slight differences in nuance to the loss of a few details, have so far been observed during the high-profile case.
This has prompted concerned legal professionals and linguistic experts to call on the courts to face up to the quality of interpretations when foreign nationals are involved in court cases and to improve the training and status of interpreters.
The errors may not have been crucial for the lay and professional judges to decide the facts of the case and Ichihashi’s fate. But experts say having too many mistakes is a major problem because the accuracy of the interpretation is crucial to ensure a fair trial for everyone involved, from defendants, accusers and witnesses to victims and their families.
Several interpretation errors, for example, were made during the fifth session of the trial on July 11 when Julia Hawker, mother of the 22-year-old British victim, Lindsay Ann Hawker, testified as a witness for the prosecution.
The prosecutors’ goal in calling her to the stand was to establish that the consequences of the crimes were grave and that the family wanted Ichihashi severely punished for raping and taking Lindsay’s life and leaving her body in a soil-filled bathtub on his apartment balcony.
When questioned about the impact of her death on the family, the mother said she blamed herself for allowing her daughter to come to Japan. “I couldn’t take a bath for two years,” she said, apparently because of how her daughter was found.
But the court interpreter translated the phrase into Japanese as “I cannot take back the two years.”…
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Hi Blog. Sorry Debito.org was offline for about a day and a half. Welcome to the future of cyberwarfare, not through spam guns or DNS attacks, but now through a pseudo-legal apparatus.
This was regarding two of Braman’s short Letters to the Editor published at the Japan Times all the way back in 2008. I cited them in full on Debito.org for critique (as they mentioned me and my actions specifically by name). You can see how those allegedly problematic Debito.org sites looked via the Wayback Machine, click here and here.
SUMMARY: WHAT THIS MEANS
The issue here is that procedures against making frivolous and nuisance DMCA claims about online materials will have to be tightened up, or else DMCA will be utilized for blog wars and cyber attacks. People who are not necessarily the actual copyright holder of cited works (masquerading as the copyright holder and filing the DMCA claim on their behalf) are claiming violations that aren’t there (because under the Fair Use Doctrine, things may be in fact cited, excerpted, and quoted without permission in many circumstances for the purposes of review, critique, etc.).
ISPs, however, often get spooked by a simple email DMCA notice and, without further investigation of the veracity of the claims, unilaterally take the material offline. Although a quick-fix measure for the ISPs, this is in fact counterproductive, because it will encourage more frivolous DMCA claims and ultimately make the ISPs work harder (or just encourage further cybercensorship). All evidence for these claims follow below.
Ironic, that. Cyberstalking site Tepido’s main minions (there are but a dozen or so) complain the most about allegations of “censorship” at Debito.org, i.e., that they can’t be heard on Debito.org because I delete their comments (now you can see why; they’re fundamentally unscrupulous people, and they have an odd and unhealthy fixation about this small, insignificant blog). So, in retaliation, the Tepidos themselves hypocritically try to censor — by deleting primary source materials on Debito.org, or by just trying to interfere with the operations of or take down the site altogether. Unvetted DMCA claims just further encourage and enable those people. It’s not going to stop here, so let’s get thinking about how this Act is being abused and plug the loopholes.
EVIDENCE:
Here is the redacted complaint I received from my server yesterday:
We have received another formal DMCA (Digital Millennium Copyright Act) notice regarding allegedly infringing content hosted on your site. The specific content in question is as follows:
The party making the complaint (Lance Braman (hljlance@yahoo.com)), claims under penalty of perjury to be or represent the copyright owner of this content. Pursuant to 17 U.S.C. § 512(c), we have removed access to the content in question.
If you believe that these works belong to you and that the copyright ownership claims of this party are false, you may file a DMCA counter-notification in the form described by the DMCA, asking that the content in question be reinstated. Unless we receive notice from the complaining party that a lawsuit has been filed to restrain you from posting the content, we will reinstate the content in question within 10-14 days after receiving your counter-notification (which will also be forwarded on to the party making the complaint).
In the meantime, we ask that you do not replace the content in question, or in any other way distribute it in conjunction with our services. Please also be advised that copyright violation is strictly against our Terms and Conditions, and such offenses risk resulting in immediate disablement of your account should you not cooperate (not to mention the legal risk to you if they are true).
http://www.xxxxx.com/tos.html
We also ask that if you are indeed infringing upon the copyright associated with these works that you delete them from your account immediately, and let us know once this has been done. We also ask that you delete any other infringing works not listed in this takedown notification, if they exist.
If you have any questions, please don’t hesitate to let us know.
17 U.S.C. § 107 […]the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright.
But this was not taken into consideration. Spooked by the DMCA, my server just took these blog entries down pending my answer. Unfortunately, this meant that my entire site went down without a grace period to investigate (I couldn’t even access the blog entries in question), and took a good 24 hours to get reasonably straight.
This was on the heels of another, I’m sure not unrelated, DMCA attack, regarding my site parodying the republication of the Japanese version of Little Black Sambo back in 2005 (a later version of this site is visible on the Wayback Machine here):
We have received a formal DMCA (Digital Millennium Copyright Act) notice regarding allegedly infringing content hosted on your site. The specific content in question is as follows:
The party making the complaint (Tomimasa Inoue , e-mail: zuiunsya@inbox.com), claims under penalty of perjury to be or represent the copyright owner of this content. Pursuant to 17 U.S.C. § 512(c), we have removed access to the content in question.
NOTE: I have moved the files offline to the base of your ‘debito’ FTP user.
If you believe that these works belong to you and that the copyright ownership claims of this party are false, you may file a DMCA counter-notification in the form described by the DMCA, asking that the content in question be reinstated. Unless we receive notice from the complaining party that a lawsuit has been filed to restrain you from posting the content, we will reinstate the content in question within 10-14 days after receiving your counter-notification (which will also be forwarded on to the party making the complaint).
In the meantime, we ask that you do not replace the content in question, or in any other way distribute it in conjunction with our services. Please also be advised that copyright violation is strictly against our Terms and Conditions, and such offenses risk resulting in immediate disablement of your account should you not cooperate (not to mention the legal risk to you if they are true).
http://www.xxxxxxx.com/tos.html
We also ask that if you are indeed infringing upon the copyright associated with these works that you delete them from your account immediately, and let us know once this has been done. We also ask that you delete any other infringing works not listed in this take down notification, if they exist.
If you have any questions, please don’t hesitate to let us know.
////////////// EMAIL ENDS ///////////////////////
Aside from the allowances for critique and parody granted under the Fair Use Doctrine, this DMCA notice against the Chibi Kuro Sanbo parody site is even more suspicious. The president of Zuiunsha Inc. is not “Tomimasa Inoue”, but rather “Tomio Inoue” according to the media (the sender(s) even got the claimaint’s name wrong!) Moreover, since all that information in the notice was easily obtainable from the website in question (if they bothered to cite it right), anyone could pose as the copyright holder and send a DMCA nuisance notice, regardless of any alleged safeguards against perjury (which are of questionable effectiveness anyway, given that Zuiunsha is in Japan, the server is in the USA). There are also issues of the age of the work (illustrations are appropriated from very old illustrations copyright somebody else, if not too old to be copyrighted anymore); it also nukes the entire site hosting my parodies, which are NOT copyright Zuiunsha Inc.
To confirm the actual identity of the sender, I asked my ISP to investigate the IP address of the email. Their response was that “an individual’s IP address is not tied to their identity”. Great. So let’s update that old saying about cyberspace, without the dog: “On the Internet, nobody knows you’re not the copyright holder.”
I advised my ISP to adopt these countermeasures against frivolous DMCA:
======================================= 1) After receipt of a DMCA, notify the webmaster without taking down the site, and give webmasters 24 hours to take measures to either redact/delete the text or justify their citation under a pertinent section of law (e.g., Fair Use Doctrine, etc.). It those measures are unsatisfactory, then take down the site in question after 24 hours (which will certainly fall under the legal requirement of “expeditiously”).
2) Verify that the claimant under the DMCA is actually the copyright holder, using the IP address of the email. If they are not the copyright holder, then they cannot obviously file the DMCA.
=======================================
I hope this advice is taken.
Anyway, if Debito.org does go down again, please understand it is probably due to another DMCA attack, probably connected to those cyberstalking fanatics at Tepido. Be patient. It’ll take some time, but I’ll get the site back up again, of course. Arudou Debito
Final note: Tepido’s modus operandi is unrepentant exposure, so in that vein:
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Hi Blog. Up for comments, here is my latest JT column. Thanks to everyone for putting it in the top ten most-read articles on the Japan Times for the day. Arudou Debito
You hear this expression every day in Japan. “Do your best!” “Try harder!” “Stick to it!” “Don’t give up!” are but a few of the positive messages conveyed. It offered succor 25 years ago when I was in university bushwhacking through the Japanese language: One “ganbatte!” from Sensei emboldened me for the rest of the week.
However, recent events have exposed a problem with ganbatte.
It’s gone beyond being a harmless old saw, platitude or banality. It’s become at best a sop, at worst a destructive mantra or shibboleth. It creates a downward cycle into apathy in the speaker, indifference in the afflicted.
No doubt some people are thinking I’m nuts or making molehill mountains as usual. After all, what’s wrong with encouraging people down on their luck to overcome obstacles?
Isn’t it better than the downbeat sarcasm you get in the West — where misfortune can be greeted with self-justifying “life sucks, then you die” pessimism, and where you can be made to feel a fool for not “pulling yourself up by your own bootstraps” like the heroic “rugged individualist” you ought to be?
Yes, of course. But bear in mind that some things cannot be fixed by mere encouragement.
For example, take the recent slogans “Ganbare Nippon” or “Ganbare Tohoku” following the March 11 earthquake, tsunami and nuclear disasters.
Just telling victims to “do their best” in the face of such adversity (some of it the result of government corruption, human error and just plain hubris) is in fact insulting.
There is already a suggested moratorium in Japan on telling people with physical or mental handicaps to ganbatte. This is because it doesn’t really help them “overcome” anything (it’s not that simple). Moreover, asking them to “persevere” through this situation often puts pressure on them, again to their mental detriment.
The thing is, “ganbatte!” is often said by someone who isn’t suffering to someone who is. It can also offer sympathy without the tea.
Consider the Tohoku disaster victims. What they really need is assistance both physical and financial, and coordinated action by the authorities to help them reconstruct their lives in a place of their choosing.
Instead, look what they’re getting: A government paralyzed by sloth, doling out underwhelming aid. A Parliament gridlocked by political party games. An ongoing nuclear situation whose resolution depends on a profoundly corrupt system more interested in controlling the flow of bad news to the public than in dealing with the problem in a trustworthy and forthright manner.
But never mind: Let them eat slogans. “Ganbare Tohoku!” plus ¥600 might get you lunch — if things are reconstructed enough for business. Six months of meme later, many victims are at their wits’ end.
Again, I understand the need for demonstrated solidarity. But too often a facile “ganbatte!” is treated like a panacea, absolving people of a need to do more.
A catchphrase you can just toss over your shoulder in passing means you can feel you’ve done your bit. You’ve watched victims on TV and gone “kawaisō” (what a pity), seen “Ganbare Tohoku” slapped on various convenience store products, maybe thrown some coins in a box by the register. What more is necessary?
How about pushing for improvements to the system and increased accountability, to make sure this sort of thing never happens again?
But that would take more effort from the public, and “ganbatte” is to me symptomatic of a country with a curiously underdeveloped civil society.
To be sure, there have been demos, volunteerism and a groundswell of public support after Fukushima. But things like this tend to taper off quickly (as they do anywhere in the world) when media attention (or, in the case of dangers connected with Japan’s nuclear power industry, willful media nonattention) shifts and outlets eventually find different “news” to report.
If it’s not news, then people not immediately affected by a disaster tend to assume that things have naturally gotten fixed by us, the intrinsically industrious Japanese. We’ll check back in a few months or so.
Meanwhile, the government is supposed to take up the slack. But when it slacks off — as it has done once again with Fukushima — ganbatte even shifts the responsibility onto the victims to get over the hump themselves.
After all, if the tragedy didn’t happen in Tokyo, the center of Japan’s political and bureaucratic universe, the elites don’t much care. They’re busy with their own affairs, and the plebs in the provinces can “do their best” with what they have. We wish them well, of course, or at least we’ll say so. But if they don’t overcome their own hardships, maybe they didn’t try hard enough.
Because, you see, the flip side of ganbatte is gaman (patient endurance), and both memes share the sense of perseverance in the face of adversity.
Unfortunately, in Japan a preternatural amount of cultural value is assigned to triumphing over suffering (even to not triumphing; dying in the effort is still valiant). Ganbatte leads to gaman over time.
This mental process then reinforces the other buzzwords of “settling for things as they are” (akirame) and realizing that “nothing can be done about it” (shikata ga nai).
Once enough people feel powerless, they stop pushing for reform. Then comes the systemic coverup of abdicated responsibilities, and ultimately a rewritten history of avertable tragedies.
This fatalism in Japan is so often fatal, and “ganbatte!” is ironically the first step toward stopping people collectively feeling they need to change things. That is exactly the opposite result we need now for a very troubled Japan in decline.
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
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Hello Debito.org Newsletter Readers. Two items of note before I start this newsletter:
1) My next Japan Times JUST BE CAUSE Column will be coming out tomorrow, October 4, 2011. The topic: A discussion of the semantics of “ganbatte” (“Do your best!”,as in “Ganbare Tohoku”), and why I think it’s a counterproductive slogan. Opening paragraphs:
========= EXCERPT BEGINS ============== “Ganbatte kudasai!” You hear this expression every day in Japan.
“Do your best!” “Try harder!” “Stick to it!” “Don’t give up!” are but a few of the positive messages conveyed. It offered succor 25 years ago when I was in university bushwhacking through the Japanese language: One “ganbatte!” from Sensei emboldened me the rest of the week.
However, recent events have exposed a problem with ganbatte.
It’s gone beyond being a harmless old saw, platitude or banality. It’s become at best a sop, at worst a destructive mantra or shibboleth. It creates a downward cycle into apathy in the speaker, indifference in the afflicted…
========= EXCERPT ENDS ==============
2) I’ve done a dramatic turnaround with my life. Since April 1, 2011, I have gone on a supervised diet and lost fifty pounds! Yes, that’s 23 kgs down in six months. This is not an ad for a diet program. Just some happy news. Some “Before” and “After” photos at https://www.debito.org/?p=9441
Now on with the Newsletter:
DEBITO.ORG NEWSLETTER OCTOBER 3, 2011 Table of Contents:
MOVEMENT ON HAGUE CONVENTION AND JAPAN CHILD ABDUCTIONS ISSUE 1) BAChome: President Obama addresses Japan Child Abduction Issue with Japan’s PM Noda, demands preexisting abduction cases be included 2) BAChome: Official correspondence re nonfeasance and negligence by US Consulate Osaka regarding the Mary Lake Child Abduction Case(allegations of USG refusing assistance to US citizen child) 3) Patrick McPike on USG’s underestimated numbers re Japan’s abducted children (only about 2.6% of J kids see both parents after divorce) 4) CRN: Left Behind Parents launch expert witness, consulting services to prevent International Parental Abduction 5) MOFA invites public comment on Japan re the Hague Convention on Child Abductions, until Oct 31
SEX! YES, SEX! 6) Japan Times JUST BE CAUSE column Sept 6, 2011, “‘Sexlessness’ wrecks marriages, threatens nation’s future” 7) DEBITO.ORG POLL: “For Readers married to a Japanese, how often on average do you have sex with your spouse?” 8 ) “The Douzo Effect”: One case study of a sexless marriage in Japan, by SexyLass
ISSUES OF POLITICS, PUBLIC EXPRESSION, MEDIA, RHETORIC, AND SOCIAL CONTROL 9) FCCJ No.1 Shimbun: “Nothing has changed”, my article on J media blind spots towards NJ residents over the past quarter century 10) NJ topic du jour: Yomiuri, Mainichi, Nikkei pile on re free papers ads encouraging NJ “criminal behavior”, deemed “criminal infrastructure” 11) Allegations of more rough stuff from Rightist Zaitokukai against anti-nuclear demos, yet anti-nuclear demonstrators get arrested 12) Discussion: JK on the oversimplistic panacea of slogan “Ganbare Nippon/Tohoku” etc. 13) Japan Times HAVE YOUR SAY Column offers reader feedback to my Aug. 6 JBC column on how difficult it seems to make long-term Japanese friends 14) Best review yet of my novel IN APPROPRIATE (and no, the reviewer does not rave about the book)
… and finally…
15) Japan Times guest column: “Top 10 most useless Japanese Prime Ministers” (I contribute Murayama)
////////////////////////////////////////////////////
By ARUDOU Debito (debito@debito.org, www.debito.org, twitter arudoudebito)
Freely forwardable
MOVEMENT ON HAGUE CONVENTION AND JAPAN CHILD ABDUCTIONS ISSUE
1) BAChome: President Obama addresses Japan Child Abduction Issue with Japan’s PM Noda, demands preexisting abduction cases be included
BAChome: September 23 was an historic day. For the first time ever, the Japan Child Abduction issue reached the highest levels of our government. President Obama addressed the issue, to include both the Hague Convention and resolution of existing cases, in his meeting with Prime Minister Noda in New York yesterday…
AS Campbell: “The President also very strongly affirmed the Japanese decision to enter into The Hague Convention … asked that these steps be taken clearly and that the necessary implementing legislation would be addressed. He also indicated that while that was an important milestone for Japan, …he also asked the Japanese prime minister and the government to focus on the preexisting cases, the cases that have come before. The prime minister indicated that very clearly, he knew about the number of cases. He mentioned 123. He said that he would take special care to focus on these particular issues …as Japan also works to implement the joining of The Hague Convention, which the United States appreciates greatly.”
2) BAChome: Official correspondence re nonfeasance and negligence by US Consulate Osaka regarding the Mary Lake Child Abduction Case (allegations of USG refusing assistance to US citizen child)
BAChome writes to Beth Payne, Director Office of Children’s Issues, U.S. Department of State:
Ms. Payne, Mr. Lake has indicated that he is willing to provide a sworn affidavit that Ms. Vause told him his daughter Mary appeared in person at the Osaka consulate. However, even taking you at your word that Mary Lake called the consulate, we are simply distraught that the consulate employees did not do more to facilitate her rescue and return to her lawful parent…
The State Department’s failure to act during the brief window of time available to rescue Mary allowed her to disappear again into the black hole abyss of Japan, to join the other 374 children abducted to Japan since 1994, none of whom has ever been returned.
We ask you to answer one simple question — if Mary Lake were kidnapped by a STRANGER and held in Japan for six years, and then contacted the US Consulate asking them to “fly her home”, would the consulate actions have been any different, and if so, why? The State Department’s DUTY to Mary Victoria Lake is no different than to any other victim of a felony crime, and for you to treat it otherwise is simply a flagrant disregard for the law…
The State Department has conducted years of meetings, talks, meetings, talks, meetings and talks, but not a single parent has been able to even see their child as a result. This latest incident with William Lake’s daughter only further exacerbates the left-behind parent community’s total and complete loss of confidence in the State Department’s ability to protect our children. What happened to Mary Victoria Lake could have happened to any of our children, and this incident fills us with fear and anxiety that if a window of opportunity someday opens for the rescue of our children, State Department will simply shut that window, as they did with Mary Lake, rather than actually try to return our children.
3) Patrick McPike on USG’s underestimated numbers re Japan’s abducted children (only about 2.6% of J kids see both parents after divorce)
McPike: Based on research done by both Law Professors in Japan and by Left-Behind Parents, we know that these cases [of abducted children in Japan with American citizenship] number into the thousands.
In the english translation (Translation by Matthew J. McCauley of University of Washington’s Law School) of a paper written by Professor Tanase in 2009 (who has also been used as a consultant by DoS) he states, using statistics provided by various Japanese sources, that:
” Over 251,000 married couples separated in 2008, and if this number is divided by the 726,000 marriages in the same year, roughly one out of every 2.9 marriages will end in divorce. Out of all divorcing couples, 144,000 have children, equaling about 245,000 children in all. Seeing as roughly 1.09 million children were born this year, about one out of every 4.5 children will experience divorce before reaching adulthood. Even with the increase in visitation awards, only about 2.6% of the 245,000 children affected by divorce [in Japan] will be allowed visitation. “
To simplify it: Out of 245,000 children who’s parent’s are divorced in Japan ONLYabout 6300 children will be allowed to maintain some level of contact with their “non-custodial parent” (We’ll get back to how custody is determined). The remaining 238,700 children have one parent ceremoniously cut completely and suddenly from their life — often being punished, either emotionally or physically, by the “custodial parent” if they ask to continue to see the removed parent.
In addition, based on statistics provided by the Japanese Ministry of Health, Labor, and Welfare (and gathered by Left-Behind Parent: John Gomez):
From 1992 to 2009, there have been 7,449 divorces between an American and a Japanese in Japan. Of those Americans, 6,208 were men, and 1,241 were women. According to the statistics, there is, on average, one child per divorce in Japan
So when you take 7,449 divorces (each with an average of 1 child based on the above statistics) and use Professor Tanase’s 2.6% estimate (which should be expected to be higher than would actually apply to foreign parents), that leaves you with approximately 7,255 children of US citizens (just counting data up to 2009) that are being denied access to their US parent…
4) CRN: Left Behind Parents launch expert witness, consulting services to prevent International Parental Abduction
CRN: Now offering assistance to those with cases of Parental Abduction. Over 50 years combined experience.
PASS provides testimony in order to educate the courts, and put “safe-guards” into place to protect children from being wrongfully removed from the USA. Effective testimony can assist parents in their court cases by educating attorneys and judges about the risks of parental abduction and the dangers associated with it. PASS assists you in making sure that high risk cases are carefully examined by the courts. When needed PASS assists the courts in implementation of supervised visitation and port closure to protect at risk youth.
Testimony includes – ● Training courts on the factors that indicate an individual is likely to commit an international child abduction ● Assisting Judges in assessing the degrees of the risk of international child abduction ● Presenting arguments regarding the sufficiency proposed custody order in preventing a potential international child abduction ● Supplying Data on the likelihood that a foreign country will return an abducted child, and / or allow continued visitation
5) MOFA invites public comment on Japan re the Hague Convention on Child Abductions, until Oct 31
MOFA: From Friday, September 30, to Monday, October 31, the Ministry of Foreign Affairs will invite public comments on the modality of the Central Authority for the implementation of the Convention on the Civil Aspects of International Child Abduction (The Hague Convention).
Based on the Cabinet Approval of Friday, May 20, to move forward with the preparations toward the conclusion of the Hague Convention, the Government of Japan has been taking necessary steps for the aforementioned preparations as well as the drafting of the necessary domestic legislation (The Ministry of Justice is responsible for compiling the whole bill and drafting the aspects related to the procedures for return of children , while the Ministry of Foreign Affairs is responsible for drafting the aspects related to the functions of the Central Authority).
The proposal put up for public comments by the Ministry of Foreign Affairs includes issues for further consideration, based on the points approved by the Meeting of Relevant Ministers regarding the Hague Convention as well as the discussions held so far at the meetings of the Round Table on the Modality of the Central Authority for the Implementation of the Hague Convention to date.
6) Japan Times JUST BE CAUSE column Sept 6, 2011, “‘Sexlessness’ wrecks marriages, threatens nation’s future”
Japan Times: In its cover story last month, The Economist newsmagazine looked at the issue of “Asia’s lonely hearts: Why Asian women are rejecting marriage and what that means.” It offered many reasons — including economics, education level, changes in family structures and gender roles, divorce difficulties, and demographics — for why many Asian women (and of course, by extension, Asian men) are marrying later or not at all.
I commend The Economist’s well-intentioned attempt at dealing with an important social issue. But its discussion left one major stone unturned: sex.
At the risk of turning this month’s scribbling into a Hugh Hefner column, I think it incumbent upon those of us planning a life in Japan to consider a fundamentally unhealthy social phenomenon: how sexuality in Japan is downplayed, if not encouraged to be omitted completely, from many married lives.
First, an axiom: Healthy adults have sex throughout their lives, and this should not necessarily change just because people get married.
7) DEBITO.ORG POLL: “For Readers married to a Japanese, how often on average do you have sex with your spouse?”
At the suggestion of one of our Debito.org Readers, following my most recent Japan Times column on the subject of sexuality in Japan, I have created a DEBITO.ORG POLL (see right hand column under my book illustration) asking:
“For Readers married to a Japanese, how often on average do you have sex with your spouse?”
The options are:
=============================== More than once a week. About once a week. Less than once a week but more than once a month. About once a month. Less than once a month.
===============================
If this poll applies to you, please vote. Your answers strictly confidential, of course. We’ve had more than 300 responses so far, and the results are quite enlightening.
8 ) “The Douzo Effect”: One case study of a sexless marriage in Japan, by SexyLass
SexyLass writes: So we were married. After a short honeymoon in Australia we went back to Japan and we never had sex again unless I insisted on it or initiated it. It was demoralising. It was shameful. Even in the first week of marriage I found strange messages on his phone of meeting rendezvous arrangements between him and various people. I thought they were potential girlfriends but in hindsight I think they must have been prostitutes. I confronted him and said I wanted an annulment. I didn’t care anymore and even told his parents about it, his parents screamed at him and he never did it again. Looking back I should have relied on my instinct. If you feel something is wrong in your relationship, well it is. If you think your partner is playing up, they generally are, what you feel is not imaginary.
It was like a prison sentence, not a marriage. I felt like I was in a sexual prison. The life sentence was that I would never have sex again with my husband but not with anyone else either because in the hope that things could get better I chose to be faithful to this man. I would get angry about it, then I would argue with him, then he would do something nice for me, take me out or buy me a present or tell me that he loved me. Each time he convinced me to stay in the marriage with him for love. This pattern continued for years. I would get angry and confront him and he’d convince me to stay, then I would calm down for a while always hoping for the best, thinking that one day our marriage might become slightly sexually normal. By normal I mean possibly we might have sex once a year or once every six months. I know now that if things don’t start out as you’d like they are not going to change into what you would like. I really seem to need to learn the hard way…
ISSUES OF POLITICS, PUBLIC EXPRESSION, MEDIA, RHETORIC, AND SOCIAL CONTROL
9) FCCJ No.1 Shimbun: “Nothing has changed”, my article on J media blind spots towards NJ residents over the past quarter century
No.1 Shimbun: In the quarter century I have been examining the treatment of foreigners in both the English and vernacular media, I have seen little improvement. In fact, in many ways it’s gotten worse. The foreign element has been increasingly portrayed as the subterfuge that will undermine Japanese society. To crib from a famous book title, Japan has become not only the “system that soured,” but also the “media that soured.”
When I first got here in the mid-1980s, at the start of Japan’s bubble era, non-Japanese (NJ) were seen as quirky “misunderstood outsiders,” treated with bemusement for their inability to understand “Japan’s unique culture.” NJ were here to help Japan learn English and internationalize itself into its hard-earned echelon as a rich country in the international community. After all, Japan had just surpassed the per-capita gross domestic product of its mentor — the United States — so the media was preparing the public for Japan’s new role as oriental ambassador to the West…
The next phase, which has essentially continued to the present day, overtly began on April 9, 2000, when recently elected archconservative Tokyo Gov. Shintaro Ishihara made his famous “Sangokujin” speech. He claimed that some NJ were “repeatedly committing heinous crimes,” and called for the Self-Defense Forces to round up NJ in the event of a natural disaster as they would (unprecedentedly) riot. Even in light of the Tohoku disasters, where this has been proven as utterly false, there has been no amendment or retraction. But this speech emboldened Japan’s reactionaries (particularly its police, fortified by its new internal “Policymaking Committee Against Internationalization”) to see rampant NJ bashing as politically viable…
In sum, the “blind spot” of Japanese media is that hardly any of it treats NJ as actual residents, with needs, concerns, and a stake in Japan. Local media do give spots on how NJ community events are faring, with the occasional update on social problems facing stricken foreign families. But that generally happens in areas with “high” concentrations of registered NJ residents (around 10% of total local population, achieved in increasingly fewer places as the NJ population drops). Rarely does NJ community news leak into more national arenas (unless, of course, it concerns foreign crime). Hardly anywhere in the Japanese-language media is a constant “voice” or venue granted to NJ regulars to offer an alternative viewpoint of life in Japan. (Please note, and this is not meant as a criticism, but tarento regulars like Dave Spector are first and foremost entertainers, rarely spokespeople for minorities, and foreign tarento have in fact visibly declined in number compared to their bubble era heyday.) Thus, unabashed bashing of NJ in the Japanese media goes unanswered without check or balance.
10) NJ topic du jour: Yomiuri, Mainichi, Nikkei pile on re free papers ads encouraging NJ “criminal behavior”, deemed “criminal infrastructure”
Related to my FCCJ article above, we have the J-media now piling on about “harmful ads in the free newspapers aimed at foreigners”, encouraging criminal behavior. This is a national issue of course (as I argued before, articles/campaigns about foreign crime take priority, even drown out good news (or any news) about NJ residents in Japan), and essentially the same article becomes common to the major papers (submitter JK sends the Yomiuri, Mainichi, and Nikkei).
JK comments: I find it odd that on the one hand, the NPA is focused on ads in free papers enticing foreigners to perform criminal acts, whereas on the other hand, the NPA has, to my knowledge, yet to report on the number of pachinko parlors that paid out tokens / goods to players which were converted into cash (read: gambling, a criminal act!). To me, it’s obvious that the NPA is being selective in investigating potential criminal acts because in the case of the ads in the free papers, NJ are specifically involved.”
Yomiuri: Many ads encouraging criminal behavior such as working illegally and entering into fake marriages have been carried by free newspapers aimed at foreigners, according to a police survey.
The survey, conducted by the National Police Agency in May and June, said 736 harmful ads were found in papers distributed in commercial and entertainment districts around the nation.
The NPA will ask publishers of free papers not to run ads encouraging criminal activity. It also may pursue criminal charges against publishers allowing such ads to appear in their papers.
Mainichi adds: The NPA has named the services and means of communication that promote crimes as “crime infrastructure.”
11) Allegations of more rough stuff from Rightist Zaitokukai against anti-nuclear demos, yet anti-nuclear demonstrators get arrested
There have been demonstrations against nuclear power recently in Japan (one in Tokyo that at one estimate attracted 60,000 demonstrators). And of course there have counter-demonstrations against the demonstrations. However, one group, claimed to be Zaitokukai in a video below (with its own history of violent and property-damaging demonstrations) gave exhortations to police to inflict violence on the anti-nuke protesters (if not getting rough with the protesters themselves). Yet as usual the Japanese police do not arrest or hinder the Rightists, instead taking action against the Leftists — arresting two in the following video. One Japanese woman and one French man. The two arrested offer their account of what happened here. FCCJ Press Conference on this issue today, along with an eyewitness account of the demonstration from the H-Japan listserv reproduced below.
FCCJ: Are the Japanese police trying to silence political dissent through a systematic campaign of intimidation against the young in particular? Are the democratic rights to protest being observed in practice by those who claim to be protecting Japan’s social order? This event is an opportunity to reflect upon these crucial issues.
Scholars, writers and political analysts have issued a joint statement denouncing police suppression of the September 11 rally. The harsh measures against a peaceful protest may have enormous implications for the future in Japan.
12) Discussion: JK on the oversimplistic panacea of slogan “Ganbare Nippon/Tohoku” etc.
JK: I’ve been pondering the following question — “If I had to boil down the essence of what it is to be Japanese using a single expression, what would it be?”.
My answer is “Ganbare”.
And the situation in Kamaishi-shi epitomizes this.
Brief synopsis of Kamaishi-shi: it is 90% mountains and 10% flat land — the former is basically a glorified fishing village that was wiped out by the March tsunami.
I did some research, and it turns out that this place has been flattened by tsunami, not once, not twice, but three times prior to 2011 (specifically, 1896, 1933, and 1968).
The city council is floating various reconstruction plans, but…
13) Japan Times HAVE YOUR SAY Column offers reader feedback to my Aug. 6 JBC column on how difficult it seems to make long-term Japanese friends
Here are some comments from Japan Times readers regarding my August JUST BE CAUSE column, “The Loneliness of the Long-Distance Foreigner”, how difficult it seems to make long-term Japanese friends. Good stuff within, as well as the prerequisite hate mail. A friend commented that I’d probably still get hate mail if I posted a cure for cancer!
14) Best review yet of my novel IN APPROPRIATE (and no, the reviewer does not rave about the book)
The thing a writer likes most, aside from (hopefully) the craft of writing itself, is to be read. The second thing is, to paraphrase Gertrude Stein, is praise. But praise (or even agreement) is a huge luxury in my field. This is why whenever I put something on the market (as I have with six other books), I hope that reviewers, if they give a negative review, will at least do me the courtesy of reviewing the book, not the author. But in this small literary corner (i.e., books in English on Japan) where we have very few rewards (or awards) for quality, having a professional review one’s book professionally is also a huge luxury.
That’s why I’m pleased to mention Amanda Harlow’s review of my most recent book, novel “IN APPROPRIATE: A novel of culture, kidnapping, and revenge in modern Japan”, which came out on the Being A Broad website last month. She doesn’t really dig the book. But she actually DOES talk about the book both in terms of content and context, and offers ways in which the book might have in her opinion been better. The job of the reviewer is not simply to say what’s right or wrong about any work, but also to suggest improvements — offer the creator something he or she could learn from this experience to put into the next effort. Amanda does this, and I thank her for it…
It’s a pretty nasty world out there, and it’s easy to be a critic. It’s harder to be a good critic, and people like Amanda Harlow I would like to salute and thank for a critique well done, even if she didn’t like the book much. I of course don’t agree with all her assessments, but I think this review is fair and I can learn something from it.
15) Japan Times guest column: “Top 10 most useless Japanese Prime Ministers” (I contribute Murayama)
I was invited two weeks ago to contribute a bio of who I thought was one of Japan’s “most useless” Prime Ministers. I was surprised to find that Murayama was not taken. So here’s my writeup (#5, ordered by when they held office). There are nine other biographies done by some very knowledgable writers and observers of Japan, so have a read of them at the Japan Times from this link here. Enjoy!
JT: Short tenures, imprudent public statements, poor character judgment, weakness under pressure — when we think of useless prime ministers, all this seems like standard operating procedure. However, Tomiichi Murayama’s particular brand of uselessness was peerless. Essentially, everything he touched turned to sh-te.
It’s not as if Murayama had a hard act to follow. His predecessor, Tsutomu Hata, only lasted two months, and was most famous for arguing (when agriculture minister) that beef imports were unnecessary because Japanese have long intestines.
But Murayama was a case study in gutless leadership. His pattern of playing evasive games with the media and the Diet served him poorly during 1995’s Kobe quake, when it took him a day to recognize the disaster and send assistance — and several days more before he even visited the site.
Even potentially notable acts stunk. Murayama’s general apology for Imperial war atrocities was caveated into meaninglessness by both sides of the political spectrum, not to mention overseas observers. He barely developed a concrete platform beyond the perpetual narrow-focus leftist issues (the U.S.-Japan Security Treaty and war-renouncing Article 9 of the Constitution), while ironically giving even more power to the already very-powerful Japanese police (through the Anti-Subversive Activities Act, a reaction to the Tokyo sarin gas attacks).
He was the first Socialist Party prime minister, and the last. Having made a Faustian bargain to take the top job, he then proceeded to sell his party’s soul so blatantly that in his wake the Socialists were moribund and fractured. He proved to Japan’s voters that the left cannot govern, putting the corrupt Liberal Democrats back in power for 13 more years.
No other PM can be credited with setting back Japan’s development into a two-party democracy while killing his own party in the process. Yet. For that, he gets my vote not only as Japan’s most useless, but also its flat-out worst postwar prime minister.
The other nine Most Useless Japanese Prime Ministers can be found on the Japan Times at
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
Hi Blog. As a complete tangent for today, I just wanted to share what I consider to be very happy news.
I’ve been dieting with guidance since April 1, 2011. Back then, I tipped the scales at a massive 265.3 pounds (120.6 kgs). It was the product of a steady upcline of maybe 1-2 kgs a year, slow enough over the decades to be barely noticeable save for magically-shrinking belts and the occasional sore back. After all, life was too short (and stressful) to forgo good meals (the norm in Japan just about anytime, anywhere).
But I had to draw a line somewhere. People simply can’t keep gaining weight until they pop. So from April 1, I went on a supervised diet of 1800 kcal per day (no more or else I won’t lose weight at a decent clip, no less because at my height and body type I will go into starvation mode, meaning my metabolism will drop and I won’t lose weight again). A “decent clip” defined as about two pounds per week, I have manage to lose weight every week since then (except for a month I was travelling, and successfully managed to keep my net weight steady (as in, no gain) for that full month despite all the booze and culinary temptations of eating out).
So over time this has been a mathematical process. And as of this week I’ve reached one milestone I’m very proud of.
I’ve shed a total of fifty pounds (22.7 kgs). Actually, as of this morning I weighed in at 213.4 lbs (96.8 kgs), so more than that.
It’s uncanny how much better I feel. I can get out of cars without feeling extra gravity. I can sleep on my stomach (my preferred pose, thanks to months of outdoor Boy Scout camping in high altitudes) without getting a sore back. I psychologically feel more empowered and in control of my life. And I look significantly different:
BEFORE: April 2011:
AFTER: September 2011:
I’m not going to say how I did it (since people will think I’m promoting a weight loss program), but the crux is that calorie counting with the assistance of a nutritionist worked for me.
I’m not done yet. I still want to drop down to 190 lbs (86.4 kgs), meaning I still have more than 20 lbs to go (my high school weight was 183 lbs, but that’s overambitious), and then comes the unenviable task of KEEPING the weight off, of course.
But we’ll worry about that a bit later. I’m just happy to know that someone with my decades of (former) dietary practices of meat and potatoes (and despite decent amounts of exercise) can reform and change himself to this degree. It’s been one big shedding, both physically and mentally, and I think it shows. I feel a lot happier about myself and life in general. Arudou Debito
Invitation of Public Comments Regarding the Modality of the Central Authority for the Implementation of the Convention on the Civil Aspects of International Child Abduction (The Hague Convention)
From Friday, September 30, to Monday, October 31, the Ministry of Foreign Affairs will invite public comments on the modality of the Central Authority for the implementation of the Convention on the Civil Aspects of International Child Abduction (The Hague Convention).
Based on the Cabinet Approval of Friday, May 20, to move forward with the preparations toward the conclusion of the Hague Convention, the Government of Japan has been taking necessary steps for the aforementioned preparations as well as the drafting of the necessary domestic legislation (The Ministry of Justice is responsible for compiling the whole bill and drafting the aspects related to the procedures for return of children , while the Ministry of Foreign Affairs is responsible for drafting the aspects related to the functions of the Central Authority).
The proposal put up for public comments by the Ministry of Foreign Affairs includes issues for further consideration, based on the points approved by the Meeting of Relevant Ministers regarding the Hague Convention as well as the discussions held so far at the meetings of the Round Table on the Modality of the Central Authority for the Implementation of the Hague Convention to date.
(*The foregoing is a provisional translation. The date indicated above denotes the date of issue of the original press release in Japanese.)
Left Behind Parents who have been dealing with Government, and Judiciary decide to help those with ongoing cases of parental abduction:
—————————————————————
Parental Abduction Support Services (PASS) (R)
Now offering assistance to those with cases of Parental Abduction. Over 50 years combined experience.
PASS provides testimony in order to educate the courts, and put “safe-guards” into place to protect children from being wrongfully removed from the USA. Effective testimony can assist parents in their court cases by educating attorneys and judges about the risks of parental abduction and the dangers associated with it. PASS assists you in making sure that high risk cases are carefully examined by the courts. When needed PASS assists the courts in implementation of supervised visitation and port closure to protect at risk youth.
Testimony includes –
★ Training courts on the factors that indicate an individual is likely to commit an international child abduction
★ Assisting Judges in assessing the degrees of the risk of international child abduction
★ Presenting arguments regarding the sufficiency proposed custody order in preventing a potential international child abduction
★ Supplying Data on the likelihood that a foreign country will return an abducted child, and / or allow continued visitation
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
Hi Blog. There have been demonstrations against nuclear power recently in Japan (one in Tokyo that at one estimate attracted 60,000 demonstrators). And of course there have counter-demonstrations against the demonstrations. However, one group, claimed to be Zaitokukai in a video below (with its own history of violent and property-damaging demonstrations) gave exhortations to police to inflict violence on the anti-nuke protesters (if not getting rough with the protesters themselves). Yet as usual the Japanese police do not arrest or hinder the Rightists (examples here, here, here, and within the movie Yasukuni), instead taking action against the Leftists — arresting two in the following video.
One Japanese woman and one French man. The two arrested offer their account of what happened here:
FCCJ Press Conference on this issue today, along with an eyewitness account of the demonstration from the H-Japan listserv reproduced below. Courtesy of NS and others. Arudou Debito
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“Peaceful Rally Ended with Dozens in Handcuffs”
Time: 2011 Sep 29 15:00 – 16:00 Summary: PRESS CONFERENCE Karin Amamiya , Author Kojin Karatani, Philosopher Eiji Oguma, Keio University Assistant Professor Satoshi Ukai , Hitotsubashi University Professor Courtesy http://www.fccj.or.jp/node/6921 Language: The speech and Q & A will be in Japanese with English interpretation
Description: Police arrested 12 demonstrators at a peaceful rally in Shinjuku against nuclear power plants on September 11. Five of the 12 are still in police custody, being held without charge. The arrestees included a French national and his Japanese partner.
Police changed the route for the demonstration just before nearly 10,000 people gathered for the march. During the demonstration, witnesses say the police intentionally divided the protesters into small groups then deliberately provoked sections of the crowd. The incident has barely been reported by the Japanese press, and even some of the few reports that were published alleged misbehavior on the part of the protesters based not on actual observation but entirely on police accounts.
Some allege that this particular group of protesters have been targeted by police because they are made up primarily of young people rather than the middle-aged and older protesters who turn up at many such events. In other words, the police seem to fear the politicization of the young more than other age groups.
Are the Japanese police trying to silence political dissent through a systematic campaign of intimidation against the young in particular? Are the democratic rights to protest being observed in practice by those who claim to be protecting Japan’s social order? This event is an opportunity to reflect upon these crucial issues.
Scholars, writers and political analysts have issued a joint statement denouncing police suppression of the September 11 rally. The harsh measures against a peaceful protest may have enormous implications for the future in Japan. Come and hear what the speakers have to say and judge for yourself.
Please reserve in advance, still & TV cameras inclusive. Reservations and cancellations are not complete without confirmation.
Professional Activities Committee Posted by Akiko Saikawa on Mon, 2011-09-26 15:37
ENDS
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Begin forwarded message:
From: “H-Japan Editor, Rikiei Shibasaki” Date: September 26, 2011 To: H-JAPAN@H-NET.MSU.EDU Subject: H-Japan (E): 60,000 in Sayonara Genpatsu Demo in Tokyo; a politics of survival; women looking out for their, and Japan’s, children… Reply-To: H-NET/KIAPS List for Japanese History
H-Japan September 26, 2011
Date: Sun, 25 Sep 2011 From: “David H. Slater”
Although it was obscured by typhoon 15 (does it never end here in Japan?), more than 60,000 people marched through Tokyo in the “Sayonara Genpatsu” Demonstration on Sept. 19th before the rains came.
There was some of the same sort of “precarity” matsuri atmosphere, but with a wider age range of marchers, including the older people and young families we saw earlier in the summer were there also; more walking, less dancing, and more smaller conversations going on, too. Also, in the area where I was standing, many unions were there.
The discourse that has long been in the alternative media and activist movements is now increasingly in the mainstream media and popular understandings, and can seen everywhere: de-politicization. This story, as rendered in both the mainstream press and in activist statements, town meetings and causal conversation, begins with the a political failure–of the Japanese government to provide reliable information and support. The government’s political failure leads to ‘non-political’ alternatives taken by ‘non-political’ citizens. http://www.youtube.com/watch?v=Y6gCDG-BE2M&feature=player_embedded
As things were breaking up, I asked one man why he had come. He said that he was not a very politically active man, but thought that this was important. A woman, apparently his wife, jumped in to explain, “This is not political. We are here as part of common sense. As a mother, we have to think about what to feed our children and where to live, especially if the government won’t give us the reliable information. It is our responsibility to figure out how the children will live, how to survive.” Many if not most of the speakers call upon this discourse in some form. The word “kodomo” (child) is often used in signs and posters
A politics of survival? A discourse that recasts the most political issue of 3.11 as something not political, outside of the political, more fundamental and more relevant than politics? Of course, there it is nothing new in Japan to label somethings “political” and others not. As in other countries, “political’ here means cynical, self-serving, the opposite of civic-minded. No one wants to be called “political.” Rather, people want to identify their cause as of ‘economic necessity’ or a ‘national priority’ or best of all, ‘common sense.’
What is somewhat different is that now, the spokesman for this discourse is, well, not a man at all. The image of a woman with her children, doing the one thing that is the most mainstream (conservative?) socially sanctioned, culturally valued and politically prioritized (if economically, still a challenge to many) to women in today’s Japan: protecting her children and the future of Japan. While this rendering of a woman’s role as mother in a family (rather than in the workplace or community), its identity with the state’s priority can also make it a powerful alternative voice, against the state’s support of nuclear power via the danger of radiated vegetables.
In the spring and early summer, when mothers marched against the power plants, it got large press, for example: http://search.japantimes.co.jp/member/member.html?mode=getarticle&file=nn20110709f2.html And when mothers speak out today, their voices are far more valued than those precarious part-time workers who we let clean up the mess in the power plants. These woman’s voices are much more often amplified in our press coverage than the other population in Japan’s core constituency at risk: farmers. (Is it that we imagine the mothers to be our middle-class futures while the farmers to be a dying hold-over from an agrarian past? Good link on Cows and Farmers protesting in Tokyo here: http://www.culanth.org/?q=node/417)
Why the failure to get townships relief and aid is not the primary political issue today is another question…
David H. Slater, Ph.D. Faculty of Liberal Arts Sophia University, Tokyo
————————-End H-Japan Message————————
Thousands march against nuclear power in Tokyo
AP – Protesters in costume perform during the anti-nuclear demonstration in Tokyo, Japan, Monday, Sept. 19, …
By MALCOLM FOSTER, Associated Press – Mon Sep 19, 11:28 am ET
TOKYO – Chanting “Sayonara nuclear power” and waving banners, tens of thousands of people marched in central Tokyo on Monday to call on Japan’s government to abandon atomic energy in the wake of the Fukushima nuclear accident.
The demonstration underscores how deeply a Japanese public long accustomed to nuclear power has been affected by the March 11 crisis, when a tsunami caused core meltdowns at three reactors at the Fukushima Dai-ichi complex.
The disaster — the worst nuclear accident since Chernobyl — saw radiation spewed across a wide part of northeastern Japan, forcing the evacuation of some 100,000 people who lived near the plant and raising fears of contamination in everything from fruit and vegetables to fish and water.
“Radiation is scary,” said Nami Noji, a 43-year-old mother who came to the protest on this national holiday with her four children, ages 8-14. “There’s a lot of uncertainty about the safety of food, and I want the future to be safe for my kids.”
Police estimated the crowd at 20,000 people, while organizers said there were three times that many people.
In addition to fears of radiation, the Japanese public and corporate world have had to put up with electricity shortages amid the sweltering summer heat after more than 30 of Japan’s 54 nuclear reactors were idled over the summer to undergo inspections.
Prime Minister Yoshihiko Noda, who took office earlier this month, has said Japan will restart reactors that clear safety checks. But he has also said the country should reduce its reliance on atomic energy over the long-term and explore alternative sources of energy. He has not spelled out any specific goals.
Before the disaster, this earthquake-prone country derived 30 percent of its electricity from nuclear power. Yet Japan is also a resource-poor nation, making it a difficult, time-consuming process for it to come up with viable alternative forms of energy.
Mari Joh, a 64-year-old woman who traveled from Hitachi city to collect signatures for a petition to shut down the Tokai Dai-ni nuclear plant not far from her home, acknowledged that shifting the country’s energy sources could take 20 years.
“But if the government doesn’t act decisively now to set a new course, we’ll just continue with the status quo,” she said Monday. “I want to use natural energy, like solar, wind and biomass.”
Before the march, the protesters gathered in Meiji Park to hear speakers address the crowd, including one woman from Fukushima prefecture, Reiko Muto, who described herself as a “hibakusha,” an emotionally laden term for survivors of the atomic bombs in Hiroshima and Nagasaki.
Those evacuated from around the plant remain uncertain about when, if ever, they will be able to return to their homes.
An AP-GfK poll showed that 55 percent of Japanese want to reduce the number of nuclear reactors in the country, while 35 percent would like to leave the number about the same. Four percent want an increase while 3 percent want to eliminate them entirely.
The poll, which surveyed 1,000 adults between July 29 and Aug. 10, had a margin of error of plus or minus 3.8 percentage points.
Author Kenzaburo Oe, who won the Nobel literature prize in 1994 and has campaigned for pacifist and anti-nuclear causes, also addressed the crowd. He and musician Ryuichi Sakamoto, who composed the score to the movie “The Last Emperor,” were among the event’s supporters.
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
Hi Blog. I was invited last week to contribute a bio of who I thought was one of Japan’s “most useless” Prime Ministers. I was surprised to find that Murayama was not taken. So here’s my writeup (#5, ordered by when they held office). There are nine other biographies done by some very knowledgable writers and observers of Japan, so have a read of them here. Enjoy! (And if you think there are some even more useless PM notables, mention them in the Comments Section below — but give concrete reasons why, please!). Arudou Debito
Short tenures, imprudent public statements, poor character judgment, weakness under pressure — when we think of useless prime ministers, all this seems like standard operating procedure. However, Tomiichi Murayama’s particular brand of uselessness was peerless. Essentially, everything he touched turned to sh-te.
It’s not as if Murayama had a hard act to follow. His predecessor, Tsutomu Hata, only lasted two months, and was most famous for arguing (when agriculture minister) that beef imports were unnecessary because Japanese have long intestines.
But Murayama was a case study in gutless leadership. His pattern of playing evasive games with the media and the Diet served him poorly during 1995’s Kobe quake, when it took him a day to recognize the disaster and send assistance — and several days more before he even visited the site.
Even potentially notable acts stunk. Murayama’s general apology for Imperial war atrocities was caveated into meaninglessness by both sides of the political spectrum, not to mention overseas observers. He barely developed a concrete platform beyond the perpetual narrow-focus leftist issues (the U.S.-Japan Security Treaty and war-renouncing Article 9 of the Constitution), while ironically giving even more power to the already very-powerful Japanese police (through the Anti-Subversive Activities Act, a reaction to the Tokyo sarin gas attacks).
He was the first Socialist Party prime minister, and the last. Having made a Faustian bargain to take the top job, he then proceeded to sell his party’s soul so blatantly that in his wake the Socialists were moribund and fractured. He proved to Japan’s voters that the left cannot govern, putting the corrupt Liberal Democrats back in power for 13 more years.
No other PM can be credited with setting back Japan’s development into a two-party democracy while killing his own party in the process. Yet. For that, he gets my vote not only as Japan’s most useless, but also its flat-out worst postwar prime minister.
Debito Arudou is the Just Be Cause columnist for The Japan Times
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
Hi Blog. Dovetailing with the current thread on Child Abductions in Japan, here is an argument made by Patrick McPike that the US State Department is grossly underestimating the numbers of children abducted from one parent following separation and/or divorce in Japan. Read on. The most staggering statistic is, “only about 2.6% of the 245,000 children affected by divorce [in Japan] will be allowed visitation” with their second parent. That’s unhealthy for a society as a whole, to say the least. Arudou Debito
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Child Abduction in Japan… The REAL Numbers – part 1.
Unfortunately, child abduction in Japan is a major epidemic. Equally unfortunate is the fact that so few people are aware if it. Part of the reason for this could be the fact that the “official numbers” reported by the US Department of State are so wrong – and they know it.
Since 1994, the Office of Children’s Issues has opened 230 cases involving 321 children abducted to or wrongfully retained in Japan.
As of January 7, 2011, the Office of Children’s Issues has 100 active cases involving 140 children.
The U.S. Embassy in Tokyo reports an additional 31 cases in which both parents and the child(ren) reside in Japan but one parent has been denied access to the child(ren).
The DoS further acknowledges on their website that, “To date, the Office of Children’s Issues does not have a record of any cases resolved through a favorable Japanese court order or through the assistance of the Japanese government.”
So question number 1 that arises: What is behind the missing 130 cases?
Wait, did you catch that? DoS has admitted to opening 230 cases. Has acknowledged that Japan has never returned any children. But somehow only has 100 active cases. We will get back to this…
Another interesting “official number” is 31. The number of cases “acknowledged” by the Department of State, where the foreign parent is being denied access to their child after separation or divorce has occurred within Japan. This number, frankly, is just completely shameful.
Based on research done by both Law Professors in Japan and by Left-Behind Parents, we know that these cases number into the thousands.
“ Over 251,000 married couples separated in 2008, and if this number is divided by the 726,000 marriages in the same year, roughly one out of every 2.9 marriages will end in divorce. Out of all divorcing couples, 144,000 have children, equaling about 245,000 children in all. Seeing as roughly 1.09 million children were born this year, about one out of every 4.5 children will experience divorce before reaching adulthood. Even with the increase in visitation awards, only about 2.6% of the 245,000 children affected by divorce [in Japan] will be allowed visitation. “
To simplify it: Out of 245,000 children who’s parent’s are divorced in Japan ONLYabout 6300 children will be allowed to maintain some level of contact with their “non-custodial parent” (We’ll get back to how custody is determined). The remaining 238,700 children have one parent ceremoniously cut completely and suddenly from their life – often being punished, either emotionally or physically, by the “custodial parent” if they ask to continue to see the removed parent.
In addition, based on statistics provided by the Japanese Ministry of Health, Labor, and Welfare (and gathered by Left-Behind Parent: John Gomez):
From 1992 to 2009, there have been 7,449 divorces between an American and a Japanese in Japan.
Of those Americans, 6,208 were men, and 1,241 were women.
According to the statistics, there is, on average, one child per divorce in Japan
So when you take 7,449 divorces (each with an average of 1 child based on the above statistics) and use Professor Tanase’s 2.6% estimate (which should be expected to be higher than would actually apply to foreign parents), that leaves you with approximately 7,255 children of US citizens (just counting data up to 2009) that are being denied access to their US parent.
On top of that there are at least four “X-factors”:…
Subject: White House Petition Regarding Japan and International Child Abduction Date: September 22, 2011
I just started a petition on the White House Petitions site, We the People. Will you sign it? http://wh.gov/gKV And then share it?
WE PETITION THE OBAMA ADMINISTRATION TO:
PUBLICLY press Japan for the return of Abducted US Children and provide transparent dialogs with Japan on this issue.
Hundreds, if not thousands (Child Abduction in Japan… The REAL Numbers – http://bit.ly/pteCAe ), of US Citizen Children have been abducted to, or retained in, the country of Japan.
Japan has never returned a single child, has no legal concept of “joint-custody”, no enforcement of visitation, no requirement for rules of evidence on claims of DV.
The US Congress, in HR1326, has publicly condemned Japan and demanded the immediate return of this children.
However, the Executive Branch has only held back-room discussions. Additionally, there are persuasive claims the DoS is significantly downplaying the number of actual cases.
There needs to be complete transparency into this process, and public condemnation of Japan. These are our country’s children. We the people deserve to know if they are being traded for bases or other government goals.
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
Hi Blog. Got this last night from Paul Toland at BAChome.org. Very proud of you all. You’ve turned individual feelings of pain and powerlessness into a social movement, with negotiations at the highest echelons of international relations. Well done! Arudou Debito
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From: Paul Toland Subject: Historic Day – President Obama addresses Japan Child Abduction To: crc-japan@yahoogroups.com Date: Thursday, September 22, 2011, 1:48 PM
Hello all,
Yesterday was an historic day. For the first time ever, the Japan Child Abduction issue reached the highest levels of our government. President Obama addressed the issue, to include both the Hague Convention and resolution of existing cases, in his meeting with Prime Minister Noda in New York yesterday.
This you tube link will take you directly to the remarks made by Assistant Secretary Campbell in the State Department briefing regarding the President’s meeting http://www.youtube.com/watch?v=UsAI3C_1zOY
For those who cannot view the link, the exact statement is here:
AS Campbell: “The President also very strongly affirmed the Japanese decision to enter into The Hague Convention – asked that this – on Child Abduction – asked that these steps be taken clearly and that the necessary implementing legislation would be addressed. He also indicated that while that was an important milestone for Japan, that – he also asked the Japanese prime minister and the government to focus on the preexisting cases, the cases that have come before. The prime minister indicated that very clearly, he knew about the number of cases. He mentioned 123. He said that he would take special care to focus on these particular issues as we – as Japan also works to implement the joining of The Hague Convention, which the United States appreciates greatly.”
Many thanks to ALL who have worked this issue for the past 15 years to get us to this point. You all contributed in some way. From Walter and Brian, who co-founded CRC 15 years ago, to all who continue that work today.
Attached is a letter from BAC Home to the President, delivered last week to the White House on behalf of BAC Home by House Minority Whip Steny Hoyer.
Additionally, I have attached a letter sent to the President by Congressman Chris Smith asking that the President address the issue. We all owe a great deal of thanks to Congressman Smith, and the members of BAC Home wish to personally thank him for referring to the BAC Home organization in his letter to the President.
It is now our duty and obligation to keep this issue at this high level, and push for further public discussion of this issue by our government officials, until we are reunited with our children.
Sincerely, Paul Toland BAChome.org, P.O. Box 16254, Arlington, VA 22215 • www.BAChome.org • BAChome@BAChome.org
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito
Hi Blog. Today’s entry is regards to the Mary Lake Case, which was covered on Debito.org some weeks ago, and caused some controversy (including trolling emails) regarding differing accounts of treatment of a US citizen minor who unsuccessfully asked for protection and sanctuary from US Consulate Osaka. Here is a followup series of emails between concerned Left-Behind Parents at BAChome.org and the US State Department. Reproduced with permission. Arudou Debito
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From: Paul Toland [mailto:pptoland@…] Sent: Friday, August 26, 2011 8:04 AM To: Campbell, Kurt M; Loi, James L; Jacobs, Janice L; Kennedy, Patrick F; Burns, William J; Steinberg, James B; spower@nss.eop.gov; sduncan@nss.eop.gov; Posner, Michael H; Busby, Scott W; cpowell@nss.eop.gov; MacLeod, Margaret G; Payne, Beth A; vvause@state.gov; Eye, Stefanie B; Jacobs, Susan S Subject: Incident at Osaka Consulate
Two days ago, a kidnapped child in one of the most high-profile Japan abduction cases (Mary Victoria Lake) showed up at a US Consulate in Japan asking to be rescued and sent home to her lawful parent in the United States. The consuate denied her request and sent her back to her kidnapper. This action was beyond incompetent. It was reprehensible, disgraceful,disgusting,and un-American.
This is the third time State has failed this parent. Twice previously, State illegally issued passports for his daughter without obtaining the father’s signature, even after it had been established that her father was the lawful parent and the mother was a wanted kidnapper.
I am at a loss for words. I can only say that it is very clearly apparent now to all parents victimized by the crime of parental child abduction that the State Department clearly places relations with foreign nations over the safety, well-being and lives of American citizen children. Absolutely sickening.
Paul Toland Commander, US Navy Only living parent of Erika Toland, Abducted to Japan 2003.
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From: Jacobs, Janice L Subject: RE: Incident at Osaka Consulate To: “Paul Toland” Cc: “Campbell, Kurt M” , “Loi, James L” , “Kennedy, Patrick F” , “Burns, William J” , “Steinberg, James B” , spower@nss.eop.gov, sduncan@nss.eop.gov, “Posner, Michael H” , “Busby, Scott W” , cpowell@nss.eop.gov, “MacLeod, Margaret G” , “Payne, Beth A” , vvause@state.gov, “Eye, Stefanie B” , “Jacobs, Susan S” Date: Friday, August 26, 2011, 8:12 AM
Dear Commander Toland: We have received your e-mail regarding the Lake case. The information you are reporting regarding recent events at Consulate Osaka is factually incorrect. While we cannot provide details to you due to statutory requirements in the Privacy Act, we have been in contact with the child’s father, who is aware of what actually transpired. I can assure you that U.S. Consulates in Japan, along with all other consular facilities around the world, stand ready to assist any child wrongfully removed from parental custody and do so on a regular basis. Sincerely, Janice L. Jacobs Assistant Secretary Bureau of Consular Affairs SBU This email is UNCLASSIFIED.
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From: Paul Toland [mailto:pptoland@] Sent: Friday, August 26, 2011 1:02 PM To: Jacobs, Janice L Cc: Campbell, Kurt M; Loi, James L; Kennedy, Patrick F; Burns, William J; Steinberg, James B; spower@nss.eop.gov; sduncan@nss.eop.gov; Posner, Michael H; Busby, Scott W; cpowell@nss.eop.gov; MacLeod, Margaret G; Payne, Beth A; vvause@state.gov; Eye, Stefanie B; Jacobs, Susan S Subject: RE: Incident at Osaka Consulate
Assistant Secretary Jacobs, My information comes from the father. I have emails from him and have spoken to him. I would tend to believe his story. While I was not actually at the Consulate, I tend to believe what William is telling me, because he has not lied to me before.
Here is the email from Mr. Lake:
Wednesday Morning I got a email from Virginia Vause my newest case worker (#7 so far.) She told me that Mary had showed up at consulate and asked to be sent home. She also told me that Mary had asked them to put her up in a hotel. They refused. They apparently called my ex and got some sort of agreement that Mary could spend the night with her and then return to the consulate the next morning. Ms Vause said that the Osaka consulate had tried to call me. They called my land line instead of my cell. They didn’t leave a message because I only had a generic message on the machine and they were worried about so called privacy issues. So they sent Mary home. They also failed to send me an email.
I had several calls from Ms Vause and State that day. I was upset about Mary being sent home. I was worried that her mother had gotten physical with her again and that she might run away. I mean they must have some sort of accommodations at these places. Ms Vause informed me that the consulate could not get Mary a room because she was a minor. She also stated that the State department could not legally take custody of Mary without my written permission and that if they had taken Mary in someone from the consulate would have to be with her at all times. Her voice gave me the impression that this would have been an outrageous imposition to the consulate staff. According to her this is the law regarding these situations. At no time during the 4 plus years I have had a case with OCI has anyone, including the 7 different case workers I have had, ever told me that I need to give them written permission to take custody of my daughter.
In the afternoon the cost of the ticket became an issue. Apparently NCMEC is out of money for tickets. Then there was an issue raised by the consulate in Osaka, that the cost of a one way ticket was more than the guidelines allowed them to spend and that they couldn’t purchase a ticket without permission of Washington.
Note 1, I was asked to write a form letter saying that I was unable to afford the cost of the tickets. That is true. I have been unemployed since early June.
Note 2, The consulate was looking at the cost of a one way ticket. Approximately $3500. That is what their guidelines dictate and the maximum they could spend is $3000. However the cost of a roundtrip ticket is $2500.
Note 3, there was never any discussion about sharing the cost. It was over there guidelines so no ticket.
Now all this occurred between 0830 am and 900pm Wednesday. There were other calls to and from NCMEC. I got the Pensacola Police involved. Sgt Donohoe PPD is a wonderful man that alerted NCMEC and other law enforcement agencies. 845 pm Ms Vause called and said that Mary had not shown up at the consulate but had called and asked for a week to think about coming back. There was also the issue of the cost of the tickets which I could not afford. She suggested that I contact friends and relatives to see if I could round up the money for a ticket.
Today Thursday she called to talk to me about a repatriation loan. That I would have to submit these forms to State and that once they were processed they would be on file and that if Mary EVER DID THIS AGAIN then the forms would be in my file and the ticket could be bought with no problem. She told me that it would take a week or more to process this. She did mention that I should keep my receipts and that there was a chance NCMEC would reimburse me at a later date.
This is just another example of how the State department has mishandled my case.
ENDS
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From: Payne, Beth A Subject: RE: Incident at Osaka Consulate and RE: You sent my daughter back to her abductor To: “Paul Toland” , CAPTLAKE@MCHSI.COM Cc: “Campbell, Kurt M” , “Loi, James L” , “Kennedy, Patrick F” , “Burns, William J” , “Steinberg, James B” , spower@nss.eop.gov, sduncan@nss.eop.gov, “Posner, Michael H” , “Busby, Scott W” , cpowell@nss.eop.gov, “MacLeod, Margaret G” , vvause@state.gov, “Eye, Stefanie B” , “Jacobs, Susan S” , “Jacobs, Janice L” , Allison.Hollabaugh@mail.house.gov, bac-home@googlegroups.com, Ariana_Reks@boxer.senate.gov, brianna.keilar@cnn.com, RoosJV@state.gov, Sarah.M.Netter@abc.com, Sharon.Santurri@mail.house.gov, JDonohoe@ci.pensacola.fl.us, dbergsan@gmail.com Date: Thursday, September 1, 2011, 5:25 AM
Dear Mr. Lake and Cdr. Toland:
Thank you for your emails of August 26 regarding your concerns about Mary Lake and the Department of State’s response to her request for assistance last week in Osaka. While our policy is to discuss case-specific questions and concerns only with the parent and his or her designated representatives, Mr. Lake’s most recent Privacy Act Waiver allows us to speak about his case with other people and we can, therefore, respond simultaneously to your inquiries in order to clarify the status of this case. We regret that Mr. Lake has misunderstood many of the facts concerning the events of last week, and we hope this email helps to clarify what took place, and reassures you both that consular staff in Osaka and in the Office of Children’s Issues responded to Mary’s requests and offered to provide her the assistance she initially requested.
I reiterate that the Consular Officer in charge of American Services in Osaka and the Office of Children’s Issues together report a very different version of what happened. I have examined the steps and action taken since Mary first contacted the Consulate, and I can confirm that all action was proper, thorough, and responsive.
To ensure that I address all of your stated concerns, I am responding below with interlinear comments to the email that Mr. Lake wrote ([formatted in bold and] in italics) and which Cdr. Toland forwarded to me on August 26:
Wednesday Morning I got a email from Virginia Vause my newest case worker (#7 so far.) She told me that Mary had showed up at consulate and asked to be sent home. She also told me that Mary had asked them to put her up in a hotel. They refused. They apparently called my ex and got some sort of agreement that Mary could spend the night with her and then return to the consulate the next morning.
Mary called the Consulate at 5:00 p.m. on August 24 and requested that a consular officer contact her father to ask him to either fly her home or pay for long-term hotel accommodations in Japan. She did not visit the consulate. A consular officer in Osaka spoke with Mary at length and confirmed that she felt safe with her mother for the evening, that she was not in danger, and that she did not wish to leave her mother’s house that evening. Mary told the consular officer she would call again in the morning. The Consulate immediately notified the Office of Children’s Issues and began coordinating travel arrangements for the next day. The next morning, Mary called the consulate to report she would remain in Japan with her mother for the time being.
I had several calls from Ms Vause and State that day. I was upset about Mary being sent home. I was worried that her mother had gotten physical with her again and that she might run away. I mean they must have some sort of accommodations at these places. Ms Vause informed me that the consulate could not get Mary a room because she was a minor. She also stated that the State department could not legally take custody of Mary without my written permission and that if they had taken Mary in someone from the consulate would have to be with her at all times. Her voice gave me the impression that this would have been an outrageous imposition to the consulate staff. According to her this is the law regarding these situations. At no time during the 4 plus years I have had a case with OCI has anyone, including the 7 different case workers I have had, ever told me that I need to give them written permission to take custody of my daughter.
As soon as Ms. Vause in the Office of Children’s Issues received word from the Consulate that Mary was trying to reach her father, she called Mr. Lake and relayed Mary’s message. At that point, Mr. Lake stated that he could not pay for her airline ticket and that he would soon depart the country for a six-week work assignment. In her phone call with Mr. Lake, Ms. Vause was focused on the primary objectives of passing Mary’s message, determining if someone would be available to receive her in Florida, and determining if Mr. Lake could purchase her ticket home. The question of hotel lodging and/or refuge was not her focus because Mary did not request refuge or an alternative place to stay that evening. We are very concerned with Mary’s well-being and if there had been any indication that Mary’s welfare was in jeopardy, I assure you both that the Consulate would have taken immediate action to protect her. When necessary, consular officials will allow U.S. Citizen children in need of protection to stay at our facilities until appropriate lodging can be arranged.
In the afternoon the cost of the ticket became an issue. Apparently NCMEC is out of money for tickets. Then there was an issue raised by the consulate in Osaka, that the cost of a one way ticket was more than the guidelines allowed them to spend and that they couldn’t purchase a ticket without permission of Washington.
Note 1, I was asked to write a form letter saying that I was unable to afford the cost of the tickets. That is true. I have been unemployed since early June.
Note 2, The consulate was looking at the cost of a one way ticket. Approximately $3500. That is what their guidelines dictate and the maximum they could spend is $3000. However the cost of a roundtrip ticket is $2500.
Note 3, there was never any discussion about sharing the cost. It was over there guidelines so no ticket.
Upon learning that Mr. Lake was unable to pay for his daughter’s travel home, both Consulate and Children’s Issues officers began searching for alternate funding sources, including funding from the National Center for Missing and Exploited Children and a possible repatriation loan. While we were moving forward on this request in order to facilitate travel that day, Mary called the Consulate and reported that she wished to remain in Japan with her mother for the time being. Ms. Vause relayed this message to Mr. Lake immediately and continued to discuss funding options and procedures in case Mary did decide that she wished to travel to Florida.
Please allow me to clarify how the repatriation loan program works. The cost of a child’s travel to the United States, even in abduction cases, is the responsibility of the parent. In the event that a parent cannot cover the cost of the airline ticket, the U.S. government is able to provide a repatriation loan through a program that includes certain criteria that must be met in order to demonstrate need and to ensure eventual repayment. I regret that a repatriation loan cannot be set up in advance. Ms. Vause suggested to Mr. Lake, after Mary decided not to travel, that she’d check in after a week, and that Mr. Lake proceed with the paperwork required for a repatriation loan so that it could be quickly issued if Mary changes her mind again, thus enabling us to act very quickly to provide a plane ticket. Please let me emphasize that a repatriation loan is intended to provide emergency financial assistance when no other funds are available. We did consider Mary’s desire to return home to be an emergency and were prepared to assist Mr. Lake with obtaining such funds. We would also be happy to facilitate a transfer of funds if Mr. Lake is able to cover the costs of a plane ticket.
Now all this occurred between 0830 am and 900pm Wednesday. There were other calls to and from NCMEC. I got the Pensacola Police involved. Sgt Donohoe PPD is a wonderful man that alerted NCMEC and other law enforcement agencies. 845 pm Ms Vause called and said that Mary had not shown up at the consulate but had called and asked for a week to think about coming back. There was also the issue of the cost of the tickets which I could not afford. She suggested that I contact friends and relatives to see if I could round up the money for a ticket.
Today Thursday she called to talk to me about a repatriation loan. That I would have to submit these forms to State and that once they were processed they would be on file and that if Mary EVER DID THIS AGAIN then the forms would be in my file and the ticket could be bought with no problem. She told me that it would take a week or more to process this. She did mention that I should keep my receipts and that there was a chance NCMEC would reimburse me at a later date.
We feel we must reiterate at this point the fact that a repatriation loan was offered, and would have been available if Mr. Lake had been unable to pay for Mary’s return flight home.
This is just another example of how the State department has mishandled my case.
While we regret that Mr. Lake does not feel that he has been well-served by the Department of State, the U.S. Consulate in Osaka and Children’s Issues continue to have Mary’s well-being at the top of our priorities. At this point, the Consulate in Osaka strongly wishes to facilitate a phone call between Mary and Mr. Lake, as they have done in the past, to allow for further discussion about Mary’s future. As always, we stand ready to assist any child wrongfully removed from his or her home of habitual residence. I trust this information is useful to both of you. Sincerely,
This email is UNCLASSIFIED.
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From: Paul Toland [mailto:pptoland@] Sent: Thursday, September 15, 2011 5:20 PM To: CAPTLAKE@MCHSI.COM; Beth APayne Cc: Kurt MCampbell; James LLoi; Patrick FKennedy; William JBurns; James BSteinberg; spower@nss.eop.gov; sduncan@nss.eop.gov; Michael HPosner; Scott WBusby; cpowell@nss.eop.gov; Margaret GMacLeod; vvause@state.gov; Stefanie BEye; Susan SJacobs; Janice LJacobs; Allison.Hollabaugh@mail.house.gov; bac-home@googlegroups.com; Ariana_Reks@boxer.senate.gov; brianna.keilar@cnn.com; RoosJV@state.gov; Sarah.M.Netter@abc.com; Sharon.Santurri@mail.house.gov; JDonohoe@ci.pensacola.fl.us; dbergsan@gmail.com Subject: RE: Incident at Osaka Consulate and RE: You sent my daughter back to her abductor
Ms. Payne, We are very disappointed with the answers provided in your email below and have prepared the attached response. We hope you and everyone else you included on this email string will read it. We look forward to your response. Sincerely, Commander Paul Toland, US Navy
ATTACHED RESPONSE
=========================================== September 15, 2011 Beth Payne, Director Office of Children’s Issues U.S. Department of State, SA-29 2201 C Street NW, SA-29 4th floor Washington, DC 20520-2818
Ms. Payne, Mr. Lake has indicated that he is willing to provide a sworn affidavit that Ms. Vause told him his daughter Mary appeared in person at the Osaka consulate. However, even taking you at your word that Mary Lake called the consulate, we are simply distraught that the consulate employees did not do more to facilitate her rescue and return to her lawful parent.
Imagine that William Lake’s wife had abducted their daughter from Florida to Arizona instead of from Florida to Japan, and Mary Lake had called the authorities in Arizona asking them to “fly her home.” Those authorities would have kept Mary on the phone until they facilitated her rescue and brought the felon criminal abductor to justice. Now we understand that in an overseas environment, the State Department does not have the authority to physically go to the child in Japan to facilitate the rescue, but the State Department certainly had both the DUTY and OBLIGATION to obtain the same end result… to facilitate the rescue Mary Lake by asking the child victim of this felony crime to come to the consulate so they could then coordinate her rescue, yet this was never done.
You state that Mary “did not request refuge or an alternative place to stay that evening.” Are you seriously trying to place the burden and responsibility of having to request refuge upon a minor child who has been kidnapped and held in a foreign country for six years? She may not even understand such a concept. She called and reached out to the only American refuge she could find at the US Consulate, and they burdened her with an adult responsibility, eventually turning her away back to her captor?
And how, exactly, did you “confirm that (Mary) felt safe” with her felon kidnapper, and that she “was not in danger”? Your own Foreign Affairs Manual, Chapter 7, states “children involved (in abduction) have almost always been subjected to a traumatic experience.” What mental health worker counseled Mary Lake to determine her mental and emotional well being following six years of being held captive as a kidnapped child in a foreign land? If no mental health worker was available, then it was the State Department’s duty and obligation to err on the side of caution for Mary’s protection and proceed as if she was subjected to severe mental and physical trauma until a professional could determine otherwise. The consular officer was in no position to act as a medical provider in determining Mary’s physical and emotional state over the phone.
The State Department’s inability (or unwillingness) to try to talk Mary Lake into traveling to the consulate appears to be a failure of the State Department to acknowledge that the International Parental Kidnapping Crime Act (IPKCA) makes parental child abduction a felony crime and makes the perpetrator of that crime a felon criminal. The very fact that Mary is a child victim of a felony crime being held in a foreign land by a felon criminal is, in and of itself, enough to put Mary Lake “in danger.”
The State Department’s failure to act during the brief window of time available to rescue Mary allowed her to disappear again into the black hole abyss of Japan, to join the other 374 children abducted to Japan since 1994, none of whom has ever been returned.
We ask you to answer one simple question…if Mary Lake were kidnapped by a STRANGER and held in Japan for six years, and then contacted the US Consulate asking them to “fly her home”, would the consulate actions have been any different, and if so, why? The State Department’s DUTY to Mary Victoria Lake is no different than to any other victim of a felony crime, and for you to treat it otherwise is simply a flagrant disregard for the law.
We notice you also cc’d some of the press on your email response, yet you did not address our concerns about the fact that the State Department illegally issued a passport to William’s felon criminal wife, without obtaining William’s signature in violation of Public Law 106-113, Section 236. This, at least, tells us that IPKCA is not the only law that the State Department is in the habit of ignoring when it suits your purposes.
The State Department has conducted years of meetings, talks, meetings, talks, meetings and talks, but not a single parent has been able to even see their child as a result. This latest incident with William Lake’s daughter only further exacerbates the left-behind parent community’s total and complete loss of confidence in the State Department’s ability to protect our children. What happened to Mary Victoria Lake could have happened to any of our children, and this incident fills us with fear and anxiety that if a window of opportunity someday opens for the rescue of our children, State Department will simply shut that window, as they did with Mary Lake, rather than actually try to return our children.
Sincerely, Paul Toland, National Coordinating Director Douglass Berg, Eastern Regional Director Randy Collins, Southwest Regional Director Jeffery Morehouse, Pacific Northwest Regional Co-Director Brett Weed, Pacific Northwest Regional Co-Director Dr. Christopher Savoie, Midwest, Regional Director P.O. Box 16254, Arlington, VA 22215 • www.BAChome.org • BAChome@BAChome.org
ENDS
From: Payne, Beth A (payneba @state.gov)
Subject: RE: Incident at Osaka Consulate and RE: You sent my daughter back to her abductor
To: “Paul Toland” (pptoland @)
Date: Friday, September 30, 2011
Dear Commander Toland:
Thank you for your letter of September 15, on behalf of the BACHome organization, expressing your disappointment with the information I provided to you on September 1, regarding the Department of State’s actions in the active abduction case involving Mary Lake. I regret that our response left you unsatisfied.
The Office of Children’s Issues, in coordination with U.S. Embassies and Consulates worldwide, is committed to protecting the welfare of abducted children. Facilitating their return to the United States is one of our top priorities. We recognize the emotional pain that left-behind parents face while separated from their children, and we will be ready to discuss additional details of Mary’s case with her father, should he wish to resume contact with our office.
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Hi Blog. Submitter JK also wrote a brief essay on “Ganbare”, and how it seems more than just a bit facile for the times we live in. Food for thought. I’ll put this under “Discussions”, which means I’ll comment less and allow more comments through (as long as they do not go ad hominem and do stick to point, of course). What do Debito.org Readers think? Arudou Debito
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September 17, 2011
From JK
Hi Debito: I wanted to share this with you on a side thread not connected to debito.org as it’s been on my mind for a while now.
I’ve been pondering the following question — “If I had to boil down the essence of what it is to be Japanese using a single expression, what would it be?”.
My answer is 「頑張れ」.
And the situation in 釜石市 epitomizes this.
Brief synopsis of 釜石市: it is 90% mountains and 10% flat land — the former is basically a glorified fishing village that was wiped out by the March tsunami.
I did some research, and it turns out that this place has been flattened by tsunami, not once, not twice, but three times prior to 2011 (specifically, 1896, 1933, and 1968).
The city council is floating various reconstruction plans, such as making the sea wall higher, raising the elevation of the land, better evacuation response and improved shelters, a ‘dual-layer’ approach, etc. The plans are either not feasible (project cost is too high and/or schedule cannot be met in time to prevent another tsunami disaster) or cannot guarantee the safety of the citizens and/or their property (people must be evacuated into shelters, not all will make it in time, those who do make it will survive, but their dwelling and belongings will be destroyed).
It appears to me that 釜石市 as a city is untenable unless the national government or fishing industry is going to do something to ensure that this city can last for more than 50 years at a time (e.g. shoulder the cost of a 10-meter high sea wall). If neither entity values the existence 釜石市 enough to make this happen, then in my opinion, the city need not exist.
But I have not seen or heard this point addressed. 「諦め」, it seems, is not an option on the table if certain conditions are not met to ensure the long-term survival of 釜石市. I have, however seen and heard a great deal of 「頑張れ東北！」 and 「頑張れ日本！」.
As you can see, 頑張れ is not always appropriate — it can only take you so far, and then that’s it. The key of course is to know when to 頑張れ and when to 諦め, and I don’t see much critical thinking along these lines taking place at the moment.
On a related note, 「頑張れ日本！」 and 「頑張れ東北！」come across to me as over-simplistic panaceas for Japan’s / Touhoku’s woes, and because of this, I resent the use of these expressions.
Cordial Regards, JK
P.S. Compare and contrast 「頑張れ」 with “La Joie de vivre”, the essence of what it is to be French IMO.
Hi Blog. Related to my FCCJ article posted here a couple of days ago, we have the J-media now piling on about “harmful ads in the free newspapers aimed at foreigners”, encouraging criminal behavior. This is a national issue of course (as I argued before, articles/campaigns about foreign crime take priority, even drown out good news (or any news) about NJ residents in Japan), and essentially the same article becomes common to the major papers (submitter JK sends the Yomiuri, Mainichi, and Nikkei).
When I said to JK: “Thanks for these, but not sure what angle to pursue. People will (groundfully) counterargue that these sorts of activities advertising ways for people to break the law should be rightfully reported and stamped out. What would you say to them?”, JK counterargued:
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“Hi Debito: I would say that I find it odd that on the one hand, the NPA is focused on ads in free papers enticing foreigners to perform criminal acts, whereas on the other hand, the NPA has, to my knowledge, yet to report on the number of pachinko parlors that paid out tokens / goods to players which were converted into cash (read: gambling, a criminal act!).
“To me, it’s obvious that the NPA is being selective in investigating potential criminal acts because in the case of the ads in the free papers, NJ are specifically involved.
“Wouldn’t it be great if the NPA, instead of reporting that x% of ads offered illegal employment, and y% of ads offered brokerage services, etc., reported that x% cash paid out was converted from pachinko parlor tokens, and y% of cash winnings was from stuffed animals?”
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Point taken. Finally, JK sends a positive article towards NJ (regarding something cultural), but like I said in my FCCJ article, that gets confined to local papers. Might be because it’s a local event/issue, but so does anything positive towards NJ seem. It’s the negative stuff that becomes part of NPA campaigns against “foreign crime”, not the positive stuff ever becoming, say, a national GOJ campaign for “up with people”. Not the best examples, but anyhoo, good timing for these mild cases in point to illustrate a phenomenon I brought up. Arudou Debito
Many ads encouraging criminal behavior such as working illegally and entering into fake marriages have been carried by free newspapers aimed at foreigners, according to a police survey.
The survey, conducted by the National Police Agency in May and June, said 736 harmful ads were found in papers distributed in commercial and entertainment districts around the nation.
The NPA will ask publishers of free papers not to run ads encouraging criminal activity. It also may pursue criminal charges against publishers allowing such ads to appear in their papers.
According to the survey, 58 free papers distributed in Tokyo and 24 other prefectures have carried such ads. Of them, 26 were aimed at Chinese and 22 at Koreans. Others were for Filipinos and Brazilians living in Japan.
The free papers carrying the ads also contain information on daily life services and restaurant information for foreigners.
Forty percent of the ads, or 291, offer illegal employment, with some recommending work in sex-related establishments.
Twenty-four percent of the ads, or 174, offer brokerage services to falsify residential qualifications or social status. They included such messages as: “We seek illegal overstayers who want to marry a Japanese” and “We can change your illegal entry status to a legal one.”
The Metropolitan Police Department has uncovered a number of cases involving illegal work and fake marriages, including some in which readers successfully asked specialists in administrative procedures and others who carried ads in the papers for residential status.
ENDS
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A number of advertisements encouraging crimes are carried in free papers for foreign residents in Japan, the National Police Agency (NPA) has found.
According to the NPA, a total of 736 ads promoting criminal acts were carried in 58 free papers providing living information to Chinese, South Korean, Brazilian and other foreign residents in Japan in their respective mother tongues between May and June. Many of the ads involved such wrongful acts as overstaying visas and illegal work.
The NPA has requested the publishers of those free papers not to carry such inappropriate ads.
By content, 39.5 percent of the ads were about job placement; 23.6 percent about disguised mediation of certificates and status; 20 percent about soliciting unauthorized sales; and 6 percent about introducing residences.
“International marriage: We welcome those whose visas will soon expire. Will introduce partners immediately,” one ad says, while another says: “Hostess immediately needed. With or without a visa.” Yet another ad reads, “(We will introduce) nominees or guarantors. All Japanese.” Some advertisers falsely identify themselves as administrative scriveners, while others suggest assisting fake marriages and overstaying visas.
The NPA has named the services and means of communication that promote crimes as “crime infrastructure.”
ENDS
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Hi Blog. Last month the FCCJ‘s No.1 Shimbun invited me to give my opinion about “blind spots” in the Japanese media vis-a-vis Japan’s foreign communities. Here’s what I wrote. After a quarter century observing this, it was nice to put it all together in my mind. Enjoy. Arudou Debito
In the quarter century I have been examining the treatment of foreigners in both the English and vernacular media, I have seen little improvement. In fact, in many ways it’s gotten worse. The foreign element has been increasingly portrayed as the subterfuge that will undermine Japanese society. To crib from a famous book title, Japan has become not only the “system that soured,” but also the “media that soured.”
When I first got here in the mid-1980s, at the start of Japan’s bubble era, non-Japanese (NJ) were seen as quirky “misunderstood outsiders,” treated with bemusement for their inability to understand “Japan’s unique culture.” NJ were here to help Japan learn English and internationalize itself into its hard-earned echelon as a rich country in the international community. After all, Japan had just surpassed the per-capita gross domestic product of its mentor – the United States – so the media was preparing the public for Japan’s new role as oriental ambassador to the West.
Up in Sapporo, where I have spent most of my time, designs for NJ were a little less heady, but we were then treated like “honored guests” (if not “rare birds” to be sighted with joy). We enjoyed instant comparative-culture ambassador status, complete with token slots in newspapers and talk shows, to offer bright visions of Japan’s modern, tolerant, America-ish future (like the guest instructors who were brought over to modernize Japan during the “catch-up” phase of the Meiji Era). The local print and broadcast media offered us polite winces for our error-filled (and perpetually uncorrected – so darn cute!) Japanese, and we tolerated wasabi-laden food in front of the cameras.
However, the tacit understanding behind this century-old ersatz cultural ambassadorship is that ambassadors are temporary. Someday we would go home with the afterglow of pleasant memories, as a former guest of a faraway land with red lanterns and paper walls and all that. But that didn’t happen. Over a million NJ, your correspondent included, liked it here so much they stayed on.
Then Japan’s bubble economy burst in the 1990s. As economic indicators plateaued then headed south, the media mood subtly shifted. Perennially feel-good broadcasts (I remember one TV show entitled “Sports and News” – yes in that order) shifted to programs dedicated to “turning that frown upside down”; when they ran out of good news to report, they switched more to comedy and food shows.
Fortunately, these NJ media guests were still the “misunderstood outsiders,” only this time more as curiosities to be examined under Japan’s “pigeonhole everyone in cultural boxes” version of social science (visible in broadcasts such as “Koko Ga Hendayo Nihonjin,” a watershed show that pitted 100 motley Japanese-speaking NJ panelists against several even more motley Japanese tarento). This time, however, thanks to new visa regimes importing cheap NJ labor to preserve the competitiveness of Japan’s export industries (and keep farms and smaller factories from going bankrupt), NJ were now more culturally and linguistically fluent. They were beginning to speak for themselves, shape their own media image, and even possibly establish themselves as immigrants. But by the turn of the century, Japanese conservatives began to use the media to put the kibosh on.
The next phase, which has essentially continued to the present day, overtly began on April 9, 2000, when recently elected archconservative Tokyo Gov. Shintaro Ishihara made his famous “Sangokujin” speech. He claimed that some NJ were “repeatedly committing heinous crimes,” and called for the Self-Defense Forces to round up NJ in the event of a natural disaster as they would (unprecedentedly) riot. Even in light of the Tohoku disasters, where this has been proven as utterly false, there has been no amendment or retraction. But this speech emboldened Japan’s reactionaries (particularly its police, fortified by its new internal “Policymaking Committee Against Internationalization”) to see rampant NJ bashing as politically viable.
The 2000s saw the “reverse course” of the more liberal 1980s and 1990s. The National Police Agency launched biannual media campaigns against foreign criminals and “illegal overstayers,” showing how NJ were somehow committing more crime than Japanese as drug smugglers, gun runners and general disturbers of the peace. The agency offered images of foreigners invading Japan’s shores and pillaging its citizens, and established online “snitch sites” for anyone to anonymously rat on NJ suspected to be an “illegal overstayer.”
In sum, the “blind spot” of Japanese media is that hardly any of it treats NJ as actual residents, with needs, concerns, and a stake in Japan. Local media do give spots on how NJ community events are faring, with the occasional update on social problems facing stricken foreign families. But that generally happens in areas with “high” concentrations of registered NJ residents (around 10% of total local population, achieved in increasingly fewer places as the NJ population drops). Rarely does NJ community news leak into more national arenas (unless, of course, it concerns foreign crime). Hardly anywhere in the Japanese-language media is a constant “voice” or venue granted to NJ regulars to offer an alternative viewpoint of life in Japan. (Please note, and this is not meant as a criticism, but tarento regulars like Dave Spector are first and foremost entertainers, rarely spokespeople for minorities, and foreign tarento have in fact visibly declined in number compared to their bubble era heyday.) Thus, unabashed bashing of NJ in the Japanese media goes unanswered without check or balance.
Have things improved since March 11? I would argue not. In March and April, Japanese media bashed NJ afresh. Despite foreign governments issuing advisories for their citizens to take evasive action during the disasters (which overseas Japanese in the same position would have followed), NJ were blamed for cravenly running away, deserting their posts (remember the “flyjin,” rendered in Japanese as nihon o saru gaikokujin?) and looting. Once again, there was no comparison with AWOL Japanese, and no questioning of Ishihara’s 2000 prediction that foreigners would run amok. Predictably, that frenzy has died down, and some media outlets have reported on the volunteerism and generosity of NJ in relief efforts. But in the end, I believe that NJ will get at most a token expression of gratitude (as I did from the Kobe Government – a “thanks” sticker that I treasure – for going down and helping out during the 1995 quake), but not what they really need – a consistent, national-level public recognition of their longstanding contributions to Japanese society.
The Japanese media is hard-wired against seeing Japan as anything but the “realm of the Japanese people,” with outsiders not allowed to “join the club” and express their views over time as insiders. Moreover, Japan’s reflexive media bashing of the outsider will continue to isolate it from the outside world. As both the Japanese and foreign populations continue to dwindle, along with the dimming of Japan’s future prospects, I don’t see that changing anytime soon. ❶
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Hi Blog. Here are some comments from Japan Times readers regarding my August JUST BE CAUSE column, “The Loneliness of the Long-Distance Foreigner”, how difficult it seems to make long-term Japanese friends. Good stuff within, as well as the prerequisite hate mail. A friend commented that I’d probably still get hate mail if I posted a cure for cancer! 🙂 Have a read. Arudou Debito
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Tuesday, Sep. 13, 2011
The Japan Times
HAVE YOUR SAY
The loneliness — or otherwise — of the long-distance foreigner
The Japan Times received a large number of readers’ emails in response to Debito Arudou’s Just Be Cause column published Aug. 2, headlined “The loneliness of the long-distance foreigner.” Here, belatedly, are a selection.
The elephant in the room
This topic is something of a elephant in the room for most foreigners I know, including myself. The number of close Japanese friends we have between us is close to zero — and not for want of trying on our part!…
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Hi Blog. The thing a writer likes most, aside from (hopefully) the craft of writing itself, is to be read. The second thing is, to paraphrase Gertrude Stein, is praise. But praise (or even agreement) is a huge luxury in my field. This is why whenever I put something on the market (as I have with six other books), I hope that reviewers, if they give a negative review, will at least do me the courtesy of reviewing the book, not the author. But in this small literary corner (i.e., books in English on Japan) where we have very few rewards (or awards) for quality, having a professional review one’s book professionally is also a huge luxury.
That’s why I’m pleased to mention Amanda Harlow’s review of my most recent book, novel “IN APPROPRIATE: A novel of culture, kidnapping, and revenge in modern Japan” (which just came out on Amazon Japan, so save shipping!), was featured on the Being A Broad website last week. She doesn’t really dig the book. But she actually DOES talk about the book both in terms of content and context, and offers ways in which the book might have in her opinion been better. The job of the reviewer is not simply to say what’s right or wrong about any work, but also to suggest improvements — offer the creator something he or she could learn from this experience to put into the next effort. Amanda does this, and I thank her for it.
It’s a pretty nasty world out there, and it’s easy to be a critic. It’s harder to be a good critic, and people like Amanda Harlow I would like to salute and thank for a critique well done, even if she didn’t like the book much. I of course don’t agree with all her assessments, but I think this review is fair and I can learn something from it. Thanks. Arudou Debito
Book Review: In Appropriate
BY AMANDA HARLOW
Being A Broad.com review, September 8, 2011
Courtesy http://networkedblogs.com/mHuIh
Is it a novel? Is it an opinion piece? Is it a fact-packed academic essay? Is it a thinly disguised auto-biography? What is In Appropriate by Debito Arudou? Unfortunately, all of the above.
Arudou, a former American and naturalised Japanese, is best (and worst) known as Japan’s most passionate non-Japanese residents’ rights campaigner–he of the struggles to highlight onsen and bars banning foreigners, worker rights, flyjins, and more.
Recently, he’s turned his attentions to When International Marriages Go Bad in Japan and, in particular, the many-headed monster of who gets access to, or custody of, the kids. In spring 2011, Japan finally caved to diplomatic and campaigners’ pressure and announced it would prepare legislation to bring the country in line for joining the Hague Convention on the Civil Aspects of International Child Abduction.
Japanese divorcees have long been excluded from their children’s future by a deadly combination of custom and law, but the campaign around the Hague Convention signing arose when non-Japanese parents (mainly fathers?) started fighting the status quo.
So this book is timely, and, with the speed at which legislation tends to move in Japan, will sadly probably remain timely for a while yet. It’s also a first foray into fiction for Arudou, the busy blogger and commentator.
Here is a novel about a young American guy who marries a Japanese woman, comes to Japan, has kids…and then it all unravels. Along the way we learn all about the customs and laws of divorce and child access and custody…and a whole lot more.
Our hero, Gary Schmidt, a callow youth from small-town US, gets his Japanese girlfriend pregnant. He does the decent thing and comes to Japan to marry her and raise a family. Instead, he finds himself the unwelcome son-in-law of the Matsunaga family of Fukuoka. When the English teaching business is going well, life seems good, and Gary even becomes a naturalised Japanese. However, as the economy slides at the turn of the millennium and the shine wears off the internationalisation bauble, his business and then his family life suffer. Divorce and the threat that he may never see his kids again force Gary into a desperate plot to rescue/abduct them into the hoped-for haven of the American Consulate in Fukuoka.
There are strong similarities with the Christopher Savoie case, but I imagine with enough details changed to keep the lawyers at bay.
Using fiction to explore social/political/legal issues can be an excellent way to get across facts and opinion. The author draws us in with entertainment and weaves in nitty-gritty which we might skip over in a newspaper or documentary.
However, In Appropriate isn’t a seamless weave of fiction and fact. It’s more like a hastily tacked together patchwork of Arudou’s undoubtedly vast files on human-rights issues in Japan. Gary Schmidt can hardly make a move in the novel without unleashing a couple of paragraphs of facts or opinion or statistics concerning Life in Japan.
He arrives at Narita and we get a tsunami of information about “The Eye” that guards/guides public behavior in Japan; how foreigners are natural suspects; how airport staff work; immigration lines for aliens; government terrorism fears; Chiba police checks; lunchboxes; I.D. checks and the Foreign Registry Law, Section 13, Clause 2…
STOP! Stop already! The guy just arrived at the airport.
And so it continues. Facts drowning out the fiction is the main weakness of the book. Main characters such as Keiko, Gary’s wife, remain barely drawn. In Chapter two, she is the shy foreign-language student tasting independence in the US–and then just the obedient daughter under-parental-thumbs for the rest of the book. A story about a marriage and its problems needs more depth about its protagonists. Keiko’s parents too remain cyphers for the Japanese System rather than crafted characters in their own right. The book gives Keiko’s father, Katsumaro, a bonsai-size biography to explain his anti-American feeling and one set speech where he lambastes Gary for his failings–but for a relationship spanning 14 years, it is thinly drawn.
Did Gary and Katsumaro never have male-bonding time together in an onsen? Drink together? Did this family never have happy times? There isn’t space in the novel to find out. One page has Gary suggesting a move Stateside to Keiko…only a page or two later we are into locked doors and talks about divorce.
Among other things, the novel needs a sympathetic character who gives the justification for the opposing attitude to post-divorce child access: that being brought up by one parent is best for the child and less confusing. No, I don’t agree with that–but I have a few wonderful Japanese friends and students who actually do. In Appropriate only gives us the legal situation and there is no space for the view of ordinary people who just think a clean break with a painful past is better for children.
In the Author’s Note, Arudou refers to his own divorce and subsequent lack of contact with his children. Maybe that is all too recent and raw to let him write too closely a portrayal of a Japanese woman and a family in crisis. But a more likely scenario is that he could not control the free-flow torrent of facts from his office and computer files, via his brain and on into the computer screen draft of In Appropriate. I’m linked with Arudou through Facebook and I know from his status updates that he was polishing off chapters at a rapid rate through Golden Week. He’s a great marshaller of information.
The fiction vs. facts problem does matter, though, if we are to follow Gary’s misadventures in Japan with general interest. I live in Japan and am the happy child of divorced parents who both played a big part in my life, so I’m interested in this story. Not sure of how someone with only a passing interest in Japan would feel. There is a story to be told here: How does an ordinary guy end up being dragged through the legal and media glare in Japan? It could happen to you…yes you…the non-Japanese resident in Japan who thinks all is well in your expat world. Maybe this book could be handed out to young foreign grooms at wedding chapels throughout Japan–beware marriage to a Japanese woman and the power of her family! Hold your kids close!
The Japan of the book is not the Japan of JET program recruitment talks or Yokoso! tourist campaigns because, apart from bento boxes, Gary’s world doesn’t seem too happy. We leap from Japanese sex lives to citizenship, then the economy and post-Bubble recession, off onto a sidetrack of “relaxed education,” and eikaiwa in quick succession, and into the home straight with family life, child rearing, divorce, Japan police detention, and the courts. I was grateful that Arudou isn’t really into food preparations and safety standards, or the effects of plastics on hormones–otherwise Gary would not even be able to buy his beloved bento in peace.
Interestingly, the strongest section of the novel are those regarding child rescue/abduction at the American Consulate in Fukuoka. I don’t think Arudou is writing from personal experience here, but through his campaigning activities he has certainly absorbed the emotion and details from those fathers who have and it makes sad, painful reading. The facts are so bizarre they don’t need any fictional dressing.
Who is the book for? I have an acquaintance, a non-Japanese man going through marrital problems at the moment. Should I give it to him? Would he enjoy it? Learn from it? I’m not sure. Newbies in Japan? Would they enjoy the portrayal of the country’s dark sides? Those of us living her already may recognise many of Gary’s experiences, but probably hope that our own family situation could never descend into this hell.
In Appropriate is probably best viewed as a testament to the hundreds(?) or thousands(?) of foreign spouses, mainly men, who have lost their children after divorce with a Japanese national.
One day, many years from now, will Arudou’s own daughters pick up this book in the bargain bucket of a English-language bookshop and wonder–was Japan really still like this in the opening years of the 21st century? Will they understand their father’s anguish?
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Hi Blog. In line with the current thread on sexuality in Japan, what follows is a testimony by a NJ female, Sexylass, about how she got into (and got out of) a sexless marriage. She also talks about “The Douzo Effect” — the chilling effect that forced sexuality has on a relationship. Have a read. Arudou Debito
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The Douzo Effect By SexyLass September 7, 2011
I have always had a penchant for the exotic or the different. It is not the ordinary Australian girl that marries a Japanese man. There are a few of us but the most commonly-held scenario is Western men marrying Asian women (even if more Japanese men in fact marry foreign women). I love Asian faces and even though I am separated now from my Japanese husband something inside me still gets very excited when I see a good looking Asian man.
I studied Japanese at university as a mature age student and then I moved to Japan when I was thirty so I could really immerse myself into the Japanese language. I was a very lonely Western woman shagging the local temple’s Japanese monk whenever he could ‘come over and see me’ type of thing.
I met my (future) husband on a Japanese dating website for other lonely types.He spoke to me in Japanese. This was refreshing as the sexy monk who knew English never spoke to me in Japanese. This new man, lets call him Ken, charmed me by speaking to me slowly in Japanese, the way that every person in Japan expected me to speak to them in English so I could surreptitiously teach them English. Instead Ken did this for me in Japanese. Though we could probably have very well conversed in English as he had lived in America for a year of his life.
I stopped shagging the local monk and Ken and I spoke on the phone every night for several months in Japanese. We developed a long distance relationship over the phone. We had a lot of phone sex. I really believed that he was into it and his libido seemed quite similar to mine, that is, that he needed to have sex a lot. I had more long distance phone sex with Ken than I could count. Things looked very promising though we hadn’t yet met.
Ken began sending me gifts. It started with boxes of English versions of Japanese comic books. He sent me the English version of The Parasite and a few others because he wanted me to read what he read. He also sent me an orange wallet and said he had bought two so we could be like a ‘real Japanese couple’ with matching wallets. The gifts got bigger and more extravagant as time went on. There was an ice cream maker, boxes of chocolates and cartons of Lotte and Meiji chocolates, about as much as a convenience store would sell in a week perhaps. He also used to send me lots of chilled packages of meat. There was a lot of lamb, as Ken wanted me to experience the taste of his region. There were also a lot of sausages and beef and potatoes.
After a few weeks Ken convinced me to delete my profile from the dating website where we had met. I wasn’t keen to do it, but I felt obliged to with all the gifts I was getting and accepting from him. The gifts seemed never ending. I deleted my profile from the dating website.
I decided that I didn’t want to live in the same town as the monk anymore and that the only way to really emotionally leave the monk was to also physically leave the town where we both lived. So I got a better job in another prefecture. No longer was I going to be the English Conversation school slave catching trains all over Matsuyama all day from 6 in the morning till 10 at night with classes interspersed throughout train trips each day. I was going to be a different kind of English slave, an 8am to 4pm English slave. I had got a job as an ALT (Assistant Language Teacher) for a dispatching company. I was happy as I was going to be in Japanese schools hearing Japanese all day and although I was employed to teach English, at least I was going to be immersed in a more Japanese atmosphere. I had not come all the way to Japan to be told I could only speak English all day every day. I had studied Japanese as my university major so I wanted some kind of cultural immersion. I was happy to be going to work as an ALT.
When I arrived in the new town there was one more phone call from the monk but I sent him an angry text saying not to contact me anymore as I could no longer provide him with the emotional support he needed. That is to talk to him on the phone every night when he would call me after he had drunk a bottle of whiskey. The monk had alcohol issues. He had drained me spiritually for too long.
In the new town, the phone relationship and the phone sex continued with Ken.And so did the presents, as Ken sent me presents to settle in. These presents were too extravagant and really should have been a warning bell about Ken’s personality. I should have had them returned but I was poor and lonely and I was in love with him.
So I accepted the brand new fridge, washing machine, TV, couch, bed, vacuum cleaner, and microwave. It was over the top but the presents kept arriving. I emailed my mum and my best friend in Australia and they suggested to me that it was a dubious situation and that I should suspect something was wrong with Ken. Really I should have, someone who I had never even met in person was furnishing my flat with brand new appliances. I had heard lots of outrageous stories of generosity in Japan from other non-Japanese and I thought it was just that, Japanese generosity. I didn’t have much money at the time and I welcomed the gifts.
I enjoyed my new job as an ALT in Nagoya, I was hearing Japanese every day and some teachers in some staff rooms would speak to me in Japanese. Six months went by and Ken came down south to meet me. He was everything I hoped for, tall, dark and handsome and he took me out and he kissed me passionately on the first day. That night we slept together but that should have been a warning sign too. Although we had kissed lots of times that day I had to seduce him to sleep with me. He had got me excited through the day with lots of kissing and I thought he wanted the same thing as I did, wild hot sex. I thought he was really into me like I was into him. Though it seemed I did all the work and it was over within a minute. Oh well I thought, must have been the ‘first time excitement’ for Ken and he will probably take more time as he becomes more relaxed with me.
The next day Ken surprised me with tickets to his hometown. I stayed a week in with him and also met his parents. The meeting with the parents went well. They were kind and accepting of me in the first instance. The rest of the time we drove around his prefecture exploring and staying in various Japanese inns. There was enough sex in that week of our meeting for me to be satisfied. Once per night, and though it was at my initiation it didn’t phase me as he seemed to enjoy it. I was so happy to have met such a lovely man like Ken. I felt I had found true love.
Another thing that really makes sense to me now in hindsight is that I didn’t mind the lack of sex so much then, or lack of initiation by Ken as I had had some Australian boyfriends that wanted it all night every night. At that time I was relieved to have found someone that didn’t need sex three or four times a night. Though at the time Ken was probably wondering about this woman that had him ‘working’ every night. He was probably just being too polite and Japanese to talk about the fact that he didn’t want to do it so much.
It was a gorgeous week spent in his part of Japan and I went back down south with love in my heart for Ken. Six months later I quit my ALT job and moved prefectures to be with Ken.
I remember the day I arrived in Ken’s town; it was cold, wet, slushy and snowy. There was another warning sign when I turned up at the family noodle shop where Ken worked. I turned up and he didn’t seem too phased, he just kind of said “hi” and gave me the keys to his LDK (one room flat). His dad was in the shop and he wasn’t overly friendly either, though I had met him before. Perhaps Ken hadn’t even told his parents I was moving there. I mean it could be possible they had been quite shocked to see me actually turn up to live with their son.
I got a job as an ALT on the JET Program and life began as a live-in couple. We weren’t even living together a few months and the affection from him began to noticeably diminish. I remember one occasion when he came home after work and took my pants off. Ken went down on me, but only for about a minute, it didn’t last long, and that was the only time Ken ever went down on me in the whole 10 years we stayed together. Just once for a minute. Could you imagine just having intimate oral sex only once in your defacto or married life?
You might wonder why I stayed with him. I loved him and didn’t pay too much attention to the lack of sex at the beginning. Though I thought it was unusual I didn’t realise it was going to be a very serious problem in our marriage. But as he started to refuse my affections it became an enormous source of angst for me. It was a puzzle that I couldn’t solve, something he refused to talk about and something that I just hoped would get better and not worse as time went by. He wanted to be together all the time, just never sexually. I persisted to try and talk to him about the sexlessness but every time I would try to discuss it he refused to talk about it coming back each time with the same answer “nan no hanashi o shiteiru?” (what are you going on about?). We were both in denial that the marriage was not a normal marriage. I even suggested divorce back then but he refused to talk about that too.
Despite the pain of continuous sexual rejection I believed he truly loved me and I loved him and wanted to marry him. He never agreed or proposed though I suggested it. One day he completely surprised me by taking me to his parents’ house and announced that we were going to get married. I was shocked. And his mother must have been too as she burst into tears and hugged me hard for ages. Such a great show of emotion from Ken’s Japanese parents was quite phenomenal. Twelve months later we went to Australia and got married in my hometown.
The night before I flew out to Australia to get married I met a friend downtown for a coffee. I told her I didn’t really want to get married but my mother and his parents had gone to great expense and that I felt I had to go through with it. Really I shouldn’t have been so stupid, and so dishonest. I should have been assertive enough to cancel the wedding and at least pay my mum back for any money she had spent. I should have been a runaway bride but I was delusional. There is no excuse really, obviously I just needed to learn a very hard lesson.
So we were married. After a short honeymoon in Australia we went back to Japan and we never had sex again unless I insisted on it or initiated it. It was demoralising. It was shameful. Even in the first week of marriage I found strange messages on his phone of meeting rendezvous arrangements between him and various people. I thought they were potential girlfriends but in hindsight I think they must have been prostitutes. I confronted him and said I wanted an annulment. I didn’t care anymore and even told his parents about it, his parents screamed at him and he never did it again. Looking back I should have relied on my instinct. If you feel something is wrong in your relationship, well it is. If you think your partner is playing up, they generally are, what you feel is not imaginary.
It was like a prison sentence, not a marriage. I felt like I was in a sexual prison. The life sentence was that I would never have sex again with my husband but not with anyone else either because in the hope that things could get better I chose to be faithful to this man. I would get angry about it, then I would argue with him, then he would do something nice for me, take me out or buy me a present or tell me that he loved me. Each time he convinced me to stay in the marriage with him for love. This pattern continued for years. I would get angry and confront him and he’d convince me to stay, then I would calm down for a while always hoping for the best, thinking that one day our marriage might become slightly sexually normal. By normal I mean possibly we might have sex once a year or once every six months. I know now that if things don’t start out as you’d like they are not going to change into what you would like. I really seem to need to learn the hard way.
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After five years I was tired of teaching English in Japan. And there weren’t many employment opportunities for non-Japanese where we lived. I wanted to broaden my employment prospects. Ultimately I planned to return to Australia and I hoped to get a job as a Japanese translator or interpreter. I thought I would try and get into an Australian university that offered the best course in translation and interpreting. I had to pay an invigilator and that person needed to be a lecturer working at a university in Japan. I didn’t know anyone so I took a chance and emailed a fairly well known teacher and writer. I will call him John. I emailed him and asked him to come over to my place and proctor me for a fee. John agreed.
And so John came over and invigilated me. I didn’t pass. My Japanese still wasn’t as good as I had hoped it was. Though John stayed for a cup of tea and a biscuit and we chatted. It was great to get to know John. He was divorced from a Japanese woman and as a matter of course we got talking about our Japanese marriages. I spilled over that I was in a sexless marriage with a great guy. How is that for an oxymoron, sexless marriage but great guy? “He doesn’t satisfy me or give me much affection, but he is a top guy, a good husband.” John identified too that his ex-wife had also given him years of sexless marriage. We made jokes about the ridiculousness of sexless marriages, and shared demoralising stories. Most importantly though I was given some comic relief to laugh at such a sad situation, being in a marriage when clearly one person didn’t want to be intimate with the other anymore. And possibly never had really wanted to.
One of John’s stories really stood out. He coined it the ‘Douzo Effect’. John recalled to me that similarly to me he had hounded his wife a fair bit as to when they would have sex again. To appease him, he told me that one night she got in the shower, dried herself off, then with a towel around her laid on their bed and said ‘douzo’. John was horrified and completely turned off. It was as though she was offering herself, her body but she was not actually interested in any of the sex that would take place. Literally offering herself for him to do with what he wanted to do with her, but she wouldn’t be there emotionally, just physically. As demoralising as it was we still laughed a lot about this story. And so the Douzo Effect was born. I never thought I would experience the Douzo Effect. John said another thing to me that day that really made sense too, “if you don’t like who you yourself are when you are with a person, it is time to get out of the relationship”. I listened and understood those words but didn’t act on them. I just kept hoping things would get better.
So life went on and I continued to check Ken’s phone. There was no sign of anything clandestine and in my denial I convinced myself Ken just wasn’t a sexual person. Ken got a spouse visa and came back to Australia with me and we moved in with my mother for 12 months. Later we moved into my townhouse which I had bought ten years previously. He got various jobs. He became mentally unstable. Countless times I tried to hug him and he would physically push me away. On the few occasions when I did initiate sex and we did it, his forehead would be all tight and frowning when we were in the act. It looked like he was physically repulsed by me. It was always with me on top and him on the bottom. He was too lazy to even make an effort to try any other positions. As long as he didn’t have to do anything and could just lay there he would ‘participate’.
It was a couple of years later when it happened to me. After years of very little sex and fruitless discussions (initiated by me) with Ken about the marriage the Douzo Effect became reality. I had all but given up trying to resolve the problem of our sexless marriage with Ken but I still mentioned it as a joke sometimes. I think I had already forgotten about it by the time he got back from his shower and laid on his bed (as we were sleeping in separate beds by then). I went into his room to say goodnight and he said to me ‘douzo’ as he lay there naked on a towel on his single bed. I couldn’t believe it, years later exactly the same thing that John had shared with me was happening to me. Needless to say I was completely turned off and didn’t take up the offer.
That was the last time I even talked about sex with him again. The Douzo Effect had turned me off so much I stopped even mentioning anything about our sexlessness. I began to completely give up on the marriage. I gave up trying to communicate with him about it and in my mind wondered how I could continue in a marriage with a man that never wanted to have sex with me ever again. I often wondered if I would experience mutual affection or sex again in this lifetime, before I died. I knew that my marriage was not a real marriage. By then I had even talked about my sexless situation with my family. My mother, my brothers and my sister-in-law knew about my sexless marriage. It was all so shameful for me. Before I had met Ken I had never spoken to my family about my sex life, that kind of thing did not feel right. But I had become so desperate and my self image was so distorted I couldn’t help sharing the details of my stupid situation with family and even workmates. In hindsight I think the sharing about it was the beginning of me emotionally leaving the marriage. By verbalising the situation I was beginning to clear a pathway out of the marriage. Though getting out was a long process.
Eventually there was no sex at all and by this point I no longer tried to have sex with him. After years of trying I no longer WANTED to have sex with him. We had not kissed for years. If he held my hand or sat next to me I would push him away, the same way he had physically pushed me off him for years. He had hurt me so much that I would not let him back in. I got fatter and ate more and more.
Despite Ken not wanting to have sex with me he desperately wanted a child and wanted me to go through the IVF process. He wanted an incubator. Thank goodness I was barren. I entertained this stupid thought and to cure my infertility I had an operation to get fibroids removed from my uterus. At the time I thought it would be my last chance at having a child. Funnily enough Ken’s grandmother had had the same operation. Her operation was so successful that she had produced four children after, one being Ken’s father.
After my operation when I was full of stitches and could barely walk Ken became mentally unstable and was in the end committed to a mental hospital for a few weeks. His family rang me and abused me and said that it was my fault that he had had his breakdown. That was interspersed with phone calls asking me to call the mental hospital and to interpret for them. After one too many abusive phone calls, I said to his mother that they would need to come to Australia to get him out and that they would need to do it through the Japanese consulate. They did, I didn’t hear from them much after that. They came and picked up Ken and took him back to Japan for lots of promised therapy.
Ken phoned me and mailed me from Japan as though nothing was wrong. In no uncertain terms I told him to stop calling me and in the emails I said I definitely didn’t want him in my life anymore. Ken was either angry or depressed before he finally broke down. He exhibited behaviours that didn’t correspond with friendship let alone marriage. He needed professional help. I did not like the person I had become in the marriage either. I had to begin to look after myself.
Unannounced, Ken turned up on my doorstep three months later. He said he was sleeping in his car. I felt sorry for him and took him back. He lived with me again for another twelve months. We never had sex again. We continued to sleep in separate rooms for those 12 months. I had become a mother figure to him. He wanted to stay in this mother-son marriage but again I couldn’t take it anymore. I felt that he was just using me for a place to live by then. He was also planning to set up a business despite being mentally unstable and having severe health problems related to his diabetes.
I suggested he find a share-house and so instead of calmly looking for a place online or in the paper he left in a wild rage. I did not throw him out, he chose to leave the way he did.
I heard from my sister-in-law who he had gone to visit and complain about me to, that he was sleeping in his car again. I was worried about him so I checked his mail. I know that is wrong but I was genuinely worried about him. I learnt that he had been sleeping in his car and emailing prostitutes and arranging meetings.
He had emailed a woman and arranged to buy her used knickers for the sum of $60 in a car park at night. Strangely though he had been coming back to my house during the day when I was at work and doing the dishes and putting the rubbish out. Buying used knickers at night and house chores by day.
After I discovered what he was up to, the proof that Ken still had sexual desires just not with me, I sent him a text asking for my key back. I also let him know that he wasn’t welcome in my house anymore. He returned my key and took the last of his things. I didn’t tell him I knew about the prostitutes, knickers or other strange mails. It was not going to resolve anything by this stage.
I have not seen him since and I don’t wish to. I still miss him, but I realise I am probably missing the Ken that I want him to be and not the Ken that he really is. I would rather be single and a bit lonely than to live in that lonely prison of a marriage. A marriage where I couldn’t have sex with my partner but I couldn’t have sex with anyone else either. I plan to have sex again with someone who mutually wants to have sex with me before I die at least. Now I have the freedom I should have granted myself long ago. I should have ended the relationship and not married but hindsight is only valuable if we treat it as a learning experience.
Basically Ken is a good person and despite everything that happened between us I wish him all the best. I hope he is ok but we don’t need to be married anymore, that is for sure. I think we are just two people that were getting older and got married for all the wrong reasons. We certainly aren’t the first and wont be the last.
—————————–
You might wonder why I stayed for so long, ten years with this man. I took my marriage vows seriously and tried to make the best of the marriage. I continuously hoped for the best, that things would get better. I even convinced myself at times that things could be worse and that I would be able to stay in a sexless marriage. Clearly the truth is that Ken didn’t desire me, he wanted a wife who played his mother. He is still interested in sex, just not with me.
It is really important that a couple agree about sex before they get married. No one is going to change and it is really important that your idea of marriage is the same idea of your partner’s idea of marriage, before you sign up. People get married for the wrong reasons. I did. I was lonely and I was worried about my age and finding someone. I also thought I had met the most wonderful man. He was kind, hardworking, funny, cooked well and always wanted to be with me. I ignorantly thought everything would work out for the best.
Being single now is great. I don’t plan on getting married again. I have a pretty good job and have interesting hobbies. I wouldn’t mind a sex friend or two but that’s all. I don’t want to live with anyone again. I am not holding out for Mr Right or even Mr Fantastic. I am not even searching for anyone. I am enjoying my life, my friends, my work and my hobbies. I like who I am and I will not stay in a relationship again because I think I have to.
EPILOGUE
Recently I took a risk and asked an acquaintance on a date. I didn’t expect anything to come of it but since I wrote my story I have had sex with this lovely man. He worships my body with his. Sleeping with him in the last few weeks has boosted my self-image and self-esteem more than thousands of dollars worth of therapy ever could. I don’t know where this relationship will go and am not worried either. I am enjoying the intimacy. The new man never directly or indirectly criticises my body. He accepts me and loves me for who I am. I did not realise how much the sexless marriage had damaged my self esteem until I finally had mutually desired sex again. The sex I am having now has done more for me than any therapy would ever do. I cannot emphasise that enough for anyone who is coming out of a sexless marriage. Hallelujah I am a woman again, a desirable beautiful woman.
“For Readers married to a Japanese, how often on average do you have sex?” (with your spouse, you wiseacres!)
The options are:
More than once a week.
About once a week.
Less than once a week but more than once a month.
About once a month.
Less than once a month.
If this poll applies to you, please vote. See right hand column on this blog page under my IN APPROPRIATE book illustration. Your answers strictly confidential, of course. Arudou Debito
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Hi Blog. Thanks to everyone for reading and making this article the #2-most read article on the Japan Times online for most of the day yesterday. Here it is up for commentary. Arudou Debito
In its cover story last month, The Economist newsmagazine looked at the issue of “Asia’s lonely hearts: Why Asian women are rejecting marriage and what that means.” It offered many reasons — including economics, education level, changes in family structures and gender roles, divorce difficulties, and demographics — for why many Asian women (and of course, by extension, Asian men) are marrying later or not at all.
I commend The Economist’s well-intentioned attempt at dealing with an important social issue. But its discussion left one major stone unturned: sex.
At the risk of turning this month’s scribbling into a Hugh Hefner column, I think it incumbent upon those of us planning a life in Japan to consider a fundamentally unhealthy social phenomenon: how sexuality in Japan is downplayed, if not encouraged to be omitted completely, from many married lives.
First, an axiom: Healthy adults have sex throughout their lives, and this should not necessarily change just because people get married.
However, in Japan it often does.
A “sexless marriage,” according to the Japan Society of Sexual Sciences, is generally defined as one where couples have sex less than once a month.
Sumie Kawakami, in her book “Goodbye Madame Butterfly: Sex, Marriage, and the Modern Japanese Woman,” cites a 2006 joint survey by the Ministry of Health, Labor, and Welfare and the Japan Family Planning Association that found more than a third (34.6 percent) of all Japanese married couples could be classified as “sexless.”
This is a rise from earlier surveys and should be discussed in Japan as a social problem. After all, Japan has a falling population and a birthrate at the bottom of the world’s scales — demographic trends that garner more than their fair share of media attention.
But sexlessness is hardly seen as problematic in Japan. Quite the opposite. Hark back to the 1990s, when the sekkusuresu state was portrayed in the media positively, even as a natural outcome of marriage.
There is of course plenty of coupling and intimacy before matrimony (as I’m sure many of our readers can attest), but once kids are in the picture (people are even discouraged from having intercourse while pregnant), sex can decrease markedly or even become nonexistent for a habit-forming period of time.
Ask why and the reasons are usually forthcoming: One side is often “too tired,” “It’s a nuisance,” or the kids are sleeping in the same bed, etc. The more cynical cite the cruel aphorism, “You don’t need bait for a fish already caught”.
But there is a fundamental difference here from attitudes in other developed societies, where sex even into old age (“orgasms at sixty!” on supermarket shelves, and don’t forget Oprah, Dr. Phil, etc.) is seen regardless of family lifestyles as a healthy and essential part of a relationship.
Not in Japan, oddly in this “must try harder” society.
Then this discouraging set of expectations gets recycled back into our media and becomes self-perpetuating. Group-think gets people off the hook from trying to maintain intimacy, while people made to feel they “want sex too much” are sometimes told to take their loins elsewhere. No wonder sleeping around in Japan is a national pastime.
One might say this is just an outcome of modern life in a crowded society. But similar modern pressures and overcrowding exist in other countries.
Consider a more worldwide sampling of the issue.
In 2005, Durex, the world’s largest condom maker, conducted a Global Sex Survey (see www.durex.com/en-jp/sexualwellbeingsurvey/documents/gss2005result.pdf) involving 317,000 respondents in 41 countries. The survey found that Japanese had the least sex in the world, at 45 times a year — far less than second-from-bottom Singapore (73 times a year), and even farther from the world average (103 times a year, meaning twice a week).
Moreover, less than a quarter (24 percent) of Japanese surveyed said they were “happy” with their sex lives, significantly lower than the global average of 44 percent.
Durex’s more recent Sexual Wellbeing Survey, involving 26,000 interviews from 26 countries, found Japan at the bottom again with even lower results (15 percent satisfied).
One might counter that everyone exaggerates or is reticent about their sexuality, skewing the stats. But in international comparisons, Japanese are rarely shy about presenting an upbeat image of their society to the world. Such low figures for Japan say to me that people are being brutally honest about sex, or that a lack of sexuality is not perceived as something negative.
This matters. It is one more disincentive to marry in Japan. Indeed, why lock yourself into a marriage to someone who becomes a sibling instead of a spouse?
Sex life is not part of the dialog on the decline in Asian marriage. But in Japan’s case, it should be.
It is Japan’s worst-kept secret.
Arudou Debito’s novel “In Appropriate” is now on sale (www.debito.org/inappropriate.html) Just Be Cause appears on the first Community Page of the month. Twitter arudoudebito. Send comments to community@japantimes.co.jp. Responses to last month’s column, “The loneliness of the long-distance foreigner,” will be published and posted online next Tuesday.
Hi Debito.org Newsletter Subscribers. Let me start off with a heads-up about my next Japan Times JUST BE CAUSE column out tomorrow, Tuesday, September 6, 2011, on Japan’s Worst-Kept Secret: Sex Lives! Here’s the opening:
//////////////////////////////////////// In its cover story last month, The Economist newsmagazine looked at the issue of “Asia’s lonely hearts: Why Asian women are rejecting marriage and what that means.” It offered many reasons — including economics, education level, changes in family structures and gender roles, divorce difficulties, and demographics — for why many Asian women (and of course, by extension, Asian men) are marrying later or not at all.
I commend The Economist’s well-intentioned attempt at dealing with an important social issue. But its discussion left one major stone unturned: sex.
At the risk of turning this month’s scribbling into a Hugh Hefner column, I think it incumbent upon those of us planning a life in Japan to consider a fundamentally unhealthy social phenomenon: how sexuality in Japan is downplayed, if not encouraged to be omitted completely, from many married lives…
////////////////////////////////////////
Now for the Newsletter. It’s a short one, since I have been taking time out this summer to detox myself from the Internet:
Table of Contents:
//////////////////////////////////////// 1) BAChome: US Consulate Osaka refuses to aid American citizen child abducted in Japan who came to them for help 2) Sendaiben on MOJ interview for his naturalization, went badly: GOJ now requires applicants become STATELESS? 3) It’s time for the naysayers to capitulate regarding the Fukushima Crisis; referential articles 4) Excellent Japan Times article on GOJ reforms (and probable non-reforms) of child custody system post-divorce 5) Association for Psychological Science paper: “Ironic effects of anti-prejudice messages”; claims programs to decrease prejudices may actually increase if the prejudiced people feel they are having negative ideology forced upon them.
…and finally…
6) Japan Times JUST BE CAUSE column, August 2, 2011, “The loneliness of the long-distance foreigner”, about the difficulty for NJ to make long-term J friends
////////////////////////////////////////
By Arudou Debito (debito@debito.org)
Archives, Comments, RSS, and more at www.debito.org. Twitter arudoudebito
Freely Forwardable
////////////////////////////////////////
1) BAChome: US Consulate Osaka refuses to aid American citizen child abducted in Japan who came to them for help
BAChome: On August 24, 2011, 14 year-old Mary Victoria Lake, a U.S. citizen, who was kidnapped by her mother and taken to Japan in 2005, in one of the most high-profile international kidnapping cases in the United States, walked into the U.S. consulate in Osaka, Japan. She asked to be rescued from her kidnapper, an act of enormous bravery by a teenager who has been cut off from her father and held captive overseas for the past six years. Indifferent and incompetent U.S. Consular officials refused to aid or rescue her and instead sent her back to her kidnapper…
This is third and latest episode of gross negligence by the Department of State toward Mr. Lake and his daughter. Twice previously, they illegally issued passports for his daughter without obtaining the father’s signature, even after it had been established that her father was the lawful parent and the mother was a wanted kidnapper.
Almost all of the existing cases involve at least one parent who is Japanese. This case however is a clear exception. Neither one of the victims nor the kidnapping mother are of Japanese ancestry. There is simply no reason for Mary to be held in Japan. However, no one from the White House or The State Department is publicly demanding the return of Mary Victoria Lake or any of the other 374, and more realistically, thousands of American children held captive there.
It has become starkly apparent to the parents victimized by the crime of parental child abduction that the Department of State clearly values the relations with foreign nations over the safety, well-being and lives of U.S. citizen children being held captive in Japan.
2) Sendaiben on MOJ interview for his naturalization, went badly: GOJ now requires applicants become STATELESS?
Here is a report from Sendaiben about his experiences going through the rigmarole (found in every country) for naturalization. His most recent experience, however, was for him very negative and even off-putting, ultimately being told that he would have to render himself STATELESS in order to obtain Japanese citizenship.
Quite a different experience from what I went through more than a decade ago. And this is the country that encourages people to naturalize if they want rights? What a crock.
Sendaiben:I had a new case officer, a youngish guy in his mid-30s. He was brusque to the point of rudeness throughout our interactions, neglecting to use polite Japanese and ignoring me for extended periods several times. Not in the slightest bit friendly or encouraging, our interview went more or less as follows:…
4. He went on to explain how the system had changed from the last time I had it explained to me. For UK nationals, towards the end of the application process, there is a requirement that they formally renounce their UK citizenship, and obtain written proof of this from the UK government. At this point they become stateless, and are given special permission to remain in Japan until the naturalization process is complete. If the application is successful, they then receive Japanese citizenship. If unsuccessful, the UK will return citizenship upon request once…
I was actually very discouraged by this. Now, I am fairly sure that if I went ahead and applied, I would probably be successful. I have a good job, a Japanese family, I have been living here for eleven years, and am fairly well-integrated into society. I like Sendai, and plan to live here for a while, if not for good. However, I don’t need to naturalize, and probably won’t bother for at least another couple of years (when I will probably call up the Sendai Houmukyoku and hope that I get a more pleasant case officer).
3) It’s time for the naysayers to capitulate regarding the Fukushima Crisis; referential articles
Fukushima is a mess, just like we suspected it would be. More than five months later, the Japanese public still has insufficient information about what’s going on down there, and people are being slowly poisoned as radiation percolates through the food chain and begins to be picked up overseas. As I’ve said before, this is Japan’s long-burning tyreyard fire, and there is still no end to the crisis in sight.
But one other thing also has to be said. Back in March, when Debito.org merely had the audacity to raise some questions about the situation and the information we were getting, we were roundly criticized for being “alarmist”, “ignorant”, “wrong”, “reputation-damaging”, and even “racist”. One even said, “The greatest health effects of all nuclear incidents have been due to the anxiety that people like you are doing their best to ramp up. Thanks a lot for contributing to the problem.” That’s pretty bold — as if we were trying to instigate a panic and damage people’s health just because we wanted to know more information (which the nuclear industry worldwide keeps a lid on, down to the very science, to keep the public in the dark about their shenanigans and corruption).
Well, guess what critics — five months later, clearly YOU were wrong.
The Fukushima Crisis has exposed the inability of the GOJ (whether you mean politician or bureaucrat) to respond in a timely or safe manner, to follow the rules and safety standards (even changing safe radiation levels to suit political exigency), to show proper leadership or even adequate concern for its citizens in harm’s way, to release facts of the case so that people could make an informed decision, or to acknowledge there had even been a meltdown (something other observers knew based upon reasoned analysis of reactors’ output, but the GOJ would not admit), for months! The political culture which enables people in power in Japan to evade responsibility is now slowly poisoning Japanese society, if not eventually parts of the world, and that has to be addressed in the arena of public opinion.
Back in March, we at Debito.org did try to err on the side of caution and give some benefiting of the doubt (even shutting ourselves up when we had insufficient information). We wanted to wait and see how the cards fell. They clearly fell in favor of our original assertions that we were not being told the full story, and that things were far worse than was being let on. Now, critics, let’s have some honest capitulation on your part. You know who you are. It’s so easy to be a critic, but much harder to admit you’re wrong. Have the cojones to do that, especially about something as serious and society-changing as this.
Some referential articles follow, showing 1) the slow poisoning of children by Fukushima (NHK World), 2) how deep the institutional rot runs (NY Times), 3) more on the science of radioactivity and how seriously matters are not being taken (Japan Focus), and 4) the new attempts at spin-doctoring the situation, for starters.
4) Excellent Japan Times article on GOJ reforms (and probable non-reforms) of child custody system post-divorce
Colin Jones: Those focused on the government’s stumbling efforts to protect the children of Fukushima from radioactive contamination may find this hard to believe, but Japanese family law just got more child-friendly — maybe. If Japan finally signs the Hague Convention on child abduction, as it appears it will, it could become even more so. There is a big “maybe” here too, so it remains to be seen whether these two steps taken by the Diet will steer the country away from its status as a black hole for parental abduction or leave it treading the same sorry path.
On May 27 a law was passed amending a number of provisions in the Civil Code relating to children and their parents. First, Article 766 of the code was revised to require parents seeking a cooperative (i.e., nonlitigated) divorce to decide upon visitation, child support payments and other matters relevant to their children’s upbringing after divorce. Furthermore, the new provision says that the welfare of the children must be the primary consideration when these matters are decided…
Meanwhile, on the Hague Convention front, a legislative committee appears to be considering domestic legislation that will ensure no abducted child ever has to be returned after Japan signs it. A basic premise of the convention is that judicial determinations about children after their parents separate should be made in the country where the children have been living. Children who are unilaterally removed to another country should thus promptly be located and returned to their country of habitual residence…
Based on current proposals that I have seen, Japanese authorities may be allowed to refuse to return a child if (a) either the child or taking parent have been subject to abuse (including “violent words”), (b) the taking parent cannot return to the child’s home country because of fear of criminal prosecution upon return, (c) the taking parent is the primary caregiver but cannot raise the child in the home country for financial or other reasons, or (d) the helpfully vague “there are other circumstances” making return potentially harmful to the child.
5) Association for Psychological Science paper: “Ironic effects of anti-prejudice messages”; claims programs to decrease prejudices may actually increase if the prejudiced people feel they are having negative ideology forced upon them.
Paper: Organizations and programs have been set up all over the globe in the hopes of urging people to end prejudice. According to a research article, which will be published in an upcoming issue of Psychological Science, a journal of the Association for Psychological Science, such programs may actually increase prejudices.
Lisa Legault, Jennifer Gutsell and Michael Inzlicht, from the University of Toronto Scarborough, were interested in exploring how one’s everyday environment influences people’s motivation toward prejudice reduction…
The authors suggest that when interventions eliminate people’s freedom to value diversity on their own terms, they may actually be creating hostility toward the targets of prejudice.
According to Dr. Legault, “Controlling prejudice reduction practices are tempting because they are quick and easy to implement. They tell people how they should think and behave and stress the negative consequences of failing to think and behave in desirable ways.” Legault continues, “But people need to feel that they are freely choosing to be nonprejudiced, rather than having it forced upon them.”
6) Japan Times JUST BE CAUSE column, August 2, 2011, “The loneliness of the long-distance foreigner”, about the difficulty for NJ to make long-term J friends
All for now. Thanks for reading! Have another read again tomorrow at the Japan Times!
Arudou Debito (debito@debito.org)
Archives, Comments, RSS, and more at www.debito.org. Twitter arudoudebito
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Hi Blog. Here’s the USG demonstrating how much it cares for the welfare of its American citizens abroad (despite being one of the few countries that taxes its citizens abroad). One might make the case that the USG’s missions abroad are basically to project hegemony and maintain weapons sales. I wouldn’t, though, never ever. But this case is a nonsense and the State Department’s negligent Office of Children’s Issues should hang its head in shame and make people accountable for refusing to help. Arudou Debito
On August 24, 2011, 14 year-old Mary Victoria Lake, a U.S. citizen, who was kidnapped by her mother and taken to Japan in 2005, in one of the most high-profile international kidnapping cases in the United States, walked into the U.S. consulate in Osaka, Japan. She asked to be rescued from her kidnapper, an act of enormous bravery by a teenager who has been cut off from her father and held captive overseas for the past six years. Indifferent and incompetent U.S. Consular officials refused to aid or rescue her and instead sent her back to her kidnapper.
Her father, William Lake, was later informed of his daughter’s attempted return by caseworker Virginia Vause from the U.S. Department of State’s Office of Children’s Issues (OCI). During the multiple conversations with Ms. Vause that day, he learned that the consular officials had made a single attempt to call him at his residence. They did not to leave him a voicemail nor did they attempt to contact him on his cell phone or send an email. When Mr. Lake brought up the issue of why his daughter was turned away from the consulate, he was told that the consulate would not assist in his daughter’s rescue because they needed to have his written authorization to take her into custody. Furthermore, if Mary was taken into custody the Consulate would have to assign a staff member to stay with her until her return to the U.S., an inconvenience that the State Department refused to accept. They also needed him to sign an agreement, in advance, to repay any airline costs. These documents would take at least a week to process once OCI sent and received them.
None of the other parents we have checked with, who have been fighting for the return of their children for years, were aware of these consular requirements. State Department caseworkers had failed to inform them either out of negligence or purposeful deception, which leaves all internationally abducted children exposed to the same risk.
According to U.S. Department of State figures there are 268 cases involving 374 American citizen children who have been kidnapped to Japan since they started keeping track in 1994. OCI Division Chief Stefanie Eye has acknowledged “that our data is based entirely on proactive reporting and that because our database was designed primarily as a case management tool, it is difficult to provide statistical data with complete accuracy.”
Based on our statistical analysis, Bring Abducted Children Home (BACHOME.org) has estimated 4,417 American children have lost significant, meaningful access to their parent after divorce in Japan and by international abduction. Each one of these is a human rights violation.
This is third and latest episode of gross negligence by the Department of State toward Mr. Lake and his daughter. Twice previously, they illegally issued passports for his daughter without obtaining the father’s signature, even after it had been established that her father was the lawful parent and the mother was a wanted kidnapper.
Almost all of the existing cases involve at least one parent who is Japanese. This case however is a clear exception. Neither one of the victims nor the kidnapping mother are of Japanese ancestry. There is simply no reason for Mary to be held in Japan. However, no one from the White House or The State Department is publicly demanding the return of Mary Victoria Lake or any of the other 374, and more realistically, thousands of American children held captive there.
It has become starkly apparent to the parents victimized by the crime of parental child abduction that the Department of State clearly values the relations with foreign nations over the safety, well-being and lives of U.S. citizen children being held captive in Japan.
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Hi Blog. Here is a report from Sendaiben about his experiences going through the rigmarole (found in every country) for naturalization. His most recent experience, however, was for him very negative and even off-putting, ultimately being told that he would have to render himself STATELESS in order to obtain Japanese citizenship.
/////////////////////////////////////////////////// From: Sendaiben Subject: Sendai Houmukyoku Interview July 15, 2011
A couple of people asked me to write up my recent (well, relatively recent, given that it happened just before the earthquake) experience of talking to the Houmukyoku (Ministry of Justice office) in Sendai about naturalizing as a Japanese citizen.
I have talked to them before on a couple of occasions (most recently in 2008 or so) where they explained the procedure and the necessary paperwork, then asked me to come back when it was all done. The people I spoke to in the past were relatively friendly and encouraging, and treated me in a professional and courteous manner. I came out of the interviews fairly enthusiastic about naturalizing.
Fast forward two and a half years, when I finally had all the paperwork together. Gathering all the required pieces of paper was extremely time-consuming in my case, for a few reasons:
1. the UK has a fairly decentralized record keeping system 2. my parents both died over twenty years ago, so I was not able to get certain dates and other information from them 3. I was born outside the UK
It took several weeks of effort over a period of a couple of years to get hold of the various birth, death, marriage, and divorce certificates that I needed for my immediate family (parents and brother). I understand I will also need the full range of Japanese documents (koseki touhons, ARC printouts, tax certificates, etc.), but this will be relatively simple to do here in Sendai and as these documents expire within a few months of issue I haven’t bothered to get them yet.
I called the Houmukyoku in February and arranged to go in for an interview in early March (the Sendai office tends to take two or three weeks to make an appointment).
I had a new case officer, a youngish guy in his mid-30s. He was brusque to the point of rudeness throughout our interactions, neglecting to use polite Japanese and ignoring me for extended periods several times. Not in the slightest bit friendly or encouraging, our interview went more or less as follows:
1. I explained that I had been in before, and that I was coming in again to confirm my understanding of the process. I presented all the documents I had. 2. The officer admitted everything was in order, then asked me to fill in some forms (including a statement of intent). My handwritten Japanese in terms of kanji recall is very poor, as I do all my writing on computers and phones. Because of this, I looked up several kanji on my phone while writing. 3. The officer seized upon this as a reason why I would not be eligible to naturalize, and suggested I “go away and learn Japanese”. I should explain that I have passed the JLPT 1 and kanji kentei 7, both of which should have served as proof that my Japanese is good enough for naturalization purposes. My case officer disagreed 🙂 4. He went on to explain how the system had changed from the last time I had it explained to me. For UK nationals, towards the end of the application process, there is a requirement that they formally renounce their UK citizenship, and obtain written proof of this from the UK government. At this point they become stateless, and are given special permission to remain in Japan until the naturalization process is complete. If the application is successful, they then receive Japanese citizenship. If unsuccessful, the UK will return citizenship upon request once. 5. I gathered my notes, thanked him, and left.
I was actually very discouraged by this. Now, I am fairly sure that if I went ahead and applied, I would probably be successful. I have a good job, a Japanese family, I have been living here for eleven years, and am fairly well-integrated into society. I like Sendai, and plan to live here for a while, if not for good. However, I don’t need to naturalize, and probably won’t bother for at least another couple of years (when I will probably call up the Sendai Houmukyoku and hope that I get a more pleasant case officer).
I am a bit disappointed though. I would have thought Japan would be encouraging people to naturalize, rather than doing everything possible to discourage them.
Hong Kong or maybe Singapore are starting to look more attractive. We’ll see how it goes.
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Hi Blog. While I still want to reserve the summer for cycling and outdoor non-blog stuff, one thing has to be said: Fukushima is a mess, just like we suspected it would be. More than five months later, the Japanese public still has insufficient information about what’s going on down there, and people are being slowly poisoned as radiation percolates through the food chain and begins to be picked up overseas. As I’ve said before, this is Japan’s long-burning tyreyard fire, and there is still no end to the crisis in sight.
But one other thing also has to be said. Back in March, when Debito.org merely had the audacity to raise some questions about the situation and the information we were getting, we were roundly criticized for being “alarmist”, “ignorant”, “wrong”, “reputation-damaging”, and even “racist”. One even said, “The greatest health effects of all nuclear incidents have been due to the anxiety that people like you are doing their best to ramp up. Thanks a lot for contributing to the problem.” That’s pretty bold — as if we were trying to instigate a panic and damage people’s health just because we wanted to know more information (which the nuclear industry worldwide keeps a lid on, down to the very science, to keep the public in the dark about their shenanigans and corruption).
Well, guess what critics — five months later, clearly YOU were wrong.
The Fukushima Crisis has exposed the inability of the GOJ (whether you mean politician or bureaucrat) to respond in a timely or safe manner, to follow the rules and safety standards (even changing safe radiation levels to suit political exigency), to show proper leadership or even adequate concern for its citizens in harm’s way, to release facts of the case so that people could make an informed decision, or to acknowledge there had even been a meltdown (something other observers knew based upon reasoned analysis of reactors’ output, but the GOJ would not admit), for months! The political culture which enables people in power in Japan to evade responsibility is now slowly poisoning Japanese society, if not eventually parts of the world, and that has to be addressed in the arena of public opinion.
Back in March, we at Debito.org did try to err on the side of caution and give some benefiting of the doubt (even shutting ourselves up when we had insufficient information). We wanted to wait and see how the cards fell. They clearly fell in favor of our original assertions that we were not being told the full story, and that things were far worse than was being let on. Now, critics, let’s have some honest capitulation on your part. You know who you are. It’s so easy to be a critic, but much harder to admit you’re wrong. Have the cojones to do that, especially about something as serious and society-changing as this.
Some referential articles follow, showing 1) the slow poisoning of children by Fukushima (NHK World), 2) how deep the institutional rot runs (NY Times), 3) more on the science of radioactivity and how seriously matters are not being taken (Japan Focus), and 4) the new attempts at spin-doctoring the situation, for starters. Knee-jerk defensive comments that do not reflect a careful reading of these references will not be approved. I think we’ve had quite enough knee-jerk-ism regarding this subject here already. Arudou Debito
REFERENTIAL ARTICLES
(Debito.org Readers who wish to post more articles in the Comments Section, please do so with date, link, and pertinent excerpt if not entire article.)
More Fukushima-related articles on Japan Focus, a trustworthy academic site, can be found by plugging in keyword “Fukushima” in their search engine, see http://japanfocus.org/site/search
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Radiation effect on children’s thyroid glands
NHK World Sunday, August 14, 2011 02:16 +0900 (JST) http://www3.nhk.or.jp/daily/english/13_26.html Courtesy BCH A survey shows that a small amount of radioactive iodine has been detected in the thyroid glands of hundreds of children in Fukushima Prefecture.
The result was reported to a meeting of the Japan Pediatric Society in Tokyo on Saturday.
A group of researchers led by Hiroshima University professor Satoshi Tashiro tested 1,149 children in the prefecture for radiation in their thyroid glands in March following the accident at the Fukushima Daiichi nuclear plant. Radioactive iodine was detected in about half of the children.
Tashiro says radiation in thyroid glands exceeding 100 millisieverts poses a threat to humans, but that the highest level in the survey was 35 millisieverts.
Tashiro says based on the result, it is unlikely that thyroid cancer will increase in the future, but that health checks must continue to prepare for any eventuality.
ENDS
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Japan Held Nuclear Data, Leaving Evacuees in Peril
By NORIMITSU ONISHI and MARTIN FACKLER Published: August 8, 2011
FUKUSHIMA, Japan — The day after a giant tsunami set off the continuing disaster at the Fukushima Daiichi nuclear plant, thousands of residents at the nearby town of Namie gathered to evacuate.
Given no guidance from Tokyo, town officials led the residents north, believing that winter winds would be blowing south and carrying away any radioactive emissions. For three nights, while hydrogen explosions at four of the reactors spewed radiation into the air, they stayed in a district called Tsushima where the children played outside and some parents used water from a mountain stream to prepare rice.
The winds, in fact, had been blowing directly toward Tsushima — and town officials would learn two months later that a government computer system designed to predict the spread of radioactive releases had been showing just that.
But the forecasts were left unpublicized by bureaucrats in Tokyo, operating in a culture that sought to avoid responsibility and, above all, criticism. Japan’s political leaders at first did not know about the system and later played down the data, apparently fearful of having to significantly enlarge the evacuation zone — and acknowledge the accident’s severity.
“From the 12th to the 15th we were in a location with one of the highest levels of radiation,” said Tamotsu Baba, the mayor of Namie, which is about five miles from the nuclear plant. He and thousands from Namie now live in temporary housing in another town, Nihonmatsu. “We are extremely worried about internal exposure to radiation.”
The withholding of information, he said, was akin to “murder.”
In interviews and public statements, some current and former government officials have admitted that Japanese authorities engaged in a pattern of withholding damaging information and denying facts of the nuclear disaster — in order, some of them said, to limit the size of costly and disruptive evacuations in land-scarce Japan and to avoid public questioning of the politically powerful nuclear industry. As the nuclear plant continues to release radiation, some of which has slipped into the nation’s food supply, public anger is growing at what many here see as an official campaign to play down the scope of the accident and the potential health risks.
Seiki Soramoto, a lawmaker and former nuclear engineer to whom Prime Minister Naoto Kan turned for advice during the crisis, blamed the government for withholding forecasts from the computer system, known as the System for Prediction of Environmental Emergency Dose Information, or Speedi.
“In the end, it was the prime minister’s office that hid the Speedi data,” he said. “Because they didn’t have the knowledge to know what the data meant, and thus they did not know what to say to the public, they thought only of their own safety, and decided it was easier just not to announce it.”
In an interview, Goshi Hosono, the minister in charge of the nuclear crisis, dismissed accusations that political considerations had delayed the release of the early Speedi data. He said that they were not disclosed because they were incomplete and inaccurate, and that he was presented with the data for the first time only on March 23.
“And on that day, we made them public,” said Mr. Hosono, who was one of the prime minister’s closest advisers in the early days of the crisis before being named nuclear disaster minister. “As for before that, I myself am not sure. In the days before that, which were a matter of life and death for Japan as a nation, I wasn’t taking part in what was happening with Speedi.”
The computer forecasts were among many pieces of information the authorities initially withheld from the public.
Meltdowns at three of Fukushima Daiichi’s six reactors went officially unacknowledged for months. In one of the most damning admissions, nuclear regulators said in early June that inspectors had found tellurium 132, which experts call telltale evidence of reactor meltdowns, a day after the tsunami — but did not tell the public for nearly three months. For months after the disaster, the government flip-flopped on the level of radiation permissible on school grounds, causing continuing confusion and anguish about the safety of schoolchildren here in Fukushima.
Too Late
The timing of many admissions — coming around late May and early June, when inspectors from the International Atomic Energy Agency visited Japan and before Japan was scheduled to deliver a report on the accident at an I.A.E.A. conference — suggested to critics that Japan’s nuclear establishment was coming clean only because it could no longer hide the scope of the accident. On July 4, the Atomic Energy Society of Japan, a group of nuclear scholars and industry executives, said, “It is extremely regrettable that this sort of important information was not released to the public until three months after the fact, and only then in materials for a conference overseas.”
The group added that the authorities had yet to disclose information like the water level and temperature inside reactor pressure vessels that would yield a fuller picture of the damage. Other experts have said the government and Tokyo Electric Power Company, known as Tepco, have yet to reveal plant data that could shed light on whether the reactors’ cooling systems were actually knocked out solely by the 45-foot-tall tsunami, as officials have maintained, or whether damage from the earthquake also played a role, a finding that could raise doubts about the safety of other nuclear plants in a nation as seismically active as Japan.
Government officials insist that they did not knowingly imperil the public.
“As a principle, the government has never acted in such a way as to sacrifice the public’s health or safety,” said Mr. Hosono, the nuclear disaster minister.
Here in the prefecture’s capital and elsewhere, workers are removing the surface soil from schoolyards contaminated with radioactive particles from the nuclear plant. Tens of thousands of children are being kept inside school buildings this hot summer, where some wear masks even though the windows are kept shut. Many will soon be wearing individual dosimeters to track their exposure to radiation.
At Elementary School No. 4 here, sixth graders were recently playing shogi and go, traditional board games, inside. Nao Miyabashi, 11, whose family fled here from Namie, said she was afraid of radiation. She tried not to get caught in the rain. She gargled and washed her hands as soon as she got home.
“I want to play outside,” she said.
About 45 percent of 1,080 children in three Fukushima communities surveyed in late March tested positive for thyroid exposure to radiation, according to a recent announcement by the government, which added that the levels were too low to warrant further examination. Many experts both in and outside Japan are questioning the government’s assessment, pointing out that in Chernobyl, most of those who went on to suffer from thyroid cancer were children living near that plant at the time of the accident.
Critics inside and outside the Kan administration argue that some of the exposure could have been prevented if officials had released the data sooner.
On the evening of March 15, Mr. Kan called Mr. Soramoto, who used to design nuclear plants for Toshiba, to ask for his help in managing the escalating crisis. Mr. Soramoto formed an impromptu advisory group, which included his former professor at the University of Tokyo, Toshiso Kosako, a top Japanese expert on radiation measurement.
Mr. Kosako, who studied the Soviet response to the Chernobyl crisis, said he was stunned at how little the leaders in the prime minister’s office knew about the resources available to them. He quickly advised the chief cabinet secretary, Yukio Edano, to use Speedi, which used measurements of radioactive releases, as well as weather and topographical data, to predict where radioactive materials could travel after being released into the atmosphere.
Speedi had been designed in the 1980s to make forecasts of radiation dispersal that, according to the prime minister’s office’s own nuclear disaster manuals, were supposed to be made available at least to local officials and rescue workers in order to guide evacuees away from radioactive plumes.
And indeed, Speedi had been churning out maps and other data hourly since the first hours after the catastrophic earthquake and tsunami. But the Education Ministry had not provided the data to the prime minister’s office because, it said, the information was incomplete. The tsunami had knocked out sensors at the plant: without measurements of how much radiation was actually being released by the plant, they said, it was impossible to measure how far the radioactive plume was stretching.
“Without knowing the strength of the releases, there was no way we could take responsibility if evacuations were ordered,” said Keiji Miyamoto of the Education Ministry’s nuclear safety division, which administers Speedi.
The government had initially resorted to drawing rings around the plant, evacuating everyone within a radius of first 1.9 miles, then 6.2 miles and then 12.4 miles, widening the rings as the scale of the disaster became clearer.
But even with incomplete data, Mr. Kosako said he urged the government to use Speedi by making educated guesses as to the levels of radiation release, which would have still yielded usable maps to guide evacuation plans. In fact, the ministry had done precisely that, running simulations on Speedi’s computers of radiation releases. Some of the maps clearly showed a plume of nuclear contamination extending to the northwest of the plant, beyond the areas that were initially evacuated.
However, Mr. Kosako said, the prime minister’s office refused to release the results even after it was made aware of Speedi, because officials there did not want to take responsibility for costly evacuations if their estimates were later called into question.
A wider evacuation zone would have meant uprooting hundreds of thousands of people and finding places for them to live in an already crowded country. Particularly in the early days after the earthquake, roads were blocked and trains were not running. These considerations made the government desperate to limit evacuations beyond the 80,000 people already moved from areas around the plant, as well as to avoid compensation payments to still more evacuees, according to current and former officials interviewed.
Mr. Kosako said the top advisers to the prime minister repeatedly ignored his frantic requests to make the Speedi maps public, and he resigned in April over fears that children were being exposed to dangerous radiation levels.
Some advisers to the prime minister argue that the system was not that useful in predicting the radiation plume’s direction. Shunsuke Kondo, who heads the Atomic Energy Commission, an advisory body in the Cabinet Office, said that the maps Speedi produced in the first days were inconsistent, and changed several times a day depending on wind direction.
“Why release something if it was not useful?” said Mr. Kondo, also a retired professor of nuclear engineering at the University of Tokyo. “Someone on the ground in Fukushima, looking at which way the wind was blowing, would have known just as much.”
Mr. Kosako and others, however, say the Speedi maps would have been extremely useful in the hands of someone who knew how to sort through the system’s reams of data. He said the Speedi readings were so complex, and some of the predictions of the spread of radiation contamination so alarming, that three separate government agencies — the Education Ministry and the two nuclear regulators, the Nuclear and Industrial Safety Agency and Nuclear Safety Commission — passed the data to one another like a hot potato, with none of them wanting to accept responsibility for its results.
In interviews, officials at the ministry and the agency each pointed fingers, saying that the other agency was responsible for Speedi. The head of the commission declined to be interviewed.
Mr. Baba, the mayor of Namie, said that if the Speedi data had been made available sooner, townspeople would have naturally chosen to flee to safer areas. “But we didn’t have the information,” he said. “That’s frustrating.”
Evacuees now staying in temporary prefabricated homes in Nihonmatsu said that, believing they were safe in Tsushima, they took few precautions. Yoko Nozawa, 70, said that because of the lack of toilets, they resorted to pits in the ground, where doses of radiation were most likely higher.
“We were in the worst place, but didn’t know it,” Ms. Nozawa said. “Children were playing outside.”
A neighbor, Hiroyuki Oto, 31, said he was working at the plant for a Tepco subcontractor at the time of the earthquake and was now in temporary lodging with his wife and three young children, after also staying in Tsushima. “The effects might emerge only years from now,” he said of the exposure to radiation. “I’m worried about my kids.”
Seeds of Mistrust
Mr. Hosono, the minister charged with dealing with the nuclear crisis, has said that certain information, including the Speedi data, had been withheld for fear of “creating a panic.” In an interview, Mr. Hosono — who now holds nearly daily news conferences with Tepco officials and nuclear regulators — said that the government had “changed its thinking” and was trying to release information as fast as possible.
Critics, as well as the increasingly skeptical public, seem unconvinced. They compare the response to the Minamata case in the 1950s, a national scandal in which bureaucrats and industry officials colluded to protect economic growth by hiding the fact that a chemical factory was releasing mercury into Minamata Bay in western Japan. The mercury led to neurological illnesses in thousands of people living in the region and was captured in wrenching photographs of stricken victims.
“If they wanted to protect people, they had to release information immediately,” said Reiko Seki, a sociologist at Rikkyo University in Tokyo and an expert on the cover-up of the Minamata case. “Despite the experience with Minamata, they didn’t release Speedi.”
In Koriyama, a city about 40 miles west of the nuclear plant, a group of parents said they had stopped believing in government reassurances and recently did something unthinkable in a conservative, rural area: they sued. Though their suit seeks to force Koriyama to relocate their children to a safer area, their real aim is to challenge the nation’s handling of evacuations and the public health crisis.
After the nuclear disaster, the government raised the legal exposure limit to radiation from one to 20 millisieverts a year for people, including children — effectively allowing them to continue living in communities from which they would have been barred under the old standard. The limit was later scaled back to one millisievert per year, but applied only to children while they were inside school buildings.
The plaintiffs’ lawyer, Toshio Yanagihara, said the authorities were withholding information to deflect attention from the nuclear accident’s health consequences, which will become clear only years later.
“Because the effects don’t emerge immediately, they can claim later on that cigarettes or coffee caused the cancer,” he said.
The Japanese government is considering monitoring the long-term health of Fukushima residents and taking appropriate measures in the future, said Yasuhiro Sonoda, a lawmaker and parliamentary secretary of the Cabinet Office. The mayor of Koriyama, Masao Hara, said he did not believe that the government’s radiation standards were unsafe. He said it was “unrealistic” to evacuate the city’s 33,000 elementary and junior high school students.
But Koriyama went further than the government’s mandates, removing the surface soil from its schools before national directives and imposing tougher inspection standards than those set by the country’s education officials.
“The Japanese people, after all, have a high level of knowledge,” the mayor said, “so I think information should be disclosed correctly and quickly so that the people can make judgments, especially the people here in Fukushima.”
ENDS
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Radiation Effects on Health: Protect the Children of Fukushima
Kodama TatsuhikoProfessor, Research Center for Advanced Science and Technology, the University of Tokyo Head, Radioisotope Center, the University of Tokyo
Talk at the July 27, 2011 meeting of the Committee on Welfare and Labor of the House of Representatives
…In that case, the total dose is not much of an issue; rather, the density of radiation in each individual is the focus. However, following the recent accident at the Fukushima Nuclear Power Plant, 5 μSv within 100 kilometers and 0.5 μSv within 200 kilometers from the complex were recorded. And as all of you know now, radiation reached further beyond to affect Ashigara and Shizuoka tea leaves.When we examine radiation poisoning, we look at the entire amount. TEPCO and the government have never clearly reported on the total amount of radiation doses resulting from the Fukushima nuclear accident. When we calculate on the basis of the knowledge available at our Radioisotope Center, in terms of the quantity of heat, the equivalent of 29.6 Hiroshima a-bombs leaked. Converted to uranium, an amount equivalent to 20 Hiroshima a-bombs is estimated to have leaked.
What is further dreadful is that, according to what we know so far, when we compare the amount of radiation that remained after the a-bomb and that of radiation from the nuclear plant, that of the former goes down to one-thousandth after one year whereas radioactive contaminants of the latter are reduced to only one-tenth.
In other words, in thinking about the Fukushima nuclear power plant disaster, the first premise is that, as in the case of Chernobyl, an amount of radiation equivalent to tens of a-bombs was released and far greater contamination remains afterward compared with the a-bomb…
Fukushima forced depopulation, Japanese plead world aid
Deborah Dupre, Human Rights Examiner, August 22, 2011, Examiner.com, courtesy BCH (excerpt)
After “off-scale” radiation contamination at Fukushima was reported in early August, this weekend extremely excessive radiation contamination around Fukushima reported by the Ministry of Science and Education is forcing the Japanese government toward what New York Timestermed “long-term depopulation” with an announcement making the area officially uninhabitable for decades, as Japanese people, including radiation refugees, plead for global help to survive human right to health violations experienced since March when Japan’s ever worsening nuclear power plant catastrophe began.
The government is expected to make a formal announcement telling many of the radiation refugees that they will be prohibited from returning to their homes indefinitely according to several Japanese news reports over the weekend reported theNew York Times on Monday.
“Broad areas around the stricken Fukushima Daiichi nuclear plant could soon be declared uninhabitable, perhaps for decades, after a government survey found radioactive contamination that far exceeded safe levels, several major media outlets said Monday.”
Fukushima area being uninhabited for decades is no surprise to many independent nuclear experts or lay persons aware that has been case for areas around the Chernobyl nuclear power plant in Ukraine after its 1986 catastrophic accident. Today, an estimated five million people in the Ukraine suffer Chernobyl radiation deformities and cancer, many of whom were not born when that catastrophe began, according to a recent Australia CBS report. (See: “Fukushima now radiating everyone: ‘Unspeakable’ reality,” Dupré, August 16, 2011)
Examiner colleague, Alfred Lambremont reported in early July that, “Leuren Moret [MA, PhD (ABT)] released her court statement as expert witness in a lawsuit brought to force government officials to evacuate more than 350,000 children from the Fukushima area where they are being forcibly exposed by the government to lethal doses of radiation.”
The anticipated Japanese government relocation announcement would be the “first official recognition that the March accident could force the long-term depopulation of communities near the plant” reported The New York Times.
This forced depopulation issue is one that “scientists and some officials have been warning about for months” and criticized the government for not doing sooner. New York Times reports that:
“… evacuations have been a sensitive topic for the government, which has been criticized for being slow to admit the extent of the disaster and trying to limit the size of the areas affected, despite possible risks to public health. Until now, Tokyo had been saying it would lift the current evacuation orders for most areas around the plant early next year, when workers are expected to stabilize Fukushima Daiichi’s damaged nuclear reactors.”
U.S. involvement in nuclear genocide abroad and at home has been recorded by Leuren Moret who wrote in her Court statement:
“Instead of evacuation, the government gives the children (sick with radiation symptoms) film badges to measure the external exposure dose… another study group like U.S. govt. studies on Hiroshima and Nagasaki victims (they are still being studied), Iraq victims, Gaza victims. And the U.S. government did the same thing to Americans during 1300 nuclear bomb tests in the US.”
Radiation deniers foster nuclear industry
There have been Japanese government televised programs espousing Plutonium is good for humans.
After the Fukushima nuclear power plant catastrophe began, the nuclear industry urgently redoubled efforts to convince the world that nuclear radiation is safe and even more, “they are trying to say that radiation is actually good for us” according to Noel Wauchope.
“The whole idea of radiation is good for you is not new,” said Nuclear News editor Christina MacPherson in an email to Dupré. “It was pushed a few years back by Frenchman Bruno Comby with his ‘environmentalists for nuclear power’ campaign.”
More Fukushima-related articles on Japan Focus, a trustworthy academic site, can be found by plugging in keyword “Fukushima” in their search engine, see http://japanfocus.org/site/search
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Those focused on the government’s stumbling efforts to protect the children of Fukushima from radioactive contamination may find this hard to believe, but Japanese family law just got more child-friendly — maybe. If Japan finally signs the Hague Convention on child abduction, as it appears it will, it could become even more so. There is a big “maybe” here too, so it remains to be seen whether these two steps taken by the Diet will steer the country away from its status as a black hole for parental abduction or leave it treading the same sorry path.
On May 27 a law was passed amending a number of provisions in the Civil Code relating to children and their parents. First, Article 766 of the code was revised to require parents seeking a cooperative (i.e., nonlitigated) divorce to decide upon visitation, child support payments and other matters relevant to their children’s upbringing after divorce. Furthermore, the new provision says that the welfare of the children must be the primary consideration when these matters are decided….
Another significant change in the law will make it possible for public authorities to suspend for up to two years the parental authority of those who abuse or neglect their children. The supposed inability of child welfare officials to act aggressively has been cited in recent high-profile child abuse cases. Under prior law the termination of parental authority was permanent, rendering it a very blunt instrument.
Of course, any change that clarifies the principles underlying the laws relating to children in Japan is certainly a welcome step forward. Yet at the same time, I believe that the character of these amendments reflects a continuation of what I see as the core problem with Japanese family law.
Both the amendments described above approach the problem by addressing deficiencies in Japanese parents. Other amendments to the Civil Code making it clear that even nondivorcing parents must exercise their parental rights and responsibilities for the benefit of their childrenfurther reinforce this impression…
Meanwhile, on the Hague Convention front, a legislative committee appears to be considering domestic legislation that will ensure no abducted child ever has to be returned after Japan signs it. A basic premise of the convention is that judicial determinations about children after their parents separate should be made in the country where the children have been living. Children who are unilaterally removed to another country should thus promptly be located and returned to their country of habitual residence.
The convention does contain an exception that says a child does not have to be returned if there is a “grave risk” that doing so “would expose the child to physical or psychological harm or otherwise place him or her in an intolerable situation.” The Japanese government appears poised to drive truckloads of abducted children through this very limited exception.
Based on current proposals that I have seen, Japanese authorities may be allowed to refuse to return a child if (a) either the child or taking parent have been subject to abuse (including “violent words”), (b) the taking parent cannot return to the child’s home country because of fear of criminal prosecution upon return, (c) the taking parent is the primary caregiver but cannot raise the child in the home country for financial or other reasons, or (d) the helpfully vague “there are other circumstances” making return potentially harmful to the child.
This may seem well-intentioned, but it is important to understand that the Hague Convention is not about “keeping” children in their home countries. It is about parents respecting the law of the countries in which their children live before they unilaterally change their residence…
Act now: Rep. Chris Smith (center), standing with relatives of American children abducted to Japan, urges swift action by Washington on the issue last September on Capitol Hill. AP PHOTO
Hague campaigners doubt Japan’s sincerity
By WILLIAM HOLLINGWORTH
Kyodo
LONDON — Campaigners in Britain welcome Japan’s plans to sign up for a treaty on settling cross-border child custody disputes but feel new procedures are needed to effectively implement the agreement.
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Hi Blog. As a complete tangent (and to show you how human a lot of glasses of beer/wine renders a person), here we have an interview with vlogger Tkyosam done at the FCCJ Tokyo July 27, 2011, with a bunch of friends. It’s pretty silly, but dreadfully amusing, and it makes a good case for why humans need the outlet of booze. Kanpai, everyone. Debito
A few months ago I had beers with several old Japan-hand guys (combined we have more than a century of Japan experiences), and one of them asked an interesting question:
“After all our years here, how many close Japanese male friends do you have?” (Excluding Debito, of course.)
We glanced amongst ourselves and realized that none of us hadany. Not one we would count on as a “friend.” Nobody to whom we could talk openly, unreservedly, and in depth with, about what’s on our minds. Or contact for a place to stay because our spouse was on the warpath. Or call at 3 a.m. to announce the birth of our latest baby. Or ring up on the spur of the moment because we didn’t want to drink alone that evening. Or who would care enough to check on us in the event of a natural disaster. Not one.
This occasioned much discussion and theorizing, both at the table and on my blog later (see www.debito.org/?p=8933)
(A quick note to readers already poised to strike with poison pens: None of the following theories are necessarily mine, nor do I necessarily agree with them. They are just to stimulate further discussion.)
One theory was that Japanese salarymen of our age group are generally boring people. Too busy or work-oriented to cultivate outside interests or hobbies, these one-note-Taros generally “talk shop” or resort to shaggy-dog stories about food. We contrasted them with Japanese women, who, thanks to more varied lifestyles and interests (including travel, language and culture), are more engaging and make better conversation partners (even if, my friends hastily added, the relationship had not become physical).
Another idea was that for many Japanese men, their hobby was you. By this, the speaker meant the culture vultures craving the “gaijin shiriaiexperience” or honing their language skills. This was OK in the beginning (especially when we first got here) but it got old quickly, as they realized we wanted to learn Japanese too, and when they weren’t willing to reciprocate. Not to mention that we eventually got tired of hearing blanket cultural explanations for individual issues (which is how culture vultures are hard-wired to see the world, anyway).
Another theory was that after a certain age, Japanese men don’t make “friends” with anyone. The few lifelong friends they would ever make were in school; once they entered the job market, all other males were treated as rivals or steps to promotion — meaning you put up a mask and didn’t reveal potentially compromising personal information. Thus if Japanese men were going to make friends at all, they were going to make them permanently, spending enormous time and energy imprinting themselves on precious few people. This meant they had to choose wisely, and non-Japanese — generally seen as in Japan only temporarily and with unclear loyalties — weren’t worth the emotional investment.
Related to this were issues of Japan’s hierarchical society. Everyone was either subordinate or superior — kōhai or senpai — which interfered with friendships as the years marched on: Few non-Japanese (NJ) wanted to languish as kōhai, and few Japanese wanted to deal with a foreign senpai. Besides, went the theory, this relationship wasn’t something we’d classify as a “friendship” anyway. Conclusion: Japanese men, as opposed to Japanese women with their lifetime coffee klatches, were some of the most lonely people on the planet.
Another suggestion was that this was just part of how life shakes down. Sure, when you’re young and carefree you can hang out willy-nilly, spend money with abandon and enjoy the beer-induced bonhomie (which Japan’s watering holes are very good at creating) with everyone all night. But as time goes on and people get married, have kids, take on a mortgage and a nagging spouse (who doesn’t necessarily want you spending their money on your own personal fun, especially if it involves friends of the opposite sex), you prioritize, regardless of nationality.
Fine, our group countered, but we’ve all been married and had kids, and yet we’re still meeting regularly — because NJ priorities include beers with friends from time to time. In fact, for us the older the relationship gets, the more we want to maintain it — especially given all we’ve been through together. “New friends are silver, but old friends are gold.”
Still another, intriguing theory was the utilitarian nature of Japanese relationships, i.e. Japanese make friends not as a matter of course but with a specific purpose in mind: shared lifestyles, interests, sports-team fandom, what have you. But once that purpose had run its course — because you’ve exhausted all conversation or lost the commonality — you should expect to lose contact. The logic runs that in Japan it is awkward, untoward, even rude to extend a relationship beyond its “natural shelf life.” This goes even just for moving to another city in Japan: Consider it normal to lose touch with everyone you leave behind. The thread of camaraderie is that thin in Japan.
However, one naturalized Japanese friend of mine (who just turned 70) pooh-poohed all these theories and took me out to meet his drinking buddies (of both genders, mostly in their 60s and 70s themselves). At this stage in their lives things were less complicated. There were no love triangles, no senpai-kōhai conceits, no “shop talk,” because they were all retired. Moreover they were more outgoing and interesting, not only because they were cultivating pastimes to keep from going senile, but also because the almighty social lubricant of alcohol was omnipresent (they drank like there was no tomorrow; for some of them, after all, there might not be!). For my friend, getting Japanese to lower their masks was pretty easy.
Fine, but I asked if it weren’t a bit unreasonable for us middle-aged blokes to wait for this life stage just to make some Japanese friends. These things may take time, and we may indeed have to spend years collecting shards of short interactions from the local greengrocer before we put together a more revealing relationship. But in the meantime, human interaction with at least one person of the same gender that goes beyond platitudes, and hopefully does not require libation and liver damage, is necessary now for sanity’s sake, no?
There were other, less-developed theories, but the general conclusion was: Whatever expectation one had of “friends” — either between Japanese and NJ, or between Japanese themselves — there was little room over time for overlap. Ultimately NJ-NJ relationships wound up being more friendly, supportive and long-lasting.
Fire away, but you’d be missing the point of this column. When you have a good number of NJ long-termers saying they have few to no long-term Japanese friends, this is a very serious issue — with a direct connection to issues of immigration and assimilation of outsiders. It may be a crude barometer regarding life in Japan, but let’s carry on the discussion anyway and see how sophisticated we can make it.
So let’s narrow this debate down to one simple question: As a long-term NJ resident in Japan, how many Japanese friends do you have, as defined in the introduction above? (You might say that you have no relationship with anyone of any nationality with that much depth, but that’s awfully lonely — I dare say even unhealthy — and I hope you can remedy that.) Respondents who can address the other sides of the question (i.e. NJ women befriending Japanese women/men, and same-sex relationships) are especially welcome, as this essay has a shortage of insight on those angles.
Be honest. And by “honest”, I mean giving this question due consideration and experience: People who haven’t been living in Japan for, say, about 10 years, seeing how things shake down over a significant portion of a lifetime’s arc, should refrain from commentary and let their senpai speak. “I’ve been here one year and have oodles of Japanese friends, you twerpski!” just isn’t a valid sample yet. And please come clean about your backgrounds when you write in, since age, gender, occupation, etc. all have as much bearing on the discussion as your duration of time in Japan.
Above all, remember what my job as a columnist is: to stimulate public discussion. Respondents are welcome to disagree (I actually consider agreement from readers to be an unexpected luxury), but if this column can at least get you to think, even start clacking keyboards to The Japan Times, I’ve done my job. Go to it. Consider yourself duly stimulated, and please offer us some friendly advice.
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Hi Blog. It’s that time of the year again (perfect Hokkaido summer!), and it’ll soon be time for me to jump on the bike and do the rounds. I’ll be vacationing the blog for a little while (meaning comments will take some time to be approved; please be patient). I will be back from time to time, with JT articles and podcasts, but barring natural disasters like last March’s we won’t be updating daily. It’s just too nice outside and life’s too short.
Let me just mention that my next Japan Times JUST BE CAUSE column will be a fat one (1400 words) on something we discussed here on Debito.org some weeks ago — why so many NJ long-termers seem to find it hard to find long term Japanese friends (particularly male ones). That will be out Tuesday August 2, so enjoy! Arudou Debito
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In this penultimate post before vacationing Debito.org for the summer, here’s some food for thought. According to this upcoming paper, telling prejudiced people to stop being prejudicial may be less effective than spreading a message of why diversity and equality are important to people being discriminated against. So maybe for all these years I’ve been going about this the wrong way. Arudou Debito
Organizations and programs have been set up all over the globe in the hopes of urging people to end prejudice. According to a research article, which will be published in an upcoming issue of Psychological Science, a journal of the Association for Psychological Science, such programs may actually increase prejudices.
Lisa Legault, Jennifer Gutsell and Michael Inzlicht, from the University of Toronto Scarborough, were interested in exploring how one’s everyday environment influences people’s motivation toward prejudice reduction.
The authors conducted two experiments which looked at the effect of two different types of motivational intervention – a controlled form (telling people what they should do) and a more personal form (explaining why being non-prejudiced is enjoyable and personally valuable).
In experiment one; participants were randomly assigned one of two brochures to read: an autonomy brochure or a controlling brochure. These brochures discussed a new campus initiative to reduce prejudice. A third group was offered no motivational instructions to reduce prejudice. The authors found that, ironically, those who read the controlling brochure later demonstrated more prejudice than those who had not been urged to reduce prejudice. Those who read the brochure designed to support personal motivation showed less prejudice than those in the other two groups.
In experiment two, participants were randomly assigned a questionnaire, designed to stimulate personal or controlling motivation to reduce prejudice. The authors found that those who were exposed to controlling messages regarding prejudice reduction showed significantly more prejudice than those who did not receive any controlling cues.
The authors suggest that when interventions eliminate people’s freedom to value diversity on their own terms, they may actually be creating hostility toward the targets of prejudice.
According to Dr. Legault, “Controlling prejudice reduction practices are tempting because they are quick and easy to implement. They tell people how they should think and behave and stress the negative consequences of failing to think and behave in desirable ways.” Legault continues, “But people need to feel that they are freely choosing to be nonprejudiced, rather than having it forced upon them.”
Legault stresses the need to focus less on the requirement to reduce prejudices and start focusing more on the reasons why diversity and equality are important and beneficial to both majority and minority group members.
### For more information about this study, please contact: Lisa Legault at lisa.legault@utoronto.ca.
The APS journal Psychological Science is the highest ranked empirical journal in psychology. For a copy of the article “Ironic Effects of Anti-Prejudice Messages: How Motivational Interventions Can Reduce (but also increase) Prejudice” and access to other Psychological Science research findings, please contact Divya Menon at dmenon@psychologicalscience.org.
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DEBITO.ORG NEWSLETTER JULY 18, 2011
Table of Contents:
/////////////////////////////////////////// DEEP THOUGHTS FROM DEEP THINKERS
1) M.G. “Bucky” Sheftall academic paper on “Shattered Gods” and the dying mythology of “Japaneseness”
2) Peter Tasker in Foreign Policy Magazine: “Japan will rebuild, but not how you think”.
Takes opportunity of Japan’s worst postwar disaster to re-advance outmoded Chrysanthemum Club-ism.
3) Terrie’s Take on how Japanese companies are too “addicted” to cheap Chinese “Trainee” labor to hire unemployed Japanese
4) Donald Keene prattles on about why he’s naturalizing in SAPIO, even takes a cheap shot at NJ
5) Tokyo Gov Ishihara bids for 2020 Olympics through earthquake sympathy vote; also calls for Japan to have nukes, military conscription, and military-led government
THE MONTHLY MODICUM OF BAD SOCIAL SCIENCE
6) Bad social paradigms encouraging bad social science: UC Berkeley prof idiotically counts “flyjin” for H-Japan listserv
7) Reuters Expose: Japan’s ‘throwaway’ nuclear workers, including NJ “temporary temps”
8 ) 2011’s annual GOJ Spot the Illegal Alien campaign enlists Tokyo Metro, deputizes general public with posters of cute and compliant NJ
LET’S NOT LEAVE OUT EXCLUSIONISM
9) Zaitokukai Neonazis march in Tokyo Shibuya July 9, 2011, with ugly invective
10) BV inter alia on J bureaucrat exclusionary attitudes when registering his newborn multicultural child at Shibuya Kuyakusho
11) Mark Austin reports that Otaru, site of the famous onsen lawsuit, still has a “Japanese Only” establishment, “Monika”
12) Kyodo: Soccer S-Pulse coach Ghotbi wants to meet banned fans over racial banner
13) Joel Legendre-Koizumi on the J media’s blackout on PM Kan’s proposals
PORTENTS OF THE FUTURE
14) Adidas assesses the “history of poor treatment of migrant workers in Japan”, now monitoring JITCO in conjunction with other major overseas outsourcers
15) US State Department report 2011: “Japan’s Foreign trainee program ‘like human trafficking'”
16) Asahi: NJ Nurse trainees leave Japan despite 1-year extension to taking qualifying test
17) Quoted in Asia Weekly: “Falling birthrate, rising life expectancy afflict Japan”
18 ) Child Abductions Issue: How Japan’s debate on defining “Domestic Violence”, the loophole in enforcing the Hague Treaty, is heading in the wrong direction
19) Weekend Tangent: The euphoria of collective attack and parental alienation syndrome
PODCASTS
20) PODCAST: KQED-FM Pacific Time broadcast 14 Dec 2000, Arudou Debito reports on naturalizing in Japan (part 1 of 3)
21) PODCAST: KQED-FM Pacific Time broadcast 21 Dec 2000, Arudou Debito reports on J naturalization process (part 2 of 3)
22) PODCAST: KQED-FM Pacific Time broadcast 28 Dec 2000, Arudou Debito reports on naturalizing and name changes in Japan (part 3 of 3)
23) PODCAST: NPR All Things Considered on Arudou Debito’s naturalization July 3, 2003
24) PODCAST: NPR All Things Considered on Brooklynite Anthony Bianchi’s election to Inuyama City Council, April 30, 2003
25) DEBITO.ORG PODCAST JULY 1, 2011: FCCJ Book Break on IN APPROPRIATE, June 28, 2011
… and finally… 26) Japan Times JUST BE CAUSE Column July 5, 2011: “Lives such as Daniel’s deserve to be honored in these pages” ///////////////////////////////////////////
By Arudou Debito (debito@debito.org, www.debito.org)
Podcast subscription available on iTunes (search term Debito.org), RSS feed at debito.org, Twitter arudoudebito.
Freely Forwardable
///////////////////////////////////////////
DEEP THOUGHTS FROM DEEP THINKERS
1) M.G. “Bucky” Sheftall academic paper on “Shattered Gods” and the dying mythology of “Japaneseness”
What follows is an academic paper that changed my world view about Japan earlier this year. Written by friend M.G. “Bucky” Sheftall, and presented at the Association of Asian Studies annual convention in Honolulu, Hawaii, on April 3, 2011, it talks about how Japan’s culture is dysfunctional and, put more metaphysically, unable to fill the need of a people to “deny death”. This will on the surface be difficult to wrap one’s head around, so read on, open the mind wide, and take it all in. Reprinted here with permission of the author and revised specially for Debito.org. Concentrate. It’s like a dense episode of the X-Files. And it will raise fundamental questions in your mind about whether it’s worth one’s lifetime doing service to and learning about a dying system, which is ascriptive and exclusionary in nature, yet essentially serving nobody.
Sheftall: In a single paragraph of brutal candor, Richie verbalized a certain metaphysical malaise in the Japanese condition that I had been vaguely aware of since arriving in the country in 1987. Outside of the jeremiads and diatribes of right-wing pundits, this metaphysical malaise (or lacuna, as I have referred to it above) is generally kept politely hidden — like an embarrassing family secret jealously protected — although I had caught many glimpses and snippets of it here and there during my long years in Japan, most often and vividly in the sake-lubricated lamentations of older Japanese men (especially those old enough to remember life when the Meiji cosmology was still vibrant and functional). Moreover, it explained the grievously conflicted belief systems (i.e., torn between lingering loyalty to the Meiji cosmology vs. necessary adjustments to the undeniable realities of the postwar present) I had observed to more or less of a degree among virtually all of the Japanese war veteran subjects of my ethnographic project. My subjects had gradually revealed their lingering emotional turmoil over the collapse of the Meiji cosmology to me over our months and years of acquaintance with displays ranging from self-deprecating humor and passive resignation on some occasions, to painful and unrestrained expressions of profound grief, humiliation, and snarling hinekuri resentment on others. But it was not until I encountered Richie’s passage — which is worth quoting at length here — that I could really grasp the “pathology”, if you will, of this “metaphysical malaise”:
Richie: “In the decades following the war Japan has vastly improved in all ways but one. No substitute has ever been discovered for the certainty that this people enjoyed until the summer of 1945 … Japan suffered a trauma that might be compared to that of the individual believer who suddenly finds himself an atheist. Japan lost its god, and the hole left by a vanished deity remains. The loss was not the emperor, a deity suddenly lost through his precipitate humanization. It was, however, everything for which he and his whole ordered, pre-war empire had stood. It was certainty itself that was lost. And this is something that the new post-war world could not replace”(120-121).
2) Peter Tasker in Foreign Policy Magazine: “Japan will rebuild, but not how you think”.
Takes opportunity of Japan’s worst postwar disaster to re-advance outmoded Chrysanthemum Club-ism.
To take us through the holiday weekend (and shortly before I vacation this blog for the summer), let’s have a discussion about this article by Peter Tasker which achieved a prominent spot in a prominent policymaker’s magazine.
The article offers hope that Japan will rebuild. But it also cherry-picks economic statistics to show that Japan isn’t as bad economically as all that (he even dismisses the “Lost Decade(s)”; does Mr. Tasker get out of Tokyo much?). And, more oddly, he takes the opportunity of Japan’s worst postwar disaster to swipe at the “Revisionists” (the contrapose to the “Chrysanthemum Club”), particularly the late Chalmers Johnson. The C-Club, a group of scholars with great sway in US-Japan Relations for just about the entire Postwar Era, generally tends to explain away most of Japan’s disinclination to follow international rules and norms by citing their own conjured-up sacerdotal cultural oddities and esoterica (or, less charitably, “intellectual chicanery” and “uncritical apolog[ism] for Japan”). It preys on the fact that it knows more Japanese words and concepts than most Western readers do, and cites them even if they aren’t grounded in much. And woe betide any competing point of view to come in and spoil the US-Japan Relationship love-in.
True to form, in the best rewarmed Reishauer, Mr. Tasker acclaims the country’s “extraordinary social cohesion and stoicism” in the name of “social stability” and “national self-respect”, thanks to “mutual respect, not victory in competition”, and of course, “gaman” and “shimaguni konjo”. This overseas school of thought once again portrays poor, poor Japan as perpetually misunderstood by the West, not as a corporatist state that serves its citizenry at times pretty poorly and seeks little consent from its governed. As Japan’s per capita incomes keep dropping, people (particularly new employment market entrants) find themselves less able to advance or improve their lives, the flaws of the state have come ever more into stark relief thanks to Fukushima.
For this time, Fukushima’s increasing radiation exposure is not something that can wait like a regular disaster (such as the slow recovery efforts after the Kobe Earthquake of 1995). Meanwhile, the ineffectual state keeps covering up information, shifting safety standards for radioactivity, and exposes more people and the international food chain to accumulating toxin. Yet it’s this much-vaunted public “stoicism” (as opposed to feelings of powerlessness and futility) that is precisely what will do people in. Mr. Tasker’s citing of the alleged common belief that “the janitor in your apartment building is not a representative of ‘the other’. He is you.” may be something the Japanese are being told to tell themselves (although I can’t find any sources for that), but I don’t believe this attitude will going to be a constructive source for recovery this time. Fukushima will, however, eventually become a source of “grand-mal victimization”, as a substitute for solution and revolution, as the malcontents who might do something will give up and/or just flee. We will quite possibly see an exodus (if there isn’t an unreported one going on already) of Japanese (which has happened periodically before during the other times Japan’s economic system broke down; hence the immigrant Japanese communities in places like South America, Hawaii, and California) from this system which quite simply cannot fix itself, and the people feel powerless to demand better even as they get slowly poisoned.
The difference this time is that the breakdown in the state is spreading toxins beyond its own borders, unabated four months later, with no end in sight. I wonder if Mr. Tasker would offer any revisions to his article now. But I doubt it. His politics come through pretty clearly below.
Finally, in contrapose to the media’s much vaunted “Japanese earthquake without looting” canard, I enclose at the very bottom two articles for the record substantiating ATM machine and convenience store theft in the earthquake areas. A friend also noted a Kyodo wire entitled “684 million yen stolen from ATMs in hardest-hit prefectures” that made the July 16 Japan Times but he says can’t be found archived anywhere. “Stoicism and social cohesion”? People are people. Shit happens and people react. Let’s not obfuscate this with cultural canards aiming at advancing the outdated politics and analytical rubric of the Chrysanthemum Club.
3) Terrie’s Take on how Japanese companies are too “addicted” to cheap Chinese “Trainee” labor to hire unemployed Japanese
Received this this morning from Terrie Lloyd. Very much worth reading, as it shows the damage done by the market aberration (if you believe in free markets as the final arbiter of fairness) of holding labor costs artificially low — you get resistance to ever raising them again once business gets used to those costs as being “normal”. As wages and working conditions in Japan continue their race to the bottom, it seems that two decades of NJ “Trainee” near-slave and slave labor will come back to haunt the Japanese economy after all.
Terrie Lloyd: According to an article in the Japan Times on Thursday, quoting numbers from a Labor Ministry report released earlier in the week, there are now 2.02m people in Japan receiving welfare checks, more than any time since 1952. “Welfare” in Japan is apparently defined as financial assistance offered by the government to a household when its total income falls below the national minimum.
Presumably a big contributor to this record number of needy people has been the Great East Japan earthquake in March. The level of joblessness has soared to around 90% of employable survivors in the worst hit areas, and by the end of May about 110,000 were out of work and applying for the dole at various Hello Work offices in Iwate, Miyagi, and Fukushima prefectures.
So, one would think that with this excess capacity of workers, many of whom are from the agricultural, fisheries, and manufacturing industries, juxtaposed with the phenomenon of disappearing Chinese trainee workers from factories around the same regions, less than half of whom are yet to return, that there would be a slew of local hirings to make up the shortfall. Certainly after the Chinese trainees fled the disaster areas, there were plenty of news reports of employers grumpily saying, “We can’t trust Chinese employees, next time we’ll hire locals.”
But are they following through with local hiring offers? Our guess is “not”.
The reason is because a Japanese breadwinner from Iwate on unemployment, or even welfare, can still receive 2-5 times more than the Chinese trainees do for the same jobs. The factory and farm operators may grizzle about their “unreliable” Chinese employees, but without this source of ultra-cheap labor, they have no way of being able to compete with the flood of goods and produce coming in from China itself. The fact is that thousands of small companies all over Japan are addicted to cheap trainee labor from China and elsewhere, and to go local they would soon go out of business…
4) Donald Keene prattles on about why he’s naturalizing in SAPIO, even takes a cheap shot at NJ
Here we have Donald Keene, our newest future Japanese naturalized citizen at age 88, prattling on in Sapio about how nice and wonderful Japanese society and culture is (citing things that happened a generation or two ago), and how he’s happy to become part of a culture so rich and able to regenerate itself after the tsunami (despite, he laments, the lack of domestic interest in Japanese culture by Japanese people; clearly in Donald’s world, culture makes the man).
This is all excusable as harmless personal preference and geriatric navel-gazing except, at the bottom of the first page, his cheap and ignorant swipe at non-Japanese (who, allegedly after coming here to make money, flee in the face of danger). Perhaps if he had had the same stake as younger people who live here full-time and languish in less elite jobs, he might understand better why some people didn’t stay in Japan, as I argued in this Japan Times column. No matter. (Oh, and we won’t deal with ongoing events and lies from Fukushima; criticism of Japan would annoy Donald’s hosts and spoil the Sapio article.)
I guess it just goes to show you that grumpy old men regardless of nationality have to latch onto the “good old days” somewhere; fortunately our Donald feels like he has a culture and a circle of friends here that encourage that. Enjoy yourself here, Donald. Just don’t bad-mouth other people who are also coming here and trying to make a life, even if eventually they decide that there are greener pastures and fairer opportunities elsewhere. At 88, you won’t have to endure Japan’s non-academic workplace culture, let alone be on this mortal coil long enough, for any denouement.
5) Tokyo Gov Ishihara bids for 2020 Olympics through earthquake sympathy vote; also calls for Japan to have nukes, military conscription, and military-led government
Okay, Tokyo, you asked for this when you revoted in this creep for a fourth term last April. Now not only is racist xenophobe and Tokyo Governor Ishihara Shintaro using the Tohoku Earthquake (which he originally called “divine retribution for Japan’s egoism”) as sympathy fodder for a renewed Olympic bid, but also, according to ANN News, he is calling for Japan to have nuclear weapons (in order to be taken seriously on the world stage, comparing it to a Mah-Jong game), military conscription, and even a military government!
Well, in my view this was only a matter of time, especially since Ishihara, if he’s not just flat-out senile, is of a generation (the Showa Hitoketa) which venerates Japan’s military past without actually serving in the military and experiencing the horrors of the Pacific War. He’s basically a warrior of words. And, again, the Tokyo electorate keeps putting him in a place where he can use those words for great effect and audience. Including advocating siphoning off funds from disaster reconstruction for the purpose of circus.
Yomiuri: Tokyo Gov. Shintaro Ishihara has expressed his intention to bid for the 2020 Summer Olympics… The message that Tokyo wants to host the 2020 Games as proof of Japan’s recovery from the catastrophic earthquake, tsunami and nuclear crisis — just as the 1964 Tokyo Olympics were symbolic of the nation’s rebuilding from the ashes of World War II … will likely be able to obtain empathy from many countries…
Nation must be united…
We realize the government must currently place top priority on securing funds to finance restoration and reconstruction projects from the March 11 disaster. But sooner or later the government will need to clarify its stance toward hosting the Olympics in this country.
The government should proactively study the feasibility of hosting the 2020 Games in tandem with such bodies as the Tokyo metropolitan government and Japanese Olympic Committee.
6) Bad social paradigms encouraging bad social science: UC Berkeley prof idiotically counts “flyjin” for H-Japan listserv
I have a real rib-tickler for you today. Here we have an academic employed at UC Berkeley trying to squeeze flawed data into an already flawed paradigm — not just that of “gaijin” [sic], but also of “flyjin” — as she goes around Tokyo counting NJ as if they were rare birds (or, rather, rarer birds, according to her presumptions under the rubric).
I raise this on Debito.org because it’s amazing how stupid concepts from Planet Japan somehow manage to entice apparently educated people elsewhere to follow suit, and… I’ll just stop commenting and let you read the rest:
========================== H-JAPAN (E)
June 19, 2011
From: Dana Buntrock, Associate Professor, Department of Architecture, University of California, Berkeley
For those of you who have not yet returned to Japan since 3/11, it may be helpful to understand how significant the absence of “gaijin” is in the capital, a point noted more than once on this list.
I am using the term “gaijin” here to refer to racially differentiated (non-Asian) individuals, including those who appear to be from the Indian subcontinent. If mixed-race children were with a non-Asian parent, I counted them. I also counted one woman in a version of the headscarf worn by Moslem women, seen from behind, and her child (in a stroller), because the attire was clearly non-Japanese in nature. That is, I tended to err on the side of counting individuals as being foreign…
==========================
OKAY, ONE MORE COMMENT FROM DEBITO: It’s also disappointing to see the racial term “gaijin” thusly being picked up unproblematized in academic circles, but that’s a long-standing terminology that people just seem to laugh off as grounded in general use. But see how it feeds into a general idiocracy and flawed paradigms vis-a-vis scholarship on Japan?
Here is a deep article from Reuters this month on how deep the rot goes in Japan’s labor market and safety practices regarding nuclear power. It’s germane to Debito.org because even NJ workers have been hired and exposed to radiation in Japan — without proper recordkeeping. Guess that’s one of the advantages of utilizing NJ laborers — they are the “temp temps” (my term) that escape any official scrutiny because imported labor “sent home” after use is somebody else’s problem.
Reuters: [I]n 1997, the effort to save the 21-year-old [Fukushima] reactor from being scrapped at a large loss to its operator, Tokyo Electric, also included a quiet effort to skirt Japan’s safety rules: foreign workers were brought in for the most dangerous jobs, a manager of the project said.
“It’s not well known, but I know what happened,” Kazunori Fujii, who managed part of the shroud replacement in 1997, told Reuters. “What we did would not have been allowed under Japanese safety standards.”
The previously undisclosed hiring of welders from the United States and Southeast Asia underscores the way Tokyo Electric, a powerful monopoly with deep political connections in Japan, outsourced its riskiest work and developed a lax safety culture in the years leading to the Fukushima disaster, experts say…
At Fukushima in 1997, Japanese safety rules were applied in a way that set very low radiation exposure limits on a daily basis, Fujii said. That was a prudent step, safety experts say, but it severely limited what Japanese workers could do on a single shift and increased costs.
The workaround was to bring in foreign workers who would absorb a full-year’s allowable dose of radiation of between 20 millisieverts and 25 millisieverts in just a few days…
It is not clear if the radiation doses for the foreign workers were recorded on an individual basis or if they have faced any heath problems. Tepco said it had no access to the worker records kept by its subcontractors. IHI said it had no record of the hiring of the foreign workers. Toshiba, another major contractor, also said it could not confirm that foreign workers were hired.
8 ) 2011’s annual GOJ Spot the Illegal Alien campaign enlists Tokyo Metro, deputizes general public with posters of cute and compliant NJ
It’s that time of the year again, when the GOJ has its monthlong campaign to enlist the general public in spotting illegal aliens. Just to make sure that anyone can feel empowered to do Immigration’s job to spot check a NJ’s Gaijin Card (when, according to the Gaitouhou, only officials given policing powers by the MOJ are empowered to demand this form of ID), here we have a poster in a public place, issued by Tokyo Metro, with all sorts of cutesy NJ happily complying with the rigmarole. After all, the small print notes that that these NJ are causing “all kinds of problems” (well, at least they’re being less demonized this time; making them well dressed and cute was a nice touch). And also after all, the slogan is “ru-ru o mamotte kokusaika” (internationalization done by the rules); which is fine, except it would be nice if the police followed their own rules regarding enforcement of Gaijin Card checks. Poster follows, received June 23, 2011.
9) Zaitokukai Neonazis march in Tokyo Shibuya July 9, 2011, with ugly invective
Once again we have the Zaitokukai demonstrating in Shibuya last Saturday, once again blurring the line between freedom of speech and the expression of racist hate speech. As hate speech in Japan is not an illegal activity (and a debate with our Resident Gaijin Handler last April had him making contrary yet ultimately unsubstantiated claims; let me head him off at the pass here), this will continue, and quite possibly continue to legitimize and foment, public expressions of xenophobia in Japan, and the perpetual unappreciation of NJ as residents, taxpayers, and mere human beings. Here’s the video, and here’s another video with them getting violent towards somebody, date and more details unclear. Very ugly stuff. And it will continue, if not get worse, until hate speech and the concomitant violence is made illegal.
10) BV inter alia on J bureaucrat exclusionary attitudes when registering his newborn multicultural child at Shibuya Kuyakusho
BV’s crie du coeur: A few weeks ago my wife gave birth to a beautiful baby girl. Not a “half” (I am British, my wife is Japanese) but a “full” person we hope will have a wonderful bicultural future. I felt encouraged when my Japanese father-in -law, who is in his 70s, beamed at her and me and said “nice mikksu!” …
But when my wife broached the subject of [our daughter’s] dual nationality with the [Shibuya Ward Office] official, the tone turned hard.
“No, she can only be registered in your name.” What about her dual nationality “No, she has no dual nationality. She is Japanese.”
Until this point, I could understand the position of the official. Not support it, but I could see the point of view. We need as many new kids as possible. This is Japan. We think she is Japanese. But it was the following elements that really angered my wife:
But as the father is English, doesn’t she get a choice? she asked.
“No, she is Japanese. This is not like America, you know, where anyone can get nationality just by being born there,” the bureaucrat spat out, obviously scornfully.
“This is JAPAN. She has Japanese blood. She is Japanese.” (My emphasis, but I could hear the horrible little person on the other end of the phone…)
Wife: But can’t she choose later?
“No, she is Japanese!”
My wife shouted down the phone to the effect of: “How dare you tell me my daughter’s business? She can be Japanese or English, or both if she wants, because she can keep both passports.”
She cut the phone and looked at me. She said: “The Japanese system is broken.”
11) Mark Austin reports that Otaru, site of the famous onsen lawsuit, still has a “Japanese Only” establishment, “Monika”
Mark Austin: On Monday evening, after I’d visited the onsen at the Dormy Inn, where I was staying, I asked a receptionist at the hotel if she could recommend a pub or bar where I could have a beer and something to eat. She pointed me in the direction of the area west of the railway. I walked there and found loads of “snack” bars, which I didn’t want to enter. Then I found Monika and was told by a Mr. XXXXX that I wasn’t welcome there.
I pointed out to Mr. XXXXX (in Japanese) that his refusal to serve me constituted racial discrimination (I used the phrase “jinshu sabetsu”) and he agreed that it was, and defended this by merely saying, “Ma, sho ga nai.”
After about 10 minutes, I gave up (politely) arguing with Mr. XXXXX and left…
As an employee of the Otaru Tourism Association, I’m sure you’ll agree that your job description is to try to boost the local economy as much as possible by advertising the many attractions of Otaru, a beautiful city with a rich history in which foreigners played an important part from the late 19th century, to Japanese and non-Japanese people alike. In Otaru, foreigners (residents and tourists) and Japanese spend the same currency — yen. Is it asking too much that we be treated the same, as far as possible?
12) Kyodo: Soccer S-Pulse coach Ghotbi wants to meet banned fans over racial banner
We have some proactive treatment against discrimination towards a NJ coach in Japan’s soccer leagues. Witness the reaction of other fans towards a nasty fan banner singling him out by his nationality, attributing to him behavior that is unrelated and unwarranted: criticism and the taking of responsibility. Good. Regardless of whether one might argue this actually constitutes “racism” or not, it is still indicative of the zero tolerance of discrimination that should be (and is, under FIFA) a hallmark of world sport leagues worldwide, including Japan’s.
I am, however, of two minds about manager Ghotbi meeting the nasty fans to somehow enlighten them. It on one hand seems a good PR strategy — engage and convince the nasties that their targets are humans with feelings after all. On the other hand, it may encourage other trolls who want attention (not to mention get a meeting with a famous NJ — just insult them and you get an audience) to do the same thing — and enough of these banners and people may start claiming “cultural misunderstandings” as justification (you get that with nasty slogans against NJ in Japanese baseball, e.g., the racist banners against Warren Cromartie). In my experience it doesn’t always work to talk to discriminators (sometimes their names exposed to social opprobrium is enough), but sometimes it does, and at least there is social opprobrium and media attention this time. Let’s keep an eye on this and see how it flies. Hopefully buds get nipped.
Kyodo: Shimizu S-Pulse manager Afshin Ghotbi has turned the other cheek toward two Jubilo fans who have been indefinitely banished from Iwata games for hoisting a racially motivated banner in the Shizuoka derby two weeks ago, wanting to meet them to try to raise international awareness throughout the J-League.
The two teenage Jubilo supporters were outlawed by their club on Monday after writing a banner that read, ”Ghotbi, stop making nuclear weapons,” in the May 28 J-League contest between Shimizu and Iwata at Outsourcing Stadium… Ghotbi, the ex-Iran national coach who is in his first season in Japan at Shimizu, is Iranian-American…
Yet rather than further fry the two fans amid arguably the nastiest controversy between the Shizuoka-based clubs, [Ghotbi] wants a clear-the-air meeting with the pair to stamp out racism in the J-League for good…
13) Joel Legendre-Koizumi on the J media’s blackout on PM Kan’s proposals
JLK, on PM Kan June 28, 2011 press conference: Unbelievable! Most questions were mere bullying and nothing concrete. Except the Mainichi and two free lance reporters the rest was on a hunt on the chief of the government. Media played themselves the Nagatacho’s game. I was shocked to see that the only of the 2 good questions asked to PM Kan was by Mr. Shimada, a free lance reporter. A good validated comment and question about actions since and after the triple catastrophes (earthquake, tsunami and nuclear contamination) and how Japan’s social aspect has changed since 3/11 and the implications in actions and behaviors of the society. Kan started to answer on his philosophy and his expectation regarding Japanese population and I really noticed he was continuing explaining and elaborating his ruling concrete plan. Fabulous. But then NHK TV suddenly cut the answers of Prime Minister Kan — very articulated ones. He offered a vision of the present and the future after these exceptional disaster circumstances, I was astonished by Kan’s words.
So now, it’s clear. One knows one cannot truly rely on kisha clubs press releases. Luckily but minor impact, Kan’s comment is available on the web page of the Kantei. Now !! Why on earth do the media shut up the prime minister when he is presenting the most important policy speech of reconstruction after Japan chaos of March 11? Would the US cut B. Obama at a major speech? Would France cut N. Sarkozy live talks on such issues? During a press conf?…
14) Adidas assesses the “history of poor treatment of migrant workers in Japan”, now monitoring JITCO in conjunction with other major overseas outsourcers
Supplementing yesterday’s report from Terrie Lloyd, concerning the aberrations from Japan’s addiction to underpaid NJ labor, Adidas (yes, the sports goods maker) suggests, as submitter Crustpunker says, “It is more or less common knowledge what goes on here regarding migrant workers I mean, ‘trainees’.”
Talk about an open secret. It only took about two decades for the GOJ to amend the laws, of course so Japan’s industry (not to mention overseas sourcers) got away with plenty while the going was good. Nevertheless, no doubt we’ll soon have laments in the Japanese media about how our industry must now suffer since either a) Japanese are underemployed, or b) Japanese industry is being hurt by NJ labor refusing to be exploited anymore. Sob away.
Adidas concludes: There is, regrettably, a history of poor treatment of migrant workers in Japan and it is not a situation which will change overnight, even with this new legislation. So we recognise that we have a role to play in improving the system for migrant workers. In collaboration with several other brands including Nike, Gap and Disney, the adidas Group has set up quarterly meetings with Japanese vendors, suppliers, government representatives and JITCO. Working together the brands are helping to bring more transparency to the Intern Training Programme and establish a standard for acceptable recruitment fees as well as offer capacity building and training on applying the immigration and labour laws.
15) US State Department report 2011: “Japan’s Foreign trainee program ‘like human trafficking'”
Yomiuri: Regarding conditions for foreign trainees in Japan, the [US State Department] noted “the media and NGOs continued to report abuses including debt bondage, restrictions on movement, unpaid wages, overtime, fraud and contracting workers out to different employers — elements which contribute to situations of trafficking.” The Japanese government has not officially recognized the existence of such problems, the report said. It also said Japan “did not identify or provide protection to any victims of forced labor.”
Asahi: The report said, “Japan is a destination, source, and transit country for men, women, and children subjected to forced labor and sex trafficking… The State Department recommended the Japanese government strengthen efforts to investigate, prosecute and punish acts of forced labor, including those that fall within the foreign trainee program.
COMMENT: The U.S. State Department report text in full included in this blog entry.
16) Asahi: NJ Nurse trainees leave Japan despite 1-year extension to taking qualifying test
The GOJ is trying to plug the leak of NJ trainee nurses leaving Japan despite their best efforts on the qualifying exam. But after all these years of insufficient institutional support, it’s too little, too late, and disorganized at that; according to the Asahi article below, morale is clearly low for them. Mayhaps the jig is up, and word is getting round at last that the NJ nurse training program was after all just another guise for a revolving-door labor force?
Asahi: Many Indonesian nurse trainees who failed their exams have returned home amid confusion over who would be allowed to stay for another year to retake the test.
The government decided to allow 68 of the 78 Indonesians who failed this year’s nursing exam to stay and take another exam next year. But 25 of the 91 Indonesians who took the exam in March have already left.
“I first heard about an extended stay some time ago, but I was not given any details,” said a woman in her 30s who failed the exam and left in April. “After all, I think we are not needed.”…
[Another] woman, who failed in the exam by a slight margin, knew she could be allowed to stay. But she said she has lost her enthusiasm to work in Japan because of a lack of support from the government.
17) Quoted in Asia Weekly: “Falling birthrate, rising life expectancy afflict Japan”
China Daily/Asia Weekly: An obvious concern is whether fewer tax-paying workers will be able to support more benefit-claiming retirees. Japan’s healthy personal savings may help in that regard. A more human question is, “Who will provide the daily care the elderly require?”…
In 2010, of the 257 Filipinos who took the [qualifying exam to become a healthcare worker in Japan], only one passed. The success rate for Filipinos and Indonesians over the first two years of the program was also less than 1 percent, prompting some to regard the exam as a contrivance designed to restrict foreign professionals’ period of stay.
“Japan has long maintained a tacit revolving-door policy for migrant labor,” says Arudou Debito, a naturalized- Japanese human-rights activist and researcher on internationalization.
“The Japanese government imports cheap young workers during their most productive labor years, but under short-term work visa regimes to ensure they don’t settle here. In that sense, what is happening to the caregivers and nurses is completely within character.”
18 ) Child Abductions Issue: How Japan’s debate on defining “Domestic Violence”, the loophole in enforcing the Hague Treaty, is heading in the wrong direction
Here is a report from a Debito.org reader who translates how the debate on Domestic Violence in Japan (being cited as a reason to create loopholes in Japan’s enforcement of the upcoming signatory status with the Hague Treaty on Child Abductions) is being stretched to justify just about any negative behavior (including non-tactile acts) as “violent”. And note how the checklist of “violent” acts below approaches the issue with the woman as perpetual victim and the man as perpetrator. If accepted as the standard definition, imagine just how much further this will weaken the fathers’ position in any Japanese divorce negotiation.
NGO Sayasaya: Checklist for Women
Please check any of these if you have experienced them:
He sulks if I deviate in any way from what he has requested of me.
He quickly blames me whenever something goes wrong.
When I go out alone, he calls my cell phone regularly.
He is reluctant to associate with my friends and parents.
He is angry if I come home late…
Checklist for Men
Please check any of these if you have experienced them:
I have yelled at her.
I wish that she would only have eyes for me.
Sometimes I don’t answer her when she wants to talk to me.
While speaking with her, I have stood up and got close to her.
She has thought that I made fun of her…
Source: Dr. Numazaki Ichirou “Why Do men choose violence?”
According to Professor Numazaki, the producer of this list, a check mark next to even ONE item indicates a DV event. (For women who checked off one item, they have been a victim of DV and, for men, any checks indicate that that man was a perpetrator of DV.)
19) Weekend Tangent: The euphoria of collective attack and parental alienation syndrome
As a Weekend Tangent, and a corollary to yesterday’s blog post about the debate on definitions of Domestic Violence in Japan, here is a discussion from a psychologist on what sort of person will probably be most likely to take advantage of “violence” that is not physically violent in nature: a bully, who uses collective attack and parental alienation as a means to extract revenge on a spouse. Under Japan’s increasingly blurry definitions of serious matters of violent behavior, this means that bullies will also be able to enlist the authorities’ help in carrying out their bullying.
Psychologist: The emotionally abusive bully who engages in mobbing (or parental alienation) revels in the excitement produced by their animosity. It produces a pleasurable buzz or rush in them. Westhues (2002) refers to this as “the euphoria of collective attack.”
20) PODCAST: KQED-FM Pacific Time broadcast 14 Dec 2000, Arudou Debito reports on naturalizing in Japan (part 1 of 3)
ARUDOU DEBITO ON JAPANESE NATURALIZATION PROCESS. Writeup from KQED-FM, San Francisco NPR:
“Pacific Time correspondent Arudou Debito in Sapporo, Japan, gives the first of three talks on the why and how of the process he underwent as a Caucasian American to become a naturalized Japanese citizen.”
Duration four minutes, broadcast on KQED-FM’s Pacific Time weekly radio segment December 14, 2000.
This is a time capsule of attitudes a decade ago, mere weeks after becoming a Japanese citizen, part one of three. Enjoy.
23) PODCAST: NPR All Things Considered on Arudou Debito’s naturalization July 3, 2003
ARUDOU DEBITO ON JAPANESE NATURALIZATION. Writeup from NPR’s “All Things Considered” program:
“NPR’s Eric Weiner tells the story of David Aldwinckle, a New York native who has taken the rare step of becoming a citizen of Japan. An outspoken man, David Aldwinckle rejects the notion that there’s one Japanese way of doing anything — an attitude that gets him into trouble sometimes. Yet he was able to get through the rigorous process of securing Japanese citizenship.”
Duration 4 minutes 45 seconds, broadcast on National Public Radio July 3, 2003. Enjoy!
24) PODCAST: NPR All Things Considered on Brooklynite Anthony Bianchi’s election to Inuyama City Council, April 30, 2003
NPR ON BROOKLYNITE ANTHONY BIANCHI’S ELECTION TO INUYAMA CITY COUNCIL, broadcast on National Public Radio April 30, 2003. Writeup from NPR:
“NPR’s Melissa Block talks with Tony Bianchi, a Brooklyn native who was elected to the Inuyama city council in Japan last Sunday, about his campaign and its outcome. Bianchi is a naturalized Japanese citizen and the first person of North American origin ever to be elected to public office in Japan.”
25) DEBITO.ORG PODCAST JULY 1, 2011: FCCJ Book Break on IN APPROPRIATE, June 28, 2011
In this podcast: Book Break at the Foreign Correspondents Club of Japan on my new book “IN APPROPRIATE: A novel of culture, kidnapping, and revenge in modern Japan”. June 28, 2011, Tokyo Yurakucho, with a large discussion on child abductions after divorce in Japan.
The presentation and Q&A in its entirety. 1 hour 20 minutes. No cuts. Enjoy!
One problem with our NJ brethren who leave us — through returning to their native countries, finding opportunities elsewhere, or, in Daniel’s case, death — is the disappearance of institutional memory. With a constant recycling of people, we as a community often know little of what happened before us, and have to start again from scratch.
That is the ultimate disempowerment: the ability to erase someone’s life work by not recognizing it.
This is why, at least in the case of death, we have an obligation to honor and remember NJ lives and efforts. Otherwise what is the point of making those efforts in the first place?
So let me propose a corrective measure: obituaries in The Japan Times. We should offer, say, a “Legacy Corner,” where someone who knew a recently deceased NJ of note well can submit a eulogy for possible publication. This way a print record remains of what they contributed to Japan and to us.
Many overseas newspapers, including The Guardian, already have this system in place. So should the JT…
All for today. Should be taking a break for the summer, meaning back by September or so so stop by Debito.org in the interim!
Arudou Debito (debito@debito.org, www.debito.org)
Podcast subscription available on iTunes (search term Debito.org), RSS feed at debito.org, Twitter arudoudebito. DEBITO.ORG NEWSLETTER JULY 18, 2011 ENDS
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Hi Blog. To take us through the holiday weekend (and shortly before I vacation this blog for the summer), let’s have a discussion about this article by Peter Tasker which achieved a prominent spot in a prominent policymakers’ magazine.
The article offers hope that Japan will rebuild. But it also cherry-picks economic statistics to show that Japan isn’t as bad economically as all that (he even dismisses the “Lost Decade(s)”; does Mr. Tasker get out of Tokyo much?). And, more oddly, he takes the opportunity of Japan’s worst postwar disaster to swipe at the “Revisionists” (the contrapose to the “Chrysanthemum Club”), particularly the late Chalmers Johnson. The C-Club, a group of scholars with great sway in US-Japan Relations for just about the entire Postwar Era, generally tends to explain away most of Japan’s disinclination to follow international rules and norms by citing their own conjured-up sacerdotal cultural oddities and esoterica (or, less charitably, “intellectual chicanery” and “uncritical apolog[ism] for Japan”). It preys on the fact that it knows more Japanese words and concepts than most Western readers do, and cites them even if they aren’t grounded in much. And woe betide any competing point of view to come in and spoil the US-Japan Relationship love-in.
True to form, in the best rewarmed Reishauer, Mr. Tasker acclaims the country’s “extraordinary social cohesion and stoicism” in the name of “social stability” and “national self-respect”, thanks to “mutual respect, not victory in competition”, and of course, “gaman” and “shimaguni konjo“. This overseas school of thought once again portrays poor, poor Japan as perpetually misunderstood by the West, not as a corporatist state that serves its citizenry at times pretty poorly and seeks little consent from its governed. As Japan’s per capita incomes keep dropping, people (particularly new employment market entrants) find themselves less able to advance or improve their lives, while the flaws of the state have come ever more into stark relief thanks to Fukushima.
For this time, Fukushima’s increasing radiation exposure is not something that can wait like a regular disaster (such as the slow recovery efforts after the Kobe Earthquake of 1995). Meanwhile, the ineffectual state keeps covering up information, shifting safety standards for radioactivity, and exposing more people and the international food chain to accumulating toxin. Yet it’s this much-vaunted public “stoicism” (as opposed to feelings of powerlessness and futility) that is precisely what will do people in. Mr. Tasker’s citing of the alleged common belief that “the janitor in your apartment building is not a representative of ‘the other’. He is you.” may be something the Japanese are being told to tell themselves (although I can’t find any sources for that), but I don’t believe this attitude is going to be a constructive source for recovery this time. Fukushima will, however, eventually become a source of “grand-mal victimization”, as a substitute for solution and revolution, as the malcontents who might do something will give up and/or just flee. We will quite possibly see an exodus (if there isn’t an unreported one going on already) of Japanese (which has happened periodically before during the other times Japan’s economic system broke down; hence the immigrant Japanese communities in places like South America, Hawaii, and California) from this system which quite simply cannot fix itself, and the people feel powerless to demand better even as they get slowly poisoned.
The difference this time is that the breakdown in the state is spreading toxins beyond its own borders, unabated four months later, with no end in sight. I wonder if Mr. Tasker would offer any revisions to his article now. But I doubt it. His politics come through pretty clearly below.
Finally, in contrapose to the media’s much vaunted “Japanese earthquake without looting” canard, I enclose at the very bottom two articles for the record substantiating ATM machine and convenience store theft in the earthquake areas. A friend also noted a Kyodo wire entitled “684 million yen stolen from ATMs in hardest-hit prefectures” that made the July 16 Japan Times but he says can’t be found archived anywhere. “Stoicism and social cohesion”? People are people. Shit happens and people react. Let’s not obfuscate this with cultural canards aiming at advancing the outdated politics and analytical rubric of the Chrysanthemum Club. Arudou Debito
“When my mother was 10, she was evacuated to Sendai and saw the whole town get bombed flat. My father experienced the big air-raids on Yokohama. Their generation started out when there was nothing left of Japan but smoking ruins. Don’t worry about us — we’ll definitely recover this time too.”
So read an email I received a few days ago from a family friend, a professor of literature at a prestigious Japanese university. It served as further confirmation that the earthquake that hit Japan on March 11 may have shifted the land mass of the main island by six feet, but the country’s extraordinary social cohesion and stoicism haven’t budged an inch.
In a sense, Japan has been waiting for a crisis just such as this to show its inherent strengths. The foreign media have been hyperventilating over the question of whether Japan can rebuild (and improve upon) its economy. This misconceived idea stems from the frenzy of the 1980s, when foreign writers and academics lauded and feared Japanese industrial might. But when the Japanese economy stagnated, the praise and warnings turned to lectures and self-congratulation, as the West patted itself on the back for having bested the Japanese threat. But this analysis of the rise and fall of Japan’s economy misses the point. In my three decades of residence here, Japan’s underlying reality has changed a lot less than volatile foreign perceptions.
The Japanese economic miracle had nothing to do with competitiveness or the supposed omniscience of Tokyo’s elite bureaucrats; it had everything to do with the resilience of ordinary Japanese people and the country’s deep reservoir of social capital. And when Japan’s economy faltered during the “lost decades,” this likewise had nothing to do with a stodgy growth model or Tokyo’s elite bureaucrats having dug their heads into the sand. Japan was urged to make radical economic reforms by many foreign observers, who were then disappointed by Tokyo’s glacial progress in making them. But economic efficiency was never the end goal, whether Japan’s economy was rising or falling. It was social stability. And this foundation has survived two tough decades and is now a national insurance policy being paid out in the aftermath of the recent disaster.
Japan will rebuild its economy, probably with impressive speed. But don’t expect to see a plethora of Japanese billionaires emerging, along the U.S. or Chinese model, or the adoption of hostile takeovers, Reagan-Thatcher-style supply-side reforms, and the rest of the neoliberal agenda. Instead Japan will dig deep into its own values to forge a 21st-century version of the “rise from the smoking ruins.”
If modern Japan has a common ethic, it’s based on mutual respect, not victory in competition. The most potent symbols of this Japanese sense of social cohesion are the dowdy blue overalls worn by Prime Minister Naoto Kan and his ministers at news conferences and other public appearances since the earthquake. The idea is to express solidarity with the workers at the front line and reduce the sense of separation between rulers and ruled. This was a strategy also employed by the legendary business leaders of Japan’s 1960s golden era. Soichiro Honda, for example, attended meetings with bankers in his overalls.
Indeed, the Japanese public looks back on the 1960s not primarily as a time of rapid growth, but as one of shared purpose and real equality. The 1980s, on the other hand, when Japan became a huge player on the world stage, is viewed with ambivalence. Justifiably so, as it led to the inflation of the “bubble economy,” a period of manic speculation that makes America’s subprime housing disaster look tame by comparison. Japan does gaman (endurance) superbly. It copes with the challenges of success less well.
This point was deeply misunderstood in the 1980s, when Japan inspired a mixture of respect and dread on the global stage, particularly in the United States. A group of academics and writers, most prominently the late Chalmers Johnson of the University of California, came up with the idea that the Japanese industrial challenge was so formidable that it required “containment,” just as Soviet communism had.
Almost everything these experts said turned out to be spectacularly wrong. They had misread the causes of Japan’s postwar success. The supposedly farsighted technocrats praised by Johnson in his 1982 book, MITI and the Japanese Miracle, were the same people who tried to stop Honda from getting into the auto market, poured public money into sunset industries, and built nuclear power plants on a tsunami-prone coast at sea level.
The biggest mistake was to overlook the Japanese social consensus that interpreted international economic competitiveness not as an end in itself, but as an indication of national self-respect.
The generation of Japanese brought up amid the postwar devastation was driven by a hunger to reconstruct everything — their lives, their society, their country’s standing in the world. Once Japan was strong enough to be left alone, the target had been achieved.
After the collapse of the bubble economy in 1990, Japan did indeed descend into stagnation and banking crisis. At the time it seemed as if Japan’s policymakers and bankers were uniquely incompetent in their fumbling attempts to tackle the problems. With the hindsight offered by the global financial crisis, it is clear that there are no easy fixes to the damage caused by the implosion of a large-scale bubble. And the United States is not one to judge: Washington has refused to make Wall Street take the harsh medicine it urged on Japan a decade earlier.
By the early years of this century, however, Japan had largely worked through its post-bubble malaise, and its economic performance started to improve. The Japanese corporate sector returned to record margins. The percentage of Japanese exports going to the emerging world soared to much higher levels than those from the United States and Europe. And corporate Japan’s spending on research and development was 50 percent higher (as a percentage of sales) than U.S. and European competitors.
There are two reasons that this went largely unremarked. First, economists usually discuss GDP without reference to currency markets, but this can obscure what’s really going on. Japan’s tight monetary policy has caused the yen to strengthen significantly against the dollar and dollar-linked currencies — which raises the global purchasing power of Japanese households and corporations. In comparison, U.S. growth looks impressive when denominated in dollars, but not so much when taking into account the weak dollar policy followed by Messrs. Greenspan and Bernanke. If denominated in Japanese yen, U.S. GDP has been stagnant for the past 10 years.
Second, Japanese economic output per worker actually ran ahead of U.S. levels in the 2003-2008 period. Sure, U.S. GDP growth has been boosted — but largely by the rising total number of workers, itself a result of population increase, mainly caused by immigration. This obscures what’s really happening to living standards. If the well-being of the mass of citizens is the goal of policy, Japan’s performance this century does not justify the “lost decade” sound bite.
Foreign observers often see mass immigration as a cure-all for Japan’s demographic problem. It hasn’t happened and it isn’t likely to: In the Japanese hierarchy of needs, social cohesion ranks higher than top-line growth. Japanese opinion tends to focus on the potential downsides of large-scale immigration: Inequality would probably rise; the wages of low-earning native workers would likely be deflated by the new competition, while the upper-middle class would benefit from the services of inexpensive cleaners, handymen, and baby sitters. The Japanese also fear a dilution of shimaguni konjo, the “island nation spirit” that has helped them cope with a series of disasters of apocalyptic proportions.
The quiet strength of today’s Japan is that the janitor in your apartment building is not a representative of “the other.” He is you. In fact, there are thousands of janitors in apartment buildings across Japan who cut the same rumpled figure as Kan in his blue overalls. It is this Japanese narrative of a shared suffering and renewal against all odds that will drive Japan’s post-quake development. We may wish the Japanese to become more like us, but that isn’t going to happen. As they set about the task of recovery, they will become more like themselves.
=========================== Peter Tasker is a Tokyo-based investor and commentator. ENDS
Tokyo, July 14 (Jiji Press)–Some 684.4 million yen in total was stolen from automated teller machines between March 11, the day of the major earthquake and tsunami, and the end of June in three prefectures hardest hit by the disaster, Japan’s National Police Agency reported Thursday.
The number of thefts targeting ATMs at financial institutions and convenience stores reached 56, while the number of attempted such thefts stood at seven in the northeastern Japan prefectures of Iwate, Miyagi and Fukushima, the agency said.
Fukushima Prefecture accounted for 60 pct of the number of cases and the amount stolen, with the impact of the nuclear crisis at Tokyo Electric Power Co.’s Fukushima No. 1 nuclear power plant being blamed for the high figure.
No similar cases were reported in March-June 2010. ATM thefts rose sharply after the disaster, but the situation in the prefecture is now under control, the police said.
Some 750 police officers are patrolling areas around the nuclear power plant.
(2011/07/15-05:01)
No. of crimes in 1st half down for 9th straight year
TOKYO (Kyodo) — The number of criminal cases reported to or detected by police in Japan in the January-June period fell 7.1 percent from a year earlier to 711,837, the ninth straight year of decline for the first half of the year, the National Police Agency said Thursday.
The number of crimes for which suspects were questioned totaled 223,662, down 7.2 percent, involving 146,585 suspects, down 5.2 percent. The ratio of the number of crimes in which suspects were questioned remained unchanged at 31.4 percent.
In the wake of the March 11 earthquake-tsunami and nuclear disaster at the Fukushima Daiichi power plant, many thefts and property crimes were reported in the hardest hit Iwate, Miyagi and Fukushima prefectures, the NPA said.
Some 684 million yen was stolen from March to June at convenience stores and automated teller machines in evacuated areas.
The number of burglaries also increased, jumping 109.1 percent to 481 cases in Fukushima Prefecture alone. Burglaries at empty stores rose 35.7 percent to 19 cases in Iwate, by 75.8 percent to 225 cases in Miyagi, and by 57.4 percent to 107 cases in Fukushima.
However, the overall number of offenses violating the Penal Code in the three prefectures dropped in the March-June period. Overall the number dropped by 16.3 percent to 6,895 in Miyagi, by 15.1 percent to 2,135 in Iwate and by 21.4 percent to 5,058 in Fukushima.
Throughout Japan, a total of 51 cases of fraud and criminal business scams involving donations for the March disaster victims were also registered, with damage amounting to about 12.6 million yen, the police said.
Comment with the video: “Go home now! ” “You are cockroaches. ” Stupid Racist “Zairtokukai” shout to the Koreans living in Japan.
Zaitokukai – They’re The group of Neo Nazi in Japan. They hate Chinese, Koreans and so foreigners. They always shout racist slogans. They are a group of ethnocentrism, and a group of the worst racial discrimination. Conscientious people in Japan fear that they injure foreigners. We hope many people of the world to know about the hidden crisis in Japan.
Here’s another video with them getting violent towards somebody, date and more details unclear:
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NPR ON BROOKLYNITE ANTHONY BIANCHI’S ELECTION TO INUYAMA CITY COUNCIL, broadcast on National Public Radio April 30, 2003. Writeup from NPR:
“NPR’s Melissa Block talks with Tony Bianchi, a Brooklyn native who was elected to the Inuyama city council in Japan last Sunday, about his campaign and its outcome. Bianchi is a naturalized Japanese citizen and the first person of North American origin ever to be elected to public office in Japan.”
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ARUDOU DEBITO ON JAPANESE NATURALIZATION. Writeup from NPR’s “All Things Considered” program:
“NPR’s Eric Weiner tells the story of David Aldwinckle, a New York native who has taken the rare step of becoming a citizen of Japan. An outspoken man, David Aldwinckle rejects the notion that there’s one Japanese way of doing anything — an attitude that gets him into trouble sometimes. Yet he was able to get through the rigorous process of securing Japanese citizenship.”
Duration 4 minutes 45 seconds, broadcast on National Public Radio July 3, 2003. Enjoy!
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ARUDOU DEBITO ON CHOOSING A JAPANESE NAME. Writeup from KQED-FM, San Francisco NPR:
“Pacific Time correspondent Arudou Debito in Sapporo, Japan, gives the last of three talks on the why and how of the process he underwent as a Caucasian American to become a citizen of Japan, and discusses the complex process of choosing a legally mandatory Japanese name.”
Duration three minutes, broadcast on KQED-FM’s Pacific Time weekly radio segment December 28, 2000. (NB: They cut off my bad pun at the end of my essay: “It’s the game of the name.”)
This is a time capsule of attitudes a decade ago, mere weeks after becoming a Japanese citizen. Enjoy. Arudou Debito still in Sapporo
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ARUDOU DEBITO ON JAPANESE NATURALIZATION PROCESS. Writeup from KQED-FM, San Francisco NPR:
“Pacific Time correspondent Arudou Debito in Sapporo, Japan, gives the second of three talks on the why and how of the process he underwent as a Caucasian American to become a naturalized Japanese citizen.”
Duration three minutes, broadcast on KQED-FM’s Pacific Time weekly radio segment December 21, 2000.
This is a time capsule of attitudes a decade ago, mere weeks after becoming a Japanese citizen, part two of three. Enjoy. Arudou Debito still in Sapporo
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ARUDOU DEBITO ON NATURALIZING IN JAPAN. Writeup from KQED-FM, San Francisco NPR:
“Pacific Time correspondent Arudou Debito in Sapporo, Japan, gives the first of three talks on the why and how of the process he underwent as a Caucasian American to become a naturalized Japanese citizen — which was officially granted on 10 October 2000.”
Duration four minutes, broadcast on KQED-FM’s Pacific Time weekly radio segment December 14, 2000.
This is a time capsule of attitudes a decade ago, mere weeks after becoming a Japanese citizen. Enjoy. Arudou Debito still in Sapporo
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Hi Blog. A friend of mine sends this crie du coeur about bureaucratic attitudes towards multicultural children in Japan’s most cosmopolitan city, at the Shibuya Ward Office, no less. Have a read. Used with permission. Arudou Debito
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In Praise of Pediatrics but Why Bother if You Steal the Future?
July 7, 2011, by “Bitter Valley”
A few weeks ago my wife gave birth to a beautiful baby girl. Not a “half” (I am British, my wife is Japanese) but a “full” person we hope will have a wonderful bicultural future. I felt encouraged when my Japanese father-in -law, who is in his 70s, beamed at her and me and said “nice mikksu!” Good one!
I’ve promised myself that I am not going to get needled by the word “haafu” despite the fact that I don’t like it. I’ve talked to a lot of people I trust people who are my friends who are Japanese and they assure me that it’s meant as a complement. In fact women friends tell me they are jealous, and they wish they had a “haafu” as well. I still don’t like the fact that there are jarring connotations with the word and basically I would rather our daughter be considered as a person first, and not a person instantly differentiated on others based on her racial heritage. But I figure you pick and choose your battles and respect the culture you are living in, right?
Fine, right? Great. Mixed race kids of the world are the future anyway. Or so I figure.
Perhaps not in Japan, but that’s Japan’s grave to dig, isn’t it. If you’d rather have a robot help you in your own age than have a foreigner, then I think you deserve your selfish loneliness.
My dad-in-law, a traditional Japanese otosan in just about every department, is fine with me as a son-in-law. He’s able to look beyond his programming (gaijin are worse than us, better than us, gaijin are automatically this and that…gaijin…yawn)….
He’s already the doting dad-in-law. And one of my august aunties, who loves to drop names of the LDP politicians she rubs shoulders with (or maybe hair net line, she’s not that tall), you know, young radical progressives such as Nakasone and Fukuda, ASKED me to become a father, as she couldn’t have kids.
So great, mixed race, bi-nationality kids are fine with my in all other respects, conservative in-laws and inner family. Another comfy warm blanket of love enveloping my beautiful little infant daughter?
Well- NOT, according to the petty bureaucrats at Shibuya Ward Office.
But that’s getting ahead of things. I want to split this message into two parts. The first part is about the wonderful care my wife received at one of Japan’s leading pediatrics hospitals. The second half contrasts it to the shabby and stultifying misinformation she received from nobody local administrators in the ward office.
In Praise of Pediatrics
First of all, praise where praise is due. While I’ve had the odd “miss” going to a yabuisha (the neighborhood quack clinic). The best advice I’ve had from friends about going to the local clinic down the road is know what’s wrong with you first, and you’ll be fine.
But I’ve found Japan’s health service has done me fine over the last decade. Over the years, due to stress, age, Karate competitions and injuries, and even the odd car crash, I’ve broken bones and been rushed at low speed (c’mon, you know what I mean) in ambulances to around half a dozen hospitals in Japan and been saved from at least one life-threatening condition. My wife jokes that I’ve been carted around so many hospitals in Tokyo that I could write a tour guide. And I’ve found that at least the younger doctors who have treated me in major hospitals have been excellent. You have to have a lot of confidence in a stranger who is going to stick a huge needle through your back into your lung to drain it. And, as much as one can be fine about such things, most doctors I’ve had in this country have engendered confidence.
However this is submission is about my wife and daughter, not me.
Thanks to the staff at the 国立成育医療研究センター研究所, the National Center for Child Health and Development, my wife and child were pulled, lovingly and caringly, through a difficult situation. Rushed to hospital just as it turned June, the hospital managed to stop our daughter (due date July 21) being born at 32 weeks and facing weeks in an incubator, worries about her little lungs. Of course survivability is virtually guaranteed at that stage, although as an expectant father, you’d be worried about the virtually — virtually just doesn’t cut the mustard when you are talking about your own daughter. And long term health consequences are really reduced at a birth at 32 weeks, compared to a very early pre-term birth. Basically the doctor said every day in the womb is a better day for our daughter’s future.
Two and a half weeks strapped into drips in both arms was a small price to pay for a beautiful little girl born naturally.
The key message is that all the system worked as it should, and the result was a beautiful baby girl. Our local clinic spotted the symptoms early. We were informed exactly what was going on. They immediately put my wife on medication and attempted to stabilize her. They then quickly decided my wife’s condition required specialists. Instead of the nearest major hospital, they whisked her off to Japan’s number one pediatrics hospital.
Before the decision was made to take them to the National Center, we already knew the permutations, everything was done with our knowledge and consent.
And it was the same at the National Center. Where the majority of the doctors — yes the doctors — are women. If you are as cynical about Japan as I have become in some areas, then this will be a pleasant surprise. And there are male nurses there as well. It’s a great place to have a baby, frankly.
If you take away the stress and worry of the whole affair, we were treated just superbly. Dr. K (in her mid-30s) would come on duty when she was off when I rushed from the office (usually trying to get there by about 19:30) and make time to tell me exactly what was going on. She gave us permutations, told us what the options were at each stage.
The best thing about it is that she would make decisions to push for a natural birth, if (a) (b) (c) (d) (e) were to happen, whereas the older consultant (a man) was pushing for a caesarian. At every stage Dr. K made sure that we were informed, got our consent, gave us a run-down of the risks and possibilities, permutations. And, the point has to be made, in no baby or patronizing Japanese. Friendly, professional, matter-of-fact.
It was one of the times when I felt in this country that I was being treated as an intelligent, middle aged person, and not as a gaijin. Why should I be so surprised about this? Why, in my mid-40s should I just not accept this? Is this not natural?
Which brings us back to earth in part II of this long missive- dealing with the petty bureaucrats in “Bitter Valley.”
Bitter Valley
One of the things I have noticed in dealing with Shibuya Kuyakusho’s gaijin section, or what I would call brainwashed Japanese people who can speak English and are always putting barriers between themselves and gaijin while professing to do the opposite, is how we are always put back to square one.
I might own a couple of properties here, run a company, write books, be recognized as an expert in my field OUTSIDE Japan’s petty bureaucracy, but when it comes to dealing with these people, it’s always back to square one.
You are a gaijin, and therefore we will treat you as one.
In my dealings with petty bureaucrats in Shibuya Ward Office, I’ve faced the ridiculous situation where the bureaucrat will completely ignore me and just talk to my wife, mouth baby Japanese at me, tell me how good my Japanese is for doing basic things like writing my address or something. You’ll understand what comes next — and then fail to completely understand me when I ask a real question, or completely disengage when I attempt a real conversation, so that my wife re-repeats what I have told the other person. You know, the terrible triangle — we’ve all had it. I’ll say something. The person will look at me stunned or ignore me. My wife will repeat what I said. The person will engage with her and ignore me. Yes, this has happened to me at successive times at Shibuya Ward Office.
I am used to these petty insults- these people are trained to be stupid and in my cynical mind, I sometimes think getting one over the gaijin is just about the only fun they have in their petty drab paper shuffling experiences. You know, the fact that you speak read and write Japanese means nothing. You are a gaijin and you are zero. This is the basic mind set. You get people who are actually human about things, but IMO, there is almost no one more guaranteed to gaijinize you than a bureaucrat.
My wife has hitherto regarded these sort of situations as dealing with petty insects, really. To maintain the wa she never looses her temper with them, and puts up with it, although she did open up when the tax office were being particularly lazy in dealing with one of our issues. I watched as FIVE people shuffled our bits of paper around several desks at a sort of necral pace.
As for me, my core attitude is: who on earth are these people? You gotta have wa? Give me a break. Don’t patronize me!
Overall though my wife is a model of patience (she has to be, putting up with me for a start), and while on my side, tends to choose the path of least resistance to get whatever bureaucratic crap has to be got through gotten through.
But not this time. Oh no.
This time, the boot was firmly on her foot.
For the first time she was dealing with the biracial/ cultural future of our daughter close up, in focus.
Just before she was discharged from the hospital she decided to call up Shibuya-ku to find out about the teisuzuki for dealing with our little mite’s registration. I overheard the call.
My wife is already depressed that I am just a footnote on the family honseki, which she regards as a real shitsurei to me. You know, what the hell am I then, some kind of fucking appendage? Who are the racists who would do that to someone? Of course its the homusho, and frankly, they don’t give a fuck. It’s their country, they must protect the Yamato Race, and gaijin are either help or entertainment, and either way, are to be policed. End of story for them.
Let’s move on with the story.
But the attitude of the petty bureaucrat really shocked her. It was a time of really waking up to the situation. She was asking about registration, and the conversation got very heated about my daughter’s family name.
I am in the middle of changing my name by deed poll to reflect our daughter’s biracial heritage and also to pay respect to my wife’s family.
Why I am bothering to do this is to respect them, who have been completely supportive of me and repeatedly defended me against those who would gaijinize me (police, petty customs officials, etc.) by defending me as one of us, our family. I figured that if my wife’s conservative family would bring me inside and protect and defend me against anyone trying to to divide and rule us, I should honor them.
But when my wife broached the subject of dual nationality with the official, the tone turned hard.
“No, she can only be registered in your name.” What about her dual nationality “No, she has no dual nationality. She is Japanese.”
Until this point, I could understand the position of the official. Not support it, but I could see the point of view. We need as many new kids as possible. This is Japan. We think she is Japanese. But it was the following elements that really angered my wife:
But as the father is English, doesn’t she get a choice? she asked.
“No, she is Japanese. This is not like America, you know, where anyone can get nationality just by being born there,” the bureaucrat spat out, obviously scornfully.
“This is JAPAN. She has Japanese blood. She is Japanese.” (My emphasis, but I could hear the horrible little person on the other end of the phone…)
Wife: But can’t she choose later?
“No, she is Japanese!”
My wife shouted down the phone to the effect of: “How dare you tell me my daughter’s business? She can be Japanese or English, or both if she wants, because she can keep both passports.”
She cut the phone and looked at me.
She said: “The Japanese system is broken.”
We are seriously thinking of getting out of this country and its antediluvian attitudes to race and nationality. I just think this nationality by blood stuff is, quite frankly, racist. My wife thought it grossly unprofessional to flat-out misinform her about our daughter’s future.
To me, the tragedy is in the irony of the fact that Japan has a finely tuned, modern, caring, forward-thinking medical system that fought for our daughter’s life on the one hand, and a tired jaded, petty and racist legal system that would seek to deny her basic freedoms as a potential citizen of Japan or England.
It seems that one end of the Japan’s bureaucracy has invested a fortune in preserving and nurturing and promoting life, while another part of the bureaucracy seems intent on stunting it. I went from being a father to being a gaijin and an issue to be swept away like it didn’t exist in the bureaucrat’s mind. My wife is Japanese. Our daughter is Japanese, because she has Japanese blood. I am nowhere.
Thanks a lot. Cheers. But actually, up yours.
Japan’s koseki system and the sort of petty nationalism/xenophobia exhibited to my wife hark back to 19th century racism and imperialism. It made my wife, who was recovering, sick.
It would of course be shocking and horrifying if Japan had trapped its attitude to medicine, health and healing to 19th century attitudes and assumptions. Yet the legal system in this country seems trapped in some sort of filthy 19th backwater of stupidity and ignorance.
ENDS
From: Mark Austin
Subject: Re: From Otaru tourism association
Date: June 30, 2011 4:29:24 AM GMT+09:00
To: annai@otaru.gr.jp
Cc: XXXXXXXX@otaru.gr.jp
Dear XXXX-san,
Thanks very much for your mail.
I very much appreciate your kind attention to the matter of my being denied entry to a business establishment in Otaru simply because I’m not Japanese.
Thank you for taking my complaint seriously.
Of course, I fully understand that the food bar Monika may have had trouble with foreigners in the past. I’ve heard that Russian sailors in Otaru sometimes get drunk and behave badly.
I must say that I truly sympathize with the situation of Monika and other eating/drinking establishments in Otaru that have had trouble with non-Japanese people.
However, I strongly feel that banning all foreigners is not the way to solve any problems that Otaru businesses have with non-Japanese people.
As for myself, I am a British citizen who has permanent residency in Japan. I moved to this country in 1990. I now work in Bangalore, India, as a visiting professor at a journalism school, but my home is Japan. I visited Otaru on Monday to give a lecture at Otaru University of Commerce.
On Monday evening, after I’d visited the onsen at the Dormy Inn, where I was staying, I asked a receptionist at the hotel if she could recommend a pub or bar where I could have a beer and something to eat. She pointed me in the direction of the area west of the railway. I walked there and found loads of “snack” bars, which I didn’t want to enter. Then I found Monika [I think this is the place — Ed] and was told by a Mr. XXXXX that I wasn’t welcome there.
I pointed out to Mr. XXXXX (in Japanese) that his refusal to serve me constituted racial discrimination (I used the phrase “jinshu sabetsu”) and he agreed that it was, and defended this by merely saying, “Ma, sho ga nai.”
After about 10 minutes, I gave up (politely) arguing with Mr. XXXXX and left.
I felt very hurt, angry and frustrated.
I hope you’ll take a look at this United Nations report on racial discrimination in Japan, which finds that the Japanese government is not living up to its promises to stop Japanese businesses discriminating against foreigners.
The rude treatment given to me on Monday night in Otaru would be unthinkable in my country, or other European countries, or the United States, and, I guess, most other democracies in the world that I’ve visited.
As an employee of the Otaru Tourism Association, I’m sure you’ll agree that your job description is to try to boost the local economy as much as possible by advertising the many attractions of Otaru, a beautiful city with a rich history in which foreigners played an important part from the late 19th century, to Japanese and non-Japanese people alike. In Otaru, foreigners (residents and tourists) and Japanese spend the same currency–yen. Is it asking too much that we be treated the same, as far as possible?
I should tell you that I have a huge admiration and respect for Japan, the country where I’ve lived almost half my life very happily. One thing I don’t like about Japan, however, is its thinking that it is somehow “exceptional”–that normal rules that apply everywhere else in the world don’t apply here. According to this thinking, Japan is “in” the world, but not “of” the world.
If pubs, restaurants and bars in Otaru (and elsewhere in Japan) have problems with foreigners, here’s what they should do:
1 Call the police.
2 Film and photograph the troublemakers (using cell phones or CCTV).
3 Ban individual troublemakers.
4 Ask the local government to contact the foreign ministry of the troublemakers’ country, requesting that foreign ministry to advise its citizens how to behave properly in Japan (the British Foreign Ministry regularly issues such advisories to British citizens traveling abroad; I don’t know if the foreign ministries of China or Russia, two countries whose citizens regularly visit Otaru, do so).
5 Post notices in various languages giving advice on acceptable/unacceptable behavior (that is now standard with onsen and sento, which is good).
Thanks again, XXXX-san, for your kind attention to my complaint. I would like to say, respectfully, that I expect some sort of concrete resolution to this problem (in other words, not just a vague promise of “We’re sorry, and we’ll try to improve the situation”), and I’ll be very happy to help you achieve that result in any way I can.
Best regards,
Mark Austin
Visiting Professor
Indian Institute of Journalism & New Media
Bangalore, India
I had a shock in May with the death of a close friend, Daniel, a long-term Japan resident in his sixties who had been in bad health. We were close and I’ll miss him.
But my shock was less due to Daniel’s passing, more to the postmortem reaction of the people around him, and to how the system processed him. None of us even knew he was in hospital; I didn’t hear about his death for nearly two weeks. As Daniel had once invited me to be an executor of his estate, I would have hoped to have been one of the first told, since he had no wife, children or kin in Japan.
Instead — and this is only what I’ve managed to piece together — he went to a hospital after some troubling symptoms, fell into a coma, and died thereafter. His body was kept at the hospital for quite some time waiting to be claimed. His former employer, despite Daniel’s decades of service, has apparently not even acknowledged his passing. Moreover, although I do not suspect foul play, the cause of death has still not been made clear to us.
This is unacceptable. Daniel was a dedicated educator and activist for human rights, renowned for his involvement in groups such as Amnesty International. Generous with his time, he spent his final years visiting people wrongfully incarcerated in Japanese prisons or left to rot in Immigration detention centers. He cared about people, particularly non-Japanese, who were victims of abusive systems ignored by society. Yet in the end, he too was just a John Doe on ice in some hospital.
My point is, people should not be falling off the face of the Earth like this.
Related to this is another problem: the lack of awareness of non-Japanese legacies — of lifetimes devoted to making Japan a better place.
One problem with our NJ brethren who leave us — through returning to their native countries, finding opportunities elsewhere, or, in Daniel’s case, death — is the disappearance of institutional memory. With a constant recycling of people, we as a community often know little of what happened before us, and have to start again from scratch.
That is the ultimate disempowerment: the ability to erase someone’s life work by not recognizing it.
This is why, at least in the case of death, we have an obligation to honor and remember NJ lives and efforts. Otherwise what is the point of making those efforts in the first place?
So let me propose a corrective measure: obituaries in The Japan Times. We should offer, say, a “Legacy Corner,” where someone who knew a recently deceased NJ of note well can submit a eulogy for possible publication. This way a print record remains of what they contributed to Japan and to us.
Many overseas newspapers, including The Guardian, already have this system in place. So should the JT.
The JT already offers briefs on deceased Japanese politicians and assorted muckety-mucks (as well as interviews with perfectly healthy Japanese bureaucrats and international representatives). Yet there is scant print on the NJ who lived here and gave so much of themselves to our society (not to mention read this paper).
I think it is particularly incumbent on The Japan Times to do this. Rival English-language papers are less NJ-community-minded. After all, they have long purged most of their NJ full-time staff and reporters, and generally supplement whatever news they don’t import with translated in-house articles (replete with nativist and exclusivist Japan-centric editorial slants). The JT, the only independent English daily paper in Japan, is in the best position to continue providing information for the NJ community to live better, more informed lives here.
After all, the Japanese media rarely recognizes the efforts of long-term NJ in Japan. NJ are apparently just supposed to come here to work and then “go home.” Even if they live most of their lives and die here.
We should not support this attitude. Otherwise, all that remains of the NJ long-termer is a fungible gaijin on a gurney. As happened to Daniel.
We owe people like him more. We owe ourselves more. Let’s make space for eulogy and legacy, and help create a stronger institutional memory. Prove wrong the institutionalized fiction that only Japanese can change Japan. =========================
Debito Arudou’s new novel, “In Appropriate,” is on sale (www.debito.org/inappropriate.html) Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Comments: community@japantimes.co.jp
ENDS
Japan is aging, and fast. In fact, already it is the most aged nation in human history. A falling birthrate and rising life expectancy have tilted the nation’s demographics such that 23.1 percent of the population is now aged 65 and over – a figure that has almost doubled in the past 20 years. By 2025, Japanese who are 65 and above are expected to comprise 30 percent of the population, and by 2050 the fi gure could rise to 40 percent, with a signifi cant proportion over 80 years of age. The 2050 projection shows Japan’s population, currently 127 million, dipping under 100 million.
An obvious concern is whether fewer tax-paying workers will be able to support more benefit-claiming retirees. Japan’s healthy personal savings may help in that regard. A more human question is, “Who will provide the daily care the elderly require?”
In many countries, the solution to shortages in healthcare providers has been to bring in foreign professionals. According to the Philippine Overseas Employment Administration, 13,014 Filipino nurses found employment abroad in 2009. Leading hiring countries were Saudi Arabia (9,623), Singapore (745) and the United Arab Emirates (572). Japan accounted for just one during the same year.
Under the Japan-Philippines Economic Partnership Agreement (Japan has signed similar agreements with other Southeast Asian and Pacific Rim countries), the country pledged to import foreign caregivers and nurses, primarily from the Philippines and Indonesia. But these healthcare professionals can stay for only three years, as trainees and on a limited salary. To continue to work in Japan, they must pass a test involving the reading and writing of some 2,000 kanji characters. If they fail to do so before their three years are up, they are sent home.
In 2010, of the 257 Filipinos who took the test, only one passed. The success rate for Filipinos and Indonesians over the first two years of the program was also less than 1 percent, prompting some to regard the exam as a contrivance designed to restrict foreign professionals’ period of stay.
“Japan has long maintained a tacit revolving-door policy for migrant labor,” says Arudou Debito, a naturalized- Japanese human-rights activist and researcher on internationalization.
“The Japanese government imports cheap young workers during their most productive labor years, but under short-term work visa regimes to ensure they don’t settle here. In that sense, what is happening to the caregivers and nurses is completely within character.”
Says Professor Takeo Ogawa, founder of Kyushu-based NGO Asian Aging Business Center, “Although the Economic Partnership Agreement has brought caregivers and nurses to Japan, there are many issues with the program. I believe the Japanese system of qualifi cation for caregivers and nurses is too complex for promoting international migration.
The system here is like the Galapagos – a too-specialized evolution in a specific atmosphere. Regarding our aging society, we need to start to look at global standards for qualifying caregivers and nurses, such as the European Care Certifi cate.”
“Although inviting foreign workers is still a minority opinion in Japan, without foreign workers we cannot maintain the Japanese social system,” says Ogawa. “We need to make fundamental changes to address our labor shortage. For example, Japan still does not have an immigration law. Without such policy changes, it will be much more diffi cult to improve the situation, not only for the elderly but also for other areas of our economy.”
One factor working in Japan’s favor is the robust and selfless disposition of its elderly population. Many continue to work through their 70s and beyond. Garnering headlines in recent weeks was the Skilled Veterans Corps, a group of seniors led by retired engineers, who volunteered to help repair the stricken Fukushima Daiichi Nuclear Power Plant, with the reasoning that they will likely die by natural causes before the eff ects of radiation exposure take hold. Japanese government nuclear adviser Goshi Hosono took the flak when he dismissed the group as a “suicide corps”. The nation was enamored.
As a last-chance alternative to importing foreign caregivers and nurses, Japan is aggressively exploring the use of robots to care for its elderly. A 7.6 billion yen ($93.7 million), fi ve-year Home-use Robot Practical Application Project has so far yielded talking kitchen appliances and networked vital sign monitors, interactive electronic companion pets, smart wheelchairs, hoisting androids and movementand ambulation-assisting skeleton suits. Robot care initiatives have met with mixed views from the elderly, who are increasingly living alone, and dying alone.
“I don’t know about all this robot technology, because it is still under development,” says Shigeyoshi Yoshida, executive director of the Japan NGO Council on Aging, which represents about 60 aging groups across Japan. “But quick action is required; our culture does not change quickly enough. I know that personally; I would not want a robot taking care of me in my old age. I’d much prefer a young lady!”
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Hi Blog. Just a quick note to let you know that tomorrow sees my 41st Japan Times JUST BE CAUSE column, this time another segment on how NJ can help themselves in the face of perpetual disempowerment in Japanese society.
A friend of mine died last May, and it came as a shock just how fast and without fanfare he disappeared from the face of the Earth (or rather, from Japanese society). One of the problems with NJ status is that once they leave (in this case, by death), their institutionalized memory often winks out. I propose a very simple way the Japan Times could help prevent this. A simple column for a change with a point that needed to be said sometime, so why not now. Have a read! Arudou Debito
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Hi Blog. Pretty self explanatory. Japan’s “Trainee” program is now acknowledged by a significant authority on the subject to contribute to human trafficking. Read on. The U.S. State Department report text in full after articles from the Asahi and the Yomiuri. Arudou Debito
WASHINGTON–The U.S. State Department sharply criticized Japan’s industrial training and technical internship program in its annual report on human trafficking, citing various abuses against foreign trainees by their employers.
The Trafficking in Persons Report, released June 27, urged the Japanese government to dedicate “more government resources to anti-trafficking efforts.”
Referring to the “foreign trainees program,” the report noted “the media and NGOs continued to report abuses including debt bondage, restrictions on movement, unpaid wages … elements which contribute to … trafficking.”
The State Department recommended the Japanese government strengthen efforts to investigate, prosecute and punish acts of forced labor, including those that fall within the foreign trainee program.
The latest report covered 184 countries and regions, the largest number ever. They were classified into four categories–Tier 3, the worst rating, Tier 2 Watch List, Tier 2, and Tier 1, countries whose governments fully comply with standards set under the U.S. trafficking victims protection act.
Japan was ranked Tier 2, second from the top category, for the seventh consecutive year. Tier 2 indicates countries and regions whose governments do not fully meet the minimum standards in protecting victims of human trafficking, but are making efforts to comply with the standards.
The report said, “Japan is a destination, source, and transit country for men, women, and children subjected to forced labor and sex trafficking. ENDS
WASHINGTON–The U.S. State Department said in its annual Trafficking in Persons Report that some conditions faced by participants in Japan’s foreign trainee program were similar to those seen in human trafficking operations.
According to criteria set under the U.S. trafficking victims protection act, enacted in 2000, the report released Monday classified 184 countries and territories into four categories: Tier 3, the worst rating; Tier 2 Watch List; Tier 2; and Tier 1.
Japan was rated Tier 2 for the seventh consecutive year. Tier 2 indicates countries and territories whose governments do not fully meet the act’s minimum standards, but are making significant efforts to do so.
Twenty-three countries, including North Korea, were classified as Tier 3.
Regarding conditions for foreign trainees in Japan, the report noted “the media and NGOs continued to report abuses including debt bondage, restrictions on movement, unpaid wages, overtime, fraud and contracting workers out to different employers–elements which contribute to situations of trafficking.”
The Japanese government has not officially recognized the existence of such problems, the report said.
It also said Japan “did not identify or provide protection to any victims of forced labor.”
The foreign trainee program, run by a government-related organization, is designed to help foreign nationals, mainly from China and Southeast Asian nations, who want to learn technology and other skills by working for Japanese companies.
The majority of trainees are Chinese, who according to the report “pay fees of more than 1,400 dollars to Chinese brokers to apply for the program and deposits of up to 4,000 dollars and a lien on their home.”
The report said a NGO survey of Chinese trainees in Japan found “some trainees reported having their passports and other travel documents taken from them and their movements controlled to prevent escape or communication.”
Japan is a destination, source, and transit country for men, women, and children subjected to forced labor and sex trafficking. Male and female migrant workers from China, Indonesia, the Philippines, Vietnam, and other Asian countries are sometimes subject to conditions of forced labor. Some women and children from East Asia, Southeast Asia, and in previous years, Eastern Europe, Russia, South America, and Latin America who travel to Japan for employment or fraudulent marriage are forced into prostitution. During the reporting period, there was a growth in trafficking of Japanese nationals, including foreign-born children of Japanese citizens who acquired nationality. In addition, traffickers continued to use fraudulent marriages between foreign women and Japanese men to facilitate the entry of these women into Japan for forced prostitution. Government and NGO sources report that there was an increase in the number of children identified as victims of trafficking. Japanese organized crime syndicates (the Yakuza) are believed to play a significant role in trafficking in Japan, both directly and indirectly. Traffickers strictly control the movements of victims, using debt bondage, threats of violence or deportation, blackmail, and other coercive psychological methods to control victims. Victims of forced prostitution sometimes face debts upon commencement of their contracts as high as $50,000 and most are required to pay employers additional fees for living expenses, medical care, and other necessities, leaving them predisposed to debt bondage. “Fines” for misbehavior added to their original debt, and the process that brothel operators used to calculate these debts was not transparent. Some of the victims identified during the reporting period were forced to work in exploitative conditions in strip clubs and hostess bars, but were reportedly not forced to have sex with clients. Japan is also a transit country for persons trafficked from East Asia to North America. Japanese men continue to be a significant source of demand for child sex tourism in Southeast Asia.
Although the Government of Japan has not officially recognized the existence of forced labor within the Industrial Trainee and Technical Internship Program (the “foreign trainee program”), the media and NGOs continue to report abuses including debt bondage, restrictions on movement, unpaid wages and overtime, fraud, and contracting workers out to different employers – elements which contribute to situations of trafficking. The majority of trainees are Chinese nationals who pay fees of more than $1,400 to Chinese brokers to apply for the program and deposits – which are now illegal – of up to $4,000 and a lien on their home. An NGO survey of Chinese trainees in Japan, conducted in late 2010, found that workers’ deposits are regularly seized by the brokers if they report mistreatment or attempt to leave the program. Some trainees also reported having their passports and other travel documents taken from them and their movements controlled to prevent escape or communication.
The Government of Japan does not fully comply with the minimum standards for the elimination of trafficking; however, it is making significant efforts to do so. Although Japan provided a modest grant to IOM for the repatriation of foreign victims identified in Japan, the government’s resources dedicated specifically to assist victims of trafficking were low, particularly relative to Japan’s wealth and the size of its trafficking problem. During the year, the government published a manual for law enforcement and judicial officers on identifying trafficking victims and developed a Public Awareness Roadmap to increase prevention of trafficking in Japan. The government also reported some efforts to punish and prevent trafficking of women for forced prostitution. Nonetheless, the government made inadequate efforts to address abuses in the foreign trainee program despite credible reports of mistreatment of foreign workers. Although the government took some steps to reduce practices that increase the vulnerability of these workers to forced labor, the government reported poor law enforcement against forced labor crimes and did not identify or provide protection to any victims of forced labor. In addition, Japan’s victim protection structure for forced prostitution remains weak given the lack of services dedicated specifically to victims of trafficking.
Recommendations for Japan: Dedicate more government resources to anti-trafficking efforts, including dedicated law enforcement units, trafficking-specific shelters, and legal aid for victims of trafficking; consider drafting and enacting a comprehensive anti-trafficking law prohibiting all forms of trafficking and prescribing sufficiently stringent penalties; significantly increase efforts to investigate, prosecute, and assign sufficiently stringent jail sentences to acts of forced labor, including within the foreign trainee program, and ensure that abuses reported to labor offices are referred to criminal authorities for investigation; enforce bans on deposits, punishment agreements, withholding of passports, and other practices that contribute to forced labor in the foreign trainee program; continue to increase efforts to enforce laws and stringently punish perpetrators of forced prostitution; make greater efforts to proactively investigate and, where warranted, punish government complicity in trafficking or trafficking-related offenses; further expand and implement formal victim identification procedures and train personnel who have contact with individuals arrested for prostitution, foreign trainees, or other migrants on the use of these procedures to identify a greater number of trafficking victims; ensure that victims are not punished for unlawful acts committed as a direct result of being trafficked; establish protection policies for all victims of trafficking, including male victims and victims of forced labor; ensure that protection services, including medical and legal services, are fully accessible to victims of trafficking by making them free and actively informing victims of their availability; and more aggressively investigate and, where warranted, prosecute and punish Japanese nationals who engage in child sex tourism.
Prosecution
The Japanese government took modest, but overall inadequate, steps to enforce laws against trafficking during the reporting period; while the government reportedly increased its law enforcement efforts against forced prostitution, it did not report any efforts to address forced labor. Japan does not have a comprehensive anti-trafficking law, but Japan’s 2005 amendment to its criminal code, which prohibits the buying and selling of persons, and a variety of other criminal code articles and laws, could be used to prosecute some trafficking offenses. However, it is unclear if the existing legal framework is sufficiently comprehensive to criminalize all severe forms of trafficking in persons. These laws prescribe punishments ranging from one to 10 years’ imprisonment, which are sufficiently stringent and generally commensurate with penalties prescribed for other serious crimes. During the reporting period, the government reported 19 investigations for offenses reported to be related to trafficking, resulting in the arrest of 24 individuals under a variety of laws, including immigration and anti-prostitution statutes. Given the incomplete nature of the government’s data, it is not clear how many of these involve actual trafficking offenses. The government convicted 14 individuals of various trafficking-related offenses, though most were convicted under statutes other than those for human trafficking crimes. Of these 14 convicted offenders, six received non-suspended jail sentences ranging from 2.5 to 4.5 years plus fines, six received suspended jail sentences of approximately one to two years plus fines, and one was ordered to only pay a fine. Ten cases were not prosecuted for lack of evidence. These law enforcement efforts against sex forms of trafficking are an increase from the five convictions reported last year. The National Police Agency (NPA), Ministry of Justice, Bureau of Immigration, and the Public Prosecutor’s office regularly trained officers on trafficking investigation and prosecution techniques, including training programs conducted by IOM and NGOs. In July 2010, the government distributed a 10-page manual to assist law enforcement, judicial and other government officers in identifying and investigating trafficking offenses and implementing victim protection measures.
Nonetheless, Japan made inadequate efforts to criminally investigate and punish acts of forced labor. Article 5 of Japan’s Labor Standards Law prohibits forced labor and prescribes a penalty of one to 10 years’ imprisonment or a fine ranging from $2,400 to $36,000, but is generally limited to acts committed by the employer. A July 2010 government ordinance bans the practices of requiring deposits from applicants to the foreign trainee program and imposing fines for misbehavior or early termination. Despite the availability of these prohibitions, however, authorities failed to arrest, prosecute, convict, or sentence to jail any individual for forced labor or other illegal practices contributing to forced labor in the foreign trainee program. The government investigated only three cases of suspected forced labor during the reporting period. Most cases of abuse taking place under the foreign trainee program are settled out of court or through administrative or civil hearings, resulting in penalties which are not sufficiently stringent or reflective of the heinous nature of the crime, such as fines. For example, in November 2010, the Labor Standards Office determined that a 31-year-old Chinese trainee officially died due to overwork; although he had worked over 80 hours per week for 12 months preceding his death without full compensation, the company received only a $6,000 fine as punishment and no individual was sentenced to imprisonment or otherwise held criminally responsible for his death.
In addition, the government failed to address government complicity in trafficking offenses. Although corruption remains a serious concern in the large and socially accepted entertainment industry in Japan, which includes the prostitution industry, the government did not report investigations, arrests, prosecutions, convictions, or jail sentences against any official for trafficking-related complicity during the reporting period.
Protection
The Government of Japan identified more victims of sex trafficking than last year, but its overall efforts to protect victims of trafficking, particularly victims of forced labor, remained weak. During the reporting period, 43 victims of trafficking for sexual purposes were identified, including a male victim – an increase from the 17 victims reported last year, though similar to the number identified in 2008 (37), and lower than the number of victims identified in each of the years from 2005 to 2007. Japanese authorities produced a manual entitled, “How to Treat Human Trafficking Cases: Measures Regarding the Identification of Victims” that was distributed to government agencies in July 2010 to identify victims of trafficking. The manual’s focus, however, appears to be primarily on identifying the immigration status of foreign migrants and their methods of entering Japan, rather than identifying indicators of nonconsensual exploitation of the migrants. It is also unclear if this manual led to the identification of any victims and whether it was used widely throughout the country. Some victims were reportedly arrested or detained before authorities identified them as trafficking victims. Japan failed to identify any victims of forced labor during the reporting period despite ample evidence that many workers in the foreign trainee program face abuses indicative of forced labor. The government has no specific protection policy for victims of forced labor and it has never identified a victim of labor trafficking. Moreover, services provided to identified victims of trafficking for forced prostitution were inadequate. Japan continues to lack dedicated shelters for victims of trafficking. Of the identified victims, 32 received care at government shelters for domestic violence victims – Women’s Consulting Centers (WCCs) – but these victims reportedly faced restrictions on movement outside of these multi-purpose shelters, and inadequate services inside them. Due to limitations on these shelters’ space and language capabilities, WCCs sometimes referred victims to government-subsidized NGO shelters. For instance, due to the government’s continued lack of protection services for male victims of trafficking, the one male victim identified during the reporting period received services at an NGO shelter. IOM provided protection to 20 foreign victims of trafficking during the reporting period with government funding. Although the government paid for victims’ psychological services and related interpretation costs in the WCC shelters, some victims at NGO shelters did not receive this care. A government program exists to pay for all medical services incurred while a victim resides at the WCC, but the system for administering these services is not well organized and, as a result, some victims of trafficking did not receive all available care. The government-funded Legal Support Center provides pro bono legal services to destitute victims of crime, including trafficking victims, but information about available service was not always provided to victims in the government and NGO shelters. If a victim is a child, the WCC works with a local Child Guidance Center to provide shelter and services to the victim; the government reported that one victim was assisted in this manner during the reporting period. Furthermore, while authorities reported encouraging victims’ participation in the investigation and prosecution of their traffickers, victims were not provided with any incentives for participation, such as the ability to work or otherwise generate income. In addition, the relative confinement of the WCC shelters and the inability of victims to work led most victims to seek repatriation. A long-term residency visa is available to persons identified as trafficking victims who fear returning to their home country, but only one person has ever applied for or received this benefit.
Prevention
The Japanese government made limited efforts to prevent trafficking in persons during the reporting period. The Inter-ministerial Liaison Committee continued to meet, chaired by the cabinet secretary, and agreed on a “Public Awareness Roadmap” and released posters and distributed brochures aimed at raising awareness of trafficking. More than 33,000 posters and 50,000 leaflets were distributed to local governments, police stations, community centers, universities, immigration offices, and airports. NGOs, however, reported that this campaign had little effect and failed to reach the consumers of commercial sexual services. The Immigration Bureau conducted an online campaign to raise awareness of trafficking and used flyers to encourage local immigration offices to be alert for indications of trafficking. In July 2010, the government amended the rules of the foreign trainee program to allow first-year participants access to the Labor Standards Office and to ban the use of deposits and penalties for misbehavior or early termination, in order to prevent conditions of forced labor within this program and provide increased legal redress to participants of the program. The government did not report its efforts to enforce the ban on deposits and it is unclear whether the new rules contributed to a reduction in the number of cases of misconduct committed by the organizations that receive the interns. NGO sources report that brokers have instructed participants to deny the existence of these deposits or “punishment agreements” to Japanese authorities. The government continued to fund a number of anti-trafficking projects around the world. For years, a significant number of Japanese men have traveled to other Asian countries, particularly the Philippines, Cambodia, and Thailand, to engage in sex with children. Japan has the legal authority to prosecute Japanese nationals who engage in child sex tourism abroad and arrested one man under this law in February 2011; a total of eight persons have been convicted under this law since 2002. Japan is not a party to the 2000 UN TIP Protocol.
ENDS
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Hi Blog. Reporter Joel Legendre-Koizumi of RTL France had this very poignant comment on Facebook on June 28, 2011, which he has nicely granted me permission to post on Debito.org (provided I don’t over-comment on it — which I won’t, so I’ll stop here). Have a read. It’s an insider’s view on how the Japanese media is getting in PM Kan’s policymaking. A complete tangent, but worthy of a wider audience. Arudou Debito
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Yesterday night 2215, at the Prime Minister Kan press conference at Kantei, Nagatacho, Tokyo. By Joel Legendre-Koizumi, RTL France reporter, informal Facebook comment
Unbelievable! Most questions were mere bullying and nothing concrete. Except the Mainichi and two free lance reporters the rest was on a hunt on the chief of the government. Media played themselves the Nagatacho’s game. I was shocked to see that the only of the 2 good questions asked to PM Kan was by Mr. Shimada, a free lance reporter. A good validated comment and question about actions since and after the triple catastrophes (earthquake, tsunami and nuclear contamination) and how Japan’s social aspect has changed since 3/11 and the implications in actions and behaviors of the society. Kan started to answer on his philosophy and his expectation regarding Japanese population and I really noticed he was continuing explaining and elaborating his ruling concrete plan. Fabulous. But then NHK TV suddenly cut the answers of Prime Minister Kan… very articulated ones. He offered a vision of the present and the future after these exceptional disaster circumstances, I was astonished by Kan’s words.
So now, it’s clear. One knows one cannot truly rely on kisha clubs press releases. Luckily but minor impact, Kan’s comment is available on the web page of the Kantei. Now !! Why on earth do the media shut up the prime minister when he is presenting the most important policy speech of reconstruction after Japan chaos of March 11? Would the US cut B. Obama at a major speech? Would France cut N. Sarkozy live talks on such issues? During a press conf? Unbelievable. Then I asked again and again. No-one dares to say a word. His political death as current prime minister is planned? I am told by a close friend of Kan that the Kantei kisha club never forgave Kan’s administration to open the kisha club to other members of the national and international press… One reason certainly to explain the DIVIDE between what Naoto Kan said and what the press prints!
Following is the kind of things which supports the nasty pressure against Kan’s administration that you can read in the local media after last night press conf’. quotes:
“Prime Minister Naoto Kan has named Ryu Matsumoto as reconstruction minister and Goshi Hosono as minister in charge of resolution to the Fukushima Daiichi nuclear plant disaster. The additional cabinet posts were created on Monday. “The move is to assuage the heavy criticism Prime Minister Kan has received for his lack of leadership in handling the March 11 catastrophe.” (Said who?) Prime Minister Kan has gone so far as to agree to resign (pushed by who?) but only after Japan is on solid footing and the passage of budget bills and a renewable energy measure. “I’m aiming at stepping down after achieving those bills” said Kan on Monday. Hosono, (he is Kan’s successor in policies) who has been director of the nuclear task force, will be in charge of power conservation.” (At last a positive note of policy reported): “Kan explained that “the main purpose of the new appointments is to push for reconstruction from the disaster and to take steps to prevent another nuclear accident.” ” End of quotes.
I have to say that Akira was not uninformed when he commented with a certain passion yesterday on my fb wall about the way the media do the OMERTA on Kan’s policies. One word of advice, one friend told me again yesterday: “Just don’t! Just don’t trust national media* about Nagatacho and Japan’s politics, reporters report but editors CUT!”
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Hi Blog. Here is a deep article from Reuters this month on how deep the rot goes in Japan’s labor market and safety practices regarding nuclear power. It’s germane to Debito.org because even NJ workers have been hired and exposed to radiation in Japan — without proper recordkeeping. Guess that’s one of the advantages of utilizing NJ laborers — they are the “temp temps” (my term) that escape any official scrutiny because imported labor “sent home” after use is somebody else’s problem. Courtesy JV. Arudou Debito
The March 11 earthquake and tsunami revealed the heroism of Japanese workers at the crippled Fukushima nuclear plant. But it also exposed something else — a legacy of lax safety standards for nuclear workers.
Reuters, June 2011,special report By Kevin Krolicki & Chisa Fujioka FUKUSHIMA, Japan, June 24, 2011
A DECADE and a half before it blew apart in a hydrogen blast that punctuated the worst nuclear accident since Chernobyl, the No. 3 reactor at the Fukushima nuclear power plant was the scene of an earlier safety crisis.
Then, as now, a small army of transient workers was put to work to try to stem the damage at the oldest nuclear reactor run by Japan’s largest utility.
At the time, workers were racing to finish an unprecedented repair to address a dangerous defect: cracks in the drum-like steel assembly known as the “shroud” surrounding the radioactive core of the reactor.
But in 1997, the effort to save the 21-year-old reactor from being scrapped at a large loss to its operator, Tokyo Electric, also included a quiet effort to skirt Japan’s safety rules: foreign workers were brought in for the most dangerous jobs, a manager of the project said.
“It’s not well known, but I know what happened,” Kazunori Fujii, who managed part of the shroud replacement in 1997, told Reuters. “What we did would not have been allowed under Japanese safety standards.”
The previously undisclosed hiring of welders from the United States and Southeast Asia underscores the way Tokyo Electric, a powerful monopoly with deep political connections in Japan, outsourced its riskiest work and developed a lax safety culture in the years leading to the Fukushima disaster, experts say.
A 9.0 earthquake on March 11 triggered a 15-metre tsunami that smashed into the seaside Fukushima Daiichi plant and set off a series of events that caused its reactors to start melting down.
Hydrogen explosions scattered debris across the complex and sent up a plume of radioactive steam that forced the evacuation of more than 80,000 residents near the plant, about 240 km (150 miles) northeast of Tokyo. Enough radioactive water to fill 40 Olympic swimming pools has also been collected at the plant and threatens to leak into the groundwater.
The repeated failures that have dogged Tokyo Electric in the three months the Fukushima plant has been in crisis have undercut confidence in the response to the disaster and dismayed outside experts, given corporate Japan’s reputation for relentless organization.
Hastily hired workers were sent into the plant without radiation meters. Two splashed into radioactive water wearing street shoes because rubber boots were not available. Even now, few have been given training on radiation risks that meets international standards, according to their accounts and the evaluation of experts.
The workers who stayed on to try to stabilize the plant in the darkest hours after March 11 were lauded as the “Fukushima 50” for their selflessness. But behind the heroism is a legacy of Japanese nuclear workers facing hazards with little oversight, according to interviews with more than two dozen current and former nuclear workers, doctors and others.
Since the start of the nuclear boom in the 1970s, Japan’s utilities have relied on temporary workers for maintenance and plant repair jobs, the experts said. They were often paid in cash with little training and no follow-up health screening.
This practice has eroded the ability of nuclear plant operators to manage the massive risks workers now face and prompted calls for the Japanese government to take over the Fukushima clean-up effort.
Although almost 9,000 workers have been involved in work around the mangled reactors, Tokyo Electric did not have a Japan-made robot capable of monitoring radiation inside the reactors until this week.
That job was left to workers, reflecting the industry’s reliance on cheap labor, critics say.
“I can only think that to the power companies, contract workers are just disposable pieces of equipment,” said Kunio Horie, who worked at nuclear plants, including Fukushima Daiichi, in the late 1970s and wrote about his experience in a book “Nuclear Gypsy”.
Tokyo Electric said this week it cannot find 69 of the more than 3,600 workers who were brought in to Fukushima just after the disaster because their names were never recorded.
Others were identified by Tepco in accident reports only by initials: “A-san” or “B-san.” Makoto Akashi, executive director at the National Institute of Radiological Sciences near Tokyo, said he was shocked to learn Tokyo Electric had not screened some of the earliest workers for radiation inside their bodies until June while others had to share monitors to measure external radiation.
That means health risks for workers – and future costs – will be difficult to estimate.
“We have to admit that we didn’t have an adequate system for checking radiation exposure,” said Goshi Hosono, an official appointed by Prime Minister Naoto Kan to coordinate the response to the crisis.
BROAD ROAD TO DESTRUCTION
Fujii, who devoted his career to building Japanese nuclear power plants as a manager with IHI Corporation, was troubled by what he saw at Fukushima in 1997.
Now 72, he remembers falling for “the romance of nuclear power” as a student at Tokyo’s Rikkyo University in the 1960s. “The idea that you could take a substance small enough to fit into a tea cup and produce almost infinite power seemed almost like a dream” he said.
He had asked to oversee part of the job at Fukushima as the last big assignment of his career. He threw himself into the work, heading into the reactor for inspections. “I had a sense of mission,” he said.
As he watched a group of Americans at work in the reactor one day, Fujii jotted down a Bible verse in his diary that captured his angst: “Wide is the gate and broad is the road that leads to destruction and many enter through it.”
The basis for nuclear safety regulation is the assumption that cancers, including leukemia, can be caused years later by exposure to relatively small amounts of radiation, far below the level that would cause immediate sickness. In normal operations, international nuclear workers are limited to an average exposure of 20 millisieverts per year, about 10 times natural background radiation levels.
At Fukushima in 1997, Japanese safety rules were applied in a way that set very low radiation exposure limits on a daily basis, Fujii said. That was a prudent step, safety experts say, but it severely limited what Japanese workers could do on a single shift and increased costs.
The workaround was to bring in foreign workers who would absorb a full-year’s allowable dose of radiation of between 20 millisieverts and 25 millisieverts in just a few days.
“We brought in workers from Southeast Asia and Saudi Arabia who had experience building oil tankers. They took a heavier dose of radiation than Japanese workers could have,” said Fujii, adding that American workers were also hired.
Tokyo Electric would admit five years later it had hid evidence of the extent of the defect in the shroud from regulators. That may have added to the pressure to finish the job quickly. When new cracks were found, they were fixed without a report to regulators, according to disclosures made in 2002.
It is not clear if the radiation doses for the foreign workers were recorded on an individual basis or if they have faced any heath problems. Tepco said it had no access to the worker records kept by its subcontractors. IHI said it had no record of the hiring of the foreign workers. Toshiba, another major contractor, also said it could not confirm that foreign workers were hired.
Hosono, the government official overseeing the response to the disaster, said he was not aware of foreign workers being brought in to do repair work in the past and they would not be sent in now.
Now retired outside Tokyo, Fujii said he has come to see nuclear power as an “imperfect technology.”
“This is an unfortunate thing to say, but the nuclear industry has long relied on people at the lowest level of Japanese society,” he said.
PAY-BY-THE-DAY
Since the late 1960s, the Kamagasaki neighborhood of Osaka has been a dumping ground for men battling drug and alcohol addiction, ex-convicts, and men looking for a construction job with few questions. It has also been a hiring spot for Japan’s nuclear industry for decades.
“Kamagasaki is a place that companies have always come for workers that they can use and then throw away,” said Hiroshi Inagaki, a labor activist.
The nearby Lawson’s store has a sign on its bathroom door warning that anyone trying to flush a used syringe down the toilet will be prosecuted. Peddlers sell scavenged trash, including used shoes and rice cookers. A pair of yakuza enforcers in black shirts and jeans walks the street to collect loans.
The center of Kamagasaki is an office that connects day laborers with the small construction firms that roll up before dawn in vans and minibuses.
Within a week after the Fukushima disaster, Tepco had engaged Japan’s biggest construction and engineering companies to run the job of trying to bring the plant under control. They in turned hired smaller firms, over 600 of them. That cascade brought the first job offers to Kamagasaki by mid-March.
One hiring notice sought a truck driver for Miyagi, one of the prefectures hit hard by the tsunami. But when an Osaka day laborer in his 60s accepted the job, he was sent instead to Fukushima where he was put to work handling water to cool the No. 5 reactor.
The man, who did not want to be identified, was paid the equivalent of about $300 a day, twice what he was first promised. But he was only issued a radiation meter on his fourth day. Inagaki said the man was seeking a financial settlement from Tokyo Electric. “We think what happened here is illegal,” he said.
Nearby, several men waiting to be hired in Kamagasaki said they had experience working at nuclear plants.
A 58-year-old former member of Japan’s Self Defense Forces from southern Japan who asked to be identified only by his nickname, Jumbo, said he had worked at Tokyo Electric’s Kashiwazaki-Kariwa power plant for a two-month job. He knows others who have gone to Fukushima from are starting to come back as workers far from home seek the company of bar girls.
“It’s becoming like an army base,” said Shukuko Kuzumi, 63, who runs a cake shop across from the main rail station. “There are workers who come here knowing what the work is like, but I think there are many who don’t.”
Each morning, hired workers pile into buses and beat-up vans and set out from the nearly abandoned resort. More men in the standard-issue white work pajamas pour out of the shipping containers turned into temporary housing at the Hirono highway exit where residents have fled and weeds have overgrown the sidewalks.
They gather at a now abandoned soccer complex where Argentina’s soccer team trained during the 2002 World Cup to get briefed on the tasks for the shifts ahead. They then change into the gear many have come to dread: two or three pairs of gloves, full face masks, goggles and white protective the hiring line at Kamagasaki, he said.
THE ABANDONED SPA
In Iwaki, a town south of the Fukushima plant once known for a splashy Hawaiianthemed resort, the souvenir stands and coffee shops are closed or losing money. The drinking spots known as “snacks” are starting to come back as workers far from home seek the company of bar girls.
“It’s becoming like an army base,” said Shukuko Kuzumi, 63, who runs a cake shop across from the main rail station. “There are workers who come here knowing what the work is like, but I think there are many who don’t.”
Each morning, hired workers pile into buses and beat-up vans and set out from the nearly abandoned resort. More men in the standard-issue white work pajamas pour out of the shipping containers turned into temporary housing at the Hirono highway exit where residents have fled and weeds have overgrown the sidewalks.
They gather at a now abandoned soccer complex where Argentina’s soccer team trained during the 2002 World Cup to get briefed on the tasks for the shifts ahead.
They then change into the gear many have come to dread: two or three pairs of gloves, full face masks, goggles and white protective suits. More than a dozen Fukushima workers have collapsed of heat stroke, and the rising heat weighs more heavily on the minds of workers than threat of radiation.
“I don’t know how I’m going to make it if it gets much hotter than this,” a heavyset, 36-year-old Tokyo man said as he stretched out at Hirono after a day of spraying a green resin around the plant to keep radioactive dust from spreading.
The risks from the radiation hotspots at Fukushima remain considerable. A vent of steam in the No. 1 reactor was found earlier this month to be radioactive enough to kill anyone standing near it for more than an hour.
Tokyo Electric has been given a sanctionfree reprimand for its handling of radiation exposure at Fukushima. Nine workers have exceeded the emergency exposure limit of 250 millisieverts. Another 115 have exceeded 100 millisieverts of exposure. The two workers with the highest radiation readings topped 600 millisieverts of exposure.
For context, the largest study of nuclear workers to date by the International Agency for Research on Cancer found a risk of roughly two additional fatal cancers for every 100 people exposed to 100 millisieverts of radiation.
But several Fukushima workers say they have been told not to worry about health risks unless they top 100 or near 200 millisieverts of exposure in training by contractors.
Experts say that runs counter to international standards. The International Atomic Energy Agency requires workers in a nuclear emergency to give “informed consent” to the risks they face and that they understand danger exists at even low doses.
Tokyo Electric spokesman Junichi Matsumoto said the utility could not confirm what kind of training smaller firms were providing. “The subcontractors have a responsibility as well,” he said. “I don’t know what kind of briefing they are getting.”
Kim Kearfott, a nuclear engineer and radiation health expert from the University of Michigan who toured Japan in May, said authorities needed to ensure that safety training was handled independently by outside experts.
“The potential for coercion and undue influence over a day laborer audience is high, especially when the training and consent are administered by those who control hiring and firing of workers,” she said.
Tokyo Electric has been challenged before on its training. Mitsuaki Nagao, a plumber who had worked at three plants including Fukushima, said he was never briefed on radiation dangers, and would routinely use another worker’s dosimeter to finish jobs. Some doctors worry that the same under-reporting of radiation could happen at Fukushima as well.
Nagao sued Tokyo Electric when he was diagnosed with multiple myeloma, a type of bone marrow cancer, in 2004. His lawsuit, one of two known worker cases against a Japanese utility, was rejected by a Tokyo court, which ruled no links had been proven between his radiation and his illness. He died in 2007.
Some doctors are urging Japan’s government to set up a system of health monitoring for the thousands of workers streaming through Fukushima. Some also want to see a standard of care guaranteed.
“This is also a problem of economics,” said Kristin Schrader-Frechette, a Notre Dame University professor and nuclear safety expert. “If Japan wants to know the true costs of nuclear power versus the alternatives, it needs to know what these health care costs are.” (Editing by Bill Tarrant)
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Hi Blog. What follows (and will take us up through the weekend) is an academic paper that changed my world view about Japan earlier this year. Written by friend M.G. “Bucky” Sheftall, and presented at the Association of Asian Studies annual convention in Honolulu, Hawaii, on April 3, 2011, it talks about how Japan’s culture is dysfunctional and, put more metaphysically, unable to fill the need of a people to “deny death“. This will on the surface be difficult to wrap one’s head around, so read on, open the mind wide, and take it all in. Reprinted here with permission of the author and revised specially for Debito.org.
A word of advice to those not used to reading dense academic papers: I suggest readers immediately skip down to the latter half of the paper (I suggest starting from the heading “A personal meditation on the “metaphysical malaise” of desymbolized postwar Japan”), and only go back and read the whole thing after that (even most academics don’t read the whole thing — they just want all ideas grounded in something and read deeper if they need the sources). Read the conclusion, in any case, and then work backwards if your interest is piqued.
Concentrate. It’s like a dense episode of the X-Files. And it will raise fundamental questions in your mind about whether it’s worth one’s lifetime doing service to and learning about a dying system, which is ascriptive and exclusionary in nature, yet essentially serving nobody. I have some comments at the very, very bottom. Arudou Debito
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Shattered Gods: The Unresolved Cultural Consequences of Japan’s Post-1945 Desymbolization Crisis
M.G. Sheftall, Shizuoka University
Overview
In this paper, I will discuss the state of the “cosmological health” of modern Japanese culture. As I employ the term here, a “cosmology” is the formal symbolic codification of a culture’s core beliefs regarding “the nature of the universe, human society, and the individual’s (proper) relation to them” (Charton [undated website]). Throughout history, cosmologies have tended to be theologically canonized or at least to some extent mythologically framed.[1] In terms of pragmatic function, a cosmology legitimates authority structures within a given culture and, in return, rewards its constituents (i.e., those whose “consent of the governed” legitimizes those authority structures) with existential equanimity in the form of a “transcendent ethos to provide appropriate sense of purpose…(symbolic) anchorages that can provide stable meanings…” (Bell 1976: xcix). For obvious psychological reasons, it will behoove the constituents of any given culture to believe that their cosmology is firmly grounded in ontological authority and metaphysical validity, and to have faith that it affords them access to (if not outright exclusive proprietorship of) ultimate truths about the nature of the universe and their own proper individual and collective place in it. Accordingly, when faith in a cosmology’s authority and validity is compromised, for whatever reason, the affected cultural constituents will experience this development with psychological stress in the form of what theologian Paul Tillich called “spiritual anxiety” (1952) or, to use my preferred term, “existential dread”.
From the late 19th century until Imperial Japan’s defeat in the Second World War in 1945, the native constituents of Japanese culture inhabited a reassuringly secure and intensely Emperor-centric symbolic universe I call “the Meiji cosmology”, after the historical and political circumstances of its origin (i.e., Meiji Era Japan, 1868-1912). Tokyo-based British academic Basil Hall Chamberlain, writing as a contemporary eyewitness to the earliest official mass proselytization of the Meiji cosmology, claimed that the ideological campaign he had observed constituted an “invention of a new religion” created almost entirely from scratch with the two-birds-with-one-stone aim of 1) restoring existential equanimity to the general populace, whose centuries-old traditional native cosmology the Meiji founding fathers had essentially demolished in the zealous modernizing/industrializing/militarizing pursuit of their nation-building project; and 2) legitimating and rallying popular support for Japan’s new centralized Imperial regime (Chamberlain 1912).
Whether or not this cosmology formally qualified as a “religion”, per se, is an issue beyond the scope of our present discussion. Nevertheless, across the roughly six decades during which it was still functioning “as designed” – i.e., providing its constituents with a robust sense of individual and collective purpose in life and a sense of transcendent connection to (some never more than vaguely circumscribed formulation of) the eternal and divine – the Meiji cosmology certainly displayed many of the classic hallmarks of a religion (Fujitani 1996). First of all, it clearly possessed the ability to compel its constituents (its “faithful”) to extremes of devotion and self-sacrifice, largely through the manipulation of mythology, sacred symbols, and Imperial rescripts and edicts handed down “from on high” with all the pious ceremony and heavy portent of Papal bulls (perhaps stone tablets from Mount Sinai are a more apt metaphor). In addition, it held jurisdiction over the rigid circumscription of sacrosanct “off limits” areas of political discourse. It also provided public facilities and employed clergy-like professionals for the administration of cosmology-proselytizing/legitimating rites and devotional ceremonies (e.g. Shinto shrines and their administrators constructed and salaried, respectively, with public funds) (Garon 1997). Lastly, it oversaw the “policing of the ranks” of its cosmological constituency through frequent and very public excoriation of “heretics” and “apostates” (particularly during the early Shōwa Era, e.g., the harsh professional fate and personal trauma suffered by eminent prewar political scientist Minobe Tatsukichi, who had dared to define the Emperor’s political raison d’etre as “an organ of the state” earlier in his career [Bix 2000] ).
At the peak of its metaphysical centrality in the symbolic lifeworld (Habermas et al) of the general populace – arguably, and ironically, during the years of mobilization for, and prosecution of, the “total” war of 1937-1945 that would eventually result in its catastrophic invalidation – the Meiji cosmology possessed a firm enough “claim to definitive truth and unalterable moral certainty” (Lifton 1998: 11) to compel its constituents to great extremes of individual and collective self-sacrifice in its defense. The operant constituent mindset is clearly evident in virtually any sampling of textual artifacts of contemporary Japanese establishment rhetoric, as in this example from an essay by Shintō ultranationalist Kakehi Katsuhiko published in a 1938 issue of Chuō Kōron:
No matter how much of a wrongdoer, no matter how evil, a Japanese subject may have been, when once he has taken his stand on the field of battle, all his past sins are entirely atoned for and they become as nothing. The wars of Japan are carried on in the name of the Emperor and there they are holy wars. All the soldiers who participate in these holy wars are representative(s) of the Emperor; they are his loyal subjects. To put the matter of what kind of person he may be, (he) possesses the inherent capacity of becoming a loyal subject and of being empowered to put that loyalty into operation. The matchless superiority of the Japanese national life lies just here…(quoted in Skya 2009: 205).
Minus the Japan-specific cultural signifiers, the reader would be forgiven for mistaking Kakehi’s words for quotations from modern day Jihadist recruiting copy. The fact that text as metaphysically ambitious as this appeared in a respected organ of national intellectual debate demonstrates just how compelling – even to the point of “magical thinking” – the Meiji cosmology had become by this point in Japan’s modern history. And as that history also shows, this cosmology – in its most fanatic 1930s-1940s militarist-ultranationalist incarnation – was underscored and reified in the Japanese military’s resort to kamikaze attacks and other forms of suicide tactics in the final year of the 1937-1945 war (Sheftall 2008). However, ostensibly unbeknownst to its original crafters – and perhaps only first suspected by its custodians and constituents three generations later as it neared the effective end of its ideological life in 1944-45 – the Meiji cosmology harbored a congenital flaw of extreme sensitivity to falsification by worldly events. In the end, to paraphrase Arthur C. Clarke, the Meiji cosmology turned out to be “a faith which could not survive collision with the truth”.
Theoretical framework of my concept of “cosmology”
According to the (relatively) new socio-psychological field of Terror Management Theory (TMT) (Greenberg et al 1986), from the ultimate reductionist perspective of evolutionary benefit, we human beings need cosmologies to protect ourselves against the potentially pathological existential dread that would otherwise assail us as sentient, intelligent beings conscious of our inevitable mortality and ever aware (on some level of conscious) of the possibility that the ostensibly “heroic” personal strivings and dramas of our lives may be, all things said and done, essentially “inconsequential in the cosmic scheme of things” (Raymo 1998: 110). Accordingly, when people find themselves in a position where they are unable to access a sufficiently robust cosmology – either because of individual mental health and/or philosophical crisis issues or, collectively, because their cosmology itself is for some reason no longer able to function “as designed” to provide its constituents with existential equanimity – the psychological consequences can be dire. As Sigmund Freud once wrote to one of his (many) acolytes, “The moment one inquires about the sense or value of life, one is sick” (quoted in Jones 1957: 465). When a cosmology is working “as designed”, it is supposed to inoculate its constituents against just this “sickness” Freud identifies here, which we are referring to in our present discussion as “existential dread”.
TMT marked the opening of an important new field in social psychology when it first appeared during the 1980s as the brainchild of (then) doctoral candidates Sheldon Solomon, Jeffrey Greenberg and Tom Pyszczynski. Originally inspired by the work of late cultural anthropologist and philosopher Ernest Becker (1924-1974), and since validated in hundreds of psychology and other social science discipline studies around the world (including Japan, cf. Mukai 2003; Kashima et al 2004; et al), TMT holds that a culture provides its constituents with existential equanimity by means of two mutually-supporting structural elements (which I subsume under the term “cosmology”). One of these is the culture’s “worldview” – a “social construction of ‘reality’” (Berger & Luckmann 1967) which is usefully thought of as providing a “stage” in symbolic space upon which the cosmology’s loyal constituents play out their lives in (what most cultures frame as) a fundamentally just universe where things happen for valid reasons and where virtue is rewarded. The second element in the cosmological dyad is the culture’s “hero-system(s)”, which – sticking to our dramaturgical metaphor – can be thought of as the “script” or “stage directions” for the playing out of those “meaningful” lives on their respective “worldview stages”. If all goes well, all involved in the production, performance and audience participation of this cosmological theater (if you will) will receive social feedback-reinforced self-esteem and thus a form of symbolic immortality as diligent participants in the (its constituents hope) immortal narrative of the grand cultural project itself (cf. Freud 1930, Rank 1932, Becker 1962, 1973, 1975, et al).
Regarding the taxonomic hierarchy of these terms, it is useful for our purposes to envision “hero-systems” as functioning within the context of their venue-providing “worldviews”, with both of these elements, in turn, subsumed (again, in my taxonomy) within a “cosmology”. This taxonomy reflects what I see as the relative affective scale of the respective components, and thus their relative importance to a culture. To wit, I believe that cultures can and do survive frequent “adjustments on the fly” to their respective hero-system(s) and cultural worldviews, as dictated by the constant flow of incoming new environmental information that behooves such adjustments (lest the culture “lose its grip on reality”, so to speak). Moreover, in all but the most rigid and isolated cultures, a cycle of constant hero-system and (in moderation) worldview tweaking and readjustment is the normal state of affairs, as the culture’s mores and standards of value naturally shift to accommodate social, economic, and technological changes emerging from generation to generation (e.g. the turbulent but not necessarily catastrophic effect of the decade of the 1960s on American and European middle class hero-systems and worldviews). Certainly, throughout its history, Japanese culture has repeatedly proven itself to be highly adaptable and flexible in this regard. But as both history and anthropology show us, the delegitimization of a cosmology – the ideological and ontological functions of a culture that gives its constituents’ lives meaning – is an ontological catastrophe that can have the direst consequences for the health of a culture (Wilson 1981, Mitscherlich & Mitscherlich 1975, Schivelbusch 2002[2001]). The reason for this is that when a cosmology is threatened, the normally culturally provided illusion of immortality, either symbolic (e.g., fame, glory, lasting achievements, membership in an “immortal” cultural project, etc.) or literal (as in belief in an “afterlife”, etc.) that is the basis of its constituents’ main psychological defense against existential dread is also threatened.
As long ago as Thucydides, students of human conflict have recognized that “human hopes…for immortality tend to overwhelm human fears, even of violent death” (Ahrendorf 2000:579). It is precisely these hopes that a cosmology’s concomitant array of worldview and hero-system(s) function to fulfill (immortality aspirations, after all, merely being mortality fears more heroically and romantically rephrased). Of course, in any era and culture, there will be certain individuals who will have attained the status of “heroes” in the most literal sense, both validating their respective cosmologies (and thus winning the gratitude and adulation of the constituencies of those cosmologies) through their personal glories and achievements and, in so doing, securing a level of symbolic immortality most of us can only dream about. That is all fine and well for such “immortals”, but what, one may ask (perhaps not without some trepidation), are all the rest of us “mere mortals” to do about our own existential equanimity needs? Denied even the Warholian “fifteen minutes of fame” that was supposed to be our birthright in this age of mass communications (YouTube and Facebook notwithstanding), what are we supposed to do about securing our own modest shred of symbolic immortality to leave our mark on this world before departing it forever?
“For the more passive masses of mediocre men”, in Ernest Becker’s rather blunt formulation (1973:6), the only symbolic immortality game left for us to play is diligent loyalty to the respective cosmologies into which we are born. We essentially live out our entire lives in this cultural bubble, utterly unaware that we are essentially ontological prisoners in the closed systems of our native cosmologies, each of which is itself merely one among a myriad of equally cosmologically valid culture-specific ideological modelings of reality enjoying the devoted loyalty of countless other human beings around the world and throughout history. Barring neurotic breakdown and/or catastrophic worldview invalidation by external agency (as per the case under examination in this study), most of us remain blissfully ignorant of our participation in the evolutionarily beneficial cosmological theater of worldviews and hero-systems, confident that our lives have meaning and cosmic significance simply because an accident of birth afforded us automatic congenital constituency in the one, single cosmology that just happens to possess exclusive interpretational rights to absolute truth and the ultimate secrets of meaningful human existence. Simultaneously emboldened and blindered by this illusion, we wake up every morning thanking the heavens for our good luck and pitying (while doing our best to mock, convert, kill, or just ignore) the benighted “infidels” in other cultures who are either too perverse, misguided, or just plain stupid (the poor saps!) to realize, as we do, that they live under bogus cosmologies.
While we are on the topic of effective ways of dealing with rival cosmologies, this is a good place to begin a discussion on the dangers of the mutually-reinforcing triangular relationship of: 1) cosmologies; 2) violence; and 3) the human need to feel significant. Becker terms the human need to feel significant “the problem of heroics”, an issue that is:
the central one of human life…it goes deeper into human nature than anything else because it is based on organismic narcissism and on the child’s need for self-esteem as the condition for his life. Society itself is a codified hero system, which means that society everywhere is a living myth of the significance of human life, a defiant creation of meaning (1973:7).
Unfortunately for past and current conditions – and future prospects – of the human species, the fighting of (and vigilant preparation for) war has spectacular utility in terms of addressing this “problem of heroics.” After McLuhan (1964), Gellner (1983) and Hobsbawm (1990), I would add that the traditional centrality of warfare in human cosmologies has attained a new urgency since the development of mass communication technologies and the increased lethality of industrialized armaments production facilitated the advent of new populist constructions of national subjectivity (with ideologically appropriate supportive cosmologies) in Western Europe and North America during the 18th century, followed by East Asia approximately one century later. This understanding of modern societies at war as superlative producers (as well as rabid consumers) of mass-disseminated, martially-valorized hero-systems darkly underscores Becker’s original formulation of “society” as “a symbolic action system, a structure of statuses and roles, customs and rules for behavior, designed to serve as a vehicle for earthly heroism” (1973:4). Now that an ever-increasing number of mutually antipathetic cosmological projects around the world are girding their loins with nuclear weaponry, humanity faces the ultimate irony that what must have seemed a great design solution for the problem of existential dread for our deity-inventing ancient ancestors now poses the ever-present risk of wiping us out. In other words, our cosmologies now pose the very real threat of someday ending up being the death of us all. In the next section, let us examine the background conditions and consequences of modern Japanese culture’s near-miss experience with such a fate.
A brief history of the Meiji cosmology
After many decades of postwar national psychoanalysis of Japan by scholars and public intellectuals both domestic and foreign, (by the way, I concur with historian Harry Harootunian in considering Japan’s “postwar period” to still be an ongoing condition), it is almost an academic truism to observe that Japanese culture has suffered two catastrophic cosmological upheavals in its modern history. The first of these was the Meiji “Restoration” of 1868, which itself had been triggered by the earlier crisis of the “opening” of Japan to the West in the 1850s. Although this development has tended to be glossed as a cultural triumph both in establishment interpretations and in popular consciousness of modern Japanese history, many astute pre-1945 Japanese observers – Meiji contemporary author Soseki Natsume, cultural anthropologist and folklorist Yanagida Kunio, and the thinkers of the pre-war “Kyoto School” of philosophers spring to mind as famous examples – were sensitive to the vast cosmological disruption the willfully-imposed chaos of the Restoration left in its wake, as have many postwar Japanese observers, as well (Kishida 1977, Oketani 1996, et al). The second of these upheavals – and one with a far more complicated (and still very much psychologically raw) presence in both establishment and popular consciousness – is the cosmological collapse Japanese culture experienced as a consequence of Japan’s 1945 defeat in the Second World (Asia-Pacific) War and during seven years of culturally intrusive postwar military occupation by the American-led Allied Powers (Kitahara 1984).
Psychiatrist Robert Jay Lifton, in his frequent writings on Japan, refers to the post-1868 and post-1945 cosmological upheavals as “historical dislocations”, times:
when (cultural) change is too rapid and extreme to be readily absorbed; it then impairs symbol systems having to do with family, religion, social and political authority, sexuality, birth and death, and the overall ordering of the life cycle…There is a loss of a sense of fit between what individuals feel themselves to be and what a society or culture, formally or informally, expects them to be…. At such times, our psychological viability as the cultural animal, or what might be called the “immortalizing animal” (they are virtually the same), is under duress – until new combinations can reanimate our perceived place in the great chain of being (1993: 14-15)
It is ironic to appreciate that the Meiji Restoration of 1867-1868 – the event generally recognized as marking the birth of modern Japan (Maruyama 1963[1956], Reischauer 1970, Gluck 1985, Morris-Suzuki 1998, Buruma 2003, Gordon 2003, et al) – and one that also gave birth to the superlatively compelling (but also immeasurably destructive and fatally falsifiable) Meiji cosmology – was itself a direct consequence of Japanese response to an earlier ontological/cosmological crisis, namely, the forced “opening” of Shogunate Japan by United States warships in 1853-1854. This American intrusion resulted in Japan’s abrupt emergence from two and a half centuries of self-imposed and near-total cultural and diplomatic isolation from the outside world, subjecting Japanese culture to what Lifton (1979) refers to as a crisis of “desymbolization” – that is, a period during which, in my terminology, a culture’s cosmology ceases to function properly and thus cannot provide its constituents with symbolic immortality robust enough to stave off existential anxiety.
The American interventions of 1853-1854 set in motion a fifteen-year-long chain of events that saw the collapse of the 265-year-old Shogunate regime in 1868 and its replacement by a centralized national bureaucracy (later joined by a legislature) that wielded sovereign authority under the tutelary aegis of the young Emperor Meiji (1852–1912). The society the new Imperial regime inherited from its Shogunate predecessors was one that was still, in many senses of the term, medieval. By any measure, Japan was at this point still woefully unprepared – socially, economically, culturally, and militarily – to interact from anything but the most humiliatingly obsequious subaltern position (one certainly not conducive to robust symbolic immortality provision!) with the dominant Western powers (rekkyō) that were so feared yet also so enthusiastically emulated by Japan’s new leadership (LaFeber 1997, Oguma 2002 [1996]).
Accordingly, from the outset of the great Meiji Era nation-building project, the ex-samurai running the new regime saw the correction of this unacceptably weak strategic position as Japan’s most urgent national goal. One major obstacle to this agenda was the fact that the largely uneducated rural proletariat (Gordon 2003) that was the overwhelmingly dominant demographic cohort of this still medieval society inhabited pastoral, animistic, microscopically localized cosmologies that afforded little concept of national subjectivity beyond a catalogue of vague cultural foundation myths passed down through oral tradition by troubadours and local wise men. It is doubtful that many of the Emperor’s new subjects in 1868 even had a clear conception of the institution of the Imperial throne. But long years of huge national investment in educational policy eventually bore fruit. The Emperor’s new national subjects were given an almost entirely new cosmology for their new existence as “Japanese”, replete with a robust, internationally-aware, and pride-inspiring worldview and a network of compelling hero-systems mutually supportive of one another and, most importantly of all, of and for the greater glory of the new Imperial project.
The symbolic lynchpin of the Meiji cosmology – the careful crafting of which was indelibly marked by the influence of arch-conservative Imperial Japanese Army figures such as ex-samurai Field Marshal Yamagata Aritomo (1838-1922) (Norman 1943, Smethurst 1974, Humphreys 1995, Yoshida 2002, et al) – was the notion of divinely ordained Japanese cultural infallibility manifest in the august person of the Emperor himself, from whose immortal ancestral bloodline all Japanese were descended, regardless of social station, and to whom all owed as a sacred debt their entire existence, being, loyalty, and destiny, both physical and symbolic. Proselytized with stunning efficacy by Meiji Japan’s national education system (cf. Gluck 1985, Morris-Suzuki 1998, et al) and the army (cf. Smethurst 1974), the Meiji cosmology embraced a hero-system ethos that valorized self-sacrifice for the national/cultural project as the pinnacle of symbolic immortality to which any loyal subject of the Emperor might ever hope to aspire – a somewhat more earthbound and figurative Japanese equivalent to the literal “afterlife” immortality aspired to by believers in the “revealed” faiths of Christianity and Islam. As subsequent overseas military ventures would soon prove, this was a supremely efficient ethos for the mobilization of a society in toto for the era of industrialized total war these Meiji ideologues foresaw – with a certain self-fulfilling prescience – as mankind’s glorious and terrible fate in the upcoming 20th century (Peattie 1975).
Prevented by native religious tradition and cultural pride from access to the ontological safety net (so hated by Nietzsche!) of the “revealed” (and thus unfalsifiable) theologically-based cosmologies (i.e., Christianity) animating the worldviews of Japan’s Western counterparts, the Meiji ideologues instead fashioned a self-reverential “god” out of their new formulation of Japanese national subjectivity itself. This formulation provided the theological mortar for the structure of their new cosmology. And as history would eventually prove (and as we have already observed), the new “god” of an infallible and invincible Japan these ideologues created turned out to be tragically vulnerable to falsification by worldly events – namely abject military defeat and the aforementioned humiliating and immeasurably traumatic experience of a lengthy and culturally intrusive Allied occupation that changed the political, cultural and psychological landscape of the nation forever. This fundamental flaw not only nearly pushed Japan to national extinction in 1944-45 as the culture’s constituents resorted to extreme measures to shore up their faltering cosmology in the face of impending collapse, but moreover, it left the Japanese people unprotected when that collapse finally came. The structure of the Meiji cosmology being what it was, the Japanese people had to absorb the full shock of shattering defeat without the back-up ontological “safety net” of a robust native religious tradition (having had that taken away after 1868) equipped with theological rationalizations for worldly human setbacks. The psychological aftershocks of this cosmological failure still rumble both beneath and above the surface of Japanese national subjectivity today (cf. Etō 1974, Katō 1995, Oketani 1996, Nathan 2004, et al).
Post-Meiji cosmology collapse Japan
The combined shocks of Imperial Japan’s defeat, surrender, and subsequent occupation by Allied forces proved fatal for the continued metaphysical validity of the Meiji cosmology, rendering it unable to provide for the metaphysical/spiritual needs and existential/psychological equanimity of its constituents. Nevertheless, despite (or perhaps, from a more sinister perspective, possibly because of) the Meiji cosmology’s broken condition, the Allied Occupation forces allowed its comatose body to retain a central symbolic position in the political domain of postwar national subjectivity, kept alive on a kind of ideological artificial life support system administered in turn by Occupation authorities, conservative Japanese establishment figures and institutions, and even yakuza right-wing underworld elements (Kodama 1951).
This aspect of Occupation policy was the consequence of a concatenation of several circumstantial exigencies. First was the strategic utility of promising the postwar continuation of the Imperial institution as a way of convincing hard line Japanese military leaders to accede to the Emperor’s decision to surrender to the Allies in August 1945. Another was the political consideration of the Allies appreciating the utility of the Imperial institution as an instrument of Occupation policy (including the prevention of Japan emerging from the ashes of its postwar cosmological collapse reincarnated as a communist state – a scenario which, in the Cold War era context of the times, it was in the interest of both the Imperial institution and the Allies to prevent being realized) (Matsuda 2007). Lastly, apparently, was a cultural and historical misinterpretation on the part of the Allied authorities – in large part a result of input from Japanese establishment figures in the confusion of the initial stages of the Occupation – that the basic structure of the Meiji cosmology was of such ancient and hallowed origins (as opposed to its actual late 19th century origins) that its retention would be central and indispensible to any formulation of national subjectivity that could possibly be psychologically acceptable to the Japanese populace (Dower 1999, Frank 1998, Bix 2000, Matsuda 2007)). That said, this “misinterpretation” may very well have been one of convenience, as these same Allied authorities were determined to see that while the postwar incarnation of the Meiji cosmology would of course be useful in preventing Japan from ever drifting into the Communist orbit, it would also never again be robust enough to inspire its constituents to become warriors against the West capable of the level of fanatic combat ferocity the American military had encountered on battlefields across the Pacific during the war. Appropriate measures were undertaken to ensure that the necessary ideological changes (or, as many postwar Japanese commentators have put it, ideological emasculation [Nonaka 1997]) would take place. Ostensibly, Japanese political authorities were so overcome with relief and gratitude at their country’s new occupiers’ decision to spare the central signifier of the dysfunctional Meiji cosmology – i.e., the Imperial institution – and so desperate to believe that all had not really been lost in defeat, that they failed to foresee the severe cost in terms of the metaphysical validity of Japanese culture (especially in terms of existential equanimity) this decision would end up exacting from both contemporary and later generations of Japanese.
Under pressure from Japan’s Allied occupiers, the effective metaphysical dismantling of the Meiji cosmology was personally acceded to and overseen by its primary custodians, i.e., the Emperor himself and his various relevant advisors and governmental ministries, through: deed (e.g., the infamous photograph of the Emperor visiting Occupation commander General Douglas MacArthur, published in all major national daily newspapers in September 1945) (Watanabe 1977); proclamation (e.g., the Emperor’s ningen sengen official announcement denying Imperial divinity, radio broadcast to the nation on January 1, 1946); policy (changes in national educational curricula, et al); and legislation (the largely American-written 1947 Constitution). Consequently, the Japanese populace as a whole appears to have effectively abandoned the cosmology’s more overt claims to metaphysical validity (Field 1993, et al) – a rejection motivated no doubt by the populace’s overall post-defeat psychological state of ressentiment and cultural disenchantment, but also motivated, it can probably be safely assumed, by a measure of disgust over the facility with which these custodians of the Meiji cosmology had accommodated the policies and wishes of the nation’s culturally alien Occupation Forces (Watanabe 1977).
In the aftermath of this rejection, however, the vast majority of postwar Japanese do not seem to have adopted any new cosmology to replace the dysfunctional Meiji variant they abandoned after their nation’s defeat. Although there are strong arguments (Reischauer 1970, Garon 1997, McVeigh 1997) that the phenomenal postwar popularity of the so-called “new religions” (shin shūkyō) of Sōka Gakkai, Perfect Liberty, etc., constitute just such an adoption of a form of “replacement cosmology” at the populist level, it cannot be claimed that these “new” religions – even in terms of their overall combined influence – come anywhere close to “filling the metaphysical shoes”, if you will, of the discredited Meiji cosmology.
Although most participants in Japanese political discourse from the far right-wing fringes continue to champion the metaphysically empty shell of the Meiji cosmology, it is very telling of its postwar condition of ideological impotence that these right-wing elements almost never make the cosmology’s metaphysical tenets a central element of their propaganda anymore. This is ostensibly because these discursive participants are astute enough to realize that doing so – in today’s Japanese discursive environment – would be both a waste of rhetorical airtime as well as counterproductive to their political agenda. The truth of the matter is that the dysfunctional Meiji cosmology simply is no longer capable of providing the great masses of Japanese culture’s constituents with any metaphysical benefit beyond its recognizability as a cultural signifier and the thin existential consolation of cultural/historical continuity inherent in the longevity of the Imperial institution itself. But even that thin comfort comes at the steep cultural price of successive generations shouldering the burden of various unhappy items of historical baggage associated with the tainted legacy of the Meiji cosmology’s complicity in war responsibility and/or the cultural humiliation of the 1945 defeat.
Nevertheless, the Meiji cosmology’s symbolic position in Japanese political space is still so salient, central, and sacrosanct that it prevents the emergence of any rival new cosmology to, again borrowing Lifton’s wording, “reanimate…a perceived place in the great chain of being” for the modern day constituents of Japanese culture that might serve as the foundation for a more metaphysically robust formulation of postwar Japanese national subjectivity. Moreover, the centrality and sanctity of the Meiji cosmology’s position has been regularly and spectacularly enforced by right-wing violence during Japan’s long postwar (e.g., the assassination of Japan Socialist Party chairman Asanuma Inejiro in 1960, the attempted assassination of the mayor of Nagasaki in 1989, regular violent attacks against staff of the Asahi Shimbun newspaper and other liberal rhetors, etc.) to the point where public discourse over the cosmology’s continuing validity (or lack thereof) would appear to have been effectively crushed by the weight of the so-called “chrysanthemum taboo” (Sugimoto 2010). It is my opinion that the resultant “metaphysical lacuna” in postwar Japanese culture has been kept frozen in place by fear, inertia, lack of imagination, sentimentality, and historically misinformed cultural loyalties. It is also my opinion that the resultant cultural condition has had, and is continuing to have, negative repercussions vis-a-vis the ability of modern Japanese culture to provide for the existential equanimity of its constituents over the six-decades-long postwar era, with commensurate negative effects on the ability, again, of postwar Japanese culture to serve as a framework for a more robust formulation of national subjectivity (Nosaka 1997, Kang 2008). Moreover, I believe that the inertia behind this stasis will not be budged as long as the Meiji cosmology maintains its privileged position of ideological political centrality. Any proposal for national revitalization coming from the Japanese establishment that does not take this into account will fail to accomplish anything beyond a rearrangement of the same old ultimately shallow and unconvincing postwar cultural window dressing.
A personal meditation on the “metaphysical malaise” of desymbolized postwar Japan
One afternoon in 2003, approximately one year into an ethnographic study of Japanese survivors of the wartime Kamikaze Corps that eventually became my book Blossoms in the Wind: Human Legacies of the Kamikaze (2005), I was reading a slim but engaging volume on modern day Japanese culture by film critic Donald Richie titled The Image Factory (2003). As is usually the case with Richie’s work, much of the book is comprised of observations of the many absurdities and oddities of Japan today, replete with the expected riffs on hikikomori, kosupure, pachinko, etc., all written with the author’s characteristic “Quirky Old Japan Hand” mixture of acid wit, vast expertise, and sharp eye for capturing the unique pathos of modern day life in our mutual adopted home country. However, toward the end of the book, I came upon a passage that literally took my breath away – not because it revealed something to me I had never thought of before, but rather, because it encapsulated so perfectly something I had been thinking about for a very long time.
In a single paragraph of brutal candor, Richie verbalized a certain metaphysical malaise in the Japanese condition that I had been vaguely aware of since arriving in the country in 1987. Outside of the jeremiads and diatribes of right-wing pundits, this metaphysical malaise (or lacuna, as I have referred to it above) is generally kept politely hidden – like an embarrassing family secret jealously protected – although I had caught many glimpses and snippets of it here and there during my long years in Japan, most often and vividly in the sake-lubricated lamentations of older Japanese men (especially those old enough to remember life when the Meiji cosmology was still vibrant and functional). Moreover, it explained the grievously conflicted belief systems (i.e., torn between lingering loyalty to the Meiji cosmology vs. necessary adjustments to the undeniable realities of the postwar present) I had observed to more or less of a degree among virtually all of the Japanese war veteran subjects of my ethnographic project. My subjects had gradually revealed their lingering emotional turmoil over the collapse of the Meiji cosmology to me over our months and years of acquaintance with displays ranging from self-deprecating humor and passive resignation on some occasions, to painful and unrestrained expressions of profound grief, humiliation, and snarling hinekuri resentment on others. But it was not until I encountered Richie’s passage – which is worth quoting at length here – that I could really grasp the “pathology”, if you will, of this “metaphysical malaise”:
Richie: “In the decades following the war Japan has vastly improved in all ways but one. No substitute has ever been discovered for the certainty that this people enjoyed until the summer of 1945…Japan suffered a trauma that might be compared to that of the individual believer who suddenly finds himself an atheist. Japan lost its god, and the hole left by a vanished deity remains. The loss was not the emperor, a deity suddenly lost through his precipitate humanization. It was, however, everything for which he and his whole ordered, pre-war empire had stood. It was certainty itself that was lost. And this is something that the new post-war world could not replace”(120-121).
Richie’s words haunted me for months (they still do today), becoming a central theme in my book about kamikaze survivors. But even as I was finishing writing the book, I realized that these words had, in the end, really left me with far more questions than answers. What, I wondered, does it mean for a culture to “lose its god”? What would be the psychological effect on someone who had been existentially cradled by a robust (even if eventually proved false) cosmological “certainty” in the early phases of his/her life, then be forced to live the remainder of that life bereft of that certainty? What multigenerational ramifications would be involved for a culture that loses “certainty itself”? How could such a culture provide its constituents with the “necessary illusion” of literal and/or symbolic immortality human beings in any culture need to maintain existential and psychological equanimity (Williams 1983: 221)?
Arriving as I did at the peak of the Bubble Era of the Japanese economy, it seemed to me at the time that the primary modern Japanese cultural solution to the existential issues of its constituents was to bang incessantly on the drum of the gaman/gambaru “nobility of suffering” Japanese cultural trope that psychologist George De Vos has termed “moral masochism” (1973). As far as I could tell, this cultural strategy appeared to function primarily by keeping its constituents so busy and exhausted all the time that they had neither the time nor the mental energy to expend consciously brooding over their postmodern angst. I am sure that this “quick and dirty” method of existential dread suppression will be instantly recognizable to anyone who has spent any portion of their life in military uniform.
During these days of my earliest first-hand experiences of Japanese culture, I was also aware of a secondary and somewhat more consciously ideological network of existential support. This was to be found lingering amidst the mass-produced, commercial, self-indulgent and even self-reverential immersion in kitschy cultural nostalgia I seemed to see every time I turned on the TV or opened a magazine or newspaper here or walked through a public space. This second, more consciously ideological support network seemed to be based on: 1) what Peter Dale (1986) termed “the myth of Japanese uniqueness” (which Freud would have recognized as a supreme example of his concept of “the narcissism of minor differences”); and 2) the illusion of cultural-historical continuity, homogeneity and connectedness provided by simple celebrations of “Japaneseness” for its own sake. Coming under the latter category would be the daily mass media fare of endless re-hashings of oddly self-Orientalizing cultural nostalgia tropes like samurai dramas, travel shows searching out “unspoiled pockets” of pristine natsukashii rural Japaneseness. More recently, a new trope in this rhetorical genre has been the (at least what I experience as) profoundly forlorn nostalgia boom for postwar Shōwa Era Japan (cf. Harootunian, Yoda et al 2006). Recent Japanese discourse along these lines often seek to evoke comforting Camelot-like nostalgic sentimentality even over the plastic kitsch-fest of the Osaka International Expo of 1970 – an event I actually see instead as iconic of the very postwar desymbolization crisis that is the topic of this paper. Recently, a somewhat bizarre variant of the Shōwa nostalgia genre is the so-called kōjō kengaku (“factory tour”) boom, which is characterized by sentimental waxings over the rusting hulks of 1950s-1970s industrial plant – reassuring iconography, it is assumed, of the last era in living memory when the majority of the residents of this archipelago experienced a (relatively) compelling sense of collective purpose (even as the hero-systems that sustained their existential equilibrium thusly poisoned their bodies with smog and mercury and assaulted their physical senses with some of the ugliest urban and suburban landscapes in the economically developed world).
Another key element of this “commodified cultural nostalgia” omnipresent in Japanese semiotic space today is the conspicuously ironic use of “traditional” and Edo Period (i.e., pre-Meiji desymbolization crisis)-evocative cultural signifiers in print and broadcast visual advertising copy. This very “postmodern”-flavored commercial usage of traditional cultural signifiers tends to vary in stance between unabashed self-reverence and self-parodying kitsch – and is perhaps at its most postmodern and hip when it can express both stances simultaneously.
But are these celebrations of Japaneseness a form of triumphalist cultural exclusivism, as so many critics of the Nihonjinron genre have charged over the years (Dale 1986, Van Wolferen 1989, Befu 2001)? Or are they more akin to camouflage – something to paper over and keep people’s minds off the very postwar “loss of certainty” Richie has identified? Perhaps both of these functions are not mutually exclusive, and might even actually constitute one and the same cultural/psychological defense mechanism.
I have long suspected that the “celebrations of Japaneseness”/”commodified cultural nostalgia” angle must have a particular appeal for older Japanese (either consciously or unconsciously) confronted with two mutually reinforcing negative trains of thought: 1) the specter of the supposedly timeless Japanese cultural project to which they have contributed their whole lives now framed as faltering under the unstoppable forces of globalization – a message which is pounded into their minds by Japanese mass media day in and day out;[2] and 2) the unwelcome reality of their own rapidly approaching individual mortality. It seems a natural enough reaction in such a predicament to desire some conservative cultural champion to appear magically and, in William F. Buckley’s famous phrase, “stand astride history and yell ‘Stop!’” (citation needed). Perhaps one of the secrets of Tokyo Governor Ishihara Shintarō’s electoral successes over the years is that he is the most visible Japanese today willing to take such a romantic hero-like stance in public, regularly bellowing reactionary opinions about the state of Japan and Japanese culture today that many of the governor’s compatriots apparently harbor in their hearts but are afraid to utter themselves.
Moreover, the “mortality salience” (Greenberg et al 1986) issues both generated by and, in turn, motivating and sustaining such discourse must no doubt be particularly relevant for those Japanese – certainly a substantial majority in today’s Japan – who are unable to avail themselves of the additional existential support of more robust religious faith as part of their psychological arsenal in their double-edged confrontation with the specter of a (possibly) faltering cultural project and (indubitably and inexorably) impending personal mortality. What, after all, are all those “culture centers” and kōminkan full of retirees taking up bonsai, tea ceremony, nagauta singing or buyō dancing if not facilities for the provision of some measure, however modest, of palliative existential reassurance – places where people can gather to be comforted by the idea of their culture surviving their own individual mortality with a reassuring catalogue of recognizable cultural signifiers and identity markers still in place? Such an arrangement might not afford the rock hard existential security – the literal immortality – of a belief in an afterlife in the “Heaven” or “Paradise” of other cultures’ unfalsifiable “revealed” religions, but it can nevertheless provide its patrons with a tepid sort of consolation prize symbolic immortality that is, after all, ostensibly better than having no faith in anything at all as one contemplates one’s own personal mortality.
But what is the broken postwar incarnation of the Meiji cosmology doing for young Japanese people? Can a cosmology bereft of more heroically transcendent claims to cosmic connection and significance – in other words, one bereft of a more compelling formulation of symbolic immortality – be vigorous enough to provide the younger constituents of Japanese culture with a sense of purpose in life and hopes and dreams for the future? From my personal perspective in dealing with Japanese young people (especially males) on a daily basis, it seems that they have precious little access to any cosmology more heroically compelling than video games, manga fantasies, online chat rooms, mindless consumerism, and exam-cramming for a now virtually non-existent job market. Under the circumstances, is there any wonder that so many of them seem to be tuning out, turning off, and dropping out of society, preferring the bleak sanctuary of their broadband-connected bedrooms rather than facing the world beyond their doorsteps? Is there any wonder the national birthrate is plummeting to all time lows? Who can be blamed for not bubbling over with enthusiasm at the prospect of bringing into the world new constituents of a cosmological project whose predominant milieu seemed to be one giant, mass repository for the mothball storage of the cultural signifiers and artifacts of a defunct cosmology – a national milieu that historian Harry Harootunian has recently termed “a vast theme park of bad cultural memory” (2009: 108)? I would like to think that this lack of youth engagement with the ongoing fortunes of the national project constitutes a passive-aggressive rejection of the Meiji cosmology on their part, rather than a complete loss of hope in their culture – or even in life itself. But I cannot say this is so with any confidence.
Conclusion
In recent years, I have been thinking a lot about Freud’s concept of libidinal economy in the context of Japan’s present impoverished cosmological condition. In Freud’s understanding of the self, “libido” – the life force behind not only sexual drive but also our greater natural organismic urge to self-expansiveness under which our reproductive drive is subsumed – is modeled somewhat like the hydraulics and thermodynamics of live steam in a closed network of pipes. When the pressure of the “steam” builds up beyond the ability of the “pipe network” to safely contain it, the “steam” must be “blown off” – action which in the organismic case corresponds to the expenditure of libidinal energy in the service of both reproductive and, in turn, destructive urges. But this “steam energy” is not a constant; it has a half-life, and it can be frittered away or, ultimately, it can just dissipate and die out on its own.
Regarding the condition of Japanese culture today from the standpoint of Freud’s libidinal economy model, it would appear that what we are looking at is a pipe system with decidedly low steam pressure. But the potential energy of this system has not been depleted through expenditure toward any cultural “organismic self-expansiveness”. Rather, it seems more the case that the “steam” has just fizzled, leaked away or recondensed into liquid water through a process of mature, melancholy, almost mellow cultural disenchantment that since 1945 has seen the Japanese cosmology abdicate any claim to ultimate truths about the human condition. Instead, outside of the well-regulated physical routines of their jobs and daily lives, the constituents of postwar Japanese culture seem to have been left to their own devices to carve some sense of transcendent meaning out of their existences (an existential vacuum skillfully exploited by the Japanese mass media and the primary beneficiaries of the Japanese consumer economy). There will be no culturally provided cosmological certainty “from on high” forthcoming as long as the defunct Meiji cosmology remains in place.
A reader familiar with postwar Japanese economic history might at this point be thinking “Well what about the kōdō keizai seichōki (“period of rapid economic growth” from 1955 to 1973) and the rocket sled economy of the Bubble Era? What about all those years when Ezra Vogel was telling us about “Japan as Number One”? What were those, if not great exertions of cultural libinal energy – great cultural manifestations of collective effort that put to shame even the self-expansive prowess of Imperial Era Japan? To such questions, I would answer that these were not “exertions” of cultural energy. Rather, they were evasions and denials; evasions of the culture’s unfinished “grief work” over the effective death of the Meiji cosmology and the subsequent cultural loss of existential certainty after 1945, and denials that Japanese culture and national subjectivity – in their postwar incarnations – needany functioning cosmology at all. But in the end, these evasions and denials have provided no cultural solutions to the existential issues faced by the constituents of Japanese culture today – people in need of existential equanimity just as much as humans anywhere are. The Meiji cosmology is both there and not there, sitting atop Japanese subjectivity today like a bitter old Dowager on her throne long past what should have been her natural lifespan (which should have ended in 1945) – and long past her usefulness (which did end in 1945), no longer able to generate cathexis-levels of loyalty in its constituents (certainly not its younger ones). The continued existence of this essentially libidinally dead cosmology has various implications for both current and future possible formulations of Japanese national subjectivity. For example, what historian David Williams has called Japan’s postwar “evasion of sovereignty” (2006) – an evasion which, as I have already argued, is unavoidable as long as the recognizable symbolic framework of the Meiji cosmology remains in place – will continue for the foreseeable future to severely constrain the range of Japan’s interactional possibilities in the community of other cultures/nations. I believe the ramifications here are particularly salient regarding Japanese national security policy; not even the most optimistic Japanese patriot today – certainly not one involved at present in the planning of national security policy – harbors even in his/her wildest dreams the expectation that the current formulation of Japanese national subjectivity could ever see this country – and this culture – mobilizing for war again, marching its young men off to die with brass bands and banzai cheers. Despite the most earnestly embraced fantasies of right-wing Japanese pundits today, the possibility of the Meiji cosmology ever being revalorized to the point where it could compel its constituents to such levels of devotion and self-sacrifice is effectively zero.
But then, I do not think that we necessarily have to regard this as an entirely negative development. As the constituents of a culture that in its recent history has experienced coming very close to being destroyed by its own cosmology, the Japanese people since August 1945 have perhaps been more painfully aware than anyone else of the existential conundrum posed by our survival as a species hanging on the Damoclean thread of the ability of 1) nuclear weapons and 2) cosmologies which valorize the pursuit of warfare as a means of securing symbolic immortality coexisting on this small planet. Ironically, conservative pundit Fujiwara Masahiko may be right; Japanese culture may just end up saving humanity from itself after all (Fujiwara 2006). Japan’s horrific experiences of August 1945 can sound a warning tocsin for all of us that our species has outgrown the violence-validating traditional formulations of cosmology we have depended on for our existential equanimity in fundamentally unchanged structure and function probably since the dawn of humanity, when our first existentially-challenged hominid ancestor realized that killing someone else can be a very effective way of making oneself feel heroic and immortal when one does not have any more compelling narratives to do the same existential trick. Considering that humanity no longer has the luxury of continuing to indulge such existential naiveté, maybe it would behoove all of us – not just the Japanese – to experience some “desymbolization crisis” of our own and bid farewell to cosmologies capable of compelling us to kill and die over. I believe that our descendents will have a much better chance of seeing the 22nd century if we can follow modern Japanese culture’s lead in making the mature commitment to learning to live with higher levels of existential uncertainty than our species has been accustomed to tolerating until now.
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[1] Several major cultural cosmologies adjusted to accommodate Marxism–Leninism during the 20th century have been notable exceptions to this.
[2] Of late, I have increasingly come to think that the incessant nature of this “cultural tocsin-sounding” is actually counterproductive, sowing more dismay and resignation among its audience than it motivates them to vigilant cultural defense.
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COMMENTS FROM ARUDOU DEBITO AFTER FIRST READING THIS:
Arudou Debito February 28 at 8:42am Well done, Bucky. Thanks for summarizing what I needed to know about the cosmology of cultures and the denials of death in less than 500 pages. Your paper read like one of those “mythology” episodes of X-Files, where you really had to concentrate to see where this was going, but the payoff was there all along.
Two comments:
1) Not enough time was spent on how the cosmology is not only inclusive and demanding of acolytes, but exclusive as well, demanding those acolytes not only adhere to certain beliefs, but also that they be of a certain blood. The resurgence I am feeling of Japanese be actual wajin in order to expect any benefits of the system (something I recently experienced when I was denied my sabbatical. Again. Despite having more than three times the workplace seniority of the person who did get it, and the added kicker of him lying about his letters of invitation) has always been a particular tenet of the system (from academic apartheid on down). This will doom the system in the end, as the best religions expand and cross borders, and as the Japanese economy and society goes to seed and collapses upon itself.
2) I felt you were trying to be a little too hopeful at the end. The need for cosmology in a society is very well taken. How the lack of one is making Japan act all funny for decades now is also well taken. A society losing its god is a very important point. But I don’t see it as a possibly useful alternative to cavemen hitting each other on the head to feel immortal. I see it, now that I’m really browned off at all the broken promises over the years simply on racial grounds, as an illness, not a template. I don’t think Japan is on the road to finding its way out of this existential uncertainty. I think other societies are doing a far better job shedding the need for a belief in a divinity and finding out, through encouraging individual choice, personal empowerment, and self-actualization, that it is possible for people psychologically, and not necessarily socially psychologically, to discover what they believe is their order and role in the universe without the need for national-goal-manipulated crutches. In sum, Japan is not a template. It is a society that is rotting from the inside out because individuals are being trained, even more so now than even in the Bubble Era, that the system is more important than the individual and nothing can or should change that; for the sake of national identity, knuckle under. The difference is that there is no longer a financial benefit even to back that up. So the system promises nothing except stability — although not mental stability. That is the fundamental promise of a social cosmology. In that sense, Japan’s permutation of existentialism is the biggest broken promise around. We know because we have been outside the fishbowl.
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Hi Blog. Okay, Tokyo, you asked for this when you revoted in this creep for a fourth term last April. Now not only is racist xenophobe and Tokyo Governor Ishihara Shintaro using the Tohoku Earthquake (which he originally called “divine retribution for Japan’s egoism“) as sympathy fodder for a renewed Olympic bid, but also, according to ANN News, he is calling for Japan to have nuclear weapons (in order to be taken seriously on the world stage, comparing it to a Mah-Jong game), military conscription, and even a military government!
Well, in my view this was only a matter of time, especially since Ishihara, if he’s not just flat-out senile, is of a generation (the Showa Hitoketa) which venerates Japan’s military past without actually serving in the military and experiencing the horrors of the Pacific War. He’s basically a warrior of words. And, again, the Tokyo electorate keeps putting him in a place where he can use those words for great effect and audience. Including advocating siphoning off funds from disaster reconstruction for the purpose of circus. Arudou Debito
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First the YouTube video from ANN News (June 20, 2011, 40 seconds):
Tokyo Gov. Shintaro Ishihara has expressed his intention to bid for the 2020 Summer Olympics.
When announcing his plan, Ishihara said he would like the envisioned Tokyo Olympiad to be held to show the world that Japan has recovered from the ravages of the March 11 Great East Japan Earthquake, which would be nine years in the past in 2020.
During a session of the metropolitan assembly Friday, Ishihara stressed the importance of Tokyo hosting the 2020 Games, saying the Olympiad “would be the best return for the friendship and encouragement extended to us from around the world” in the wake of the disaster.
If Tokyo wins the bid, the Games would be certain to serve as a key catalyst for invigorating the nation to rebuild from the disaster.
The venue of the 2020 Olympics is scheduled to be decided at a general assembly of the International Olympic Committee in 2013. We want to invigorate efforts for Tokyo to host the Games, so the flame of the Olympic torch will again be lit in this nation’s capital.
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Clear-cut message key
Tokyo’s bid for the Games will follow its unsuccessful attempt to host the 2016 Summer Olympics. Rio de Janeiro, Tokyo’s rival in that race, won by obtaining wide-ranging support for its call to have the Olympics held for the first time in South America.
The primary lesson from Tokyo’s failure in its bid for the 2016 Olympics is that the city lacked a clear-cut message about why it wanted to host the Games.
The message that Tokyo wants to host the 2020 Games as proof of Japan’s recovery from the catastrophic earthquake, tsunami and nuclear crisis–just as the 1964 Tokyo Olympics were symbolic of the nation’s rebuilding from the ashes of World War II–will likely be able to obtain empathy from many countries.
To spur public opinion in favor of hosting the 2020 Olympics–unlike the lukewarm public support for the 2016 bid–it is important to clearly explain to the public the significance and advantages of hosting the Games.
The Tokyo metropolitan government still has a reserve fund of 400 billion yen accumulated in preparation for the 2016 Olympics. Tokyo has superb infrastructure, including high-performance transportation networks and accommodation facilities. In addition, its public order and security are known worldwide.
Such elements will be major selling points in efforts to win the Olympic bid.
Also, there reportedly are plans to hold some Olympic events in disaster-hit areas. We strongly hope this will be realized.
===
Nation must be united
Rome has already declared its candidacy for the 2020 Olympics. To win the race to host the Games, it is indispensable for the entire nation to unite behind the bid.
Ishihara has said, “It is imperative to have public opinion surge in favor of hosting the Games by rallying the entire strength of the country, the strength of all spheres, including the government, the sports world and business communities.”
Incidentally, the Sports Promotion Basic Law, which stipulates encouragement of sports policies as one of Japan’s national strategies, was enacted by the Diet on Friday. The new law says the government should “take special measures” to ensure sources of revenue and other needs for such purposes as hosting and holding the Olympics and other international sports events.
We realize the government must currently place top priority on securing funds to finance restoration and reconstruction projects from the March 11 disaster. But sooner or later the government will need to clarify its stance toward hosting the Olympics in this country.
The government should proactively study the feasibility of hosting the 2020 Games in tandem with such bodies as the Tokyo metropolitan government and Japanese Olympic Committee.
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Hi Blog. I have a real rib-tickler for you today. Here we have an academic employed at UC Berkeley trying to squeeze flawed data into an already flawed paradigm — not just that of “gaijin” [sic], but also of “flyjin” — as she goes around Tokyo counting NJ as if they were rare birds (or, rather, rarer birds, according to her presumptions under the rubric).
I raise this on Debito.org because it’s amazing how stupid concepts from Planet Japan somehow manage to entice apparently educated people elsewhere to follow suit, and… I’ll just stop commenting and let you read the rest. Courtesy of H-Japan’s online archives, accessible to the general public. Arudou Debito
From: H-Japan Editor
List Editor: H-Japan Editor
Editor’s Subject: H-JAPAN (E): The Great Fukushima Panic of 2011 / empirical evidence on “flyjin”
Author’s Subject: H-JAPAN (E): The Great Fukushima Panic of 2011 / empirical evidence on “flyjin”
Date Written: Sun, 19 Jun 2011 18:19:01 -0400
Date Posted: Mon, 19 Jun 2011 18:19:01 -0400
On-line editor: Janet R. Goodwin
H-JAPAN (E)
June 19, 2011
From: Dana Buntrock
For those of you who have not yet returned to Japan since 3/11, it may be helpful to understand how significant the absence of “gaijin” is in the capital, a point noted more than once on this list.
I am using the term “gaijin” here to refer to racially differentiated (non-Asian) individuals, including those who appear to be from the Indian subcontinent. If mixed-race children were with a non-Asian parent, I counted them. I also counted one woman in a version of the headscarf worn by Moslem women, seen from behind, and her child (in a stroller), because the attire was clearly non-Japanese in nature. That is, I tended to err on the side of counting individuals as being foreign.
I did a casual count Friday, June 17 through Sunday, June 19. The first two days, I went about normal activity, but the last day, I confess, I deliberately went to a tourist spot. I included those seen within my hotel, a nice business hotel that maintains a reservations web site in English and often has foreign guests.
___
Friday count: 22. (8 a.m.-7:30 p.m.) I went through 9 subway stations:
Akasaka, Meijijungumae, KitaSando, Shinjuku (Oedo at Minami Shinjuku), Aoyama Itchome, Gaienmae, Akasaka-Mitsuke to Nagatacho, and Kojimachi. I walked at least 6 kilometers: from my hotel to the first station (.6 km), from Kita Sando west for 1.2 km, from there to several floors, including the 6th, of the Kinokuniya Bookstore in Minami Shinjuku (1.8 km), from Aoyama Itchome to Gaienmae (.7 km) and from Kojimachi back to the Akasaka area (1.6 if done efficiently, which I did not).
—-
Saturday count: 135. About 15 under 5 years old.
I went through Roppongi twice, Hiro once, and Midtown twice. I went through three crowded shopping areas–Ebisu, Midtown, and Roppongi HIlls, plus the Photography Museum. I went to National Azabu (upstairs) on a Saturday.
I was out 8 and a half hours, and I went through Roppongi Station (10:30 a.m.), Ebisu (subway) Station, and HIro Station. I walked 1.5 km around Ebisu, and from Hiro to Roppongi HIlls (another 1.5 km) to Gallery Ma (another 1.5 km) to Midtown (600 meters) and back to the hotel (1 km). About 6 kilometers.
—-
Sunday count: 60. I counted 13 women; 4 were children.
Out at 9 a.m., walked from Akasaka to near the foot of Tokyo Tower via Ark Hills (1.9 km), continued on to Daimon Station, boarded a monorail to Tenozu Isle (1.5 km), Walked a very short distance from there, then boarded a cab back to Akasaka. Afterward, walked to Kasumigaseki (2 km), continued to the Imperial Palace Gardens (3 km), walked from there to Otemachi Stn (1.5), direct line back to Akasaka, and back to hotel (.5 km) about 6:30 p.m.
21 men and 8 women were seen in the area of the Imperial Palace, including joggers and apparent tourists. (Note: I attended an English-language church service, but did not count the congregants. There were about 45 people in the church, and between half and two-thirds were non-Asian. The church would normally have at least 50% more congregants, and often double.)
Walked about 10.5 km, was in three not-particularly-busy subway stations, but lingered around the Imperial Palace.
_______________________ DANA BUNTROCK
Associate Professor
Department of Architecture
University of California, Berkeley
From: H-Japan Editor
List Editor: H-Japan Editor
Editor’s Subject: H-JAPAN (E): The Great Fukushima Panic of 2011 (2 responses)
Author’s Subject: H-JAPAN (E): The Great Fukushima Panic of 2011 (2 responses)
Date Written: Mon, 20 Jun 2011 22:18:52 -0400
Date Posted: Tue, 20 Jun 2011 22:18:52 -0400
On-line editor: Janet R. Goodwin
H-JAPAN (E)
June 20, 2011
(1) From: Georg Blind
Re: empirical evidence on “flyjin” vs. “fryjin”; ample statistics available
This is both a response to an earlier question on this list, and a comment to Dana Buntrock’s post.
The latest available tables are for March 2011. Total “gaijin” departures were about 1% down from March 2010. In contrast, US citizens were down about 20%; citizens of European countries about 5%.
As soon as available, April data will show the full extent of the exodus if corrected for overall fluctuation (e.g., from a comparison of February to April changes in 2010).
While interesting as an individual observation, Dana Buntrock’s gaijin counts, are methodologically highly questionable. The following – not too serious example – might illustrate this: let’s define “fryjin” as foreigners working in Japanese KFC restaurants. Let’s assume one would count fryjin presence in 10 different locations in Tokyo. Would that yield a reliable picture of the “fryjin” situation? 1. The mere count of “fryjin” would need to be compared to the number of Japanese staff. – How many Japanese did Dana Buntrock count during her survey? 2. How many “fryjin” were there one year ago; i.e., was there a change in the number of “fryjin”? – And putting 1. and 2. together, was there some change in the share of “fryjin”? 3. Are observations at Tokyo KFC restaurants representative for the whole country? In that sense, the church example is by far more telling than the street counts.
Best, Georg
____________________________
Georg Blind
Research Fellow and Lecturer
The University of Zurich
Institute of East Asian Studies
8032 Zurich
Switzerland
(2) From: Cecilia
With respect, I am not sure how constructive it is to be adopting the term “flyjin”. Though the term may appear to be cute and clever, in reality in the Kanto area in particular it is a loaded word that in some circles has become derisive and abusive. The term flyjin trivialises the reality that there is an evacuation zone in place and that there is a serious radiation problem – the extent of which is still not clearly determined. It also fails to consider that people who left were in many cases acting on embassy advice or company instructions. I have been in Tokyo since the earthquake, except for a Golden Week sojourn in Tohoku, with no thought of leaving but have been dismayed at the macho vitriol around who stayed and who left. It’s disappointing to see the term being picked up unproblematised in academic circles.
A spot count of conspicuous foreigners on the streets of Tokyo tells nothing about the numbers of people who have left Tokyo. In particular it ignores a distinction between residents (short and long term) and tourists. It also ignores the fact that most foreigners (both resident and tourists) are Asian. A spot count that has no control, defines foreigners in racial terms (which probably labels Chinese, Korean, Taiwanese, Singaporeans and many other SE Asians as Japanese) and conflates people that have actively left with people that decided not come, is meaningless. For the dip (plunge) in foreign visitor numbers the Ministry of Justice data is much more useful. http://www.tourism.jp/english/statistics/inbound.php
Cecilia Fujishima
Tokyo
————————————————————————
OKAY, ONE MORE COMMENT FROM DEBITO: Bravo Ms. Fujishima. It’s also disappointing to see the racial term “gaijin” thusly being picked up unproblematized in academic circles, but that’s a long-standing terminology that people just seem to laugh off as grounded in general use. But see how it feeds into a general idiocracy and flawed paradigms vis-a-vis scholarship on Japan? D.
