Japan Times JBC 77 July 3, 2014,”Complexes continue to color Japan’s ambivalent ties to the outside world”, modified version with links to sources

Posted on July 1, 2014July 5, 2014 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Thanks for putting my column once again in the Top 10 read articles for two days! Dr. ARUDOU, Debito:

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COMPLEXES CONTINUE TO COLOR JAPAN’S AMBIVALENT TIES TO THE OUTSIDE WORLD

JAPAN TIMES JUST BE CAUSE COLUMN 77
Published July 3, 2014, amended version from unanticipated edits with links to sources.

Courtesy http://www.japantimes.co.jp/community/2014/07/02/issues/complexes-continue-color-japans-ambivalent-ties-outside-world/

Hang around Japan long enough and you’re bound to hear the refrain that the Japanese have an inferiority complex (rettōkan) towards “Westerners” (ōbeijin).

You’ll hear, for example, that Japanese feel a sense of akogare (adoration) towards them, wishing Japanese too had longer legs, deeper noses, lighter and rounder eyes, lighter skin, etc. You’ll see this reflected in Japan’s advertising angles, beauty and whitening products, and cosmetic surgery. [Endnote 1]

This can be quite ingratiating and disarming to the (white) foreigners being flattered, who have doubtless heard complementary refrains in Western media about how the short, humble, stoic Japanese are so shy, self-deprecating and appreciative.

But people don’t seem to realize that inferiority complexes have a dark side: They justify all kinds of crazy beliefs and behavior.

For example, Japan’s pundits have already begun arguing that Japan’s disappointing performance in the World Cup in Brazil was partly down to the fallacy that Japanese bodies are smaller and weaker than those of foreigners. Japan’s sports leagues have long used this belief to justify limiting foreign players on teams — as if it somehow “equalizes” things.

This “equalization” is not limited to the infamous examples of baseball and sumo. The National Sports Festival (kokutai),[2] Japan’s largest amateur athletic meeting, bans almost all foreigners. Japan’s popular Ekiden footrace bans all foreigners from the first leg of the marathon, and from 2007 has capped foreign participants on teams at two (the logic being that the Ekiden would become “dull” (kyōzame) without a Japanese winning).[3]

Who is a “foreigner”? It’s not just a matter of citizenship: The Japan Sumo Association decided to count even naturalized Japanese citizens as “foreign” in 2010, in clear violation of the Nationality Law. (Somebody, please sue!)

These limitations also apply to intellectual contests. Until 2006, Japan’s national Takamado English Speech Contests barred all people (including Japanese) with “foreign ancestry”. This included non-English-speaking countries, the argument being that any foreign blood somehow injects an unfair linguistic advantage. (After 2006, Takamado provided a list of English-speaking countries whose descendants would continue to be ineligible.)

This is atrocious reasoning. But it is so hegemonic because of Japan’s long history of race-based superiority studies.

In 1875, Yukichi Fukuzawa (the man gracing our ¥10,000 note) wrote an influential treatise called “An Outline of a Theory of Civilization.” Borrowing from Western eugenics, he reordered the world to correlate levels of civilization with skin color.[4]

White-hued people were at the top, dark-skinned people at the bottom. Naturally for Fukuzawa, Asians were ranked just below whites. And, naturally, Japanese were the most “civilized” of the Asians.

The West has largely moved on from this dangerous bunkum, thanks to the “master race” excesses of World War II and Nazi Germany’s Final Solution. However, Japan’s social sciences still largely ascribe to century-old social stratification systems that see race as a biological construct, and bloodlines and blood types as determinants of behavior.

So far, so Japanese Society 101. But the point I want to stress here is that inferiority complexes are counterintuitively counterproductive.

I say counterintuitive because they foster feelings not of humility towards people they admire, but of anger. Yes, anger.

Harvard University anthropologist Ayu Majima discusses this in her 2013 essay “Skin Color Melancholy in Modern Japan.” She talks about how the elites of the Meiji Era (1868-1912) (who would set Japan’s nascent national narratives) felt a sense of “distance, inferiority and disjuncture towards the West.”[5]

Distance was a big theme back then. Although Japan is of course geographically Asian, with deep historical connections to China, Fukuzawa and other Meiji Era elites advocated that Japan “quit Asia and enter Europe” (datsu-a nyū-ō).

So that’s what happened. Over several decades, Japan industrialized, militarized, colonized and adopted the fashions and trappings of “Western civilization.” Japan sought recognition and acceptance from the West not as an inferior, but as a fellow world power. Japan wanted the sense of distance to disappear.

But that didn’t happen. Japan’s elites were shocked when the League of Nations (the precursor to the United Nations) refused to include in its 1919 Covenant an anti-racial discrimination clause that Japan (yes!) had demanded. More shocking was when Japan was treated like a “colored,” “uncivilized” nation under America’s Asian Exclusion Act of 1924.[6]

This is where the psychology of inferiority complexes is generally misunderstood. When people try this hard for validation and don’t get it, it doesn’t engender the passive humility and must-try-harder attitudes so often gushed about in the Western media regarding Japan.

Majima argues, “While an inferiority complex is generally regarded as a sense of inferiority towards oneself, it should rather be regarded as a sense of indignity and anger towards the lack of recognition of one’s worth . . . for not being recognized, approved or admitted by the important ‘other.’ “

So instead you get isolation, loneliness, anxiety and scant sense of belonging. (I’m sure you long-termers who feel unrecognized for all your efforts to “fit in to Japan” can relate to this.)

How did Japan react to being rebuffed? Policymakers declared that Japan neither belonged to the East nor the West. It isolated itself.

Worse, according to Majima, “Japan sought to identify itself through the unstable ‘distance’ between self and others as ‘tradition.’ “

Ah, tradition. Lovely thing, that. It turns this angry mindset from a phase in Japan’s history into part of its permanent self-image.

This feeling of isolation gave rise to Japan’s “cult of uniqueness,” and it dominates Japan’s self-image today, constantly vacillating between superiority and inferiority when dealing with foreigners. This “tradition” of ranking oneself in comparison with others, particularly in terms of degrees of civilization, has become ingrained as cultural habit and reflex.

And that’s why inferiority complexes are counterproductive for Japan’s relationship to the outside world: They make it more difficult for “foreigners” to be seen and treated as individuals. Instead, they get thrust into the impossible role of national or cultural representative of a whole society.

They also make it more difficult for Japanese to be neutral towards foreigners. Rather, the default reflex is to see them in terms of comparative national development and civilization.

These complexes also interfere with constructive conversations. For if acceptance, recognition and superlative praise of Japan as a safe, peaceful, developed country are not forthcoming from the outsider, insult and anger almost inevitably ensue. After all, criticism of Japan besmirches its self-image as a civilized society.

This is especially true when it comes to issues of racial discrimination in Japan. Japanese society is loath to admit it ever happens here — because racial discrimination is not what “civilized” societies do. I will discuss this in a future column.

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Debito Arudou received his Ph.D. from Meiji Gakuin University in International Studies in April. Twitter: @arudoudebito. Just Be Cause appears on the first Thursday of the month. Your comments: community@japantimes.co.jp

ENDNOTES:

[1] Ashikari, Mikiko. 2005. “Cultivating Japanese Whiteness: The ‘Whitening’ Cosmetics Boom and the Japanese Identity.” Journal of Material Culture 10(1): 73-91.

[2] References includeArudou Debito, “A level playing field? National Sports Festival bars gaijin, and amateur leagues follow suit.” Japan Times, September 30, 2003; “Sumo shutout in Fukushima.” Japan Times, September 30, 2003; “Top court upholds foreigner ban.” Japan Times, June 12, 2004. See also Douglas Shukert’s testimonial about his case at www.debito.org/TheCommunity/kokutaiproject.html. Also, JASA’s information on the Kokutai is at www.japan-sports.or.jp/kokutai/, in English at www.japan-sports.or.jp/english (which makes no mention of nationality requirements for participants).

[3] Sources include “Foreign students can’t start ekiden.” Asahi Shinbun, May 24, 2007; “Let’s be fair, let Japanese win.” Deutsche Press-Agentur, October 4, 2007. The official site for the High School Ekiden is at www.koukouekiden.jp. Restrictions on “foreign exchange students” are at www.koukouekiden.jp/summary/point.html (items 5 and 6), and prior race results are at www39.atwiki.jp/highschoolekiden.

[4] Dilworth, David A. et al. trans. 2009. Yukichi Fukuzawa: An Outline of a Theory of Civilization. New York: Columbia University Press.

[5] Majima, Ayu. 2013. “Skin Color Melancholy in Modern Japan: Male Elites’ Racial Experiences Abroad, 1880s-1950s.” In Kowner, Rotem, and Walter Demel, eds., Race and Racism in Modern East Asia: Western and Eastern Constructions. Leiden, The Netherlands: Brill.

[6] Cf. Lauren 1988; Kearney 1998; Dikötter 2006. Even then, as Russell (in Weiner, ed. 2009: 99) notes, “[Japan’s] rhetoric of racial equality left much to be desired, for not only did Japan’s racial equality clause not question the right of League members to possess colonies (at the time Japan was also seeking [a new colony in China]) but its demand for ‘fair and equal treatment’ applied only to ‘civilized nations’ (bunmei koku) and League member states – not to their colonies and subject peoples. Japan’s ruling elites were less interested in securing equality for non-whites than in ensuring that Japan, as a sovereign nation and member of the League, would be afforded the same privileges as Western nations…”

ENDS

J-Govt. “We are Tomodachi” Newsletter Vol. 4 , June 2014 offers fascinating insights into PM Abe Admin mindsets

Posted on June 9, 2014June 9, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. Any good organization wanting public approval (or in this case, approval from its geopolitical “friends”) does outreach. And this very professional online magazine issued yesterday from the Abe Administration, called “We are Tomodachi”, is worth an introduction to Debito.org Readers. It offers fascinating insights into what the PM Abe Administration is thinking (or trying to convince you it is thinking — something few branches of Japan’s governmental organs do in any convincing detail even for its citizens).

As The Economist (London) recently noted, Abe is “Japan’s most purposeful prime minister for many years“, and many of Abe’s purposes are herein clearly argued in well-proofed English, albeit in all their stiff transparency.

I mean “transparent” in the sense that the aim of the propaganda is pretty obvious. But I also mean “stiff”. For example, check this picture out:

Surely they could have chosen a better picture. The message one gets is of a very stiff and uncomfortable Abe plonked amidst Japan’s little African brothers (okay, sisters) who have little idea who he is and practically no enthusiasm for him being there.

Yet this is the cover photo of the magazine!

Moving on, here’s the email promo I got last night:

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From: We are ‘Tomodachi’ by Japan Gov. <tomodachi@cas.go.jp>
Date: June 8, 2014
Subject: “Tomodachi” Newsletter Vol.4

==========================================================
This e-mail has been sent to people who consented
to receive the “Tomodachi” newsletter.
==========================================================

Greetings from the staff of the Prime Minister’s Office of Japan

“We Are Tomodachi” is an e-book published with the aim of further deepening people’s understanding of the initiatives of the Government of Japan and the charms of Japan. With the recent events that have taken place, including the visit to Japan by the U.S. President and the Japanese Prime Minister’s visit to European countries from late April to early May, on May 31, we released the spring/summer edition, which is a revised version of the spring edition. The link is as follows.

　http://japan.kantei.go.jp/letters/index.html

*Clicking on the E-BOOK icon at the center of the screen will allow you to view the e-book in browsing mode.
The PDF version is available for download by clicking on the PDF icon.

We very much hope you will read this for a deeper understanding about Japan.

The summer edition will be released in mid-July.
We are preparing a broad range of topics, including an introduction to colorful fireworks that light up the evening sky and a feature on women who play an active role in society. Please stay tuned!

=========================================================
The Staff of the Office of Global Communications,
Prime Minister’s Office of Japan

public.relations@cas.go.jp
=========================================================

*You can visit the URL below to terminate your subscription to this newsletter or change the address at which you receive it:
　https://www.mmz.kantei.go.jp/tomodachi/unsubscribe.php
////////////////////////////////////////

The inside of the 80-page magazine is, again, fascinating in its prioritizing of subjects, including:

Abe in Fukushima
The aims for the Abe Administration (depicted as “kokorozashi”, complete with large kanji; I wish we had a shakuhachi soundtrack)
A photo essay of Abe hobnobbing internationally this Spring
Abe’s speeches
A photo essay of Abe hobnobbing internationally over the past year
“Abenomics is Progressing! Making the impossible possible” (complete with a graphic with — you guessed it — three arrows! Plus another one of him “drilling” through vested interests; yeah, sure.)
Abe “actively engages” in dialogue
The Road to Revival
Fukushima’s contaminated water problem
Japan’s Proactive Contribution to Peace (with lengthy explanations of how Japan’s new National Security Council and Act on the Protection of Specially-Designated Secrets is similar to if not milder than Official Secrets Acts elsewhere)
International Contributions of Japan’s Self Defense Forces
The Senkaku Islands: 3 Commonly Held Misconceptions
A bit on the North Korean kidnappings of Japanese, making it into an international issue by including abductees from Thailand, Romania, Lebanon, and China (but if that’s the tack you want to take, why no mention of South Korean abductees?).
Japan’s contributions to international attempts to decrease maternal mortality rates in Cambodia
Empowering Farmers as Mainstream Economic Actors (in Africa)
Japan’s Global-Leading Medical Services
Useful information for traveling in Japan
Travel times from Narita to downtown Tokyo — “How Fast It Has Become!”
Free Wi-Fi Expands (for foreigners!)
Related Websites and Publications
Flower Festivals in Summer
“Friends of Japan” (with profiles of Kendo Master Alexander Bennett, Heritage Preserver Alex Kerr, and Tea Ceremony and “Heart of Japanese Hospitality” Master Randy Channell Soei)
What Surprises Foreigners About Japan (with a survey of — count them — a whole 50 foreigners, the majority of whom had their lost belongings returned! My, those honest Japanese! Good thing they weren’t talking about umbrellas or bicycles — or that theft is by far the largest crime in Japan)
Japanese Customs (and come to Japan and be a JET teacher!)

And more. Part travel guide, part geopolitical gaijin handling, part cultural screed (cue those shakuhachis!), this is a great read to deconstruct how the Abe Administration is trying to march the Post-Bubble discourse on Japan back into the first-generation Postwar discourse. Ah, those were the days, when Japan’s elites had near-total control over Japan’s image in the world, and so few outsiders had any understanding (or or had experienced Japan in great depth) that they would ever be taken seriously by anyone who wasn’t a “real Japanese” (moreover, the handful of NJ who did know something could be co-opted as anointed cultural emissaries; they’re still trying to do it within this very magazine).

No, since then millions of people have since experienced Japan beyond the GOJ boilerplate, have lived and invested their lives in Japan, and have learned the Japanese language. So the dialogue is not so easily controlled by the elites anymore. (PM Abe’s Gaijin Handlers: If you’re dropping in on Debito.org again, Yokoso and enjoy our Omotenashi!)

So, Gaijin Handlers, here’s a lesson on what to avoid next time: What irritates people like us who know better is your cultivated mysticism in elite conversations about anything cultural in Japan. Consider this example of bogus social science (depicted as a “secret”) from page 72:

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“The Japanese have a reputation for being taciturn and hard to communicate with. Probably the most difficult part of Japanese communication for people from other countries is the way people here converse wordlessly. When people are standing silently at some natural attraction, they’re using their five senses to feel nature and commune with it. So if you notice some quiet Japanese in such a spot, you might try joining them in their silence, taking in everything around you with all your senses: light, wind, sky, clouds, sounds, smells. Because even when nobody is talking, there is plenty of communication going on in Japan.”

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This is a juicy claim for deconstruction under a number of genres of social science. The biggest confusion you’re going to cause in NJ tourists and newbies will come when they confront the amount of noise at many a tourist trap (especially from those trying to “nigiyaka” the place up with their megaphoned music), and wonder how they’re supposed to use all their five senses like the mystical Japanese apparently do. Logically, this also means the purported J-silence around awkward conversations could be due to the inscrutably “shy” Japanese trying to take NJ in with all their five senses too (I wonder what happens when they get to “Smell”, “Touch”, or “Taste”?). What rubbishy analytical tools. And it’s one reason why so many people (Japanese and NJ) go nuts in Japan, because they’re constantly told one thing yet experience another.

Anyway, there’s a lot there, so I’ll let Debito.org Readers go through this magazine and have some fun. For as sophisticated as Japan’s bureaucrats can be, they’re pretty clumsy when it comes to social science. Dr. ARUDOU, Debito

SAPIO Mag features special on Immigration to Japan: Note odd media narratives microaggressing NJ (particularly the Visible Minorities) into voiceless role

Posted on May 15, 2014May 27, 2014 by Debito Arudou, Ph.D.

mytest

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Hi Blog. As noted in the Japan Today article cited below, SAPIO debate magazine (June 2014) devoted an issue specifically to the issue of immigration (imin) to Japan (what with the Abe Administration’s renewed plan to import 200,000 NJ per year).

Good. But then it fumbles the issue with all manner of narratives that microaggress the NJ immigrant back into a position of being powerless and voiceless. First, let’s start with SAPIO’s cover, courtesy of MS:

COMMENT: Notice anything funny? Start with the sub-headline in yellow talking about having a vigorous debate from “each world” (kyaku kai). Each? Look at the debaters being featured in the bubbles. See any Visible Minorities there? Nope, they’re left out of the debate once again. All we get are the typical powerful pundits (probably all Wajin, with “Papa Bear” Wajin Ishihara second in line). , Where is the voice of the immigrant?

And by “immigrant”, I mean people who have immigrated to Japan as NJ and made a life here as long-term resident if not actual Permanent-Residency holder. The people who have indefinite leave to remain. The “Newcomers“, who work in Japan and work for Japan. As depicted in the picture of the labor-union demonstrators in the inset photo in the top right.

Now look at the larger photo. It’s a xenophobic demo about issues between Japan and Korea (and no doubt China). That’s not a debate about immigration. It’s a hate rally airing historical grievances between Japan and it’s neighbors, gussied up as a jerry-rigged issue about “Zainichis having special privileges as NJ” (the very root complaint of the Zaitokukai group, which, even if those “special privileges” were meaningfully true, ought to happen anyway what with all the contributions the Zainichi have made to Japanese society both as prewar citizens of empire and postwar disenfranchised residents for generations; but I digress). Anyway, the point is that the cover does not convey the issue of “immigration in Japan” accurately. Zainichi issues dominate.

Finally, note how all the Wajin demonstrators have their faces blocked out in the photo. Clearly Wajin have privacies to protect. Not so the NJ protesting in the photo inset. Hence NJ once again have fewer rights to privacy in the Japanese media. Just like this photo from the racist Gaijin Hanzai Magazine of yore (remember that? more information here). Comparative powerlessness in visual form.

Next up, check out the Japan Today writeup on the SAPIO special:

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Consultant urges ‘one-of-a-kind’ immigration policy for Japan
JAPAN TODAY KUCHIKOMI MAY. 12, 2014 – TOKYO —
http://www.japantoday.com/category/kuchikomi/view/consultant-urges-one-of-a-kind-immigration-policy-for-japan, courtesy lots of people

In its cover story for June, Sapio devotes 14 articles—including a contribution by former Tokyo Gov Shintaro Ishihara—and 23 pages to wide-ranging discussions on the subject of immigration. It looks like substantial changes are coming, and coming soon. What form should immigration take? What are the merits and demerits?

Management consultant Kenichi Ohmae is, if anything, a pragmatic person. He also expresses his ideas logically and persuasively, and he has devoted a lot of thinking to the issue of immigration, which he suggests be adopted as a policy in three successive stages.

First of all, the demographics don’t lie: by 2050 the largest age segment in Japan’s population pyramid, both for males and females will be those in their late 70s, with fewer and fewer younger people. If this course is maintained, people in their productive ages will decline rapidly. Ohmae says he pointed this out more than 20 years ago. During his past four decades as a business consultant, he has observed that in general, introduction of foreign workers in Japanese businesses has been carried out in five-year increments, during which time problems and challenges are resolved through a trial-and-error basis.

When one looks back 25 to 30 years, to the economic “bubble,” Japan found itself with a labor shortage, particularly in construction and manufacturing. It began bringing in “Nikkeijin” (people of Japanese ancestry) from Latin America, along with Pakistanis, Iranians and others. Since there was no visa status for manual laborers, they entered on tourist or student visas, and the government feigned disinterest when they took blue-collar jobs.

Then the bubble collapsed, and these workers were summarily dismissed. The number of illegal foreign workers declined, and Japan was soundly criticized for its lack of interest in the workers’ welfare.

The current Abe government appears inclined to issue guidelines that will expand entry by foreign workers in such fields as construction, nursing care, agriculture and household domestics. On the other hand, it’s proceeding with measures to ensure that the entry of such foreigners not be mistakenly construed as “immigration policies.” In other words, time limits will be imposed on those workers’ stays. Inevitably, this will result in a repeat of the mistakes and troubles that happened after the collapse of the bubble.

Considering that the Japanese babies being born now will take from 15 to 30 years before they start contributing to Japan’s economy, it’s clear that immigration offers Japan’s only hope to preserve its economic vitality. And, Ohmae emphasizes, now is probably its last chance to take meaningful action.

The three stages Ohmae proposes are: First, Japan should emulate Silicon Valley in attracting 1,000 skilled people a year from such countries as Israel, India, Taiwan, Russia and East European countries. But these people should not be limited only to the field of Information Technology. They would be concentrated in six “clusters” around the country, mostly in large urban areas where they and their families would be made to feel at home with access to churches, schools and so on.

The second stage is to find a way to attract 100,000 professionals a year in the category of work titles with the “shi” suffix (such as “kangoshi” or nurse), trained care providers, attorneys, firemen, etc), all of which are currently in short supply.

The third stage is to accept blue-collar workers, of whom at least 300,000 per year will be needed to keep Japan’s economic engine purring. Ohmae suggests the Japanese government set up and fund preparatory schools in countries likely to supply labor, where students can learn the basics of the Japanese language, laws, customs, and so on before they arrive. And passing an examination will entitle them to a Japanese-style “green card,” permanent residence and the right to work. Such a system is likely to help avoid concentration of unskilled foreigners who would gravitate to the slums that have created social problems in other countries.

When considering the future of immigration, Ohmae also urges the importance of avoiding its politicization among Japanese, so that when people debate its pros and cons, this can be done dispassionately, without tarring one another with “right wing” or “left wing” labels.

ENDS

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COMMENT: Although unusually well-intentioned (check out his paternalistic and misogynistic attitudes about Burmese and Aung San Suu Kyi in 1997’s SAPIO), Ohmae, despite his verbal distancing from Japan’s perpetual “Revolving Door” visa regimes, fundamentally recycles the same old ideas about bringing in brainy NJ (unscientifically linking job skills with thoroughbred nationalities/ethnicities and sequestering them in their own enclaves, once again), with no apparent suggestion about making these immigrants into Japanese citizens. Well, we don’t want to give them too much power to actually have any say over their own lives here. NJ can come here to work so that we Wajin can stay economically afloat, but that’s all. They shouldn’t expect much more than the privilege to work and stay in our rich country for as long as they’re needed.

I’ll leave the readers to parse out all the unconscious “othering NJ” microaggressions for themselves, but, ultimately, the question remains: Where is the specialist commenting on “immigration” (there are people well-studied in that science; try the United Nations) who will lend a specifically-trained viewpoint to the debate, instead of the same old, hoary Wajin pundits defending their ideologies?

Finally, consider the opening editorial article in SAPIO below, which explores the issue of discrimination in general in Japan. Despite the title (which rightfully talks about hate speech towards Zainichi Koreans and Chinese as shameful for a first-world country), it opens with some soul-searching about the Urawa Reds fans’ “JAPANESE ONLY” banner in Saitama Stadium as an example of Japan’s discriminatory attitudes. Fine. But then the article is hijacked once again by the (very important, but not complete) issues of domestic discrimination towards the Zainichi.

Remember, this is an issue also devoted to IMMIGRATION. The numbers of the Zainichi Koreans and Chinese (i.e., the “Oldcomers”) have been dropping for many years now. They are not the immigrants of note. The immigrants, as I defined above, are the NEWCOMERS. And once again, their voice is not represented within the debate on discrimination or assimilation in Japan. Those minorities, particularly the Visible Minorities, are silenced.

What’s particularly ironic in the citation of the Urawa Reds’ “Japanese Only” banner is that IT WOULD NOT HAVE AFFECTED THE ZAINICHIS. “Japanese Only” as a narrative very specifically affects those who do not “look Japanese“. Thus any Zainichi in Saitama Stadium that day would have “passed” as “Japanese” on sight identification, and could have chosen to sit in those exclusionary stands. Thus SAPIO, like just about all Japanese media I’ve ever seen, once again crosses its analytical wires, and with these narratives riddled with blind spots and microaggressions, Japan’s “immigration” issue will not be resolved.

That said, I think PM Abe knows this. That’s why his administration is going back to bribing Wajin to have more babies. More on that here courtesy of JK. Dr. ARUDOU, Debito

ENDS

Reuters: Abe Admin seeks to expand, not contract, the deadly exploitative NJ “Trainee” program

Posted on May 11, 2014May 12, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. When Debito.org last seriously talked about the issue of Japan’s foreign “Trainees” (i.e. NJ brought over by the GOJ who are allegedly “in occupational training”, therefore not qualifying as “workers” entitled to labor law protections), it was back in July 2010, when news broke about the death of 27 of them in 2009. The news to me was that it was only the SECOND worst casualty rate on record. Even more scandalous was that about a third of the total dead NJ (as in eight) had died of, quote, “unknown causes” (as if that’s a sufficient explanation; don’t they have autopsies in Japan to fix that? Oh wait, not always.). Kyodo News back then lazily (or rather, ignorantly) observed how problematic the system has been, stating that “a number of irregular practices have recently been observed, such as having foreign trainees work for long hours with below-minimum wages”. Hardly “recent” even back then: Despite years of calls to fix or abolish the program entirely, with official condemnations in 2006 of it as “a swindle“, and the UN in 2010 essentially calling it slavery (see below), it was still causing deaths at the rate of two or three NJ a month. (The irony was that karoushi (death from overwork) was a big media event when Japanese were dying of it. Clearly less so when NJ die.)

Now sit down for this news: The GOJ is seeking not to reform the “Trainee” system, but rather to EXPAND it. As the article indicates below, we’ve gotta get more cheap, disposable, and ultimately expendable foreigners to build our Tokyo Olympics in time for 2020. And then we can round them up once their visas expire and deport them (that is, if they’re still alive), like we did back in Nagano for the 1998 Olympics.

This is precisely the type of exploitative capitalism that creates Marxists. But again, who in Japan empathizes with NJ workers? They’re only here to earn money and then go home, right? So they deserve to be exploited, runs the common national narrative. And under that discourse, no matter how bad it gets for them (and so far it really, really has), no amount of domestic or international condemnation will stop it. Dr. ARUDOU, Debito

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Japan moves to expand controversial foreign worker scheme
BY ANTONI SLODKOWSKI
REUTERS, APR 2, 2014
Courtesy http://www.japantimes.co.jp/news/2014/04/02/national/japan-moves-to-expand-controversial-foreign-worker-scheme/

Japan is considering expanding a controversial program that now offers workers from China and elsewhere permits to work for up to three years, as the world’s fastest-aging nation scrambles to plug gaps in a rapidly shrinking workforce.

Prime Minister Shinzo Abe’s Liberal Democratic Party on Tuesday submitted a proposal to let workers to stay for up to five years, relax hiring rules for employers and boost the number of jobs open to them.

“We will strengthen the governance of the program,” LDP lawmaker Yasuhisa Shiozaki, who authored the proposal, told reporters. “We are aware of the concerns and we allowed people who had objections to voice their objections.”

Shiozaki said the LDP wanted to see harsher penalties for companies that abused foreign workers and would use external inspectors and local governments to monitor compliance.

The program, started in 1993, sponsors around 150,000 workers, mostly Chinese, for jobs in areas such as the garment industry and farms.

In theory, the foreign workers come to Japan as trainees to acquire technical expertise, but lawyers and labor activists say many face abuse, from illegally low wages to the confiscation of their passports.

Such conditions “may well amount to slavery,” the United Nations said in 2010, and called on Tokyo to scrap the program.

But Japan is desperate for more workers, especially in industries such as construction and farming. With just under half its population expected to be aged 65 or older by 2060, Japan faces a severe labor shortage that promises to hamper Abe’s ambitious economic revival plans.

Shoichi Ibusuki, a lawyer who has represented foreign workers based in Tokyo, said the proposed safeguards would not go far enough and urged the government to abolish, rather than expand, the program.

“The workers can’t freely choose their workplace after coming to Japan. They are refused the right to sign and cancel contracts, so they have no freedom as laborers,” said Ibusuki.

“If you don’t fix this structural problem, it doesn’t matter how much you tighten regulations, it won’t go away,” he said.

Nearly 200 companies were found to have mistreated trainees in 2012, a jump of 21 percent from two years earlier, government data show. There were 90 cases of failure to pay legal wages and more than 170 cases of violations of labor regulations.

The shortage of workers is most acute in the construction industry, whose workforce has shrunk by a third from 1997, when public works peaked. By 2010, about a fifth of all construction workers were older than 60.

The lack of workers has left construction companies struggling to meet demand for new projects tied to the 2020 Tokyo Olympics and reconstruction work in areas destroyed by the 2011 tsunami.

Shiozaki said two government panels reporting to Abe will discuss the proposal and consider it as part of a growth strategy to be announced in June.

Foreign-born workers make up less than 1.3 percent of the workforce, according to the 2010 census.

ENDS

Scholar Majima Ayu on how the racial discrimination inherent in America’s Japanese Exclusion Act of 1924 caused all manner of Japanese craziness

Posted on May 7, 2014May 9, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. Today’s post is a history lesson, about a very different Japan that took racial discrimination very seriously. Especially when Japanese were the victims of it overseas. Let me type in a section from Majima Ayu, “Skin Color Melancholy in Modern Japan”, in Rotem Kowner and Walter Demel, Eds., Race and Racism in Modern East Asia: Western and Eastern Constructions. Leiden, Netherlands: Brill, 2013, pp. 398-401. Quick comment from me follows (skip to it if you think this text is a little too academic for your tastes).

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Pathos of the Glorious “Colored”

Japan’s Racial Equality Clause was denied by the Western powers, and racial discrimination such as the Japanese exclusion in California still remains, which is enough insult to raise the wrath among the Japanese. — Emperor Showa, 1946.

Although Japanese exclusion was largely caused by racial discrimination, some elites tried to deny this by replacing the issue with class issues, similar to the interpretation of physical grooming. According to the minister of war, Terauchi Masatake (1852-1919), the Anti-Japanese movement arose because Japan had sent “bottom-class workers” who looked like “monkeys in the zoos” to the United States. In fact, the Japanese government encouraged workers from farming villages to emigrate because these villages were so impoverished and their population continued to grow. Terauchi’s view towards the Japanese immigrants to the United States was shared among elites since racial issues originally emerged as labor issues. However, the Japanese Exclusion Act of 1924 did not support the Japanese elites’ interpretation of existing class issues but made obvious the racial distinction between Japan and the United States.

As cited, the Emperor Showa (1901-1989) saw the Exclusion Act as “a remote cause of the Pacific War” (Terasaki & Miller 1995: 24). When President Woodrow Wilson met Ambassador Chinda Sutemi (1857-1929) in 1913, he was shocked by Chinda’s grave reaction to the Law, and knew then that war was more than a possibility. As a letter on 8 February 1924 from Secretary of State Charles E. Hugues to Chairman of the House Committee on Immigration and Naturalization Albert Johnson stated, “The Japanese are a sensitive people, and unquestionably would regard such a legislative enactment as fixing a stigma upon them.” It also aptly used the term stigma used before by Taguchi. In fact, opinions against the Japanese Exclusion Act were an immediate reason for public outcry in Japan. The population had become exasperated by the weak-kneed diplomacy that brought national dishonor amidst the emotional bashing from the mass media. This manifested in extremely emotional and near mass-hysteric situations, such as the suicides near the American Embassy on May 31, the follow-up suicides, the events for consoling the spirits of the deceased, and the countless letters sent to the Naval Department calling for war against the United States (Matsuzawa 1980: 363-4).

While the situation heated up rapidly, it quickly subsided. However, the elites’ reaction against the Act remained strong. On the 15th of January 1924, Hanihara Masano, the Japanese Ambassador to the United States, stated in a memorandum that to “to preserve the self-respect” of Japan, “the sole desire of the Japanese Government was to relieve the United States Government of the painful embarrassment of giving offense to the just national pride of a friendly nation”. Three months later on April 10th, Hanihara sent another letter to Secretary of State Hughes:

To Japan the question is not one of expediency, but of principle. To her the mere fact that a few hundreds or thousands of her nationals will or will not be admitted into the domains of other countries is immaterial, so long as no question of national susceptibilities is involved. The important question is whether Japan as a nation is or is not entitled to the proper respect and consideration of other nations. In other words, the Japanese Government asks of the United States Government simply that proper consideration ordinarily given by one nation to the self-respect of another, which after all forms the basis of amicable international intercourse throughout the civilized world.

Some criticized Japan’s contradiction in terms of its pressure on Asia, but their anger only focused on Japan’s national dishonor and on the insults to its reputation. According to Hanihara’s correspondence with Secretary of State Hughes, the Exclusion Act “would naturally wound the national susceptibilities of the Japanese people.” It would also bring the “possible unfortunate necessity of offending the national pride of a friendly nation… stigmatizing them as unworthy and undesirable in the eyes of the American people” and “seriously offend the just pride of a friendly nation.”

Even Kiyosawa Kiyoshi (1890-1945), known as a liberal journalist, also took a critical stance of this. “Discrimination from the United States,” he wrote, “was due to regarding the Japanese as colored people. This is a disgrace to the most delicate matter of the Japanese ethnic pride.” On the 2nd of July at the Kokumin Shinbun, Tokutomi Sohou designated the 1st of July 1924 — the day the Anti-Japanese Immigration Law had passed — as the “Day of National Dishonor”. He explained the significance of the day to be one of “cutting ties with the United States”, and embracing their Asian brothers.” Tokutomi explained that the Anti-Japanese Law had caused “the Japanese to suffer unprecedented insult.” He also stated, “The immigrant issue is not simply a matter of US-Japan relations, it is the issue [lying] between the United States and the colored races” In the meantime, Nitobe Inazo (1862-1933) wrote in his 1931 correspondence on the night before the Manchurian Incident that the Exclusion Act was “a severe shock which came completely out of the blue… my heart was deeply wounded and I felt strongly insulted as if we Japaense were suddenly pushed down from our respected status to being the wretched of the earth.”

American’s racial categorization aggravated Japan’s anger, which turned to anxiety as a result of Japan’s diminishing sense of belonging in the world; “the world being limited to the Western powers,” as Tokutomi cited earlier, even if Japan earned a status equal to that of the Western powers, there would still be a great “distance” between them, namely one of racial and religious differences, and the whole difference between the East and West. The sentiment of being a “solitary wanderer” rejected by the West contradicts the manner in which Japan brought about its own isolation. Tokutomi also asserted that the express “Asian” had no other meaning beyond the geographical, and thus Japan’s self-perceptions and identity no longer belonged to Asia. The sense of isolation was actually based on the denial of “Asia”, and it came from Japan’s own identification built upon the idea of “Quit Asia and Join Europe”. It could be said that Japan’s contradictory identification came to reveal Japan’s inability to identify with either the East or the West, a situation that came about through the emergence of a consciousness of the racial distance, especially from 1919 to 1924.

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COMMENT: There is a lot here to parse and analyze, and I’ll leave space for Debito.org Readers to tell us their reads. But mine on the most topical level is this:

Look at how crazy racial discrimination makes people. Mass hysteria? Suicides? Rumors of war? Feeling rejected by the West after the elites had taken a risk and turned the national narrative away from the East? Thereby laying the groundwork for Postwar Japan’s narrative of uniqueness and exceptionalism that fuels much of the irrational and hypocritical behavior one sees in Japan today (especially vis-a-vis racial discrimination towards anyone NOT “Japanese”). Yet during Prewar Japan (when Japan was colonizing), the GOJ denied that it could even ideologically PRACTICE racial discrimination, since it was liberating fellow members of the Asian race (Oguma Eiji 2002: 332-3); and now we get denials that it exists in Japan, or that Japanese even understand the concept of racial discrimination because Japanese society allegedly has no races. After all, racial discrimination is something done to us Japanese by less civilized societies. It couldn’t happen in Japan. Yet it does. And when that is pointed out, then the denialism comes roaring back intertwined, as the above passage demonstrates, with the historical baggage of victimization. Dr. ARUDOU, Debito

Hitler’s 125th birthday march in Tokyo Ikebukuro video: It’s only a few illogical dullards who can but question the nationality (thus loyalty) of dissenters

Posted on April 27, 2014April 27, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. On Sunday, April 20, there was a march in Tokyo Ikebukuro to celebrate the 125th birthday of Hitler. Yes, you read that right. And an article came out about it in Japan Today’s Kuchikomi column. Have a read and then I’ll comment:

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Marchers in Ikebukuro fete Hitler’s 125th birthday anniversary
JAPAN TODAY KUCHIKOMI APR. 25, 2014, courtesy of BS

http://www.japantoday.com/category/kuchikomi/view/marchers-in-ikebukuro-fete-hitlers-125th-birthday-anniversary

A group of demonstrators paraded through Tokyo’s Ikebukuro district last Sunday, criticizing China and South Korea while advocating the restoration of the “Great East Asia Co-prosperity Sphere” proposed by Japan in the 1940s. The procession this time was different from those organized by other groups seen marching on Tokyo’s streets, as, in addition to the 16-ray rising sun flag of Japan, the participants spearheading the march openly waved the Nazi flag—an act that’s illegal in Germany.

(And gave Nazi salutes…)

The demonstration, including the flags, can be viewed in the YouTube video below.

According to J-Cast News (April 23), Sunday’s demonstration was organized by an organization that calls itself the “Gokoku Shishi no Kai” (Group of Warriors Protecting the Nation). They assembled in a small park in East Ikebukuro, the location of the gallows in the former Sugamo Prison, where former Prime Minister Hideki Tojo and six other Class A war criminals were executed by hanging in December 1948.

“To keep the achievements of our illustrious predecessors from going to waste, we advocate the restoration of the Great East Asia Co-prosperity Sphere, minus participation by China and the two Koreas,” one of the organizers told the assembled demonstrators. Referring to the date as coinciding with the 125th anniversary of Adolf Hitler’s birthday, he also noted that “The empire of Japan and Nazi Germany have been portrayed as villains, and in Germany glorifying the Nazis will get a person jailed. We would like to re-investigate the 1993 Kono Statement and Nazi Germany as well, to rehabilitate their good acts and restore their honor.”

When asked to name the Nazis’ good acts, the speaker was able to come up with the autobahn, but not much else.

Approximately 40 marchers, who also carried the flags of Tibet and the Taiwan Independence Party, chanted slogans such as “Let’s tie up with Asia, excepting ‘Shina’ (China) and ‘Chosen’ (Koreans),” “Japan should learn from the Nazis’ good points” and “Long live the Chancellor (Hitler)!”

A smaller group of counter-demonstrators also showed up and the two sides exchanged taunts, but did not exchange blows.

As the demonstration broke up, the organizer was quoted as saying that the police had requested they delay the march due to President Obama’s impending visit to Tokyo.

“But I told them, “It can only be this day (Hitler’s birthday), and kept pushing for a permit. We should all tell the police how much we appreciate their consideration.”
ENDS

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Here’s the video from Youtube:

https://www.youtube.com/watch?v=T2jKx_J5TUw#t=615

COMMENT: I’m glad this was filmed (Leni Riefenstahl did a much better service portraying her Nazis!), because it reveals two things:

1) The banality of evil. “Warriors Protecting the Nation”? All we really see are a small group of dorks playing at hate speech, trying to attract attention to themselves by saying things that they know will inflame historical passions of irrationality and prejudice. It’s kinda like high-schoolers listening to heavy metal music (or, okay, I’m dating myself: gangsta rap) really, really loud to annoy their parents. But who’s listening on, on either side? There are far more cops there keeping the peace than there are demonstrators waving their flags. Considering how much bigger their last demonstration was (which also included Nazi flags), is this all they could muster for Hitler’s momentous 125th?

(Compare with their previous: )

2) Their inability to make a cogent argument. At minute 2:55 in the video, they face a dissenter, and the group’s counterattack is swift and hive-minded. Instead of engaging in any form of logical debate, all they do is swarm in at their critic and say over and over again, “Anta nani-jin? Nani-jin? Anta nihonjin? Chuugokujin? Kankokujin?” (What are you? Japanese? Chinese? Korean?) As if a true Japanese couldn’t possibly be dissenting. By minute 5:20, they aver that it musta been a Shina-jin (the historically-unflattering word for Chinese), as if that settles their hash.

And if you watch to the end, it all just breaks down into a group of dullards who go out for a beer afterwards. Herr ringleader is not of the mettle to lead a beer hall putsch. Clearly these dwebes have nothing better to do with their weekend. Dr. ARUDOU Debito

IPC: Five female Japanese students reported twice raping a Peruvian classmate in Fujinomiya, Shizuoka

Posted on April 23, 2014April 24, 2014 by Debito Arudou, Ph.D.

mytest

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UPDATED: THE MACHINE-TRANSLATED TEXT WAS GENDER-NEUTRAL, BUT THE SPANISH WAS GENDER-SPECIFIC, AND THIS DID NOT COME THROUGH IN ENGLISH. AMENDMENTS MADE.

Hi Blog. Received this from Debito.org Reader IA, who comments:

This week I read about a horrific case of ijime in Shizuoka Ken, a Peruvian girl was raped by five [female] classmates. The worst part is the authorities just bow the head and said they could only offer money nothing else. I’ll give you more details if you want. I’m trying to find the news in English or Japanese and I also sent an e-mail to the Spanish newspaper where I read about it to get more information in your language. This is awful I want to vomit. If the case was from the opposite side I’m sure the reaction could be different.

No doubt it would. I don’t know about the money part, but this apparently is the rumor circulating around the Peruvian community in Japan. Anyone else heard about this, especially in the J-media? If you haven’t, I bet you also haven’t heard about the Herculano Murder Case, either. I hope it won’t suffer the same fate. Dr. ARUDOU, Debito

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TRANSLATED BY GOOGLE TRANSLATE, ORIGINAL TEXT IN SPANISH BELOW
(Lightly edited. Amendments by Spanish readers welcome)
Five Japanese students reported for sexual offense against a Peruvian partner in Shizuoka
INTERNATIONAL PRESS 18/04/2014 | Category: Community , Shizuoka

The mother knew the facts this week and yesterday has filed a complaint with the police Fujinomiya.

Five [female] students from a school in Chugakko (junior high) Fujinomiya, Shizuoka Prefecture, have been accused by a mother of Peruvian nationality for having sexually abused her 13 year-old in a terrible case of ijime (bullying).

According knew International Press, the Peruvian girl was raped twice by her fellow [female classmates in a school music club] in a park near the school, who took her by force and using “apparatus” to abuse her.

The incident occurred in May and December 2013, but only became known this week when the girl had had enough and told her mother everything.

The Peruvian, who cares for two children alone, was presented Thursday to the 17 education authorities Township Fujinomiya to tell the tale. Immediately, she was taken to the police to file a formal complaint.

The girl had stopped going to school, begged to be taken to Peru and will djo her mother to prevent his younger brother to enter Chugakko, junior high.

EL BUKATSU (school clubs)
In May 2013, when the Peruvian was a freshman at the Chugakko, his mother complained to the teacher in charge of the music club.

At that time the teacher knew the name of at least one of which pressed harassing and beating Peru to leave the club. The girl was described as a shy and reserved person who wanted to learn to play the clarinet.

The claimed effect did not emerge and the harassment continued despite the girl stopped going to the music club and switched to the drawing club.

Although missing some days to school, she continued going until March this year when she left school entirely. This week the whole truth came out.

The school principals were newly aware of the case yesterday after the mother filed a police report. (Ipcdigital)

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Cinco alumnas japonesas denunciadas por ultrajar sexualmente a una compañera peruana en Shizuoka
18/04/2014 | Categoría: Comunidad,Shizuoka
http://es.ipcdigital.com/2014/04/18/cinco-alumnas-japonesas-denunciadas-por-ultrajar-sexualmente-una-companera-peruana-en-shizuoka/ Courtesy of IA

La madre conoció los hechos esta semana y ayer ha presentado denuncia ante la policía de Fujinomiya.
Cinco alumnas de un colegio de chugakko (secundaria básica) de Fujinomiya, provincia de Shizuoka, han sido acusadas por una madre de nacionalidad peruana por haber ultrajado sexualmente a su hija de 13 años en un terrible caso de ijime (hostigamiento).

Según supo International Press, la niña peruana fue violada dos veces por sus compañeras del club de música en un parque ubicado cerca de la escuela al que la llevaron por la fuerza y valiéndose de “un aparato” para ultrajarla.

Los hechos ocurrieron en mayo y diciembre de 2013, pero solo se conocieron esta semana cuando la niña no soportó más y narró todo a su madre.

La peruana, quien cuida a dos hijos sola, se presentó el jueves 17 ante las autoridades educativas del Municipio de Fujinomiya para contar lo sucedido. Inmediatamente, fue conducida ante la policía para presentar una denuncia formal.

La niña había dejado de ir a la escuela, rogaba para ser llevada a Perú y le djo a su madre que impidiera que su hermano menor ingrese al chugakko, la secundaria básica.

EL BUKATSU
En mayo de 2013, cuando la peruana cursaba el primer año de chugakko, su madre presentó una queja ante la profesora encargada del club de música.

En aquella oportunidad la maestra conoció el nombre al menos de una de las hostigadora que presionaba y golpeaban a la peruana para que abandonara el club. La niña fue descrita como una persona tímida y reservada que deseaba aprender a tocar el clarinete.

El reclamó no surgió efecto y el hostigamiento continuó a pesar que la niña dejó la música y se pasó al club de dibujo.

Aunque faltaba algunos días a clases, siguió acudiendo hasta que en marzo de este año dejó la escuela totalmente. Esta semana se supo toda la verdad.

Los directores de la escuela recién se han enterado del caso ayer luego de que la madre interpuso denuncia policial. (ipcdigital)

ENDS
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UPDATE APRIL 23, 2014: PERUVIAN EMBASSY GETTING INVOLVED. MACHINE-TRANSLATED ARTICLE FOLLOWS, THEN ORIGINAL SPANISH IPC ARTICLE.

http://translate.google.com/translate?sl=es&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fes.ipcdigital.com%2F2014%2F04%2F21%2Fconsul-peruano-dice-que-dirigira-las-acciones-de-apoyo-la-madre-de-nina-violada-en-fujinomiya%2F&edit-text=

Peruvian Consul says that direct the actions to support the mother of girl raped in Fujinomiya
21/04/2014 | Category: Community , Shizuoka | Courtesy of IA

Consul Cardenas reported Tuesday visit the home of the Peruvian in Shizuoka.

Consul General of Peru in Tokyo, Julio Cardenas, announced today that “personally direct the actions of support” for the Peruvian mother whose daughter was raped by five classmates in the town of Fujinomiya, in the province of Kanagawa. [sic]

The consul told Cardenas Press International that “tomorrow” (Tuesday 22 April) visit the house of his compatriot to directly offer their support to the mother and daughter.

“Today I had telephone contact with the lady and I found a very acute emotional state. I offered all my solidarity and full understanding as a human being and as consul, “said Peruvian authorities.

After hearing the testimony of the mother, the consul said, “It was totally touching as a human being if I get and would have the same reaction that she (with anger and thirst for righteousness),” he said.

Asked about the number of cases of ijime (harassment) against Peruvian school coming to your office, Cárdenas, revealed that the first time you receive a letter and a formal complaint. “I have been informed that people talk, but we have not heard more so with a letter, to this day,” he said.

For Fujinomiya was revealed last Friday by International Press after the mother requested support to face the drama of her 13-year-old sexually assaulted twice between May and December 2013 by her fellow club music school .

Last Thursday police Fujinomiya accepted the case as “complaint” which may not be processed in the arrest of the attackers because they are under 13, according to Japanese authorities said the mother.

“We will call the girls and their parents, they will severely draw attention to know that fact harm. Maybe you can receive financial compensation for parents of girls. More can be done, “said the Japanese police, he told the Peruvian.

Woman reccionó with outrage at the police response because it offers a real serious case of rape has destroyed the life of his daughter solution.

The action of the school has also been disappointing. Last Friday, the Peruvian stated his case to the principal and vice-principal. They listened with bowed head, but instead of offering immediate psychological help for the girl and own shares, preferred to hide behind the police report and keep silent.

It is expected that the participation of Peruvian Consul help the Japanese authorities put real interest in such a rugged case. (Ipcdigital)
ENDS

=====================

ORIGINAL ARTICLE:

Cónsul peruano dice que dirigirá las acciones de apoyo a la madre de niña violada en Fujinomiya
INTERNATIONAL PRESS 21/04/2014 | Categoría: Comunidad,Shizuoka |
El Cónsul Cárdenas informó que este martes visitará la casa de la peruana en Shizuoka.

http://es.ipcdigital.com/2014/04/21/consul-peruano-dice-que-dirigira-las-acciones-de-apoyo-la-madre-de-nina-violada-en-fujinomiya/

El cónsul general del Perú en Tokio, Julio Cárdenas, ha anunciado hoy que “dirigirá personalmente las acciones de apoyo” a la madre peruana cuya niña fue violada por cinco compañeras de escuela en la localidad de Fujinomiya, en la provincia de Kanagawa. [sic]

El cónsul Cárdenas dijo a International Press que “mañana mismo” (este martes 22 de abril) visitará la casa de su connacional para ofrecer directamente su respaldo a la madre y a su hija.

“Hoy he tenido contacto telefónico con la señora y la he encontrado en un estado emocional muy agudo. Le he ofrecido toda mi solidaridad y plena comprensión como ser humano y como cónsul”, declaró la autoridad peruana.

Tras escuchar el testimonio de la madre, el cónsul dijo que “ha sido totalmente conmovedor, como ser humano me pongo en su caso y tendria la misma reaccion que ella (de indignación y sed de justicia)”, comentó.

Preguntado sobre la cantidad de casos de ijime (hostigamiento) escolar contra peruanos que llegan a su oficina, Cárdenas, reveló que es la primera vez que recibe una carta y una queja formal. “He tomado conocimiento porque la gente habla, pero no hemos sabido más, así con una carta, hasta hoy”, explicó.

El caso de Fujinomiya fue revelado el pasado viernes por International Press luego que la madre solicitara apoyo para enfrentar el drama de su hija de 13 años, ultrajada sexualmente dos veces, entre mayo y diciembre de 2013 por sus compañeras del club de música de la escuela.

El jueves pasado la policía de Fujinomiya aceptó el caso como “queja”, que no podrá transformarse en la detención de las atacantes porque se trata de menores de 13 años, según dijeron las autoridades japonesas a la madre.

“Convocaremos a las niñas y a sus padres, les vamos a llamar severamente la atención para que sepan que hecho un daño. Usted puede recibir quizá una compensación económica de los padres de las niñas. Más no se puede hacer”, dijo la policía japonesa, según contó la peruana.

La mujer reccionó con indignación ante la respuesta de la policía porque no ofrece una solución real a un gravísimo caso de violación sexual que ha destruido la vida de su hija.

La acción del colegio también ha dejado mucho que desear. El viernes pasado, la peruana expuso su caso ante el director y vice-director de la escuela. Ellos escucharon con la cabeza gacha, pero en vez de ofrecer inmediata ayuda sicológica para la niña y más acciones propias, prefirieron escudarse tras la denuncia policial y mantener silencio.

Se espera que la participación del Cónsul Peruano ayude a que las autoridades japonesas pongan interés real en un caso tan escabroso. (ipcdigital)
ENDS

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UPDATE APRIL 24, 2014, AGAIN, GOOGLE MACHINE TRANSLATED WITH CONFUSING SENTENCES LEFT INTACT AND GENDERED PRONOUNS LIGHTLY EDITED, CORRECTIONS WELCOME:

Peruvian girl family abused by her classmates by fear leaves Fujinomiya
IPC 04/24/2014 | Category: Community , Shizuoka | Courtesy of IA
It is suspected that the girl has been filmed and photographed when she was abused.

The sexual abuse that was inflicted upon a Peruvian girl (13) by five [female] Japanese classmates in the town of Fujinomiya, Shizuoka, is taking as rough road as the event itself. The girl was not abused in a nearby park as stated in the beginning but all have occurred within the school, and the facts have been filmed and photographed.

These data were revealed to International Press by the mother of the girl, who has begun to understand much more the state of terror in which she finds her daughter. [The daughter] had received threats from the aggressors if her mother and her younger brother should denounce the abuses.

The girl was told under threats have been abused more times than I said and within the school between July 2013 and March 2014, when she left school completely and asked the help of her mother.

Fear is installed in the house because of the Fujinomiya police so far has not given strong signs that they want to protect the family, and have no confidence in the school due to the bad management of the case so far.

PERUVIAN CONSUL’S VISIT TO THE POLICE AND SCHOOL

Police and school have shown only real concern of the problem on Tuesday when they saw on April 22 parked in front of their premises a car with diplomatic plates, with the consul general of Peru in Tokyo, Minister Julio Cardenas, aboard.

The head of the Central Police Station Fujinomiya assured the Peruvian Consul to give priority to the investigation and assured they would treat the case as if it were any Japanese.

That same day, following the visit of Consul Cárdenas, an agent of the police revealed that the International Press rape investigations are underway and that four of the five alleged attackers, including her parents, had passed by the police station, although all have denied the allegations.

At school, the Consul was greeted by the vice-principal, and his presence in the school caused an unusual stir. The manager promised to take action and collaborate as needed.

Just Thursday morning, the mother received a phone call from the Board of Education and school district offering psychological support for the Peruvian girl, but she has lost all confidence in them. A private psychologist in charge of treatment is small.

ONLY LIVED FOR THEM: THE MOTHER

The mother tries to get her courage to the drama that has affected their lives, and complains about not being able to support her child on time. “I am mortified and hurt, I wanted to go back in time and be there to protect her,” she confessed in tears in a meeting with CPI.

“My daughter is quite reserved. Chiquita my brothers told me it was quite coy, that anyone could take her without her claimed “he said and I was like well cared for.

“I worked until three in the afternoon to be with my children,” she said, “we live austerely, but that is to be with them.” This happened until she lost the job due to a fall in production and started to work until 5pm.

Still, every day she brought her children to school, even though the tutor asked her not to do so, and each time she would also pick them up. “I was afraid that something had happened to them. I was afraid that she would be kidnapped as read in the news in Japan or hit by a car on the streets. Everyone knows who lived for them,”s he said.

She took care of both children to the point where, her own mother once scolded, that “she was a very overprotective mom”, and asked to leave them freer to learn how to defend themselves.

That was until in March 2013, when the girl began to have changes in her character. Besides being reserved she became even more distant from her mother, became cranky, and could go days without bathing. Everyone thought it was stuff of adolescence and needed patience.

The first warning that she was victim of ijime (harassment) occurred in May 2013. A group of friends beat and demanded to leave the music club where Peruvian learned clarinet. The mother filed a complaint and then accepted for the moment her move to the drawing club.

FEAR AND OUT OF FUJINOMIYA

Since then the facts were supposedly worse without anyone noticing at school. Five Japanese girls her age molested the Peruvian in a ritual that was filmed and photographed.

The mother believes that her daughter endured all that, and in silence, for fear that these people do harm to your family. She had asked her mother not to send her younger brother to study in that school.

Now, the goal is to surround the small images that give security. Her father, who had divorced his mother for some time, has returned home to protect her. Took time off work, although it was reported yesterday that he had been fired despite having explained the situation the manager of the company.

The presence of the consul Cardenas helped decisively. After that, she had more details that will help in the police investigation. The same diplomat brought mother and daughter to Tokyo on Tuesday for a consultation with the renowned Japanese lawyer Kotaro Tanaka.

Yet fear and trauma was beyond endurance. In hours this afternoon, the mother usumió decisive action to safeguard the physical and psychological integrity of his family. She put in the car a change of clothes and left in an unknown direction from Fujinomiya out of fear. The famous Japanese safety has collapsed for them.

“We are now leaving Fujinomiya” the father said to International Press, while his former wife was driving with her two children on board. They only become increasingly requires the police. They want justice. (Luis Alvarez / ipcdigital)
ENDS

=================================

ORIGINAL ARTICLE

Familia de la niña peruana ultrajada por sus compañeras de clase deja Fujinomiya por temor
24/04/2014 | Categoría: Comunidad,Shizuoka | Courtesy of IA
Se sospecha que la niña haya sido filmada y fotografiada cuando fue abusada.
http://es.ipcdigital.com/2014/04/24/nina-peruana-violada-por-sus-companeras-en-una-escuela-de-fujinomiya-puede-haber-sido-filmada/

El abuso sexual al que fue sometida una niña peruana (13) por cinco compañeras de clase japonesas en la localidad de Fujinomiya, en Shizuoka, está tomando un camino tan escabroso como el propio acontecimiento. La niña no fue abusada en un parque cercano como se dijo en un principio sino que todo habría ocurrido dentro de la escuela y los hechos habrían sido filmados y fotografiados.

Estos datos fueron revelados a International Press por la madre de la niña, quien ha empezado a comprender mucho más el estado de terror en que se encuentra su hija. Ella habría recibido amenazas de las agresoras contra su persona, su madre y su hermano menor en caso denunciara los abusos.

La pequeña ha contado que bajo amenazas ha sido abusada más veces de las que dijo y dentro de la escuela entre julio de 2013 y marzo de 2014, cuando abandonó la escuela totalmente y pidió el auxilio de su madre.

El miedo se ha instalado en la casa de la peruana porque hasta ahora la policía de Fujimiya no ha dado muestras contundentes de que quiere proteger a esa familia y no hay confianza en la escuela por la pésima gestión del caso hasta el momento.

LA VISITA DEL CÓNSUL A LA POLICÍA Y ESCUELA

Policía y escuela solo han mostrado preocupación real del problema el día martes 22 cuando vieron estacionarse en la puerta de sus locales un automóvil con placa diplomática con el cónsul general del Perú en Tokio, ministro Julio Cárdenas, a bordo.

El jefe de la comisaría central de Fujinomiya ha asegurado al Cónsul Peruano que dará prioridad a esta investigación y garantizó que tratarían el caso como si fuera de cualquier japonés.

Ese mismo día, tras la visita del Cónsul Cárdenas, un agente de la policía reveló a International Press que las investigaciones de la violación están en marcha y que cuatro de las cinco supuestas atacantes, incluidos sus padres, habían pasado por la delegación policial aunque todas han negado los hechos.

En la escuela, el Cónsul fue recibido por el vice-director y su presencia en el centro escolar causó un revuelo inusitado. El directivo prometió tomar acciones y colaborar en cuanto haga falta.

Recién la mañana de hoy jueves, la madre recibió una llamada telefónica de la la Junta Educativa del Municipio y de la escuela ofreciendo ayuda psicológica para la niña peruana, pero se ha perdido toda la confianza en ellos. Una psicóloga privada está encargándose del tratamiento de la pequeña.

SOLO VIVÍA PARA ELLOS: LA MADRE

La madre intenta sacar fuerzas de flaqueza ante el drama que vive y se reprocha por no haber podido apoyar a tiempo a tu niña. “Me siento mortificada y dolida. Cómo quisiera regresar en el tiempo y estar allí para protegerla”, confesó entre lágrimas en un encuentro con IPC.

“Mi niña es bastante reservada. De chiquita mis hermanos me decían que era muy calladita, que cualquiera se la podía llevar sin que ella reclamara”, dijo y así fue como la cuidó.

“Yo trabajaba hasta las tres de la tarde para estar con mis hijos. Dije, ‘vamos a vivir austeramente, pero que sea para estar con ellos’”, siguió contando la madre. Así ocurrió hasta que perdió el trabajo por una caída de la producción y empezó a trabajar hasta las 5 de la tarde.

Aún así, todos los días llevaba a sus niños a la escuela, a pesar de que la tutora de pedía que no lo hiciese, y cada vez que podía también los recogía. “Yo temía que les pasara algo. Tenía miedo que los secuestraran como se lee en las noticias de Japón o que un carro los atropellara en estas calles. Todos saben que vivía para ellos”, declaró.

La mujer cuidaba tanto de los chicos, que su propia madre le reprochó alguna vez que “era una mamá muy sobreprotectora” y le pedía que los dejara más libres para que aprendieran a defenderse.

Así fue hasta que en marzo de 2013 su niña empezó a tener cambios en su carácter. Además de reservada se volvió aún más distante de su madre, respondía de mal humor y podía pasar días sin bañarse. Todos pensaron que se trataba de cosas de la adolescencia y que necesitaba paciencia.

El primer aviso de que era víctima de ijime (hostigamiento) ocurrió en mayo de 2013. Un grupo de amigas la golpeaba y le exigía que saliera del club de música en donde la peruana aprendía clarinete. La madre presentó una queja y luego aceptó pasarla al club de dibujo.

MIEDO Y LA SALIDA DE FUJINOMIYA

Desde entonces los hechos fueron a peor sin que supuestamente nadie en la escuela lo notara. Cinco niñas japonesas de su misma edad habrían abusado sexualmente de la peruana en un ritual que era filmado y fotografiado.

La madre entiende que su niña soportó todo eso, y en silencio, por temor a que esas personas hicieran daño a su familia. Ella había pedido a su mamá que no mandara a su hermano menor a estudiar a esa escuela.

Ahora, el objetivo es rodear a la pequeña de imágenes que le den seguridad. Su padre, divorciado de su mamá hace algún tiempo, ha vuelto a casa para protegerla. Pidió permiso en el trabajo, aunque ayer fue comunicado de que había sido despedido a pesar de haber explicado su caso al gerente de la empresa.

La presencia del cónsul Cárdenas ayudó decididamente. Tras ello, la niña contó más detalles que ayudarán en la investigación policial. El mismo diplomático trajo a madre e hija el martes hasta Tokio para una consulta con el conocido abogado japonés Kotaro Tanaka.

Aún así el temor y el trauma superan lo soportable. En horas de esta tarde, la madre usumió una acción decidida para salvaguardar la integridad física y psicológica de su familia. Puso en el carro alguna muda de ropa y dejó Fujinomiya con rumbo desconocido por temor. La famosa seguridad de Japón se ha derrumbado para ellos.

“Estamos ahora mismo saliendo de Fujinomiya”, dijo el papá a International Press mientras su ex esposa iba al volante con sus dos niños abordo. Solo volverán cada vez que la policía lo requiera. Quieren justicia. (Luis Álvarez/ipcdigital)
ENDS

Mainichi: Discrimination against NJ in housing rentals highlighted in Tokyo Govt survey; like “Tokyo Sharehouse” with its new Tokyo-wide system of Japanese-Only rentals?

Posted on April 14, 2014April 26, 2014 by Debito Arudou, Ph.D.

mytest

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Hi Blog. A number of people sent me this article about the Tokyo Metropolitan government surveying NJ discrimination levels (I guess it takes an Olympics before people start caring about foreigners; watch this best behavior dry up afterwards). It is indeed good to see people acknowledging that discrimination towards NJ exists, and that the media is covering it. And that the most common answer by respondents chosen (since it is probably the most normalized and systemic NJ discrimination) is in residence rentals (not to mention the rise in awareness of hate speech; hurrah). I’ll return to the subject of realtors again right after the articles.

But one just has to love the methodology when it comes to the “how to improve things” section part of the survey: The leading questions assuming that Japanese and foreigners are “different”. After all, Japan is unique, therefore anyone who is not a Japanese is not a member of the unique J-culture club, therefore foreigners must be different because they aren’t, er, unique like us Japanese (as opposed to everyone being treated like a human being with similar interests and needs, such as, er, shelter and equal access to housing?). And those “differences” must be explained (as opposed to legislated away with anti-discrimination laws?) to them and us, no matter how long that takes, and regardless of how vague a concept these “cultural differences” are. Such a convenient patsy for differential treatment is “culture”, yes sir.

Anyway, here is the article in E and J. Further comment follows:

////////////////////////////////////////////////////

Discrimination against foreigners in renting apartments highlighted in survey
April 10, 2014 (Mainichi Japan), courtesy of JK
http://mainichi.jp/english/english/newsselect/news/20140410p2a00m0na005000c.html

Discrimination against foreigners in renting apartments or other residences was given as an ongoing violation of their human rights by almost half of respondents to a survey by the Tokyo Metropolitan Government.

The survey was conducted in November and December last year with preparations for the 2020 Tokyo Olympics Games in mind. The survey was offered to 3,000 randomly chosen Tokyo residents, with responses gathered from 1,573 people.

A representative of the Tokyo Metropolitan Government’s human rights division said, “Violations of foreigners’ human rights continue, and we’d like to improve awareness of the issue within six years from now (when the Olympics are scheduled.)”

In a multiple-answer question on human rights violations against foreigners, “the difficulty of renting apartments or other residences” was the most common answer chosen, with 45.6 percent of respondents selecting it. Next was “receiving disadvantageous treatment at work or during job hunting” at 34.5 percent, followed by “insufficient acceptance in community activities and places of communication” at 21.9 percent and “bullying or harassment at work or school” at 21.1 percent. With the repeated instances of hate speech directed at foreigners going on around the country, 19.9 percent of respondents chose “discriminatory speech and actions.”

Regarding what is necessary to get along with foreigners, 60.1 percent answered “inform foreigners of the differences between traditions and habits in their country and Japan,” 44.3 percent answered, “create more opportunities for communication such as by encouraging participation in local society,” 41.1 percent replied, “inform Japanese of the differences between traditions and habits in Japan and foreigners’ countries,” and 24.3 percent responded, “improve foreign language support at help organizations.”
ENDS

Original Japanese:

都民人権世論調査:外国人への人権侵害、「アパート入居困難」半数近く　「差別的な表現や言動ある」は２割　／東京
毎日新聞　2014年04月10日　地方版
http://mainichi.jp/area/tokyo/news/20140410ddlk13040128000c.html

都は、２０２０年東京五輪の開催決定を受け、都民の人権意識に関する調査を行い、その結果を公表した。外国人に対してどのような人権侵害が起きているかという質問に、半数近くが「アパートなど住宅への入居が困難なこと」と回答した。都人権部の担当者は「外国人への人権侵害は依然として残っており、（五輪が開かれる）６年後を目標に人権意識を高める啓発を強めたい」としている。

調査は昨年１１〜１２月、住民基本台帳から無作為に抽出した３０００人の都民を対象に行い、１５７３人から回答を得た。

「外国人への人権侵害」は、複数回答で「アパートなど住宅への入居が困難なこと」が最多の４５・６％。「就職・職場で不利な扱いを受ける」３４・５％▽「地域社会の活動や交流の場での受け入れが十分でない」２１・９％▽「職場・学校等で嫌がらせやいじめを受ける」２１・１％−−と続いた。また、ヘイトスピーチ（憎悪表現）が各地で相次いでいることなどを受け、１９・９％が「差別的な表現や言動が行われること」を挙げた。

また、外国人と共存するために必要と思う取り組みは、「外国人に日本の風習や習慣の違いを周知する」６０・１％▽「地域社会の活動に参加を促すなど交流の機会を増やす」４４・３％▽「日本人に外国の風習や習慣の違いを周知する」４１・１％▽「各種の相談機関で外国語対応を充実させる」２４・３％−−となった。【和田浩幸】

////////////////////////////////////////////////////

COMMENT: Now consider this recent email from John F.:

==============================================

April 10, 2014
Dear Debito, First of all, I would like to thank you for your tireless efforts in fighting discrimination in Japan. I especially appreciate how you choose to try and educate those who engage in discrimination rather than simply expressing condemnation. As an American living in Tokyo, my personal experiences with discrimination have fortunately been few and far between. From time to time, though, I have felt as if my human dignity was violated. I wish I were more courageous in rationally approaching such incidents of discrimination rather than keeping my feelings bottled up.

I would like to share with you a few specific examples of housing discrimination in Tokyo concerning share houses, and how a certain popular website advertises share house properties on the Internet. The link to the website I am referring to is tokyosharehouse.com

I had a rather unfortunate experience visiting a property advertised on that website last August. The property is called ‘Share Vie Mizue’, located in the Edogawa Ward of Tokyo. Here is the link to the property’s description: http://tokyosharehouse.com/eng/house/detail/470/

I discovered the property’s website while reading a review of it on Gaijinpot. As the property is advertised in English, I was very enthusiastic about checking it out. Naturally, I supposed it would be very welcoming towards international residents. To make a long story short, the representative who showed me the property reluctantly informed me that the owners did not welcome international residents. He did his best to dissuade me from attempting to rent a room there, and tried to offer me a place at another location. It seemed as if he was personally embarrassed that the owner of this particular property would discriminate against international guests. I wasn’t angry with him, but I was extremely upset that I took the time to visit the property on the assumption that I would be welcome due to the website being advertised in English. The website made no indication that international guests were not welcome at this property. Perhaps, hopefully, they have changed their policies since. However, the website still makes no indication that international guests are not welcome at that particular property.

Having recently returned to Tokyo from five months back in New York, I am again searching for a share house to live in. I have come across tokyosharehouse.com again, and what I discovered while browsing other properties on their website still disturbs me.

Please have a look at this link: http://tokyosharehouse.com/eng/house/detail/1324/

Now I am not female, but I find it rather painful to see the requirements for the ‘La Felice Ikejiri’ property. The requirements for renting a room are listed as ‘Female / Foreigner_x’.

At first I was a bit confused as to what this means. Is it a ‘Foreigner Only’ house for females? If you scroll down further to ‘Move-in Conditions and Managing Style’ section, you’ll notice that there is no category of requirements for foreigners. The description of the property is accompanied by a side bar on the right describing whom I assume to be the property owners, ‘Tokyo Sanku Monogatari Co., Ltd.’ or ‘Many Smile Co.’

I am sorry to write you such a long email, but coming across these listings really makes my blood boil, especially after the personal experience I had. Although language is not specifically a problem, I find it rather unusual that a real estate website would choose to advertise properties in English where non-Japanese renters are not welcome. There are other properties on the site with similar discriminatory policies. This website has been advertised on Gaijinpot in the past as well. The owners of this website should be ashamed of themselves for advertising such properties, especially when they sheepishly use euphemistic descriptions like ‘Foreigner_x’ rather than what they really mean – ‘No Foreigners Allowed’.

I am sure I am not the only one who feels this way. As share houses become more mainstream, I am afraid more and more non-Japanese apartment seekers on low budgets will be met with housing discrimination. Thank you for taking the time to read my email, and thank you for helping to restore dignity to those who have been victimized by discrimination. Best regards, John F

==============================================

COMMENT CONTINUES: Y’know, that’s funny. Why would this company go through all the trouble to put up a website in English and then use it to refuse NJ? So they’d look international? Or so they’d look exclusionary to an international audience? Especially since there’s no room for misunderstanding (not to mention, no room, har har) when you look at the Japanese version of these websites:

(Complete tangent, but it’s also funny how the “foreigner” image is somehow redolent of Saturn…)

Yep, that’s “Gaikokujin Taiou Fuka“. Foreigners will not receive service. Japanese Only. No cutesy “Foreigner_x”. Whole page, for context:

Other places within this rental system with “No Foreigners” rules (gotta love how they pretentiously put the names in faux French, yet won’t take French people):

Claris Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1325/ (Japanese) http://tokyosharehouse.com/jpn/house/detail/1325/
Domondo Sangenjaya (English) http://tokyosharehouse.com/eng/house/detail/1095/, (Japanese) http://tokyosharehouse.com/jpn/house/detail/1095/
Aviril Shibuya (Japanese Only in both meanings): http://tokyosharehouse.com/jpn/house/detail/1431/
Pleades Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/847/
La Vita Komazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/500/
La Levre Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/846/
Leviair Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/506/
Flora Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/502/
La Famille (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/503/
Pechka Shimo-Kitazawa (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/507/
Amitie Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/508/
Cerisier Sakura Shin-machi (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/504/
Stella Naka-Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/501/
Solare Meguro (Japanese Only in both meanings) http://tokyosharehouse.com/jpn/house/detail/509/

So, Tokyo Metropolitan Government, thanks for those surveys saying how sad it is that NJ are being discriminated against in housing. But what are they for, exactly? Mere omphaloskepsis? How about doing something to stop these bigots from discriminating? ARUDOU, Debito

UPDATE APRIL 26, 2014: HERE’S ANOTHER TOKYO EXAMPLE SUBMITTED BY DEBITO.ORG READER XY: NOTE HOW FOREIGNERS (HELPFULLY REFUSED IN ENGLISH) AND CATS ARE BANNED (BUT SMALL PETS ARE ALLOWED). MAYBE IF NJ ANNOYINGLY YIPPED A LITTLE MORE LIKE POMERANIANS OR OTHER PURSE DOGS…?

Japan’s Right-wing swing taking on NJ media: Foreign correspondents ‘blindly swallowing’ anti-Japanese propaganda, writer alleges

Posted on April 9, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. As Japan’s right-wing swing begins to be noticed and acknowledged overseas (I predicted this swing would happen quite a while ago), foreign media are increasingly taking off the kid gloves, and dealing forcefully with Japan’s perpetual historical amnesia. So much so that it’s making some Japanese opinion leaders uncomfortable, and, as the article below attests, they’re pushing back against the apparent gaiatsu by claiming the foreign correspondents are succumbing to “propaganda”. Have a read.

Within, note how opportunist NJ panderer Henry Scott-Stokes is being tossed around like a ball in play as evidence of something (hey, revisionism has more credibility if someone, anyone, from the NJ side will parrot their views). Debito.org has already covered the profiteering that some NJ (particularly those who have no idea what has been written for them in Japanese) will engage in. Shame on them for becoming the monkey to the organ grinder.

As a bracing counterpose, check out this other extremely angry article by Robert Fisk in the UK Independent on the Abe Administration and Japan’s burgeoning (and hypocritical) revisionism; he’s clearly commenting outside of his comfort zone, but this is what will increasingly come out as the mask of “peaceful Western ally” that Japan’s elites have shamelessly worn for two generations continues to slip. And this generation of elites, who have never known war (and will never have to serve even if there ever is one), will continue to extol the glory of it. Arudou Debito

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Foreign correspondents ‘blindly swallowing’ anti-Japanese propaganda, writer alleges
JAPAN TODAY KUCHIKOMI APR. 10, 2014, courtesy of MS
http://www.japantoday.com/category/kuchikomi/view/foreign-correspondents-blindly-swallowing-anti-japanese-propaganda-writer-alleges

TOKYO — In his “East Asia Anemometer” (an anemometer is a device for measuring wind speed) column for the Sankei Shimbun column of March 29, Takao Harakawa accused foreign correspondents based in Tokyo of harboring “blind belief” in the anti-Japanese propaganda being generated by China and South Korea. He bases this on his observations from a recent press conference that in his view descended into a “blame-Japan” fest.

China, he alleges, has ordered its embassies in various countries to engage in a worldwide campaign to criticize prime minister Abe for visiting Yasukuni Shrine last December. And South Korea recently went so far as to use the venue of an international comic exhibition to lambaste Japan over the sex-slave (“comfort women”) issue.

These two neighboring countries’ persistent efforts to discredit Japan, suggests Harakawa, may finally be starting to show results, as the press event held in mid-March at the Foreign Correspondents’ Club of Japan in Yurakucho, Tokyo, turned into a one-sided affair.

The event was intended to publicize the activities by a delegation of Japanese legislators in local government assemblies who had visited Glendale, California to protest Korean lobbyists’ installation of a statue of a comfort woman in a public park.

But when it came time for questions, Harakawa didn’t like the tone of the reporters at all.

“During the war, Korean laborers worked in the coal mines in Oita prefecture. Do you think they were sent there forcibly or not?” was one question.

“We’re not here today to discuss laborers, this is a press conference about ‘sex slaves,’” replied Yoshiko Matsuura, a councilor in the Suginami assembly, in an attempt to deflect his question.

Matsuura pointed out that the 1993 “Kono Statement” apologizing to the sex slaves was based on “completely vague testimony, and also noted that as a result of the controversy there, Japanese children residing in Glendale had been subjected to “bullying and harassment” by Korean children.

“The statue of the ‘comfort woman’ erected in Glendale will leave a huge bill to be paid in the future,” she warned.

The questions fired back by the correspondents in attendance, however, were “conspicuous in the way they were either based on insufficient understanding or bias.”

Another correspondent’s remarks that “You’re saying that the ‘sex slaves’ are a fabrication, but as opposed to merely making that statement, how many facts are there to support it? Presently Japan is continuing to lose sympathy throughout the world,” is given as another example.

Tomoko Tsujimura, a member of the Komae City assembly who also attended the gathering, was quoted as saying “Since the Japanese government is not completely responding [to the allegations], Japan’s position is being outweighed by propaganda from South Korea, and I feel the foundations have been laid for many members of the foreign media to harbor feelings of disgust toward Japan.”

After the event, Kawahara said a sympathetic foreign journalist said to him, “Today’s event was not to ask questions to you, but to cast blame on Japan.”

In the background of the journalists’ mindset, believes Harakawa, was a viewpoint echoing the Tokyo War Crimes Tribunal.

Details from the press event have appeared in the online versions of TIME magazine and Hong Kong’s South China Morning Post. Neither of them were inclined to support Matsuura’s views. TIME’s reporter even wrote that the speakers’ efforts to take the offensive over the sex slave issue was “likely to do them more harm than good.”

Interpreter at the event was Hiroyuki Fujita, an international journalist and translator of Henry Scott-Stokes’ recent book (in Japanese) titled, “Falsehoods of the Allied Nations’ Victorious View of History, as Seen by a British Journalist.”

“Foreigners, especially citizens of the Allied nations (during WW2), tend to view the historical truth in terms of judgments handed down by the Tokyo war crimes tribunal,” said Fujita. “According to that view, Japan must be the villain, and anyone who attempts to assert something at odds with that is stereotypically tarred as a revisionist who is attempting to gloss over history. One of the very few correspondents who’s an exception to this would be Mr Henry Scott-Stokes, who has really done his homework on the issues.”

Japan faces an urgent need to assume a state of readiness to counter propaganda from China and Korea, including additional budgetary measures for issuing information, Harakawa concludes.

ENDS

JT: Motley crew of foreigners backing Japan’s revisionists basks in media glare (with UPDATES)

Posted on March 28, 2014April 14, 2014 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Check this out:

NATIONAL / MEDIA| BIG IN JAPAN
Motley crew of foreigners backing Japan’s revisionists basks in media glare
BY MARK SCHREIBER
THE JAPAN TIMES MAR 22, 2014, Courtesy of the author

In the war of words — particularly with South Korea and China — over World War II-era issues that has intensified over the past 18 months, foreigners — both Westerners and Asians — have also waded into the fray. And some have even sided with revisionist positions, raising questions over the Japanese military’s alleged recruitment of sex slaves (“comfort women”) and other contentious wartime topics.

For these individuals, preaching to the Japanese choir does appear to have its rewards. At a gathering in Tokyo last autumn, veteran British journalist Henry Scott Stokes commemorated the 70th anniversary of the showpiece meeting of the Greater East Asian Co-prosperity Sphere, Japan’s short-lived effort to align Asians against European colonial powers.

“Japan is a country of rising sun,” he told his audience. “Joining hands together with the fellow Asian people who desire truly Free Asia, I sincerely hope that Japan will play a vital role for realizing democratic Asian unity.”

Soon thereafter, Shodensha published Scott-Stokes’ book “Eikokujin Kisha ga Mita Rengokoku Sensho Shikan no Kyomo” (“Falsehoods of the Allied Nations’ Victorious View of History, as Seen by a British Journalist”). The book, whose third chapter echoes the speech in its description of Japan as “Asia’s light of hope,” has gone through 11 printings and sales have shot past 80,000. Last week it was rated Amazon Japan’s 32nd best-selling title…

Rest of the article at: http://www.japantimes.co.jp/news/2014/03/22/national/motley-crew-of-foreigners-backing-japans-revisionists-basks-in-media-glare/

COMMENT: In light of the recent Nazi Swastika flags appearing in right-wing marches, it’s pretty wrong-headed for anyone who wants to keep a good reputation to publicly align with people like these. But it’s within character. I’ve heard plenty of pretty unflattering things about Mr. Scott-Stokes through the grapevine over the years. But another NJ bozo mentioned in the article as being in the pocket of Japan’s revisionist right is Tony Marano, a YouTube Vlogger (a sample video of his is up at the JT site; follow above link), who has in the past ignorantly commented on the “Japanese Only” signs issue — by blaming NJ (i.e., the “ugly Americans”) for the signs’ existence. Particularly one “liberal” foreigner (guess who; and I’m not a foreigner) who sues “them” and “messes up their legal system“:

Courtesy https://www.youtube.com/watch?v=N6vCjqJ9U7k#t=16

I wonder if Marano will ever get over his ignorance by actually doing any reading up on the issue. Probably not. Critics of his ilk rarely do — it makes the maintenance of their world view that much simpler. And, clearly, as the JT article establishes, more profitable. ARUDOU, Debito

UPDATE APRIL 1 (No, this isn’t an April Fool’s prank): Marano gets a regular column with tabloid weekly Asahi Geino. Now all he has to do is spout off, and it gets translated into a language and culture he doesn’t understand. I love how they try to directly translate his “god bless” at the end of the article. Marano has no idea what he’s getting himself into.

=================================

UPDATE APRIL 2: Henry Scott-Stokes, mentioned in the JT article above, also admits that he can’t even read his own revisionist book, let alone write it:

Oddly, perhaps, he admits to not knowing exactly what’s between the pages of the book that carries his name – he says he reads little Japanese and an English translation has yet to be produced. It was dictated over hundreds of hours to another FCCJ member, Hiroyuki Fujita, then brought to publication by Tony Kase, an old friend of Henry’s with connections to the LDP. “Tony Kase had the most to do with this,” he explains, but adds: “I have to accept responsibility for it since it is in my name.”

From “The Revenge of History”, FCCJ’s Number 1 Shimbun, April 1, 2014
http://www.fccj.or.jp/number-1-shimbun/item/332-the-revenge-of-history.html

So like Marano, Scott-Stokes has no idea how he’s being rendered in Japanese. Seems like for some, Japanese language fluency and apologist/revisionist stances are inversely proportional.

=================================

UPDATE APRIL 3: Now a second Marano column has appeared in daily tabloid Yuukan Fuji, this one dated April 4 and apparently out every Thursday…

=================================

UPDATE APRIL 6: Debito.org Reader Don MacLaren responds to Marano’s accusation that litigious NJ are in Japan “messing up their legal system”. According to MacLaren, despite numerous attempts on numerous fora, Marano has not responded to him publicly. MacLaren’s video, then his comments accompanying his video, follow:

Courtesy: https://www.youtube.com/watch?v=exozeU7LplU

Published on Apr 6, 2014

Don MacLaren: Mr. Tony Marano has published numerous videos on Japan, many of them sympathetic to the right wing element in Japan, which believes Japan’s actions in World War II were noble. He also posted a video called, “No foreigners allowed” signs in Japan,” concerning non-Japanese (people’s) feelings about this discrimination (regarding these signs, posted in front of Japanese business establishments) and a lawsuit that was initiated over this discrimination.

Mr. Marano suggests Americans are excessively litigous, while the Japanese are not. I take exception to this as I was a defendant in a frivolous lawsuit in Japan brought on by my visa sponsor and employer. I felt I had no choice but to countersue (even though I couldn’t afford a lawyer at first). After almost a year and a half of litigation, I was awarded everything I wanted. I resigned my position with the company and left Japan. Please read the link below to read more about my time in Japan’s courts:
http://donmaclaren.com/don_maclaren_-…

Mr. Marano’s video, “No foreigners allowed” signs in Japan” is here:
https://www.youtube.com/watch?v=N6vCj…

The Japan Times Piece I refer to in my video, where I first read about Mr. Marano is here:
http://www.japantimes.co.jp/news/2014…

Debito Arudou’s blog/website is here:
https://www.debito.org/

The discussion on Mr. Arudou’s blog/website on Mr. Marano (and non-Japanese who support Japan’s right-wing element) is here:
https://www.debito.org/?p=12215

Thank you for tuning in. Please feel free to comment/criticize in a civil, reasoned way in the “comments” section of this video. Sincerely, Don MacLaren

Longer version of MacLaren’s video here: https://www.youtube.com/watch?v=GCvrAN3uf08
ENDS

========================

UPDATE APRIL 14, 2014:

The pandering columns keep proliferating. Now Scott-Stokes has a regular column in Yuukan Fuji (bylined “Wake Up, Japan”, this inaugural one dated April 15, 2014) where he calls Korean issues with Wartime Sexual Slavery “nonsense” and the Kouno Statement on it as “the worst” (sai-aku).

Neo-Nazis march in Tokyo Edogawa-ku March 23, 2014, bearing swastika flags! Here’s how counter-demos could sharpen their anti-racism message

Posted on March 24, 2014March 25, 2014 by Debito Arudou, Ph.D.

mytest

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Hello Blog. I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.

Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans“). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:

https://www.youtube.com/watch?v=MMpGdOVzNzA
(Courtesy of noxxx710, still photographs and commentary in Japanese at http://rioantimov.exblog.jp/21622295/. Hat tip to Twitter’s Tokyo Desu and RIO_AKIYAMA)
Here’s one of the stills:

COMMENT: This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or worse, they ARE aware, and actually support genocidal fanaticism!). For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder). But not if Nazi Swastikas appear again. And I bet they will.

The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators. Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly. Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent to Japan’s image, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption). Good. Please continue.

But the counter-demonstrators could do better with their message. One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign. They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations. Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens. Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”. It’s a shame issue, not a moral issue of equality and equal treatment of other peoples. We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month: Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too. So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.

So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too? A simple, “外国人も日本人と同じ、住民だ！” would work magic in awareness raising and debate-agenda setting. Thanks. ARUDOU, Debito

Former PM and Tokyo 2020 Chair Mori bashes his Olympic athletes, including “naturalized citizens” Chris and Cathy Reed (PLUS article on J athletes’ shortened lifespans due to the pressure)

Posted on February 20, 2014December 27, 2014 by Debito Arudou, Ph.D.

mytest

Thanks for your support!

Hi Blog. Aaand, the inevitable has happened: Japan’s apparently underperforming athletes (particularly its ice skaters) have invited criticism from Japan’s elite. Tokyo 2020 Chair Mori Yoshiro, one of Japan’s biggest gaffemeisters when he served an abysmal stint as Prime Minister, decided to shoot his mouth off about champion skater Asada Mao’s propensity to choke under pressure. But more importantly, as far as Debito.org is concerned, about how the American-Japanese skating siblings Cathy and Chris Reed’s racial background has negatively affected their performance:

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

Oh. But wait. They’re not naturalized. They always had Japanese citizenship, since their mother is Japanese. And how about Japan’s other athletes that also train if not live overseas (such as Gold Medalist Skater Hanyu Yuzuru, who now hails from Toronto)? Oh, but he won, so that’s okay. He’s a real pureblooded Japanese with the requisite yamato damashi.

In fact, the existence of people like Mori are exactly the reason why Japan’s athletes choke. As I’ve written before, they put so much pressure and expectation on them to perform perfectly as national representatives, not as individuals trying to achieve their personal best, so if they don’t medal (or worse yet, don’t Gold), they are a national shame. It’s a very high-stakes game for Japan’s international athletes, and this much pressure is counterproductive for Japan: It in fact shortens their lives not only as competitors, but as human beings (see article by Mark Schreiber after the Japanese articles).

Fortunately, this has not escaped the world media’s glance. As CBS News put it: “Hurray for the Olympic spirit! You seem like a perfectly sensible choice to head a billion-dollar effort to welcome the world to Tokyo, Mr. Mori!” But expect more of this, for this is how “sporting spirit” is hard-wired in Japan. Because these types of people (especially their invisible counterparts in the media and internet) are not only unaccountable, they’re devoid of any self-awareness or empathy. If they think they can do better, as one brash Japanese Olympic swimmer once said, why don’t they try doing it themselves? Then she was taken off the team, never to return. ARUDOU, Debito

///////////////////////////////////////
WINTER OLYMPICS
Tokyo 2020 chairman Mori critical of Asada, ice dancing brother and sister
AP/Japan Today SPORTS FEB. 21, 2014, courtesy JDG, Bob, and Dosanko
http://www.japantoday.com/category/sports/view/tokyo-2020-chairman-mori-critical-of-asada

TOKYO —The head of Tokyo’s 2020 Olympic organizing committee has criticized Japanese figure skater Mao Asada’s performance in the women’s short program at the Sochi Olympics.

The two-time world champion finished 16th in Wednesday’s short program after falling on her opening triple axel. Asada was a silver medalist at the 2010 Olympics in Vancouver, where she finished second to South Korea’s Yuna Kim.

Former Japanese Prime Minister Yoshiro Mori, who became the Tokyo 2020 organizing committee’s chairman last month, said Asada has a habit of “always falling at the most critical time” of a competition. He blamed Asada’s short program shortcomings on her participation in the earlier team event at Sochi.

Asada performed sensationally in the free skate on Thursday night, however. She landed her trademark triple axel and wound up with a season’s best of 142.71. That gave her a total of 198.22.

“I thought I could do it,” Asada said through a translator. “I tried my best, and everything went according to practice.’

While in office, Mori had a reputation for making contentious comments. And his appointment to the Tokyo 2020 committee was criticized by some analysts who believe the 76-year-old former PM is too old to hold such a position.

Asada was selected for the inaugural team competition in the hope Japan would win a medal, but she also fell on the triple axel and Japan placed fifth.

“We shouldn’t have taken part in the team competition,” Mori said. “The psychological damage Asada incurred must have remained,” for the short program.

Mori was also critical of Japanese ice dancers Chris and Cathy Reed, who were born in the United States but compete for Japan.

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

==========================================
Also featured in USA Today, Minneapolis Star-Tribune, NBC Sports, CBS Sports, Metro Montreal, The Japan Times, and others. As CBS Sports put it:

Mr. Mori wasn’t done yet, taking a shot at Japanese ice dancers Chris Reed and Cathy Reed, the children of a Japanese mother and American father who were born and raised in the U.S. but renounced American citizenship in order to compete for Japan.

“They live in America,” Mori said. “Although they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.”

Hurray for the Olympic spirit! You seem like a perfectly sensible choice to head a billion-dollar effort to welcome the world to Tokyo, Mr. Mori!

==========================================

Here are some Japanese articles with the original quotes:

森元首相　リード組に「五輪出場の実力はなかったが…」
「負けると分かっていた」　講演する森元首相
講演する、東京五輪・パラリンピック組織委員会会長の森元首相
Photo By 共同
http://www.sponichi.co.jp/sports/news/2014/02/20/kiji/K20140220007629530.html
[ 2014年2月20日 17:05 ]

東京五輪・パラリンピック組織委員会会長の森喜朗元首相は２０日、福岡市での講演で、ソチ五輪・フィギュアスケート団体について「負けると分かっていた。浅田真央選手を出して恥をかかせることはなかった」と述べた。

また、フィギュアスケート・アイスダンスのキャシー・リード、クリス・リード組について「米国に住んでいる。（米国代表として）五輪出場の実力はなかったが、帰化させて日本選手団として出した」と語った。

浅田が団体でトリプルアクセル（３回転半ジャンプ）を成功させれば、アイスダンスの劣勢を盛り返し、銅メダルを獲得できるとの期待が日本チームにあったとの見方を強調。「（団体戦で）転んだ心の傷が残っているから（ＳＰで）転んではいけないとの気持ちが強く出たのだろう」との同情も示した。

＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

森元首相の真央らへの発言要旨
日刊スポーツ　［2014年2月20日19時20分］
http://www.nikkansports.com/general/news/f-gn-tp0-20140220-1260348.html

森喜朗元首相は２０日、福岡市での講演で、ソチ五輪フィギュアスケート団体について「負けると分かっていた。浅田真央選手を出して恥をかかせることはなかった」と述べた。さらに女子ショートプログラム（ＳＰ）で１６位だった浅田選手を「見事にひっくり返った。あの子、大事なときには必ず転ぶ」などと評した。

森喜朗元首相の講演でのフィギュアスケートに関する発言要旨は次の通り。

頑張ってくれと見ていましたけど（浅田）真央ちゃん、（ショートプログラムで）見事にひっくり返りました。あの子、大事なときには必ず転ぶんですね。

日本は団体戦に出なければよかった。アイスダンスは日本にできる人がいない。（キャシー・リード、クリス・リードの）きょうだいはアメリカに住んでいるんですよ。（米国代表として）オリンピックに出る実力がなかったから、帰化させて日本の選手団として出している。

浅田さんが（団体戦に）出れば、３回転半をできる女性はいないから、成功すれば３位になれるかもとの淡い気持ちで出した。それで、見事にひっくり返ってしまった。

その傷が残っていたとすれば、ものすごくかわいそうな話。負けると分かっている団体戦に、浅田さんを出して恥をかかせることはなかった。

転んだ心の傷が残っているから、自分の本番の時には、何としても転んではいけないとの気持ちが強く出たのだと思いますね。勢いが強すぎて転んでしまいました。（共同）

＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

/////////////////////////////////////////

Japan Sports Pressure and Shortened Lifespans

(forwarding, courtesy of the author–Arudou Debito)

This Mainichi article, based on a piece that appeared in Flash four years ago, is about the sad fate that seems to befall Japan’s Olympic athletes. I thought I’d recycle it today. Mark

Star-studded sportsmen speed swim the Styx
Flash, 10/31/2000
By Mark Schreiber (translated by the author)

Researchers have announced findings that compared with ordinary people, their lives are shortened by six years, asserts Kunihiko Kato, an assistant at Tokyo University’s department of physical science.

To whom is Kato referring? Chain smokers? Heavy boozers? People who live in houses under high-tension power lines, or those who refuse to pay protection to gangsters?

Indeed, what activity is scientifically recognized as being so hazardous, it threatens to send otherwise robust citizens of the world’s longest-lived nation to an early grave?

The answer, reports Flash, is to earn a place on the Japanese Olympic team. Or perhaps even worse, to win a medal.

Tragic examples are legion. Take Masatoshi Nekota, a member of the volleyball gold medalist at the 1972 Munich Olympics, who succumbed to cancer at age 39. Or three other outstanding athletes, who also died in their 39th year: 1968 Mexico City men’s gymnast and bronze-medal winner Takeshi Kato, a cancer victim; steeplechase runner (Mexico) Takeshi Endo, who died of heart failure; and broad jumper Hiroomi Yamada (Mexico), who suffered a fatal stroke.

Sports glory and public acclaim failed to bring any peace of mind to marathon runner Kokichi Tsuburaya, who took the bronze medal at Tokyo in 1964. Psychologically tormented when injury forced him to miss the games four years later, he committed suicide. The note he left read, simply, “Cannot run any more.” He was 27.

“Just at Japan Steel Corporation, where I was employed, seven former olympians have already passed away,” marathon silver medalist Kenji Kimihara (Mexico) tells Flash. “Overall, I’d say about 30 or so have died.”

Kimihara, now 60, is particularly saddened when recalling those who perished by their own hand. In addition to fellow marathoner Tsuburaya, these include swimmer Ryoko Urakami and 80 meter hurdler Ikuko Yoda.

“Everyone showed them respect, but they felt stigmatized by the title “olympic team member” attached to everything they did subsequently,” sighs Kimihara. “I suppose it just became too much of a burden.”

But while mental pressures took a toll on Japan’s olympians, the sheer physical abuse can’t be disregarded either.

“After driving myself so hard during my teens, I wanted to just go back to being a normal person,” recalls Mexico City weight lifting silver medalist Masaru Ouchi, now 57. “But I’m a physical wreck. When I reached my forties, I felt like I was already sixty.”

Tokyo University’s Kato is convinced scientific data contradicts the general image of olympians and professional athletes as superb physical specimens. “Intense activity causes stress to build up, and excessive secretion of Corticotropin releasing hormone result in lowered immunity. Resistance to disease declines. There’s a greater likelihood of developing cancer.”

“Exercise causes oxygen consumption to increase, generating a toxic substance called free radicals that are harmful to the body,” Kato adds.

One side effect of too much activity may be osteoporosis. Citing data on 13 female long-distance runners, Kato notes that the average bone density of eight was 90 percent or below the normal values, and four had bone density levels equivalent to women in their seventies.

“We believe this was caused by the intense training, which lowered the volume of fat in their bodies, causing loss of calcium because they did not secrete sufficient female hormones.”

“Upholding Japan’s national honor was a heavy burden for those olympic athletes in the past,” says Kimihara. “When today’s athletes feel pressured, I’d like to see them channel their stress into constructive outlets.”

With so many depressing stories, Flash wonders, will “Q chan” — petite and personable Sydney marathon winner Naoko Takahashi — be all right?

FORWARDED ARTICLE ENDS

My Japan Times JUST BE CAUSE column January 7, 2014: “The empire strikes back: The top issues for NJ in 2013”, with links to sources

Posted on January 6, 2014January 20, 2014 by Debito Arudou, Ph.D.

mytest

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Happy New Year to all Debito.org Readers. Thank you as always for reading and commenting. 2014 has a few things looming that will affect life for everyone (not just NJ) in Japan, as I allude to in my next Japan Times JUST BE CAUSE column (came out a few days later than usual, since there was no paper on January 2, on January 7, 2014).

Thanks to everyone once again for putting it in the most-read article for the day, once again. Here’s a version with links to sources. Arudou Debito

THE JAPAN TIMES ISSUES | JUST BE CAUSE
The empire strikes back: the top issues for non-Japanese in 2013
BY ARUDOU Debito
JANUARY 7, 2014
Courtesy http://www.japantimes.co.jp/community/2014/01/06/issues/the-empire-strikes-back-the-top-issues-for-non-japanese-in-2013/

Welcome to JBC’s annual countdown of 2013’s top human rights events as they affected non-Japanese (NJ) in Japan. This year was more complex, as issues that once targeted NJ in specific now affect everyone in general. But here are six major events and five “bubble-unders” for your consideration:

11. Marutei Tsurunen, Japan’s first foreign-born Diet member of European descent, loses his seat (see “Ol’ blue eyes isn’t back: Tsurunen’s tale offers lessons in microcosm for DPJ,” JBC, Aug. 5).

10. Donald Richie, one of the last of the first postwar generation of NJ commentators on Japan, dies aged 88.

9. Beate Sirota Gordon, one of the last living architects of the liberalizing reforms within the postwar Japanese Constitution, dies at 89.

8. Osaka Mayor Toru Hashimoto takes a revisionist stance on Japanese history regarding the wartime sex-slave issue and reveals his camp’s political vulnerability (“By opening up the debate to the real experts, Hashimoto did history a favor,” JBC, June 4).

7. Tokyo wins the 2020 Olympics, strengthening the mandate of Japan’s ruling class and vested construction interests (see “Triumph of Tokyo Olympic bid sends wrong signal to Japan’s resurgent right,” JBC, Sept. 1).

6. Xenophobia taints No. 1 cleanup

The Fukushima debacle has been covered better elsewhere, and assessments of its dangers and probable outcomes are for others to debate. Incontrovertible, however, is that international assistance and expertise (despite this being an international problem) have been rejected due to official xenophobia.

Last January, The New York Times quoted Hidehiko Nishiyama, deputy director of the Environment Ministry and the man in charge of the cleanup, as saying that foreign technologies were somehow not applicable to Japan (“Even if a method works overseas, the soil in Japan is different, for example”), and that foreigners themselves were menacing (“If we have foreigners roaming around Fukushima, they might scare the old grandmas and granddads there”). Nishiyama resigned several months later, but Fukushima’s ongoing crisis continues to be divisively toxic both in fact and thought.

5. Japan to adopt Hague treaty

As the last holdout in the Group of Eight (G-8) nations yet to sign this important treaty governing the treatment of children after divorces, both houses of the Diet took the positive step in May and June (after years of formal nudging by a dozen countries, and a probable shove from U.S. President Barack Obama last February) of unanimously endorsing the convention, with ratification now possible in 2014.

As reported on previous Community pages, Japanese society condones (both in practice and by dint of its legal registration systems) single-parent families severing all contact with one parent after divorce. In the case of international divorces, add on linguistic and visa hurdles, as well as an unsympathetic family court system and a hostile domestic media (which frequently portrays abducting Japanese mothers as liberating themselves from violent foreign fathers).

The Hague treaty seeks to codify and level the playing field for negotiation, settlement and visitation. However, Japanese legal scholars and grass-roots organizations are trying to un-level things by, among other things, fiddling with definitions of “domestic violence” to include acts that don’t involve physical contact, such as heated arguments (bōgen, or violent language) and even glaring at your partner (nirami). Put simply: Lose your temper (or not; just seethe) and you lose your kids. Thus, the treaty will probably end up as yet another international agreement caveated until it is unenforceable in Japan.

4. Visa regimes get a rethink

Two years ago, domestic bureaucrats and experts held a summit to hammer out some policies towards foreign labor. JBC pointed out flaws in their mindsets then (see “In formulating immigration policy, no seat at the table for non-Japanese,” July 3, 2012), and last year they ate some crow for getting it wrong.

First, a highly touted “points system” for attracting highly skilled workers with visa perks (which JBC argued was unrealistically strict; see “Japan’s revolving-door immigration policy hard-wired to fail,” March 6, 2012) had as of September only had 700 applicants; the government had hoped for 2,000. Last month, the Justice Ministry announced it would relax some requirements. It added, though, that more fundamental reforms, such as raising salaries, were also necessary — once again falling for the stereotype that NJ only alight in Japan for money.

In an even bigger U-turn, in October the government lifted its ban on South American NJ of Japanese descent “returning” to Japan. Those who had taken the repatriation bribes of 2009 (see “Golden parachutes for Nikkei mark failure of race-based policy,” JBC, April 7, 2009), giving up their accumulated welfare benefits and Japanese pensions for an airfare home, were now welcome to return to work — as long as they secured stable employment (as in, a one-year contract) before arrival. Good luck with that.

Again, what’s missing in all this is, for example, any guarantee of a) equal protection under labor and civil law against discrimination, b) equal educational opportunities for their children, and c) an integration and settlement program ensuring that revolving-door visas and tenuous jobs do not continue forever. But the Abe administration has never made a formal immigration plan one of its policy “arrows”; and, with the bigger political priorities discussed below, this is unlikely to happen anytime soon.

3. Hate speech turns murderous

This was also the year that the genteel mask of “polite, peace-loving Japan” slipped a bit, with a number of demonstrations across the nation advocating outright hatred and violence towards NJ. “Good Koreans or bad, kill them all,” proclaimed one placard, while another speaker was recorded on video encouraging a “massacre” in a Korean neighborhood of Osaka. An Asahi Shimbun reporter tweeted that anti-Korean goods were being sold on Diet grounds, while xenophobic invective (even rumors of war with China) became normalized within Japan’s salacious tabloids (see here and here).

It got so bad that the otherwise languid silent majority — who generally respond to xenophobia by ignoring it — started attending counterdemonstrations. Even Japan’s courts, loath to take strong stands on issues that might “curb freedom of speech,” formally recognized “hate speech” as an illegal form of racial discrimination in October, and ordered restitution for victims in one case (a Zainichi Korean school) and a year of actual jail time in another (for harassing a company that had used a Korean actress in its advertising).

However, leading politicians offered only lukewarm condemnations of the hatred (Prime Minister Shinzo Abe called it “dishonorable,” months after the fact) and no countermeasures. In fact, in April, Tokyo’s then-governor, Naoki Inose, slagged off fellow Olympic candidate city Istanbul by denigrating Islam — yet Tokyo still got the games.

Meanwhile, people who discussed issues of discrimination in Japan constructively (such as American teacher Miki Dezaki, whose viral YouTube video on the subject cost him his job and resulted in him retreating to a Buddhist monastery for a year) were bullied and sent death threats, courtesy of Japan’s newly labeled legion of anonymous netto uyoku (Internet rightists).

This political camp, as JBC has argued in the past two annual Top 10 lists, is ascendant in Japan as the country swings further to the right. With impressive victories:

2. LDP holds both Diet chambers

In July, the ruling Liberal Democratic Party accomplished its primary goal by chalking up a landslide victory in the Upper House to complement its equally decisive win in the Lower House in December 2012. Then, with virtually no opposition from the left, it got cocky in its deceptiveness.

Shortly after the election, Deputy PM Taro Aso enthused aloud about Nazi Germany’s policymaking tactics, advocating similar stealth for radical constitutional reforms before Japan’s public realizes it. Later it became clear that LDP reform proposals (excising, for example, “Western” conceits of individuality, human rights and a demystified head of state, and replacing them with the duty to “respect” national symbols, the “public interest” and “public order”) might be too difficult to accomplish if laws were actually followed. So off went Abe’s gaijin-handlers on overseas missions (see “Japan brings out the big guns to sell remilitarization in U.S.,” JBC, Nov. 6) to announce that reinterpretations of the Constitution’s current wording would resolve pesky postwar restrictions.

Meanwhile, Abe was being rebranded for foreign consumption as a peace-loving “ethnic nationalist” instead of (in JBC’s view) a radical historical revisionist and regional destabilizing force. Not only was his recent visit to controversial Yasukuni Shrine repackaged as a mere pilgrimage to Japan’s version of Arlington National Cemetery, but Japan’s remilitarization was also portrayed as a means to assist America and the world in more effective peacekeeping operations, as seen in Abe’s “human security” and “proactive peace policy” neologisms.

As always, a liberal slathering of “peace” talk helps the munitions go down. Just pay no attention to the man behind the curtain. For curtains are precisely what are being drawn with the passage of:

1. The state secrets law

In a country where most reforms proceed at a glacial pace, the Act on Protection of Specified Secrets took everyone by surprise, moving from the public-debate back burner to established law in mere weeks. We still don’t know what will be designated as a “secret,” although official statements have made it clear it would include information about Fukushima, and could be used to curtail “loud” public rallies by protesters LDP Secretary-General Shigeru Ishiba likened to “terrorists.”

We do know that the punishments for leakers, including journalists, will be severe: up to 10 years’ jail for leaking something the government says it doesn’t want leaked, and five for “conspiracy” for attempting to get information even if the investigating party didn’t know it was “secret.” It’s so vague that you can get punished for allegedly “planning” the leak — even before the leak has happened or concrete plans have been made to leak. Although resoundingly condemned by Japan’s media, grass roots and the United Nations, it was too little, too late: Stealth won.

The state secrets law is an unfolding issue, but JBC shares the doomsayers’ view: It will underpin the effort to roll back Japan’s postwar democratic reforms and resurrect a prewar-style society governed by perpetual fear of reprisal, where people even in privileged positions will be forced to double-guess themselves into silence regarding substantiated criticism of The State (see the JT’s best article of the year, “The secret of keeping official secrets secret,” by Noriko Hama, Japanese Perspectives, Nov. 30).

After all, information is power, and whoever controls it can profoundly influence social outcomes. Moreover, this law expands “conspiracy” beyond act and into thought. Japan has a history of “thought police” (tokubetsu kōtō keisatsu) very effectively controlling the public in the name of “maintaining order.” This tradition will be resuscitated when the law comes into force in 2014.

In sum, 2013 saw the enfranchised elite consolidating their power further than has ever been seen in the postwar era, while Japan’s disenfranchised peoples, especially its NJ residents, slipped ever lower down the totem pole, becoming targets of suspicion, fear and loathing.

May this year be a healthy one for you and yours. ARUDOU, Debito

My Japan Times JUST BE CAUSE Col 70, Dec. 4, 2013: “In Japan, no escape from The Eye’s perpetual policing glare”

Posted on December 18, 2013December 19, 2013 by Debito Arudou, Ph.D.

mytest

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Hey, all you residents heading abroad for the holidays, here’s a little experiment to try on yourself: When you return to Japan, take note of an interesting phenomenon that starts just as you deplane and plug back into Japanese society.

You’ll feel a palpable and intractable pressure — a pressure to conform to The Order, that standardized way of doing things in Japan. You can use it to get what you want, or you can defy it and feel the burn of its stare.

I call this pressure The Eye.

Of course, you can find The Eye in all societies. Also known as the “evil eye” or “hairy eyeball,” it’s a glare you get when you’re doing something the crowd doesn’t like. Humans as a species have an innate sensitivity to the feeling of being watched. Perhaps it’s a primal instinct to keep us in formation and out of trouble.

But The Eye in Japan is so powerful that it doesn’t need a crowd. Just step out into public view and you’ll feel it. And because it is so constant, normalized and pervasive, it triggers a conditioned reflex.

Consider the reflex triggered by Chinese water torture: The victim gets water dripped between the eyes and blinks it away. Enough drops over a long period and the victim’s self-control erodes, and he blinks uncontrollably even without the dripping water.

The Eye similarly conditions you. It makes the feeling of being watched involuntary — to the point where you feel the need to look around before doing something unusual in public.

The Eye thus compels you towards collective behavior: Mustn’t be forceful or push back against the status quo, lest you get hairy-eyeballed.

For example, call upon a Japanese student in any classroom and ask his opinion about something. The Eye turns on him like a heat lamp on the back of his neck. He’ll pause, look around and wonder — if not flat-out ask — what the consensus opinion is.

Even if you clarify that you are asking for his personal opinion, you’ll generally get evasion or a noncommittal answer.

Understandably. After all, nobody wants to stand out in the spotlight and push against something, especially if they have no stake or emotional investment in it. And even if they did, who wants to be judged for it? Life is less complicated for an anonymous member of a crowd. The Eye thus keeps Japanese classrooms quiet.

Of course, peer pressure exists in classrooms worldwide. But even outside class, where there are fewer “peers” to worry about, the lack of individual push-back in Japan is marked and noticeable.

Let’s say you’re walking down the street in the middle of the night and you see a “don’t walk” red light at an intersection. Assume there are no cars coming, so you could actually cross safely. In Japan, people often still don’t cross. You wait for it to turn green, especially if somebody else is there ready to look at you funny if you break ranks.

Or let’s say you’re walking down that street again and see a cordon of orange traffic pylons around half a sidewalk that squeezes pedestrians into one lane and inconveniences everyone. After sizing up the situation, you notice that the cordon serves no practical purpose because it’s Sunday and no one’s working on the site.

Yet you still don’t move the pylons over. You squeeze into the narrowed foot traffic and silently negotiate with oncoming pedestrians who can’t decide which side to walk on (as often happens in societies that lead with the right hand yet drive on the left).

The Eye thus forces everyone to assume that something beyond individual control is probably there for a purpose, and that no individual should stand out by interfering.

Rarely are there enough standouts to balance the scales, or even tip them in the iconoclast’s favor. It creates the inverse of “breaking ranks”: If only one person reasserts the status quo, the rest will generally fall into line.

Now consider the extra pressure on people who often cannot avoid The Eye: the non-Japanese (NJ).

It is said that privacy in Japan is the art of not being seen. This means that natural standouts, such as Japan’s “visible minorities” (i.e. the NJ and Japanese who don’t “look Japanese”), cannot opt out of The Eye’s glare. They attract attention no matter what they do — even if they do absolutely nothing.

Granted, sometimes that works in the NJ’s favor — that is, if they happen to appeal to a desirable standard (e.g., tall, well-groomed, moneyed and male). They attract the attention of the Giggly Ingenue and Bored Cougar. In other words, they get “the look,” not The Eye.

But that also means they don’t get left alone. They have to endure more intrusions into their space. Random bystanders barge in and try to be A Gracious Host to The Gaijin Guest.

Not to mention the other people who hijack The Eye for their own purposes: the Culture Vultures, for one example, who ostensibly want to practice their English with any NJ face, but in actual fact harbor a gaijin (foreigner) fetish.

Such fetishists want to “study” anything NJ do, believing it to be somehow symptomatic of how all foreigners behave, right down to checking on what’s in their supermarket carts or garbage bags. Some even follow NJ around and photograph them surreptitiously, as if tracking rare animals. It can get creepy.

As for the motley NJ who don’t fit that aforementioned desirable standard, The Eye eventually convinces them that they really are somehow deviant and undesirable. And many go a bit nuts due to their apparent inadequacy. They’ll be ignored, but studiously so.

On the other hand, there are NJs who do “look Japanese” and can “pass” as such. By donning drab colors, effecting a sullen public mask and adopting unobtrusive behaviors like everyone else, they can escape The Eye.

But these are the exceptions that prove the rule — the rule being that NJ in Japan are naturally viewed as suspicious. And the law as enforced reinforces that.

As detailed in previous Community Page articles passim, aside from the (now remotely trackable) “gaijin cards” that must be carried 24-7, racial profiling by Japan’s police is normal and legally sanctioned. Probable cause is not necessary for search and interrogation of NJ, since every one of them is potentially a visa overstayer. NJ are also given extra and distinct procedures in criminal jurisprudence, incarceration and public registration.

Then there’s the extra scrutiny from neighbors, encouraged by extralegal intrusive regimes such as government online “snitch sites” (see “Downloadable discrimination,” Zeit Gist, March 30, 2004) and unlawful visa checks by hotels, businesses and workplaces (“Gaijin card checks spread as police deputize the nation,” ZG, Nov. 13, 2007). All of these practices are part and parcel of The Order for NJ — for NJ in Japan must be watched.

But less considered is how Japan’s top-down enforcement mechanisms are also enforced bottom-up and side-to-side — for everyone.

That is how The Eye is manifest. And it completes the circuit of the system by making everyone watch and police one another.

Usually I like to conclude a column with advice about what to do about the issue in question. This time, however, shikata ga nai — there is no escape from The Eye. In fact, you’ll even resort to hairy-eyeballing someone yourself if you see aberrant behavior, glad to be the one staring for a change.

The only escape is to head back to the airport and exit Japanese society. As many Japanese do.

Then you’ll notice the opposite effect. Japanese free of The Eye often go overboard in their conduct, doing loud, brazen things in public they’d never dream of doing in Japan, given the sudden easing of societal boundaries.

Tabi no haji wa kakisute (“throw away your shame while on a trip”) is the Japanese proverb that justifies such behavior: You don’t know anyone around you and you won’t be there for all that long, so you can do even shameful things if you like. After all, few locals will police them like Japanese would police NJ back home; overseas, cultural relativism turns many a blind hairy eyeball.

Break over, they’ll come back to Japan and plug right back in. As will you.

Scholar Kenichi Yoshida once famously wrote that “Japan is a circle.” I’d amend that: It’s a closed loop of perpetual policing.

==================

Debito Arudou adapted this essay from the introduction of his 2011 book “In Appropriate: A Novel of Culture, Kidnapping, and Revenge in Modern Japan,” now available as an e-book for ¥935. See www.debito.org/inappropriate.html. Twitter @arudoudebito. Just Be Cause appears on the first Thursday Community page of the month. Send your comments on these issues and ideas to community@japantimes.co.jp.

Japan Times JUST BE CAUSE Col 69, Nov 7 2013: “Japan brings out big guns to sell remilitarization in U.S.” about PM Abe’s charm offensive through Gaijin Handler Kitaoka Shin’ichi

Posted on November 13, 2013November 13, 2013 by Debito Arudou, Ph.D.

mytest

Hello Blog. This month sees my 69th Japan Times JUST BE CAUSE column, and I’m happy to report that even after nearly six years of monthly articles (and nearly 12 years of semimonthly reports), I don’t feel like I’m losing my stride. In fact, this month’s entry is one that I’m particularly proud of, as it helped crystallize a feeling I’ve had for quite some time now about the rightist shift in Japan’s politics — and how it inevitably leads (in Japan’s case) to militarism. It spent a couple of days in the JT Online Top Ten, thanks everyone!

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JAPAN BRINGS OUT BIG GUNS TO SELL REMILITARIZATION IN U.S.
By Arudou Debito
JUST BE CAUSE Column 69 for the Japan Times Community Pages
The Japan Times, November 7, 2013
Courtesy http://www.japantimes.co.jp/community/2013/11/06/issues/japan-brings-out-the-big-guns-to-sell-remilitarization-in-u-s/
Version follows with links to sources

Last month in Hawaii I attended a speech titled “Japan’s new National Security Strategy in the Making” by a Dr. Shinichi Kitaoka. A scholar and university president, Dr. Kitaoka is deputy chairman of the “Advisory Panel on Reconstruction of the Legal Basis for Security” within the Shinzo Abe administration.

I sat in because I wanted to see how a representative of Japan’s government would explain away Abe’s militaristic views to an American audience.

Dr. Kitaoka did not disappoint. He was smooth. In impeccable English, to a packed room including numerous members of Hawaii’s military brass, he sold a vision of a remilitarizing Japan without a return to a prewar militarized Japan. (You can see the entire speech at http://www.vimeo.com/77183187.)

He laid out how Japan would get around its ban on having a military beyond a “self-defense force,” i.e., one that could project power beyond its borders. It would be the same way Japan got around its constitutional ban on having any standing military at all: Japan would once again reinterpret the wording of the Constitution.

His logic: If Japan has a sovereign right to “individual self-defense” (i.e., the right to attack back if attacked), it also has an inherent sovereign right to “collective self-defense” (i.e., the right to support Japan’s allies if they are attacked). A reinterpretation must happen because, inconveniently, it is too difficult to reform the Constitution itself.

That legal legerdemain to undermine a national constitution should have raised eyebrows. But Kitaoka was culturally sensitive to what his American audience wanted to hear: that the ends justify the means. He immediately couched Japan’s freer hand as a way to better engage in the U.S.-Japan security alliance, as well as participate more equally and effectively in United Nations peacekeeping operations. Japan could now assist the world in “human security” through a “proactive peace policy.”

As further reassurance, he gave five reasons why Japan could not return to 1930s-style fascism. Back then, 1) Japan needed more territory, resources and markets, which were being denied them by economic blocs formed during the Great Depression (conveniently omitting the entire “liberating Asians from white imperialism” narrative that underpinned Japan’s “Greater East Asia Co-Prosperity Sphere”); 2) there was hubris on the part of Japan’s military, convinced that neighboring territories were weak and easy targets; 3) the international community had little economic integration or punitive sanctioning power; 4) the military was not under civilian control; and 5) Japan lacked freedom of speech.

Then his rhetoric entered what I call “perpetual wolf-at-the-door territory,” reflecting the typical ideological polarization of a trained geopolitical security analyst. They see the world only in terms of power, potential threats and allies vs. enemies. (That’s why I stopped studying security issues as an undergrad at Cornell.)

Kitaoka sold China as the polar opposite of Japan. Japan is a “peace-loving” society with a “peace Constitution” and capped military expenditure, while China is a nuclear power with an enormous and expanding military budget. Japan has, if anything, “too much” freedom of speech, unlike China, where dissidents are jailed. Japan has no territorial designs abroad (not even the constant threat of invasion from the Korean Peninsula is worrisome anymore — the U.S. has it covered), while China is claiming islands and expanding into markets as far away as Africa! If Japan steps out of line, it would be hurt by international sanctions, as it is fully integrated into and dependent on the world economy, while China . . . isn’t. China is safeguarding its national security and enhancing its prestige through a nationalism that is “obsessed with national glory” while Japan . . . isn’t.

In fact, Kitaoka managed to trace just about every problem in his speech back to China. His conclusion in a Yomiuri Shimbun column on Sept. 22 was stark: “We should now take the place of the (prewar) Republic of China, which was invaded by Japan, and think about how to defend ourselves from unjustified aggression, and consider what should be done to defend ourselves more aggressively.” History, to Kitaoka, has come full circle.

So, in order to maintain regional security and balance of power, Kitaoka announced that Japan would adopt two measures by the end of 2013: 1) A comprehensive “national security strategy,” the first in Japan’s history, integrating foreign and defense policy; and 2) a new “outline of defense planning” through the establishment of an official “National Security Council.”

This would be led by a PM Abe unfettered by the “cancer of sectionalism” between “pro-Western” and “pro-Socialist” camps in Japan’s bureaucracy. Abe’s strong executive leadership would break the hold of Japan’s leftists (whom Kitaoka dismissed as “vocal minorities”) and give the “majority” their proper hand in policymaking.

Then Kitaoka felt he was in a position to make guarantees to the audience. He told them not to worry, for there was “zero possibility” of Japan intervening in the Koreas, including over the Takeshima/Dokdo disputed rocks, “without a request from you.” Japan would also not go nuclear, because nukes are unnecessary in a land so “narrow and densely populated” with no place to put them!

What about Japan’s ability to project power at sea? Despite the recent unveiling of the Izumo (one of three SDF “helicopter-carrying destroyers”; see “Watching Japan and China square off in East China Sea,” BBC News, Nov. 12, 2012), Kitaoka says Japan has “no use” for them. After all, the whole archipelago is full of “unsinkable aircraft carriers” — the Japanese islands themselves. So pay no attention to the man behind the curtain.

My favorite part of Kitaoka’s speech (other than when he defied his doctorate training by calling Koreans an “emotional people,” and dismissed several counter-opinions as “stupid”) was when he blamed the putative ineffectiveness of the U.N. Security Council on a struggle between democratic and undemocratic member states, with China and Russia getting in the way. The U.N. would be more effective if more democratic countries were allowed into the UNSC — India, Germany, Brazil and . . . Japan, naturally.

Nice segue. Told you he was smooth.

This is why I am devoting a whole column to this event: The Abe administration is clearly on a charm offensive, sending out an articulate “gaijin handler” with an elite pedigree (Kitaoka is president of the International University of Japan, professor emeritus at Tokyo University, a former ambassador and U.N. representative, and a member of several major think tanks) on a whistle-stop U.S. tour to reassure American power brokers that they can relax their grip over Japan’s security.

After all, that seems to be what the U.S. wants. The schizophrenic U.S.-Japan security relationship has demanded for decades that Japan make more contributions to the geopolitical order, while making sure U.S. bases underpin Japan’s regional security and stop regional worries about a resurgent militarist Japan. As Maj. Gen. Henry Stackpole, former commander of the U.S. Marines in Japan, put it in 1990, the U.S. is the “cork in the bottle.” Thus, Kitaoka is softening up the crowd for Abe to uncork Japan’s military potential.

Now it all makes sense. This is why Abe is making so much noise recently in places like the Wall Street Journal and domestic media about Chinese aggression and regional security.

Abe has a timetable to meet. His national security council is due this month. The defense planning outline is due in December. It’s time to rile up the Japanese public once again about the Chinese wolf at the door, and get them ready to sign off on Japan’s remilitarization.

Look, when Japan’s gross domestic product fell behind China’s in 2011, we all knew there would be blowback in terms of Japan’s national pride. But so much so quickly? Who would have thought that a troublemaking Tokyo governor could create such geopolitical mayhem by threatening to buy some specks in the ocean outside his prefecture, throw Japan’s left-leaning government into chaos and get Japan’s most right-leaning government in generations elected by the end of 2012?

Then again, it’s not so surprising. Watching Kitaoka’s speech, I realized again just how smooth Japan’s elites are. They know whose hands to shake, whose ears to bend, and how to behave as public campaigners in the diplomatic community. Hey, that’s how they somehow got the 2020 Olympics! They know how to say what people want to hear. That is the training of a lifetime of tatemae (pretenses masking true intentions).

Sit back, folks. We’re going to get an official and resurgent Japanese military. With a probable nod and a wink from the Americans, there’s not a lot we can do but watch Abe’s military machinations march to fruition. In 10 years, let’s see how many of Kitaoka’s public promises about a peaceful, internationally cooperative Japan hold.

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More discussion of the Kitaoka speech at www.debito.org/?p=11896. Debito Arudou’s updated “Guidebook for Relocation and Assimilation into Japan” is now available as a downloadable e-book on Amazon. See www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause appears on the first Thursday Community page of the month. Send your comments on these issues and story ideas to community@japantimes.co.jp.

ENDS

Restoration Party Shinpuu’s xenophobic candidate in Tokyo Katsushika-ku elections: “Putting Japanese first before foreigners”

Posted on November 10, 2013November 11, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. As Tokyo is having some elections (or by this time of blogging, had; sorry), I thought it within the role of Debito.org to archive yet another example of xenophobia used as a campaign strategy.

Xenophobic party Ishin Seitou Shinpuu (Restoration Party New Wind) is up to its old anti-foreigner tricks again. This time, front and center, is a candidate for Tokyo Katsushika-ku by the name of Kaneko Yoshiharu, a former employee of Ishikawa Prefecture and former town councilor for O-i Chou in Kanagawa Prefecture, clearly skipping to the other side of Tokyo to rent an apartment and rally up a few fellow fearmongerers.

Courtesy http://www.shimpu.jp/chihon/senkyo/tokyo_katsushika/kaneko73101001.jpg

His slogan, front and center: “More than foreigners, Japanese are first!” (Gakokujin yori nihonjin ga daiichi!), setting up a false dichotomy (the fact that foreigners can’t vote in the first place makes that clear). He’s also calling for limits to foreign products being “dumped” (i.e., being sold overseas for lower than production cost or domestic pricing in order to capture market share — which is kinda rich to say given Japan’s trade record) and for a hardening of policy against Japan’s low birthrate (sorry, potential pun acknowledged). He also wants (see below within his public statement) an end to “superfluous (kajou na) support for foreigners”, whatever that means.

In case you’re wondering whether anyone would have the courage to put this up on campaign poster walls (or wonder whether Japan’s election laws would allow for such divisive language), he does and they do:

(Courtesy RW, photo taken November 5, 2013 in Katsushika-ku, Tokyo)

If you want to know more about what Kaneko wants done, have a look at this:

Courtesy http://www.shimpu.jp/chihon/senkyo/

Keep an eye on this party, folks (http://www.shimpu.jpn.org). It’s the most brazen, but by no means the only xenophobic party of grumpy old Japanese men out there who want to jerk Japan’s political chain hard right. It helps to have somebody extremely hard-line so that other hardliners (such as Ishihara/Hashimoto’s Japan Restoration Party — without the New Wind) look milder by comparison. Helps to normalize the invective. Arudou Debito

Come back Brazilian Nikkei, all is forgiven!, in a policy U-turn after GOJ Repatriation Bribes of 2009

Posted on October 19, 2013October 19, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. In an apparent policy U-turn, the GOJ decided last week to lift the ban on certain South Americans of Japanese descent (Nikkei) from re-entering Japan. This after bribing them to leave in 2009 so that they would not become an inconvenient unemployment statistic (not to mention that it was cheaper to pay their airfare than to pay them their social welfare that they had invested in over the decades, or pay them their pensions in future when reaching retirement age).

The reasons for this U-turn are being discussed in a recent Japan Times article, excerpted below. The article speculates that a couple of embarrassing lawsuits and visa-denials might have tipped the GOJ’s hand (I for one doubt it; Japan’s visa regimes, as can be seen for example in its perennial stance towards refugees, are generally impervious to public exposure and international pressure). I believe it was more an issue of the GOJ facing reality (as happened more than one year ago at the highest policymaking levels, where even the GOJ still maintained the stance that if immigration was an inevitability, they had better bring back people with Japanese blood; after all, the only ones in attendance were all Wajin and one token Nikkei).

Debito.org has spoken out quite hot-tonguedly about how ludicrous the Nikkei Repatriation Bribe was, not the least because of its inherently racialized paradigms (because they only applied to Nikkei — people who were also in even more dire financial straits due to the economic downturn, such as the Chinese and Muslim factory workers laboring in conditions of indentured servitude, were left to fend for themselves because they lacked the requisite Japanese blood).

So as a matter of course Debito.org cheers for the lifting of the ban. But the Bribe and the Ban should never have happened in the first place. So the GOJ can also take its lumps even if they are ultimately making the right decision.

Does this mean that the numbers of registered NJ residents of Japan will start to increase again? I will say it could happen. I stress: could, not will happen. But if it did, that statistic, not any asset bubbles and transient stock-market numbers that people keep championing as the putative fruits of “Abenomics”, will be the real indicator of Japan’s recovery. That is to say, if Japan ever regains its sheen as an attractive place to work for international labor, then an increase in Japan’s NJ population will cause and signal a true leavening of Japan’s economic clout and prowess. But I remain skeptical at this juncture — as I’ve said before, the jig is up, and outsiders generally know that Japan has no intention or enforceable laws to treat immigrants as equals, no matter how much of their lives and taxes they invest.

At this time, I believe international migrant labor will continue to vote with their feet and work elsewhere. So good luck with significant numbers coming to Japan even with this ban lifted. Arudou Debito

==========================
Referential article:

Ban lifted on ‘nikkei’ who got axed, airfare
But Japanese-Brazilians must have work contract before coming back
BY TOMOHIRO OSAKI, The Japan Times OCT 15, 2013
EXCERPT:
In what could be a significant change in policy affecting “nikkei” migrant workers from Brazil, the government Tuesday lifted a ban on the return of Japanese-Brazilians who received financial help in 2009 to fly home when they were thrown out of work during the global financial crisis.

Ostensibly an attempt to help the unemployed and cash-strapped Latin American migrants of Japanese ethnic origin escape the economic woes here, the 2009 initiative offered each an average of ¥300,000 to be used as airfare. It eventually resulted in an exodus of around 20,000 people, including 5,805 from Aichi Prefecture and 4,641 from Shizuoka Prefecture.

Although some of the migrants were genuinely thankful for the chance to get out of struggling Japan and find jobs back home, others were insulted because accepting the deal also meant they couldn’t come back to Japan at least “for the next three years” under “the same legal status.” This was seen as an outrageous move by the government to “get rid of” foreign workers as demand for their services fizzled out.

The migrants were initially banned from re-entering Japan for an unspecified period of time, but after a storm of both domestic and international condemnation, the government eventually said it might green-light their return after three years, depending on the economy.

Rest at http://www.japantimes.co.jp/news/2013/10/15/national/ban-lifted-on-nikkei-who-got-axed-airfare/
ENDS

Dr. Kitaoka Shinichi, Chair of Council on Security and Defense Capabilities, speaks at UH East-West Center Oct 11, 2013 on Japan’s need to remilitarize

Posted on October 12, 2013January 29, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Yesterday I attended the following speech:

I attended because I wanted to see what was making one of PM Abe’s leading advisors tick. Dr. Kitaoka did not disappoint.

He spoke in excellent English, and came off as a very articulate, passionate, and fluent advocate of his cause, which is essentially to make Japan strong enough militarily to deter China. He did not feel a need to be restrained by a diplomat’s training, calling various schools of thought “totally wrong” and “stupid”, nor an academic’s subtlety that should come with a doctorate, where he said with firm certainty at various stages that “no Japanese” wants things like expansion of Japan’s borders (he also called Koreans an “emotional people”). Almost all of the geopolitical problems he referred to in his talk were traced back to China, and he made a strong, reasoned plea for Japan’s inherent sovereign right for collective self defense in order to “contribute to peace and stability” by being empowered to assist Japan’s friends and allies (particularly, naturally, the Americans).

Dr. Kitaoka was very smooth. He pushed all the right rhetorical buttons with an American audience (this one at the EWC quite full of American military brass; the audience was quite emotive), contrasting rich, democratic, non-nuclear, and “peace-loving” Japan with richening, undemocratic, nuclear and unfree China, which is increasing its defense budget every year and seeking territorial expansion (he even mentioned China’s dealings in Africa in that context). He also smoothed feathers to head off the “Genie in the Bottle” argument (which is one image the US military uses to justify its continued presence in Japan — to stop Japan from remilitarizing) by pointing out five conditions why today’s Japan is different. (See them well elaborated in his Yomiuri article scanned below.)

So to this end, Japan would need its first National Security Council, which would hopefully be established by November 2013.

There were a couple more surprises in Dr. Kitaoka’s talk. One was that he was arguing that Japan is essentially in the same position today as China was in the early 20th century, where Japan is the one now who should think about how to defend itself from unjustified aggression from China! The other surprise was his reasoning about why the world should not worry about Japan’s potential renewed territorial expansion abroad — because treaty agreements between the US and South Korea would preclude Japan’s need to invade the Korean Peninsula for defensive reasons (now that’s a novel take on Japan’s colonial history!).

Oh, and that it would be an impossibility for Japan to go nuclear again, because Japan as a huge developed economy integrated into world markets is particularly vulnerable to international sanctions. But China, you see, is a member of the UN Security Council, unlike Japan, and they make UN sanctions more “ineffective”. Less democratic countries, such as China and Russia, have more power in the UN than the democratic countries such as Japan, Germany, India, and Brazil… (and that was a very neat way to allude to Japan’s need for a UNSC seat — told you he was smooth).

The Q&A was done by people passing papers to the front to be sorted, vetted, and read by EWC staff.

In the end, Dr. Kitaoka talked like I would expect one of Japan’s elites to talk — seeing the world only in terms of power, and how Japan needs more of it because its neighbors are security threats. That’s what any security analyst will say, of course (that’s how they’re trained), but Dr. Kitaoka spoke like a trained Gaijin Handler representing PM Abe’s political agenda, not a scholar. Fascinating in that light, but scary, since these are the people who have been voted right back into power and want to dramatically alter Japan’s future policy.

Through him we can see PM Abe’s remilitarizing machinations and goals. And next month, here they come. Arudou Debito

NB: LLK sends links to his full speech (with Q&A) available on vimeo.com. Here’s the link:

http://vimeo.com/77183187

Japan’s New National Security Strategy in the Making from East-West Center on Vimeo.

Here are the handouts that were presented to the audience for Dr. Kitaoka’s talk:

(click on image to expand in browser)

ENDS

Is Japan ready for Olympics? Kyodo: Hokkaido bathhouse refuses entry to Maori visiting scholar due to traditional tattoos

Posted on September 15, 2013 by Debito Arudou, Ph.D.

mytest

Maori woman refused entry to bath due to traditional tattoos
SAPPORO, Sept. 12, 2013 Kyodo News, courtesy of JK
http://english.kyodonews.jp/news/2013/09/245956.html

A public bath facility in Eniwa, Hokkaido, refused entry to a Maori woman from New Zealand due to her face tattoos, a facility official said Thursday.

The Maori language lecturer, 60, has the tattoos, called ta moko, worn traditionally by some indigenous New Zealanders, on her lips and chin. She was in Hokkaido for a conference on indigenous languages in the town of Biratori in the northernmost prefecture.

On Sunday afternoon a group of 10 people involved in the conference visited the thermal baths but were refused entry by a facility staff member.

When a member of the group claimed the decision was discriminatory, the staff replied that the facility prohibits entry to anyone with tattoos in order to put customers at ease.

“Even if it is traditional culture, a typical person cannot judge the context behind the tattoos,” the facility official told reporters.

An Ainu language lecturer who was in the group said he felt sorry to disappoint an important guest.

“It is unfortunate that other cultures are not understood,” he said.

According to the food and sanitation section of the Hokkaido prefectural government and the National Federation of Public Bath Industry Trade Unions, the law on public baths allows operators to refuse entry to customers with infectious diseases, but does not rule on customers with tattoos.

Prohibition of tattoos is often used by public facilities in Japan to prevent entry by members of the country’s organized crime groups, many of whom have tattoos on their bodies.

ENDS

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Hi Blog. Oh the ironies of the above happening. It’s standard practice nationwide at many public bathhouses to refuse entry to Japanese with tattoos because they might be yakuza, and it’s long been a debate when one gets NJ who have tattoos as fashion statements.

(Courtesy Debito.org Rogues’ Gallery. Note sign and people with tattoos, on left. And while we’re at it, note sign that refuses foreigners who can’t speak Japanese and who don’t have valid visas. More information here.)

But what really floors me is that a) it’s in Hokkaido, site of the famous Otaru Onsens Case (where people were refused entry just for being foreign; well, okay, just looking foreign), b) it’s in Hokkaido, site of the indigenous Ainu (whose conference in Biratori this indigenous Maori lecturer was attending), and c) it’s a traditional face tattoo, which the Ainu themselves used to have before the GOJ outlawed them:

(Courtesy http://www.ksc.kwansei.ac.jp/~jed/CompCult/)

Well, luckily for these bathhouse owners the GOJ erased that culture in its indigenous Ainu, not to mention erased most of the Ainu culture and people themselves. So nobody in Japan can claim cultural suppression of expression of tattoo culture anymore since suppression worked so well.

But wait, there’s more irony. Check this out:

Gov’t aims to complete national Ainu museum for 2020 Olympics
http://mainichi.jp/english/english/newsselect/news/20130911p2a00m0na034000c.html

アイヌ政策推進会議:「象徴空間、２０年に」　五輪に合わせ政府方針
http://mainichi.jp/select/news/20130911dde041010025000c.html

Full text of articles below. Submitter JK notes:

====================

On the one hand, it’s about time the Ainu get the recognition they deserve. Yet on the other hand, focusing on the Ainu creates a cultural blind spot:

“The project aims to end discrimination against Ainu people in Japan and create a society where people of different ethnicities can live together in harmony.”

Wait, hold on – why stop with just the Ainu? Why not end discrimination against *all* people in Japan and create a society where people of different ethnicities can live together in harmony?

My fear is that the GOJ will use the Olympics to politicize the Ainu at the expense of other NJ (e.g. Zainichi Koreans, immigrants).

====================

That’s precisely the point, really. If we’re the GOJ, we’ll turn a blind eye towards (if not actively promote) the cultural suppression and denial of domestic ethnic diversity.

Except when we’re on our best behavior because the eyes of the world are on us. Then we’ll pay lip service to the ending of discrimination against one minority group. Never mind the others.

And if anyone comes here during the Olympics and gets refused service somewhere? Sorry, shikata ga nai. We have no laws against racial discrimination in Japan. Even though it’s closing in on twenty years since we promised to do so when signing the UN CERD in 1995. Maybe if you give us the Olympics a few more times, we’ll promise to protect a few more minorities.

I assume the Maori researcher has a topic for her next research paper. Arudou Debito

／／／／／／／／／／／／／／／／／／／／／／

先住民族マオリ女性の入浴拒否　北海道・石狩管内の温泉、顔の入れ墨理由に（道新　09/12 06:25）

http://www.hokkaido-np.co.jp/news/donai/491172.html
ニュージーランドの先住民族マオリの言語指導者で、日高管内平取町で６日まで開かれたアイヌ語復興を目指す講習会の講師を務めた女性が、石狩管内の民間の温泉施設で顔の入れ墨を理由に入館を断られていたことが１１日、分かった。講習会関係者は「入れ墨はマオリの尊厳の象徴であり、大変残念」としている。

女性はエラナ・ブレワートンさん（６０）。講習会関係者ら約１０人で８日、札幌市内でのアイヌ民族の行事を見学後、入浴と食事のため温泉施設に行った。その際、ブレワートンさんの唇とあごの入れ墨を見た温泉側が「入れ墨入館禁止」を理由に入館を断った。同行したアイヌ民族の関係者らが温泉側に「多様な文化を受け入れることが必要では」と再考を求めたが聞き入れられなかった。

同温泉は、入り口に「入れ墨入館禁止」の看板を設置。入れ墨がある人の入浴はすべて断っているという。ブレワートンさんは「深い悲しみを感じた」と落胆。温泉の支配人は「入れ墨にもいろいろな背景があることは理解するが、一般客はなかなか分からない。例外を認めると、これまでの信頼を裏切ることになる」と説明している。＜北海道新聞９月１２日朝刊掲載＞

//////////////////////////////////////////

Gov’t aims to complete national Ainu museum for 2020 Olympics
September 11, 2013 (Mainichi Japan)
http://mainichi.jp/english/english/newsselect/news/20130911p2a00m0na034000c.html

SAPPORO — The national government’s panel to work on revitalizing Ainu culture has decided to complete the building of an Ainu-themed museum and memorial park around Lake Poroto in Shiraoi, Hokkaido, by the summer of 2020, with a goal to promote Japan’s multiethnic culture during the 2020 Olympics in Tokyo.

Chief Cabinet Secretary Yoshihide Suga, chairman of the Council for Ainu Policy Promotion, said, “The government aims to make the 2020 Olympics an opportunity for people overseas to learn about Ainu culture.” His comments came during a panel meeting on Sept. 11 to explain the plan to complete construction of the “Symbolic Place for Ethnic Harmony” as a national center for Ainu culture revitalization before the Games begin in Tokyo in July 2020.

The project aims to end discrimination against Ainu people in Japan and create a society where people of different ethnicities can live together in harmony. It will conduct studies on Ainu history and culture while working on human resource development for the cultural preservation of the Ainu. The government also plans to bury bones of Ainu people at the site, which have been collected from their graves for research purposes by institutions including the University of Tokyo and Hokkaido University.

An expert panel on Ainu policy blueprinted the idea of building the memorial museum and park in 2009 as the 2008 Diet resolution concluded that the Ainu were an indigenous people of Japan.
ENDS

Original Japanese:

アイヌ政策推進会議:「象徴空間、２０年に」　五輪に合わせ政府方針
毎日新聞　2013年09月11日　東京夕刊
http://mainichi.jp/select/news/20130911dde041010025000c.html

政府の「アイヌ政策推進会議」（座長・菅義偉官房長官）が１１日、札幌市であり、北海道白老（しらおい）町のポロト湖周辺に整備するアイヌ文化の復興拠点「民族共生の象徴となる空間」（象徴空間）を２０２０年度にオープンする工程表を決定した。

菅官房長官はあいさつで、東京五輪が開催される２０年７月までに象徴空間を完成させる考えを示し、「（東京五輪を）海外の皆さんにアイヌのことを知っていただく機会にしたい」と述べた。

象徴空間はアイヌ差別の歴史に終止符を打ち、多民族共生社会の実現を目指す拠点。アイヌの歴史や文化の展示・調査研究、アイヌ文化の伝承と人材の育成などを行うほか、北海道大や東京大などが研究目的でアイヌ墓地から収集した遺骨を慰霊する。

「アイヌを先住民族とする」とした国会決議（０８年６月）を受け、政府の「アイヌ政策のあり方に関する有識者懇談会」が０９年に象徴空間構想を打ち出した。【千々部一好】
ENDS

Yomiuri on “Points System” visa: “Too strict”, few takers, under review by Justice Ministry (which institutionally will never be able to fix it)

Posted on August 7, 2013August 7, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. An attempted panacea to Japan’s lack of formal immigration policy floated many moons ago (and discussed here and here) was a “Points System” visa, here to bring “higher-skilled” workers (koudo jinzai). I critiqued it for its probable failure in the Japan Times here.

The failure has officially happened. Even the Justice Ministry admits below that the visa regime has attracted few people, and that, as Debito.org has reported before, is because its requirements are too strict.

But to me it’s no wonder it failed. It’s not merely (as alluded below) an issue of criteria, but rather institutionalized treatment of immigrants. We saw attitudes towards immigration last summer when ministries debated how immigrants should be treated, and cross-ministerial officials only weakly offered the same old hackneyed conclusions and lessons unlearned: Privilege granted to Nikkei with the right bloodlines, more attention devoted to how to police NJ than how to make them into Japanese citizens (with their civil and human rights protected), insufficient concern given for assimilation and assistance once NJ come to Japan, and almost no consultation with the NJ who are already in Japan making a life as to what assistance they might need.

This is what happens when you put a people-handling policy solely in the hands of a policing agency (i.e., the Justice Ministry): Those people being perpetually treated as potential criminals. There is automatically less focus on what good these people will do and latent suspicion about what harm they might. It doesn’t help when you also have an administrative regime trying to find any excuse possible to shorten visas and trip immigrants up to “reset the visa clock” for Permanent Residency, through minor administrative infractions (not to mention the fact that changing from your current visa to this “Points System” visa resets your “visa clock” once again). It’s official ijiwaru, and without a separate ministry (i.e., an Imincho) specifically dedicated configuring immigration or integration into Japanese society, things will not be fixed. Arudou Debito

/////////////////////////////////////////////////////

Few foreigners tempted by points system
August 7, 2013. The Yomiuri Shimbun, courtesy of JK
http://the-japan-news.com/news/article/0000435956

A points-based preferential immigration system expected to attract 2,000 highly skilled foreign professionals to Japan annually accepted only 17 foreigners in its first 11 months, a dismal result that has prompted the government to review the criteria experts have blamed for the low number, The Yomiuri Shimbun has learned.

The system was adopted by the government last May to encourage skilled foreigners to take up residence in Japan and help boost Japanese economic growth. It gives these specialists privileges such as a shorter minimum-required period of stay for obtaining permanent residence.

Foreigners doing research at universities and other institutions, those with professional skills and corporate managers are eligible to use the system. They are given points in accordance with such criteria as academic credentials, professional and scholastic achievements and promised annual income.

For instance, a researcher with a doctorate who will work at an academic institution is awarded 30 points, while one with a master’s degree gets 20 points. Applicants who get at least 70 points in total are recognized as “highly skilled professionals” and can receive preferential immigration treatment including the right to acquire permanent residence within five years instead of the normal 10; permission for a spouse to work here; and permission to bring a parent to Japan to help look after the professional’s children.

However, only 17 foreigners were admitted to Japan under the point system between May 2012 and early April this year. This number rose to 434 when foreigners who were already in Japan and successfully applied for the system are added. The total includes 246 from China, 32 from the United States, 19 from India and 16 from South Korea.

In April and May, an expert panel at the Justice Ministry discussed reports that the current criteria were too strict.

One criticism was that the yearly income guideline was based on the salary of company workers, making it difficult for researchers at universities with lower yearly incomes to gain high points. Another was that only applicants with a yearly income of at least 10 million yen are allowed to have a parent accompany them to Japan.

After hearing these reports, the goverment began considering the easing of the criteria. Some possibilities include raising the points given for research papers submitted or patents obtained from the current ceiling of 15 points, shortening the minimum-required period of stay from five years to three for applying for permanent residence, and allowing foreigners on lower yearly incomes to bring an accompanying parent.

These issues will be worked out among the Justice, Foreign and Health, Labor and Welfare ministries, with the government planning to amend the system by year-end.

The government’s policy of increasing the number of foreigners to be admitted into Japan via the points system was specified in its growth strategy compiled in June.

“To help our country win in the global competition for excellent manpower, we’ll review the system and call on universities and companies to make better use of it,” said a senior official at the Justice Ministry, which is in charge of immigration control.

ENDS

2013 Election Special: The rout of Japan’s Left is complete with a crushing LDP Upper House Victory

Posted on July 21, 2013December 14, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. It’s as predicted (if not encouraged) by Japan’s media: The rightist Liberal Democratic Party (LDP), along with its coalition partner “Buddhist Party” Kōmeitō (KMT), won an outright majority in Japan’s Upper House.

BACKGROUND

Background for those who need it: Japan’s Diet (Parliament) is a bicameral legislature, with a more-powerful Lower House (House of Representatiaves) and a more rubber-stamping Upper House (House of Councillors) that can block Lower House legislation. The Upper House holds elections every three years (Councillors have 6-year terms, and half the Upper House — 121 seats — goes up for election at a time), and yesterday was the Upper House’s most recent election.

The timing of this election was important to Japan’s accelerating swing to the Right. As Debito.org noted after last December’s Lower House Election, Japan’s rightwing parties — the LDP, KMT, and even a lunatic-Rightist fringe called the Japan Restoration Party (JRP, headed by the likes of xenophobic bigot Ishihara Shintaro and demagogic Hashimoto Tōru) — won an enormous victory over the ruling leftwing parties (particularly the Democratic Party of Japan, or DPJ, who had finally wrested power from the LDP, a party that had become very corrupt and inbred after governing Japan for most of its Postwar Era, in 2009).

How enormous a victory was last December’s Lower-House election for Japan’s Right? It put 3/4 of all Lower House seats in the hands of ultraconservative parties — ones who were openly stating they favored the reinstatement of a Japanese military (not just the “Self Defense Forces”), a revision of Japan’s Constitution to remove Postwar sensibilities regarding individual rights, and a very ahistorical accounting for Japan’s Wartime responsibilities; they were also quite nakedly playing up external threats to sovereignty by niggling over disputed ocean specks with China and South Korea (see here and here). These trends were enough to cause alarm in even dispassionate scholars of Japan, but no matter — the DPJ was voted out.

Thus yesterday’s election was to be a referendum on the past six months of Prime Minister Abe, who was previously PM last decade in a spectacularly inept LDP administration that went down in flames in less than a year. Although political Pollyannas said Abe would be restrained between January and July due to this election (indeed, he vacillated somewhat on his stance towards historical revisionism, such as Japan being involved in wars of aggression and wartime sexual slavery), Abe still made the election more about temporary economic upturns with a hint of constitutional reform — asking for a mandate to resolve the gridlocked Diet (gridlock he had caused, it should have been noted), while occasionally raising alarmist fears about outsiders and Japan’s sovereignty. Meanwhile, the DPJ could not make the main issue of the election how the LDP’s proposed constitutional reforms would abrogate everyone’s constitutional rights. The LDP’s campaign slogan was in fact “Take back and return Japan” (Nihon o tori modosu); readings by scholars noted that this meant taking Japan back not from the DPJ, but from a Postwar constitution back to something Prewar. So much for restraint.

So SITYS. Debito.org has long called for Japan’s rightists to bring it on and show their true colors — so that Japan’s voters could decide whether they really wanted reactionary arch-conservatives to tinker with their civil and political rights. It looks like they have. Debito.org has also warned what would happen if Japan’s Right got what it wanted. Turns out voters didn’t seem to care, for now with this resounding Upper House victory, they have given Abe the mandate to do so. Let’s crunch some election results and then offer some conclusions:

ELECTION RESULTS

These results are from Japan’s mainstream media, so there is nothing particularly specialist in these analyses. I will take screen captures from the Asahi Shinbun’s website at Asahi.com, dated Monday July 22, 2013, 2:15 AM JST, with all seats reporting in:

Here’s the makeup of how the seats went by prefectural electoral district:

EXPLANATION: Each box is a prefecture. Inside each box is a colored kanji representing one seat and, depending on the color, to which party it went. The navy blue ones are the LDP, the sky blue ones the coalition KMT. Red is the center-left DPJ, and within the fringe parties of note, the light green is the ultrarightist JRP and the orange is all-over-the-map-politically Your Party (Minna no Tō).

COMMENT: As you can see, almost every prefecture went LDP. Japan’s rightward shift is especially clear when you compare it to the distribution in the 2010 Upper House election:

and the 2007 Upper House election, which was quite decisively DPJ:

Now let’s look at how the Upper House looks in terms of seat distribution and assembly majority.

EXPLANATION: The uppermost grouping is the LDP/KMT coalition, denoting a total of 135 seats in the 242-seat Upper House. That gives them an absolute majority, as half the seats (visible in the horizontal bar chart) is 121. The 10 are unaffiliated and fringe parties, the 11 are the Japan Communist Party, and at 59 is the DPJ.

In the smaller greyer horizontal bar chart below the larger one, you can see the distribution of assembly seats before the election. Below that is a chart showing the seats distribution with this election (e.g., 65 for the LDP), plus the seats that were not up for election this time (e.g., 50 for the LDP), totaling the political power of 115 seats below that.

COMMENT: As denoted in the larger horizontal bar chart above, a 2/3 majority has been reached in the Upper House if one coalitions the JRP (at 9) and the Minna no Tō (at 18). This means a reform of Japan’s Constitution is now very possible if not probable.

Next, to see how much of a rout this election was for the DPJ, consider this bar chart for this election alone, not including seats that were not up for election this time:

EXPLANATION: The biggest seat getters were the LDP/KMT coalition at 76. They had 44 before this election. The other fringe parties, Minna no Tō (politically wild-card) went from 3 to 8, JRP (ultra rightist) went from 2 to 8, and JCP (leftist communist) went from 3 to 8. Clearly the biggest loser was the DPJ, which dropped from 44 to 17.

COMMENT: The Right is now clearly in control of the Upper House.

Next, Japan has a funny election system seen in other parliamentary democracies where the electorate votes for an individual candidate in a prefectural seat (senkyo-ku), and then votes for a second time for a political party (called hirei-ku, or Proportional Representation). So of the 121 seats up for grabs this time, 73 are for prefectural seats largely apportioned by local population numbers (i.e., larger population = more seats), while 48 are reserved for people who get votes on behalf of their party. So if people preferred an individual candidate but didn’t like their party, they could vote for the person and then a second time for a different political party. Here’s how those turned out:

At the top is the LDP again, which got 47 seats in electoral districts, and 18 seats from PR votes, total 65 seats of the 121 up for grabs, increasing their total seats in the Upper House from 84 to 115. You can do the same math for the other parties, which are, respectively, LDP coalition party KMT (sky blue, center-rightist), DPJ (red, center-leftist), Minna no Tō (orange, wild card), JRP (green, ultra-rightist), JCP (purple, leftist-communist), and other fringe parties in grey Seikatsu no Tō (political despoiler Ozawa Ichiro’s latest incarnation), Shamintō (leftist), Midori no Kaze (green leftist), Kaikaku (unknown leanings; did not field a candidate), Taichi (Suzuki Muneo’s demagogic party), the rest of the fringes, and the unaffiliateds.

COMMENT: Once again, the biggest winners were the LDP, the biggest losers the DPJ (which got as many as KMT and just one more than the ultrarightist JRP!)

TWO ELECTIONS OF NOTE TO DEBITO.ORG:

As talked about in previous blog entries, two candidates were notable a) for their underwhelmingness (Japan’s first European-born MP Tsurunen Marutei) and b) for their rabid xenophobia (the anti-Korean candidate Suzuki Nobuyuki). Suzuki first:

1) XENOPHOBE SUZUKI NOBUYUKI GETS MORE THAN 1% OF TOKYO ELECTORATE

In the end, Suzuki came in tenth (out of twenty candidates), which is not too shabby considering how extremely nasty he is. As of this writing, 74,083 people in Tokyo voted for him. I find that decidedly scary.

2) TSURUNEN LOSES HIS SEAT. NOT EVEN CLOSE

Finland-born Tsurunen Marutei, the human chameleon who got his Diet seat for two terms, did little of import with it, and then promised to change even the color of his eyes, decisively lost in the PR vote.

For the DPJ, he came in thirteenth, gaining only 81,856 votes (not all that many more than Suzuki, and this is a nationwide vote!). This is below the threshold allowed for the total votes cast for the DPJ, which gave only seven candidates (those denoted by red roses) a seat.

COMMENT: What an ignominious end to what could have been a noteworthy career. And if you think I’m exaggerating Tsurunen’s underwhelmingness, even the Asahi didn’t see Tsurunen’s loss (as Japan’s first Visible Minority elected to the Diet) as significant enough to include in the 63 “noteworthy races” (chūmoku no tōraku) they gave special coverage to.

CONCLUSION: I think Abe will now see this as vindication of his mandate, and we’ll see even more pushing of his rightest agenda to undo as many Postwar reforms as possible. Those will become very visible in the coming weeks. Vigilance.

Alright, that’s the bare bones of this election. Let’s open this up to Comments. Thanks for reading. Arudou Debito

Scholar Morris-Suzuki on the rebranding of PM Abe for foreign consumption, contrasted with his “reverse postwar political reforms” goals set out in his manifesto

Posted on July 19, 2013July 19, 2013 by Debito Arudou, Ph.D.

mytest

On the eve of an election that will only further empower this man, Scholar Tessa Morris-Suzuki talks about the media machines to rebrand him as “not a nationalist”. Hah. And double hah after reading some actual scholarship on this man. Read on and grit your teeth as election results come in. Arudou Debito

The Asia-Pacific Journal, Volume 11, Issue 28, No. 1, July 15, 2013.

The Re-Branding of Abe Nationalism: Global Perspectives

Tessa Morris-Suzuki

In 2010, the Australian Broadcasting Company (ABC) launched a highly successful TV show called The Gruen Transfer. The title refers to the disorienting psychological effects produced on consumers by the architecture of shopping malls, whose dazzle and noise are deliberately designed to mesmerize: on entering, “our eyes glaze over, our jaws slacken… we forget what we came for and become impulse buyers”.¹The ABC’s Gruen Transfer explored the weird, wonderful and disorienting effects produced by the advertising industry. Its most popular element was a segment called “The Pitch”, in which representatives of two advertising agencies competed to sell the unsellable to the show’s audience – creating gloriously sleek videos to market bottled air, promote the virtues of banning religion, or advocate generous pay raises for politicians.

I have been reminded of The Gruen Transfer in recent months, as sections of the media in Japan, and even internationally, have gone into overdrive to sell an equally challenging message: the message that Japanese Prime Minister Abe Shinzo is not a nationalist.²This particular pitch has been running for some time. It began with the inception of Abe’s first short-lived prime ministership in 2006, when Japanese Foreign Affairs Deputy Press Secretary Taniguchi Tomohiko devoted considerable energy to persuading a US audience that Abe was “almost the polar opposite” of a nationalist.³The right-of-centre Sankei Newspaper took up the challenge with enthusiasm: its Washington correspondent, Komori Yoshihisa, published numerous articles, including an opinion piece in the New York Times, which aimed to refute the “nationalist” tag. Far from being a hawkish nationalist, Komori argued, Abe had “merely been shaped by democracy”, and his real aim was to bring Japan back from the “post-war extreme towards the center”.⁴But these pronouncements had only limited impact on international opinion, and by early 2007 one prominent Japanese marketing consultant was lamenting, in the pages of the Yomiuri newspaper, that the government needed a far more effective foreign media strategy to rescue Abe from the “hawk” and “nationalist” labels.⁵

The issue has resurfaced with renewed vigor since the advent of the second Abe regime in December 2012. In May 2013, a US Congressional Research Service paper describing Abe as a “strong nationalist” evoked a surprisingly querulous response from pro-government media in Japan, and even from Prime Minister Abe himself. Abe hit back with a statement in parliament, expressing his unhappiness that “the ideas of our country” were being misunderstood by foreigners. He went on to call for measures to “actively collect and spread information so that we will be correctly understood”.⁶

[…]

Abe’s core goal, inherited from Kishi, clearly set out in Towards a Beautiful Country, and echoed in the manifestos of groups like the Shinto Association of Spiritual Leadership, is to “escape from the postwar regime”: that is, to reverse the political reforms introduced to Japan during the allied occupation. In his view, these reforms undermine Japan’s traditions, which are centred on the figure of the Emperor. What Abe’s nationalist vision means in practice is best understood by examining his party’s far-reaching proposals to rewrite the postwar Japanese constitution. The proposed changes include removing the reference to “respect for the individual” and making it constitutionally impossible for foreign permanent residents to be given national or local voting rights. Freedom of expression and freedom of association would not be protected where these “have the purpose of harming the public interest or public order”. The same formula would be used to limit the right of citizens to “life, liberty and the pursuit of happiness”. The revised constitution prepared by the Liberal Democratic Party contains no guidelines as to how, and by whom, “public interest” and “public order” would be defined, leaving an alarmingly large loophole for the repression of civic freedoms by the state. A new article would also be added to the constitution to give the state sweeping powers to declare prolonged states of emergency, during which constitutional rights could be suspended.²² With the prospect of an LDP super-majority in parliament for the next two to three years, there is a strong likelihood that the ruling party will push forward with an attempt to carry out these changes: changes so profound that they should probably be described, not as plans for constitutional revision, but rather as plans for a new constitution.

This artwork appeared in an exhibition entitled “the Constitution and Peace” which opened in a public art space in Fukui Prefecture in May. The work consists of several sections of the current constitution written out in attractive calligraphy and coloured ink on Japanese paper. Soon after the exhibition opened, it was removed on the orders of the company which manages the art space for the local government on the grounds that “its political content might offend the feelings of some viewers”.

The current popularity of the Abe administration in no way reflects public enthusiasm for these grand political designs. It is, instead, a response to the government’s economic stimulus package, and to Abe’s skill in making optimistic statements, which convey a sense of leadership to a population weary of political uncertainty and economic malaise. In the end, the Abe government’s performance should and will be judged, not on any political labels, but on the impact that it has on Japanese society and on Japan’s relations with its region and the world. It is possible that Abe may yet choose to focus on the vital tasks of creating a basis for a strong Japanese economic future and improving relations with Japan’s neighbours, rather than pursuing the ideological agendas of anti-liberalism and “escape from the postwar regime”.

In the meanwhile, though, those who care about the future of Japanese society should not allow the dazzle of verbal juggling to induce a political version of the Gruen Transfer. The prime minister’s ideology may be re-branded for the global market, but the old adage remains: buyer beware.

– See full article at: http://japanfocus.org/-Tessa-Morris_Suzuki/3966

Tessa Morris-Suzuki is Professor of Japanese History in the Division of Pacific and Asian History, College of Asia and the Pacific, Australian National University, and a Japan Focus associate. Her most recent books are Exodus to North Korea: Shadows from Japan’s Cold War, Borderline Japan: Foreigners and Frontier Controls in the Postwar Era and To the Diamond Mountains: A Hundred-Year Journey Through China and Korea.

ENDS

Assessing outgoing MP Tsurunen Marutei’s tenure in the Diet: Disappointing

Posted on July 15, 2013July 15, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. In keeping with the upcoming Upper House Election in Japan in less than one week (July 21), one member whose seat is up for renewal is Tsurunen Marutei, the septagenarian Finland-born naturalized Japanese. He has spent a great proportion of his life in Japan running for elections in local positions (successfully), then nationally (not so successfully, but finally squeaking in on the last rung of Proportional Representation seats by “kuri-age“, when the person who got in instead, Ōhashi Kyosen, gave up his seat in disgust with Japan’s political system). Tsurunen then won his second six-year term in 2007. This was significant, since it could be argued that Tsurunen now had a more secure mandate thanks to his works.

However, next week Tsurunen looks likely to lose his Diet seat. And in Debito.org’s opinion, so be it. On the eve of this rather ignominious end to what should have been a noteworthy political career, let’s assess here what Tsurunen accomplished: As far as Debito.org is concerned, very little. As I have written elsewhere:

==========================

Normalization of the Gaijin’s permanent “foreigner” status: The self-proclaimed “foreigner” MP Tsurunen Marutei

Another naturalized citizen was also undermining Japan’s naturalization regime. Tsurunen Marutei, Japan’s first European-born Caucasian MP, assumed office in Japan’s Upper House in 2002 promising to “speak up for the outsiders”, “promote intercultural tolerance and laws banning discrimination in housing and employment” while cultivating support from the Zainichi Korean minority.[1] However, after distancing himself from “foreigner issues” in a 2002 interview with the author and in a 2006 interview with Metropolis magazine,[2] he was conspicuously absent from a Diet meeting with United Nations Special Rapporteur Doudou Diene in 2006 regarding the latter’s preliminary report on racial discrimination in Japan.[3] Then, in an interview with the Japan Times conducted in English, Tsurunen was quoted as follows:

We are foreigners and we can’t change the fact. But still Japanese accept us into this society as foreigners… I don’t need to try to be Japanese or assimilate too much. I want to be accepted as a foreigner and still contribute to this society. It’s no problem for me to be a foreigner — it’s a fact… I always say I am Finn-born Japanese.[4]

There were many critiques of this statement with some questioning the legal validity of the statement “Japanese foreigner” from a national representative in the Diet sworn to uphold Japan’s laws. As racialized concepts of “Japaneseness” were being established beyond legal parameters by xenophobic public officials (such as Ishihara Shintarō), Tsurunen, the most prominent Visible-Minority naturalized citizen of Japan, instead of protesting was normalizing and justifying the racialization of Japanese citizenship – by calling himself a “foreigner”, and thereby enforcing his Gaijin status upon himself.

Tsurunen responded to the criticism: “I wish to thank everyone for their comments. As people have pointed out, my use of the English word ‘foreigner’ was inappropriate. I was trying to express that I am not a ‘Japan-born Japanese’ and used ‘foreigner,’ but strictly speaking I should have said ‘foreign-born person,’ or, as I said in the article, ‘Finn-born Japanese.’ I regret using expressions that gave rise to misunderstandings, and would like to offer my apologies.”[5]

Notwithstanding this gaffe, Tsurunen, facing re-election in 2013, published this pamphlet (click on image to expand in browser):

(MP Tsurunen’s 2013 support pamphlet with bio and basic policy stances.)

Note the slogan on the right third of the pamphlet: “‘Me’ no iro kaete, ganbarimasu.” (I will change the color of my “eyes” [change my outlook] and do my best). Further rendering the kanji for “eye” in blue to match his eyes, Tsurunen is highlighting his physical attributes as a Visible Minority as part of his public appeal, and thus further “othering” himself in what may be a desperate act to maintain his Diet seat.

[1] “Yugawaramachi Journal: Japan’s New Insider Speaks Up for the Outsiders.” New York Times, March 8, 2002.

[2] Interview, March 4, 2002, archived at www.debito.org/tsuruneninterview.html; “Foreign-born lawmaker puts Japan’s acceptance of outsiders to the test.” Metropolis Magazine, August 9, 2006.

[3] On May 18, 2006, 2-3PM, at the Shūgi’in Dai-ichi Kaikan, Diene gave a preliminary presentation of his findings to MPs and the general public. I was present, as were several MPs, but Tsurunen was not. In cases where the MP is absent due to schedule conflicts, it is protocol to send a secretary to the event to leave the MP’s business card (meishi) as a show of support. Tsurunen’s office sent no representative and left no card.

[4] See “Mind the gap, get over it: Japan hands.” Japan Times, December 28, 2010.

[5] See Arudou Debito, “Naturalized Japanese: Foreigners no more.” Japan Times, February 1, 2011.

==========================

CONCLUSION: As Tsurunen noted in his interview with Debito.org back in 2002, his only policy was to hitch himself to the DPJ. Quote: “[T]here will be cases, such as international problems, where we in the Upper House will have to put things to a vote. I will have to decide there and there pro or con. At that time, I think I will have to vote along party lines, even if it is at odds with my personal convictions. If asked by the media before or after why I did that, I will have to say that that’s how party politics work. After all, if I don’t follow party discipline, I will be expelled from the party. Then I won’t be able to do my job. I will maintain my ability to say my own opinion, but at important times I will be a party man. That’s how I stand.” That’s not much of a stand.

And now that the DPJ has gone down in flames, so will he; Tsurunen as the election looms clearly has little he can use to recommend himself for his job except the color of his eyes. This unremarkable politician, who once said he’d fight for the “outsiders”, in the end did little of that. In fact, it seems Tsurunen fought only for himself, wanting a Diet seat only as a matter of personal ambition and status — to be Japan’s first at something. Even if it was to occupy what he seems to have made into a sinecure. Same as any politician, people might argue. But Tsurunen, with all the visibility and potential of Japan’s first foreign-born and Visible-Minority Japanese MP, squandered a prime opportunity to show what Visible Minorities in Japan can do.

If anything, Tsurunen deserves to be remembered as a person who had no spine, conviction, clear moral compass (despite being a member of Japan’s religious community), or worst of all self-awareness of his minority background in Japan. He was, for example, no Kayano Shigeru, Japan’s first and only Ainu MP. And ultimately Tsurunen will be a footnote in history if he remembered at all — a man who called himself a “foreigner” yet refused to fight for the rights or issues that concerned or influenced them. Mottai nai. Time to retire into obscurity. Arudou Debito

Japan Times JUST BE CAUSE Col 65, “Police ‘foreign crime wave’ falsehoods fuel racism”, July 8, 2013

Posted on July 10, 2013 by Debito Arudou, Ph.D.

mytest

Police ‘foreign crime wave’ falsehoods fuel racism
BY ARUDOU Debito
The Japan Times JUST BE CAUSE JUL 8, 2013
Courtesy http://www.japantimes.co.jp/community/2013/07/08/issues/police-foreign-crime-wave-falsehoods-fuel-racism/ Version with links to sources.

These Community pages have reported many times on how the National Police Agency (NPA) has manufactured the illusion of a “foreign crime wave,” depicting non-Japanese (NJ) as a threat to Japan’s public safety (see “Upping the fear factor,” Zeit Gist, Feb. 20, 2007; “Time to come clean on foreign crime,” ZG, Oct. 7, 2003; “Foreigner crime stats cover up a real cop-out,” ZG, Oct. 4, 2002, for just a few examples).

A decade ago, the NPA could make a stronger case because NJ crimes were going up. However, as we pointed out then, Japanese crimes were going up too. And, in terms of absolute numbers and proportion of population, NJ crimes were miniscule.

Then bust followed boom. According to the NPA (see www.npa.go.jp/sosikihanzai/kokusaisousa/kokusai/H23_rainichi.pdf, or the images accompanying this article), “foreign crime” has fallen below 1993 levels (see H5 column, representing the year Heisei 5)!

That’s why the NPA has found it increasingly difficult to maintain its claims of a foreign crime wave. So, to keep up appearances, the agency has resorted to statistical jiggery-pokery.

For example, look again at the NPA chart. The time frame has been expanded to 30 years; in previous annual reports, it covered just a decade. By stretching the parameters, the overall chart depicts a comparative rise rather than a small peak before a precipitous drop.

Not accounted for, however, is the fact that the NJ population has also risen — more than doubling since 1993.

Another method of manipulation has been to focus on partial rises in certain types of NJ crime, despite the overall fall. And I bet you can guess which got more media attention.

The most creative NPA rejig is arguing that NJ crime has been “stopped at a high plateau” (takadomari no jōtai) — even if that “plateau” is downward-sloping.

Every NPA argument leads to the same predictable conclusion: Further crackdowns on “foreign crime” are necessary, because NJ are importing criminality into a once-peaceful Japan.

Sources:
https://www.debito.org/japantimes082807.html
https://www.debito.org/?p=1372
https://www.debito.org/?p=7781

Yet neither the NPA, nor the Japanese media parroting their semiannual reports, have ever compared Japanese and NJ crime, or put them on the same chart for a sense of scale. If they had, they would see something resembling the 3-D graph that accompanies this column (courtesy of Japan Times).

The other chart in Japanese (that can be found at hakusyo1.moj.go.jp/jp/59/nfm/n_59_2_1_1_1_0.html and in the accompanying images) — on whose data the 3-D graphic is based — breaks down all crime committed in “peaceful” postwar Japan. Note the (less-reported) concurrent “Japanese crime wave” (especially the middle, yellow set of bars, which depict thefts alone).

Since the right-hand scale is in tens of thousands, the graph tells us that there was a spike to well over 2.5 million non-traffic crimes in the peak year of 2002, a number that dropped to just over 1.5 million by 2009. Compared to 2009′s total “foreign crimes” of 30,569 (including visa violations, which Japanese cannot by definition commit), there is a difference of about a factor of 49. Thus “foreign crime” would barely even register on the chart.

So how can the NPA still sex up the stats? They found a new way.

In its 2009 white paper, the NPA talked about how “foreign crime gangs” are increasingly moving into Japan and creating “crime infrastructure” (hanzai infura).

It’s still such an obscure term that NPA websites have to define it for the public as “things and organizations that are the basic foundation of crime,” i.e., cellphones under fake names, fake websites, false marriages, false adoptions and fake IDs (see www.police.pref.kanagawa.jp/images/h0/h0001_04.gif)

Although this “crime infrastructure” technically assists thieves of any nationality, the NPA’s online explanations focus on non-Japanese, with five out of eight examples offered specifically depicting NJ misdeeds (complete, of course, with racist caricatures, at www.pref.ibaraki.jp/kenkei/a01_safety/security/infra.html)

You see this “criminal NJ” narrative again and again on NPA posters, such at the one reproduced here (www.debito.org/wordpress/wp-content/uploads/2013/06/bouhaninfurabokumetsutaisakuJune2013.jpg), found at an immigration bureau last March, warning potential NJ miscreants against “forgery,” “bogus marriage,” “false affiliation” (i.e., claiming paternity on a foreign child to get it Japanese citizenship) and “false adoption.”

Note at the bottom, where the NPA has secured a special goro awase mnemonic phone number (hanzai infura nakuse — “get rid of crime infrastructure”) to help Japanese remember it better.

Clearly this “crime infra” campaign is not bowing out anytime soon. In fact, the NPA is now citing it to discount the drop in foreign crime! As their 2010 white paper reports, “the extent of how much crime has become globalized cannot be grasped through statistics” (Kyodo News and Mainichi Shimbun, July 23, 2010).

Seriously? So, suddenly, despite all the Nihonjinron mythologies, NJ are now supposedly more likely than Japanese to act in groups?

Swallow this, as well as the argument that foreigners are somehow more “invisible” in Japan (of all places), and voila, the only conclusion you can possibly draw is that all “foreign crime” statistics come from a little black box that only the NPA has access to.

Look, this is getting silly. You can’t ask for a more docile foreign population than Japan’s.

Almost all NJ do their work (no matter how unequal salaries and benefits are compared to those of Japanese), pay their taxes and try to get along without committing any crimes. NJ don’t even cause trouble by clumping into huge ghettos or keeping a high profile (a recent government poll indicated that 46 percent of Japanese surveyed didn’t even know nikkei South Americans are living in Japan!). Nor do they riot every now and again about how horrendously they get exploited; they just hang on by their fingernails hoping for a fair shake in society — one that rarely comes, as protection from discrimination is far from guaranteed by enforceable laws.

That should be enough hardship to contend with, but then in pounces the NPA to make things worse, picking on the weakest members of Japanese society (as it has done for decades, according to scholar Wolfgang Herbert’s “Foreign Workers and Law Enforcement in Japan”) to justify bogus budgets for fighting exaggerated NJ crime.

Of course, foreigners are a soft target anywhere (by definition, they do not have rights equal to citizens in any country), but in Japan they are so disenfranchised that if anyone points a finger at them, there is no way for them to point back.

NPA excesses have gone on long enough to encourage other bullies. We’ve seen a recent spike in the activity of Japan’s hate groups, most famously the “kill all Koreans” march through Tokyo on Feb. 9. Now how about these anonymous posters making the rounds?

One (reproduced in the images accompanying this column) warns of the allegedly “rapid rise” in fake international marriages for illegal overstayers and workers. Another one calls for kicking out foreign crime (murder, mugging, arson, rape and theft, totaling 25,730 cases — again, a drop in the bucket of Japanese crime).

So, the threat to public safety isn’t “crime infrastructure”; it is in fact the “propaganda infrastructure,” reinforced by false NPA arguments, that normalizes public displays of xenophobia and hatred in Japan.

One measure of a society is how it treats its weakest members. Japan’s systemic and unchecked bullying of NJ is going to hurt others, as emboldened haters eventually turn their attention to other weak social minorities.

Message to government: Rein in the NPA, and stop them constantly bashing Japan’s foreign residents. Expose their statistical hogwash for what it is, and redirect budgets to fight crime in general, not “foreign crime” specifically.
=========================

Debito Arudou’s updated “Guidebook for Relocation and Assimilation into Japan” is now available as a downloadable e-book on Amazon. See www.debito.org/handbook.html . Twitter @arudoudebito. Just Be Cause appears on the first Community pages of the month. Send comments and story ideas to community@japantimes.co.jp .
ENDS

Racist 2013 Toshiba commercial for product APB-R100X, SuiPanDa combination ricecooker/breadmaker

Posted on June 27, 2013June 28, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. A bit of a racist slam-dunk today. World-class company Toshiba seems to think that domestic commercials will only be seen within the putatively hermetic Japanese domestic market. And that there are no people in Japan who might take offense at being racially caricatured.

The advertised product in question: A rice cooker that can also double as a bread maker — Toshiba SuiPanDa Model APB-R100X. The issue: Gaijinizing the user to promote bread consumption. As submitter RS put it:

====================================
Hello Debito, I’m not sure if you have seen this commercial or not, but perhaps you may be interested in it.

http://www.youtube.com/watch?v=TaAXIenMJPI

UPDATE: (Link is now dead, but video archived at Kotaku.com here, thanks:)
http://kotaku.com/toshiba-commercial-called-racist-606881529

And if you want your own copy, here’s the ad in mp4 format:
https://www.debito.org/Toshibasuipanda.mp4

It’s clearly racist, and even kind of seems like the minstrel shows in the US in the 1800’s (which were incredibly racist). It’s pretty unbelievable that this commercial seems to be new, and is from such a major corporation…
====================================

Just in case it gets taken offline, some stills, for the record:

Note the accented speech rendered in katakana subtitle for the Gaijinized Japanese actress, complete with blond hair, appended big nose, and overexuberant gestures and speech patterns. Not to mention the dichotomous stereotype that people who eat bread (as opposed to potatoes or some other kind of starch) are automatically “Western” (youfuu).

COMMENT: Well, to me, not so unbelievable. Debito.org has collected a veritable rogues’ gallery of Japanese commercials and product lines that use biological memes of racism to hawk product — some of which were taken off the air when people protested (click on photos for more information):

Of course, you are welcome to protest this as well. Here’s the Toshiba website with the product in question:
http://www.toshiba.co.jp/living/kitchen_appliences/abp_r100x/

And here’s Toshiba’s online feedback: https://www.livingdoors.jp/csqa/form.php
Phone and Fax numbers here: http://www.toshiba.co.jp/csqa/contact/support/living_sonota/index_j.htm#contactInfoArea

Many Japanese advertisers just never seem to learn. It’s up to us to tell them. Arudou Debito

==================================

UPDATE JUNE 29: Here are two other commercial spots for other Toshiba products, featuring the same businesswomen actresses in the same vein, but without the racialization. As a friend pointed out elsewhere, “Toshiba could have communicated the same message more effectively by interviewing a master baker or some other expert.”

Courtesy of Kotaku. Note that in these videos, these people are co-workers who know each other. Gaijinized in the breadmaker commercial, she’s an unknown stranger. Once again, Gaijin are the perpetual “Other” who don’t belong, even with all the NJ working for Japanese corporations.

====================

UPDATE TWO: Toshiba is clearly aware that this commercial is problematic because they’ve immediately removed it from their website.

http://www.toshiba.co.jp/eco/ch/homebakery/index_j.htm

That’s kinda funny. A world-class electronics company thinking that it can just remove their racist advert without comment, retraction, or apology, and that would be it? Not very media- or tech-savvy, are they?

Download your own copy from Debito.org in mp4 format, for posterity.
https://www.debito.org/Toshibasuipanda.mp4

====================

UPDATE THREE: Even funnier, Toshiba’s racist advertisement goes against its own Corporate Standards of Conduct!

14. 広告活動
2. 東芝グループ役員・従業員の行動基準
3. 政治、宗教等については広告表現の対象とせず、また、人種差別、心身障害者差別等を想起させ、人間の尊厳を傷つけるような表現を用いません。
http://www.toshiba.co.jp/csr/jp/policy/soc.htm#SOC01_14

Ueda Hideaki, GOJ rep at UN Committee Against Torture, repeatedly tells people to “shut up” for audibly laughing at Japan’s human rights record

Posted on June 12, 2013May 26, 2014 by Debito Arudou, Ph.D.

mytest

Hi Blog. I was going to blog on this yesterday, but I have a few deadlines to meet. Fortunately, other people have taken this up, so let me quote them and save time:

Debito.org Reader JDG sent in this comment yesterday:

======================================

Just want to share this with you:

Japanese U.N. diplomat’s shouts of ‘shut up’ to fellow delegates go viral, inflame
http://www.japantimes.co.jp/news/2013/06/13/national/japanese-u-n-diplomats-shouts-of-shut-up-to-fellow-delegates-go-viral-inflame/

Japan Times/AFP-Jiji: Japan’s human rights envoy to the United Nations faced calls to quit Wednesday over a video that showed him shouting at fellow diplomats to “shut up.”

YouTube footage of the incident at the [UN Committee Against Torture held 5/21-5/22] provoked a storm of criticism on the Internet, with demands that Ambassador Hideaki Ueda be recalled to Japan.

Blogging Japanese lawyer Shinichiro Koike, who said he was at the session, explained that a representative from Mauritius had criticized Japan’s justice system for not allowing defense lawyers to be present during interrogations of criminal suspects…

JDG: This is Japan’s Human Rights envoy to the UN. He is telling other countries diplomatic delegations to ‘SHUT UP! SHUT UP!’ when they (allegedly) giggle at his claim that Japan is ‘one of the most advanced countries in the world’ on the issue of human rights.

It says so much about what is wrong with Japan, and the way Japan views both international relations and human rights (the human rights representative shouting at other diplomats?).

Sure, clearly he is not a success story of the Japanese education systems attempt to teach the English language, but is his (unfortunately typical) arrogant attitude, with his easily hurt pride resulting in an angry outburst that is the most telling about how myopic the society he comes from is; a classic case of ‘The frog in the pond’.

Of course, we must cut the guy some slack, after all, he is forced to try and uphold the tatemae that ‘Japan is a modern nation’ in a room full of people who clearly know the truth about Japan’s human rights record.

======================================

More at http://chirpstory.com/li/83743
国連拷問禁止委員会における上田人権人道大使の発言「シャラップ！」
Japan’s Human rights Ambassador Ueda yells “Shut Up!”

COMMENT FROM DEBITO: Well, I’m not going to cut this character any slack. Ueda is a very embedded elite. Here’s his resume at the MOFA. And he is living in the culture of constant denial of reality that Japan’s elites excel at (get this bit where he’s officially claiming in 2005 as Japan Ambassador to Australia that Japanese don’t eat whales).

If I were listening to Ueda say these things on any occasion, I would laugh out loud too. The UN Committee Against Torture has commented previously (2007) on Japan’s criminal justice system, where treatment of suspects, quote, “could amount to torture”.

Ueda is part of the fiction writers maintaining the GOJ’s constant lying to the UN about the state of human rights in Japan. Consider his statement on February 24, 2010 to the ICERD regarding Japan’s progress in promoting measures against racial discrimination (excerpted, courtesy MOFA, see http://www.mofa.go.jp/policy/human/pdfs/state_race_rep3.pdf)

//////////////////////////////////////////////////

Mr. Chairperson and distinguished members of the Committee,

I would like to take this opportunity to explain some of the major steps the
Government of Japan has taken in relation to the International Convention
on the Elimination of All Forms of Racial Discrimination.

First, Japan is working actively to establish comprehensive policies for
respecting the human rights of the Ainu people. Following the adoption of
the Declaration on the Rights of Indigenous Peoples at the United Nations
General Assembly in 2007, the Japanese Diet unanimously adopted a
‘Resolution Calling for the Recognition of the Ainu People’ as an
Indigenous People in June 2008. In response to this resolution, the
Government of Japan recognized the Ainu people as an indigenous people
who live in the northern part of the Japanese islands, especially Hokkaido,
and established the ‘Advisory Panel of Eminent Persons on Policies for the
Ainu People’ with a representative of the Ainu people participating as
member. The Panel members visited regions where many Ainu people
reside and exchanged views with the Ainu People. In 2009, the Panel
compiled a report and submitted it to the Government of Japan.

In this report, the panel expressed its view that the Government of Japan
should listen sincerely to the opinions of the Ainu people and make efforts
to establish Ainu policy reflecting the situations of Japan as well as the
Ainu people. This view is based on the recognition that the Ainu people are
an indigenous people and the Government of Japan has strong
responsibility for the rehabilitation of their culture. The report identified
three basic principles on implementing the Ainu-related policies, that is, (1)
respect for the Ainu people’s identity, (2) respect for diverse cultures and
ethnic harmony, and (3) nation-wide implementation of the Ainu-related
policy. The report also made recommendations on concrete policy
measures including promoting education and public awareness about the
history and culture of the Ainu, constructing parks as a symbolic space for
ethnic harmony, and promoting the Ainu culture including the Ainu
language. Furthermore, the report advised the Government of Japan to
conduct research on the living conditions of the Ainu people outside
Hokkaido and to implement measures for improving their living conditions
throughout Japan.

In August 2009, the Government of Japan established the ‘Comprehensive
Ainu Policy Department’ to develop an all-encompassing Ainu policy, and
in December 2009 decided to set up the ‘Meeting for Promotion of the
Ainu Policy’ with the participation of representatives of the Ainu people.
The first session of the Meeting took place last month followed by the first
working group next month, and the meeting is scheduled to be held
regularly. The Government of Japan will materialize policies and also
follow up on the implementation of policy.

Prime Minister Hatoyama, in his policy speech at the Diet in October last
year, committed “to promote cultural diversity to enable everyone to live
with dignity, by respecting the history and culture of the Ainu people, who
are indigenous to Japan”. In this direction, the Government of Japan will
create an environment which will enable the Ainu people to be proud of
their identities and inherit their culture.

Secondly, let me explain our efforts to promote human rights education and
enlightenment. The Government of Japan believes that everyone is entitled
to human rights, should correctly understand other people’s human rights
and respect each other. Under this belief, the Government of Japan places
importance on human rights education and enlightenment. In December
2000, the Government of Japan enacted the ‘Act for Promotion of Human
Rights Education and Encouragement’, which led to the formation of the
Basic Plan for Promotion of Human Rights Education and Encouragement
in March 2002. According to the Basic Plan, the human rights organs of the
Ministry of Justice expand and strengthen awareness-raising activities to
disseminate and enhance the idea of respect for human rights. Various
activities are conducted by the organs, with a view to fostering human
rights awareness as appropriate in the age of globalization, for eliminating
prejudice and discrimination against foreigners, as well as for promoting an
attitude of tolerance and respect for diverse cultures, religions, lifestyles
and customs of different origins.

Human rights organs of the Ministry of Justice also have been endeavoring
to protect human rights through other activities such as human rights
counseling, investigation and disposition of human rights infringement
cases. In particular, in April 2004, the Government of Japan fully revised
the ‘Regulations of Human Rights Infringement Incidents Treatment’ to
ensure quick, flexible and appropriate enforcement of investigation and
relief activities. Based on this revision, when the human rights organs
recognize the facts of a human rights abuse case, including acts of racial
discrimination, they commence relief activities immediately and carry out
the necessary investigation in cooperation with the administrative organs
concerned. If it becomes clear, as a result of the investigation, that a human
rights abuse, including acts of racial discrimination, has occurred, the
human rights organs take various steps to relieve individual victims. For
instance, they admonish and order the perpetrator to stop such acts of racial
discrimination and request that those parties authorized to substantially
respond to the case take necessary measures for the relief of the victims and
prevention of reoccurrence. The human rights organs also endeavor to
prevent reoccurrence of acts of racial discrimination by educating the
persons concerned with regard to respect for human rights.

Furthermore, from the perspective of remedying human rights issues, Japan
is currently working on studies aimed at the establishment of a national
human rights institution, which, independent of the government, would
deal with human rights infringements and remedy the situation as quickly
as possible. The ‘Human Rights Protection Bill’ which the Government of
Japan submitted to the Diet in 2002 provided that a human rights
commission, to be independent of the government, take measures to
remedy human rights infringements in a simple, quick and flexible manner.
However, the bill did not pass due to the dissolution of the House of
Representatives in October 2003. Currently, a bill on a new human rights
remedy system is under review.

Mr. Chairperson and distinguished members of the Committee,
I would like to avail myself of this occasion to announce Japan’s new
initiative with regard to refugee-related policies. As part of its efforts to
make international contributions and provide humanitarian assistance, the
Government of Japan decided to start a pilot resettlement program and
admit Myanmarese refugees staying in the Mae La camp in Thailand. More
specifically, Japan will admit approximately 30 people once a year for 3
consecutive years from this year, in total approximately 90 people. For this
purpose, three weeks ago we dispatched a mission to the camp to interview
candidate refugees.

Japan is proud that it will become the first Asian country to introduce a
resettlement program. Japan will make the utmost efforts in order to live up
to expectations from the international community. The Government of
Japan, in cooperation with relevant organizations and NGOS, will provide
refugees substantial support for resettlement such as guidance for adjusting
to Japanese society, Japanese language training, and employment
consultation and job referral.

Japan, on the basis of the spirit declared in the Constitution and the
preamble of the Convention, will disallow any discrimination against race
and ethnicity, and continue to make tireless efforts to improve the human
rights situation in Japan.

//////////////////////////////////////////////////

COMMENT: So, let’s see the tally here: Paragraph after paragraph about the Ainu (fine, but they are not the only minority in Japan covered by the ICERD), then citing a dead law proposal that failed to pass about ten years ago as some sort of progress, the absolutely useless MOJ Bureau of Human Rights, a proposal targeting a sliver of the international refugee community (who refused the hospitality anyway because they knew how unsupported it is once they get to Japan), and alleged cooperation with NGOs (which I know from personal experience is an outright lie — they are constantly ignored.) Meanwhile all sorts of things banned under the ICERD (including “Japanese Only” signs) also go completely ignored. It is, in the end, a joke.

So world, don’t shut up. Laugh aloud, laugh long. International awareness to the point of derision is the only thing that really shatters the veneer of politeness these officious elites keep taking advantage of in the diplomatic community. Arudou Debito

My Japan Times JUST BE CAUSE Col 64 Jun 4, 2013: “By opening up the debate to the real experts, Hashimoto did history a favor”

Posted on June 5, 2013June 10, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s my latest column for your comments. Thanks to everyone who read it in print and online! Arudou Debito

JUST BE CAUSE
By opening up the debate to the real experts, Hashimoto did history a favor
BY ARUDOU Debito
The Japan Times June 4, 2013, version with links to sources
Courtesy http://www.japantimes.co.jp/community/2013/06/04/issues/by-opening-up-the-debate-to-the-real-experts-hashimoto-did-history-a-favor

Osaka Mayor Toru Hashimoto has been busy making headlines around the world with his controversial views on Japan’s wartime sex slaves (or “comfort women,” for those who like euphemisms with their history). Among other things, he claimed there is no evidence that the Japanese government sponsored the program, and suggested these exploited women were (and still are) a “necessary” outlet for a military’s primal urges. (Sources here and here)

I will say something for this idiot’s provocative behavior: He brought this issue out for long-overdue public scrutiny. He has also presented us with a case study of how to keep people like him in check.

For a person in power, Hashimoto has behaved unusually candidly. Generally, after Japanese politicians or bureaucrats burp up ignorant, bigoted, sexist or offensively ahistorical comments, they backpedal by claiming they were somehow misunderstood (which Hashimoto did), or even try to excuse their remarks by saying they were “for a domestic audience only.” (They seem to think they live on an isolated debate Galapagos, and that the Japanese language is a secret code.)

Then Japan’s media plays along by ignoring or downplaying the events or, if pressed, lobbing the ideologues a few softball interview questions. Most reporters lack the independence (due to editorial constraints and incentives not to rock the powerful press club system) or the cojones to hold elites’ feet to the fire.

However, when their statements make the foreign media (particularly the BBC or New York Times) they get serious domestic traction, because now Japan’s international image — vis-a-vis countries Japan’s government actually cares about — is being tarnished.

In the bad old days, blunderers would then tentatively apologize and tender a snap resignation — without effecting any real change in how Japan’s elites “really think,” or sufficient debate on the issues they resuscitated. It feels like lopping off one of the heads of a hydra — you just know more noggins will pop up shortly.

Nowadays it’s worse, because the hydra often stays unlopped. Bona fide bigots (such as former Tokyo Gov. Shintaro Ishihara; see JBC, Nov. 6, 2012: If bully Ishihara wants one last stand, bring it on) remain boldly unrepentant or tepidly sorry, hunker down at their posts and wait for the public to swallow the issue before the next media cycle begins.

The result is a toxic aftertaste regurgitated in the region: Japan seemingly rewrites a pretty awful colonial past, and former colonies see this free pass from historical purgatory as a product of Japan’s special political and military relationship with hegemon America. Asia’s acid reflux thus sours other international relationships.

This time, however, Hashimoto is doing something different: He’s actually cooking up an international debate. A marathon press conference at the Foreign Correspondents’ Club of Japan last week exposed some juicy bones of contention.

Hashimoto reiterated his denial that the government was “intentionally involved in the abduction and trafficking of women” but, more indicatively, he said: “It would be harmful, not only to Japan but also to the world, if Japan’s violation of the dignity of women by soldiers were reported and analyzed as an isolated and unique case, and if such reports came to be treated as common knowledge throughout the world.”

To paraphrase: Japan did nothing all that wrong because it did nothing unusually wrong. Hashimoto is thus rationalizing and normalizing sexual slavery as a universal part of war — as if blaming Japan is wrong because everyone else allegedly did it.

Essentially, revisionists such as Hashimoto want a bowdlerized assessment of history. But remember, every country has shameful periods in their past; the trick is to learn from them, not cover them up (as Hashimoto’s ilk seeks to do, all the way down to a sanitized education curriculum).

They also want a dishonest tone in the narrative. For them, Japan must not only be seen accurately (as they see it); it must be seen nicely. That is simply not possible when addressing certain parts of Japan’s history.

Why are these people trying so hard to be relativistic? They might actually be so thick as to believe that any government would institutionalize sexual slavery in the “fog of war.” It’s more likely, however, that they simply don’t want their “beautiful country” to be the bad guy in their movie.

Fortunately Hashimoto’s posturing has exposed this ugly illogic. He has given people who know better (such as historians and eyewitnesses) the opportunity to correct and inform Japan’s revisionists on a national level.

To be sure, Hashimoto (a lawyer famous for taking extreme stances as a TV celebrity before his election to office) has never developed the “caution filter” that usually comes with public office, which is why he should return to private practice, where his semantic games would be limited to Japan’s petty courts.

But Hashimoto has also inadvertently shown us a way to blunt the rise of Japan’s incorrigible right wing: Reduce their rants to performance art.

As historian Tessa Morris-Suzuki sagely notes: “This is not politics by persuasion but politics by performance. The object of the current performance is obvious. It is to provoke impassioned counter-attacks, preferably from those who can be labeled left-wing and foreign — best of all from those who can be labeled Korean or Chinese nationalists. This will then allow Hashimoto to assume the ‘moral high ground’ as a martyred nationalist hero assailed by ‘anti-Japanese’ forces . . .

“This makes a careful and considered response to the Hashimoto phenomenon particularly important. Above all, this phenomenon should not be ‘nationalized.’ Hashimoto does not speak for Japan, and to condemn Japan because of his comments would only be to boost his demagogic appeal.

“The best reply from those who hope he never will speak for Japan is to allow his words to speak for themselves. Those outside Japan who are alarmed or offended by these words should seek out and lend support to the embattled peace, human rights and reconciliation groups in Japan which also seek a different future, so that their voices too may be heard at the national level.”

So, I encourage readers to understand what’s behind maintaining these narratives. Japan’s Hashimotos want to channel Japanese society’s innate cautiousness towards the outside world (JBC, Oct. 2, 2012: Revisionists marching Japan back to a dangerous place) into domestic support for their xenophobic populism. When they make their venomous statements, take them up and calmly point out the illogic and inaccuracies therein — stress on the word “calmly.” Use their tactics against them.

It’s a bit ironic, but Japan needs more Hashimotos to make a hash of contentious issues. The clearer they spout stupid stuff, the clearer our corrections will be. And, with sufficient attention and pressure, the shorter their political lives will be.

Debito Arudou’s updated “Guidebook for Relocation and Assimilation into Japan” is now a downloadable e-book on Amazon. See www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause appears on the first Community pages of the month. Send comments and ideas to community@japantimes.co.jp.

ENDS

Good news: GOJ signs Hague Child Abductions Treaty. Bad news: GOJ will probably caveat its way out of ever following it

Posted on May 24, 2013May 24, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. I have some good news to report. After years of pressure on the GOJ to act like its fellow advanced societies in terms of divorce and child custody, Japan earlier this week signed the Hague Convention on Child Abductions. Good. I will comment more after the BBC article:

/////////////////////////////////////////

Japan votes to adopt child abduction treaty

22 May 2013 BBC News

Japan's Upper House members approve the international treaty Hague Convention after an unanimous vote at the National Diet in Tokyo on 22 May 2013

Japan’s parliament voted unanimously to approve the treaty

“When I said I wanted to see [my daughter] on weekends, the judge and the attorneys in the room laughed” — Paul Toland, US Navy Commander

It seeks to ensure that custody decisions are made according to the laws of the country which provided the first residence for the children.

Under the convention, children who are taken away by a parent following a marriage breakdown must be returned to the country where they normally reside, if requested by the other parent.

However, campaigners say little will change until Japan reforms its own archaic divorce laws, our correspondent reports.

Japan’s family courts normally grant custody to one parent – traditionally the mother – after a divorce.

That parent is under no obligation to give the other parent access to the child, and it is not unusual for one parent to be cut out of their children’s lives forever.

There have been more than 200 international custody cases involving Japan. Many involve cases of Japanese nationals – married to non-Japanese nationals – who were divorced abroad taking their children back to Japan, despite joint custody rulings.

One high-profile case is that of US Navy Commander Paul Toland, who lost custody of his daughter Erika after his marriage with his Japanese wife broke down.

“The [family] court completely avoided any discussion regarding visitation with Erika,” he said in a statement in 2009.

“When I said I wanted to see Erika on weekends, the judge and the attorneys in the room laughed.”

He was unable to regain custody after his ex-wife killed herself – instead, his daughter now lives with her maternal grandmother, who Cdr Toland said in his 2009 statement had refused to allow access.

In 2010, the ambassadors of 12 countries, including the US, UK, Australia and Germany, signed a joint statement urging Japan to adopt the 1980 Hague Convention.

However, critics of the convention have previously argued that it could make it harder for Japanese women to flee abusive relationships abroad.

ENDS

/////////////////////////////////////////

COMMENT: I don’t want to dismiss this development out of hand, because Japan doing this is a step in the right direction (after all, if even after this I had nothing good to say, then what would EVER count as good news on Debito.org?) But as I have argued before, I think it’s been signed because enough time has passed for caveats to be put in place — so that the home team will rarely lose a custody case in Japan (furthermore, part of the argument for signing has been that Japanese would have a stronger footing overseas to pursue custody cases in Hague signatory countries — again, benefiting the home team in either case). After all, the normalized portrayal in Japanese media of NJ as violent spouses, and Japanese as victims (particularly wives, even though they are the great minority in international marriages) has expanded Japan’s definition of “Domestic Violence” to even simple heated arguments. Fight with your J-wife anytime and lose your kids. The deck is stacked.

Let me quote one submitter: “From May 13’s Japan Times. A series of articles hammering home what will evidently be Japan’s final word on the subject, that Japanese fleeing countries abroad are doing so to protect their kids and themselves from angry, violent, abusive foreign husbands. Cue standardized quotes from proclaimed “expert on the issue” Kensuke Onuki as well as lawyer Mikiko “I was for the convention but now I see it conflicts with Japanese culture” Otani and a slew of heart-wrenching stories of Japanese wives fleeing abusive marriages (one claiming that had Japan been party to the Hague Convention at the time of her escape she would have chosen killing her child and herself than risk a return to her husband. Whether these individual stories have merit of not, it’s pure one-sided sensationalism. Where are the Murray Wood stories of wife abuse and neglect?
http://search.japantimes.co.jp/cgi-bin/nn20100514f1.html
http://search.japantimes.co.jp/cgi-bin/nn20100514f3.html
“Only Minoru Matsutani’s article sandwiched between offers any sense of balance.”
http://search.japantimes.co.jp/cgi-bin/nn20100514f2.html

And to quote another anonymous legally-trained friend: “How to address DV is an issue in all Hague countries. In addition to allegations of DV, the Japanese legislation will also allow a judge to consider whether it would be difficult for EITHER the taking parent OR the parent requesting return to raise the child in the country of origin. This sounds awfully close to a full-blown custody determination, which is sort of what courts are NOT supposed to do in Hague cases.”

As for future prospects, I shall defer to the better-informed judgment of a specialist international lawyer in this field, who wrote the following shortly before the Hague was signed:

/////////////////////////////////////////

Friday, March 15, 2013

Japan’s Potential Ratification of the Hague Convention: An Update
Jeremy D. Morley

http://www.internationalfamilylawfirm.com/2013/03/japans-potential-ratification-of-hague.html

Japan has not yet ratified the Hague Abduction Convention. The Japanese Cabinet has today reportedly approved the ratification but the necessary legislation has not yet been passed by the Japanese Diet (Parliament).

The issue of Japan’s joining the Hague Convention is still controversial in Japan. Many members of the Diet are flatly opposed to the treaty on the ground that it will lead to the imposition of “Western thinking” on family relationships in Japan, i.e. that it might lead to the intervention of the courts into the private life of families, to the issuance of judicial orders concerning family matters that can be enforced by the power of the state, and to both parents having meaningful rights to their children after a divorce or separation.

Accordingly, newspaper editorials in Japan have demanded that, when Japanese wives “flee” foreign countries because of alleged domestic violence abroad, they must not be forced to return to the country where such abuse has occurred.

Such concerns have already led to inclusion of a provision in the draft legislation that is most likely to lead to an unnecessarily broad interpretation of the “grave risk” exception in Article 13(b) of the Convention. Indeed, that is the intended result.

The result of such an exception would be to shield abductors who are able to claim domestic abuse even though:

(a) The legal system in the (American) habitual residence would provide an abuse victim and child with very substantial protection;
(b) No change is being made in Japan to the lack of any meaningful provisions in Japanese law for the other parent to have any access to the child or any decision-making role in the life of the child, so that in reality the foreign left-behind parent would still be without any meaningful rights to the child; and
(c) There is no meaningful system within Japan to effectively determine the merits of such claims of abuse.

In addition, there is a serious concern that petitioning parents will be forced into mediation before being allowed to proceed with or complete their judicial case. There are special provisions in the draft legislation promoting mediation. If the mediation process works similarly to the current Family Court mediation process it will lead to lengthy delays and extreme unfairness to petitioning parents.

Mediation is generally an extremely unhelpful forum for foreigners in family law cases in Japan, since (i) foreign parties must appear in person regardless of their place of residency, (ii) the sessions are usually short and are repeatedly adjourned for lengthy periods of time, necessitating multiple inconvenient and expensive visits to Japan, (iii) the foreigners’ views are generally misunderstood for language and cultural reasons, and (iv) the foreigners are pressured to accept unfair terms since there is no enforcement of court decisions in family law matters in Japan and because they are told that their refusal to accept the mediators’ recommendations will be held against them in a trial.

When most other countries have joined the Convention the United States could choose whether or not to accept the accession. If a country has not enacted satisfactory legislation designed to effectively enforce the terms of the Convention other countries need not accept the accession. Such is the case with Thailand, which acceded to the Convention in 2002 but has not yet enacted implementing legislation satisfactory to the United States or several other countries. By contrast, as an original member of the Hague Conference, Japan will not be acceding to the Convention, but will ratify it which will trigger its immediate entry into force without any place for international review.

Meanwhile, the Japanese public is being told that even if Japan signs the Convention, “The return of a child can be denied if the parent seeking it is believed to abuse the child or have difficulties raising him or her.” Daily Yomiuri, Mar. 16, 2013. If that is the gloss that Japan intends to put on the Hague Convention – even though the Convention is expressly designed to secure the expeditious return of all abducted children except in extremely unusual cases – there is little or no point in Japan’s purported ratification of the treaty.

The result of Japan’s ratification of the Convention will likely be to create the appearance of Japan’s compliance with international norms but without any of the substance.

ENDS

/////////////////////////////////////////

CONCLUSION: Same as other treaties that Japan has signed but doesn’t enforce, I think the Hague will wind up as a historical footnote as another treaty Japan chooses to ignore. When we see the highly unlikely prospect of children of international marriages abducted to Japan sent back overseas by a Japanese court (in contrast to other judiciaries that DO repatriate children, see for example here and here) then I’ll think progress has been made. But it’s pretty inconceivable to me, since child abduction happens between Japanese couples too thanks to Japan’s insane marriage system, and it’s hard to imagine foreigners suddenly being granted more rights in Japanese marriages than fellow Japanese. Arudou Debito

JDP: Abe criticizes rise of hate speech in Japan, calls it “dishonorable” and counter to “The Japanese Way of thinking”. My, how disingenuous.

Posted on May 9, 2013 by Debito Arudou, Ph.D.

mytest

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Hi Blog. We now have the xenophobic public demonstrations talked about previously on Debito.org, which had slogans such as “Kill the Koreans!” in Tokyo and “start a Tsuruhashi Massacre like the Nanking Massacre!” in Osaka, being debated and decried in Japan’s political circles. Witness this article fresh from the Asahi (translation mine):

==========================================

Justice Minister Tanigaki “Filled with Concern” over Hate Speech
The Asahi Shimbun, May 9, 2013, courtesy of MS

On May 9, the issue of the Zaitokukai’s repeated demos containing hate speech, calling for people to “Kill the Koreans”, was taken up in the Upper House’s Judicial Committee. The Zaitokukai are a citizens’ group seeking to deny “special privileges” to Zainichi lifetime NJ residents of Japan. Justice Minister Tanigaki Sadakazu said, “I am filled with concern. This runs directly counter to the course of a civilized nation.”

The answer was in response to a question by PM Arita Yoshifu of the opposition DPJ. In regards to next steps, Tanigaki limited his statement to, “This is extremely worrisome because it is related to freedom of expression. I wish to observe most carefully to see whether it leads to sentiments of racial discrimination.”

As for those who gave permission to a discriminatory demo, the National Police Agency said, “According to the Public Safety Ordinance, we cannot deny permission because demo’s slogans become coarse/vulgar (soya) or rough (ranbou). If there is something concretely illegal under the law, we can take measures.”

ENDS

2013年5月9日　朝日新聞
ヘイトスピーチ「憂慮に堪えない」　谷垣法相
http://www.asahi.com/national/update/0509/TKY201305090289.html

「在日特権を許さない市民の会」（在特会）などの団体が「朝鮮人を殺せ」と連呼するヘイトスピーチ（憎悪表現）デモを繰り返している問題が、９日の参院法務委員会でとり上げられた。谷垣禎一法相は「憂慮に堪えない。品格ある国家という方向に真っ向から反する」と語った。

民主党の有田芳生氏の質問に答えた。今後の対応については「表現の自由との関係で、誠に悩ましい。人種差別感情をあおるものになるのか、注視してゆきたい」と述べるにとどめた。

差別的なデモが許可されていることについて、警察庁は「公安条例では、デモの主張が粗野、乱暴だという理由では不許可にできない。具体的な違法行為があれば対処する」とした。
ENDS

==========================================

Comments have also come from the top:

==========================================
Japan’s PM Abe criticizes rise of hate speech in country
Japan Daily Press, posted on MAY 8, 2013 by JOHN HOFILENA, courtesy of JK
http://japandailypress.com/japans-pm-abe-criticizes-rise-of-hate-speech-in-country-0828468

Japanese Prime Minister Shinzo Abe expressed his concern on the increase of hate speech in the country in an Upper House Budget Committee session on May 7. The premier criticized the hate-mongering that has become rampant on the internet and in specific areas around the nation, adding that the hate these people show is dishonoring Japan.

“It is truly regrettable that there are words and actions that target certain countries and races,” Abe was quoted as saying. This was the prime minister’s response to a question from Democratic Party of Japan lawmaker Kan Suzuki, who pointed out that demonstrations in the Koreatowns of Tokyo’s Shin-Okubo district and Osaka’s Tsuruhashi district have been marred by such vitriol and race-specific hate. Protesters have been shouting, “Kill the Koreans”, or that “Koreans are cockroaches”, and “Koreans go home, you do not belong here!” Abe called on the Japanese people to show the courtesy that has been the trademark of the nation. “I believe that the Japanese respect harmony and should not be people who exclude others,” Abe said. “The Japanese way of thinking is to behave politely and to be generous and modest at any time,” he added.

Abe himself has been caught in recent issues where his specific words have caused angry reactions from South Korea and China. This is with regards to his views about Japan’s role in World War II, saying that the term “aggressor” can be defined in different ways from different points of view. South Korea has specifically made strong diplomatic reactions, asking Japan to apologize and the international community to exert pressure for Abe to retract what he said.

Abe concluded that those who are spreading hate speech – online or offline – do not represent the Japanese people. He also specifically said that it was his intention to restrict hateful comments posted on his official Facebook page. “It’s completely wrong to put others down and feel as if we are superior,” he said. “Such acts dishonor ourselves.”

ENDS

==========================================

COMMENT FROM DEBITO: Although I am happy that the LDP is saying that these hateful tendencies are a bad thing, there are two tendencies that should be noted. One is that these are reactive, not active, stances by the governing parties. These clear and powerful acts of hate speech happened months ago, and now we’re just getting to them during question time, in response to opposition questions? Far too slow. The LDP should have denounced this behavior immediately if it ran so counter to what PM Abe can so cocksurely say is not “The Japanese Way of Thinking”. (And given that these people are legislators, where is the proposal for a law against it?)

The other is Abe’s disingenuousness. Abe might now say that those who are disseminating this kind of hate speech “do not represent the Japanese people”. Yet these right-wing haters are precisely Abe’s support base. As I discussed in my articles in the Japan Times (“Keep Abe’s hawks in check or Japan will suffer“, February 4, 2013) and on Japan Focus (“Japan’s Rightward Swing and the Tottori Prefecture Human Rights Ordinance.” Asia-Pacific Journal, Vol. 11, Issue 9, No. 3. March 4, 2013), Abe has been intimately involved with the Sakura TV crowd, for years now advocating all manner of hateful invective towards NJ, particularly Japan’s neighbors and domestic NJ residents. Abe is thus talking out of both sides of his mouth here.

Especially in regards to issues of his Facebook page mentioned above, which exists to help rally support amongst the Internet Neto Uyo Rightist crowd. Consider this academic treatment by scholar Tessa Morris-Suzuki in Japan Focus, excerpted:

==========================================

The Asia-Pacific Journal, Volume 11, Issue 8, No. 1, February 25, 2013.

FREEDOM OF HATE SPEECH; ABE SHINZO AND JAPAN’S PUBLIC SPHERE ヘイトスピーチ（憎悪発言）の自由ー安倍晋三と日本の公共空間

Tessa Morris-Suzuki

Facebook Friends to the Rescue: Mobilizing the Otakusphere

After a rather slow start, a number of Japanese politicians have taken to social media with great enthusiasm. Among them is the nationalistic mayor of Osaka, Hashimoto Toru, who issues an unending series of tweets on his policies and general view of the world, and caused particular controversy last year with a series of rambling tweets on the “comfort women” issue, in which he denounced the 1993 Kono apology and expressed support for Abe Shinzo’s position on the “comfort women”. ⁷ Abe himself has also responded most enthusiastically to the political opportunities created by the Internet age. He was quick to create a personal website, and has maintained a Facebook page since well before his recent election. He or his personal secretary post comments on the page almost every day, and it boasts over 4,800 Facebook friends and more than 230,000 followers.

On 22 December 2012, six days after the election which returned Abe to the prime ministership, NHK devoted its evening prime time to a discussion program about the election results and the implications of the new government for Japan. The participants in the program were the Secretary-General of Abe’s ruling party, Ishiba Shigeru, the head of the government’s coalition partner, Yamaguchi Natsuo, three university professors and an economist from the influential think tank the Japan Research Institute. NHK invited viewers to send in questions that they would like to have raised during the discussion.

About two hours before the program went to air, Abe’s secretary posted a message on the prime minister’s Facebook page mobilizing its friends and followers to action. The secretary slammed the “bias” of NHK and warned readers that the forthcoming program would be a “clean sweep of Abe bashing”. The web link, email address and fax number of the program were included in the post, and Abe’s friends and followers were urged to bombard the program with messages. The secretary’s message also made derogatory comments about the discussion program’s panelists, describing one (University of Tokyo political scientist Fujiwara Kiichi) as being “famous for saying that ‘the five abductees who came home to Japan should be sent straight back to North Korea”‘. ^{8 (}⁸ See here, post dated 22 December 2012 (accessed 15 January 2013).)

Very far from being a “clean sweep of Abe bashing”, the program proved to be very much like most other political discussions on the public broadcaster. The early questions were directed to the two government-party politicians, who were allowed a substantial share of the air time, and much of the discussion centred around positive suggestions on the need (for example) to listen to the voices of the young and to address the problems of Japan’s aging population. Questions were raised, among other things, about the content of the government’s proposed large-scale public work’s programs, but the criticism was so calm and reasoned that it would require an unusually thin skin to be offended by it.

Later the same evening, after the program had gone to air, the Prime Minister added his own comment to his secretary’s post, describing the program’s participants (other, presumably than Ishiba and Yamaguchi) as “too low-level” (osomatsu sugi). One panelist was described as being “beyond the pale”, and of two others, the Prime Minister wrote that they should be “ashamed to show their faces in public”. ^{9 (}⁹ See here, comment by Abe Shinzo, 21.59, 22 December 2012 (accessed 15 January 2013).)

Shortly afterwards, Professor Fujiwara posted a mildly worded response on Twitter, pointing out that he has never said or written that Japanese abductees should be returned to North Korea. Energetic efforts by at least one pro-Abe website to prove him wrong ended in failure ^{10 (}¹⁰ See here (accessed 20 January 2013)), but meanwhile his supposed “statement” on the abduction issue (which in the Japanese context is roughly the equivalent of an American politics professor expressing support for Al Qaida) was circulating like wildfire through Japan’s right wing blogosphere.

Neither Abe nor his secretary has apologized for or revised the comment about Fujiwara, which still remains on the Prime Minister’s Facebook page. No opposition politician and no national newspaper or TV station in Japan has questioned the Prime Minister’s use of Facebook to libel an academic public commentator. Nor did any of them discuss the propriety of the Prime Minister’s Facebook page being used to post a misleading description of a TV discussion program, with the intention of inciting readers to inundate the program with pro-government comments.

The Abe Facebook message can be read as a calculated warning to any Japanese media outlet or commentator proposing to express doubts at government policy that they are likely face officially sanctioned harassment and vilification. In the Internet age, direct intervention by politicians in the media is no longer needed; they can get their Facebook friends to do it for them.

Full article at http://www.japanfocus.org/-Tessa-Morris_Suzuki/3902

==================================

In sum, if Abe wants to keep harping on about “honor” (whatever that means), I think he should be looking at himself and his political activities in the mirror. These hate-speech activities are a direct result of the political machinations of his political ilk, if not him personally. That a man could exist in such a powerful position in government not once, but twice, says indicative things about Japan’s view of “honor”, and about the Japanese public’s tolerance of disingenuousness. Arudou Debito

NYT: Violating IOC rules, Tokyo Gov Inose bad-mouths other 2020 Olympic bidders, particularly Istanbul for being “Islamic”

Posted on April 27, 2013April 27, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. We’ve talked about Tokyo’s Olympic bids for 2016 and 2020 before on Debito.org (I see them as basically a vanity project for Japan’s elite ruling class to convince themselves that the outside world is still paying attention to them, especially after successful bids in Beijing 2008 and Pyeongchang (South Korea) 2018). But here’s an interesting development:

According to the New York Times, Tokyo Governor Inose Naoki (a good writer and analyst (see also here) before he became Vice-Governor then Governor, and from whom I expected more intelligence and sophistication) is taking cheap shots at other Olympic bidders, violating IOC rules. Particularly at Istanbul for its religious and ethnic/economic composition, Inose has said, “Islamic countries, the only thing they share in common is Allah and they are fighting with each other, and they have classes”. He also said that other countries lack “Tokyo’s excellent sense of hospitality”.

Funny, that. As if Japan does not have classes of its own based upon economic clout or connections to a ruling elite. And of course, there’s the frequent claim by Japan’s promoters of lack of infrastructure and development elsewhere. Never mind how that infrastructure doesn’t seem to be taking care of its hundreds of thousands of victims and homeless after the Tohoku Disasters more than two years afterwards.

(More on how irredeemably broken Japan’s system is in fact here, here, here, here, here, here, here, and here)

But you see, we’re not holding the Olympics in Fukushima. And we’ll take advantage of Fukushima by trying to claim a sympathy vote for Tokyo in their stead. Also never mind that unfettered discrimination against domestic minorities in a society also violates the Olympic Charter. So much to see when you scratch the surface.

There were some subsidiary arguments about Japan’s aging society, which Inose turned on their head to say that healthy seniors are the sign of a healthier society. That’s fine — that’s just boosterism. But then he violates IOC rules again by denigrating: “I’m sure people in Turkey want to live long. And if they want to live long, they should create a culture like what we have in Japan. There might be a lot of young people, but if they die young, it doesn’t mean much.”

See what I mean about a lack of sophistication? I guess the acorn doesn’t fall far from the tree (as Inose is an Ishihara Shintaro protege, and Ishihara is a bonafide bigot (see also here). Or else Inose has been so steeped in the dominant discourse of Japan being a unique and peerlessly rich, homogeneous, developed society, that he actually has come to believe it himself. Hence the blind spots cluttering his analysis. Put it down to the effects of being steeped in affluence and power.

As submitter MH notes about what he calls Inose’s “idiotic, xenophobic and downright racist comments”, “One doesn’t have to extrapolate too far to see how a racist landlord or real estate agency might feel a certain (ingrained) justification for banning foreigners.” Quite. So much for Japan’s “excellent sense of hospitality”. Arudou Debito

/////////////////////////////////////////

In Promoting His City for 2020 Games, Tokyo’s Bid Chairman Tweaks Others
By KEN BELSON
The New York Times: April 26, 2013, courtesy of MH
http://www.nytimes.com/2013/04/27/sports/in-praising-its-olympic-bid-tokyo-tweaks-the-others.html

With less than five months to go before the International Olympic Committee chooses a city to host the 2020 Summer Games, the three remaining bidders — Istanbul, Madrid and Tokyo — are increasing their efforts to win over delegates and the public.

The Olympic committee’s rules prohibit bid committee members from directly criticizing other bids. Instead, the bidders often highlight the perceived strengths of their bids to note delicately what they believe to be their rivals’ shortcomings, something known in the communications industry as counter-positioning.

Naoki Inose, the governor of the Tokyo Metropolitan Government and chairman of the Tokyo 2020 bid, has often done that, highlighting his city’s extensive and efficient transportation system, as well as the financial and technical wherewithal to build first-class sports sites and housing for the athletes. He has also noted that, like Paris and London, Tokyo has hosted the Summer Games before, a claim that Istanbul and Madrid cannot make.

But Inose has also pushed the boundaries of rhetorical gamesmanship with occasionally blunt and candid statements about how his city compares with the competition, particularly Istanbul, which he has suggested is less developed and less equipped to host the Games.

“For the athletes, where will be the best place to be?” Inose said through an interpreter in a recent interview in New York. “Well, compare the two countries where they have yet to build infrastructure, very sophisticated facilities. So, from time to time, like Brazil, I think it’s good to have a venue for the first time. But Islamic countries, the only thing they share in common is Allah and they are fighting with each other, and they have classes.”

Asked later to elaborate on his characterization of Istanbul, a spokesman said Inose meant that simply being the first Islamic country to hold the Olympics was not a good enough reason to be chosen, just as being the first Buddhist country or the first Christian country would not be, either.

The spokesman said Inose did not mean to refer to “class.”

Istanbul is an Olympic finalist because it is an international city in one of the fastest-developing countries in the region. A member of NATO, Turkey straddles Europe and Asia and is a bridge between Christianity and Islam. With its emerging middle class, Turkey has become a political and economic powerhouse in the region.

This is Istanbul’s fifth bid to host the Olympic Games. In a statement, the city’s bid committee declined to address comments made by rival bidders.

“Istanbul 2020 completely respects the I.O.C. guidelines on bidding and therefore it is not appropriate to comment further on this matter,” the statement said.

The International Olympic Committee does not look kindly on overtly harsh attacks by bidders, and occasionally it sends letters of reprimand to those who break with protocol, former bidders said.

According to Article 14 of the Rules of Conduct for bidders: “Cities shall refrain from any act or comment likely to tarnish the image of a rival city or be prejudicial to it. Any comparison with other cities is strictly forbidden.”

Though untoward comments rarely disqualify a bid, they could raise doubts in the minds of I.O.C. delegates about the trustworthiness of a bidder.

“The reason the rule is there is that if someone deviates from it, it triggers a chain reaction,” said Mike Moran, chief spokesman for the United States Olympic Committee from 1978 to 2002 and a senior communications counselor for New York’s bid for the 2012 Summer Games. “The I.O.C. is very serious about their protocols.”

Moran added that negative comments by bidders would probably not hurt a bid, although “you never know how a comment might influence those I.O.C. members.”

At several points in the interview, Inose said that Japanese culture was unique and by implication superior, a widely held view in Japan. He noted that the political scientist Samuel P. Huntington wrote in his book “The Clash of Civilizations and the Remaking of World Order” that Japan was unlike any other culture.

Inose also pointed to polls that showed 70 percent of Tokyoites in favor of hosting the Summer Games, up from 47 percent last year. The well-received London Games, he said, have helped generate enthusiasm and confidence that Tokyo can host a similarly successful event.

Tokyo, he added, is exceptional because the Imperial Palace, which is largely off-limits to residents and visitors, forms the city’s core while bustling activity surrounds it. “The central part of Tokyo has nothingness,” he said. “This is a unique way that society achieved modernization.”

Inose brushed aside the notion that Olympic delegates may favor Istanbul’s bid because Turkey has a far younger population than Japan and thus is fertile ground for developing the next generation of Olympic enthusiasts. While population growth has stalled in Japan, the population of Tokyo has grown because of an influx of younger people, he said. He added that although Japan’s population is aging, its elderly are reasonably healthy.

“We used to say that if you are poor, you have lots of kids, but we have to build infrastructure to accommodate a growing population,” Inose said. “What’s important is that seniors need to be athletic. If you’re healthy, even if you get older, health care costs will go down. The average age is 85 for women and 80 for men, so that demonstrates how stress-free” Japan’s society is.

“I’m sure people in Turkey want to live long,” he added. “And if they want to live long, they should create a culture like what we have in Japan. There might be a lot of young people, but if they die young, it doesn’t mean much.”

Inose has drawn distinctions between Japan and other cultures in other settings, too. When he visited London in January to promote Tokyo’s bid, he said Tokyo and London were sophisticated and implied that Istanbul was not.

“I don’t mean to flatter, but London is in a developed country whose sense of hospitality is excellent,” Inose told reporters. “Tokyo’s is also excellent. But other cities, not so much.”
ENDS

New eBook: “JAPANESE ONLY: The Otaru Onsens Case”, 10th Anniv Edition with new Intro and Postscript, now on Amazon Kindle and B&N Nook $9.99

Posted on April 9, 2013April 9, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. I am pleased to announce the eBook release of my book “JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japan” Tenth Anniversary Edition, available for immediate download for Amazon Kindle and Barnes & Noble NOOK.

The definitive book on one of Japan’s most important public debates and lawsuits on racial discrimination, this new edition has a new Introduction and Postscript that updates the reader on what has happened in the decade since JO’s first publication by Akashi Shoten Inc. A synopsis of the new book is below.

You can read a sample of the first fifteen or so pages (including the new Introduction), and download the ebook at either link:

Price: $9.99 (a bargain considering JO is currently on sale on Amazon Japan used for 3100 yen, and at Amazon.com used for $390.93!), or the equivalent in local currency on all other Amazons (935 yen on Amazon Japan).

If you haven’t read JO yet (as clearly some media presences, like TV Tarento Daniel Kahl or decrier of “bathhouse fanatics” Gregory Clark, have not; not to mention “My Darling is a Foreigner” manga star Tony Laszlo would rather you didn’t), now is a brand new opportunity with additional context. Here’s the Synopsis:

SYNOPSIS OF THE TENTH ANNIVERSARY EDITION OF eBOOK “JAPANESE ONLY”

If you saw signs up in public places saying “No Coloreds”, what would you do? See them as relics of a bygone era, a la US Segregation or South African Apartheid? Not in Japan, where even today “Japanese Only” signs, excluding people who look “foreign”, may be found nationwide, thanks to fear and opportunism arising from Japan’s internationalization and economic decline.

JAPANESE ONLY is the definitive account of the Otaru Onsens Case, where public bathhouses in Otaru City, Hokkaido, put up “no foreigners allowed” signs to refuse entry to Russian sailors, and in the process denied service to Japanese. One of Japan’s most studied postwar court cases on racial discrimination, this case went all the way to Japan’s Supreme Court, and called into question the willingness of the Japanese judiciary to enforce Japan’s Constitution.

Written by one of the plaintiffs to the lawsuit, a bilingual naturalized citizen who has lived in Japan for 25 years, this highly-readable first-person account chronologically charts the story behind the case and the surrounding debate in Japanese media between 1999 and 2005. The author uncovers a side of Japanese society that many Japanese and scholars of Japan would rather not discuss: How the social determination of “Japanese” inevitably leads to racism. How Japan, despite international treaties and even its own constitutional provisions, remains the only modern, developed country without any form of a law against racial discrimination, resulting in situations where foreigners and even Japanese are refused service at bathhouses, restaurants, stores, apartments, hotels, schools, even hospitals, simply for looking too “foreign”. How Japan officially denies the existence of racial discrimination in Japan (as its allegedly homogeneous society by definition contains no minorities), until the Sapporo District Court ruled otherwise with Otaru Onsens.

JAPANESE ONLY also charts the arc of a public debate that reached extremes of xenophobia: Where government-sponsored fear campaigns against “foreign crime” and “illegal foreigners” were used to justify exclusionism. Where outright acts of discrimination, once dismissed as mere “cultural misunderstandings”, were then used as a means to “protect Japanese” from “scary, unhygienic, criminal foreigners” and led to the normalization of racialized hate speech. Where even resident foreigners turned on themselves, including Japan Times columnist Gregory Clark’s repeated diatribes against “bathhouse fanatics”, and future “My Darling is a Foreigner” manga star Tony Laszlo’s opportunistic use of activism to promote his own agenda at the expense of the cause. Where the plaintiffs stay the course despite enormous public pressure to drop the lawsuit (including death threats), and do so at great personal risk and sacrifice. Remaining in print since its first publication in 2003, JAPANESE ONLY remains a testament to the dark side of race relations in Japan, and contains a taut story of courage and perseverance in the face of seemingly insurmountable odds.

Now for the first time in ebook format, this Tenth Anniversary Edition in English offers a new Introduction and Postscript by the author, updating the reader on what has changed, what work remains to be done, and how Japan in fact is reverse-engineering itself to become more insular and xenophobic in the 2010s. Called “a reasoned and spirited denunciation of national prejudice, discrimination, and bigotry” (Donald Richie, legendary Japanologist), “clear, well-paced, balanced and informative” (Tom Baker, The Daily Yomiuri), “a personal and fascinating account of how this movement evolved, its consequences and how it affected those who participated in it” (Jeff Kingston, The Japan Times), and “the book of reference on the subject for decades to come and should be required reading for anyone studying social protest” (Robert Whiting, author of You’ve Gotta Have Wa), JAPANESE ONLY is a must-read for anyone interested in modern Japan’s future direction in the world and its latent attitudes towards outsiders.

More reviews at https://www.debito.org/japaneseonly.html
ends

JT/Kyodo: Record high applicants for J refugee status. Why media fixation on refugees? Because they are a bellwether of Japan’s “legitimacy as a competent, advanced, Western democracy”

Posted on March 21, 2013March 21, 2013 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Making national news whenever statistics come out is how Japan deals with (i.e., mostly rejects) refugees. I was always curious about why refugee numbers have always been considered newsworthy (when there are many other significant NJ-related statistics that merit more fanfare but don’t, such as the number of “Newcomers” with Permanent Residency overtaking the “Oldcomer” Zainichis with Special Permanent Residency in 2007, representing a sea change in the composition of permanent immigrant NJs in Japan). But then I found something in an academic writing that put things in perspective: Acceptance of refugees are one bellwether of Japan’s acceptance of international norms, as part of its “greater role in international cooperation” and an attempt “to increase its legitimacy as a competent, advanced Western democracy”. First the most recent news article, then the academic article to put it in perspective:

//////////////////////////////////////////

NATIONAL
2012 saw record-high 2,545 people apply for refugee status in Japan
The Japan Times/KYODO
MAR 20, 2013, courtesy of JK
http://www.japantimes.co.jp/news/2013/03/20/national/2012-saw-record-high-2545-people-apply-for-refugee-status-in-japan

A record 2,545 foreigners applied for refugee status in Japan in 2012, the Justice Ministry’s Immigration Bureau said Tuesday.

While the figure marked an increase of 678 compared with the previous year, there was a drop in the number of those who were actually granted refugee status, the bureau said.

In 2011, there were 21 foreigners recognized as refugees, but for 2012, the number fell to 18.

Among those who applied, Turkish nationals constituted the largest group, with 423, followed by 368 from Myanmar, 320 from Nepal and 298 from Pakistan, the bureau said.

A bureau official could not provide the exact reason behind the rise in refugee applications.

Meanwhile, the number of foreigners who were denied refugee status but were allowed to stay in Japan on humanitarian grounds totaled 112, the bureau said.

Since Japan began its refugee recognition system in 1982, there have been 14,299 people who applied and 616 who were recognized as refugees.

ENDS

//////////////////////////////////////////

Now read this excerpt from Kashiwazaki Chikako (Associate Professor of Sociology at Keio University). 2000. “Citizenship in Japan: Legal Practice and Contemporary Development.” In T. Alexander Aleinikoff, and Douglas Klusmeyer, eds., From Migrants to Citizens: Membership in a Changing World. Washington DC: Carnegie Endowment for International Peace, pp. 448-50. I retype in all paragraphs preceding the section on refugees to Japan, to give you the geopolitical context under which bureaucrats created refugee policy.

============================

INTERNATIONAL LEGAL NORMS AND CHANGES IN INTERNATIONAL CONTEXT

Since the mid-1970s, Japan has come into prominence in the international arena as a major player in the world economy. Internationalization became a slogan for the new direction of the country, with demands from both within and abroad to open, to take a leadership role, and to assume international responsibility. For the Japanese government, successful economic development provided the opportunity to assume a greater role in international cooperation and to increase its legitimacy as a competent, advanced Western democracy. To do so would require accepting an emerging set of international legal norms, including those in the area of citizenship.

Among international legal norms, the most relevant to the recent development of citizenship are the UN conventions on human rights and the rights of migrant workers and noncitizen residents. In Western Europe, international conventions on human rights have provided legal and normative underpinnings to the extension of partial citizenship rights to noncitizen residents. The goal of economic integration through free movement of people within the common market has also facilitated legislation regarding the legal rights and protection of migrants.

Another major impetus for changing laws regarding citizenship and nationality is the principle of gender equality. The 1979 Convention on the Elimination of All Forms of Discrimination against Women required that signatory countries accord the same rights to women as they do to men in regard to their children’s nationality. Consequently, a number of countries that had a patrilineal jus sanguinis system shifted to the bilineal system where children obtain both their father’s and mother’s nationality.

In the absence of an equivalence in European integration, the role and the extent of international coordination are expected to be different for the Japanese case. Nevertheless, Japan has also been under the constraints of international legal norms. Admission of Indochinese refugees and the adoption of bilineal jus sanguinis [in 1984] are two examples that show the impact of international factors on nationality and citizenship regulations.

The end of the Vietnam War in 1975 generated refugees from Indochina. In the same year, the G7 Summit meeting was established. As the only Asian country admitted to membership in the G7 Summit, Japan was obliged to take some steps to accommodate refugees. In 1978, the Japanese government permitted the settlement of refugees within the set limit of the ceiling. The initial quota was only 500 refugees, although it was gradually expanded to 10,000 by 1985. At the end of 1997, 10,241 Indochina refugees had been accepted for settlement [Shutsunyuukoku Kanri 1998].

Although the number of refugees settled in Japan was small, their arrival had a strong impact on the social rights of resident aliens. With the acceptance of refugees, the Japanese government was compelled to join relevant international conventions. Japan acceded to the International Covenant on Civil and Political Rights as well as the International Covenant on Economic, Social, and Cultural, Rights in 1979, and then ratified the Convention relating to the Status of Refugees in 1981. Provisions in these conventions required that resident aliens be treated equally with the citizens of the country in the areas of social security and welfare. Consequently, several legal changes removed eligibility restrictions based on nationality in such areas as national pension and public housing. Furthermore, the creation of a new residential status for refugees in 1981 contributed to improvement in the legal status of preexisting long-term resident aliens.

EXCERPT ENDS

//////////////////////////////////////////

COMMENT: So you see, Japan basically only acceded to these international norms and agreements as a vanity project — a matter of “not looking like an outlier” in the international community. Not because policymakers had any good-faith interest in helping NJ or outsiders in need come to Japan and settle. That’s why we see honne hiccoughs from time to time (like the one in 2010 when a 78-year-old Zainichi granny was denied social welfare by Oita Prefectural Government — where a court ruled that “Welfare payments to non-citizens would be a form of charity“. So much for those international treaties guaranteeing equal treatment being respected by Japan’s judiciary!). We’ve also seen how Japan simply will not pass a law against racial discrimination (despite signing another international agreement, the UN CERD, in 1995) — and will in fact counteract anyone who does. So in this context, Kyodo’s reporting that “since Japan began its refugee recognition system in 1982, there have been 14,299 people who applied and 616 who were recognized as refugees,” should come as no surprise. The GOJ has no intention of keeping its international treaty promises. They are merely national self-esteem boosters, not real guidelines or goals. Arudou Debito

Tangent: Tsutsumi Mika’s crooked Jewish character “Goldberg” in her “USA Poverty Superpower” manga. How Ironic.

Posted on March 9, 2013May 13, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. I’ve devoted a couple of blog entries (here and here) plus a Japan Times column to propagandizing journalist Tsutsumi Mika, who has had her “Poverty Superpower of America” book series adapted for Japanese grade-school audiences nationwide and a manga-reading Japanese public.

I’ve already gone into detail elsewhere about the latent journalistic problems with her reportage (not the least the outright falsification of evidence), and the implicit ironies involved with her demonizing a foreign society as a cautionary tale to audiences without sufficient training in comparative cultural study and critical thinking.

Now here’s another irony, sent to me by a friend who wishes to remain anonymous. Further inspection of Tsutsumi’s works reveals an odd attitude towards Jews. Consider this excerpt from her “Poverty Superpower of America” manga, courtesy of Amazon Japan:

Courtesy http://www.amazon.co.jp/コミック貧困大国アメリカ-堤-未果/dp/4569708978/ref=sr_1_10?ie=UTF8&qid=1362882715&sr=8-10#reader_4569708978

Here we have a Jew named “David Goldberg” from a financial agency selling bogus house loans to an immigrant Mexican family before the whole US derivatives crisis. Goldberg announces himself as “the ally of the weak” before destroying all of their hopes and dreams.

Interesting choice of character for Tsutsumi, reflecting the latent bias one sees in elite Japanese society regarding “rich Jews” (not to mention other stereotypes; see below) that surfaces every now and again (such as in our former Education Minister and Prime Minister, and current Deputy PM/Minister of Finance Aso Taro):

==================================
Blue eyes, blond hair: that’s US problem, says Japanese minister
Justin McCurry in Tokyo
The Guardian, Thursday 22 March 2007
http://www.guardian.co.uk/world/2007/mar/23/japan.usa

Taro Aso, Japan’s foreign minister, risked upsetting his country’s strongest ally by suggesting US diplomats in the Middle East would never solve the region’s problems because they have “blue eyes and blond hair”.

Mr Aso, a straight-talking nationalist, said the Japanese, on the other hand, were trusted because they had “yellow faces” and had “never been involved in exploitation there, or been involved in fights or fired machine guns”.

Japan has healthy relations with Arab countries and Iran and imports much of its oil from the Middle East. It is a big contributor of aid to the Palestinian Authority, but also has friendly ties with Israel.

“Japan is doing what Americans can’t do,” local media quoted Mr Aso as saying in a speech about Japan-sponsored investment in the Middle East. “Japanese are trusted. It would probably be no good to have blue eyes and blond hair. Luckily, we Japanese have yellow faces.”

Mr Aso, seen by some as a possible successor to the prime minister, Shinzo Abe, is no stranger to controversy.

In 2001 he said a member of the burakumin, Japan’s underclass, could never lead the country. He later angered Japan’s indigenous Ainu population by describing the country as unique in being “one nation, one civilisation, one language, one culture and one race”. While economics minister, he said he wanted to turn Japan into a country where “rich Jews” would want to live.

In 2003, he sparked protests when he praised imperial Japan’s often brutal colonial rule of the Korean peninsula from 1910 to 1945, and last month he described the US post-invasion plans for Iraq as “very immature”.
==================================

Back to Tsutsumi. What makes things even more ironic is not that her current husband is an anti-discrimination activist, but that her former husband was apparently Jewish himself:

http://www.newpaltz.edu/alumni/lost.php?view_by=maiden_name&letter=T

http://www.myspace.com/jeremybaum/blog/395635368

叩けば埃が出る。Tsutsumi Mika is a person replete with irony. I wonder what the Jewish anti-defamation leagues would make of Tsutsumi’s Jewish crook? The American Embassy (unlike the Japanese Embassy) is pretty lackadaisical about how the US is portrayed in Japan’s media. But I doubt, say, the Simon Wiesenthal Center would be.

Anyone want to let them know about this? Would be interesting how Tsutsumi, as she did when questioned about the misleading details of her grade-schooler Chagurin article, would defend her editorial choices. Arudou Debito

Japan Times JUST BE CAUSE Col 61 March 5, 2013: “Child’s quibble with U.S. ‘poverty superpower’ propaganda unravels a sobering story about insular Japan”

Posted on March 8, 2013March 8, 2013 by Debito Arudou, Ph.D.

mytest

Just wanted to say thanks to everyone who read and commented on this article — it was in the “trending” articles (for a time in the top position) for two days. Debito

Child’s quibble with U.S. ‘poverty superpower’ propaganda unravels a sobering story about insular Japan
BY DEBITO ARUDOU
The Japan Times, March 5, 2013, Column 61 for JUST BE CAUSE
Courtesy http://www.japantimes.co.jp/community/2013/03/05/issues/childs-quibble-with-u-s-poverty-superpower-propaganda-unravels-a-sobering-story-about-insular-japan
Version with links to sources

Last November, a reader in Hokkaido named Stephanie sent me an article read in Japan’s elementary schools. Featured in a sixth-grader magazine called Chagurin (from “child agricultural green”) dated December 2012, it was titled “Children of America, the Poverty Superpower” (hinkon taikoku Amerika no kodomotachi), offering a sprawling review of America’s social problems.

Its seven pages in tabloid format (see debito.org/?p=10806) led with headlines such as: “Is it true that there are more and more people without homes?” “Is it true that if you get sick you can’t go to hospital?” and “Is it true that the poorer an area you’re in, the fatter the children are?”

Answers described how 1 out of 7 Americans live below the poverty line, how evicted homeless people live in tent cities found “in any town park,” how poverty correlates with child obesity due to cheap junk food, how bankruptcies are widespread due to the world’s highest medical costs (e.g., one tooth filling costs ¥150,000), how education is undermined by “the evils (heigai) of evaluating teachers only by test scores,” and so on.

For greater impact, included were photos of a tent city, a fat lady — even a kid with rotten-looking picket-fence teeth.

These images served to buttress spiraling daisy chains of logic: “As your teeth get worse, your bite becomes bad, your body condition gets worse and your school studies suffer. After that, you can’t pass a job interview and you become stuck in poverty.”

The article’s concluding question: “What can we do so we don’t become like America?” Answer proffered: Think critically, don’t take media at face value and ask questions of your parents and friends. Ask why hamburgers are so cheap, why Japan would give up its sovereignty and domestic industrial integrity through the Trans-Pacific Partnership (TPP) free-trade agreement, and why only “efficiency and competition” are prioritized in the agricultural, medical and educational sectors.

Heavy stuff for a children’s magazine, and not entirely without merit. But not entirely accurate, either. So Stephanie’s daughter did as encouraged and questioned the article, for she had been to America and her experience was different.

Teacher’s answer: “It is written so it is true.” So much for critical thinking.

So Stephanie wrote to Chagurin asking about some of the article’s “generalizations and falsehoods” (such as the cost of a filling: ¥150,000 would in fact cover an entire root canal). She asked why there had been no comparison with Japan’s strengths and weaknesses so that both societies “can learn from each other.”

To their credit, Chagurin responded in January (see debito.org/?p=11086), admitting to some errors in scope and fact. “Tent cities in every town park” was an exaggeration; the kid’s “picket-fence teeth” were in fact fake Halloween costume teeth. They would run a few corrections but otherwise stood by their claims.

Editors justified their editorial bent thus (my translation): “Chagurin was created as a magazine to convey the importance of farming, food, nature and life, and cultivate the spirit of helping one another. The goal of the article . . . was not to criticize America; it was to think along with the children about the social stratifications (kakusa shakai) caused by market fundamentalism (shijō genri shugi) that has gone too far. . . . There are many things in this world that we want children to learn . . . not limited to poverty and social inequality, but also food supply, war, etc. . . . We would like to positively take up these issues and include Japan’s problems as well.”

But that’s the thing. They didn’t. Chagurin basically seized upon an entire foreign society as a cautionary tale, swaddled it in broad generalizations and burned it in effigy to illuminate a path for Japanese society.

So I did some research on the magazine. Endorsed by Japan PTA, Chagurin is funded by the Japan Central Union of Agricultural Cooperatives, connected with the Ministry of Agriculture, Forestry and Fisheries (MAFF).

Aha. MAFF is famous for its propagandizing, especially when it comes to keeping Japan’s agricultural sector closed for “food security” purposes. Remember Japan’s poor harvest in 1995 when rice had to be imported? To ensure Japanese consumers never realized that “foreign rice” could be of similar quality to domestic fare, American and Chinese-made japonica was blended with Japanese, while low-quality Thai rice was sold alone as “foreign” to maintain a firewall. Similar dirty marketing tricks have happened with other agro-imports, including foreign apples in the 1990s and the “longer Japanese intestines unable to digest foreign beef” nonsense in the 1980s. Chagurin’s inclusion of the TPP issue is suddenly not so odd.

More interesting, however, is the article’s author, Mika Tsutsumi. According to The Japan Times (“Spotlight on the States,” April 4, 2010), Tsutsumi, the daughter of a famous Japanese journalist, lived many years in the U.S., her “dream country.” A former United Nations worker and Nomura Securities analyst who studied at the State University of New York, New Paltz, Tsutsumi has since returned to Japan to write extensively about America exclusively in Japanese. Her bestselling books include “America’s Revolution of the Weak,” “Freedom Disappears from America” and the award-winning “America, the Poverty Superpower” (original, sequel and a manga version) — which Chagurin, from the title on down, cooperatively adapted for preadolescents nationwide.

Although Tsutsumi repeatedly encourages critical thinking in her writings, none of her books on Amazon Japan apply the same level of critique to Japanese society — probably because they would not sell as well or win awards. Thus America becomes a convenient foil for Tsutsumi to sell herself, even to grade-schoolers.

But put the shoe on the other foot: If an article of this tone and content about Japan appeared in grade-schooler magazines overseas, funded by the U.S. farming lobby and endorsed by the PTA, the first wave of protests would be from the Japanese Embassy. Then Internet denizens would swamp the publisher’s servers with accusations of racism and Japan-bashing, followed by hue and cry from the Japanese media. Yet in Japan, this angle of research passes muster — as long as it’s not about Japan.

Then I dug deeper and found something even more interesting: Tsutsumi is married to Diet member Ryuhei Kawada, a member of Minna no To (Your Party), a mishmash of center-right libertarian “we’ll say whatever you want to hear as long as you vote for us” political platforms. Kawada, a hemophiliac among thousands infected with HIV in the 1980s tainted blood scandal, came to national prominence spearheading a successful campaign against the government and the drug companies involved.

An activist for Japan’s “lost generation” of “permanent part-timers” and chosen as a “Young Global Leader” by the World Economic Forum, Kawada was elected to national office in 2007 on a platform of fighting discrimination. On his website (ryuheikawada.jp/english) he states, “Discrimination is the most serious issue not only in developing countries but in developed countries. I still see it in my country. . . . Education against it must be essential.”

That’s ironic, because in 2008 Kawada (unsuccessfully) campaigned against reforming Japan’s Nationality Law to allow international children born out of wedlock to be recognized as citizens even if paternity was not formally acknowledged, opportunistically joining a chorus of Japan’s xenophobes fomenting a “false paternity” scare. Apparently for Kawada, “discrimination” in Japan does not transcend nationality.

Thus Tsutsumi and Kawada are a power couple (such darlings of the left that they can jump to the right), and their influence in both policymaking circles and Japan’s media is broad. For Kawada, his alarmist gang of arguments forced the Nationality Law to be reinterpreted in 2012 to place further restrictions on Japanese with foreign nationalities (Just Be Cause, Jan. 1). For Tsutsumi, her books are now even “catching them young” — scaring impressionable minds about the “evils” of a foreign society before any schooling in comparative cultures or critical thinking.

Not to be outdone, let me offer two of my own cautionary tales from this month’s research adventure.

One is that a lack of critical thinking in Japan has enabled Japan’s media to propagandize with impunity. Propaganda, as defined by scholar Robert McChesney, is “the more people consume your media, the less they’ll know about the subject, and the more they’ll support government policy.” Tsutsumi’s article is a quintessential example: By denigrating a foreign society while elevating her own, she distorts information to leave readers ill-informed and more supportive of Japan’s insularity.

To be fair, it’s not only Tsutsumi: Live long enough in Japan and you’ll be influenced by the slow-drip mantra of how “dangerous” the outside world is (contrasted with “safe Japan”), and how if you ever dare to leave Japan (where “everyone is middle class”) you’ll be at the mercy of gross social inequalities. Over time you’ll start to believe this propaganda despite contrary experiences; it’s very effective at intimidating people from emigrating, no matter how tough things get in Japan.

The other lesson is that the hope that Japan’s “next generation” will be more open-minded than their elders is gradually evaporating. Tsutsumi and Kawada are well-educated 30-to-40-somethings with international experience, language ability and acclaimed antidiscrimination activism under their belts. Yet both are behaving as conservatively as any elite xenophobic rightist. They can get away with it because they have a perpetual soft target for Japan’s media — the outside world — to bash in a society that generally mistrusts outsiders. And they’re making mucho dinero while at it.

So let’s conclude in Tsutsumi’s style: “We” should not become like Japan because its aging society, controlled by an unaccountable bureaucratic/gerontocratic elite, will forever crowd out the young and disenfranchised from its power structure. Meanwhile the Japanese public, insufficiently trained in critical thinking, will remain intellectually blinded by jingoistic and xenophobic propaganda.

After all, focusing on overseas problems distracts attention away from domestic ills, such as an inflexible job market, an imperfect education and health system, an underdiscussed class system, a mass media that ill-serves the public interest — and yes, ironically, even questionable dietary practices, underreported poverty and homelessness, and substandard dental care.

Never mind. Let’s talk instead about how “we” are still somehow better off than somebody else. Bash the outside world — it’s lucrative. For some.

============================
Debito Arudou and Akira Higuchi’s bilingual 2nd Edition of “Handbook for Newcomers, Migrants, and Immigrants,” with updates for 2012′s changes to immigration laws, is now on sale. Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp.
ENDS

Amazing new Cabinet survey finds “81% welcome ‘foreigners’ of Japanese descent”. Festival of cognitive dissonance!

Posted on March 2, 2013October 29, 2015 by Debito Arudou, Ph.D.

mytest

Hi Blog. This has already been discussed better elsewhere, but it would be remiss of Debito.org to not give a bit of space to this amazing Cabinet survey:

From the Japan Times/Kyodo:

//////////////////////////////////
Poll: 81% welcome foreigners of Japanese descent
KYODO MAR 2, 2013
http://www.japantimes.co.jp/news/2013/03/02/national/80-of-japanese-welcome-foreigners-of-japanese-descent/

More than 80 percent of respondents in a new poll said they are open to foreign nationals of Japanese descent living in the nation, the Cabinet Office reported.

The office’s first survey of its kind, released Thursday, found 80.9 percent of respondents expressed openness to living alongside those with Japanese ancestry, including Brazilian and Peruvian descendents of Japanese immigrants. Only 12.9 percent opposed the idea.

Of the 3,000 citizens canvassed in January for the poll, 59.7 percent were also in favor of the central government and municipalities assisting non-Japanese residents to a greater extent, for instance by providing Japanese-language classes for unemployed young people and recruiting interpreters at Hello Work job-placement offices.

“With more opportunities to interact with foreigners, (Japanese people) are eventually no longer rejecting” the idea of accepting non-Japanese nationals in society, a Cabinet Office official remarked.

As of the end of 2011, there were fewer than 300,000 foreigners of Japanese descent living in the country, of whom 210,000 were Brazilians and another 50,000 Peruvians, the Cabinet Office said.
ENDS
//////////////////////////////////

Now just sit back in your chair and let that sink in for a moment. We have the highest level of government in Japan conducting a slanted survey (available in Japanese here) asking not about public acceptance of NJ, but rather a breed of NJ, specifically “Nikkei Teijuu Gaikokujin” (non-citizen residents of Japan who are of Japanese lineage). Why would that be the question asked? What policy is retroactively being sought to be justified? And why is this angle newsworthy?

Apropos of a few answers, here are some comments garnered from Debito.org and elsewhere:

==============================
AS: “Blood = Japanese v.2?”

JDG: “It’s a brilliantly pointless piece of reporting, for the sake of massaging the egos of the Japanese readers, and assuring them that Japan is a ‘modern’ country… J-public are finally willing to accept foreigners… as long as they are ‘Japanese’ foreigners… I feel like I have gone back in time 5 years. The same politicians are back, the same old economic policies are back, and now Japan wants all those Nikkeijin they paid to go home, to come back too?”

Puddintain: “Imagine a similar poll in a country mostly populated with folks of white European descent that found that 80% percent of them were willing to live with immigrants of white European descent! Wouldn’t that be something amazing?”
==============================

Robert Moorehead’s JAPANsociology blog offers a more in-depth analysis of the Cabinet survey itself, so I won’t repeat. The most poignant parts of it for me was:

==============================
Moorehead: The survey asked respondents if they knew that there were Nikkei living in Japan, and how they knew this. Nearly 53 percent the respondents either knew that Nikkei were living in Japan, or had heard about it. 46 percent answered that they did not know that this group was living in Japan… [!!!]

On the one hand, I’m encouraged by the support for Nikkei in Japan. It’s certainly better than if they had said the opposite. But … I’m skeptical. South Americans in Japan, Nikkei and non-Nikkei alike, have told me very clearly that they do not feel included in Japanese society. Instead, borrowing some phrases from Eli Anderson’s The Cosmopolitan Canopy, they’re perpetually ‘on probation.’ In this provisional status, any misstep can be used against you as a sign of the fact that you’ll never fit in…

Hopefully government officials will use this survey to promote further initiatives to empower the Nikkei (and hopefully other non-Japanese) in Japan. Publicly conducting the survey, posting it on the Cabinet Office website, and releasing it to the press, may indicate that the government is testing public support for such initiatives.

http://japansociology.com/2013/03/02/80-of-japanese-welcome-foreigners-of-japanese-descent/
==============================

COMMENT: Bingo! As has been noted before on Debito.org, the Cabinet, in its sessions last summer on how to “accept” NJ into Japanese society for future economic vitality, only showed interest in the treatment of Nikkei. Nikkei, you see, are somehow part of “us” (due to Wajin blood conceits), and it looks like Japan’s policymakers are going to give the old failed Nikkei worker importation strategy another try, and cite this “shooting fish in a barrel” survey to support it.

Anyway, if the Cabinet is so keen on taking surveys, how about its perpetually embarrassing (and, as I’ve reported in the Japan Times, very flawed) Cabinet Survey on Human Rights that it conducts every four years? I just found the 2012 version here, a year late, clearly made public with significantly less fanfare (I searched for it as late as last October). Perhaps because the results in the past were far more revealing about Japan’s cognitive dissonance regarding human rights (over the past decade or so, only a bit more than half of respondents answered affirmatively to the survey question, “Should foreigners have the same human rights protections as Japanese?”), meaning a large proportion don’t support granting equal human rights to foreign humans! You see, human rights for NJ, by the very nature of having to ask this kind of question, are optional in Japan. Less so, it would seem based upon this new Cabinet survey, for the “foreigners” with the right bloodline. Which is the conceit that this new Cabinet survey is pandering to.

Ultimately, I believe the GOJ will once again fall into the same old shortsightedness (like so many other societies) of wanting “workers” only to discover later they brought in “people”. And then, as before, society will seek to denigrate if not get rid of them as soon as they actually have needs (such as health care to provide, children to educate, lifestyles that reflect their backgrounds, retirement pensions to pay, political power to cede) that run counter to the original national plans… Arudou Debito

=======================

PS: I will talk about the new 2012 Human Rights Survey shortly, (for the record, it’s archived at https://web.archive.org/web/20130210112833/http://www8.cao.go.jp/survey/h24/h24-jinken/index.html) after my next Japan Times JBC column comes out next Tuesday JST. Seems like the surveyers read my 2007 JT column criticizing it, and changed the survey questions regarding NJ discrimination this time.

For the record:
〔参考１〕　外国人の人権擁護についての考え方,,,,,
,該当者数,日本国籍を持たない人でも、日本人と同じように人権は守るべきだ,日本国籍を持たない人は日本人と同じような権利を持っていなくても仕方がない,どちらともいえない,わからない
,人,％,％,％,％
平成19年６月調査(注１),”1,766″,59.3,25.1,10.8,4.8
平成15年２月調査(注１),”2,059″,54,21.8,15.7,8.5
平成９年７月調査(注１),”2,148″,65.5,18.5,11.5,4.5
平成５年７月調査(注１),”2,274″,68.3,20.4,8,3.2
昭和63年７月調査(注２),”2,320″,61.8,16.7,12.3,9.2
(注１)平成５年７月調査から平成19年６月調査までは、「日本に居住している外国人は、生活上のいろいろな面で差別されてい,,,,,
ると言われていますが、外国人の人権擁護について、あなたの意見は次のどちらに近いですか。」と聞いている。,,,,,
(注２)昭和63年７月調査では、「生活上のいろいろな面で、外国人は差別されていると言われていますが、外国人の人権擁護に,,,,,
ついてあなたの意見は次のどちらに近いですか。」と聞いている。,,,,,
https://web.archive.org/web/20130220074813/http://www8.cao.go.jp/survey/h24/h24-jinken/zh/h14san1.csv

Another genre of discriminatory sign: Genky Stores in Gifu threaten NJ shoplifters with arrest and employment reprisal. Odd, what with J shoplifting increasing

Posted on February 28, 2013March 6, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. As a followup to the previous blog post talking about racist public notices by the Japanese police forces, here is another type of discriminatory sign that is also worthy of discussion — one that warns the public that NJ are criminals:

=====================================
(in Japanese, Chinese, Portuguese, and English)

警告
外国人による犯罪行為については、警察だけではなく
職場や派遣会社にも「必ず」連絡します。

WARNING
If we find any kinds of criminal acts of foreigners, we SURELY report not only to the police but also to your workplace and your agency.

— GENKY Stores Inc (a drugstore in Kani-shi, Gifu-ken, dated February 28, 2013, taken by HSD, courtesy of shared links on Facebook through SM)

=====================================

We have talked about this on Debito.org for years now: If you want to call for an end to criminal activity, we suggest drawing attention to the CRIME, not the NATIONALITY. It’s not as if Japanese are innocent of, for example, shoplifting. In 2009, we had the Tokyo MPD deciding to survey (as opposed to arrest and snitch on their workplace) 2000 shoplifting suspects to find out their crime patterns (how nice and mellow of them; nicer than getting them fired and deported) — especially of the “lonely elderly”:

=====================================
Police combat crime by “lonely” elderly
Reuters.com By Colin Parrott

TOKYO | Thu Aug 27, 2009 12:41pm EDT

http://www.reuters.com/article/2009/08/27/us-japan-elderly-idUSTRE57Q48D20090827

(Reuters) – Tokyo police will try to rein in a wave of shoplifting by lonely elderly people by involving them in community service, a police spokesman said Thursday.

One out of four elderly shoplifters in the capital blamed their crime on loneliness, Japanese media quoted a police survey as saying. Another 8 percent said it was because they had “no reason to live.”

More than half the elderly shoplifters said they had no friends and 40 percent of them lived alone, media said.

“Making shoplifters do volunteer work in the community is effective,” the Tokyo Shimbun quoted J.F. Oberlin University professor Akihiro Sakai, head of a police research panel set up to tackle shoplifting, as saying.

“Instead of increased punishment, I hope we can rehabilitate shoplifters with special care.”

A police spokesman declined to confirm the details of the survey but said it would be released to the public soon.

Elderly shoplifting cases in Tokyo reached all-time highs last year, nearly catching up with the number of cases involving young offenders.

People 65 years or older accounted for 23 percent of the 17,800 known shoplifting cases in 2008, more than doubling in the past five years, media said.

An example cited in the Ministry of Justice’s annual report on crime describes a 76-year-old woman who turned to shoplifting several years ago as a way to battle loneliness after her parents died.

Over 20 percent of Japan’s population is aged 65 or over, with that figure set to double by 2050.

ENDS

////////////////////////////////////////

And these crimes just keep rising:

////////////////////////////////////////

BBC News, 27 January 2011
Japanese pensioners’ shoplifting hits record high
http://www.bbc.co.uk/news/world-asia-pacific-12296077

More than a quarter of shoplifters arrested in Japan in 2010 were over the age of 65, police have said, as the number of pensioners committing the crime hit a record high.

In an annual report, the National Police Agency said 27,362 pensioners were arrested for shoplifting in 2010 – almost equalling teenagers.

Most of them stole food or clothes rather than luxury items, the NPA said.

Japanese society is ageing rapidly and its economy remains stalled.

More than 20% of the population are now over the age of 65 – a figure which is expected to rise to about 40% by 2050.

A police official told the Mainichi newspaper that pensioners were shoplifting not just for financial reasons “but also out of a sense of isolation peculiar to the age”.

In recent decades the traditional three-generation household structure has changed – more young people have moved to cities to find employment, leaving elderly parents on their own.

Pensioners who want to work have also found it harder to find jobs because of the economic crunch.

Police say the record high – with pensioners comprising 26.1% of all shoplifters – represents a persistent trend.

When record keeping began in 1986, the number of pensioners arrested stood at 4,918. It has climbed since then, hitting 10,000 in 1999 and 20,000 in 2004.

ENDS

/////////////////////////////////////////////////

COMMENT: How sweet and understanding our police forces are towards these lonely oldies that need some kid-gloved “rehabilitation”. Although there are some doubts as to how much of an “epidemic” this is (i.e., more old people means more old shoplifters, statistically), the fact remains that Japanese shoplift too (104,827 arrests in 2011 alone; arrests, mind you, not catch and release with a warning ‘cos “they’re so lonely” (cue South Park music)).

Also, note how signs by the police warning the public against shoplifting do NOT target oldsters as a demographic:

(Courtesy Japan Times Yen For Living Blog)

For even more sweetness, blog authors Philip Brasor and Masako Tsubuku write:

====================================
At least one blogger writes that, statistically speaking, it’s to be expected. Masamizu Kibashiri (an obvious pseudonym) points out that the fatalist tone of the reporting on elder shoplifting hides a salient and very apparent fact: The number of old people has risen sharply during the past decade while the number of minors has declined at almost the same rate. In the past 20 years, the over-65 population of Japan has jumped from 15 million to 27 million. Given this increase, the slighter rise in shoplifting arrests could actually be taken as being encouraging: Not as many older people are shoplifting as might be expected.

Kibashiri proposes a different statistical model for gauging the phenomenon: Number of elder arrests per 10,000 population of over-65s. Using that statistical model, he finds that the percentage of elder shoplifters has, in fact, risen significantly, from 2.8 in 1989 to 9.5 in 2009, with the largest jump coming around 2005. Obviously, there is a meaningful increase here, but the media needs to qualify its reporting of an “epidemic.”
====================================

Well, good. I’m glad the method behind the statistical analysis gets properly scrutinized if there are Japanese being targeted by it. Now how about the same thing for NJ crime? Nuh-uh. Not so far. Again, signs and notices concerning NJ crime zero in on the criminal, not the crime, making criminality a function of nationality in Japan’s public discourse. No intelligent qualification or caveat necessary unless we’re dealing with Japanese (because, after all, we have to be gentle). Again, its not a fair debate.

Returning to the Genky Stores genre of signs, here are a few more examples from Debito.org from as far back as 2002:

https://www.debito.org/TheCommunity/communityissues.html#police

https://www.debito.org/TheCommunity/shizuokakeisatsuhandbook.html

Arudou Debito
================
UPDATE: RM reports the signs at the Genky store in Minokamo have been taken down.
http://japansociology.com/2013/03/06/update-after-protests-genky-store-takes-down-foreigner-crime-sign/

— Great visuals on the YouTubed video. Watch to the end where the local NJ get to crumple up the sign. Bravo.

Wash Post: US teacher in Japan under attack from Internet bullies for lessons on Japan’s history of racial discrimination

Posted on February 22, 2013March 3, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here we have a case of cyberbullying by Japan’s nasty Internet denizens who do not wish the inconvenient truth of Japan’s racism (a subset of the stripe found in every country and every society) to be discussed or thought about. It made the Washington Post. Comments by me follow the article:

////////////////////////////////////

American teacher in Japan under fire for lessons on Japan’s history of discrimination

Posted by Max Fisher on February 22, 2013 at 6:00 am

Courtesy http://www.washingtonpost.com/blogs/worldviews/wp/2013/02/22/american-teacher-in-japan-under-fire-for-lessons-on-japans-history-of-discrimination/ and Medama Sensei

Miki Dezaki in his Okinawa classroom. He says very few students raised their hands at first. (Screenshot by Washington Post)

Miki Dezaki, who first arrived in Japan on a teacher exchange program in 2007, wanted to learn about the nation that his parents had once called home. He taught English, explored the country and affectionately chronicled his cross-cultural adventures on social media, most recently on YouTube, where he gained a small following for videos like “Hitchhiking Okinawa” and the truly cringe-worthy “What Americans think of Japan.” One of them, on the experience of being gay in Japan, attracted 75,000 views and dozens of thoughtful comments.

Dezaki didn’t think the reaction to his latest video was going to be any different, but he was wrong. “If I should have anticipated something, I should have anticipated the netouyu,” [sic] he told me, referring to the informal army of young, hyper-nationalist Japanese Web users who tend to descend on any article — or person — they perceive as critical of Japan.

But before the netouyu put Dezaki in their crosshairs, sending him death threats and hounding his employers, previous employers and even the local politicians who oversee his employers, there was just a teacher and his students.

Dezaki began his final lesson with a 1970 TV documentary, Eye of the Storm, often taught in American schools for its bracingly honest exploration of how good-hearted people — in this case, young children participating in an experiment — can turn to racism. After the video ended, he asked his students to raise their hands if they thought racism existed in Japan. Almost none did. They all thought of it as a uniquely American problem.

Gently, Dezaki showed his students that, yes, there is also racism in Japan. He carefully avoided the most extreme and controversial cases — for example, Japan’s wartime enslavement of Korean and other Asian women for sex, which the country today doesn’t fully acknowledge — pointing instead to such slang terms as “bakachon camera.” The phrase, which translates as “idiot Korean camera,” is meant to refer to disposable cameras so easy to use that even an idiot or a Korean could do it.

He really got his students’ attention when he talked about discrimination between Japanese groups. People from Okinawa, where Dezaki happened to be teaching, are sometimes looked down upon by other Japanese, he pointed out, and in the past have been treated as second-class citizens. Isn’t that discrimination?

“The reaction was so positive,” he recalled. For many of them, the class was a sort of an a-ha moment. “These kids have heard the stories of their parents being discriminated against by the mainland Japanese. They know this stuff. But the funny thing is that they weren’t making the connection that that was discrimination.” From there, it was easier for the students to accept that other popular Japanese attitudes about race or class might be discriminatory.

The vice principal of the school said he wished more Japanese students could hear the lesson. Dezaki didn’t get a single complaint. No one accused him of being an enemy of Japan.

That changed a week ago. Dezaki had recorded his July classes and, last Thursday, posted a six-minute video in which he narrated an abbreviated version of the lesson. It opens with a disclaimer that would prove both prescient and, for his critics, vastly insufficient. “I know there’s a lot of racism in America, and I’m not saying that America is better than Japan or anything like that,” he says. Here’s the video:

Also on Thursday, Dezaki posted the video, titled “Racism in Japan,” to the popular link-sharing site Reddit under its Japan-focused subsection, where he often comments. By this Saturday, the netouyu had discovered the video.

“I recently made a video about Racism in Japan, and am currently getting bombarded with some pretty harsh, irrational comments from Japanese people who think I am purposefully attacking Japan,” Dezaki wrote in a new post on Reddit’s Japan section, also known as r/Japan. The critics, he wrote, were “flood[ing] the comments section with confusion and spin.” But angry Web comments would turn out to be the least of his problems.

The netouyu make their home at a Web site called ni channeru, otherwise known as ni chan, 2chan or 2ch. Americans familiar with the bottommost depths of the Internet might know 2chan’s English-language spin-off, 4chan, which, like the original, is a message board famous for its crude discussions, graphic images (don’t open either on your work computer) and penchant for mischief that can sometimes cross into illegality.

Some 2chan users, perhaps curious about how their country is perceived abroad, will occasionally translate Reddit’s r/Japan posts into Japanese. When the “Racism in Japan” video made it onto 2chan, outraged users flocked to the comments section on YouTube to attempt to discredit the video. They attacked Dezaki as “anti-Japanese” and fumed at him for warping Japanese schoolchildren with “misinformation.”

Inevitably, at least one death threat appeared. Though it was presumably idle, like most threats made anonymously over the Web, it rattled him. Still, it’s no surprise that the netouyu’s initial campaign, like just about every effort to change a real-life debate by flooding some Web comments sections, went nowhere. So they escalated.

A few of the outraged Japanese found some personal information about Dezaki, starting with his until-then-secret real name and building up to contact information for his Japanese employers. Given Dezaki’s social media trail, it probably wasn’t hard. They proliferated the information using a file-sharing service called SkyDrive, urging fellow netouyu to take their fight off the message boards and into Dezaki’s personal life.

By Monday, superiors at the school in Japan were e-mailing him, saying they were bombarded with complaints. Though the video was based almost entirely on a lecture that they had once praised, they asked him to pull it down.

“Some Japanese guys found out which school I used to work at and now, I am being pressured to take down the ‘Racism in Japan’ video,” Dezaki posted on Reddit. “I’m not really sure what to do at this point. I don’t want to take down the video because I don’t believe I did anything wrong, and I don’t believe in giving into bullies who try to censor every taboo topic in Japan. What do you guys think?”

He decided to keep the video online, but placed a message over the first few sentences that, in English and Japanese, announce his refusal to take it down.

But the outrage continued to mount, both online and in the real world. At one point, Dezaki says he was contacted by an official in Okinawa’s board of education, who warned that a member of Japan’s legislature might raise it on the floor of the National Diet, Japan’s lower house of parliament. Apparently, the netouyu may have succeeded in elevating the issue from a YouTube comments field to regional and perhaps even national Japanese politics.

“I knew there were going to be some Japanese upset with me, but I didn’t expect this magnitude of a problem,” Dezaki said. “I didn’t expect them to call my board of education. That said, I wasn’t surprised, though. You know what I mean? They’re insane people.”

Nationalism is not unique to Japan, but it is strong there, tinged with the insecurity of a once-powerful nation on the decline and with the humiliation of defeat and American occupation at the end of World War II. Japan’s national constitution, which declares the country’s commitment to pacifism and thus implicitly maintains its reliance on the United States, was in some ways pressed on the country by the American military government that ruled it for several years. The Americans, rather than Japan’s own excesses, make an easy culprit for the country’s lowered global status.

That history is still raw in Japan, where nationalism and resentment of perceived American control often go hand-in-hand. Dezaki is an American, and his video seems to have hit on the belief among many nationalists that the Americans still condescend to, and ultimately seek to control, their country.

“I fell in love with Japan; I love Japan,” Dezaki says, explaining why he made the video in the first place. “And I want to see Japan become a better place. Because I do see these potential problems with racism and discrimination.” His students at Okinawa seemed to benefit from the lesson, but a number of others don’t seem ready to hear it.

ENDS
/////////////////////////////////////////////

COMMENT BY DEBITO: Miki Dezaki contacted me last week for some advice about how to deal with this (I watched the abovementioned video on “Racism in Japan” and found it to be a valuable teaching aid, especially since it reconnected me with “Eye of the Storm“, the original of which I saw in grade school four decades ago); the only major problem I have with it is that it neglects to mention current stripes of racism against immigrants and Visible Minorities in Japan), and told him to stand his ground. Now the “Netouyo” (Netto Uyoku, or Internet Right-Wing, misspelled throughout the article above) have stepped up their pressure and attacks on him, and authorities aren’t being courageous enough to stand up to them. Now that his issue has been published in the Washington Post, I can quote this article and let that represent the debate.

The focus of the debate is this: a perpetual weak spot regarding bullying in Japanese society. We have loud invisible complainants cloaked by the Internet, who can espouse hateful sentiments against people and shout down historical and current social problems, and they aren’t simply ignored and seen as the cowards they are: anonymous bullies who lack the strength of their convictions to appear in public and take responsibility for their comments and death threats. People in authority must learn to ignore them, for these gnats only get further emboldened by any attention and success they receive. The implicit irony in all of this is that they take advantage of the right to “freedom of speech” to try and deny the same rights to those they merely disagree with. I hope that sense prevails and the debate is allowed to proceed and videos stay up. Miki has done admirable work making all this information (including translations into Japanese) on uncomfortable truths accessible to a Japanese audience. Bravo, Miki. Stand your ground. Debito.org Readers, please lend your support. Arudou Debito

UPDATE MARCH 3: MIKI DEZAKI RESPONDS TO CRITICS, REFUSES TO TAKE HIS VIDEOS DOWN. BRAVO

Sankei Sports etc: J soccer player Nakamura Yuuki quits Slovakian club, feels victimized by “racial discrimination”; my, how ironic!

Posted on February 1, 2013February 2, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. We have an interesting case of a Japanese sports player quitting an overseas soccer team claiming “racial discrimination” (jinshu sabetsu). Nakamura Yuuki, formerly of Slovak football club MSK Rimaska Sobota, has been reported in the Japanese press as returning to Japan last September, blogging about his treatment negatively. But look closely at this case and some odd thoughts come up. According to the press (English-language ones first, then Japanese, translated):

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Japanese soccer player Yuki Nakamura quits Slovakian club due to racial abuse
By Ida Torres / January 31, 2013 /
http://japandailypress.com/japanese-soccer-player-yuki-nakamura-quits-slovakian-club-due-to-racial-abuse-3122445

Japanese soccer striker Yuki Nakamura has quit his Slovakian club Rimavska Sobota saying his club and his teammates did nothing to support or protect him from the racial abuse targeted at him by supporters.

“It’s a real shame but I have come home because I have been subjected to racism at Rimavska Sobota and I can’t carry on living there,” Nakamura posted on his blog. The 25 year old, on loan from Czech side Viktoria Zizkov, said that fans would hurl racial slurs at him before and after games. When he told the club about it, they said there was nothing they could do about it. He decided he couldn’t continue living there and decided to just come home to Japan. He has previously played in Romania and the Czech Republic.

Other Japanese players have also experienced difficulties while playing overseas. Most recently in 2011, Lierse goalkeeper Eiji Kawashima was taunted by opposing fans with chants of “Fukushima, Fukushima” in reference to the nuclear disaster from the Great East Japan Earthquake. Racism in football is still a persistent, serious problem and FIFA president Sepp Blatter believes it is one of the biggest scourges in the sport. He believes points should be deducted from teams in cases of racial abuse. Kevin Prince Boateng of AC Milan, who also plays for the national team of Ghana, walked out of a friendly match against Pro Patria after fans didn’t stop their “monkey” chants, even after being called out by the stadium announcer. United State’s Jozy Altidore is also another recent victim of racist chants, during a Dutch Cup game for his club AZ. The referee wanted to halt the fixture after fans continued hurling abuse at him, but Altidore asked for the game to continue.
ENDS

//////////////////////////////////////////

SOCCER

Nakamura quits Slovakian club over racism
JAPAN TODAY, SPORTS JAN. 31, 2013 – 07:00AM JST ( 24 )TOKYO —
http://www.japantoday.com/category/sports/view/nakamura-quits-slovakian-club-over-racism

Japanese striker Yuki Nakamura says he has left Slovakian club Rimavska Sobota because he was a target of racist abuse.

“It’s a real shame but I have come home because I have been subjected to racism at Rimavska Sobota and I can’t carry on living there,” the 25-year-old Nakamura wrote on his blog on Wednesday.

Nakamura, who has also played in Romania and the Czech Republic, says supporters would hurl abuse at him before and after games and that none of his teammates would offer help.

“This is not normal,” said Nakamura, who was on loan from Czech side Viktoria Zizkov. “Some type of threat was made to the club but they said there was nothing they could do about it, so I came home. I doubt there are many players that have experienced this.”

Several Japanese players have encountered difficulties while playing overseas. In 2011, former Lierse goalkeeper Eiji Kawashima was taunted with chants of “Fukushima, Fukushima” by opposing fans in reference to the nuclear disaster following the March 11 earthquake and tsunami.

FIFA president Sepp Blatter recently reiterated his belief in deducting points from teams in cases of racial abuse — which he believes is the one of the biggest scourges in soccer.

===================================

Nakamura quits club over ‘racism’
Agence France-Presse February 01, 2013
http://gulftoday.ae/portal/79584aa6-ff5b-43e8-9fef-79e360def8ad.aspx

TOKYO: Japanese striker Yuki Nakamura says he returned home over intolerable racism at Slovak club Rimavska Sobota, adding that the side had received threats over his appearances.

The incident is the latest in a string of racially-linked incidents in European football, with Italian giants Lazio fined a total of 140,000 euros ($190,000) by UEFA on Wednesday after their Europa League clashes against Tottenham and Maribor were marred by racist chanting.

In an online blog entry dated Wednesday, Nakamura, 25, said he returned to Japan because of racism that had even involved some of his own teammates.

“Unfortunately, I have come home because I was subjected to racism at the club I belonged to, Rimavska Sobota, and could not live there any more,” the footballer wrote.

Calling out his name before and after matches, some club supporters raised their middle finger to Nakamura “with a look of furious anger”.

“No teammates helped me. There were even some players who joined in (the harassment),” he added.

“It wasn’t normal anymore, and the team even received some sort of threats. They cannot be responsible (for my safety), so I came home,” he said.

Nakamura played in Romania and the Czech Republic before joining Rimavska Sobota on loan in July last year.
ENDS

///////////////////////////////////////////

Even more at EIN World News Report.

Compare these with the Japanese-language reports below (my translation, then originals)

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Japanese Soccer Forward quits club due to severe discrimination

Sankei Sports, January 31, 2013 (translation by Arudou Debito; corrections welcome)

Forward Nakamura Yuuki (25), of Slovak football club MSK Rimavska Sobota, wrote on his own blog on January 30 that “I received racially discriminatory treatment and could no longer live there, so I came back to Japan”, making clear that he had quit his team.

According to his blog, Nakamura had already returned to Japan by last September. The target of racial discrimination from soccer fans, he also made clear that teammates would side with them. “Before and after games, soccer fans would say my name with an angry demonic look in their eyes (oni no gyousou de), give me the finger… and none of my teammates would help me. It also seemed like some of the players would have a hand in it too,” Nakamura wrote in detail.

In addition, Nakamura reported that the club explained to him, “We cannot take responsibility if threats come to the team.”

Nakamura began playing for a Rumanian club after graduating from Kokushikan University. In 2012 he switched to the Viktoria Zizkov team in the Czech League, and in August he was on loan to MSK Rimavska Sobota.

Regarding incidents of racial discrimination towards Japanese players, in August 2011, Japan Team Goalie Kawashima Eiji, then a member of club Lierse in the Belgian League, was jeered at fans during a game where they said “Kawashima, Fukushima!” in reference to the nuclear accident. This led to Kawashima protesting to the head referee and interrupting the game.

The soccer world is thick with (habikoru) problems of racial discrimination, FIFA president Sepp Blatter (76) has is considering deducting winning points from any team which engages in racial discrimination.

TRANSLATION ENDS. ORIGINAL FOLLOWS

=========================================

日本人ＦＷ、激しい人種差別を理由に退団
産経スポーツ　2013.1.31
http://www.sanspo.com/soccer/news/20130131/int13013119100002-n1.html, courtesy of HS

サッカーのスロバキアリーグ、ＭＳＫリマフスカ・ソバタ所属の日本人ＦＷ中村祐輝（２５）は３０日、自身のブログで「人種差別的なことを受けて生活できなくなり帰国しました」と綴り、チームを退団したことを明かした。

ブログによると、中村は９月にすでに帰国しており、サポーターから人種差別の標的にされ、中には彼らに加勢するチームメートがいたことも明かした。「試合前、後にはサポーターから鬼の形相で自分の名前だけ叫ばれて、中指を立てられ…チームメイトは誰も助けてくれない。そこに加担するかのような選手もいました」と克明に記している。

さらに「チームに脅迫みたいなものが来てしまい責任を持てない」とクラブから説明があったことも語っている。

中村は国士舘大学卒業後にルーマニアのクラブでプレー。１２年にチェコリーグ、ビクトリア・ジジュコフに移籍し、同８月からリマフスカ・ソバタにレンタル移籍していた。

日本選手に対する人種差別をめぐっては１１年８月、当時ベルギーリーグ、リールス所属だった日本代表ＧＫ川島永嗣（２９）＝現スタンダール・リエージュ＝が、ゲルミナル・ベールショット戦で敵サポーターから福島での原発事故を連想させる「カワシマ、フクシマ！」の野次を浴び、川島自ら主審に抗議して試合を一時中断させる騒動があった。

サッカー界では人種差別問題がはびこっており、国際サッカー連盟のゼップ・ブラッター会長（７６）は対策の一環として、差別行為があったチームの勝ち点を剥奪するなどの処分を検討している。
ENDS

//////////////////////////////////////////////

Japanese soccer player in overseas league confesses that “racial discrimination” made him “unable to live there anymore”

RBB Today/Livedoor Sports, February 1, 2013 (translation by Arudou Debito; corrections welcome)

Forward Nakamura Yuuki (25), of second-tier Slovak football club MSK Rimavska Sobota, blogged that he had been subject to racially discriminatory treatment and could no longer carry on living there.

On January 30, in a blog entry entitled “The truth is…”, he wrote “This time I wanted to return to Japan sooner than usual. So by the end of September I was back,” reporting that he had already come home. “It’s a shame, but because I received racial discrimination at MSK I couldn’t live there anymore and so came home,” clarifying why he came home earlier than usual.

The treatment that Nakamura called “racial discrimination” was, as reported, “There were many things that made me think ‘Would such a thing happen in this day and age?’ Before and after games, soccer fans would say my name with an angry demonic look in their eyes (oni no gyousou de), give me the finger… and none of my teammates would help me. It also seemed like some of the players would have a hand in it too.” Nakamura also added that “things that looked like threats” also happened to the team. But since the team wouldn’t take responsibility (for Nakamura’s safety), it looks like he made the decision to leave.

On Nakamura’s blog in August before he repatriated, Nakamura reported about recent play and living conditions, “Honestly, I’m tired. I’m the only gaijin [sic] on this team and there are lots of communication problems;” “Well, it doesn’t matter where you go in this world, there’ll always be problems, right?’ Problems and adverse conditions. It’s times like those when you really have to think about how to think about them,” showing the difficulties he was having with playing for overseas teams. On his most recent blog entry, when he revealed how severe the bashing he was getting overseas, he said, “I think few other sportsperson have had this kind of experience,” concluding his blog entry with a positive feeling.

[Last paragraph of the article details his former Japanside career as a soccer player.]

TRANSLATION ENDS. ORIGINAL ARTICLE FOLLOWS

==============================

海外リーグ所属の日本人サッカー選手、現地での“人種差別”を告白……「生活できなくなった」

RBB TODAY 2013年01月30日13時23分
http://news.livedoor.com/article/detail/7363415/, courtesy of AS

スロバキア2部リーグのMSKリマフスカ・ソバタに所属していた日本人サッカー選手の中村祐輝選手が、現地で人種差別を受けて生活できなくなったとして、帰国したことを自身のブログで明かしている。

30日に「実は。。。」とのタイトルで更新した公式ブログで、「今回はいつもより早く日本に帰ってきていたんですよね。そう、9月のあたまには日本にいました」と、すでに帰国していたことを報告。「残念ながら、所属していたMSKリマフスカ・ソバタで人種差別的なことを受けて生活できなくなり帰国しました」と、通常よりも早い時期に帰国した理由を明かした。

現地で受けたという“人種差別”について中村選手は、「この時代にそんなことするか？って思うことがたくさんありました。試合前、後にはサポーターから鬼の形相で自分の名前だけ叫ばれて、中指を立てられ。。。チームメイトは誰も助けてくれない。そこに加担するかのような選手もいました。。」と告白。さらに所属チーム宛てに「脅迫みたいなもの」が寄せられる事態になっていたという。チームも「（身の安全に）責任を持てないから」として、帰国するに至ったのだそうだ。

中村選手は帰国前の昨年8月のブログでも、現地でのプレーや近況について報告するとともに、「正直かなり疲れました！外人は自分1人だけなんでコミニュケーションの問題とか色々と」「まあどの世界でもどこでも何かしらの問題はありますよね？　問題であったり逆境であったり。そんな時にどう思えるかって凄く大切だと思います」と、海外チームでプレーする苦労をつづっていた。今回のブログで、現地で猛烈なバッシングを受けていたことを明かしたが、「こんな経験をした選手もなかなかいないんじゃないでしょうか？」と、前向きな気持ちをつづってブログを結んでいる。

中村選手は、清水エスパルスのジュニアユースから静岡県立藤枝東高等学校を経て、国士舘大学卒業後にルーマニア2部リーグのCFRクライオバに入団。2012年にはチェコ・ガンブリヌス・リーガのFKヴィクトリア・ジジュコフに移籍してプレーしていたが、同年7月にMSKリマフスカ・ソバタへレンタル移籍していた。

ENDS

/////////////////////////////////////////////

As Submitter AS notes: Reading through the article and the blog quoted in the article, I can’t find anything that clearly shows racial discrimination. People giving him the finger? With no context, that could mean anything from racial discrimination to thinking he’s a useless player.

As Submitter HS notes: I find it very interesting how low the bar is for Japanese to scream “racism” overseas. Someone yells “Kawashima Fukushima” during a soccer game and Kawashima stops the game to protest?? And the Japanese media consider this taunt to be “racism”?? Surely the jeer is not appropriate but racism???

Try looking for an apartment – a place to live! – and being told “No!” simply because you are not Japanese. THAT’S racism. But why do I get the feeling that the Japanese media would make excuses, justify, and attempt to convince me that this is not racism but just a big misunderstanding on MY PART?

COMMENT FROM DEBITO: I just find it interesting the difference in treatment in the media and public argument. Nakamura essentially has a nervous breakdown due to the taunts, and then both the Japanese and overseas media report it as racial discrimination, put it in a larger context, and don’t question Nakamura’s claims. Yet when we get the same kind of jeering in Japan of NJ (Shimizu S-Pulse’s Coach Ghotbi being accused in 2011 by supporters in a banner of being connected to Iranian nuclear weapons; or official-level jeers: Japan’s Ekiden running leagues justifying extra hurdles for NJ athletes by claiming that sports are only interesting for Japanese fans if Japanese win them; or claims by Japan’s rugby union not winning because they have “too many foreign players” (including naturalized Japanese); and how about Tokyo Governor Ishihara’s 2012 remarks about NJ judo Olympians being “beasts” spoiling “Japan’s sport”?), nobody calls it “racial discrimination” in the Japanese press (if the foreign press pay any attention to it at all). Racial discrimination only seems to happen overseas.

Where is FIFA or any other international sports league to decry racism when this sort of thing happens in Japan? Buried in cultural relativism. You can see that even more strongly in the comments to the Japan Today article cited above, which are overwhelmingly sympathetic to Nakamura. I don’t doubt that Nakamura had readjustment problems and decided not to stay because he wasn’t comfortable overseas. But imagine the reaction if a NJ player in the J-League were to quit, justifying it by saying “fans gave me an angry look” or “people gave me the finger”. He’d be told by commenters to grow a pair, and would have bloggers both in English and Japanese questioning not only the veracity of his claims (dollars to donuts they would dismiss his claim of “racial discrimination” as cultural misunderstandings or insensitivity) but also his mental stability.

That’s not happening in Nakamura’s case. Now why? Are we that programmed to holding Japan to a different standard? Arudou Debito

/////////////////////////////////////////////////

Nakamura’s blog, cited in the articles above:

第１節?４節とカップ戦。

http://ameblo.jp/yuki-nakamura64/entry-11326750228.html

2012-08-12 18:27:20

７月２８日にスロバキアのリーグが開幕して、2週間でカップ戦含め５試合戦いました。

結果は２勝１分２敗。。。

良いとも悪いとも言えず。

個人としては５試合ほぼフルで出ましたが、まだゴールがありません。

上手くいかない時はこんなものなので、とにかくポジティブに準備していくしかないです！

２部になると前泊なんてなかなかなくて、片道３時間バスに乗って試合してまた帰るというのが普通です。

正直かなり疲れました！外人は自分１人だけなんでコミニュケーションの問題とか色々と。

まあ試合に出れていることはいいことなんで、うれしい悩みでもあります。

しっかり疲れをとって来週の土曜日に臨みたいです！

それではまた！

ENDS

===========================

UPDATE FEB 2, 2013:

Debito here. Let me make a clarification to my post, since some people (off list) aren’t getting it:

Here’s what I am and am not saying:

I am NOT saying that Nakamura has no standing to have a complaint about the way he was felt he was treated.
I am NOT saying that Nakamura should have stayed on if he felt that way.
I am NOT saying that because racial discrimination (RD) also exists in Japan that Nakamura has no standing to claim RD in Europe.
I AM saying that the standards for what is called RD in Europe and in Japan seem to be different.
I AM saying that it is ironic that unequal treatment towards NJ sportspeople in Japan is not similarly decried as RD.
I AM saying that if international sports authorities are willing to acknowledge Nakamura’s treatment in European sports leagues as RD, those same international sports authorities (not to mention pundits and media commentators) should also have something similarly critical to say about the way NJ sportspeople are treated in Japan as well.

Thus, the irony I am pointing out is not that Nakamura claimed RD. The irony is that Japan’s unequal treatment of people by race/nationality/national origin is not held to the same standard as Europe’s unequal treatment of people by race/nationality/national origin.

For Nakamura, the threshold (based upon the standards of proof that he offered) was much lower than what people claim (and find their claims discounted for “cultural reasons”). Again, if any NJ quit his Japanese team due to getting the “stink eye” and “the finger” from the stands, nobody would take him or her at all seriously. It’s sweet that people (both European and Japanese) did in Nakamura’s case. But let’s universalize the thresholds and standards, shall we?

Capisce? Debito

Update: JA and PTA’s Chagurin Magazine responds to protests re Tsutsumi Mika’s “Children within the Poverty Country of America” article for 6th-Grade kids

Posted on January 23, 2013January 23, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. Last November, Debito.org reported that a magazine named Chagurin (sponsored by the PTA and the JA Japan Agricultural lobby, and placed in Elementary Schools nationwide) featured a scare-mongering article entitled “Children within the Poverty Country of America”. This was reported by a NJ resident named Stephanie whose daughter read the article in public school, questioned its contents because she had overseas experience, and was allegedly rebuffed by her teacher with an unquestioning, “It is written so it must be true.”

The contents, which were scanned and featured on Debito.org in full, depicted America as an example of what Japan should not become, and focused on several social problems (such as homelessness, poverty, obesity, non-universal health care, flawed education, and poor diet) which do exist but were largely exaggerated — even in some cases falsified — in the article; moreover with no grounding with comparative social problems in Japan. The author, Tsutsumi Mika (her website here), a bilingual journalist educated in the US who preaches critical thinking in her article’s conclusions, turns out to be someone who cranks out bestselling books in Japanese that don’t apply the same critical thinking to Japan (only to America, as a cautionary tale). I called the Chagurin article “propaganda”, not only because it was sponsored by a Japan Agricultural lobby famous for its dirty media tricks (see here, here and here), but also because it was disseminated to a young audience of sixth graders not yet trained in the critical thinking Tsutsumi so prizes. It followed Robert W. McChesney’s definition of propaganda exactly: “The more people consume your media, the less they’ll know about the subject, and the more they will support government policy.” And it caught them while they’re young.

Even more interesting information about Tsutsumi then came out in Debito.org Reader comments: She is married to a young Dietmember named Kawada Ryuuhei of the Minna No Tou Party; he is an HIV activist who preaches anti-discrimination within Japanese society, yet supports xenophobic arguments regarding revisions to Japan’s Nationality Law (ergo his anti-discrimination sentiments only apply to “Japanese”). They make for an interesting pair, espousing an interestingly self-serving (and un-self-reflective) ideology that defies critical thinking even for fully-grown, mature, and educated adults — especially unbecoming given their life experiences both in overseas societies and in matters of discrimination. (In contrast to what many say about international experience opening up the minds of younger Japanese, these two indicate the opposite effect as they pander to their xenophobic markets.)

That’s the background. The news for today’s blog entry is that Chagurin magazine responded to Stephanie this month, who in November had sent in a complaint letter about the article. Their reply acknowledged some errors within, even incorporated answers from Tsutsumi herself (who didn’t budge in her claims). I will translate it below with comments from Stephanie and myself, and enclose the original text (redacted to remove Stephanie’s last name). Any translation errors are mine, and corrections are welcome. As Tsutsumi advocates, put on your critical thinking caps as you read it!

==================================

TRANSLATION BEGINS:

Salutations. We received your letter regarding the “Children within the Poverty Country of America” article in the December 2012 issue of Chagurin. Thank you for your interest in our magazine. We apologize for the delay in our answer.

Chagurin was created as a magazine to report on the importance of farming, food, nature and life, and cultivate the spirit of helping one another. The goal of the article “Children within the Poverty Country of America” was not to criticize America. It was to think along with the children about the social stratifications (kakusa shakai) caused by market fundamentalism (shijou genri shugi) that has gone too far.

Let us now answer the four criticisms that you pointed out, incorporating the answers of author Tsutsumi Mika:

1) Your point that “In any town you might go” you will find parks full of [homeless peoples’] tents being untrue:

Indeed, saying that “In any town you might go there are parks full of tents” might be considered an exaggerated (kochou) way to put it.

Author Tsutsumi writes this:

It is a fact that after the Lehman Shock, with bankruptcies driving people out of their homes, the people living in tents has gone up dramatically (kyuuzou). These are called “tent cities”, and they have been reported in major news media as well as in world media such as the BBC.
That said, tents aren’t only in parks, so the expression “In any town you might go there are parks full of tents” I think is a mistaken way to put it. [sic]

In light of this, in our upcoming March issue of Chagurin we will run the following correction:

“In any town you might go there are parks full of tents” is a mistaken expression, so we amend it to “there are tents in various places”.

2) Your point that “At a dentists. a filling (tsumemono) costs 150,000 yen [approximately 1700 US dollars]” being untrue:

Author Tsutsumi writes this:

A bill for a tooth’s treatment will easily exceed 1000 dollars, especially in the cities.
Even if you are insured, there are cases where the insurance company refuses to pay.
If you are not insured, there are many cases where they take advantage of your weakened position (ashimoto o mirarete) and demand high prices.

[NB: With remarkable serendipity, I have a friend who just had dental work for a root canal for a cracked tooth and a cap on top. The entire root canal came to about 1000 dollars, and the cap about 800 dollars. So total that’s about what Tsutsumi claims is the market price for a filling, in a city like Honolulu. And yes, fortunately, the insurance company paid for most of it. So obviously your mileage may vary from Tsutsumi’s claims.]

In regards to points 1 and 2, the author did extensive on-site research, and this is grounded upon information with sources. Saying it as an “everything and all” absolute beckons overstatement, and for giving rise to misunderstandings we apologize.

Regarding point three, about the the picture of the boy with cavities in fact wearing fake Hallowe’en teeth:

We checked with the photo agency from whom we borrowed this photo, and found out that they are fake teeth. This was a mistake by our editorial department, and we apologize for putting up the wrong photo (ayamatta shashin o keisai shita koto).

In light of this, in our upcoming March issue of Chagurin we will run the following correction:

“Regarding the photo of the image of the boy with bad teeth, these were not cavities, these were false teeth used as a costume, and we apologize and correct this error.”

4) Your point about the column being so negative:

Regarding that, the last page of the article states that it is calling for children to independently (jishuteki) choose data for themselves (jouhou no shusha sentaku), so as a project (kikaku) in itself we think this is a positive thing. Author Tsusumi is of the same opinion.

There are many things in this world that we want children to learn. Unfortunately with the way the world is now, there are many problems, not limited to poverty and social inequality, but also food supply, war, etc. In regards to these problems, we would like to positively take up these issues and include Japan’s problems as well.

Thank you very much for your feedback. We will take them under advisement in our upcoming articles, and not make mistakes like these again by paying attention to fine details. We appreciate your reading our publication very much.

Signed, Chagurin Editors Iwazawa Nobuyuki and Mogi Kumiko

ENDS

CHAGURIN REPLY SCANS (two pages):

ENDS

===============================

COMMENT FROM DEBITO: While both Stephanie and I appreciate the fact that the magazine admitted to some mistakes (let alone answered her at all; although Tsutsumi clearly didn’t budge from her claims), the fundamental points I raised in my November post on this article and the treatment of the issues remain unaddressed:

– It is testament to our educations that we as readers with critical faculties can see that the points raised [within Tsutsumi’s article] are real social problems [in the United States]. The point of this blog entry, however, is how a) they are presented b) to a young audience without significant training in the critical thought the author is advocating, c) couched as a contrast to how Japan is (or is becoming) as a cautionary tale, and d) in a way unsophisticated enough to present these conditions with the appearance of unmitigated absolutes e) about a foreign society that isn’t going to answer or correct the absolutes. Then we get to the sensationalism (e.g., the allegedly fake teeth in the illustration and the misquoted prices) and the subterfuge (the odd linkage to international trade/TPP as the source of problems, etc.)…

Finally, consider the shoe on the other foot — if an article of this tone and content appeared in an overseas grade-school level newspaper funded by the farming lobby and endorsed by the PTA with the same type of content about Japan, the first people banging on the publisher’s door in protest would be the Japanese embassy. Then the internet denizens will follow with accusations of racism and anti-Japaneseness. The fact that not a single poster on Debito.org has cited anti-Americanism as the author’s motive (in fact, a few comments I did not let through were explicitly anti-American themselves; moreover with no substantiation for claims) is testament again to the sophistication of our audience here: We can acknowledge problems in societies of origin without glossing over them with blind patriotism.

Stephanie herself added (dated January 15):

I received a response from the editor of Chagurin magazine. I sent them a letter in November and when I did not hear back I thought they would not respond. I was surprised when this letter arrived a few days ago. And to admit any kind of mistake or wrong…I think that is a big step. […]

Yes, I thought missing the core issue of this being a propaganda piece aimed at children is what happened in their response (my daughter translated the letter for me). I’ve lived half my life in locations that were not exactly warm to my being caucasian or my being American. With that I have learned the frustrations of not being able to “make” someone see a different viewpoint or a view beyond what they narrowly have allowed themselves. Growing up, “Where are you from?” I never knew quite what to answer, I’m a “third culture kid”. My mom is [a native of one European country] and my dad is [a native of another European country], I have dual citizenship.

Still, that Chagurin admitted anything wrong — was surprising. I’m still hoping that gradually, with people willing to write and speak out that there will be a change and an ability to focus on the true points of concern in these very important issues. And yes, if the shoe were on the other foot it would have been a huge deal!

I did follow the article and discussion after you posted it. I very much enjoyed the discussion and was glad that the majority of those sharing understood the overall concern –not, as you mentioned an anti-American issue. […]

I want to thank you again for the site you maintain that provides awareness and support for so many people — thanks.

==========================

Alright, Debito.org Readers: We have been formally encouraged to think independently by Chagurin and Tsutsumi, so let’s use some critical thinking about this publication, the author, the tack, and the points/evidence raised therein. Problem solved with this apology and retraction? Arudou Debito

Asahi: Media-fostered xenophobia forces prefectural countermeasures against NJ buying “strategic land”

Posted on January 14, 2013January 14, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. Debito.org has reported in the past on how media fearmongering against foreigners (by the Yomiuri, natch) has caused people in the boonies to get paranoid about NJ purchasing land for apparently nefarious purposes (for who knows what they’ll do to the water table beneath them!). Well, the Asahi below has surveyed this paranoia and exposed it for the bunkum it is.

It’s especially ironic when the New York Times does a story two days later (in their “Great Homes and Destinations” column, a promo piece on the buyer’s market for real estate in Japan) and buys hook line and sinker the assertion by vested interests that “Foreign buyers face no restrictions in Japan.” Not anymore, and not for a little while now (Debito.org’s earliest story on this is from 2010!). More under-researched bunkum posing as news. Especially in this time of politically-motivated NJ Witch Hunts in Japan’s property market. Arudou Debito

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Local governments swallow scare stories over ‘foreigners’ buying strategic land
Asahi Shimbun December 25, 2012, courtesy of Yokohama John
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201212250046
By KOSUKE TAUCHI/ Staff Writer

A flap over “foreigners” buying Japan’s upland forests and potentially controlling the nation’s water resources has caused some local authorities to push the panic button and introduce heightened oversight of some land sales.

Four prefectural governments have written new rules and nine others are considering similar measures, which they say are intended to help protect the national nature of Japan’s water resources.

But The Asahi Shimbun has found limited evidence of foreigners buying Japan’s forests—and not a single confirmed case of them doing so with the aim of securing control of water.

Fears that foreign nations—notably, China—might buy up forest and deplete subterranean water caused a storm in political circles and the news media three years ago. At that time, China’s economic power was increasingly being viewed as a threat, amid acquisitions of Japanese enterprises and real estate by Chinese capital.

News reports fueled the scare. One suggested that China was looking to acquire headwaters areas in Japan. Another said investors from Hong Kong had purchased a forest in Hokkaido.

The Forestry Agency said in 2010 it had about 30 confirmed cases of forests being bought with foreign capital.

In March of this year, Hokkaido became the first prefectural government to approve an ordinance to counter such acquisitions. Saitama, Gunma and Ibaraki prefectures followed suit.

All four prefectures now require sellers and buyers of land in headwaters areas, both Japanese and foreign nationals, to notify the authorities in advance. Corporations and individuals who fail to do so, or ignore subsequent government recommendations, risk being publicly named.

“It will help curb foreign acquisitions,” said Kiyoshi Ueda, governor of Saitama Prefecture.

Seven other prefectures—Yamagata, Yamanashi, Nagano, Fukui, Gifu, Tokushima and Kochi—said they are considering similar moves. Two others—Toyama and Ishikawa prefectures—initially said they had no such plans when The Asahi Shimbun first contacted them in August, but their respective prefectural governors later said they would consider following suit.

In a survey of all 47 prefectural governments across Japan, The Asahi Shimbun found that foreign capital had purchased a total 1,234 hectares of forest. The sales were in eight prefectures. More than 80 percent of the forest concerned was in Hokkaido.

Source: Asahi Shinbun 12/25/12

Acquisitions by Chinese capital accounted for 408 hectares, and most of those purchases were made with capital from Hong Kong.

Most purchasers gave their motivation as asset ownership or speculation in land prices ahead of likely resale. There was no confirmed case of a purchaser aiming to “secure water resources.”

In nine of the 13 prefectures that have either tightened rules or are considering doing so, there were no records—ever—of foreign purchasers buying forests.

The story appears to be a case of politicians exploiting sensitivity over Japan’s “homeland” and “territories”—and running one step ahead of reality.”

ENDS

////////////////////////////////////////////////

INTERNATIONAL REAL ESTATE
House Hunting in … Japan
THE NEW YORK TIMES, Great Homes and Destinations column,
By NINA ROBERTS
Published: December 26, 2012 (excerpt)
http://www.nytimes.com/2012/12/27/greathomesanddestinations/real-estate-in-japan.html

[…] MARKET OVERVIEW

Japan is a buyers’ market, said Erik Oskamp, the owner of Akasaka Real Estate in Tokyo. “Owning property in Tokyo is probably half or a third of the monthly price than if you rent,” he said, “and still people are not buying; that’s how depressed the market is. You always have to explain to people, ‘We’re still here, Japan still exists.’ “

The housing stagnation dates to 1991, the year that diminished expectations about Japan’s economy sent property values into a nosedive.

“During the 1980s, Japan became the financial center of the Asian region,” said Jiro Yoshida, an assistant professor of business at Penn State. “People had a really rosy expectation about the future of the Japanese economy.” With lowered expectations came “a huge drop in property prices,” Mr. Yoshida added, recalling that property prices fell by about 50 percent over the next decade.

The free fall abated in the early 2000s, and a gradual ascent began by 2006 and 2007, Mr. Oskamp said. Still, according to Mr. Yoshida, residential values remain about half what they were in 1991, and even 70 percent less in some areas. In resort areas like Minikami and Chiba, Mr. Oskamp said, values are down by as much as 90 percent.

That said, however, the global economic downturn did not have a huge impact on Japan because its banks had not expanded globally, Mr. Yoshida said.

WHO BUYS IN JAPAN

Almost no foreigners are buying primary residences in Japan, according to Mr. Oskamp. Some are buying as an investment or for use as a second home, but the number is minuscule. “Less than 1 percent of all real estate transactions in Japan involves a foreigner,” he said.

Compounded as it was by the 2011 earthquake and the resulting fear of radiation contamination, the financial crisis pushed many foreigners — especially the banking professionals who typically buy property — to choose Singapore or Hong Kong instead.

What few foreign buyers there are tend to be from China or Taiwan, said Yukiko Takano, the Japan Sotheby’s International Realty agent who has this listing.

BUYING BASICS

Foreign buyers face no restrictions in Japan. Hiring a lawyer for residential real estate transactions is not standard practice; instead, real estate agents typically handle the legal work, with the seller’s agent drafting the contracts. A judicial scrivener, or notary public, investigates the property’s history of ownership and registers its change.

Employed foreigners are generally able to obtain mortgages from Japanese banks. If a borrower defaults on a mortgage, the bank has the right to go after personal assets.

WEB SITES

Japan Tourism: jnto.go.jp/

Tokyo Travel Guide: gotokyo.org/en/

Mount Fuji tourism: yamanashi-kankou.jp/

EXCERPT ENDS

NYT: Xenophobia in Environmental Ministry re exclusionary Fukushima decontam efforts: “Japanese soil is different”, “NJ assistance might scare local grandmas”

Posted on January 11, 2013January 12, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. As part of a continuing series of how the Post-Fukushima Debacles have laid bare just how irredeemably broken Japan’s system is (see related articles here (item #2), here, here, here, here, here, here, here, and here), the NYT has just reported the latest on the Fukushima radiation cleanup effort. Within, we can witness a wonderful fusion of corruption, xenophobia, and unaccountable bureaucratic culture that have been symptomatic of why Japan as a society cannot not fix itself (see items #1-3). And this time, it’s a wonderful capsule summary of why foreign technology and assistance will lose out to featherbedded domestic interests (the Kensetsu Zoku, who are making a right mess of things). And how there’s no hope of it getting better since the corrupt corporatists who facilitated this system in the first place (LDP under Abe and co.) are back in power as of December with a fresh mandate. A choice excerpt from the NYT, very, very germane to the purview of Debito.org, follows:

===================

NYT: Japanese officials said adapting overseas technologies presented a particular challenge.

“Even if a method works overseas, the soil in Japan is different, for example,” said Hidehiko Nishiyama, deputy director at the environment ministry, who is in charge of the Fukushima cleanup. “And if we have foreigners roaming around Fukushima, they might scare the old grandmas and granddads there.”

(UPDATE: Original Japanese question and answer, courtesy of Hiroko Tabuchi (thanks!):

質問：なぜ除染事業に海外の業者や技術が採用されてないのか。
環境省福島除染推進チーム次長　西山英彦：
（ストリップペイント等の除染技術については）「海外で有効なものでも、日本は土が違ったりしますから」
（除染事業全体を海外の会社が請け負うことについて）「外国人が福島をうろうろしてたら、お年寄りのおじいちゃんおばあちゃんが恐がるでしょう」

===================

(Here’s a picture of Nishiyama Hidehiko to burn into your memory cells, courtesy of Reuters:)

This is an incredibly racist insult to all the NJ who were both there and who went up there to help the victims of the disasters at great time, expense, and risk to their health — without scaring people. I have two articles below the NYT from the WSJ which outline what a horrible little fellow this Nishiyama is, and how he keeps bouncing right back into power despite scandal within Japan’s unaccountable bureaucracy.

After that, I have some links to previous comments on this article. I originally put this up yesterday as an addendum to a previous blog entry, but the comments there (see most of them in context here) are worth archiving here because they express the appropriate amount of outrage. About a system that is, in the end, betraying everyone. Kudos to NYT reporter Hiroko Tabuchi for uncovering this. Arudou Debito

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In Japan, a Painfully Slow Sweep
The New York Times, January 7, 2013
By HIROKO TABUCHI
See photos at http://www.nytimes.com/2013/01/08/business/japans-cleanup-after-a-nuclear-accident-is-denounced.html

NARAHA, Japan — The decontamination crews at a deserted elementary school here are at the forefront of what Japan says is the most ambitious radiological cleanup the world has seen, one that promised to draw on cutting-edge technology from across the globe.

But much of the work at the Naraha-Minami Elementary School, about 12 miles away from the ravaged Fukushima Daiichi nuclear power plant, tells another story. For eight hours a day, construction workers blast buildings with water, cut grass and shovel dirt and foliage into big black plastic bags — which, with nowhere to go, dot Naraha’s landscape like funeral mounds.

More than a year and a half since the nuclear crisis, much of Japan’s post-Fukushima cleanup remains primitive, slapdash and bereft of the cleanup methods lauded by government scientists as effective in removing harmful radioactive cesium from the environment.

Local businesses that responded to a government call to research and develop decontamination methods have found themselves largely left out. American and other foreign companies with proven expertise in environmental remediation, invited to Japan in June to show off their technologies, have similarly found little scope to participate.

Recent reports in the local media of cleanup crews dumping contaminated soil and leaves into rivers has focused attention on the sloppiness of the cleanup.

“What’s happening on the ground is a disgrace,” said Masafumi Shiga, president of Shiga Toso, a refurbishing company based in Iwaki, Fukushima. The company developed a more effective and safer way to remove cesium from concrete without using water, which could repollute the environment. “We’ve been ready to help for ages, but they say they’ve got their own way of cleaning up,” he said.

Shiga Toso’s technology was tested and identified by government scientists as “fit to deploy immediately,” but it has been used only at two small locations, including a concrete drain at the Naraha-Minami school.

Instead, both the central and local governments have handed over much of the 1 trillion yen decontamination effort to Japan’s largest construction companies. The politically connected companies have little radiological cleanup expertise and critics say they have cut corners to employ primitive — even potentially hazardous — techniques.

The construction companies have the great advantage of available manpower. Here in Naraha, about 1,500 cleanup workers are deployed every day to power-spray buildings, scrape soil off fields, and remove fallen leaves and undergrowth from forests and mountains, according to an official at the Maeda Corporation, which is in charge of the cleanup.

That number, the official said, will soon rise to 2,000, a large deployment rarely seen on even large-sale projects like dams and bridges.

The construction companies suggest new technologies may work, but are not necessarily cost-effective.

“In such a big undertaking, cost-effectiveness becomes very important,” said Takeshi Nishikawa, an executive based in Fukushima for the Kashima Corporation, Japan’s largest construction company. The company is in charge of the cleanup in the city of Tamura, a part of which lies within the 12-mile exclusion zone. “We bring skills and expertise to the project,” Mr. Nishikawa said.

Kashima also built the reactor buildings for all six reactors at the Fukushima Daiichi plant, leading some critics to question why control of the cleanup effort has been left to companies with deep ties to the nuclear industry.

Also worrying, industry experts say, are cleanup methods used by the construction companies that create loose contamination that can become airborne or enter the water.

At many sites, contaminated runoff from cleanup projects is not fully recovered and is being released into the environment, multiple people involved in the decontamination work said.

In addition, there are no concrete plans about storing the vast amounts of contaminated soil and foliage the cleanup is generating, which the environment ministry estimates will amount to at least 29 million cubic meters, or more than a billion cubic feet.

The contaminated dirt lies in bags on roadsides, in abandoned fields and on the coastline, where experts say they are at risk from high waves or another tsunami.

“This isn’t decontamination — it’s sweeping up dirt and leaves and absolutely irresponsible,” said Tomoya Yamauchi, an expert in radiation measurement at Kobe University who has been helping Fukushima communities test the effectiveness of various decontamination methods. “Japan has started up its big public works machine, and the cleanup has become an end in itself. It’s a way for the government to appear to be doing something for Fukushima.”

In some of the more heavily contaminated parts of Fukushima, which covers about 100 square miles, the central government aims to reduce radiation exposure levels to below 20 millisieverts a year by 2014, a level the government says is safe for the general public. But experts doubt whether this is achievable, especially with current cleanup methods.

After some recent bad press, the central government has promised to step up checks of the decontamination work. “We will not betray the trust of the local communities,” Shinji Inoue, the environment vice minister, said Monday.

There had been high hopes about the government’s disaster reconstruction plan. It was announced four months after the March 2011 disaster, which declared Japan would draw on the most advanced decontamination know-how possible.

But confusion over who would conduct and pay for the cleanup slowed the government response. It took nine months for the central government to decide that it would take charge of decontamination work in 11 of the heaviest-contaminated towns and cities in Fukushima, leaving the rest for local governments to handle.

In October, the state-backed research organization, the Japan Atomic Energy Agency, announced that it was soliciting new decontamination technology from across the country.

By early November, the agency had identified 25 technologies that its own tests showed removed harmful cesium from the environment.

A new system to trap, filter and recycle contaminated runoff, developed by the local machinery maker Fukushima Komatsu Forklift, was one of technologies. But since then, the company has not been called on to participate in the state-led cleanup.

“For the big general contractors, it’s all about the bottom line,” said Masao Sakai, an executive at the company. “New technology is available to prevent harmful runoff, but they stick to the same old methods.”

The Japanese government also made an initial effort to contact foreign companies for decontamination support. It invited 32 companies from the United States that specialize in remediation technologies like strip-painting and waste minimization, to show off their expertise to Japanese government officials, experts and companies involved in the cleanup.

Opinions on the trip’s effectiveness vary among participants, but in the six months since, not a single foreign company has been employed in Japan’s cleanup, according to the trip’s participants and Japan’s Environment Ministry.

“Japan has a rich history in nuclear energy, but as you know, the U.S. has a much more diverse experience in dealing with the cleanup of very complicated nuclear processing facilities. We’ve been cleaning it up since World War II,” said Casey Bunker, a director at RJ Lee, a scientific consulting company based in Pennsylvania that took part in the visit.

“There was a little of, ‘Hey, bring your tools over and show us how it works.’ But they ultimately wanted to do it themselves, to fix things themselves,” Mr. Bunker said. “There didn’t seem to be a lot of interest in a consultative relationship moving forward.”

Japanese officials said adapting overseas technologies presented a particular challenge.

Some local residents are losing faith in the decontamination effort.

“I thought Japan was a technologically advanced country. I thought we’d be able to clean up better than this,” said Yoshiko Suganami, a legal worker who was forced to abandon her home and office over two miles from the Fukushima Daiichi plant. “It’s clear the decontamination drive isn’t really about us any more.”

Most of the clients at Ms. Suganami’s new practice in Fukushima city are also nuclear refugees who have lost their jobs and homes and are trying to avert bankruptcy. She said few expect to ever return.
ENDS

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In Japan Rarity, Nuclear Spokesman Replaced After Affair Allegations

By Yuka Hayashi

Wall Street Journal, June 30, 2011, courtesy of JE

http://blogs.wsj.com/japanrealtime/2011/06/30/in-japan-rarity-nuclear-spokesman-replaced-after-affair-allegations/

Over the past few months, the world has been rocked by revelations of powerful men caught in sex scandals: Arnold and Anthony Weiner, to name a few. Now Japan has its own version, which this week claimed the scalp of Hidehiko Nishiyama, Tokyo’s former chief nuclear spokesman.

: Reuters; Hidehiko Nishiyama was demoted from his role as the government’s chief nuclear spokesman on June 29 after rumors about an alleged affair with a young female employee unfurled.

Unlike the U.S., where online flirting costs politicians their jobs, the public in Japan is generally forgiving of powerful men involved in sex scandals. But not this time.

Mr. Nishiyama, a successful career bureaucrat at the Ministry of Economy Trade and Industry, was abruptly pushed out of his role Wednesday, less than a week after a news magazine reported an alleged affair between him and a younger female staffer at the ministry. While Mr. Nishiyama, 54, denied having a sexual relationship with the woman through a ministry spokesman, the colorful details reported in the article became a source of incessant gossip among the city’s elites.

Extra-marital affairs of politicians and business leaders are often viewed in Japan as they are in France – personal matters that should be left alone as long as they don’t interfere with their work — or dramatically offend people’s sensitivities. Some even consider such scandals as something the men should be proud of, as a sign of their power and personal charm.

Take Prime Minister Naoto Kan. In 1998, a news magazine reported his affair with a newscaster. He was called “You idiot!” by his wife, as he himself admitted, but suffered no lasting damage to his career. Paparazzi captured Goshi Hosono, a rising star of Mr. Kan’s ruling party, in a moment of passion with a TV reporter in 2006, but the 39-year-old married politician quickly put his career back on track; he just got appointed as Japan’s new nuclear minister on Monday.

Until recently, Mr. Nishiyama, who is married with two children, was known as a rising star within the ministry, but that hardly made him a public figure. That changed a few days after the March 11 disaster, when he was tapped to moderate the ministry’s daily briefings on the accident. With his articulate answers and knowledge of the power industry gained through his previous assignments, he became a familiar face on national television.

Mr. Nishiyama will now return to his pre-March 11 job in the ministry’s trade bureau, where his primary responsibility is to move Japan toward participating in a controversial regional trade agreement called the Trans-Pacific Partnership.

“I apologize if (the report) gave the impression or invited concerns that I was not fully committed to my job” Mr. Nishiyama said last week. Yukio Edano, chief government spokesman, said Wednesday Mr. Nishiyama was relieved of his responsibility due to “concerns that (the scandal) would interfere with his duties.”

ENDS

==================================

Wall Street Journal, November 18, 2011

Bureaucratic Fallout

By Yoree Koh and Yuka Hayashi

http://blogs.wsj.com/japanrealtime/2011/11/18/bureaucratic-fallout/

It has been a punishing day for Japan’s nuclear officials.

Environment Minister Goshi Hosono said Friday he would forgo his monthly cabinet salary of Y1.5 million, or roughly $20,000, to take responsibility for an employee of his ministry dumping radioactive soil sent from Fukushima prefecture near his backyard in Tokyo’s suburbs.

As the minister also overseeing the cleanup of the nuclear crisis, Mr. Hosono said the insensitive behavior exhibited by his staff ultimately falls on his shoulders. (He will continue to collect his Y1.3 million monthly income as a member of parliament).

Penalties were also imposed on the environment vice ministers, who will face a 20% pay cut for two months. Others involved have been transferred to other positions and given stern warnings.

The penalties come the day after Mr. Hosono revealed that an environment ministry employee threw soil with trace amounts of radiation away in a vacant lot near his home last week. The soil was sent to the ministry from a Fukushima resident, who had asked the ministry to get rid of the soil. Tests of the soil detected radiation of about 0.18 microsieverts per hour – a low level deemed safe.

Looking ever more haggard since becoming the central government’s captain in charge of the Fukushima Daiichi accident soon after March 11, Mr. Hosono said at a press conference Friday: “What is behind this is the feeling among Fukushima residents that the government has not been implementing its responsibility for handling contaminated soil and should be doing more. I do not think I will be able to gain understanding of people in Fukushima with something like this,” according to state broadcaster NHK.

Separately, the environment ministry has taken in a familiar face to help oversee the soil decontamination effort. Hidehiko Nishiyama, a former government nuclear spokesman disgraced by a sex scandal, has been named deputy chief of a special team for decontamination of Fukushima, set up within the ministry of environment, a spokeswoman for the Ministry of Economy, Trade and Industry said Friday.

Mr. Nishiyama, once a rising star at the METI, became a television star soon after the March accident at the Fukushima Daiichi plant as a well-spoken, never-tiring spokesman for the Nuclear and Industrial Safety Agency, the ministry’s nuclear regulatory body. But he lost the high-profile job in June after a weekly magazine carried a detailed account of his extramarital affair with a female staffer of the ministry. Mr. Nishiyama apologized at the time for the trouble the allegations had caused. On Sep. 30, the ministry formally suspended the 54-year-old career bureaucrat for one month for having been engaged in “inappropriate” sexual conduct during working hours at the height of the nuclear crisis.

Mr. Nishiyama still remains an employee of the METI but will now be on lease to the environment ministry. The 54-year-old elite bureaucrat joined the ministry in 1980 after graduating from Tokyo University. Mr. Nishiyama wasn’t available for comment.

ENDS

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COMMENTS:

AB: Like the classic “gaijin skis won’t work on Japanese snow” absurdity van Wolferen (?) wrote about 20 years ago. Unbelievable this crappola is still going on. Only gonna get worse with LDP back in the saddle. To paraphrase de Tocqueville “a people gets the government it deserves”

=======================

CD: i wonder the extent to which this statement is a convenient misdirection. it’s much easier to spew out some xenophobic nonsense than to publicly admit that fukushima has been written off. i mean, the place was written off the moment they built the plants. but what japanese politician or bureaucrat is going to admit to that? much easier to say grandma and grandpa might get scared by gaijin.

=======================

AB: No one — at least no one IN JAPAN — is EVER going to admit this (even though it’s true). It’s like the same-old same-old — everyone afraid of being tarred with the “Hikokumin brush” and being called “defeatist” or a “dream-destroyer” (yume wo kowasu hito).

Same dynamic that kept everyone with half a brain enough to see what was going on otherwise silent as Imperial Japan lurched toward — then plunged into — a suicidal war in 1941.

=======================

EF: This is private life, [Nishiyama] does with his tin-tin whenever he wants. What concerns us is his racist profile and he attacking foreigners this way again after all foreigners have done for the victims in Fukushima because, at the time of the hard cleaning up, many foreigners were there removing the corpses along with the Japanese and no one seemed scared by our presence.

=======================

GH: [Nishiyama’s] comments are already noted on his Wikipedia page under 日本人論的・差別的発言.

=======================

IJ: Pathological racism. Just like how they couldn’t use the U.S. military’s rescue helicopters in Kobe. The Japanese air is different so the pilots might not have been able to fly in Japanese airspace… and the U.S. and French doctors might have scared the earthquake victims to death. But it was really the swiss search dogs that would have been the biggest problem. Japanese dog food is so different. LOL … What a frigging mess Japan is in. Gladder and gladder I voted with my feet years ago.

=======================

KL: So the local victims have to suffer because of the racism of the authorities?! But I guess the little people don’t matter…

=======================

MN: I know the real reason foreign companies were not invited to take part. I have a relative who works for a major general contractor (maybe even one mentioned in the article). He tells me that ALL (not some, ALL) of their business is carried out in cash for the single purpose of ensuring bribes go smoothly. Foreign companies are not above this. They just don’t know how to play the game.

=======================

JDG: Yet another microcosm for all that is wrong with Japan. If the J-public (especially the victims of the disaster) are going to persist in taking it lying down (and unlubricated!), then I can’t see much hope for the future.

=======================

GP: Instead, there are now armies of cheap laborers washing down buildings with water and scraping topsoil off schoolyards and dumping it in local rivers – simply spreading the contamination even further while they toil to line the coffers of companies with the juicy cleanup contracts – companies that just conveniently are linked to the nuclear industry. And this is a first world country?

The final comment from the environment ministry really said it all though. This almost reads like a sarcastic joke referencing the “Japan has different snow” tactics of yester-year, with a fine dash of xenophobia thrown in for good measure. Can’t have any nasty furriners scaring the oldies!! (Let’s conveniently ignore the fact that hundreds of foreigners if not thousands have already given their time, money and labor to cleanup and rebuild in Tohoku, and by all accounts their assistance was warmly welcomed).

=======================

JDG: ATTENTION APOLOGISTS!

Since you obsessively check this site, please read Debito’s post #23 and explain to me;

How this is simply one small isolated case of government and business collusion in corruption, and does by no means indicate that ‘Japan Inc.’ is broken?
How does this prove that the Fukushima situation is fully safe and under control, and being managed in a transparent fashion?
How does the following statement;’“Even if a method works overseas, the soil in Japan is different, for example,” said Hidehiko Nishiyama, deputy director at the environment ministry, who is in charge of the Fukushima cleanup. “And if we have foreigners roaming around Fukushima, they might scare the old grandmas and granddads there.”’, prove that rather than racism being endemic in the heart of the Japanese state, I am simply an over sensitive moaner who can’t understand Japan’s unique culture?
How does this article prove that all Japan reporting is shoddy in nature, and biased unfairly against Japan?
How does this statement by a displaced Fukushima resident; ‘“It’s clear the decontamination drive isn’t really about us any more.”’ clearly reek of unfair and scientifically unsound anti-nuclear lobby alarmism?

By all means, please take this opportunity to show us all where we have being getting it so wrong for all these years in our criticism of Japan.
=======================

ENDS

Japan Times JUST BE CAUSE Column 59: The year for NJ in 2012: a Top 10

Posted on January 2, 2013January 5, 2013 by Debito Arudou, Ph.D.

mytest

Hi Blog. Thanks everyone for putting this article in the Top Ten Most Read once again for most of New Year’s Day (and to the JT for distinguishing this with another “Editor’s Pick”). Great illustrations as always by Chris Mackenzie. Here’s hoping I have more positive things to say in next year’s roundup… This version with links to sources. Enjoy. And Happy New Year 2013. Arudou Debito

=================================

The Japan Times: Tuesday, Jan. 1, 2013

JUST BE CAUSE

The year for non-Japanese in ’12: a top 10

By ARUDOU DEBITO

Courtesy of http://www.japantimes.co.jp/text/fl20130101ad.html

Back by popular demand, here is JBC’s roundup of the top 10 human rights events that most affected non-Japanese (NJ) residents of Japan in 2012, in ascending order.

10. Keene’s naturalization (March 7)

This should have occasioned great celebration in Japan’s era of crisis, but instead, scholar Donald Keene’s anointment as a Japanese citizen became a cautionary tale, for two reasons. One was his very public denigration of other NJ (despite their contributions as full-time Japan residents, taxpayers and family creators) as alleged criminals and “flyjin” deserters (JBC, Apr. 3), demonstrating how Old Japan Hands eat their young. The other was the lengths one apparently must go for acceptance: If you spend the better part of a century promoting Japanese literature to the world, then if you live to, oh, the age of 90, you might be considered “one of us.”

It seems Japan would rather celebrate a pensioner salving a wounded Japan than young multiethnic Japanese workers potentially saving it.

9. Liberty Osaka defunded (June 2)

Liberty Osaka (www.liberty.or.jp), Japan’s only human rights museum archiving the historical grass-roots struggles of disenfranchised minorities, faces probable closure because its government funding is being cut off. Mayor Toru Hashimoto, of hard-right Japan Restoration Party fame (and from a disenfranchised minority himself), explicitly said the divestment is due to the museum’s displays being “limited to discrimination and human rights,” thereby failing to present Japan’s children with a future of “hopes and dreams.”

In a country with the most peace museums in the world, this politically motivated ethnic cleansing of the past augurs ill for cultural heterogeneity under Japan’s right-wing swing (see below).

Sources: https://www.debito.org/?p=10619 http://japanfocus.org/-Tessa-Morris_Suzuki/3818

8. Nationality Law ruling (March 23)

In a throwback to prewar eugenics, Tokyo District Court ruled constitutional a section of the Nationality Law’s Article 12 stating that a) if a man sires a child with a foreigner b) overseas, and c) does not file for the child’s Japanese citizenship within three months of birth, then citizenship may legally be denied.

Not only did this decision erode the 2008 Supreme Court ruling that granted citizenship to international children born out of wedlock, but it also made clear that having “foreign blood” (in a country where citizenship is blood-based) penalizes Japanese children — because if two Japanese nationals have a child overseas, or if the child is born to a Japanese woman, Article 12 does not apply. The ruling thus reinforced a legal loophole helping Japanese men evade responsibility if they fool around with foreign women.

Sources: https://www.debito.org/?p=10060 https://www.debito.org/?p=1715

7. No Hague signing (September 8)

Japan’s endorsement of the Hague Convention on the Civil Aspects of International Child Abduction became a casualty of months of political gridlock, as the opposition Liberal Democratic Party blocked about a third of the ruling Democratic Party of Japan’s bills.

The treaty outlines protocol for how children of broken marriages can avoid international tugs of war. As the Community Pages have reported umpteen times, Japan, one of the few developed countries that is not a signatory, remains a haven for postdivorce parental alienation and child abductions.

Since joint custody does not legally exist and visitation rights are not guaranteed, after a Japanese divorce one parent (regardless of nationality) is generally expected to disappear from their child’s life. Former Diet member Masae Ido (a parental child abductor herself) glibly called this “a Japanese custom.” If so, it is one of the most psychologically damaging customs possible for a child, and despite years of international pressure on Japan to join the Hague, there is now little hope of that changing.

Sources: http://www.japantimes.co.jp/text/nn20120908a2.html
https://www.debito.org/?p=10548

6. Immigration talks (May 24-August 27)

In one of the few potentially bright spots for NJ in Japan this year, the Yoshihiko Noda Cabinet convened several meetings on how Japan might go about creating a “coexistence society” that could “accept” NJ (JBC, July 3). A well-intentioned start, the talks included leaders of activist groups, local governments and one nikkei academic.

Sadly, it fell into old ideological traps: 1) Participants were mostly older male Japanese bureaucrats; 2) those bureaucrats were more interested in policing NJ than in making them more comfortable and offering them a stake in society; 3) no NJ leader was consulted about what NJ themselves might want; and 4) the Cabinet itself confined its concerns to the welfare of nikkei residents, reflecting the decades-old (but by now obviously erroneous) presumption that only people with “Japanese bloodlines” could “become Japanese.”

In sum, even though the government explicitly stated in its goals that NJ immigration (without using the word, imin) would revitalize our economy, it still has no clue how to make NJ into “New Japanese.”

Source: https://www.debito.org/?p=10396

5. Mainali, Suraj cases (June 7, July 3)

2012 saw the first time an NJ serving a life sentence in Japan was declared wrongfully convicted, in the case of Govinda Prasad Mainali. The last time that happened (Toshikazu Sugaya in 2009), the victim was released with a very public apology from public prosecutors. Mainali, however, despite 15 years in the clink, was transferred to an immigration cell and deported. At least both are now free men.

On the other hand, the case of Abubakar Awudu Suraj (from last year’s top 10), who died after brutal handling by Japanese immigration officers during his deportation on March 22, 2010, was dropped by public prosecutors who found “no causal relationship” between the treatment and his death.

Thus, given the “hostage justice” (hitojichi shihō) within the Japanese criminal prosecution system, and the closed-circuit investigation system that protects its own, the Japanese police can incarcerate you indefinitely and even get away with murder — particularly if you are an NJ facing Japan’s double standards of jurisprudence (Zeit Gist, Mar. 24, 2009).

Sources: https://www.debito.org/?p=9265
https://www.debito.org/?p=10407
“Hostage justice”: https://www.debito.org/?p=1426

4. Visa regimes close loop (August)

Over the past two decades, we have seen Japan’s visa regimes favoring immigration through blood ties — offering limited-term work visas with no labor law rights to Chinese “trainees” while giving quasi-permanent-residency “returnee” visas to nikkei South Americans, for example.

However, after 2007’s economic downturn, blood was judged to be thinner than unemployment statistics, and the government offered the nikkei (and the nikkei only) bribes of free airfares home if they forfeited their visa status (JBC, Apr. 7, 2009). They left in droves, and down went Japan’s registered NJ population for the first time in nearly a half-century — and in 2012 the Brazilian population probably dropped to fourth place behind Filipinos.

But last year was also when the cynical machinations of Japan’s “revolving door” labor market became apparent to the world (JBC, March 6) as applications for Japan’s latest exploitative visa wheeze, “trainee” nurses from Indonesia and the Philippines, declined — and even some of the tiny number of NJ nurses who did pass the arduous qualifying exam left. Naturally, Japan’s media (e.g., Kyodo, June 20; Aug. 4) sought to portray NJ as ungrateful and fickle deserters, but nevertheless doubts remain as to whether the nursing program will continue. The point remains that Japan is increasingly seen as a place to avoid in the world’s unprecedented movement of international labor.

Sources: https://www.debito.org/?p=10010
https://www.debito.org/?p=10497
https://www.debito.org/?p=10340
International labor migration stats http://www.oecd.org/els/internationalmigrationpoliciesanddata/internationalmigrationoutlook2012.htm

3. New NJ registry system (July 5)

One of the most stupefying things about postwar Japan has been how NJ could not be registered with their Japanese families on the local residency registry system (jūmin kihon daichō) — meaning NJ often went uncounted in local population tallies despite being taxpaying residents! In 2012, this exclusionary system was finally abolished along with the Foreign Registry Law.

Unfortunately, this good news was offset by a) NJ still not being properly registered on family registries (koseki), b) NJ still having to carry gaijin cards at all times (except now with potentially remotely readable computer chips), and c) NJ still being singled out for racial profiling in spot ID checks by Japanese police (even though the remaining applicable law requires probable cause). It seems that old habits die hard, or else just get rejiggered with loopholes.

Sources: https://www.debito.org/?p=10414
https://www.debito.org/?p=9718
Remotely readable computer chips https://www.debito.org/?p=10750

2. Post-Fukushima Japan is bust

After the multiple disasters of March 11, 2011, there was wan hope that Japan’s electorate would be energized enough to demand better governance. Nope. And this despite the revelations in December 2011 that the fund for tsunami victims was diverted to whaling “research.” And the confusing and suppressed official reports about radioactive contamination of the ecosystem. And the tsunami victims who still live in temporary housing. And the independent parliamentary report that vaguely blamed “Japanese culture” for the disaster (and, moreover, offered different interpretations for English- and Japanese-reading audiences). And the reports in October that even more rescue money had been “slush-funded” to unrelated projects, including road building in Okinawa, a contact lens factory in central Japan and renovations of Tokyo government offices.

Voters had ample reason for outrage, yet they responded (see below) by reinstating the original architects of this system, the LDP.

For everyone living in Japan (not just NJ), 2012 demonstrated that the Japanese system is beyond repair or reform.

Sources: https://www.debito.org/?p=9745
https://www.debito.org/?p=9756
https://www.debito.org/?p=10706
https://www.debito.org/?p=10428
https://www.debito.org/?p=9698
http://japanfocus.org/-Iwata-Wataru/3841

1. Japan swings right (December)

Two columns ago (JBC, Nov. 6), I challenged former Tokyo Gov. Shintaro Ishihara (whose rabble-rousing bigotry has caused innumerable headaches for disenfranchised people in Japan, particularly NJ) to “bring it on” and show Japan’s true colors to the world in political debates. Well, he did. After a full decade of successfully encouraging Japanese society to see NJ (particularly Chinese) as innately criminal, Ishihara ratcheted things up by threatening to buy three of the privately-owned Senkaku islets (which forced the Noda administration to purchase them instead, fanning international tensions). Then Ishihara resigned his governorship, formed a “restorationist” party and rode the wave of xenophobia caused by the territorial disputes into the Diet’s Lower House (along with 53 other party members) in December’s general election.

Also benefiting from Ishihara’s ruses was the LDP, who with political ally New Komeito swept back into power with 325 seats. As this is more than the 320 necessary to override Upper House vetoes, Japan’s bicameral legislature is now effectively unicameral. I anticipate policy proposals (such as constitutional revisions to allow for a genuine military, fueling an accelerated arms race in Asia) reflecting the same corporatist rot that created the corrupt system we saw malfunctioning after the Fukushima disaster. (Note that if these crises had happened on the LDP’s watch, I bet the DPJ would have enjoyed the crushing victory instead — tough luck.)

In regards to NJ, since Japan’s left is now decimated and three-quarters of the 480-seat Lower House is in the hands of conservatives, I foresee a chauvinistic movement enforcing bloodline-based patriotism (never mind the multiculturalism created by decades of labor influx and international marriage), love of a “beautiful Japan” as defined by the elites, and more officially sanctioned history that downplays, ignores and overwrites the contributions of NJ and minorities to Japanese society.

In sum, if 2011 exposed a Japan in decline, 2012 showed a Japan closing.

Sources: https://www.debito.org/?p=10854
New arms race: http://www.bbc.co.uk/news/world-asia-20302604 (Watch the video from minute 5.30: the Hyuuga, Postwar Japan’s first new aircraft carrier is now in commission, two new big aircraft carriers are in production.)

Bubbling under (in descending order):

• China’s anti-Japan riots (September) and Senkaku-area maneuvers (October to now).

• North Korea’s missile test timed for Japan’s elections (December 12).

• NJ workers’ right to strike reaffirmed in court defeat of Berlitz (February 27).

• NJ on welfare deprived of waiver of public pension payments (August 10), later reinstated after public outcry (October 21).

• Statistics show 2011’s postdisaster exodus of NJ “flyjin” to be a myth (see JBC, Apr. 3).

Sources: https://www.debito.org/?p=10055
https://www.debito.org/?p=10081

Debito Arudou and Akira Higuchi’s bilingual 2nd Edition of “Handbook for Newcomers, Migrants, and Immigrants,” with updates for 2012’s changes to immigration laws, is now on sale. Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp.

The Japan Times: Tuesday, Jan. 1, 2013

ENDS

Japan now a place to avoid for international labor migration? NHK: Even Burmese refugees refusing GOJ invitations, electing to stay in Thai refugee camp!

Posted on December 29, 2012December 29, 2012 by Debito Arudou, Ph.D.

mytest

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Hi Blog. In this time of unprecedented migration of labor across borders (click to see some international labor migration stats from the ILO and the OECD), I think increasingly one can make a strong case that Japan is being seen as a place to avoid. As I will be mentioning in my next Japan Times JUST BE CAUSE column (out January 1, 2013), as part of my annual countdown of the Top Ten most influential human rights issues in 2012 affecting NJ in Japan, Japan’s “revolving-door” visa regimes (which suck the most productive work years out of NJ while giving them fewer (or no) labor law protections, and no stake in Japanese society — see here and here), people who are even guaranteed a slot in Japan’s most difficult visa status — refugees (see also here) — are turning the GOJ down! They’d rather stay in a Thai refugee camp than emigrate to Japan. And for reasons that are based upon word-of-mouth.

That’s what I mean — word is getting around, and no amount of faffing about with meetings on “let’s figure out how We Japanese should ‘co-exist’ with foreigners” at the Cabinet level is going to quickly undo that reputation.

Immediately below is the article I’m referring to. Below that I offer a tangent, as to why Burmese in particular get such a sweetheart deal of guaranteed GOJ refugee slots. According to media, “From 1982 to 2004, Japan accepted only 313 refugees, less than 10 per cent of those who applied. Even after its rules were slightly liberalized in 2004, it allowed only 46 refugees in the following year. Last year it accepted only 34 of the 954 applicants. Those numbers are tiny in comparison with Canada, which accepted more than 42,000 refugees last year, despite having a much smaller population than Japan. But they are also tiny in comparison to European countries such as France and Italy. On a per capita basis, Japan’s rate of accepting refugees is 139th in the world, according to the United Nations.” This means that Burmese make up between a third to a half of all refugees accepted! Why? As a holiday tangent, consider the elite-level intrigue of a wartime connection between the Japanese Imperial Army and SLORC… Arudou Debito

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Japan to receive no Myanmar refugee this year
via NHK
Published on Wednesday, 26 September 2012
http://www.houseofjapan.com/local/japan-to-receive-no-myanmar-refugee-this-year

All 16 people on a list of Myanmar refugees preparing to enter Japan have dropped out of the program. They have decided to remain in a camp in northwestern Thailand.

The 16, from 3 families, said they were worried about life in Japan. They had already quit studying Japanese language and culture.

The Japanese government started the program 2 years ago to help refugees who escaped from conflicts and persecutions in their home countries.

45 people from 9 families have used the program to move to Japan.

One of those leaving the program this year said he wanted his children to study technology in Japan, but was concerned that he had no support network in the country.

He had planned to move to Japan with his wife and 4 children.

Myanmar’s democratization has convinced some refugees to return home.

The Japanese government says it plans to continue the program next year.

ENDS

Now for the political intrigue:

/////////////////////////////////////

JPRI Working Paper No. 60: September 1999
Japan’s “Burma Lovers” and the Military Regime (excerpt)
by Donald M. Seekins
http://www.jpri.org/publications/workingpapers/wp60.html

Japanese people often claim that their nation has a “special relationship” with Burma. Most older Japanese think of Michio Takeyama’s novel Biruma no tategoto (translated by Howard Hibbett as Harp of Burma), the story of Private Mizushima, a good-hearted soldier who is separated from his comrades and dons the robes of a Buddhist monk. When his unit is repatriated to Japan after the war, he refuses to go with them, staying behind to take care of the remains of the Japanese war-dead. As many as 190,000 Japanese soldiers died in Burma in 1941-1945, and groups of veterans regularly visit the country to relive old memories and pray at the graves of fallen comrades.[…]

The most important legacy of the Japanese occupation was the establishment of a powerful national army, Tatmadaw in Burmese, which grew out of the BIA and was largely modeled on Japanese rather than British lines. Many of its officers studied at Japanese military academies during the war. Lieutenant General Khin Nyunt, a leading member of the military junta that has ruled Burma since September 1988, commented in November 1988, “We shall never forget the important role played by Japan in our struggle for national independence” and “We will remember that our Tatmadaw [army] was born in Japan.”1 Ethnic minorities like the Karens and Shans who have experienced the Tatmadaw’s counterinsurgency campaigns in the border areas claim that its brutal behavior was inspired by the Imperial Japanese Army.[…]

Postwar Economic Ties

Postwar relations between Japan and Burma were primarily economic in nature. Official ties began in 1954, after Tokyo and the U Nu government signed a peace treaty and a war reparations agreement, which brought the struggling young state some US$250 million in Japanese goods and services, supplemented by “quasi-reparations” amounting to US$132 million between 1965 and 1972. Tokyo allocated these additional “quasi-reparations” (jun baisho) on the grounds that the original funds were insufficient compared to those given other Asian countries.

During this period, many Japanese who went to Burma as diplomats or technical advisers fell in love with the country. Back home, they were called biru-kichi (Biruma-kichigai, “crazy about Burma”), a remarkable attitude given the condescension with which most Japanese officials regarded their poor Asian neighbors. Japanese were impressed by the professionalism and honesty of Burma’s civil servants, who used reparation funds conscientiously, in contrast to some other recipient governments.

Many Japanese also identified with the country because of shared Buddhist values, although the schools of Buddhism (Theravada in Burma, Mahayana in Japan) are different. Their social ethics are similar, however, stressing respect for elders and educated people, strong family ties, and a sense of mutual obligation. But while Japan had rapidly modernized and is losing many of these traditional values, Burma seemed to have preserved them uncorrupted by modernity.

According to the well-known business guru Ken’ichi Ohmae, who visited Burma in 1997 with a Japanese business delegation and was a quick convert to the biru-kichi mindset, “Even I, with much contact with many Asian countries, have seen no other country in Asia whose morality is so firmly grounded in Buddhism.”2 Ohmae compares Burma favorably with China where allegedly “they do everything for money.” Burma also evokes his nostalgia for Japan’s rural past: “Seeing the lives of the people in Myanmar [Burma], I remembered Japan in previous years. I was raised in the countryside in Kyushu, where children always walked around barefoot, the lights were not electric, and the bathrooms had no running water. The current Myanmar mirrors these memories of farming villages in Japan.” While biru-kichi is a refreshing alternative to the insular Japan-is-unique worldview, it is not unmixed with other motives, as the title of Ohmae’s November 26, 1997, article in Sapio (magazine) suggests: “Cheap and Hardworking Laborers: This country Will Be Asia’s Best.” […]

Many inside Japan’s business world–and their supporters in academia and the media–seem to share a common goal with the junta: discrediting Aung San’s daughter. Given her central role in the struggle for democracy, it is not an exaggeration to say that if she could be marginalized and lost the support of the international community, big corporations in Japan and elsewhere would find it easy to get their governments to snuggle closer to the junta. Without Suu Kyi, full economic engagement and recognition would surely follow swiftly.

Kazushige Kaneko, director of an obscure Institute of Asian Ethnoforms and Culture in Tokyo, repeats the junta’s racist charges that Aung San Suu Kyi sold out her country by marrying a foreigner, the late Oxford professor Dr. Michael Aris. He writes, “For example, if Makiko Tanaka [the daughter of former Prime Minister Kakuei Tanaka and today a member of the Diet] stayed in America for thirty years and returned with a blue-eyed American husband and children, do you think we Japanese would make her our prime minister?” (The Asia 21 Magazine, Fall 1996).

Nor is the attack on Aung San Suu Kyi confined to fringe figures. In an April 1995 article published in Bungei Shunju, Yusuke Fukada claims that Burmese are sending out a “love call” (rabu kooru) to Japan for economic assistance and that Suu Kyi is the only real obstacle to better relations. The reason she is so uncompromising with the military regime, Fukada argues, is her marriage to an Englishman. “If she had married a Japanese, she would have made quite different decisions.” In the June 1996 issue of Shokun, Keio University Professor Atsushi Kusano expresses amazement that Suu Kyi has become a figure of international stature, attributing it to a campaign by the mass media.8 […]

Two factors seem to account for Japan’s ambiguous Burma policy. One is the strength of its business interests, counterbalanced by pressure from Japan’s Western trading partners who take a less indulgent stance toward the junta. Some observers cynically suggest that Western governments, especially Washington, act as Tokyo’s “superego” on human rights, inhibiting it from pursuing its usual economics-first policies. But Liberal Democratic Party cabinets cannot ignore business interests, which have been stepping up pressure for full engagement since 1989, using means both fair and foul. The best of both worlds for policymakers in Japan would be a transition to civilian rule, either involving Aung San Suu Kyi or someone else. This could legitimize more active aid policies as well as greater investment by Japanese companies. But given the political situation, this is unlikely to happen soon.

Second, if Tokyo strongly supported the democracy movement in Burma, this would inevitably reflect on its policies toward other countries such as China and Indonesia, where the stakes for Japan are much higher. Some Americans have criticized their own government’s inconsistency on this matter: the Clinton Administration maintains sanctions on little-known Burma but maintains full economic engagement with the regime in Beijing.

Japanese elites are not used to and do not like open debate, especially on foreign policy. Some members of the Diet are interested in Burma, both pro- and anti-junta, but the issues are rarely discussed, even the junta’s misuse of debt relief funds for the procurement of weapons. Bureaucrats and LDP bigwigs keep policy initiatives to themselves, which means that their actions often appear incomprehensible or arbitrary to outsiders, including Japanese citizens. The flap over so-called humanitarian aid for Rangoon’s airport is an example of this. In a way, Tokyo’s Burma policy, deeply influenced by the sentimental Orientalism of the business world and its allies, says as much about the limitations of Japanese-style democracy as it does about the lack of democracy in Burma.

Full article at http://www.jpri.org/publications/workingpapers/wp60.html

ENDS

Japan Times JUST BE CAUSE Column 58, Dec. 11, 2012: “Do Japan a favor: Don’t stop being a critic”

Posted on December 12, 2012December 12, 2012 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Just wanted to thank everyone for putting this column in the Top Ten Most Read again this month (as it is every month for years now), and thank the JT Editor for choosing it as an “Editor’s Pick” this month. Now up for commentary:

The Japan Times, Tuesday, Dec. 11, 2012
JUST BE CAUSE Column 58
Do Japan a favor: Don’t stop being a critic
By ARUDOU Debito
Courtesy http://www.japantimes.co.jp/text/fl20121211ad.html

Remember grade school, when the most demanding question put to you was something as simple as “What color do you like?” Choose any color, for there is no wrong answer.

This is the power of “like,” where nobody can dispute your preference. You don’t have to give a reason why you like something. You just do.

In adult society, however, things are more complicated. When talking about, say, governments, societies or complicated social situations, a simple answer of “I like it” without a reason won’t do.

Yet simply “liking” Japan is practically compulsory, especially in these troubled times. With Japan’s swing towards the political right these days (to be confirmed with this month’s Lower House election), there is ever more pressure to fall in line and praise Japan.

“Liking” Japan is now a national campaign, with the 2007 changes to the Basic Education Law (crafted by our probable next prime minister, Shinzo Abe) enforcing “love of country” through Japan’s school curriculum. We must now teach a sanitized version of Japanese history, or young Japanese might just find a reason not to “like” our country.

But surely this is a case of mountains and molehills, a critic might counter — aren’t “like” and “dislike” harmless and inevitable facets of the human condition? After all, these two emotions inform so much of our lives, including choices of food, lifestyle, leisure, friends, lifetime partners, etc. Is it really that unsavory a thought process?

Of course not. My point is that reducing public debate to “like or dislike” is too unsophisticated for thoughtful social critique — especially when it is being enforced from above. I will even argue that this rubric fundamentally interferes with the constructive debate an ailing Japan desperately needs.

Consider this: Have you ever noticed how words not only affect our thoughts, but even limit their scope and expressibility?

There is plenty of evidence to suggest that they do (look up “cognitive linguistics” and its proponents Lera Boroditsky and George Lakoff). Publicly framing what should be a complex intellectual process as a “like or dislike” dichotomy vastly oversimplifies the shades of the emotional spectrum.

Now add on another layer that stifles dissent yet further in Japan: wa maintenance. Dissent frequently gets silenced to keep things calm and orderly. Remember the oft-cited axiom of “putting a lid on smelly things” (kusai mono ni wa futa o shiro) to explain away censorship and coverup? The more criticism something might invoke, the more likely it is to be suppressed. (How the Olympus and Fukushima fiascoes were handled are but two examples.)

It also engenders an element of self-censorship. If there is inordinate pressure to “like” things, then you’d better keep the “dislikes” to yourself. After all, “If you can’t say something nice, don’t say it at all,” right?

Non-Japanese (NJ) readers of this column know this dynamic well, because the pressure on NJ to “like” Japan is relentless.

Ever notice how you are supposed to say “I like Japan” at every opportunity? Mere hours or minutes off the airplane, someone wants to hear how much you like Japan so far. As you begin to study Japanese, set phrases are less “Where is the library?” more “I like sushi, anime and Japan’s unique four seasons” and other pat platitudes.

Even years or decades later, thanks to the predominance of “guestism,” NJ “guests” are not to be overly critical of their “host” country (even if they are naturalized citizens, as letters protesting this column indicate just about every month). I was even compelled to devote an entire column (JBC, Feb. 6, 2012) to what I like about Japan. Why? Oh, just because.

And if you dare get critical? You face exclusionism, even from NJ themselves. The common retort to any criticism is, “Well, if you don’t like it here, why don’t you leave?”

With reasoned argument debased to the level of “love it or leave it,” the “like or dislike” ideological prism effectively becomes an intellectual prison. The reaction towards critics of Japan is clear and immediate: Non-likers become disliked.

So why are people so quickly labeled han-nichi (anti-Japan), Nihon-girai (Japan-haters) or “Japan-bashers” just because they offer criticism? Because, linguistically, you can stigmatize and shut them up for walking on the wrong side of the dichotomy.

Thus, “like” leads to an enforcement of “like-mindedness.” It is ultimately an issue of power — a subtle means to disenfranchise any dissenter and empower the status quo. And that suits the Powers That Be just fine, thank you very much.

This dynamic is being used very effectively on the eve of a historic election. As Japan wilts economically, politically and demographically, ascendant rightwing demagogues are offering simplified slogans dictating how the public can better “like” Japan by “disliking” their leftwing opponents and critics.

Not to mention “disliking” outsiders — after all, the wolf at the door in many debates is a bullying China. Or anyone who hasn’t fallen in on “Japan’s side.”

Therein lies the fatal flaw of the “like or dislike” discourse in public debate, which critic-haters are invariably blind towards.

The act of criticizing a government is not the same as criticizing an individual, or a group of individuals, or even necessarily a society in general. A government is always — but always — fair game for critique. A government is power personified, and power must be constantly challenged. “Liking or disliking” a government is completely irrelevant to the discussion.

I should mention one more significant problem with this oversimplification process: If it is so easy in public discourse to talk about “liking” or “disliking” things without offering a reasoned argument why, it becomes just as easy to apply this to people.

As in “I like/dislike foreigners,” which one hears all too often in Japan. Healthy societies should not be this unsophisticated towards other human beings. But if normalized public discourse is this unsophisticated, what can you do but choose a side? Better “like” the side with the power, or else. It’s even patriotic.

That side, alas, will not favor fresh, new ideas put forth by the critics already labelled outsiders and excluded from the debate — and that’s ironic. As Japan’s rightists hark back to an (ahistorical) golden past of Japan’s preeminence and intellectual purity, they ignore the legacies of those outsiders: Pre-industrial Japan sent envoys overseas and imported foreign specialists to investigate how modern nations ran themselves, famously adopting outside models successfully.

Sadly, rightwing exclusionism is selling well these days because it’s offering, as usual, simple solutions to more complex issues, grounded in how much people love Japan and dislike other people.

We must get beyond this grade-school-level debate. That means being brave and brazen with critique. Don’t succumb to the pressure to say only “good things” about any society. It beggars meaningful conversation and defangs the debate necessary to make things better.

Criticism does not signal “dislike”; it indicates critical thinking. If critics didn’t care enough about a place to analyze it deeply, they wouldn’t bother. Critique is their — and your — civic duty.

So do Japan some good: Offer some fresh ideas. Be a critic. Or else, as things get worse, you will only find more things to be critical of. Silently, of course.

——————————-

Arudou Debito and Akira Higuchi’s bilingual 2nd Edition of “Handbook for Newcomers, Migrants, and Immigrants,” with updates for 2012’s changes to immigration laws, is now on sale. Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp.

ENDS

Irony: GOJ pushes citizen ID law despite outcry over J privacy rights. Sadly, never similar concerns for NJ privacy, natch.

Posted on December 7, 2012 by Debito Arudou, Ph.D.

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Hi Blog. As a follow-up to the Debito.org post a few weeks ago on putting trackable chips on all non-citizens, we have the same kind of push happening for Japan’s citizens (as per this old article that got buried in my draft blog posts, sorry) for very different express reasons (except for the oft-claimed “convenience” of those being identified, with the unescapable whiff of policing). That said, note how whenever there is an issue involving the infringement of civil/human rights for “citizens”, there is also an ameliorating push to protect those rights with legislation (see second article below). For “foreigners”, however, all civil, political, and human rights are essentially left to the mandate of the policing Ministry of Justice, which frequently makes a hash of things. But all this public concern over, say, privacy rights (whereas foreigners in Japan have had no guaranteed right to privacy in the Postwar Era, since the creation of the Foreign Registry Law)… Again, it’s one differentiation within Japan’s discourse that alienates Newcomers and Oldcomers, and sets the stage for making disenfranchised exceptions for people who don’t appear to be “Japanese”. Have a think about this dichotomy, and how the GOJ a) normalizes discrimination, while b) ironically tries to foist the same style of rights abrogations on the general public that have been long-tested upon the “gaijin guinea pigs“. Arudou Debito

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2012 February 15 – 21 [POLITICS]
Cabinet pushes citizen ID law
Japan Press February 15, 2012, courtesy of MMT
http://www.japan-press.co.jp/modules/news/index.php?id=2728

The Noda Cabinet approved bills at its meeting on February 14 that will assign an identification number to every citizen and every company, without regard to concerns over privacy abuse or to apprehensions about the possibility of having to pay more in taxes in order to receive better welfare services.

The identification system will collate personal information currently administrated under different programs such as for pension, healthcare, and taxation. The government states that it wants to implement a national ID system in January 2015.

There is now growing concern that such a national identity system could lead to invasion of privacy issues and may also be used to restrict government social security payments.

The government claims that a national ID system will provide easier access to social welfare programs for low-income families.

If that is the aim, it can use other means to provide benefits. What is the government’s true motive?

Akahata reports that the true intention is the promotion of the idea that “social welfare is a benefit one pays for,” which contradicts the established idea of social welfare as a basic human right. The government, in essence, aims to cut back on its payments for social welfare benefits and increase social welfare premiums on the general public.

Democratic Party of Japan member of the Lower House Tamura Kenji during a Cabinet workgroup meeting candidly stated that the introduction of a national ID system is aimed at strengthening tax collection.

The DPJ has since 2009 called for a national ID system as “essential” to “avoid paying unneeded or excessive social security benefits.”

Japanese business leaders have also pushed for a national ID system. Chairman of the Japan Business Federation (Nippon Keidanren) Yonekura Hiromasa said point-blank, “That’s for the purpose of cutting social security expenditures.”

An opinion poll conducted in November last year by the Cabinet Office shows that more than 80% of respondents “do not know” about the proposal to introduce a national ID system. The government should not be allowed to proceed with the plan to introduce such a system while keeping it secret from the general public.

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The “Jinken Kyuusai Houan” wends its way through political channels

民主部門会議、人権救済法案を了承　反対派の意見押し切り
産經新聞　2012.8.29 11:24 ［民主党］
http://sankei.jp.msn.com/politics/news/120829/stt12082911250005-n1.htm

民主党は２９日、法務部門会議（座長・小川敏夫前法相）を開き、人権侵害救済機関「人権委員会」を法務省の外局に新設する人権救済機関設置法案（人権救済法案）を了承した。今後、党政策調査会で了承され、今国会中にも閣議決定される見通しだが、与野党の多数派が衆参両院で異なる「ねじれ国会」のため成立する可能性は極めて低い。

同法案をめぐっては「人権侵害の拡大解釈で憲法２１条の表現の自由が侵される恐れがある」といった反対論が党内でも根強く、今国会での閣議決定は見送られてきた。だが、野田佳彦首相は８月２３日の衆院予算委員会で今国会での法案提出に向け「必要な作業を進めていきたい」と答弁し、立法化を促していた。

この日の会議で、小川座長らは「党内での議論をもっと丁寧にやるべきだ」といった、立法化に慎重な議員らの反対意見を一方的に押し切り、了承した。小川座長は会議後、記者団に「これ以上議論してもいずれ党内がまとまる雰囲気ではなく、このタイミングで結論を出した」と述べた。

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ENDS

PTA-recommended “Chagurin” mag puts propaganda article “Children within the Poverty Country of America” in Japan’s 6th-Grader classrooms

Posted on November 29, 2012February 26, 2013 by Debito Arudou, Ph.D.

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Hi Blog. Debito.org Reader Stephanie sent me this eye-opening email a few days ago. I’ll let her tell the story (citing and redacting with permission), and comment at the very bottom after the article being cited:

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November 25, 2012
Hello Debito. I really don’t know if this falls under an area of concern that you might want to get involved with but…

My daughter is a 6th grader at a small country public school here in Hokkaido. Every month they get a magazine called “Chagurin” (I think it may be JA sponsored). Anyways, she looks forward to reading these as they have interesting articles and ideas. But this month in the December issue there is an article called “Hikon Taikoku America no Kodomotachi” [Children of the Poverty Great-Power Country of America]. After reading it she told her teacher she did not think parts of it were true, the teacher said it was written so it is true.

She brought this article home to us and translated it. I am so … what is the word…disappointed, mad…it is just not right that this lady writes an article with so many false statements and big generalizations. There are parts of truth but presented in a negative way.

Basically saying America is not a good place and no matter where you go you will see people living in tents in the parks. Other points — the poorer you are the fatter you are (which implies people are fat because they are poor). The health care is poor and it costs 150.000 yen to get one filling! Because people can not afford this they do not go to the dentist they in turn can not bite right, have interviews or get jobs.

One more thing. If you take a look at the photo with the boy with the “bad teeth” — as soon as I saw this photo I doubted those teeth are real. They remind me way too much of the fake halloween wax costume teeth I always had growing up. I sent the photo to a dental hygienist who has been working in America 20+ years and she said “In my 20+ years I have never seen teeth like these. They look like the fake halloween teeth.” When I write the author of the article I will be asking her for the photographer’s info to clarify the facts behind this photo.

I think you can glean more by reading this yourself so I will attach the article, front cover, and back page.

My issue is not that some people feel this way. My issue is that this magazine is for elementary students who, after reading it, believe it. I have plenty of issues with America but also feel very strongly about not writing or portraying all of America based on one area of America. This author says things that are downright wrong and then goes on to tell the kids that they should always seek to find out the truth … that angers me. Can you imagine a counter part article printed in the States about Japan based on one person’s narrow vision of an area and experience in Japan. I have a friend who works in a H.S. in Japan — the students write graffetti on the walls and throw desks out the window — should I write an article for all US children to read about the downfall of Japanese schools?

I will write the magazine, the author, and whoever else I can think of but truly I think we will only turn an ear if more than one person writes to discuss this.

Is this something you can write about? Maybe call or write the magazine?

Also, above the magazine name on the front of the magazine and the back page that I am sending you it says something about “JA group” If this is backed by JA do you have an idea of who I could write with JA as well? Please let me know. And thank you. Regards, Stephanie

PS: I have an email below that I am preparing to send the Chagurin magazine regarding the article I just wrote you about. I can only send this in English — unless you, or someone you know might be willing to translate this. It would need to be on a volunteer basis as I really can’t afford to pay anything beyond 1,000 yen at this time — and my own Japanese is poor beyond the daily chit chat. Thanks, Stephanie
—————————————————————–

Dear Chagurin Editor,

My 6th grade daughter borrowed her school’s “Chagurin” magazine, December 2012 issue. She enjoys reading the Chagurin magazine, but was surprised when she read the article “Hikontaikoku America no kodomotachi”

While this article does have some truths — the majority of the article is not only negative but also filled with generalizations and falsehoods.

It is not true that in “doko no machi ni itemo” you will find parks filled with tents. We live in Japan, but we are from America. In all of our experience of living and traveling America — we have never seen a park with homeless people in tents. It may be true for a few select areas of America, but not as Mika Tsutsumi writes in her article. This is incorrect and a huge generalization.

It is not true that one filling at the dentist costs 150.000 yen. That is nowhere near true and is completely outrageous. It would cost around $100.

And it is not true that because of the expense of filling one tooth people can not interview and get jobs. That, again, is a huge generalization.

I am saddened that you would allow such a negative article with several falsehoods to be printed for young children in Japan to read and believe!

We love Japan. We love America. Both countries have strengths and weaknesses. Both can learn from each other. But to write an article in either country that takes an experience of one person in one area and then paint it as truth for the whole country — that is just wrong.

I come from a multi-cultural background and I raise my children here in Japan so they too can experience a new culture and way of thinking. It is disappointing for me to have my daughter read this article and then talk with her teacher, telling her that the article was not true and the teacher responds that it is written and so must be true. And sadder yet, to have the Japanese children that read this article actually believe it.

I believe the only way to make this right is to write a retraction of the article, clarifing the falsehoods and generalizations.

I know an ALT who teaches at a public school in Japan. The students at that school write on the walls, don’t listen to teachers, sneak off and smoke in the school, and throw desks out the window. Shall I take this experience and write an article for a children’s magazine in America about the demise of the Japanese school system?

Of course I would not. But I hope you can understand what I am saying. I am truly disappointed in the printing of this article. I look forward to your response.

Sincerely, Stephanie
ENDS

UPDATE JANUARY 2013: CHAGURIN EDITORS RESPOND, ADMIT ERRORS IN ARTICLE

=======================================
CHAGURIN MAGAZINE COVER DECEMBER 2012
Note that this magazine is put out by the JA Group “as a magazine to further the education of children’s dietary lifestyles”), and is recommended by the Japan National Parent-Teachers’ Association.

FIRST PAGE OF ARTICLE
The author is credited as Tsutsumi Mika, a native of Tokyo who was at the United Nations Development Fund for Women (commonly known as UNIFEM) and Amnesty International’s NYC division, before landing her current job at Nomura Securities America. One of her books is also entitled “Report from the Field: The Poverty Great-Power Country of America” (Iwanami Shoten Inc.). The article’s headline: “Children in Poverty Great-Power Country of America”, where in the subtext notes that the site of the “American Dream” is now a place where one in seven people live in poverty, and children are also being affected (“sacrificing” (gisei), is the word used). “Let us learn what is happening in America, and think about it together!” is the conclusion.
(all pages enlargable by clicking on image)

SECOND PAGE OF ARTICLE
Question raised: “Is it true that the number of people without homes is increasing in America?”
Answer proffered: “There are many tents where people who have been forcefully evicted from their homes have to live.” (Among other claims, the article notes how this can be found in parks in any town — and Tsutsumi even takes care to note that it affects Whites as much as Blacks and Latinos!)

THIRD PAGE OF ARTICLE
Question raised: “Is it true that the poorer an area you’re in, the more fat children there are?”
Answer proffered: “Because all they can afford is junk food, children with decrepit bodies and teeth are increasing.”

FOURTH PAGE OF ARTICLE
Question raised: “Is it true that even if you get sick, you can’t go to hospital?”
Answer proffered: “It’s the world’s most expensive place for medical costs, where one hospitalization can cost you all your assets.” This is also the page with the claim that a single tooth filling will cost you 150,000 yen, and the suspiciously bad teeth on a photographed child.

FIFTH PAGE OF ARTICLE
Question raised: “Is it true that one out of every two school ~~students~~ teachers quit school within five years?”
Answer proffered: “This is one of the many evils (heigai) from tests that only evaluate people based upon point scores”. [Seriously, this criticism despite Japanese society being famous for its “examination hells”.]

SIXTH PAGE OF ARTICLE
Question raised: “Is it true that the number of children [sic] who graduate high school and enter the army are increasing?”
Answer proffered: “With the poverty, future options for youth are disappearing”.

SEVENTH PAGE OF ARTICLE (the best one yet!)
Question raised: “What can we [readers] do so that we don’t wind up like America?”
Answer proffered: “If you have questions, find things out for yourself, and develop an eye that can see through to the truth”. It claims that Japan is on the same road as America, what with the homeless, the TPP and resultant outsourcing overseas etc. One of the questions that Tsutsumi suggests we subject to critical thinking is “Why are hamburgers so cheap?”

BACK PAGE OF MAGAZINE
Gives profiles of the editors behind this propaganda piece. The editor of this article, Mogi Kumiko, notes how it was so frightening that it made her break out in goosebumps.

Mogi encourages people to send in their feelings about the article. That address is:

Tokyo Shinjuku-ku Ichigaya Funagawara Machi 11. Postcode 162-8448
Chagurin’s website is at http://www.ienohikari.net/press/chagurin/
The sponsors, Ie-No-Hikari (funded by the Japan Central Union of Agricultural Cooperatives), can be found at http://www.ienohikari.net/ja/
(And in case you were wondering, the doggerel name for the magazine apparently comes from Child-Agricultural-Green.)

COMMENT FROM DEBITO: Y’know, I am quite partial to the succinct definition of “propaganda” given by The Problem of the Media (2004) author Robert W. McChesney: “The more people consume your media, the less they’ll know about the subject, and the more they will support government policy.” That I believe is exactly what is happening with this magazine.

I have seen these kinds of dirty tricks rolled out by the goons in Japan’s agricultural sector before. Remember the whole rice kyousaku back in 1995, when rice had to be imported, but the “good stuff” was blended with Japanese, American and Chinese-made Japonica, while the lower-quality stuff was sold as is and called “Thai rice” to make sure a firewall was maintained between “Japanese” and “foreign” rice? I do, and The Ministry of Dirty Tricks itself (Nourinshou) has done the same thing with other agricultural goods, including apples back in the 1990s and imported beef/longer Japanese intestines back in the 1980s.

Of course, now we have a more international audience in Japan’s schools, who can see through the propaganda because they have experiences outside of Japan. It’s immensely disingenuous for author Tsutsumi to advocate a critical eye toward the truth yet fall into the propagandizing camp herself. Especially to an audience of Sixth Graders nationwide. But catch them while they’re young, and you will instill fear in them of not only America, but the outside world for a lifetime.

Wonder when the JA will give us the same straight poop on Japan’s irradiating food chain. Arudou Debito

========================

UPDATE JANUARY 2013: CHAGURIN EDITORS RESPOND, ADMIT ERRORS IN ARTICLE

NYT on Donald Keene “becoming one of them”, in an underresearched article that eulogizes the man before time

Posted on November 20, 2012November 26, 2012 by Debito Arudou, Ph.D.

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Hi Blog. I didn’t know the New York Times was in the habit of writing eulogies before their subject dies. But that’s essentially what happened earlier this month with their write-up on Donald Keene.

Frequent readers of Debito.org will remember why I take such a dim view of Keene’s ignominious actions at the twilight of an illustrious career. I’ve devoted a Japan Times column to how a scholar of his standing used poor social science in his public statements alluding to the “Flyjin Myth” and the fiction of foreigners as criminals. Despite this, Keene has still refused to acknowledge any of the good things that NJ residents have done (not only in terms of disaster relief “in solidarity” with “The Japanese”, but also on a day-to-day basis as workers, taxpayers, and non-criminals). Nor has Keene amended his public statements in any way to reflect a less self-serving doctrine — thus elevating himself while denigrating others in his social caste. In essence, Keene has essentially “pulled up the ladder behind him”, stopping others from enjoying the same trappings of what the NYT claims is “acceptance”. Thus, how NJ sempai in Japan (even after naturalization) eat their young to suit themselves is a fascinating dynamic that this article inadvertently charts.

This article represents a missed research opportunity for an otherwise incredibly thorough reporter (Martin has written peerless articles on Fukushima, and I simply adored his report on the Ogasawaras). How about this for a research question: Why else might The Don have naturalized? I say it doesn’t involve the self-hugging cloaked as some odd form of self-sacrifice. How about investigating the fact that while gay marriage is not allowed in Japan, adoption (due to the vagaries of the Koseki Family Registry system) is a common way for same-sex partners to pass on their inheritance and legacies to their loved ones — by making them part of their family. Naturalization makes it clear that there will be no extranationality conceits to interfere with the smooth transfer of claims. This article could have been a fine peg to hang that research on.

Not to mention the fact that even seasoned journalists at the NYT can fall for The Fame: Ever hear of the old adage that enables many a minority to receive the veneer of “acceptance” despite all the racialized reasons to deny it? It’s called: “They’ll claim us if we’re famous.” Yes, so many lovely “thanks” from strangers in coffee shops; but as I’ve written before, The Don sadly won’t be around for any denouement once The Fame inevitably fades.

(Then we get to a few semantic issues unduly unsophisticated for the NYT: the old stereotypes within about Japan as “a racially homogeneous nation” — haven’t we gotten beyond that yet? Well, there is a sop thrown in to qualify the reconfirmed Flyjin Myth with “many foreign residents and even Japanese left the country.” Yes, EVEN Japanese left Japan. Huh. Of course, under normal circumstances, NJ would never stay and Japanese would never leave, even if the food chain is getting irradiated and the GOJ, as Martin has so assiduously reported in the past, has been unforthright about it. But that’s me putting on my semantic “microaggression” cap; excuse the digression…)

Anyway, if one gives the NYT the benefit of the doubt here, I think the tack of the article should have been, “A person has to jump through THIS many hoops in order to be considered ‘one of them’ [sic] in Japan? Go through all of this, and you should be ‘accepted’ by the time you are, oh, say, ninety years old.” Instead, this development is portrayed as a mutual victory for The Don and Japan.

Why is this not problematized? Because this article is a eulogy — it’s only saying the good things about a person (not yet) departed, and about a society that will not realize that it needs New Japanese who are younger and able to do more than just feebly salve (instead of save) a “wounded nation”. That’s the bigger metaphor, I think, The Don’s naturalization represents to today’s Japan. Arudou Debito

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New York Times, November 2, 2012
Lifelong Scholar of the Japanese Becomes One of Them
By MARTIN FACKLER, courtesy of AH

http://www.nytimes.com/2012/11/03/world/asia/with-citizenship-japan-embraces-columbia-scholar.html

TOKYO — WITH his small frame hunched by 90 years of life, and a self-deprecating manner that can make him seem emotionally sensitive to the point of fragility, Donald Keene would have appeared an unlikely figure to become a source of inspiration for a wounded nation.

Yet that is exactly how the New York native and retired professor of literature from Columbia University is now seen here in his adopted homeland of Japan. Last year, as many foreign residents and even Japanese left the country for fear of radiation from the Fukushima nuclear accident that followed a deadly earthquake and tsunami, Dr. Keene purposefully went the opposite direction. He announced that he would apply for Japanese citizenship to show his support.

The gesture won Dr. Keene, already a prominent figure in Japanese literary and intellectual circles, a status approaching that of folk hero, making him the subject of endless celebratory newspaper articles, television documentaries and even displays in museums.

It has been a surprising culmination of an already notable career that saw this quiet man with a bashful smile rise from a junior naval officer who interrogated Japanese prisoners during World War II to a founder of Japanese studies in the United States. That career has made him a rare foreigner, awarded by the emperor one of Japan’s highest honors for his contributions to Japanese literature and befriended by Japan’s most celebrated novelists.

Dr. Keene has spent a lifetime shuttling between Japan and the United States. Taking Japanese citizenship seems a gesture that has finally bestowed upon him the one thing that eludes many Westerners who make their home and even lifelong friendships here: acceptance.

“When I first did it, I thought I’d get a flood of angry letters that ‘you are not of the Yamato race!’ but instead, they welcomed me,” said Dr. Keene, using an old name for Japan. “I think the Japanese can detect, without too much trouble, my love of Japan.”

That affection seemed especially welcome to a nation that even before last year’s triple disaster had seemed to lose confidence as it fell into a long social and economic malaise.

During an interview at a hotel coffee shop, Japanese passers-by did double takes of smiling recognition — testimony to how the elderly scholar has won far more fame in Japan than in the United States. A product of an older world before the Internet or television, Dr. Keene is known as a gracious conversationalist who charms listeners with stories from a lifetime devoted to Japan, which he first visited during the Battle of Okinawa in 1945.

BUT what is perhaps most remarkable about Dr. Keene is that Japan, a racially homogeneous nation that can be politely standoffish to non-Japanese, has embraced him with such warmth. When he legally became a Japanese citizen this year, major newspapers ran photographs of him holding up a handwritten poster of his name, Kinu Donarudo, in Chinese characters. To commemorate the event, a candy company in rural Niigata announced plans to build a museum that will include an exact replica of Dr. Keene’s personal library and study from his home in New York.

He says he has been inundated by invitations to give public lectures, which are so popular that drawings are often held to see who can attend.

“I have not met a Japanese since then who has not thanked me. Except the Ministry of Justice,” he added with his typically understated humor, referring to the government office in charge of immigration.

With the patient air of someone who has tussled with Japanese bureaucracy before, he listed what he called the absurd requirements imposed upon him to take Japanese citizenship, including documentation to prove his completion of elementary school in New York City. Still, in a nation that welcomes few immigrants, Dr. Keene’s application was quickly approved. To become Japanese, Dr. Keene, who is unmarried, had to relinquish his American citizenship.

His affection for Japan began in 1940 with a chance encounter at a bookstore near Times Square, where Dr. Keene, then an 18-year-old university student at Columbia, found a translation of the Tale of Genji, a 1,000-year-old novel from Japan. In the stories of court romances and intrigue, he found a refuge from the horrors of the world war then already unfolding in Europe and Asia.

Dr. Keene later described it as his first encounter with Japan’s delicate sense of beauty, and its acceptance that life is fleeting and sad — a sentiment that would captivate him for the rest of his life.

When the United States entered the war, he enlisted in the Navy, where he received Japanese-language training to become an interpreter and intelligence officer. He said he managed to build a rapport with the Japanese he interrogated, including one he said wrote him a letter after the war in which he referred to himself as Dr. Keene’s first P.O.W.

LIKE several of his classmates, Dr. Keene used his language skills after the war to become a pioneer of academic studies of Japan in the United States. Among Americans, he is perhaps best known for translating and compiling a two-volume anthology in the early 1950s that has been used to introduce generations of university students to Japanese literature. When he started his career, he said Japanese literature was virtually unknown to Americans.

“I think I brought Japanese literature into the Western world in a special way, by making it part of the literary canon at universities,” said Dr. Keene, who has written about 25 books on Japanese literature and history.

In Japan, he said his career benefited from good timing as the nation entered a golden age of fiction writing after the war. He befriended some of Japan’s best known modern fiction writers, including Yukio Mishima and Kenzaburo Oe. Even Junichiro Tanizaki, an elderly novelist known for his cranky dislike of visitors, was fond of Dr. Keene, inviting him to his home. Dr. Keene says that was because he took Japanese culture seriously.

“I was a freak who spoke Japanese and could talk about literature,” he joked.

Japanese writers say that Dr. Keene’s appeal was more than that. They said he appeared at a time when Japan was starting to rediscover the value of its traditions after devastating defeat. Dr. Keene taught them that Japanese literature had a universal appeal, they said.

“He gave us Japanese confidence in the significance of our literature,” said Takashi Tsujii, a novelist.

Mr. Tsujii said that Dr. Keene was accepted by Japanese scholars because he has what Mr. Tsujii described as a warm, intuitive style of thinking that differs from what he called the coldly analytical approach of many Western academics. He said that this has made Dr. Keene seem even more Japanese than some of the Japanese novelists whom he has studied, like Mr. Mishima, an ultranationalist influenced by European intellectual fads.

“Keene-san is already a Japanese in his feelings,” Mr. Tsujii said.

Now, at the end of his career, Dr. Keene is again helping Japanese regain their confidence, this time by becoming one of them. Dr. Keene, who retired only last year from Columbia, says he plans to spend his final years in Japan as a gesture of gratitude toward the nation that finally made him one of its own.

“You cannot stop being an American after 89 years,” Dr. Keene said, referring to the age at which he got Japanese citizenship. “But I have become a Japanese in many ways. Not pretentiously, but naturally.”
ENDS

My Japan Times JUST BE CAUSE Column 57, November 6, 2012: “If bully Ishihara wants one last stand, bring it on”

Posted on November 8, 2012November 15, 2012 by Debito Arudou, Ph.D.

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The Japan Times, Tuesday, Nov. 6, 2012
JUST BE CAUSE
If bully Ishihara wants one last stand, bring it on
http://www.japantimes.co.jp/text/fl20121106da.html or
http://www.japantimes.co.jp/text/fl20121106ad.html, whichever you prefer
By ARUDOU Debito
Column 57 for the Japan Times Community Page

On Oct. 25, Tokyo Gov. Shintaro Ishihara announced his resignation from office. He now plans to stand for election to the Diet as head of a new conservative party. He suggested political alliances with other conservative reactionaries and xenophobes, including Osaka Mayor Toru Hashimoto and Tachiagare Nippon (Sunrise Party of Japan) chief Takeo Hiranuma (Just Be Cause, Feb. 2, 2010). And all before a Lower House election that must be held within ~~two~~ ten months.

I say: Bring it on. Because it’s time for somebody to make clear which way Japan is heading.

The world’s media has largely misunderstood — or misrepresented — what kind of an elected official Ishihara is, often portraying him as a “nationalist” (which sounds like a patriot). He is in fact a hate-mongering racist bigot.

This is the man, remember, who began his governorship by calling for foreigners to be rounded up on sight in the event of a natural disaster — for they might (unprecedentedly) riot! Cue one natural disaster in 2011: No riots. Yet no retraction. Thus he got a free pass.

This is also a man who goes beyond the standard right-wing denials of the dark side of Japanese history, such as the Nanjing Massacre and the “comfort women.” He has called the 2011 tsunami “divine retribution” for Japan’s sins, insinuated that Africans in Japan are unintelligent, said commentators on Japan “don’t matter” if they’re foreign, likened foreign judo practitioners to “beasts,” claimed Chinese are criminals due to their “ethnic DNA,” called parts of Tokyo with higher foreign populations “hotbeds of crime” too scary for even Japanese crooks to enter, and stigmatized Japanese politicians who support more rights for foreigners by saying they must have foreign roots themselves (as if Japanese with tainted bloodlines are somehow unpatriotic).

He has also stated that old women are “useless” and “toxic” to civilization, gays “gadding about” are “pitiable,” French is unqualified as an international language because of its counting system — and so on ad nauseam, painting grotesque caricatures of foreigners and minorities in broad, bigoted strokes. Just listing them all would take up my entire column.

Yet, instead of pillorying this piece of work out of office, the media has generally dismissed his statements as “gaffes.” But a gaffe is technically an error or an unintended misstatement — and Ishihara’s are too frequent to be anything but deliberate.

Sadly, due to the limited attention span inherent in media cycles, Ishihara managed to out-stare the press. They then excused their own lack of tenacity by treating his outrageous comments like a personality quirk, as if he suffers from a particularly offensive form of Tourette’s — effectively handing him a free pass.

Passes got freer after one re-election. Then another. Then another. The default theory became: Ishihara must be doing something right. Either voters actually like him, or they are just overlooking his bigoted outbursts because they have no other viable choice (or are sick of sloganeering milquetoast politicians in general).

My take is simply that Ishihara chooses his targets wisely. He never goes after the majority (who might vote him out). Good at sensing the weak minority voice behind any issue, he makes himself appear powerful at their expense — especially when he targets foreigners, who can’t vote anyway.

I also think people (including reporters) are generally suckers for celebrities and power-brokers, especially when they’re charismatic bullies picking on people. It’s amusing to watch people squirm — as long as you’re not the one being bashed.

Bearing all this in mind, Ishihara quitting his job can only be a good thing — for two reasons.

One is that the fool is giving up his self-legitimizing bully-pulpit-for-life. He’s lost the power to threaten to raid Metropolitan Tokyo’s tax coffers for bank bailouts, purchases of geopolitically sensitive ocean dots, relocation of the world’s largest fish market to a polluted empty lot, or hosting Olympic Games.

He also no longer has Japan’s most centralized police force (keishichō) at his disposal — one which, as Edward Seidensticker noted, can convert Tokyo into “a police city” whenever necessary (Zeit Gist, Apr. 22, 2008). Ishihara can no longer target people he dislikes with the same degree of public authority.

But the other, more important reason is because it’s time for the world to stop doling out free passes and realize just how far rightward Japan is swinging.

The Japan Times has reported many times (ZGs, Oct. 4, 2002, May 4, 2005, Feb. 20, 2007, Aug. 28, 2007, May 4, 2010, etc.) how Ishihara and his ilk have egregiously blamed outsiders for Japan’s domestic social ills (including crime, terrorism, subversive activities and a general undermining of all things “Japanese”) and gotten xenophobic public policies to match. However, these gradual developments have been largely ignored by outside observers and decision-makers.

Remember, the only thing that can really shame Japan into clamping down on xenophobia and chauvinism is the feeling they’re being watched by the world — i.e., gaiatsu (outside pressure). Yet international organizations, such as the International Olympic Committee, still treat Ishihara’s proposals as if they are legitimate. Again, where are the international boycotts to protest this man’s history of hate-mongering?

So, Ishihara putting his cards on the table will speak definitively about Japan’s future direction. If Ishihara gets his way (and he will win election to the Diet, comfortably) and gets, say, a Cabinet post or the prime ministership, he will legitimize a path for all the young budding Rightists (such as Hashimoto, who is half Ishihara’s age) to push their agenda of remilitarizing Japan and rekindling an ahistorical love for its fascist past.

This will finally get people to sit up and realize how much of a threat postmodern Japan — a state addicted to a discourse of self-victimization while scapegoating others for its own problems — is to stability in Asia.

If Ishihara doesn’t get his way (and becomes one of the many grumbling parliamentary pinheads within a fringe party, hamstrung by the omnipotent bureaucracy Ishihara himself so loathes), this will take the wind out of the sails of Japan’s Rightists — who are so desperate for attention they’ve reinstalled Shinzo Abe as leader of the opposition Liberal Democratic Party (even though he lacked the stomach for the job the last time he was prime minister).

Either way, I say again: Bring it on. By abdicating his otherwise permanent job, Ishihara is making one last gamble at age 80. And he’s doing it out of the hubris and addiction to power seen in other old men (such as former Peruvian President and Ishihara crony Alberto Fujimori), who have spent too long in self-affirming sound chambers surrounded by sycophants.

These megalomaniacs have convinced themselves that as part of an elite ruling class, whatever they want they will get. In Fujimori’s case, the twit gave up his extradition-proof safe haven in Japan to seek re-election back in Peru (JBC, May 5, 2009). He is now serving life in a Peruvian jail.

In Ishihara’s case, a seat in the Diet may wind up being his final sequestration. It certainly ain’t no Tokyo governorship.

Go for it, Ishihara! Let’s see what you’ve got in the time you have left. Show us clearly, once and for all, how Japan intends to position itself for the future — so the rest of the world can start making plans.

=====================

Debito Arudou’s latest writing is the Hokkaido section of the Fodor’s Japan travel guide. Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp
ENDS

AP: Where Japan’s Post-Fukushima rebuild cash really went: Corruption and coverup on grand scale in a crisis that even TEPCO admits “could have been avoided”

Posted on November 3, 2012November 23, 2012 by Debito Arudou, Ph.D.

mytest

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Hi Blog. This story has hit a lot of newspapers worldwide. I’ll just blog the first article I saw, and other Debito.org Readers who find articles that cover points not mentioned here can add them to the Comments Section.

For all the talk we have had in the past of Japan’s efficient government and incorruptible bureaucracy (dating from, oh, perhaps Chalmers’ MITI AND THE JAPANESE MIRACLE — even Transparency International still ranks Japan higher than say, oh, the US, France, or Spain in its “Corruption Perceptions Index 2011”), one major factor that not only despirits a nation but also steals its wherewithal is an unaccountable administrative branch robbing the public coffers blind. In this case, the GOJ is reportedly siphoning off disaster funds that had been earmarked to save people’s lives and livelihoods and diverted to support completely unrelated projects.

The news below goes beyond the fact that TEPCO and the GOJ have finally admitted their collusion to cover up their malfeasance in preventing the nuclear meltdown (article archived below — note that the investigative committee was led by a NJ). It shows, as Debito.org first mentioned back in December 2011 (and repeated in a different incarnation last July) that our first “see I told you so” moment (where even our critics would not capitulate for being wrong about corruption and coverup) stating that Japan’s control-freak governance system in Japan is irredeemably broken, was ever more right all along.

And more Japanese elites, as I am hearing through as-yet inconclusively-researched channels, are moving overseas to set up transplant Japanese communities away from this strangler-fig bureaucracy. More on that later if we get something conclusive. Arudou Debito

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Where Japan’s rebuild cash really went
Associated Press/The New Zealand Herald, Wednesday Oct 31, 2012
http://www.nzherald.co.nz/world/news/article.cfm?c_id=2&objectid=10844050

About a quarter of the US$148 billion budget for reconstruction after Japan’s March 2011 tsunami and nuclear disaster has been spent on unrelated projects, including subsidies for a contact lens factory and research whaling.

The findings of a government audit buttress complaints over shortcomings and delays in the reconstruction effort. More than half the budget is yet to be disbursed, stalled by indecision and bureaucracy, while nearly all of the 340,000 people evacuated from the disaster zone remain uncertain whether, when and how they will ever resettle.

Many of the non-reconstruction-related projects loaded into the 11.7 trillion yen budget were included on the pretext they might contribute to Japan’s economic revival, a strategy that the government now acknowledges was a mistake.

“It is true that the government has not done enough and has not done it adequately. We must listen to those who say the reconstruction should be the first priority,” Prime Minister Yoshihiko Noda said in a speech to parliament on Monday.

He vowed that unrelated projects will be “strictly wrung out” of the budget.

But ensuring that funds go to their intended purpose might require an explicit change in the reconstruction spending law, which authorizes spending on such ambiguous purposes as creating eco-towns and supporting “employment measures.”

Among the unrelated projects benefiting from the reconstruction budgets are: road building in distant Okinawa; prison vocational training in other parts of Japan; subsidies for a contact lens factory in central Japan; renovations of government offices in Tokyo; aircraft and fighter pilot training, research and production of rare earths minerals, a semiconductor research project and even funding to support whaling, ostensibly for research, according to data from the government audit released last week.

A list of budget items and spending shows some 30 million yen went to promoting the Tokyo Sky Tree, a transmission tower that is the world’s tallest freestanding broadcast structure. Another 2.8 billion yen was requested by the Justice Ministry for a publicity campaign to “reassure the public” about the risks of big disasters.

Masahiro Matsumura, a politics professor at St. Andrews University in Osaka, Japan, said justifying such misuse by suggesting the benefits would “trickle down” to the disaster zone is typical of the political dysfunction that has hindered Japan’s efforts to break out of two decades of debilitating economic slump.

“This is a manifestation of government indifference to rehabilitation. They are very good at making excuses,” Matsumura told The Associated Press.

Near the crippled Fukushima Dai-Ichi nuclear plant, which suffered the additional blow from the worst nuclear accident since the 1986 Chernobyl disaster, recovery work has barely begun.

More than 325,000 of the 340,000 people evacuated from the disaster zone or forced to flee the areas around the nuclear plant after the March 11, 2011, disaster remain homeless or away from their homes, according to the most recent figures available.

In Rikuzentakata, a fishing enclave where 1,800 people were killed or went missing as the tsunami scoured the harbor, rebuilding has yet to begin in earnest, says Takashi Kubota, who left a government job in Tokyo in May 2011 to become the town’s deputy mayor.

The tsunami destroyed 3,800 of Rikuzentakata’s 9,000 homes. The first priority, he says, has been finding land for rebuilding homes on higher ground. For now, most evacuees are housed, generally unhappily, in temporary shelters in school playgrounds and sports fields.

“I can sum it up in two words speed and flexibility that are lacking,” Kubota said. Showing a photo of the now non-existent downtown area, he said, “In 19 months, there have basically been no major changes. There is not one single new building yet.”

The government has pledged to spend 23 trillion yen over this decade on reconstruction and disaster prevention, 19 trillion yen of it within five years.

But more than half the reconstruction budget remains unspent, according to the government’s audit report.

The dithering is preventing the government, whose debt is already twice the size of the country’s GDP, from getting the most bang for every buck.

“You’ve got economic malaise and political as well. That’s just a recipe for disaster,” said Matthew Circosta, an economist with Moody’s Analytics in Sydney.

Part of the problem is the central government’s strategy of managing the reconstruction from Tokyo instead of delegating it to provincial governments. At the same time, the local governments lack the staff and expertise for such major rebuilding.

The government “thinks it has to be in the driver’s seat,” Jun Iio, a government adviser and professor at Tokyo University told a conference in Sendai. “Unfortunately the reconstruction process is long and only if the local residents can agree on a plan will they move ahead on reconstruction.”

“It is in this stage that creativity is needed for rebuilding,” he said.

Even Sendai, a regional capital of over 1 million people much better equipped than most coastal communities to deal with the disaster, still has mountains of rubble. Much of it is piled amid the bare foundations, barren fields and broken buildings of its oceanside suburb of Arahama.

Sendai quickly restored disrupted power, gas and water supplies and its tsunami-swamped airport. The area’s crumbled expressways and heavily damaged railway lines were repaired within weeks.

But farther north and south, ravaged coastal towns remain largely unoccupied.

More than 240 ports remain unbuilt; in many cases their harbors are treacherous with tsunami debris.

Like many working on the disaster, Yoshiaki Kawata of Kansai University worries that the slow progress on reconstruction will leave the region, traditionally one of Japan’s poorest, without a viable economy.

“There is almost no one on the streets,” he said in the tiny fishing hamlet of Ryoishi, where the sea rose 17 metres. “Building a new town will take many years.”

Even communities remain divided over how to rebuild. Moving residential areas to higher ground involves cumbersome bureaucratic procedures and complicated ownership issues. Each day of delay, meanwhile, raises the likelihood that residents will leave and that local businesses will fail to recover, says Itsunori Onodera, a lawmaker from the port town of Kesennuma, which lost more than 1,400 people in the disaster.

“Speed,” he says, is the thing most needed to get the region back on its feet. -AP

ENDS

/////////////////////////////////////////////

TEPCO ADMITS FUKUSHIMA CRISIS COULD HAVE BEEN AVOIDED
By Mari Yamaguchi, Associated Press
NATIONAL OCT. 13, 2012, courtesy of JDG
http://www.japantoday.com/category/national/view/tepco-admits-fukushima-crisis-could-have-been-avoided

TOKYO — The utility behind Japan’s nuclear disaster acknowledged for the first time Friday that it could have avoided the crisis.

Tokyo Electric Power Co (TEPCO) said in a statement that it had known safety improvements were needed before last year’s tsunami triggered three meltdowns at the Fukushima Daiichi nuclear plant, but it had feared the political, economic and legal consequences of implementing them.

“When looking back on the accident, the problem was that preparations were not made in advance,” TEPCO’s internal reform task force, led by company President Naomi Hirose, said in the statement. “Could necessary measures have been taken with previous tsunami evaluations? It was possible to take action” by adopting more extensive safety measures, the task force said.

The task force said TEPCO had feared efforts to better protect nuclear facilities from severe accidents such as tsunamis would trigger anti-nuclear sentiment, interfere with operations or increase litigation risks. TEPCO could have mitigated the impact of the accident if it had diversified power and cooling systems by paying closer attention to international standards and recommendations, the statement said. TEPCO also should have trained employees with practical crisis management skills rather than conduct obligatory drills as a formality, it said.

The admissions mark a major reversal for the utility, which had defended its preparedness and crisis management since the March 2011 tsunami. The disaster knocked out power to the Fukushima plant, leading to the meltdowns, which forced massive evacuations and will take decades to clean up.

The statement was released after TEPCO held its first internal reform committee meeting, led by former U.S. nuclear regulatory chief Dale Klein. His five-member committee oversees the task force’s reform plans.

“It’s very important for TEPCO to recognize the needs to reform and the committee is very anxious to facilitate the reform necessary for TEPCO to become a world-class company,” Klein told a news conference. “The committee’s goal is to ensure that TEPCO develops practices and procedures so an accident like this will never happen again.”

The reform plans aim to use the lessons learned at TEPCO’s Kashiwazaki-Kariwa plant in northern Japan. The cash-strapped utility wants to restart that plant, but TEPCO officials denied the reform plans are aimed at improving public image to gain support for the plant’s resumption.

“The reforms are intended to improve our safety culture, and we have no intention to link it to a possibility of resuming the (Kashiwazaki-Kariwa) plant,” said Takafumi Anegawa, the TEPCO official in charge of nuclear asset management. “We don’t have any preconditions for our reforms.”

The Fukushima Daiichi plant has been substantially stabilized but is still running on makeshift equipment as workers continue their work to decommission the four damaged reactors, which could take several decades.

Additional safety measures have been installed at nuclear power plants nationwide since the accident under the government’s instructions, including enhancing seawalls, adding backup power and cooling water sources, and developing better crisis management training. But plant operators will be required to take further steps as a new nuclear regulatory authority launched in September steps up safety requirements.

Investigative reports compiled by the government and the parliament panels said collusion between the company and government regulators allowed lax supervision and allowed TEPCO to continue lagging behind in safety steps.

Despite records indicating a major tsunami had once hit off Japan’s northern coast, TEPCO took the most optimistic view of the risk and insisted that its 5.7-meter-high seawall was good enough. The tsunami that struck Fukushima Dai-ichi was more than twice that height.

The company had said in its own accident probe report in June that the tsunami could not be anticipated and that the company did the best it could to bring the critically damaged plant under control, although there were shortfalls that they had to review. TEPCO bitterly criticized what it said was excessive interference from the government and the prime minister’s office.

TEPCO’s Anegawa said the task force plans to compile by the end of the year recommendations “that would have saved us from the accident if we turn the clock back.”
ENDS

BV: “Victimizing the Young, Featherbedding the Old?” On how Japan’s elite bureaucratic rot is adversely affecting Japan’s children

Posted on October 25, 2012 by Debito Arudou, Ph.D.

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Hi Blog. Guest author “Bitter Valley” is back again with another thing he wants to get off his chest. I think he should, so here it is. One of my pet theories about Japan’s swing towards insularity and conservatism is that as people get older (and Japan as a society is doing just that demographically), they get more politically conservative and resistant to change — or at least change that is not in their best interests. And as “Bitter Valley” points out, it means an inordinate weighting of political power and economic resources in favor of the old at the expense of the young (especially since the very young have no vote, ever fewer numbers, and few political and civil rights to begin with). This is manifesting itself in ways that BV thinks are worth mentioning in Japan’s most cosmopolitan city. Given how centralized political power is in Japan, what happens here will set precedents for the rest of the nation. Arudou Debito

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Victimizing the Young, Featherbedding the Old?
By Bitter Valley. Exclusive to Debito.org, October 19, 2012

Hi Debito, this is “Bitter Valley” again, a year and some change after my previous post about Shibuya Ku’s knuckle-headed attitudes toward my family (I’ll always be a gaijin and my daughter is only Japanese, and that’s that).

We’ve just had some terrible news that the second major children’s facility we have access to in Shibuya, the Kodomo no Shiro (Kiddies Castle) is closing down in 2015. It’s a bit of a hammer blow for us, as we have already just lost the Jidokaikan (Tokyo Children’s Center), which is going to be demolished for another old people’s home.

Regardless of what might really behind the closures (more on this later) it’s going to lower the quality of life for kids and mums and dads in Shibuya (and wider afield) considerably.

Both children’s facilities are/were two of the only major educational/ fun/ accessible/ cheap (no or low cost) play centers. Both, incidentally, were/are tremendous resources for Shibuya’s large ratio of multinational kids. Parents of older children say that there are schools with most classes not only have one but several multiracial or foreign or Japanese but of NJ parentage in classes. Increasingly it’s seen as no big deal.

That’s great, at least to non-knuckleheads and/or racists.

But the closures suck.

First of all the Tokyo Children’s Hall (Jidokaikan) was shut down last year and this spring. The adjacent park was closed and the homeless community, many of whom had been forcibly ejected from what is now “Nike Park,” went where? I don’t know.

I don’t mind people whizzing up and down on their silly skateboards in some lumpen concrete basin. Better that than the road, where the idiots sometimes venture. But I do feel for the homeless, who have now been shunted out of two parks in two years.

After spending a fortune building a gochiso, luxurious old people’s home at Mitake no Oka next door to the Jidokaikan, the plan is now by Tokyo Metropolitan Government to turn it into a old folks leisure center. That means the kids lose out, but the old folks get two delux centers.

That’s right. The building next to the Jidokaikan used to be a shogakko and a fire station. That got knocked down and deluxe old folks home got built. I unfondly remember when it opened. The officials used to park their expensive Toyota Land Cruisers and other official vehicles with their parking rights windshield stickers on the sidewalk in front. I was so angry at this I put up stickers on the windshields saying “Your luxury vehicle paid for by our local taxes.” The cars all disappeared the next day.

There was a minor concession- they built a nursery, but the nursery that had been public before was privatized, run by Benesse, so while we continue to pay our taxes, we have to pay for privatized nursery care by a company that immediately starts throwing its branded toys, goods disguised as educational programs, at infants.

Meanwhile the “park” next to the Jidokaikan is now a plain concrete flat space. The jidokaikan just sits there, empty and unused, 18 months after being closed down.

The loss of Jidokaikan was a great blow for mums, dads and kiddies people all over Tokyo as it was a major fun and educational center for kids from all over the place.

NOW to our disgust (my wife is appalled and angry, rare for her, it takes a lot to make her disgusted) Kodomo no Shiro (Kiddies Castle) (http://www.kodomono-shiro.jp/index.shtml) up the road (Omotesando) is being closed in 2015 due to “lack of demand.”

Turn my brain upside down- white is black and black is white. The place is like a non-branded treasure trove for kids, with an excellent kiddies gym, educational and workshop facilities and an AV and music center, excellent, trained staff — who don’t treat gaijin any differently from any other kids or parents.

Lack of demand? The place is brilliant, popular and packed out. On any given weekend, it’s also packed with foreign kids, haafus, kids from all over the place. It genuinely is a major popular, well-run, packed out educational and fun palace for all sorts of children — open, tolerant, vibrant, safe and cheap.

This amounts to a systematic closing down of badly needed facilities for kids and infants that are paid for by entrance fees and taxes, for more expensive, privatized versions.

From our perspective there seems to be clear bias here. The oyaji making these decisions are making things great for themselves, and stuff the mums and kids and people raising families.

Kiddies 0, Oldies 2; or perhaps oldies win by two knockouts and submission by tired, stressed mums.

Perhaps this is Japan’s plan for the future. Turn Tokyo into a vast old folks home and leave their children’s children to pick up the bill, or have their kids play in the ruins?

ENDS

The Re-Branding of Abe Nationalism: Global Perspectives

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Normalization of the Gaijin’s permanent “foreigner” status: The self-proclaimed “foreigner” MP Tsurunen Marutei

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Japan votes to adopt child abduction treaty

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