Archive for the 'Otaru Onsen Lawsuit' Category

“At Home Abroad” is an important, ambitious academic work that offers a survey, both from academics in the field and from people with expertise on living in Japan, of theories on how people can assimilate into foreign culture both on their own terms and through acquisition of local knowledge. Dr. Komisarof, a professor at Reitaku University with a doctorate in public administration from International Christian University in Tokyo, has published extensively in this field before, his previous book being “On the Front Lines of Forging a Global Society: Japanese and American Coworkers in Japan”. However, this book can be read by both the lay reader as well as the academic in order to get some insights on how NJ can integrate and be integrated into Japan.

The book’s goal, according to its Preface, is to “address a pressing question: As the Japanese population dwindles and the number of foreign workers allowed in the country increases to compensate for the existing labor shortage, how can we improve the acceptance of foreign people into Japanese society?” (p. 1) To answer this, Komisarof goes beyond academic theory and devotes two-thirds of the book to fieldwork interviews of eleven people, each with extensive Japan experience and influence, who can offer insights on how Westerners perceive and have been perceived in Japan.

The interviewees are Japan literary scholar Donald Keene, Japan TV comedian Patrick “Pakkun” Harlan, columnist about life in rural Japan Karen Hill Anton, university professor Robin Sakamoto, activist and author Arudou Debito, Japan TV personality Daniel Kahl, corporate managing director of a Tokyo IT company Michael Bondy, Dean of Waseda’s School of International Liberal Studies Paul Snowden, Tokyo University professor and clinical psychologist Stephen Murphy-Shigematsu, politico and business executive Glen Fukushima, Keio University professor Tomoko Yoshida, and Japan scholar Donald Richie…

When doing research on how Japan Times columnist Gregory Clark led the Apologist counterattack on criticism of Japan for institutionalized racism (as witnessed at the time by the Ana Bortz Case of 1998-9 and the Otaru Onsens Case of 1999-2005), I discovered that one of his most xenophobic columns, entitled “Problematic Global Standards” of November 1, 1999 (weeks after the Bortz verdict in Shizuoka District Court made clear that racism, none other, existed within these shores) has long been deleted from the Japan Times archive. I think after reading it you might understand why a publisher would be embarrassed for ever publishing it, but deletion is simply not on. I happen to have a hard copy of it in my archives, and upon rereading, it’s easy understand why a publisher would be embarrassed for ever publishing it. But deletion without retraction from a newspaper archive is simply not on. So let’s type it out in full now, so it becomes word-searchable by the search engines for posterity. Bigots, media fabricators, and profiteers like Clark deserve to be hoisted by their own petard.

Clark (1999): No doubt the judge involved saw the U.N. connection as the ultimate in global standards. Many in the media here were equally enthusiastic. Few seem to have considered the corollary, namely that from now on not just the jewelers but anyone in the merchandise business will have to embrace another “global standard” — the one that says they should regard all customers as potential criminals to be welcomed with guns, guards, overhead cameras, and squinty-eyed vigilance.

True, discrimination against foreigners can be unpleasant, and in Japan it includes refusals to rent property. But as often as not, that is because they do not want to obey Japan’s rules and customs. Refusal to respect the culture of a host nation is the worst form of antiforeign discrimination.

Last month I had an extensive interview with Victor Fic of the Asia Times on me, the Otaru Onsens Case, human rights in Japan, and the future. It went up last week. While long-term readers of Debito.org might not find much they haven’t heard before, it’s a good “catch-up” and summary of the issues for interested newbies.

Asia Times: When US-born Dave Aldwinckle became a Japanese citizen named Arudou Debito in 2000, two Japanese officials told him that only now did he have human rights in Japan. Such prejudice galvanized him into becoming a crusader against anti-gaijin(foreigner) discrimination after braving death threats to him and his family. Is Arudou throwing the egg of morality and legality against the rock of ancient bias? In this exclusive interview with Asia Times Online contributor Victor Fic, he sees Japan turning inward.

Victor Fic: Did you ever think that you would become a Japanese citizen?

Arudou Debito: Hell no! I wasn’t even interested in foreign languages as a child. But I moved from my birthplace, California, to upstate New York at age five and traveled much overseas, learning early to communicate with non-native English speakers. I’d lived a lot of my life outside the US before I graduated from high school and wasn’t afraid to leave home. But changing my citizenship and my name, however, was completely off the radar screen. I didn’t originally go to Japan to emigrate – just to explore. But the longer I stayed, the more reasonable it seemed to become a permanent resident, then a citizen. Buying a house and land was the chief reason that I naturalized – a mortgage means I can’t leave. More on me and all this on my blog [1]…

VF: Why do you insist that prejudice towards foreigners in Japan is severe?

AD: It’s systematic. In my latest Japan Times column [2] I discuss the lack of “fairness” as a latent cultural value in Japan. Japanese tend to see foreigners as unquestionably different from them, therefore it follows that their treatment will be different. Everything else stems from that. My column gives more details, but for now let me note that a 2007 Cabinet survey asked Japanese, “Should foreigners have the same human-rights protections as Japanese?” The total who agreed was 59.3%. This is a decline from 1995 at 68.3%, 1999 at 65.5% and 2003 at 54%. Ichikawa Hiroshi, who was a Saga Prefecture public prosecutor, said on May 23, 2011, that people in his position “were taught that … foreigners have no human rights ” [3]. Coming from law enforcement, that is an indicative and incriminating statement…

VF: Can you cite practical examples from daily life?

AD: Sure…

As a special treat, allow me to connect some dots between terms of public discourse: How Japan gets kid-gloved in international debate because it gets treated, consciously or unconsciously, with religious reverence.

It’s a theory I’ve been developing in my mind for several years now: How Japan has no religion except “Japaneseness” itself, and how adherence (or irreverence) towards it produces zealots and heretics who influence the shape and scope of Japan-connected debate.

So let me type in two works — one journalistic, the other polemic — and let you connect the dots as I did when I discovered them last November. I hope you find the juxtaposition as insightful as I did.

National Geographic May 1994, on world rice: “Next stop, Japan. At the Grand Shrines of Ise, 190 miles southwest of Tokyo, the most revered precinct of Japan’s Shinto religion, white-robed priests cook rice twice daily and present it to the sun goddess, Amaterasu, who, they say, is the ancestor of the imperial family.

“The goddess brought a handful of rice from the heavens,” a senior priest tells me, “so that we may grow it and prosper.” He adds that in the first ceremony performed by each new emperor, he steps behind a screen to meet the goddess and emerges as the embodiment of Ninigi no Mikoto, the god of the ripened rice plant. Then every autumn the emperor sends to Ise the first stalks harvested from the rice field he himself has planted on the imperial palace gorunds. All Japanese, says the priest, owe their kokoro — their spiritual essence, their Japaneseness — to the goddess, “and they maintain it by eating rice, rice grown in Japan.”

Japanese law, in fact, long restricted the importation of rice. “Rice is a very special case,” explained Koji Futada, then parliamentary vice minister for agriculture, forestry, and fisheries. “It is our staple food, and so we must have a reliable supply as a matter of national security. That is why we politicians favor sulf-sufficiency, the domestic growing of all the rice we eat.”

Richard Dawkins, “The God Delusion”: “A widespread assumption, which nearly everybody in our society accepts — the non-religious included — is that religious faith is especially vulnerable to offence and should be protected by an abnormally thick wall of respect, in a different class from the respect that any human being should pay to any other… If the advocates of apartheid had their wits about them they would claim — for all I know truthfully — that allowing mixed races is against their religion. A good part of the opposition would respectfully tiptoe away.”

According to the Korea Times article below, we have a naturalized citizen getting turned away from a bathhouse. The management justifies it by saying that she, as a foreigner by appearance, is dirty or contagious. She calls the police, but it turns out there is no domestic law to prevent this from happening. The excluded person then claims racial discrimination, takes it up with the authorities, and we currently are at the point of seeing whether anything official will happen to stop this.

Reminds me, of course, of the Otaru Onsens Case (1993-2005, my friends and I getting involved from 1999) in Japan. There we had exclusionary onsens in Otaru with signs up refusing all foreigners, refusing entry to not only foreign-looking people, but ultimately foreign-looking Japanese. We also take it up with the authorities, only to have them tell us there’s nothing they can do — Japan has no domestic law against racial discrimination. In Japan’s case, however, their MOJ’s Bureau of Human Rights not only tells us they have no enforcement power to stop this, but also interferes with the advancement of human rights — to the point of advising the Otaru City Government in writing (see my book JAPANESE ONLY, English version, pg. 347) that Otaru authorities legally need to do nothing to resolve the situation. Whether or not the Korean bureaucracy will be this negligent remains to be seen, so let’s keep an eye on this case. The parallels are that striking.

Korea Times: An ethnic Uzbekistan woman has filed a petition with the National Human Rights Commission after she was denied entrance to a sauna here. A sauna employee refused to admit to the woman, a naturalized Korean, saying she was still a “foreigner” by appearance and foreign users may “make water in bathtub dirty” and “pass on AIDS.” Such an action was possible because there is no law on discrimination by race, according to a support center for immigrants…

Mark Austin: On Monday evening, after I’d visited the onsen at the Dormy Inn, where I was staying, I asked a receptionist at the hotel if she could recommend a pub or bar where I could have a beer and something to eat. She pointed me in the direction of the area west of the railway. I walked there and found loads of “snack” bars, which I didn’t want to enter. Then I found Monika and was told by a Mr. XXXXX that I wasn’t welcome there.

I pointed out to Mr. XXXXX (in Japanese) that his refusal to serve me constituted racial discrimination (I used the phrase “jinshu sabetsu”) and he agreed that it was, and defended this by merely saying, “Ma, sho ga nai.”

After about 10 minutes, I gave up (politely) arguing with Mr. XXXXX and left…

As an employee of the Otaru Tourism Association, I’m sure you’ll agree that your job description is to try to boost the local economy as much as possible by advertising the many attractions of Otaru, a beautiful city with a rich history in which foreigners played an important part from the late 19th century, to Japanese and non-Japanese people alike. In Otaru, foreigners (residents and tourists) and Japanese spend the same currency–yen. Is it asking too much that we be treated the same, as far as possible?

I gave a series of speeches over the past week, the latest one at Otaru University of Commerce, on “The Otaru Onsens Case Ten Years On”. It’s in English (as it is a lecture series in English sponsored by the university for language students and exchange students), and available for view in several parts at the Otaru Shoudai Channel on YouTube. Have a look. Links to parts one through six below.

English Lecture Series #3
The Otaru Onsens Case-Ten Years On
Arudou Debito
Monday December 6th, 2010
4:30 p.m. Room 370
Sponsored by Otaru Shoudai

Did you know that Otaru once had onsens that said “Japanese Only”? They not only refused entry to non-Japanese residents, but also Japanese people with foreign roots, and even a naturalized Japanese citizen. Ten years later, what has changed? Come hear Arudou Debito speak about it.

CBC Radio One, Nov 16, 2010 – Pt 2: Japan’s Population Crash

The population of Japan is shrinking. Other countries have tackled that problem by embracing immigration. But Japan is an unusually homogenous — some say xenophobic — country. And the idea of a multi-cultural solution is ruffling some feathers.

Japan Population Crash – Sakanaka Hidenori

The population of Japan is officially shrinking. In 2005 — the latest year for which data is available — deaths outnumbered births by 10,000 people. At that rate, Japan’s population will drop by more than 15 per cent over the next 40 years. On top of that, Japan’s population is an aging one … facing fears of labour shortages and economic stagnation in the world’s third-largest economy.

Other countries have responded to declining population pressures by increasing immigration. But Japan is an unusually homogenous nation. And the idea of multi-culturalism ruffles a lot of feathers.

Sakanaka Hidenori spent 35 years urging his country to bring in more immigrants. He is the former Director of the Tokyo Immigration Bureau. And in 2005 he wrote, Immigration Battle Diary, a book that details his own experiences and lays out a manifesto for the future of Japanese immigration policy. Sakanaka Hidenori is now the Executive Director of the Japan Immigration Policy Institute. He joined us from Tokyo this morning, as part of our project, Shift. Our producer, Chris Wodskou provided the translation.

Japan Population Crash – Ito Peng

Arudou Debito was born in the United States. He’s a naturalized citizen of Japan. He married a Japanese woman, and they had two daughters. But he’s not very optimistic when it comes to increasing immigration to Japan. We aired his story to illustrate why.

For more on how Japan has reached this demographic reckoning… And what the rest of the world should take from it, we were joined by Ito Peng. She’s the Associate Dean of Interdisciplinary and International Affairs at the University of Toronto.

My, my, how the worm turns. Check out how the International Terminal at Haneda Airport has gotten Tokyo bathhouses all abuzz about profit. All those customary fears about foreigners and their troublemaking ways (cf. the Otaru Onsens Case) simply evaporate when there’s the whiff of a tidal wave of tourist money to be had.

Come back foreigners, all is forgiven! Never mind about all the hand-wringing ten plus years ago, or about actually protecting them with any laws against potential refusals nationwide. This at places with owners who aren’t quite so magnanimous (or open-minded) at restaurants, hotels, etc. No doubt if there are any problems or outright xenophobia, it’ll be depicted as the foreigners’ fault all over again.

Tokyo bathhouses scrub up to lure visitors
Yomiuri Shinbun, Oct. 22, 2010
Public bathhouses in Ota Ward, Tokyo, are bubbling with excitement at the prospect of a flood of foreign visitors the new-look Haneda Airport will bring.

Thursday’s opening of a new runway and terminal at Haneda make the airport an international hub, an opportunity the bathhouses hope will stop their business going down the drain.

The Ota public bathhouse association has made posters in four foreign languages, which explain local bathing manners, such as entering the bathtub after washing your body. It also plans to visit local public baths with foreign residents on Oct. 31–the day when regular international flights go operational at Haneda…

Friend Curzon alerted me to this odd little article yesterday on CNNGo.com:

Japan invites tourists — but there may be no room at the inn for foreigners
Controversial activist claims dodgy non-Japanese policies blight Japan’s hotel industry despite relaxed VISA laws
By Robert Michael Poole, CNNGo.com, 6 July, 2010
Encouraged by the boost to the economy that Chinese tourists have been giving, Japanese Foreign Minister Katsuya Okada announced only last week that VISA restrictions will be eased to allow mid-level income earners from China to make the grade. Previously only wealthy Chinese could make it through immigration, but the necessary income level of VISA applicants is being cut from 250,000 yuan (36,000 U.S. dollars) per year to just 60,000, which the government believes makes a further 16 million Chinese eligible.

The problem though, as highlighted in a column in today’s Japan Times, is that Japanese hotels are not only legally entitled to discriminate and bar non-Japanese, but many make false excuses to avoid foriegners [sic] of any sort staying in their premises. “Japanese only” signs appear not just in hotels, but at onsens (hot springs), bars, restaurants and entertainment venues too.

Despite this sometimes leading to (successful) lawsuits, including a famous case against Yunohana onsen in Otaru, Hokkaido by activist David Schofill in 2001, a government survey in 2008 found 27% of hotels did not want any non-Japanese staying with them. Schofield — better known today by his Japanese name Debito Arudou and renowned for being an outspoken and sometimes controversial activist — found excuses from hotel staff ranging from “In case of an emergency, how can we communicate with non-Japanse effectively to get them out of a burning building?” to not having western-style beds…

Er, activist David Who…?

Excerpt: I wish to focus on the situation of peoples of “foreign” origin and appearance, such as White and non-Asian peoples like me, and how we tend to be treated in Japanese society. Put simply, we are not officially registered or even counted sometimes as genuine residents. We are not treated as taxpayers, not protected as consumers, not seen as ethnicities even in the national census. We not even regarded as deserving of the same human rights as Japanese, according to government-sponsored opinion polls and human rights surveys (blue folder items I-1, I-6 and III-6). This view of “foreigner” as “only temporary in Japan” is a blind spot even the United Nations seems to share, but I’ll get that later.

Here is a blue 500-page information folder I will give you after my talk, with primary source materials, articles, reference papers, and testimonials from other people in Japan who would like their voice heard. It will substantiate what I will be saying in summary below.

[...] [I]t is we “Newcomers” who really need the protections of a Japanese law against racial discrimination, because we, the people who are seen because of our skin color as “foreigners” in Japan, are often singled out and targeted for our own special variety of discriminatory treatment.

Here are examples I will talk briefly about now:
1) Discrimination in housing and accommodation
2) Racial Profiling by Japanese Police, through policies officially depicting Non-Japanese as criminals, terrorists, and carriers of infectious disease
3) Refusal to be registered or counted as residents by the Japanese Government
4) “Japanese Only” exclusions in businesses open to the public
5) Objects of unfettered hate speech…

What follows is the Table of Contents for an information packet I will be presenting Special Rapporteur for the Human Rights of Migrants Jorge A. Bustamante, who will be visiting Japan and holding hearings on the state of discrimination in Japan. Presented on behalf of our NGO FRANCA (Sendai and Tokyo meetings on Sun Mar 21 and Sat Mar 27 respectively).

It’s a hefty packet of about 500 pages printed off or so, but I will keep a couple of pockets at the back for Debito.org Readers who would like to submit something about discrimination in Japan they think the UN should hear. It can be anonymous, but better would be people who provide contact details about themselves.

Last call for that. Two pages A4 front and back, max (play with the fonts and margins if you like). Please send to debito@debito.org by NOON JST Thursday March 18, so I can print it on my laser printer and slip it in the back.

Here’s what I’ll be giving as part of an information pack. I haven’t written my 20-minute presentation for March 23 yet, but thanks for all your feedback on that last week, everyone…

Speaking in Japanese tomorrow, FYI, at Sapporo Gakuin.
Thursday November 5, 2009 1PM. 札幌学院大学法学部公開講座リレー講義「人権・共生・人間の尊重　あらためてその理念と現実を考える」第７回「法の下の平等と在住外国人」。札幌学院大学D202教室にて。
Flyer and Powerpoint included in this blog entry.

In Part Six of this retrospective on the Otaru Onsens Case a decade on, I talk about how the J media misinterpreted the issues revolving around the “JAPANESE ONLY” signs up at Otaru Onsen Yunohana et al., and how they wound up fanning the fires of exclusionism by spreading fear of foreigners (particularly vis-a-vis foreign crime).

As I chart in book “JAPANESE ONLY”, when we first started this case in September 1999, NJ were seen as “misunderstood outsiders”, impaired by “culture” as their monkey on their back. But following GOJ policy putsches by politicians like then-PM Koizumi and Tokyo Gov Ishihara (who in April 2000 famously called upon the Nerima SDF to prepare for “foreigner roundups” to prevent riots in the case of a natural disaster), NJ became a public threat to Japan’s safety and internal security (even though NJ crime was always less than J crime both as a proportion and of course in terms of absolute numbers). Then more doors slammed shut and more signs barring NJ from entry went up — some of them direct copies of the signs in Otaru. Hey, as those onsens indicated, exclusionary signs are not illegal.

Thus, although we made progress in the first six months of the Otaru Onsens Case, getting signs down in two of Otaru’s three exclusionary onsen, we could not compete with the national government and media saturation, and lost all the ground we gained and then some. The media’s overfocus on NJ crime to this day affects the debate regarding assimilation.

Embedded videos of how the media could not escape linking NJ rights with foreign crime follow.

TPR: In the ten years since the case, much has changed and debate over Arudou’s goal and tactics continues apace. As with any heated issue (and human rights issues are always heated), the disagreements range from perfectly legitimate concerns to objections that are, to put it nicely, based on misinformation or incorrect assumptions.

It is no secret that Arudou has many critics (in the interest of disclosure, it is worth it to point out that while we here at TPR pull no punches with the man and feel it necessary to play Devil’s Advocate at the least, we do know him sociably and will say that, politics aside, he’s a likable guy – just exercise caution before bringing up the topic of Duran Duran.) It is also no secret that, for a variety of reasons, his most vocal critics are almost entirely non-Japanese.

Among the most high profile of those critics is Gregory Clark, whose column in the Japan Times gives him perhaps a wider audience than most other writers on the topic. On January 15th of this year, Clark wrote a risible and deeply disingenuous column for the paper headlined “Antiforeigner discrimination is a right for Japanese people”.

In the column, Clark tries to paint a picture of a contemptible rabble-rousing jerk that he very clearly hints is Arudou (it’s not. As far as we can tell, there is no such person as the one Clark is writing about.) Wondering at Clark’s vitriol and some of his more outlandish statements, this observer settled on the following paragraph: (…)

In Part Four of this retrospective on the Otaru Onsens Case a decade on, I talk about how the J media received and reported on our filing of the lawsuit against Otaru Onsen Yunohana on February 1, 2001. The answer: Not well. Comment from me follows embedded videos about the disingenuousness of Otaru Onsen Yunohana, the City of Otaru, and the very media itself.

4) HBC NEWS (Locally broadcast March 27, 2001) on the OTARU ONSENS LAWSUIT FIRST HEARING (3 minutes). Otaru City claims impunity from CERD responsibilities due to local govt. status, while Yunohana Onsen tries to claim it was the victim in this case.

5) VARIOUS NEWS AGENCIES (Dosanko Wide, Hokkaido News, STV, and HBC) with various angles on OTARU ONSENS LAWSUIT FILING (Locally broadcast February 1, 2001) (15 minutes total). NB: HBC contains the only public interview given by Defendant Yunohana Onsen owner Hashimoto Hiromitsu. This interview was given live (the only way Hashimoto would agree to be interviewed, so that his comments would not be edited, according to reporter sources), where he states that he has never met us (of course; he always refused to meet us; the only time we would ever cross paths would be November 11, 2002, in the courtroom, when the Sapporo District Court came down in Plaintiffs’ favor).

OTARU ONSENS TAPE (1999-2003) PART THREE
3) TV ASAHI tabloid show “KOKO GA HEN DA YO NIHONJIN”, on exclusionism in Wakkanai, Monbetsu, and Otaru (Nationally broadcast Feb 28, 2001) (16 minutes). Complete with brickbats for the Plaintiffs for filing suit from the screaming foreign panelists.

If you would like to download and watch this broadcast in mp4 format on your iPod in one part, click here: There is also a complete transcript and English translation here:

COMMENT: I remember clearly three things about that evening:

1) That ALL the panelists (the half-baked comment from Terii Itoh notwithstanding) on the Japanese side of the fence were very supportive — in fact, they wished us luck and success in the lawsuit.

2) That ALMOST ALL of the panelists on the NJ side did the same. In fact, it looked in danger of becoming a boring debate because it seemed so cut and dried. It was a tiny minority who stood up to offer brickbats.

OTARU ONSENS TAPE (1999-2003) PART TWO
2) HBC TV award-winning documentary on OTARU ONSENS CASE (Locally broadcast March 27, 2001). Gives the most thorough rundown of the issue and expresses the issue from a more “Japanese point of view” (i.e. the issue less in terms of racism, more in terms of cultural differences). 50 minutes, six parts on embedded YouTube or download one mp4 file from Debito.org to play on your iPod.

COMMENT: We have a decent establishment of the issue in part one, then in subsequent parts we have a whole bunch of pundits claiming this is a “cultural issue” (meaning misunderstandings of our unique J culture make refusals of NJ inevitable to some). Or that it’s a Hobson’s Choice between “human rights of the NJ” and “the survival rights of the business” (which was always a false dichotomy — borne out in retrospect that none of the onsens have gone bankrupt since taking their signs down; quite the opposite in the case of Defendant Yunohana).

What happens is that the show becomes a”Japanese vs Non-Japanese” thing, where we get lots of old J men and women etc. saying how much they dislike NJ, vs NJ bleating about their rights despite having allegedly different and disruptive bathing rules. We even have Tarento Daniel Carr coming off all sycophantic — blaming NJ for their plight and pointing out their foibles. Teeth begin to itch before long.

Nowhere in the show is there anyone J saying, “Look, all you have to do is kick out those who don’t follow the rules. It’s not a matter of nationality at all. Just a matter of ill-mannered people, which is an individual matter, not a cultural matter.” But no. That would remove the drama that TV news reports are such suckers for, alas.

OTARU ONSENS TAPE (1999-2003) PART ONE
CONTENTS WITH TEACHING NOTES
1) TV ASAHI NEWS STATION on ANA BORTZ DECISION (Nationally broadcast October 12, 1999) (10 minutes). National broadcast. Describes the first court decision regarding racial discrimination in Japan, citing the UN Convention on the Elimination of Racial Discrimination, and the fact that Japan has no law against racial discrimination. Imbedded video and mp4 format for viewing on iPods available.

COMMENT: What’s remarkable about this broadcast is how thoroughly it describes the Bortz Case and the UN CERD. Also the videotape, from Sebido Jewelry Store security cameras in Hamamatsu, showing the owner refusing Ana quite forcefully. It is the most sympathetic broadcast to come out during the Otaru Onsens Case, and unfortunately it would come at the very beginning, before the media really lost the point.

The Ana Bortz Lawsuit would inject new energy into the Otaru Onsens Case (which first started in earnest on September 19, 1999, about a month before), offering positive legal precedent for the onsens to take their signs down. Shortly afterwards, one did (Onsen Panorama). The other two, Onsen Osupa, would take until March 2000 and a lot of beers and making friends with the owner. The last one (in Otaru, at least), Onsen Yunohana would take until January 2001, nearly fifteen months and a lot of events later, on the day that we announced that we would be suing them. Then, and only then, and Yunohana only replaced it with a new set of exclusionary rules. It would take several years to prove this, but these moves would be a losing formula for them in court. More in my book JAPANESE ONLY.

This week I will continue a retrospective on the Otaru Onsens Case, with links to media I collected nearly a decade ago, charting the course of the debate, and how it went down a path that in fact ultimately encouraged people to discriminate. The full arc in my book JAPANESE ONLY, but here is a list of primary sources for your viewing pleasure.

If possible (my friend KM is also supposed to be on holiday, but he’s the one who has kindly converted my analog recordings into digital and YouTubed it), I will put up a link to each media every day, the first one this evening. There is also a DVD I can burn for those who wish to use this for an educational purpose (contact me at debito@debito.org).

Here’s an outline of the media I have when I first offered this as a study aid three years ago:

Today is the tenth anniversary of our visit, on September 19, 1999, to “Japanese Only” Yunohana Onsen et al in Otaru, a life-changing event that to this day has not been fully resolved — mainly because we still don’t have a law against racial discrimination in Japan. This situation remains more than 13 years after Japan effecting of the UN Convention on the Elimination of Racial Discrimination, where it promised to take “all measures, including legislation” to effectively eliminate all forms of RD. And it deserves comment and reflection after years of protests, two books, countless articles, and successful lawsuits against the onsen (albeit not against the negligent City of Otaru).

My thoughts on this day are bittersweet. I know we did the right thing (as Olaf noted, when I called him today, people are still talking about the case), and we had a good outcome in court. But I judge things like this based upon whether or not they could ever happen again. The answer is, unfortunately, yes. After all, all Yunohana Onsen has to do is put up another “Japanese Only” sign and we’d have to take them to court all over again just to get it down. There is no law to stop it, nothing for authorities to enforce. Ten years later, it feels more overdue now than in 1999.

TITLE: THE OTARU ONSENS LAWSUIT: TEN YEARS ON

What has and has not changed regarding human rights for Non-Japanese in Japan…

A new “free paper” came out last week in Sapporo. Called SAPPORO SOURCE (get a copy in pdf format at http://www.sapporosource.com), it contains the first of my regular monthly columns, where I talk about offbeat topics (meaning non-human-rights stuff; we got government sponsors). The first one is about the weather. Yes, the weather.

And let me add that it’s taken some time for Japan’s #5 City to come up with a free paper of this quality (Tokyo, Nagoya, Osaka, and Fukuoka have all had their own for quite some time). The longstanding paper, “What’s On In Sapporo?“, is a milquetoast flyer put out by Sapporo City Government bureaucrats (who can’t even spell “calendar” correctly). SAPPORO SOURCE’s predecessor, XENE, gave it a good go — until it succumbed to market temptations that contradicted its mandate as an international paper: 1) putting out damage-control advertising (see my protest letter here), sponsored by the Otaru City Government, that denied that the Otaru Exclusionary Onsens Issue actually existed, and 2) translating exclusionary signs for xenophobes in the Susukino party district, for the 2002 World Cup (some are still up to this day), that effectively said “JAPANESE ONLY” (which XENE decided to render as “MEMBERS ONLY” in five languages, but not Japanese, as if that made things all better; their letter of apology here). XENE folded a couple of years ago, and not before time. It really had no idea how to serve an NJ audience.

Now it’s SAPPORO SOURCE. I had a read of it, and it’s a professional job with a good tone and a lot of useful information. See for yourself.

Cover page and scan of my column follows…

In this interview Debito talks about:

The first few years of his life in Japan

The Otaru Onsen Case
The new Gaijin cards and associated human rights issues, and what you can do to stop their introduction
Foreigners who defend discrimination against other foreigners claiming that ‘We are guests in Japan’
Has the situation improved for foreigners in Japan in recent years?
His public image, and new beard, Arthur.
I have also created a page just for you on my site, which should help get the interview to the first page when people do Google searches on you.

The page can be found at

http://pokya.jp/japanpodshow/guests/arudou-debito/

Japan Times JBC column opening: A few columns ago (“Toadies, Vultures, and Zombie Debates,” March 3), I discussed how foreign apologists resuscitate dead-end discussions on racial discrimination. Promoting cultural relativity for their own ends, they peddle bigoted and obsolescent ideologies now impossible to justify in their societies of birth.

This would be impossible in Japan too, if racial discrimination was illegal. And it would be nice if people who most need a law passed would unite and demand one.

But that’s not why getting that law is tough. It’s more because the domestic debate on racial discrimination has been dulled and avoided due to rhetorical tricks of the Japanese media and government. After all, if you can’t discuss a problem properly, you can’t fix it…

Kirk Masden unearths an opening segment of controversial TV Asahi show “Koko Ga Hen Da Yo Nihonjin”, a show long off the air but definitely not forgotten. Remember the format? A group of 100 NJ panelists in tiered seating being egged on to make a ruckus and, according to Kirk’s analysis, being portrayed as scary. He shudders to think that people might take this show (which is still being seen a lot on YouTube) as something serious or indicative of NJ or foreign societies. See his critique of the show (and mine) from this blog entry. Tell us what you think.

I spotted this recent Economist article (I have a paper subscription; call me retro) over lunch yesterday, and was surprised to see that Japanese industry, after decades of wait (see article below), has finally bought Russian fuel. About time.

Living in Hokkaido for more than twenty years now has given me a number of insights by osmosis regarding our extremely proximate Russian neighbor (in three places — Wakkanai, Nemuro, and Rausu — mere kilometers away), and how that affects business.

First, Japanese and Russians tend not to get along. We still have no peace treaty (merely an armistice) with Russia after the 1945 seizure of the Northern Territories (and the big loss of southern Sakhalin, still called by its prewar name “Karafuto” by not a few Hokkaidoites). We also get occasional articles in the Hokkaido Shinbun reminding the public of pre-surrender Soviet submarine raids off Rumoi, and the impending invasion of northern and eastern Hokkaido before McArthur stepped in. Old people still remember postwar Russian concentration camps and forced repatriations from lands they feel they rightfully settled. And even today, the rough-and-tumble nature of the Russian that Hokkaidoites most frequently come in contact with (the sailor) was at the heart of the exclusionism behind the Otaru Onsens Case. The Japanese military, excuse me, “Self Defense Forces” still have a very strong presence up here (even building our snow sculptures) to ward off possible Soviet invasions, and keep us from getting too friendly with (or receive too many Aeroflot flights from) the Rosuke.

Second, Hokkaido has for years been unable to take advantage of the goldmine just off their shores. Potential deals with Sakhalin have not only been stymied by foot-dragging government bureaucrats (and the occasional businessman who, according to business contact Simon Jackson of North Point Network KK, cite business deals gone sour with the Soviets around three or four decades ago!). The most ludicrous example was where overseas energy interests were considering opening offices in Sapporo in the early 1990s (for Sapporo’s standard of living was far higher than that of Yuzhno-Sakhalinsk). But they took one look at the toolshed that was essentially the Hokkaido International School back then and decided their relocated families needed better educational opportunities. The Hokkaido Government has since rectified that with a much nicer building for HIS, but it remains in the annals of bungled policy and opportunities. Thus Sapporo missed out on all the gobs of riches that oil money provides anywhere (viz. Edmonton or Calgary) as the end of the era of cheap petroleum makes exploration and development economically feasible just about anywhere.

Third, as the article demonstrates below, Tokyo seems to be skipping over Hokkaido again with its first LNG deal. If we had set up the infrastructure when we had the chance, we could be getting some of that value-added. Granted, doing business in Russia (what with the shady elements posing as dealers and administrators) is pretty risky. But it seems in keeping with the historical gormlessness of Hokkaido (what with all the crowding out of entrepreneurial industry through a century of public works), and the maintenance of our island as a resource colony of the mainland. See an essay I wrote on this way back in 1996, and tell me if much has changed.

In fact, it seems the only reason Japan has come round to dealing with Sakhalin at all is because increasingly mighty China is squeezing them out of the market, according to The Economist below.

Y’know, life is never boring. Here’s yet another piece about the Otaru Onsens Case that came out in yesterday’s Japan Times. This time from that person with a very questionable record of dealing with the facts, Gregory Clark.

Clark provides no surprises as he rides his “bathhouse fanatics” hobby horse once again, and gets (as he has since 1999) the same old facts wrong. Actually, he gets even more facts wrong this time: despite calling himself “closely involved” in the case, he gets the very name of the exclusionary onsen wrong. He even forgets once again (after repeated past public corrections that were even printed in the Japan Times) that there was more than one plaintiff in the successful lawsuit. And that one of those plaintiffs is a Japanese.

The rest is self-hating anti-gaijin invective with errors and illogic galore. If the Japan Times isn’t bothering with fact checks anymore, they should just put this bigoted old fool out to pasture. Clark is not worth the trouble to print or debate with anymore.

Here are the letters to the editor published by the Japan Times on December 7, 2008, in the wake of a December 2 Zeit Gist article regarding the Otaru Onsens Case. My comment about the article also included at the very bottom of this blog entry.

Japan Times article critical of the Otaru Onsens Case: The problem is that the case was fought and won on the issue of racial discrimination when the policy being employed by the Yunohana onsen could more accurately be described as the racial application of “group accountability.”…

…America is a truly wonderful country with some particularly obvious virtues, but these do not include its level of safety and social cohesion. While the rights of the individual are certainly more strongly upheld in America than in Japan, the presence of rogue individuals within America is disproportionately high. America is unquestionably a more dangerous place than Japan.

And this brings us to the point that Arudou ignores or simply fails to see. Group accountability is not employed in Japan simply for the sake of pushing people around. It is employed for the purpose of making Japan cohesive and safe. It is a major reason why Japan, unlike the U.S., is a nation in which the fear of random violence is relatively low. If Arudou succeeds in his quest, Japan will become one more nation in which the individual is to be feared. That is an outrageously high price to pay for the occasional racial, national, generational or gender-driven slight.

Japan’s Entrenched Discrimination Toward Foreigners
The Asahi Shimbun October 5, 2008
Translation by Arudou Debito

From the Introduction by David McNeill: Will Japan ever overcome its distrust of foreigners? This question has been forcefully posed in various guises, most notably perhaps by the United Nations Special Rapporteur on human rights Doudou Diene. In 2005 he concluded after a nine-day investigation in Japan that the authorities were not doing enough to tackle what he called Japan’s “deep and profound racism” and xenophobia, particularly against its former colonial subjects. The report appeared to vindicate the work of campaigners such as naturalized Japanese Arudou Debito, who argue that Japan needs, among other things, an anti-discrimination law.

Now, unusually perhaps for a major national newspaper, the Asahi Shimbun has waded into the debate with a major article on the issue. Titled, “Opening the nation: Time to make choices,” the article recounts tales of discrimination by long-term foreign residents before looking at how Japan compares to other nations, including perhaps its nearest equivalent, South Korea. A lively illustration helps makes the point that foreigners sometimes feel like second-class citizens. The Asahi concludes that the dearth of laws here protecting the livelihoods or rights of non-Japanese makes the country somewhat unique. “In other countries…there is almost no example of foreigners being shut out like this.” Interestingly, the Asahi did not translate the article for its foreign edition…

In my most recent Japan Times column (JUST BE CAUSE August 5, 2008), I intimated that I feel rather negatively about Wikipedia (I call it “that online wall for intellectual graffiti artists”). As much as I don’t think I should touch how historians render my history, Wikipedia’s entry on me has been a source of consternation. Years of slanted depictions and glaring omissions by anonymous net “historians” are doing a public disservice — exacerbated as Wikipedia increasingly gains credibility and continuously remains the top or near-top site appearing in a search engine search.

The issues I have with the “Arudou Debito” Wikipedia entry are, in sum:

A “Criticism” section not found in the Wikipedia entries of other “controversial figures”, such as Hillary Clinton or Barack Obama — meaning there is overwhelming voice given to the critics and no voice given any supporters for balance.

An avoidance of quoting primary source material just because it is archived on my website, Debito.org — even though it is third-party material published by other authors.

Omissions of books I published months and years ago.

Other historical inaccuracies and misleading summaries of issues and cases.
Privacy issues, such as mentioning my children by name, who are still minors and not public figures.

“Criticism” sources overwhelmingly favoring one defunct website, which seems to be connected to the “editors” standing guard over this entry.

Other information included that is irrelevant to developing this Wikipedia entry of me as a “teacher, author, and activist”, such as my divorce.

============================

Instead, where are the (positive) quotes from the people and published authors who actually have something verifiably meaningful to say about Japan and social issues, such as Donald Richie, Ivan Hall, Chalmers Johnson, John Lie, Jeff Kingston, Robert Whiting, Mark Schreiber, Eric Johnston, Terrie Lloyd, Bern Mulvey, Lee Soo Im, and Kamata Satoshi? Omitting them makes the Wikipedia entry sorely lacking in balance, accurate research, and respect for the facts of the case or the works of the person biographied. It comes off less as a record of my activities as a “teacher, author, and activist”, more as an archive of criticisms.

For these reasons, I will put a “neutrality disputed” tag on the “Arudou Debito” Wiki entry and hope Wikipedia has the mechanisms to fix itself.

“Hi Debito-san, I just wanted you to know that the [Otaru Onsens Lawsuit] Sapporo District Court decision of 11/11/02 is now available in English for the Asian-Pacific Law and Policy Journal Vol 9:2. Please feel free to set up a link to the following url on your own website”: http://www.hawaii.edu/aplpj/articles/APLPJ_09.2_webster.pdf

GOOD NEWS FROM GRASS ROOTS
JUST BE CAUSE COLUMN 4
By Arudou Debito, Japan Times June 3, 2008
Reader Rodney in Vancouver recently emailed: “I’ve often found your articles informative and useful, but they tend to take a tone of complaint. Please tell us about some face-to-face, grassroots efforts that have helped make Japanese more considerate and respectful of those who are different.”

Thanks. Yes, my essays sound like “complaints” because I focus on ongoing issues that need redress. That doesn’t mean I don’t see the good news too. Here are 700 words to prove that…

中日新聞：千曲市で外国人差別など講演」ハンドブックツアー中で有道出人スピーチ報道。当日使ったパワーポイントをここでダウンロードできます。Chuunichi Shinbun article on speech during HANDBOOK Tour.

Italian channel SKY TG24 interviewed me regarding the Otaru Lawsuit, racial discrimination, and life in Japan as a naturalized Japanese citizen, with the 59th Sapporo Snow Festival as a backdrop. Broadcast nationwide in Italy on February 9, 2008, transcript by Emanuele Granatello.

Got this letter last night from a friend who’s gotten disgusted with the US Embassy’s inaction towards protecting the human rights of its citizens. Myself, I think the USG has long forgotten it’s primary duty to its taxpayers/citizens, and sees its main duty as selling weapons and maintaining military bases and regional interests. Even though it has plenty of wherewithal (especially vis-a-vis Japan) to take on issues that affect the NJ residents here under their purview. The Canadian Govt. does, what with the Murray Wood Case, for one example. They even commented personally during the Otaru Onsens Case. (The USG did comment on its Country Reports on Human Rights, which I appreciate very much, but it was essentially too little, too late) Here’s the letter.

An article in The Manitoban (Canada) using lots of information from Debito.org, dispersing what’s been going on in Japan vis-a-vis NJ in Japan legally, socially, and logistically over the past 50 years throughout the Canadian steppes. Mottainai. Best to also put it on Debito.org for a wider audience.

Hotel Apointo in Kurashiki expressly refuses foreigners in violation of the Hotel Management Law. The city government kicks in. The Asahi article on the issue ends by saying the hotel would continue refusing, but a call to the hotel by Arudou Debito (on the same day of the article) indicates that they have abandoned that policy. Remains to be seen, but well done, Kurashiki City Govt. Now, if only Shinjuku would do something about its hotel Tsubakuro which has been refusing foreigners illegally for years now with complete impunity…

Surprise bit of pop culture: Incorporated into a video game and then cut, here is a scene where our hero gunman faces a door with a “JAPANESE ONLY” sign. Believe it or not, that is a copy and paste from the Otaru Yunohana Onsen sign!

Assuming that this is true: Gracious old rural inns, traditionally, have been places where Japanese go to relax in natural surroundings while soaking away their aches and pains in mineral hot springs. But, reports Shukan Jitsuwa (10/13), inns’ clientele of late seem to have other ideas. “The idea of 24-hour bathing was to let you get up early, and soak in the tub while watching the rising sun burn off the morning mist,” continues the kami. “Or, you could go late there at night and gaze at the starry sky. It made things all the more relaxing. But when you’ve got to worry about families bathing within hearing range of these noisy young couples, it’s really vexing.”…

Hi Blog. Bit of a surprise to find this Letter to the Editor regarding old Gregory Clark and his ranting ways. Especially since I’ve been such a target of them in the past (as the letter alludes). I promise I had nothing to do whatsoever with this letter. Still, glad somebody out there is ready [...]

Three internet mailing lists under the aegis of Issho Kikaku, administered by Tony Laszlo (the basis of the star character in the bestselling “MY DARLING IS A FOREIGNER” manga series), have winked out of existence and/or public view. This report talks about the possible reasons, the effects, and the hypocrisies involved with this event.

1) OTARU ONSENS CASE NOW TEACHING MATERIAL
2) GAIJIN CARD CHECKS OUTSIDE “SAKURA HOUSE”
3) UPDATE ON KITAKYUSHU EXCLUSIONARY RESTAURANT
4) J TIMES ON TOURISM PROMOTION, WITH LETTER TO THE ED
5) TBS: FUJIWARA NORIKA BUMPS ARUDOU DEBITO
6) KYODO: MOCK JURY TRIAL SPRINGS FOREIGN MANSLAUGHTERER
7) JALT PALE ROUNDTABLE ON ACADEMIC EMPLOYMENT
and finally…
8) WASH POST: GOJ CREATING SUSHI POLICE FOR OVERSEAS J FOOD

Hello Blog. The Otaru Onsens Case (http://www.debito.org/otarulawsuit.html) refuses to fade into obscurity, thank goodness. Still, the facts of the case are being increasingly bleached out as time goes on. Witness how in this English teaching book discussing the case for educational purposes. Thanks to Bert for sending me this. Comment at the bottom. From: Sloss, [...]

A Japan Times article about another promotion to bring more tourists to Japan to spend money (remember Koizumi’s “Yokoso Japan” campaign?), specifically mentioning onsen as one of the places they want more foreigners to frequent. Funny they should mention onsens. Friend Hidesato Sakakibara makes a great rejoinder in a letter to the editor, questioning the effectiveness of such a campaign when there is no law to protect their rights from racial discrimination once tourists get here. For the record, the article, Hidesato’s rejoinder, and a comment from me with some links follow.

1) ERIC JOHNSTON ON MCGOWAN LAWSUIT APPEAL VICTORY
2) AERA/MAINICHI ON 2-CHANNEL’S NISHIMURA
3) SHUUKAN PUREIBOI/JAPAN TIMES ON GAIJINIZING THE PUBLIC:
POLICE CHECKPOINTS NOW HAPPENING TO JAPANESE
4) WORLD TOUR II: TOKYO, CANADA, AND SEATTLE,
AND THE MURRAY WOOD CHILD ABDUCTION CASE DOCUMENTARY

1) J TIMES: DEVELOPMENTS IN FOREIGNER TRACKING AND QUALIFICATION
2) SPORT: BASEBALL “ANTI-GAIJIN” COMMENTS RE FOREIGN COACHES
3) J TIMES: ENFORCED “KIMIGAYO” PATRIOTISM RULED UNCONSTITUTIONAL
4) ROGUES’ GALLERY: “JAPANESE ONLY” SIGN IN OHTA-SHI, GUNMA PREF.
5) ADDITIONS TO UNIV BLACKLIST: RITSUMEIKAN, KYOTO SANGYO, KITAKYUSHU
6) ADDITIONS TO UNIV GREENLIST: UNIVERSITY OF AIZU
7) J TIMES ON LINGUAPAX ASIA CONFERENCE THIS WEEKEND AT TOKYO UNIV

1) PROGRESS ON “JAPANESE ONLY” ESTABLISHMENTS
2) YOU TUBE: “JAPAN DOESN’T LIKE YOU!” VIDEO ON EXCLUSIONARY SIGNS
3) NEWSWEEK JAPAN ON NATURALIZATION IN JAPAN
4) METROPOLIS: DIETMEMBER TSURUNEN MARUTEI
5) ASAHI: RACIALLY-MOTIVATED BULLYING FUKUOKA COURT CASE RULES FOR VICTIM
6) SF CHRONICLE: CHILD CUSTODY IN JAPAN IS NOT BASED ON RULES
7) KYODO: NEW “FOREIGN CRIME” CAMPAIGN HITS SNAG: DISSENT
8) CALLING ALL NATURALIZED CITIZENS: NEW BOOK FORTHCOMING
… and finally… NEW DEBITO.ORG BLOG

YOU TUBE: “JAPAN DOESN’T LIKE YOU!” VIDEO ON EXCLUSIONARY SIGNS Somebody has been filching photos from the Rogues’ Gallery, to create a YouTube photo gallery entitled “Do you like Japan? Japan doesn’t like you!” Japanese national anthem included. A two-minute vid, it has been viewed as of this writing about 25,000 times, with more than [...]