NYT: A Western Outpost Shrinks on a Remote Island Now in Japanese Hands; the overwriting of NJ legacies in Ogasawaras

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Many people sent me this important article, and I apologize for the amount of time it took to put it up.  Here we have a fascinating case study of how Japan still to this day decides to overwrite indigenous difference within its own land.  The case here is of the non-Wajin peoples (the Oubeikei, descendants of NJ sailors) on the outlying Ogasawara (Bonin) Islands (technically part of Tokyo-to, believe it or not).  Not content to ignore the Oubeikei as minorities in Japan (despite having Japanese citizenship yet NJ ethnic diversity), the system (as witnessed in the non-preservation of history, see below) is now in the process of overwriting them as simply non-existent, thanks to the attrition of mortality.

It’s a common tactic within the “monocultural” meme in Japan:  Simply pretend that diversity doesn’t exist in Japan, and continuously assert that NJ are an exogenous force within Japan’s history with only gaiatsu as an influence (from Commodore Perry on down).  Meanwhile, Western media (and scholarship; don’t forget the legacy of Reischauer) parrots and proliferates this fiction through canards such as the “borrowing” theory, i.e., “Japan borrows ‘things’ [never people] from the outside world and uniquely ‘Japanizes’ them.”  This is how the legacies of NJ as resident and generational contributor to Japanese society are constantly downplayed and transmuted into, e.g., “temporary English teacher”, “temporary fad sportsman”, “temporary advisor/researcher” etc. — all memes that forever see NJ and their descendants as merely exceptional and subsumable with time (as was done with the postwar appearance of “konketsuji” children of US-Japanese liaisons during The Occupation).

And Japan wants the Northern Territories (Kuriles) back?  Imagine what will happen to the Russian residents there?  It’s no longer a world where people can ignore Japan’s past destruction of cultures (cf. the Ainu, the Okinawans, the Korean Kingdom, the indigenous Formosans), but neither can the GOJ simply assume that Asian-looking minorities can be rendered invisible (as many of the Russian residents are Caucasian) like the Zainichi Koreans and Chinese, etc.  have been  Nor can one assume that NJ will be allowed to assimilate properly into Japanese society while maintaining the dignity of diversity, even as the GOJ is now considering when advocating an actual NJ migration policy.  The SOP is still, as is being witnessed below on the Ogasawaras, one of willful ignorance and othering, subsumption, and overwriting of history.

It portends ill for Japan’s future prospects as an international, multicultural, multiethnic society.  Arudou Debito

//////////////////////////////////////////////////////

A Western Outpost Shrinks on a Remote Island Now in Japanese Hands
By MARTIN FACKLER, The New York Times
Published: June 10, 2012, courtesy lots of people

http://query.nytimes.com/gst/fullpage.html?res=9504EED81639F933A25755C0A9649D8B63

CORRECTION APPENDED
CHICHI JIMA, Japan — Every morning, as the sun rises over this remote Pacific Island and its tiny port with typically Japanese low-slung concrete buildings, John Washington commits a quiet act of defiance against the famously insular Japan: he hoists an American flag over his inn.

Mr. Washington, 63, whose white skin and blond hair, which is turning white, mark him as something of an outsider, is a great-great-grandson of the island’s founding father, an American sailor named Nathaniel Savory who set sail in 1830 with a band of adventurers for this island, which was known as a lawless natural wonder.

These days, Mr. Washington’s attempt to evoke that history seems increasingly like an act of desperation. His community — descendants of those settlers — is vanishing as young people leave this isolated outpost, a 25-hour ferry ride from Tokyo in a chain once known as the Bonins, or assimilate, dropping the Anglican religion and English language of their forebears.

”I feel it will all die out with my generation,” Mr. Washington said. ”They don’t teach the history of the Bonin Islands to kids, don’t teach about Nathaniel Savory. The Japanese hide these things.”

And what they are hiding, he says, is a tale as colorful and lurid as it is disputed.

Since it was settled by Mr. Savory’s American and European followers — fortune seekers, deserters, drunkards — and their Hawaiian wives, the island has been pillaged by pirates, gripped by murder and cannibalism, and tugged back and forth between Japan and the United States in their battle for supremacy in the Pacific. There was a brief revival of the island’s Western culture after World War II, when it was ruled by the United States Navy.

Even the island’s V.I.P. visitor list seems outsized for a spit of land just five miles long. It includes Commodore Matthew C. Perry, who stopped here on the 1853 voyage in which he opened Japanese ports at gunpoint, and Jack London, who visited as a 17-year-old deckhand and later wrote about the Bonins.

Today, the island is a sleepy place. Its rhythms are set by the arrival once every six days of the ferry that makes the 600-mile journey from Tokyo, which has administered Chichi Jima as part of what are now known as the Ogasawara Islands, after the United States returned them to Japan in 1968.

About 2,000 people live here, mostly Japanese from the mainland who came after the transfer. Over time, they have overwhelmed the descendants of the original settlers — known here as Obeikei, or the Westerners — who are now estimated to number fewer than 200.

Most of the Obeikei are Japanese citizens. Most of those who still speak English and retain distinctly Western or Polynesian features are over the age of 50.

In a country that prides itself on its homogeneity and avoids tackling uncomfortable situations directly, many of Chichi Jima’s Japanese residents profess to having little knowledge of or interest in the Westerners. They instead focus on running the whale-watching and diving tours for the tourists drawn to a pristine island chain that last year was listed as a Unesco World Heritage site.

Some Japanese residents say the Westerners have made their own lot by being standoffish, using both Western and Japanese names, and pining to return to the ”Navy time” after World War II, when they had the island virtually to themselves.

An old graveyard with Christian tombstones is one of the few visible traces of the Westerners’ history. And the official account of the island’s history, presented at the village-run visitor center, plays down the Westerners’ role in settling the island.

It says the island chain was discovered in 1593 by a samurai named Sadayori Ogasawara, for whom the chain was later named. The ”Euro-American natives” are presented as little more than squatters who occupied what officials say was already Japanese territory, despite a consensus among modern Japanese and Western historians that Ogasawara never visited the islands.

”They are not the same as indigenous natives who have been here for hundreds of years,” said Kazuhiko Ishida, the island’s vice mayor. He said that while no efforts are being made to preserve the Westerners’ culture, they are not mistreated, either.

Westerners agree, but even some of those with close Japanese friends and spouses say feeling marginalized is not much better.

”They call me foreigner,” said Sutanrii Minami, 64, a tour guide who also goes by Stanley Gilley and who looks Polynesian. ”I’m not a foreigner. I was born on this island.”

What is undisputed is that the island was left largely to rule itself until 1875, when Japanese settlers and officials took over in what the historian Daniel Long calls the first act of territorial expansion by a budding Japanese empire.

”Chichi Jima was probably the only case where the island was claimed by an Asian power and the natives were English-speaking Westerners,” said Mr. Long, who has written several books on the island.

It is also agreed upon that the island was untouched when sailors’ tales of an ”uninhabited paradise” drew the 35-year-old Mr. Savory and about 20 settlers. They eked out a living selling provisions to passing Yankee whalers and British warships.

Many visiting captains remarked on the lawlessness of the island, recording tales of murder and polygamy. It also proved vulnerable to pirates, who in 1849 made off with Mr. Savory’s gold — and his wife. Witnesses later told a passing captain that the abduction was a tall tale: they said the woman, who was much younger than Mr. Savory, eagerly joined the marauders, leading them to his hidden wealth.

Islanders say that such raids may have led the settlers to peacefully accept the Japanese as rulers, who treated them with benign neglect.

That changed with the approach of World War II. Although they were not interned, the Westerners were forced to take Japanese names and were watched as possible spies. In 1944, most were evacuated along with the Japanese residents to the mainland, where they say they suffered discrimination.

”We are loyal Japanese, but they treated us as enemies when they saw the color of our faces and our eyes,” said Aisaku Ogasawara, 81, an Anglican pastor who also goes by Isaac Gonzales.

During the war, some of the Western men entered the Japanese Army, joining the garrison that defended the island. They witnessed a different horror, historians say, when eight captured American airmen were beheaded and then eaten by the starving Japanese defenders.

After the war, the United States Navy used the island for a submarine base. The Navy allowed the Western-descended settlers to return in 1946, but Japanese former residents were barred from coming back — possibly because of the nuclear warheads that historians say were stored on the island.

When the island was returned to Japan in 1968, the Westerners were given a choice of becoming either Japanese or American citizens. Many left for the United States.

Some wish that Japan and the United States had allowed them to decide the island’s future themselves.

”This island was returned without our control,” said Rokki Sebori, 52, who also goes by Rocky Savory and runs the island’s cooperative supermarket. ”We still feel in our hearts that this is our island.”

ENDS
Correction: June 17, 2012, Sunday
This article has been revised to reflect the following correction: A picture caption last Sunday with an article about the vanishing community of Americans on Chichi Jima, a remote Pacific island that was founded by an American sailor but turned over to the Japanese in 1968, misstated the given name of a Westerner who served in the American Navy and now runs a bar in the island. He is Rance Ohira, not Lance.
ENDS

Kyodo: Foreign caregiver exits put program in doubt, complete with editorial slant blaming NJ for being fickle

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  The Kyodo article below, on how Indonesian and Filipina nurses and caregivers (even those who have passed the arduous qualifying exam) are leaving Japan anyway, has been featured within the comments section of another Debito.org blog entry (here).  It seems to be gathering steam there, so let me post the article here as a stand-alone, and repost below it the subsequent replies from Debito.org Readers (the really good ones start doing the math, revealing there’s something fishy going on at the administrative level, beyond just blaming the NJ caregivers for not doing what they’re told after all the GOJ bullshit they’ve put up with).

My take on this Kyodo article is about the nasty little editorial slants and needles within.  Particularly nasty is how all otherwise qualified NJ caregivers are suddenly unworthy of emptying Japanese bedpans just because some decide they have a life outside Japan:

Quoth one professor with a PhD in nastiness at Todai (Kiyoshi Kitamura, a professor at the University of Tokyo’s International Research Center for Medical Education): “To what extent would it be considered appropriate for the foreign caregivers’ lives to be bound by the program? We must contemplate this, along with the question of whether the Japanese people are really up for nursing care provided by foreigners.”

Moreover, Kyodo, is this news, or editorializing?  “Yet as of June, five of them had quit and returned to Indonesia ‘for personal reasons,’ bringing great disappointment to the facilities that spent tens of millions of yen training them.”  Awww, diddums!

Submitter DeBourca further comments: Honestly, this article is jaw dropping. Care companies are actually upset that foreigners won’t accept indentured servitude on subsistence level wages? And where’s the balance and context? When you’re up against this kind of mindset, how do you go about dealing with it? Where do you even start?

Okay then without further ado, the Kyodo article, then the subsequent comments.  Thanks for making Debito.org a valuable resource for public critique, everyone.  Arudou Debito

///////////////////////////////////////////////////////

The Japan Times Wednesday, June 20, 2012

Foreign caregiver exits put program in doubt
So far five Indonesians who qualified have returned home
Kyodo
http://www.japantimes.co.jp/text/nn20120620f1.html

When 35 Indonesian caregivers undergoing on-the-job training passed Japan’s qualification examination this year, it was good news for their hosting facilities, which held high hopes they would continue providing much-needed manpower.

Yet as of June, five of them had quit and returned to Indonesia “for personal reasons,” bringing great disappointment to the facilities that spent tens of millions of yen training them.

Many blame the government for failing to provide a clear and adequate explanation of the program when recruiting candidates under the free-trade agreement with Indonesia.

Tatsumi Nakayama, who runs a nursing home in Mutsu, Aomori Prefecture, recalled being astonished when a female Indonesian caregiver who had been training there and passed the exam suddenly said she wanted to go back to Indonesia because she was getting married.

The nursing home began hosting the Indonesian in 2008 as a prospective caregiver, providing on-the-job training as well as paying for her Japanese-language and test-preparation tutorials with the expectation that she would eventually contribute as a core member of its staff.

The total cost, including her ¥180,000 monthly salary, on par with that of Japanese college graduates, came to ¥30 million over four years, according to Nakayama.

While Nakayama said he had been told the foreign caregiver would be working for the facility once she passed the exam, the woman insisted this had not been explained to her and she took off for Indonesia last month.

An official involved in the program, speaking on condition of anonymity, admitted the government “did not do enough” to ensure thorough understanding of the program’s requirements and the obligations it entails.

Applicants are required to attend briefings held by the Indonesian government prior to coming to Japan, but back in 2008 they were not given any clear explanation regarding what they would be required to do after passing the exam.

Even basic rules, including that they could only continue to work in Japan beyond the four-year training period if they passed the test, had not been mentioned, according to the government official.

In view of the problem, the central government began in November to stipulate in briefing information kits for applicants that candidates are expected, in principle, to work in Japan for a prolonged period after passing the qualification exam.

To improve the low pass rate of foreign applicants taking the exams, the government also decided to grant them more time when taking the tests, starting this fiscal year, and to attach hiragana or katakana for all kanji used in questions.

Of the 104 Indonesian caregivers who came to Japan in 2008, 94 took the qualification exams for the first time in January. Among the 35 who passed, five have left Japan and three others have expressed their intention to do so.

While many cited personal reasons, such as returning home to care for ill family members, there was also one who planned all along to return home regardless of the exam result.

The Health, Labor and Welfare Ministry has indicated it plans to conduct a followup investigation but has been slow to act. It has been negative from the beginning about accepting foreign caregivers because they could affect the employment of Japanese workers.

The ministry’s attitude has led to distrust and discontent among many in the nursing business, which is suffering from a shortage of skilled and talented caregivers.

“With all the confusion over the latest issue, I’m worried that the countries that have concluded free-trade agreements (with Japan) will lose their eagerness to send prospective caregivers here,” one industry insider said.

“Perhaps we need to establish a new framework to resolve the issue of securing manpower.”

Commenting on the situation, Kiyoshi Kitamura, a professor at the University of Tokyo’s International Research Center for Medical Education, said: “To what extent would it be considered appropriate for the foreign caregivers’ lives to be bound by the program? We must contemplate this, along with the question of whether the Japanese people are really up for nursing care provided by foreigners.”

Under the agreements concluded by Japan with Indonesia and the Philippines, nurses and caregivers from the two countries can undergo on-the-job training in Japan for several years and continue working in the country if they pass the national qualification exams within a designated period.

But the kanji and technical terms employed are believed to pose a considerable hurdle for foreign applicants, whose pass rates remain significantly lower than Japanese applicants.

ENDS

///////////////////////////////////////////////////////

COMMENTS 

Jim Di Griz Says:
June 21st, 2012 at 12:27 pm   edit

@ DeBourca #21

Very interesting article.
It’s the ‘this is Japan’ as veil for culture of abuse syndrome in action again.
They spent all that money training Indonesian nurses, then gave them a (wait for it) 180,000 yen a month salary (wow!), and then complain that the Indonesians ‘didn’t understand their obligation to Japan’ by going home, instead of staying for ‘a prolonged period’.
If they want workers to stay, the have to offer a salary and conditions that are attractive enough. Talking about ‘obligation’ is just empty words to reinforce (as the article comments) that these are non-Japanese nurses and therefore unsuitable in some way. Just excuses for lack of policy.

///////////////////////////////////////////////////////

DeBourca Says:
June 21st, 2012 at 4:19 pm   edit
@Jim
Thanks for the comments.What fascinates me is the mindset. Employers all over the world exploit their workers, but in Japan there still seems to be the view that the Victorian industrialists held; By providing employment, employers are providing vital services to society and individuals by keeping them “occupied”; Hell, we should be paying them!
There is a very good article by Philip Brasor (who occasionally posts here?) on the JT about an incidence of suicide-induced “karoshi” (that term is fascinating in itself) at the Watami company. It lifts the lid on policy regarding forcing employees to work inhuman amounts of overtime. The company president basically shrugged his shoulders and blamed the employee. He didn’t even see the need to publicly address the issue; What had he done wrong?
The questions in my previous post were not rhetorical BTW. I’m interested in trying to understand this mentality (pathology?) and why it is so accepted in Japan.
///////////////////////////////////////////////////////

Ds Says:
June 21st, 2012 at 8:20 pm   edit

Jim;

I think you read the article wrong. The 180,000 salary was paid during their training/studying for 4 years, not the wage offered upon graduation. Plus, as the article said, this was on par with what Japanese were paid for the same job. It seems a reasonable stipend to be paid while studying. Not far under what some eikaiwa teachers/ALTs make actually.

As for the ‘obligation’ to stay, this was poor management on the part of the Japanese trainers. The expectations needed to be written explicitly rather than implied. It’s only natural that a certain number of the caregivers (particularly women) would want to go home regardless of the result of their training and exams.

///////////////////////////////////////////////////////

Jim Di Griz Says:
June 21st, 2012 at 10:49 pm   edit

@ DeBourca #23

Yes, you are right.
My opinion (very short version) is this;

Meiji-era Japan re-invented itself as a modern industrialized state, and the idea of working yourself to death for the company (and by extension, the country) was a duty to prevent Japan being colonized by the West, and to help Japan catch-up with the West. Patriotic duty. This mentality has left too large a mark on modern Japan. The collapse of Imperialist ideology saw the replacement of ‘catch-up’ with the West recast in terms such as ‘duty to rebuild the nation’ after the war. Why can’t they stop? Because ‘this is Japan!’ The headless chicken marches on…

Western nations (on the other hand) went through the industrialization process hand-in-hand with the democratization process that the oppressed workers demanded and fought for (see; Luddites and The Tollpuddle Matyrs). Any attempt by Meiji-era Japanese workers to protest for rights at work were crushed as being ‘unpatriotic’ and ‘due to traitorous external influences’, and therefore ‘not Japanese qualities’.

Someone wrote a good book about this that I read as an undergrad, if I remember the name, I will post it.

///////////////////////////////////////////////////////

TJJ Says:
June 21st, 2012 at 11:45 pm   edit

“The total cost, including her ¥180,000 monthly salary, on par with that of Japanese college graduates, came to ¥30 million over four years, according to Nakayama.”

Well, the article fails to mention that that nursing candidate probably (almost certainly) had an Indonesian nursing qualification and experience already. So to compare them to Japanese college graduates in terms of salary is … unfair.

But the numbers are interesting. The total before tax income for the nurse would be 8,640,000 Yen over 4 years (2,160,000 per year). That leaves 21,360,000 of the total expenses, being 30,000,000 according to the article, unaccounted for. So over two thirds of the total cost goes to Japanese companies that ‘train’ etc. Business as usual in Japan.

///////////////////////////////////////////////////////

Scipio Says:
June 22nd, 2012 at 9:29 am   edit

TJJ Says:
But the numbers are interesting. The total before tax income for the nurse would be 8,640,000 Yen over 4 years (2,160,000 per year). That leaves 21,360,000 of the total expenses, being 30,000,000 according to the article, unaccounted for. So over two thirds of the total cost goes to Japanese companies that ‘train’ etc.

Thanks TJJ, I was doing the math and was thinking that it must be me and my bad math because the figures looked absolutely crazy.

As others have said this mindset of the article was totally jaw dropping. ‘Those third world workers, how ungrateful they are after all we’ve done for them’.
Crazy, totally crazy…The slant in the article borders on the childishly subjective. ‘We Japanese were not the cause of the misunderstanding and we have bent over backwards to accomodate these trainees’ (Note. Most of these trainees were qualified caregivers in their home country before they came here).

I would like someone to interview these non-Japanese caregivers who passed the exam and have chosen to return to home home countries, and ask then for their reasons for returning. Rather than having an article of reported speech journalism in the third person, where others speak for them. Maybe the reason this hasn’t been done is that the Japanese might not like the answers.

As a final point, let’s not forget this is the foreign caregivers, not the foreign nurses, whose exam has a much lower pass rate.

ends

 

Japan Times LIFELINES guest columnist Dr Berger on “Dealing with isolation and exclusion in Japan”. Seems grounded in stereotypes.

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Debito.org Reader Giantpanda sent the following as a blog comment, but let me open it up for discussion as a post of its own:

The Lifelines column in the Japan Times today features what could be an extremely interesting question – NJ dealing with isolation and exclusion in Japan. However, the writer [psychiatrist Dr. Douglas Berger of the Meguro Counseling Center] seems to place all the blame on NJ who end up developing depression or other psychological problems as a result of social exclusion on the NJ themselves. General message seems to be: Can’t cope? It’s not any fault of Japanese society. You are just nuts, or not ‘resilient’ enough. Can’t make friends? Hang in there for a few more years and “keep your expectations in check”. Oh, and get yourself a girlfriend. Those are much easier to come by than Japanese friends.

http://www.japantimes.co.jp/text/fl20120619ll.html

Did anyone else get the sense this was patronising to the extreme, and blames the victims for their own predicament?

COMMENT FROM DEBITO:  I’m afraid I did a bit. There seemed to be too much generalization of interaction based upon stereotypes of Japanese people (and the presumption that the inmates have not in fact taken over the asylum). I think the good Doctor has read too much Reischauer or Jack Seward (he lost me when he brought in the “saving face” cultural chestnut).  I know, I’ve commented at length before on friendships in Japan, but I hope I came off as a bit more sophisticated than Dr. Berger’s analysis.

What do others think?  I’m genuinely curious.  Opening this up for Discussion (meaning I moderate more loosely, remember), Arudou Debito

EXCERPT OF ARTICLE FOLLOWS:

The Japan Times, Tuesday, June 19, 2012

LIFELINES
Dealing with isolation and exclusion in Japan

By DOUGLAS BERGER
Q: As mental health professionals dealing chiefly with native English-speakers in Tokyo, do you often have to deal with people who feel isolated and excluded in Japan, e.g. long-termers who have failed to “fit in” here, as in they lack Japanese friends, despite knowing the language, culture and so on?

A: Anyone who has been in Japan for a while has met other foreigners who have been in the country a long time. Some of these people do well socially and psychologically over the years and some do not. Some of these individuals may indeed come to our clinic, and while the people we see usually have either had a depression from before coming to Japan or experienced a worsening of their depression while here, there are certainly others who have a general social isolation but are not necessarily depressed. What might separate those who do well from those that do not?

First, we can look at psychiatric illnesses like anxiety or depression. Those with such conditions often have an inability to enjoy things, low energy and concentration, and their sleep and appetite may be disturbed. These problems often run in families. While social success may help mitigate them, they may still affect anyone regardless of their length of stay in Japan, number of friends, or other aspects of social success. People with these conditions require some kind of intensive psychiatric intervention.

Among those who do not have a specific mental illness, some seem to do well generally being alone, while others seem desperate to connect with people. This may relate to attachment needs that everyone has and that are probably innate. We have all seen some toddlers who are happy to explore their environment and others who cry whenever they are separated from their mother. Attachment needs do not completely disappear in adults.

Getting back to being a foreigner in Japan, those people with high attachment needs who see that Japanese readily group together and seem to make close friendships with each other may be disappointed if they then have an expectation that they will also easily form these kinds of social circles, particularly if they do not first understand Japanese social structure and modify their interactions and expectations accordingly. This is because Japanese social structure works on a group-affiliation basis where formality, saving face and etiquette are valued highly, especially with guests. People who grew up together, who went to the same school or entered a corporation at the same time, or who have family ties, etc., have a basis to affiliate easily.

It is extremely difficult for a non-Japanese to fit into this social structure as few non-Japanese have these close affiliations and, by definition, none are in the superset group of being Japanese. It is very common to hear how well someone was treated at a welcome party or on a short trip to Japan and then later hear that they felt excluded. This is because they confused politeness and formality with deep warmth. Deep warmth and close friendship will require the person to engage with their Japanese circles for a long time.

Rest at http://www.japantimes.co.jp/text/fl20120619ll.html

China’s crackdown on foreigners called “xenophobic” by CNN columnist. Yet Japan’s been overtly doing the same to its NJ for generations without similar criticism.

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Today’s post is about geopolitics and concomitant media attitudes.  Here we have an American media outlet (CNN) publishing a Old China Hand’s fears about the “specter of xenophobia” in China because of a crackdown on “illegal foreigners”.

Fine, make that case.  I would agree.  It does encourage xenophobia.

But note how what China is doing (and for what has been announced as a temporary amount of time, but nevertheless the precedent has been set) is what Japan’s been doing for years, if not generations, to its foreigners:  Random racial profiling street ID “spot checks”.  Police hotlines to report “suspicious foreigners”.  Preemptive measures during high-profile events to promote “public security”.  Public funds for ferreting out “foreign criminals” through “foreign DNA” testing research (oh, wait, AFAIK that’s just Japan).  The CNN author’s citations back to the Boxer Rebellion and public resentment towards “foreign devils” in Mao’s China may be a tad alarmist (and any historian could match those with Japan’s occasional ee ja nai ka anti-Christian demonstrations and the anti-foreign propaganda during WWII Japan (cf. Dower, War Without Mercy) — and then fear a backslide into bad habits), but the point is this:

Why does China get harshly criticized for this yet Japan once again gets a free pass?  Well, geopolitics, of course.  Japan is a trusted ally, China is an untrustworthy adversary.  CNN, your bias is showing.  But it would be nice if the media could see the parallels sometime and similarly admonish Japan away from its xenophobia.  Given Japan’s ultrasensitivity to foreign media opinion, it might even deter.  Arudou Debito

(PS: Note how China’s official media mouthpiece also treats non-citizens as “guests”.  Why isn’t that made an issue of?  Is the Guestism discourse that dominant and accepted even for our CNN columnist?)

/////////////////////////////////////////

China’s crackdown on foreigners raises specter of xenophobia – CNN.com
By Jaime A. FlorCruz, CNN
June 3, 2012 — Updated 0506 GMT (1306 HKT)
http://edition.cnn.com/2012/06/03/world/asia/china-foreigner-crackdown-florcruz/index.html?hpt=hp_c2
CNN.com, courtesy of MS and AJ

Editor’s note: “Jaime’s China” is a weekly column about Chinese society and politics. Jaime FlorCruz has lived and worked in China since 1971. He studied Chinese history at Peking University (1977-81) and was TIME Magazine’s Beijing correspondent and bureau chief (1982-2000).

Beijing (CNN) — “Does this mean I must now carry my passport everyday?” my wife Ana wondered aloud with a mix of bemusement and exasperation.

She was reacting to news reports that Beijing had started a 100-day campaign to “clean out” expatriates illegally living or working in the Chinese capital.

Until the end of August the Beijing Public Security Bureau has decreed that all resident foreigners are expected to show their passports for “spot checks” of visas and resident permits.

Hinting at stern measures for violators, a campaign poster features an image of a giant fist.

Police have conducted a sweep of communities where expatriates frequently congregate, like the university belt and the Sanlitun district of the city, which boasts an eclectic array of shops, restaurants and bars.

But finding violators may not be easy. There are almost 200,000 foreign residents in Beijing on short-term or long-term visas, according to the Beijing Morning Post, which quotes police sources.

Mood darkens amid crackdown on ‘illegal foreigners’

The campaign has enlisted the help of the Chinese public, who can call a telephone hotline to report “suspicious foreigners.” Violators will be fined, detained or even deported.

However, the crackdown has made the expat community in Beijing uneasy, with many wondering why the authorities have decided to take action now.

China watchers wonder whether this is simply a preemptive measure to ensure security and stability months before the Communist Party hold its once-a-decade leadership transition later this year. A similar sweep was conducted several months before Beijing hosted the 2008 Summer Olympics.

Others see the high profile campaign as yet another hint of the xenophobic tendencies in the “Middle Kingdom.”

Days before the police campaign commenced, shocking videos purportedly showing a British national sexually abusing a Chinese woman went viral on cyberspace. It prompted an avalanche of angry posts on social-networking sites.

Soon after the campaign was announced, Chinese TV anchor Yang Rui poured gasoline onto the fire when he posted scornful comments on his microblog calling for the expulsion of “foreign scum.”

Some observers say China has good reason to go after law-breaking foreigners. “The crackdown makes sense in the light of the large number of illegal migrants that have made it into China, some of whom may have been involved in illegal or violent activities,” said David Zweig, a professor at Hong Kong University’s Department of Science and Technology.

But he said foreigners should be treated fairly and equally, according to law.

Crucially, the crackdown seems to be popular with many ordinary Chinese.

“Of course we should send home those foreigners who have entered illegally, just as we Chinese won’t be allowed in other countries without legal documents,” one Beijing resident told CNN.

“To be a strong nation, you need not just a good economy but also strong diplomatic policies,” said another. “That shows a nation’s self-respect and dignity.”

Another resident was more blunt: “China as a big nation should get tougher. We’ve been too soft for too long.”

As China’s economic and military might grow, the people’s pride and nationalistic feelings rise.

There’s nothing wrong with promoting patriotism, experts say, but they warn against chauvinism. “The Chinese have to be careful about underlying chauvinism which can lead them to behave inappropriately towards foreigners in the country, and in their foreign policy,” said Zweig.

During the last century, China experienced how nationalism led to xenophobia during the Boxer Rebellion in the early 1900s — when groups of peasants banded together to rid the country of foreign influences — and the Cultural Revolution (1966-76), when Mao Zedong attempted to reassert revolutionary values in China by purging what he described as bourgeois influences.

No one wants to experience xenophobia. I have seen how ugly it can be.

Like most foreigners who lived in China in the 1970s, I saw a closed, xenophobic society riddled with ingrained racial stereotypes. Foreigners in Beijing were virtually quarantined.

While we enjoyed special privileges, such as access to special “friendship stores”, train compartments, hospital wards and beach resorts, we were cut off from spontaneous contact with ordinary people. Diplomats and journalists were segregated in gated “foreigners’ compounds”, which we use to call foreign ghettos.

Local residents resented such special treatment. They often targeted foreigners with scorn and disdain. Foreigners were disparagingly referred “waiguo guizi” (foreign devils).

Although infrequent, I do remember an anti-foreign backlash that led to occasional altercations and even rioting.

To be sure, China has changed significantly since Deng Xiaoping launched his market reform and open-door policies in 1978. Over the years it has gradually integrated into the global village through diplomacy, trade, tourism, academic exchanges and the media.

But some expatriates in Beijing still detect anti-foreign tendencies. “I find it difficult to understand why resentment is aimed at foreigners in general rather than at those who break the law or behave badly, regardless of nationality,” said one.

“There is definitely an issue of Chinese having stereotypical views on foreigners, and a very clear us-versus-them attitude,” said another. Neither person wished to be identified.

China scholars believe many Chinese still harbor racist tendencies and lack the open-minded tradition of self-reflection when they feel or express such views. “This lack of self-reflection,” Zweig opined, “allows for anti-foreignism to lurk under the surface.”

That partly explains why, in its long and checkered history, China has capriciously swung from a sentimental love-affair with things foreign to angry rejection — and back again.

Is xenophobia rearing its head again?

“This is not xenophobia,” a recent China Daily editorial stated. “It is people’s desire to live in a civilized society. Our government is under an obligation to make sure citizens live in a law-abiding country. The ongoing action against illegal immigration in no way compromises our hospitality to foreign guests.”

That is the kind of reassurance that expatriates in China badly need.

===============================

PRC’s response:

Home / Opinion / Editorials
Foreigners are still welcome
Updated: 2012-05-25 07:54 ( China Daily) Courtesy of MS and CNN
http://www.chinadaily.com.cn/opinion/2012-05/25/content_15384118.htm

Just as some in the West have wondered why most people here didn’t share their obsession with Chen Guangcheng, some people here have difficulty understanding the latest allegation that we are xenophobic.

Of course we feel wronged. We are anything but.

There are even some who feel that we have been friendlier to foreigners than to our own citizens.

If a few foreigners feel mistreated in China and conclude that we hate foreigners, or a few Chinese people feel that foreigners enjoy preferential treatment, it is only natural in a country with such diversity.

But when foreign media amplify such sentiments out of all proportion it is different, as normal public indignation at some foreign individuals’ misconduct is transformed into a “deep-rooted nationalistic hatred” for foreigners, and a routine crackdown against illegal immigration is castigated for being a crusade against all foreigners.

It is true the distasteful conduct of a couple of foreign nationals toward two Chinese women has provoked angry comments on the Web. And true, a nationwide action launched before the incident is still underway to clamp down on people who have entered the country illegally. But such occurrences are not unique to this country.

What is not true is the expat community in China is living in fear, as some overseas reports seem to suggest.

You would think that for those to whom the words “freedom of speech” come so readily to their lips would be tolerant of others’ words, even if those words seem less than friendly to their ears. But instead it seems such utterances are enough to incriminate the entire nation.

It is natural to criticize anyone who ignores basic social decencies and to prosecute someone who breaks the law.

And those countries accusing China of xenophobia for tackling illegal immigration should cast the beams out of their own eyes first as their immigration policies are a great deal harsher and stricter than ours.

Foreign nationals in China have nothing to fear as long as they have valid visas and do not break the law. Instead of receiving hostility or a cold shoulder as their home media try to suggest, they will continue to be treated as welcome guests.

China is not xenophobic, nor will it be because it aspires for more exchanges with others. Perhaps the overseas media’s portrayals of China’s hatred are really just a manifestation of their own xenophobia.

(China Daily 05/25/2012 page8)
ENDS

The Govinda (Mainali) miscarriage of justice murder case ruled for retrial after 15 years, so Immigration deports him. But there’s more intrigue.

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Making headlines this past week has been the Govinda Mainali Murder Case, a cause celebre I’ve known about for years (thanks to a very active domestic support group with regular mailings in Japanese). It’s come to a head, where DNA evidence has finally cast enough doubt on the evidence behind the conviction (see Yomiuri article immediately below), and it’s come to light (see Japan Times editorial below) that the prosecution withheld (or didn’t bother to have tested) vital evidence from the court (yes, they can do that in Japan) that would have exonerated him. It also put him in double jeopardy, meaning trying him more than once for the same crime (technically illegal, but yes, they can do that in Japan), reversing a not-guilty decision in lower court. As if that wasn’t enough, note the date of the Yomiuri article below stating the negative DNA test (July 2011) — meaning it only took Japan’s criminal justice system about a year for him to finally get his retrial, on top of the 15 years he’s been incarcerated. And after all that, now that it looks like Govinda is going to have his name cleared, Immigration is just going to deport him. The police in Japan are sore losers.  (At least Sugaya Toshikazu, in a very similar situation to Govinda, got an apology in 2009 from public prosecutors, not deportation.)

Now, check out the details in Terrie’s Take below, where the plot really thickens because the murder victim, a prostitute in her off-hours, was an employee with TEPCO (yes, that TEPCO) with names of some high-level clients in her address books…

As Terrie Lloyd notes below (as have I in the Japan Times), the already prosecutor-heavy criminal justice system in Japan is even more so if the suspect is a NJ.  More and more it looks like Govinda Mainali was actually a patsy for the powerful because he was a convenient foreigner for the Japanese police to pin this on. I’ve already discussed in detail before how Japan’s criminal investigation system is fully stacked against NJ victims (start here with the Scott Kang and Matthew Lacey Cases, then progress to the Suraj Case, where the police have still gotten away with murder). The Govinda Case is yet another case study for everyone to remember for when the NJ are potential perps.  Can’t win either way once the Japanese police get their hands on you. Arudou Debito

////////////////////////////////////////
東電OL事件、再審の可能性…別人DNA検出
読売新聞 2011年7月21日(木)3時1分配信
Courtesy of CJ
http://headlines.yahoo.co.jp/hl?a=20110721-00000090-yom-soci

東京都渋谷区で1997年に起きた東京電力女性社員殺害事件で、強盗殺人罪により無期懲役が確定したネパール国籍の元飲食店員ゴビンダ・プラサド・マイナリ受刑者(44)が裁判のやり直しを求めた再審請求審で、東京高検が、被害者の体から採取された精液などのDNA鑑定を行った結果、精液は同受刑者以外の男性のもので、そのDNA型が殺害現場に残された体毛と一致したことがわかった。

「(マイナリ受刑者以外の)第三者が被害者と現場の部屋に入ったとは考えがたい」とした確定判決に誤りがあった可能性を示す新たな事実で、再審開始の公算が出てきた。

この事件でマイナリ受刑者は捜査段階から一貫して犯行を否認。同受刑者が犯人であることを直接示す証拠はなく、検察側は状況証拠を積み上げて起訴した。

2000年4月の1審・東京地裁判決は「被害者が第三者と現場にいた可能性も否定できない」として無罪としたが、同年12月の2審・東京高裁判決は逆転有罪とし、最高裁で03年11月に確定した。

マイナリ受刑者は05年3月、東京高裁に再審を請求した。

同高裁は今年1月、弁護側からの要請を受け、現場から採取された物証についてDNA鑑定の実施を検討するよう検察側に求めた。これを受け、東京高検が精液などのDNA鑑定を専門家に依頼していた。
最終更新:7月21日(木)3時1分

///////////////////////////////////

The Japan Times Friday, June 8, 2012
Mainali granted retrial, is let out of prison
DNA evidence of another man looks set to clear Nepalese
By MINORU MATSUTANI, Staff writer
http://www.japantimes.co.jp/text/nn20120608a1.html

The Tokyo High Court said Thursday it will retry Govinda Prasad Mainali, 45, a Nepalese man serving life in prison for the 1997 robbery-murder of a 39-year-old woman, because a DNA test in July contradicted the justification for its guilty verdict.

The high court also said Thursday Mainali’s sentence will be halted. He was later released from a Yokohama prison. He is expected to soon be placed in immigration custody for deportation, as he has been convicted of visa violations.

“We would like to express respect to the high court’s prompt and appropriate decision even though there was no room for doing otherwise,” Mainali’s attorneys said in a prepared statement.

“Prosecutors should comply with the decision, for doing so is in compliance with prosecutors’ philosophy: ‘Prosecutors must not regard guilty verdicts as their purpose and heavy punishments as their achievement.’ “

The Tokyo High Public Prosecutor’s Office immediately filed an objection to the court’s decision, with deputy chief Toshihiko Itami saying the decision was “totally unacceptable.”

One of his lawyers quoted Mainali as saying, “I am glad I found a judge who believes my innocence and truth.”

His wife, Radha, 42, expressed her gratitude at a news conference in Tokyo. His daughter, Alisha, 19, said the past 15 years were “very long and dark.” They came to Japan with another of Govinda’s daughters, Mithila, 21.

The victim, a Tokyo Electric Power Co. employee whose name was withheld and who engaged in prostitution at night, was found dead March 19, 1997, in a vacant apartment in Shibuya Ward, Tokyo. Mainali, who lived nearby, was arrested four days later on suspicion of overstaying his visa. He was later charged with murdering and robbing the woman, after police learned that Mainali was an acquaintance of hers, had a key to the flat and because a used condom found in the toilet at the scene contained semen that matched his DNA.

The district court acquitted Mainali in April 2000 because prosecutors failed to prove him guilty beyond a reasonable doubt. A urologist also testified that the semen in the condom greatly predated the day of the slaying. The court added there were several unclear points, including two strands of hair found on the victim that came from a third party.

However, when prosecutors appealed his acquittal, the Tokyo High Court found Mainali guilty in December 2000 and sentenced him to life behind bars even though no new evidence was presented. The high court said “it is difficult to think someone other than” Mainali brought her to the vacant apartment where she was slain and called his testimony unreliable.

The Supreme Court finalized the sentence three years later.

Mainali’s coming retrial is based on DNA tests carried out on semen found in and on the victim. It was that of another man and matched the hair fibers.

Prosecutors often appeal lower court-meted acquittals because they imply the case will be brought before a high or the Supreme Court, and thus do not violate the law against double jeopardy.

Japan, like many nations, bans double jeopardy, but the judicial system considers district court, high court and Supreme Court trials of the same party for the same alleged offense to be separate trials, unlike in other countries where the verdict in the trial of first instance stands.

Rest at http://www.japantimes.co.jp/text/nn20120608a1.html

///////////////////////////////////

The Japan Times Tuesday, June 12, 2012

EDITORIAL
Don’t delay justice any longer
http://www.japantimes.co.jp/text/ed20120612a1.html

The Tokyo High Court on June 7 decided to retry a Nepalese man serving a life sentence for the 1997 robbery-murder of a 39-year-old woman in Tokyo on the strength of new evidence and he was released at the court’s order. But the Tokyo High Public Prosecutors Office immediately filed an objection. The prosecutors office should refrain from any further moves to delay the start of the retrial because the high court decision is based on DNA evidence that suggests that the perpetrator was not Mainali.

A female employee of Tokyo Electric Power Co. was found dead in a vacant apartment in Maruyama-cho, Shibuya Ward, on March 19, 1997. Govinda Prasad Mainali, now 44, living nearby, was arrested four days later based on the fact that he had a key to the apartment and that semen left in a condom found in the apartment’ toilet matched his DNA. Mainali has consistently denied the charges.

The Tokyo District Court in April 2000 found him innocent. It said that it was not clear whether the condom was used at the time the crime was committed and that two strands of hair found on the victim came from a third party. But the Tokyo High Court in December the same year found him guilty primarily on the grounds that a notebook owned by the woman, who meticulously kept records on men she had sexual intercourse with, contained no reference to the condom in question.

Semen was also found inside the woman’s body. Its blood type matched that of another man, but the prosecution did not carry out a DNA test on the grounds that the amount was so small, and given the technological limits at the time, a DNA test was impossible.

In hearings to request a retrial for Mainali, his defense counsel called for a DNA test on the semen. A DNA test in July 2011 found that it did not match Mainali’s DNA, but that it did match the DNA of a strand of hair left on the carpet at the scene and a blood stain on the victim’s coat. These findings suggest that a different man was in the apartment when the crime was committed. The high court said that the findings constitute enough new evidence for a court to overturn the original guilty ruling against Mainali and render a not-guilty ruling.

Long after Mainali was found guilty, it was revealed that the prosecution had withheld critical evidence concerning the semen, the bloodstain and saliva found on the victim’s breast. A law should be enacted that requires the prosecution to reveal all its evidence to the court and the defense lawyers, and to punish all public prosecutors who do not comply. A system also should be devised to preserve evidence indefinitely for future testing if needed.

ENDS

///////////////////////////////////

Order issued to deport Nepalese man granted retrial over 1997 Tokyo murder
TOKYO, June 11, 2012 Kyodo, courtesy of JK
Order issued to deport Nepalese man granted retrial over 1997 Tokyo murder
http://english.kyodonews.jp/news/2012/06/163137.html

Immigration authorities on Monday issued an order to deport a Nepalese man who has been granted a retrial after the Tokyo High Court decided last Thursday to reopen the case of the murder of a Japanese woman in Tokyo in 1997.

Godinda Prasad Mainali, 45, who arrived in Japan in 1994, was convicted of overstaying his visa in 1997. Ongoing deliberations for a retrial will continue even with his absence from Japan.

On the order issued by the Tokyo Regional Immigration Bureau, Mainali is expected ot soon leave Japan along with his wife Radha, 42, and their two daughters Mithila, 20, and Alisha, 18, who came to Japan from Nepal last week.

///////////////////////////////////

Mainali to be deported soon

NHK World June 12, 2012, courtesy of JK

http://www3.nhk.or.jp/daily/english/20120611_24.html

A Nepalese man who was granted a retrial in the murder of a Japanese woman 15 years ago will leave for home soon.

Japan’s Immigration Bureau issued a deportation order for Govinda Prasad Mainali on Monday.

Mainali was released from prison and sent to an immigration facility in Yokohama after a Tokyo court granted his retrial. He had been serving a life sentence for the 1997 murder that took place in the capital.

Sources say Mainali wants to return to Nepal at his expense together with his wife and 2 daughters. The three came to Japan last week.

The Immigration Bureau plans to deport Mainali as soon as he is issued a passport by the Nepalese Embassy and his plane tickets are ready.

///////////////////////////////////

Nepalese Man Granted Retrial Ordered to Leave Japan

http://jen.jiji.com/jc/eng?g=eco&k=2012061100400

Tokyo, June 11 2012 (Jiji Press)–The Tokyo Regional Immigration Bureau’s Yokohama branch issued a deportation order Monday to a Nepalese man who was granted a retrial and released Thursday after being jailed for the murder of a Japanese woman in 1997.
Govinda Prasad Mainali, 45, has been in custody at the immigration office as his prison sentence for the killing of the Tokyo Electric Power Co. <9501> employee was halted. [sic]
Mainali is expected to return to Nepal on Tuesday at the earliest.
The office decided to deport Mainali, convicted of violating the immigration control law, as he wished to return home in an interview, officials said.
He is to return to Nepal after the Nepalese embassy in Tokyo issues a passport which he has sought.
(2012/06/11-13:40)

=========================

Japan Times Monday, June 11, 2012
http://www.japantimes.co.jp/text/nn20120611a3.html

Mainali faces difficult readjustment after 15 years in prison
Kyodo
KATHMANDU — The elder brother of a Nepalese man granted a retrial in Japan after serving 15 years in prison for the 1997 murder of a Japanese woman expects his sibling’s rehabilitation to be a challenge.

Indra Mainali, 54, who is waiting for Govinda Prasad Mainali’s return to Nepal, said while the Tokyo High Court’s decision on Thursday to grant a retrial has ended a chapter in Govinda’s suffering, another chapter of less tangible suffering is about to begin.

Govinda’s daughters felt during conversations with their father last week that 15 years of imprisonment have inflicted heavy psychological and emotional damage on their father, Indra said.

Mithila, 20, and Alisha, 18, met their father twice last week, the first time in prison and the second time at the Tokyo Regional Immigration Bureau’s Yokohama office, where he is currently in custody awaiting deportation. Including these meetings, the daughters have met their father only three times over the past 15 years.

After his long imprisonment, Govinda, 45, seemed very worried about how he will adjust to his family and social life, said Indra, who took over responsibility of Govinda’s family after his arrest and conviction in Japan.

Indra said his brother had not expected that he would leave prison the day he was granted a retrial.

According to Indra, prison security personnel suddenly told Mainali late afternoon on Thursday to pack his things and get ready.

They did not allow him time to say goodbye to other inmates.

They did not tell him that he was being released. Later, a police officer arrived at the prison and drove him to the immigration office.

“We expect in him a number of psychological (problems) and problems related to his rehabilitation in family and society…We will just try our best to bring him back to normalcy,” Indra said.
Rest at http://www.japantimes.co.jp/text/nn20120611a3.html

=========================

TERRIE’S TAKE

TT-665 — Govinda Mainali – Justice 15 Years Too Late, ebiz news from Japan
http://www.japaninc.com/tt665_Govinda_Mainali–justice_15_years_too_late

Last week something happened that we never expected to see:
the release of Govinda Prasad Mainali, a Nepalese who has
been in prison on and off since 1997. Mainali was released
to Immigration authorities, who are going to deport him for
overstaying his visa back in 1997, because the Tokyo High
Court finally agreed to a retrial of Mainali after new DNA
evidence.

Japan has an extremely high conviction rate for many
reasons, including some not to be proud of. One of these is
the willingness of the courts to hear prosecution testimony
with greater belief than anything the defense may say.
Particularly problematic is the acceptance of “induced”
confessions as if they were fact, even if the other
evidence is not sufficiently supported by actual facts.

Further, the conviction rate of foreigner suspects (you
definitely don’t want to be one) is a foregone conclusion,
with seemingly little or no interest by the courts about
who actually committed the crime when a foreigner is offered
up as the perp. There are a number of recorded cases where
the courts have actually SAID there has been insufficient
evidence for an ordinary conviction, but none-the-less
have convicted the defendant anyway, simply because the
prosecutors said they did it.

Unfortunately the Japanese police, immigration, and
prosecutors have the ability to “disappear” suspects for
days or even months while they mercilessly interrogate them
so as to extract a confession. This is not just a foreigner
thing. The abuse of this system became so bad that several
years ago new laws were pushed through that now require
prosecutors to record their interrogation interviews.
However, this doesn’t force them to treat the suspect
humanely and there are still lots of ways for them to
induce a confession outside of the actual interrogation.
And, well, the recorder could always just run out of
batteries…

The case of Govinda Mainali is particularly distressing,
and reminds all foreigners that through seemingly innocent
circumstances we could just as easily be caught up in a
similar situation. Reading about his case makes you feel
like we’re living in an emerging economy in the Middle East
rather than a first-world country like Japan. In
particular, we feel that his is a case where his race and
foreignness played a large part in how he was treated. At
the same time we concede that Japan does not have a
monopoly on unfair treatment by the courts. There are
plenty of examples in the UK and USA to compare.

The background to his case is that he was a restaurant
worker in Shibuya and who shared an apartment with four
others. Unfortunately for him, he started seeing a local
hooker, Yasuko Watanabe, and struck up a relationship with
her. By all accounts they didn’t see each other often, but
at some point he helped her get access to a vacant
apartment near his, and she used to take her customers
there — four men a night, virtually every night. What is
weird is that she was leading a double life and by day was
a highly paid researcher for Tokyo Electric Power Co.
(TEPCO). When she was found murdered in the vacant
apartment, Mainali became the prime suspect by virtue of
the fact that he had a key to the apartment and that his
name was in her diary.

The problem for Mainali is that he lied initially, saying
he didn’t know her, which of course made the police
suspicious. At some point he changed his story and agreed
that he’d slept with her, but the damage was done. The fact
that he lied wasn’t surprising, considering he was an
overstayer and was no doubt fearful of what might happen to
him, but once he started down that slippery slope, the
prosecutors pieced together all the circumstantial evidence
and decided they had their man.

Mainali had good lawyers, however, who decided there was
an injustice being done and made a crusade out of getting him
freed. In 2000 his case was thrown out by the Tokyo
District Court for lack of evidence. At that point, if he
was a Japanese he would have been let go, but because the
outstanding deportation order, the Prosecutor’s office
successfully had him kept in jail while they appealed to a
higher court. With the second trial he was found guilty and
sentenced. A subsequent Supreme Court appeal also failed.

It was only after 15 long years of appeals by Mainali’s
lawyer and a change of judge, that the prosecutor’s office
was forced to admit they had untested sperm samples in
a freezer. Just recently they reluctantly and finally
tested the DNA from the victim and they found — guess what
— the DNA wasn’t his.

What is interesting is that Yasuko Watanabe kept meticulous
records of her customers, and on that list was one of her
bosses at TEPCO, where she worked. Who else was she seeing?
Was Mainali a fall-guy for something deeper and darker?
There are various Japanese websites that speculate that
Watanabe in her day job, having written a number of damning
internal reports about nuclear power risks at TEPCO,
coupled with an affair with one of her bosses (possibly the
current Chairman of the company), meant that she was
silenced by the Yakuza on the behalf of “someone”.

Another key point, and the reason for Mainali’s release was
the fact that the Prosecutor’s office seemingly never
revealed to several appeal courts (the High Court and the
Supreme Court) that they didn’t do a DNA test on sperm
inside the victim’s body. Given how crucial it was to the
case, how is that even possible?

Anyway, Mainali is now going to be deported. No word yet on
whether he is going to be allowed back to represent himself
at the re-trial, and certainly if we were him, we wouldn’t
be planning to come back to Japan, ever. However, at that
hearing, if he is found not guilty through lack of
evidence, as he was back in 2000, then there is the small
issue of compensation. If he was in some other countries,
he might be able to claim hundreds of thousands of dollars
in mental anguish, physical hardship, and lost earnings.

But this is Japan, and in one case a South American woman
who was arrested by the Chiba Prefectural Police was
illegally confined at a hotel for 10 days until they got an
arrest warrant (god knows what actually went on at the
hotel). She was awarded JPY2m in compensation for wrongful
detention. It didn’t do her much good, though, as the court
still imprisoned her on her hotel confession even though
she retracted it once they properly charged her. She got 8
years and has no doubt been deported by now…

We wish Mainali the best of luck with the rest of his life,
and hope that his case knocks some sense into the Japanese
courts and the Prosecutor’s Office, since it’s apparent
that they were highly embarrassed by the turn of events.
But the fact is that a foreigner falling afoul of the
Japanese legal system doesn’t have a hope in hell of
getting a fair trial. In our opinion, the first step in
getting Japan to address the obvious inequalities towards
foreigners in the legal system is to pass a law making
prosecutors who hide/withhold evidence open to legal
charges themselves.

Secondly, racial discrimination against non-Japanese should
be illegal, especially by law enforcement bodies. According
to a book from Mainali’s supporters, in 1997, 76.1% of
Japanese suspects were held in custody, whereas for
foreigners the number was 99%. Apart from being a overdue
concession to human rights, equal treatment would also give
overstayers a foothold to appeal on the grounds that they
should get the same level of legal consideration that any
Japanese would expect.

Thirdly, Japan also needs to recant the death penalty.
We’re not sure why Mainali wasn’t put on the death row, but
he did get the second most harsh sentence — that of
indefinite life imprisonment. If he had been on death row,
it’s possible that after the 2003 Supreme Court appeal
failed, that he would have been hanged. Too late, then, for
apologies later.

Lastly, it is also obvious that Japan needs stricter
suspect detention rights rules, such as giving prisoners
access to legal advice and protection from abusive law
authorities, and habeus corpus procedures that require the
police and immigration to prove that they actually have
legal right to hold someone. These are obvious and simple
rights that most first-world citizens and residents take
for granted. Many people would be shocked if they knew just
how primitive the system is in Japan, and how easy it is
for foreigners in particular to fall into the legal
system’s maw.

References:

* Background to the case — http://bit.ly/KbSqwv
* Defense group’s indictment of the pathetic decision made
by the Supreme Court in the face of fresh evidence —
http://bit.ly/Kcb2wj
* Wikipedia account by Japanese — http://bit.ly/MwCPDe

ENDS

GOJ embryonic policymaking reboot for “co-existence with foreigners”: Some good stuff, but once again, policy about NJ without any input from them

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  We have an important announcement courtesy of academic listserv H-JAPAN:

======================================

H-JAPAN
May 31, 2012
Date: Thu, 31 May 2012
From: JFMorris
Subject: Multiculturalism in Japan

Dear List members,

A committee has been set up within the Cabinet Office of Japan, composed of the vice-ministers of the Cabinet Secretariat, Ministry of Internal Affairs and Communications, Ministiry of Law, Foreign Affairs, Finance, Education etc, Health etc, Agricutlure etc, Industry etc, Land etc, Police to investigate and recommend policy on “co-existence with foreigners”. Information on the committee can be found at the following URL.

http://www.cas.go.jp/jp/seisaku/kyousei/index.html

The documentation provided here gives a very succinct summary of what the government (national level bureaucrats?) of Japan think about “foreigners” here, and how they formulate their perceptions of what the “problems” are, and very vaguely hint at where they see future solutions.

John Morris
Miyagi Gakuin Women’s University

======================================

COMMENT:  Many thanks to John Morris for the link.  I wish he would have elaborated on the contents of the summaries, so I will.

As concerns the goals of Debito.org (inter alia the promotion of multiracial/multicultural tolerance and and of diversity in Japanese society), here are some points of note:

=================================

SUMMARY:  This is not the first time the organs of the Japanese government have talked about “coexistence with foreigners” (gaikokujin to no kyousei shakai jitsugen), but more likely than not these happen at the local level (cf. the Hamamatsu Sengen, which happened repeatedly from over a decade ago yet was studiously ignored at the national level).  Now that discussion on this is taking place at the national, Cabinet level, this is a positive development.  However, these meetings (two so far, the first one was less than an hour) at the outset show the hallmarks of so much Japanese policymaking:  a biased agenda (with all the normalized invective of “wagakuni” (our country) semantically offsetting those foreigners (who have to “co-exist” with Japanese, not merge into one polity)) regarding the policy treatment of people without any input from the people being treated.  Inevitable blind spots, such as an overemphasis on Nikkei and children’s education, are already latent in the materials below.  In any case, this is a very interesting and rare view into the dialogs and mindsets behind the creation of public policy re Non-Japanese (NJ) in Japan.  More detailed summaries and analysis follow below.

=================================

Here is the cover of the anchor site for this policy debate (click to enlarge):

The goal written therein is interesting:  “This deliberative meeting on ‘a society coexisting with foreigners’ has been set up so that related government ministries can deliberate comprehensively in close cooperation with one another, regarding the various problems related to environmental preparations (kankyou seibi) for realizing a society where we can coexist with foreigners who have livelihoods in Japan, in order to promote the undertaking of related policies at all levels of government.” (my translation)

Okay, we’re coordinating something regarding “policy issues” (which is good, since in Japan’s tate-wari bureaucracy the ministries don’t coordinate much with each other).  So who’s attending?  According to the attached konkyo kouseiin for the May 24, 2012 meeting (click to enlarge):

It’s all governmental vice ministers (fuku daijin) from The Cabinet, Internal Affairs & Communications (Soumusho), Justice, Foreign Affairs, Finance, Education, Health & Welfare, Agriculture, Forests & Fisheries (how are they related?), METI, Posts and Communications, and the National Police Agency (there as a jichou).  The chair is former Education Minister Nakagawa Masaharu (under the interestingly-named title of “State Minister in Charge of the Foreign Laborer Problem” (gaikokujin roudousha mondai o tantou suru kokumu daijin), meaning semantically we’ve already problematized a latent “problem” of foreigners into foreign laborers). (More on Nakagawa in Japanese at the renewed Noda Cabinet Profiles here)

Note that there is not a single Non-Japanese (NJ) involved anywhere at the agenda-setting stage.  (Not even the token Gregory Clark, who never misses an opportunity to claim how open-minded the Japanese must be because officials insert him on blue-ribbon shingikai deliberation councils and committees.  Maybe that’s for the better this time, since we really don’t need bigoted geriatric liars with an incredible sense of entitlement telling the GOJ what to do about NJ residents who have completely different socioeconomic statuses to his.)  Anyway, it seems the government obviously knows best what to do with the “foreign laborer problem” from the outset.  Who needs foreign residents’ involvement when it’s a Japan issue?

Note how there is some vital lack of definition.  What does “coexistence” mean exactly — tolerance, acceptance, gated communities, patchwork cultural neighborhoods, or complete subsumption of “foreign cultures” in favor of “Japanese culture” (douka)?  Nor is the “kankyou seibi” made all that clear.  For example, does this this include a law (with actual penalties for offenders) against racial discrimination?  People won’t leave home without it.

You can see the materials submitted to participants in the first meeting, including several reference materials from each ministry from the following links (this was clearly a meeting planned well in advance; good):

【配付資料】
 資料1-1 「外国人との共生社会」実現検討会議の開催について
 資料1-2 「外国人との共生社会」実現検討会議の開催について(開催要綱)
 資料1-3 当面の検討会議スケジュール(案)
 資料1-4 有識者ヒアリング候補者(案)
 資料2 外国人との共生社会の実現に向けた主な論点、検討課題(例)
 資料3 法務省提出資料
 資料4 厚生労働省提出資料
 資料5 文部科学省提出資料
 資料6 警察庁提出資料
 資料7 内閣府提出資料

Material 1-1 is interesting in that the main goals are listed as:

  1. What form a society coexisting with foreigners will take
  2. What “environmental preparations” (kankyou seibi) will be undertaken to realize this society
  3. How to enliven (kasseika) the national debate (kokumin teki giron) which will also include the acceptance (uke ire) of foreigners
  4. What other topics and issues of special attention (ryuu i ten) will be involved in realizing this coexistence with foreigners

Those goals are elaborated in greater detail within Material 1-1 (more below).  Prima facie, these are all positive directions, especially the national debate bit to get the public on board to convince them that NJ are also a part of society. However, unclear (as always) is the word “uke ire“, which can run the gamut of meanings from “acceptance and embracement” to “just letting them cross the border into Japan” (as in the yahoo dictionary definition example:  “この国は移民の受け入れに年間2,000人の枠を設けている The quota of immigrants to be received [acceptedinto this country is set at 2,000 per year.”)  Given Japan’s record on immigration policy (and the fact that even the word “imin” (immigrant/immigration) doesn’t seem to be appearing anywhere, this word does not conjure as positive an example of acceptance *as Japanese residents and Japanese citizens* as one would like.

Material 1-1 also mentions in that greater detail the two steps that this plan will take:  1) GOJ deliberations on the kankyou seibi, 2) public debate on how to “accept foreigners”.  However, this will take place ONLY AFTER the kankyou seibi are firmly established.  The policy aim also stresses that it policy is not to be expanded to accept more foreigners (uke ire kakudai), but rather it is important first “to improve the many problems of foreigners who are actually living in our country”, listed as issues of lifestyles, education, labor conditions etc..  Kankyou seibi must be done first, however.  Then, however, if I’m not somehow misunderstanding this, it stresses in the next paragraph how our country must increase its attractiveness and appeal as a place that will “draw foreigners in to revitalize our society” (wagakuni shakai ni katsuryoku o motarasu gaikokujin o hikitsukeru).  Somehow I have the feeling I’ve heard this before.  And again, a “smooth public debate” is fine.  But how about seibi-ing that legal environment to outlaw discrimination?  Not clear.

It’s not any clearer when you read the finer print.  Material 2 above lists these as the problems to be addressed already (paraphrases):

  1. Our country needs high-quality people (koudo jinzai) to keep us vibrant in this era of globalization and aging/falling Japanese population, so for that dynamism we need foreigners.  
  2. There have been “social costs” (shakaiteki kosuto) to bringing foreigners into our country before, particularly in regards to lifestyles, education, and labor, so this should not be broadened due to [and I’m seriously translating this bit:] “being opened up as an international society will probably lead to our country’s reputation being downgraded” (kokusai shakai ni okeru hirakareta kuni to shite no hyouka o teika saseru koto ni mo tsunagaru). [Moodys, are you listening?]
  3. We want to attract “better foreigners” (again, koudo jinzai), given what happened with the Nikkei South Americans and NJ residents living here so far, with more systematic policies to bring them in and maintain our country’s reputation.
  4. We need these plans to be medium- and long-term, given the demographics.
  5. We need to keep our people (kokumin) in the debate loop and build consensus for the future about bringing in foreign labor.

Wow, what paroxysms of grief those lackluster NJ entrants up to now have put Japanese society through!  That said, these are the things (page 3) this panel is thinking about regarding how to treat NJ (in other words, its not just what we can take from NJ, but also what we need to give them):

  1. Policies that will make them functional in Japanese (e.g., promotion of J language learning in local areas, with appraisals, encouragement of teachers, and possible requirement (gimu zukeru koto) [for visa renewals?])
  2. Educating their children (e.g., stopping school absenteeism, putting in qualified J language teachers in public schools, assisting NJ children into higher-quality education, promoting education in NJ schools [!!!], promoting J language education for their parents, offering NJ children other educational opportunities, etc.)
  3. How they will be hired and will work (e.g., not merely treating them as cheap labor but improving their working conditions and social insurance, with job training in sectors such as nursing, agriculture etc., through bringing in higher-skilled workers, and even think about a “foreign employment law” (gaikokujin koyouhou) [!!!]  This would not be limited to the Nikkei South American workers [was it implicitly before?])
  4. How they will have medical treatment and social security (e.g., get them on Social Insurance, get their kids covered, and think about to set up an effective translation system)
  5. Stable places for them to live (e.g., offer basic information about how and where to live, and take measures to alleviate the fears of private-sector landlords afraid of NJ)
  6. How to deal with “public safety” problems (e.g., how to police NJ in this age of globalized crime)
  7. How to make information available in several languages (e.g., multilingual internet sites, more information sent overseas [??], one-stop information and assistance centers, multilingual disaster information, multilingual traffic information and driver license tests)
  8. Mutual respect for each others’ culture and promoting understandings (e.g., multicultural education, and thinking about introducing an integrated program for Japanese studies as soon as people enter Japan)
  9. How to work in coordination with local governments and burden-share (e.g., have local governments understand the needs of their local NJ and offer them concrete and customized service)  Etc.

There are further clarifications for each subject from page 4 onwards (listed in parentheses afterwards).  This is some very heady and prescient stuff (I can see why bureaucrats don’t want sweaty-headed public debate meddling until they get the “environment” set up first), and something which if carried out will be a great improvement over the past.  However, unclear again is how some issues (such as apartment refusals) will be enforced through the existing legal/administrative framework, or how the present system will be changed to make jobs more secure and equal in treatment (such as in Japanese academia (which I happen to know a bit about), which advertises that it wants foreign PhDs but then only offers them limited-term contracts, not tenure or an equal collegial footing).  Nice to have this wish list.  Better to say, however, that we need legal structure (hou seibi) to back it up, even at this drawing-board stage.

The MOJ’s brief (Material 3 above) starts out with bare stats of who and how many NJ are here and what they are up to.  But then on page 7 they get into how NJ should be administered (kanri — natch, that’s their job).  But it uses the hackneyed kokusaika (internationalization) of Japan just in terms of numbers without (as usual) indicating an understanding about what true internationalization really means (as in making NJ into Japanese).  Instead, the MOJ focuses (as usual) on how little control they have over NJ once they pass through Japan’s borders, and advocates the quick implementation of policy carrots and sticks — carrots portrayed as keeping tabs on NJ’s social welfare and children’s education (as if that’s within their mandate), and sticks meaning visa overstayers get rooted out ever more efficiently.  We’ve seen this in action in the upcoming end of the Gaijin Cards (in favor of remotely-trackable Zairyuu Cards (mentioned on page 8 ) that link visa approval to enrollment in Japan’s insolvent pension schemes), and it’s pretty plain to see who’s engineered that future fiasco.  If you’re ready for a giggle, check out the smiling “example NJ” on page 9 being subjected to this proposal, complete with white skin and blue eyes (even though most of the NJ these labor policies will attract are probably not White people — because they never have been).  In sum, the MOJ offers nothing new except more policing.

The Health & Welfare Ministry’s brief (Material 4 above) offers the background information on what NJ are up to again, but has on page 2 a special focus (over half the page) on how to care for Nikkei NJ (displaying once again that GOJ focus on offering more assistance “to the family” linked by Japanese blood).  The measures proposed are decent (mentioned in the Material 2 outline above).  For the the garden-variety NJ, however, it’s not clear what’s to be done as discrimination by nationality in working conditions and in introductions to jobs is already “outlawed” (kinshi) (as if that’s made much difference up to now).  But the Ministry points out (page 3) how there’s no clause in the laws guaranteeing equal treatment regardless of nationality in the social insurance system, and wants improvements made regarding how foreigners are employed.  The solution to this Ministry is the upcoming revisions in the registry rules to make everyone accountable under the pension and social welfare systems.  Not much new here — no mention of how to stop J employers screwing their NJ workers out of social insurance by not paying their half of the required contributions, for example.  A newer idea, however, is on page 4, where they outline the policy for attracting higher-quality NJ (again, koudo jinzai), i.e., a “points system” (itself highly problematic) for which came into effect May 7 of this year; the Ministry wants 300,000 “shitsu no takai” foreign students etc. to be handled under “job matching” systems at Hello Work unemployment agencies nationwide.  It also wants GOJ assistance with post-university job searches and internships, and reformed personnel management with clearer hiring practices for international workers.  Okay, decent stuff, but let’s wait and see if any of this comes to fruition.

The Ministry of Education’s brief (Material 5 above) is brief indeed, with a rehash of what they say they concluded in May 2010:  Deliberation of how to institute Japanese language education environments in Grade School and Junior High, and allowing NJ schools in Japan to become educational foundations [!!!].  More details are on page 2, where details of note include an increase of Japanese-language teachers by 350 souls (to a total of 1385 people nationwide) since 2009, making and distributing educational guidebooks, yada yada.  Also notable is the lumped treatment of J “returnee children” (rendered as kikoku/gaikokujin jidousei) as foreigners.  No mention of reforming the Basic Education Law (kyouiku kihon hou) to also guarantee education to non-citizens (given the restrictive kokumin clauses already within it, which still enables Japanese schools to refuse NJ children).  No anti-bullying discussions, either, or possible sensitivity training workshops for teachers if not students.  MoE’s assumptions within its lackluster proposals seem to be that if you make some motions to teach foreigners (and somehow by extension returnee Japanese) the Japanese language, they’ve done their job and all’s resolved nationwide.

The National Police Agency’s brief (Material 6 above) is even briefer, with one page of crime stats (which has dramatically fallen across the board yet they managed to squeeze in a crime rise somehow — i.e., NJ as collaborators with Japanese in Japanese crimes) with fingers pointed at Chinese, Vietnamese, Peruvians, and Brazilians as inter alia thieves and marriage visa defrauders.

They offer no proposals whatsoever.  Why are they even in on this discussion?  (The MoJ is already offering enough policing.)  Do we get the police involved on every social policy reform council, or is it just because we’re dealing with inherently untrustworthy criminal NJ?

The Cabinet’s brief (Material 7 above) offers a full overview of “our own” — with seven pages concentrating solely on Nikkei NJ.  Aside from this more-than-just-a-little offensive blood-fixation prioritizing of foreigners in Japan, we have observations about how these days Nikkei cannot get jobs or get Japanese language skills, their kids cannot get an education, and how they’ve taken emergency policies since January 2009 (as opposed to the GOJ’s emergency airlift of Nikkei — only — back to South America from April 2009?).  The rest of the proposals are basically as above, in what seems to be a summary of everyone’s positions.

================================

Future discussions (a total of five meetings, through July, according to Material 1-3 above) will involve a hearing with experts in the field on “the shape of the NJ coexistence society” (Meeting 2, June 1, details below); another meeting with those experts “about taking on the issues ‘in the field’ (genba de) where NJ have their livelihoods” (Meeting 3, June 15, preliminary details below); yet another meeting with those experts about accepting those NJ (regarding “views” (shiten) and “issues warranting special attention” (ryuu i ten) in accordance with realizing that co-existence society) (Meeting 4).  And finally, the last scheduled meeting for now will bring the previous meetings’ discussions together to consider a 25-year tentative plan for realizing those concrete policies for kankyou seibi.

It’s a better-formed plan and timetable for discussing these issues than I’ve ever seen before (and it’s also been opened to public scrutiny).  All good, but here’s your scrutiny:

I still have no idea what kankyou seibi is (neither do they, I think; that’s why they’re getting together to discuss it).  But the inputs are as usual limited to people (presumably no women, no young people, and no working-class people) who will never be directly affected by this policy because they have never been foreigners in Japan.  I’m probably reading too much into the following, but semantically, NJ are seen as almost a different breed of animal that needs to be studied in their natural habitat.  Still no sign of any of those NJ animals being let in on any GOJ meetings to speak for themselves.

===================================

Meeting Two was held very promptly afterwards, on June 1, 2012, and for what looks to have been a longer time (two hours on paper).  Here’s the cover page (click to enlarge):

Now involved are three “persons of awareness” (yuushikisha), who are a Mr. Ikegami Shigehiro (a full professor from Shizuoka’s University of Art and Culture, who writes a lot about Indonesian culture and migrant Indonesians; even uses the word “emigrants”), a Mr. Iguchi Yasushi (a former bureaucrat at the Ministry of Labor turned full professor at Kansai Gakuin University, whose specialty is the unemployed and labor migration; here’s his CV in English), and a Mr Satou Gun’ei (Vice Dean at Tokyo Gakugei University’s Center for Research in International Awareness, whose specialty is on transnationals and Japanese language education, particularly Japanese children overseas).

Again, these people are no doubt well-intentioned and well-researched about situations facing NJ in Japan.  But they are not NJ, with “NJ awareness”; there is no substitute for that.

You can see their submitted materials here (along with other materials from that meeting) from these links:

【配付資料】
 資料1 池上氏提出資料
 資料2 井口氏提出資料
 資料3 佐藤氏提出資料
 参考資料1 「外国人との共生社会」実現検討会議の開催について(要綱)
 参考資料2 当面の検討会議スケジュール
 参考資料3 有識者ヒアリング参集者
 参考資料4 外国人との共生社会の実現に向けた主な論点、検討課題(例)

Another brief summary of the materials above:

Mr Ikegami (Material 1) offers an overview that goes beyond Nikkei to include Chinese and Filipinas/nos too.  Aside from overviews of the economic forces at work on NJ labor, he saliently proposes (of note): 1) officially defining “multicultural coexistence” (tabunka kyousei), 2) coordinated entry and social integration procedures, 3) regional coordination that includes NJ, etc.  He also endorses an awareness of “transnational livelihoods”, not dividing the issue into “Japanese and foreigners”, etc.  His heart’s in the right place, but proposals are still at the slogan stage.  I assume he elaborated on his points orally.

Mr Iguchi (Material 2) has a five-pager that still resorts to the divisive “wagakuni” (our country) invective, but still endeavors to portray NJ as deserving something more than just a ticket home.  He stresses the issue of “social integration” (shakai tougou).  He writes a bit of fluff here and there that the bureaucrats are probably not interested in (such as the treatment of Burmese refugees), but does overturn a few unconsidered stones:  how the mixed bag of overseas policies towards foreign “cultural identities” have resulted in potential backlashes if they are not respected; how “multicultural coexistence” is not an imported concept in Japan’s case, but one generated from Japan’s grassroots — i.e., from Japan’s local governments, such as when Kawasaki City passed policies in the 1990s benefiting “foreign-national residents”; how important language is for not only communication, but also for securing permanent residency and citizenship [!!]; how NJ rights must be respected and enforced through Hello Work and local governments [!!], etc.  He advocates immediately 1) the GOJ use the July NJ registration reforms as an opportunity to get Hello Work and local governments helping NJ enlisted in employment insurance and social insurance, as well as to promote secure jobs for them, and 2) get employers to properly insure their NJ employees and ensure flexibility towards covering their families.  He advocates that within the next five years NJ get up to speed in Japanese through standardized education, evaluation, and systematic accreditation of J language teachers.  Beyond that, mid-term suggestions include 1) proper technical accreditation for young NJ trained technicians aimed at properly matched markets, 2) periodic lists of vocations in desperate need of workers and training programs for NJ to fill them, 3) exchanges through educational accords with other countries at the university level to bring in foreign researchers and students (as well as beef up language accreditation for imported NJ workers, with targeted language education for them; example cited being the plight thus far of foreign nurses and health care workers).  His final, underlined conclusion was that to restore Japan’s economic vitality, it is essential to bring in NJ (specifically high-quality foreign labor, Nikkei, technical trainees, and refugees [!!] for specific industries, and to accomplish that, concrete policies are necessary to encourage proper administration of NJ as well as encourage social integration at the national, regional, and local levels.  Surely true.  The attitude, however, is still one of “we’re going to wipe the slate clean and start treating foreigners better from when they enter at the border”, not one of making things better for the NJ already here.  Ah well, gotta start somewhere, I suppose.

Mr Satou (Material 3) offered a bullet-point summary, focusing on 1) the present state of NJ children’s education, 2) evolution of the characteristics of educational policies towards NJ children, 3) issues within those education policies, and 4) future issues with a view towards multicultural coexistence.  Quite frankly, it was jolly difficult for me to understand within which was an observation and which was policy advice.  Some points made that don’t overlap Ikegami’s and Iguchi’s, to wit:  1) education of NJ has not developed into talk of reform of the education system to accommodate them, but rather of how individuals will cope with their education, 2) basic principles of guarantees of rights from the perspective of multiculturalism must be made clear before proper “acceptance” (uke ire) can take place, 3) Japanese children should be schooled in tolerance of others as fellow residents (shimin — rendered later as “citizens” (as in shiminsei no kyouiku, “citizenship education”)).  Good stuff and better constructs included, especially the new civics lessons, but in the end, this came off as a laundry-list outline/survey of issues and problems with relatively unclear proposals.

====================================

Meeting 3, according to Material 1-4 distributed May 24, 2012, says that the June 15 hearing will involve the mayor of Hamamatsu City, Shizuoka Prefecture (since so many NJ are clustered there working in factories), the unnamed head of Tokyo Shinjuku-ku (where “a lawless zone of foreign crime” Kabukicho is; I assume a bureaucrat?), a Mr Tamura Taro, representative of the Multicultural Center Osaka (which works a lot with Nikkei Brazilian issues), and a Ms Sakamoto Kumiko, head of NPO Aidensha (which works with Portuguese speakers etc. in Mie Prefecture explaining Japan’s rules, helping them get homes and proper insurances, and assisting in translations etc.)

Again, all no doubt well-intentioned people.  A bit top-heavy on the Nikkei Brazilian front, again.  I guess Chinese aren’t prioritized as highly due to a lack of blood ties, and where are the Peruvians, Filippinas/nos, and other NJ?

The remaining materials were essentially repeats of the earlier materials.  Enough; my eyes are tired.  Points I missed or got wrong, please feel free to correct.  Thanks for reading. Arudou Debito

UPDATE JUNE 27, 2012:  MEETING THREE OF JUNE 15, 2012 CRITIQUED HERE:

GOJ Cabinet “Coexistence with NJ” Pt. 2: Critique of June 15, 2012 meeting — a very positive Third Act to this Political Theatre

My Japan Times JUST BE CAUSE Column June 5, 2012: Guestists, Haters, the Vested: Apologists take many forms

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. This month saw another side-by-side Community Page with my argument made and a rebuttal, this time from a person I respect mightily: Colin P.A. Jones. It’s worth a read, as always. His point in crux and excerpt:

========================
“Here we come to the reason why I felt compelled to write a response to Debito: Microaggression is disturbingly familiar to what I perceive to be the Japanese government’s strategy (a term that credits it with more thought than is actually involved) of “protecting” human rights by trivializing them. With definitions of harassment, abuse and even violence that are so broad that they can be applied to just about any type of behavior that makes someone unhappy, everyone can be a victim, but everyone is a potential human rights violator too.

“Perhaps the government devoting significant resources to identifying causes of unhappiness is a good thing. At the same time, however, if you have ever worked for a Japanese institution and witnessed the vast number of hours of otherwise productive people’s time that can be diverted to addressing a single person’s baseless claims of persecution, you can’t help but wonder if the life energy of everyone involved wouldn’t be better spent on other endeavors…”
========================

Rest at http://www.japantimes.co.jp/text/fl20120605a1.html.

Meanwhile, my column this month made the Top Ten Most Read again, thanks, and also because an “Editor’s Pick” (also thanks!) Have a read. Arudou Debito

justbecauseicon.jpg

The Japan Times, Tuesday, June 5, 2012
JUST BE CAUSE
Guestists, Haters, the Vested: Apologists take many forms
By ARUDOU Debito
Zeit Gist Column 59/Just Be Cause Column 52 for the Japan Times Community Page
To be published June 5, 2012
DIRECTOR’S CUT: Restoring a paragraph deleted from the print article (in parentheses)
Courtesy http://www.japantimes.co.jp/text/fl20120605ad.html

Last month’s column on “microaggressions” was my most debated yet. Thanks for reading and commenting.

So this month, let’s explore how the microaggression dynamic works in all societies, and why some people live in denial of it. Brace yourself for a bit of theory …

All societies, when defining themselves, decide who is “us” and who is “them.” So do countries. In the name of sovereignty, nation-states must decide who is a member (i.e., a citizen) and who is not (i.e., a foreigner). (If they didn’t, there’d be no point to citizenship.)

Nation-states also perpetuate themselves by creating a feeling of community for their citizens — national narratives, invented traditions and official shared histories. So the concept of “Who is ‘us’?” gets created, reinforced and generationally encoded through the media, public policy, primary education, etc.

What about encoding “Who is ‘them’?” It is by nature a process of differentiation. Foreigners by definition have different legal, civil and political rights in any society. (They usually cannot vote, for example.)

But differentiation is also codified in everyday interaction. To determine their community’s borders and clarify their identity within it, people tend to contrast themselves with outsiders. This is a process of socially “othering” people.

Eventually the presumptions of “Others” as “different” become normalized into mundane assumptions, such as stereotypes.

Herein come the microaggressions. They keep life simple by enforcing (consciously and unconsciously) the stereotyping. For example, “This person looks Asian; he can use chopsticks.” “This person looks Caucasian; she needs an English menu.” They are not necessarily grounded in hatred — only in presumed difference.

This means that even well-intentioned people, trying to be kind when offering those chopsticks and menus, tend to view the person standing before them not as a unique individual, but as a collection of socially encoded characteristics assigned to that individual’s presumed group. Then they react accordingly.

That’s why microaggressions are so invisible, powerful and difficult to fight. For why would anyone resist someone trying to be kind? But people do — even in Japan, where they grumble about arigata meiwaku (nuisance niceness).

In Japan, however, microaggressions towards non-Japanese (NJ) are especially difficult to counteract for three reasons.

One is that Japan’s encodings are extremely standardized. Japanese basic education and social science (JBC, Sept. 7, 2010) are grounded both in stereotypes and in a cult of Japan’s difference (“uniqueness,” in fact). They inculcate convictions that, say, all non-Asian foreigners cannot use chopsticks or can understand English. Doubt that? Walk by a schoolyard and count the inevitable “harou!”s.

A second reason is that Japan’s encoding for what makes “us” and “them” is so strong that it is insuperable, precluding possible exceptions. Take, for example, the case of a person who naturalizes and becomes a Japanese citizen. Surely such people prove that it’s possible to jump the wall from The Other to become part of The Self?

Legally, yes. But not always socially. As “Japanese Only” signs and rules make plainer, “real” Japanese have to look Japanese. We are far from a “tipping point” where multitudes of multiethnic Japanese demonstrate that language ability and manual dexterity are unrelated to phenotype.

But the third, more insufferable reason is a lack of cohesiveness, especially within Japan’s English-speaking NJ community (JBC, June 7, 2011).

Instead of asserting themselves as unique individuals, many NJ buy into the stereotypes behind microaggressions and enforce them on each other.

Let’s call the accepters, defenders and enforcers of the status quo “Apologists” for short. Why do they do it?

For some, it’s a matter of “guestism,” as in, “Japan is for the Japanese, so I can’t tell them what to do.” However, Guestists also assume anyone who appears to be foreign are also “guests” and should likewise shut up.

To justify their mindset, Guestists not only invoke grandiloquent theories like “cultural imperialism” (i.e., foisting “our” Occidental values on “their” insular, inscrutable Oriental society), but also cook up delusions such as that one person’s protests “spoil” Japan for everyone.

Unfortunately, they too validate the “guilt by association” meme underpinning racialized stereotypes. Not only do they endorse NJ being treated differently as human beings, they also demand NJ disenfranchise themselves.

For other Apologists, it’s a matter of vested interests. They’ve lived here long enough to reach mental equilibrium in their fishbowl. Life’s too short — why cloud their day by going against the flow?

After all, many of the Vested have Japanese spouses, kids in school, a mortgage, and a job they can’t just leave. Their Japanese families rarely empathize with any resistance anyway. So their attitude becomes, “Leave me alone. What can I as one person do to change, oh, a bent bureaucracy, an irradiated food chain, and everyone poking my stomach and saying how fat I’ve gotten? Shikata ga nai.” And they acquiesce.

Still other Apologists are either blind or relativistic towards microaggressions because their mind is closed. They’ll criticize even recognition of the concept of microaggression as “oversensitivity,” “paranoia,” “political correctness,” or “seeing racism everywhere!” One sniped, “Somebody said ‘nice weather’ to me! Microaggressor!”

Well, try opening your mind: Let’s go back to that “English menu for Caucasians” example. A commenter excused this as an act of kindness, for how could a waitress possibly tell what language he could read? Was he to pore through an unintelligible menu just to prove a point?

No. The waitress should assume that any customer gets the same menu, unless advised by the individual customer of a different preference. Deciding his preference for him is arigata meiwaku.

Switch shoes: Let’s say a waitress in a Western country is told to give anyone who “looks Asian” a menu in Chinese.

How would that sit? Not well. Because people know that there are many kinds of “Asians” (Chinese, Japanese, Korean, American, Canadian, etc.). Assuming that any “Asian” is a Chinese is just wrong.

Paragraph deleted by editor:  (And how do we know it is wrong? Because overseas “Asians” grumble aloud about being “microaggressed” like that, over time raising public awareness of the problem.)

So what should have happened? The commenter takes the standard menu from the waitress and, if unable to use it, asks if one exists in a language he can read (in his case, English). Simple.

But that’s the power of microaggressions: so invisible that the aforementioned commenter endorsed the stereotype that all “visibly foreign” people in Asia read English. That’s plain wrong.

Finally, there are the “Hater Apologists” who mysteriously launch into ad hominem attacks fueled by visceral animosity. I think I’ve finally figured them out.

Have you ever noticed that, if they are not the “Team Japan” Japanese defending the nation (even its wartime atrocities) under any circumstances, the Haters are generally white people?

Think about it. Since colonialism and the Enlightenment, whites have been the dominant racial group in the world order. Because whites have historically had “no color” (remember, everyone else is “colored”), they are often oblivious to the processes of racialization.

Brace yourselves for a little more theory: Current postcolonialist/postmodernist analysis of racialization generally holds that people are systematically differentiated, othered, then subordinated. This is how nation-states unified their peoples under national narratives of “Self” and “Other.”

For centuries now, the whites (who created the modern nation-state paradigm replicated around the world) advantageously ranked everyone else below them by race (see “social Darwinism”). Whites have never been a subordinated racial minority on a national scale in any “First World” country.

Except, of course, in Japan. So whites seek to elevate their social standing here by using whiteness to their advantage — as “sensei.” And they use pandering techniques so normalized they are practically invisible.

For example: 1) offering the “honorary white” status that Japan covets in the world order by teaching them English (witness how “real English speakers” are sold in Japanese media as white); 2) feeling lucky or smug that they aren’t lower on Japan’s ethnic pecking order (they aren’t blacks, Koreans, South Americans, etc.); 3) playing Uncle Tom to offset themselves as “good gaijin” (they aren’t low-wage migrant workers, “illegals,” criminals or “flyjin”) and claim extra privileges; or 4) shouting down anyone who threatens to upend the sensei status quo (even though whites, after slotting everyone else in a racial hierarchy for centuries, should not be allowed to claim they are now an exception to it).

Furthermore, consider what kind of whites are generally attracted to Japan: socially awkward, tech-savvy, nerdy dorks. (I know. I’m one too.) 

[Click on the photos for more information.]

With chips on their shoulder after childhoods of being bullied, the Dorks are at last extracting their revenge on the Lucky Beautiful People (e.g., prom queens, football captains, or anyone with a talent — like writing — they were not born with) by tearing them down.

But in Japanese society (itself culturally rife with dorky, techie, socially awkward people), Dorks are further empowered by the Internet (and Japan’s blind eye towards bullying) to attack people anonymously. And they can coast within a well-established narrative of “cultural relativism” to camouflage it.

Don’t like these stereotypes I’m creating? Alright, Apologists, fight them for a change. But you’d miss the bigger irony.

The Apologists, by reflexively denying the existence of microaggressions (substantiated in decades of social science as a fundamental means for policing social identity), are hurting themselves. They are reinforcing their status of The Other in Japan by supporting the stereotypes that subordinate them. And all for maybe a crust of white privilege.

The final thought I want to leave you with this month is, “Why we fight.” Who is all this protest for?

Not for us, actually. For our children in Japan.

Many Apologists point out, “We chose to come to Japan. If you don’t like it, leave!”

Well, how will that sit with your Japanese children, who didn’t choose, and who might want the choice later of what society to live in as adults — and maybe even have some control over their identity within it?

Are you going to let Japanese society “microaggress” them into The Other, “gaijin” category, just because they look more like you than your Japanese spouse?

What kind of future are you helping create for them? One of tolerance?, Or one of constant differentiation, othering and probable subordination?

So think seriously before you disparage the activists trying to make Japan a better place for everyone regardless of how they look.

This is not arigata meiwaku. This is advocating The Other become part of The Self.

1695 WORDS
ENDS

DEBITO.ORG NEWSLETTER JUNE 4, 2012

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
DEBITO.ORG NEWSLETTER JUNE 4, 2012

Hi Newsletter Readers. Before I get to the table of contents, advance word about my next Japan Times JUST BE CAUSE column, Tuesday, June 5, 2012. It follows up on my JBC column last month on “Microaggressions“ (see below), my most hotly-debated column ever (with >5200 Facebook “Likes” and nearly two weeks in the JT “Top Ten Most Read” online (nearly a week of that at #1)), an entire HAVE YOUR SAY reader response page, and a JT Poll on the subject that occasioned more than 6000 responses. Thanks very much for the debate, everyone. Opening paragraphs:

============ EXCERPT BEGINS ============
APOLOGIAS OF APOLOGISM (title submitted to editor)
Japan Times JBC #52 June 5, 2012, by ARUDOU, Debito

Last month’s column on “Microaggressions” was my most debated yet. Thanks for reading and commenting.

So this month let’s explore how the “microaggression” dynamic works in all societies, and why some people live in denial of it. Brace yourself for a bit of theory:

All societies, when defining themselves, decide who is “us” and who is “them.” So do countries. In the name of sovereignty, nation-states must decide who is a “member” (i.e., a citizen) and who is “not” (i.e., a foreigner). (If they didn’t, there’d be no point to citizenship.)

Nation-states also perpetuate themselves by creating a feeling of “community” for their citizens – national narratives, invented traditions, and official shared histories. So the concept of “Who is ‘us’?” gets created, reinforced, and generationally encoded through the media, public policy, primary education, etc.

What about encoding “Who is ‘them’?” It is by nature a process of differentiation…
============ EXCERPT ENDS ============

Now on with the Newsletter:

Table of Contents
/////////////////////////////////////////////////
“MICROAGGRESSIONS”
1) Japan Times JUST BE CAUSE column May 1, 2012, “Yes, I can use chopsticks: the everyday ‘microaggressions’ that grind us down”
2) Japan Times HAVE YOUR SAY column solely devoted to the May 1 JBC column on “Microaggressions”
3) Japan Times May 1, 2012 JBC “Microaggression” column now translated into Taiwanese Chinese.

OTHER INTERESTING OPINIONS
4) Baye McNeil’s “Loco in Yokohama” blog brings up uncomfortable truths in the debate on racism in Japan
5) Iida Yumiko on the nation-state, and how it includes people in the national narrative for its own survival (or in Japan’s case, how it doesn’t)
6) USG Asst Sec of State links post-divorce Japan child abductions with DPRK abductions of Japanese
7) Discussion: Aly Rustom on “Ways to fix Japan”

DEEPLY FLAWED OPINIONS
8 ) JT Editorial: Tokyo Metro Govt fuels “Flyjin” myth with flawed survey; yet other NJ who should know better buy into it
9) Yomiuri scaremongering: Foreign buyers snap up J land / Survey shows foreigners use Japanese names to hide acquisitions
10) WSJ: “‘Expats’ Say Goodbye to Gaijin Card”, needs more research beyond “Expat” conceits
11) Kyodo: Municipalities to deny services to illegal NJ; Kuchikomi: Rising NJ welfare chiselers “social parasites”

… and finally…

12) Commemorating the Japan Times Community Page’s 10th Anniversary, a brief column by Arudou Debito, May 8, 2012
/////////////////////////////////////////////////

By ARUDOU, Debito (debito@debito.org, www.debito.org)
Freely Forwardable

/////////////////////////////////////////////////

“MICROAGGRESSIONS”

1) Japan Times JUST BE CAUSE column May 1, 2012, “Yes, I can use chopsticks: the everyday ‘microaggressions’ that grind us down”

JBC: Microagressions, particularly those of a racialized nature, are, according to Dr. Derald Wing Sue in Psychology Today (Oct. 5, 2010), “the brief and everyday slights, insults, indignities, and denigrating messages sent to (visible minorities) by well-intentioned (members of an ethnic majority in a society) who are unaware of the hidden messages being communicated.”

They include, in Japan’s case, verbal cues (such as “You speak such good Japanese!” — after saying only a sentence or two — or “How long will you be in Japan?” regardless of whether a non-Japanese (NJ) might have lived the preponderance of their life here), nonverbal cues (people espying NJ and clutching their purse more tightly, or leaving the only empty train seat next to them), or environmental cues (media caricatures of NJ with exaggerated noses or excessive skin coloration, McDonald’s “Mr. James” mascot (JBC, Sept. 1, 2009)).

Usually these are unconscious acts grounded in established discourses of interactions. Nobody “means” to make you feel alienated, different, out of place, or stereotyped.

But microaggressions are also subtle societal self-enforcement mechanisms to put people “in their place.” For NJ, that “place” is usually the submissive status of “visitor” or “guest,” with the Japanese questioner assuming the dominant position of “host” or “cultural representative of all Japan.”

It’s a powerful analytical tool. Now we have a word to describe why it gets discomfiting when people keep asking if you can use chopsticks (the assumption being that manual dexterity is linked to phenotype), or if you can eat nattō (same with taste buds), or if you’ll be going “home” soon (meaning Japan is just a temporary stop in your life and you don’t belong here). It can even help you realize why it’s so difficult for the NJ long-termer to become a senpai in the workplace (since NJ subordination is so constant and renewed in daily interaction that it becomes normalized).

Now let’s consider microaggression’s effects. Dr. Sue’s research suggests that subtle “microinsults and microinvalidations are potentially more harmful (than overt, conscious acts of racism) because of their invisibility, which puts (visible minorities) in a psychological bind.”

Rest of the article and continuing commentary at
https://www.debito.org/?p=10168

/////////////////////////////////////////////////

2) Japan Times HAVE YOUR SAY column solely devoted to the May 1 JBC column on “Microaggressions”

The Japan Times on May 22 devoted its entire community page column section to reader responses regarding my May 1, 2012 Just Be Cause column on “Microaggressions”. (And yes, most listed were actually quite positive.) I think that’s plenty today for a blog entry. Have a read starting from http://www.japantimes.co.jp/text/fl20120522hs.html and feel free to comment on them below (if you wish to comment on the article itself on Debito.org, go here). And yes, the old column once again got put back in the JT Online Top Ten Most Read Stories! Thanks for reading and commenting, everyone!

https://www.debito.org/?p=10240

/////////////////////////////////////////////////

3) Japan Times May 1, 2012 JBC “Microaggression” column now translated into Taiwanese Chinese

Someone in Taiwan named “Chopsticks Master” said they got a lot out of my most recent Japan Times JUST BE CAUSE Column on “Microaggressions”, and kindly translated it into Taiwanese Chinese. Thanks very much! I can’t read the Chinese myself, but FYI, pass it around if you like. Any more languages out there people want to translate it into?

I won’t excerpt it here due to potential mojibake. See it and the discussion on it here:

https://www.debito.org/?p=10233

/////////////////////////////////////////////////

OTHER INTERESTING OPINIONS

4) Baye McNeil’s “Loco in Yokohama” blog brings up uncomfortable truths in the debate on racism in Japan

Since the debate on “Microaggressions” and racialized treatment of people in Japan went into full swing over the past month, one other blog has been offering a good deal of insight as to how people are ultracentrifuged for special treatment in Japan by race, and how those people being ultracentrifuged likewise treat each other in a racialized manner. Such are the habits fostered by this dread social disease called racism, and in Japan’s case it’s good to have a different take on it at last.

Baye McNeil, author of the new book “HI, MY NAME IS LOCO AND I AM A RACIST”, has a dynamic blog called “Loco in Yokohama” I think you ought to check out. He writes about racism in Japan with a fresh brazenness that I think many Debito.org Readers might find interesting. His 4-part (so far) series entitled, “Why do Gaijin Clash Over the Issue of Racism in Japan” is what drew me in.

Links and quick summaries of those four parts below, and you should read the posts in order. If you’re at all interested in how you (and your multiethnic children) are being slotted in the subordinated “gaijin” category in Japan not only by Japanese, but by other NJ, you will want to read these and have a think.

Also interesting is our respective positions in the blogosphere. As Baye himself points out, I’m White, and he’s Black (or whatever label you want to use: Caucasian/African-American etc.), and how we get treated by NJ as vehicles of the debate is a facet little covered in discussion (case in point: the “Tepido” Stalkers are friendly towards him, natch — ‘cos they don’t to be branded as “racists”). So let’s read some Baye and cue up on that issue before we get into my next Japan Times Just Be Cause Column (out June 5), where I will offer “Microaggressions Part Two”.

https://www.debito.org/?p=10248

NB: The “Stalker Site” went defunct soon after this blog post came out.

/////////////////////////////////////////////////

5) Iida Yumiko on the nation-state, and how it includes people in the national narrative for its own survival (or in Japan’s case, how it doesn’t)

Simplifying Dr. Iida’s points: Every country has to convince the people who live within it to accept that a) there is a country that they are members of, and b) that there are rules they have to follow in order to be members (obeying the laws, paying taxes, potentially giving up one’s life to defend it, etc.). When power becomes this unquestioned, it becomes (to use Gramsci’s word) “hegemonic”, in other words, normal enough to be invisible and generally unquestioned. Almost all people on this planet, born into a nation-state, accept that they are members of one country of another (by dint of having a passport, a tax home, accountability before the law etc.) and play by the rules because that’s how they were socialized.

But there is a give-and-take here. The nation-state must give its members four things in order for them to adopt the rules of play and pass them down to the next generation. These are, according to Iida above:

1) A shared memory of the past (i.e., a national narrative) that links them all,
2) A sense of community, with moral obligations to it,
3) A world view that makes sense,
4) Hope for the future that other people share.

Fine. Now, as this relates to Debito.org: What do NJ in Japan get? None of this, really. And that’s why NJ are given incentives not to stay: It goes beyond mere “alienation” — it is a fundamental, egregious, and probably fatal flaw in Japan’s nation-state dynamic of eliminating newcomers from the national narrative.

https://www.debito.org/?p=10215

/////////////////////////////////////////////////

6) USG Asst Sec of State links post-divorce Japan child abductions with DPRK abductions of Japanese

Some news on the Japan Child Abductions Issue, where Japan has long set itself up as a safe haven for one parent to abscond with their child following separation or divorce (regardless of whether the marriage was international or domestic), what with no joint custody and no guaranteed child visitation in Japan. Thanks to the Koseki Family Registry system, the divorced couple becomes strangers to each other, and children go on only one parent’s koseki (with the other parent losing all legal title and access to their kids unless the custodial parent approves). In cases of international/intercontinental separation or divorce, the Japanese partner can abduct their child to Japan (since Japan is not a signatory to the Hague Convention on Child Abductions, and the Japanese embassy does not enforceably require the permission of both parents to issue a Japanese child a Japanese passport), and that’s it — the kids are gone. Japanese courts have always ruled that the absconder has established “habitual residence” in Japan by dint, so who dares wins. Meanwhile, despite international protests about the GOJ not being a signatory to the Hague, Japan has been dragging its feet for years now on signing (and as I have argued in the past, will probably caveat its way out of enforcing it anyway, as it has done with other treaties (like the CERD and the ICCPR)).

Finally, enough has become enough for sensible people. According to articles below, US Assistant Secretary of State Kurt Campbell has once again come out in public making a link between the irony of all the tragedymaking regarding Japanese being kidnapped decades ago by the DPRK (which is indeed a tragedy, yes), yet the lack of tragedy over Japanese still kidnapping international kids. Good. We’ve made that comparison before here on Debito.org, and were roundly condemned by the usual suspects for doing so. (And, as a related tangent, I’ve probably criticized the most by people misquoting me as advocating that foreigners shouldn’t marry Japanese. No, for the record, I’m saying NOBODY, Japanese or NJ, should get married and have children under the insane family law system in Japan; the risks are too great if parents separate).

As per articles below, the Japanese press is of course rallying the public behind the home team via editorial camouflaged as news (it’s hard to discern even what Campbell actually said). It’s even trying to instruct the Japanese public how English is different than Japanese. You see, if a North Korean kidnaps a Japanese, its “abduction” (rachi). But if a Japanese kidnaps an international child, its “tsuresari” (taking along and disappearing). But you see, the English language is inflexible — it only has one word for this action: “abduction”. So it’s all one big “linguistic misunderstanding”. Even though, in either case, abduction is what it is.

And if you really want to take this issue to the next level of linkage, consider this comment from a friend:

“As noted in Wikipedia, “In 1944, the Japanese authorities extended the mobilization of Japanese civilians for labor to the Korean peninsula. Of the 5,400,000 Koreans conscripted, about 670,000 were taken to mainland Japan . . .” And the Japanese have the audacity to complain about 20 or so Japanese abducted to North Korea? The Japanese government should apologize and compensate the 5 million Koreans conscripted 70 years ago before uttering a single word about the actions of North Korea 35 years ago.”

So underlying all of this is an issue of hypocrisy, and now the GOJ is probably going to have to resort to its only real defense when cornered on an issue: agonistic posturing and outrage — trying to derail the issue in favor of maintaining “The Relationship”. People have fallen for this before (after all, the US wants to keep its military bases and its market to sell inter alia weaponry). But I’m not sure this issue is really big enough (I think Masumoto has an inflated sense of his own power) to do that. Let’s keep our eyes on this one, since it’s a good case study of gaiatsu and GOJ policy in the making.

https://www.debito.org/?p=10191

/////////////////////////////////////////////////

7) Discussion: Aly Rustom on “Ways to fix Japan”

Rustom: It has taken me over a year to write this piece. I have put my heart and soul into making this reading as concise as possible. This is a small essay on the problems of Japan, and my personal opinion on how to fix them.

These days, Japan is suffering from a lot of socioeconomic problems. Whenever I talk to people and ask how can we fix them, no one ever has an answer. Everyone just folds their arms, tilts their head and says “Muzukashii” (Its difficult) Well, I do have a few solutions.
I have written a small piece here on how to solve these problems. I have written this as a foreigner who has lived in Japan for over ten years and has the unique perspective of looking at things from both the inside and the outside.

It is not my intention to try to tell Japan or it’s people what to do. Nor do I have any delusions of grandeur that the Japanese will all of a sudden sit up and take notice of what I have to say. I am only writing this to show that there are concrete steps that can be taken to heal Japan, and that all it takes is a little bit of thinking outside the box to make this happen. I am also hoping that this small piece will at least start up some degree of discourse which will eventually lead to some level of action sometime in the future. I also felt the need to vent, as I see a beautiful country being destroyed since no one wants to take the helm and do what needs to be done. So without further ado, let’s start:

https://www.debito.org/?p=10229

/////////////////////////////////////////////////

DEEPLY FLAWED OPINIONS

8 ) JT Editorial: Tokyo Metro Govt fuels “Flyjin” myth with flawed survey; yet other NJ who should know better buy into it

The Japan Times came out with an editorial last Sunday, entitled “Flyjin rather few,” which talked about a recent Tokyo Metropolitan Government survey of NJ in Tokyo, carried out to ascertain how many stayed or left after the disasters of March 2011 and beyond. The survey was trying to see if the “Flyjin” phenomenon really happened, and in doing so, the JT notes, potentially resuscitated the invective of Japanese media and xenophobic pundits branding NJ as deserters.

The JT editorial is a doozy. Not only does it demonstrate that “the vast majority of foreigners in Tokyo stayed right where they were — in Tokyo”, it also castigates the whole thought process behind it: “The survey did little to focus on what can be done to ensure that all residents of Tokyo be given clear information about conditions and constructive advice about what to do in the event a similar disaster strikes in Tokyo in the near future.”

“The ‘flyjin’ issue, besides being a derogatory term, was always a tempest in a teapot. Surveys that find information to help improve communications are important, but it is the actions that follow that really count. The metropolitan government should prepare a means to give all residents of Tokyo, whatever nationality they are, trustworthy information during emergencies so safe, sensible decisions can be made.”

In other words, the JT was easily able to see through the stupid science (e.g., the singling out of NJ, the small sample size, limiting it to Tokyo residents, the lack of clear aim or rigor in methodology, and ultimately its lack of conclusion: “The survey did little to better understand all Tokyoites’ complicated reactions to the crisis.”)

Yet people who should know better, and who should be advocating for the needs of the NJ Communities in Japan, are already citing this survey as somehow indicative. Japan Probe, for example, states that this survey “confirms Post-3/11 “Flyjin” Phenomenon / 25 Percent of Tokyo’s Foreign Residents Fled”, and apparently “deals a major blow to certain bloggers who have claimed that the “flyjin” phenomenon was a myth”.

One of those certain bloggers indeedy would be me. And I gave much harder and rigorous numbers from all of Japan and from the central government and for the entire year, clearly exposing the “Flyjin” phenomenon as myth in my April Japan Times column. Hence, there’s no clearer interpretation of Japan Probe’s conclusion than the will to live in obtuse denial.

But that’s what keeps hatenas hovering around my head. Wouldn’t it be nicer if online resources like Japan Probe (which calls itself “The web’s no.1 source for Japan-related news and entertainment”) would work for the good of the NJ communities it purports to inform? It did do so once upon a time, for example, during the whole GAIJIN HANZAI mook debacle, where Japan Probe was instrumental in helping get the racist magazine on foreign crime off the shelves and the publisher bankrupted. But now, why try so hard, as the Japan Times Editorial above saliently notes, “to exaggerate the extent of foreigners leaving the country and impugn their motives for leaving”?

https://www.debito.org/?p=10181

/////////////////////////////////////////////////

9) Yomiuri scaremongering: Foreign buyers snap up J land / Survey shows foreigners use Japanese names to hide acquisitions

Dear Debito: Just found the article linked below on Yomiuri’s website which gives some food for thought. The article comments on Yomiuri’s own survey in which prefectural governments were asked “about the number of land acquisitions by foreigners and the size of the land acquired” The article also includes the usual ingredients for fear mongering, starting with:

“In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.”
and concluding with:
“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.”However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said.

The title of the article which reads ” Foreign buyers snap up land / Survey shows many people use Japanese names to hide acquisitions” already says it all actually. The only thing missing was a link to Ishihara’s bid for donations to buy the Senkaku islands which can be found here >> http://www.metro.tokyo.jp/INET/OSHIRASE/2012/04/20m4r200.htm and here http://www.chijihon.metro.tokyo.jp/senkaku.htm

COMMENT: One other thing I will point out is that although this has been made a fuss of before (back in 2010, particularly regarding water supply — after all, like domestic ethnic minorities were erroneously accused of doing during the Great Kanto Earthquake of 1923, foreign buyers might poison it!), it’s ironic that now people are getting scared about foreigners buying up, say, Niseko — for that’s been going on for quite awhile, up to now a lot of Australians etc. (who for reasons unfathomable to me love snow ) making the purchases. While there were some expected grumbles from the locals, it wasn’t seen as “an issue of national security” until now.

Aha, but there you go. There are foreigners and then there are FOREIGNERS! In this case, it’s apparently those sneaky Chinese we have to fear. Gotcha. Makes perfect sense if you’re a Japanese policymaker, a xenophobe who thinks that Chinese are trying to carve up Japan, or an editor at the Yomiuri, I guess. Good company to be within.

https://www.debito.org/?p=10163

/////////////////////////////////////////////////

10) WSJ: “‘Expats’ Say Goodbye to Gaijin Card”, needs more research beyond “Expat” conceits

Here we have the Wall Street Journal up to its old tricks: Representing the “Expat” community’s attitudes towards Japan, doing “Japan Real Time” research that is essentially navel-gazing about Japan from a skyscraper window (or a computer screen, as it were).

Even though the reporter, Sarah Berlow, parrots much of the net-researched stuff (courtesy of the GOJ, sharing the same blinkered viewpoint of life in Japan for NJ residents) accurately, check this bit out:

“New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality.”
Err… wrong. Japanese citizens have no residence cards to carry, as we’ve discussed here on Debito.org for years.

And how about this: “These new changes come as the government attempts to increase this number [of foreigners entering Japan], to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.”

Err… foreign tourists never had to carry Gaijin Cards in the first place (only people who had to register with residency visas of three months and up), so these changes have no connection and will have no effect. Does Ms. Berlow even have a residency visa in Japan so she might know about this from personal experience? If not, there are whole books on this, ones so easy even the busy-getting-rich-off-their-Expat-packages-and-enjoying-their-Expat-Bubble-Enclaves Expats can read them (cf. HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS), so bone up.

And there is no mention of the RIFD Gaijin Card Chipping for the new “Gaijin Residency Cards” only, something I’ve made a fuss about in the past. Ms. Berlow uses the word “track” in regards to NJ within the article, which is appropriate, for reasons she probably didn’t research enough to anticipate. RFID enables remote tracking of people’s credit card numbers, to begin with.

And with technological advances, as I’ve argued before, it is only a matter of time and degree before it’s capable at long distances — if it’s not already. Don your tinfoil hats, but RFID technology is already being used in military drone guidance systems for long-distance precision targeting. You think the GOJ’s going to abdicate its wet-dream ability to keep physical track of potential foreign “illegal overstayers”, now that it has the ability to RFID chip every foreign resident from now on? Oh well, the “Expats” need not worry. They’re not in Japan forever.

Finally, what’s the reason I’m jumping on the WSJ so much? Because, as I’ve said, they’re up to their old tricks. Don’t forget, it was the WSJ who first broke (and legitimized in English and Japanese) the story about the fictitious “Flyjin” Phenomenon, setting the agenda to tar the NJ who left (or worse, stayed for the stigma). Thus the WSJ’s record of “spoiling things” for NJ in Japan is on par with what critics claim Debito.org does. Sorry, we might not have their media reach or legitimacy, but at least we do better research here, for free. That’s a deal even a non-”Expat” can afford.

https://www.debito.org/?p=10242

/////////////////////////////////////////////////

11) Kyodo: Municipalities to deny services to illegal NJ; Kuchikomi: Rising NJ welfare chiselers “social parasites”

We’ve had a discussion recently as part of Debito.org Comments about one of the side-effects of Japan’s new residency-certificate registration (juuminhyou) coming up in July. People suspect that the GOJ is using this revision as a means not only to make sure that local governments aren’t being “soft” on NJ visa overstayers (by denying them benefits even the Kyodo article below acknowledges they are entitled to), but also to check whether all NJ residents are registered and paying into Japan’s social insurance system. This is controversial because plenty of Japanese also opt out of the system, and also because it will possibly become a means to say, “Pay in or no visa renewal,” something that citizens obviously cannot be threatened with.

This is yet another example of social Othering on a policy level (if you want to tighten things up, you should do it across the board for everyone in Japan, not just NJ), not to mention with some pretty stiff potential penalties (back paying into the system may run into the tens and hundreds of man yen, which can be financially insurmountable, and unjust especially when some employers in Japan have conveniently forgotten to pay in their half of the NJ employee’s social insurance when hiring NJ full time). Thus NJ get uprooted from Japan due to their employer’s negligence.

I for one haven’t done enough research on what’s going to happen in coming months under the new system (my scrivener colleague in the visa industry himself too is waiting and seeing), but when it becomes plainer it’ll be discussed here. What IS plainer is that the Japanese media is already gearing up to portray the perpetual scapegoats for Japan’s social ills — NJ — this time as welfare spongers and social parasites. See the second article below.

Note that all of the things that are being alleged against foreign “welfare chiselers” in that article I’ve heard and seen being done by Japanese too (especially the fake marriage bit — but what’s not covered in the article is how a NJ visa changes when a divorce occurs, so it’s not that “easy”). But one need not mention that inconvenient detail. NJ shouldn’t be here anyway if they’re going to commit, er, the same crimes that Japanese commit. Once again, social Othering and scapegoating of a disenfranchised minority is SOP in Japan for lots of social ills — and worse yet, the specter of “foreign hordes taking advantage of Japan’s overgenerous system” sells newspapers and alienates the aliens. Nothing less than media-bred xenophobia.

https://www.debito.org/?p=10135

/////////////////////////////////////////////////

… and finally…

12) Commemorating the Japan Times Community Page’s 10th Anniversary, a brief column by Arudou Debito, May 8, 2012

As the very popular and quite influential Community Page at the Japan Times celebrated its 10th Anniversary this week, I was asked (along with their former editor and best reporter) to say a few words as their featured columnist (now for four years plus). Here’s what I said. There are links to other celebratory articles below that. Enjoy, and congrats Community Page. You’re doing great things. Thanks for being there for our writings, and for us.

ZG: Having been an infrequent contributor to other publications, I was impressed by the comparative professionalism at The Japan Times: I was never forced to toe any editorial line by the Community Page (unlike, say, the vanity projects that pass for English-language newspapers at the Asahi and Yomiuri, who tend to take criticism of Japan in English by NJ authors as a personal affront). It was also nice that the JT paid its contributors the amount as promised promptly, something relatively rare in this business.

Honesty has served the Community Page well. Over the past decade, we have had hundreds of contributors writing exposes on subjects few other domestic outlets would touch, including unequal hiring practices due to nationality, the merits of unionization, international divorces from the studiously ignored NJ partner’s perspective, the Japanese judiciary’s systematic discrimination against claimants based on race or social origin, the biased treatment of NJ crime by police and the media, public policies and government statements that latently and blatantly disenfranchise whole peoples in Japan, one’s rights under the law and revised visa regimes, and even new takes on the perennial debate over the epithet “gaijin.”

Where else in our domestic media could this motley collection of journalists, scholars, pundits, activists and general malcontents consistently splash their views across a page (now two) every Tuesday — and have their presence permanently recorded in this country’s best online archive of English articles on Japan?

For that matter, where else in Japan’s media does anyone even acknowledge that there is a “community” of NJ in Japan, or offer authoritative information specifically for the benefit of this community? Only here.

Rest at https://www.debito.org/?p=10193

/////////////////////////////////////////////////

That’s all for this month. Thanks for reading! May good debates continue!
Arudou Debito (debito@debito.org, www.debito.org)
DEBITO.ORG NEWSLETTER JUNE 4, 2012 ENDS

Kyodo: Municipalities to deny services to illegal NJ; Kuchikomi: Rising NJ welfare chiselers “social parasites”

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. We’ve had a discussion recently as part of Debito.org Comments about one of the side-effects of Japan’s new residency-certificate registration (juuminhyou) coming up in July.  People suspect that the GOJ is using this revision as a means not only to make sure that local governments aren’t being “soft” on NJ visa overstayers (by denying them benefits even the Kyodo article below acknowledges they are entitled to), but also to check whether all NJ residents are registered and paying into Japan’s social insurance system. This is controversial because plenty of Japanese also opt out of the system, and also because it will possibly become a means to say, “Pay in or no visa renewal,” something that citizens obviously cannot be threatened with.

This is yet another example of social Othering on a policy level (if you want to tighten things up, you should do it across the board for everyone in Japan, not just NJ), not to mention with some pretty stiff potential penalties (back paying into the system may run into the tens and hundreds of man yen, which can be financially insurmountable, and unjust especially when some employers in Japan have conveniently forgotten to pay in their half of the NJ employee’s social insurance when hiring NJ full time).  Thus NJ get uprooted from Japan due to their employer’s negligence.

I for one haven’t done enough research on what’s going to happen in coming months under the new system (my scrivener colleague in the visa industry himself too is waiting and seeing), but when it becomes plainer it’ll be discussed here. What IS plainer is that the Japanese media is already gearing up to portray the perpetual scapegoats for Japan’s social ills — NJ — this time as welfare spongers and social parasites. See the second article below.

Note that all of the things that are being alleged against foreign “welfare chiselers” in that article I’ve heard and seen being done by Japanese too (especially the fake marriage bit — but what’s not covered in the article is how a NJ visa changes when a divorce occurs, so it’s not that “easy”).  But one need not mention that inconvenient detail.  NJ shouldn’t be here anyway if they’re going to commit, er, the same crimes that Japanese commit.  Once again, social Othering and scapegoating of a disenfranchised minority is SOP in Japan for lots of social ills — and worse yet, the specter of “foreign hordes taking advantage of Japan’s overgenerous system” sells newspapers and alienates the aliens. Nothing less than media-bred xenophobia. Arudou Debito

///////////////////////////////

Some municipalities set to deny services to illegal foreign residents: poll
Kyodo News Tuesday, April 24, 2012
http://www.japantimes.co.jp/text/nn20120424b6.html

Foreigners residing in Japan illegally could lose access to education and health care services when the revised basic resident registration law takes effect even though they are still entitled to receive them, civic groups said Monday.

According to the Solidarity Network with Migrants Japan and other groups, dozens of the 72 municipalities that participated in the survey plan to deny services when the revision takes effect in July.

Four said they won’t allow children of illegal foreigners to be enrolled in public schools and 13 said they will not issue maternity health record books to pregnant foreign women who are residing illegally.

Another 12 said they won’t be able to subsidize delivery expenses for pregnant women in financial distress, while 33 said they will not vaccinate illegal foreigners against tuberculosis and other diseases, the survey said.

After the revision takes effect, foreigners will registered in the same residence system used by the Japanese.

In addition, illegal residents and asylum seekers will no longer be covered by the resident registry system, although the central government has repeatedly said they will continue to be entitled to basic services offered by municipalities.

The survey, which was conducted between January and March, highlighted misunderstandings on the part of local governments when it comes to providing basic services to illegal foreign residents. More confusion is expected to occur at municipal offices after the amended law enters force.

There were about 67,000 foreigners overstaying their visas as of January, according to Justice Ministry statistics.

Eriko Suzuki, an associate professor specializing in immigration policy at Kokushikan University, said the local governments polled mistakenly believe they cannot provide services to illegal foreign residents because they weren’t supposed to be in Japan to begin with.

The professor, who was involved in the survey, urged the central government to better inform municipalities about how to treat illegal aliens after the revised law takes effect.
ENDS
//////////////////////////////////////////

Tabloid blasts growing numbers of foreign welfare chiselers
Japan Today.com KUCHIKOMI MAY. 29, 2012, courtesy of DR
http://www.japantoday.com/category/kuchikomi/view/tabloid-blasts-growing-numbers-of-foreign-welfare-chiselers

“Malicious Foreign Welfare Recipients Increasing Rapidly” screams the yellow and red headline emblazoned across the front page of Yukan Fuji (May 25). The accompanying banner, in inverse white characters on a red background, reads “meticulous investigation.”

“If there’s a way to receive something, I can’t understand why you don’t accept it. How stupid can Japanese be?” chuckles Mr A, a 26-year-old man who lives somewhere in the Kanto area. The son of parents from an unnamed southeast Asian country—making A the second generation to live in Japan—he works as a regular staff member of a manufacturing company.

A’s newly purchased car, a Japanese model, cost 3 million yen. He can afford such goodies because he, his wife and their three children receive extra “pocket money” from the government.

“My wife began receiving welfare payments from last year,” he tells the tabloid. “Including child support and other subsidies, she gets 200,000 yen per month. When combined with my take-home pay, we get over 500,000 yen per month, or about 6 million yen per year. “

In the past, recipients of welfare had been limited, by law, to “Individuals whose income from work is insufficient to meet necessary living costs,” and by virtue of this, A should not be eligible. So how does he get away with it?

“Easy,” he says. “I divorced my wife.” And he did, on paper anyway. They still live together, so it’s what one might call a divorce of convenience.

“My ex-wife went to the city office and claimed she lacked ‘sufficient income to care for the children,’ and she was promptly judged eligible and began receiving welfare payments,” A confesses.

Should the authorities send a case worker to investigate, they would find the wife residing in a separate apartment, which she rents. But actually she continues to live together with her “former” husband.

“Once a month, a case worker will pay a visit, but since notification is always made in advance, all my wife has to do is take the kids over to the rental apartment ahead of time,” he says.

Mr A tells Yukan Fuji that nearly all the inhabitants of the public housing development where he lives are foreigners.

“There are some Chinese and Indians, but people from my country are the most numerous, more than 300. Most of them are receiving welfare,” he says.

Yukan Fuji remarks that indeed there may be foreigners whose difficult situation warrants welfare, but in the case of Mr A, we’re looking at flat-out fraud.

According to the Ministry of Health, Labor and Welfare, as of February 2012, 73,995 foreign nationals were receiving welfare payments—more than double the figure of 2000, when the average for foreign recipients in any given month was 32,858 recipients.

An official at the health ministry told the reporter that foreigners deemed eligible to receive such payments include “Permanent residents and residents who are preparing for permanent status, those with officially recognized refugee status and those with Japanese spouses.”

“There’s no doubt that the number of foreigners taking advantage of flaws in the system has been increasing,” says Professor Ryu Michinaka of Kansai University of International Studies. “Some take the form of spurious divorces or falsified documentation. Even in cases when the government offices suspect something illegal is going on, they’ll invoke the ‘language barrier’ and just pretend they don’t understand.”

The foreign welfare chiselers also share the tricks of the trade with their compatriots, and parents also give advice to their children, creating next-generation social parasites.

“There aren’t enough case workers to check out the applicants,” adds Michinaka. “One case worker might have to cover 80 families, or sometimes even twice that number. Ironically, the total incomes for some of the families might be more than the caseworker earns in salary.”

Japan needs to put its collective foot down and put an end this “haven” that makes it so easy for unscrupulous foreigners to feed at the public’s expense, the article concludes.
ENDS

Baye McNeil’s “Loco in Yokohama” blog brings up uncomfortable truths in the debate on racism in Japan

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Since the debate on “Microaggressions” and racialized treatment of people in Japan went into full swing over the past month, one other blog has been offering a good deal of insight as to how people are ultracentrifuged for special treatment in Japan by race, and how those people being ultracentrifuged likewise treat each other in a racialized manner.  Such are the habits fostered by this dread social disease called racism, and in Japan’s case it’s good to have a different take on it at last.

Baye McNeil, author of the new book “HI, MY NAME IS LOCO AND I AM A RACIST“, has a dynamic blog called “Loco in Yokohama” I think you ought to check out.  He writes about racism in Japan with a fresh brazenness that I think many Debito.org Readers might find interesting.  His 4-part (so far) series entitled, “Why do Gaijin Clash Over the Issue of Racism in Japan” is what drew me in.

Links and quick summaries of those four parts below, and you should read the posts in order.  If you’re at all interested in how you (and your multiethnic children) are being slotted in the subordinated “gaijin” category in Japan not only by Japanese, but by other NJ, you will want to read these and have a think.

Also interesting is our respective positions in the blogosphere.  As Baye himself points out, I’m White, and he’s Black (or whatever label you want to use:  Caucasian/African-American etc.), and how we get treated by NJ as vehicles of the debate is a facet little covered in discussion (case in point:  the “Tepido” Stalkers are friendly towards him, natch — ‘cos they don’t to be branded as “racists”).  So let’s read some Baye and cue up on that issue before we get into my next Japan Times Just Be Cause Column (out June 5), where I will offer “Microaggressions Part Two”.  Enjoy.  Arudou Debito

===========================

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part One (May 13, 2012)
(where Baye excerpts from his book discussing his motivations for writing about the topic of racism in Japan, since many people seek to dismiss it as figments of the imagination; he also divulges his connection with me (where he attended a speech of mine a writers’ conference) before writing his book, and compares it to his connection afterwards with a full-of-praise Tepido “Hikosaemon”)

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part Two: Trust Issues (May 15, 2012)
(where Baye makes it clear what sort of debates on racism he’s dealt with on the Loco blog before, his take on “Microaggressions”, and why he doesn’t want to be categorized as “The Black Debito”)

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part Three: The Dark Side of “When in Rome…” (May 19, 2012)
(his most contentious entry so far, where he gets into the politics of being a denier of racism in Japan, and how apologism leads to reification and replication of that racism amongst NJ themselves)

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part Four — I can’t make this shit up! (May 27, 2012)
(where Baye argues that fighting the status quo is where people show their true colors — in this case, how Whites aren’t allowed to play the “race card” like Blacks can (e.g., witness the outrage towards Debito for daring to suggest McDonald’s “Mr. James” was racism — even though it was a prime opportunity for Whites “to see the world, however minutely, through the eyes of a marginalized race”))

ENDS

Discussion: Aly Rustom on “Ways to fix Japan”

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Debito.org Reader Aly Rustom has taken the trouble to write this up for critique and debate.  I think it deserves some.  Putting this up with the reminder that this is under the “Discussions” category (where I moderate more loosely), and that I don’t necessarily agree with all or even any of it.  Have a think.  Arudou Debito

/////////////////////////////////////////////////

March 8, 2012
Ways to fix Japan
By Aly Rustom

Prologue

It has taken me over a year to write this piece. I have put my heart and soul into making this reading as concise as possible. This is a small essay on the problems of Japan, and my personal opinion on how to fix them.

These days, Japan is suffering from a lot of socioeconomic problems. Whenever I talk to people and ask how can we fix them, no one ever has an answer. Everyone just folds their arms, tilts their head and says “Muzukashii” (Its difficult) Well, I do have a few solutions.
I have written a small piece here on how to solve these problems. I have written this as a foreigner who has lived in Japan for over ten years and has the unique perspective of looking at things from both the inside and the outside.

It is not my intention to try to tell Japan or it’s people what to do. Nor do I have any delusions of grandeur that the Japanese will all of a sudden sit up and take notice of what I have to say. I am only writing this to show that there are concrete steps that can be taken to heal Japan, and that all it takes is a little bit of thinking outside the box to make this happen. I am also hoping that this small piece will at least start up some degree of discourse which will eventually lead to some level of action sometime in the future. I also felt the need to vent, as I see a beautiful country being destroyed since no one wants to take the helm and do what needs to be done.

There are those who will attempt to paint me as a Japan basher. Let me respond to this accusation early:

1. I am married to a Japanese and have lived here for over a decade. Most of my friends are Japanese, and I do speak as well as read and write the language.

2. Criticism is not bad unless it simply takes the form of negative complaining. Constructive criticism is good and it shows that I care enough to write out my thoughts and observations that I have accumulated for over a decade and am willing to share them with everyone.

So without further ado, let’s start:

Taxes

A. Sales Tax, Health Insurance and Public Education

While everyone doesn’t want to pay higher taxes and the debate about raising the sales tax is a sensitive issue, there would be an easier way to sell the idea. Instead of raising sales tax from 5 to 10% and upsetting everyone, why not raise it to 20% with the promise that health care and education becomes completely free. People would be far less apt to complain if their trips to the doctor and their children’s education becomes free and guaranteed. This will also help the Japanese government compete with the private health insurance companies and most people probably will opt for the public option since they are already paying the taxes for it. Also this will ensure that foreigners will be in the system as well since it is included from the very beginning in our taxes. Also, our public schools have problems with parents who don’t pay for the school lunches or uniforms which forces the schools to shoulder the cost. Raise the taxes and include all these costs into the inescapable tax system, and these problems will be solved.

B. City and Ward Taxes

First, the ward and city taxes should be calculated and taken out from people’s salaries along with the income tax. Second , Increase ward and city taxes on residents and companies based in Tokyo and other large cities, while offering companies and residents tax breaks for moving outside of the cities. Cities like Tokyo and Osaka should have extremely high living taxes in order to encourage more migration to the countryside, and companies should also have to pay hefty taxes for having offices and factories in these major cities.

Taxes should be significantly lower taxes for relocating outside the big cities, and residents and companies alike should be given big tax breaks and benefits for relocating to towns (machi) instead of small cities (shi). The government can invigorate these towns by having more funds be allocated to building train stations and train lines in towns without them and not to fixing roads that don’t need fixing. If the government invests in better and more convenient transportation, companies might be more apt to relocate outside the major cities and spread the population around a bit more, breathing some life in these dying costal towns.

C. Pachinko and Hostess club taxes

The government should more heavily tax the pachinko parlors. Their profit margin is huge, and much of it is sent to North Korea as many of the owners are North Korean. It would be extremely prudent to propose a hefty tax on all parlors, say about 20-25% of all their profits. Let us not forget that recently, tax authorities have stated that about 40 corporate groups running pachinko parlors across Japan have not declared over ¥100 billion in total taxable income with back taxes amounting to several billion yen. Why is this happening? Why doesn’t the government apply more scrutiny to these establishments and not only force them to pay their taxes, but also raise their tax rate?

The hostess clubs are another type of establishment that should also be taxed heavily. That money can then also be used to fund more government social programs that would benefit the public instead of encouraging more vice.

D. Fast Food Tax

Another business sector that should be taxed is the fast food industry. The government needs to tax fast food restaurants more. Fast food should not be this cheap. The problem is that it is encouraging young as well as older people to eat more unhealthy food. As the economy stagnates more and more people flock to cheaper venues. Unfortunately most of the cheapest venues are fast food restaurants which serve unhealthy food. They need to be taxed heavily to become less attractive price wise to people, and to let the family restaurants in Japan enjoy a resurgence in popularity.

Working hours

The working hours MUST be strictly defined and implemented. The nation cannot continue to overwork its people, because fathers are becoming estranged from their families. Why not implement a system similar to France , where when an employee works overtime one week, they get those hours in off time the following week. Somewhere between 35-40 hours a week maximum should be the working norm. Companies should also be heavily fined for overworking their employees. If a company is forcing its employees to work overtime, that usually means that company is suffering from inadequate manpower and therefore should hire more employees. Companies could also get tax breaks for hiring more workers a particular year and pay more tax for laying off workers. One of Japan’s main reasons for its economic decline is the lack of domestic demand and and over reliance on exporting it’s goods and products overseas. Why is there no domestic demand? Because everyone is working all the time, and no one is out spending money to stimulate the economy. Why is that? Oh, because they have no free time. People who work all the time don’t spend money. People who don’t spend money don’t stimulate the environment.

Minimum Wage and the working class

I would strongly urge the government to raise the minimum wage to 1000¥ an hour, and set the basic starting wage to no less than 250,000¥ per month regarding full time workers. This would certainly boost public spending and give people some measure of financial stability. The companies can easily afford to do this. Japan should learn from the US’s mistake and salvage its middle class. If it doesn’t, the nation will collapse financially, as America surely will. If Japan does not find a way to stimulate domestic spending it will be doomed. The only way to secure Japan’s future is to ensure that even people on minimum wage can afford to contribute financially to society which along with less working hours would greatly contribute to the increase of domestic demand.

Holidays

A. Summer and Winter

Why not have a Winter vacation for two weeks and Summer vacation two weeks so that people can recharge their batteries twice a year?Also people should have the option of combining their two weeks into one month to allow them to a take longer vacation once a year. It’s common knowledge that countries with a high rate of productivity also allow lots of off time for their citizens. Longer vacations would also mean that people would not be so apt to kill themselves every year. Overworked people develop a sense of hopeless, because they see their lives as nothing except work. The meaning of life becomes lost to them, and they become jaded. Walking around the forests near Mt Fuji and trying to stop suicides isn’t going to do it. Changing the system will. Also, lets not forget another important point: people on holiday tend to spend their money which in turn stimulates the economy’s domestic demand.

B. Public Holidays

The first thing that should be done is the following: when a national holiday falls on a Thursday, that Friday should also be a day off. If the public holiday falls on a Tuesday, that Monday should also be a paid holiday, and that should be the case regardless of whether or not the employee is part or full time.

Housing

Many of the rules and regulations regarding renting apartments in Japan are bizarre and draconian. Some of these ancient ways of doing business really need to change. One of the things that really needs to change regarding housing is this stupid idea of key money (reikin). This is nothing more than a form of legalized bribery given to a landlord by a prospective tenant, and it should be stopped. This key money issue is causing problems in society. For example, many employees are finding it difficult and expensive to move closer to work, because key money is very expensive . So instead they remain in their previous dwellings and commute up to two hours one way to work. This in turn affects their productivity, makes them more tired, and less happy in life generally . It’s also just simply not good for society and the economy of this country for people to be less mobile and less able to change their living quarters.

Fees

Another thing that really needs to be stopped is fees on late payments. The reason for this is very simple: these fees then sink people more deeply into debt and they are less able and less likely to pay off their debts which leads to suicide. There’s no doubt that these late fees are a huge contributing factor to suicide as people list debts as one of the main reasons for their suicides. The government and landlords have a right to demand their taxes and rent, but they have no right to place any additional fees on people who already are struggling to pay. It’s stupid to force people more into debt and then spend lots of money and resources trying to stop them from killing themselves when the government itself is partially to blame.

Hay fever

The hay fever affliction is a problem that is severely overlooked in Japan. It is amazing to see the amount of hype that has been given in the media to the Swine Flu pandemic while complete and utter indifference has been displayed toward a far more widespread pandemic: hay fever. And yet, the remedy is staring everyone right in the face: start cutting down all the various birch trees that cause the different types of hay fever.

A. Suffering population
We have a nation of red eyed, runny nosed sneezers whose productivity is ebbing due to this condition. And every year, the people’s condition gets worse. People are suffering, the nation’s productivity rate is dropping, and the healthcare cost is rising from this condition. In addition to that, a third of all children are afflicted with this condition.

B. Weakened military
Lets also not forget about national security. What happens if the nation finds itself in a situation where it has to defend itself without warning all of a sudden? Imagine a coughing swollen eyed SDF…

C. Creating jobs and income through better use.
Cutting down all these useless trees which make people sick and planting, shall we say, various fruit trees like apple, orange, and banana trees etc. which are healthy for people would get rid of the hay fever problem as well as provide a source of income and nutrition for the nation. In addition to that, if the government subsidizes this endeavor instead of whaling which is causing Japan diplomatic problems it could generate record profits, create more jobs, save money otherwise that would be spent importing fruit, and give Japan some measure of independence. Imagine the number of farming jobs that can be created through an endeavor like that, not mention some degree of national security in being able to grow your own food to feed your population as opposed to spending money importing it.

D. Domestic supply of wood
All these useless trees could be an excellent source of wood for a number of years and temporarily save Japan a lot of money on wood imports, not to mention the number of logger jobs that would be created by that industry.

Smoking

Anti-smoking laws should be enacted in Japan more vigorously. Currently, North America, Australia and Europe all have strict anti-smoking laws and the Middle East is starting to follow in their footsteps. It is embarrassing that Japan still is so far behind and backward in that respect. Japanese smokers are becoming less and less prevalent in society these days . The Japanese government estimates that less than 20% of the population are smokers. It is imperative for Japan to enact antismoking laws to protect the children and pregnant women from secondhand smoke which is even more dangerous than direct smoking. Add to that the point mentioned beforehand regarding hay fever, and you have a major health hazard that will deeply affect adults and children alike.

A. Public Places
First, a law that prohibits smoking in any public place including restaurants and bars is desperately needed. We need a smoke free public area society.

B. Vending Machines
Second, the nation must do away with the cigarette vending machines. The less convenient it is to buy cigarettes the less people will be apt to smoke. It makes it so much easier for people who are trying to quit smoking to quit when they don’t see these vending machines in their faces every day.

C. Tobacco Tax
Finally, introduce a very hefty tobacco tax to further discourage people from taking up or continuing to smoke. A pack of Marlboros shouldn’t cost less than 1000 yen. In fact, they cost closer to 2000 yen through the increased taxes. It is incredible that in a country as expensive as Japan a pack of cigarettes would only cost 400 yen. And let’s not forget that these are imported cigarettes.

Immigration

This has always been a sensitive topic in Japan. There are ways to slowly bring the population to a stable count.

A. Born in Japan
First, allow all people born in Japan to have Japanese citizenship. Zainichis and children of LEGAL immigrants should be allowed to become citizens automatically.

B. Parents 0f Japanese nationals
Second, foreign parents of Japanese citizens should also have the right to become citizens. If your own flesh and blood is Japanese, shouldn’t you be recognized as one as well?

C. Investors
Third, people who buy a house or bring a certain amount of money into the country should also be allowed to become citizens. They are, after all, stimulating the economy.

D. Employers of Japanese nationals
Finally, people who start a business and employ Japanese nationals as well people with a lot of money who invest in the country should also be given that right. People who give their money to Japan should be rewarded with its citizenship. All of this would increase the number of Japanese nationals without actually opening up immigration just yet. A slight liberalization of the rules might help soften the Japanese people to the prospect of immigration in the near future.

Government sponsored programs

A. Free or cheap English Day Care centers
One of the reasons the Japanese women are refusing to marry is that many of them fear not being able to go back to work due to the lack of public facilities that can accommodate their children. Well, how about the government funding a new version of the JET program in which foreigners can be brought to Japan to simply be day care center nannies. They would just play with the kids and watch cartoons with them in English and other things like that. The toddlers would learn English naturally through games and come to like it because they wouldn’t be studying, just playing with the language. They would shed their fear of foreigners because they would be exposed to them at an early age. That would also allow the mothers to go out and work or pursue a hobby, which would certainly encourage them to have more babies since the government is finally stepping in and helping them. Why not make all day care centers in Japan English speaking? This would ensure all Japanese children would grow up with very good English speaking skills and give young women encouragement to have more children.

B. Government run Japanese language programs.
It would very prudent of the local governments to hold daily language classes in a public facility that aid foreigners in understanding and learning the Japanese language and culture. This would help foreigners assimilate better in the society which would benefit Japanese people as much as foreigners. The government should also declare that employers of foreign nationals cannot forcibly overwork their foreign employees to the point where they cannot attend these language classes thereby making their integration into Japanese society more difficult and more time consuming. The companies must allow employees to attend these classes.

Epilogue

In a perfect world, this would happen. However, I am not optimistic. I know the Japanese system too well.

The Japanese politicians will never implement such drastic measures to save their country. None of them have ever shown themselves to be mavericks. This is the really sad part. There are ways to fix this country. It’s just that no one will stand up and do it. People just sit and discuss and pretend they are concerned, but no one really is. The Japanese today are a far cry from the Japanese of long ago who would die for their country. Those before thought nothing of committing suicide for their country. However, today’s politicians are not even willing to take a few political risks for a better future for Japan. What future is left for the Japanese people?

ENDS

WSJ: “‘Expats’ Say Goodbye to Gaijin Card”, needs more research beyond “Expat” conceits

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Here we have the Wall Street Journal up to its old tricks: Representing the “Expat” community’s attitudes towards Japan, doing “Japan Real Time” research that is essentially navel-gazing about Japan from a skyscraper window (or a computer screen, as it were).

Even though the reporter, Sarah Berlow, parrots much of the net-researched stuff (courtesy of the GOJ, sharing the same blinkered viewpoint of life in Japan for NJ residents) accurately, check this bit out:

“New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality.”

Err… wrong. Japanese citizens have no residence cards to carry, as we’ve discussed here on Debito.org for years. This fact has long seeped into the consciousness of people who ACTUALLY live here, as one of the WSJ commenters duly notes:

There is no such residence card for Japanese nationals. Japanese citizens usually use drivers licences, health insurance cards or passports for ID if necessary. They most certainly are not issued with these or similar residency-based cards currently, I am aware of no plans to do so, and there is no compulsory carrying of ID required for Japanese citizens (except to enter an airport). The previous system required non-Japanese to carry a credit card-sized ID card at all times (subject to penalty if not carried) and will still do so. Japanese citizens do not have to carry ID and will still not be required to do so.
Source for comments relating to requirements for resident non-Japanese :
http://www.immi-moj.go.jp/english/newimmiact/q_a_details1_english.html , especially under Q1-9

And how about this: “These new changes come as the government attempts to increase this number [of foreigners entering Japan], to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.”

Err… foreign tourists never had to carry Gaijin Cards in the first place (only people who had to register with residency visas of three months and up), so these changes have no connection and will have no effect. Does Ms. Berlow even have a residency visa in Japan so she might know about this from personal experience?  If not, there are whole books on this, ones so easy even the busy-getting-rich-off-their-Expat-packages-and-enjoying-their-Expat-Bubble-Enclaves Expats can read them (cf. HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS), so bone up.

And there is no mention of the RIFD Gaijin Card Chipping for the new “Gaijin Residency Cards” only, something I’ve made a fuss about in the past.  Ms. Berlow uses the word “track” in regards to NJ within the article, which is appropriate, for reasons she probably didn’t research enough to anticipate.  RFID enables remote tracking of people’s credit card numbers, to begin with.

http://www.businessinsider.com/watch-this-is-how-easy-it-is-for-thieves-to-steal-everything-in-your-wallet-2012-5

And with technological advances, as I’ve argued before, it is only a matter of time and degree before it’s capable at long distances — if it’s not already. Don your tinfoil hats, but RFID technology is already being used in military drone guidance systems for long-distance precision targeting. You think the GOJ’s going to abdicate its wet-dream ability to keep physical track of potential foreign “illegal overstayers”, now that it has the ability to RFID chip every foreign resident from now on? Oh well, the “Expats” need not worry. They’re not in Japan forever.

Finally, what’s the reason I’m jumping on the WSJ so much?  Because, as I’ve said, they’re up to their old tricks.  Don’t forget, it was the WSJ who first broke (and legitimized in English and Japanese) the story about the fictitious “Flyjin” Phenomenon, setting the agenda to tar the NJ who left (or worse, stayed for the stigma).  Thus the WSJ’s record of “spoiling things” for NJ in Japan is on par with what critics claim Debito.org does.  Sorry, we might not have their media reach or legitimacy, but at least we do better research here, for free.  That’s a deal even a non-“Expat” can afford.  Arudou Debito

/////////////////////////////////////////////////////

The Wall Street Journal May 7, 2012, 3:57 PM JST
Expats Say Goodbye to Gaijin Card
JAPAN REAL TIME HOME PAGE
By Sarah Berlow Courtesy of TS
http://blogs.wsj.com/japanrealtime/2012/05/07/expats-say-goodbye-to-gaijin-card/

This summer marks the end of an era for foreigners residing in Japan. Starting July 9, the 60-year-old “certificate of alien registration” — the credit-card sized i.d. informally known as “the gaijin card” — will go the way of yakiimo carts, weekly Astroboy broadcasts, and uniformed men punching train tickets.

New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality. It’s part of a series of amendments to Japanese immigration law designed to create a simpler system for the government, and a way for foreigners to feel, well, slightly less alien.

One main change: foreign residents and Japanese nationals can sign up with the government under the same resident registration system, rather than filing under separate categories, as currently required. That means foreigners generally can handle more of their bureaucratic needs only with their local municipal office, reducing the need to deal with immigration authorities. The new law is also designed to make life easier for Japanese with non-Japanese spouses. The entire family can be registered in one system, and the foreign spouse can be listed as the head of the family. Under current law, those families have to register under two different systems.

Another significant change: longer stay periods on certain visas. Some specialized workers, like engineers, can stay for up to five years instead of the current three; students can stay for up to four years and three months, up from the current maximum of two years and three months. Re-entry permits are being extended to five years from the current three years.

According to the Immigration Bureau of Japan, the new system will better track “the residency of foreign nationals residing in Japan for the mid-to long-term with resident status, and ensure greater convenience for those foreign nationals.”

The “gaijin card” was first created in 1952, and for many years included the holder’s fingerprint — a requirement that drew complaints from foreign residents who felt they were being treated as criminals. That feature was dropped by 1999.

The changes come as Japan faces a sharp drop in foreign residents, a trend prompted by the long recession, the reduction in financial jobs following the 2008 global financial crisis, and the rising cost of living due to the strong yen. Last year’s quake, tsunami, and nuclear accident didn’t do much to encourage foreigners to stay.

At the end of 2011, the number of registered foreigners in Japan had dropped by about 56,000 from 2010 to 2,078,480, the third consecutive decline, according to Japan’s Ministry of Justice.

The number of foreigners who entered Japan 2011 was 7.1 million down 24.4% from 2010. These new changes come as the government attempts to increase this number, to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.

Read this post in Japanese/日本語訳はこちら≫

WSJ 2012/5/8 14:56
外国人登録制度、7月9日に廃止へ 60年の歴史に幕
http://jp.wsj.com/japanrealtime/blog/archives/11055/

今夏、日本に居住する外国人にとって1つの時代が終了する。過去60年間在留外国人の身分証明書として使用されてきた「外国人登録証明書」が7月9日に廃止される。

これまでの外国人登録証明書に代わり、今後、入管法上の在留資格をもって日本に中長期間在留する外国人である中期在留者には「在留カード」が交付されることになる。日本国民に交付されるのと同じようなカードだが、所有者の国籍を示していることが異なる。政府にとってより単純な制度の創設と在留外国人に対するある種の配慮を目指す一連の入管法改正の一部。

大きな違いは、外国人居住者と日本国民が、現行で義務付けられた異なるカテゴリーではなく、同様の住民基本台帳制度の下で登録できるようになる。これにより、外国人居住者には一般的に、市区町村でできる手続きの範囲が拡大し、入国管理局とのやり取りが減少することになる。また、新しい在留管理制度の導入により、外国人と結婚している日本人にとっても利便性が高まる見込みだ。家族全員が1つの制度の下での手続きが可能になる上、外国人の配偶者も世帯主となり得る。現行法の下では、こうした家族は2つの異なる制度の下で登録する必要がある。

もう1つの著しい変更は、特定の査証に対する在留期間の延長だ。例えば、エンジニアといった一部の特別技能労働者は現行の3年から5年に、また学生は現行の2年3カ月から4年3カ月に在留期間が延長される。さらに、再入国許可についても、有効期間が現行の3年から5年に延ばされる。

法務省入国管理局は、新しい在留管理制度の導入により、「在留状況をこれまで以上に正確に把握できるようになる」とともに、「適法に在留する外国人の方々に対する利便性を向上する措置も可能になる」と説明している。

中長期在留者が所持する外国人登録証明書は1952年に導入され、長年にわたり、指紋押捺制度を伴うものだった。指紋押捺は1999年までに廃止された。

長期に及ぶリセッション(景気後退)や2008年の世界金融危機に伴う金融関連職の減少、円高による生活費の上昇などを背景に、日本の外国人居住者数は大幅減少に直面している。また、昨年の東日本大震災とそれに伴う福島第1原発事故の影響も考えられる。

法務省によると、2011年末時点での在留資格別外国人登録者総数は前年から約5万6000人減少し、207万8480人となった。減少は3年連続。

11年の訪日外国人数は710万人と、前年比24.4%減少した。一方、政府は訪日外国人を2020年までに2500万人に増加させるという目標を掲げている。

記者:Sarah Berlow
ENDS

Japan Times HAVE YOUR SAY column solely devoted to the May 1 JBC column on “Microaggressions”

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
justbecauseicon.jpg

Hi Blog. The Japan Times today devoted its entire community page column section to reader responses regarding my May 1, 2012 Just Be Cause column on “Microaggressions“. (And yes, most listed were actually quite positive.) I think that’s plenty today for a blog entry. Have a read starting from http://www.japantimes.co.jp/text/fl20120522hs.html and feel free to comment on them below (if you wish to comment on the article itself on Debito.org, go here).  And yes, the old column once again got put back in the JT Online Top Ten Most Read Stories! Thanks for reading and commenting, everyone! Arudou Debito

Yomiuri scaremongering: Foreign buyers snap up J land / Survey shows foreigners use Japanese names to hide acquisitions

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Whenever I make a point about the anti-assimilative nature of many of the GOJ’s policies towards NJ, one of the common counterarguments I hear is the foreigners can freely buy land in Japan (unlike in other societies), so it’s not that bad.

Well, it looks as though the recent push to keep an eye on foreign land acquisition in Japan “due to issues of national security” is still afoot.  As Submitter MMD notes:

////////////////////////////////////////////////
May 1, 2012
Dear Debito:  Just found the article linked below on Yomiuri’s website which gives some food for thought.

The article comments on Yomiuri’s own survey in which prefectural governments were asked “about the number of land acquisitions by foreigners and the size of the land acquired” The article also includes the usual ingredients for fear mongering, starting with:

“In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.”

and concluding with:

“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.”However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said.

The title of the article which reads “ Foreign buyers snap up land / Survey shows many people use Japanese names to hide acquisitions” already says it all actually.

The only thing missing was a link to Ishihara’s bid for donations to buy the Senkaku islands which can be found here http://www.metro.tokyo.jp/INET/OSHIRASE/2012/04/20m4r200.htm and here http://www.chijihon.metro.tokyo.jp/senkaku.htm
ENDS
///////////////////////////////////////////////////

Thanks MMD.  One other thing I will point out is that although this has been made a fuss of before (back in 2010, particularly regarding water supply — after all, like domestic ethnic minorities were erroneously accused of doing during the Great Kanto Earthquake of 1923, foreign buyers might poison it!), it’s ironic that now people are getting scared about foreigners buying up, say, Niseko — for that’s been going on for quite awhile, up to now a lot of Australians etc. (who for reasons unfathomable to me love snow 🙂 ) making the purchases.  While there were some expected grumbles from the locals, it wasn’t seen as “an issue of national security” until now.

Aha, but there you go.  There are foreigners and then there are FOREIGNERS!  In this case, it’s apparently those sneaky Chinese we have to fear.  Gotcha.  Makes perfect sense if you’re a Japanese policymaker, a xenophobe who claims that Chinese are trying to carve up Japan, or an editor at the Yomiuri, I guess.  Good company to be within.  And as MMD pointed out, never mind Japan’s government-level bid to buy up land the Chinese contend is theirs…  Arudou Debito

///////////////////////////////////////////////////

Foreign buyers snap up land / Survey shows many people use Japanese names to hide acquisitions
The Yomiuri Shimbun (Apr. 28, 2012), Courtesy of MMD
http://www.yomiuri.co.jp/dy/national/T120427005580.htm

At least 1,100 hectares of mountain forest and other land have been acquired by foreigners, with Hokkaido providing the lion’s share, according to a Yomiuri Shimbun survey.

The survey discovered 63 land transactions involving foreign purchasers, but Japanese names were apparently used to disguise many of the deals, a subterfuge not recognized by local governments.

This indicates the number of deals in which Japanese land and forests are falling into foreign hands may be much larger than those found in the survey.

The survey, conducted from the end of March through earlier this month and covering all 47 prefectures, asked prefectural governments about the number of land acquisitions by foreigners and the size of the land acquired.

Under the National Land Use Planning Law, those who acquire more than one hectare of land are required to notify the prefecture concerned.

According to the survey, foreigners bought 57 pieces of land totaling 1,039 hectares in Hokkaido, accounting for 94 percent of land acquired by foreign capital nationwide.

Of the purchased land, about 70 percent was obtained by corporate bodies or individuals in Hong Kong, Australia and other places in Asia and Oceania. Corporate bodies in British Virgin Islands, known as a tax haven, were involved in 11 land transactions.

Regarding such deals, some people believe water resources are being targeted by foreign buyers. In response, Hokkaido and Saitama Prefecture introduced ordinances in March to require prior notification whenever someone tries to purchase a designated reservoir area. Fukui, Gunma, Nagano and Yamagata prefectures are considering similar ordinances.

In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.

During an interview with The Yomiuri Shimbun, the man said he was afraid of provoking a backlash from the Japanese if he bought the land under his name. He also said he hoped to resell the land for a profit as he thought Japanese land prices had bottomed out.

A real estate agency in the Kanto region that was involved in the sale of a mountain forest to a foreign customer said: “Even though foreigners don’t aim to obtain water resources, their acquisitions could cause consternation. They feel safe if their deals are registered under a Japanese name.”

Regarding mountain forests acquired by foreign buyers, the central government said in May last year that 40 such transactions have been carried out in the five years up to 2010, with land acquired totaling 620 hectares.

“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.

“However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said.  (Apr. 28, 2012)

ENDS

Japan Times May 1, 2012 JBC “Microaggression” column now translated into Taiwanese Chinese.

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

justbecauseicon.jpg

Hi Blog. Someone in Taiwan named “Chopsticks Master” said they got a lot out of my most recent Japan Times JUST BE CAUSE Column on “Microaggressions”, and kindly translated it into Taiwanese Chinese. Thanks very much!

I can’t read the Chinese myself, but FYI, pass it around if you like. Any more languages out there people want to translate it into?  (If someone wants to put it into Japanese, go ahead; I haven’t the time, sorry.) Again, thanks a lot. Arudou Debito

(PS: Comments to Debito.org regarding mistranslations are welcome, but since I can’t read Chinese, I won’t be able to approve comments here regarding the article itself in Chinese. Feel free to copy-paste this onto your discussion site and critique it in Chinese there.)

微侵略 (microaggressions)
by Chopsticks Master on Wednesday, May 16, 2012 at 3:29am ·

Courtesy https://www.facebook.com/note.php?note_id=104031829735215

這是一篇很引人省思的文章,描述居住在日本的外國人(特別是膚色不同的人),即使已在日本住了好幾年,能說一口流利的日文,也很了解當地的文化習俗。但仍然常常遭遇到“友善”的對待。我覺得這些現象也發生在台灣及其它國家,值得引人深思,所以我將它翻譯成中文,希望能讓更多人了解即使只是小小的言語舉止,對居住在當地的外國人可能會造成不少的心理影響。

以下文章的作者是一位居住在日本多年,並已入籍日本國的 有道 出人 先生 (Arudou Debito)。
“我會使用筷子:每天都會發生的”微侵略“(microaggressions) 一直在折磨我們”
你是否曾經注意過,人際關係的互動很像是一連串會發生在”快速約會”裡的問答題?
譬如說: 有些計程車司機總是很好奇你來自哪個國家,你是否已經結婚,你多喜歡日本,你覺得日文有多難…等等。
在酒吧裡,吧台的工作人員及客人會試著要將你融入某些特定民俗風情,告訴你哪些能吃, 哪些不能吃。當大家越來越醉時,他們甚至會問你是否喜歡和日本伴侶的私生活?

你的鄰居對於你有著高度好奇心,總是問你如何教養小孩,你跟你的伴侶在吵什麼,你多喜歡日本(雖然你已經在日本住了好幾年)

一開始,你可以視這些對話/行為只是一種尷尬的友善,因為大家不知道要用什麼樣的方式接近你。而且對於正在學習新語言的外國人來說,是一種練習的好機會。

但相同的對話/行為重覆發生好幾年,你開始厭煩並且了解2件事,1)大部份的對話你可以輕而易舉的回答,並且可以猜中下一個問題是什麼. 2)如果你認真的參與談話,你會發現存在一個更大的問題 – “社會控制” (意指談話者一直在無意識的提醒你,你不是屬於這個社會的人) 在心理學裡又稱為 “microaggressions” (這裡翻譯為微侵略)

這裡談的微侵略,是特別針對不同種族間做為討論。根據Dr. Derald Wing Sue表示,不同種族間的微侵略是指當地主要的種族居民在無意識之下,每天將短暫並微小帶有污辱的行為舉止、 言語傳遞給外國人(特別是膚色不同的人),並且完全不知道這些行為及言語背後原來藏有污辱的意思。

例如,
1. 口頭上的暗示: 大部份的人總是會說, 你的日文說的真好, 雖然你可能只講了一兩句話;或是大家會問你在日本住了多久,雖然你可能一輩子都住在日本。
2. 非口頭的暗示: 當有些人看到外國人,會用餘光注視外國人,然後抓緊包包保護自己。或是在火車上寧願站著也不願坐在外國人旁邊的空位。
3. 環境的暗示: 媒體在報章雜誌上使用誇張的高鼻子及明顯的皮膚顏色表示外國人的樣子。

人們通常認為這些言語及行為是正常的,在做之前,他們並沒有經過特別的思考。沒有人”故意”要讓你覺得被排擠。
微侵略的行為讓當地主要種族居民無意識的將外國人視為”觀光客” 或是 “客人”, 認為自己是”主人”,有責任讓你了解日本文化。

微侵略是一個非常實用的分析工具。現在我們終於有一個名詞可以解釋為什麼你會感到不舒服,當別人問你你是否可以使用筷子時。或是問你你是否敢吃納豆、你什麼時候要回家(意指日本只是短暫停留的地方,你不屬於這裡). 這也很容易解釋為什麼長期住在日本的外國人很難在公司裡變成前輩,因為外國人的次級地位每日一直不斷的被重覆提醒。

現在我們可以了解微侵略所帶來的影響。Dr. Sue 的研究報告裡指出,微污辱及微打壓可能比刻意的種族歧視來的更有傷害性。因為當地主要種族居民的無意識會造成外國人的心理困擾。
舉例來說, 你表達了你不喜歡這樣被對待, 但當地主要種族居民卻無法了解你的意思,因為他們認為自己是友善的, 你的反抗代表你太過敏感, 你無法適應這個地方. 反抗及解釋反而造成更大的負面影響。

如果你什麼都不做,研究指出,你會開始感到無力感,因為你長期都在質疑自己的地位,並且花很多精力去應付隨時都可能會發生的微侵略。除了外國人之外,似乎沒有人可以了解你。你開始只跟比較熟的朋友打交道(通常都是外國人),或是變的孤僻,不與其它人打交道。但是這只能是暫時性的策略,你終究還是需要搭計程車,去餐廳吃飯,跟其它人說話。然後,你可能變得更宅,變得害怕與外面的世界接觸。

微侵略有如此強大的影響力,因為他們是不可見的,而且他們會讓當地主要種族的居民只看見另一種族的表面價值。如果你反抗,那些侵略者更不可能意識到他們的所做所造成的不良影響。

就因為微侵略是無形又強大的力量,若沒有發生在你的身上,你就無法深刻體會它所帶來的痛苦。

我會反抗比較明顯的事情,例如,某些注明”只有日本人”的標示及法律、政府對於外國人犯罪的警告標語。我也會反抗微侵略,例如,帶有種族歧視的字眼,在台灣為”老外”、”阿豆仔”。因為我知道這些代表當地主要種族居民認為外國人的地位比較次級。

但是我的這些反抗讓我看起來像是大驚小怪的人、行為激烈的反對派份子。在英文裡終於有一個字 (microaggressions)可以代表這些現象,希望有一天在日文裡也能看到這個字;社會學家也能更清楚的量化這個現象。

有一天我們可能可以找到適當的方法避免微侵略的發生及影響,也能更尊敬那些有勇氣對抗微侵略的人,希望至少每天相同的問題越來越少發生。

=======================================================
以下是國外論壇裡針對這篇文章的回覆,我挑了3個做為翻譯,
1. 我們是否也要大聲讚美當地人慬得如何使用叉子及刀子? 我已在亞洲住了十年,沒有見過任何一個外國人不慬得如何使用筷子。所以對於外國人慬得如何使用筷子表示很驚訝是一種污辱。就像是你對一個信奉穆斯林的人說,我很驚訝你沒有在這個大樓放炸彈。這些言語行為通常來自於刻板印象,很多人非常的粗俗及不文明,他們會想, “她來自雲南,她一定會在你的食物裡下蠱並且毒害你” ; “四川來的人很低俗”; “上海人很市劊”…等等

2. 基本上我現在不和當地人打交道除非有必要,我也不會回應別人說”你的中文講的真好”, 我最多只會給予一個禮貌性的微笑。我知道當地人認為我有時太冒犯他們,但我必需停止在乎他們怎麼想,因為這些微侵略的行為實在讓我感到很無力。

3. 問陌生人私人問題是一件不友善的行為。你絕對不會在牛肉麵店裡接近另一個正在吃麵的陌生人,問他們私人問題,如果他們跟你是同膚色、同國家的人;你絕對不會強迫一個陌生人回覆你的問題,並且嘲笑他們的答案、假裝看不出來他們很不好意思、對待他們像是對待”不是人類”一樣,如果他們跟你是同膚色、同國家的人。
試想這個狀況,如果你正在吃麵,有一個人突然問你,你是台北人嗎? 你多久回家一次看你的家人? 你在這裡一個月賺多少錢? 你結婚了嗎?
就算是你認識的朋友、大學同學,你也不會問這種私人問題。為何你的行為標準在對待不同膚色、不同國家的人時會有不同?

Iida Yumiko on the nation-state, and how it includes people in the national narrative for its own survival (or in Japan’s case, how it doesn’t)

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. As I’ve been hitting the books these days in terms of theories of nation-state formation and concomitant creation of racialized societies, I found something I think readers of Debito.org might be interested in:

This is an excerpt from the late Dr. Iida Yumiko, from her book “Rethinking Identity in Modern Japan” (Routledge, 2002), pages 264-5. Plough through it, as it is written in the (often impenetrable) prose of academics (and don’t get derailed by words like “ontological”, please), and afterwards I’ll rewrite it in simpler language and tell you why it is germane to Debito.org:

================================

Iida: “As a collective human organization, the nation necessitates a common set of functional rules articulated in the form of a narrative. […] Since individuals are born into a socio-cultural system that ontologically precedes them, they are predisposed to certain patterns of meaning and behavior operative in the existing symbolic system; their sensory experiences, emotional attachments, and sense of moral duty, all of which occupy an import an place in the social life of humanity and society, are built upon such cultural bases.

“State hegemonic power, thus, rests on its ability to weave the identity of its subjects into the reigning system of symbolic meanings, which the subjects in their everyday practices then embody. Further, the survival of the nation-state and the well-being of its subjects [sic] are dependent upon, and reinforced by, the existing symbolic system. Naturally, the form and intensity of such connections between the state and the subject varies from place to place; arguably, the linkage is much less significant in the advanced industrial societies of the West, where ‘culture’ appears less of an immediate issue and the state’s power to regenerate ‘hegemonic consensus’ is constituted more by the legal and institutional apparatus.

“The question of degrees not withstanding, however, the fact remains that the hegemonic reproduction of the nation is dependent upon its subject being provided with such socio-cultural foundations for shared memories of the past, as sense of communal moral obligation, a coherent vision of the world, and collectively articulated hopes.

If in the current global context the nation-state is indeed being dismantled [by the effects of multinational corporations, global migration of capital and labor, etc.], then the danger looms nigh that highly disruptive forces contained within the bounds of the nation-state will be unleashed, forces which at present are more or less circumscribed by the established symbolic links constituting, albeit hierarchically, the order and stability between a nation and its subjects.

Since the normal functioning of the nation-state is a necessary condition for the stability of the individual subjects whose everyday lives are integrated into hegemonic political-cultural institutions, contesting hegemony runs a number of risks, for ‘to battle the temporal constructions of power is to battle the self and to damage the readily available means of achieving comfort and assurance’.”  ENDS

================================

Now leaving aside Iida’s problematic use of “subjects” (as opposed to “citizens” or “nationals”), let me rearticulate this passage for readers who aren’t used to academic writing and then comment:

TRANSLATION:  Every country has to convince the people who live within it to accept that a) there is a country that they are members of, and b) that there are rules they have to follow in order to be members (obeying the laws, paying taxes, potentially giving up one’s life to defend it, etc.).  When power becomes this unquestioned, it becomes (to use Gramsci’s word) “hegemonic”, in other words, normal enough to be invisible and generally unquestioned.  Almost all people on this planet, born into a nation-state, accept that they are members of one country of another (by dint of having a passport, a tax home, accountability before the law etc.) and play by the rules because that’s how they were socialized.

But there is a give-and-take here.  The nation-state must give its members four things in order for them to adopt the rules of play and pass them down to the next generation.  These are, according to Iida above:

1) A shared memory of the past (i.e., a national narrative) that links them all,

2) A sense of community, with moral obligations to it,

3) A world view that makes sense,

4) Hope for the future that other people share.

COMMENT:  Fine.  Now, as this relates to Debito.org:  What do NJ in Japan get?

1) A shared memory of the past?  Not really, since what NJ generally hear in the national narrative (and replicated in ignorant overseas media and scholarship) is how foreigners, if any influence at all in Japanese society, are generally exogenous influences (Chinese writing, Perry, MacArthur, the gaijin du jour/baseball star revved up for mass consumption and soon forgotten, etc.).  NJ are not seen as part of Japan’s domestic past or legacies.  Japan takes any foreign influence and makes it “Japanese”, as we keep hearing, and that’s what makes Japan “unique”.  Any attempts to correct that ahistory are generally shouted down as not home-grown (by now by definition) or else ignored as just temporary (again, by definition, since the domestic media won’t appraise it either long-term or as something domestic; for example, look how much trouble I’ve had just getting the Japan Times to be the only media outlet giving simple Obituaries to long-term NJ residents and their legacies).

2) A sense of community, with moral obligations?  Not really. I’ve mentioned before (see my last blog post, for example) how NJ communities are not even acknowledged in Japan (Japan as a nation has enough trouble ever acknowledging that even domestic minorities exist).  If anything, NJ are (by default, only — something not actively generated by the nation-state) linked by who they are NOT (i.e., not Japanese), rather than by who they ARE; which, the record shows, is not much of a basis for a community (communities here have to link themselves, as the independent outsider Zainichi and Nikkei media demonstrate).

As for moral obligations, Rick Gundlach has written some very thoughtful posts on how NJ, as they rip at each other in public, do it beyond the regular moral bounds of Japanese society (his most recent: “a lot of what foreigners do in Japan is make up their own rules about what is and is not acceptable, or legal, or socially desirable, in Japan. They seldom rely on what is actually legal, or what the Japanese would themselves like to have the foreign community do“) — in essence, NJ are left out of being held accountable under domestic standards for their actions (as you’ll see when the Japanese police act so lackadaisically towards NJ-on-NJ crime).  That is perhaps the best evidence yet of just how outside the Japanese sense of community NJ are.

3) A world view that makes sense?  I don’t think even many Japanese would assert without reservation that Japan’s world view makes sense, especially after the Fukushima Disasters; it’s just that most Japanese are having trouble seeing any alternative (or seeing one but unsure how to get enough people on board to get it enforced) given how people are socialized towards nation-state power in Japan.

But in regards to NJ, since many CAN see an alternative, the oft-touted national narrative often makes even less sense.  Even before Fukushima, being told constantly, for example, that Japan is #1 at just about everything, that only Japan has the best stuff in the world (be it vegetables to consumer electronics — even crappy housing under generations of recycled mortgages are somehow justified) and has the safest classless most equitable society etc. (except when something that isn’t supposed to happen does happen — like theft, violence, discrimination, or clear class-based elite privilege — it comes as a great shock to many), and you foreigners are damned lucky to be here in our Japan — not contributing to it, of course, but somehow taking advantage of it (i.e., by getting paid for your labor).  Then one begins to wonder if the national narrative is not a form of group psychosis.

4) Hope for the future that other people share.  This was the biggest denouement after Fukushima, when a lot of people, seeing the lies and obfuscations that were coming out of the media essentially to protect the elite and corporatist sides of Japan, lost hope that Japan could ever fix itself.  Again, this loss of hope was not something that only affected the NJ, but when NJ began to be partially and specifically blamed (as “Flyjin“) for Japan’s troubles under the new post-3/11 national narrative, then what hope for the future was there for NJ to live normal lives as regular, untargeted, unaccused members of Japan’s domestic community?

In sum, one of the reasons I believe why NJ have little sense of “belonging” to Japan is not only that they are constantly “othered” and alienated (through the daily processes of “Microaggressions“, which happen in every society), but also that in Japan’s case they are by-and-large egregiously deprived of the four essential requirements that are incumbent upon a nation-state to make people accept that nation-state as something with hegemonic power over their lives.  And that’s why so many NJ in the end feel little affinity and will just pick up and leave.

Even if NJ do make the investment (family, home, loans, language and acculturation, even permanent residency/citizenship), they are generally not included in Japan’s national narrative.  This is a fatal flaw in Japan’s nation-state engineering, and it will not keep people coming to and staying in a depopulating Japan if they will never feel “Japanese”, by design.  Arudou Debito

Commemorating the Japan Times Community Page’s 10th Anniversary, a brief column by Arudou Debito, May 8, 2012

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. As the very popular and quite influential Community Page at the Japan Times celebrated its 10th Anniversary this week, I was asked (along with their former editor and best reporter) to say a few words as their featured columnist (now for four years plus). Here’s what I said. There are links to other celebratory articles below that. Enjoy, and congrats Community Page. You’re doing great things. Thanks for being there for our writings, and for us. Arudou Debito

/////////////////////////////////////////////

The Japan Times Tuesday, May 8, 2012
THE ZEIT GIST

A decade serving the community

Wednesday marks the 10-year anniversary of the Community pages, which have been providing news, analysis and opinion by, for and about the foreign community in Japan since May 9, 2002.

Here, an editor, columnist and writer who helped make the section what it is today reflect on the first decade of the Community section.

Full article at http://www.japantimes.co.jp/text/fl20120508zg.html

The Columnist’s section:

The columnist: ARUDOU, Debito

I remember my first article on the Community Page back in June 2002, after I jumped ship as a columnist at the Japan Today website.

Having been an infrequent contributor to other publications, I was impressed by the comparative professionalism at The Japan Times: I was never forced to toe any editorial line by the Community Page (unlike, say, the vanity projects that pass for English-language newspapers at the Asahi and Yomiuri, who tend to take criticism of Japan in English by NJ authors as a personal affront).

It was also nice that the JT paid its contributors the amount as promised promptly, something relatively rare in this business.

Honesty has served the Community Page well. Over the past decade, we have had hundreds of contributors writing exposes on subjects few other domestic outlets would touch, including unequal hiring practices due to nationality, the merits of unionization, international divorces from the studiously ignored NJ partner’s perspective, the Japanese judiciary’s systematic discrimination against claimants based on race or social origin, the biased treatment of NJ crime by police and the media, public policies and government statements that latently and blatantly disenfranchise whole peoples in Japan, one’s rights under the law and revised visa regimes, and even new takes on the perennial debate over the epithet “gaijin.”

Where else in our domestic media could this motley collection of journalists, scholars, pundits, activists and general malcontents consistently splash their views across a page (now two) every Tuesday — and have their presence permanently recorded in this country’s best online archive of English articles on Japan?

For that matter, where else in Japan’s media does anyone even acknowledge that there is a “community” of NJ in Japan, or offer authoritative information specifically for the benefit of this community? Only here.

I have been honored to not only have had more than a hundred of my articles featured here since 2002, but also to have the ideas debated in a venue that people, including academics and Japanese policymakers, take seriously.

For example, my favorite Community Page memory is the reaction from “Forensic Science Fiction: Bad science and racism underpin police policy” (Jan. 13, 2004), where I critiqued the National Research Institute for Police Science’s highly unscientific “DNA tests for foreigners.”. They claimed that you could examine biotic evidence at crime scenes and tell whether the suspect was foreign or not. They sold this snake oil to us taxpayers for years by claiming that “foreign proteins are different than Japanese.”

When I telephoned NRIPS on different business shortly afterwards, the person on the other end immediately knew me by name, and with no invitation launched into a defense of the policy as “having nothing to do with foreigners.”

I then pulled up the policy and read it back to him. “The very title says, ‘Developing an index using biological materials in order to expose foreign crime.’ In case you haven’t figured it out yet, I can read Japanese. Can you?” I got a gasp and then a delicious silence. Plus, in a country where the police ignore media scrutiny and even get away with murder (ZG, Nov. 1, 2011), the NRIPS still felt obligated a month later to send the JT a flaccid letter of denial. Gotcha.

In sum, I have observed three definite stages in the development of the NJ “community” since I got to Japan. In the 1990s, communities were forming during the influx of foreign labor, with some regions reaching double-digit population percentages of NJ. In the 2000s, NJ communities came under attack by xenophobes and chauvinist politicians who firmly believe the fiction that more foreigners means less Japan. And now, in the 2010s, we’re watching the NJ communities attacking themselves, cleaving into one-upping camps over who is “more dedicated to Japan” in this era of perpetual stagnation, rollover disasters and seemingly endless self-sacrifice.

The Community Page, despite all of that, stands as our outlet, and our legacy. Long may it run.

ARUDOU, Debito is the Just Be Cause columnist for The Japan Times
=============================

USG Asst Sec of State links post-divorce Japan child abductions with DPRK abductions of Japanese

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Some news on the Japan Child Abductions Issue, where Japan has long set itself up as a safe haven for one parent to abscond with their child following separation or divorce (regardless of whether the marriage was international or domestic), what with no joint custody and no guaranteed child visitation in Japan.  Thanks to the Koseki Family Registry system, the divorced couple becomes strangers to each other, and children go on only one parent’s koseki (with the other parent losing all legal title and access to their kids unless the custodial parent approves).  In cases of international/intercontinental separation or divorce, the Japanese partner can abduct their child to Japan (since Japan is not a signatory to the Hague Convention on Child Abductions, and the Japanese embassy does not enforceably require the permission of both parents to issue a Japanese child a Japanese passport), and that’s it — the kids are gone.  Japanese courts have always ruled that the absconder has established “habitual residence” in Japan by dint, so who dares wins.  Meanwhile, despite international protests about the GOJ not being a signatory to the Hague, Japan has been dragging its feet for years now on signing (and as I have argued in the past, will probably caveat its way out of enforcing it anyway, as it has done with other treaties (like the CERD and the ICCPR)).

Finally, enough has become enough for sensible people.  According to articles below, US Assistant Secretary of State Kurt Campbell has once again come out in public making a link between the irony of all the tragedymaking regarding Japanese being kidnapped decades ago by the DPRK (which is indeed a tragedy, yes), yet the lack of tragedy over Japanese still kidnapping international kids.  Good.  We’ve made that comparison before here on Debito.org, and were roundly condemned by the usual suspects for doing so.  (And, as a related tangent, I’ve probably criticized the most by people misquoting me as advocating that foreigners shouldn’t marry Japanese.  No, for the record, I’m saying NOBODY, Japanese or NJ, should get married and have children under the insane family law system in Japan; the risks are too great if parents separate).

As per articles below, the Japanese press is of course rallying the public behind the home team via editorial camouflaged as news (it’s hard to discern even what Campbell actually said).  It’s even trying to instruct the Japanese public how English is different than Japanese.  You see, if a North Korean kidnaps a Japanese, its “abduction” (rachi).  But if a Japanese kidnaps an international child, its “tsuresari” (taking along and disappearing).  But you see, the English language is inflexible — it only has one word for this action:  “abduction”.  So it’s all one big “linguistic misunderstanding”.  Even though, in either case, abduction is what it is.

And if you really want to take this issue to the next level of linkage, consider this comment from a friend:

As noted in Wikipedia, “In 1944, the Japanese authorities extended the mobilization of Japanese civilians for labor to the Korean peninsula. Of the 5,400,000 Koreans conscripted, about 670,000 were taken to mainland Japan . . .”  And the Japanese have the audacity to complain about 20 or so Japanese abducted to North Korea?  The Japanese government should apologize and compensate the 5 million Koreans conscripted 70 years ago before uttering a single word about the actions of North Korea 35 years ago.

So underlying all of this is an issue of hypocrisy, and now the GOJ is probably going to have to resort to its only real defense when cornered on an issue:  agonistic posturing and outrage — trying to derail the issue in favor of maintaining “The Relationship”.  People have fallen for this before (after all, the US wants to keep its military bases and its market to sell inter alia weaponry).  But I’m not sure this issue is really big enough (I think Masumoto has an inflated sense of his own power) to do that.  Let’s keep our eyes on this one, since it’s a good case study of gaiatsu and GOJ policy in the making.  Arudou Debito

//////////////////////////////////////////

Abductees’ families protest Campbell’s remarks
NHK World Tuesday, May 08, 2012 14:31 +0900 (JST) Courtesy of CS
http://www3.nhk.or.jp/daily/english/20120508_22.html

Families of Japanese nationals kidnapped by North Korea have protested an attempt by a senior US diplomat to link that issue to parental child abductions.

The families met with Assistant Secretary of State Kurt Campbell in Washington on Monday. They say Campbell discussed parents who take their children to Japan without permission after the collapse of their marriages to US partners. They add that Campbell told them he wanted the 2 abduction issues simultaneously resolved and called for Japan’s cooperation.

After the meeting, a senior member of the group, Teruaki Masumoto, told reporters that they strongly rejected Campbell’s comments. He called it unacceptable to regard North Korea’s abductions, in which lives are at risk, in the same light as the custody of children between couples.

The US side reportedly explained that whether they are by a state or by parents after a failed relationship, they are still abductions, highlighting a difference in how the North Korean abductions issue is perceived.
ENDS

/////////////////////////////////////////////////

Campbell’s remarks irk kin of Japanese victims of abduction
Mainichi Shimbun May 08, 2012
http://mainichi.jp/english/english/newsselect/news/20120508p2g00m0dm011000c.html

WASHINGTON (Kyodo) — The families of some Japanese victims of abduction by North Korea said they were upset by remarks by Kurt Campbell, the top U.S. diplomat on East Asian policy, in their meeting Monday at which he urged Japan to address the issue of parental child abduction.

Campbell devoted nearly half of his time at the meeting at the State Department to stressing the importance of the parental child abduction issue, according to Teruaki Masumoto, whose sister Rumiko was abducted by North Korean agents.

The United States and other countries are currently pressing Japan to sign an international treaty on dealing with cases of parental child abductions.

Campbell brought the issue up despite saying it was not related to the abductions of Japanese by North Korean agents in the 1970s and 1980s, Masumoto said.

“I told the U.S. side that the parental child abduction is an issue that should be basically resolved between parents, while the abduction (of Japanese by North Korea) is a state crime and the abductees’ lives are at stake,” he told reporters in Washington.

“We cannot accept” that the two issues were raised at the same time, Masumoto added.

Campbell, assistant secretary of state for East Asian and Pacific affairs, was meeting with a Japanese group comprising family members of abduction victims and a cross-party group of Diet members dealing with the issue.

After Campbell later left the room, his deputy Jim Zumwalt explained to the Japanese side that Washington will continue to take up the abduction issue appropriately, Masumoto said.

If the Japanese pubic believed that Washington was linking the two issues, the relationship of trust that has been built between the two countries could collapse, he said.

“We will urge the United States to firmly understand that the abductions (by North Korea) are a vital matter,” he said.

Takeo Hiranuma, who heads the Diet members’ multiparty caucus, said he has no intention of raising the U.S. response in the meeting as a political issue.

U.S. officials with whom the families of the Japanese abductees and supporting lawmakers met included Robert King, special envoy for North Korean human rights, Glyn Davies, special representative for North Korean policy, and David Cohen, deputy secretary of treasury for terrorism and financial intelligence.

The Japanese group also provided the U.S. government with “convincing information” about David Sneddon, a native of Utah who was possibly abducted by North Korea while in China in 2004.

The group said they plan to meet with U.S. lawmakers from Utah on Tuesday.

Japan will seek Diet passage of a bill to ratify the 1980 Hague Convention on the Civil Aspects of International Child Abduction during the current session through June.

Japan is the only member of the Group of Eight developed countries yet to join the treaty.

ENDS

/////////////////////////////////////////////////
 JAPAN TIMES CITES SAME KYODO ARTICLE
http://www.japantimes.co.jp/text/nn20120509a9.html
/////////////////////////////////////////////////

拉致と親権同一視と抗議 被害者家族、米高官に
西日本新聞 2012年5月8日 Courtesy of CS
http://www.nishinippon.co.jp/nnp/item/301021

【ワシントン共同】訪米中の拉致被害者家族会の増元照明事務局長は7日、ワシントンで記者団に、キャンベル国務次官補(東アジア・太平洋担当)と同日面会した際、国際結婚が破綻した夫婦の一方が無断で子どもを日本に連れ帰る事例と、北朝鮮による拉致問題とを同一視するかのような発言があったため強く抗議したと述べた。

米側は日本政府に対し、国際的な親権問題に対処する「ハーグ条約」早期批准を要請。英語では親権問題でも子どもを一方的に連れ帰ることを「拉致」と表現する。このため米国内では北朝鮮による拉致問題を訴える日本側に対し、親権問題も同じ「拉致」問題だと主張する声がある。
ENDS

/////////////////////////////////////////////////

ハーグ条約 子の連れ去りと同一視」 拉致家族会、抗議
東京新聞 2012年5月8日 夕刊 Courtesy of CS
http://www.tokyo-np.co.jp/article/world/news/CK2012050802000236.html

【ワシントン=竹内洋一】訪米中の拉致被害者家族会の増元照明事務局長は七日、ワシントンの国務省で複数の同省高官と面会した際、キャンベル国務次官補(東アジア・太平洋担当)が、外国人と離婚した日本人の親が子どもを連れ帰る問題と、北朝鮮による拉致問題を同一視するかのような発言をしたとして、強く抗議したことを明らかにした。

面会では、家族会の飯塚繁雄代表らが拉致問題解決への協力を米側に要請。家族会側によると、キャンベル氏は拉致問題とは別の問題と断った上で、国際結婚が破綻した夫妻の子どもの扱いを定めた「ハーグ条約」を日本政府が早く批准するよう促したという。増元氏は「拉致は北朝鮮による国家犯罪であり、夫婦の親権問題とは違う」と反論した。

日本政府は米政府の要請を踏まえ、ハーグ条約加盟に向け関連法案と条約承認案を国会に提出。面会には拉致議連の平沼赳夫会長ら衆参議員も同席しており、キャンベル氏は国会の審議促進を求めたとみられる。英語では国際結婚が破綻した親が、子どもを連れ去ることを「拉致」と同じ意味の「アブダクション」と表現する。
ENDS

ENDS

JT Editorial: Tokyo Metro Govt fuels “Flyjin” myth with flawed survey; yet other NJ who should know better buy into it

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU, Debito

Other works/publications by ARUDOU, Debito (click on icon):

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. The Japan Times came out with an editorial last Sunday, entitled “Flyjin rather few,” which talked about a recent Tokyo Metropolitan Government survey of NJ in Tokyo, carried out to ascertain how many stayed or left after the disasters of March 2011 and beyond. The survey was trying to see if the “Flyjin” phenomenon really happened, and in doing so, the JT notes, potentially resuscitated the invective of Japanese media and xenophobic pundits branding NJ as deserters.

The JT editorial is a doozy. Not only does it demonstrate that “the vast majority of foreigners in Tokyo stayed right where they were — in Tokyo“, it also castigates the whole thought process behind it:

The survey did little to focus on what can be done to ensure that all residents of Tokyo be given clear information about conditions and constructive advice about what to do in the event a similar disaster strikes in Tokyo in the near future.”

“The ‘flyjin’ issue, besides being a derogatory term, was always a tempest in a teapot. Surveys that find information to help improve communications are important, but it is the actions that follow that really count. The metropolitan government should prepare a means to give all residents of Tokyo, whatever nationality they are, trustworthy information during emergencies so safe, sensible decisions can be made.”

Thank you.  Read the full JT May 6, 2012 Editorial at http://www.japantimes.co.jp/text/ed20120506a2.html

In other words, the JT was easily able to see through the stupid science (e.g., the singling out of NJ, the small sample size, limiting it to Tokyo residents, the lack of clear aim or rigor in methodology, and ultimately its lack of conclusion: “The survey did little to better understand all Tokyoites’ complicated reactions to the crisis.”)

Yet people who should know better, and who should be advocating for the needs of the NJ Communities in Japan, are already citing this survey as somehow indicative. Japan Probe, for example, states that this survey “confirms Post-3/11 “Flyjin” Phenomenon / 25 Percent of Tokyo’s Foreign Residents Fled“, and apparently “deals a major blow to certain bloggers who have claimed that the “flyjin” phenomenon was a myth.

One of those certain bloggers indeedy would be me.  And I gave much harder and rigorous numbers from all of Japan and from the central government and for the entire year, clearly exposing the “Flyjin” phenomenon as myth in my April Japan Times column.  Hence, there’s no clearer interpretation of Japan Probe’s conclusion than the will to live in obtuse denial.

But that’s what keeps hatenas hovering around my head.  Wouldn’t it be nicer if online resources like Japan Probe (which calls itself “The web’s no.1 source for Japan-related news and entertainment”) would work for the good of the NJ communities it purports to inform? It did do so once upon a time, for example, during the whole GAIJIN HANZAI mook debacle, where Japan Probe was instrumental in helping get the racist magazine on foreign crime off the shelves and the publisher bankrupted. But now, why try so hard, as the Japan Times Editorial above saliently notes, “to exaggerate the extent of foreigners leaving the country and impugn their motives for leaving“?

What’s gained out of any of this, James at Japan Probe? The smug satisfaction that you’re somehow right? (Even though you’re not?) Or that you’re somehow “more dedicated to Japan” because you didn’t leave? (Assuming you are in Japan.  Who cares?  Moreover, what if, as I argued in my May 2011 JT column, people did leave Japan anyway?  It’s their life and their decision.  Why should you care anyway?)

Why, in these days of seemingly-endless self-sacrifice in Japan, do people have to turn on themselves like this and just make things worse for everyone?  Especially themselves?  It’s a serious question.  So let me pose it.  Arudou Debito

//////////////////////////////////////////

Referential J media:

25 percent of foreigners living in Tokyo left Japan temporarily after March 11 quake
May 01, 2012 (Mainichi Japan)
http://mainichi.jp/english/english/newsselect/news/20120501p2a00m0na016000c.html

Twenty five percent of foreigners living in Tokyo left the country temporarily following the March 11, 2011 disasters, according to a recent Tokyo Metropolitan Government survey.

The survey was conducted between October and November 2011 as part of the metropolitan government’s efforts to re-examine the way information is delivered to foreigners residing in the capital in case of a disaster. It obtained responses from a total of 169 Tokyo-based foreigners.

According to the survey, among those who had briefly returned to their home countries following the disasters, nearly half were foreigners who have lived in Japan for less than three years, hinting at the tendency that the shorter a foreigner had lived in Tokyo, the more likely they were to leave after the disasters.

Among the most common reasons for those who had briefly left Japan were, “Strongly urged by families abroad,” and “Following embassies or employers’ instructions to leave temporarily.”

Meanwhile, 56 percent of the respondents said they did not leave Tokyo following the disasters, while 5 percent had moved to the Kansai area in southern Japan or other places within the country.

In terms of the means foreigners used to collect information related to the disasters, 75 percent said they relied on TV broadcasts, 37 percent used the Internet, and only 7 percent read newspapers at the time.

Among the respondents, 44 percent said they used mobile phones and 28 percent used e-mail as a means to contact relatives and friends immediately after the disasters, though only 51 percent reported the attempt was successful.

Among the free answer section of the survey, some opinions stressed the need for more accurate and faster information services for foreigners, one explicitly pointing at the fact that “A panic was caused at the time due to a lack of accurate information provided to foreigners overseas.”

At the same time, the survey also hinted at the need for information provided in easy Japanese, based on the results that while 76 percent of the respondents said they could understand Japanese, when asked if they could understand the language if simple phrases are used, responses increased to 85 percent.

The survey also showed that 41 percent of the respondents had never experienced earthquakes prior to moving to Japan.
ENDS
==========================
ORIGINAL JAPANESE:
東日本大震災:都内外国人、25%が一時帰国 母国の家族ら心配−−都アンケ /東京
毎日新聞 2012年05月01日 地方版
http://mainichi.jp/area/tokyo/news/20120501ddlk13040130000c.html
都内在住の外国人に東日本大震災時の行動を尋ねた都のアンケートで、25%が周囲の勧めなどで一時帰国していたことが分かった。地震の直後、家族や友人と連絡がうまく取れた人は半数にとどまり、母国の家族らの心配が大きかったことがうかがえる。
調査は昨年10〜11月、災害時の外国人への情報提供のあり方を検討する資料にするために実施。169人から回答を得た。41%は日本に住むまで地震に遭った経験がなかった。
一時帰国の理由は「母国の家族から強く言われた」「在日大使館や職場からの指示」などが多かった。「国内滞在3年未満」が帰国者のほぼ半数を占め、滞在が短い人ほど東京を離れる傾向があった。56%は震災後も転居や帰国をせず、5%は関西などに引っ越していた。
地震の直後は44%が携帯電話、28%がメールで家族や友人と連絡を取ろうとしたが、「うまく連絡が取れた」と答えたのは51%。震災関連情報は75%がテレビ、37%がインターネットから得ており、新聞は7%にとどまった。自由意見では「海外の外国人に正確な情報が伝わっていないため、パニックが起きた」として、的確で迅速な情報公開を求める声もあった。
ends

/////////////////////////////////////

UPDATE MAY 9, 2012:

‘Exodus’ of disaster-panicked foreigners from post-3.11 Japan doesn’t add up

Mainichi Daily News May 9, 2012, courtesy of MS

http://mainichi.jp/english/english/features/news/20120509p2a00m0na013000c.html

Where have all the foreigners gone?

One year ago — less than two months after the Great East Japan Earthquake and with the Fukushima nuclear crisis in flux — anyone walking the streets of Tokyo might very well have asked that question. With Japan in the teeth of disaster, it seemed as though the country’s foreign population had evaporated, an image reinforced by news footage of gargantuan queues at Narita International Airport check-in counters.

Some 531,000 foreigners left Japan in the four weeks after the March 11, 2011 disaster, according to a Ministry of Justice announcement of April 15 that year. It was mass panic, a rush for the last lifeboats on the Titanic. The expatriate community had left Japan for dead.

Or had they?

Of those 531,000 people who left in the first month, about 302,000 had obtained re-entry permits, suggesting most were at least considering coming back. Furthermore, a look at foreign resident numbers and the job market for foreign talent months after the disaster show that the exodus was in the end more a trickle than a flood, and perhaps only an acceleration of pre-existing trends.

Certainly in the days after the quake, with a nuclear crisis and all its potential horrors brewing at the Fukushima nuclear plant — about 225 kilometers from the heart of Tokyo — the first reaction of many was to get somewhere else in a hurry. Canadian Jason Yu, a senior IT manager at the Tokyo offices of a European investment bank, says more than half his predominantly foreign staff disappeared soon after the disaster.

“We had around 120 (workers), and I’d say about 70 left,” he says. “It was really something, because one day they were there, and then they weren’t.”

According to Yu, amid the hysteric coverage of the nuclear disaster in the Western media and a general sense that the government wasn’t telling the whole story, his firm allowed employees to leave if they didn’t feel safe and return when they were ready. Eventually, of the some 70 who had left — many with families — about 50 returned to their posts. However, “a lot of them moved on” to jobs outside Japan when their contracts ended that summer.

“That was typical,” says Christine Wright, managing director of Hays Specialist Recruitment Japan, a recruiting firm that also does broad research on employment trends. “There was a bit of a knee-jerk reaction,” where lots of people left, if not Japan, then the Kanto area, and then came back.

The rush for the exits was not, however, entirely illusory. Hays Japan saw a wave of openings in the “professional contractors” area, which includes IT and other positions where Japanese language proficiency is not necessarily a requirement. With so many foreigners in certain fields having absconded, Wright says some of Hays’ client firms expressed a preference for Japanese candidates with good English skills, as they were seen as more likely to stay long-term. Furthermore, “a lot of roles that can be (filled) by a non-Japanese speaker have been off-shored” to places like Hong Kong and Singapore, she adds.

So how great was the exodus?

“When you look at the statistics, the losses weren’t all that huge,” Nana Oishi, associate professor of sociology at Tokyo’s Sophia University, told the Mainichi. According to Oishi, the Ministry of Justice — which administers Japan’s immigration system — has not released how many of the half a million-plus foreigners who left Japan from March 12 to April 8, 2011 have returned. However, what the ministry will say is that the total foreign population in the country fell from 2,134,151 in December 2010, to 2,078,480 by December 2011 — a loss of 55,671 people, or just 2.6 percent.

Moreover, the loss was not disproportionately greater than those of preceding years. Japan’s foreign population peaked at 2,217,426 in 2008 — the year of the Lehman Shock — and has been in decline ever since, dropping by 31,305 from the end of 2008 to the end of 2009, and by 51,970 in the same period in 2009-2010.

A closer look at the foreign population by resident status furthermore shows that the decline was far from an across-the-board phenomenon, with some categories even posting significant gains. The number of technical trainees, for example, jumped to 141,994 in December 2011 from 100,008 at the same time the previous year — a 42 percent rise. Permanent residents went from 964,195 to 987,519, up 2.4 percent; investor and business manager visa holders from 10,908 to 11,778, an 8 percent climb; and teacher numbers inched up 0.9 percent, from 10,012 to 10,106.

Even in categories that saw declining numbers, the justice ministry statistics show a pattern of losses predating 3.11 by years. “Specialist in humanities and international services” visa holder numbers peaked in 2009, and have since been drifting downwards by several hundred annually. The number of foreign engineers, which dropped by 8.5 percent to 42,634 between December 2010 and December 2011, had already fallen from a high of 52,273 in 2008 to 46,592 by the end of 2010. Intra-company transferee numbers — those posted to Japan by their firms — have also been declining since 2008.

What’s more, according to justice ministry statistics, the inflow of foreign workers has also been in annual decline since a 2004 peak of about 158,900, dropping to some 52,500 by 2010.

In other words, not all the blame for even the modest drop in the foreign population can be put on disaster panic, as the overall numbers — and those in certain professional categories in particular — had been in decline for some time.

What the earthquake and the nuclear crisis have done, according to Oishi, is accelerate pre-existing trends. First of all, Oishi and Wright point out, off-shoring of back-office and non-Japanese speaking jobs was already in progress when the disaster hit. Furthermore, there was already employee attrition in some sectors for reasons completely divorced from the disaster. As Jason Yu points out, there were already staff cuts and transfers going on at the investment bank where he works before 3.11 because “it was not a good year” financially, “so you can’t say people left just because of the earthquake.”

Even the outflow of foreigners with children, which Yu says accounted for a significant portion of those who left his firm, was not all down to the disasters, according to Oishi.

“When the earthquake happened, that trend accelerated because of the radiation issue,” she says, but she points out that the departure of skilled foreign workers with kids, too, was a pre-existing trend. In a paper published on April 13 in the journal American Behavioral Scientist, Oishi points out that concerns over the quality of Japanese public education and the high cost of international schools — which do not receive government funding — was already pushing skilled foreigners with families out of the country.

The fear and the airport lines in the weeks after the earthquake and meltdowns were real. Over the long term, however, it can be said that there was no “exodus” of foreigners, but rather a smaller-scale reshuffle of certain types of foreign residents that was sped up by 3.11. “You can’t really say the quake chased away skilled workers,” says Oishi.

In fact, asked if the disasters had impacted firms’ drive to internationalize their workforces, Hays’ Christine Wright said, “One year on, no.”

According to Wright, Hays Japan’s business in foreign talent has jumped to “record levels. We’ve got record levels of vacancies, record levels of placements, so our business is performing at the best it’s performed” in the firm’s 11 years in Japan.

Furthermore, Wright says that the initial post-quake preference for Japanese candidates has weakened and “the market for foreign talent in the future … will continue to increase,” with fluent bilinguals and those capable of filling leadership positions particularly in demand.

The image of foreigners streaming out of Japan in March and April 2011 was a strong one. Wright says that she was thanked by Japanese associates for staying, and that her business relationships with some clients even improved when it became clear she would not be absconding.

More than a year on, however, government statistics and employment trends show that the exodus was if not entirely imaginary then at least ephemeral. The reality is, the foreign population remains in the millions, job openings for foreigners and foreigners hoping to fill them remain plentiful, and Japan remains a major destination among the globally mobile. (By Robert Sakai-Irvine, Staff Writer)
ENDS

Japan Times JUST BE CAUSE column May 1, 2012, “Yes, I can use chopsticks: the everyday ‘microaggressions’ that grind us down”

mytest

Books etc. by ARUDOU Debito (click on icon):
Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

justbecauseicon.jpg

UPDATED MAY 12, 2012

Hi Blog.  Before I get to the text of this column, I just want to say thank you to the readership for making IT probably my most read and most positively-received.

It stayed for well over a week within the Top Ten Most Read Articles on the Japan Times Online (almost every day in and out of the #1 spot), and garnered more than 4300 Facebook “Likes”, a personal record for me.  I wonder if it is for the JT too.  It also occasioned a JT Poll, which received more than 6000 responses (well over double the usual number), with nearly half saying “I’ve got a point”:

A piece of your mind: Gaijin and ‘micro-aggressions’ 

Debito Arudou’s column this week denounced rote questions aimed at gaijin [sic] as “micro-aggressions.” What do you think?

Options:

He’s got a point. Those little things wear you down.

Annoying, yes, but real communication can come later.

It’s not a big deal. People are just naturally curious about non-Japanese.

It’s beyond annoying. I find it very offensive.

Well, I didn’t want to take hits away from the JT while it was still trending, so until this update I just had a link to the column there and approved comments in real time below.  Now I’ll attach the text with links to sources.

Again, I want to thank everyone for their reading, commenting, and support.  I really appreciate it.  I hope to do columns that resonate as much in future.  Arudou Debito

//////////////////////////////////////////

The Japan Times Tuesday, May 1, 2012
JUST BE CAUSE
Yes, I can use chopsticks: the everyday ‘microaggressions’ that grind us down
By ARUDOU, Debito
Column 51 for the Japan Times Community Page, version with links to sources.
Courtesy http://www.japantimes.co.jp/text/fl20120501ad.html

Have you ever noticed how many interpersonal interactions in Japan are like “speed dates” of set questions?

For example, the taxi drivers who have the odd fascination about where you’re from, whether you’re married, how much you like Japan, and how hard you think the Japanese language is?

The barkeeps and clientele who try to slot you into their hackneyed preconceptions of some country and nationality, what you can and cannot eat, and (as things get drunker) how much you enjoy having physical liaisons with Japanese?

The neighbors who have a white-hot curiosity about how differently you raise your kids, what you fight with your spouse about, and how much you like Japan — regardless of how many years you’ve been interacting?

In the beginning, these were dismissible as just acts of awkward friendliness by people who didn’t know how else to approach you. It at least made you really good in certain areas of Japanese conversation.

But after years of repeat games, boredom sets in, and you begin to realize two things: 1) that you can sleepwalk through most conversations, and 2) that, if you stay awake, you see there is a larger issue at play here: social control — something increasingly recognized by social psychologists as “microaggressions.”

Microagressions, particularly those of a racialized nature, are, according to Dr. Derald Wing Sue in Psychology Today (Oct. 5, 2010), “the brief and everyday slights, insults, indignities, and denigrating messages sent to (visible minorities) by well-intentioned (members of an ethnic majority in a society) who are unaware of the hidden messages being communicated.”

They include, in Japan’s case, verbal cues (such as “You speak such good Japanese!” — after saying only a sentence or two — or “How long will you be in Japan?” regardless of whether a non-Japanese (NJ) might have lived the preponderance of their life here), nonverbal cues (people espying NJ and clutching their purse more tightly, or leaving the only empty train seat next to them), or environmental cues (media caricatures of NJ with exaggerated noses or excessive skin coloration, McDonald’s “Mr. James” mascot (JBC, Sept. 1, 2009)).

Usually these are unconscious acts grounded in established discourses of interactions. Nobody “means” to make you feel alienated, different, out of place, or stereotyped.

But microaggressions are also subtle societal self-enforcement mechanisms to put people “in their place.” For NJ, that “place” is usually the submissive status of “visitor” or “guest,” with the Japanese questioner assuming the dominant position of “host” or “cultural representative of all Japan.”

It’s a powerful analytical tool. Now we have a word to describe why it gets discomfiting when people keep asking if you can use chopsticks (the assumption being that manual dexterity is linked to phenotype), or if you can eat nattō (same with taste buds), or if you’ll be going “home” soon (meaning Japan is just a temporary stop in your life and you don’t belong here). It can even help you realize why it’s so difficult for the NJ long-termer to become a senpai in the workplace (since NJ subordination is so constant and renewed in daily interaction that it becomes normalized).

Now let’s consider microaggression’s effects. Dr. Sue’s research suggests that subtle “microinsults and microinvalidations are potentially more harmful (than overt, conscious acts of racism) because of their invisibility, which puts (visible minorities) in a psychological bind.”

For example, indicate that you dislike being treated this way and the aggressor will be confused; after all, the latter meant no harm, so therefore the NJ must just be overly “sensitive” — and therefore also “troublesome” to deal with. Resistance is not futile; it is in fact counterproductive.

Yet do nothing and research suggests that “aggressees” become psychologically drained over time by having to constantly question the validity of their position and devote energy to dealing with this normalized (and after a while, predictable) “othering” that nobody else (except — shudder — the alienated NJ barflies) seems to understand.

So in come the coping strategies. Some long-termers cultivate a circle of close friends (hopefully Japanese, but rarely so: JBC, Aug. 2, 2011), others just become hermits and keep to themselves. But those are temporary solutions. Sooner or later you have to take a taxi, deal with a restaurateur, have words with your neighbors.

And then, like it does for the hikikomori (the “shut-ins,” who are also victims of other strains of microaggression), you begin to dread interacting with the outside world.

Therein lies the rub: Microaggressions have such power because they are invisible, the result of hegemonic social shorthand that sees people only at face value. But your being unable to protest them without coming off as paranoid means that the aggressor will never see that what they say might be taken as prejudiced or discriminatory.

The power of microaggression is perhaps a reason why activists like me occasion such venomous and obsessive criticism, even online stalkers.

I happen to fight the “big fights” (such as “Japanese Only” signs and rules, official propaganda about foreign crime). But I also fight microaggressions (the racist word “gaijin,” the oddly destructive platitude of “ganbatte,” the effects of NJ being addressed by name without a “san” attached), because after decades of experience I know where they lead to: perpetual subordinate status.

Alas, my actions to stem or deter this just make me look alarmist, reactionary and paranoid in the eyes of the critics (especially the NJ ones, who seem to think I’m somehow “spoiling” Japan for them), either because they haven’t experienced these microaggressions for themselves, or because they live in denial.

“Know how to pick your battles,” some decry. Fortunately, the battle is partially won, because now this dynamic of low-level aggression and “othering” is less invisible. We finally have a word in the English language (hopefully someday in Japanese too) to identify it, and social scientists endeavoring to quantify it.

Someday we just might be able to empower ourselves away from our own microaggressive self-policing of preconception and prejudice. And we will gain the appropriate respect for those brave enough to stand up to it. And at least the daily questions might become less boring!
===========================

Arudou Debito has written the Hokkaido section for the 20th edition of Fodor’s Japan guidebook, which is out now. Twitter @arudoudebito. Just Be Cause appears on the first Community pages of the month. Send comments on this issue and story ideas to community@japantimes.co.jp

ENDS

DEBITO.ORG NEWSLETTER APRIL 30, 2012

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU, Debito

Other works/publications by ARUDOU, Debito (click on icon):

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

DEBITO.ORG NEWSLETTER APRIL 30, 2012

Hello Blog. May 2012 is a rather special one, as Debito.org will be turning fifteen since it started back in 1997, and the Japan Times Community Page will be celebrating its 10th Anniversary. For the latter, I’ll be doing double-duty this month, as the page’s columnist and perhaps most frequent contributor (about a sixth of their articles are mine), I’ve been asked to offer (with a couple of other writers) a brief perspective on what I think about the page (good stuff, of course).

Now for this month’s Newsletter:

/////////////////////////////////////////////
Table of Contents:

CAUSES TO CHEER
1) Debito writes the Hokkaido Section in FODOR’S Guidebook on Japan, 20th Edition, out now
2) Japan Times Community Page 10th Anniversary: Vote for your favorite article at JT by May 5
3) JT Community Page 10th Anniversary: Write a Haiku, win a copy of Debito’s HANDBOOK

WEIRD OUTCOMES UNDER JAPAN’S RACIALIZATION PARADIGMS
4) JDG on self-appointed Hanami Vigilantes in Osaka harassing NJ
5) Tsukuba City’s resolution against NJ suffrage passed in 2010, a retrospective in the wake of alarmism
6) Mainichi: JHS teacher arrested for defrauding insurance companies by repeatedly claiming his luggage was stolen by foreigners!
7) Bryant in UCLA Law Review on oppressiveness of Family Registry (koseki) and Household Registry (juuminhyou)
8 ) Cracked.com: Racialized characters in Japanese video games
9) Yomiuri: J population falls record 259,000 in 2011 (as does NJ pop.); Keidanren think tank sees ROK surpassing J GDP by 2030

… and finally…

10) Japan Times JUST BE CAUSE Column 50, April 3, 2012: Donald Keene should engage brain before fueling ‘flyjin,’ foreign crime myths
/////////////////////////////////////////////

By ARUDOU, Debito (debito@debito.org, wwww.debito.org, Twitter arudoudebito)
Freely Forwardable

/////////////////////////////////////////////

CAUSES TO CHEER

1) Debito writes the Hokkaido Section in FODOR’S Guidebook on Japan, 20th Edition, out now

I’m happy to announce that more than a year after writing my piece within (and what with major disasters in Japan naturally setting back the publication date), FODOR’S has just released their JAPAN Guide, 20th Edition (of which I got a copy yesterday, thanks!).

I was privileged to be allowed to write their Section on Hokkaido, so if you can’t get enough of my writing, get yourself a copy!

Scans of the cover, Table of Contents, and my opening essay on what’s so nice about Hokkaido are at the link below. Enjoy!

https://www.debito.org/?p=10137

/////////////////////////////////////////////

2) Japan Times Community Page 10th Anniversary: Vote for your favorite article at JT by May 5

SPECIAL NOTICE: The JT Community Page: A decade serving the community

JT: On May 8, the Japan Times will celebrate the 10-year anniversary of the Community pages, which have been providing news, analysis and opinion by, for and about the foreign community in Japan since May 9, 2002. To mark the occasion, we are asking readers to pick their favorite Zeit Gist article of the past decade, be it a memorable scoop, informative feature or scathing critique.

In return, The Japan Times is offering readers the chance to win a B4-size poster (above) illustrated by longtime Community artist Chris Mackenzie.

Alternatively, winners can opt for one of 10 copies of “3.11: One Year On,” a 64-page Japan Times Special Report bringing together JT articles from the past year about the triple disasters in Tohoku and their aftermath. Please state your preference on the form below. This offer ends at 5 p.m. JST on Friday, May 5.

The following are the Community editor’s picks of just some of the standout Zeit Gist articles of the last decade. Some were chosen because they help tell the story of of the last 10 years in Japan, others because the articles proved to be extremely popular – and in some cases simply because they are great reads.

COMMENT: Short list of the editor’s picks at
http://www.japantimes.co.jp/life/community-anniversary.html
Debito has two of those articles listed, “Punishing foreigners, exonerating Japanese” (on skewed criminal jurisprudence by nationality), and “Demise of crime magazine historic” (on the GAIJIN HANZAI magazine and how we not only got it off the shelves, but also helped drive the slimy publisher bankrupt). Or you can see all the Community Page articles I’ve written, with one-line synopses, at
https://www.debito.org/publications.html#JOURNALISTIC

/////////////////////////////////////////////

3) JT Community Page 10th Anniversary: Write a Haiku, win a copy of Debito’s HANDBOOK

As I wrote last week, next week heralds a celebration of the Tenth Anniversary of the Japan Times’ Tuesday Community Page. As I’ve written about 100 articles and JBC columns for it so far, I’ll be doing double duty next week with two articles, one in commemoration, and one a regular JBC column (more on the topic shortly before publication).

This week, however, in anticipation, the JT announced that it would be offering FIVE free copies of Akira Higuchi and Arudou Debito’s bilingual HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS (more on it at https://www.debito.org/handbook.html), which has been a solid and steady seller, what with all the information about getting the right visa, getting a steady job, getting settled for a permanent life in Japan, and dealing with problems and issues that may come up.

That’s right, five free copies of HANDBOOK, and all you have to do is write a Haiku in English about Japan — “the good, the bad and the ugly”. Some examples by Zeit Gist contributor Colin Jones this week include:

Random card checking
Fingerprints at the airport
Yokoso Japan!

Non-Japanese folk
Have constitutional rights
Except when they don’t

Barred from the hot springs
for invisible tattoo
It says “foreigner”

Now, those are my kinda Haiku. And no doubt we’ll have some anti-Debito ones too (taste the irony of being rewarded by the very person you’re dissing!). Go for it! Submit via:
http://www.japantimes.co.jp/life/community-anniversary.html

Haiku Debito.org Readers have already submitted to the blog for fun:
https://www.debito.org/?p=10130

/////////////////////////////////////////////

WEIRD OUTCOMES UNDER JAPAN’S RACIALIZATION PARADIGMS

4) JDG on self-appointed Hanami Vigilantes in Osaka harassing NJ

JDG: On Sunday (8th April) I went via Hankyu Kurakuenguchi station to Shukugawa, where along the river bank many people enjoy hanami every year. It is (apparently) a very highly rated location on a national scale.

I have been meny years with Japanese friends, and have never had a problem. However, this was the first year that I went early and alone in order to secure a nice spot. Shukugawa has rules on it’s website (such as no ‘reserving’ of a spot with unattended blue sheets, and you must not enter the roped off areas around the tree roots), which I read in advance.

I arrived at 10.30 am, and immediately I found a nice spot and stopped, then some old guy started hassling me to move on, saying that I wasn’t allowed to stop there. I told him to shut up, and then ignored him (thinking he was just some grumpy old codger), but as I was setting out my sheet and blanket, four more old guys came along to join him, and tried telling me that the place I was in was off limits. I pointed to the Japanese groups set up all around me, and asked ‘What about them?’, but the old guys just ignored my question, and told me that they would call the police if I tried to give them any trouble.

I know I wasn’t breaking any of Shukugawa’s rules, so I just ignored them and waited for the rest of my group to arrive. For the next hour the group of five old guys stood over me, coming over every 5 minutes to ask me if I was going to move on, or asking me if I didn’t think that I was selfish by taking up so much room (one blue sheet), and even taking my photo twice. I told them that it was against the law to take my photo without my permission…

https://www.debito.org/?p=10091

/////////////////////////////////////////////

5) Tsukuba City’s resolution against NJ suffrage passed in 2010, a retrospective in the wake of alarmism

I’ve sat on this for more than a year. Now that the whole debate on “granting foreigners suffrage will mean the end of Japan” has probably died down a bit, it’s time that we look back on what happened then, and on the aftermath wrought by people losing their heads.

After the Democratic Party of Japan came to power in 2009, after decades of mostly unbroken and corrupt Liberal Democratic Party rule, there was hope for some new inclusive paradigms vis-a-vis NJ in Japan, one of their smaller party planks was granting NJ (undecided whether NJ would be Permanent Resident or Zainichi Special Permanent Resident) the right to vote in local elections (like other countries do). This, alas, occasioned much protest and alarmist doomsaying about how Japanese society would be ruined by ever enfranchising potentially disloyal foreigners (“They’d concentrate in parts of Japan and secede to China!”, “Kim Jong-Il will now have influence over Japan!”), and suddenly we had regional governments and prefectures passing petitions (seigan) stating that they formally oppose ever giving suffrage to foreigners.

The Tsukuba City Council was no exception, even though Tsukuba in itself is an exceptional city. It has a major international university, a higher-than-average concentration of NJ researchers and academics, a centrally-planned modern showcase living grid with advanced communication networks, and one of Japan’s two foreign-born naturalized citizens (Jon Heese; the other city is Inuyama’s Anthony Bianchi) elected to its city council. Yet Tsukuba, a city designed to be one of those international communities within Japan, was given in December 2010 a petition of NJ suffrage opposition to consider signing and sending off to the DPJ Cabinet. Here’s the draft:

https://www.debito.org/?p=8459

/////////////////////////////////////////////

6) Mainichi: JHS teacher arrested for defrauding insurance companies by repeatedly claiming his luggage was stolen by foreigners!

Chalk this one up to the idiocracy that springs up whenever unquestioned hegemonic discourse (i.e., “foreigners commit crime”) in a society leads to too much giving the benefit of the doubt. We have some Japanese guy (a junior high school teacher, no less) repeatedly “losing” his luggage while traveling and then successfully getting insurance paid out on it due to claims of “thefts by foreigners”. (The idiot did it with enough frequency that cops became suspicious because they remembered his claims.)

Frauds and blaming foreigners are nothing new. I wrote a whole Japan Times column in 2007 on how foreigners have been targets of a “Blame Game” for many years now. But often it goes beyond comical. We have a trucker in 2004 who overslept his appointment and then formally blamed it on being kidnapped by foreigners. We have a bosozoku biker gang that same year who killed somebody and tried to blame it on a foreign gang. And we have murder suspects in 2006 who tried to blame a homicide on a lurking “blond man” (in a city with very few foreigners to boot).

Clearly the “foreign crime wave” which was fabricated by Tokyo Gov. Ishihara from 2000 has cast a long shadow. As submitter Becky says, “No wonder they get microaggressive, look at all the crime we commit!”

https://www.debito.org/?p=10088

/////////////////////////////////////////////

7) Bryant in UCLA Law Review on oppressiveness of Family Registry (koseki) and Household Registry (juuminhyou)

An excellent paper (linked below) is Taimie Bryant, “For the Sake of the Country, for the Sake of the Family: The Oppressive Impact of Family Registration on Women and Minorities in Japan” (39 UCLA Law Review Rev. 1991-1992), with just about everything you need to know about the subtle (but very definite) “othering” processes found in Japan’s Family Registry (koseki) and Household Registry (juuminhyou) Systems. It gives the history of each (the koseki’s historical role in rooting out Christians, the juuminhyou’s role in census taking and tracking people), and then gives us some vagaries that arise from it:

1) The doctor who temporarily lost his license to practice medicine because he offered pregnant women an alternate means to register their children rather than have them aborted to avoid the shame and stigma of illegitimacy.
2) The woman professor who wished to continue using her maiden name professionally after marriage despite her university telling her that she could only be identified as per her husband’s koseki.
3) The women who sued Nissan for discrimination because they were denied standard corporate allowances just because as women they were not registered as “head of household” (setai nushi).

It also very neatly unpacks:
1) the genealogical tracing of family for generations by corporations and prospective marriage families to see if the person was a Burakumin, or had aberrant behavior from other family members,
2) the hierarchical structure of Japan as a remnant of the prewar ie seido and how upper-class family values and structures were officially foisted upon the rest of Japanese society,
3) the power of the normalization of labeling, and how the state’s attitudes towards anti-individualism (as these are dossiers on the family, not just the individual) as seen in this system creates a socially-constructed reality of constant subordination,
4) the difficulty in fighting or reforming this system because of its normalization (although people have been trying for generations), as it is difficult to prove discriminatory intent of a system with no targetable individual discriminator (and with a plausible deniability of unintended consequences).
5) How ethnic minorities in Japan are excluded and invisible because they simply aren’t listed as “spouse” or even “resident” on either form (Debito.org has talked about this at length in the past).

As an aside, one game played under this system same-sex couples get linked to one another for inheritance and other family-dependent purposes. Same-sex marriage is not allowed in Japan. However, people CAN adopt each other, and those ties are just about as dissoluble as a marriage.

This is one other (unmentioned, of course) reason why I believe Donald Keene recently naturalized. If he remained a foreigner in Japan, he could be adopted, but his name would not be listed properly on the koseki and juuminhyou and no rights or benefits would accrue either way. However, if his partner adopts him after he becomes a Japanese citizen, then all the benefits accrue. Good for Don, of course (and my beef, remember, is not with him making these life choices, which he should do, but with him portraying himself as somehow morally superior to other NJ, something the Japanese public, according to a recent fawning Japan Times article, seems to buy into). But wouldn’t it be nice if Don, who seems to be speaking a lot in public these days about how things aren’t to his liking, would also speak out about these vagaries of the Family Registry System?

https://www.debito.org/?p=10095

/////////////////////////////////////////////

8 ) Cracked.com: Racialized characters in Japanese video games

As Japan switches its economic clout into more “soft power” issues (i.e., selling its culture instead of its hardware; cf. METI’s promotion of “Cool Japan”), we are seeing instances of where Japan’s conceits and “blind spots” (i.e., a lack of cultural sensitivity towards, for example, minorities both in Japanese society and in other societies) have seeped into its output, with imperfect filters in place.

Take for example one of my favorite sites for procrastination and indulging in hilarious writing: Cracked.com. They have a pretty good research staff, and have dug up several instances of Japanese video games (since Japan dominates the industry) that are, as they put it, “politically incorrect” (today’s word for “racist”, since you can still be “politically incorrect” yet use it as a source of, say, humor; but it’s still the same “othering”, racializing, and subordinating process). We have examples of:

Gay characters in the Sega’s VENDETTA street-fighting game the dry-hump everything as a weapon, and in BARE KNUCKLE 3 that mince about flamingly etc. (these were left in the Japanese version but removed from the overseas versions and in subsequent versions).
Blackface and n*gger-lipped characters in Nintendo’s SQUARE NO TOM SAWYER game (which never got released in the US; wonder why).
GEKISHA BOY, where street-animal African-Americans come in three types: “street pimp, prostitute, and Michael Jackson”.
Sega’s DJ BOY, which features a stereotypical Big Black Mama shooting fireballs out of her anus.

And plenty more. As Cracked.com demonstrates, the Japanese market generally keeps these (and other) stereotypes and conceits alive and well (as if Japan doesn’t need to worry about how they affect public perceptions of minorities in Japan), while for overseas markets things get sanitized (or not, occasioning protests and backpedaling) when Japanese sellers suddenly develop a “sensitivity”.

If Japan really wants to keep its cultural exports viable, maybe it should attempt understand how other people anywhere, including within Japan, might feel about being represented in such a fashion. Or, if stereotyping is used as a source of humor, allow for everyone to be “fair game” (which, I have argued before, doesn’t happen enough in Japan; there is certainly ample Japanese protest when Japanese get similarly stereotyped).

https://www.debito.org/?p=9863

/////////////////////////////////////////////

9) Yomiuri: J population falls record 259,000 in 2011 (as does NJ pop.); Keidanren think tank sees ROK surpassing J GDP by 2030

Here are two sobering articles regarding Japan’s unsustainability. The first indicates that Japan’s population decrease is, as predicted, accelerating, dropping by a record quarter-million in 2011 alone. Now, let’s acknowledge the caveats: This may be a blip due to the horrendous year that 2011 was for Japan. However, the death toll from the triple disasters is only estimated (highball) at around 20,000, less than a tenth of the overall fall in Japanese population. Moreover, if people say that this is due to people fleeing the country (meaning they’ll come back when the coast is clear, i.e., the fall is but temporary), okay, but then, I can’t help but point out, it’s clear the preponderance of the “flyjin” phenomenon is, once again, not due to NJ fleeing. So I’m not so sure that “fleeing” is the cause either. I’ll just chalk this development as more evidence of Japan’s unsustainability without immigration.

The second article is, I believe, more alarmist and latently jingoistic — appealing to nationalism to get Japan to pull its socks up. A think tank affiliated with Keidanren (and we know how influential they are in the public policy realm — through them we got our new NJ cheap labor visa regimes from 1990 onwards) is saying that, horrors, Japan will not only drop in the world rankings (which we’ve anticipated for quite a while now due to demographics), THEY’LL FALL BEHIND SOUTH KOREA!! Why South Korea (as opposed to, say, Spain)? Because that would be a blow to national pride — a former colony and perpetual rival that we’ve always felt superior to (and who can apparently only use but the simplest cameras) shaming us in the world economy rankings!

Whether or not these predictions come true is irrelevant (after all, as Debito.org Reader Charuzu has pointed out in comments elsewhere, if and when the ROK and the DPRK reunify the costs will be horrendous) — if you don’t want this to become a self-fulfilling prophecy and have the Koreans lord it over us, DO SOMETHING!!, is basically the underlying call. After all, we’ve had warnings for well over a decade now that Japan’s population is going to fall and cause economic stagnation, and that didn’t change public policy all that much. It seems that only appeals to nationalism (and this time, targeting foreigners outside Japan, not within, as the latter strategy merely eliminated NJ labor and immigration as a possible solution), not appeals to logic, will pull Japan out of an economic nosedive.

https://www.debito.org/?p=10111

/////////////////////////////////////////////

… and finally…

10) Japan Times JUST BE CAUSE Column 50, April 3, 2012: Donald Keene should engage brain before fueling ‘flyjin,’ foreign crime myths

The Japan Times Tuesday, April 3, 2012
JUST BE CAUSE Column 50
Keene should engage brain before fueling ‘flyjin,’ foreign crime myths
(Original title: ”Let’s put some myths to rest”)
By ARUDOU, Debito
Courtesy of http://www.japantimes.co.jp/text/fl20120403ad.html
Version with comments and links to sources at
https://www.debito.org/?p=10081

/////////////////////////////////////////////

That’s all for this month! Thanks for reading!
ARUDOU, Debito
DEBITO.ORG NEWSLETTER APRIL 30, 2012 ENDS

Debito writes the Hokkaido Section in FODOR’S Guidebook on Japan, 20th Edition, out now

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. I’m happy to announce that more than a year after writing my piece within (and what with major disasters in Japan naturally setting back the publication date), FODOR’S has just released their JAPAN Guide, 20th Edition (of which I got a copy yesterday, thanks!).

I was privileged to be allowed to write their Section on Hokkaido, so if you can’t get enough of my writing, get yourself a copy!

Scans of the cover, Table of Contents, and my opening essay on what’s so nice about Hokkaido are below. Enjoy! Arudou Debito

(Click images below to expand in browser)

EXCERPTS END

JT Community Page 10th Anniversary: Write a Haiku, win a copy of Debito’s HANDBOOK

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. As I wrote last week, next week heralds a celebration of the Tenth Anniversary of the Japan Times’ Tuesday Community Page. As I’ve written about 100 articles and JBC columns for it so far, I’ll be doing double duty next week with two articles, one in commemoration, and one a regular JBC column (more on the topic shortly before publication).

This week, however, in anticipation, the JT announced that it would be offering FIVE free copies of Akira Higuchi and Arudou Debito’s bilingual HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS (more on it here), which has been a solid and steady seller, what with all the information about getting the right visa, getting a steady job, getting settled for a permanent life in Japan, and dealing with problems and issues that may come up. Table of Contents and reviews here.

That’s right, five free copies of HANDBOOK, and all you have to do is write a Haiku in English about Japan — “the good, the bad and the ugly”. Some examples (there are many more at the link) by Zeit Gist contributor Colin Jones this week include:

http://www.japantimes.co.jp/text/fl20120424lg.html

Random card checking
Fingerprints at the airport
Yokoso Japan!

Non-Japanese folk
Have constitutional rights
Except when they don’t

Barred from the hot springs
for invisible tattoo
It says “foreigner”

Now, those are my kinda Haiku. And no doubt we’ll have some anti-Debito ones too (taste the irony of being rewarded by the very person you’re dissing!). Go for it!  Submit via:

http://www.japantimes.co.jp/life/community-anniversary.html

Happy Anniversary, Community Page!  Arudou Debito

Tsukuba City’s resolution against NJ suffrage passed in 2010, a retrospective in the wake of alarmism

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. I’ve sat on this for more than a year. Now that the whole debate on “granting foreigners suffrage will mean the end of Japan” has probably died down a bit, it’s time that we look back on what happened then, and on the aftermath wrought by people losing their heads.

After the Democratic Party of Japan came to power in 2009, after decades of mostly unbroken and corrupt Liberal Democratic Party rule, there was hope for some new inclusive paradigms vis-a-vis NJ in Japan, one of their smaller party planks was granting NJ (undecided whether NJ would be Permanent Resident or Zainichi Special Permanent Resident) the right to vote in local elections (like other countries do). This, alas, occasioned much protest and alarmist doomsaying about how Japanese society would be ruined by ever enfranchising potentially disloyal foreigners (“They’d concentrate in parts of Japan and secede to China!”, “Kim Jong-Il will now have influence over Japan!”), and suddenly we had regional governments and prefectures passing petitions (seigan) stating that they formally oppose ever giving suffrage to foreigners.

The Tsukuba City Council was no exception, even though Tsukuba in itself is an exceptional city. It has a major international university, a higher-than-average concentration of NJ researchers and academics, a centrally-planned modern showcase living grid with advanced communication networks, and one of Japan’s two foreign-born naturalized citizens (Jon Heese; the other city is Inuyama’s Anthony Bianchi) elected to its city council. Yet Tsukuba, a city designed to be one of those international communities within Japan, was given in December 2010 a petition of NJ suffrage opposition to consider signing and sending off to the DPJ Cabinet. Here’s the draft:

I was sent a copy of this shortly after it came out, and was asked what counterarguments to it, if any, I would present if I could. Here’s most of what I said:

//////////////////////////////////////////

December 18, 2010
1) Why is it necessary to express our opposition to this? Is there a petition out there expressing our support of this? No, because calmer heads do not see any alarm in giving NJ the vote. Responding in this way is just alarmism (kiyuu in Japanese, use this word in specific — I’ve found it makes people shudder in shame at themselves). Why ride the wave of panic and xenophobia being created by the xenophobic right-wing into passing a petition we will regret later? It looks bad for our international city of Tsukuba, with so many educated NJ residents, contributors, and taxpayers, to do so.

2) “Naturalization” is offered as a solution for the right to vote. But as you and I know as naturalized citizens, naturalization is a difficult procedure, with arbitrary rules, judgments, and treatment of candidates differing by nationality. Other countries have allowed their Permanent Residents to vote in local elections and suffered no ill-effects, including New Zealand, Canada, and parts of the United States. Do not think that this is something you can cite in support of this petition.

3) As for the constitutional issue, the Asahi wrote on July 5 in an editorial:

==================================

Some say foreigner suffrage goes “against the Constitution.” However, it is only natural to construe from the Supreme Court ruling of February 1995 that the Constitution neither guarantees nor prohibits foreigner suffrage but rather “allows” it.

The decision on foreign suffrage depends on legislative policy.

In an age when people easily cross national borders, what kind of society does Japan wish to become? How do we determine the qualifications and rights of people who comprise our country and communities? To what extent do we want to open our gates to immigrants? How do we control social diversity and turn it into energy?

「憲法違反」との主張もある。しかし、1995年2月の最高裁判決は、憲法は外国人地方選挙権を保障も禁止もしておらず「許容」している、と判断したと読むのが自然だ。付与するかどうかは立法政策に委ねられている。

カネやモノ同様、ヒトも国境を軽々と越えゆく時代。日本はどんな社会をめざすのか。国や地域をかたちづくる構成員の資格や権利をどう定め、どれだけ移民に門戸を開き、多様性をコントロールしつつどう活力に変えるか。

==================================

Sources for the Asahi and more here:

https://www.debito.org/?p=7147

https://www.debito.org/?s=suffrage+constitution

Other related articles of note, for more inspiration:

http://search.japantimes.co.jp/cgi-bin/nn20091201i1.html

http://search.japantimes.co.jp/cgi-bin/fl20100202ad.html

In sum, I suggest people appeal to common sense and level-headedness. Why do we need a negative petition like this at all? This is mere alarmism fomented by right-wing xenophobes who do not even consider naturalized citizens to be “real Japanese” (http://search.japantimes.co.jp/cgi-bin/fl20100202ad.html). Do we want them to tell our city government to join in the beying anti-foreign chorus, when one of the beneficiaries of your open-minded public was your very election? Can we betray them by passing this? Don’t give in to fear. We don’t need to say something nasty about our foreign residents and taxpayers. We don’t need to say anything about this issue at all. Just don’t pass this petition. Is what I would argue. ENDS

////////////////////////////////////////////////

Unfortunately, the petition did pass, and Tsukuba City joined the ranks of the alarmists after being scared by the xenophobes; the suffrage proposal had gone down in flames nationally during 2010 anyway, so this was but a capstone.  Sad, really. Despite the opposition to the petition that people like Jon mounted, people fell for the shouting down, and it just demonstrated just how disenfranchised and unable to answer alarmist accusations NJ in Japan are.

Here’s hoping Tsukuba City unpasses this petition. (They can, you know, if Tottori Prefecture is any guide.) Arudou Debito

Yomiuri: J population falls record 259,000 in 2011 (as does NJ pop.); Keidanren think tank sees ROK surpassing J GDP by 2030

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Here are two sobering articles regarding Japan’s unsustainability.  The first indicates that Japan’s population decrease is, as predicted, accelerating, dropping by a record quarter-million in 2011 alone.  Now, let’s acknowledge the caveats:  This may be a blip due to the horrendous year that 2011 was for Japan.  However, the death toll from the triple disasters is only estimated (highball) at around 20,000, less than a tenth of the overall fall in Japanese population.  Moreover, if people say that this is due to people fleeing the country (meaning they’ll come back when the coast is clear, i.e., the fall is but temporary), okay, but then, I can’t help but point out, it’s clear the preponderance of the “flyjin” phenomenon is, once again, not due to NJ fleeing.  So I’m not so sure that “fleeing” is the cause either.  I’ll just chalk this development as more evidence of Japan’s unsustainability without immigration.

The second article is, I believe, more alarmist and latently jingoistic — appealing to nationalism to get Japan to pull its socks up.  A think tank affiliated with Keidanren (and we know how influential they are in the public policy realm — through them we got our new NJ cheap labor visa regimes from 1990 onwards) is saying that, horrors, Japan will not only drop in the world rankings (which we’ve anticipated for quite a while now due to demographics), THEY’LL FALL BEHIND SOUTH KOREA!!  Why South Korea (as opposed to, say, Spain)?  Because that would be a blow to national pride — a former colony and perpetual rival that we’ve always felt superior to (and who can apparently only use but the simplest cameras) shaming us in the world economy rankings!

Whether or not these predictions come true is irrelevant (after all, as Debito.org Reader Charuzu has pointed out in comments elsewhere, if and when the ROK and the DPRK reunify the costs will be horrendous) — if you don’t want this to become a self-fulfilling prophecy and have the Koreans lord it over us, DO SOMETHING!!, is basically the underlying call.  After all, we’ve had warnings for well over a decade now that Japan’s population is going to fall and cause economic stagnation, and that didn’t change public policy all that much.  It seems that only appeals to nationalism (and this time, targeting foreigners outside Japan, not within, as the latter strategy merely eliminated NJ labor and immigration as a possible solution), not appeals to logic, will pull Japan out of an economic nosedive.  Arudou Debito

//////////////////////////////////////

Japan’s population falls 259,000 in 2011

The Yomiuri Shimbun (Apr. 19, 2012), courtesy of JK
http://www.yomiuri.co.jp/dy/national/T120418005881.htm

Japan’s population plunged more than 250,000 in the year until Oct. 1, with the number of children declining precipitously during this period, according to the government.

The Internal Affairs and Communications Ministry’s Current Population Estimates put the population at 127,799,000, down 259,000 from a year ago, a record 0.2 percent decline since comparable data became available in 1950.

The number of children aged up to 14 against the total population was a record low 13.1 percent, while the number of people aged 65 or older was the highest ever at 23.3 percent.

The population estimates, which are based on national censuses carried out every five years, include foreign residents.

To calculate the total population, the internal affairs ministry used data from the Health, Labor and Welfare Ministry on natural changes in population–the number of births minus deaths–and social changes–the number of persons who entered Japan minus those who left.

This is the third time Japan’s population has decreased following 2005 and 2009, but the number of births was the lowest ever at 1,073,000.

With deaths outnumbering births by 180,000, the population in the natural change category declined for the fifth year in a row. The decrease is widening year by year.

According to the estimates, the number of children aged up to 14 totaled 16,705,000, a record low, while the elderly population rose 268,000 from a year ago to 29,752,000, an all-time high.

“The figures indicate the pace of the nation’s graying is accelerating,” an internal affairs ministry official said.

In the social change category, the population fell 79,000 from a year ago. Of them, non-Japanese residents who lived in Japan for 90 days or longer fell 51,000, the largest decline ever.

In looking at the child population, working generation (15 to 64) and the elderly, the ministry said the elderly outnumbered the child population in 46 of the 47 prefectures. Okinawa Prefecture was the exception.

In Hokkaido and 23 other prefectures, people aged 75 or older outnumbered children.

The impact of the last year’s Great East Japan Earthquake and the crisis at Tokyo Electric Power Co.’s Fukushima No. 1 nuclear power plant were seen in the population estimates, particularly in the number of people who left Japan.

Fukushima Prefecture saw the largest decrease in population, with a 1.93 percent decline from a year ago.

Iwate Prefecture suffered a 1.21 percent drop, followed by a 1.03 percent decline in Akita Prefecture and a 0.91 percent plunge in Miyagi Prefecture.

ENDS
//////////////////////////////////////////////
The Japan Times, Thursday, April 19, 2012 (excerpt)

S. Korea poised to overtake Japan in GDP per capita by 2030: report

By MINORU MATSUTANI Staff writer, Courtesy of DB

A think tank affiliated with the Keidanren business federation is predicting that South Korea will pass Japan in gross domestic product per capita around 2030.

The 21st Century Public Policy Institute also says in a report issued Monday that Japan could even be dropped from the category of developed countries by 2030 unless the low birthrate and dwindling population are addressed. 

“A declining population and the world’s fastest aging society will combine to have significant effects on the economy,” the report says.

“Unless something is done, we are afraid Japan will fall out of the league of advanced nations and again become a tiny country in the Far East.”

The institute assumes the population will drop to 116.6 million in 2030 from 128.1 million in 2010, with the percentage of working age people falling to 49.1 percent from 51.4 percent. Under these assumptions, the institute laid out four scenarios in GDP per capita.

In all but the most optimistic one, South Korea tops Japan in GDP per capita.

Rest of the article at http://www.japantimes.co.jp/text/nn20120419f2.html

Japan Times Community Page 10th Anniversary: Vote for your favorite article at JT by May 5

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Let me commemorate a special event. The Japan Times Community Page, a forum for NJ issues etc. that comes out every Tuesday, is celebrating its 10th Anniversary next month. They are having a retrospective and competition (with prizes) for choosing the best article (I have had the honor of contributing about a hundred so far), and you can vote online at the JT from the link and article below.

===========================

A decade serving the community
http://www.japantimes.co.jp/life/community-anniversary.html
On May 8, the Japan Times will celebrate the 10-year anniversary of the Community pages, which have been providing news, analysis and opinion by, for and about the foreign community in Japan since May 9, 2002. To mark the occasion, we are asking readers to pick their favorite Zeit Gist article of the past decade, be it a memorable scoop, informative feature or scathing critique.

In return, The Japan Times is offering readers the chance to win a B4-size poster (above) illustrated by longtime Community artist Chris Mackenzie.

Alternatively, winners can opt for one of 10 copies of “3.11: One Year On,” a 64-page Japan Times Special Report bringing together JT articles from the past year about the triple disasters in Tohoku and their aftermath. Please state your preference on the form below. This offer ends at 5 p.m. JST on Friday, May 5.

The following are the Community editor’s picks of just some of the standout Zeit Gist articles of the last decade. Some were chosen because they help tell the story of of the last 10 years in Japan, others because the articles proved to be extremely popular – and in some cases simply because they are great reads.

Please feel free to pick another story from among the close to 500 Zeit Gists

===========================

Short list of the editor’s picks at
http://www.japantimes.co.jp/life/community-anniversary.html

Debito has two of those articles listed, “Punishing foreigners, exonerating Japanese” (on skewed criminal jurisprudence by nationality), and “Demise of crime magazine historic” (on the GAIJIN HANZAI magazine and how we not only got it off the shelves, but also helped drive the slimy publisher bankrupt). Or you can see titles and links to all the Community Page articles I’ve ever written, with one-line synopses, at https://www.debito.org/publications.html#JOURNALISTIC

(The one I think I’m most proud of, for the record, is “FORENSIC SCIENCE FICTION:  Bad science and racism underpin police policy” (January 13, 2004))

I will also be doing double-time next month when, in addition to my regular column, I’ll be offering a 600-word retrospective as the Community Page columnist and contributor from the beginning.

Anyway, The Community Page has been a good thing, giving not only a sense of NJ community but also of legacy, so let’s give it due commemoration. Thanks as always for reading both here and there. Arudou Debito

Cracked.com: Racialized characters in Japanese video games

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  As Japan switches its economic clout into more “soft power” issues (i.e., selling its culture instead of its hardware; cf. METI’s promotion of “Cool Japan”), we are seeing instances of where Japan’s conceits and “blind spots” (i.e., a lack of cultural sensitivity towards, for example, minorities both in Japanese society and in other societies) have seeped into its output, with imperfect filters in place.

Take for example one of my favorite sites for procrastination and indulging in hilarious writing:  Cracked.com.  They have a pretty good research staff, and have dug up several instances of Japanese video games (since Japan dominates the industry) that are, as they put it, “politically incorrect” (today’s word for “racist”, since you can still be “politically incorrect” yet use it as a source of, say, humor; but it’s still the same “othering”, racializing, and subordinating process).  Here’s the link:

http://www.cracked.com/article_16885_the-6-most-politically-incorrect-video-game-moments.html

I won’t appropriate the text or the images because it’s better presented there.  But we have examples of:

  • Gay characters in the Sega’s VENDETTA street-fighting game the dry-hump everything as a weapon, and in BARE KNUCKLE 3 that mince about flamingly etc. (these were left in the Japanese version but removed from the overseas versions and in subsequent versions).
  • Blackface and n*gger-lipped characters in Nintendo’s SQUARE NO TOM SAWYER game (which never got released in the US; wonder why).
  • GEKISHA BOY, where street-animal African-Americans come in three types:  “street pimp, prostitute, and Michael Jackson”.
  • Sega’s DJ BOY, which features a stereotypical Big Black Mama shooting fireballs out of her anus.

And plenty more.  As Cracked.com demonstrates, the Japanese market generally keeps these (and other) stereotypes and conceits alive and well (as if Japan doesn’t need to worry about how they affect public perceptions of minorities in Japan), while for overseas markets things get sanitized (or not, occasioning protests and backpedaling) when Japanese sellers suddenly develop a “sensitivity”.

Some (including Cracked.com) might call it “innocent”.  I won’t.  Especially when the racist versions are allowed to remain on sale in Japan regardless (“for domestic consumption only“, in that allegedly impenetrable “secret code” that many Japanese seem to think the Japanese language is).

If Japan really wants to keep its cultural exports viable, maybe it should attempt understand how other people anywhere, including within Japan, might feel about being represented in such a fashion.  Or, if stereotyping is used as a source of humor, allow for everyone to be “fair game” (which, I have argued before, doesn’t happen enough in Japan; there is certainly ample Japanese protest when Japanese get similarly stereotyped).  Arudou Debito

Bryant in UCLA Law Review on oppressiveness of Family Registry (koseki) and Household Registry (juuminhyou)

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  One of my research readings is Taimie Bryant, “For the Sake of the Country, for the Sake of the Family:  The Oppressive Impact of Family Registration on Women and Minorities in Japan” (39 UCLA Law Review Rev. 1991-1992).

You can read it from this link as a pdf here:

Tamie Bryant.Family Registries

While this is more than two decades old now, it still resonates, with just about everything you need to know about the subtle (but very definite) “othering” processes found in Japan’s Family Registry (koseki) and Household Registry (juuminhyou) Systems.  It gives the history of each (the koseki’s historical role in rooting out Christians, the juuminhyou’s role in census taking and tracking people), and then gives us some vagaries that arise from it:

  • The doctor who temporarily lost his license to practice medicine because he offered pregnant women an alternate means to register their children rather than have them   aborted to avoid the shame and stigma of illegitimacy.
  • The woman professor who wished to continue using her maiden name professionally after marriage despite her university telling her that she could only be identified as per her husband’s koseki.
  • The women who sued Nissan for discrimination because they were denied standard corporate allowances just because as women they were not registered as “head of household” (setai nushi).

It also very neatly unpacks:

1) the genealogical tracing of family for generations by corporations and prospective marriage families to see if the person was a Burakumin, or had aberrant behavior from other family members,

2) the hierarchical structure of Japan as a remnant of the prewar ie seido and how upper-class family values and structures were officially foisted upon the rest of Japanese society,

3) the power of the normalization of labeling, and how the state’s attitudes towards anti-individualism (as these are dossiers on the family, not just the individual) as seen in this system creates a socially-constructed reality of constant subordination,

4) the difficulty in fighting or reforming this system because of its normalization (although people have been trying for generations), as it is difficult to prove discriminatory intent of a system with no targetable individual discriminator (and with a plausible deniability of unintended consequences). 

5) How ethnic minorities in Japan are excluded and invisible because they simply aren’t listed as “spouse” or even “resident” on either form (Debito.org has talked about this at length in the past).

What the article does not get into is unfortunate:

1) How other nationalities (as in, foreigners in general) are also left out; this paper is still in the era of seeing excluded foreigners as Zainichi, whereas all other foreigners are merely temporary; this was before the boom in the number of Ippan Eijuusha (Regular Permanent Residents, the “Newcomers”) that surpassed the Zainichi “Oldcomers” in number in 2007. 

2) How divorce under this system means one parent loses all title to his or her children (since after divorce they can only go on one koseki);

3) How people get around this system by gaming it.

One game is how gay couples get linked to one another for inheritance and other family-dependent purposes.  Same-sex marriage is not allowed in Japan.  However, people CAN adopt each other, something Bryant does discuss in her article, and those ties are just about as dissoluble as a marriage.

This is one other (unmentioned, of course) reason why I believe Donald Keene recently naturalized.  If he remained a foreigner in Japan, he could be adopted, but his name would not be listed properly on the koseki and juuminhyou and no rights or benefits would accrue either way.  However, if his partner adopts him after he becomes a Japanese citizen, then all the benefits accrue.  Good for Don, of course (and my beef, remember, is not with him making these life choices, which he should do, but with him portraying himself as somehow morally superior to other NJ, something the Japanese public, according to a recent fawning Japan Times article, seems to buy into).  But wouldn’t it be nice if Don, who seems to be speaking a lot in public these days about how things aren’t to his liking, would also speak out about these vagaries of the Family Registry System?

Anyway, Bryant writes an excellent paper.  Read it.  Arudou Debito

JDG on self-appointed Hanami Vigilantes in Osaka harassing NJ

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  As spring gets underway in the population centers of Japan and people go out partying under the cherry trees, here’s a rather unpleasant development that JDG reports:  anti-gaijin vigilantes, who take it upon themselves to police people they suspect of potential unsavory behavior (in a reportedly less than micro-agressive manner) under rules they purport to know.

This isn’t the first time, of course, Debito.org has heard about anti-NJ vigilanteism in bored power-hungry Japanese ojisan.  There is the officially-sanctioned stuff (“Japan Times: NPA to entrust neighborhood assoc. with more policing powers, spy cameras” Debito.org July 1, 2009), and even the Chounaikai neighborhood associations (historically used to help the prewar Kenpeitai Thought Police increase their snooping abilities). But there are also “citizens’ groups” (see “TV Asahi ‘Super Morning’ rupo re Shibuya Center Gai citizen patrols harassing buskers, NJ“, Debito.org January 10, 2011) and other busybodies interfering with and taking nosey pictures of NJ going about their business in public (ending up as fodder in places like Gaijin Hanzai Magazine). Then there’s the quick mobilization of society whenever NJ are around anyway (as in the Hokkaido G8 Summit of 2008, where “local residents” and “advisors” hundreds of kilometers away were summoned to defend Japan from within (see The Japan Times “SUMMIT WICKED THIS WAY COMES, The G8 Summit gives nothing back, brings out Japan’s bad habits”, April 22, 2008, where “3000 amateur “local residents” and “neighborhood associations” in Ikebukuro and Shinjuku, [were called upon] to “watch for suspicious people” around “stations and important facilities”).

Golly, compared to this, self-appointed hanami police look like nothing. Except when you fall under their dragnet for harassment just for sitting on a blue tarp while foreign. Is this happening to anyone else? Arudou Debito

//////////////////////////////////////////

April 10, 2012

Hi Debito, Hope you are well. Just wanted to share this story with you, maybe some of your readers have had similar experiences.

On Sunday (8th April) I went via Hankyu Kurakuenguchi station to Shukugawa, where along the river bank many people enjoy hanami every year. It is (apparently) a very highly rated location on a national scale.

I have been meny years with Japanese friends, and have never had a problem. However, this was the first year that I went early and alone in order to secure a nice spot. Shukugawa has rules on it’s website (such as no ‘reserving’ of a spot with unattended blue sheets, and you must not enter the roped off areas around the tree roots), which I read in advance.

I arrived at 10.30 am, and immediately I found a nice spot and stopped, then some old guy started hassling me to move on, saying that I wasn’t allowed to stop there. I told him to shut up, and then ignored him (thinking he was just some grumpy old codger), but as I was setting out my sheet and blanket, four more old guys came along to join him, and tried telling me that the place I was in was off limits. I pointed to the Japanese groups set up all around me, and asked ‘What about them?’, but the old guys just ignored my question, and told me that they would call the police if I tried to give them any trouble.

I know I wasn’t breaking any of Shukugawa’s rules, so I just ignored them and waited for the rest of my group to arrive. For the next hour the group of five old guys stood over me, coming over every 5 minutes to ask me if I was going to move on, or asking me if I didn’t think that I was selfish by taking up so much room (one blue sheet), and even taking my photo twice. I told them that it was against the law to take my photo without my permission. I took theirs only after that (see attached photo).


When my NJ and Japanese friends turned up, the old guys took off pretty sharpish.

I realize that this is not an earth-shattering case of discrimination, but I think it is important because:

a) I wasn’t breaking any rules. By taking my photo, the old guys are breaking the law.
b) I don’t like unelected volunteer jobsworths bullying people around.

I want to make sure that other NJ know their rights when confronted by old gits like this. Sincerely, JDG

ENDS

Mainichi: JHS teacher arrested for defrauding insurance companies by repeatedly claiming his luggage was stolen by foreigners!

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Chalk this one up to the idiocracy that springs up whenever unquestioned hegemonic discourse (i.e., “foreigners commit crime”) in a society leads to too much giving the benefit of the doubt. We have some Japanese guy (a junior high school teacher, no less) repeatedly “losing” his luggage while traveling and then successfully getting insurance paid out on it due to claims of “thefts by foreigners”. (The idiot did it with enough frequency that cops became suspicious because they remembered his claims.)

Frauds and blaming foreigners are nothing new. I wrote a whole Japan Times column in 2007 on how foreigners have been targets of a “Blame Game” for many years now. But often it goes beyond comical. We have a trucker in 2004 who overslept his appointment and then formally blamed it on being kidnapped by foreigners. We have a bosozoku biker gang that same year who killed somebody and tried to blame it on a foreign gang.  And we have murder suspects in 2006 who tried to blame a homicide on a lurking “blond man” (in a city with very few foreigners to boot).

Clearly the “foreign crime wave” which was fabricated by Tokyo Gov. Ishihara from 2000 has cast a long shadow. As submitter Becky says, “No wonder they get microaggressive, look at all the crime we commit!” Arudou Debito

//////////////////////////////////////////

Police nab man for allegedly claiming theft of non-existent luggage
Mainichi Japan April 05, 2012, courtesy of Becky
http://mainichi.jp/english/english/newsselect/news/20120405p2a00m0na011000c.html
(no Japanese version found)

OSAKA — A man was arrested here on April 4 for allegedly reporting a non-existent bag stolen at Kansai International Airport and claiming insurance money for it.

Satoshi Kita, a 39-year-old junior high school teacher, received a 236,433-yen travel insurance payout after claiming his bag containing a laptop computer and other items had been stolen by a foreign couple near the airport train station on Aug. 4 last year, when he returned from a trip to Taiwan. An officer with the Osaka Prefectural Police’s Kansai airport station who remembered Kita’s original theft report became suspicious of his claims after reviewing airport security camera footage that showed Kita had not been carrying the bag in question.

“It’s absolutely true that I submitted a fake theft report,” Kita was quoted as telling police.

Police also suspect Kita may have pulled the same trick on four other occasions, including an August 2006 incident in which he claimed his overnight bag had been stolen from a bench while he was giving directions to a foreigner, for which he claimed 320,000 yen in insurance benefits. He has also filed theft claims at Tokyo’s Haneda Airport and in Seoul.
ENDS

Japan Times JUST BE CAUSE Column 50, April 3, 2012: Donald Keene should engage brain before fueling ‘flyjin,’ foreign crime myths

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

justbecauseicon.jpg

The Japan Times Tuesday, April 3, 2012
JUST BE CAUSE Column 50
Keene should engage brain before fueling ‘flyjin,’ foreign crime myths
(Original title:  “Let’s put some myths to rest”)
By ARUDOU, DEBITO
Courtesy of http://www.japantimes.co.jp/text/fl20120403ad.html

Congratulations to Donald Keene, who was granted Japanese citizenship last month with great media fanfare. At 89 years young and after a lifetime contributing to world scholarship on Japan, he truly deserves it.

Unfortunately, while receiving all the kudos, Keene demonstrated that he had fallen for two of Japan’s media-manufactured myths about non-Japanese (NJ) residents: 1) that they are responsible for a disproportionate amount of crime in Japan, and 2) that they fled Japan (as “flyjin”) in disproportionate numbers due to the Tohoku disasters.

In media reports, both when he applied for citizenship last November and when he got it on March 7, Keene said repeatedly that he was naturalizing to “encourage,” “endure hardships” and “show solidarity” with the Japanese people as a Japanese — unlike, the media also repeatedly reported him as saying, the large number of foreigners who left Japan after the earthquakes.

He also joshed at a March 7 press conference, quote, “As a Japanese, I swear not to commit any crimes.”

Very funny. You know a public discourse has become hegemonic when you can joke about it. But when you have an iconic (former) NJ promoting falsehoods about NJ, we need to put them to rest.

First, about foreign crime: As has been discussed in these pages before (Zeit Gist, Feb. 20, 2007, Oct. 7, 2003, and Oct. 4, 2002), the National Police Agency has performed all kinds of statistical magic to inflate NJ crime figures. Hence the rise of foreign crime over the past decade has been, to put it mildly, disproportionately reported in both scope and degree. As always, 99 percent of crime in Japan is committed by Japanese.

Even more so now. According to the most recent NPA figures (www.npa.go.jp/sosikihanzai/kokusaisousa/kokusai/H23_Z_RAINICHI_ZANTEI.pdf), foreign crime has dropped every year without pause since its peak in 2005. In fact, by more than half — so precipitously that the NPA includes crime numbers from 1982 (when there were far fewer NJ here anyway) to depict some kind of comparative rise.

Last year was no different, with crime falling by double-digit percentages in every major category, to below levels last seen in 1993! This matters because Tokyo Gov. Shintaro Ishihara infamously predicted in 2000 that in the event of a natural disaster (and 2011 had at least two), “bad foreigners” would riot and need rounding up by the Self-Defense Forces.

Clearly none of that happened. Yet the public discourse of NJ as criminal, as promoted by grumpy (or acidulously jokey) geriatrics, hasn’t changed.

Now let’s look at the renewed flyjin discourse, since Keene’s self-promotion as a paragon of virtue now threatens to similarly tar NJ as deserters.

I have talked about flyjin before (Just Be Cause, May 3, 2011), essentially arguing, “So what if NJ left? It’s not as if they were made to feel welcome and a part of Japan.”

But now that last year’s statistics are in we need an update — because it’s clear the whole flyjin phenomenon was a myth.

According to the Ministry of Justice (www.moj.go.jp/content/000094842.pdf), the NJ population registered with the government (so as to leave out NJ tourists, who must depart within three months anyway) dropped for the third straight year in 2011, by 55,671 souls, or 2.6 percent. This is little different than 2010’s drop of 51,970, or 2.4 percent — meaning this is an ongoing trend little changed by the disasters.

Moreover, look at the largest drop in terms of nationality: Brazilians, falling by nearly 9 percent, for more than a third of the total. Where are Brazilians clustered? Around Nagoya, nowhere near the disaster areas.

The point is, NJ migration (in a science riddled with caveats and complications) was happening anyway for two reasons unrelated to Tohoku: 1) because NJ are the first downsized whenever our labor market goes sour, and 2) because it is standard operating practice within Japan’s visa regimes to boot out unwanted NJ workers (JBC, March 6, 2012, and April 7, 2009).

Moreover, if this column does what the Japanese media steadfastly refuses to do (that is, compare Japanese with NJ numbers), we can see that according to the government Statistics Bureau (www.stat.go.jp/data/jinsui/pdf/201203.pdf), the numbers of “Japanese flyjin” last year (that is, those who actually left the country, as opposed to the indubitably higher numbers who moved away from the danger zones domestically) also increased: A net 24,889 Japanese left Japan in March and April 2011 alone.

And, as a brief but indicative tangent, consider the comparative migration patterns of “Japanese flyjin” during Thailand’s disastrous floods last October. Not only did Japanese not remain in Thailand “in solidarity,” they also took Thai workers with them (on one-time temporary six-month visas, of course) so as not to disrupt Japanese factory production schedules.

The hypocrisy is palpable. And from what I have seen, the Thai media did not bash either the Japanese fleers or the Thai temps as deserters.

The point is, Keene has made his life one of careful, disciplined research, and he should have tapped this wealth of knowledge and reactivated his critical faculties before shooting off his mouth like this.

Don’t get me wrong, this is not to impugn Keene’s life choices — he can live where he likes and take out whatever citizenship he desires. But he should not be denigrating other people’s complex and personal life decisions (many made with careers to consider and families in tow) based upon flawed paradigms about NJ — paradigms fabricated by a sensationalist media and grounded in a discourse of prejudice and hypocrisy.

If he does, he should be called out on it like anyone else. And in that spirit, let’s consider a few inconsistencies:

Keene has said that he wants to live out his remaining years in Japan out of respect to the “resilient spirit of the Japanese people in a traumatic situation.” However, Kyodo reported on March 9 that this move was “partly because travel (between his homes in America and Japan) had become physically demanding.” At his advanced age, that’s understandable. But why so much public self-hugging for naturalizing?

Moreover, what sort of support in “solidarity” for the Tohoku victims will Keene be involved in? The Yomiuri on March 9 notes that this month he’s traveling by ship to India and Africa for vacation. As soon as he gets back, he said, “I’ll continue to work more diligently in a suitably Japanese way. I also want to contribute to areas affected by the disaster.”

Like how? Collecting and driving supplies up to Fukushima? Volunteering to help out at gymnasiums sheltering displaced people? Organizing international fund drives? Moving rubble around, as so many NJ residents who did not “flee Japan” have already done?

Here’s one thing Keene could do: Publicly retract his denigrating statements with apologies, and acknowledge the good that NJ have done for Japan all along — working here for decades, paying taxes, raising families, and living lives that fly in the face of the hegemonic yet unquestioned discourse that “NJ disrupt Japanese society.”

People who rise to mythical status should not perpetuate myths themselves. For someone who’s spent his life helping the outside world understand Japan, it’s ignominious indeed that Keene would now do the opposite for outsiders in Japan.

======================

Debito Arudou’s latest book is “In Appropriate” (www.debito.org/inappropriate.html) Twitter arudoudebito. Discussions on this issue on Debito.org at debito.org/?p=10017. Just Be Cause appears on the first Community Page of the month. Send comments on this issue to community@japantimes.co.jp
ENDS

DEBITO.ORG NEWSLETTER APRIL 2, 2012

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

DEBITO.ORG NEWSLETTER APRIL 2, 2012

Hello Debito.org Newsletter Readers. A brief one this month, as I’ve been working on other projects. But there are as always some issues here that might warrant your attention.

First off, my next Japan Times JUST BE CAUSE Column 50 will be coming out tomorrow, Tuesday, April 3, on octogenarian Donald Keene and the myths he promoted while publicly hugging himself when he applied (and received, justifiably) Japanese citizenship last month: that of NJ as criminal and fleer in the face of the Tohoku disasters. Now that the stats are in on foreign crime and emigration from Japan during 2011, it’s time to debunk these myths, and even expose not a few inconsistencies in The Don’s behavior itself.

The challenge during this column was one of tone: to take a person to task for his actions while not appearing to “meanly bash an old, old man” (as people will inevitably claim in their ever-angry Letters to the Editor). Sorry, but Keene’s behavior these past few months has been ignorant, ignominious, and unbecoming a man of his stature and research abilities, and he deserves to be called out on it. Especially since it affects NJ, which he himself once was. Have a read tomorrow!

Table of Contents:

///////////////////////////
SOME FALSE ALARMS:
1) Naha City now requires JETs/AETs and JTEs to provide urine sample (drug test?) for contract renewal
2) Mainichi: 23 percent of Japan’s top firms eager to employ more NJ. Why this is not newsworthy.
3) Asahi & AFP on GOJ proposals re observing Hague Child Abduction Treaty, more loopholes such as NJ DV, and even bonus racist imagery

SOME WARRANTED ALARMS:
4) Asahi: Tokyo District Court rules denying J citizenship to children born overseas with one J parent constitutional
5) Discussion: Reader Eric C writes in with an argument for “giving up on Japan”. What do you think?

BUILDUP TO MY COLUMN THIS MONTH:
6) Powerpoint presentation on the J media-manufactured Myth of “Flyjin”; stats are in, lies are exposed
7) Congratulations Donald Keene on getting Japanese citizenship. Now stop making yourself out to be somehow morally superior to NJ.
8 ) Psych Today and DailyLife.com on “Microaggression”, an interesting way to look at subtle social “othering”

… and finally…
9) Japan Times JUST BE CAUSE Column 49: “Japan’s revolving-door immigration policy hard-wired to fail”
///////////////////////////

By ARUDOU, Debito (debito@debito.org, www.debito.org, twitter arudoudebito)
Freely Forwardable

///////////////////////////

SOME FALSE ALARMS:

Naha City now requires JETs/AETs and JTEs to provide urine sample (drug test?) for contract renewal

In one of the rare blog posts to blow up in my face, we had a JET down in Okinawa write in with written evidence from the Naha Board of Education that urine tests (along with X-rays, etc) will be required for contract renewal for AETs, with claims that this was only required for NJs. After putting this up on Debito.org with my typical acerbic assessments of discrimination towards NJ, people wrote in agreeing with Naha BOE’s claim a) that this is but a routine physical, and b) supplying written evidence that this is also being applied to JTE Japanese contract workers in the same position. Why I still believe this is a drug test (as there has been a scandal with two JETs in Okinawa getting drugs in the mail recently) — for why should an otherwise optional regular physical suddenly be a requirement for a job renewal? — it became less an “unfairness to NJ” issue than an “invasion of privacy” issue, which meant I had to retract and apologize for my original assertions. However, it did occasion a productive discussion on how Japanese employers increasingly feel it is their right to snoop on their employees’ health just because they’re paying for the health test. In Naha’s case, if you don’t comply with the snoop, you’re fired. Read what transpired at

https://www.debito.org/?p=10062

///////////////////////////

Mainichi: 23 percent of Japan’s top firms eager to employ more NJ. Why this is not newsworthy.

Mainichi: Some 23 percent of Japan’s top 122 companies are considering employing more foreigners starting from next year, citing plans for overseas expansion as their main incentive, a Mainichi survey has revealed. Sixty-two companies, some 50.8 percent of all firms surveyed, further answered that they are likely to hire more foreign employees in the next 10 years as well. Conversely, 45 companies, or 36.9 percent, answered that their foreign employee numbers will remain unchanged. There were no firms that plan to decrease foreign employment from current figures.

COMMENT: Well, seems that trumpeting that Japanese companies want to hire foreigners is becoming a periodic media thing (the last survey put up on Debito.org was featured in the Asahi back in April 2010). But saying you want something is not news; actually doing it, is. But the lack of job-placement support for NJ graduates of Japanese universities, and the treatment of Michael Woodford (who rose through the ranks to CEO over decades of dedication to the company, only to be sacked for “cultural reasons” in a sea of corruption), do not inspire hope.

https://www.debito.org/?p=9850

///////////////////////////

Asahi & AFP on GOJ proposals re observing Hague Child Abduction Treaty, more loopholes such as NJ DV, and even bonus racist imagery

AFP: Japan’s government on Friday approved a bill to join a pact on settling cross-border child custody rows, opening the way for its adoption after years of foreign pressure.

Asahi: In an outline of procedures for the Hague Convention on international child-custody disputes, a government panel has proposed allowing court officials to forcibly remove a child from a Japanese parent to return him or her to the country of habitual residence… The subcommittee proposed that factors, such as the risk that the child will face violence back in the country of habitual residence and a situation in which it is difficult for the parents to take custody of the child, be considered.

Specific cases cited include: the parent demanding custody of the child commits acts of violence against the other parent in front of the child; the parent in a foreign country is addicted to drugs or alcohol; and the Japanese parent who returns with the child may be arrested.

COMMENT: Love the invective that one sees time and again in the Japanese media and GOJ debates, where we have the appearance of victimized Japanese females being harassed by NJ males (including even the threat of domestic violence), when in fact child abduction and parental alienation happens between Japanese too, given that there is no joint custody or guaranteed visitation rights in Japan. Check out this article below from the Asahi last January. Bonus: The newspaper’s pictorially racist portrayal of the non-Distaff Side of the international couple. And that’s before you even get to the unlikely prospect of Japan actually ever enforcing the Hague (see here also), just like it never enforces the UN Convention on Racial Discrimination. The discourse will continue as such.

https://www.debito.org/?p=9902

///////////////////////////

SOME WARRANTED ALARMS:

Asahi: Tokyo District Court rules denying J citizenship to children born overseas with one J parent constitutional

In an important decision regarding how Japanese nationality is granted, the Tokyo District Court ruled constitutional on March 23, 2012, that if a person with Japanese blood is born overseas and has another nationality, and if the parents have not registered the child with Japanese authorities within three months of birth, Japanese nationality will be denied.

This fruity ruling is in contrast to the Supreme Court’s June 2008 landmark ruling regarding Japanese-Filipina plaintiffs in a similar situation, where their Japanese nationality would be recognized despite similar bureaucratic registry snafus (as in, Japanese paternity not being recognized within a certain time frame, and if the child was born out of wedlock). That ruling was justified in part by the judges candidly admitting that lack of Japanese nationality would mean clear and present discrimination in Japan towards these people. (In a related note, the GOJ months later declared a “false paternity” panic, and declared countermeasures were necessary; wheels turn slowly within the Japanese judiciary — perhaps this ruling is a countermeasure to keep the Half riffraff out.)

The possibility of discrimination seemed to make no difference in this ruling, as paternity and wedlock don’t seem to be an issue. Place of birth is, meaning this ruling erodes the primacy of Japan’s jus sanguinis (citizenship by blood) conceits in favor somehow of jus soli (citizenship by birthplace).

Granted, Japanese judges are a fruity lot, and District Court rulings are often overturned for their fruitiness (see the McGowan Case, where an African-American plaintiff was refused entry to an eyeglass store by a manager who expressly disliked black people, and the judge said it was unclear that refusal was due to him being black; and the Oita Zainichi Chinese Welfare Case, which tried to rule that foreigners were not eligible for social welfare, despite it being made legal by the Japanese Diet since 1981! — see here also under item six). Let’s hope there is an appeal and this gets taken before a less fruity court.

https://www.debito.org/?p=10060

///////////////////////////

Discussion: Reader Eric C writes in with an argument for “giving up on Japan”. What do you think?

I got a post comment the other day that occasioned a lot of debate on Debito.org last month. It’s considered and considerate — usually letters on this topic are nasty flames, criticizing me personally for ever doing what Debito.org has been doing for (as of April) fifteen years now. And it’s also a useful exercise to think about why we do the things that we do.

Eric C: Thank you on behalf of all NJ who have lived in Japan or are living in Japan. You are doing brilliant work. I agree with almost everything you say and do and I am in awe of your energy, perseverance and spirit.

However, the more I read your site and columns and learn about your story, the more I find myself wondering why you keep trying. I lived in Japan for years and I did what you did, but on a lesser scale: I fought discrimination, xenophobia and racism as hard as I could. I like to think I gave as good as I got, if not better. I caused a fair bit of hell at my local kuyakusho, at immigration, with the police and with various random racist folks. That’s not to say I went around with a chip on my shoulder: I had a lot of Japanese friends, spoke the language well and really tried to fit in. But, finally, I decided to leave Japan and I don’t regret it. Not for a second. Every day I’m out of there, I give thanks that I had the balls and foresight to leave.

My question to you is why do you keep trying? I don’t want to be negative, but I think even you have to admit that Japan and the Japanese are not really going to change…

https://www.debito.org/?p=10041

///////////////////////////

BUILDUP TO MY COLUMN THIS MONTH:

Powerpoint presentation on the J media-manufactured Myth of “Flyjin”; stats are in, lies are exposed

This week I gave a couple of presentations on my campus, one that I will share with everyone: It’s about the whole “Flyjin” phenomenon, where the Japanese media was outright accusing NJ of deserting their posts and fleeing Japan.

I’ve already written a column on this for the Japan Times (where I argued that if true, so what? It’s not as if NJ have been made to feel welcome or settled in Japan). But this time, now that the data is in, I argue that the phenomenon was a myth to begin with. Statistics show that a) NJ populations dropped most in ethnic groups (the Brazilians) that are not clustered around Touhoku to begin with, and b) the accusations in the Shuukanshi that NJ criminals were banding together to commit crime were false, as NJ crime dropped even further in 2011 (to levels not seen since 1993 — NPA crime statistics have to go as far back now as 1982 now to somehow depict a “rise”).

Also discussed are the unexamined hypocrisies of Ishihara scaring the public in 2000 about the probability of “foreigner riots” during a natural disaster (which never happened; the bigot still got re-elected a month after the disasters anyway), and the Japanese fleeing Bangkok during the flooding last October (taking their Thai workers with them; on special temporary visas of course). And other important information that got drowned out in the NJ blame game/scapegoating (such as other issues of discrimination, including hotel refusals of Japanese “flyjin” fleeing Touhoku, and more accurate facts from the ground).

Download my powerpoint presentation on this at https://www.debito.org/flyjin032012.pptx
Discussion of it at https://www.debito.org/?p=10055

///////////////////////////

Congratulations Donald Keene on getting Japanese citizenship. Now stop making yourself out to be somehow morally superior to NJ.

Good news. Congratulations to The Don for getting his Japanese citizenship, and on what looks to be an expedited schedule (of course; the guy is in his ninetieth year!). I think it’s good that an old man can realize his twilight dreams, and take advantage of opportunities that he has clearly earned as a contributor to Japan in the world.

That said, I don’t believe that gives him license to continuously bad-mouth other NJ, whom he yet again essentially accuses of desertion, according to the Asahi article trumpeting the news of his successful application below (translation mine):

“…[Keene] received Japanese Permanent Residency, but after the Great East Japan Earthquake, knowing about the large numbers of foreigners that distanced themselves from Japan, he said, ‘I came to Japan, where I will always stay. I believe in Japan, is what I wanted to broadcast.’”

The Yomiuri adds: Worried over the news that an increasing number of foreigners were leaving the country, Keene made up his mind to permanently live in Japan. “I wanted to endure the hardships with the Japanese, who had taken good care of me, at a difficult time like this,” he said… Starting next month, he will travel by ship to India and Africa for vacation.

https://www.debito.org/?p=10017

///////////////////////////

Psych Today and DailyLife.com on “Microaggression”, an interesting way to look at subtle social “othering”

Two articles, one journalistic, one from scientists at Psychology Today, on “Microaggression”, and how subtle practices of social “othering” in everyday interactions are difficult to deal with without getting (or sounding) paranoid. It happens on a daily basis to minorities and people of differences in any culture, to be sure. But in Japan, methinks, it gets dismissed as merely a Japanese cultural practice (“curiosity”, the product of the ubiquitous “shimaguni konjou”, the way many Japanese reconfirm themselves as “different” and “unique” as defined in contrast to the NJ, etc.). It’s not necessarily a willful act of racialization (and I would put it down to more of a “dominant group” issue rather than a “White” issue, so the analysis can cross societies), but is is definitely an aggressive act of “othering” (as in, assuming through the line of questioning, and against all evidence to the contrary that comes out in conversation, that someone is “different”) on the micro level. And when it happens often enough, it become a macro phenomenon. The advantage is, in English, there is a word for it. Not in Japanese, which makes it tougher to deal with.

Psychology Today: The term racial microaggressions, was first coined by psychiatrist Chester Pierce, MD, in the 1970s. But the concept is also rooted in the work of Jack Dovidio, Ph.D. (Yale University) and Samuel Gaertner, Ph.D. (University of Delaware) in their formulation of aversive racism – many well-intentioned Whites consciously believe in and profess equality, but unconsciously act in a racist manner, particularly in ambiguous situations.

Racial microaggressions are the brief and everyday slights, insults, indignities and denigrating messages sent to people of color by well-intentioned White people who are unaware of the hidden messages being communicated. These messages may be sent verbally (“You speak good English.”), nonverbally (clutching one’s purse more tightly) or environmentally (symbols like the confederate flag or using American Indian mascots). Such communications are usually outside the level of conscious awareness of perpetrators. In the case of the flight attendant, I am sure that she believed she was acting with the best of intentions and probably felt aghast that someone would accuse her of such a horrendous act.

Our research and those of many social psychologists suggest that most people like the flight attendant, harbor unconscious biases and prejudices that leak out in many interpersonal situations and decision points. In other words, the attendant was acting with bias-she just didn’t know it. Getting perpetrators to realize that they are acting in a biased manner is a monumental task because (a) on a conscious level they see themselves as fair minded individuals who would never consciously discriminate, (b) they are genuinely not aware of their biases, and (c) their self image of being “a good moral human being” is assailed if they realize and acknowledge that they possess biased thoughts, attitudes and feelings that harm people of color.

To better understand the type and range of these incidents, my research team and other researchers are exploring the manifestation, dynamics and impact of microaggressions. We have begun documenting how African Americans, Asian Americans, American Indians and Latina(o) Americans who receive these everyday psychological slings and arrows experience an erosion of their mental health, job performance, classroom learning, the quality of social experience, and ultimately their standard of living…

https://www.debito.org/?p=10051

///////////////////////////

… and finally…

Japan Times JUST BE CAUSE Column 49: “Japan’s revolving-door immigration policy hard-wired to fail”

The Japan Times, Tuesday, March 6, 2012
JUST BE CAUSE
Japan’s revolving-door immigration policy hard-wired to fail
By DEBITO ARUDOU
Courtesy http://www.japantimes.co.jp/text/fl20120306ad.html
Discussion and links to sources at https://www.debito.org/?p=10010

///////////////////////////
All for this month! Thanks for reading!
ARUDOU, Debito at www.debito.org
DEBITO.ORG NEWSLETTER APRIL 2, 2012 ENDS

Naha City now requires JETs/AETs and JTEs to provide urine sample (drug test?) for contract renewal (UPDATED: At this writing, probably a false alarm)

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

(NOTE:  SEE UPDATE BELOW, with new information that makes this post seem more and more like a false alarm.  Thanks to everyone who commented with corrections.  I have made appropriate corrections and strike-outs.)

Hi Blog.  Here’s another example of how NJ are not being trusted.  Employees under the auspices of the JET Programme in Naha, AET, are being required to provide a urine sample in order to get a job.  This apparently doesn’t apply to Japanese workers, naturally, as Japanese obviously couldn’t possibly use drugs.  But foreigners, well, you know the story — they’re powerless guests here on the GOJ’s good graces, so their dignity and equal treatment in the workplace can be overlooked in the name of crime prevention.  We’ve seen this attitude from the police in Tokyo Azabu, who conducted similar “I-Pee” urine tests on NJ exiting bars in Roppongi without a warrant in 2009 just for tits and giggles, and because, after all, they’re the Japanese police so sod you.  Now we see police powers expanding beyond the NPA (as they did when unlawfully deputizing hotels to smoke out illegal aliens back in 2005) and into private-sector/public-sector eikaiwa.  Expect more of the same for whatever reason dreamable up.

I wonder what JET’s administrative arm, CLAIR, has to say about this.  I wonder if they even know.  Feel free to tell them and see if we can get a comment.

Commenter from submitter XY follows.  Arudou Debito

///////////////////////////////////

March 23 and 25, 2012

Dear Debito,
Naha city now requires all AETs to take a urine test. Only the AETs, not the Japanese teachers. I thought I would bring this to your attention, as you are the right one to handle this type of situation. Can you give advice on how to deal with it. As AETs are blocked from forming any type of organization or union to fight against this type of BS. here is the link:

http://www.edu.city.naha.okinawa.jp/gakkyou/H24AETnaitei.pdf

Notice on the second set of requirements where it tells the prospective applicant to turn in health related materials, it includes urine analysis. This is for drug testing, and only applies to AETs.

Go ahead and put it up. I do wish to remain anonymous as I know this can affect future employment possibilities. Let me give you the full story. A friend of mine recently finished his contract with his current BOE. He had applied to the Naha BOE and another local BOE. When his interview came up he was notified about all the things he had to turn in for possible employment. One of the things he was notified that he had to turn in was a urine analysis. He double checked this, as he has been here some 20+ years, and never heard of a teacher having to turn in this before. This is due to the spat of drug cases that has occurred here on island. Here is the other URL he gave me:

 http://www.edu.city.naha.okinawa.jp/

Anyway this really irked me when I heard about this and I decided to tell you about it because this is the bs that a lot of private AETs have to put up with.

ENDS

UPDATE MARCH 31:  JTES ALSO REQUIRED TO SUBMIT TO URINALYSIS, SO THIS MEASURE ALSO APPLIES TO JAPANESE AS WELL

Courtesy of Olaf:

Conclusion:  I still don’t think this is what some claim to be a mere “routine physical” (I think, given what I know about J employers’ access to health records, it is in fact a drug test, given the prior media shock of JETs and drugs in Okinawa), but if it’s applied across the board to Japanese and NJ as well, it’s not really a Debito.org issue.  Might be an invasion of privacy issue, but not one necessarily of unfairness towards NJ, so that’s better discussed elsewhere.  So Readers are welcome to continue to comment on this issue below, but unless we receive new information from the original claimant(s), I’m going to have to declare this one a false alarm and offer my apologies.  Sorry, and thanks to Olaf.  Arudou Debito

Asahi: Tokyo District Court rules denying J citizenship to children born overseas with one J parent constitutional

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. In an important decision regarding how Japanese nationality is granted, the Tokyo District Court ruled constitutional on March 23, 2012, that if a person with Japanese blood is born overseas and has another nationality, and if the parents have not registered the child with Japanese authorities within three months of birth, Japanese nationality will be denied.

This fruity ruling is in contrast to the Supreme Court’s June 2008 landmark ruling regarding Japanese-Filipina plaintiffs in a similar situation, where their Japanese nationality would be recognized despite similar bureaucratic registry snafus (as in, Japanese paternity not being recognized within a certain time frame, and if the child was born out of wedlock). That ruling was justified in part by the judges candidly admitting that lack of Japanese nationality would mean clear and present discrimination in Japan towards these people.  (In a related note, the GOJ months later declared a “false paternity” panic, and declared countermeasures were necessary; wheels turn slowly within the Japanese judiciary — perhaps this ruling is a countermeasure to keep the Half riffraff out.)

The possibility of discrimination seemed to make no difference in this ruling, as paternity and wedlock don’t seem to be an issue.  Place of birth is, meaning this ruling erodes the primacy of Japan’s jus sanguinis (citizenship by blood) conceits in favor somehow of jus soli (citizenship by birthplace).

Granted, Japanese judges are a fruity lot, and District Court rulings are often overturned for their fruitiness (see the McGowan Case, where an African-American plaintiff was refused entry to an eyeglass store by a manager who expressly disliked black people, and the judge said it was unclear that refusal was due to him being black; and the Oita Zainichi Chinese Welfare Case, which tried to rule that foreigners were not eligible for social welfare, despite it being made legal by the Japanese Diet since 1981! — see here also under item six). Let’s hope there is an appeal and this gets taken before a less fruity court. Arudou Debito

////////////////////////////////////////////////

Court rules nationality law on foreign country-born children legal
Asahi Shimbun March 25, 2012, courtesy of JK
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201203250003

A Tokyo court ruled as constitutional March 23 a clause in the nationality law which stipulates that children of Japanese nationals born overseas who have acquired foreign nationality cannot get a Japanese passport unless their parents take steps to obtain nationality within three months of birth.

The district court was ruling in a lawsuit filed against the Japanese government by 27 Philippine nationals who were fathered by Japanese between 1986 and 2007.

They were unable to gain Japanese nationality because their parents were unaware of the requirements in the nationality law.

The clause on stating intentions within three months of birth was added to Article 12 of the revised nationality law in 1985.

The decision was the first concerning the law’s clause, according to the Justice Ministry.

The plaintiffs argued that the stipulation was discriminatory because it amounted to reserving nationality based on birthplace, thereby going against the spirit of Article 14 of Japan’s Constitution, which guarantees equality for all.

In the ruling, Presiding Judge Makoto Jozuka explained the legislative purpose of the clause was to prevent individuals from holding dual nationality without a legitimate reason to claim Japanese nationality.

However, the court granted the request of one plaintiff on grounds that the individual had taken steps to acquire Japanese nationality.

One of the plaintiffs, Hiroko Ishiyama, 21, broke down in tears at a news conference after the ruling.

“My father is Japanese,” she said. “I have the right to become Japanese.”

She said her father did not know of the provision in the nationality law and missed the three-month deadline to file for Japanese nationality by one week.

Her younger sister has Japanese citizenship, as her parents filed the request within the prescribed period.

“I want to work and live in Japan,” Ishiyama said. “If there is a chance to acquire Japanese nationality, even if it is 1 percent, I want to get it.”
ENDS

////////////////////////////////////////////////

国籍確認訴訟:国籍法12条「合憲」 外国生まれ、留保3カ月以内に--東京地裁初判断

毎日新聞 2012年3月24日 東京朝刊

http://mainichi.jp/select/jiken/news/20120324ddm041040084000c.html

外国で生まれ、外国籍と日本国籍を持つ子供が3カ月以内に日本国籍留保の意思表示をしないと日本国籍を喪失すると定めた国籍法12条は憲法に違反するとしてフィリピン生まれの男女27人が国に日本国籍の確認を求めた訴訟の判決で、東京地裁(定塚誠裁判長)は23日、「立法目的は合理的で違憲とは言えない」として合憲判断を示した。その上で26人の請求を棄却した。同12条に対する憲法判断は初めて。(3面に「質問なるほドリ」)

原告はいずれも日本人父とフィリピン人母の間の嫡出子で4~25歳。国籍が確認された1人は日本在住の21歳の男性で、国籍喪失後、再取得の届け出をした事情が考慮された。

判決は同12条の立法目的を「形骸化した国籍との重国籍を防止することにある」と指摘。日本と結びつきの薄い人に国籍が与えられると、国内法で定められている義務や権利の実効性が確保されなかったり、外交上の保護権を巡り国際的摩擦が生じる恐れがあり、立法目的は合理的と判断した。

原告は国内出生者との不公平を主張したが、定塚裁判長は「出生地に国との結びつきを見いだすことは、不合理ではない」とした。

また原告は、08年の国籍法改正で未婚の日本人父と外国人母との子は、父親の認知があれば20歳まで、「出生から3カ月」などの期限にかかわらず国籍取得が可能になった規定と比べて不均衡と主張した。だが、判決は「認知の時期を制限していない以上、非嫡出子の国籍取得時期を制限しないのは当然」と述べ、不合理な差別はないと判断した。【野口由紀】

////////////////////////////////////////////////

国籍法:フィリピン人原告「どうして認められないの」

http://mainichi.jp/select/jiken/news/20120324k0000m040073000c.html

判決後、記者会見で涙を流すヒロコ・イシヤマさん(左端)。左から2人目は父親の石山博美さん=東京・霞が関の司法記者クラブで2012年3月23日、竹内幹撮影

判決後、記者会見で涙を流すヒロコ・イシヤマさん(左端)。左から2人目は父親の石山博美さん=東京・霞が関の司法記者クラブで2012年3月23日、竹内幹撮影

国籍法12条を合憲とした東京地裁のフィリピン人の日本国籍確認訴訟で、原告2人と日本人の父親たちが判決後の23日午後、東京・霞が関の司法記者クラブで記者会見した。

原告の一人でマニラ在住のヒロコ・イシヤマさん(21)は判決日に合わせて父親の石山博美さん(73)と来日した。石山さんは長女のヒロコさんの出生時に規定を知らず国籍留保の届け出をしなかったが、次女は届け出をしたため姉妹で国籍が違う。ヒロコさんは「父を責めることはできない。私の父は日本人なのに、どうして私には国籍が認められないのか」と涙を流した。

同法では国籍を喪失した人も、20歳未満であれば「日本に住所を有する」という条件で再取得できるが、ヒロコさんは「フィリピンで通う学校を長期間休み、日本で生活するのは無理だった」とハードルの高さを指摘した。

日本国籍確認の判決を受けたマニラ出身のマサミ・ツネタさん(21)も「27人で闘ってきたのにみんなで勝てずに残念」と肩を落とした。【野口由紀】

毎日新聞 2012年3月23日 20時56分(最終更新 3月23日 21時00分)

////////////////////////////////////////////////

質問なるほドリ:外国生まれの日本人の国籍は?=回答・伊藤一郎

 <NEWS NAVIGATOR>

http://mainichi.jp/select/wadai/naruhodori/news/20120324ddm003070121000c.html

 ◇紛争避け重国籍排除 22歳までに選択、外国では例外も

なるほドリ 父親が日本人なのに外国で生まれて3カ月以内に届けないと日本国籍を失うという規定を巡る判決があったけど、なぜそんな規定があるの?

記者 日本と外国の国籍を両方同時に持つことを「重国籍」といいます。生地の外国で生活し、日本に戻るつもりもないのに日本国籍を持っていても意味がないですよね。そうした形だけの日本国籍を持っている人を増やさないようにすることが規定の目的の一つとされます。また、重国籍は、さまざまな弊害を起こす恐れがあるため、そうした人を増やしたくないという考え方もあるようです。

Q 重国籍だとどんな弊害があるの?

A 例えば国家間の紛争を招く恐れがあるとされます。重国籍者が一方の国で迫害を受けた際、もう一方の国が保護に乗り出そうとすれば国同士の争いに発展しかねないという指摘があります。また重国籍者が二つの国に異なる名前を登録することで、本名以外の偽名を用いるように、犯罪などの不正行為に悪用する恐れもあるとされます。

Q 出生3カ月以内に届け出ずに日本国籍を失った場合、二度と取得できなくなるの?

A いいえ、20歳未満で日本に住所があることを証明できれば、改めて日本国籍を取得できる制度があります。ただし、観光や親族を訪ねる目的で一時的に日本に滞在しただけでは住所があるとは認められません。再取得するためには「生活の本拠が日本にある」ことを証明する必要があります。

Q 重国籍の状態になった人は一生そのままなの?

A 日本の国籍法は原則として22歳までにどちらかの国籍を選択する義務があると定めています。正当な理由もなく期限までに選択せず、さらに法相による催告にも応じなければ、最終的に日本国籍を失います。ただし、外国には例外的に重国籍を認めている国もあります。

Q 国籍取得の考え方って、日本と外国で違うの?

A 日本は親の国籍が子の国籍になるという「血統主義」と呼ばれる考え方を基本とし、多くの国も血統主義を採用しています。一方、親の国籍にかかわらず生まれた国の国籍を取得する「生地主義」を採用している国もあります。ただ、どちらの主義の国で生まれても、一方の親が日本人、もう一方が外国人の場合、原則的にどちらかの国籍を選択しなければなりません。(社会部)

==============

◆国籍取得に関する各国の考え方◆

<血統主義>

日本、中国、韓国、フィリピン、ドイツ、フランス、ロシアなど

<生地主義>

米国、カナダ、ブラジル、英国(条件付き)など

==============

なるほドリコーナーへの質問をお寄せください。〒100-8051(住所不要)毎日新聞「質問なるほドリ」係 naruhodori@mainichi.co.jp

毎日新聞 2012年3月24日 東京朝刊

Powerpoint presentation on the J media-manufactured Myth of “Flyjin”; stats are in, lies are exposed

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. This week I gave a couple of presentations on my campus, one that I will share with everyone:

It’s about the whole “Flyjin” phenomenon, where the Japanese media was outright accusing NJ of deserting their posts and fleeing Japan. I’ve already written a column on this for the Japan Times (where I argued that if true, so what? It’s not as if NJ have been made to feel welcome or settled in Japan). But this time, now that the data is in, I argue that the phenomenon was a myth to begin with. Statistics show that a) NJ populations dropped most in ethnic groups (the Brazilians) that are not clustered around Touhoku to begin with, and b) the accusations in the Shuukanshi that NJ criminals were banding together to commit crime were false, as NJ crime dropped even further in 2011 (to levels not seen since 1993 — NPA crime statistics have to go as far back now as 1982 now to somehow depict a “rise”). Also discussed are the unexamined hypocrisies of Ishihara scaring the public in 2000 about the probability of “foreigner riots” during a natural disaster (which never happened; the bigot still got re-elected a month after the disasters anyway), and the Japanese fleeing Bangkok during the flooding last October (taking their Thai workers with them; on special temporary visas of course). And other important information that got drowned out in the NJ blame game/scapegoating (such as other issues of discrimination, including hotel refusals of Japanese “flyjin” fleeing Touhoku, and more accurate facts from the ground).

Download my powerpoint presentation on this at https://www.debito.org/flyjin032012.pptx

Enjoy! Arudou Debito

Psych Today and DailyLife.com on “Microaggression”, an interesting way to look at subtle social “othering”

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  I’ve been studying in recent months the dynamic of “othering” and concomitant practices of racism at the nation-state level.  Lotsa food for thought for me there, of course.

But this came across my computer screen a few days ago and I think it worth reposting.  Two articles, one journalistic, one from scientists at Psychology Today, on “Microaggression”, and how subtle practices of social “othering” in everyday interactions are difficult to deal with without getting (or sounding) paranoid.  It happens on a daily basis to minorities and people of differences in any culture, to be sure.  But in Japan, methinks, it gets dismissed as merely a Japanese cultural practice (“curiosity”, the product of the ubiquitous “shimaguni konjou“, the way many Japanese reconfirm themselves as “different” and “unique” as defined in contrast to the NJ, etc.).  It’s not necessarily a willful act of racialization (and I would put it down to more of a “dominant group” issue rather than a “White” issue, so the analysis can cross societies), but is is definitely an aggressive act of “othering” (as in, assuming through the line of questioning, and against all evidence to the contrary that comes out in conversation, that someone is “different”) on the micro level.  And when it happens often enough, it become a macro phenomenon.  The advantage is, in English, there is a word for it.  Not in Japanese, which makes it tougher to deal with.  Again, lots of food for thought.  Have a read.  Arudou Debito

//////////////////////////////////////////////

ARE YOU A VICTIM OF MICROAGGRESSION?
March 16, 2012
Candice Chung, Writer, Daily Life.com, Courtesy Giantpanda
http://www.dailylife.com.au/news-and-views/dl-opinion/are-you-a-victim-of-microaggression-20120315-1v68k.html

Maybe it’s the dim lighting, or maybe it’s the soft 80s rock – but there’s something about catching a taxi alone at night that gives cab drivers the illusion they’re on a speed date with you. At least that’s one way of explaining the huge number of uncomfortably intimate conversations I’ve had with taxi drivers over the years.

There are the standard ice-breakers – whether I’m single, what I do, where I’d been, and it usually ticks along politely until I get one question wrong.

Driver: “So, where are you from?”
Me: “Oh, I grew up here.”
Driver: “But I mean, where are you from, originally? What are you Thai? Malaysian?”

And that, I’ve come to recognise, is my cue to provide a solid explanation for being Asian. Of course, I could’ve mentioned I was born in Hong Kong from the start, but what if they decide to compliment me on my English? It’d be rude to take credit for what’s practically the only thing I speak.

Interestingly, the question of ancestry hardly ever comes up in casual banters for my Anglo Saxon friends (although they too are descended from immigrants). We may laugh at the overwhelming percentage of Republican voters who still believe Barack Obama is Muslim, but even in a truly multicultural society like ours, are certain cultural and religious backgrounds perceived as more ‘authentically Australian’ than others?

The term ‘microagression’ was first coined by psychiatrist Chester M. Pierce in 1970 to describe the everyday things we say or do which causes someone to feel ‘othered’. Originally a racially-related phenomenon, its definition has since evolved to include any subtle verbal or non-verbal communication that conveys insensitivity towards a person’s sex, social status, physical appearance or sexuality.

Microaggressive remarks can often come in the form of back-handed compliments. For example, “She’s gorgeous for a big girl” or “I would never be able to tell you’re GAY!” Essentially, they are messages that appear innocent enough on the surface but contain ‘demeaning meta-communications’ to its recipients.

According to Columbia University psychologist Derald Wing Sue, “Most people… harbour unconscious biases and prejudices that leak out in many interpersonal situations.” Just think of all the talk-back radio rants that begin with “Now, I’m not racist/ sexist/ homophobic, but …” or any number of ‘well-meaning’ comments that finish with: [chuckle] “No offence”. And since most ‘microaggressors’ are genuinely unaware of any wrongdoings, this makes it nearly impossible to confront the situation without evoking paranoia.

Ironically, Sue’s research also found that most of us are actually better at handling overt acts of discrimination than subtle insults, because at least the former has “no guesswork involved” whereas victims of microaggression are “often left to question what actually happened”.

The challenge ultimately lies in making the invisible visible – however ‘insignificant’ it may be. And we can do this, writes Cultural Anthropologist Zara Zimbardo, by “returning the gaze”: “In feminist discourse, it’s when “the targeted ‘other’ look[s] back at the non-target “norm”, putting them in the spotlight of scrutiny.” Viral videos like S**t White Girls Say to Black Girls or the Microaggression Project – where contributors are encouraged to submit snippets of microaggressive insults – are great examples of putting the spotlight on the myriad ‘invisible things’ that make up a marginalised experience.

In the end, this is an awkward subject because it often requires well-meaning people to reflect on their own bias and privilege. Sure, you may object to racism, but do you speak really, reaaally slowly when you order Thai home delivery? Perhaps no one sums up the value of self-awareness better than David Foster Wallace in his famous ‘This is water’ speech:

“Two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says “Morning, boys. How’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes “What the hell is water?””

It’s surprising what goes unnoticed sometimes.
ENDS
////////////////////////////////////////////

Psychology Today

Microaggressions in Everyday Life
A new view on racism, sexism, and heterosexism.
by Derald Wing Sue, Ph.D., and David Rivera, M.S.
Is subtle bias harmless?
Published on October 5, 2010 (excerpt)
http://www.psychologytoday.com/blog/microaggressions-in-everyday-life/201010/racial-microaggressions-in-everyday-life

Not too long ago, I (Asian American) boarded a small plane with an African American colleague in the early hours of the morning. As there were few passengers, the flight attendant told us to sit anywhere, so we choose seats near the front of the plane and across the aisle from one another.

At the last minute, three White men entered the plane and took seats in front of us. Just before takeoff, the flight attendant, who is White, asked if we would mind moving to the back of the aircraft to better balance the plane’s weight. We grudgingly complied but felt singled out as passengers of color in being told to “move to the back of the bus.” When we expressed these feelings to the attendant, she indignantly denied the charge, became defensive, stated that her intent was to ensure the flight’s safety, and wanted to give us some privacy.

Since we had entered the plane first, I asked why she did not ask the White men to move instead of us. She became indignant, stated that we had misunderstood her intentions, claimed she did not see “color,” suggested that we were being “oversensitive,” and refused to talk about the matter any further.

Were we being overly sensitive, or was the flight attendant being racist? That is a question that people of color are constantly faced with in their day-to-day interactions with well-intentioned White folks who experience themselves as good, moral and decent human beings.

The Common Experience of Racial Microaggressions

Such incidents have become a common-place experience for many people of color because they seem to occur constantly in our daily lives.

When a White couple (man and women) passes a Black man on the sidewalk, the woman automatically clutches her purse more tightly, while the White man checks for his wallet in the back pocket. (Hidden Message: Blacks are prone to crime and up to no good.)
A third generation Asian American is complimented by a taxi cab driver for speaking such good English. (Hidden Message: Asian Americans are perceived as perpetual aliens in their own country and not “real Americans.”)

Police stop a Latino male driver for no apparent reason but to subtly check his driver’s license to determine immigration status. (Hidden message: Latinas/os are illegal aliens.)
American Indian students at the University of Illinois see Native American symbols and mascots – exemplified by Chief Illiniwek dancing and whooping fiercely during football games. (Hidden Message: American Indians are savages, blood-thirsty and their culture and traditions are demeaned.)

In our 8-year research at Teachers College, Columbia University, we have found that these racial microaggressions may on the surface, appear like a compliment or seem quite innocent and harmless, but nevertheless, they contain what we call demeaning meta-communications or hidden messages.

What Are Racial Microaggressions?

The term racial microaggressions, was first coined by psychiatrist Chester Pierce, MD, in the 1970s. But the concept is also rooted in the work of Jack Dovidio, Ph.D. (Yale University) and Samuel Gaertner, Ph.D. (University of Delaware) in their formulation of aversive racism – many well-intentioned Whites consciously believe in and profess equality, but unconsciously act in a racist manner, particularly in ambiguous situations.

Racial microaggressions are the brief and everyday slights, insults, indignities and denigrating messages sent to people of color by well-intentioned White people who are unaware of the hidden messages being communicated. These messages may be sent verbally (“You speak good English.”), nonverbally (clutching one’s purse more tightly) or environmentally (symbols like the confederate flag or using American Indian mascots). Such communications are usually outside the level of conscious awareness of perpetrators. In the case of the flight attendant, I am sure that she believed she was acting with the best of intentions and probably felt aghast that someone would accuse her of such a horrendous act.

Our research and those of many social psychologists suggest that most people like the flight attendant, harbor unconscious biases and prejudices that leak out in many interpersonal situations and decision points. In other words, the attendant was acting with bias-she just didn’t know it. Getting perpetrators to realize that they are acting in a biased manner is a monumental task because (a) on a conscious level they see themselves as fair minded individuals who would never consciously discriminate, (b) they are genuinely not aware of their biases, and (c) their self image of being “a good moral human being” is assailed if they realize and acknowledge that they possess biased thoughts, attitudes and feelings that harm people of color.

To better understand the type and range of these incidents, my research team and other researchers are exploring the manifestation, dynamics and impact of microaggressions. We have begun documenting how African Americans, Asian Americans, American Indians and Latina(o) Americans who receive these everyday psychological slings and arrows experience an erosion of their mental health, job performance, classroom learning, the quality of social experience, and ultimately their standard of living.

Classifying Microaggressions

In my book, Racial Microaggressions in Everyday Life: Race, Gender and Sexual Orientation (John Wiley & Sons, 2010), I summarize research conducted at Teachers College, Columbia University which led us to propose a classification of racial microaggressions. Three types of current racial transgressions were described:

• Microassaults: Conscious and intentional discriminatory actions: using racial epithets, displaying White supremacist symbols – swastikas, or preventing one’s son or daughter from dating outside of their race.

• Microinsults: Verbal, nonverbal, and environmental communications that subtly convey rudeness and insensitivity that demean a person’s racial heritage or identity. An example is an employee who asks a co-worker of color how he/she got his/her job, implying he/she may have landed it through an affirmative action or quota system.

• Microinvalidations: Communications that subtly exclude negate or nullify the thoughts, feelings or experiential reality of a person of color. For instance, White people often ask Latinos where they were born, conveying the message that they are perpetual foreigners in their own land.

Our research suggests that microinsults and microinvalidiations are potentially more harmful because of their invisibility, which puts people of color in a psychological bind: While people of color may feel insulted, they are often uncertain why, and perpetrators are unaware that anything has happened and are not aware they have been offensive. For people of color, they are caught in a Catch-22. If they question the perpetrator, as in the case of the flight attendant, denials are likely to follow. Indeed, they may be labeled “oversensitive” or even “paranoid.” If they choose not to confront perpetrators, the turmoil stews and percolates in the psyche of the person taking a huge emotional toll. In other words, they are damned if they do and damned if they don’t.

Note that the denials by perpetrators are usually not conscious attempts to deceive; they honestly believe they have done no wrong. Microaggressions hold their power because they are invisible, and therefore they don’t allow Whites to see that their actions and attitudes may be discriminatory. Therein lays the dilemma. The person of color is left to question what actually happened. The result is confusion, anger and an overall draining of energy.

Ironically, some research and testimony from people of color indicate they are better able to handle overt, conscious and deliberate acts of racism than the unconscious, subtle and less obvious forms. That is because there is no guesswork involved in overt forms of racism.

Harmful Impact

Many racial microaggressions are so subtle that neither target nor perpetrator may entirely understand what is happening. The invisibility of racial microaggressions may be more harmful to people of color than hate crimes or the overt and deliberate acts of White supremacists such as the Klan and Skinheads. Studies support the fact that people of color frequently experience microaggressions, that it is a continuing reality in their day-to-day interactions with friends, neighbors, co-workers, teachers, and employers in academic, social and public settings…

Rest of the article at
http://www.psychologytoday.com/blog/microaggressions-in-everyday-life/201010/racial-microaggressions-in-everyday-life
ENDS

Discussion: Reader Eric C writes in with an argument for “giving up on Japan”. What do you think?

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. I was going to write on something else today, but I got this letter as a post comment this morning. It’s considered and considerate — usually letters on this topic are nasty flames, criticizing me personally for ever doing what Debito.org has been doing for (as of next month) fifteen years now. And it’s also a useful exercise to think about why we do the things that we do.

I won’t answer it, for now. I’ll open it up for discussion here on Debito.org and see how other people think. Thanks for writing in, Eric. Arudou Debito

//////////////////////////////////
Eric C
Submitted on 2012/03/18
Debito:
Thank you on behalf of all NJ who have lived in Japan or are living in Japan. You are doing brilliant work. I agree with almost everything you say and do and I am in awe of your energy, perseverance and spirit.

However, the more I read your site and columns and learn about your story, the more I find myself wondering why you keep trying. I lived in Japan for years and I did what you did, but on a lesser scale: I fought discrimination, xenophobia and racism as hard as I could. I like to think I gave as good as I got, if not better. I caused a fair bit of hell at my local kuyakusho, at immigration, with the police and with various random racist folks. That’s not to say I went around with a chip on my shoulder: I had a lot of Japanese friends, spoke the language well and really tried to fit in. But, finally, I decided to leave Japan and I don’t regret it. Not for a second. Every day I’m out of there, I give thanks that I had the balls and foresight to leave.

My question to you is why do you keep trying? I don’t want to be negative, but I think even you have to admit that Japan and the Japanese are not really going to change. Not in any meaningful way. They are xenophobic to the core, perhaps even genetically so. The society is feudal, with only the flimsiest veneer of legality. There is no real law – power and connections are all that matter. Japan reached a highpoint of openness and internationalization in the early 90s, and it’s been rapidly closing and going backwards since then. As the country stagnates and gets poorer, it’s going to become less and less welcoming to foreigners. I mean, the mayors of the three main cities in Japan are all nationalists and, most likely, racists.

Frankly, I don’t even think it’s worth trying to change Japan. They’re not worth it. Let them go their own miserable way to stagnation and backwardness. Let the world pass them by. Japan is like a stubborn old geezer in your neighborhood who does something offensive (letting his dog bark all night, for instance). You know that arguing with him is a waste of time. The only sensible thing to do is move away. Fuck him, to be direct about it.

You’ve fought the good fight, Debito, and a lot of gaijin owe you a huge debt of gratitude. But, for your own peace of mind, why not let someone else take up the burden? Or, better yet, wouldn’t it be best for all NJ to simply pack up and leave and let the Japanese do whatever it is they want to do? Let them sing the kimigayo morning, noon and night. Let them teach English so poorly that no one can speak it. Let them lobotomize their kids in the name of educating them. Let them claim that their actions in WWII were one vast charitable mission to spread peace and love throughout the world. Let them sink slowly into the swamp of their own bloody minded ignorance.

It’s not our job to “fix” their society. It’s not our job to educate them about how the world really works. It’s not our job to try to bring them into the modern world.

Sorry, this is a bit of a downer of a post, but anyone who knows Japan as well as you know it must surely realize that the defining characteristic of modern Japan is the inability to change. They’re so stubborn that if you ask them to change, they’ll consciously avoid changing just to spite you. I mean, why do you think they keep whaling and dolphin killing when it requires vast government support to keep doing it? They do it precisely because the world tells them to stop.

I say, leave them to it and live your own life.
ENDS

UPDATE:  The author has offered more lengthy and elaborate comments below here and here.  You might want to read them first before going on to everyone else’s.

Mainichi: 23 percent of Japan’s top firms eager to employ more NJ. Why this is not newsworthy.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Yet another survey (the last one put up on Debito.org was featured in the Asahi back in April 2010) says that Japanese companies want to hire foreigners.  It’s just that, well, like last time, y’know, it’s one thing to say you want something to happen, but it’s another thing (i.e., actual news) when you make it happen.  But the lack of job-placement support for NJ graduates of Japanese universities, and the horrid treatment of Michael Woodford (who rose through the ranks to CEO over decades of dedication to the company, only to be sacked for “cultural reasons” in an Olympian sea of corruption), do not inspire hope for any real news on this front any time soon.  Arudou Debito

Submitter JK comments:  “I would say this is good news, so long as the leadership of these 28 firms don’t conduct themselves like Olympus.  The companies cited (i.e. Fast Retailing and Aeon) seem to ‘get it’…for these two cases, would you say that, ‘Don’t work for a Japanese company as an NJ and expect equality and upward mobility’ is still applicable?”

//////////////////////////////////////////////////////

23 percent of Japan’s top firms eager to employ more foreigners: survey

Mainichi Shimbun, January 4, 2012
PHOTO CAPTION:  Foreign students studying in Japan listen as a company representative explains his firm’s recruitment plan during a recruitment seminar held at Pasona headquarters in Chiyoda Ward, Tokyo, on Oct. 16. (Mainichi)

Some 23 percent of Japan’s top 122 companies are considering employing more foreigners starting from next year, citing plans for overseas expansion as their main incentive, a Mainichi survey has revealed.

Sixty-two companies, some 50.8 percent of all firms surveyed, further answered that they are likely to hire more foreign employees in the next 10 years as well.

Conversely, 45 companies, or 36.9 percent, answered that their foreign employee numbers will remain unchanged. There were no firms that plan to decrease foreign employment from current figures.

The survey, conducted between mid-November and mid-December 2011, sought responses from top executives of leading firms including Fast Retailing Co., Aeon Co., Dai Nippon Printing Co., and Hitachi Ltd.

A strong inclination for hiring foreign employees was observed mainly among companies with overseas expansion ambitions. Fast Retailing Co., the owner of casual wear chain Uniqlo, stated “more overseas shops” as the main reason for the increase, while Aeon Co., another retail giant, cited the necessity of increasing employees from other Asian countries due to the company’s plans for further expansion on the continent.

Meanwhile, companies judged economic prospects in Japan as either declining or about the same as last year. Nearly 90 percent of all companies expressed concern over the rising yen as their prime economic anxiety.

Asked to assess current economic conditions, 66 firms (54.1 percent) answered they had remained unchanged — a sharp increase from the total of 44 firms (37 percent), which gave the same answer in last year’s July-August survey.

There were no companies that judged current economic conditions as “improved” and only 34 firms (27.9 percent) answered that the economy is gradually improving. The figures were higher during last year’s survey, when a total of 62 companies (52.1 percent) said the economy was improving.

Meanwhile, 21 companies (17.2 percent) judged current economic conditions as either “deteriorating” or “gradually deteriorating,” yet another sharp increase from last year’s 13 companies (10.9 percent) that said so in the 2011 survey.

Europe’s ongoing debt crisis, the yen’s appreciation, and the influence of Thailand’s floods are believed to be some of the reasons behind companies’ worsened economic outlook.

The survey also found that nearly half of all companies (59 firms, or 48.4 percent) believe the economy will stay unchanged in the near future, while 43 firms (35.2 percent) said they expect it will improve.

Furthermore, when asked what the future held for Japan’s employment system, 36 companies answered that they foresee an increase in mid-career recruitment ten years from now, while 20 firms chose “enforcement of merit-based salary” among the provided multiple-choice suggestions.

Click here for the original Japanese story

(Mainichi Japan) January 4, 2012

///////////////////////////////////////////////

主要122社アンケ:23%が新卒採用で外国人増
http://mainichi.jp/select/today/archive/news/2012/01/03/20120104k0000m020056000c.html

主要122社アンケ:23%が新卒採用で外国人増

2012年1月3日 19時48分 更新:1月3日 23時38分

 毎日新聞が3日まとめた主要122社を対象としたアンケートで、13年春入社予定の新卒採用で外国人を増やすと回答した企業は全体の23.0%にあたる28社にのぼった。進出先の海外で雇用を増やすなど、海外の成長市場の取り込みに力を入れるためだ。10年後に外国人社員が増えると答えた企業は半数超の62社(50.8%)だった。日本経済の懸念材料に「円高」を挙げた企業は9割弱の106社にものぼり、円高で海外に活路を求める企業は今後も増えそうだ。

また、景気の現状を「横ばい」と答えた企業が54.1%の66社と半数を超え、昨年7~8月の調査(119社が対象)の44社(37.0%)から大幅に増加。「回復」の回答が減り、景気の回復ペースの鈍化が浮き彫りになった。アンケートは、昨年11月中旬~12月中旬に行い、原則、各企業の社長・会長に回答を求めた。

13年春に外国人採用を「増やす」としたのは、「海外出店の加速」(ファーストリテイリング)、「アジアシフトの中期経営計画に基づきアジアで採用を増やす」(イオン)など、海外での事業拡大を急ぐ企業が目立った。「変わらない」と答えた企業は45社(36.9%)、「減らす」はゼロだった。

10年後の雇用の変化(複数回答)では、「中途採用の増加」(36社)、「能力給の度合いを強化」(20社)を挙げる企業も目立った。

景気の現状について、「回復」と答えた企業はゼロで、「緩やかに回復」は34社(27.9%)。東日本大震災の影響からの回復途上だった昨夏の調査では、合わせて計62社(52.1%)だったが、大幅に減った。「欧州債務問題の深刻化、円高、タイの洪水の影響など環境が悪化している」(大日本印刷)など、「悪化」「緩やかに悪化」と答えた企業が計21社(17.2%)あり、昨夏調査の計13社(10.9%)から増えた。

景気の先行きは、「横ばい」が、ほぼ半数(59社、48.4%)を占めたが、「復興需要が本格的に出てくる」(日立製作所)など、「良くなる」と答えた企業も3割強(43社、35.2%)あった。【浜中慎哉】

ENDS

Asahi & AFP on GOJ proposals re observing Hague Child Abduction Treaty, more loopholes such as NJ DV, and even bonus racist imagery

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. On what looks to be the end game regarding Japan signing the Hague Treaty on International Child Abductions, here’s a quickie article saying Japan’s probably gonna do it.

Japan moves closer to child custody pact
(AFP) – March 9, 2010, courtesy of this Google link, h/t to TA

TOKYO — Japan’s government on Friday approved a bill to join a pact on settling cross-border child custody rows, opening the way for its adoption after years of foreign pressure.
The cabinet approved the bill that would mean Japan signing the 1980 Hague Convention. It would extend custody rights to non-Japanese parents whose children are moved to Japan by their former spouse.
The bill is now set to be debated in parliament.
Japan is the only major industrial nation that has not signed the treaty and has been pressured in recent years by the United States and other countries to do so.
Japanese courts almost never grant custody to foreign parents, particularly fathers, when international marriages break up.  ENDS

Nice how it’s pretty much background information by now that “Japanese courts almost never grant custody to foreign parents, particularly fathers“, which in fact can be grounded in statistics.  Now contrast that with the invective that one sees time and again in the Japanese media and GOJ debates, where we have the appearance of victimized Japanese females being harassed by NJ males (including even the threat of domestic violence), when in fact child abduction and parental alienation happens between Japanese too, given that there is no joint custody or guaranteed visitation rights in Japan. Check out this article below from the Asahi last January. Bonus:  The newspaper’s pictorially racist portrayal of the non-Distaff Side of the international couple.  And that’s before you even get to the unlikely prospect of Japan actually ever enforcing the Hague (see here also), just like it never enforces the UN Convention on Racial Discrimination.  The discourse will continue as such.  Arudou Debito

=================================

Child-custody procedures proposed, but conditions apply
Asahi Shimbun, January 12, 2012
By TSUYOSHI TAMURA / Staff Writer

http://ajw.asahi.com/article/behind_news/social_affairs/AJ201201240044

In an outline of procedures for the Hague Convention on international child-custody disputes, a government panel has proposed allowing court officials to forcibly remove a child from a Japanese parent to return him or her to the country of habitual residence.

In its draft proposal on Jan. 23, a subcommittee of the Legislative Council, an advisory panel to the justice minister, also said the child will not have to be returned if he or she may face violence from the parent back in the other country.

Japan has been under pressure to join the Hague Convention on the Civil Aspects of International Child Abduction, which is designed mainly to deal with cross-border “abductions” by parents following broken international marriages.

The government plans to draw up a bill for domestic procedures based on the panel’s proposal and seek Diet approval during the ordinary session that opened on Jan. 24.

The United States and European countries have been pressing Japan to join the Hague Convention. Passage of the bill will pave the way for Japan’s accession.

But it is still unclear whether the bill will pass the Diet because some lawmakers, both in the ruling and opposition parties, are opposed and the government has other priority legislation, such as the consumption tax hike.

The convention stipulates that it is not necessary to return a child if there is a significant risk that the child will suffer damage physically and/or mentally.

The subcommittee proposed that factors, such as the risk that the child will face violence back in the country of habitual residence and a situation in which it is difficult for the parents to take custody of the child, be considered.

Specific cases cited include: the parent demanding custody of the child commits acts of violence against the other parent in front of the child; the parent in a foreign country is addicted to drugs or alcohol; and the Japanese parent who returns with the child may be arrested.

A family court, in Tokyo or Osaka, will be responsible for deciding whether a child will have to be returned. Hearings will be held behind closed doors.

If a Japanese parent refuses the decision to return the child to the country of habitual residence, the court will order him or her to make a monetary payment. If the parent refuses to comply, the court will seize his or her property.

If the parent refuses to hand over the child for two weeks, court execution officers may forcibly remove the child from the parent.

The execution officers will be authorized to persuade parents to obey the court order and search for children. If they encounter resistance from parents, they can ask for support from the police.

These procedures will only cover cases that occur after Japan joins the Hague Convention and will not apply retroactively.

The Justice Ministry estimates that Japan will handle several dozen cases a year.

“I am afraid that children might be returned unconditionally unless detailed standards are established, including consideration of psychological violence,” Michiko Kanazumi, a lawyer familiar with domestic violence cases, said.

Kanazumi also said experts will have to be present when execution officers remove the child from the parent.

“When they suddenly try to remove the child, he or she will cry and resist,” she said.
ENDS

Congratulations Donald Keene on getting Japanese citizenship. Now stop making yourself out to be somehow morally superior to NJ.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Good news.  Congratulations to The Don for getting his Japanese citizenship, and on what looks to be an expedited schedule (of only four months, according to the Yomiuri below.  Of course; the guy is in his ninetieth year!)  I think it’s good that an old man can realize his twilight dreams, and take advantage of opportunities that he has clearly earned as a contributor to Japan in the world.

Quoth Donald in the above press conference:  「日本人として犯罪を起こさないことを誓います」(As a Japanese, I swear not to commit any crimes.)  

That said, I don’t believe that gives him license to continuously bad-mouth other NJ, whom he yet again essentially accuses of desertion, according to the Asahi article trumpeting the news of his successful application below (translation mine):

“…[Keene] received Japanese Permanent Residency, but after the Great East Japan Earthquake, knowing about the large numbers of foreigners that distanced themselves from Japan, he said, ‘I came to Japan, where I will always stay. I believe in Japan, is what I wanted to broadcast.'”

Well, if you really said this as reported (and you certainly seem to have done so in the past), then screw you, Donald. As I’ve said before here and here, not only are you buying into this whole J media-generated gaijin-bashing “Flyjin” phenomenon (in ways unbecoming a bona fide academic researcher), but your making yourself out to be more holier-than-thou than other foreigners is childish, pandering, and disrespectful of other people making their own life choices.

And it shows a remarkable naiveté regarding Japan and life in general, since will you never have to face a life in Japan as a non-elite NJ laborer in Japan; moreover, as I’ve said before, as a nonagenarian you won’t be around for any denouement.  Just shut up and take your kudos with grace, already, without denigrating others.  Do something to lose that “mean-old-man” stink you’re repeatedly and needlessly airing in public.  Arudou Debito

////////////////////////////////////////////

ドナルド・キーンさん、日本国籍取得 震災後永住を決意
朝日新聞 2012年3月8日  Courtesy of Mark in Yayoi
http://www.asahi.com/national/update/0308/TKY201203080224.html

日本文学者のドナルド・キーンさん(89)が8日、日本国籍を取得し、記者会見した。約40年間、研究・著作活動で米国と日本を行き来し、日本の永住権も取得していたが、東日本大震災後、多くの外国人が日本を離れたと知って「私は日本に行き、ずっといる。(日本を)信じます、と知らせたかった」と話した。

キーンさんは1974年から東京都北区に暮らし、同区の宣伝役「アンバサダー」を務める。戸籍名は「キーン ドナルド」、通称で「鬼怒鳴門(キーンドナルド)」という漢字名も使う。栃木県の鬼怒川と、徳島県の鳴門からとった。

震災後の日本について、キーンさんは「率直に言って、がっかりしている」という。直後は東京からあかりが消えエレベーターも止まり「力を合わせて東北の人を助けている」と感じたが、「いまは明るく、必要のない(電光)看板がたくさんある。東京だけではない。もう忘れているのではないか」と辛口だった。
ENDS

More trappings of The Don’s legacy:

/////////////////////////////////////////////

ドナルド・キーン記念館設立へ 新潟・柏崎で蔵書贈呈式
朝日新聞 2011年12月4日
http://www.asahi.com/national/update/1203/TKY201112030538.html
米ニューヨーク市のハドソン川近くにあったキーンさんの自宅の書斎。柏崎の記念館内に居間と合わせてそっくり再現される=ブルボン提供

記念館に再現されるキーンさんの自宅の居間など。間仕切りや扉をそっくり柏崎に運んできた=ブルボン提供

記念館への思いを語るドナルド・キーンさん=柏崎市諏訪町
[PR]

日本文学研究で知られ、東日本大震災後に日本永住を決めたドナルド・キーンさん(89)の記念館が2013年秋、新潟県柏崎市にできることになった。3日にキーンさんが同市を訪れ、収蔵する書籍や家具の贈呈式が行われた。

キーンさんは07年、柏崎を舞台にした古浄瑠璃の復活を働きかけ、300年ぶりの復活公演に結びつけた。この縁を生かそうと菓子製造のブルボン(同市)が記念館建設を計画した。

同社研修センター2階の約360平方メートルを改装。キーンさんが約30年間暮らし、日本文化を世界に発信する拠点だった米ニューヨーク市の書斎と居間を再現する。寄贈された書籍約1700点、レコードとCD各約300点、家具や調度類約100点も展示する。

ENDS

/////////////////////////////////////////////

「東北にも奇跡」永住決めたドナルド・キーンさん来日
朝日新聞 2011年9月2日
http://www.asahi.com/national/update/0901/TKY201109010409.html

来日し、報道陣の取材に応じるドナルド・キーンさん=1日午後、成田空港第1ターミナル、長屋護撮影

日本文学研究で知られ、日本での永住を決めているドナルド・キーン米コロンビア大学名誉教授(89)が1日午後、成田空港に到着した。キーンさんは9月下旬に日本国籍取得の申請手続きをする予定で、「国籍を取得するとなると、今まではあまり読んでこなかった政治や経済についても、詳しく知る責任がある」と話した。

報道陣から東日本大震災について質問されたキーンさんは「希望があれば乗り越えることができる。終戦直後、私が訪れた東京は煙突しか残っていない街だったが、いまは立派な都会になった。東北にも奇跡は起こる」と話した。何度も訪れたことのある岩手県の中尊寺には近く、2~3泊の予定で足を運びたいという。(山田優)

ENDS

///////////////////////////////////////////

Here’s the Yomiuri’s take, with The Don not only bashing NJ and coming here for the sake of “enduring hardships with the Japanese”, but also traipsing off to Africa and India next month, like most Japanese can to escape their hardships.

Keene becomes Japanese citizen

The Yomiuri Shimbun (Mar. 9, 2012), courtesy of JK

http://www.yomiuri.co.jp/dy/national/T120308006608.htm

Donald Keene speaks to The Yomiuri Shimbun in Tokyo on Thursday morning after learning he has been granted Japanese citizenship.

Donald Keene, a prominent scholar of Japanese literature and culture, has been granted Japanese citizenship, the Justice Ministry announced in a government gazette issued Thursday.

Keene, 89, decided to permanently live in Japan following the Great East Japan Earthquake.

A professor emeritus at Columbia University, Keene studied Japanese literature and culture after serving as an interpreter for U.S. forces during the Pacific War.

Regarded as an authority in the field, he received the Order of Culture in 2008.

He expressed his intention to obtain Japanese citizenship after the March 11 disaster.

“I love Japan,” Keene said, while explaining his decision to move to Japan at a press conference following his last lecture at Columbia University. He now lives in Tokyo.

===

Keene expresses gratitude

Keene expressed his joy over the news that he has been granted the Japanese citizenship in an exclusive interview with The Yomiuri Shimbun at his home in Tokyo on Thursday.

“I’m so glad to finally be able to become Japanese,” a smiling Keene said.

“If my decision encourages the Japanese people, it’s a great joy.”

Keene was informed of the decision by phone by a Justice Ministry official on Thursday morning. He said he expressed his appreciation to the official, repeatedly saying, “Thank you.”

Right after the March 11 disaster, Keene saw the stoic suffering of people in the Tohoku region on TV.

Worried over the news that an increasing number of foreigners were leaving the country, Keene made up his mind to permanently live in Japan. “I wanted to endure the hardships with the Japanese, who had taken good care of me, at a difficult time like this,” he said.

Keene applied for Japanese citizenship in November last year.

He wondered how long it would take to obtain citizenship, but officials only told him it would take some time. He sometimes expressed his anxiety to people around him, saying, “As I’m already 89 years old, I don’t have much time left.”

In the end, he obtained his citizenship in only about four months.

“Donald Keene” became his pen name, and his Japanese name is now Kiin Donarudo.

Starting next month, he will travel by ship to India and Africa for vacation.

“[After returning to Japan], I’ll continue to work more diligently in a suitably Japanese way. I also want to contribute to areas affected by the disaster,” he said with a smile.

ENDS
///////////////////////
Sankei:

「待っていた知らせ」 日本国籍取得のキーン氏 漢字表記は「鬼怒鳴門」

産經新聞 2012.3.8 20:22
日本国籍を取得し、記者会見するドナルド・キーン氏=8日午後、東京・北区役所日本国籍を取得し、記者会見するドナルド・キーン氏=8日午後、東京・北区役所

 海外における日本文学研究の第一人者、ドナルド・キーン米コロンビア大名誉教授(89)の日本国籍取得が認められ、8日付の官報で告示された。キーン氏は同日、名誉区民となっている東京都北区の区役所で会見し、「待っていた知らせで、非常にうれしい」と日本語で喜びを語った。

キーン氏は、これまで1年の半分を日本で過ごしてきたが、昨年1月ごろ永住を決意。東日本大震災後、多くの外国人が帰国する状況を知って、「日本を信じることを示したかった」と日本定住への意志をさらに強固にしたという。昨年9月に来日し、講演や執筆活動を精力的に行ってきた。

この日は北区から、自身で考えた「鬼怒(キーン・ド)鳴門(ナルド)」という漢字表記の名刺を贈られた。名刺の拡大コピーを手にしたキーン氏は、「(執筆などはカタカナ表記の名前を用いるため漢字の名刺は)人を笑わせるために使いたい」と述べ、周囲を笑わせた。

ENDS

//////////////////////////

The Yomiuri gives a picture of a possible Messiah Complex:

率直に言うとガッカリ…キーンさん、復興で苦言

(2012年3月9日08時54分  読売新聞)

http://www.yomiuri.co.jp/national/news/20120309-OYT1T00135.htm

「率直に言うと、がっかりしています」――。日本国籍を取得した日本文化研究者のドナルド・キーンさん(89)は、8日の記者会見で「鬼怒」の雅号通り、震災後の日本の状況にあえて苦言を呈した。

「日本人は力を合わせて東北の人を助けると思っていました」。会見で終始朗らかなキーンさんだったが、震災の話になると表情が引き締まった。そして、「東京は(電気が)明るい。必要のない看板がたくさんある。東京だけではない。忘れているんじゃないか。まだやるべきことは、いっぱいあると思います」と語った。

「わたしは今まで、ある意味、日本のお客さんだった」と振り返ったキーンさんは、国籍取得を機に日本の現状に意見を言うことも考えている。「もしいいことができるとすれば、私のためでなく、日本人のためだと思います」と話した。

ENDS

Japan Times JUST BE CAUSE Column 49: “Japan’s revolving-door immigration policy hard-wired to fail”

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
justbecauseicon.jpg

The Japan Times, Tuesday, March 6, 2012
JUST BE CAUSE
Japan’s revolving-door immigration policy hard-wired to fail
By DEBITO ARUDOU
Column 49 with links to sources
Courtesy http://www.japantimes.co.jp/text/fl20120306ad.html

Last December, the Japanese government announced that a new visa regime with a “points system” would be introduced this spring.

It is designed to attract 2,000 non-Japanese (NJ) with a “high degree of capability” (kōdo jinzai), meaning people with high salaries, impeccable educational and vocational pedigrees, specialized technical knowledge and excellent managerial/administrative skills.

Those lucky foreign millionaire Ph.Ds beating a path to this land of opportunity would get preferential visa treatment: five-year visas, fast-tracking to permanent residency, work status for spouses — even visas to bring their parents and “hired housekeepers” along.

Sweet. But then comes the fine print: You must get 70 points on the Justice Ministry’s qualifying scale (see www.moj.go.jp/content/000083223.pdf) And it’s tough, really tough. Take the test and see if you qualify (I don’t). Symptomatic of decisions by committee, it’s a salad of idealized preferences without regard for real-world application. There’s even a funny sliding scale where you get more points the longer you’ve worked, yet fewer points the older you get.

Interesting is how low Japanese language ability is weighted: only 10 points — in a “bonus” category. One would have assumed that people communicative in Japan’s lingua franca would be highly prized (especially when the call for kōdo jinzai is in Japanese only).

However, I would argue the opposite: Crowds of NJ completely fluent in Japanese are exactly what the government does not want. Visa regimes with illiterate foreigners facing insurmountable hurdles are what maintain Japan’s revolving-door labor market.

For example, consider 2008’s visa program to import elderly-care nurses from the Philippines and Indonesia.

These NJ were all qualified nurses in their own countries, so their only real obstacle was the Japanese language. Yet this visa program required that they pass the same nursing exam that native speakers sit. Within a time limit of three years. Otherwise they lose their visas and get sent home.

This, coupled with a full-time job (of humiliating unskilled labor, including bathing patients and setting tables) and insufficient institutional support for learning kanji, ensured they would fail. And they did: The Yomiuri (Jan. 5) reported that 95 percent of the Indonesians tested over the past three years did not pass — and more than half (even one of those who did pass) have gone home. Future applications have since dried up.

This begs the question: If learning written Japanese was so important, why didn’t the government hire nurses from kanji-literate China, Singapore, Hong Kong, Macau or Taiwan? Because, I guess, that would be too easy, and we’d get hordes of skilled Chinese. Undeterred by policy failure, the country being asked next for nurses is — drum roll, please — Vietnam.

Now consider another regime: 1990s nikkei South Americans’ special “repatriation” visas.

The nikkei were invited to come to this country based on the assumption that somehow their Japanese blood would make them more assimilable (see Just Be Cause, April 7, 2009). Wrong. So, after nearly two decades of working full-time keeping Japan’s export industries price-competitive, the nikkei were told after 2008’s economic downturn that they were no longer employable. Because of — you guessed it — their lack of Japanese ability.

The government offered only 1 percent of the nikkei any retraining, and the rest for a limited time only a free plane ride home (forfeiting their unemployment insurance and pension claims, natch).

Out they went. Over the past three years, the Brazilian population alone has dropped more than 8 percent per annum, and it’s accelerating. They will probably dip below the fourth-place minority (Filipinos) next year.

Now triangulate this with concurrent “trainee” and “researcher” visa regimes, bringing in even cheaper (sometimes slave-labor) NJ from all the other less-developed countries. Applicants were once again lured with false promises of “training” or “research,” only to be given unskilled labor like cleaning pig sties or pounding sheet metal. And, once again, their visas only lasted one to three years. Back home they mostly went.

I think we can safely say that Japan’s working-visa regimes (including, if you think about it, even the JET Programme) are deliberately designed to discourage most NJ from ever settling here. Given this context, let’s now consider this new “points system.”

While I am in favor of having an objective and reviewable program (for a change) for granting visas, it is still no substitute for a real immigration policy. All of Japan’s visas are temporary migration policies; this new one just aims for a rich elite with a housekeeping entourage.

Not to worry: It will fail to bring in any significant numbers of foreigners. By design. For in this era of unprecedented levels of international migration, think about the incentives available to all governments to use exclusivity as a weapon.

Here’s what I mean: One of the prerogatives of a sovereign nation-state is the ability to make laws about who is a “member” of its society (i.e., a citizen) and who isn’t (i.e., a foreigner).

Axiomatic is that citizens have full rights and foreigners have fewer, meaning that the latter is in a weakened position in society.

This is how countries exploit people: Give them visas that don’t let them get too settled, because foreigners who stay indefinitely might put down roots, agitate for more rights as contributors to society, even — shudder — take out citizenship and expect to be treated like citizens.

So Japan’s visa regimes use criteria that practically guarantee foreigners stay disenfranchised — such as low language ability. After all, an unassimilated foreign populace without the means to communicate their needs remains the perpetual “other.” Then you can siphon off their best working years, send them home with a simple visa nonrenewal, and never have to pay back their social contributions and investments.

But if a nation-state can set boundaries on membership, it must also set criteria for how people can surmount those boundaries and graduate into becoming members — in this case, making foreigners into Japanese citizens.

If it doesn’t, it becomes clear that the goal is to deliberately create a weakened subset of the labor force that can be politically disenfranchised and permanently exploited. This can go on for generations, as the zainichi Koreans and Chinese might attest.

However, for Japan these visa scams are no longer sustainable. Demographically, Japan needs more laborers to pay its taxes, work its factories and service sectors, and support its aging society. It needs measures to make Japan open enough to get people to stay — like, for instance, a law against racial discrimination, protecting residents regardless of nationality from prejudice and inequality. But no.

Still, it really doesn’t matter now, because the jig is up. With decades of economic stagnation and now falling incomes, people are staying away from Japan. After an unbroken rise for 48 years, the registered NJ population in 2011 dropped for the third consecutive year.

International labor is bypassing Japan for other rich countries — those with more accommodating labor practices, more open import/export markets, a more internationally useful language to learn, and a less irradiated food chain.

Japan has the option to believe that immigrants do not belong in Japan’s future. On the other hand, potential immigrants have the option to watch from afar as Japan withers into an economic backwater. Again, by design.

===================================

Discussions on this issue can be found at debito.org/?p=9848 and debito.org/?p=9809. Debito Arudou’s latest book is “In Appropriate” (www.debito.org/inappropriate.html) Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp
ENDS

UPDATE MARCH 13, 2012:  More proof of the agenda and character of GOJ policy, in case you needed it, follows.  Courtesy of Ben

===============================
The Japan Times ,Tuesday, March 13, 2012
Panel advises keeping nursing test in Japanese
Kyodo

http://www.japantimes.co.jp/text/nn20120313f3.html

A health ministry panel is urging the government to keep holding the national nursing test for foreign examinees in Japanese, despite strong calls to let them take it in their mother tongues.

At a meeting last week, the panel also opposed the idea of introducing a foreign-language nursing exam in combination with a Japanese-language aptitude test for foreign applicants seeking nursing licenses.

Amid a nationwide nurse shortage, the Health, Labor and Welfare Ministry will use the report to pick a specific plan for the nurse test to be held this month.

The pass rate for foreign nurse candidates is pathetic at just 4 percent. This includes those undergoing preparatory training in Japan under bilateral economic partnership agreements.

The panel concluded that the present system should be retained as nurses must be able to accurately understand doctors when updating medical records and reading them.

The decision is likely to discourage foreign nurse candidates and the Japanese medical facilities training them. ENDS
===============================

DEBITO.ORG NEWSLETTER MARCH 5, 2012

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
DEBITO.ORG NEWSLETTER MARCH 5, 2012

Hi Newsletter Readers. Before I begin, let me give you as always a sneak preview of my next Japan Times JUST BE CAUSE column 49, coming out March 6, 2012 (tomorrow), on how the GOJ’s visa regimes in fact constitute an anti-immigration policy:

======== PREVIEW BEGINS ============
WHAT’S THE POINT OF A VISA “POINTS SYSTEM”? (tentative title)

Last December, the Japanese government announced that a new visa regime with a “points system” would be introduced this spring.

It is designed to attract 2,000 non-Japanese (NJ) with a “high degree of capability” (koudo jinzai), meaning people with high salaries, impeccable educational and vocational pedigrees, specialized technical knowledge and excellent managerial/administrative skills […]

Sweet. But then comes the fine print. You must get 70 points on the Justice Ministry’s qualifying scale (see http://www.moj.go.jp/content/000083223.pdf). And it’s tough, really tough. […]

Interesting is how low Japanese language ability is weighted: only 10 points — in a “bonus” category. One would have assumed that people communicative in Japan’s lingua franca would be highly prized.

However, I would argue the opposite: Crowds of NJ completely fluent in Japanese are exactly what the government does NOT want. Visa regimes with illiterate foreigners facing insurmountable hurdles are what maintain Japan’s revolving-door labor market.

For example, consider 2008’s visa program to import elderly-care nurses from the Philippines and Indonesia…
========== PREVIEW ENDS ============

Read the rest tomorrow in the Japan Times! Now on with the Newsletter:

Table of Contents:
/////////////////////////////////////////

HISTORICAL WRONGS, ABERRATIONS, AND AMNESIA
1) Levin: J citizens of empire stripped of Japanese nationality in 1952, made into Zainichi by bureaucratic fiat — by a simple MOJ office circular (kairan)!
2) Mainichi and JT: Nagoya mayor Kawamura repeatedly denies Nanjing Massacre, joins ranks of revisionist J politicians
3) Mainichi/Kyodo: NJ crime down again, but once again only reported in English and apparently not in J Mainichi, Asahi, Yomiuri, or Sankei
4) Mainichi: NHK Press publishes book about NJ “underground reality” (e.g., prostitution, fake marriages and citizenships, profiteering). Contrast with interview with freewheeling cannibal Sagawa Issei.

BLOWBACK
5) Yomiuri: Language hurdle trips up Indonesian nurses in 4-year-old GOJ EPA program, and they’re leaving. By design, methinks.
6) Asahi: Registered NJ population drops again in 2010, GOJ to institute policy of “points system” for future NJ visas this Spring
7) Mainichi: NJ held by immigration sharply down after reviewing rules
8 ) Jeff Smith on Yahoo Japan auctioneer denying foreign bidders, and what he did about it

… and finally…
9) My Japan Times JUST BE CAUSE Column #48: “These are a few of my favorite things about Japan”, Feb. 7, 2012
/////////////////////////////////////////

By Arudou Debito (debito@debito.org)
RSS and biweekly blog updates at www.debito.org, Twitter arudoudebito
Freely Forwardable

/////////////////////////////////////////

HISTORICAL WRONGS, ABERRATIONS, AND AMNESIA

1) Levin: J citizens of empire stripped of Japanese nationality in 1952, made into Zainichi by bureaucratic fiat — by a simple MOJ office circular (kairan)!

While doing research two days ago, I ran across this curious footnote in journal article (Levin, Mark, “Essential Commodities and Racial Justice”; Journal of International Law and Politics (NYU, Winter 2001) 33:419, at 500, footnote 288), which tells us a lot of something quite remarkable about how much extra-parliamentary legislative power is invested in Japan’s bureaucracy: The power to strip entire peoples of their Japanese citizenship (despite their colonial contributions and experience, including fighting and dying in the Imperial Army) by fiat. By kairan, even.

Levin: The involuntary de-naturalization [of hundreds of thousands of Koreans and Taiwanese persons resident in Japan] was accomplished by administrative fiat, interpreting the Nationality Lw under an implicit association with the 1951 Peace Treaty between Japan and the Allied Powers. “In 1952, nine days before the Peace Treaty came into force, the Director-General of the Civil Affairs Bureau in the Ministry of Justice issued a Circular Notice [an internal government document] to the officials concerned, announcing that all Koreans, including those residing in Japan, were to lose their Japanese nationality.” … Although Japanese courts, including the Supreme Court, have consistently upheld the legality of this act, Iwasawa persuasively argues that the court rulings were analytically unsound, that Japan’s action violated international standards regarding nationality, and that the action was unconstitutional because the act “runs counter to Article 10 of the Constitution, which provides, ‘The conditions necessary for being a Japanese national shall be determined by hōritsu [statutes].’ The question should have been settled by a statute enacted by the Diet.”

This degree of extralegal power — to the point of a simple office memo to disenfranchise for generations an entire minority in Japan — shows just how abusive and capricious Japan’s mandarins can be — and the judiciary will back them up.

https://www.debito.org/?p=9991

/////////////////////////////////////////

2) Mainichi and JT: Nagoya mayor Kawamura repeatedly denies Nanjing Massacre, joins ranks of revisionist J politicians

Here’s another Japanese politician, Nagoya Mayor Kawamura Takashi, playing to type (as in, playing to a Rightist historical revisionist base) by reportedly denying that the Nanjing Massacre in WWII China ever took place. He’s not alone. The Japan Times article below is particularly good, as it includes other deniers and their dates in Japan’s political discourse, showing there is a longstanding arc to this discourse.

There may be a political dimension. As a commenter mailed me, “Because I have lived in Nagoya for over 20 years, Mayor Kawamura’s atrocious lack of tact really makes me cringe. We’ve seen it before with these old boys. They reach a certain age and feel they can afford to throw caution to the wind. However, there may be some background here that isn’t being aired. The Chinese apparently had their sites on a prime piece of land near Nagoya Castle and wanted to build a consulate or trade related facility of some kind. There is local opposition. So it’s possible that the Mayor deliberately wanted to piss them off.” Interesting if true. Let’s have that investigated.

A little academic expostulating, if I may: One of the things that Japan has never undergone (as opposed to, say, Germany) is a postwar examination of its colonialist/imperialist past, as Postcolonialism as an analytical paradigm seems to have passed Japanese academia by (as have many rigorous intellectual disciplines, in favor of, say, the unscientific pseudo-religion that is Nihonjinron). Even proponent Edward Said was blind to it, by binding us to an East-West divide when encapsulating his theory of lack of minority voices in the world’s historical discourse as “Orientalism”, meaning Japan became an “Oriental” country (as opposed to a fellow colonial empire builder) and thus immune to the analysis. Partially because of this, Japan lacks the historical conversation (and is ignored overseas for not undertaking it) that would include and incorporate the minority voices of “sangokujin” (i.e., the former peoples of empire) et.al as part of the domestic discourse.

And this is one reason why fatheads like Kawamura are able to keep on reopening old wounds and refuse to face the dark side of Japan’s history — a history which, if an honest accounting of history is done everywhere, every country has.

https://www.debito.org/?p=9977

/////////////////////////////////////////

3) Mainichi/Kyodo: NJ crime down again, but once again only reported in English and apparently not in J Mainichi, Asahi, Yomiuri, or Sankei

Here we have the biannual report on NJ crime, as always used to justify further prevention and crackdowns on NJ as potential criminals (justifying all manner of NPA budgets and racial profiling). But the news this time is good, in that NJ crime is down. Significantly so.

Good. But here’s the thing: If it’s bad news (i.e., foreign crime goes up), then it gets splashed all over the place and a media panic ensues about a reemergent foreign crime wave. However, when is good news (i.e., foreign crime goes down), one of three things happen:

1) The Japanese police find some way to portray it as a rise,
2) The Japanese media find some way to headline it as a rise (while even, famously, depicting it as a fall in the English headline),
3) They ignore it completely. Foreigners can only ever be news if they’re criminals.

To support this last assertion, look how the above article was featured in the Mainichi online only in English, as a copy of a Kyodo wire. And doing a Google news search in Japanese, (search terms gaikokujin hanzai and the newspaper title), I could not find a similar article on this news on the Mainichi, Asahi, Yomiuri, or Sankei Shimbun sites (search as of February 23, 2012).

Instead, you get Japanese sites, for example Zakzak News below, concurrently and ironically talking about how dangerous Japanese society has become due to foreign crime (despite it going down), and saying how having a “kokumin bangou” to identify all citizens by number is now indispensable (since, as Zakzak says below, foreigners now speak Japanese!!). Fine, have that conversation if you want, but don’t blame it on foreign crime.

This perpetual criminalization of foreigners in Japan is nothing short of hate speech. On an official scale. And you get a regular fit of it twice a year regardless of what NJ residents do (or don’t do).

https://www.debito.org/?p=9979

/////////////////////////////////////////

4) Mainichi: NHK Press publishes book about NJ “underground reality” (e.g., prostitution, fake marriages and citizenships, profiteering). Contrast with interview with freewheeling cannibal Sagawa Issei.

Speaking of Japanese media profiteering off NJ by peddling images of them to the public (after in some cases killing them first, e.g., Ichihashi Tatsuya, Sagawa Issei), here we have a quick book review of some author depicting NJ adding to the undercurrent of Japan’s crimes and misdemeanors (N.B., in two articles that are quite different in English and Japanese, as the Mainichi is quite prone to doing). While I haven’t read the book to see if there is any element of, “If these guys had better opportunities in Japan, they might not resort to these trades” (i.e., it’s not because NJ are intrinsically predisposed to criminality, despite what other Japanese media has nakedly asserted), it still panders to the latent NPA-promoted public prejudices of “foreigner as criminal”, sensationalizing the lives of NJ residents in Japan. Pity. There is significantly less media about the regular lawful contributions NJ make to Japanese society. But I guess a book about someone who does his or her day job, brings home the paycheck to put food on the table, spends the weekends playing with the kids, pays taxes on time, and takes on neighborhood association duties, isn’t fodder for selling scads of sensationalism. But I betcha that’s much closer to the “reality” for far more NJ in Japan.

Mainichi: How much do we know about the real lives of Japan’s foreigners? This is the question that Kota Ishii, a spirited non-fiction writer, raises in his new book, “Nippon ikoku kiko — zainichi gaikokujin no kane, seiai, shi” (Journey through foreign Japan: The money, love, sex and death of foreigners in Japan)… Ishii, who has published several books on prostitution, slums and underground businesses in Asia, sheds light this time on different foreign communities in Japan.

The book introduces a South Korean who has conquered the Japanese sex industry by undercutting prices; an Israeli man with an expired visa who pays a Japanese woman to marry him to obtain Japanese nationality; Chinese who flee from the country after obtaining citizenship, and many other examples that portray the reality of “underground” foreign communities in Japan. Because there are so many fake marriages initiated by foreigners in Japan, some international matchmaking companies even provide compensation to victims, Ishii writes.

Mainichi: NHK Press publishes book about NJ “underground reality” (e.g., prostitution, fake marriages and citizenships, profiteering). Contrast with interview with freewheeling cannibal Sagawa Issei.

/////////////////////////////////////////

BLOWBACK

5) Yomiuri: Language hurdle trips up Indonesian nurses in 4-year-old GOJ EPA program, and they’re leaving. By design, methinks.

Speaking of GOJ visa statuses with high to insurmountable hurdles, here’s how the years-long (started in 2008) bilateral program to bring over nurses from The Philippines and Indonesia to work in Japan’s medical system is doing: As predicted. Precisely due to “language barriers”, NJ are being relegated to lower-skilled labor and then sent home (or else, as you can also see below, going home by themselves after having enough of it all). Again, this is the point of Japan’s visa regimes — make sure migrants never become immigrants, siphon off the best working years of their lives, send them back for whatever excuse or shortcoming you can come up with, then bring in a new batch of dupes filled with false hopes. That way you keep the revolving-door labor market revolving, and never let NJ settle down here and get their due for their tax and pension payments. How nice. But as I’ve written before, it’s been the perpetual SOP for the GOJ.

Yomiuri: More than half of 104 Indonesian nurses who came to Japan in 2008 through a bilateral economic partnership agreement to obtain nursing licenses have returned home, due mainly to difficulties meeting Japanese language requirements, it has been learned.

Through the EPA program, Indonesian nurses have been allowed to work in Japanese hospitals for three years as assistant nurses who take care of inpatients. They are all licensed nurses in Indonesia. The program requires they pass an annual national nursing certification test during their three-year stay.

However, only 15 of the first group of 104 nurses who came to Japan from Indonesia passed the national exam. Among the 89 who failed the exam, 27 were granted special permission to extend their stay if they wished to because they managed to score a certain number of points on the previous exam. These nurses will take the national exam again in February.

The remaining 62 returned to Indonesia by the end of August, though they were still eligible to take the national exam. Only four of them will return to Japan to take the February exam, meaning the remaining 58 have likely given up working in Japan.

https://www.debito.org/?p=9848

/////////////////////////////////////////

6) Asahi: Registered NJ population drops again in 2010, GOJ to institute policy of “points system” for future NJ visas this Spring

To continue a salvo of blog entries on NJ migration/immigration to Japan, here are two articles from the vernacular press. The first one talks about the MOJ’s institution of a “points system” for future NJ visas, in order to encourage “foreign researchers, doctors, managers and people with specialized knowledge or skills” to come to Japan — with higher value accruing to those with good educational pedigrees, higher salaries, etc. “People with more than 70 points” will be considered “higher-degree people with capabilities” (koudo jinzai), with an annual quota of about 2000 souls. They’ll get special benefits like easier visa conditions for wives and children (something currently reserved for those here on foreign expat packages in the financial markets), and five-year waits for Permanent Residency (instead of the usual ten for those not married to Japanese), and no doubt more. It’s scheduled to start from this Spring.

Fine, let’s have an objective and reviewable system for immigration (or in Japan’s case, just plain old inward migration), but there are two assumptions here, 1) that people are still simply beating a path to Japan now as a matter of course (when by now there are plenty of other rich countries in the region that are better at, say, foreign languages and import infrastructure, not to mention without an irradiated food chain), and 2) a guarantee of things that are fundamental to making a life here without harassment for being different (such as, say, oh, a law against racial discrimination, and checks and balances against a police force that sees racial profiling, street harassment, and even home invasion as part of its mandate). Japan has had plenty of opportunity to take some safeguards against this, and the fact that it won’t yet still wants to get people to live here anyway to offset its demographic crisis is just plain ignorant of reality.

The second article talks about the effects of a society with institutions that aren’t all that friendly or accountable for its excesses — the second drop of the registered NJ population in two years, after a rise over 48 straight years. I talked about this briefly in my January Japan Times column (as one of the Top Ten Human Rights Events for 2011), so for the record, here is a vernacular source. I think, sadly, that people are starting to wise up, and realize that Japan isn’t all that open a place to settle.

https://www.debito.org/?p=9809

/////////////////////////////////////////

7) Mainichi: NJ held by immigration sharply down after reviewing rules

Speaking of incarceration of NJ under unreviewed circumstances (start here), here is what happens when the GOJ suddenly starts, as encouraged by the United Nations and even domestic think tanks such as JIPI, to actually REVIEW its own rules: They discover that not as many NJ need to be incarcerated. Quite a few of not as many. Very high percentages, even.

Well, how about that. Glad this happened, and got some press too. May it happen more often, so that the NPA and Immigration realize that there are some boundaries to their power of interrogation and incarceration, even if (and especially if) the incarcerated happen to be NJ (who are even, according to here as well as the article below, committing suicide rather than take any more of this inhumane treatment).

Mainichi/Kyodo: The number of foreign nationals detained one year or longer by Japanese immigration officials dropped significantly after a review of procedural rules for a more flexible approach in response to criticisms about the treatment of long-term detainees, data for last year showed… The Japanese government came under fire for its long-term detentions in 2007 by the United Nations, which recommended that detention periods should be limited…

Those who were held for at least one year totaled 47, down sharply from 115 at the end of 2009. The Justice Ministry said it has been actively releasing those who are subject to deportation but it sees no need for holding in custody since July 2010… The number of foreign nationals detained one year or longer by Japanese immigration officials dropped significantly after a review of procedural rules for a more flexible approach in response to criticisms about the treatment of long-term detainees, data for last year showed.

https://www.debito.org/?p=9936

/////////////////////////////////////////

8 ) Jeff Smith on Yahoo Japan auctioneer denying foreign bidders, and what he did about it

Here we have some naked xenophobia and related intolerance in interpersonal internet auctions. I have heard of numerous cases like these on Japanese internet outlets, where sellers simply refuse to sell to somebody with money if the buyer happens to be bearing money while foreign (and nothing would come of it from moderators). But here’s a report of what one person, Jeff Smith, decided to do about it. As he says, auction forums in Japan need to step up with rules to honor bona fide transactions, because that’s the entire point of money as a means of transaction — it is not foreign currency even if the buyer is foreign. Let’s wait and see what Yahoo Japan decides to do about it, if anything.

Jeff Smith: Something I came upon last night while looking for guitars on Yahoo Auctions, Japan. This individual ignoramus had the nerve to actually write in his or her auction that foreigners would be denied the right to buy said item once found to be foreign, NJ or otherwise: The statement here is as follows in English:

“Winners please be aware of the message I send upon auction close. I will not accept new bidders who do not reply, or people with bad manners. New bidders are to respond within 48 hours, and those that do so will be allowed to pay for the item. In addition, due to troubles that have occurred, I am not accepting any foreign bidders with a score under 30 rating. [This was actually changed this morning, Feb. 15, 2012: originally it said I will accept NO FOREIGN WINNERS, period.] If I find that the winner is a foreigner after the auction ends, I shall void the auction at my convenience.”

Amazed that this person could even have the gall to write in such a manner, I contacted the seller with a message as follows…

https://www.debito.org/?p=9958

/////////////////////////////////////////

… and finally…

9) My Japan Times JUST BE CAUSE Column #48: “These are a few of my favorite things about Japan”, Feb. 7, 2012

Courtesy http://www.japantimes.co.jp/text/fl20120207ad.html
(with as-always outstanding illustrations by Chris Mackenzie)
Version with commentary and links to sources at
https://www.debito.org/?p=9947

/////////////////////////////////////////

All for this month! Thanks for reading! Arudou Debito
DEBITO.ORG NEWSLETTER MARCH 5, 2012 ENDS

Levin: J citizens of empire stripped of Japanese nationality in 1952, made into Zainichi by bureaucratic fiat — by a simple MOJ office circular (kairan)!

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  While doing research two days ago, I ran across this curious footnote in journal article (Levin, Mark, “Essential Commodities and Racial Justice”; Journal of International Law and Politics (NYU, Winter 2001) 33:419, at 500, footnote 288), which tells us a lot of something quite remarkable about how much extra-parliamentary legislative power is invested in Japan’s bureaucracy:  The power to strip entire peoples of their Japanese citizenship (despite their colonial contributions and experience, including fighting and dying in the Imperial Army) by fiat.  By kairan, even.  Read on:

////////////////////////////////

288. The involuntary de-naturalization [of hundreds of thousands of Koreans and Taiwanese persons resident in Japan] was accomplished by administrative fiat, interpreting the Nationality Lw under an implicit association with the 1951 Peace Treaty between Japan and the Allied Powers.  “In 1952, nine days before the Peace Treaty came into force, the Director-General of the Civil Affairs Bureau in the Ministry of Justice issued a Circular Notice [an internal government document] to the officials concerned, announcing that all Koreans, including those residing in Japan, were to lose their Japanese nationality.” IWASAWA, [“International Law, Human Rights, and Japanese Law” 52, 299 n. 35 (1998)], at 130-31…; see also MORRIS-SUZUKI [“Reinventing Japan: Time, Space, Nation” 11 (1998)], at 190; Foote, [“Japan’s ‘Foreign Workers’ Policy: A View from the United States”, 7 Geo. Immigr. L.J. (1993)] at 724-25.  Although Japanese courts, including the Supreme Court, have consistently upheld the legality of this act, Iwasawa persuasively argues that the court rulings were analytically unsound, that Japan’s action violated international standards regarding nationality, and that the action was unconstitutional because the act “runs counter to Article 10 of the Constitution, which provides, ‘The conditions necessary for being a Japanese national shall be determined by hōritsu [statutes].’ The question should have been settled by a statute enacted by the Diet.”  See IWASAWA… at 131-34; see also cases [Port, “The Japanese International Law ‘Revolution’: International Human Rights Law and Its Impact in Japan”, Stan. J. Int’l. L. 139 (1991)].  Iwasawa’s work is not scholarship from the radical fringes.  Professor Iwasawa belongs to the law faculty at Tokyo University and is one of the leading authorities on international public law in Japan.

////////////////////////////////

This degree of extralegal power — to the point of a simple office memo to disenfranchise for generations an entire minority in Japan — shows just how abusive and capricious Japan’s mandarins can be.  And the judiciary will back them up!

Another more recent (and no less capricious) example of this, once again involving a very elderly Zainichi (with implications for denying all foreigners in Japan their right to seikatsu hogo, a basic living allowance), can be found here and here (item 6 in my January Japan Times column).  As a procedural note, look how the judiciary once again tried to correct their mistake in favor of the mandarins again within weeks by reversing a lower court decision supporting the Zainichi plaintiff.  If the plaintiff hadn’t stayed alive long enough and taken it to another court, the bureaucrats would have won and there would have been legal standing to deny NJ their welfare payments because it would have been, insultingly, “a form of charity“.

Another interesting anecdotal case of bureaucratic attitudes to the laws that should be governing them (“That’s just a law,” my correspondent claims the bureaucrats said when arbitrarily denying him Permanent Residency under “secret guidelines”), can also be found here.

Be aware.  As evidenced above, the rule of law in Japan is quite weak, especially regarding the control by and the control of Japan’s bureaucracy.  This will not be news to any Japanese lawyer, but for laypeople thinking that Japan (and the treatment of NJ) is not in fact governed by anonymous bureaucrats, FYI.  Arudou Debito

Mainichi/Kyodo: NJ crime down again, but once again only reported in English and apparently not in J Mainichi, Asahi, Yomiuri, or Sankei

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Here we have the biannual report on NJ crime, as always used to justify further prevention and crackdowns on NJ as potential criminals (justifying all manner of NPA budgets and racial profiling).  But the news this time is good, in that NJ crime is down.  Significantly so.  Check this out:

////////////////////////////////////////////////

No. of crimes by foreigners in Japan drops 12.7% in 2011
Mainichi Daily News, February 23, 2012, Courtesy of JK
http://mdn.mainichi.jp/mdnnews/news/20120223p2g00m0dm011000c.html

TOKYO (Kyodo) — The number of crimes by foreigners uncovered by police across Japan in 2011 dropped 12.7 percent from a year earlier to 17,286, a preliminary National Police Agency survey showed Thursday.

The number of foreign nationals the police questioned, arrested and sent papers on to prosecutors last year also fell 15.2 percent from 2010 to 10,061. Both numbers have been on a declining trend after peaking in 2005, according to the survey.

Foreigners with permanent residence status are not included in the data.

Among the crimes committed by foreigners, the number of fake marriage cases soared 26.1 percent in 2011 to 193, with the number of foreign nationals investigated by police in those cases also rising 17.6 percent to 554.

Police have been clamping down on bogus marriages, believing they are creating the infrastructure for a host of other criminal activities, the survey said.

Of the total number of crimes committed by foreigners, violations of the Penal Code in 2011 dipped 10.2 percent from the previous year to 12,590, while infringements of the Immigration Control and Refugee Recognition Act and other laws declined 18.8 percent to 4,696.

By country of origin, China topped the list with Japanese police taking action against 4,012 Chinese nationals, accounting for 39.9 percent of the total, followed by South Korea and the Philippines.

The number of foreign suspects who fled overseas in 2011 slipped 4.0 percent to 677, according to the survey.

(Mainichi Japan) February 23, 2012

ENDS

Same article (but better proofread) also at The Japan Times at http://www.japantimes.co.jp/text/nn20120224a8.html

////////////////////////////////////////////////

Good.  But here’s the thing:  If it’s bad news (i.e., foreign crime goes up), then it gets splashed all over the place and a media panic ensues about a reemergent foreign crime wave.  However, when is good news (i.e., foreign crime goes down), one of three things happen:

1) The Japanese police find some way to portray it as a rise,

2) The Japanese media find some way to headline it as a rise (while even, famously, depicting it as a fall in the English headline),

3) They ignore it completely.  Foreigners can only ever be news if they’re criminals.

To support this last assertion, look how the above article was featured in the Mainichi online only in English, as a copy of a Kyodo wire.  And doing a Google news search in Japanese, (search terms gaikokujin hanzai and the newspaper title), I could not find a similar article on this news on the Mainichi, Asahi, Yomiuri, or Sankei Shimbun sites (search as of February 23, 2012):

Instead, you get Japanese sites, for example Zakzak News below, concurrently and ironically talking about how dangerous Japanese society has become due to foreign crime (despite it going down), and saying how having a “kokumin bangou” to identify all citizens by number is now indispensable (since, as Zakzak says below, foreigners now speak Japanese!!).  Fine, have that conversation if you want, but don’t blame it on foreign crime.

This perpetual criminalization of foreigners in Japan is nothing short of hate speech.  On an official scale.  And you get a regular fit of it twice a year regardless of what NJ residents do (or don’t do).  Arudou Debito

///////////////////////

【日本の病巣】危ない国ニッポン“国民番号”は不可欠!
2012.02.16

http://www.zakzak.co.jp/society/politics/news/20120216/plt1202160847000-n1.htm
【拡大】

とうに亡くなっていた超高齢者に年金支給していた事件があったが、生死も分からぬ行方不明者は多い。オウム事件の平田信容疑者を匿っていた女性が、住民票もなく健康保険証を手に入れていたのもショックだ。

この国では、自分が何者であるかを証明しなくても生きていける。海外では身分証明書を携帯せずに生活することは難しいし、多額の支出はカードか小切手だ。アメリカでもかつては運転免許、最近は社会保障番号が何かと必要だ。

北朝鮮による日本人拉致事件の背景にも「成りすまし」の容易さがあったが、日本人が身分証明書なしで暮らせるようでは、日本語を話す外国人の犯罪も防止できない。

年金記録紛失なども国民番号制度がないから起きるし、間違いを発見するにも手間がかかる。いろんな制度が「何万円以上」などと階段を成すよう設計されているので、所得が増えるとかえって損になる逆転現象が起きる。だが、コンピューターが発達したので国民番号さえしっかりすれば、さまざまな要素を総合的に評価してきめ細かく公正な社会保障が可能なのに残念だ。

ようやく、社会保障と税についてマイナンバー制が実現しそうだが、レベルの高い社会福祉国家を実現するために必要不可欠のインフラであるにもかかわらず、「進歩的と称する人たち」が邪魔しているのは残念だ。

市民的自由の脅威という心配はもっともだが、制度設計と運用について意見をいう方が実質的だ。国民番号の不在は、民間での無秩序な情報集積や流出をもたらし、闇社会を利している。

日本人が病気や家族関係など、欧米ではあまり秘密にしないことまで隠してバレたときにかえって嫌な思いをするのは文化としても再考したい。

ただし、番号制度を使って旧悪を暴露して処罰するのはほどほどにしたい。若いころの不正行為がバレて解雇されたりするのは気持ちよくない。過去はモラトリアムで水に流す方が未来志向の改革を実現しやすい。

余談だが税制では、脱税を防ぐためにも、すべての所得について10%源泉徴収(あとで調整)と、資産額による差別なしで相続について1%相続税(現在の税に付加)を課税してはどうか。相続税が4%のケースだけ課税では、所得税と比べて再配分機能が不十分だ。

■八幡和郎(やわた・かずお) 1951年、滋賀県生まれ。東大法学部卒業後、通産省入省。フランス国立行政学院(ENA)留学。大臣官房情報管理課長、国土庁長官官房参事官などを歴任し、退官。作家、評論家として新聞やテレビで活躍。徳島文理大学教授。著書に「本当はスゴい国? ダメな国? 日本の通信簿」(ソフトバンク新書)など。

ENDS

Mainichi and JT: Nagoya mayor Kawamura repeatedly denies Nanjing Massacre, joins ranks of revisionist J politicians

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  This is hot news (or has been recently), so let me cut in with this issue and break the arc of immigration/labor issues.  Here’s another Japanese politician, Nagoya Mayor Kawamura Takashi, playing to type (as in, playing to a Rightist historical revisionist base) by reportedly denying that the Nanjing Massacre in WWII China ever took place.  He’s not alone.  The Japan Times article below is particularly good, as it includes other deniers and their dates in Japan’s political discourse, showing there is a longstanding arc to this discourse.

There may be a political dimension.  As a commenter mailed me, “Because I have lived in Nagoya for over 20 years, Mayor Kawamura’s atrocious lack of tact really makes me cringe. We’ve seen it before with these old boys. They reach a certain age and feel they can afford to throw caution to the wind. However, there may be some background here that isn’t being aired. The Chinese apparently had their sites on a prime piece of land near Nagoya Castle and wanted to build a consulate or trade related facility of some kind. There is local opposition. So it’s possible that the Mayor deliberately wanted to piss them off.”  Interesting if true.  Let’s have that investigated.

A little academic expostulating, if I may:  One of the things that Japan has never undergone (as opposed to, say, Germany) is a postwar examination of its colonialist/imperialist past, as Postcolonialism as an analytical paradigm seems to have passed Japanese academia by (as have many rigorous intellectual disciplines, in favor of, say, the unscientific pseudo-religion that is Nihonjinron).  Even proponent Edward Said was blind to it, by binding us to an East-West divide when encapsulating his theory of lack of minority voices in the world’s historical discourse as “Orientalism”, meaning Japan became an “Oriental” country (as opposed to a fellow colonial empire builder) and thus immune to the analysis.  Partially because of this, Japan lacks the historical conversation (and is ignored overseas for not undertaking it) that would include and incorporate the minority voices of “sangokujin” (i.e., the former peoples of empire) et.al as part of the domestic discourse.

And this is one reason why fatheads like Kawamura are able to keep on reopening old wounds and refuse to face the dark side of Japan’s history — a history which, if an honest accounting of history is done everywhere, every country has.  Arudou Debito

//////////////////////////////////////////////

Nagoya mayor repeatedly denies Nanjing massacre

Mainichi Shimbun, February 23, 2012, courtesy of JK.

http://mdn.mainichi.jp/mdnnews/news/20120223p2g00m0dm019000c.html

Nagoya Mayor Takashi Kawamura speaks to reporters on the morning of Nov. 26. (Mainichi)

Nagoya Mayor Takashi Kawamura speaks to reporters on the morning of Nov. 26. (Mainichi)

TOKYO (Kyodo) — Nagoya Mayor Takashi Kawamura said Wednesday that no incident in which hundreds of thousands of people were slaughtered in Nanjing, China, in 1937 took place, defending his earlier remarks in which he doubted the Japanese military’s massacre and rape of civilians there.

“Since I became a lawmaker I’ve said there was no massacre of hundreds of thousands” in Nanjing, Kawamura told a press conference in Tokyo. “It is better to say so openly, rather than saying it secretly.”

Asked why he doubts a massacre took place, Kawamura said, “The crucial reason is that there were no witnesses.”

His remarks about the 1937 massacre during the Sino-Japanese war have already had repercussions, with Chinese media reporting that Nanjing decided to suspend its exchanges with its sister city of Nagoya, and his latest statement could draw further fire from China.

Chief Cabinet Secretary Osamu Fujimura said Wednesday morning that Nagoya and Nanjing should settle the dispute by themselves.

“It isn’t a matter for the state to interfere in as they have sister-city relations,” Fujimura said at a news conference. “The issue should be settled appropriately by the local governments of Nagoya and Nanjing.”

Fujimura added that Tokyo has not changed its view on the Nanjing Massacre, saying, “It cannot be ruled out that the killing of noncombatants, looting and other acts occurred” following the advance of Japanese troops into the Chinese city.

China says the number of victims was more than 300,000, but Japanese academics cite various estimates ranging from 20,000 to 200,000.

The 63-year-old Nagoya mayor on Monday told Liu Zhiwei, a member of the Chinese Communist Party’s Nanjing City Standing Committee, he believes that only “conventional acts of combat” took place there, not mass murder and rape of civilians.

His comments immediately prompted Nanjing, which established a sister-city relationship with Nagoya in December 1978, to announce the suspension of exchanges on Tuesday.

Emphasizing that the Japanese city shares the same view on the Nanjing Massacre as the central government, a Nagoya government official said, “They were the mayor’s personal remarks and it is very regrettable if they are affecting the friendship” between Nagoya and Nanjing.

Aichi Gov. Hideaki Omura on Wednesday called on Kawamura to correct his comments as soon as possible, saying, “It has become a diplomatic issue.”

Nagoya is the capital city of Aichi Prefecture in central Japan.

(Mainichi Japan) February 23, 2012

ENDS

=====================================

The Japan Times Thursday, Feb. 23, 2012

Nagoya mayor won’t budge on Nanjing remark

By JUN HONGO Staff writer (excerpt), courtesy of CG

Nagoya Mayor Takashi Kawamura on Wednesday refused to retract his contentious comments about the veracity of the 1937 Nanjing Massacre and said he is ready to visit the city to explain his views.

News photo
Takashi Kawamura

Speaking Monday to a group of Chinese Communist Party members from Nanjing, Kawamura said he was skeptical about whether the Imperial Japanese Army actually raped and slaughtered thousands of Nanjing residents during the war.

The city of Nanjing responded by suspending exchanges with Nagoya, while Beijing assured him it had “solid evidence” proving the massacre took place…

Disputes over the Nanjing Massacre are a constant source of friction in Sino-Japanese relations, and Kawamura’s comments are merely another example of the skewed perceptions held by Japan’s politicans.

In May 1994, then Justice Minister Shigeto Nagano, a former chief of the Ground Self-Defense Force, said the Nanjing Massacre was a “fabrication.” Nagano, who played a key role in having references on the sexual slavery perpetrated by the Imperial army deleted from history textbooks, resigned after the comment caused outrage in China.

Three months later in August 1994, then Environment Agency chief Shin Sakurai stepped down after stating Japan “did not intend to invade” Asia.

Similarly in 1995, then Management and Coordination Agency chief Takami Eto said Japan did “some good deeds” during its colonial rule of the Korean Peninsula, resulting in the veteran lawmaker being booted from the Cabinet.

However, Kawamura’s comments come at a crucial time in bilateral relations as the two sides prepare to mark the 40th anniversary of the normalization of diplomatic ties this year…

With Xi Jinping expected to succeed Hu Jintao as China’s new leader later this year, Tokyo is eager to avoid sparking any controversy with Beijing so it can present an amicable relationship.

Kawamura said Monday that only “conventional acts of combat” took place in Nanjing and that the likelihood that mass murder took place there was doubtful.

Nanjing, the former capital of China, fell to the Imperial army on Dec. 13, 1937. Beijing says 300,000 soldiers and civilians were slaughtered during the invasion.

But loss of historical records in both Japan and China has made the task of determining the number of victims elusive to this day. Most Japanese experts claim Beijing’s figure is off, but their estimates range from at least 10,000 to more than 200,000.

Full article at http://www.japantimes.co.jp/text/nn20120223a5.html

ENDS

Yomiuri: Language hurdle trips up Indonesian nurses in 4-year-old GOJ EPA program, and they’re leaving. By design, methinks.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Speaking of GOJ visa statuses with high to insurmountable hurdles, here’s how the years-long (started in 2008) bilateral program to bring over nurses from The Philippines and Indonesia to work in Japan’s medical system is doing: As predicted.  Precisely due to “language barriers”, NJ are being relegated to lower-skilled labor and then sent home (or else, as you can also see below, going home by themselves after having enough of it all). Again, this is the point of Japan’s visa regimes — make sure migrants never become immigrants, siphon off the best working years of their lives, send them back for whatever excuse or shortcoming you can come up with, then bring in a new batch of dupes filled with false hopes. That way you keep the revolving-door labor market revolving, and never let NJ settle down here and get their due for their tax and pension payments.  How nice.  But as I’ve written before, it’s been the perpetual SOP for the GOJ.  Further comment from submitter JK follows article. Arudou Debito

Main

Language hurdle trips up Indonesian nurses

The Yomiuri Shimbun (Jan. 5, 2012) Makiko Yanada / Yomiuri Shimbun Correspondent

http://www.yomiuri.co.jp/dy/national/T120104004687.htm

JAKARTA–More than half of 104 Indonesian nurses who came to Japan in 2008 through a bilateral economic partnership agreement to obtain nursing licenses have returned home, due mainly to difficulties meeting Japanese language requirements, it has been learned.

Through the EPA program, Indonesian nurses have been allowed to work in Japanese hospitals for three years as assistant nurses who take care of inpatients. They are all licensed nurses in Indonesia. The program requires they pass an annual national nursing certification test during their three-year stay.

However, only 15 of the first group of 104 nurses who came to Japan from Indonesia passed the national exam. Among the 89 who failed the exam, 27 were granted special permission to extend their stay if they wished to because they managed to score a certain number of points on the previous exam. These nurses will take the national exam again in February.

The remaining 62 returned to Indonesia by the end of August, though they were still eligible to take the national exam. Only four of them will return to Japan to take the February exam, meaning the remaining 58 have likely given up working in Japan.

When the first batch arrived in 2008, the national exam was severely criticized, as non-Japanese applicants were disadvantaged by their difficulty in reading complex kanji used in the exam.

For example, the word “jokuso” (bedsore), which is difficult to read even for a Japanese if it is written in kanji, appeared in the exam.

The criticism prompted the Health, Labor and Welfare Ministry to simplify the exam last year. The ministry put kana alongside difficult kanji to indicate their pronunciation.

However, Indonesian nurses were discouraged by another aspect of the EPA program. As assistant nurses, they were not allowed to conduct medical treatments such as drip infusions and injections, treatments they had engaged in as licensed nurses in Indonesia.

In Japan, they were primarily in charge of services such as table setting and bathing inpatients. After leaving Japan, most of them found new jobs in medical institutions in Indonesia.

A 27-year-old Indonesian nurse who was a member of the first group and worked in a hospital in Wakayama Prefecture said, “My exam scores did not improve as I had hoped. Eventually, I didn’t want to see kanji anymore.”

The government has an EPA program with the Philippines, through which Filipino nurses are able to work in Japan. It plans to introduce a similar scheme with Vietnam.

(Jan. 5, 2012)

Submitter JK comments:

Now this is telling: “As assistant nurses, they were not allowed to conduct medical treatments such as drip infusions and injections, treatments they had engaged in as licensed nurses in Indonesia. In Japan, they were primarily in charge of services such as table setting and bathing inpatients.”

Let’s face it — language isn’t what’s really at issue here — the hurdle doing the tripping is the system in which the nurses ended up being mere care-givers instead of actual nurses.

What’s worse is that instead of improving the system to make better use of the NJ nurse’s talents, the GoJ is planning on rolling out a Vietnam version of the EPA!

The system cannot be fixed with the mere addition of furigana.

My prognosis is that rather than NJ 介護者, Japan needs NJ ‘nurses’ to help treat Japanese society. -JK

ENDS

===================

UPDATE

Debito here. Just on a whim, I looked up 褥瘡 (bedsore) as referred to above.
http://dic.search.yahoo.co.jp/search?ei=UTF-8&fr=top_ga1_sa&p=褥瘡
http://dic.yahoo.co.jp/dsearch?enc=UTF-8&stype=0&dtype=3&p=褥瘡&oq=

The word is so obscure that Yahoo Japan Dictionary doesn’t even provide an English translation of it.

So for you naysayers that say, “nurses should be fluent for their job, so it’s the NJ’s fault”, obviously the standards have been set too high.

Besides, as has been pointed out, if the GOJ was really worried about kanji fluency, they could have gotten nurses from China, Taiwan, Hong Kong, Macao, or Singapore, which still use (variants of) kanji. But no.

There’s obviously more to this issue than mere common sense in hiring practices. Try bilateral trade issues, which Japan doesn’t stand to gain much from when it comes to city-states (or as far as the GOJ is concerned, disputed territories), or (shudder) bring in MORE Chinese, as higher-skilled professionals!

ENDS

Asahi: Registered NJ population drops again in 2010, GOJ to institute policy of “points system” for future NJ visas this Spring

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. To kick off a salvo of blog entries on NJ migration/immigration to Japan, here are two articles from the vernacular press. The first one talks about the MOJ’s institution of a “points system” for future NJ visas, in order to encourage “foreign researchers, doctors, managers and people with specialized knowledge or skills” to come to Japan — with higher value accruing to those with good educational pedigrees, higher salaries, etc. “People with more than 70 points” will be considered “higher-degree people with capabilities” (koudo jinzai), with an annual quota of about 2000 souls. They’ll get special benefits like easier visa conditions for wives and children (something currently reserved for those here on foreign expat packages in the financial markets), and five-year waits for Permanent Residency (instead of the usual ten for those not married to Japanese), and no doubt more.  It’s scheduled to start from this Spring.

Fine, let’s have an objective and reviewable system for immigration (or in Japan’s case, just plain old inward migration), but there are two assumptions here, 1) that people are still simply beating a path to Japan now as a matter of course (when by now there are plenty of other rich countries in the region that are better at, say, foreign languages and import infrastructure, not to mention without an irradiated food chain), and 2) a guarantee of things that are fundamental to making a life here without harassment for being different (such as, say, oh, a law against racial discrimination, and checks and balances against a police force that sees racial profiling, street harassment, and even home invasion as part of its mandate). Japan has had plenty of opportunity to take some safeguards against this, and the fact that it won’t yet still wants to get people to live here anyway to offset its demographic crisis is just plain ignorant of reality.

The second article talks about the effects of a society with institutions that aren’t all that friendly or accountable for its excesses — the second drop of the registered NJ population in two years, after a rise over 48 straight years. I talked about this briefly in my January Japan Times column (as one of the Top Ten Human Rights Events for 2011), so for the record, here is a vernacular source.  I think, sadly, that people are starting to wise up, and realize that Japan isn’t all that open a place to settle.  Arudou Debito

//////////////////////////////////////////

外国人の年収などを点数化 「高度人材」には優遇措置
朝日新聞 2011年12月28日, Courtesy MS
http://www.asahi.com/national/update/1228/TKY201112280216.html

研究者や医師、経営者ら専門知識や技術を持つ外国人にもっと日本に来てもらおうと、法務省は出入国管理に「ポイント制」を導入する。学歴や年収に応じて点数をつけて高い人ほど日本に居やすくする仕組みで、平岡秀夫法相が28日、概要を公表した。来春にも始めることを目指す。

新しい制度では、外国人の学歴や職務の経験年数、年収などの項目ごとに点数を積み上げていき、70点以上で「高度人材」と認定する。年間約2千人が対象になる見込み。

高度人材と認められると、日本で原則10年以上暮らさないと受けられない永住許可を5年で得られるようになる。また、ともに来日する配偶者が仕事に就ける時間の制限(週28時間以内)を緩やかにするほか、3歳未満の子がいる場合には本人や配偶者の親も呼び寄せられる。いまは外資系企業の幹部にだけ認められている「家事使用人」を連れてくることも認める。
ends
/////////////////////

外国人登録者、2年連続減 法務省「長引く不況影響」
朝日新聞 2011年6月3日20時30分
http://www.asahi.com/national/update/0603/TKY201106030453.html

法務省は3日、2010年末現在の外国人登録者数は213万4151人で、09年末に比べ5万1970人減ったと発表した。毎年の統計をとり始めた1961年以降、09年に初めて減少に転じてから2年連続で減った。同省入国管理局は「世界金融危機後の不況が長引き、多くの日系ブラジル人らが出国した影響が大きい」とみている。

国籍別では、1位の中国が約6600人増えて68万7千人。2位の韓国・朝鮮(約56万6千人)は特別永住者の日本への帰化が進み、約1万2千人減った。3位のブラジル(23万人)は約3万7千人の大幅減少。4位のフィリピン(約21万人)は微減だった。
ends

http://www.e-stat.go.jp/SG1/estat/List.do?lid=000001074828
ENDS

Jeff Smith on Yahoo Japan auctioneer denying foreign bidders, and what he did about it

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Here we have some naked xenophobia and related intolerance in interpersonal internet auctions.  I have heard of numerous cases like these on Japanese internet outlets, where sellers simply refuse to sell to somebody with money if the buyer happens to be bearing money while foreign (and nothing would come of it from moderators).  But here’s a report of what one person, Jeff Smith, decided to do about it.  As he says, auction forums in Japan need to step up with rules to honor bona fide transactions, because that’s the entire point of money as a means of transaction — it is not foreign currency even if the buyer is foreign.  Let’s wait and see what Yahoo Japan decides to do about it, if anything.  Arudou Debito

RELATED:  The case for internet anonymity in Japan, defended with inter alia “Japanese culture” (yep, “Japanese are shy…”)

////////////////////////////////////////////

Yahoo Auctioneer Denies Foreign Bidders
Documented by Jeff Smith (Osaka, Japan) February 15th, 2012

Something I came upon last night while looking for guitars on Yahoo Auctions, Japan. This individual ignoramus had the nerve to actually write in his or her auction that foreigners would be denied the right to buy said item once found to be foreign, NJ or otherwise:

○●○●○  商品詳細  ○●○●○
ESPのHORIZONⅡのノントレモロです。

中古品となりますが、傷も見受けられず、かなりの状態のいいものです。
状態はフルオリジナル、ネックのそりもなく、フレットもほぼ減っていません。

商品のスペックは
http://www.espguitars.co.jp/original/horizon/hrz_2_nt.html
よりご確認ください。

ESPのギグバッグが付属いたします。

発送はヤマト便で保険をかけて発送いたします。

○●○●○  支払詳細  ○●○●○
yahooかんたん決済
ジャパンネット銀行

○●○●○  発送詳細  ○●○●○
ヤマト便着払い

○●○●○  注意事項  ○●○●○
オークション終了後、落札通知をご確認ください。
最近新規の方で連絡の取れない方、マナーのない方が増えていますので、新規の方は48時間以内に連絡がとれて、その後48時間以内に入金可能な方に限りお取引いたします。
また、トラブル続出のため、外国人の方とは取引は取引実績が30以上ある方としかいたしません。
オークション終了後に取引相手が外国人と分かりましたら落札者都合で削除いたします。

The statement here is as follows in English:

“Winners please be aware of the message I send upon auction close. I will not accept new bidders who do not reply, or people with bad manners. New bidders are to respond within 48 hours, and those that do so will be allowed to pay for the item. In addition, due to troubles that have occurred, I am not accepting any foreign bidders with a score under 30 rating. [This was actually changed this morning, Feb. 15, 2012: originally it said I will accept NO FOREIGN WINNERS, period.]  If I find that the winner is a foreigner after the auction ends, I shall void the auction at my convenience.”

Amazed that this person could even have the gall to write in such a manner, I contacted the seller with a message as follows:
こんばんは。外国人とのトラブルがあったことは残念ですが、一切取り引きをしないと書かれるのが相当偏見で厳しい考えだと思います。
真面目なひともいますし、日本人でもトラブルを起こします。僕はそういう経験がありますが、日本人全員のせいにはしません。これからいい落札者が出現できるように。

English translation:
Good evening. It’s a shame that you have claimed to have had some trouble with foreigners, but to say that you will do no business with them is prejudicial thinking on your part. There are people on this auction who are serious, and Japanese people have caused trouble on auctions as well. I myself have had problems, and have not blamed all Japanese people for it. I hope you find a good bidder.

The auctioneer quickly replied with the following:
残念ながら言葉の通じないかたや、意志疎通のでないかたが多いので取引しないことにしています。

English:
“Because of lack of comprehension and inability to effectively communicate intentions on the part of the winners, I have decided not to do business with foreigners.” (意志疎通: ishisottsu; means this ability to communicate thoughts or intentions smoothly)

He or she then responded with a nasty jab:

気になることのであれば入札しなければいいだけではないでしょうか?いちいちこんなことを質問蘭に書かないでください。

English:
“If you (or someone else) doesn’t like it, just don’t bid, please. Also, please don’t put comments like this (actually these, because いちいち(ichi-ichi) in Japanese implies a nagging complaint, therefore someone else called this person out.) This person’s Japanese language ability isn’t all that great, either.

I reported this person to Yahoo Auction under 詐欺 (sagi:fraud), and possible trouble (トラブル可能性) which if you think about it, it is if someone is to deny someone their rights to buy an item if they are found to be foreign! The ridiculous comments from this person, such as the “inability to communicate intentions” just goes to show how xenophobes and racists use these lame excuses to cover up how they dropped the idiomatic “ball” and had bad experiences. Still, Yahoo Auction needs to have a clearer stance on their guidelines as to not tolerating this kind of behavior.

Be on the lookout for these types of idiots who think they can run auctions with impunity: don’t be afraid to call people out on it!

ENDS

Mainichi: NHK Press publishes book about NJ “underground reality” (e.g., prostitution, fake marriages and citizenships, profiteering). Contrast with interview with freewheeling cannibal Sagawa Issei.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog.  Speaking of Japanese media profiteering off NJ by peddling images of them to the public (after in some cases killing them first, e.g., Ichihashi Tatsuya, Sagawa Issei — more on him below), here we have a quick book review of some author depicting NJ adding to the undercurrent of Japan’s crimes and misdemeanors (N.B., in two articles that are quite different in English and Japanese, as the Mainichi is quite prone to doing).

While I haven’t read the book to see if there is any element of, “If these guys had better opportunities in Japan, they might not resort to these trades” (i.e., it’s not because NJ are intrinsically predisposed to criminality, despite what other Japanese media has nakedly asserted), it still panders to the latent NPA-promoted public prejudices of “foreigner as criminal”, sensationalizing the lives of NJ residents in Japan.

Pity.  There is significantly less media about the regular lawful contributions NJ make to Japanese society.  But I guess a book about someone who does his or her day job, brings home the paycheck to put food on the table, spends the weekends playing with the kids, pays taxes on time, and takes on neighborhood association duties, isn’t fodder for selling scads of sensationalism.  But I betcha that’s much closer to the “reality” for far more NJ in Japan.  Arudou Debito

////////////////////////////////////////////

Writer talks of ‘underground reality’ of Japan’s foreigners in new book
(Mainichi Japan) February 1, 2012, courtesy of JK
http://mdn.mainichi.jp/mdnnews/news/20120201p2a00m0et010000c.html

The myth that Japan is a homogenous society lost its veracity long ago. With the growth of globalization, the sight of foreigners living and working in Japan is certainly no longer a rare occurrence.

However, how much do we know about the real lives of Japan’s foreigners?

This is the question that Kota Ishii, a spirited non-fiction writer, raises in his new book, “Nippon ikoku kiko — zainichi gaikokujin no kane, seiai, shi” (Journey through foreign Japan: The money, love, sex and death of foreigners in Japan).

“What happens with the bodies of foreigners if they die in Japan?”; “A Mie Prefecture island: A haven for foreign prostitution?”; “A South Korean church helping Japanese homeless — what is its real aim?” These are just a few examples of what Ishii tackles in his latest work.

Ishii, who has published several books on prostitution, slums and underground businesses in Asia, sheds light this time on different foreign communities in Japan.

The book introduces a South Korean who has conquered the Japanese sex industry by undercutting prices; an Israeli man with an expired visa who pays a Japanese woman to marry him to obtain Japanese nationality; Chinese who flee from the country after obtaining citizenship, and many other examples that portray the reality of “underground” foreign communities in Japan.

Because there are so many fake marriages initiated by foreigners in Japan, some international matchmaking companies even provide compensation to victims, Ishii writes.

The writer further introduces readers to a recent phenomenon among foreigners in Japan: jumping occupations.

Pakistanis opening Indian restaurants is one example from this trend, Ishii writes. Many construction company or factory employees who have lost their jobs are pushed into alternative businesses, the writer explains.

Even while he cuts deeply into the lives of Japan’s foreigners, lending a critical eye to their doings, Ishii manages to portray the people who fight hard to survive in a foreign land with compassion.

“Nippon ikoku kiko — zainichi gaikokujin no kane, seiai, shi” went on sale in January.
ends

///////////////////////////////////////////////

“Original Japanese story” that was linked from this article:

読書日和:注目です アングラ在日外国人
毎日新聞 2012年1月31日 東京夕刊
http://mainichi.jp/enta/book/news/20120131dde012070018000c.html

日本が「単一民族」の国と言われたのは昔の話。グローバル化が進み、今や街中には外国人がたくさんいる。では彼らの暮らしぶりを、私たちはどれだけ知っているだろうか。

ニッポン異国紀行--在日外国人のカネ・性愛・死」(石井光太著・NHK出版新書・903円)は、外国人による独自のコミュニティーに光を当てている。風俗業界を価格破壊で席巻する韓国人。日本国籍を得るため、日本人女性に金を出して偽装結婚する不法滞在のイスラエル人。日本人と結婚して国籍を得ると、さっさと逃げる中国人もいる。そのため国際結婚紹介業界では「夜逃げ補償」があるとか。

ある現象の背景にも焦点を当てる。パキスタン人などが「インド料理」を作る店が増えている。建築現場や工場で働いていた人たちが、職を失ってやむなく転身しているのだ。

著者は77年生まれ、気鋭のノンフィクション作家。アンダーグラウンドの世界に鋭く切り込む取材力は相変わらずだ。そのまなざしは、ただ彼らを批判するのではなく、むしろ異国で懸命に生きる人々にエールを送っているようだ。【栗原俊雄】

ENDS

PS:  For the purposes of contrast, here’s a creepy interview with cannibal Sagawa Issei; overlook the somewhat questionable journalism, see him speaking after 1:14, and just try not to go slack-jawed…

Mainichi: NJ held by immigration sharply down after reviewing rules

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Speaking of incarceration of NJ under unreviewed circumstances (start here), here is what happens when the GOJ suddenly starts, as encouraged by the United Nations and even domestic think tanks such as JIPI, to actually REVIEW its own rules:  They discover that not as many NJ need to be incarcerated.  Quite a few of not as many.  Very high percentages, even.

Well, how about that.  Glad this happened, and got some press too.  May it happen more often, so that the NPA and Immigration realize that there are some boundaries to their power of interrogation and incarceration, even if (and especially if) the incarcerated happen to be NJ (who are even, according to here as well as the article below, committing suicide rather than take any more of this inhumane treatment).  Arudou Debito

///////////////////////////////////////
Foreigners held by immigration sharply down after reviewing rules
(Mainichi Japan) February 4, 2012, courtesy of JK
http://mdn.mainichi.jp/mdnnews/news/20120204p2g00m0dm013000c.html

TOKYO (Kyodo) — The number of foreign nationals detained one year or longer by Japanese immigration officials dropped significantly after a review of procedural rules for a more flexible approach in response to criticisms about the treatment of long-term detainees, data for last year showed.

As of August 2011, a total of 167 foreign nationals were held for at least six months at immigration facilities in Ibaraki, Osaka and Nagasaki prefectures, according to the Justice Ministry.

Many of them are believed to have overstayed their visas and were waiting to be deported to their native countries or undergoing procedures to seek asylum in Japan.

Those who were held for at least one year totaled 47, down sharply from 115 at the end of 2009. The Justice Ministry said it has been actively releasing those who are subject to deportation but it sees no need for holding in custody since July 2010.

The Japanese government came under fire for its long-term detentions in 2007 by the United Nations, which recommended that detention periods should be limited.

A large number of detainees staged hunger strikes as well, as a string of suicides ensued apparently over their dissatisfaction with how they were treated while in detention.

Support groups and lawyers’ associations have repeatedly called on the government to make improvements on the treatment of detainees.

Faced with claims that it was taking too long to conduct asylum reviews, the Justice Ministry has since adopted a policy to process them within six months in principle.

As a result, the number of cases without any decision to grant asylum after six months dropped to 35 as of March 31, 2011, a whopping drop from 612 at the end of June 2010.

Immigration officials also took an average 12.6 months to review asylum cases between July and September 2010 and 14.4 months between October and December 2010.

The periods were curtailed to 4.7 months and 5.2 months in the same periods the following year.

(Mainichi Japan) February 4, 2012
ends