Japan Election 2014: “Why taboo?” Grotesque foreigner-bashing cartoon by Hiranuma’s Jisedai Party, features “Taboo Pig” sliced in half over NJ welfare recipients “issue”

mytest

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Hi Blog.  As everyone in Japan probably knows (as they cover their ears due to the noise), it’s election time again, and time for the sound trucks and stump speeches to come out in force until December 14. (BTW, a magnificent take on Japan’s elections by Colin Jones at the JT is here.)  And with that, sadly, comes the requisite foreigner bashing so prevalent in recent years in Japan’s election and policy campaigns (see for example here, herehere, here, here, here, and here).

Here’s 2014’s version, from “The Party for Future Generations” (Jisedai no Tou; frontman:  racist xenophobe Dietmember from Okayama 3-ku Hiranuma Takeo), courtesy Debito.org Reader XY:

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Dec. 8, 2014
Hello Debito, Thanks again for taking a look at the P&G video before.

Today I ran across this election campaign video that isn’t as bad as the usual CM fare, but seems to suggest that 8 times as many foreigners as native Japanese are receiving welfare hand-outs. Here’s the lyrics (from the video’s own description):

②生活保護タブーを斬る!篇

なぜだブー!なぜタブー?
日本の生活保護なのに日本国民なぜ少ない
僕らの税金つかうのに外国人なぜ8倍
なぜだブー!なぜタブー?

Here’s a link to the video that skips to the offending verse 30 seconds in: https://www.youtube.com/watch?v=R7ilGGkne-I&feature=youtu.be&t=30s

This can’t be accurate, surely? Am I missing something in translation? I’d be very grateful if you’d let me know.

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COMMENT:  Well, that IS what they’re saying.  Here are some screen captures:

nazetaboojisedainotou1

COMMENT:  “We will slice taboos,” says Jisedai’s slogan.  Now check out the “Taboo Buta“(Taboo Pig) dancing around mockingly:

nazetaboojsedainotou20142

COMMENT: In their song and dance (text below), they’re offsetting foreigners with “Japanese citizens”, and asking why “our taxes” (bokura no zeikin) are being used more for foreigners by a factor of eight:

nazetaboojisedainotou20143

And then the coup de grace:

nazetaboojiseidanotou20144

Ouch.  I guess these people are inured to grotesque images involving swordplay, but I’m not.  Ick… Moving on:

Hiranuma’s people claim this is a “taboo topic” to cut through (as if to tempt the voters with a “forbidden fruit” discussion), but people have been talking about this issue plenty — even making some mean-spirited policy proposals in recent months).  For this ilk, labeling any discussion that they are on the losing end of as “taboo” is a frequent trope, so as to claim victimization through alleged suppression of their free speech.  And it’s hardly ever true.  It isn’t in this case.

Below, they’re also slicing pigs in half about limited 1) discussions in general, 3) working mothers, and 4) the Comfort Women Wartime Sexual Slaves (teleplay text courtesy of their above mentioned YouTube site):

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Published on Dec 3, 2014
「タブーブタのウタ♪」 20万回再生突破→第2弾作っちゃいました!
第2弾 「タブーブタ第2」 → http://youtu.be/i2RsUaOCb9M

①タブーを斬る!篇

なぜだブー!なぜタブー?
ホントのことでも言わない
なぜかみんな知らぬふり
クサイものにはフタをして
都合わるいと見ないふり
なぜだブー!なぜタブー?

②生活保護タブーを斬る!篇

なぜだブー!なぜタブー?
日本の生活保護なのに
日本国民なぜ少ない
僕らの税金つかうのに
外国人なぜ8倍
なぜだブー!なぜタブー?

③女性の社会進出タブーを斬る!篇

なぜだブー!なぜタブー?
子育て犠牲にしてまで
なぜ働けと言うの?
子育てがんばるママさんも
輝く女性のはずなのに
なぜだブー!なぜタブー?

④慰安婦問題のタブーを斬る!篇

なぜだブー!なぜタブー?
慰安婦問題でっちあげ
なぜだもっと怒らない?
真相わかった今だから
そこは世界に言わないと
なぜだブー!なぜタブー?

タブーを斬る!
次世代の党
http://jisedai.jp

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Now then, Jisedai doesn’t look to fare well in this election, so probably some Debito.org Readers will relax and say this is just how fringe politics works in democracies.  However, Debito.org is concerned about this normalization of NJ bashing — to the point of believing that blaming foreigners for just about anything gains you political capital.   Look how this alleged “NJ welfare cheats” issue has become one of Jisedai’s four (well, three, actually, since the first issue mentioned is a grumble instead of a substantive claim) planks in their platform.  Even though, as we have discussed here earlier, this is a non-issue.

There’s more rotten to say about this upcoming election, of course (again, read Colin Jones’ take and then take a shower), but how it affects NJ in Japan is Debito.org’s focus, so there you go.  Here’s hoping Japan’s electorate will slice through the bullshit politics on offer, but I doubt it.  Dr. ARUDOU, Debito

Quiet NJ Success Story: Go game master and naturalized citizen Seigen Go dies at age 100

mytest

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Hello Blog. Here’s something that might go relatively unnoticed unless we bring it up here at Debito.org:

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Go master Seigen Go dies
The Yomiuri Shimbun
December 01, 2014
http://the-japan-news.com/news/article/0001757079, courtesy of JK.

Go master Seigen Go, heralded as the strongest professional player in the Showa era, died of old age early Sunday morning at a hospital in Odawara, Kanagawa Prefecture. He was 100.

Funeral services will be held with only close relatives in attendance, but a more public farewell ceremony is expected to be held at a later time.

Go was born in 1914 in Fujian Province, China. His talent at go was recognized at an early age, and in 1928 he came to Japan at the age of 14. Go became a disciple of Kensaku Segoe, a seventh-dan player, and was quickly promoted to third dan the following year. He was granted the ninth dan in 1950 and became a naturalized Japanese citizen in 1979.

In 1933, Go and fifth-dan player Minoru Kitani announced a new strategy focusing on the center of the board, which has become the basis of modern go strategy.

Go dominated professional circles until his retirement in 1984, waging fierce battles with top players.
ENDS

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Why does this matter to Debito.org? As submitter JK notes:

Hi Debito: IMO there’s more going on here than just a typical obituary — to me, the article is an NJ success story. BTW, it’s a shame the article doesn’t detail Go’s decision to naturalize at 65 instead of earlier (e.g. 1950 when he reached ninth dan).

Quite. We hear all sorts of provincial navel-gazing whenever somebody foreign dominates a “Japanese” sport like sumo (to the point where the Sumo Association has to change to rules to count naturalized Japanese as “foreign”, in violation of the Nationality Law). Maybe there was that kind of soul-searching when Go ascended, I don’t know (it was two generations ago). But it is a remarkable legacy to leave behind, and I wonder if there are any Go-nerds out there who might give us some more background. Like JK, I think there’s a deeper story here. Dr. ARUDOU, Debito

My Japan Times JBC Column 82: “Time to Burst your Bubble and Face Reality”, December 4, 2014

mytest

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Hi Blog. I want to say thank you to everyone who read this and made it the the #1 most-read article at the JT Online for two days, and again for a number of days later!  Dr ARUDOU, Debito:

justbecauseicon.jpg
TIME TO BURST YOUR BUBBLE AND FACE REALITY

By Debito Arudou
JBC 82 for the Japan Times Community Page
December 4, 2014

Courtesy http://www.japantimes.co.jp/community/2014/12/03/issues/time-burst-bubble-face-reality/

I want to open by saying: Look, I get it.

I get why many people (particularly the native speakers of English, who are probably the majority of readers here) come to Japan and stay on.

After all, the incentives are so clear at the beginning. Right away, you were bedazzled by all the novelty, the differences, the services, the cleanliness, the safety and relative calm of a society so predicated on order. You might even have believed that people are governed by quaint and long-lamented things like “honor” and “duty.”

Not that the duties and sacrifices necessary to maintain this order necessarily applied to you as a non-Japanese (NJ). As an honored guest, you were excepted. If you went through the motions at work like everyone else, and clowned around for bonus points (after all, injecting genki into stuffy surroundings often seemed to be expected of you), you got paid enough to make rent plus party hearty (not to mention find many curious groupies to bed — if you happened to be male, that is).

Admit it: The majority of you stayed on because you were anesthetized by sex, booze, easy money and the freedom to live outside both the boxes you were brought up in and the boxes Japanese people slot themselves in.

But these incentives are front-loaded. For as a young, genki, even geeky person finding more fun here than anywhere ever, you basked in the flattery. For example, you only needed to say a few words in Japanese to be bathed in praise for your astounding language abilities! People treated you like some kind of celebrity, and you got away with so much.

Mind you, this does not last forever. Japan is a land of bubbles, be it the famous economic one that burst back in 1991 and led two generations into disillusionment, or the bubble world that you eventually constructed to delude yourself that you control your life in Japan.

You don’t. Unless you marry an elite whose family funds your whims, you’ll discover that as you get older, opportunities narrow and doors close.

The first major life stage might be getting married — so easy to do here. Then you’d better lose the Peter Pan lifestyle and find a way to support your sudden kids. Or you’ll never see them again after the divorce.

Then you finally land that steady job that might lead to a career. But it’s hard enough nowadays for Japanese in their 20s and 30s to land secure employment (let alone climb the corporate ladder), so why should Johnny Foreigner cut in? Even if you manage to, people often assume tokenism and don’t take you seriously. The bamboo ceiling is pretty impenetrable.

But what about your trusty Genki Gaijin shtick? You’ll look jolly silly doing it as a geriatric, playing the perpetual dancing monkey, never the organ grinder.

Finally, as is true for everyone in Japan, the older you get, the less wriggle room you have in your career. Good luck comfortably changing jobs in your 40s or 50s. Most of the influential and reasonably self-actualized people in Japan are elites who spent their lives marrying into connections and cultivating Old-Boy networks, awaiting the right time to be catapulted into the next generation of leaders. NJ OBs in powerful positions? Unlikely.

Part of that is by design: Enough NJ live the life of Riley and assume the future will take care of itself. After all, for their fellow unambitious and unobtrusive Japanese corporate drones, it will; except that they will likely live a pre-designed, boring and “normal” workaday life taken care of by the state.

But for NJ, given the recent court decision about their welfare benefits, the perpetual weakness of their contract employment, and employers not paying into their pension systems with impunity, a “normal” career is not at all guaranteed. NJ have to be vigilant at an age when everyone else seems to be partying.

Another part is the shocking realization in many NJ (especially in those brought over during the 1980s Golden Age of Kokusaika (“internationalization”) who are now reaching late middle age and retirement) that they were working under a delusion: They were never seen as a colleague in the workplace. More as a pet.

This became evident as younger Japanese co-workers, who had less qualifications, time or experience in the company, got promoted over them. After all, what self-respecting Japanese wants some NJ as their senpai (senior) in the workplace? Suddenly, despite following all the rules, NJ didn’t get the same rewards.

So, after a quarter-century in Japan, I get it. And here’s what you oughta get by now:

If NJ don’t do something outside the bubble they’ve lived in so far, they might end up as some anonymous dead gaijin on a gurney, unremembered and unmourned, merely cremated and disposed of by authorities unsure of your next of kin. I’ve seen it happen — an accelerating number of times.

Why? Parables such as the one about “boiled frogs” come to mind (i.e., the frog who never noticed the temperature of the water around him rising until it was too late to jump out), but more insightful is what Pierre Bourdieu called the “illusio,” i.e., the belief that the great lifetime “game” we all agree to play is worth playing, and the fiction we collectively choose to follow is reality.

The fiction we have been accepting as reality is: Japan will treat NJ equally as long as they play the game by Japanese rules. This shows a sore lack of self-reflection about the NJ’s place in Japanese society, where those rules are stacked against them properly assimilating. It’s not because NJ always elect to be treated like guests. Guest treatment is in fact the default.

For example, have you ever noticed how difficult it is for NJ to become established in Japan’s essential, respected and licensed jobs — e.g., as doctors (and nurses), lawyers, engineers, administrative-level bureaucrats, etc.? Instead, where are they consigned? Factories, education, tenuous entrepreneurship, contracted tech, as nonadministrative corporate drones, and in entertainment. These jobs are basically fungible and expendable. And they are the default.

That’s why NJ must learn how to become “hosts.” By this I mean that they must offer Japan something that cannot be dismissed as a mere trifle or token effort.

That skill must be precious enough that NJ residents can choose to deny it to Japan, should they ever want to reclaim their power, self-respect and dignity. The NJ who exclusively do what Japan needs, and who cannot be replaced with a Japanese substitute (for example, people acting as indisposable ambassadors of Japanese knowledge — e.g., Ed Reischauer, Donald Richie or Donald Keene), can hold their skills hostage and become secure, respected, even immortal.

Sorry to burst your bubble, but face reality: What do you have to offer Japan? I’m not asking if there is something you do well; I’m asking: After all these years, is there something that you can do that Japan positively cannot live without? If not, then Japan can easily live without you, and you could be headed for the gurney.

No doubt people will decry this column. Look, I “get” that too, for it’s a natural part of illusio maintenance. People trapped in their bubbles will fight to their last breath to avoid having them burst. Facing the reality of their perpetual second-class caste status would force them to admit that they made a mistake by submitting to Japan’s default subordination processes — that they traded their entire life for something that they ultimately found no stake in.

Criticize away if that makes you feel better. It’s more comforting to play the game and party on. For now. But as your twilight years approach, you’ll look back in anger and wish you’d created a different bubble. Japan as an entire society does too, what with all this wasted human potential, as it fades into international irrelevance.

Debito Arudou’s “Handbook for Newcomers, Migrants and Immigrants to Japan” is available on Amazon. Twitter @arudoudebito. Just Be Cause appears in print on the first Thursday of the month. Your comments and story ideas: community@japantimes.co.jp

=================================

Read the rest in the Japan Times at http://www.japantimes.co.jp/community/2014/12/03/issues/time-burst-bubble-face-reality/. And this will be the anchor site for the article, so comment both below and at the JT if you like. As always, thanks for reading! Dr. ARUDOU, Debito

DEBITO.ORG NEWSLETTER DECEMBER 4, 2014

mytest

DEBITO.ORG NEWSLETTER DECEMBER 4, 2014
Table of Contents:
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1) Ministry of Justice Bureau of Human Rights 2014 on raising public awareness of NJ human rights (full site scanned with analysis: it’s underwhelming business as usual)

2) “Japanese Only” nightclubs “W” in Nagoya and newly-opening “CLUB Leopard” in Hiroshima

3) Japan Procter & Gamble’s racialized laundry detergent ad: “Cinderella and the Nose Ballroom Dance”

4) Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014

5) Louis Carlet et al. on the misunderstood July 2014 Supreme Court Ruling denying welfare benefits to NJ: “no rights” does not mean automatic NJ denials

6) University of Hawaii at Manoa Center for Japanese Studies presents, “Japan’s Visible Minorities: Appearance and Prejudice in Japanese Society”, by Dr. ARUDOU, Debito

And finally…

7) Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”
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By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, Twitter @arudoudebito)
Freely Forwardable

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1) Ministry of Justice Bureau of Human Rights 2014 on raising public awareness of NJ human rights (full site scanned with analysis: it’s underwhelming business as usual)

Debito.org Reader: Debito, I saw an internet banner ad on the asahi.com website that along with a cartoon figure, posed the question “gaikokujin no jinken mamotteru?” [Are you protecting the human rights of NJ?] I thought I must have been seeing things, but clicking through I landed on a Japan Ministry of Justice page offering advice on how to protect the rights of non-Japanese.
http://www.moj.go.jp/JINKEN/jinken04_00101.html
It seems that this is a campaign is part of Japan’s push to ready the country for the 2020 Olympics, addressing issues such as ryokan denying service to non Japanese. Definitely a nice change from the focus on hooliganism leading up to the World Cup in 2002.

Debito: I would agree. It’s much better to see Non-Japanese as people with rights than as rapacious and devious criminals who deserve no rights because, according to the Ministry of Justice’s own surveys, NJ aren’t as equally human as Japanese. And this is not the first antidiscrimination campaign by the Japanese Government, in the guise of the mostly-potemkin Bureau of Human Rights (jinken yougobu, or BOHR) nominally assigned to protect human rights in Japan (which, as Debito.org has pointed out before, have put out some pretty biased and insensitive campaigns specifically regarding NJ residents in Japan). And did I mention the Japanese Government in general has a habit of portraying important international issues in very biased ways if there’s ever a chance of NJ anywhere getting equal treatment or having any alleged power over Japanese people? It’s rarely a level playing field or a fair fight in Japan’s debate arenas or awareness campaigns.

So now that it’s 2014, and another influential Olympics looms, how does the BOHR do this time? (And I bother with this periodic evaluation because the Japanese Government DOES watch what we do here at Debito.org, and makes modifications after sufficient embarrassments…) I’ll take screen captures of the whole site, since they have a habit of disappearing after appearing here. Here’s the top page:

http://www.debito.org/?p=12144

Conclusion: Again, much talk about NJ and their lives here with minimized involvement of the NJ themselves. As my friend noted, it’s better this than having NJ openly denigrated or treated as a social threat. However, having them being treated as visitors, or as animals that need pacifying through Wajin interlocutors, is not exactly what I’d call terribly progressive steps, or even good social science. But that’s what the BOHR, as I mentioned above, keeps doing year after year, and it keeps their line items funded and their underwhelming claims of progressive action to the United Nations window-dressed.

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2) “Japanese Only” nightclubs “W” in Nagoya and newly-opening “CLUB Leopard” in Hiroshima

Two more places to add to the roster of “Japanese Only” Exclusionary Establishments in Japan, and this time, they are places that Japan’s youth frequent: nightclubs (nothing like catching them when they’re young and possibly more open-minded…)

1) Nightclub “W”
名古屋市中区栄3-10-13 Wビル 6F&7F
TEL 052-242-5705

Contributor SM writes: Last night I was in downtown Nagoya (Sakae) and I saw this sign posted at the entrance of a large dance club called “W.” There was a very buff bouncer beside the sign. I approached him and asked if I’d be allowed to go in. He apologized and said no. I asked if it was because of dress code or because I was foreign. (I was in a nice outfit, having gone out for dinner with my husband earlier.) He said it was because I was foreign. I asked why this was a policy. He said it was the rule of management, and he had to enforce it. I took some photos (although he had said no photos allowed.) He didn’t try to stop me from taking the photos, we said good night, and went on our way.

2) CLUB Leopard in Hiroshima (opening December 5)
住所 広島市中区流川町7-6
第五白菱ビルB1F TEL 082-569-7777
It also has a pretty impressive website:
http://clubleopard.jp, and here is a very impressive number of rules that all patrons must follow, including those NJ who apparenty can’t be patrons: “DO NOT ENTER NON-JAPANESE”

http://www.debito.org/?p=12846

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3) Japan Procter & Gamble’s racialized laundry detergent ad: “Cinderella and the Nose Ballroom Dance”

Debito.org Reader: Dear Dr. Arudou, Thank you for your continued work raising awareness on issues of race here in Japan. Have you seen this latest ad campaign for Bold detergent, [which retells the Cinderella story with exaggerated noses on their Caucasian characters]?
Full video: https://www.youtube.com/watch?v=pjFsvkm7pws
Campaign website: http://boldbutoukai.com/

Debito: After ANA airlines got pretty badly stung for its “change the image of Japan” (into a Caucasian Robert Redford lookalike) ad earlier this year, Toshiba got slapped for their racialized home bread maker ad, and McDonald’s Japan faced enough pressure that they terminated their “Mr. James” burger campaign early, one wonders whether Japan’s advertisers will ever learn their lesson that grounding their product in racialized stereotypes is pretty bad form. Imagine if you will some overseas company marketing an “Asian” product that was so delicious, it made your incisors go all “Asian buck teeth” reaching out to eat it? No doubt Japan’s patrol of internet police would soon start howling racism and lobbying the company (and Japan’s missions abroad) to send out protests and orders to withdraw the ad campaign. People making fun of Asian “slanted eyes” has been criticized before, and withdrawn with apologies. So what about this? Do you think Procter & Gamble HQ in the US would approve of this?

http://www.debito.org/?p=12821

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4) Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014

Good news. With the upswell in hate speech in Japan, particularly against Zainichi Koreans, we have social antibodies kicking in, with public counterdemonstrations on Nov. 2 to say that this behavior is unacceptable. Of course, this is only the second time that the anti-racists have demonstrated, as opposed to the many, many, many times the pro-racism forces have turned out on the streets. But it is a positive step that Debito.org salutes, and I hope that they will take a more proactive (as opposed to reactive) approach to set the public agenda. That agenda should be: punitive criminal laws against hate speech and racial discrimination in Japan. For the lack of legislation in Japan means that the xenophobic elements can essentially do as they please (short of breaking already-established laws involving more generic violence towards others) to normalize hatred in Japan. And they will probably succeed in doing so unless it is illegal. My fear is that opponents of public hatred might think that just counter-demonstrating is sufficient, and if hate speech ever dies down, they’ll think problem solved. As the United Nations agrees, it won’t be.

http://www.debito.org/?p=12794

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5) Louis Carlet et al. on the misunderstood July 2014 Supreme Court Ruling denying welfare benefits to NJ: “no rights” does not mean automatic NJ denials

Two months ago Debito.org wrote on the aftermath of the Supreme Court of Japan’s ruling that NJ have “no right” to social welfare (seikatsu hogo) because they are not citizens (http://www.debito.org/?p=12769). I have been hearing rumblings that the media have been misinterpreting this ruling due to linguistics and politics, and that an adjudged no legal right has not resulted in denials. I submit to you the corrections from Tozen Union’s Louis Carlet, with a followup from another Debito.org Commenter that are simply too good to languish within comments. Nevertheless, as noted in that earlier Debito.org post, the point remains that there are some very nasty and xenophobic people in Japan’s political system who are capitalizing on what people think the Supreme Court said. Which may mean, in this increasingly ultra-rightist political climate, that the effect might ultimately be the same.

CARLET: [Japan Times’] Otake’s article is mistaken on two major points. First, the Supreme Court in no way found foreigners ineligible for welfare. Second, the ruling, far from landmark, upheld the status quo. The highest court overturned the High Court’s actual landmark ruling which said that foreigners have “quasi rights” to welfare. Up until then foreigners never had the “guaranteed right” (kenri) to welfare but they were and are eligible just like Japanese citizens.

I think the problem is mistranslation. Kenri means a guaranteed right whereas “no right” in English suggests ineligible. The only difference arising from not having the kenri is that if the welfare office rejects an application from a citizen then the Japanese person can appeal the decision to the office. A foreigner with no kenri for welfare cannot appeal at the office but only in court. That is the ONLY difference between how foreigners and Japanese are treated by the welfare office. Foreigners get welfare just like Japanese do. In fact the plaintiff currently gets welfare although originally rejected.

OSFISH: The clarification that needs to be repeated over and over again is that “welfare” here does not mean “welfare” in its biggest sense of all social expenditures, such as pensions, health costs, unemployment insurance and so on. It does not mean shakai hoken in any sense at all. Welfare in this limited sense is a means-tested benefit for people who have fallen through the gaps of insurance-based social protection because they cannot contribute, or are not under the umbrella of a contributor. The main recipients are long-term disabled, single mothers (abandoned by their partners) and elderly with inadequate or no pension rights. It is a completely different system to shakai hoken and operates on a different logic of desert and eligibility. Broadly speaking, the same social insurance/social assistance split operates in large parts of the industrialised world. Japan more or less imported its system from Europe.

To repeat: welfare here does not mean shakai hoken. Please rest easy, and do NOT consider opting out based on this ruling; it’s got nothing legally or logically to do with shakai hoken. And in any case, welfare is not being taken away. People in dire straits need to know that.[…]

[According to this GOJ source] 66% of all recipients are Koreans – almost all probably zainichi SPRs: a group that really stretches the concept of “foreign”, I’m sure you’ll agree. Of those Koreans, and quite disproportionately compared to other groups, around half of the recipients are old people. I would hazard a guess that this is a strong reflection of the economic disenfranchisement of the first post-war generation of zainichi. These are people who were disproportionately not properly or poorly integrated into the economy and welfare system. (For what it’s worth, incomer “foreigners” claim less than their “share”, but this shouldn’t be too surprising or interpreted as anything meaningful, as residence status is attached to visa status, is attached to good evidence of financial stability. Of course there are going to be fewer incomer recipients.)

Let’s combine this fact that Koreans make up the bulk of recipients with the far-right party’s suggestion that “foreign” recipients should naturalise or leave. For a westerner claiming social assistance, it would be very hard indeed to naturalise if you could not demonstrate financial stability. It’s pretty much out of the question. However, for zainichi Koreans, that financial stability condition doesn’t apply. The rules for SPR naturalisation are not strict. So it looks to me like an attempt to coerce elderly impoverished zainichi Koreans into giving up their nationality and identity. That’s why this relatively small amount of budget money matters to these thoroughly unpleasant people.

http://www.debito.org/?p=12811

/////////////////////////////////////

6) University of Hawaii at Manoa Center for Japanese Studies presents, “Japan’s Visible Minorities: Appearance and Prejudice in Japanese Society”, by Dr. ARUDOU, Debito

I spoke at the University of Hawaii at Manoa Campus November 7, 2014, on my doctoral research.  Here’s the flyer:

http://www.debito.org/?p=12805

/////////////////////////////////////

And finally…

7) Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”

Opening: This month I would like to take a break from my lecture style of column-writing to pose a question to readers. Seriously, I don’t have an answer to this, so I’d like your opinion: Does fundamental social change generally come from the top down or the bottom up?

By top down, I mean that governments and legal systems effect social change by legislating and rule-making. In other words, if leaders want to stop people doing something they consider unsavory, they make it illegal. This may occur with or without popular support, but the prototypical example would be legislating away a bad social habit (say, lax speed limits or unstandardized legal drinking ages) regardless of clear public approval.

By bottom up, I mean that social change arises from a critical mass of people putting pressure on their elected officials (and each other) to desist in something socially undesirable. Eventually this also results in new rules and legislation, but the impetus and momentum for change is at the grass-roots level, thanks to clear public support.

Either dynamic can work in Japan, of course…
(Your thoughts on the question welcome here and at the JT site.)

http://www.debito.org/?p=12798

/////////////////////////////////////

That’s all for 2014.  See you in 2015 with my annual countdown of the Top Ten Human Rights Events!  And as always, thanks for reading and contributing to Debito.org!  Dr. ARUDOU, Debito

DEBITO.ORG NEWSLETTER DECEMBER 4, 2014 ENDS

Ministry of Justice Bureau of Human Rights 2014 on raising public awareness of NJ human rights (full site scanned with analysis: it’s underwhelming business as usual)

mytest

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Hi Blog. I received this email from Debito.org Reader AM last March (sorry for taking so long to get to it):

====================================

March 3, 2014
AM:  Debito, I saw an internet banner ad on the asahi.com website that along with a cartoon figure, posed the question “gaikokujin no jinken mamotteru?” [Are you protecting the human rights of NJ?]

I thought I must have been seeing things, but clicking through I landed on a Japan Ministry of Justice page offering advice on how to protect the rights of non-Japanese.

http://www.moj.go.jp/JINKEN/jinken04_00101.html

It seems that this is a campaign is part of Japan’s push to ready the country for the 2020 Olympics, addressing issues such as ryokan denying service to non Japanese.

Definitely a nice change from the focus on hooliganism leading up to the World Cup in 2002.
====================================

COMMENT: I would agree. It’s much better to see Non-Japanese as people with rights than as rapacious and devious criminals who deserve no rights because, according to the Ministry of Justice’s own surveys, NJ aren’t as equally human as Japanese. And this is not the first antidiscrimination campaign by the Japanese Government, in the guise of the mostly-potemkin Bureau of Human Rights (jinken yougobu, or BOHR) nominally assigned to protect human rights in Japan (which, as Debito.org has pointed out before, have put out some pretty biased and insensitive campaigns specifically regarding NJ residents in Japan). And did I mention the Japanese Government in general has a habit of portraying important international issues in very biased ways if there’s ever a chance of NJ anywhere getting equal treatment or having any alleged power over Japanese people? It’s rarely a level playing field or a fair fight in Japan’s debate arenas or awareness campaigns.

So now that it’s 2014, and another influential Olympics looms, how does the BOHR do this time? (And I bother with this periodic evaluation because the Japanese Government DOES watch what we do here at Debito.org, and makes modifications after sufficient embarrassments…) I’ll take screen captures of the whole site, since they have a habit of disappearing after appearing here.  Here’s the top page:

MOJBOHR2014001

ANALYSIS: The first page opens nicely with the typically-gentle grade-school register of slogan entreaty (nakayoku shimashou or “let’s all be nice to one another, everyone”), with “Let’s respect the human rights of foreigners” (entreaty is all they CAN do, since they’re not in a position to demand compliance when racial discrimination is not illegal in Japan).  It  includes their image-characters Jinken Mamoru-Kun and Jinken Ayumi-Chan.

But then it immediately veers into “guestism” territory by citing the long-range statistic of a record 11,250,000 NJ entering (nyuukoku) “our country” (wagakuni) Japan.  It’s not a matter of considering the rights of the 2 million NJ already here as residents as part of wagakuni — it’s a matter of treating all “entrants” with respect due to their obvious and automatic “differences” we’ll conveniently list off for you (language, religion, culture, customs, etc.).  They are being denied apartments, entrance into bathhouses (thanks!), and barbershops.  Also mentioned are hate-speech demos against “certain nationalities” (yes, the Zainichi Koreans).  Then comes mention of the Tokyo Summer Olympics 2020, and how there will be even more chances to come into contact with NJ.  That’s why the MOJ’s BOHR is insisting that we “respect” (sonchou) the human right of foreigners, raise awareness, and take on “enlightenment activities” (keihatsu katsudou — because, again, that’s all the BOHR can do because it has no policing or punitive powers) to help “the citizens” (kokumin — not the “residents”, which would include NJ) rid society of the prejudices and discrimination, and understand and respect foreigners’ livestyle customs (seikatsu shuukan).

Ready for more official “othering” of the people we’re ostensibly trying to protect?  Next bit, a 2012 Cabinet research survey:

MOJBOHR2014002

ANALYSIS:  According to this survey, they asked Japanese citizens only (not the NJ themselves) what they thought were the types of human-rights problems NJ face in Japan.  The two top responses were “not having their differing customs and habits accepted by society” (34.8%) exactly tied with “NJ don’t face any special problems/I don’t know“! (Not a surprising outcome if you’re not the people being discriminated against; it’s like asking the foxes about what problems they think the chickens have.)  The other issues mentioned are disadvantages faced at work or finding work (25.9%), finding apartments (a real doozy of a problem, yet only 24.9%), being stared at or avoided (15.9%), facing discriminatory behavior (15%), being bullied at school or the workplace (12.9%), facing opposition for getting married (12.5%), and being refused entry to hotels and shops (6.3%).

Which means that in this survey, where the questions are not open-ended, that out of all these preset options conveniently provided for the surveyed (see Q12, none of which mention racial discrimination, natch) with multiple answers possible, a full third of all votes went to “I don’t see/don’t know any problem.”  That’s pretty widespread ignorance, especially since this is the only question about discrimination in this survey that CANNOT be asked of the discriminatees.

The next section in the above screen capture talks about what services have been offered to NJ who claim they’ve had their human rights violated.  First example is of a BOHR investigation conducted for a claimant (who was refused entry into a barbershop), and how it was ascertained that he was indeed refused, and how the BOHR “explained” (setsuji) to the store manager that he should improve how he offers his barbering services.  The end.

The next example leads into the next screen capture:

MOJBOHR2014003

The next case is of a ryokan hotel refusing a foreigner entry when he was making a reservation over the internet.  After investigation, the ryokan managment said they’d had the experience of some foreigner who did not speak Japanese [as if that is somehow relevant] who walked off with hotel goods.  The BOHR again “explained” to the management that being NJ was not grounds for refusal under the Hotel Management Law, that this act was discriminatory behavior, and that they did not accept this explanation as a rational reason for refusal.  Again, the end.  Your hardworking taxes in action.

Next up, some more tax outlay for “enlightening” posters and events (screen captures above and below):

MOJBOHR2014004

It’s again of the “entreaty genre” in register, with the confused Jinken kids saying “it’s important to understand each other”, “What are violations of human rights towards foreigners?” and “Could you be discriminating against foreigners?” (Love the presumption of innocence for Japanese readers, which NJ, when officially portrayed as illegal workers, criminals, terrorists, and carriers of contagious diseases, don’t get.)  And finally:

MOJBOHR2014005

We have some more links to BOHR services, enlightenment videos, Cabinet announcements re stopping exclusionism towards “certain nationalities”, and a nice-looking soft-pastel November 15, 2014 symposium in Osaka entitled “Foreigners and human rights:  Acknowledge the differences, and live together”.  Sorry I missed it.  Featured is is a “Talk Show” by Todai literature professor and radio personality Dr. Robert Campbell, and a panel discussion with only one NJ on board (Alberto Matsumoto, a Nikkei of Argentine extraction who runs an ideas shop):

MOJBOHR2014006

CONCLUSION:  Again, much talk about NJ and their lives here with minimized involvement of the NJ themselves.  As my friend noted, it’s better this than having NJ openly denigrated or treated as a social threat.  However, having them being treated as visitors, or as animals that need pacifying through Wajin interlocutors, is not exactly what I’d call terribly progressive steps, or even good social science.  But that’s what the BOHR, as I mentioned above, keeps doing year after year, and it keeps their line items funded and their underwhelming claims of progressive action to the United Nations (see here, word search for “Legal Affairs Bureau”) window-dressed.  Dr. ARUDOU, Debito

“Japanese Only” nightclubs “W” in Nagoya and newly-opening “CLUB Leopard” in Hiroshima

mytest

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Hi Blog.  Two more places to add to the roster of “Japanese Only” Exclusionary Establishments in Japan, and this time, they are places that Japan’s youth frequent:  nightclubs (nothing like catching them when they’re young and possibly more open-minded…)

1) Nightclub “W”
名古屋市中区栄3-10-13 Wビル 6F&7F
TEL 052-242-5705
IDX グループ 株式会社IDXのHP
Official FaceBookページ http://www.facebook.com/nagoya.w
Twitterアカウント @w_052

It’s a pretty big place:
NagoyaWfront
Courtesy http://w-nagoya.com/access

and it has this sign, courtesy of SM and MS, as of October 25, 2014:
BarWNagoyaJapaneseonlyOct252014

Funny, that, because one of the the first images that currently greets you when you go to their webpage (http://w-nagoya.com) is this:
clubwnagoyaanimalnight112814

SM adds: Hello Debito, on MS’s wall you asked for a bit of background re: this photo I had posted on my own wall today. Last night I was in downtown Nagoya (Sakae) and I saw this sign posted at the entrance of a large dance club called “W.” There was a very buff bouncer beside the sign. I approached him and asked if I’d be allowed to go in. He apologized and said no. I asked if it was because of dress code or because I was foreign. (I was in a nice outfit, having gone out for dinner with my husband earlier.) He said it was because I was foreign. I asked why this was a policy. He said it was the rule of management, and he had to enforce it. I took some photos (although he had said no photos allowed.) He didn’t try to stop me from taking the photos, we said good night, and went on our way.

///////////////////////////////////////////

2) CLUB Leopard in Hiroshima (opening December 5)

住所 広島市中区流川町7-6
第五白菱ビルB1F TEL 082-569-7777
It also has a pretty impressive website:
http://clubleopard.jphttps://www.facebook.com/pages/CLUB-Leopard/650751705033353

And an equally impressive set of rules to follow, courtesy of GH:

CLUBLeopardNov2014
Look at the very bottom for the “DO NOT ENTER NON-JAPANESE”.
(Love how they render a “foreigner” in silhouette: That tuft of hair, so “foreign”! Ironic given how much time you see the J-guys who frequent nightclubs spend on THEIR hair…)

Interestingly enough, that set of rules has now been amended, according to their website as of today:
http://clubleopard.jp/rule/
CLUBLeopardrevisedNov2014

That’ll keep out those darn pickpockets!

So will they, or won’t they, let in NJ patrons? Somebody in Hiroshima, go on down and check out DJ Kaori (of American Idol fame) on December 6!  Dr. ARUDOU, Debito

UPDATE NOVEMBER 25, 2014:

As of November 17, the “Japanese Only” restriction is on CLUB Leopard’s advertising trucks, courtesy of GH:

CLUBLeopardtrucksidead111714

What a fun-sounding place.  Advertising yourself so prominently based upon what you can’t do when you’re there!

Japan Procter & Gamble’s racialized laundry detergent ad: “Cinderella and the Nose Ballroom Dance”

mytest

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Hi Blog.  Readers VW and TO have just submitted the following ad campaign from P&G Japan (as in Procter & Gamble), with the following comment:

==================================
Dear Dr. Arudou, Thank you for your continued work raising awareness on issues of race here in Japan.

Have you seen this latest ad campaign for Bold detergent?

Full video: https://www.youtube.com/watch?v=pjFsvkm7pws
Campaign website: http://boldbutoukai.com/

There’s also a mini, 20 second ad on YouTube that is being promoted right now when people load other, unrelated videos (which is how I ran across this). I hope it may be of interest to you or your readers.
==================================

Thank you. First, let’s embed the ad with stills:

Synopsis: In a 3 1/2-minute retelling of the Cinderella story, a flower-sniffing Prince Charming announces to his Queen mother that he wants to find a woman to be his bride (hanayome).

P&GPrinceQueenestablishshot

This announcement is sent throughout the land that there will be a royal ball (butoukai) to accomplish this, and a message arrives at Cinderella’s home, where she expresses a wish to go.

P&Gcinderellaopening

But her nasty stepsisters and stepmother saddle her with a heap of laundry (done in a modern Japanese-style washing machine) and go instead.

P&Gcinderellawashingmachine

Fortunately, the Fairy Godmother comes by with Bold detergent in a gel form, which enables her not only to escape the drudgery and go to the ball, but also become perfumed, in a way that makes her nose grow longer and twitchy.

P&GCinderellanosetwitch P&GCinderellanoserainbow

Cut to the evening gala, where all the women are trying to make their noses longer.

P&Gnoselengthen3 P&Gnoselengthen2 P&Gnoselengthen1

When Prince Charming asks why, she says that PC wanted a nose (hana) ball. No, says PC, he was referring to flowers (hana).

P&Gprincecharmingflower

No matter, in walks Cinderella, and her fragrant clothes entrance the Prince and make their noses mutually longer and flappier.

P&Gprincecharmingnosegrow

P&Gcinderellaprincecharmingdance

They have their flappy nose dance until midnight, when suddenly she has to leave (no carriage, but a mama-chari bicycle).  But she leaves behind a fragrant article of clothing which the Prince finds and flaps his nose at.

P&Gprincecharmingbeforesniff P&Gprincecharmingaftersniff

At the end of the ad, the Prince commands his kingdom to “Find Cinderella!!” And now the viewer is left with the question: “Is this a chance for you also to become Cinderella!?”

P&Gfindcinderella

And an accented voiceover tells the viewer to go to P&G’s website for more (complete with exaggerated “Western” facial features, and a Cinderella with a flappy nose).

P&Gcinderellawebsitecampaign

COMMENT:  It’s a clever ad.  Procter & Gamble Japan clearly spent a lot of money on it, with elaborate costumes and many extras, all very milk-white and European, and most quite well trained (especially the Queen) in speaking phonetic Japanese without obnoxious katakana subtitles (Cinderella herself speaks without accent, although the transitional voice-overs have a Japanese native narrator speaking in a foreignized accent).  And the reason I say it’s clever is because it’s making clever puns with flower/nose and retelling the old tale quite afresh (the product itself is very much subsumed to the plot-line).

But it’s still a racialized telling of the tale, what with those damned elongated and flappy noses.  Debito.org has brought up other examples of racialized marketing in Japan (see archive at http://www.debito.org/?p=12077), particularly in terms of nose imagery, and how obnoxious it can get:

nagasakitabinetto ANAHanedabignose vibesumadara3 toshiba2013suipanda6 toshiba2013suipanda1 MandomAd2 gaijinmask082112 090813mrjamesfull

After ANA airlines got pretty badly stung for its “change the image of Japan” (into a long-nosed Caucasian Robert Redford lookalike) ad earlier this year, Toshiba got slapped for their racialized bread maker ad (see here), and McDonald’s Japan faced enough pressure that they terminated their “Mr. James” burger campaign early, one wonders whether Japan’s advertisers will ever learn their lesson that grounding their product in racialized stereotypes is pretty bad form.

Imagine if you will some overseas company marketing an “Asian” product that was so delicious, it made your incisors go all “Asian buck teeth” reaching out to eat it?  No doubt Japan’s patrol of internet PC police would soon start howling racism and lobbying the company (and Japan’s missions abroad) to send out protests and orders to withdraw the ad campaign.  People making fun of Asian “slanted eyes” has been criticized before, and withdrawn with apologies.

So what about this?  What do Debito.org Readers think?  Do you think Procter & Gamble HQ in the US would approve of this?

Dr. ARUDOU, Debito

Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014

mytest

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HI Blog.  Good news.  With the upswell in hate speech in Japan, particularly against Zainichi Koreans, we have social antibodies kicking in, with public counterdemonstrations on Nov. 2 to say that this behavior is unacceptable.  Very good indeed.

Of course, this is only the second time that the anti-racists have demonstrated, as opposed to the many, many, many times the pro-racism forces have turned out on the streets.  But it is a positive step that Debito.org salutes, and I hope that they will take a more proactive (as opposed to reactive) approach to set the public agenda.  That agenda should be:  punitive criminal laws against hate speech and racial discrimination in Japan.  For the lack of legislation in Japan means that the xenophobic elements can essentially do as they please (short of breaking already-established laws involving more generic violence towards others) to normalize hatred in Japan.  And they will probably succeed in doing so unless it is illegal.  My fear is that opponents of public hatred might think that just counter-demonstrating is sufficient, and if hate speech ever dies down, they’ll think problem solved.  As the United Nations agrees, it won’t be.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////////////////////

Thousands of anti-hate speech demonstrators take to Tokyo streets

Mainichi Shinbun, November 3, 2014

http://mainichi.jp/english/english/newsselect/news/20141103p2a00m0na008000c.html
Courtesy of MS
mainichiantihatedemo110214
Participants in the anti-hate speech rally “Tokyo No Hate 2014” call for the elimination of discrimination, in Tokyo’s Shinjuku Ward on Nov. 2, 2014. (Mainichi)

Thousands of people took to the streets near Tokyo’s Shinjuku Central Park on Nov. 2 to protest against hate speech campaigns.

Participants in the “Tokyo No Hate 2014” rally called for an end to racial discrimination and hate speech demonstrations as they marched some 4 kilometers, accompanied by Korean pop and marching band music. Some 2,800 people joined the protest, according to the organizers.

Rally participant Aki Okuda, a 22-year-old third-year student at a Tokyo university, said, “It’s important to raise our voices to show there are people who are against hate speech demonstrations, instead of just turning a blind eye to them.”

The organizing citizens groups and other entities first mounted an anti-hate speech rally in September last year. The Nov. 2 protest was the organizers’ second such protest.

Story in Japanese here: http://mainichi.jp/select/news/20141103k0000m040027000c.html

反ヘイトデモ:見て見ぬふりできない…2800人が訴え
毎日新聞 2014年11月02日 20時35分(最終更新 11月02日 20時41分)

ヘイトスピーチやインターネット上での差別的表現が増えていることを受け、市民団体などが呼びかけ、昨年9月に初めて開催した。今回が2回目。

マーチングバンドの演奏や韓国のポップ音楽が流れる中、参加者は約4キロのルートを歩いた。朝鮮の民族衣装「チマチョゴリ」を着た人や外国人の姿もあった。東京都の大学3年生、奥田愛基(あき)さん(22)は「見て見ぬふりをするのではなく、反対している人がいることを表すために声を上げることが大切」と話した。【深津誠】

ENDS

Louis Carlet et al. on the misunderstood July 2014 Supreme Court Ruling denying welfare benefits to NJ: “no rights” does not mean automatic NJ denials

mytest

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Hi Blog.  Two weeks ago Debito.org wrote on the aftermath of the Supreme Court of Japan’s ruling that NJ have “no right” to social welfare (seikatsu hogo) because they are not citizens.  I have been hearing rumblings that the media have been misinterpreting this ruling due to linguistics and politics, and that an adjudged no legal right has not resulted in denials.  I submit to you the corrections from Tozen Union’s Louis Carlet, with a followup from another Debito.org Commenter that are simply too good to languish within comments.

Nevertheless, as noted in that earlier Debito.org post, the point remains that there are some very nasty and xenophobic people in Japan’s political system who are capitalizing on what people think the Supreme Court said.  Which may mean, in this increasingly ultra-rightist political climate, that the effect might ultimately be the same.  Have a read.  Dr. ARUDOU, Debito

////////////////////////////////////////////////

LOUIS CARLET:  [Japan Times’] Otake’s article is mistaken on two major points. First, the Supreme Court in no way found foreigners ineligible for welfare. Second, the ruling, far from landmark, upheld the status quo. 

The highest court overturned the High Court’s actual landmark ruling which said that foreigners have “quasi rights” to welfare. 

Up until then foreigners never had the “guaranteed right” (kenri) to welfare but they were and are eligible just like Japanese citizens. 

I think the problem is mistranslation. Kenri means a guaranteed right whereas “no right” in English suggests ineligible. 

The only difference arising from not having the kenri is that if the welfare office rejects an application from a citizen then the Japanese person can appeal the decision to the office. A foreigner with no kenri for welfare cannot appeal at the office but only in court. 

That is the ONLY difference between how foreigners and Japanese are treated by the welfare office. 

Foreigners get welfare just like Japanese do. In fact the plaintiff currently gets welfare although originally rejected.

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OsFish:  Debito, I am very glad Louis Carlet wrote to you – I had been preparing a similar message, but his is a more authoritative voice than mine. There has been some very bad press coverage in English about this ruling, coverage which is potentially damaging for foreigners. If people wrongly believe they cannot get a benefit, they will not try to claim it. Foreigners are still eligible for this benefit (known as seikatsu hogo), and have been since the 1950s, and they get it, and on the same terms as Japanese, by dint of a Ministry notice that the ruling recognised (and which is part of Japan meeting obligations under international treaties; it’s not a fragile ornament). All this is important to know as it’s no fun being destitute.

I particularly appreciate Louis’ description of the appeal situation, which confirms something which had been leaking out in between the poor reporting: the plaintiff in the original case didn’t even have her court appeal reversed. The ruling has that little impact on the day to day situation for non-citizens. (Not that the lack of right of appeal in the office directly is a good thing, but still, I hope your readers get the point.) Newspapers have contacted municipalities with large foreign populations and they have confirmed: absolutely no change in practice. My own contacts in local government have said the same thing, and were quite distressed at the misinformation going around social media in English.

I hope you will allow me a clarification that adds to Louis Carlet’s message, and to point out a related an important error made by the Japan Times commenter Charles in the calculations that you borrowed, an error that he graciously admitted in later comments when I pointed it out to him. Once this error is taken into account, and once you delve into the figures, I think it becomes clear that the target of the right-wing party’s suggested reforms is – inevitably – not westerners, but zainichi Koreans.

The clarification that needs to be repeated over and over again is that “welfare” here does not mean “welfare” in its biggest sense of all social expenditures, such as pensions, health costs, unemployment insurance and so on. It does not mean shakai hoken in any sense at all. Welfare in this limited sense is a means-tested benefit for people who have fallen through the gaps of insurance-based social protection because they cannot contribute, or are not under the umbrella of a contributor. The main recipients are long-term disabled, single mothers (abandoned by their partners) and elderly with inadequate or no pension rights. It is a completely different system to shakai hoken and operates on a different logic of desert and eligibility. Broadly speaking, the same social insurance/social assistance split operates in large parts of the industrialised world. Japan more or less imported its system from Europe.

To repeat: welfare here does not mean shakai hoken. Please rest easy, and do NOT consider opting out based on this ruling; it’s got nothing legally or logically to do with shakai hoken. And in any case, welfare is not being taken away. People in dire straits need to know that.

To the calculations: The specific error Charles made (and acknowledged) was to take the budget for all social expenditures – including social insurance expenditures such as pensions – and compare that to expenditure on foreign recipients of one specific benefit – seikatsu hogo.

If I may run the actual calculations for you, we’ll get a clearer picture, and I think we’ll possibly see more clearly the motivations for a far right Japanese nationalist party in acting on this:

The seikatsu hogo budget for the whole of Japan was 3.8 trillion yen in 2014, according to an NHK report this year (the page has expired, unfortunately). If we assume that the 122 billion figure in the Japan Times article is correct, then we have “foreign” recipients taking up 3.2% of all seikatsu hogo expenditures. With a “foreign” population of just under 2%, that does actually mean that “foreigners” are taking more than their share of seikatsu hogo.

However, we can delve further into the figures to find out who these “foreigners” are. If you look at the excel file at no. 15 in this list, you can see the breakdown (the data are a few years old, but they’re almost certainly representative of the situation now): http://www.e-stat.go.jp/SG1/estat/GL08020103.do?_toGL08020103_&listID=000001107137

What should jump out at you is that 66% of all recipients are Koreans – almost all probably zainichi SPRs: a group that really stretches the concept of “foreign”, I’m sure you’ll agree. Of those Koreans, and quite disproportionately compared to other groups, around half of the recipients are old people. I would hazard a guess that this is a strong reflection of the economic disenfranchisement of the first post-war generation of zainichi. These are people who were disproportionately not properly or poorly integrated into the economy and welfare system. (For what it’s worth, incomer “foreigners” claim less than their “share”, but this shouldn’t be too surprising or interpreted as anything meaningful, as residence status is attached to visa status, is attached to good evidence of financial stability. Of course there are going to be fewer incomer recipients.)

Let’s combine this fact that Koreans make up the bulk of recipients with the far-right party’s suggestion that “foreign” recipients should naturalise or leave. For a westerner claiming social assistance, it would be very hard indeed to naturalise if you could not demonstrate financial stability. It’s pretty much out of the question. However, for zainichi Koreans, that financial stability condition doesn’t apply. The rules for SPR naturalisation are not strict.

So it looks to me like an attempt to coerce elderly impoverished zainichi Koreans into giving up their nationality and identity. That’s why this relatively small amount of budget money matters to these thoroughly unpleasant people.

ENDS

Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”

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Hello Blog.  Here’s my latest JT column  posted as a question, not an answer this time.  Any answers?  Please post in the Comments Section below and/or at the JT website.  Thanks as always for putting this column once again in the Top Ten Most Read on the Japan Times online this month! Dr. ARUDOU, Debito

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ISSUES | JUST BE CAUSE
Does social change in Japan come from the top down or bottom up?
BY DEBITO ARUDOU
THE JAPAN TIMES, NOV 5, 2014

Courtesy http://www.japantimes.co.jp/community/2014/11/05/issues/social-change-japan-come-top-bottom/

This month I would like to take a break from my lecture style of column-writing to pose a question to readers. Seriously, I don’t have an answer to this, so I’d like your opinion: Does fundamental social change generally come from the top down or the bottom up?

By top down, I mean that governments and legal systems effect social change by legislating and rule-making. In other words, if leaders want to stop people doing something they consider unsavory, they make it illegal. This may occur with or without popular support, but the prototypical example would be legislating away a bad social habit (say, lax speed limits or unstandardized legal drinking ages) regardless of clear public approval.

By bottom up, I mean that social change arises from a critical mass of people putting pressure on their elected officials (and each other) to desist in something socially undesirable. Eventually this also results in new rules and legislation, but the impetus and momentum for change is at the grass-roots level, thanks to clear public support.

Either dynamic can work in Japan, of course. For top-down, I have seen many rules decided by decree. How about the steadily encroaching anti-smoking rules in public places? It’s no longer just train platforms; you can’t even have a lit cigarette on many Tokyo streets anymore. Some movements were instituted after government awareness-raising drives, like the nōshi wa hito no shi (“brain death is a person’s death”) campaign deployed in the 1990s to overcome apparently religious-based objections to organ donation.

These and many more examples of social engineering and official consensus-manufacturing have resulted in people changing their outward behavior, if not their outright belief in a previous system. (Who remembers that brain death was ever an issue?) And it happens pretty quickly (as in weeks or months), especially if these moves are backed up by criminal penalties. Remember when drunk driving was much less harshly punished? (I do, and thanks to Draconian penalties for even one glassful, we have the world’s only decent-tasting zero-alcohol beer.)

Bottom-up, however, takes a lot longer — years or decades — but it can be just as irresistible a social force. For example, I have seen the slow death of “old maid” bashing (remember “Christmas cakes” referring to women over age 25?), the loss of faith in overwork as proof of a person’s worth, and the stigmatization of power-based bullying (e.g., sexual and power harassment) to the point of achieving court victories. The progress of this genre of social change can be quite imperceptible, but when backed up by a media campaign after a social shock (such as a huge scandal or a horrific crime — stalking, for example), bottom-up change can happen much faster.

But these are relatively small fry. For really significant social changes, such as the abolition of racial discrimination and/or hate speech in Japan, both methods have been tried, and have failed.

Advocates (yes, including myself) have tried the top-down approach for decades, asking all levels of government and the bureaucracy to outlaw discrimination as blatant as “Japanese only” signs and rules. Their most common response is, “It’s too early; we have to change the public’s mind first.” For them, the bottom-up approach is the chicken before the egg.

But starting at the grass roots has been tried too. In fact, that’s where we started, working as hundreds of advocates for decades. I personally have spoken at hundreds of gatherings to thousands of people — even one-on-one to the discriminators themselves, calmly (yes, calmly) coaxing them to treat people with dignity and equality, as they themselves would want to be treated in a similar situation.

But in this case, the problem isn’t as simple as asking individuals to give up something like smoking on a train platform; this is an issue of excluders worrying aloud that “foreigners” are a threat to their cultural integrity in general, if not their business specifically. It may even be a matter of them saying, “I just don’t like those people, so sod you.”

Moreover, unaffected bystanders can be quite sympathetic to excluders who fear for their livelihoods (even if they are excluding a neighbor). Besides — cue vicious circle — there’s no law against them doing it. And then we return to the top-down approach: the egg before the chicken.

I admit that I lean towards the top-down approach. There are plenty of historical examples of bottom-up not working when it comes to the big changes. America’s Susan B. Anthony, for example, campaigned tirelessly at the grass-roots level for women’s suffrage throughout the 1800s but failed to get the vote in her lifetime. Or in Japan’s case, the foremost grass-roots movements in Japan right now — protests against the state secrets law, remilitarization and the restarting of nuclear reactors — are gaining little traction in the face of the government’s relentless top-downism.

Moreover, many of the great grassroots successes in history got lucky. Mahatma Gandhi’s grass-roots achievement of Indian independence was aided by the fact that the grip of the British Empire had been weakened by two world wars. Nelson Mandela was lucky not to meet the same fate as Steve Biko, and to see a more liberal South African government in his lifetime. Thus, change happened because leaders made sage decisions — and there is an enormous amount of top-down inherent in that.

Personally, I have witnessed significant social change — most notably, the flowering of America’s civil rights movements after 1964. Very much a grassroots effort, it still took more than a century for equal rights to be enforceably guaranteed by top-down policymaking and criminal penalties. But I remain convinced that the social change was top-down.

As a child growing up in New York state in the 1970s, I vividly remember African-American classmates (there were a significant number in my elementary schools) feeling empowered, even adopting the swagger and proud demeanor of hero boxer Muhammad Ali, without being accused of being “uppity Negroes.” Instead, there was enormous opprobrium from teachers and other influential people for anyone who dared, for example, use racist language, such as the N-word. Even observing that somebody might be “different” because they had different skin color was simply “not done” anymore.

Why? I believe the new top-down rules set the agenda and terms of debate in a more tolerant direction. You had to accept that the “old ways” were “backwards” and no longer appropriate.

Obviously, it wasn’t perfect, and there were plenty of holdouts, disobedients and overt racists in the American example. The U.S. was still two generations away from an African-American president, and to this day a huge number of minorities are disenfranchised just because they are minorities.

But back then it was made very clear that somebody was going to get it in the neck “from above” if there were any violations of the new narrative. That’s why as kids, our overt behavior and eventually our attitudes changed — maybe not immediately into good habits, but certainly away from reinforcing bad habits.

Of course, this is the American example, with limited application to Japan. Japanese society has very different attitudes towards the outward appearance of “difference” and expression of dissent. The national narratives of inclusivity and community construction are arguably polar opposite to America’s.

Even the power of the Japanese grass roots is purported to be different. Political science professor Jiro Yamaguchi recently wrote (“Perilous spirit of the times,” The Japan Times, Oct. 28) about Japan’s “deep-seated tendency of conformism”; fellow professor Koichi Nakano has described the business of governing Japan as an “elite-driven process rather than a society-driven process.” Some even argue that a traditional, unchanging world view is what makes Japanese into Japanese, so why would anyone expect any major change?

But, again, all societies have bad habits, and racial discrimination is a doozy. How could a more positive environment be created so that the children of immigrants (many of the latter of whom are here at the bidding of the Japanese government) and international marriages will not be treated as “foreign” and sometimes be denied equal treatment?

So I ask readers: On balance, is unequal treatment to be legislated away, with people catching up through the carrots and sticks of a new legal and social regime? Or is it something that people will cotton on to eventually, as they push for reforms because it just “makes sense” to treat people (especially fellow Japanese) equally?

Is a bad social habit to be thrown out the second-floor window, or patiently cajoled down the stairs and out the front door? Discuss.
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Debito Arudou’s co-authored bilingual “Handbook for Newcomers, Migrants, and Immigrants to Japan” is available on Amazon as a paperback and e-book, see www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause appears in print on the first Thursday of the month. Your comments and story ideas: community@japantimes.co.jp
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DEBITO.ORG NEWSLETTER NOVEMBER 5, 2014

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DEBITO.ORG NEWSLETTER NOVEMBER 5, 2014
Table of Contents:

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THE WEIRD EFFECTS OF JAPAN’S INTERNATIONAL BULLYING

1)  From hate speech to witch hunt: Mainichi Editorial: Intimidation of universities employing ex-Asahi reporters intolerable; JINF Sakurai Yoshiko advocates GOJ historical revisionism overseas

2)  Georgetown prof Dr. Kevin Doak honored by Sakurai Yoshiko’s JINF group for concept of “civic nationalism” (as opposed to ethnic nationalism) in Japan

3)  Fun Facts #19: JT: Supreme Court denying welfare for NJ residents inspires exclusionary policy proposals by fringe politicians; yet the math does not equal the hype

4)  Osaka Mayor Hashimoto vs Zaitokukai Sakurai: I say, bully for Hash for standing up to the bully boys

5)  Two recent JT columns (domestic & international authors) revealing the damage done by PM Abe to Japan’s int’l image

… and finally…

6)  Japan Times JBC column 80: “Biased pamphlet bodes ill for left-behind parents”, on MOFA propagandizing re Hague Treaty on Child Abductions

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By Dr. ARUDOU, Debito (debito@debito.orgwww.debito.org, twitter @arudoudebito)
Freely forwardable

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THE WEIRD EFFECTS OF JAPAN’S INTERNATIONAL BULLYING

1)  From hate speech to witch hunt: Mainichi Editorial: Intimidation of universities employing ex-Asahi reporters intolerable; JINF Sakurai Yoshiko advocates GOJ historical revisionism overseas

It’s the next natural step of Japan’s Extreme Right: jingoism and terrorism. They feel empowered enough in present-day Japanese society (especially in the wake of the Asahi retracting some articles on Japan’s “Comfort Women” wartime sexual slavery) to start making larger threats to bodily harm. No longer are they satisfied with being bully boys during demonstrations (beating up Leftists with relative impunity, see here and here) — as seen in the article below they have to hound from livelihood those who oppose them using nail bombs. The tactics behind the practitioners of hate speech have morphed into real power to conduct ideological witch hunts. And it won’t stop there — the most powerful elements of the Extreme Right are gearing up like never before in the Postwar Era to rewrite history overseas too (see Yomiuri advert below). The fact that the Nobel Peace Prize did not go to people advocating for the conservation of Article 9 in Japan’s “Peace Constitution” is more evidence that the outside world still hasn’t caught up with what’s really going on with Japan’s Right Wing Swing.

Mainichi: Two universities have received letters threatening to harm their students unless the institutions dismiss a pair of instructors, who as Asahi Shimbun newspaper reporters had written articles about the wartime comfort women issue.

Yomiuri Ad: Now, more than ever, Japan needs to tell the world the facts about this matter and dispel entrenched misperceptions about comfort women. Instead, the Foreign Ministry will build “Japan House” public relations hubs in major cities overseas to promote Japanese cuisine and anime as a pillar of the “strategic proliferation of information abroad.” Does the ministry have its priorities in the right order? A task force charged with protecting Japan’s reputation and directly controlled by the prime minister should be set up, and a minister and dedicated secretariat placed in charge of handling this matter. A united effort by the whole government is required—urgently.

http://www.debito.org/?p=12720

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2)  Georgetown prof Dr. Kevin Doak honored by Sakurai Yoshiko’s JINF group for concept of “civic nationalism” (as opposed to ethnic nationalism) in Japan

Dovetailing with our previous blog entry, I noticed within the ranks of Sakurai Yoshiko’s ultraconservative group Japan Institute for National Fundamentals the Guest Researcher Dr. Kevin Doak of Georgetown University. He was honored by them earlier this year:

Yomiuri: A professor of Georgetown University in Washington has been selected for his study of nationalism in modern Japan as the first recipient of a private award established to promote research on Japan by foreign scholars. “It truly is a privilege and gives me the great confidence to continue my study,” said Prof. Kevin Doak at a July 8 ceremony in Tokyo to announce recipients of the first Terada Mari Japan Study Award established by the Japan Institute for National Fundamentals, a Tokyo-based think tank.

Doak, 54, received the Japan Study Award, top prize, for his 2009 book “A History of Nationalism in Modern Japan” (published in Japanese under the title “Ogoe de Utae ‘Kimigayo’ o”) and other works on Japan. In the book, he says English-language media do not necessarily provide correct explanations about nationalism in Japan. For instance, the book discusses a growing trend of “civic nationalism” in modern-day Japan, a concept opposite to ethnic nationalism. Civic nationalism, Doak writes, is based not on ethnic roots but on civic engagement such as having a sense of belonging to the Japanese community.

Academic colleague: “Kevin Doak is a serious scholar, but I don’t know what has been happening with him in recent years. The Japanese translation of this book is entitled 大声で歌え、君が代 or Lustily Sing the Kimigayo, and it is being marketed as a polemic in favour of patriotism, not as a detached academic tome. In part it seems the book has been hijacked by a publisher with an agenda — the two-star comment on Amazon Jp is instructive — but then how did Kevin allow them to do this? It would be interesting to compare the English and Japanese texts, if only life were not so short. This case bears comparison with the recent hoo-hah about Henry Scott-Stokes’ book, another publisher-driven right-wing venture.”

I of course respect the views of an academic colleague who has the training, knowledge, and rigor to express his views in a measured, balanced, and well-researched way. My comment is that his concept of civic nationalism (according to the Yomiuri writeup above) not being “based on ethnic roots, but on civic engagement such as having a sense of belonging to the Japanese community”, doesn’t quite square with my research on how “Japaneseness” is enforced not only through “Japanese Only” signs and rules, but also through the structure and enforcement of Japan’s legal and administrative systems. That I believe goes beyond civic engagement and into issues of ethnicity (and racialization processes). Perhaps someday we’ll have a chat about that.

http://www.debito.org/?p=12518

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3)  Fun Facts #19: JT: Supreme Court denying welfare for NJ residents inspires exclusionary policy proposals by fringe politicians; yet the math does not equal the hype

JT: But the July ruling [that found permanent residents of Japan legally ineligible for public assistance] has given momentum to some forces, including those harboring anti-foreigner sentiments and advocates of cutting “waste” in government spending, to try to limit foreigners’ access to welfare. The minor opposition party Jisedai no To (Party for Future Generations), co-founded by ultranationalist Shintaro Ishihara, plans to submit bills to the extraordinary Diet session that would give destitute foreigners a year to choose between two extremes: becoming naturalized citizens or leaving the country.

The move follows an August proposal, by a team of lawmakers in the ruling Liberal Democratic party tasked with eliminating wasteful state spending, to restrict welfare assistance to foreigners. “The welfare outlays to foreigners run up to ¥122 billion per year,” the Aug. 4 report by the LDP team said. “We must say it is difficult to maintain the status quo.” The team also said the government “should create guidelines (on public assistance) for foreigners who arrive in Japan, and consider deporting those who cannot maintain a living.”

JT commenter: “According to the National Institute of Population and Social Security Research, Japan’s total social welfare benefits reached ¥103.487 trillion in fiscal 2010, topping ¥100 trillion for the first time.”
Source: http://www.japantimes.co.jp/opinion/2012/12/12/editorials/footing-for-social-welfare/

Okay, so in Japan, the total welfare budget is 103.487 trillion yen. But only 0.122 trillion yen of that goes to foreigners, so that means that the other 103.365 trillion yen are going to Japanese people! Here, let’s do some math:

103.487 trillion yen / 127 million Japanese = Each Japanese person is, on average, sucking 814,858 yen per year from the welfare system!

Now let’s do the math for foreigners:
122 billion yen / 2 million foreigners = Each foreigner is, on average, sucking 61,000 yen per year from the welfare system!

Japan’s GDP is 536,122,300,000,000 yen (over 536 TRILLION yen). So 122 billion yen is less than 0.03% of Japan’s economy. Basically, Shintaro Ishihara with his Jisedai no Tou, and the LDP, are wasting countless hours of time on something that, at best, will save Japan 0.03% of its GDP. To make an analogy, I make about $28,000 a year. So this is the same as me OBSESSING and LOSING SLEEP AT NIGHT over how I can save $8 per year.

http://www.debito.org/?p=12769

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4)  Osaka Mayor Hashimoto vs Zaitokukai Sakurai: I say, bully for Hash for standing up to the bully boys

Kyodo: Osaka Mayor Toru Hashimoto met with the head of an anti-Korean group Monday as he considers cracking down on hate speech rallies in the city, but they ended up having a shouting match in which they more or less just insulted each other. The meeting with Makoto Sakurai, who heads the group commonly known as Zaitokukai, at City Hall was tense from the beginning, with both men calling each other names. Sitting 3 meters apart, the two came close to a scuffle at one point before people around them intervened. The meeting, which was open to the media, last just 10 minutes, far shorter than originally planned. During the meeting, Hashimoto said: “Don’t make statements looking at ethnic groups and nationalities as if they are all the same. In Osaka, we don’t need guys like you who are racists.”

Friend: I’m sure some people will view this showdown between Osaka mayor Toru Hashimoto and Makoto Sakurai, leader of Japan’s hate speech movement, as high drama, but it struck me as pathetic. Sakurai struts in front of the media, telling NHK and the Mainichi that they “hate Japan”, then sits fanning himself waiting at what looks like a school desk for Hashimoto. They get into a shouting match at roughly the same level as my three-year-old. Hashimoto has been praised for facing down Sakurai but he made a mistake: he should never have sat in the same room as this pathetic schoolyard bully.

Debito: I disagree. Sakurai is a bully. I was raised by a bully for a stepfather, and I personally have learned that you never show a bully any weakness during confrontation. And you inevitably must stand up to them as I believe Hashimoto did. People will be confused about what it all means (as the Kyodo article above certainly was), but I have to admit this is the second time (here is the first) that I have respected one of Hashimoto’s actions. He was clearly telling this oaf that he should not generalize about a whole minority, and that his discriminatory actions are not welcome in his city. And he did it in the same register as he was being addressed. Good. Fire with fire.

Bureaucrats who have spent their lives behind desks and never entered a fray like this have glass jaws in a verbal debate arena. My experience watching the Foreign Ministry in 2007 unable to handle Right-Wing bullyboys during a human-rights hearing is a prime example. It is time even public officials learned to use the register of fighting words, as Hashimoto did. Otherwise the fighters will dominate the dialog by drowning everyone else out.

UPDATE OCT 23: Osaka Mayor Hashimoto has just come out, according to J-Cast.com, in favor of making the Regular and Special Permanent Residents into one unified category. Now it’s time for me to make some qualifications…

http://www.debito.org/?p=12772

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5)  Two recent JT columns (domestic & international authors) revealing the damage done by PM Abe to Japan’s int’l image

Two good JT columns recently indicate how gaiatsu is becoming one of the last tools left for anyone to counter Japan’s Right-Wing Swing. One from a long-time columnist (Hugh Cortazzi) who has written for decades about Japan with a diplomat’s charm. But he’s recently been quite undiplomatic in tone when assessing the PM Abe Administration:

CORTAZZI: Extreme nationalism is a threat to democratic institutions and values everywhere. Recent reports in the British media about the growing influence of right-wing extremists in Japan have caused deep concern among friends of Japan here. […] In the eyes of Japanese right-wing nationalists, the only crime committed by Japan’s military leaders was that they failed. The rightists lack ethical principles and are opposed to democratic institutions.[…] It seems that Japan has reverted to one-party government. This could lead to autocracy and the infringement of human rights.

DEBITO: Quite strong language from a former ambassador to Japan. Now check this out, from a poli-sci professor at Housei University. It’s even stronger:

YAMAGUCHI: Prime Minister Shinzo Abe, with his intention to counter China, has reiterated that Japan shares such Western values as freedom, democracy, basic human rights and the rule of law. He has also reportedly proclaimed Japan’s intention to seek permanent membership in the United Nations Security Council as part of an attempt to expand his diplomacy on a global scale. Such remarks are an indication that his stupidity and egocentrism are beyond redemption. […] It is hardly possible that [the UNSC] would welcome a nation whose leader denies its wartime aggression and atrocities. The head of a Cabinet whose members sympathize with racial discrimination and historical revisionism can hardly win international trust by merely voicing his support for freedom and democracy.[…]

What he wanted to say, I presume, was that Japan’s freedom and democracy could be shoved aside when the nation’s deep-seated tendency of conformism spreads like wild fire. It is pathetic that we have to quote the foreign media to criticize what is going on in this country. It is the job of members of the media and academics to tell people immersed in narcissism that they, in fact, have ugly aspects.

DEBITO: It’s nice when a Japanese academic in his field makes statements like “the nation’s deep-seated tendency of conformism”, because at least he can get away with saying them without being accused of racism, cultural imperialism, or ignorance. When Japan’s media follows a trend into intolerance to extremes not seen much in Japan’s Postwar Era, it’s time for denunciations to happen. Because they’re not going to happen from within at this point. They must come from without. And to that end, Debito.org is happy to report when others are seeing it that way too.

http://www.debito.org/?p=12787

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… and finally…

6)  Japan Times JBC column 80: “Biased pamphlet bodes ill for left-behind parents”, on MOFA propagandizing re Hague Treaty on Child Abductions

JT: After years of pressure from foreign governments, and enormous efforts by “left-behind” parents to have access to children abducted to and from Japan after marital separation or divorce, the Japanese government became a party to the Hague Convention on the Civil Aspects of International Child Abduction in April.

That is, of course, good news. Now the issue becomes one of enforcement. And to that end, this column has serious doubts that the Japanese government will honor this treaty in good faith.

These doubts are based on precedent. After all, Japan famously ignores human-rights treaties. For example, nearly 20 years after ratifying the U.N. Convention on Racial Discrimination, and nearly 30 since acceding to the U.N. Convention on Discrimination against Women, Japan still has no law against racial discrimination, nor a statute guaranteeing workplace gender equality backed by enforceable criminal penalties.

We have also seen Japan caveat its way out of enforcing the Hague before signing. For example, as noted in previous JT articles (e.g., “Solving parental child abduction problem no piece of cake” by Colin P.A. Jones, Mar. 1, 2011), the debate on custody has been muddied with ungrounded fears that returned children would, for example, face domestic violence (DV) from the foreign parent. DV in Japan is being redefined to include nontactile acts such as “yelling,” “angry looks” and “silent stares” (particularly from men).

It is within this context that the Ministry of Foreign Affairs (MOFA) recently issued a pamphlet titled “What is the Hague Convention?” Available in Japanese (www.mofa.go.jp/mofaj/files/000033409.pdf) and English (www.mofa.go.jp/files/000034153.pdf), it offers a 12-page manga in which a Japanese father carefully explains the Hague Convention to his Japanese-French son. The pamphlet has sparked considerable controversy…

Read the rest with illustrations and links to sources at http://www.debito.org/?p=12725.

/////////////////////////////////////

That’s all for now.  Thank you as always for reading!
Dr. ARUDOU, Debito
DEBITO.ORG NEWSLETTER NOVEMBER 5, 2014 ENDS

Two recent JT columns (domestic & international authors) revealing the damage done by PM Abe to Japan’s int’l image

mytest

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Hi Blog.  I’m hoping to finish off this metathread about Japan’s Right-Wing Swing soon, but good articles keep on coming (thanks to Debito.org Readers for pointing them out).

These two are from the JT, one from a long-time columnist (Hugh Cortazzi) who has written for decades about Japan with a diplomat’s charm.  But he’s recently been quite undiplomatic in tone when assessing the PM Abe Administration.  Excerpt:

==================================
Does right-wing extremism threaten Japan’s democracy?
BY HUGH CORTAZZI, THE JAPAN TIMES, OCT 31, 2014

Extreme nationalism is a threat to democratic institutions and values everywhere. Recent reports in the British media about the growing influence of right-wing extremists in Japan have caused deep concern among friends of Japan here.

On Oct. 22 it was reported that Sanae Takaichi, the minister for internal affairs, had given an enthusiastic endorsement of a book praising Adolf Hitler. The explanations and denials issued have been contradictory and unconvincing.

If any British minister were to say anything that even by implication supported a criminal who had been instrumental in instituting the Holocaust, there would be a public outcry and the minister concerned would be forced to resign.

Prime Minister Shinzo Abe’s alleged statement in April that convicted war criminals were “martyrs” was regarded here as unacceptable. I wrote to the Japanese Embassy in London asking whether Abe had in fact made such a statement. I said that any such statement was highly offensive to British people whose relatives had suffered so much at the hands of some members of Imperial Japanese forces during World War II. As no reply to my letter was received, I have to assume that Abe had indeed made this remark.

On Oct. 18 it was reported that NHK, in a notices to journalists on its English-language services, had banned any references to the Nanking massacre and to the Japanese use of “comfort women,” the euphemism used for sex slaves.

NHK is supposed to be like the BBC and to be both politically neutral and objective. Under the direction of Katsuto Momii it seems to have been turned into a tool of the Japanese government. As professor Koichi Nakano has apparently said it looks “increasingly like a mirror of CCTV,” China’s state broadcaster.

There have been many reports here suggesting that Abe’s right-wing ministers want to rewrite history to provide academic support for their attempts to exculpate Japan’s wartime leaders.

Western historians, basing themselves on unimpeachable evidence, have no doubt about the atrocities committed by Japanese forces not only in Nanjing but elsewhere in China. That Chinese forces, nationalist and communist alike, also committed crimes against civilians is also true, but Japan was the aggressor and Chinese behavior was no excuse for the deliberate policies of oppression adopted by the Japanese high command.

There can be no doubt that members of the Japanese Army not only were responsible for many rapes but also forced women, not only Koreans, in occupied territories to become sex slaves.

The facts about the activities of the Japanese biological warfare unit 731 in Manchukuo are so horrific that its existence and experiments tend to be buried and, if possible, forgotten. This “amnesia” is at least in part due to American connivance; American investigators were told the results of the “experiments” in return for not pursuing the Japanese perpetrators.

The maltreatment, to use an understatement, of the civilian populations in occupied territories including Singapore cannot be denied except by the willfully blind. Nor can historical revisionists justify the way in which allied prisoners of war were mistreated.[…]

In the eyes of Japanese right-wing nationalists, the only crime committed by Japan’s military leaders was that they failed. The rightists lack ethical principles and are opposed to democratic institutions.[…]

It seems that Japan has reverted to one-party government. This could lead to autocracy and the infringement of human rights.

Full article at http://www.japantimes.co.jp/opinion/2014/10/31/commentary/japan-commentary/does-right-wing-extremism-threaten-japans-democracy/
==================================

Quite strong language, as I said, from a former ambassador to Japan. Now check this out, from a poli-sci professor at Housei University. It’s even stronger:

==================================
COMMENTARY / JAPAN
Perilous spirit of the times
BY JIRO YAMAGUCHI, THE JAPAN TIMES, OCT 28, 2014

Female lawmakers given ministerial posts in the reshuffle of Prime Minister Shinzo Abe’s Cabinet last month in the hope that more women on the team would shore up popular support for his Cabinet have turned out to be liabilities. Two of them have resigned after being accused of breaking basic rules in the Public Offices Election Law while two others are under the spotlight for their suspected ties to ultra-rightist groups.

It is inexcusable for Cabinet ministers to provide financial and material benefits to voters in their home constituencies. Neither former Trade and Industry Minister Yuko Obuchi nor former Justice Minister Midori Matsushima was qualified to assume Cabinet positions in the first place.

Even more serious are the reported ties of Sanae Takaichi, internal affairs minister, and Eriko Yamatani, head of the National Public Safety Commission, to ultra-rightist organizations that are accused of engaging in acts of racial discrimination. One of these groups has repeatedly threatened and harassed Korean residents in Japan, and some of its members have been accused of criminal offenses.

Yamatani has been photographed with one such offender. When she spoke at the Foreign Correspondents’ Club of Japan, Yamatani avoided giving her opinion when asked by members of the foreign press what she thought of the Zaitokutai group’s activities.

Political leaders in a democracy bear an obligation to maintain the fight against terrorism, which threatens freedom and diverse values. If lawmakers like Takaichi and Yamatani are committed to protecting freedom and democracy, they need to condemn the activities of ultra-rightist groups like Zaitokukai or Neo-Nazis. If lawmakers exhibit stances that allow such groups freedom of speech and recognize their existence within the realm of value relativism, such lawmakers could, under the common sense of Western countries, be viewed as enemies of freedom.

Prime Minister Shinzo Abe, with his intention to counter China, has reiterated that Japan shares such Western values as freedom, democracy, basic human rights and the rule of law. He has also reportedly proclaimed Japan’s intention to seek permanent membership in the United Nations Security Council as part of an attempt to expand his diplomacy on a global scale. Such remarks are an indication that his stupidity and egocentrism are beyond redemption.

The permanent members of the UNSC are an exclusive club comprising the victors of World War II. It is hardly possible that they would welcome a nation whose leader denies its wartime aggression and atrocities. The head of a Cabinet whose members sympathize with racial discrimination and historical revisionism can hardly win international trust by merely voicing his support for freedom and democracy.[…]

What he wanted to say, I presume, was that Japan’s freedom and democracy could be shoved aside when the nation’s deep-seated tendency of conformism spreads like wild fire.

It is pathetic that we have to quote the foreign media to criticize what is going on in this country. It is the job of members of the media and academics to tell people immersed in narcissism that they, in fact, have ugly aspects.

Entire article at http://www.japantimes.co.jp/opinion/2014/10/28/commentary/japan-commentary/perilous-spirit-times/
==================================

It’s nice when a Japanese academic in his field makes statements like “the nation’s deep-seated tendency of conformism”, because at least he can get away with saying them without being accused of racism, cultural imperialism, or ignorance. When Japan’s media follows a trend into intolerance to extremes not seen much in Japan’s Postwar Era, it’s time for denunciations to happen. Because they’re not going to happen from within at this point. They must come from without. And to that end, Debito.org is happy to report when others are seeing it that way too. Dr. ARUDOU, Debito

Fun Facts #19: JT: Supreme Court denying welfare for NJ residents inspires exclusionary policy proposals by fringe politicians; yet the math does not equal the hype

mytest

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Hi Blog.  Further setting and normalizing the national narrative for denying NJ their due as supporters of Japan’s social safety net, here is another article from the Japan Times charting the moves of the exclusionists.  Afterwards is a comment doing the math behind the hype, exposing it as just that:  hype.  But of course, nobody in the press seems to want to do their sums and expose it for the non-story it should be.  Dr. ARUDOU, Debito

/////////////////////////////////////////////

NATIONAL
Ruling denying welfare for foreign residents finds homegrown, biased support
BY TOMOKO OTAKE, STAFF WRITER, The Japan Times OCT 17, 2014
Courtesy http://www.japantimes.co.jp/news/2014/10/17/national/welfare-rollback-underway-ruling-empowers-xenophobes/

The landmark Supreme Court ruling in July that found permanent residents of Japan legally ineligible for public assistance is already having an impact. Moves are afoot both at the national and local levels to try to scale back or remove welfare payments to foreign residents.

In a lawsuit filed by an 82-year-old Chinese woman from Oita Prefecture, the nation’s top court made it clear that permanent foreign residents do not qualify for public assistance because they are not Japanese nationals. Article 1 of the 1950 Public Assistance Law states the law concerns “all nationals,” which the court said referred only to Japanese citizens.

Despite the ruling, the welfare ministry has stood by its long-standing policy of offering the same level of welfare protection to foreigners as Japanese, based on a notice it issued to municipal governments in 1954.

In line with the ministry policy, the municipal governments have distributed welfare benefits — ranging from cash assistance to free health care services to housing aid — to needy foreigners with permanent or long-term residency status, including the spouses of Japanese and migrant workers from Brazil.

But the July ruling has given momentum to some forces, including those harboring anti-foreigner sentiments and advocates of cutting “waste” in government spending, to try to limit foreigners’ access to welfare.

The minor opposition party Jisedai no To (Party for Future Generations), co-founded by ultranationalist Shintaro Ishihara, plans to submit bills to the extraordinary Diet session that would give destitute foreigners a year to choose between two extremes: becoming naturalized citizens or leaving the country.

The move follows an August proposal, by a team of lawmakers in the ruling Liberal Democratic party tasked with eliminating wasteful state spending, to restrict welfare assistance to foreigners.

“The welfare outlays to foreigners run up to ¥122 billion per year,” the Aug. 4 report by the LDP team said. “We must say it is difficult to maintain the status quo.”

The team also said the government “should create guidelines (on public assistance) for foreigners who arrive in Japan, and consider deporting those who cannot maintain a living.”

Taro Kono, a member of the Lower House who heads the LDP project team, said the envisioned revision to the welfare system would not affect permanent residents, but those on mid- to long-term visas. The changes would likely materialize in the form of denied access to public aid for a certain period after one’s arrival in Japan, to prevent abuse by those coming here just to receive welfare, he said. He added that the team has yet to decide on the number of months or years before foreigners would be granted access.

According to Kono, the rationale for creating a probational period is a provision in the Immigration Control and Refugee Recognition Law that states the government would deny entry to “a person who is likely to become a burden on the Japanese government or a local public entity because of an inability to make a living.”

“People who come to Japan on mid- to long-term visas would undergo a lot of events here, and some of them might lose their ability to make a living and apply for public assistance. That’s fine. But if they apply for assistance right after they arrive in Japan, that would mean they made a false claim (about their reason for coming),” Kono told The Japan Times earlier this month.

“Likewise when they renew their visas, they are supposed to have means to support themselves or otherwise their requests for visa renewals would be rejected. But if it turns out that they cannot sustain their living in, say, six months after their visas are renewed, that would mean they were not truthful about their means when they applied for a renewed visa, and (this would constitute) grounds for denial of public assistance.”

The LDP team also proposed that all welfare recipients be prescribed generic drugs unless otherwise specified by doctors. If they want to be prescribed patented drugs, they should pay for their share of the costs, according to the team’s report.

The team’s proposal for an eligibility requirement for foreigners based on their period of stay appears to be more or less in line with practices in other advanced countries.

Most European countries do not have a nationality clause for welfare benefits, but do list a residency period as a condition for eligibility, said Shinichi Oka, a professor of social security at Meiji Gakuin University in Tokyo.

At the same time, in Europe there is little distinction among different visa statuses, Oka said, noting that whether people have permanent resident status doesn’t affect their chances of qualifying for welfare.

“I’m not aware of any major European countries that (enforce) a nationality clause for public assistance eligibility,” Oka said. “The only requirement they have is that the applicants have lived in the country for a certain period of time.”

While the U.S. and Britain in principle deny welfare benefits to illegal aliens, in France, foreigners who have entered or are staying illegally in the country are also considered as “having the right to live” and are often deemed eligible for welfare benefits, Oka said.

====================

ENDS

From the comments below the JT article.  Debito.org Readers, go ahead and take apart the numbers if you like:

====================

Charles: “The amount of welfare being paid to foreigners is 122 billion yen! That’s a really big number!” That’s what the average man on the street thinks.

But wait a second, let’s actually do the math. Yeah, I know, you hate math, but it’s okay, we can use a calculator!

Japan’s GDP is 536,122,300,000,000 yen (over 536 TRILLION yen). So 122 billion yen is less than 0.03% of Japan’s economy. Basically, Shintaro Ishihara with his Jisedai no Tou, and the LDP, are wasting countless hours of time on something that, at best, will save Japan 0.03% of its GDP.

To make an analogy, I make about $28,000 a year. So this is the same as me OBSESSING and LOSING SLEEP AT NIGHT over how I can save $8 per year.

I think that maybe instead of spending all this time obsessing over 0.03% of its GDP, Japanese politicians should instead spend that time reviewing their math notes from elementary school, especially division, multiplication, and percentages. If they did that, they might find that this problem isn’t nearly as big as they’d thought.[…]

“According to the National Institute of Population and Social Security Research, Japan’s total social welfare benefits reached ¥103.487 trillion in fiscal 2010, topping ¥100 trillion for the first time.”
Source: http://www.japantimes.co.jp/opinion/2012/12/12/editorials/footing-for-social-welfare/

Okay, so in Japan, the total welfare budget is 103.487 trillion yen. But only 0.122 trillion yen of that goes to foreigners, so that means that the other 103.365 trillion yen are going to Japanese people!

Here, let’s do some more math:

103.487 trillion yen / 127 million Japanese = Each Japanese person is, on average, sucking 814,858 yen per year from the welfare system!

Now let’s do the math for foreigners:

122 billion yen / 2 million foreigners = Each foreigner is, on average, sucking 61,000 yen per year from the welfare system!

So…who’s REALLY sucking welfare, here? I guess I now know where my income tax (所得税) and 8% consumption tax (消費税) are going, now…

…you’re welcome, Japan!

ENDS

Osaka Mayor Hashimoto vs Zaitokukai Sakurai: I say, bully for Hash for standing up to the bully boys

mytest

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Hi Blog. Making the news recently is this very unusual public smackdown in the halls of the Osaka government:

///////////////////////////////////////////////////////////////////
Osaka mayor gets into shouting match with head of anti-Korean group
KYODO/JAPAN TIMES, OCT 21, 2014

http://www.japantimes.co.jp/news/2014/10/21/national/social-issues/osaka-mayor-engages-shouting-match-head-anti-korean-group/

OSAKA – Osaka Mayor Toru Hashimoto met with the head of an anti-Korean group Monday as he considers cracking down on hate speech rallies in the city, but they ended up having a shouting match in which they more or less just insulted each other.

The meeting with Makoto Sakurai, who heads the group commonly known as Zaitokukai, at City Hall was tense from the beginning, with both men calling each other names.

Sitting 3 meters apart, the two came close to a scuffle at one point before people around them intervened. The meeting, which was open to the media, last just 10 minutes, far shorter than originally planned.

During the meeting, Hashimoto said: “Don’t make statements looking at ethnic groups and nationalities as if they are all the same. In Osaka, we don’t need guys like you who are racists.”

The meeting took place at the request of Zaitokukai, which describes itself as a group of citizens who do not tolerate privileges for Korean residents of Japan.

In a ruling in July, the Osaka High Court determined that rallies staged by the group near a pro-Pyongyang Korean school amounted to racial discrimination.

Lee Sin Hae, a journalist and Korean resident of Japan, said after watching the face-off between Hashimoto and Sakurai that she didn’t want people to get the impression that there is no difference between the two just because they both resorted to using abusive language.

“Zaitokukai is still campaigning in the streets. I want the mayor to actually go to places to see that terrible things are happening,” said Lee, who is suing Zaitokukai over online abuse.
///////////////////////////////////////////////////////////////////

I don’t think this article really captures the event well. See it for yourself on YouTube (courtesy MS):

FULL VERSION (which captures the flavor of Sakurai bullying and berating the press at the very beginning):
橋下市長 在特会・桜井誠会長と面談 2014-10-20 フルバージョン
https://www.youtube.com/watch?v=KxL383jN484

SHORT VERSION (excellent for capturing the register of the language:  bully vs. bully):
橋下徹vs在特会・桜井誠 【全】10/20
https://www.youtube.com/watch?v=ACRxHAC-tyg

SAKURAI’S FOLLOW-UP (also instructive for showing just how little substance he actually has behind his argumentation):
在特会桜井誠 橋下徹市長との対談後の感想
https://www.youtube.com/watch?v=6dMHEpoMruA

COMMENT:  A journalist friend whom I highly respect had this to say about the event:

=======================

I’m sure some people will view this showdown between Osaka mayor Toru Hashimoto and Makoto Sakurai, leader of Japan’s hate speech movement, as high drama, but it struck me as pathetic. Sakurai struts in front of the media, telling NHK and the Mainichi that they “hate Japan”, then sits fanning himself waiting at what looks like a school desk for Hashimoto. They get into a shouting match at roughly the same level as my three-year-old. Hashimoto has been praised for facing down Sakurai but he made a mistake: he should never have sat in the same room as this pathetic schoolyard bully.

=======================

I think it’s more significant than mere high drama.  I think it is a very necessary smackdown of a person who has spent his whole life taking advantage of Japan’s weakness towards bullies, cringing before loud voices and verbal abuse.  A person like Sakurai should have been socked a few times in the schoolyard for this behavior long before he ever reached adulthood (looking at him, I doubt he’s ever really taken a punch, despite all his protestations about the lack of “manliness” in the Hashimoto exchange).  A dork like this, full of sociopathic hangups who goes through life this perpetually unchallenged, can grow this big.

Sakurai is a bully.  I was raised by a bully for a stepfather, and I personally have learned that you never show a bully any weakness during confrontation.  And you inevitably must stand up to them as I believe Hashimoto did.  People will be confused about what it all means (as the Kyodo article above certainly was), but I have to admit this is the second time (here is the first) that I have respected one of Hashimoto’s actions.  He was clearly telling this oaf that he should not generalize about a whole minority, and that his discriminatory actions are not welcome in his city.  And he did it in the same register as he was being addressed.  Good.  Fire with fire.

Bureaucrats who have spent their lives behind desks and never entered a fray like this have glass jaws in a verbal debate arena.  My experience watching the Foreign Ministry in 2007 unable to handle Right-Wing bullyboys during a human-rights hearing is a prime example.  It is time even public officials learned to use the register of fighting words, as Hashimoto did.  Otherwise the fighters will dominate the dialog by drowning everyone else out.  Dr. ARUDOU, Debito

UPDATE OCTOBER 23, 2014:

Oh oh. Osaka Mayor Hashimoto has just come out, according to J-Cast.com, in favor of making the Regular and Special Permanent Residents into one unified category. Meaning he buys into the Zaitokukai’s core (surface) argument that the Zainichis should not have “special privileges” (as opposed to earned rights, thanks to their historical contributions to the Japanese Empire and their aberrational status as generational foreigners). Courtesy of MS.

Now it’s time for me to make some qualifications.  As others have said, I now agree that what Hashimoto did was a publicity stunt, to make himself look like the “softer side” of Japan’s exclusionary nationalism.  I will stand by my statement that his proclaiming that hate speech of the Zaitokukai ilk as wrong and unwelcome, and his demonstrating how and why hate speech should be fought against, are positive steps.  But this statement that the Zainichi should simply be made invisible, after all that has happened between Japan and Korea historically, is not positive.  As the headline below questions, would this make the hate speech disappear?  I say no.  People don’t hate certain foreigners because they have special privileges.  That’s just a ruse.  They hate foreigners because they are racist xenophobes.

橋下徹「在日の特別永住者制度を見直す」 これでヘイトスピーチも差別もなくなる?
2014/10/22 19:48 J-Cast News
http://www.j-cast.com/2014/10/22219051.html?p=all

在日韓国・朝鮮人らの特別永住者制度について、維新の党共同代表で大阪市長の橋下徹氏が、見直して一般永住者制度への一本化を目指す考えを示した。特別扱いしなくなれば、ヘイトスピーチも差別もなくなるのではないかというのだ。
「在日特権を許さない市民の会」会長との罵り合いになった面談で、橋下徹氏は、「文句があるなら、国会議員に言え」との発言を繰り返した。その国会議員を抱える政党代表を意識してか、橋下氏は、面談翌日の2014年10月21日、在特会の主張を受けたかのような発言をした。
「ほかの外国人と同じように制度を一本化していく必要がある」
在日韓国人らについて、「特別扱いすることは、かえって差別を生む」と記者団に答え、在特会のヘイトスピーチで標的の1つになっている特別永住者制度を問題視したのだ。報道によると、橋下氏は、ほかの外国人と同じように制度を一本化していく必要があるとの考えを示した。つまり、特別永住者制度を止めて、一般永住者制度だけにするということだ。

Rest of the article below in the Comments Section.

Georgetown prof Dr. Kevin Doak honored by Sakurai Yoshiko’s JINF group for concept of “civic nationalism” (as opposed to ethnic nationalism) in Japan

mytest

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Hi Blog.  Dovetailing with our previous blog entry, I noticed within the ranks of Sakurai Yoshiko’s ultraconservative group Japan Institute for National Fundamentals the Guest Researcher Dr. Kevin Doak of Georgetown University.  He was honored by them earlier this year:

//////////////////////////////////////

U.S. professor honored for Japan studies
The Japan News (Yomiuri Shimbun) July 14, 2014
By Rie Tagawa / Japan News Staff Writer, courtesy of JK
http://the-japan-news.com/news/article/0001422779

A professor of Georgetown University in Washington has been selected for his study of nationalism in modern Japan as the first recipient of a private award established to promote research on Japan by foreign scholars.

“It truly is a privilege and gives me the great confidence to continue my study,” said Prof. Kevin Doak at a July 8 ceremony in Tokyo to announce recipients of the first Terada Mari Japan Study Award established by the Japan Institute for National Fundamentals, a Tokyo-based think tank.

Doak, 54, received the Japan Study Award, top prize, for his 2009 book “A History of Nationalism in Modern Japan” (published in Japanese under the title “Ogoe de Utae ‘Kimigayo’ o”) and other works on Japan. In the book, he says English-language media do not necessarily provide correct explanations about nationalism in Japan. For instance, the book discusses a growing trend of “civic nationalism” in modern-day Japan, a concept opposite to ethnic nationalism. Civic nationalism, Doak writes, is based not on ethnic roots but on civic engagement such as having a sense of belonging to the Japanese community.

Doak further explained this trend in his commemorative speech delivered on the day following the award ceremony, saying that civic nationalism should be attributed to “the lost decade” of the 1990s following an earlier obsession with economic growth as it allowed the Japanese people an opportunity to look for deeper meaning in their lives than merely acquiring material goods.

“Ethnic nationalism was coming into conflict with the reality of a multiethnic, cosmopolitan Heisei Japan,” he said, referring to Japan’s current era.

The Japan Study Special Award, second prize, was granted to Liu Anwei, a 57-year-old Chinese professor at the Tokyo Institute of Technology, for his research on the life of Zhou Zuoren, a Chinese writer and younger brother of the famous writer Lu Xun, who lived in a turbulent period of relations between Japan and China.

Brandon Palmer, 44, an associate professor at Coastal Carolina University in the United States, was given the Japan Study Encouragement Award for his research on Japan’s annexation of Korea, and Vassili Molodiakov, 46, a professor at Takushoku University in Tokyo, received the same prize for his study on the history of relations between Japan and Russia.

In the pamphlet explaining the award, Yoshiko Sakurai, president of the think tank and a journalist, wrote the award was created to honor foreign researchers specializing in Japan’s politics, history, culture and other areas.

“Japan remains misunderstood on many accounts,” she wrote. “The best way to dispel such misperceptions is to help people abroad increase their knowledge of Japan.”

/////////////////////////////////////////

COMMENT:  I of course respect the views of an academic colleague who has the training, knowledge, and rigor to express his views in a measured, balanced, and well-researched way.

Dr. Doak has caused some debate regarding his point about civic versus ethnic nationalism.  Here are some points made by colleagues:

////////////////////////////////////////

“Kevin Doak, who teaches Japanese history at Georgetown University, is one of the most consistently interesting academic writers of his generation. His research focuses on Japan’s experience of nationalism and modernity.  Doak’s thinking on Yasukuni has been published widely in the right-wing Japanese media such as the Sankei newspaper, and the journals Voice and Shokun. Only recently, however, has he made his views known in English in an important essay entitled ‘A religious perspective on the Yasukuni Shrine controversy.’

“Doak’s position is that there is no constitutional impediment to Japanese Prime Ministers’ visiting Yasukuni; Prime Ministerial visits neither violate the separation of state-religion nor threaten the religious freedom of any Japanese citizen.27 In adopting this position, he is informed by the afore-mentioned Pluries Instanterque, and its acceptance of the Japanese government’s definition of Yasukuni in the 1930s as a civic, patriotic site. As we have seen, it sanctioned Catholics’ visits there as ‘purely of civic value.’ Doak stresses the significance of the re-issue of this document in 1951, and sees it as a natural reflection of the Catholic Church’s tolerant theological thinking, and its broadminded approach to Shinto before, during and after the war…..”  

John Breen, “Popes, Bishops and War Criminals: reflections on Catholics and Yasukuni in post-war Japan,” The Asia-Pacific Journal, 9-3-10, March 1, 2010. http://www.japanfocus.org/-John-Breen/3312

////////////////////////////////////////

>In adopting this position, he is informed by the afore-mentioned Pluries Instanterque, and its acceptance of the Japanese government’s definition of Yasukuni in the 1930s as a civic, patriotic site. 

“Isn’t this what the Catholic Church swallowed, under entreaty from the Japanese diocese, under fear that to do otherwise would result in Christianity being banned in Japan (again) as the nation geared up for total war?”

///////////////////////////////////////

“Kevin Doak is a serious scholar, but I don’t know what has been happening with him in recent years. The Japanese translation of this book is entitled 大声で歌え、君が代 or Lustily Sing the Kimigayo, and it is being marketed as a polemic in favour of patriotism, not as a detached academic tome. In part it seems the book has been hijacked by a publisher with an agenda — the two-star comment on Amazon Jp is instructive — but then how did Kevin allow them to do this? It would be interesting to compare the English and Japanese texts, if only life were not so short. This case bears comparison with the recent hoo-hah about Henry Scott-Stokes’ book, another publisher-driven right-wing venture.”

///////////////////////////////////////

“Translating “nation” and “nationalism” into Japanese has always been problematic. 国家主義 is literally “statism” but is one common translation. 民族主義 is ethnicity, or ethnicism, but is so traditional for “nationalism” that the traditional term for the post WWII African nationalist movement is 民族主義運動, despite its being opposed to ethnic nationalism. “Nationality” in the UN discrimination treaty is translated 国籍 despite its clear reference to ethnicity, and Soviet “nationalities policy,” which translation is used to give the Japanese government its excuse to pretend that ethnic discrimination isn’t covered by the treaty and they only have to take refugees persecuted for their citizenship in their own country, not those who are persecuted for their ethnicity, i.e. nobody. Recently there’s been a trend to using ナショナリズム in katakana, especially when talking about multiethnic nationalisms like Indian, US American, Brazilian, etc. 

“One possible interpretation of this news article is that Doak is saying Debito’s campaign for awareness of diversity in Japan is having some impact on Japanese self-perception. I’m not sure how true that is, or even whether that’s what Doak means, but without knowing which Japanese terms are being talked about it’s impossible to know. 

“BTW, if the “nation state” is 国民国家, not 民族国家, would “nationalism” then be 国民主義?The whole thing strikes me as an example of Japanese failure to understand the off-island world, like insisting that an American county is a 郡 but a British county is a 州 but an American state is the same 州 and then actually insisting in English that British counties and American states are equivalents. Not everyone actually thinks like that, of course, but there are plenty who do.”

///////////////////////////////////////

“Doak is to be taken seriously, and this is precisely the problem as I see it. A very good historian who is basically a nice guy nevertheless sees in historical revisionism a source of rejuvenation for Japan. He quoted my first book, Marxist History and Postwar Japanese Nationalism, in his own Nationalism book. He is to be watched, just as Abe is to be watched and, hopefully, rebutted.”

///////////////////////////////////////

“Who funds/endows his Georgetown chair?”  “It is the Nippon Zaidan.”

///////////////////////////////////////

My closing comment is that his concept of civic nationalism (according to the Yomiuri writeup above) not being “based on ethnic roots, but on civic engagement such as having a sense of belonging to the Japanese community”, doesn’t quite square with my research on how “Japaneseness” is enforced not only through “Japanese Only” signs and rules, but also through the structure and enforcement of Japan’s legal and administrative systems.   That I believe goes beyond civic engagement and into issues of ethnicity (and racialization processes).  Perhaps someday we’ll have a chat about that.  Dr. ARUDOU, Debito

From hate speech to witch hunt: Mainichi Editorial: Intimidation of universities employing ex-Asahi reporters intolerable; Sakurai Yoshiko advocates GOJ historical revisionism overseas

mytest

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Hi Blog.  It’s the next natural step of Japan’s Extreme Right:  jingoism and terrorism.  They feel empowered enough in present-day Japanese society (especially in the wake of the Asahi retracting some articles on Japan’s “Comfort Women” wartime sexual slavery) to start making larger threats to bodily harm.  No longer are they satisfied with being bully boys during demonstrations (beating up Leftists with relative impunity, see here and here) — as seen in the article below they have to hound from livelihood those who oppose them using nail bombs.

The tactics behind the practitioners of hate speech have morphed into real power to conduct ideological witch hunts.  And it won’t stop there — the most powerful elements of the Extreme Right are gearing up like never before in the Postwar Era to rewrite history overseas too (see Yomiuri advert below).  The fact that the Nobel Peace Prize did not go to people advocating for the conservation of Article 9 in Japan’s “Peace Constitution” is more evidence that the outside world still hasn’t caught up with what’s really going on with Japan’s Right Wing Swing.  Dr. ARUDOU, Debito

//////////////////////////////////////

Editorial: Intimidation of universities employing ex-Asahi reporters cannot be tolerated
October 03, 2014, Mainichi Shinbun, courtesy of YX
http://mainichi.jp/english/english/perspectives/news/20141003p2a00m0na003000c.html

Two universities have received letters threatening to harm their students unless the institutions dismiss a pair of instructors, who as Asahi Shimbun newspaper reporters had written articles about the wartime comfort women issue.

The universities are Tezukayama Gakuin University in Osakasayama, Osaka Prefecture, and Hokusei Gakuen University in Sapporo. Osaka and Hokkaido prefectural police are investigating the respective incidents on suspicion of forcible obstruction of business.

One of the two teachers, a professor at Tezukayama Gakuin University, has stepped down following the incident.

The Tezukayama Gakuin professor was previously said to be the first journalist to report the late Seiji Yoshida’s testimony that he captured women on Jeju Island to work as “comfort women” for Japanese soldiers during World War II, when Korea was under Japanese colonial rule. In its assessment of its coverage of the issue published in August, the Asahi Shimbun retracted the article about Yoshida’s claim after deeming it a fabrication. Moreover, the Asahi Shimbun later ran a correction saying that a reporter other than the professor wrote the story.

The part-time instructor at Hokusei Gakuen University was the first journalist to report a former comfort woman’s testimony. He was accused by some critics of receiving favors from his mother-in-law — a member of an organization supporting former comfort women’s lawsuits against Japan — in reporting the testimony, as well as covering up facts that would be disadvantageous to former comfort women. However, the Asahi’s assessment concluded that he never distorted facts relevant to the issue.

The Asahi Shimbun has been paying a high price for failing to correct its coverage of Yoshida’s fabricated stories for so many years. Asahi President Tadakazu Kimura held a news conference to offer an apology, and the company will commission a third-party panel to review its coverage of Yoshida and its impact on society. There are numerous things that the daily must clarify.

Still, this does not justify the culprits’ attempts to rid society of news reports and writers they do not like by threatening institutions irrelevant to the Asahi controversy. The intimidation has affected not only the universities, but also the instructors’ families, who have become targets for harassment after their private information was posted online.

Hokusei Gakuen University has received inquiries from the parents of many students about the instructor, prompting its president to post an explanation on the university’s website. Close attention should be focused on how the university, which is supposed to respect freedom of thought, will respond to the situation.

To ensure free discussions, police should apprehend suspects in these cases as soon as possible. Behind the incidents is an atmosphere of intolerance being spread by some magazines and on the Internet — in which dissenters are condemned out of hand as “anti-Japanese” and “traitors.” This is similar to the spread of racist hate speech campaigns across the country. The settlement of the comfort women issue would become increasingly remote if those who incite racial discrimination with violent language are ignored.

The simplistic branding people as “anti-Japan” could be the seedbed for similar incidents. Each and every member of the public should try to eliminate discriminatory words and deeds from their conduct to create an environment for calm discussions.

ENDS

=============================================

Ad in September 16, 2014’s Yomiuri Shinbun taken out by Sakurai Yoshiko’s “Japan Institute for National Fundamentals”, courtesy http://en.jinf.jp/wp-content/uploads/2014/09/The_Japan_News.pdf 

SakuraiYoshikoJINFYomiuriAd

Searchable text:

Time to hit back at international aspersions over ‘comfort women’

http://en.jinf.jp/news/archives/3224

“The Japanese military forcibly rounded up 200,000 Korean women and girls and forced them to become sex slaves.”
This fabricated story has become widely believed in the international community.

The evidence behind this story was the untrue statements of Seiji Yoshida, who was said to be the former head of the mobilization department of the Shimonoseki Branch of Romu Hokoku-kai, an organization in charge of recruiting laborers and claimed to have participated in forcible abductions. Thirty-two years after The Asahi Shimbun first reported these comments by Yoshida, a man it lionized as a “conscientious Japanese,” the daily admitted these stories were false and retracted them. During this time, Japan was insulted and shamed over the comfort women issue.

The Foreign Ministry bears an even heavier responsibility for this deplorable state of affairs. In August 1993, the Japanese government issued a statement through then Chief Cabinet Secretary Yohei Kono (the Kono statement), which expressed the government’s “sincere apologies and remorse” to former comfort women. After the statement, the misperception that comfort women had been forcibly taken away spread around the world. Despite this, the Foreign Ministry has not presented a single clear counterargument to set the record straight, even to this day.

In 1996, Radhika Coomaraswamy, a U.N. special rapporteur on violence against women, submitted a report to the U.N. Human Rights Commission that accepted Yoshida’s remarks as fact, and jumped to the conclusion that comfort women had been “sexual slaves.” This report fueled groups seeking to erect statues dedicated to comfort women in several nations, and influenced the U.S. House of Representatives’ adoption of a resolution calling on Japan to apologize to comfort women.

Now, more than ever, Japan needs to tell the world the facts about this matter and dispel entrenched misperceptions about comfort women. Instead, the Foreign Ministry will build “Japan House” public relations hubs in major cities overseas to promote Japanese cuisine and anime as a pillar of the “strategic proliferation of information abroad.” Does the ministry have its priorities in the right order?

A task force charged with protecting Japan’s reputation and directly controlled by the prime minister should be set up, and a minister and dedicated secretariat placed in charge of handling this matter. A united effort by the whole government is required—urgently.

ENDS

///////////////////////////////////////////////////////

October 19, 2014, Sunday Mainichi 2-page article talking about how “Asahi Bashing” has morphed into nail bombs, presenting danger to Japan’s very democracy.  Courtesy of XY.

SundayMainichi1019141

SundayMainichi1019142

ENDS

Japan Times JBC 80 October 8, 2014: “Biased pamphlet bodes ill for left-behind parents”, on MOFA propagandizing re Hague Treaty on Child Abductions

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justbecauseicon.jpg

Hi Blog. Thanks to readers once again for putting this article into the #1 spot at the Japan Times Online for two days!  Debito

“BIASED PAMPHLET BODES ILL FOR LEFT-BEHIND FOREIGN PARENTS OUTSIDE JAPAN
Pamphlet on Hague Treaty on Child Abductions displays slanted mindsets favoring the Japanese side of disputes
By Dr. ARUDOU, Debito, Column 80 for Japan Times JUST BE CAUSE, October 8, 2014
http://www.japantimes.co.jp/community/2014/10/08/issues/biased-pamphlet-bodes-ill-left-behind-foreign-parents-outside-japan/
p1
After years of pressure from foreign governments, and enormous efforts by “left-behind” parents to have access to children abducted to and from Japan after marital separation or divorce, the Japanese government became a party to the Hague Convention on the Civil Aspects of International Child Abduction in April.

That is, of course, good news. Now the issue becomes one of enforcement. And to that end, this column has serious doubts that the Japanese government will honor this treaty in good faith.

These doubts are based on precedent. After all, Japan famously ignores human-rights treaties. For example, nearly 20 years after ratifying the U.N. Convention on Racial Discrimination, and nearly 30 since acceding to the U.N. Convention on Discrimination against Women, Japan still has no law against racial discrimination, nor a statute guaranteeing workplace gender equality backed by enforceable criminal penalties.

We have also seen Japan caveat its way out of enforcing the Hague before signing. For example, as noted in previous JT articles (e.g., “Solving parental child abduction problem no piece of cake” by Colin P.A. Jones, March 1, 2011), the debate on custody has been muddied with ungrounded fears that returned children would, for example, face domestic violence (DV) from the foreign parent. DV in Japan is being redefined to include nontactile acts such as “yelling,” “angry looks” and “silent stares” (particularly from men).

It is within this context that the Ministry of Foreign Affairs (MOFA) recently issued a pamphlet titled “What is the Hague Convention?” Available in Japanese and English, it offers a 12-page manga in which a Japanese father carefully explains the Hague Convention to his Japanese-French son.

The pamphlet has sparked considerable controversy. After I blogged about it last month on Debito.org, many annoyed left-behind parents overseas said they would forward it to their national elected representatives. After a South China Morning Post article cited blog commenters calling it racist, Huffington Post Japan and Al Jazeera picked up the story, engendering predictable relativism about differing cultural interpretations.

For the record, I never wrote that the MOFA pamphlet was “racist.” That term, if not used carefully, tends to dull analysis, especially since the pamphlet is more subtle than that. In fact, it provides valuable insights into MOFA’s slanted mind-set towards the child abduction issue.

First, consider the visuals. In three cartoons (on the cover, and pages 4 and 10) we see a foreign-looking man (never a woman) being physically violent towards his child, with two of those showing the child longing to return to Japan and be with mother.

Violent Dads: First and 3rd illustration are used twice, so three.

MOFA1MOFA2

Reinforcing that in five more places (cover, pages 1, 7, and 9 (twice) — see C and D) are illustrations where the child expresses dismay at being abducted from Japan; only once (page 4) is there dismay at being abducted overseas. On the other hand, pages 2 and 7 show children displaying no dismay at being abducted to Japan, or instead showing shock (pages 2 (twice) and 3 — see E) at not being allowed to return to Japan. The clear inference: Japan is, on balance, the natural place for the child, regardless of factors such as primary language or time spent living abroad.

Dismay at being abducted from Japan. Cover and pg 9 repeat illustration twice, so five.

MOFA3 MOFA4 MOFA5

(text context clarifies that the third illustration above is an abduction from Japan)

Dismay at being abducted overseas (one image only):

MOFA6

No dismay at being abducted to Japan:

MOFA7 MOFA8

Dismay at not being allowed to return to Japan:

MOFA9 MOFA10

This implicit fear of the outside world is reinforced by images of uneasy children facing unfamiliar rules, customs and languages (pages 1, 4 and 5 (twice)). More subtle is the picture on the cover and page 1, where foreign (adults) surround, frown and stare at the nervous Japanese child as though she really doesn’t belong. (She’s sent back to her Japanese mother’s loving arms by the next panel — phew.) Only once (page 3) is there a happy child sent back to his foreign dad.

Uneasy children facing the unfamiliar:

MOFA11 MOFA17

 

MOFA12

Being stared at by adults:

MOFA13

Sole image of happy child being returned to NJ father (plus katakana-speaking father not in English version, referred to below):

MOFA14

Then consider the manga storyline. The Japanese father protagonist experiences a child abduction when the French mother abducts their son to France. Fortunately, according to the pamphlet, because Japan signed the Hague, Japan’s authorities can have French authorities track down the child, get mediation and (as the conflict resolution of this story) return the son (and the mother) to live happily ever after in Japan (page 6).

That is the central and tacit argument of the MOFA pamphlet: Japan signing the Hague isn’t about returning children to their habitual residence (whether it be Japan or overseas); it is about giving Japan greater leverage overseas to bring its children home to Japan. Where they belong.

Moreover, for some mysterious reason we spend the first page developing the relationship between the Japanese father and son protagonists, with father comically put off-balance by a barrage of questions from son, then negotiating with him to finish his dinner before answering. By page 3, the pamphlet mysteriously succumbs to another case of the cutes, as an anime figurine appears to praise the son’s intelligence (revealing father as an anime fetishist).

Irrelevant curlicues:

MOFA16 MOFA15

Why these irrelevant curlicues? Because by page 6, we learn why the French mother abducted the son: She accuses father of spending all his time watching anime and not paying attention to them. This is of course made dubious after all the space spent portraying the father’s caring, explaining, hugging, even cooking for his son. So clearly she’s just being hysterical. Of course, she returns to Japan with them after negotiations, so nothing fatal to the relationship.

On the other hand, when it’s a Japanese woman abducting, her reasons are more serious than hubby’s anime fetish. She has to deal with domestic violence, poverty (cover), unsympathetic or unpredictable foreign courts (pages 2, 3, 4, and 5), and even the unlikely scenario of begging frowning foreign strangers on the street to help her missing child overseas (page 2). Conclusion: The Japanese side is generally being victimized, while the foreign side is subtly depicted as violent and overreacting.

Other images referred to above. Frowning foreign strangers on the street:

MOFA18

This is where MOFA is most disingenuous: In no fewer than four places (pages 1, 2 (twice) and 5) are unsympathetic courts, “cultural differences,” “legal procedures” and “language barriers” cited as hurdles for the Japanese spouse overseas.

Japan’s unsympathetic courts, legal procedures and cultural presumptions allowing child abductions to happen here on a regular basis — even between Japanese couples — are never mentioned. Japan, remember, has no joint custody or guaranteed child visitations.

In fact, taking the issue to a court overseas may afford both parents more rights — as it did in the Savoie case, where, despite the pamphlet’s claims, a Tennessee court gave Noriko Savoie permission to leave the U.S. for Japan (whereupon she abducted Christopher Savoie’s children). This is where the pamphlet morphs from guide to screed.

No doubt some MOFA representatives will be reading this critique, so let me point out two more inaccuracies unbecoming of a government agency attempting an impartial review of the issue.

First, almost all of the international marriages in the pamphlet are portrayed as between (katakana-speaking, in the Japanese version) white men and Japanese women. In fact, most international marriages in Japan are between Japanese men and Asian women. That is where the pamphlet is an easy target for accusations of racism. Not all “foreignness,” especially in this case, is so visually identifiable.

Then there’s the biased terminology. It is inaccurate in the English version to frame child abductions as “children’s removal” — after all, this is not the Hague Convention on Child Removals. Just as inaccurate as the term it was translated from, tsuresari (literally, “accompanying and disappearing”), meant to semantically soften the act of kidnapping — especially when another appropriate word, rachi, is used for abductions of Japanese by North Koreans.

On the plus side, there have already been good outcomes from Japan’s joining the Hague. Left-behind parents including Christopher Savoie and U.S. Navy Capt. Paul Toland (who have successfully pushed for the Goldman Act, as well as several U.S. congressional resolutions decrying Japan’s status as a haven for child abductions) have recently had their Hague applications accepted by the Japanese government, which has promised to locate and provide access to the Americans’ children in Japan. In effect, this is official acknowledgment that their children were in fact abducted from their lawful custody. Two abducted children have also been returned to their habitual residences in Japan.

NB:  There are at least 3 US resolutions mentioning Japan Child Abduction: House Resolutions 125 and 1326 and Senate Resolution 552.  Savoie Case, letter from MOFA dated September 8, 2014, accepting his case as a Hague Case, meaning the GOJ recognizes his legal custody:

SavoieGOJletter090814

Very good. But will all this eventually result in Japan actually returning a child to a parent overseas — something which, according to activists, has never happened as a result of Japanese government or court action?

Let’s wait and see, of course. But at this juncture, I doubt Japan will enforce the Hague with much verve. Doing so, as Colin P.A. Jones has pointed out on these pages, would in fact give more rights to those in international marriages than it would domestic couples! If the Japanese government’s past behavior towards inconvenient international treaties is any guide, it will find caveats to ensure international divorce does not become another way for Japan’s depopulation to accelerate.

Thus, MOFA’s pamphlet is little more than subtle propagandizing meant to reassure the Japanese public that they haven’t lost the power to abduct by signing the Hague. In fact, MOFA is portraying the Hague as a means to bring more Japanese children back home. With that mind-set as strong as ever, I anticipate that foreign parents will continue to get a raw deal from the Japanese system.

======================

Debito Arudou recommends that officials at MOFA and everyone else understand this issue better by watching “From The Shadows,” a documentary available at www.fromtheshadowsmovie.com. Twitter @arudoudebito. Just Be Cause usually appears in print on the first Thursday of the month. Your comments and story ideas: community@japantimes.co.jp

ENDS

DEBITO.ORG NEWSLETTER OCTOBER 9, 2014

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DEBITO.ORG NEWSLETTER OCTOBER 9, 2014

Table of Contents:

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HATE SPEECH AND THE BLAME GAME

1) Blame Game #433: JT on “Rumors of Foreign Looters in Hiroshima Unfounded”, “Social Media Rehashes Historical Hate”, and Economist on unoptimistic outcomes re hate speech law

2) Asahi Editorial: PM Abe and his Cabinet picks must clarify stance on Zaitokukai, racism

3) JT on hate speech and GOJ’s connections to organized crime: “Yakuza do what Abe Cabinet’s Yamatani can’t”

4) Blame Game #432: J-Cast.com reports Mt. Fuji is covered in human poop, speculates due to increase in foreign tourists

OUTRIGHT MEANNESS AND DECEPTION

5) JT: Ishihara and Hiranuma’s conservative party to submit bill halting welfare for needy NJ a la July Supreme Court decision

6) 2014 MOFA pamphlet explaining Hague Treaty on Child Abductions to J citizens (full text with synopsis, including child-beating NJ father on cover & victimized J mothers throughout)

7) SCMP (Hong Kong) on MOFA Hague Pamphlet: “‘Racist’ cartoon issued by Japanese ministry angers rights activists”, cites Debito.org (UPDATE: Also makes Huffington Post Japan in Japanese & Al Jazeera)

GOOD NEWS

8 ) Quoted in BBC Brasil (original Portuguese & machine E translation): “Japan receives criticism from the UN after wave of xenophobia in the streets”

9) Debito receives his Ph.D. Sept. 18, 2014, at Meiji Gakuin University ceremony. Photo included.

… AND FINALLY… (I forgot to append my column to the Newsletter last month, so here are two of them this month)

10) My Japan Times JUST BE CAUSE column 78, August 14, 2014, “Past victimhood blinds Japan to present-day racial discrimination”

11) Japan Times JUST BE CAUSE column 79, on Japan’s Visible Minorities, Sept. 4, 2014 (version with links to sources)

///////////////////////////////////////////////

By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito)
Freely forwardable

///////////////////////////////////////////////

HATE SPEECH AND THE BLAME GAME

1) Blame Game #433: JT on “Rumors of Foreign Looters in Hiroshima Unfounded”, “Social Media Rehashes Historical Hate”, and Economist on unoptimistic outcomes re hate speech law

Continuing on with the theme of Japan’s Blame Game (as in, blame foreigners for any social ill that you don’t want to take responsibility for), this blog entry talks about the phenomenon of blame speech morphing into hate speech (not that far of a stretch, given the irresponsible nature of anonymous social media). We have people conjuring up fake stories of foreigners looting after natural disasters that got so bad that even the Japanese police (who are not positively predisposed to foreign residents in the first place — they’re usually on the front lines of blaming them for foreign crime and the undermining of Japanese society) are stepping in to defend them (article included).

This is ironic, since NHK has recently reported there have been 1200 burglaries in post-disaster Fukushima and perps are Japanese (article). And it’s not the first time that the authorities have had to step in and dispel rumors targeting NJ residents. Consider what happened weeks after the 2011 Fukushima disasters. Rumors were circulating about foreign crime all over again and had to be tamped down upon (article). Despite the fact that crime was occurring and probably not due to NJ (article). Note how J crime naturally causes considerably less media panic. But since there are no legal restrictions on hate speech in Japan, if you can’t say something nice about people, say it about foreigners. And there is in fact a long history of this sort of thing going on (article), what with the massacre of Korean residents back in 1923.

To be sure, hate speech has finally become an issue in Japan. A recent NHK survey has shown that a vast majority of the Japanese public think hate speech is a problem, and a near-majority think that legislation is needed (article). That said, I remain unoptimistic about how things will turn out, especially given the bent of the current administration. The Economist (London) appears to share that view, even hinting that it may be used to stifle pertinent criticisms of the government (as opposed to nasty speculation about minorities and disenfranchised peoples) (article).

So what to do? I still remain in support of a law against hate speech (as is the United Nations), i.e., speech that foments fear, hatred, and related intolerance towards disenfranchised peoples and minorities in Japan. Those are the people who need protection against the powerful precisely because they are largely powerless to defend themselves as minorities in an unequal social milieu. The Japanese government’s proposed definition of hate speech (taken from the NHK article above) of 「人種や国籍、ジェンダーなどの特定の属性を有する集団をおとしめたり、差別や暴力行為をあおったりする言動や表現行為」(behavior or expressive activity that foments discrimination or violence toward, or disparages people belonging to groups distinguished by race, citizenship, gender etc.) is a decent one, and a good start. Where it will go from here, given the abovementioned extremities of Japan’s current right-wing political climate, remains to be seen.

http://www.debito.org/?p=12697

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2) Asahi Editorial: PM Abe and his Cabinet picks must clarify stance on Zaitokukai, racism

Continuing with the hate speech theme (and the perpetrators of it in Japan, e.g., Zaitokukai), here is an editorial from the Asahi decrying that support of this group (or at least the unwillingness to disavow or take measures against their spreading public hatred of minorities) appears to reside in the highest levels of government. As the person being cited, Yamatani Eriko, is the nation’s top cop in the current PM Abe Cabinet, this information bodes ill for any legal measures or remedies against hate speech in Japan, something the UN recently advised Japan to adopt.

BTW, this is the same Yamatani Eriko who spoke out against a memorial against Japan’s wartime “Comfort Women” sexual slavery in Palisades Park, New Jersey (not the Glendale, California monument), including the following “explanation” in two languages on her blog of May 6, 2012 (courtesy of MS), with the requisite denialism:

Conclusion: “Moreover, it cannot be tolerated that Japanese children are bullied and felt sorrowful due to a lie that Japan conducted the abduction of 200,000 girls which is not true at all, and that the lie has been spread throughout the world.”

These are the people who currently lead Japan. Is there any more doubt about the claim of Japan’s right-wing swing?

http://www.debito.org/?p=12705

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3) JT on hate speech and GOJ’s connections to organized crime: “Yakuza do what Abe Cabinet’s Yamatani can’t”

JT: In most countries, police officers and criminals are supposed to be on opposite sides of the law, especially the higher up the chain of command you go, but Prime Minister Shinzo Abe doesn’t appear to think this is necessary. Last month, photographs surfaced showing several members of Abe’s new Cabinet socializing with members of an anti-Korean hate group known as Zainichi Tokken wo Yurusanai Shimin no Kai (more commonly known as Zaitokukai). The appearance of such images raises some disturbing issues. […]

At a news conference at the Foreign Correspondents’ Club of Japan on Sept. 25, [Cabinet member] Yamatani [Eriko] denied that the weekly’s article was true and alleged she had been misquoted. However, when she was asked to publicly repudiate Zaitokukai, she refused — three times. Shukan Bunshun last week published a follow-up article and included an audio recording of its interview with her, suggesting Yamatani did indeed lie at her news conference. It also added a proverb to its coverage: “All thieves start as liars.” But lying to the press is not a crime, nor is hate speech illegal in Japan. Hate crimes are not illegal either. That said, generating profit for organized crime is something else…

http://www.debito.org/?p=12712

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4) Blame Game #432: J-Cast.com reports Mt. Fuji is covered in human poop, speculates due to increase in foreign tourists

Continuing our occasional series on “The Blame Game” (I’ve written about this before in the Japan Times), where embarrassing and inconvenient domestic problems are blamed on foreigners, here’s a report by a Japanese media source that Japan’s venerable symbolic Mt. Fuji is covered in human hiker crap.

Fine. I’ve hiked up many mountains, and I’m sure a hike up Fuji would challenge many an intestine. But then the article headlines that it might be due to the increase in foreign tourists (particularly Chinese and Koreans), parroting internet speculation. Not so fine. It does add “balance” by saying that others have said that Japanese also do it. But again, that’s not what the headline says, and you’d have to read further to get that. The story should in fact be that people are bashing foreigners, not that NJ pooping on Fuji might be happening.

Click bait is one thing, but the media practice of picking on foreigners because they are too weak in Japan’s media to respond against group defamation (as I discuss in my doctoral dissertation; more on that later, sorry) is another. Japan needs stronger anti-defamation leagues (we at Debito.org have tried; remember McDonald’s Japan’s “Mr. James” campaign?) to nip this sort of thing in the bud.

http://www.debito.org/?p=12688

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OUTRIGHT MEANNESS AND DECEPTION

5) JT: Ishihara and Hiranuma’s conservative party to submit bill halting welfare for needy NJ a la July Supreme Court decision

In a show of xenophobia mixed with outright meanness, Japan’s political dinosaurs (we all know what a nasty person Ishihara Shintaro is, but remember what kind of a bigot Hiranuma Takeo is too) will propose legislation that will officially exclude NJ taxpayers down on their luck from receiving the benefits to social welfare that they have paid into. Put simply, they are seeking to legislate theft. Oh, and just in case you think “if you want equal rights in Japan, you should naturalize”, they’ve thought of that too, and according to the article below are calling for naturalization to become more stringent as well.

This is on the heels of a dumbfoundingly stupid Supreme Court decision last July that requires Japanese citizenship for access to public welfare benefits. I’ve heard people say that all this decision did was clarify the law, and that it won’t affect the local governments from continuing to be more humanitarian towards foreign human residents. But you see, it HAS affected things — it’s now encouraged rightists to codify more exclusivity, not leftists more inclusivity. In this currently far-right political climate in Japanese politics and governance, more exclusionism, not less, will become normalized, as long as the mindsets and actions of these horrible old men are allowed to pass without comment or critique.

Well, that’s one reason Debito.org is here — comment and critique — and we say that these old bigots should have their legacy denied. But remember, it’s not as simple as waiting for the Old Guard to die off (Nakasone Yasuhiro, remember, is still alive and pretty genki at age 96), because a new generation of conservative elites are waiting like a row of shark’s teeth to replace the old. Be aware of it, and tell your voting Japanese friends about how this affects you. Because no-one else can with such conviction. You must do all that you can so your legacy, not theirs, wins.

http://www.debito.org/?p=12613

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6) 2014 MOFA pamphlet explaining Hague Treaty on Child Abductions to J citizens (full text with synopsis, including child-beating NJ father on cover & victimized J mothers throughout) 

Japan, after years of pressure from overseas, is a signatory to the Hague Convention on the Civil Aspects of International Child Abduction, where children of international marriages are to be protected against psychologically-damaging abductions and severed contact with one parent after marriage dissolution and divorce. Debito.org has covered this issue extensively in the past. What matters now is how Japan intends to enforce the treaty. Debito.org has argued that we are not hopeful about Japan following the spirit of the agreement in good faith. It has been reinterpreting sections with caveats to give the Japanese side undue advantages in negotiations, indirectly portraying the Non Japanese (NJ) party as the suspicious interloper, redefining important issues such as domestic violence (DV) to include heated arguments and “silent stares” etc., refusing to see abductions by the Japanese parent as much more than a natural repatriation, and not being self-aware that in Japan, child abduction and severed contact with one parent is quite normal (due in part to the vagaries of the Family Registration System (koseki)), but not necessarily in the best interests of the child. Japan has been, in short, a haven for international child abductions, and how the GOJ will interpret the Hague to its people is crucial for change in public mindsets and enforcement.

To that end, Debito.org is fortunate to have received a copy from a concerned reader of a 2014 Ministry of Foreign Affairs (Gaimushou) pamphlet explaining the Hague to the Japanese public. Scanned below in full, within its discourse are troubling assumptions and presumptions that bear scrutiny and exposure, as they remain along the lines of the concerns expressed above. If this is Japan’s official mindset towards international child abductions, then Debito.org remains pessimistic, if not cynical, about Japan’s intentions to enforce the Hague in good faith.

http://www.debito.org/?p=12631

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7) SCMP (Hong Kong) on MOFA Hague Pamphlet: “‘Racist’ cartoon issued by Japanese ministry angers rights activists”, cites Debito.org (UPDATE: Also makes Huffington Post Japan in Japanese & Al Jazeera)

SCMP: But manga-style images of foreign fathers beating children and Japanese women portrayed as innocent victims have raised the hackles of campaigners, both those fighting discrimination against foreigners and non-Japanese who have been unable to see children who have been abducted by Japanese former spouses.

“It’s the same problem with any negotiations in which Japan looks like it has been beaten,” said Debito Arudou, a naturalised Japanese citizen who was born in the United States and has become a leading human rights activist. “After being forced to give up a degree of power by signing the Hague treaty, they have to show that they have not lost face and they try to turn the narrative around,” he said. “It’s the same as in the debate over whaling.

“The Japanese always see themselves as the victims, and in this case, the narrative is that Japanese women are being abused and that the big, bad world is constantly trying to take advantage of them.” Arudou is particularly incensed by the cover of the publication, which shows a blond-haired foreigner hitting a little girl, a foreign father taking a child from a sobbing Japanese mother and another Japanese female apparently ostracised by big-nosed foreign women. “It is promoting the image that the outside world is against Japanese and the only place they will get a fair deal is in Japan,” said Arudou.

http://www.debito.org/?p=12680

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GOOD NEWS

8 ) Quoted in BBC Brasil (original Portuguese & machine E translation): “Japan receives criticism from the UN after wave of xenophobia in the streets”

Got quoted (and some of Debito.org’s “Japanese Only” signs posted) in BBC Brasil today (thanks Ewerthon for the link). I’ll paste the article below with the Google machine translation in English afterwards. Corrections welcome.

Machine translated excerpt: “A report of the UN Human Rights Committee referred to the Japanese government, highlights the passive reaction of the police in demonstrations of this kind. The authorities have been criticized for only observe, without taking any effective action to curb abuses.

In late August, the UN Committee on the Elimination of Racial Discrimination requested that the country “firmly approached the manifestations of hatred and racism and incitement to racial hatred and violence during public demonstrations.” Since 2013, Japan has registered more than 360 cases of racist demonstrations and speeches.[…]

For the writer, activist and American-born researcher naturalized Japanese Arudou Debito, “(such discriminatory attitudes) have become increasingly overt, organized, and normalized.”

Debito collects, since 1999, pictures of signs of shops, bars, restaurants, karaoke bars, many of them sent in by readers from all over Japan, with English phrases – and even in Portuguese – prohibiting the entry of foreigners. The collection became a book entitled Japanese Only: The Otaru case of spa and racial discrimination in Japan. [NB: Not quite right, but my clarification was ignored by editors.]

Debito is said still worried that with the increasing dissemination of the thoughts of the extreme right, the cause get more and more “fans”.”Japan still has the belief that extremism is less likely to happen in its ‘peaceful society’”,” he explained. “I do not think it’s that simple. Ignoring the problems of hatred, intolerance and exclusivism towards minorities hoping they simply disappear too is a positive and historically dangerous thought.”

The Brazilian community in Japan is also a constant target of discriminatory attitudes. Fourth largest group among the foreigners living in the country, Brazilians are constantly complaining of abuses generated by racial discrimination and the issue is always raised in discussions with local authorities…

http://www.debito.org/?p=12658

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9) Debito receives his Ph.D. Sept. 18, 2014, at Meiji Gakuin University ceremony. Photo included.

I’m very happy to announce that I formally received my Ph.D. in International Studies from Meiji Gakuin University in a ceremony on their Shirogane Campus. Here’s a photo:

http://www.debito.org/?p=12684

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… AND FINALLY… (I forgot to append my column to the Newsletter last month, so here are two of them this month)

10) My Japan Times JUST BE CAUSE column 78, August 14, 2014, “Past victimhood blinds Japan to present-day racial discrimination”

Opening paragraphs: Readers may be expecting this column to have something to say about the Supreme Court decision of July 18, which decreed that non-Japanese (NJ) residents are not guaranteed social welfare benefits.

But many have already expressed shock and outrage on these pages, pointing out the injustice of paying into a system that may choose to exclude them in their time of need. After all, no explicit law means no absolute guarantee of legal protection, no matter what court or bureaucratic precedents may establish.

I’m more surprised by the lack of outrage at a similar legal regime running parallel to this: Japan’s lack of a law protecting against racial discrimination (RD). It affects people on a daily basis, yet is accepted as part of “normal” unequal treatment in Japan — and not just of non-citizens, either.

This brings me to an argument I wanted to round off from last month’s column, about how Japan has a hard time admitting RD ever happens in Japan. Some argue it’s because RD does not befit Japan’s self-image as a “civilized” society. But I would go one step further (natch) and say: RD makes people go crazy…

http://www.debito.org/?p=12576

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11) Japan Times JUST BE CAUSE column 79, on Japan’s Visible Minorities, Sept. 4, 2014 (version with links to sources)

Opening paragraphs:  Around noon on Aug. 13, in Ushiku, Ibaraki Prefecture, a local apartment manager notified the police that a “suspicious foreigner” was hanging around the nearby JR train station.

Cops duly descended upon someone described by the Asahi as a “20-year-old male who came from the Philippines with a Japanese passport” (sic).

When asked what he was doing, he said he was meeting friends. When asked his nationality, he mentioned his dual citizenship. Unfortunately, he carried no proof of that.

So far, nothing illegal here: Carrying ID at all times is not legally required for Japanese citizens.

But it is for foreigners. So the cops, convinced that he was really a foreigner, took him in for questioning — for five hours. Then they arrested him under the Immigration Control Act for, according to a Nikkei report, not carrying his passport, and interrogated him for another seven.

In the wee hours of Aug. 14, after ascertaining that his father is Japanese and mother foreign, he was released with verbal apologies. That hardly suffices. If any of you have ever undergone Japan’s “voluntary questioning” and/or 23 days of interrogation after arrest, you know how harrowing it can be. And this isn’t the first instance…

http://www.debito.org/?p=12621

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That’s all for this month. Thanks for reading!

Dr. ARUDOU, Debito
DEBITO.ORG NEWSLETTER OCTOBER 9, 2014 ENDS

JT on hate speech and GOJ’s connections to organized crime: “Yakuza do what Abe Cabinet’s Yamatani can’t”

mytest

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Hi Blog. Drawing to a close this curlicue about the PM Abe Administration and hate speech in Japan, here’s an excellent article by Jake Adelstein in the Japan Times about Cabinet Member Yamatani Eriko’s inability to disavow the hate group Zaitokukai, and her lying to the FCCJ last month (discussed in our previous blog entry) about her awareness and connections to it. I am very pleased that how NJ are treated in Japan is being made into a major issue that shows the misguidance of ever putting Abe back in power. Dr. ARUDOU, Debito

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NATIONAL / MEDIA | DARK SIDE OF THE RISING SUN
Yakuza do what Abe Cabinet pick can’t (excerpt)
BY JAKE ADELSTEIN
THE JAPAN TIMES, OCT 4, 2014, courtesy of JDG
http://www.japantimes.co.jp/news/2014/10/04/national/media-national/yakuza-abe-cabinet-pick-cant/

In most countries, police officers and criminals are supposed to be on opposite sides of the law, especially the higher up the chain of command you go, but Prime Minister Shinzo Abe doesn’t appear to think this is necessary.

Last month, photographs surfaced showing several members of Abe’s new Cabinet socializing with members of an anti-Korean hate group known as Zainichi Tokken wo Yurusanai Shimin no Kai (more commonly known as Zaitokukai). The appearance of such images raises some disturbing issues.

Founded circa 2006, Zaitokukai is an ultranationalistic, right-wing group that seeks to eliminate the “special privileges” extended to non-Japanese who have been granted Special Foreign Resident status. These people are predominantly ethnic Koreans, many of whom were conscripted and brought to Japan as slave labor in the 1930s and ’40s. Zaitokukai also hates other non-Japanese as well — it just has a special hatred for Koreans.

In July, the U.N. Committee on the Elimination of Racial Discrimination urged the government to crack down on the growing number of hate-speech incidents targeting non-Japanese. The committee made special mention of Zaitokukai in its report and called on Japan to introduce legislation that specifically punishes hate crimes. The U.S. State Department has also named Zaitokukai in its annual human rights white paper. However, Zaitokukai isn’t on a U.S. blacklist like, say, the Sumiyoshi-kai yakuza syndicate — or, at least, not yet.

The National Police Agency has even touched upon Zaitokukai-related issues. “In parts of Tokyo and Osaka heavily populated by Korean-Japanese, racist right-wing groups have engaged in radical demonstrations, drawing the attention of society to the hate-speech problem,” the agency wrote in its white paper on public safety.

And yet Eriko Yamatani, the newly appointed chairman of the National Public Safety Commission that oversees the National Police Agency, doesn’t seem to be aware of Zaitokukai’s existence nor does she seem to believe hate speech is a problem. When photographs of her posing alongside several Zaitokukai members were uncovered by the Shukan Bunshun weekly tabloid, she said that she didn’t know the name of the group, and didn’t know the former Kansai bureau chief of Zaitokukai who was standing in the same photo. The man in question, however, claims to have known her for more than a decade in a recent interview with the tabloid. What’s more, Yamatani has appeared in a newsletter he previously published (even penning a column in it) and worked with various Zaitokukai members at other political rallies.

At a news conference at the Foreign Correspondents’ Club of Japan on Sept. 25, Yamatani denied that the weekly’s article was true and alleged she had been misquoted. However, when she was asked to publicly repudiate Zaitokukai, she refused — three times.

Shukan Bunshun last week published a follow-up article and included an audio recording of its interview with her, suggesting Yamatani did indeed lie at her news conference. It also added a proverb to its coverage: “All thieves start as liars.”

But lying to the press is not a crime, nor is hate speech illegal in Japan. Hate crimes are not illegal either. That said, generating profit for organized crime is something else.

Zaitokukai has had a tight relationship with Nihonseinensha, a right-wing group that is part of the Sumiyoshi-kai, the second-largest yakuza syndicate in the country. In testimony in the Diet, the National Police Agency acknowledged that Nihonseinensha’s top adviser was also a senior figure in the Sumiyoshi-kai.

Rest of the article at http://www.japantimes.co.jp/news/2014/10/04/national/media-national/yakuza-abe-cabinet-pick-cant/

Asahi Editorial: PM Abe and his Cabinet picks must clarify stance on Zaitokukai, racism

mytest

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Hi Blog.  Continuing with the hate speech theme (and the perpetrators of it in Japan, e.g., Zaitokukai), here is an editorial from the Asahi decrying that support of this group (or at least the unwillingness to disavow or take measures against their spreading public hatred of minorities) appears to reside in the highest levels of government.  As the person being cited, Yamatani Eriko, is the nation’s top cop in the current PM Abe Cabinet, this information bodes ill for any legal measures or remedies against hate speech in Japan, something the UN recently advised Japan to adopt.

BTW, this is the same Yamatani Eriko who spoke out against a memorial against Japan’s wartime sexual slavery in Palisades Park, New Jersey (not the Glendale, California monument), including the following “explanation” in two languages on her blog of May 6, 2012 (courtesy of MS), with the requisite denialism:

http://www.yamatani-eriko.com/blog/inf/inf.cgi?cm=1&mode=detail&year=2012&no=741

Conclusion:  “Moreover, it cannot be tolerated that Japanese children are bullied and felt sorrowful due to a lie that Japan conducted the abduction of 200,000 girls which is not true at all, and that the lie has been spread throughout the world.”

事実でない「20万人少女拉致」や「性奴隷」を日本がしたこととされ、世界に嘘が広げられ、日本の子供たちがいじめられ、悲しい思いをすることは許されることではない。』

These are the people who currently lead Japan.  Is there any more doubt about the claim of Japan’s right-wing swing?  Dr. ARUDOU, Debito

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EDITORIAL: Abe and his picks must clarify stance on Zaitokukai, racism
The Asahi Shinbun, October 01, 2014, Courtesy of MS
http://ajw.asahi.com/article/views/editorial/AJ201410010040

Eriko Yamatani, chairwoman of the National Public Safety Commission, should get it into her head that saying she “did not know” just doesn’t cut it.

It came to light in September that a photograph taken in 2009 shows her with a senior member of a group called Zainichi Tokken wo Yurusanai Shimin no Kai, known more commonly as Zaitokukai, which objects to what it calls “privileges” given to ethnic Koreans in Japan.

Yamatani insisted she did not know the man was a Zaitokukai member. Deputy Chief Cabinet Secretary Hiroshige Seko said this was a nonissue.

But when Yamatani spoke at the Foreign Correspondents’ Club of Japan on Sept. 25 on the subject of Japanese abducted by North Korean agents, the questions from the floor were almost entirely about her relationship with Zaitokukai.

http://www.fccj.or.jp/news-and-views/club-news-multimedia/583-state-minister-eriko-yamatani-north-korean-abductions-hate-speech-and-the-zaitoku-kai.html

Asked if she was opposed to the group’s policy, Yamatani replied, “Generally speaking, it is not appropriate for me to comment on various organizations.”

Further pressed to define what Zaitokukai refers to as “privileges” and whether she herself thinks that such privileges exist, Yamatani said, “These are not questions for me to answer.”

The National Public Safety Commission is the highest administrative organ of Japan’s law enforcement community. The fact that its chief is suspected of consorting with Zaitokukai, which is known for its strident “hate speech” and anti-Korea street demonstrations, is shameful in itself. Yet, instead of firmly expressing her disapproval of racism in any form, Yamatani typically characterized Japan platitudinously as “a country where harmony is valued and every person’s rights have always been respected.” She went on to say it is the common belief that “(hate speech) is bad indeed, and it disturbs me deeply.”

A trite comment such as this did absolutely nothing to clear the clouds of suspicion hanging over her.

In fact, it may well have aroused further suspicion that she tacitly approves Zaitokukai’s actions.

Overseas media have covered not only Yamatani’s case but also reported that Internal Affairs and Communications Minister Sanae Takaichi and ruling Liberal Democratic Party policy chief Tomomi Inada had their photos taken in 2011 with the head of an organization which seems to support the thinking of the Nazis.

The prevalent view abroad now is that this is indicative of the right-wing nature of the Shinzo Abe administration, not just a matter of personal idiosyncrasies of certain Cabinet members.

Democratic Party of Japan leader Banri Kaieda brought up Yamatani’s case during the Sept. 30 questioning session in the Diet and demanded of Prime Minister Abe, “Lest we invite unwanted suspicions by the international community, please demonstrate your firm resolve to never condone racism or distorted nationalism.”

But all Abe said was: “It is extremely regrettable that some people’s words and actions indicate their attempt to exclude certain countries and races. This must not happen.”

Suspicions will only deepen unless something is done about the situation. Yamatani, Takaichi and Inada–and Abe, who appointed them to their respective posts–must all aver in their own words that they do not condone neo-Nazism and the sort of ethnic discrimination being instigated by Zaitokukai.

–The Asahi Shimbun, Oct. 1, 2014

ENDS

Blame Game #433: JT on “Rumors of Foreign Looters in Hiroshima Unfounded”, “Social Media Rehashes Historical Hate”, and Economist on unoptimistic outcomes re hate speech law

mytest

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Hi Blog. Continuing on with the theme of Japan’s Blame Game (as in, blame foreigners for any social ill that you don’t want to take responsibility for), we have here the phenomenon of blame speech morphing into hate speech (not that far of a stretch, given the irresponsible nature of anonymous social media). We have people conjuring up fake stories of foreigners looting after natural disasters that got so bad that even the Japanese police (who are not positively predisposed to foreign residents in the first place — they’re usually on the front lines of blaming them for foreign crime and the undermining of Japanese society) are stepping in to defend them and dispel rumor.

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The Japan Times, NATIONAL / CRIME & LEGAL
Police say rumors of foreign looters in Hiroshima unfounded
BY ERIC JOHNSTON, STAFF WRITER, AUG 27, 2014
http://www.japantimes.co.jp/news/2014/08/27/national/crime-legal/police-say-rumors-foreign-looters-hiroshima-unfounded/

OSAKA – The Hiroshima Prefectural Police said Wednesday they had no information to substantiate online rumors that foreigners were burglarizing houses in areas of the city hit hardest by last week’s deadly mudslides.

No suspects had been arrested on suspicion of burglarizing, as of Tuesday. However, the police said that due to the rumors, they were beefing up patrols in the affected areas.

Rumors about foreign burglars began circulating on Twitter and social media sites that espouse right-wing and often xenophobic views, soon after the heavy rains hit parts of the city on Aug. 20, leaving 70 people dead in mudslides and forcing about 1,300 people from their homes.

According to the prefectural police website, there has been at least one possible phone scam in which a mudslide victim received a call around last Friday from a person claiming to represent a local bank and asking for a donation for the victims. The caller hung up when asked for confirmation of his identity, police said.

On Monday, following reports of fake police and city officials visiting homes and asking for cash donations, police warned residents to be on guard and confirm the identity of anyone requesting donations.

On Saturday, Kyodo News reported that a 73-year-old man returned to his damaged home after a couple of days and discovered it had been vandalized.

Unfounded rumors on social media of a spike in foreign crime appeared following the March 2011 quake and tsunami in Tohoku, forcing police and other officials to warn against false reports. There were also false rumors of a wave of crime by foreigners in Kobe following the 1995 earthquake.

///////////////////////////////////////

This is ironic, since NHK has recently reported there have been 1200 burglaries in post-disaster Fukushima and perps are Japanese:

///////////////////////////////////////

1,200 burglaries at Fukushima evacuated areas
NHK — JUN 13, 2014, courtesy of KM
http://newsonjapan.com/html/newsdesk/article/108087.php (with videos)

Police have recorded a large number of burglaries in areas evacuated after the Fukushima Daiichi nuclear accident in 2011.

Fukushima police arrested a 34-year-old man on Thursday on suspicion of stealing clothes from an empty apartment in the town of Tomioka. The town is south of the plant and is designated an evacuation zone due to nuclear fallout.

Police searched the man’s home in Tamura, Fukushima prefecture. They confiscated more than 3,000 stolen items, including precious metals.

Police say in the first five months of the year, 90 cases of burglary were reported in 8 municipalities surrounding the crippled plant.

///////////////////////////////////////

And it’s not the first time that the authorities have had to step in and dispel rumors targeting NJ residents. Consider what happened weeks after the 2011 Fukushima disasters.  Rumors were circulating about foreign crime all over again and had to be tamped down upon:

///////////////////////////////////////

「外国人窃盗団」「雨当たれば被曝」被災地、広がるデマ
朝日新聞 2011年3月26日9時21分
http://www.asahi.com/national/update/0325/TKY201103250527.html

「あらぬうわさが飛び交っています」と注意を呼びかけるビラが避難所で配られた=25日午後2時45分、仙台市宮城野区の岡田小学校、金川雄策撮影

東日本大震災の被災地で、流言が飛び交っている。「外国人の窃盗団がいる」「電気が10年来ない」……。根拠のないうわさは、口コミに加え、携帯メールでも広がる。宮城県警は25日、避難所でチラシを配り、冷静な対応を呼び掛けた。

「暴動が起きているといったあらぬうわさが飛び交っています。惑わされないよう気を付けて下さい」
宮城県警の竹内直人本部長は、この日、避難所となっている仙台市宮城野区の岡田小学校を訪れ、被災者に注意を呼びかけた。チラシを受け取った女性(43)は「犯罪はうわさほどではなかったんですね」と安心した様子を見せた。県警によると、110番通報は1日500〜1千件程度あるが、目撃者の思い違いも少なくないという。

しかし、被災地では数々のうわさが飛び交っている。「レイプが多発している」「外国人の窃盗団がいる」。仙台市の避難所に支援に来ていた男性(35)は、知人や妻から聞いた。真偽はわからないが、夜の活動はやめ、物資を寝袋に包んで警戒している。「港に来ていた外国人が残っていて悪さをするらしい」。仙台市のタクシー運転手はおびえた表情をみせた。

流言は「治安悪化」だけではない。「仮設住宅が近くに造られず、置き去りにされる」「電気の復旧は10年後らしい」。震災から1週間後、ライフラインが途絶えて孤立していた石巻市雄勝町では、復興をめぐる根拠のない情報に被災者が不安を募らせた。「もう雄勝では暮らせない」と町を出る人が出始め、14日に2800人いた避難者は19日に1761人に減った。

健康にかかわる情報も避難者の心を揺さぶる。石巻市の避難所にいる女性3人には18日夜、同じ内容のメールが届いた。福島原発の事故にふれ、「明日もし雨が降ったら絶対雨に当たるな。確実に被曝(ひばく)するから」「政府は混乱を避けまだ公表していないそうです」と記されていた。女性の1人は「避難所のみんなが心配しています」という。

過去の震災では、1923年の関東大震災で「朝鮮人が暴動を起こす」とのデマが流れ、多数の朝鮮人が虐殺された。95年の阪神大震災では、大地震の再発や仮設住宅の入居者選定をめぐる流言が広がった。

今回はネットでも情報が拡散する。「暴動は既に起きています。家も服も食べ物も水も電気もガスも無いから」「二、三件強盗殺人があったと聞いた」。こうした記載がある一方で「窃盗はあるけど、そこまで治安は悪くない」「全部伝聞で当事者を特定する書き込みはない」と注意を促す書き込みもある。

東京女子大学の広瀬弘忠教授(災害・リスク心理学)は「被災地で厳しい状況に置かれており、普段から抱いている不安や恐怖が流言として表れている。メールやインターネットの普及で流言が広域に拡大するようになった。行政は一つ一つの事実を伝えることが大切で、個人は情報の発信元を確かめ、不確実な情報を他人に流さないことが必要だ」と指摘する。(南出拓平、平井良和)

///////////////////////////////////////

Despite the fact that crime was occurring and probably not due to NJ, as noted above.

///////////////////////////////////////

700 M. Yen Stolen from ATMs in 3 Prefs Hardest Hit by March Disaster
http://jen.jiji.com/jc/eng?g=eco&k=2011071500046

Tokyo, July 14 (Jiji Press)–Some 684.4 million yen in total was stolen from automated teller machines between March 11, the day of the major earthquake and tsunami, and the end of June in three prefectures hardest hit by the disaster, Japan’s National Police Agency reported Thursday.

The number of thefts targeting ATMs at financial institutions and convenience stores reached 56, while the number of attempted such thefts stood at seven in the northeastern Japan prefectures of Iwate, Miyagi and Fukushima, the agency said.

Fukushima Prefecture accounted for 60 pct of the number of cases and the amount stolen, with the impact of the nuclear crisis at Tokyo Electric Power Co.’s Fukushima No. 1 nuclear power plant being blamed for the high figure.

No similar cases were reported in March-June 2010. ATM thefts rose sharply after the disaster, but the situation in the prefecture is now under control, the police said.

Some 750 police officers are patrolling areas around the nuclear power plant.
(2011/07/15-05:01)

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Note how J crime naturally causes considerably less media panic.  But since there are no legal restrictions on hate speech in Japan, if you can’t say something nice about people, say it about foreigners.  And there is in fact a long history of this sort of thing going on:

///////////////////////////////////////

NATIONAL / MEDIA | MEDIA MIX
Social media aids rehashing of historical hate
BY PHILIP BRASOR, SPECIAL TO THE JAPAN TIMES
SEP 13, 2014 (excerpt)
http://www.japantimes.co.jp/news/2014/09/13/national/media-national/social-media-aids-rehashing-historical-hate/

After rain caused deadly mudslides in Hiroshima Prefecture last month, rumors spread over the Internet about burglaries of evacuated homes by “foreigners,” including Zainichi (ethnic Korean residents of Japan). Such rumors tend to accompany disasters, so Tokyo Shimbun talked directly to police in the area.

There were six break-ins between Aug. 20 and 31, but the police had no idea of the nationalities of the burglars and seemed reluctant to say much else. The reporter spoke with residents of the stricken area and none said they had heard anything about foreigners looting homes except on the Internet.

He then spoke to several local Korean residents of the region, and all felt anxious about the rumors. As one woman said, “It is getting easier for people to post discriminatory messages” on the Internet. An expert on disasters told the paper that crime actually goes down after a calamity, but because of the attendant atmosphere of desperation and fear many people think otherwise, and thus “poisonous hearsay” flourishes more readily — in 2000, then-Tokyo Gov. Shintaro Ishihara told Japanese military personnel that foreigners could be expected to riot after a major earthquake. The expert added that these rumors reflect conventional thinking in the general population, and due to recent media coverage of anti-Korean sentiments the average person may believe them out of hand. It is thus important that authorities squelch such stories as soon as they emerge, something the police in Hiroshima did not do.

Tokyo Shimbun’s relatively extensive coverage of the issue was prompted by more than immediate events. The Hiroshima mudslides occurred just prior to the 91st anniversary of the Great Kanto Earthquake of Sept. 1, 1923. In the aftermath of that disaster, thousands were murdered after rumors spread that Koreans had poisoned wells and burned down houses. Some were killed by individuals, some by groups of vigilantes, some by civil or military police. Right-wing fringe groups deny there was a “genocide,” the term generally used to describe the killings, and there has never been a government investigation into the matter or an official expression of regret. It took place when the Korean Peninsula was under Japanese control, so the ethnic Koreans targeted were de facto Japanese nationals. Even the South Korean government never demanded acknowledgement of these crimes until local advocacy groups pressured it to demand that Japan identify the victims and apologize.

Rest of the article at http://www.japantimes.co.jp/news/2014/09/13/national/media-national/social-media-aids-rehashing-historical-hate/

///////////////////////////////////////

To be sure, hate speech has finally become an issue in Japan.   A recent NHK survey has shown that a vast majority of the Japanese public think hate speech is a problem, and a near-majority think that legislation is needed:

///////////////////////////////////////

ヘイトスピーチ 15都道府県で確認
NHK NEWSWEB, 2014年9月23日 (excerpt)
http://www3.nhk.or.jp/news/html/20140923/k10014816511000.html

ヘイトスピーチと呼ばれる民族差別的な言動や行為が、少なくとも全国15の都道府県で確認されていることがNHKの調査で分かりました。

また、ヘイトスピーチは問題だと認識している自治体が9割以上に上る一方、規制については、必要とするところがおよそ4割、「国で慎重に検討されるべき」などとして、必要か分からないとするところがおよそ5割で、意見が分かれています。

ヘイトスピーチと呼ばれる民族差別的な言動や行為が問題となるなか、NHKは今月、全国の都道府県と政令指定都市、それに東京23区の合わせて90の自治体を対象に調査を行い、すべてから回答を得ました。

ヘイトスピーチについて、政府は「人種や国籍、ジェンダーなどの特定の属性を有する集団をおとしめたり、差別や暴力行為をあおったりする言動や表現行為」などと説明していて、これに当てはまる行為が去年からことしにかけてあったか聞きました。

その結果、「ある」と答えたのは、13の都府県と6つの政令指定都市、それに東京23区のうち6つの区で、少なくとも15の都道府県でヘイトスピーチが確認されていたことが分かりました。

また、ヘイトスピーチについて問題だと思うか聞いたところ、「問題だ」が94%、「分からない」が4%で、「問題ではない」と答えたところはありませんでした。

一方、ヘイトスピーチに対して、何らかの規制が必要だと思うか聞いたところ、「必要」が41%、「必要ではない」が2%、「分からない」が53%、「いずれにも当てはまらない」が3%でした。

Rest of the article at http://www3.nhk.or.jp/news/html/20140923/k10014816511000.html

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That said, I remain unoptimistic about how things will turn out, especially given the bent of the current administration. The Economist (London) appears to share that view, even hinting that it may be used to stifle pertinent criticisms of the government (as opposed to nasty speculation about minorities and disenfranchised peoples):

///////////////////////////////////////

Hate speech in Japan
Spin and substance
A troubling rise in xenophobic vitriol
Sep 27th 2014 | TOKYO | From the print edition, courtesy of XY
http://www.economist.com/news/asia/21620252-troubling-rise-xenophobic-vitriol-spin-and-substance

IN OSAKA’s strongly Korean Tsuruhashi district, a 14-year-old Japanese girl went out into the streets last year calling through a loudspeaker for a massacre of Koreans. In Tokyo’s Shin-Okubo neighbourhood, home to one of the largest concentrations of Koreans in Japan, many people say the level of anti-foreigner vitriol—on the streets and on the internet—is without modern precedent. Racists chant slogans such as “Get out of our country”, and “Kill, kill, kill Koreans”.

Perhaps for the first time, this is becoming a problem for Japan’s politicians and spin doctors (to say nothing of the poor Koreans). The clock is counting down to the Tokyo Olympics in 2020, and lawmakers are coming under pressure to rein in the verbal abuse and outright hate speech directed at non-Japanese people, chiefly Koreans.

Japan has about 500,000 non-naturalised Koreans, some of whom have come in the past couple of decades but many of whose families were part of a diaspora that arrived during Japan’s imperial era in the first half of the 20th century. They have long been targets of hostility. After the Great Kanto earthquake of 1923, Tokyo residents launched a pogrom against ethnic Koreans, claiming that they had poisoned the water supply.

So far the abuse has stopped short of violence. There have also been counter-demonstrations by Japanese citizens in defence of those attacked. But the police have been passive in the face of verbal assaults. And there is clearly a danger that one day the attacks will turn violent.

So the government is under pressure to act. In July, the UN’s human-rights committee demanded that Japan add hate speech to legislation banning racial discrimination. Tokyo’s governor, Yoichi Masuzoe, has pressed the prime minister, Shinzo Abe, to pass a law well before the games.

The courts, too, are beginning to move. In July Osaka’s high court upheld an earlier ruling over racial discrimination that ordered Zaitokukai, an ultra-right group that leads hate-speech rallies across the country, to pay ¥12m ($111,000) for its tirades against a pro-North Korean elementary school in Kyoto. At least one right-wing group, Issuikai, which is anti-American and nostalgic for the imperial past, abhors the anti-Korean racism. Its founder, Kunio Suzuki, says he has never seen such anti-foreign sentiment.

The backdrop to a sharp rise in hate-filled rallies is Japan’s strained relations with South Korea (over the wartime issue of Korean women forced to work as sex slaves for the Japanese army) and North Korea (which abducted Japanese citizens in the 1970s and 1980s). But, says Mr Suzuki of Issuikai, the return of Mr Abe to office in 2012 also has something to do with it. The nationalist prime minister and his allies have been mealy-mouthed in condemning hate speech.

Even if Mr Abe’s Liberal Democratic Party (LDP) bows to the need to improve Japan’s image overseas, the message is likely to remain mixed. Earlier in September a photograph emerged of Eriko Yamatani, the new minister for national public safety and the overseer of Japan’s police, posing in 2009 for a photograph with members of Zaitokukai. The government says she did not know that the people she met were connected to the noxious group. Yet Ms Yamatani has form when it comes to disputing the historical basis of the practice of wartime sex slavery.

Many reasonable people worry that a new hate-speech law, improperly drafted, could harm freedom of expression. But one revisionist politician, Sanae Takaichi, said, shortly before she joined the cabinet in September, that if there were to be a hate-speech law, it should be used to stop those annoying people (invariably well-behaved and often elderly) demonstrating against the government outside the Diet: lawmakers, she added, needed to work “without any fear of criticism”. Ms Takaichi’s office has since been obliged to explain why, with Tomomi Inada, another of Mr Abe’s close allies, she appeared in photographs alongside a leading neo-Nazi. Some of the hate, it seems, may be inspired from the top.
ENDS

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So what to do?  I still remain in support of a law against hate speech (as is the United Nations), i.e., speech that foments fear, hatred, and related intolerance towards disenfranchised peoples and minorities in Japan.  Those are the people who need protection against the powerful precisely because they are largely powerless to defend themselves as minorities in an unequal social milieu.  The Japanese government’s proposed definition of hate speech (taken from the NHK article above) of  「人種や国籍、ジェンダーなどの特定の属性を有する集団をおとしめたり、差別や暴力行為をあおったりする言動や表現行為」(behavior or expressive activity that foments discrimination or violence toward, or disparages people belonging to groups distinguished by race, citizenship, gender etc.)  is a decent one, and a good start.  Where it will go from here, given the abovementioned extremities of Japan’s current right-wing political climate, remains to be seen.  Dr. ARUDOU, Debito

Blame Game #432: J-Cast.com reports Mt. Fuji is covered in human poop, speculates due to increase in foreign tourists

mytest

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Hi Blog.  Continuing our occasional series on “The Blame Game” (I’ve written about this before in the Japan Times), where embarrassing and inconvenient domestic problems are blamed on foreigners, here’s a report by a Japanese media source that Japan’s venerable symbolic Mt. Fuji is covered in human hiker crap.

Fine.  I’ve hiked up many mountains, and I’m sure a hike up Fuji would challenge many an intestine.  But then the article headlines that it might be due to the increase in foreign tourists (particularly Chinese and Koreans), parroting internet speculation.  Not so fine.  It does add “balance” by saying that others have said that Japanese also do it.  But again, that’s not what the headline says, and you’d have to read further to get that.  The story should in fact be that people are bashing foreigners, not that NJ pooping on Fuji might be happening.

Click bait is one thing, but the media practice of picking on foreigners because they are too weak in Japan’s media to respond against group defamation (as I discuss in my doctoral dissertation; more on that later, sorry) is another.  Japan needs stronger anti-defamation leagues (we at Debito.org have tried; remember McDonald’s Japan’s “Mr. James” campaign?) to nip this sort of thing in the bud.  Dr. ARUDOU, Debito

//////////////////////////

富士山は登山者の「うんこ」がたくさん 外国人観光客の増加が原因なのか
J-Cast.com, 2014/9/18 19:14, courtesy of MS
http://www.j-cast.com/2014/09/18216232.html

世界文化遺産に登録された富士山のトイレのない場所で、多数の汚物が放置されているのが見つかった。
訪日外国人の数が近年増加傾向にあるため、ネットではマナーの悪い外国人の仕業という噂も出ているが、本当にそうなのか。
ネット「真っ先に想像されるのは中国人や韓国人ですね」

富士山で排泄物が放置されていた
新聞各社の報道によると、静岡県側の富士山須走口登山道の5~6合目の茂みや岩陰など17か所に、排泄物が放置されていた。入山者からの情報提供をもとに2014年9月14日に静岡県が調査を実施して確認した。気温の低い富士山では、微生物の力で糞尿が分解されずに残ってしまう可能性があり、生態系にも悪影響を及ぼすことが懸念されている。
富士山のふもとにある観光案内所「富士ビジターセンター」を訪れた7月と8月の外国人は増え、特に中国から来た人々は去年の同時期と比べて倍以上になっているという。こうした背景から日本のネットでは、マナーの悪い外国人観光客が原因ではないかと囁かれている。

日本のツイッターには
「富士山に排泄物で真っ先に想像されるのは中国人や韓国人ですね」
「富士山の登山道でうんこするの中国人しかいないだろ」
「うんこのニュース聞いて中国人とかじゃないの?とかふつうに思ったけど韓国人か」
といった書き込みがされた。
一方、中国ネットでは、
「これが日本人の真の民度だ!」
「お互い様だな。期限切れ食品に下水油・・・。どこにでもあるんじゃない?」
「日本人がよく言う”民度”ってやつがコレね」
といった声が出たと、新華経済ニュースが紹介している。

山小屋「これはもう昔からですよ。毎年のことです」
しかし、富士山の山小屋に話を聞くと、汚物が放置されているのは今に始まったことではないという。
須走口登山道で山小屋を営むオーナーは「これはもう昔からですよ。毎年のことです」と断言する。山小屋が多数あるルートはトイレの設置数も多いが、須走口の場合は1時間15分ほど歩かなければ、次の山小屋に到達できないところもあり、「登っているうちに新陳代謝が活発になって、便意を催してしまうのではないでしょうか」と説明する。
山小屋のトイレは基本的に有料なので、支払いを嫌がって野外で排泄する人もいる可能性もあるという。マナーに関してはヨーロッパ系やアジア系に限らず、悪い人は悪いという印象で、中国・韓国の観光客が際立っているというわけではないそうだ。別の山小屋に話を聞いても以前から排泄物はあるということだった。今回は5~6合目で汚物が大量に発見されたが、「山頂の方はもっとひどいですよ」と話していた。
ENDS

Debito receives his Ph.D. Sept. 18, 2014, at Meiji Gakuin University ceremony. Photo included.

mytest

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Hi Blog.  I’m very happy to announce that yesterday I formally received my Ph.D. in International Studies from Meiji Gakuin University in a ceremony on their Shirogane Campus. DebitoDiploma091814Dr. ARUDOU, Debito

 

SCMP (Hong Kong) on MOFA Hague Pamphlet: “‘Racist’ cartoon issued by Japanese ministry angers rights activists”, cites Debito.org (UPDATE: Also makes Huffington Post Japan in Japanese & Al Jazeera)

mytest

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Hi Blog.  I am happy to say that our last Debito.org blog post generated another news article.  Thanks very much to Julian for drawing attention to the issue.  Dr. ARUDOU, Debito

UPDATE, courtesy of Debito.org Reader Oliver:  The pamphlet can be found on the MOFA website, so it is genuine. PDF is here:

http://www.mofa.go.jp/mofaj/files/000033409.pdf
(link from this page: http://www.mofa.go.jp/mofaj/gaiko/hague/index.html)

And there is even an English language version!

http://www.mofa.go.jp/files/000034153.pdf
(link from this page: http://www.mofa.go.jp/fp/hr_ha/page22e_000249.html)

/////////////////////////////////////////////

‘Racist’ cartoon issued by Japanese ministry angers rights activists
Pamphlet issued by Tokyo to Japan’s embassies in response to Hague convention is criticised for depicting a foreign man beating his child

PUBLISHED : Tuesday, 16 September, 2014, 11:14pm
UPDATED : Wednesday, 17 September, 2014, 1:44am
South China Morning Post (Hong Kong,), by Julian Ryall in Tokyo
Courtesy http://www.scmp.com/news/asia/article/1594102/racist-cartoon-issued-japanese-ministry-angers-rights-activists
p1
The cartoon showing a white man beating his child has drawn condemnation from human rights activists.

Human rights activists in Japan have reacted angrily to a new pamphlet released by the Ministry of Foreign Affairs that they claim is racist and stereotypical for depicting Caucasian fathers beating their children.

The 11-page leaflet has been sent to Japanese embassies and consulates around the world in response to the Hague Convention on the Civil Aspects of International Child Abduction going into effect in Japan on April 1.

Tokyo dragged its feet on ratifying the treaty, which broadly stipulates that a child should be returned to his or her country of habitual residence when they have been taken out of that country by a parent but without the consent of the other parent.

But manga-style images of foreign fathers beating children and Japanese women portrayed as innocent victims have raised the hackles of campaigners, both those fighting discrimination against foreigners and non-Japanese who have been unable to see children who have been abducted by Japanese former spouses.

“It’s the same problem with any negotiations in which Japan looks like it has been beaten,” said Debito Arudou, a naturalised Japanese citizen who was born in the United States and has become a leading human rights activist.

“After being forced to give up a degree of power by signing the Hague treaty, they have to show that they have not lost face and they try to turn the narrative around,” he said. “It’s the same as in the debate over whaling.

“The Japanese always see themselves as the victims, and in this case, the narrative is that Japanese women are being abused and that the big, bad world is constantly trying to take advantage of them.”

Arudou is particularly incensed by the cover of the publication, which shows a blond-haired foreigner hitting a little girl, a foreign father taking a child from a sobbing Japanese mother and another Japanese female apparently ostracised by big-nosed foreign women.

“It is promoting the image that the outside world is against Japanese and the only place they will get a fair deal is in Japan,” said Arudou.

The rest of the pamphlet takes the form of a conversation between a cartoon character father and son, but with the storyline showing the difficulties of a Japanese woman living abroad with her half-Japanese son.

Arudou says the publication then “degenerates into the childish” with the appearance of an animated doll that is the father figure’s pride and joy, but also dispenses advice.

“As well as promoting all these stereotypes, why are they not talking about visitation issues for foreigners whose half-Japanese children have been abducted by their ex-wives?” asked Arudou.

Several foreigners who have been unable to see their children for years have already contacted Arudou to express their anger, with a number of US nationals saying they would pass the document onto lawmakers.

Arudou’s post on the issue on his website has also attracted attention, with commentators describing the pamphlet as “racist propaganda”.

“This is disgusting,” one commentator posted. “Pictures are powerful, more powerful than words. And the only time I’ve ever seen anything remotely like this is when I did a search for old anti-Japanese propaganda.

“Of course, that was disgusting too, but it was wartime!”

Another added, “What a pathetic advert for an ‘advanced’ country.

“As for the text – not wasting any more bandwidth on such utter racist, xenophobic, patronising, paranoid nonsense.”
ENDS

/////////////////////////////////////////

UPDATE SEPT. 19: THIS SCMP ARTICLE PRODUCED AN ARTICLE IN HUFFINGTON POST JAPAN:

外務省作成の「ハーグ条約」小冊子は人種差別 人権活動家が指摘
The Huffington Post
投稿日: 2014年09月17日 16時34分 JST 更新: 2014年09月19日 14時17分 JST PAMPHLET WHAT IS THE HAGUE CONVENTION
Courtesy http://www.huffingtonpost.jp/2014/09/17/pamphlet-of-the-hague-convention-mof_n_5833674.html

国外に連れ出された子供の扱いを定めた「ハーグ条約」について、外務省が作成した小冊子に人権侵害にあたる内容が含まれているのではないか、という指摘が出ている。

指摘しているのは、人権活動家の有道出人(あるどう・でびと)さん。アメリカ出身の日本国籍取得者だ。有道さんは「ハーグ条約ってなんだろう?」という外務省が作成した小冊子について、子供や無実の日本女性に暴力をふるう外国人のイラストは、嫌悪感を抱かせる内容となっていると分析。日本人のかつての配偶者によって子供を連れ去られ、子供に会うことができないでいる外国人もいるとして、小冊子のあり方に疑問を呈しているという。香港の英字紙・サウス・チャイナ・モーニング・ポストが報じた。

有道さんは特に、小冊子の表紙のイラストに怒りを覚えるという。そこには、小さな女の子を叩いている外国人のイラストや、ブロンドヘアの外国人男性がすすり泣く日本人女性の母親から子供を連れ去るイラストなどが描かれている。有道さんは「このような内容は、日本だけが公正な話し合いができる場所で、世界は違うというようなイメージを植え付ける」と話す。(中略)

「これらの固定観念のイラストばかりでなく、なぜ、元妻に連れ去られた子供と会うための外国人の権利について書かないのか」と有道さんは指摘した。

(サウスチャイナ·モーニング·ポスト「’Racist’ cartoon issued by Japanese ministry angers rights activists」より 2014/09/16 23:14)
pamphlet what is the hague convention

ハーグ条約は夫婦のどちらかによって国外に連れ出された子供の扱いを定める多国間条約で、日本は2014年4月から条約加盟国となり、合わせて小冊子もつくられた。

日本はハーグ条約への加盟が遅く、海外から批判を浴びていた。特にアメリカからの圧力は強く、2010年にはアメリカ下院本会議が日本への連れ去りを「拉致」と非難する決議を採択した。ハーグ条約の適用を受けた2014年4月には、元配偶者らが日本に連れ帰った子供との面会を求める親が、アメリカでは少なくとも約200人に上ったという。

有道さんは自身のブログで、この小冊子の中に、外国人が子供にDVを行っているイラストが複数あることや、外国人が日本人に冷たいことを明示するイラストも使用されていると述べている。

pamphlet what is the hague convention

pamphlet what is the hague convention

pamphlet what is the hague convention

これらの有道さんの指摘について外務省領事局の担当者は、現在のところ外務省は同様の指摘を受けてはないとハフポスト日本版の電話取材に回答。また、「小冊子を見ていただければ分かると思うが、人種差別的な内容を意図して作成したものではない」として、画像の変更等を行う予定はないと述べた。

なお、この小冊子は日本語版だけでなく英語版もつくられているが、日本語版と同様のイラストや文章が使われている。
ENDS

/////////////////////////////////////////

UPDATE SEPTEMBER 30:  ALSO MAKES AL JAZEERA:

http://stream.aljazeera.com/story/201409181245-0024160

Al Jazeera.com, September 18, 2014

Japanese ministry’s child abduction pamphlet shows white father hitting child

Rights activists criticise cartoon from Japanese Ministry of Foreign Affairs after country signs child abduction convention.

Screenshot of Japanese Foreign Ministry publication. MOFA JAPAN.

A Japanese Foreign Ministry pamphlet depicting white fathers abusing children has drawn criticism from human rights activists who say it perpetuates(link is external) racist stereotypes.

The pamphlet(link is external) reportedly was sent to Japanese embassies and consulates to explain the implications of the Hague Convention on the Civil Aspects of International Child Abduction. The booklet features manga-style cartoons and is also available in English via the ministry’s website.
 
Japan’s years of refusal(link is external) to sign the Hague Convention drew significant pressure from critics in the US and Europe, who argued(link is external) that Japan had become a “safe haven” for parental child abductors…

Read the rest at http://stream.aljazeera.com/story/201409181245-0024160

2014 MOFA pamphlet explaining Hague Treaty on Child Abductions to J citizens (full text with synopsis, including child-beating NJ father on cover & victimized J mothers throughout) UPDATE: With link to MOFA pdf and official E translation

mytest

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Hello Blog.  Japan, after years of pressure from overseas, is now a signatory to the Hague Convention on the Civil Aspects of International Child Abduction, where children of international marriages are to be protected against psychologically-damaging abductions and severed contact with one parent after marriage dissolution and divorce.  Debito.org has covered this issue extensively in the past.  What matters now is how Japan intends to enforce the treaty.  Debito.org has argued that we are not hopeful about Japan following the spirit of the agreement in good faith.  It has been reinterpreting sections with caveats to give the Japanese side undue advantages in negotiations, indirectly portraying the Non Japanese (NJ) party as the suspicious interloper, redefining important issues such as domestic violence (DV) to include heated arguments and “silent stares” etc., refusing to see abductions by the Japanese parent as much more than a natural repatriation, and not being self-aware that in Japan, child abduction and severed contact with one parent is quite normal (due in part to the vagaries of the Family Registration System (koseki)), but not necessarily in the best interests of the child.  Japan has been, in short, a haven for international child abductions, and how the GOJ will interpret the Hague to its people is crucial for change in public mindsets and enforcement.

To that end, Debito.org is fortunate to have received a copy from a concerned reader of a 2014 Ministry of Foreign Affairs (Gaimushou) pamphlet explaining the Hague to the Japanese public.  Scanned below in full, within its discourse are troubling assumptions and presumptions that bear scrutiny and exposure, as they remain along the lines of the concerns expressed above.  If this is Japan’s official mindset towards international child abductions, then Debito.org remains pessimistic, if not cynical, about Japan’s intentions to enforce the Hague in good faith.  Dr. ARUDOU, Debito

UPDATE, courtesy of Debito.org Reader Oliver:  The pamphlet can be found on the MOFA website, so it is genuine. PDF is here:

http://www.mofa.go.jp/mofaj/files/000033409.pdf
(link from this page: http://www.mofa.go.jp/mofaj/gaiko/hague/index.html)

And there is even an English language version!

http://www.mofa.go.jp/files/000034153.pdf
(link from this page: http://www.mofa.go.jp/fp/hr_ha/page22e_000249.html)

From the Japanese Consulate in Hong Kong, courtesy of XY.
(click on any image to expand in browser)
p1
This is the cover image, with a father about to explain the Hague to his curious son, and look what makes the first impressions:  The J mother sobbing as the NJ parent whisks their child from her grasp.  The child being stared at and not fitting in with her big-nosed NJ classmates (Japanese rarely have much of a nose in Japan’s international illustrations; it’s a style, but it makes it seem as if NJ are never Asian; never mind).  The J father being nabbed by the police regarding his kid.  The J mother short of money when thinking of her daughter.  And, of course, the obligatory drawing of the physically-abusive NJ parent with the child longing for her J mother.  The point is, the J mother is in most situations the one being victimized.

p2
The first page already has a case of the cutes (even though, since this book has no furigana over the kanji, it’s a manual directed towards adults, not children), with a J father explaining to his son suddenly overwhelming him with questions (after complimenting him on his interest in the news) about how, as of April 1 2014, Japan has to follow the Hague regarding the “tsuresari” (“accompanying and disappearing”, not the more hot-button term “rachi” used for “abductions” when it’s Japanese being abducted to North Korea) of children.  After making a deal with him to eat all his dinner before hearing more, we have a prototypical J=NJ union couched as between a Japanese and a Gaijin (even though most international marriages in Japan are overwhelmingly between Japanese and Asians): the NJ male makes off with the child, the child has trouble fitting in overseas due to language and environmental difficulties, and the child is happily returned to the J mother’s arms thanks to the glad hands of the Hague Treaty thinking of the best interests of the child.  By the end of the page, the son is already shuddering to think what it might be like to live in a foreign country, what with no friends in school and all that.

p3
Next page has more explanation about what will change under the Hague.  The first point is that Japan had no standing to have children returned if they were abducted.  The poor victimized J-mother had to find her child with no help (apparently by showing a photo to taller Gaijin strangers giving her the cold shoulder), and even had to go to court to ask for custody (in a place with different laws and culture!).  How terrible, the child notes, for the parent to suddenly have to go to a big country and look for a little child.  Of course, then the converse is depicted to be true (but without the sobbing child pining for his NJ dad as the J mom takes her back to Japan — in fact, more alarm from the child that he can’t return to Japan), with consequent difficulties in seeing their child (NB:  Nowhere mentioned is the fact that joint custody and visitation is guaranteed in some of these overseas places with the dreaded “different laws and cultures”, but not in Japan.)  And what about the case where the divorce takes place overseas and the J-mother wants to take the child back to Japan?  The courts will deny the mother the ability to leave!  (“What, you can’t go home to your country of birth??” proclaims the ever more-startled son at the end.  Even though that exit denial didn’t happen, for example, in the Christopher Savoie Case, which is why the abduction of his children occurred.)  Conclusion:  Already the issue is portrayed in a lopsided manner, with the J-mother being the more victimized party overseas.

p4
Next page succumbs to an even more silly case of the cutes, not only with the katakana-accented NJ begging a J court for his child back, but also with an animated doll appearing as an interlocutor because Papa happens to be an anime otaku fetishist (rather unbecoming of a serious issue in a serious pamphlet issued by a national government).  Carrying on…  This section talks about how signing the treaty makes it so that either side can have their child returned, meaning this will stop courts from hindering parents from returning to their countries at will, because if problems arise, there is an apparatus where courts can return the child if necessary.   (NB:  Not mentioned is that there has not been a single recorded case in Japanese court where a Japanese child has been returned to a NJ parent’s habitual residence overseas, meaning there is no precedent that the apparatus will work on the Japanese side.)  It also will probably act as a means to preempt abductions, says the pamphlet.

p5
Then the pamphlet turns to a case of one of Papa’s friends (a J mother married to a NJ father) who abducted their child to Japan.  It went before a Japanese court, with the child standing at the mercy of the gavel, fate uncertain.  But just to make sure there is a lingering scare, the son expresses doubt as to the justice of a child being repatriated to a physically-abusive (!!) NJ father (where did THAT presumption come from?). Once again, the NJ father is being portrayed as potentially abusive, even though, naturally, abusive J (mothers or fathers) exist in Japan.

p6
Next page allays the fears of injustice, with a list of reasons why a child would not be forcibly returned thanks to the Hague (bonus image of the loving mother embracing a heart and saying that she will prioritize the protection of the child).  But — horrors — at the suggestion by the child that Papa’s friend shouldn’t have abducted the child and should have perhaps gone to court in America, Papa immediately kiboshes that by mentioning how American courts have a different culture, procedures, language barriers, and might even award custody of the child to a third party! (Again, no mention of the possibility of joint custody or guaranteed visitation rights enforced overseas, neither of which are permitted in Japan due to the koseki Family Registry system, aka “different culture”).  The nuance of this section becomes “it’s oh so complicated, no wonder Papa’s friend abducted their child”.  Conclusion of this page:  It would be awful if one parent couldn’t see their child (which is disingenuous coming from the GOJ because, as mentioned above in the introduction, child abductions without joint custody or visitation rights even between Japanese parents in Japan are quite normal).

p7
Suddenly, a sad fate befalls even this family, what with Papa being revealed as married to a French woman named Marie (who speaks normal Japanese; DV and broken Japanese seem to be the lot of the Western NJ male) who has run off to France with their boy.  Fortunately, thanks to the Hague, the GOJ can intervene, contact the French government, ascertain where she and their child is, get the authorities over there to mediate, get Papa to abandon his anime fetish (good thing he’s not a physically-abusive man; it’s just a harmless fetish, so nothing to fault the J man overmuch for as any serious grounds for divorce, right?), and get them all to make up and fly into the sunset back to Japan for a happy life ever after.

p8
Next page outlines the Hague procedures in three basic steps.  Of course, it’s all NJ men and J women (three different couples).  Visually, note the nuance of the child once again being more distressed to be leaving Japan with her father than going back to Japan with her mother.

p9
Next page lists the countries that are signatories to the Hague and the key points of it in bullet form.

p10
Next page gives the key points in Q&A format, first with what happened before Japan thankfully signed the Hague (abductions with impunity!), second with what to do if an abduction from Japan to a signatory country takes place, third with how long the Hague is in effect (until the child is aged 16), and fourth with a warning not to go abroad and reabduct your child back (you’ll be arrested; get a lawyer).

p11
The penultimate page gives more Q&A, with the obligatory 5) what to do in cases of DV (paste in NJ dad child abuse image again), or even the possibility of DV in the past (ko ni aku’eikyou o ataeru you na bouryoku), with a special section on page 5 above just in case you should want to use Japan’s increasingly grey and loose definitions of DV to get your child back; 6) getting J diplomats to help you out overseas; 7) getting a better understanding of the laws and Alternative Dispute Resolution using public resources.

p12

The pamphlet ends with the boy saying how he understands it all now, and the dad saying how nice it would be if more countries signed the Hague.  Quite.  But not the way it’s being interpreted here.

ENDS

Quoted in BBC Brasil (original Portuguese & machine E translation): “Japan receives criticism from the UN after wave of xenophobia in the streets”

mytest

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Hi Blog. Got quoted (and some of Debito.org’s “Japanese Only” signs posted) in BBC Brasil today (thanks Ewerthon for the link). I’ll paste the article below with the Google machine translation in English afterwards. Corrections welcome.  Dr. ARUDOU, Debito

////////////////////////////////////////////////////////////

Japão recebe críticas da ONU após onda de xenofobia nas ruas
Ewerthon Tobace
De Tóquio para a BBC Brasil
Courtesy http://www.bbc.co.uk/portuguese/noticias/2014/09/140908_discriminacao_etnica_japao_et_rm.shtml

Atualizado em 10 de setembro, 2014 – 07:44 (Brasília) 10:44 GMT
Placa contra estrangeiros no Japão / Crédito: Arquivo Pessoal

“Estrangeiros só poderão entrar se estiverem acompanhados de um japonês”, diz a placa
Uma recente onda de casos de xenofobia tem causado grande preocupação no Japão e levou a ONU a pedir que o governo do primeiro-ministro Shinzo Abe tomasse medidas concretas para lidar com o problema.

As principais vítimas nesse incidentes têm sido comunidades estrangeiras como a de coreanos e chineses, além de outras minorias chamadas de “inimigas do Japão”.

Um exemplo dos abusos é um vídeo que se tornou viral e circula pelas redes sociais. Mostra um grupo de homens da extrema-direita com megafones em frente a uma escola sul-coreana em Osaka.

Eles insultam os alunos e professores com palavrões, fazem piadas com a cultura do país vizinho e ameaçam de morte os que se atreverem a sair do prédio.

Um relatório do Comitê de Direitos Humanos da ONU encaminhado ao governo japonês, destaca a reação passiva dos policiais em manifestações deste tipo.

As autoridades têm sido criticadas por apenas observarem, sem tomarem nenhuma atitude efetiva para conter os abusos.

No final de agosto, o Comitê das Nações Unidas para a Eliminação da Discriminação Racial solicitou que o país “abordasse com firmeza as manifestações de ódio e racismo, bem como a incitação à violência racial e ódio durante manifestações públicas”.

Desde 2013, o Japão registrou mais de 360 casos de manifestações e discursos racistas.
A questão ganhou os holofotes da mídia e está sendo amplamente debatida pelo partido governista, o Liberal Democrático.

Um caso que está sendo visto como teste para a Justiça japonesa nesta área é a ação movida, no mês passado, por uma jornalista sul-coreana, Lee Sinhae, contra Makoto Sakurai, presidente do grupo de extrema-direita Zaitokukai, por danos morais.

Ela quer uma indenização depois de ser “humilhada” por textos discriminatórios na internet.
“O que me preocupa é que muitos destes discursos estão deixando o anonimato da internet e já chegaram às ruas”, disse Lee em uma coletiva de imprensa.

A jornalista alertou que várias crianças estão tendo contato com este tipo de pensamento e replicam no ambiente escolar, gerando casos de bullying.

Lei
No Japão, não há uma lei que proíba discursos difamatórios ou ofensivos. Para os opositores, banir os discursos de ódio pode acabar interferindo no direito das pessoas à liberdade de expressão.

Mas o país é signatário da Convenção Internacional sobre a Eliminação de Todas as Formas de Discriminação Racial, que entrou em vigor em 1969, e que reconhece expressões discriminatórias como crime.

Pela Convenção, os países seriam obrigados a rejeitar todas as formas de propaganda destinadas a justificar ou promover o ódio racial e a discriminação e tomar ações legais contra eles.

Segundo as Nações Unidas, o governo japonês ainda tem muito para fazer nesta área. O comitê da ONU insistiu para que o Japão implemente urgentemente “medidas adequadas para rever a sua legislação”, em particular o seu código penal, para regular o discurso de ódio.

Exclusão dos estrangeiros
Para o escritor, ativista e pesquisador norte-americano naturalizado japonês Arudou Debito, “(essas atitudes discriminatórias) têm se tornado cada vez mais evidentes, organizadas e consideradas ‘normais'”.

Debito coleciona, desde 1999, fotos de placas de lojas, bares, restaurantes, karaokês, muitas delas enviadas por leitores de todo o Japão, com frases em inglês – e até em português – proibindo a entrada de estrangeiros.

A coletânea virou livro, intitulado Somente japoneses: o caso das termas de Otaru e discriminação racial no Japão.
Debito se diz ainda preocupado que, com a divulgação cada vez maior dos pensamentos da extrema-direita, a causa ganhe cada vez mais “fãs”.

“No Japão ainda há a crença de que é pouco provável haver o extremismo em uma ‘sociedade tão pacífica'”, explicou.

“Eu não acredito que seja tão simples assim. Ignorar os problemas de ódio, intolerância e exclusivismo para com as minorias esperando que eles simplesmente desapareçam é um pensamento positivo demais e historicamente perigoso.”

Placa: “Somente japoneses” / Crédito: Arquivo Pessoal

Aviso em um hotel de águas termais alerta que estrangeiros não podem entrar 

Brasileiros

A comunidade brasileira no Japão também é alvo constante de atitudes discriminatórias. Quarto maior grupo entre os estrangeiros que vivem no país, os brasileiros estão constantemente reclamando de abusos gerados por discriminação racial e o tema é sempre levantado em discussões com autoridades locais.

O brasileiro Ricardo Yasunori Miyata, 37, é um dos que foi à Justiça depois que o irmão foi confundido com um ladrão em um supermercado de uma grande rede, na cidade de Hamamatsu, província de Shizuoka.

“O problema foi a abordagem. O segurança chegou gritando, como se ele fosse bandido e, mesmo depois de provado que tudo não passou de um engano, ele (o segurança) justificou que faz parte da índole do brasileiro roubar e que não poderíamos reclamar pois deveríamos estar acostumado com este tipo de coisa”, contou o rapaz, ainda indignado.

O caso aconteceu há quatro anos, mas até hoje Ricardo divulga a história para que outros não passem pelo mesmo constrangimento pelo qual ele e a família passaram.

“Acionamos a polícia, fizemos a reclamação na matriz da rede, procuramos um advogado e, por semanas, os gerentes do supermercado tentaram nos convencer a não entrar com processo”, lembra.

Depois de três meses, foi feito um acordo. “A rede trocou a empresa que faz a segurança local, pagou todas as despesas com advogados e exigimos ainda que os gerentes pedissem desculpas em público”, contou Ricardo.

Há 20 anos morando no Japão, o brasileiro lembra que antigamente a situação era bem pior. “Quando entrava brasileiro em supermercados, por exemplo, geralmente tocavam uma música brasileira. Era um sinal para avisar os funcionários de que havia estrangeiro na loja”, contou.

Ricardo já foi barrado em bares e também sofreu todo tipo agressão verbal. “Esse tipo de discriminação existe, é visível e constante. Enquanto as autoridades e a própria mídia não tomarem uma posição, esses abusos vão continuar acontecendo”, destacou.

ENDS.  MACHINE TRANSLATION FOLLOWS:
=====================================================

Japan receives criticism from the UN after wave of xenophobia in the streets
By Ewerthon Tobace
Tokyo for the BBC Brazil
Updated on September 10, 2014 – 07:44 (GMT) 10:44 GMT
Courtesy https://translate.google.com/translate?sl=pt&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fwww.bbc.co.uk%2Fportuguese%2Fnoticias%2F2014%2F09%2F140908_discriminacao_etnica_japao_et_rm.shtml&edit-text=

Plate against foreigners in Japan / Credit: Personal Archive
“Foreigners may only enter if accompanied by a Japanese,” says board

A recent spate of incidents of xenophobia has caused great concern in Japan and led the UN to ask the government of Prime Minister Shinzo Abe to take concrete measures to deal with the problem.

The main victims in this incident have been foreign communities such as Korean and Chinese, and other minorities called “enemy of Japan.”

An example of abuse is a video that went viral and circulates through social networks. Shows a group of men on the extreme right with megaphones in front of a South Korean school in Osaka.

They insult the students and teachers with profanity, make jokes with the culture of the neighboring country and threaten death to those who dare leave the building.

A report of the UN Human Rights Committee referred to the Japanese government, highlights the passive reaction of the police in demonstrations of this kind.

The authorities have been criticized for only observe, without taking any effective action to curb abuses.

In late August, the UN Committee on the Elimination of Racial Discrimination requested that the country “firmly approached the manifestations of hatred and racism and incitement to racial hatred and violence during public demonstrations.”

Since 2013, Japan has registered more than 360 cases of racist demonstrations and speeches.

The issue has gained the media spotlight and is being widely debated by the ruling party, the Liberal Democratic.

A case that is being seen as a test for the Japanese Justice in this area is the lawsuit filed last month by a South Korean journalist, Lee Sinhae against Makoto Sakurai, chairman of the far-right Zaitokukai for moral damage.

She wants compensation after being “humiliated” by discriminatory texts on the Internet.
“What worries me is that many of these speeches are leaving the anonymity of the internet and has already reached the streets,” Lee said in a press conference.

The journalist warned that several children are having contact with this type of thinking and replicate in the school environment, generating instances of bullying.

Law

In Japan, there is no law prohibiting defamatory or offensive speeches. To opponents, banning hate speech they can interfere in people’s right to freedom of expression.

But the country is a signatory of the International Convention on the Elimination of All Forms of Racial Discrimination, which entered into force in 1969, and recognizes that discriminatory expressions as crime.

By the Convention, countries would be forced to reject all forms of propaganda designed to justify or promote racial hatred and discrimination and to take legal actions against them.

According to the United Nations, the Japanese government still has much to do in this area. The UN committee insisted that Japan urgently implement “appropriate measures to review its legislation,” particularly its criminal code to regulate hate speech.

Exclusion of foreigners

For the writer, activist and American-born researcher naturalized Japanese Arudou Debito, “(such discriminatory attitudes) have become increasingly overt, organized, and normalized.”

Debito collects, since 1999, pictures of signs of shops, bars, restaurants, karaoke bars, many of them sent in by readers from all over Japan, with English phrases – and even in Portuguese – prohibiting the entry of foreigners.

The collection became a book entitled Japanese Only: The Otaru case of spa and racial discrimination in Japan. [NB:  Not quite right, but my clarification was ignored by editors.]

Debito is said still worried that with the increasing dissemination of the thoughts of the extreme right, the cause get more and more “fans”.

“Japan still has the belief that extremism is less likely to happen in its ‘peaceful society'”,” he explained.

“I do not think it’s that simple. Ignoring the problems of hatred, intolerance and exclusivism towards minorities hoping they simply disappear too is a positive and historically dangerous thought.”

Board: “Japanese Only” / Credit: Personal Archive
Notice in a hotel hot springs warning that foreigners can not enter

Brazilians

The Brazilian community in Japan is also a constant target of discriminatory attitudes. Fourth largest group among the foreigners living in the country, Brazilians are constantly complaining of abuses generated by racial discrimination and the issue is always raised in discussions with local authorities.

The Brazilian Ricardo Yasunori Miyata, 37, is one of those who went to court after brother was mistaken for a thief in a supermarket of a large network in the city of Hamamatsu, Shizuoka Prefecture.

“The problem was the approach.’s Security came screaming, like he was crook and even after proven that it was all a mistake, he (the security guard) explained that part of the character of the Brazilian steal and we could not complain because we should be accustomed to this kind of thing, “said the boy, still indignant.

The case happened four years ago, but until today Ricardo discloses the story so that others do not go through the same embarrassment in which he and his family went through.

“Switch-police, made the claim in the network matrix, seek a lawyer, and for weeks, supermarket managers tried to convince us not to enter the process,” he recalls.

After three months, an agreement was made. “The network changed the company that makes local security, paid all the expenses of attorneys and even demand that managers asked apology in public,” said Ricardo.

20 years living in Japan, Brazil recalls that once the situation was much worse. “When I came in Brazilian supermarkets, for example, one usually played Brazilian music. Was a sign to warn employees that the store was abroad,” he said.

Ricardo has been barred in all bars and also suffered verbal aggression type. “This kind of discrimination exists, is visible and constant. Whilst the authorities and the media itself has not taken a position, these abuses will continue happening,” he said.

ENDS

JT: Ishihara and Hiranuma’s conservative party to submit bill halting welfare for needy NJ a la July Supreme Court decision

mytest

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Hi Blog.  In a show of xenophobia mixed with outright meanness, Japan’s political dinosaurs (we all know what a nasty person Ishihara Shintaro is, but remember what kind of a bigot Hiranuma Takeo is too) will propose legislation that will officially exclude NJ taxpayers down on their luck from receiving the benefits to social welfare that they have paid into.  Put simply, they are seeking to legislate theft.  Oh, and just in case you think “if you want equal rights in Japan, you should naturalize“, they’ve thought of that too, and according to the article below are calling for naturalization to become more stringent as well.

This is on the heels of a dumbfoundingly stupid Supreme Court decision last July that requires Japanese citizenship for access to public welfare benefits.  I’ve heard people say that all this decision did was clarify the law, and that it won’t affect the local governments from continuing to be more humanitarian towards foreign human residents.  But you see, it HAS affected things — it’s now encouraged rightists to codify more exclusivity, not leftists more inclusivity.  In this currently far-right political climate in Japanese politics and governance, more exclusionism, not less, will become normalized, as long as the mindsets and actions of these horrible old men are allowed to pass without comment or critique.

Well, that’s one reason Debito.org is here — comment and critique — and we say that these old bigots should have their legacy denied.  But remember, it’s not as simple as waiting for the Old Guard to die off (Nakasone Yasuhiro, remember, is still alive and pretty genki at age 96), because a new generation of conservative elites are waiting like a row of shark’s teeth to replace the old.  Be aware of it, and tell your voting Japanese friends about how this affects you.  Because no-one else can with such conviction.  You must do all that you can so your legacy, not theirs, wins.  Dr. ARUDOU, Debito

//////////////////////////////////////////

THE JAPAN TIMES: NATIONAL
Conservative party to submit bill halting welfare for needy foreigners
BY MIZUHO AOKI, STAFF WRITER
AUG 26, 2014, courtesy of john k and pku
http://www.japantimes.co.jp/news/2014/08/26/national/conservative-party-submit-bill-halting-welfare-needy-foreigners/

Jisedai no To (Party for Future Generations) said Tuesday it plans to submit a revised bill to the extraordinary Diet session this fall to exclude poverty-stricken non-Japanese residents from receiving welfare benefits.

The opposition party, launched this month by conservative lawmakers including former Tokyo Gov. Shintaro Ishihara, said the public assistance law should be revised in accordance with the recent landmark ruling by the Supreme Court that permanent residents of Japan are not entitled to welfare benefits for financially needy people.

“Based on the ruling, it is (our duty) to revise the public assistance law,” Hiroshi Yamada, the secretary-general of the party, told a news conference in Tokyo.

Regardless of whether foreign residents pay taxes in Japan or not, the public assistance law is only for “Japanese nationals,” he stressed. Another law should be created to deal with foreigners, he said.

The Supreme Court ruled in July that permanent foreign residents of Japan are ineligible for welfare benefits, in response to a lawsuit filed by an 82-year-old Chinese woman with permanent residency.

The public assistance law stipulates that only Japanese nationals are eligible to receive the welfare payments. Even so, municipalities have been providing welfare benefits, such as monthly stipends for living expenses and housing, to financially needy foreigners with permanent or long-term residency status for years.

This practice was based on advice issued by the central government in 1954 to accept applications from foreigners in dire need of aid from a “humanitarian” point of view.

The conservative opposition party, headed by Takeo Hiranuma, was officially established on Aug. 1 after breaking from Nippon Ishin no Kai (Japan Restoration Party). Its basic policies, unveiled in July, include denying non-Japanese residents the right to vote in national or local elections as well as introducing stricter standards for foreigners to obtain citizenship.

ENDS

Japan Times JUST BE CAUSE column 79, on Japan’s Visible Minorities, Sept. 4, 2014 (version with links to sources)

mytest

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justbecauseicon.jpg

Hi Blog.  Thanks as always for reading, and for putting this column once again at #1 for two days at the Japan Times Online:

////////////////////////////////////////////////////

“VISIBLE MINORITIES” ARE BEING CAUGHT IN THE DRAGNET
By Dr. ARUDOU, Debito
Column 79 for the Japan Times JUST BE CAUSE Community Page, September 4, 2014
Courtesy http://www.japantimes.co.jp/community/2014/09/03/issues/visible-minorities-caught-police-dragnet/
Version with links to sources, previous discussion on Debito.org about this issue here.

Around noon on Aug. 13, in Ushiku, Ibaraki Prefecture, a local apartment manager notified the police that a “suspicious foreigner” was hanging around the nearby JR train station.

Cops duly descended upon someone described by the Asahi as a “20-year-old male who came from the Philippines with a Japanese passport” (sic). [archived here if dead link]

When asked what he was doing, he said he was meeting friends. When asked his nationality, he mentioned his dual citizenship. Unfortunately, he carried no proof of that.

So far, nothing illegal here: Carrying ID at all times is not legally required for Japanese citizens.

But it is for foreigners. So the cops, convinced that he was really a foreigner, took him in for questioning — for five hours. Then they arrested him under the Immigration Control Act for, according to a Nikkei report, not carrying his passport, and interrogated him for another seven.

In the wee hours of Aug. 14, after ascertaining that his father is Japanese and mother foreign, he was released with verbal apologies. That hardly suffices. If any of you have ever undergone Japan’s “voluntary questioning” and/or 23 days of interrogation after arrest, you know how harrowing it can be.

And this isn’t the first instance.And this isn’t the first instance. On Feb. 25, 2006, a 28-year-old foreign-looking Japanese woman was arrested in Kawaguchi, Saitama Prefecture, for not carrying a foreign passport.

Grounds for suspicion? According to the Mainichi Shimbun, she was carrying an envelope with Portuguese writing on it. Unable to talk because she was reportedly “not good at speaking to strangers,” she was released when they finally contacted her family after more than a full day of interrogation.

Milder cases are more commonplace: The New York Times (July 8, 2010) featured the account of a Japanese writer-translator who had been pulled aside repeatedly by Tokyo police officers for being “too tall and dark-colored,” and had even been asked to show the contents of her purse.

I too have been stopped and asked the personal questions reserved only for criminal suspects (shokumu shitsumon) on numerous occasions, but fortunately talked my way out of getting arrested for being a Japanese without a “gaijin (alien registration) card.”

As The Japan Times has been chronicling for years, the people particularly vulnerable during Japan’s perennial mission to smoke out “illegal foreign visa overstayers” are those who “look foreign.” That leads us to the point of this piece: Japan desperately needs a new concept to account for Japanese who don’t look it. How about visible minorities?

This concept and term has gained currency in minority studies. For example, the Canadian government uses it when referring to the treatment of people who may not at first glance “look” like the majority population.

Of course, it’s tough to discuss minority issues in allegedly “homogeneous Japan.” Our government has long denied any domestic minorities exist (see www.debito.org/japanvsun.html) You still get the occasional politician doing so (such as a Sapporo city assemblyman on Aug. 11), despite Japan’s parliament formally recognizing the Ainu as one in 2008.

But that hasn’t deterred Japan scholars from studying the Ainu, as well as the Okinawans, the burakumin historical underclass, Zainichi Korean and Chinese generational foreigners, South American workers of Japanese descent, and the 2 million registered foreign residents.

Yet Japanese studies have generally overlooked how physical appearance plays a part in Japan’s racialization dynamics. Even recent work, such as Kyle Cleveland’s insightful chapter on ethnic minorities in the 2013 book “Critical Issues in Contemporary Japan,” does not mention physical appearance or skin color as an issue in discrimination. He describes minorities in Japan as “invisible.”

I disagree. And those detained for looking foreignly suspicious, singled out for bullying for being “half” or “gaijin” in schools, and denied entry to “Japanese only” establishments, might also.

Moreover, unlike other minorities, visible ones cannot “pass” as Japanese in terms of physical appearance, and thus face different forms of discrimination. Further, visible minorities also include Japanese citizens, bringing in issues of guaranteed equal protection under the law.

It also leads to the fundamental question of “What is a Japanese?” As my doctoral research demonstrated, “Japaneseness” is linked to physical appearance by Japan’s laws, law enforcement, public policy, jurisprudence and media messages. And as seen in the Ushiku, Tokyo, Sapporo and Saitama cases above, you have to “look Japanese” to be treated as such.

Overlooking the existence of Japan’s visible minorities must stop. Thousands of Japanese children have been born to international marriages. Thousands have naturalized. Nearly half of Japan’s entire registered non-Japanese population are permanent residents. Well over half of those again (the regular permanent residents, as opposed to the Zainichi) are people who came from overseas. There is enormous diversity that is being under-analyzed.

In fact, let’s go one step further: Permanent residents should claim their minority status themselves. After all, if you can stay here as a permanent part of a society, you can qualify as a minority. That includes the foreign scholars of minority issues, who despite decades living in and researching in Japan, don’t appear to consider themselves members of a minority.

That’s the big-picture stuff for this month. Now let’s turn to some concrete policy measures the government can take to reduce the chances of people getting wrongfully detained.

First, if the Japanese police must go gaijin hunting, then train them properly in immigration law.

Any Immigration Bureau official knows that: a) foreigners are not required to carry a passport at all times (that’s why gaijin cards exist) unless they are unregistered tourists; b) naturalized Japanese exist; and c) dual nationality is legally possible until the day you turn age 22 — and, in any case, it is not grounds for suspicion, detention or arrest.

The Ushiku police in particular should have known all this. Ushiku hosts one of Japan’s biggest foreigner prisons, the East Japan Immigration Control Center. Then again, conditions there are so harsh that detainees carried out hunger strikes and even committed suicide there in 2010. So maybe this is how Ushiku police are trained.

Law enforcement also needs to let go of the narrative that “foreigners are suspicious.” If some old crank busybody calls the cops on some kid waiting for his friends, officers should demand more grounds than just his or her “foreignness.”

But, above all, the authorities need to acknowledge Japan’s diversity by accepting the concept of visible minorities, and start making policies to protect the Japanese who cannot “pass.”

Once again, that means creating that Holy Grail of a racial discrimination law. However, we can start off small by officially depicting Japaneseness as a legal status, not a bloodline-determined mystical concept entwined with racial purity. Fat chance under the administration of Prime Minister Shinzo Abe, I know, but it must happen someday.

Ultimately, Japan’s visible minorities are the canary in the coal mine. How they are treated is a bellwether of how Japan will handle its inevitably increasing diversity. Otherwise, if you — or your kids — happen to be too tall, dark or scary, you had better start carrying your Japanese passport around.

==================================
Debito Arudou’s “Handbook for Newcomers, Migrants and Immigrants to Japan” is available on Amazon as an ebook. For more details, see www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause usually appears in print on the first Thursday of the month. Your comments: community@japantimes.co.jp
ENDS

DEBITO.ORG NEWSLETTER SEPTEMBER 3, 2014

mytest

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DEBITO.ORG NEWSLETTER SEPTEMBER 3, 2014

Table of Contents:
=======================================
1) United Nations demands Tokyo introduce anti-discrimination law to counter hate speech (HRC report CCPR/C/JPN/CO/6 text included in full, citing “Japanese Only” signs, thanks)

2) UN: Committee on the Elimination of Racial Discrimination considers report of Japan 2014: Little progress made

3) Nikkei: Another Japanese nabbed for being like a “suspicious foreigner” in Ibaraki. Adding it to the collection

4) “No Foreigners” (and no women) Capsule Inn Omiya hotel in Saitama (UPDATE AUG 21: No-foreigner rule withdrawn, but lots more exclusionary hotels found on Rakuten)
=======================================

By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito)
Freely forwardable

////////////////////////////////////////////////////

1) United Nations demands Tokyo introduce anti-discrimination law to counter hate speech (HRC report CCPR/C/JPN/CO/6 text included in full, citing “Japanese Only” signs, thanks)

Good news. The United Nations has once again reviewed Japan’s human rights record (preliminary report below), and found it wanting. Here’s the bit that has been cited in Japan’s news media (also below):
=======================
Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan (excerpt)

Hate speech and racial discrimination
12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).

The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.
=======================

COMMENT: Happy to see the generally-overlooked aftermath of the Otaru Onsens Case and the information on Debito.org’s Rogues’ Gallery of Exclusionary Establishments is still being cited. Keep the pressure on, UN. The media reaction and the UN report in full follows, and there’s lots more important stuff (including issues of “Trainee” NJ slave-wage work, Japan’s historical wartime sexual slavery, abuses of police power, and even Fukushima irradiation!)

http://www.debito.org/?p=12598

////////////////////////////////////////////////////

2) UN: Committee on the Elimination of Racial Discrimination considers report of Japan 2014: Little progress made

In the previous post I talked about the UN’s most recent report on Japan’s human rights record (and how there seems to have been almost no progress made). Well, also interesting is the public record of the give-and-take between UN officials and Japan’s mission to the UN. That’s below. It offers a glimpse of the mindsets of Japan’s representatives, and how they will defend Japan’s status quo no matter what. The parts that are germane to Debito.org are bolded up, so have a read. This is probably a glimpse as to what courses the GOJ will (not) take regarding human rights issues in future.

BTW, If you want to see how much has not changed (these UN reviews happen every two years), get a load of what happened last time Japan faced the music in the UN regarding its human rights record, back in 2010. The GOJ even claimed Japan was taking “every conceivable measure” to eliminate racial discrimination back in 2008 (yeah, except for an actual law against racial discrimination, unrequited since 1996!). Debito.org’s archives and analysis go back even farther, so click here. And when everyone by now realizes that Japan’s human-rights efforts are a joke (seriously, back in 2013), the Japanese representative will angrily shout to the audience, “Why are you laughing? SHUT UP! SHUT UP!” This is not a joke.

Concluding remarks (excerpt):
ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said Japan was making progress in the implementation of the Convention. Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law which would plug the gaps in the domestic legislation as recommended by the Committee five years ago. It should be able to tackle racist hate speech without impeding upon the right to free speech. It should install a national human rights institution without delay…

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, [said] Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic.

http://www.debito.org/?p=12611

////////////////////////////////////////////////////

3) Nikkei: Another Japanese nabbed for being like a “suspicious foreigner” in Ibaraki. Adding it to the collection

NH: According to the Nikkei, two weeks ago a no-good busybody “reported” to the police that there was a “suspicious foreigner” around. The police duly rushed to the scene and questioned a Philipino 20-year-old they found. They arrested him as caught in the act of not carrying his passport with him.

After 7 hours of questioning, through an interpreter it came to light he also had Japanese citizenship and his father is Japanese. They double-checked, and since it was true released him in the middle of the night. The police stated “We are sorry. We will try to make sure it doesn’t happen again.”

The article and police statement does not find any fault with the person who reported a suspicious foreigner, or with the police for going and questioning people alleged to be suspicious foreigners. That is pretty much just the whole story. It’s not a bad law exam question, since we could ask, did he have to give up his Filipino citizenship now that he is 20, etc.? The article doesn’t go there either, of course. Another example of this law’s failure to account for Japan’s diverse population, and people getting caught in the cross-fire. I can only imagine how this young man felt about all of this.

COMMENT: I can imagine. I myself have been racially profiled (although not arrested) by J-cops on numerous occasions (see here and here, for example), even after naturalizing. So were these people (one of whom actually was arrested in 2006 for looking “too foreign”.) This is yet another reason why Japan needs laws against racial discrimination — because you can’t always tell anymore who’s “Japanese” based upon physical appearance alone. Innocent Japanese who don’t “look it” are going to get caught in any dragnet of suspicion.

http://www.debito.org/?p=12586

////////////////////////////////////////////////////

4) “No Foreigners” (and no women) Capsule Inn Omiya hotel in Saitama (UPDATE AUG 21: No-foreigner rule withdrawn, but lots more exclusionary hotels found on Rakuten)

Joining the ranks of hundreds of other places nationwide that have “Japanese Only” rules in place is this capsule hotel called “Kapuseru In Ohmiya” in Miyamachi 5-3-1, Ohmiya-ku, Saitama, close to JR Omiya Station East Exit, phone 048-641-4122. Incidentally, and also in violation of Japan’s Hotel Management Law, it does not allow women to stay there either. Here’s a screen capture of their entry on Rakuten as of August 18, 2014, with all their contact details.
(Front door with directions there)
(Entire site with “No Foreigners” and “No Women” rules listed at very bottom)
Anyone want to give them a call, and/or to report them to the authorities? Here’s how…

UPDATE AUGUST 21, 2014: THEIR RAKUTEN ENTRY HAS REMOVED THE “JAPANESE ONLY” RULE, AMENDED IT TO A “BRING A JAPANESE SPEAKER IF YOU DON’T SPEAK JAPANESE, AS THE STAFF DOESN’T SPEAK FOREIGN LANGUAGES”. THE “MEN-ONLY” RULE REMAINS. RAKUTEN PAGE SCREEN CAPTURE BELOW:

http://www.debito.org/?p=12590

////////////////////////////////////////////////////

Alright, that’s all until next month. Thanks as always for reading!
Dr. ARUDOU, Debito
DEBITO.ORG NEWSLETTER SEPTEMBER 3, 2014 ENDS

UN: Committee on the Elimination of Racial Discrimination considers report of Japan 2014: Little progress made

mytest

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Hi Blog.  Two posts ago I talked about the UN’s most recent report on Japan’s human rights record (and how there seems to have been almost no progress made).  Well, also interesting is the public record of the give-and-take between UN officials and Japan’s mission to the UN.  That’s below.  It offers a glimpse of the mindsets of Japan’s representatives, and how they will defend Japan’s status quo no matter what.  The parts that are germane to Debito.org are bolded up, so have a read.  This is probably a glimpse as to what courses the GOJ will (not) take regarding human rights issues in future.

BTW,  If you want to see how much has not changed (these UN reviews happen every two years), get a load of what happened last time Japan faced the music in the UN regarding its human rights record, back in 2010.  The GOJ even claimed Japan was taking “every conceivable measure” to eliminate racial discrimination back in 2008 (yeah, except for an actual law against racial discrimination, unrequited since 1996!).  Debito.org’s archives and analysis go back even farther, so click here.  And when everyone by now realizes that Japan’s human-rights efforts are a joke (seriously, back in 2013), the Japanese representative will angrily shout to the audience, “Why are you laughing?  SHUT UP!  SHUT UP!”  This is not a joke.  Dr. ARUDOU, Debito

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Committee on the Elimination of Racial Discrimination considers report of Japan
UN OHCHR 21 August 2014, courtesy of LK
http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=14957&LangID=E

The Committee on the Elimination of Racial Discrimination today completed its consideration of the combined seventh to ninth periodic report of Japan on its implementation of the provisions of the Convention on the Elimination of All Forms of Racial Discrimination.

Presenting the report, Akira Kono, Ambassador to the United Nations at the Ministry of Foreign Affairs, said Japan was actively working on measures to establish a comprehensive policy to ensure the respect of the human rights of the Ainu people, focusing on the Symbolic Space for Ethnic Harmony. Refugee recognition procedures had been reformed, and Japan strictly practiced the principle of non-refoulement. A nationwide campaign called “Respect the rights of foreign nationals” sought to eliminate prejudice and discrimination against foreigners. In 2020 Japan would host the Olympic and Paralympic Games in Tokyo, and in the spirit of the Olympic Charter’s anti-discrimination principles, Japan continued to work to eliminate all forms of discrimination.

During the discussion, issues raised by Committee Experts included the prevalence of racist hate speech in Japan and the lack of anti-discrimination legislation, the situation of Ainu indigenous people and recognition of the people of Okinawa, and remedies for the victims of sexual slavery during World War II (so-called ‘comfort women’). The exploitation of foreign technical interns, the withdrawal of funding for Korean schools in Japan and reports of systematic surveillance of Muslims in Japan were other issues raised.

In concluding remarks Anwar Kemal, Committee Member acting as Country Rapporteur for the report of Japan, said Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law. It should be able to tackle racist hate speech without impeding upon the right to free speech and should install a national human rights institution without delay. It also needed to improve its protection of the rights of Korean, Chinese and Muslim minority groups in the country.

Mr. Kono, in concluding remarks, said Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic, and would engage in further cooperation with the international community to that end.

The delegation of Japan included representatives of the Ministry of Foreign Affairs, Comprehensive Ainu Policy Office, Ministry of Justice, Human Rights Bureau, Immigration Bureau, Ministry of Education, Culture, Sports, Science and Technology, Ministry of Health, Labour and Welfare, National Police Agency and the Permanent Mission of Japan to the United Nations Office at Geneva.

The next public meeting of the Committee will take place at 3 p.m. this afternoon when it will begin its review of the combined tenth and eleventh periodic report of Estonia.
Report

The Committee is reviewing the combined seventh to ninth periodic report of Japan: CERD/C/JPN/7-9.

Presentation of the Report

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, explained some of the major steps that the Government of Japan had taken towards the implementation of the Convention. Japan was actively working on measures to establish a comprehensive policy to ensure the respect of the human rights of the Ainu people. The focus of the efforts was the Symbolic Space for Ethnic Harmony, the opening of which was timed to coincide with the 2020 Tokyo Olympic and Paralympic Games. The space would be a symbol of Japan’s future as a society that respected harmony with diverse and rich cultures and different ethnic groups, while respecting the dignity of the Ainu people, who were indigenous to Japan, and dealing with the problems faced by Ainu culture.

Refugee recognition procedures were carried out in accordance with Japan’s refugee recognition system which took effect in January 1982, and a refugee examination counsellor system was established to enhance the system’s neutrality and fairness. Japan strictly practiced the principle of non-refoulement. The standard processing period for refugee applications was set at six months, and procedures were expedited by an increase in the number of refugee examination counsellors from 19 to 80. Pamphlets available in 14 languages offered guidance concerning procedures which were available at regional immigration bureaus and on the internet. User-friendly procedures for applications had been adopted, including the use of an interpreter in the desired language of the applicant.

Under its framework for resettlement of refugees Japan had accepted 63 Myanmarese refugees who had been sheltered at a refugee camp in Thailand, aiming to make an international contribution and provide humanitarian assistance. [NB:  These refugees refused to come to Japan.] Furthermore, Myanmarese refugees temporarily staying in Malaysia had been made eligible for acceptance, as well as family members of refugees Japan had accepted in the past who were currently in Thailand. The Government strove to support the steady acceptance and local integration of resettled refugees through measures, including guidance on daily life, Japanese language training and employment placement.

The Government emphasized the importance of human rights education and awareness-raising based on the concept of mutual respect for human rights with a correct understanding not only of one’s own human rights but of the rights of others, as well as awareness of the responsibilities that included the exercise of rights. There were awareness-raising activities nationwide, including lectures and distribution of literature under the slogan “Respect the rights of foreign nationals”, to eliminate prejudice and discrimination against that group. The Human Rights Organs of the Ministry of Justice had established Human Rights Counselling Offices for foreign nationals, which offered interpretation in English, Chinese and other languages. The organs could also investigate complaints of rights infringements and take the appropriate measures.

Japan would host the 2020 Olympic and Paralympic Games in Tokyo, which would be a festive occasion for the whole of Japan, from Hokkaido, where the Ainu people lived, all the way to Okinawa. The Fundamental Principles of the Olympic Charter stipulated that ‘any form of discrimination with regard to a country or a person on the grounds of race, religion, politics, gender or otherwise was incompatible with belonging to the Olympic movement’. In light of the spirit of the constitution of Japan and the Olympic Charter, Japan would continue to work tirelessly to improve its human rights situation and not permit any form of discrimination, including on the basis of race or ethnicity.

OSAMU YAMANAKA, Director, Human Rights and Humanitarian Affairs Division at the Ministry of Foreign Affairs of Japan, gave in-depth oral answers to the list of issues submitted by the Committee prior to today’s review. Mr. Yamanaka spoke about anti-discrimination related domestic laws, and confirmed that discrimination on the basis of race was prohibited in Article 14 of the constitution, as well as in relevant laws and regulations including in the fields of employment, education, medical care and transport. The dissemination and expression of racist thought could constitute a crime of defamation and other crimes under the Penal Code in certain cases, while a racially discriminatory act constituted a tort under the Civil Code. The Government was making efforts to implement the Act on the Limitation of Liability for Damages of Specified Telecommunications Service Providers and the Right to Demand Disclosure of Identification Information of the Senders which limited the liability of a provider in cases, for example, where information on the Internet infringed the rights of others.

Mr. Yamanaka briefed the Committee on activities to promote human rights education, such as training programmes for teachers, judges, officials, probation officers and members of the police force, among others. He described efforts to eliminate discrimination against the Burakumin, as well as discrimination in the fields of employment, in the selection of tenants for rental housing and in social education.

Regarding indigenous peoples, Mr. Yamanaka said the Government of Japan only recognized the Ainu people as indigenous, and that people living in Okinawa Prefecture or born in Okinawa were not subject to ‘racial discrimination’ as provided for in the Convention, but would discuss the issue further during the dialogue. Since Okinawa’s reversion to Japanese administration in May 1972 the Government had implemented various measures which had resulted in the gap with the mainland being reduced, especially in the field of social capital development.

Concerning the Ainu indigenous people, Mr. Yamanaka said the Government aimed to promote public understanding through education and awareness-raising, develop the Symbolic Space for Ethnic Harmony, promote research concerning the Ainu people, promote Ainu culture including the Ainu language, promote the effective use of land and resources, and promote business as well as measures to improve livelihoods.

Turning to people of non-Japanese nationality, such as immigrants, Mr. Yamanaka also highlighted the ‘Respect the rights of foreign nationals’ campaign which aimed to eliminate prejudice and discrimination against foreign nationals. He also neither confirmed that refusing accommodation in a hotel solely on the grounds that the person was of a specific race or ethnicity was nor [sic] permitted under the Inns and Hotels Act. The Government supported efforts to increase the number of hotels and Japanese inns registered under that Act, so foreign tourists could stay with peace of mind.

Government actions to combat trafficking in persons were also described, as was the application procedure for asylum seekers, the treatment of detainees and the objection system regarding immigration procedures and deportation.

Questions by the Country Rapporteur

ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said on a positive note Japan had many of the attributes of a great country with an ancient sophisticated culture. It had not hesitated to share its wealth and technical know-how with developing countries. Since the end of the Second World War, it had established a democratic constitution with a wide range of provisions to protect human rights and fundamental freedoms. However, under the Convention State parties were required to enact legislation specifically to combat racial discrimination. Article 14 of the Japanese constitution prohibited racial discrimination but did not cover all five grounds for discrimination listed in the Convention. Comprehensive anti-discrimination legislation was therefore needed.

Turning to other positive measures Mr. Kemal said the State party had made progress in several areas, for example it had consulted members of civil society for the report, albeit to a limited extent. More importantly, it had taken a number of measures to address the problems faced by the Ainu indigenous people and had taken special measures to uplift the standards of living of the people of the Ryukus. It had also provided training and orientation sessions to public officials to sensitize them about the problems faced by minorities in Japan.

The Committee was concerned about the continued incidence of explicit racist statements and actions against groups, including children attending Korean schools, and the harmful and racist expressions and attacks via the Internet, particularly against the Burakumin. Japan would be aware of the Committee’s latest general recommendation on racist hate speech, in which it made it clear that freedom of speech was not absolute and did not permit individuals or organizations licence to demonize vulnerable groups. Human Rights Council members had drawn attention to more than 360 cases of racist demonstrations and speeches in Japan since 2013. What actions was Japan taking to curb hate speech, including from public officials? Was victimization of vulnerable groups against Japanese culture? If so, firm action by the State party could be justified, said Mr. Kemal. In addressing acts of injustice it was sometimes necessary to confront and punish wrong-doers, and Japanese history had many such examples.

In 2010 the Committee requested Japan to ensure equal treatment between Japanese and non-Japanese in the rights of access to places and services intended for use by the general public, such as restaurants, bathhouses and hotels. However, the Human Rights Committee last month in Geneva concluded that Japanese and non-Japanese were not treated equally, and there were many signs displayed in such public facilities stating that access was only for the Japanese. Could the State party please comment?

The exploitation of interns, or apprentices from overseas countries under a Government programme was an issue raised by civil society. They were reportedly not taught any technical skills but were used as cheap manual labour, working long hours and being mistreated. Japan had negative growth ? its population was shrinking. Perhaps it would be better to have a proper immigration programme to get workers into the country, rather than using the ‘intern’ programme which was discriminatory, commented Mr. Kemal.

Outlining other areas of concern, Mr. Kemal said the Committee’s last set of concluding observations to the State party in 2010 referred to discrimination against the Burakumin. However, the State party omitted reference to the Baraku problem in its latest report. Civil society reported that although the living conditions of the Baraku had improved over recent years, thanks to special measures, the gap in the standard of living between Baraku and the majority remained wide, and social discrimination continued to be a troubling problem.

While Japan was maintaining its commitment to establish a national human rights institution compliant with the Paris Principles, progress was painfully slow, in particular since November 2013. All the treaty bodies, including this one, would be highly satisfied the day Japan enacted the appropriate legislation to meet this commitment.

In 2010 the Committee recommended that Japan adopt an approach where the identity of non-Japanese nationals seeking naturalization was respected, and that official application forms and publications dealing with the naturalization process refrain from using language that persuaded applicants to adopt Japanese names for fear of discrimination. The report was silent on that matter.

Mr. Kemal also asked what the State party was doing to address the phenomenon of double discrimination, in particular regarding women and children from vulnerable groups.

Japan had made limited progress towards implementing the United Nations Declaration on the Rights of Indigenous Peoples, and had also been urged to consider ratifying the International Labour Organization Convention 169 on indigenous and tribal peoples in independent countries. Mr. Kemal noted that UNESCO had recognized the number of Ryukyu languages as well as the Okinawans’ unique ethnicity, culture and traditions. Had Japan been engaging in consultations with Okinawan representatives?

Efforts made by the State party to facilitate education for minority groups were noted with appreciation by the Committee, yet still there was a lack of adequate opportunities for Ainu children or children of other national groups to receive instruction in their language. Similarly, complaints had been made that the State party had stopped funding Korean schools, despite it guaranteeing the right for children of Korean residents in Japan to learn their native language and culture.

Questions by the Experts

Japan tended to get a poor press in human rights battles due to films and stories about the Second World War, commented an Expert, but it was not forgotten that it was one of the most advanced philosophies and had inspired many peoples in Asia in the fight against colonialism. Japan obviously had an advanced infrastructure for the promotion and protection of human rights and had made good progress. Nevertheless, there was a streak of insularity in the Japanese nature and immigrant communities frequently faced discrimination.

Civil society representatives showed the Committee a very disturbing video about racist hate speech targeting Korean residents in Japan, said an Expert. He gathered the Prime Minister of Japan agreed, as per his statement last month that Japan must take measures to combat racist hate speech. To what extent had senior officials condemned the sort of racist hate speech seen in that video?

There was a serious problem of racial discrimination in Japan, said an Expert. Some extreme right organizations and individuals claimed they had Japanese superiority. Some even had deep-rooted colonial concepts, he said. They were xenophobic; they degraded, harassed and provoked foreigners wantonly and sometimes even perpetrated violent acts against them. They used the newspapers, internet, TV and other media to spread their racist hate speech. The extreme right groups held demonstrations, even flying Japanese military flags used during the Second World War in order to revive militarism. They went unpunished by the authorities, and so became increasingly wanton in their practices. Their victims had no access to justice, and the police ignored their complaints.

Some senior politicians, including cabinet ministers, had made racist statements which sought to mislead the people of Japan and distort history. They also spread the so-called ‘theory of China threat’. That was because Japan had no special law against discrimination and no national human rights institution in line with the Paris Principles.

The Ainu and seven other languages and dialects were threatened, said an Expert. Happily, measures had been taken to reinvigorate the Ainu language and now many people spoke it, but what had been done for the other languages? The Ainu were recognized as indigenous peoples and had access to their ancestral land, at least on Hokkaido. Could the delegation speak more about their land rights?

What about the repatriation of former Japanese emigrants back to Japan? An Expert asked about a case of Japanese people who moved to Brazil before moving back to Japan, and how they were welcomed and integrated back home.

The issue of sexual slavery, known as ‘comfort women’ dating back to World War II was an ongoing violation. Almost 90 per cent of the women ? who were mostly from minority groups ? had by now passed away, but the Government continued to deny they were sex slaves, rather asserting that they were wartime prostitutes. That caused untold agony for those women; they and their families deserved recognition of their victim status and reparations. The Expert also asked about discrimination against women, particularly women from minority groups, and whether Japan would consider taking affirmative action.

What was the State party’s understanding of race, as scientifically, races did not exist: all humans belonged to the same race, said an Expert. What was covered by Japan’s definition of race and was it only limited to citizens of Japan?

Exactly how many Koreans were resident in Japan, asked an Expert, commenting that the approximate half a million Koreans in Japan appeared to bear the brunt of racial discrimination. What were the reasons for the discriminatory treatment, he asked, was it due to differences in culture or in language? Many non-Japanese people felt they had to change their names into Japanese names in order to avoid discrimination. They were not treated equally to other Japanese, added an Expert, and were not allowed to hold public sector positions.

The ending of the waiver programme for Korean schools and subsidies for school fees was not only a major concern, in depriving many children from adequate education, but a symbol of wider discrimination. Furthermore, the restrictions on uniforms for Korean students, which hampered their self-identity, were another issue.

Response by the Delegation

On education, a delegate said children of foreign nationals could attend public schools in Japan for free, and the Government was making efforts to establish a system which guaranteed opportunities for children of Korean residents in Japan to learn their native language and culture and to promote international understanding among Japanese children. However, most Korean residents who did not wish to attend Japanese schools attended Korean schools established in Japan.

Regarding the withdrawal of tuition support of children attending Korean schools in Japan, a delegate explained that it had become apparent that the Korean schools did not meet the requirements to receive the tuition funding, therefore, the funding had been withdrawn. One reason was that the schools had a close relationship with an organization related to the Democratic People’s Republic of Korea, and as the schools could not prove their independence they no longer benefitted from the Public School Tuition Fee Support Fund. If the schools could demonstrate their independence or when diplomatic relations of Japan and Democratic People’s Republic of Korea were restored then the Government would re-evaluate whether the schools could benefit from the Support Fund once again. Korean schools were recognized by prefectural governorates as “miscellaneous schools” as were other international schools, for example British or Chinese, and were not discriminated against.

On hate speech and incitement to racial discrimination, a delegate said any expression of hate ? insult, defamation, intimidation, and obstruction of justice ? was a crime that could be invoked under the Criminal Code of Japan. He referred to the video mentioned by Committee members as well as allegations that the police attended xenophobic demonstrations to protect the demonstrators from anti-racism campaigners. A delegate from the National Police Agency said they provided security at those demonstrations in an impartial way, not to protect the demonstrators but to protect public security in general.

In June this year Prime Minister Abe said hate speech was damaging Japan’s pride within the international community and that the issue should be and would be dealt with squarely. He called upon his party to deal with the issue, reported a delegate. Support was given to victims of hate speech and other human rights violations by the Japan Legal Support Centre which had offices throughout the country. The offices provided support programmes for financially distressed people such as free legal aid or temporary payments to lawyers.

The objective of “technical internships” for foreign nationals was to transfer the skills, techniques and knowledge of Japan to foreign nationals in order to contribute to the human resources development of developing countries. There had been instances of misconduct by the receiving organizations and reports of non-payment of wages and long working hours. Consequently in June 2014 Japan revised its strategy and started a ‘drastic inter-agency review’ of the system. Government agreements with sending nations were also reviewed. The ‘drastic review’ would be completed by the end of 2014, and in 2015 a new surveillance system and operational institution would be implemented.

Japan’s position on the ‘comfort women’ issue was that it did not meet the definition of racial discrimination defined in the Convention, and was not relevant to the Committee. Furthermore, Japan opposed the term ‘sexual slavery’ which it found inappropriate. However, the Government wished to sincerely and honestly respond to the Committee’s concern, said a delegate, and so it would explain measures taken for the ‘comfort women’.

In the past Japan caused tremendous damage and suffering to many countries, particularly Asian women, said a delegate. The Government, squarely facing those historical facts, expressed its deep remorse and heartfelt apology, and feelings of sincere mourning for all victims of World War II, both at home and abroad. Prime Minister Abe had said publicly that he was deeply pained to think of the ‘comfort women’ who experienced immeasurable pain and suffering beyond description, as had previous Prime Ministers of Japan. The Prime Minister had also written letters of apology to the women (copies of the letter were shared with the Committee).

Compensation had been dealt with through the San Francisco Peace Treaty, bilateral agreements and other treaties, and legally speaking the settlement had clearly been made. However, recognizing that the ‘comfort women’ issue was a grave affront to the honour and dignity of a large number of women, the Government and people of Japan had established the Asian Women’s Fund in 1995, to extend atonement from the Japanese people to the former ‘comfort women’ in the form of money donated by the people of Japan, for women from the Republic of Korea, the Philippines, Indonesia and Taiwan, as identified by their Governments. Additionally, the Asian Women’s Fund paid for medical and psychological care, welfare support and even welfare projects such as those in the Netherlands for women who suffered incurable psychological or physical damage during World War II. The Asian Women’s Fund was disbanded in March 2007 but the Government continued to implement follow-up activities.

Regarding reports that foreign nationals were refused access into some hotels, a delegate said the Inns and Hotels Act prohibited the refusal of access to a foreign national solely on the grounds of their race or ethnicity. Additionally, the Development of Hotels for In-Bound Tourists Act served to improve hotel accommodation for tourists. Complaints about discrimination by hotels, and other public facilities such as restaurants, public areas or public transport could be made under the Act on the Optimization and Promotion of Public Facilities.

The Advisory Council for Future Ainu Policy made policy recommendations to the Government in line with the United Nations Declaration on the Rights of Indigenous Peoples, which Japan voted for. Japan believed the exercise of the indigenous Ainu’s rights in accordance with the Declaration should only be restrained when their rights impeded upon the rights and best interests of the wider Japanese public. Ainu representatives accounted for one-third or more of the members of the Advisory Council, the delegate added.

Regarding Ainu indigenous people who did not live on the island of Hokkaido, a delegate referred to a 2008 resolution adopted unanimously by the Parliament which demanded recognition of the Ainu people as indigenous. The declaration found that the Ainu people had lived mostly in the north of Japan’s archipelago, particularly on the island of Hokkaido, and had their own unique language of culture. Ainu people living in other areas were surveyed to learn about their living conditions, he added.

The Symbolic Space for Ethnic Harmony would open in 2020, to coincide with the Olympic and Paralympic Games. The Space would feature museums, traditional Ainu houses and handcraft studios where people could learn about the Ainu people’s world view, especially of the natural world. The space would serve as the National Centre for the Restoration of Ainu Culture. Efforts to promote Ainu language and culture across Japan were described by a delegate who also said although it was not envisaged to use Ainu in the classrooms of all schools, in many schools attended by Ainu students children did have the opportunity to study the language and culture of Ainu.

The value of the people of Okinawa was recognized and their rights were guaranteed. Their valuable culture and traditions were promoted and preserved within the law. Following the reversion of Okinawa to Japan in May 1937 the Okinawa Promotion Plan and related Act were adopted to guide measures to develop Okinawa’s social infrastructure. As a result, the gap between Okinawa and the mainland was narrowing and steady improvement was being seen.

The Government recognized trafficking in persons as a serious human rights infringement and treated it as such. In 2004 it launched the Action Plan of Measures to Combat Trafficking in Persons, and since then the number of victims had decreased annually to around 20 to 30 per year. Compensation was paid, with coordination from the International Organization of Migration, to support victims.

A delegate said it was a nationally accepted principle that public officials with national power to make public decisions had to have Japanese nationality. That was not unreasonable. There were many jobs in the civil service where persons without Japanese nationality were employed, such as laboratories and research institutions. Furthermore, other professions, such as nursing, were open to non-Japanese nationals.

Regarding refugees and asylum seekers, a delegate said they should not be sent back to their original countries if they faced any risk to their person on their return. The delegate spoke about the refugee application process, and said even if an applicant for refugee status did not receive it, they could still apply for residency in Japan even without humanitarian consideration. Although in some cases they would be deported, Japan did not return people to certain countries, as per the Refugee Convention and the Convention on Enforced Disappearances.

Concerning social welfare for foreign nationals, a delegate said Japan’s social welfare system had undergone several changes, including deletion of the requirement that foreign nationals in Japan had to meet the same requirements as Japanese nationals, for example to benefit from the national pension system. Today foreign nationals were covered by the pension scheme. The Revised National Pension Act of 2012 further reduced the qualifying period from 25 to 10 years, starting in October 2015. Reports that individuals undergoing naturalization were encouraged to adopt Japanese names and characters were not true, said a delegate.

If a foreign national spouse was divorced from their Japanese spouse then he or she lost their status as a Japanese resident. However, that did not mean the person was automatically deprived of their residency status. They had to apply to the Government with details of their background, life in Japan and reasons for the divorce ? or death of their spouse. If the person had a child who needed to stay in Japan then the person would usually be given long-term resident status to stay in Japan. According to nationality law a child who had a Japanese father or mother at the time of birth would obtain Japanese nationality by birth, a delegate confirmed.

Human rights education was provided at developmentally appropriate levels in schools. Authorities, based upon the guidelines, sought to particularly support youth who had difficulties, as well as widows. Mother and Child Family support funds helped vulnerable families with subsidised childcare. The Basic Plan for Gender Equality adopted in 2010 further had provisions to support women suffering from discrimination. A delegate also spoke about the establishment of Human Rights Counselling Offices under the Legal Affairs Bureau, which investigated cases of suspected human rights infringements and provided remedies. The Bureau also ran telephone hotlines for women and children to report violations.

Japan was seriously considering lifting its reservation to Article 14 of the Convention, which related to individual communications. There were international treaties yet to be ratified by Japan, including International Labour Organization Conventions 111 and 169, on Migrant Workers Rights and on Domestic Workers, as well as the Convention on Stateless Persons, the Convention on the Reduction of Statelessness, and the Convention on Genocide. The Government recognized the ideals of those Conventions but had to carefully consider their consistency with Japanese law and the legislative efforts that would be required to accede to them.

Follow-Up Questions from the Experts

An Expert said a delegate had asserted that the Committee could raise questions about historical cases, even if they happened 100 years ago, if relevant to the Convention. The Expert believed the issues of ‘comfort women’ and land taken from indigenous peoples were relevant.

Was it correct that the Japanese Government did not recognize the existence of indigenous people on its island of Okinawa? What was being done to terminate or moderate the surveillance of Muslims, an Expert asked. An Expert said the Committee reserved its right to use the ‘sexual slavery’ terminology rather than ‘comfort women’, which was also used by the High Commissioner and the Human Rights Committee.

Response by the Delegation

A delegate responded to questions about alleged systematic monitoring of Muslims in Japan. He said if this was true, they were monitored not because of their religion but was simply as a matter of public security. A delegate from the National Police Agency added that details of information gathering activities to prevent future terrorism could not be disclosed, but noted that the police collected information according to the law.

Japan had its own view on Okinawa, said a delegate. Japan had many islands in its archipelago on many of which traditions with unique traits had been developed, as on Okinawa. Everybody in Japan had the right to enjoy their own culture, practice their own religion and speak their own language ? nobody was denied those rights. The Japanese recognized their rich culture and traditions and had a Plan of Action for the Promotion of Okinawa.

Statistically, in 2013 there were 3,349 people of Brazilian nationality entering Japan, and by the end of the year 181,268 of people with Brazilian nationality were living in Japan.

Concluding Remarks

ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said Japan was making progress in the implementation of the Convention. Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law which would plug the gaps in the domestic legislation as recommended by the Committee five years ago. It should be able to tackle racist hate speech without impeding upon the right to free speech. It should install a national human rights institution without delay. And the State party should enact measures to bring the standard of living of the Ainu people, as well as the Ryukyu, up to that of the rest of the population without delay. Japan also needed to improve its protection of the rights of Korean, Chinese and Muslim minority groups in the country. He thanked the delegation for the productive dialogue.

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, thanked the Committee for the fruitful dialogue, for its comments and interest, and said the reviews were a valuable process that helped the Government improve its implementation of the Convention. Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic. The Government would engage in further cooperation with the international community to that end.

_______

For use of the information media; not an official record

Nikkei: Another Japanese nabbed for being like a “suspicious foreigner” in Ibaraki. Adding it to the collection

mytest

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Hi Blog. This in from Debito.org Reader NH:

==============================================
Debito, Here’s another one for your files:
日本国籍気付かず誤認逮捕 茨城、旅券不携帯と判断
2014/8/14 日本経済新聞
http://www.nikkei.com/article/DGXLASDG1400K_U4A810C1CC0000/?n_cid=TPRN0009
茨城県警牛久署は14日、日本国籍とフィリピン国籍を共に持つ、さいたま市のパート工員の男性(20)を、日本国籍に気付かないまま誤って入管難民法違反(旅券不携帯)容疑で現行犯逮捕したと発表した。約7時間後に釈放した。

牛久署によると、13日昼すぎ、牛久市のJR常磐線ひたち野うしく駅近くで「不審な外国人がいる」と駅前の交番に通報があった。交番で署員が男性から事情を聴き、外国人なのにパスポートを常に携帯する義務を守っていないと判断し、午後5時10分ごろ、現行犯逮捕した。

その後、通訳が同席して取り調べた際、男性が「日本国籍もある」と説明。確認が取れたため、13日深夜に釈放した。父親が日本人、母親がフィリピン人という。

橋本康一郎署長は「おわび申し上げる。指示を徹底し、再発防止に努める」とコメントした。〔共同〕

English summary: A no-good busybody “reported” to the police that there was a “suspicious foreigner” around. The police duly rushed to the scene and questioned a Philipino 20-year-old they found. They arrested him as caught in the act of not carrying his passport with him.

After 7 hours of questioning, through an interpreter it came to light he also had Japanese citizenship and his father is Japanese. They double-checked, and since it was true released him in the middle of the night.

The police stated “We are sorry. We will try to make sure it doesn’t happen again.”

The article and police statement does not find any fault with the person who reported a suspicious foreigner, or with the police for going and questioning people alleged to be suspicious foreigners. That is pretty much just the whole story.

It’s not a bad law exam question, since we could ask, did he have to give up his Filipino citizenship now that he is 20, etc.? The article doesn’t go there either, of course.

Another example of this law’s failure to account for Japan’s diverse population, and people getting caught in the cross-fire. I can only imagine how this young man felt about all of this.

==============================================
COMMENT: I can imagine. I myself have been racially profiled (although not arrested) by J-cops on numerous occasions (see here and here, for example), even after naturalizing.  So were these people (one of whom actually was arrested in 2006 for looking “too foreign”.) This is yet another reason why Japan needs laws against racial discrimination — because you can’t always tell anymore who’s “Japanese” based upon physical appearance alone. Innocent Japanese who don’t “look it” are going to get caught in any dragnet of suspicion.

I think Nishanta-san, a longtime acquaintance of mine and naturalized citizen, would agree (he’s in the center of the Newsweek cover). Below is what happened to him recently in Japanese (courtesy of Becky and others).  Dr. ARUDOU, Debito

==============================================

newsweek091106

日本人のあなたが外国人として逮捕される日。

にしゃんた | 社会学者(羽衣国際大学准教授)・タレント

Yahoo News 

http://bylines.news.yahoo.co.jp/nishantha/20140818-00038350/

写真:Rosemary McKevitt

日本出国の窓口は一緒くたになっているが、入国審査のゲートは大きく二種類ある。一つは「日本人」、もう一つは「外国人」である。余談ながら外国人の英語表記は今では「foreigner」になっているが私が日本に初上陸した頃は、「alien」となっていたことを懐かしく思い出す。

10年ほど前から日本国籍である筆者が持っているたった一つだけのえんじ色パスポートの表紙には、美しい菊の紋章がしっかりデザインされている。2週間ほど前に海外から日本に戻って来たのだが、国籍の正しい自覚はあるため入国審査の段階では当然「日本人」カウンターを目掛けて進んだ。しかし、私の行動を憚る男性が現れた。入国管理局の職員であると思われる。進もうとも、ずっと何回も「貴方は違う」と繰り返す。避けて通ろうとしても、追っかけてくる。最後には目の前に立ちはだかり私を押さえ込んだ。

一連の流れ、みなさんはここで何が起きているか想像できますか?これは、私の肌の色で判断して国籍は日本人のはずがないと決め付けて私を外国人の枠に引っ張り込もうとしているのである。これは、今年の8月7日付けの日本の玄関口成田空港での話である。私のような日本人はいないはずと決め付けているのは、何も無知なド素人ではない、知識豊富で日本国家のエリートのはずの法務省職員である。私ごときの場合は、このような経験も前向きに考えれば、人前で喋ったり書いたりとネタにもなるので歓迎しても良いが、このような事が、誰彼かまわずに日本の彼方此方で起きているとしたら、私達は一度立ち止まって考える必要がある。

空港での出来事から一週間も経たぬ内に、同じようなことがこの社会において珍しく無いということが伝わってきた。13日、日本国籍を持った日本在住の20歳の男性が、出入国管理法違反、つまり旅券不携帯容疑の罪で茨城県警牛久署に誤認逮捕されたのである。警察側の言い訳によると、

13日午後、JR常磐線ひたち野うしく駅近くのマンションの管理人から「不審な外国人がいる」と駅前の交番に通報があった。駆けつけた署員が男性から事情を聴き、外国人なのに旅券を常に持ち歩いていないと判断し、同日午後5時10分ごろに現行犯逮捕した。 (8月14日産経新聞・朝刊

何の罪も犯していない20歳の青年を、昼ごろから警察に連行し(警察発表では任意同行となっているが…)、5時過ぎに逮捕した。逮捕から約7時間後に釈放したのだから実際には総拘束時間は10時間超えている可能性も考えられる。ちなみに誤認逮捕の被害者の男性は日本国籍の父とフィリピン国籍の母の間に生まれ、国籍法上22歳までにどちらかの国籍を選択できるようになっており、逮捕された時点では実際には二重国籍である。

今回の事件から何が見えてくるのか?

(1)事件の発端となった、電話連絡してきたという「通報人」と警察双方で一致した「不審な外国人」の「定義」についてまず問い、整理する必要がある。一人の青年が、一般市民によって不審者と決め付けられ、警察がそれに輪をかけて対処した今回の件は「日本の多数派と権力が一緒になって少数者虐めをした」と指摘されても言い訳はできない。

(2)今回の警察の失態の原因は、他ならぬ本人たちの「無知」と凝り固まった「思い込み」に基づいた終始にわたる言動にあったことが明確である。被害者は、警察に「どこの国の人?」と日本語で質問され、「フィリピンと日本の二重国籍」であると伝えている。そこで警察は入国管理局にフィリピン旅券での出入記録の有無を問い合わせており、記録が無かったため逮捕したとなっている。フィリピン旅券での入国の記録が無かったのならば、誤認逮捕された被害者の「日本人」としての出入記録をなぜ問い合わせをしなかったかという事も、警察の犯した大きな過ちではないか。あくまでも「外国人」と決め付けた偏った捜査に執着するあまり、現場では逮捕された被害者の声に耳を傾けるという最低限の人権すら保障されていことが明確である。

(3)早急に改善に取り組む必要性のある課題も見えてくる。誤認逮捕された被害者は、自分から「国籍は日本とフィリピン」であることや「友達に会いに駅前に来た」などと警察に伝え、伝わっているはずにも関わらず、警察の言い分だと、逮捕後に通訳を通して初めて日本人であることを知るようになったと言っている点、ここでも警察の決め付けた言動の怖さが改めて感じると同時に、逮捕する前になぜ通訳を活用しないのかという制度的な大問題を指摘できる。

(4)合わせて今回の件に関してメディア側にも問題がある。ここで伝わってくるのは一方的に警察の言い分のみであって、被害者の声が不在である。日本社会が犯した過ちの改善と再発防止を本気で考えているのであれば被害者青年の言葉こそ最も参考になるだろう。なぜ日本のメディアがその点を疎かにしているのか、自問自答する必要があろう。

このような誤認逮捕は昨日今日はじまったものではない。実はもっと酷いケースもある。2006年02月25日、埼玉でも誤認逮捕があった。逮捕されたのは、女性で容疑は今回と同じく旅券不携帯であった。

午後7時40分ごろ、川口市内の路上を歩いていた女性にパトロール中の署員3人が職務質問。署員は女性の容姿が東南アジア出身者に似ており、名前や国籍を尋ねたところ、小さな声で「日本人です」と言ったきり何も話さなくなったため、署に任意同行した。女性は署でも日本語の質問に対し無言を通したため、同署は「外国人」と判断。パスポートの不所持を確かめて同容疑で逮捕した。

女性は逮捕後に家族の名前を紙に書き、母親に確認すると娘と分かって誤認逮捕が判明した。母親は「娘は知らない人とは話をしない性格」と話していたという。 (毎日新聞2006年2月28日)

つまり、日本社会において、日本人であっても外国人として逮捕される可能性は充分にあると理解する必要がある。「誤認逮捕に至り、おわびする。再発防止に努める」と警察責任者は謝っているが、一般の人は謝っても許されないことでも、人を深く傷つけようとも、権力のある側が行ったことならば、謝罪だけで済む話なのだろうか。一つははっきり予言できる。このまま放っておけば今後このような問題が多発するということである。

公僕をする任務を担っているといえ、権力を持たされている人間にこそ正しい知識を伝え、人権教育を施す必要がある。日本の公務員、筆者の個人的な経験からだと、特に「入国管理局員」および「警察」に対して行っている「犯罪者予備軍扱いとしての外国人」という偏った視野の狭い教育を正し、国際感覚を伴った視野の広い教育を行う必要がある。

最後になるが、「日本人」であってもあなどってはならない。あなたは日本人であってもいつの日か「外国人」と決め付けられ逮捕される可能性は充分にあるということを心に留めておく必要がある。合わせて是非、日本の社会において常日頃「外国人」というだけで心身とも窮屈な思いをしている者もいるということに思いを馳せて頂きたい。

※ 参考資料として下記の記事も合わせて読んでいただきたい。

ジャパニーズ・オンリー!(Japanese only!)繰り返さないために。

あなたは、ジャパニーズ・オンリーを見分けられますか!?

にしゃんた社会学者(羽衣国際大学准教授)・タレント

1969年7月18日、スリランカのキャンディー市(世界遺産)生まれ。 高校生だった87年にボーイスカウトで初来日。その翌年に留学のため再来日をし、立命館大学に入学。新聞奨学生をしながら大学在学中に全日本空手道連盟公認四段・全国空手道連盟公認指導員を取得したほか、多数の弁論大会に出場し優勝する。大学を卒業後、大学院に進み、経済学の博士号を取得。現在は京都に在住し、羽衣国際大学で教鞭をとる傍ら、テレビ・ラジオ出演、講演会や執筆活動などを行っている。2005年日本国籍取得。08年日本女性と結婚、一男一女の父。近著は『日本で知った「幸せ」の値段』(講談社)

ENDS

United Nations demands Tokyo introduce anti-discrimination law to counter hate speech (HRC report CCPR/C/JPN/CO/6 text included in full, citing “Japanese Only” signs, thanks)

mytest

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Hi Blog.  Good news.  The United Nations has once again reviewed Japan’s human rights record (preliminary report below), and found it wanting.  Here’s the bit that has been cited in Japan’s news media (also below):

////////////////////////////////////////

Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan (excerpt)

Hate speech and racial discrimination

12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).

The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.

////////////////////////////////////////

COMMENT:  As well as the hate-speech issue, happy to see the generally-overlooked aftermath of the Otaru Onsens Case and the information on Debito.org’s Rogues’ Gallery of Exclusionary Establishments is still being cited.  Keep the pressure on, UN.  The media reaction and the report in full follows, and there’s lots more important stuff (including issues of “Trainee” NJ slave-wage work, Japan’s historical wartime sexual slavery, abuses of police power, and even Fukushima irradiation!)  Dr. ARUDOU Debito

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U.N. committee calls on Tokyo to introduce anti-discrimination law to counter hate speech
Asahi Shinbun, August 22, 2014, By ICHIRO MATSUO/ Correspondent
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201408220041

GENEVA–A U.N. panel on racial discrimination has compiled a draft recommendation calling on Japan to introduce comprehensive anti-discrimination legislation to contain hate speech against ethnic Koreans in the country.

The draft was produced after the Committee on the Elimination of Racial Discrimination held a meeting here on Aug. 20-21 to discuss racial issues in Japan. The committee is expected to soon present its concluding remarks based on the draft recommendation.

At the opening of the meeting, a Japanese government representative said Tokyo needs to carefully consider freedom of expression, which is guaranteed by the Japanese Constitution, if it is to establish a new anti-discrimination law covering a wide range of issues.

Before the meeting officially got under way, many of the U.N. committee members watched a video that showed Japanese right-wing group members and others shouting such threats as “Come out and I’ll kill you” at ethnic Koreans on streets in Japan.

Some committee members pointed out that taking countermeasures against such verbal abuse would likely not conflict with the protection of freedom of expression.

They also criticized the way police in the video stood passively by as the people yelled insults and curses, saying that it seemed as if the police officers were accompanying them.

Yoshifu Arita, a Democratic Party of Japan Upper House member who sat in on the committee session, said Japan lags behind other advanced countries in the protection of human rights.

“For other nations, Japan’s sense of human rights probably appears to be going against (the times),” he said.

Arita said he will make efforts to introduce a basic law on the elimination of racial discrimination as early as possible to counter hate speech.
ENDS

Japanese Version:

ヘイトスピーチ「禁止法が必要」 国連委、日本に勧告案
朝日新聞 ジュネーブ=松尾一郎2014年8月21日23時17分 Courtesy of MS
http://www.asahi.com/articles/ASG8P1RGLG8PUHBI004.html?iref=comtop_6_04

国連人種差別撤廃委員会による対日審査が20、21両日、スイス・ジュネーブで行われ、在日韓国・朝鮮人らを対象にしたヘイトスピーチ(差別的憎悪表現)に関連して、「包括的な差別禁止法の制定が必要」とする日本政府への勧告案をまとめた。今後、この案を基にした「最終見解」を公表する。

審査の冒頭、日本政府側は、ヘイトスピーチを禁止する法律の制定や、インターネットなどでの外国人差別や人種差別が発生した場合の法の運用について、「民法上の不法行為にも刑事罰の対象にもならない行為に対する規制に対しては、憲法が保障する『表現の自由』などの関係を慎重に検討しなくてはならない」と述べた。

多くの委員は、審査前に日本でのヘイトスピーチの様子をビデオで視聴。右派系市民団体が「出てこい、殺すぞ」などと叫ぶ様子について「これに対応することは表現の自由の保護と抵触しないのではないか。スピーチだけではなく実際に暴力を起こすような威嚇なのではないか。非常に過激でスピーチ以上のものだ」との指摘が出た。警察の警備の様子についても「(ヘイトスピーチをする)加害者たちに警察が付き添っているかのように見えた。多くの国では、こういうことが起こった場合には逮捕するものだ」と批判した。

傍聴した有田芳生参議院議員(民主党)は「日本の人権感覚は外国からすると(時代に)逆行しているようにみえるのだろう」と述べ、ヘイトスピーチなどに対応するための「人種差別撤廃基本法」の早期制定を目指す考えを示した。

委員会には「在日特権を許さない市民の会」と「なでしこアクション」がそれぞれ、「在日韓国朝鮮人は日本で特権を得ている」などと主張する報告書を事前提出している。(ジュネーブ=松尾一郎)
ENDS

//////////////////////////////////////////

THE UN REPORT IN FULL:

Courtesy http://www.ohchr.org/EN/countries/AsiaRegion/Pages/JPIndex.aspx
http://tbinternet.ohchr.org/_layouts/treatybodyexternal/Download.aspx?symbolno=CCPR/C/JPN/CO/6&Lang=En

Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan

1. The Committee considered the sixth periodic report submitted by Japan (CCPR/C/JPN/6) at its 3080th and 3081st meetings (CCPR/C/SR.3080 and CCPR/C/SR.3081), held on 15 and 16 July 2014. At its 3091st and 3092nd meetings (CCPR/C/SR.3091, CCPR/C/SR.3092), held on 23 July 2014, it adopted the following concluding observations.

A. Introduction
2. The Committee welcomes the submission of the sixth periodic report of Japan and the information presented therein. It expresses appreciation for the opportunity to renew its constructive dialogue with the State party’s delegation on the measures that the State party has taken during the reporting period to implement the provisions of the Covenant. The Committee is grateful to the State party for its written replies (CCPR/C/JPN/Q/6/Add.1) and supplementary information to the list of issues which were supplemented by the oral responses provided by the delegation and for the supplementary information provided to it in writing.

B. Positive aspects
3. The Committee welcomes the following legislative and institutional steps taken by the State party:
(a) The adoption of Japan’s Action Plan to Combat Trafficking in Persons, in December 2009;
(b) The approval of the Third Basic Plan for Gender Equality, in December 2010;
(c) The amendment of the Publicly-Operated Housing Act in 2012, to the effect that same-sex couples are no longer removed from the publicly-operated housing system;
(d) The amendment of the Nationality Act in 2008 and of the Civil Code in 2013, which removed discriminatory provisions against children born out of wedlock.
4. The Committee welcomes the ratification by the State party of the following international instruments:
(a) Convention for the Protection of All Persons from Enforced Disappearance in 2009;
(b) The Convention on the Rights of Persons with Disabilities in 2014.

C. Principal matters of concern and recommendations
Previous concluding observations
5. The Committee is concerned that many of its recommendations made after the consideration of the State party’s fourth and fifth periodic report have not been implemented.
The State party should give effect to the recommendations adopted by the Committee in the present as well as in its previous concluding observations.
Applicability of the Covenant rights by national courts
6. While noting that treaties ratified by the State party have the effect of domestic laws, the Committee is concerned at the restricted number of cases in which the rights protected under the Covenant have been applied by courts (art. 2).
The Committee reiterates its previous recommendation (CCPR/C/JPN/CO/5, para. 7) and calls on the State party to ensure that the application and interpretation of the Covenant forms part of the professional training of lawyers, judges and prosecutors at all levels, including the lower instances. The State party should also ensure that effective remedies are available for violations of the rights protected under the Covenant. The State party should consider acceding to the Optional Protocol to the Covenant providing for an individual communication procedure.
National Human Rights Institution
7. The Committee notes with regret that, since the abandonment in November 2012 of the Human Rights Commission Bill, the State party has not made any progress to establish a consolidated national human rights institution (art. 2).
The Committee recalls its previous recommendation (CCPR/C/JPN/CO/5, para. 9) and recommends the State party to reconsider establishing an independent national human rights institution with a broad human rights mandate, and provide it with adequate financial and human resources, in line with the Paris principles (General Assembly resolution 48/134, annex).
Gender equality
8. The Committee is concerned at the State party’s continuing refusal to amend the discriminatory provisions of the Civil Code that prohibit women to remarry in the six months following divorce and establishes a different age of marriage for men and women, on the grounds that it could “affect the basic concept of the institution of marriage and that of the family” (arts. 2, 3, 23 and 26).
The State party should ensure that stereotypes regarding the roles of women and men in the family and in society are not used to justify violations of women’s right to equality before the law. The State party should, therefore, take urgent action to amend the Civil Code accordingly.
9. While welcoming the adoption of the Third Basic Plan for Gender Equality, the Committee is concerned at the limited impact of this plan in view of the low levels of women carrying out political functions. The Committee regrets the lack of information regarding participation of minority women, including Buraku women, in policy-making positions. It is concerned about reports that women represent 70 percent of the part-time workforce and earn on average 58 percent of the salaries received by men for equivalent work. The Committee also expresses concern at the lack of punitive measures against sexual harassment or dismissals of women due to pregnancy and childbirth (arts. 2, 3 and 26).
The State party should effectively monitor and assess the progress of the Basic Plan for Gender Equality and take prompt action to increase the participation of women in the public sector, including through temporary special measures, such as statutory quotas in political parties. It should take concrete measures to assess and support the political participation of minority women, including Buraku women, promote the recruitment of women as full-time workers and redouble its efforts to close the wage gap between men and women. It should also take the necessary legislative measures to criminalise sexual harassment and prohibit and sanction with appropriate penalties unfair treatment due to pregnancy and childbirth.

Gender-based and domestic violence
10. The Committee regrets that, despite its previous recommendation, the State party has not made any progress to broaden the scope of the definition of rape in the criminal code, to set the age of sexual consent above 13 years, and to prosecute rape and other sexual offences ex officio. It also notes with concern that domestic violence remains prevalent, that the process to issue protection orders is too lengthy and that the number of perpetrators that are punished for this offence is very low. The Committee is further concerned by reports of the insufficient protection provided to same-sex couples and immigrant women (arts. 3, 6, 7 and 26).
In line with the Committee’s previous recommendations (CCPR/C/JPN/CO/5, paras 14 and 15) the State party should take concrete action to prosecute rape and other crimes of sexual violence ex officio, raise without further delay the age of consent for sexual activities, and review the elements of the crime of rape, as established in the Third Basic Plan for Gender Equality. The State party should intensify its efforts to ensure that all reports of domestic violence, including of same-sex couples, are thoroughly investigated, that perpetrators are prosecuted, and if convicted, punished with appropriate sanctions; and that victims have access to adequate protection, including by granting emergency protective orders and preventing immigrant women that are victims of sexual violence from losing their visa status.
Discrimination based on sexual orientation and gender identity
11. The Committee is concerned about reports of social harassment and stigmatisation of lesbian, gay, bisexual and transgender (LGBT) persons and discriminatory provisions which practically exclude same-sex couples from the municipally-operated housing system (arts. 2 and 26).
The State party should adopt comprehensive anti-discrimination legislation which prohibits discrimination on all grounds, including on sexual orientation and gender identity, and provides victims of discrimination with effective and appropriate remedies. The State party should intensify its awareness raising activities to combat stereotypes and prejudice against LGBT persons, investigate allegations of harassment against LGBT persons and take appropriate measures to prevent them. It should also remove the remaining restrictions in terms of eligibility criteria applied toward same-sex couples with respect to publicly operated housing services at municipal level.

Hate speech and racial discrimination
12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).
The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.

Death penalty
13. The Committee remains concerned that several of the 19 capital offences do not comply with the Covenant’s requirement of limiting capital punishment to the « most serious crimes », that death row inmates are still kept in solitary confinement for periods of up to 40 years before execution, and that neither they nor their families are given prior notice before the day of execution. The Committee notes, furthermore, that the confidentiality of meetings between death row inmates and their lawyers is not guaranteed, that the mental examinations regarding whether persons facing execution are “in a state of insanity” are not independent, and that requests of retrial or pardon do not have the effect of staying the execution and are not effective. Moreover, reports that the death penalty has been imposed on various occasions as a result of forced confessions, including in the case of Iwao Hakamada, are a matter of concern (arts. 2, 6, 7, 9 and 14).
The State party should:
(a) Give due consideration to the abolition of death penalty or, in the alternative, reduce the number of eligible crimes for capital punishment to the most serious crimes that result in the loss of life;
(b) Ensure that the death row regime does not amount to cruel, inhuman or degrading treatment or punishment, by giving reasonable advance notice of the scheduled date and time of execution to death row inmates and their families, and refraining from imposing solitary confinement on death row prisoners unless it is used in the most exceptional circumstances and for strictly limited periods;
(c) Immediately strengthen the legal safeguards against wrongful sentencing to death, inter alia, by guaranteeing to the defense full access to all prosecution materials and ensuring that confessions obtained by torture or ill-treatment are not invoked as evidence;
(d) In light of the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 17), establish a mandatory and effective system of review in capital cases, with suspensive effect of the request for retrial or pardon, and guaranteeing the strict confidentiality of all meetings between death row inmates and their lawyers concerning requests for retrial;
(e) Establish an independent review mechanism of the mental health of the death row inmates;
(f) Consider acceding to the Second Optional Protocol to the Covenant, aiming at the abolition of the death penalty.
Sexual slavery practices against “comfort women”

14. The Committee is concerned by the State party’s contradictory position that the “comfort women” were not “forcibly deported» by Japanese military during wartime but that the “recruitment, transportation and management» of these women in comfort stations was done in many cases generally against their will through coercion and intimidation by the military or entities acting on behalf of the military. The Committee considers that any such acts carried out against the will of the victims are sufficient to consider them as human rights violations involving the direct legal responsibility of the State party. The Committee is also concerned about re-victimization of the former comfort women by attacks on their reputations, including some by public officials and some that are encouraged by the State party’s equivocal position. The Committee further takes into account, information that all claims for reparation brought by victims before Japanese courts have been dismissed, and all complaints to seek criminal investigation and prosecution against perpetrators have been rejected on the ground of the statute of limitations. The Committee considers that this situation reflects ongoing violations of the victims’ human rights, as well as a lack of effective remedies available to them as victims of past human rights violations (arts. 2, 7 and 8).
The State party should take immediate and effective legislative and administrative measures to ensure: (i) that all allegations of sexual slavery or other human rights violations perpetrated by Japanese military during wartime against the “comfort women”, are effectively, independently and impartially investigated and that perpetrators are prosecuted and, if found guilty, punished; (ii) access to justice and full reparation to victims and their families; (iii) the disclosure of all evidence available; (iv) education of students and the general public about the issue, including adequate references in textbooks; (v) the expression of a public apology and official recognition of the responsibility of the State party; (vi) condemnation of any attempts to defame victims or to deny the events.

Trafficking in persons
15. While appreciating the efforts made by the State party to address trafficking in persons, the Committee remains concerned about the persistence of this phenomenon, as well as about the low number of prison sentences imposed on perpetrators, the absence of cases of forced labour brought to justice, the decline in victim identification, and the insufficient support granted to victims (art. 8).
In line with the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 23), the State party should:
(a) Enhance victim identification procedures, particularly with regard to victims of forced labour, and provide specialised training to all law enforcement officers, including labour inspectors;
(b) Vigorously investigate and prosecute perpetrators and, when convicted, impose penalties that are commensurate with the seriousness of the acts committed;
(c) Enhance the current victim protection measures, including interpretation services and legal support for claiming compensation.

Technical Intern Training Programme (TITP)
16. The Committee notes with concern that, despite the legislative amendment extending the protection of labour legislation to foreign trainees and technical interns, there are still a large number of reports of sexual abuse, labour-related deaths and conditions that could amount to forced labour in the TITP (art. 2 and 8).
In line with the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 24), the State party should strongly consider replacing the current programme with a new scheme that focuses on capacity building rather than recruiting low-paid labour. In the meantime, the State party should increase the number of on-site inspections, establish an independent complaint mechanism and effectively investigate, prosecute and sanction labour trafficking cases and other labour violations.
Involuntary hospitalization
17. The Committee is concerned that a large number of persons with mental disabilities are subject to involuntary hospitalization on very broad terms and without access to an effective remedy to challenge violations of their rights, and that hospitalization is reportedly prolonged unnecessarily by the absence of alternative services (art. 7 and 9).
The State party should:
(a) Increase community-based or alternative services for persons with mental disabilities;
(b) Ensure that forced hospitalization is imposed only as a last resort, for the minimum period required, and only when necessary and proportionate for the purpose of protecting the person in question from harm or preventing injury to others;
(c) Ensure an effective and independent monitoring and reporting system for mental institutions, aimed at effectively investigating and sanctioning abuses and providing compensation to victims and their families.

Daiyo Kangoku (substitute detention system) and forced confessions
18. The Committee regrets that the State party continues to justify the use of the Daiyo Kangoku on the lack of available resources and on the efficiency of this system for criminal investigations. The Committee remains concerned that the absence of an entitlement to bail or a right to State-appointed counsel prior to the indictment reinforces the risk of extracting forced confessions in Daiyo Kangoku. Moreover, the Committee expresses concern at the absence of strict regulations regarding the conduct of interrogations and regrets the limited scope of mandatory video recording of interrogations proposed in the 2014 “Report for Reform Plan” (arts. 7, 9, 10 and 14).
The State party should take all measures to abolish the substitute detention system or ensure that it is fully compliant with all guarantees in articles 9 and 14 of the Covenant, inter alia, by guaranteeing:
(a) That alternatives to detention, such as bail, are duly considered during pre-indictment detention;
(b) That all suspects are guaranteed the right to counsel from the moment of apprehension and that defence counsel is present during interrogations;
(c) Legislative measures setting strict time-limits for the duration and methods of interrogation, which should be entirely video-recorded;
(d) A complaint review mechanism that is independent of the prefectural public safety commissions and has the authority to promptly, impartially and effectively investigate allegations of torture and ill-treatment during interrogation.

Expulsion and detention of asylum-seekers and undocumented immigrants
19. The Committee expresses concern about reported cases of ill-treatment during deportations, which resulted in the death of a person in 2010. The Committee is also concerned that, despite the amendment to the Immigration Control and Refugee Recognition Act, the principle of non-refoulement is not implemented effectively in practice. The Committee remains further concerned at the lack of an independent appeal mechanism with suspensive effect against negative decisions on asylum as well as at the prolonged periods of administrative detention without adequate giving of reasons and without independent review of the detention decision (arts. 2, 7, 9 and 13).
The State party should:
(a) Take all appropriate measures to guarantee that immigrants are not subject to ill-treatment during their deportation;
(b) Ensure that all persons applying for international protection are given access to fair procedures for determination and for protection against refoulement, and have access to an independent appeal mechanism with suspensive effect against negative decisions;
(c) Take measures to ensure that detention is resorted to for the shortest appropriate period and only if the existing alternatives to administrative detention have been duly considered and that immigrants are able to bring proceedings before a court that will decide on the lawfulness of their detention.

Surveillance of Muslims
20. The Committee is concerned about reports on widespread surveillance of Muslims by law enforcement officials (arts. 2, 17 and 26).
The State party should:
(a) Train law enforcement personnel on cultural awareness and the inadmissibility of racial profiling, including the widespread surveillance of Muslims by law enforcement officials;
(b) Ensure that affected persons have access to effective remedies in cases of abuse.
Abduction and forced de-conversion
21. The Committee is concerned at reports of abductions and forced confinement of converts to new religious movements by members of their families in an effort to de-convert them (arts. 2, 9, 18, 26).
The State party should take effective measures to guarantee the right of every person not to be subject to coercion which would impair his or her freedom to have or to adopt a religion or belief.
Restriction of fundamental freedoms on grounds of “public welfare”
22. The Committee reiterates its concern that the concept of “public welfare” is vague and open-ended and may permit restrictions exceeding those permissible under the Covenant (arts. 2, 18 and 19).
The Committee recalls its previous concluding observations (CCPR/C/JPN/CO/5, para. 10) and urges the State party to refrain from imposing any restriction on the rights to freedom of thought, conscience and religion or freedom of expression unless they fulfil the strict conditions set out in paragraph 3 of articles 18 and 19.
Act on the Protection of Specially Designated Secrets
23. The Committee is concerned that the recently adopted Act on the Protection of Specially Designated Secrets contains a vague and broad definition of the matters that can be classified as secret, general preconditions for classification and sets high criminal penalties that could generate a chilling effect on the activities of journalists and human rights defenders (art. 19).
The State party should take all necessary measures to ensure that the Act on the Protection of Specially Designated Secrets and its application conforms to the strict requirements of article 19 of the Covenant, inter alia by guaranteeing that:
(a) The categories of information that could be classified are narrowly defined and any restriction on the right to seek, receive and impart information complies with the principles of legality, proportionality and necessity to prevent a specific and identifiable threat to national security;
(b) No individual is punished for disseminating information of legitimate public interest that does not harm national security.

Fukushima Nuclear Disaster
24. The Committee is concerned that the high threshold of exposure level set by the State party in Fukushima, and the decision to cancel some of the evacuation areas, gives no choice to people but to return to highly contaminated areas (arts. 6, 12 and 19).
The State party should take all the necessary measures to protect the life of the people affected by the nuclear disaster in Fukushima and lift the designation of contaminated locations as evacuation areas only where the radiation level does not place the residents at risk. The State party should monitor the levels of radiation and disclose this information to the people affected in a timely manner.
Corporal punishment
25. The Committee observes that corporal punishment is only prohibited explicitly in schools, and expresses concern at its prevalence and social acceptance (arts. 7 and 24).
The State party should take practical steps, including through legislative measures where appropriate, to put an end to corporal punishment in all settings. It should encourage non-violent forms of discipline as alternatives to corporal punishment, and should conduct public information campaigns to raise awareness about its harmful effects.

Rights of indigenous peoples
26. While welcoming the recognition of the Ainu as an indigenous group, the Committee reiterates its concern regarding the lack of recognition of the Ryukyu and Okinawa as well as of the rights of these groups to their traditional land and resources or the right of their children to be educated in their language (art.27)
The State party should take further steps to revise its legislation and fully guarantee the rights of Ainu, Ryukyu and Okinawa communities to their traditional land and natural resources, ensuring respect for the right to engage in free, prior and informed participation in policies that affect them and facilitate, to the extent possible, education for their children in their own language.
27. The State party should widely disseminate the Covenant, the text of its sixth periodic report, the written replies to the list of issues drawn up by the Committee and the present concluding observations among the judicial, legislative and administrative authorities, civil society and non-governmental organizations operating in the country, as well as the general public.
28. In accordance with rule 71, paragraph 5, of the Committee’s rules of procedure, the State party should provide, within one year, relevant information on its implementation of the Committee’s recommendations made in paragraphs 13, 14, 16 and 18 above.
29. The Committee requests the State party to provide in its next periodic report, due for submission on 31 July 2018, specific, up-to-date information on the implementation of all its recommendations and on the Covenant as a whole. The Committee also requests the State party, when preparing its next periodic report, to broadly consult civil society and non-governmental organizations operating in the country.

ENDS

“No Foreigners” (and no women) Capsule Inn Omiya hotel in Saitama (UPDATE AUG 21: No-foreigner rule withdrawn, but lots more exclusionary hotels found on Rakuten)

mytest

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Hi Blog.  Joining the ranks of hundreds of other places nationwide that have “Japanese Only” rules in place is this capsule hotel called “Kapuseru In Ohmiya” in Miyamachi 5-3-1, Ohmiya-ku, Saitama, close to JR Omiya Station East Exit, phone 048-641-4122.  Incidentally, and also in violation of Japan’s Hotel Management Law, it does not allow women to stay there either.  Here’s a screen capture of their entry on Rakuten as of August 18, 2014, with all their contact details.  Courtesy of MF.

(Click on image to expand in your browser.)

Front door with directions there:

JapaneseOnlyCapsuleInnSaitamafront

Entire site with “No Foreigners” and “No Women” rules listed at very bottom:

JapaneseOnlySaitamaCapsuleInn081714

Anyone want to give them a call, and/or to report them to the authorities?  Here’s how.

Dr. ARUDOU, Debito

UPDATE AUGUST 21, 2014:  THEIR RAKUTEN ENTRY HAS REMOVED THE “JAPANESE ONLY” RULE, AMENDED IT TO A “BRING A JAPANESE SPEAKER IF YOU DON’T SPEAK JAPANESE, AS THE STAFF DOESN’T SPEAK FOREIGN LANGUAGES”.  THE “MEN-ONLY” RULE REMAINS. RAKUTEN PAGE SCREEN CAPTURE BELOW:

JapaneseOnlySaitamaCapsuleInnrulerepealed082114

ENDS

DEBITO.ORG NEWSLETTER AUGUST 14, 2014

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free
“LIKE” US on Facebook at http://www.facebook.com/debitoorg
http://www.facebook.com/handbookimmigrants
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Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

DEBITO.ORG NEWSLETTER AUGUST 14, 2014
Table of Contents:

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THE SEISMIC SHOCK OF 2014

1) In a stunning decision, Japan’s Supreme Court overturns Fukuoka High Court, rules that NJ Permanent Residents (etc.) not automatically eligible for social welfare benefits
2) JT: Colin Jones on NJ rights after the Supreme Court welfare verdict of July 2014: None but what MOJ bureaucrats grant you

OTHER WEIRDNESS AND DENIALISM

3) SITYS: JT publishes lawyer’s analysis of J-cops’ arbitrary “stop and frisk” procedures. It’s now actually worse for NJ than Debito.org has reported before (correctly)
4) Unsuccessful protest against instatement of NJ CEO at Takeda Pharma: Note weird narratives of exclusionism
5) Japanese hotel and restaurant bars all Non-Japanese — in Bangalore, India! And it’s shut down by the local Indian govt. within days
6) BLOG BIZ: Debito.org’s Google Page Rank drops from 4 to Zero overnight. Unsure why

NICE TRIES

7) JT: Japan needs to get tough on hate speech: U.N. experts and columnist Eric Johnston; why I doubt that will happen
8 ) AFP: “Tarento Rola changing DNA of Japanese pop culture”. I wish her well, but the hyperbolic hype is not warranted
9) JDriver on J Driver License renewals and questionable legality of residency/Gaijin Card checks to ferret out “illegal overstayers”
10) Asahi’s AERA Mag July 14, 2014: Special on NJ in J globalized companies, says “Offices without NJ will not succeed”. Yet again panders to stereotypes
11) Yomiuri: TV shows to get foreign-language subtitles by 2020 for “foreign visitors” to Tokyo Olympics. Nice, but how about for NJ residents now?

… and finally…

12) Japan Times JBC 77 July 3, 2014,”Complexes continue to color Japan’s ambivalent ties to the outside world”, modified version with links to sources

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By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito)
Freely forwardable
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THE SEISMIC SHOCK OF 2014

1) In a stunning decision, Japan’s Supreme Court overturns Fukuoka High Court, rules that NJ Permanent Residents (etc.) not automatically eligible for social welfare benefits

In an event sure to make my year-end top ten most important human rights issues of 2014, Japan’s highest court just overturned the Fukuoka High Court’s 2011 decision, ruling that an octogenarian granny who, despite being born in Japan, living her life here as a Zainichi Special Permanent Resident, and contributing to Japan’s social welfare systems, has no right to the benefits of her contributions because she’s foreign (i.e., not “kokumin”). More comment after the articles:

JT: The Supreme Court ruled Friday that foreigners with permanent residency status are ineligible for welfare benefits, overturning a decision by the Fukuoka High Court that had acknowledged their eligibility under the public assistance law. The decision by the top court’s Second Petit Bench concerned a lawsuit filed by an 82-year-old Chinese woman with permanent residency who was born and grew up in Japan. The woman applied for welfare benefits with the Oita municipal office in Oita Prefecture in December 2008 but was denied the benefits on the grounds she had some savings. The woman then filed a suit demanding that the city’s decision be repealed. She is now receiving the benefits because the municipality accepted her welfare application in October 2011. While the recipients of welfare benefits are limited to Japanese nationals by law, the government issued a notice in 1954 saying foreigners should be treated in accordance with the public assistance law. Since the government limited recipients to Japanese nationals and foreigners with permanent residency in 1990, municipalities have exercised their discretion in doling out the benefits. In October 2010, the Oita District Court rejected the plaintiff’s suit, saying that denying the public assistance law to foreigners was within the discretion of a municipal government. In November 2011, however, the Fukuoka High Court ruled in favor of the plaintiff, saying that foreigners with permanent residency have been protected under the public assistance law.

COMMENT: And now the pendulum has swung again, with a great big Bronx Cheer for all NJ in Japan. More information on what has appeared on Debito.org over the years in this blog entry.

My final thought on this for now is how the online commenters (who consistently blame NJ for anything bad that happens to them) spin this one against the plaintiff? It’s a challenge: She’s an 82-year-old granny Zainichi living her entire life in Japan trying to get her tax benefits back, for heaven’s sake. Still, the reflexes are kicking in. We’ve already had one person commenting at the Japan Times about how this ruling was a means to deal with “illegal immigrants” somehow (the JT immediately spotted this as trolling and deleted it; wish they would be more proactive with my columns as trolls keep derailing any meaningful debate). Any more gems out there, go ahead and quote them in the Comments section below. A ruling this egregiously anti-NJ becomes an interesting psychological experiment to see how far the self-hating gaijin will go to deny they have any rights to anything whatsoever in Japan.

UPDATE JULY 25, 2014: This very blog entry gets cited in the South China Morning Post.

http://www.debito.org/?p=12530

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2) JT: Colin Jones on NJ rights after the Supreme Court welfare verdict of July 2014: None but what MOJ bureaucrats grant you

Jones in the JT: This newspaper’s well-intentioned July 27 editorial declaring that the social safety net should be for all taxpayers is perfectly understandable — particularly given that the petitioner was an elderly Chinese who was born and spent her whole life here. Unfortunately, it is a mistake to equate feeding the maw of whatever tax-fueled Leviathan nation state you happen to live in with being entitled to anything from it in return. This is particularly true in Japan, where by law it is generally more important that one of your parents be Japanese than where you were born, raised or paid taxes. After all, being a dutiful taxpayer alone won’t get your visa renewed or keep you from getting kicked out of the country; why should it get you a welfare payment either?

Thus, if you live here on a foreign passport, you might want to snuggle up in a comfy chair and read through the Immigration Control and Refugee Recognition Act, since for most purposes, that is your constitution. Having its roots in an Occupation-era decree modeled after U.S. immigration laws then in effect (missing some important features, as will be discussed later), the ICRRA did not become a “law” until 1982, when it was amended in connection with Japan’s accession to the U.N. Convention Relating to the Status of Refugees. I say it is your constitution because in 1978, the Supreme Court acknowledged that most constitutional protections did extend to foreigners, but only within the framework of the immigration laws and regulations, including the broad administrative discretion granted by these to Ministry of Justice officials.

COMMENT: What I’d like to have clarified is Colin’s point about whether or not people (particularly non-citizen permanent residents) who pay taxes really have no rights to expect the benefits from The State. Let me ask Debito.org Readers to assist me in doing a little research. Let’s find some law journals and other academic research written by specialists that give comparative rights for non-citizen residents in an international light. Here are two research questions:

1) Are non-citizen residents (particularly permanent residents, as taxpayers) entitled to the same social welfare benefits (e.g., unemployment, child support, and other safety-net measures designed to rescue citizens from destitution) in other developed countries? (Let’s say the G8, or widen it out to the OECD if necessary.)

2) Do guarantees of civil and human rights guaranteed in the national constitutions of developed countries also apply to “all people/residents”, including non-citizens, or are they strictly reserved for citizens, as they apparently are in Japan?

Note that we are not looking for absolute equality (that’s impossible, otherwise there would be no benefit to citizenship). But simply put: Do foreign residents receive the same guarantee against various social adversities elsewhere as a legally-enshrined human right, or not? Please send us some links to some articles in the comments section, with pertinent excerpts/abstracts included.

http://www.debito.org/?p=12566

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OTHER WEIRDNESS AND DENIALISM

3) SITYS: JT publishes lawyer’s analysis of J-cops’ arbitrary “stop and frisk” procedures. It’s now actually worse for NJ than Debito.org has reported before (correctly)

DEBITO: Hokay, let’s go over this issue one more time on Debito.org (the previous times from here): the ability of J-cops to racially profile and subject any “foreigner” to arbitrary Gaijin Card ID-checks. I offered advice about what to do about it (print and carry the actual laws around with you and have them enforced). Last time I talked about this (in my Japan Times column last April), I noted how laws had changed with the abolition of the Foreign Registry Law, but the ability for cops to arbitrarily stop NJ has actually continued unabated. In fact, it’s expanded to bag searches and frisking, with or without your permission (because, after all, NJ might be carrying knives or drugs, not just expired visas). Well, as if doubting the years of research that went into this article (and affirmed by an Japanese Administrative Solicitor in our book HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS), the JT put up a “featured comment” from some anonymous poster saying that my article was wrong and a source for misinformation:

MM333: I’m sorry, but the information in this article and on the website describing the powers of the police to stop foreigners and demand passports or residence cards for any reason ‘whenever’ is inaccurate. The law does not give the police in Japan arbitrary powers to conduct suspicionless questioning. […] There is no doubt that in practice police in every country may try to exceed their powers, but it is quite another thing to assert that the police actually have the right to do this. In may interest people to know that the laws imposed on the police in Japan with regards to questioning are actually more restrictive as compared with the US (ie. Stop and Frisk) or the UK (ie. CJPOA Section 60). I would recommend that everyone read the law themselves and consult a Japanese attorney if they have questions about the law. I would also ask the Japan times to have this article reviewed by a Japanese attorney and corrections made where appropriate to avoid misinformation being spread.

DEBITO: Eventually the JT DID consult a lawyer and ran the following article — where it’s even worse than I argued: The lawyer is essentially suggesting that you had better cooperate with the police because the laws will not protect you — especially if you’re in a “foreigner zone” of Tokyo like Roppongi.

JT LAWYER ISHIZUKA: Legal precedents in these cases have tended to stress the importance of balancing the public’s right to privacy with the necessity and urgency of the specific investigation and the public interest in preventing the crime the individual stopped by the police was suspected of being involved in. […] Regarding the profiling, considering it was in Roppongi, which has a bit of a reputation for crime involving foreigners, the police officials could probably come up with a number of explanations for why they stopped [a NJ named P], such as a suspicion that he was carrying or selling drugs. It is unlikely that any judge would rule that this was a case of profiling and that the questioning was illegal. As for the frisking, it was legal for the officers to pat P down over his clothes and bag, even without his consent. However, it would be illegal if an officer searched inside P’s pockets or clothing without consent or intentionally touched his genital area, even over his clothes. […]

So, in conclusion, what can you do if you are approached and questioned by police officers? Cooperating may be the smartest option and the fastest way to get the whole ordeal over as quickly as possible, but if you don’t feel like being cooperative, you can try asking the police officers what crime they are investigating and attempt to explain that you are not doing anything illegal, clearly express the will to leave and then do just that. Don’t touch the police officers, don’t run and don’t stop walking — and don’t forget to turn on the recorder on your smartphone in front of the officers, thus making it clear that you have evidence of any untoward behavior. You cannot be forced to turn the recorder off, no matter what the police officers yell at you. Best of luck!

DEBITO AGAIN: You know there’s something seriously wrong with a system when legally all you have is luck (and a cell phone recorder) to protect you from official arbitrary questioning, search, seizure, and racial profiling by Japanese cops. Even a lawyer says so. So that’s definitive, right? Now, then, JT, what misinformation was being spread here by my previous article? How about trusting people who give their actual names, and have legal experience and a verified research record (several times before in past JT articles)? And how about deleting that misinformative “featured comment” to my column? SITYS.

http://www.debito.org/?p=12536

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4) Unsuccessful protest against instatement of NJ CEO at Takeda Pharma: Note weird narratives of exclusionism

Japan’s largest drug maker, Takeda Pharmaceutical Co., last month tapped a NJ (a Frenchman by the name of Cristophe Weber) to be its next CEO. This occasioned protests by the founding Takeda family and dissident shareholders, because hiring a NJ to be its leader would allegedly be abhorrent.

Relativism first: We’ve of course had protests and government interventions in other countries when foreigners buy up a strategically-important company. (Let me date myself: I remember the Westland helicopters scandal when I was living in England back in the 1980s!) So business xenophobia is not unique to Japan, of course.

But check out the narratives of justification for the exclusionism being proffered with straight faces:

A NJ CEO of a Japanese company would be “bad for the morale of Japanese employees”. (Why?)
A NJ CEO would necessarily result in “technological transfer overseas” (i.e., NJ are untrustworthy).
This would mean “finances or research and development would be entrusted to NJ” (Would it? This is an unaccountable dictatorship? This is not an issue of NJ-dom: Remember the corruption of the Olympus case, and they were all Japanese at the helm — until a NJ became the whistleblower.)
A NJ CEO is tantamount to a hostile “takeover by foreign capital” (again, those trust issues).
This particular NJ is unknowledgable of Japan’s health care industry of the “traditions and corporate culture” of Takeda (i.e., NJ are ignorant about Japan and Japan’s permutations of industry).

Imagine those arguments being made if a Japanese helmed an overseas company (we already had a Japanese in 2009 placed at the helm of, for example, the Japan Society in New York — an organization founded in 1907 by powerful Americans to explore Japanese society). Accusations of racism would probably fly. But in Japan, not so much. These knee-jerk exclusionary discourses are that hegemonic.

Anyway, the exclusionists (who only hold 1-2% of total shares, so they’re basically soukaiya) did not win out, and Weber became CEO. Nyah. Some referential articles about the Takeda Pharma Case follow.

http://www.debito.org/?p=12499

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5) Japanese hotel and restaurant bars all Non-Japanese — in Bangalore, India! And it’s shut down by the local Indian govt. within days

This case you might have heard about already, but in terms that Debito.org has talked about for decades, there are no surprises here: A “Japanese Only” Japanese restaurant has been discovered turning away “foreigners” in a foreign land — India. Well, turning away all “non-Japanese”. Because, you see, “Japanese” is not a function of nationality. It’s a function of racialized tribalism.

In other words, no matter where you are in the world, under Japanese binary sensibilities, there are two types of people: Japanese and NJ — not Japanese and “foreigners”. Overseas, Japanese technically become foreigners. But not in exported Japanese contexts such as Japanese restaurants. So again, Japanese society’s exclusionary view of the world anytime, anywhere, becomes perfectly understandable when looked at through this binary rubric.

Fortunately, not all societies let this sort of racism pass without comment or sanction. And India, despite being saddled with a horrible caste system, is no exception. Within weeks after exposure, it was partially shut down after notice from the Greater Bangalore City Corporation on explicit charges of racial discrimination — something Japan simply cannot do. Articles follow.

Bangalore Mirror: Unabashedly racist, Uno-In Hotel bars all other nationals; ironically, its head and staff are Indians. The hotel makes no bones about it. Its website categorically states: Located in Bangalore, we are a hotel exclusively for Japanese. Situated on Langford Cross Road in Shanthinagar, Hotel Uno-In, which also houses a Japanese rooftop restaurant called Teppen, has a policy of not allowing access to Indians, or for that matter, any other non-Japanese nationals. […] Based on an incident that happened a few months back, these reporters visited the hotel with a colleague and got a first-hand taste of the discriminatory attitude. The moment they stepped foot into the lobby and expressed a desire to have lunch at the hotel’s rooftop restaurant Teppen, they were told ‘Indians’ were not allowed. Below is a transcript of the recorded conversation that took place with Nic U Iqbal, MD and CEO of Nippon Infrastructure which runs the hotel…

Mail Online India: A ‘Japanese only’ hotel, which allegedly did not entertain Indians and other foreign nationals in its restaurant, has been closed down by the Greater Bangalore City Corporation (GBCC) on charges of racial discrimination.

http://www.debito.org/?p=12484

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6) BLOG BIZ: Debito.org’s Google Page Rank drops from 4 to Zero overnight. Unsure why

Debito.org Reader: Debito, I could be in error, but it looks like your Google page rank has been reduced from 4 to 0. I would talk to someone who knows about this stuff and ask them what’s up. If I am correct, you should regard that as a serious issue. It’s a mystery to me: I use a Safari on my mac. There’s a plug-in that gives you page rank, so I always see it when I visit a site: http://any-tech.ws/page-rank/

I think yours has always been 4 or 5. Perhaps 5, which is *really* good for a site like yours. I don’t recall ever seeing another site’s ranking just suddenly disappear. It could just be a glitch. But I doubled checked this — and your page rank is not showing up anywhere: http://checkpagerank.net/index.php

(Screen capture of Google Page Rank according to the above link as of July 5, 2014: still zero)

My best suggestion would be to check Google’s webmasters toolkit. If you don’t have an account, I would create one, it’s very helpful. Often they will tell you if there is a problem.

[NB: I have done this. The Google web masters toolkit has indicated after a scan that there is nothing problematic about this site, and thus offer no avenue for query or appeal to Google.]

Your page rank is an important factor in how well your site ranks in search engines. It’s not the *only* factor — but it’s the one most closely related to your web authority. If this *just* happened — you might not notice an immediate impact, but over time the traffic you receive from Google would begin to decline.

If you are the *only* person with a webpage about a particular topic, you’ll continue to rank in Google’s search engine. If you and 100 other sites are taking on the same topic, you’ll fall to the bottom of the list. You have a massive archive, so on many topics, *only* you have a page — you’ll get traffic on those pages. But on competitive topics, your traffic will fall off. Does that make sense? Unless this is all a weird glitch. In which case maybe nothing will happen. You could just monitor it for a while … Sincerely, a Debito.org Reader.

http://www.debito.org/?p=12492

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NICE TRIES

7) JT: Japan needs to get tough on hate speech: U.N. experts and columnist Eric Johnston; why I doubt that will happen

JIJI: Japan came under pressure at a U.N. meeting Tuesday to do more to help stop hate speech that promotes discrimination by race or nationality. “According to information we received, there have been more than 360 cases of racist demonstrations and speeches in 2013, mainly in Korean neighborhoods in Tokyo,” Yuval Shany from Israel, one of the experts at the U.N. Human Rights Committee, said at the meeting in Geneva. Shany asked Japan whether it is considering adopting legislation to address hate and racist speech. Existing laws in Japan do not allow police to intervene to stop hate speech demonstrations, Shany said at the meeting held to review the civil and political rights situation in Japan. “It seems almost nothing has been done by the government to react to Japanese-only signs which have been posted in a number of places,” Shany said.

Kyodo: The Osaka High Court on Tuesday upheld a lower court ruling that branded as “discriminatory” demonstrations staged near a pro-Pyongyang Korean school by anti-Korean activists who used hate-speech slogans. A three-judge high court panel turned down an appeal by the Zaitokukai group against the Kyoto District Court decision ordering that it pay about ¥12 million in damages to the school operator, Kyoto Chosen Gakuen. The order also banned the group from staging demonstrations near the school in Minami Ward, Kyoto.

Johnston: The good news is that, finally, more and more people in Osaka and the Kansai region are fighting back against the haters. Counter-demonstrations against Zaitokukai in particular are increasing. At the same time, there is a feeling among many here that, as Osaka and Korea have a deep ties, things will work themselves out. But that’s the problem. What’s needed now is not “historical perspective,” “understanding” or “respect,” but legislation ensuring protection and punishment. This is precisely because perspective, understanding and respect alone will not stop hate speech — especially that directed at new groups or those who have not traditionally been as ostracized as ethnic minorities.

AFP: A far-right Polish MEP outraged lawmakers gathered in the European Parliament on Wednesday by comparing the continent’s unemployed youth to “niggers” in the U.S. South. […] Comparing job-seeking youth to black laborers in the American South during the 1960s, Korwin-Mikke said: “Four millions humans lost jobs. Well, it was four million niggers. But now we have 20 millions Europeans who are the Negroes of Europe.

Grauniad: A former local election candidate for the far-right Front National (FN) in France has been sentenced to nine months in prison for comparing the country’s justice minister, who is black, to an ape. […] On Tuesday, a court in Cayenne, French Guiana’s capital, sentenced her to nine months in jail, banned her from standing for election for five years, and imposed a €50,000 (£39,500) fine. French Guiana is an overseas département of France and is inside the European Union. It also handed the FN a €30,000 fine, putting an end to a case brought by French Guiana’s Walwari political party, founded by Taubira.

COMMENT: So there is precedent, example, template, and international embarrassment. Will this result in a law in Japan against hate speech (ken’o hatsugen)? I say again: not in the foreseeable future, sadly. As noted on Debito.org many times, we have had all four of these pressures in Japan for decades now (not to mention an international treaty signed in specific), yet we still can’t get a law against racial discrimination (jinshu sabetsu) in Japan.

http://www.debito.org/?p=12526

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8 ) AFP: “Tarento Rola changing DNA of Japanese pop culture”. I wish her well, but the hyperbolic hype is not warranted

AFP: In celebrity-obsessed Japan with its conveyor belt of 15-minute stars, fashion model and “talent” Rola is blazing a meteoric trail at the forefront of a galaxy of mixed-race stars changing the DNA of Japanese pop culture. Turn on the TV and there’s no escaping the bubbly 24-year-old of Bengali, Japanese and Russian descent—she even dominates the commercial breaks. A marketing gold mine, Rola smiles down celestially from giant billboards, her wide eyes and girlie pout grace magazine covers and she even greets you at vending machines. But Rola, who settled in Japan when she was nine, has done it by turning the entertainment industry on its head, her child-like bluntness slicing through the strict convention that governs Japanese society.

JPN_GUY: The positive reaction to mixed-race models is certainly better than not wanting them on screen. It’s “anti-racist” and to be welcomed. To a certain extent, I guess it does show Japan is becoming more open and tolerant. But like most things, it’s not that simple. For one thing, all these women are stunning beautiful. Everyone loves a good-looking girl. We knew that already! But not all mixed race people in Japan could, or even want to be, celebrities. Kids like mine just want normal lives. They might want to be a lawyer, a pilot, a shipbuilding engineer or a dental technician. As I said, the high visibility of mixed-race people in better than being vilified and ignored, for sure. But it’s also a sign of fetishism, and a refusal to see mixed race people as just “one of us”. Celebrities are “special” by definition. Ironically, that’s why visible minorities have less difficulty breaking into this field.

DEBITO: Of course, most “tarento” blaze and then fizzle without making any real impact, least of all “changing the DNA Japanese pop culture” as this article and its pundits claim. Rola in particular does not seem to be consciously promoting any increase in social tolerance of “haafu” — she’s just doing her thing, entertaining with a new (or actually, not all that new, but for now fresh-sounding) schtick as an ingenue. Of course. That’s her role as an entertainer. This has been the role of so many other entertainers, including the Kents (Kent Derricott made his pile and returned to the US to buy his mansion on the hill in Utah for his family; Kent Gilbert did much the same and lives in Tokyo with a residence in Utah as well), Leah Dizon (remember her?, already divorced from the Japanese guy who made the baby bump the speed bump in her career; she’s trying to make a comeback in Japan while based in Las Vegas), Bob Sapp, Chuck Wilson, and many, many more that I’m sure Debito.org readers will recount in comments below.

Sadly, none of these people have really made or will make a long-term impact on Japan’s mediascape. The best long-seller remains Dave Spector, who is a very, very exceptional person in terms of persistence and media processing (not to mention stellar language ability), but even he makes little pretense about being anything more than an “American entertainer” for hire. Other impactful persons I can think of are Peter Barakan and perhaps these people here. So it’s not non-existent. But it’s not powerful enough to permit “Doubles” to control their self-image in Japan, either.

I wish Rola well. I hope she continues to make the media splash she’s making. But the overhype can be fatal for many an entertainer when people eventually tire of her current incarnation. Even if Rola becomes “successful” by revamping her act to become more substantial, she’ll just be as subsumed and co-oped as Miyazawa Rie or Becky is. Or as forgotten as Leah Dizon within a few years. Let’s hope not, and let’s hope that she becomes a long seller. But I doubt it. Because the ingenue trail she is blazing (or rather, is being blazed for her by her agents) of the “sexy-baby-voice tarento” genre has never really allowed for that.

http://www.debito.org/?p=12520

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9) JDriver on J Driver License renewals and questionable legality of residency/Gaijin Card checks to ferret out “illegal overstayers”

We’ve discussed on Debito.org before the rigmarole of NJ drivers in Japan getting J Driver Licenses, being subjected to extra intrusive procedures that are of questionable legality. Well, a Debito.org Reader decided to do his civic duty and ask for some reasons why. And this is what he found out. Read on and feel free to contribute your own experiences.

JDriver: As you might know, residents of foreign citizenship (外国籍の方 in the bureaucratic parlance) are required to show their residence cards or in other way demonstrate their status of residence when getting or renewing their drivers license. Obedient citizen as I am, of course I went along with it and presented it when asked, but I did make clear I would like to be clarified on the legal basis for such a request. I didn’t expect that the person doing the registration would know something like this off the top of their head, but I was intended on talking to someone eventually who could point to this and that paragraph of this or that law that governs these circumstances.

So after all the procedure was finished and I got my license, I went to the window I was told I’d get my questions answered. The first person could only, after quite a while, produce the Immigration law article 23, which only says that you are in general required to present the passport or the residence card when the police and other authorities ask for it “in the execution of their duties.” So I asked for a specific law or ordinance that shows that in this concrete case it is indeed their duty to ask for the card. I got sent to her boss, who again only wasted my time with the same answer (Immigration law) and got irritated and dismissed me, but not before arranging for me to see the final boss of bosses, who should be able to answer my, I thought very simple, question i.e. what is the legal basis for what you’re doing?

Neither the last guy could legitimize the demand in legal terms, so we agreed that he will research it and call me later to let me know. He did call later the same day, only to tell me that after all, the legal basis would have to be in the Immigration law, because he couldn’t find any other! He said it is all done to prevent the “illegal overstayers” from getting drivers license, as if that, or any other goal, would justify working outside of legal framework. I was flabbergasted that apparently no one in the whole Koto drivers center (江東試験場) knew the legal basis of their actions…

http://www.debito.org/?p=12515

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10) Asahi’s AERA Mag July 14, 2014: Special on NJ in J globalized companies, says “Offices without NJ will not succeed”. Yet again panders to stereotypes

On the heels of our prior discussion about the Takeda Pharmaceutical Co.’s “scandal” about having the audacity to put a NJ as CEO of the company (shock horror! Think of how much the company will be compromised!, was the narrative), here’s a special issue by left-leaning AERA magazine of July 14, put out by the (left-and-right-leaning, depending on the editor) Asahi News Corp, on Japan’s “global companies”. Its big headline is that offices that are not multinational in terms of staff “will not succeed”. (Somebody tell that to Takeda Pharma’s xenophobes!) [scan of magazine banner enclosed]

You might think this is a forward-thinking move, but AERA also resorts to the same old media tropes about NJ. For example, it puns on the seminal TV show of more than a decade ago called “Koko Ga Hen Da Yo, Nihonjin” with a bit on “Koko Ga Hen Da Yo, Japanese workplaces”. Not to appear dated, it also refers to Koko Ga Hen’s current incarnation “YOU Wa Nani Shi Ni NIhon E” (What did YOU [sic] come to Japan to do?), with a poll of twenty (a scientifically-significant sample!! /sarcasm) real-live NJ residents of Japan saying what they find unsatisfactory about Japan. There’s also a discussion between two J pundits on immigration (yep; how about polling an immigrant?), a comparison between NJ transplant schools modeled on the Indian, Chinese, and Canadian education systems (why? dunno), and the coup de grace — the influential Oguri Saori manga “Darling wa Gaikokujin” being riffed on to talk about “Darling wa Damenzu Gaikokujin”.

This is about J women marrying NJ “Wrong men” (from a manga title, a polyglot word of Dame (J) and Mens (E?)) who are penniless, unfaithful, or violent (and in this case, according to AERA, from less-economically-developed countries, viz. the newly-coined word “kakusa-kon”, or economically-tiered marriages), because the NJ get a visa, and the women get the relief (iyashi) of having less to lose (financially or materially) after the breakup. Whaa….?

Yep, even when we resort to the hackneyed stereotypical tropes (gotta love the swarthy smitten NJ in the illustration; clearly by the skin tone there’s kakusa there), we still have to pander to prejudices by including some nasty ones.

There’s more up there, so other comments? Mine is that even if J companies take things to heart and hire more NJ employees, I’m worried that 1) like before, it’ll only be on a “contingency” basis (to take the NJ out for a test drive, meaning the hiring process is two-tiered and unequal, with less job security for the NJ), and 2) it’ll just happen because it’s “trendy”. NJ have been hired as “pet gaijin” (as was common practice during the “Bubble Years”; I know) to show off how “international” the company has become, without ever allowing NJ employees to play any real part in the company’s future. Just plonking NJ in your office doesn’t necessarily mean much (until NJ become, for example, managers). And when they do, the Takeda-styled soukaiya mentioned last blog entry will no doubt protest it anyway (if not fire you for doing the right thing about J-boss corruption, a la Olympus).

Sorry to rain on what may be a positive trend (I’d much rather have them acknowledge that J companies cannot remain insular than not, of course), but I’m not sure AERA is encouraging real non-insularity. Especially when even they can’t keep the discussion serious and refrain from painting NJ with negative stereotypes.

http://www.debito.org/?p=12503

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11) Yomiuri: TV shows to get foreign-language subtitles by 2020 for “foreign visitors” to Tokyo Olympics. Nice, but how about for NJ residents now?

KM: Hi Debito! Here’s another indication that the government cares more about short-term visitors than about the foreigners who actually live here:

Yomiuri: The Internal Affairs and Communications Ministry will develop a system to show Japanese TV programs with subtitles in foreign languages, including English and Chinese, to provide a more comfortable viewing experience for foreign visitors, according to sources. In response to the increasing number of visitors from overseas, the envisaged system will be launched by 2020, the year in which the Tokyo Olympics and Paralympics will be held, the sources said. Behind the ministry’s decision were requests from foreign visitors for more foreign-language subtitles for domestic TV programs. The envisaged system will be offered for news programs related to visitors’ safety and security during their stay, as well as variety shows.

KM: I have a few thoughts about this:

1) It probably would be nice to have more programing with English subtitles (and subtitles in other languages) but I’m a bit surprised that such a huge adjustment to daily programing in Japan would be made on behalf of those visiting short-term for the olympics. Of course, it would be open to anyone but the article (and a similar article in Japanese) makes it sound like the olympics and the comments of short-term visitors are primary motivations for the change.

2) The article says that Japanese content will be “automatically translated by a system to produce the foreign-language subtitles.” Such subtitles might be intelligible for things like a weather forecast, but I can’t imagine them being of much use (except as something to laugh at — because of their poor quality) with variety programs.

3) Instead of making a major adjustment like this to satisfy the whims of short-term visitors, perhaps the money to make this change could be spent to improve the quality of disaster information and disaster warning systems for people who actually live here.

http://www.debito.org/?p=12539

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… and finally…

12) Japan Times JBC 77 July 3, 2014,”Complexes continue to color Japan’s ambivalent ties to the outside world”, modified version with links to sources

Opening paragraphs: Hang around Japan long enough and you’re bound to hear the refrain that the Japanese have an inferiority complex (rettōkan) towards “Westerners” (ōbeijin).

You’ll hear, for example, that Japanese feel a sense of akogare (adoration) towards them, wishing Japanese too had longer legs, deeper noses, lighter and rounder eyes, lighter skin, etc. You’ll see this reflected in Japan’s advertising angles, beauty and whitening products, and cosmetic surgery.

This can be quite ingratiating and disarming to the (white) foreigners being flattered, who have doubtless heard complementary refrains in Western media about how the short, humble, stoic Japanese are so shy, self-deprecating and appreciative.

But people don’t seem to realize that inferiority complexes have a dark side: They justify all kinds of crazy beliefs and behavior…

http://www.debito.org/?p=12487

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That’s all for this month. But the next Newsletter will no doubt be a bit briefer, as my next JT out in only a couple of weeks. Thanks for reading!

Dr. ARUDOU, Debito
DEBITO.ORG NEWSLETTER AUGUST 14, 2014 ENDS

My Japan Times JUST BE CAUSE column 78, August 14, 2014, “Past victimhood blinds Japan to present-day racial discrimination”

mytest

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Hi Blog.  Here’s my August Japan Times column, bumped a week due to Colin Jones’s excellent column on the topic I open up with.

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Past victimhood blinds Japan to present-day racial discrimination
Like the abused who then go on to abuse, Japan is too psychologically scarred to see discrimination going on within its borders
BY DEBITO ARUDOU

Japan Times JUST BE CAUSE Column 78, August 14, 2014

Readers may be expecting this column to have something to say about the Supreme Court decision of July 18, which decreed that non-Japanese (NJ) residents are not guaranteed social welfare benefits.

But many have already expressed shock and outrage on these pages, pointing out the injustice of paying into a system that may choose to exclude them in their time of need. After all, no explicit law means no absolute guarantee of legal protection, no matter what court or bureaucratic precedents may have been established.

I’m more surprised by the lack of outrage at a similar legal regime running parallel to this: Japan’s lack of a law protecting against racial discrimination (RD). It affects people on a daily basis, yet is accepted as part of “normal” unequal treatment in Japan — and not just of noncitizens, either.

This brings me to an argument I wanted to round off from last month’s column, about how Japan has a hard time admitting RD ever happens here. Some argue it’s because RD does not befit Japan’s self-image as a “civilized” society. But I would go one step further (natch) and say: RD makes people go crazy.

First, let me establish the “hard time admitting it” bit. (Apologies for reprising some old ground.)

As covered in past columns, Japan’s government and media are seemingly allergic to calling discriminatory treatment based upon skin color or “foreign” appearance racial discrimination (specifically, jinshu sabetsu).

For example, take the Otaru onsen case (1993-2005), which revolved around “Japanese only” signs barring entry to hot springs in Otaru, Hokkaido, to anyone who didn’t “look Japanese” enough (including this writer). Only one major Japanese media source, out of hundreds that reported on it, referred to jinshu sabetsu as an objective fact of the case (rather than reporting it as one side’s claim) — even after both the Sapporo district and high courts unequivocally adjudged it as such.

Public discourse still shies away from the term. That is why the reaction to the “Japanese only” banner displayed at the Urawa Reds soccer game in March was such a landmark. After initial wavering (and the probable realization that the World Cup was approaching), the team’s management, the J. League and the media in general specifically called it out as jinshu sabetsu, then came down on it with unprecedented severity.

Bravo. Thank you. But so far, it’s the exception that proves the rule.

This see-no-evil attitude even affects scholarship on Japan, as I discovered during my doctoral dissertation literature review. Within the most-cited sources reviewing discrimination in Japan, not one listed “skin color” as among Japan’s discriminatory stigmata, or included RD as a factor (calling it instead discrimination by nationality, ethnicity, ingrained cultural practice, etc.). Indicatively, none of them (except some obscure law journal articles) mentioned the Otaru onsen ruling either.

Now peer into Japan’s education system. Jinshu sabetsu happens anywhere but Japan. The prototypical examples are the American South under segregation and apartheid-era South Africa. But homogeneous Japan, the argument runs, has no races, therefore it cannot logically practice racial discrimination. (Again, the Otaru onsen ruling disproves that. But, again, see no evil.)

So why can’t Japan own up? Because RD inflicts such deep psychological wounds that whole societies do irrational, paranoid and crazy things.

Consider this: Harvard University anthropologist Ayu Majima, whose chapter in Rotem Kowner and Walter Demel’s 2013 book “Race and Racism in Modern East Asia” I cited last month, also discussed the aftermath of the United States’ Asian exclusion policy of 1924 — under which Japan, despite all its attempts to “Westernize” and “de-Asianize” itself, was subordinated as a “colored” nation.

Japan’s public reaction was (understandably) furious, and visceral. The Kokumin Shimbun called it “a national dishonor” and demanded that U.S.-Japan ties be severed. In the words of one liberal Japanese journalist at the time: “Discrimination from the United States was due to regarding the Japanese as a colored people. This is a disgrace to the most delicate matter of the Japanese ethnic pride.”

Public outcry morphed into mass hysteria, including countless letters to the government urging war on America. Several people even committed suicide outside the American Embassy!

Although these events subsided, Japan’s elites never let go of this slur. The Japanese ambassador wrote the U.S. secretary of state, saying that the issue was “whether Japan as a nation is or is not entitled to the proper respect” that forms “the basis of amicable international intercourse throughout the civilized world.” Emperor Hirohito later called the act “a remote cause of the Pacific War.” It has also been connected to Japan’s rejection of the West and invasion of Manchuria.

See how crazy RD makes people? Mass hysteria? Calls for war? Suicides? International isolation? Invading China?

RD also psychologically wounds people to the point that it can feed illogical exceptionalism, denialism and perpetual victim status.

It short-circuits the ability to run self-diagnostics and see the fundamental hypocrisy behind the idea that, for example, Japanese are perpetual victims of RD, but rarely, if ever, perpetrators of it — as if Japan is somehow an exception from the racialization processes that happen in every society.

Seriously. During Japan’s colonial era, when Japan was “liberating” and colonizing its neighbors under the Greater East Asian Co-Prosperity Sphere, officials argued that under Japan’s Pan-Asianism, where (unlike Western colonization) her new subjects were of the same skin color, Japan could not practice “racism” in the Western sense.

Source:  Oguma Eiji, A Genealogy of “Japanese” Self-Images, 2002, pg. 332-3.

But the historical record indicates that Japan’s colonized subalterns were subordinated and exploited like any racialized minority — something Japan’s similarly psychologically-wounded neighbors have never forgotten.

Then, in the postwar period, Japan’s national narrative mutated from “heterogeneous Asian colonizer” to “pure homogeneous society.” How did official illogic accommodate this shift? Again, with fallacious ideas such as “Japan has no races, therefore it cannot possibly practice racism.”

This claim is easily disproven by pointing to the country’s “Japanese only” signs. But then what happens? Relativism, denialism and counterattack.

Either deniers repeat that Japan has no RD (patently false; again, that pesky Otaru onsen case), or they argue that everyone else in the world is racist and Japanese have been victims of it (citing wartime examples such as the U.S. and Canadian Japanese internment camps, or the atomic bombings) — as if racism is just how the world naturally functions, and two wrongs make a right.

Then the focus turns on you. You face accusations of racism for overgeneralizing about Japan (e.g., with the counterargument that only a few places post “Japanese only” signs — just don’t point out the standard practice of denying NJ apartments . . .). Or you are charged with being remiss for not acknowledging the “positive discrimination” that “esteemed NJ” get (some, that is), and that positive discrimination somehow compensates for and justifies the negative. Then the debate gets tangled in red herrings.

But the point is that the reaction will be as swift, clear and visceral as it was way back when. The milder accusations will be of cultural insensitivity, Japan-bashing or Japan-hating. But as you get closer to the heart of the matter, and the incontrovertible evidence moves from anecdotal to statistical, you’ll be ostracized, slandered, harassed by Japan’s shadowy elements, stalked and issued death threats. Believe me, I know.

Again, racism is not seen as something that “civilized” countries like Japan would do. To call it out is to question Japan’s level of civilization. And it conjures up an irrational denialism wrapped within a historical narrative of racialized victimization.

Thus Japan’s constant self-victimization leads to paranoia and overreaction (justifying even more tangential craziness, such as defenses of whaling and dolphin culls, international child kidnappings after divorce, and historical amnesia) due in part to fears of being besmirched and discriminated against again. Like a jilted suitor heartbroken by an exotic lover, Japan thus takes extreme precautions to avoid ever being hurt again — by forever forsaking close, equal and potentially vulnerable relationships with anyone with a whiff of the exotic.

Until Japan gets over itself and accepts that racialization processes are intrinsic to every society, it will never resolve its constant and unwarranted exceptionalism. Bigots must be dealt with, not denied or justified. Like the abused who becomes the abuser, Japanese society is simply too psychologically damaged by RD to stop its RD.

This remains the fundamental hurdle Japanese society must overcome before it can empathize fully with outsiders as fellow equal human beings. As was evident in last month’s Supreme Court ruling.

There — now you have my comment on it.

================================

Debito Arudou’s most recent publication is the Hokkaido and Tohoku Chapters in Fodor’s 2014 Japan travel guide. Twitter: @arudoudebito. An excerpt of Ayu Majima’s chapter can be read at www.debito.org/?p=12122, and more of Debito’s analysis of the Supreme Court ruling at www.debito.org/?p=12530. Just Be Cause usually appears in print on the first Thursday of the month. Your comments: community@japantimes.co.jp

Colin Jones on NJ rights after the Supreme Court welfare verdict of July 2014: None but what MOJ bureaucrats grant you

mytest

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Hello Blog. In what is for me the best JT article of the year (and well worth bumping my JBC column to next week), Colin Jones lifts the lid off Japanese constitutional and legal history and shows definitively the evolution of rights for non-citizens (or lack thereof). Occasioned by the recent Japan Supreme Court verdict which states that NJ are not guaranteed social welfare, the article’s upshot is this:

////////////////////////////////

Think you’ve got rights as a foreigner in Japan? Well, it’s complicated
The Japan Times, August 6, 2014, BY COLIN P.A. JONES

Excerpt: This newspaper’s well-intentioned July 27 editorial declaring that the social safety net should be for all taxpayers is perfectly understandable — particularly given that the petitioner was an elderly Chinese who was born and spent her whole life here. Unfortunately, it is a mistake to equate feeding the maw of whatever tax-fueled Leviathan nation state you happen to live in with being entitled to anything from it in return. This is particularly true in Japan, where by law it is generally more important that one of your parents be Japanese than where you were born, raised or paid taxes. After all, being a dutiful taxpayer alone won’t get your visa renewed or keep you from getting kicked out of the country; why should it get you a welfare payment either?

Thus, if you live here on a foreign passport, you might want to snuggle up in a comfy chair and read through the Immigration Control and Refugee Recognition Act, since for most purposes, that is your constitution. Having its roots in an Occupation-era decree modeled after U.S. immigration laws then in effect (missing some important features, as will be discussed later), the ICRRA did not become a “law” until 1982, when it was amended in connection with Japan’s accession to the U.N. Convention Relating to the Status of Refugees. I say it is your constitution because in 1978, the Supreme Court acknowledged that most constitutional protections did extend to foreigners, but only within the framework of the immigration laws and regulations, including the broad administrative discretion granted by these to Ministry of Justice officials.

So, you can pay your taxes, participate in that anti-nuclear demonstration and maybe even have a run-in or two with the cops, but at the end of the day your ability to live in Japan may ultimately be at the discretion of a bureaucrat’s view of some of the very subjective standards set forth in the immigration laws and regulations, such as whether you have been “good” or “engaged in the activities related to your residence status.” In my experience bureaucrats are generally nice, and most of the time it is probably more work for them to kick you out than to let you stay, particularly if you have a Japanese spouse and/or children. But it is probably safer to assume that you do not have any right to be in Japan; that being the case, assumptions about rights to welfare or just about anything else would seem equally suspect.

It is worth bearing in mind that Japan’s Korean population was divested of its Japanese nationality by nothing more than a Ministry of Justice interpretation of the 1952 peace treaty — an interpretation that paid little heed to what effect that would have on the people effectively rendered stateless as a result. That was a different era, of course, but if push comes to shove in any dispute with the government, it is probably safe to expect that you will lose, and nothing in the Constitution will likely affect that outcome.

This should be obvious to anyone familiar with Japan’s system of immigration detention and deportation, which exists in an parallel dimension where due-process requirements and the constitutional protections against arrest, detention and punishment do not apply, because the deprivations of freedom and deportations are not punitive and the administrative process by which cases are resolved are not “trials.”

An Occupation-era ordinance that would have established a system of oversight through separate quasi-judicial commissions was never put into force, leaving the whole process comfortably within the control of the Ministry of Justice. In any case, by the logic of the Supreme Court decision mentioned above, those who are not in the country in accordance with the ICRRA may not be entitled to constitutional protections anyway.

Full article at http://www.japantimes.co.jp/community/2014/08/06/issues/think-youve-got-rights-foreigner-japan-well-complicated/
////////////////////////////////

COMMENT:  Well, this has been but one event in the death of the NJ communities by a thousand cuts (and the source of a number of smug comments by some saying “See, NJ really don’t belong in Japan, and if they want to, they should naturalize.”  As if it’s their fault for not doing so.  And as I’ve said before, that is no panacea; if you are a Visible Minority, you still will not receive equal treatment in Japanese society.)

But what I’d like to have clarified is Colin’s point about whether or not people (particularly non-citizen permanent residents) who pay taxes really have no rights to expect the benefits from The State.  Although Colin’s approach is strictly legalist (naturally), I would conjecture that they do (I have seen first-hand how foreigners are allowed to have much greater senses of entitlement here, for example, in the United States) or at least should.  But the relativists (who insist that Japan is no outlier in this regard; they so want to be right in their own minds that they will even support unequal treatment that affects them adversely) will not take Debito.org seriously even if I start citing laws from overseas.

So let me ask Debito.org Readers to assist me in doing a little research.  Let’s find some law journals and other academic research written by specialists that give comparative rights for non-citizen residents in an international light.  Here are two research questions, with research boundaries incorporated:

  • Are non-citizen residents (particularly permanent residents, as taxpayers) entitled to the same social welfare benefits (e.g., unemployment, child support, and other safety-net measures designed to  rescue citizens from destitution) in other developed countries?  (Let’s say the G8, or widen it out to the OECD if necessary.)  
  • Do guarantees of civil and human rights guaranteed in the national constitutions of developed countries also apply to “all people/residents”, including non-citizens, or are they strictly reserved for citizens, as they apparently are in Japan?

Note that we are not looking for absolute equality (that’s impossible, otherwise there would be no benefit to citizenship).  But simply put:  Do foreign residents receive the same guarantee against various social adversities elsewhere as a legally-enshrined human right, or not?

Please send us some links to some articles in the comments section, with pertinent excerpts/abstracts included.  Let’s spend some time researching this.  I’ll let this blog entry be the anchor site until next week, when my column comes out on how racial discrimination makes whole societies go crazy.  Dr. ARUDOU, Debito

Yomiuri: TV shows to get foreign-language subtitles by 2020 for “foreign visitors” to Tokyo Olympics. Nice, but how about for NJ residents now?

mytest

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Hi Blog.  Here’s something a little less dramatic (but no less pesky and maybe even indicative of something unconscious) for a hot summer Sunday in Japan.  Article and comments courtesy of KM.  Dr. ARUDOU, Debito

/////////////////////////////////////////////

Hi Debito!  Here’s another indication that the government cares more about short-term visitors than about the foreigners who actually live here:

===============================

TV shows to get foreign-language subtitles by 2020
July 22, 2014, The Yomiuri Shimbun, courtesy of KM
http://the-japan-news.com/news/article/0001439680

The Internal Affairs and Communications Ministry will develop a system to show Japanese TV programs with subtitles in foreign languages, including English and Chinese, to provide a more comfortable viewing experience for foreign visitors, according to sources.

In response to the increasing number of visitors from overseas, the envisaged system will be launched by 2020, the year in which the Tokyo Olympics and Paralympics will be held, the sources said.

Behind the ministry’s decision were requests from foreign visitors for more foreign-language subtitles for domestic TV programs. The envisaged system will be offered for news programs related to visitors’ safety and security during their stay, as well as variety shows.

A TV station broadcasts a program in the original Japanese, then the contents are automatically translated by a system to produce the foreign-language subtitles. Finally, the subtitles are sent to TV screens via the Internet.

The ministry will form a promotional organization comprising broadcasting stations, IT firms, electronics companies, research institutes and others by the year-end. The organization is expected to begin trials in fiscal 2015.

The ministry will encourage the communications and IT industries to take part in offering translation and subtitle distribution services for the system. The promotional organization will be tasked with studying how the cost of translation services and distributing the subtitles should be covered.

ENDS

===============================

KM:  I have a few thoughts about this:

  1. It probably would be nice to have more programing with English subtitles (and subtitles in other languages) but I’m a bit surprised that such a huge adjustment to daily programing in Japan would be made on behalf of those visiting short-term for the olympics. Of course, it would be open to anyone but the article (and a similar article in Japanese) makes it sound like the olympics and the comments of short-term visitors are primary motivations for the change.
  2. The article says that Japanese content will be “automatically translated by a system to produce the foreign-language subtitles.” Such subtitles might be intelligible for things like a weather forecast, but I can’t imagine them being of much use (except as something to laugh at — because of their poor quality) with variety programs.
  3. Instead of making a major adjustment like this to satisfy the whims of short-term visitors, perhaps the money to make this change could be spent to improve the quality of disaster information and disaster warning systems for people who actually live here.

 

===============================

Japanese:

テレビに外国語の字幕、五輪までに実現…総務省
2014年07月21日 読売新聞
http://www.yomiuri.co.jp/it/20140721-OYT1T50025.html

総務省は、テレビのニュース番組などに英語や中国語など外国語の字幕が表示されるよう取り組む方針だ。

東京五輪・パラリンピックが開かれる2020年までに表示が始まるようにする。増加する訪日外国人が、より快適に過ごせる環境を整備する狙いだ。

日本を訪れた外国人から、テレビ番組に外国語の字幕を増やしてほしいとの声が出ており、滞在中の安心・安全にかかわるニュースのほか、バラエティー番組などで対応することにした。

字幕は、インターネットと接続するテレビに表示する。放送局が番組を電波で流し、自動翻訳システムで外国語に変換した字幕をネット経由で画面に映す仕組みを想定している。年内に放送局やIT企業、家電メーカー、研究機関などによる推進組織を設立し、15年度から実証実験を始める。

ENDS

Japanese hotel and restaurant bars all Non-Japanese — in Bangalore, India! And it’s shut down by the local Indian govt. within days

mytest

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Hi Blog.  This case you might have heard about already, but in terms that Debito.org has talked about for decades, there are no surprises here:  A “Japanese Only” Japanese restaurant has been discovered turning away “foreigners” in a foreign land — India.  Well, turning away all “non-Japanese”.  Because, you see, “Japanese” is not a function of nationality.  It’s a function of racialized tribalism.

In other words, no matter where you are in the world, under Japanese binary sensibilities, there are two types of people:  Japanese and NJ — not Japanese and “foreigners”.  Overseas, Japanese technically become foreigners.  But not in exported Japanese contexts such as Japanese restaurants.  So again, Japanese society’s exclusionary view of the world anytime, anywhere, becomes perfectly understandable when looked at through this binary rubric.

Fortunately, not all societies let this sort of racism pass without comment or sanction.  And India, despite being saddled with a horrible caste system, is no exception.  Within weeks after exposure, it was partially shut down after notice from the Greater Bangalore City Corporation on explicit charges of racial discrimination — something Japan simply cannot do.  Articles follow.  Dr. ARUDOU, Debito

////////////////////////////////////////////////

‘Only Japanese, no Indian people, ma’am’
Bangalore Mirror Bureau | Jun 24, 2014, 02.00 AM IST

Howard Murphy, a Brit, too was barred from the restaurant in Uno-In. ‘It is just racist,‘ Murphy told Bangalore Mirror
By : Tapasya Mitra Mazumder & Afsha Khan, Courtesy of JK
http://www.bangaloremirror.com/bangalore/cover-story/Only-Japanese-no-Indian-people-maam/articleshow/37097278.cms,

Unabashedly racist, Uno-In Hotel bars all other nationals; ironically, its head and staff are Indians

The hotel makes no bones about it. Its website categorically states: Located in Bangalore, we are a hotel exclusively for Japanese. Situated on Langford Cross Road in Shanthinagar, Hotel Uno-In, which also houses a Japanese rooftop restaurant called Teppen, has a policy of not allowing access to Indians, or for that matter, any other non-Japanese nationals.

Adjacent to the KTM showroom, Uno-In started two years ago with the sole aim of catering to Japanese nationals visiting the city for work or tour. It’s clear the hotel is not eager to advertise its presence as a hand-painted sign on the mouth of the road is the only giveaway to the place situated at the cul-de-sac.

Based on an incident (we will come back to it later) that happened a few months back, these reporters visited the hotel with a colleague and got a first-hand taste of the discriminatory attitude. The moment they stepped foot into the lobby and expressed a desire to have lunch at the hotel’s rooftop restaurant Teppen, they were told ‘Indians’ were not allowed. Below is a transcript of the recorded conversation that took place with Nic U Iqbal, MD and CEO of Nippon Infrastructure which runs the hotel.

BM Reporter: Hi. We are here for Teppen.

Hotel Staff: Yes, but only Japanese people allowed ma’am. No Indian people.

Reporter: No, we were not told that. A friend of ours recommended the place to us and said it has amazing Japanese food.

Hotel: Hi, I am Nic. This is a dedicated place for Japanese people alone.

Reporter: No, but we heard so much about this place from our Japanese friends.

Hotel: I know but we really don’t do that. It is really hard to maintain the quality system and we just have Japanese corporate people visiting us. We are the Nippon group and we have tie-ups with our own Japanese companies. Their people come to us. The entire hotel is for the Japanese alone and we don’t entertain anyone else.

After about five minutes of cajoling, we were allowed in with Iqbal stating, “I run the whole show so you can go in as my guests.” The afterthought of a welcome seemed to be directly linked to the absence of any Japanese guests (and hence no one at all) in the restaurant.

Recalling an ‘incident’ in March, Amisha Garg Agarwal, director (strategy planning), Percept/H said, “A couple of months back some colleagues accompanied our Japanese clients to the hotel for lunch. But they didn’t allow my colleagues in, stating, ‘Indians are not allowed’, despite the clients insisting they be permitted into the restaurant.”

She says when they sought an explanation, they were told Indians demanded Indian and vegetarian food. “We have heard about many more such cases from our Japanese friends in the city,” she said.

Ishiro Takazuma (name changed on request), a Japanese advertising professional who frequently travels to Bangalore for work, said that during one of his initial sojourns, he had stayed at the Uno-In and knew the food there was good. So when some Japanese colleagues were in the vicinity along with a couple of Indian colleagues a couple of months back, he recommended Uno-In’s restaurant. “We have never had any problem there before but our Indian colleagues were stopped from accompanying us into the restaurant. They relented on our insistence, though. I understand their policy of catering only to Japanese clients and their rights to reservation, but they should not have stopped our Indian friends from entering the place when they were with us.”

The ‘rights of admission reserved’ rule is in the realm of ambiguity at best. When we asked the Bruhat Bangalore Mahanagara Palike (BBMP), the issuing authority for trade licences, about how far an establishment can go in its ‘right of admission reserved’ rule, the officials had no clue. ”We have never come across it till now. We issue licences, check if the health, safety and cleanliness standards are being maintained. Nothing beyond it,” said an official.

When Bangalore Mirror contacted Uno-In’s Iqbal for comment, he said they had no qualms in admitting any customer, but they mainly catered to the needs of those residing in their corporate houses, mostly comprising the Japanese. “It is not a walk-in restaurant which is why we haven’t even publicised it as a restaurant. We do not have the infrastructure to function as a full-fledged restaurant which is why we have limited it to only Japanese delegates. And we do not entertain anyone else apart from Japanese people. However, if people come and request to have a Japanese meal, we do not mind catering to their requests.” That, based on experiences earlier by some Bangaloreans and the reporters is bunkum.

‘IT IS JUST RACIST’

To its credit, Uno-In seems to be ‘fair-handed’ in its racism. BANGALORE MIRROR sent a Brit to see if they will have a different set of rules, in typically Indian fashion, for the whites. Howard Murphy , founder of Amurco and from Manchester, was told on Monday lunch hour by the receptionist that the place is ”restricted to Japanese” and denied him entry. “Later another person — I presume he was the manager — came and said the same thing…that the place is meant only for Japanese. It’s just racist.”

An African PhD student, Charles Mwiriji Keega, was our next decoy. His experience: “We parked the bike outside.A guard opened the gate for us and I said I want to eat lunch here. He guided me to the place where the restaurant was. An executive officer came to me here and along with him four other people who seemed like heads at the restaurant came. They (all Indians) saw me and said that it’s not a restaurant first. I could see the tables there. So told them that. Then one guy came and told me that this is only for Japanese. He got a bit angry and tried to chase me out. They told me to go eat elsewhere. I said that I wanted to have Japanese food. He got annoyed with me and started to bully me out.”

SO WHAT’S ON THE MENU?

With entry banned to non-Japanese, Bangalore Mirror just had to eat at Uno In’s open-air cafe to satiate its curiosity pangs. Having virtually begged to be let in, here goes the accidental review, without any fear or favour. Not that it will help you, unless you are a Japanese reading this

So how does this exclusively-for-Japanese restaurant look inside? Teppen, an open-air cafe on the fourth floor of Uno-In, exudes the air of an office cafeteria. Since we were the only customers — and Indians at that — the staff was initially a touch wary but eased up after we returned their bow and smiled. The menu carried just the Japanese names of the dishes which is understandable considering its clientele. A waiter pointed out the chicken items, and even a vegetarian dish, he thought we may prefer over-fried pork with the skin on.

As we had heard of Daikon (radish), we decided to order that hoping it might be served with a dressing of vinegar and sesame. But the bowl of raw, shredded radish placed in front of us was unseasoned. We, thus, sincerely apologise if this isn’t Japanese etiquette, but we doused it in the soya sauce placed on our table to alter it to suit our palate. What we could make out was that most items on the menu were set meals – essentially a protein served on a platter with rice, miso soup, pickled cucumber and raw vegetables.

It suffices here to say that we left with the knowledge that we had got a taste of authentic Japanese food. For what it’s worth, the fried jumbo shrimps enveloped in thick hot and crispy batter and the miso soup with tofu cubes went down well, but if anybody wants to have sushi, they will need to come here for dinner as they aren’t available at lunch.

ENDS
///////////////////////////////////////////////

Bangalore shuts down ‘Japanese only’ hotel
The Mail Online India, By ARAVIND GOWDA
PUBLISHED: 18:40 EST, 2 July 2014
http://www.dailymail.co.uk/indiahome/indianews/article-2678420/Bangalore-shuts-Japanese-hotel.html

All over: Uno-in hotel in Bangalore, a Japanese-only restaurant, has been closed down

A ‘Japanese only’ hotel, which allegedly did not entertain Indians and other foreign nationals in its restaurant, has been closed down by the Greater Bangalore City Corporation (GBCC) on charges of racial discrimination.

The Uno-Inn Hotel – set up two years ago in central Bangalore by a local entrepreneur in association with the Nippon Infrastructure Company to cater to the growing number of Japanese visitors – shot to limelight after it allegedly stopped Indians, British and Africans from entering the roof-top restaurant.

The 30-room hotel and the restaurant were meant exclusively for Japanese tourists and businessmen visiting the city.

Last week, a few Bangaloreans, who decided to try out the Japanese restaurant at the hotel, were shocked when they were reportedly informed that they were unwelcome there.

This shocked the locals, who duly brought the matter to the notice of the GBCC.

Recently, GBCC officials visited the hotel and detected various violations by the management.

Consequently, the GBCC locked 10 out of the 30 rooms of the hotel and issued a notice to the hotel to comply with the local laws.

But the hotel management contended that Indians and other foreign nationals were welcome at their restaurant.

The GBCC is not authorised to initiate any action against the hotel management for its alleged racial discrimination, and only the law enforcement agencies were entitled to initiate action against the hotel.

ENDS

SITYS: JT publishes lawyer’s analysis of J-cops’ arbitrary “stop and frisk” procedures. It’s now actually worse for NJ than Debito.org has reported before (correctly)

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Hokay, let’s go over this issue one more time on Debito.org (the previous times from here): the ability of J-cops to racially profile and subject any “foreigner” to arbitrary Gaijin Card ID-checks. I offered advice about what to do about it (print and carry the actual laws around with you and have them enforced).

Last time I talked about this (in my Japan Times column last April), I noted how laws had changed with the abolition of the Foreign Registry Law, but the ability for cops to arbitrarily stop NJ has actually continued unabated. In fact, it’s expanded to bag searches and frisking, with or without your permission (because, after all, NJ might be carrying knives or drugs, not just expired visas).

Well, as if doubting the years of research that went into this article (and affirmed by Japanese Administrative Solicitor Higuchi Akira in our book HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS), the JT put up a “featured comment” saying that my article was wrong and a source for misinformation:

//////////////////////////////////////////////////////////

MM333:  I’m sorry, but the information in this article and on the website describing the powers of the police to stop foreigners and demand passports or residence cards for any reason ‘whenever’ is inaccurate. The law does not give the police in Japan arbitrary powers to conduct suspicionless questioning.

As specified in Article 23 of the ‘Immigration Control and Refugee Recognition Act’ (see below), a police officer may demand to see a passport or residence card if it is in the execution of his/her duties, in other words only when s/he is doing what s/he is empowered to do by the ‘Police Duties Execution Act’ or other relevant acts.

The main duties of the police are specified in the ‘The Police Duties Execution Act’ (see below). The duties of the police are of course very wide ranging but they are not unlimited. In a nutshell, the police may question someone if they have reasonable grounds to believe that the person has committed a crime, is about to commit a crime or the person may have information about a crime.

Also, the police must offer assistance if they believe that the person is a danger to themselves or others (this is why the police may stop someone when they are riding a bicycle without a light at night even though the police may have other motives for the stop).

They may also stop you if they believe you might be a victim of a crime (As when they stop you on your bicycle and ask if you have registered it in light of all the thefts in the area) or if your acts may endanger anyone with a view to preventing any crime from occurring. The police also have additional duties imposed on them by other laws. For example, executing warrants under the ‘Code of Criminal Procedure’ or issuing fines under the ‘Road Transportation Act’.

Therefore, the police in Japan are not legally permitted to randomly stop anyone whether Japanese or foreign and demand to see their passport or residence card. The reason for this is quite simple and obvious. If the police randomly stop someone, they cannot have reasonable grounds to suspect that any crime has been committed, whether that be overstaying a visa or any other crime.

There is no doubt that in practice police in every country may try to exceed their powers, but it is quite another thing to assert that the police actually have the right to do this. In may interest people to know that the laws imposed on the police in Japan with regards to questioning are actually more restrictive as compared with the US (ie. Stop and Frisk) or the UK (ie. CJPOA Section 60).

I would recommend that everyone read the law themselves and consult a Japanese attorney if they have questions about the law. I would also ask the Japan times to have this article reviewed by a Japanese attorney and corrections made where appropriate to avoid misinformation being spread.

(Article concludes with cited laws.  See the bottom of the JT article at the top of the comments section.)
//////////////////////////////////////////////////////////

Well, I’m not a lawyer (I can just read the laws; but naturally that doesn’t count in the face of an anonymous commenter of unknown credentials), so the JT was probably just thinking it should cover its glutes. However, eventually the JT DID consult a lawyer and ran the following article — where it’s even worse than I argued:

The lawyer is essentially suggesting that you had better cooperate with the police because the laws will not protect you — especially if you’re in a “foreigner zone” of Tokyo like Roppongi. Excerpt:

//////////////////////////////////////////////////////////

Legal hurdles are high when it comes to seeking redress
Limits on ‘stop and frisk’ open to interpretation by Japan’s police and courts
BY AKIRA ISHIZUKA, The Japan Times, July 20, 2014
Full article at http://www.japantimes.co.jp/community/2014/07/20/how-tos/limits-stop-frisk-open-interpretation-japans-police-courts/

JT:  In short, the police are permitted to:

1) stop a person for questioning, and, if they try to escape, to seize them (although the officers are not allowed to restrain or arrest them).

2) question them (although they have no obligation to answer these questions).

3) request (but not force) them to accompany the officers to a nearby police station or police box for the questioning.

[NB: ALL OF THESE THINGS HAVE BEEN SAID ON DEBITO.ORG FOR YEARS NOW.  CORRECTLY.]

4) frisk them with or without consent. (This is not written in the act, but precedents have established this. Basically, the frisking is limited to patting down over their clothing.)

Legal precedents in these cases have tended to stress the importance of balancing the public’s right to privacy with the necessity and urgency of the specific investigation and the public interest in preventing the crime the individual stopped by the police was suspected of being involved in. […]

Regarding the profiling, considering it was in Roppongi, which has a bit of a reputation for crime involving foreigners, the police officials could probably come up with a number of explanations for why they stopped [a NJ named P], such as a suspicion that he was carrying or selling drugs. It is unlikely that any judge would rule that this was a case of profiling and that the questioning was illegal.

As for the frisking, it was legal for the officers to pat P down over his clothes and bag, even without his consent. However, it would be illegal if an officer searched inside P’s pockets or clothing without consent or intentionally touched his genital area, even over his clothes. […]

So, in conclusion, what can you do if you are approached and questioned by police officers? Cooperating may be the smartest option and the fastest way to get the whole ordeal over as quickly as possible, but if you don’t feel like being cooperative, you can try asking the police officers what crime they are investigating and attempt to explain that you are not doing anything illegal, clearly express the will to leave and then do just that. Don’t touch the police officers, don’t run and don’t stop walking — and don’t forget to turn on the recorder on your smartphone in front of the officers, thus making it clear that you have evidence of any untoward behavior.

You cannot be forced to turn the recorder off, no matter what the police officers yell at you. Best of luck!

===========================
Akira Ishizuka is an attorney with the Foreigners and International Service Section at Tokyo Public Law Office, which handles a wide range of cases involving foreigners in the Tokyo area (www.t-pblo.jp/fiss; 03-6809-6200). FISS lawyers address readers’ queries once a month. Questions: lifelines@japantimes.co.jp

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COMMENT: You know there’s something seriously wrong with a system when legally all you have is luck (and a cell phone recorder) to protect you from official arbitrary questioning, search, seizure, and racial profiling by Japanese cops. Even a lawyer says so. So that’s definitive, right?

Now, then, JT, what misinformation was being spread here by my previous article? How about trusting people who give their actual names, and have legal experience and a verified research record (several times before in past JT articles)? And how about deleting that misinformative “featured comment” to my column?

SITYS.  Dr. ARUDOU Debito

JT: Japan needs to get tough on hate speech: U.N. experts and columnist Eric Johnston; why I doubt that will happen

mytest

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Hello Blog.  In the wake of last week’s shocking decision that NJ of any status have no automatic right to their paid-in social welfare benefits, here’s another push for increased protections for Japan’s minorities that looks unlikely in this current political climate to come to pass, despite both the court rulings and the gaiatsu pressure from overseas:

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NATIONAL / SOCIAL ISSUES
Japan needs to get tough on hate speech: U.N. experts
Japan Times/JIJI JUL 16, 2014
http://www.japantimes.co.jp/news/2014/07/16/national/social-issues/get-tough-hate-speech-u-n-experts/

Japan came under pressure at a U.N. meeting Tuesday to do more to help stop hate speech that promotes discrimination by race or nationality.

“According to information we received, there have been more than 360 cases of racist demonstrations and speeches in 2013, mainly in Korean neighborhoods in Tokyo,” Yuval Shany from Israel, one of the experts at the U.N. Human Rights Committee, said at the meeting in Geneva.

Shany asked Japan whether it is considering adopting legislation to address hate and racist speech.

Existing laws in Japan do not allow police to intervene to stop hate speech demonstrations, Shany said at the meeting held to review the civil and political rights situation in Japan.

“It seems almost nothing has been done by the government to react to Japanese-only signs which have been posted in a number of places,” Shany said.

Another committee member, Zonke Majodina from South Africa, asked if Japan has “plans to enact a national anti-discrimination law, for direct and indirect discrimination, applying to both public and private sectors, complying with international standards and ensuring equal protection to everyone.”

Elsewhere in the meeting, committee members questioned whether human rights are protected in Japan under the country’s capital punishment system, as well as its system designed to provide equal employment opportunities for men and women.

The review is scheduled to continue into Wednesday when it is expected to cover the issue of “comfort women” who were forced to work in Japan’s wartime military brothels.

This is the committee’s first review of Japan in six years. The committee is set to announce recommendations for improvement on July 24.

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NATIONAL | VIEW FROM OSAKA
Time for legislation to prevent spread of hate speech
BY ERIC JOHNSTON, JUL 19, 2014
http://www.japantimes.co.jp/news/2014/07/19/national/time-for-legislation-to-prevent-spread-of-hate-speech/

On July 8, the Osaka High Court ruled that, yes, standing in front of a primary school while kids are in class, shouting through a megaphone that they and their parents are not human, and then vandalizing the school’s property, is legal discrimination.

The decision against the anti-Korean group Zaitokukai for its actions at a pro-North Korean school in Kyoto is welcomed by all civilized people and will likely (unless the notoriously conservative Supreme Court hears the case) end one of the more high-profile hate speech cases seen in Kansai or elsewhere in Japan.

However, the Kyoto incident is just one of many involving what some countries legally define, and ban, as hate speech. Yet Japan, citing freedom of expression, is reluctant to confront the issue.

Given the official silence and unofficial tolerance, it’s hardly surprising that hate speech is on the rise, especially in Kansai:

• In 2011, a Zaitokukai representative visited a Nara museum running a temporary exhibition on Japan’s occupation of Korea. He later showed up in front of the museum and hurled insults at people of “burakumin” (social outcast class) origin, since the museum also has a permanent exhibition on the buraku people. Thankfully, the man was forced to pay ¥1.5 million — not for making derogatory remarks against Koreans or buraku people, per se, but for “defamation of the museum.”

• In a particularly shocking case, a 14-year-old girl in Osaka’s traditional Korean district of Tsuruhashi participated in a February 2013 anti-Korean demonstration by shouting through a megaphone that she wanted to kill all of the Koreans in the area.

When comments by Osaka Mayor Toru Hashimoto about Japan’s prewar “comfort women” system being necessary at the time were added to the mix a few months after the Tsuruhashi incident, Osaka found itself with a reputation both inside and outside of Japan as an intolerant city under mob rule, a place where misogynists, bigots and hate-mongers can say whatever they want without fear of social or legal reprisals.

The good news is that, finally, more and more people in Osaka and the Kansai region are fighting back against the haters.

Counter-demonstrations against Zaitokukai in particular are increasing. At the same time, there is a feeling among many here that, as Osaka and Korea have a deep ties, things will work themselves out.

But that’s the problem. What’s needed now is not “historical perspective,” “understanding” or “respect,” but legislation ensuring protection and punishment. This is precisely because perspective, understanding and respect alone will not stop hate speech — especially that directed at new groups or those who have not traditionally been as ostracized as ethnic minorities.

Rest of the article at
http://www.japantimes.co.jp/news/2014/07/19/national/time-for-legislation-to-prevent-spread-of-hate-speech/

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As Eric noted, there is the muscle (such as it is) of Japan’s judiciary recently supporting something like this:

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NATIONAL / CRIME & LEGAL
Japanese high court upholds ruling against anti-Korean activists’ hate speech
KYODO, JUL 8, 2014

The Osaka High Court on Tuesday upheld a lower court ruling that branded as “discriminatory” demonstrations staged near a pro-Pyongyang Korean school by anti-Korean activists who used hate-speech slogans.

A three-judge high court panel turned down an appeal by the Zaitokukai group against the Kyoto District Court decision ordering that it pay about ¥12 million in damages to the school operator, Kyoto Chosen Gakuen.

The order also banned the group from staging demonstrations near the school in Minami Ward, Kyoto.

Presiding Judge Hiroshi Mori said in the high court ruling that Zaitokukai members staged the demonstrations near the school with the intention of spreading anti-Korean sentiment among Japanese people.

Mori said Zaitokukai members’ activities were not intended to serve the public interest and that the group’s actions seriously damaged the school’s provision of ethnic education.

The ruling found that eight Zaitokukai activists staged anti-Korean demonstrations near the school three times between 2009 and 2010, using loudspeakers to denounce those inside.

They yelled slogans, accusing the students of being “children of North Korean agents” and demanding that all ethnic Koreans be kicked out of Japan.

The activists posted footage of their activities on the Internet.

In October 2013, the Kyoto District Court accepted a lawsuit by the school operator, ordering the nationalist group to pay damages and noting that Zaitokukai’s activities run counter to the International Convention on the Elimination of All Forms of Racial Discrimination, which came into force in 1969. Japan ratified the convention in 1995.

During the high court hearings, Zaitokukai argued that their members exercised their rights to freedom of assembly and freedom of expression, and argued that the damages were excessive.

Rest of the article at http://www.japantimes.co.jp/news/2014/07/08/national/crime-legal/japanese-high-court-upholds-ruling-anti-korean-activists-hate-speech/

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For the record, here’s how people deal with it in other countries, such as, oh, the European Parliament and France:

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WORLD / SOCIAL ISSUES
Polish MEP’s racial slur sparks anger
AFP-JIJI JUL 17, 2014

STRASBOURG, FRANCE – A far-right Polish MEP outraged lawmakers gathered in the European Parliament on Wednesday by comparing the continent’s unemployed youth to “niggers” in the U.S. South.

Janusz Korwin-Mikke, the outspoken leader of the royalist and libertarian Congress of the New Right party, delivered the remark during a speech to deputies decrying the existence of minimum wage laws.

Comparing job-seeking youth to black laborers in the American South during the 1960s, Korwin-Mikke said: “Four millions humans lost jobs. Well, it was four million niggers. But now we have 20 millions Europeans who are the Negroes of Europe.

“Yes, they are treated like Negroes!

“We must destroy the minimum wage and we must destroy the power of trade unions,” the 72-year-old added, before being shouted down in the parliament session.

The Socialist coalition immediately called on Korwen-Mikke to apologize or resign over what it called the “worst insult of racist discrimination and humiliation.”

“What Mr. Korwin-Mikke has preached did not only offend those that have a different skin color, but everyone who is inspired by the European values of dignity and equality,” said Italian Socialist Cecile Kyenge, who is of Congolese origin.

Rest at http://www.japantimes.co.jp/news/2014/07/17/world/social-issues-world/polish-meps-racial-slur-remark-sparks-anger/

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Front National politician sentenced to jail for ape slur
Anne-Sophie Leclere handed nine-month prison term for comparing French justice minister to chimpanzee
Agence France-Presse in Cayenne
The Guardian, Wednesday 16 July 2014 13.20 EDT
http://www.theguardian.com/world/2014/jul/16/french-national-front-politician-sentenced-to-jail-monkey-slur-christiane-taubira

A former local election candidate for the far-right Front National (FN) in France has been sentenced to nine months in prison for comparing the country’s justice minister, who is black, to an ape.

Anne-Sophie Leclere provoked a storm last year when she compared Christiane Taubira to an ape on French television and posted a photomontage on Facebook that showed the justice minister, who is from French Guiana, alongside a baby chimpanzee. The caption under the baby ape said “At 18 months”, and the one below Taubira’s photograph read “Now”.

Leclere was an FN candidate in Rethel, in the eastern Ardennes region, for the 2014 local elections, but the FN soon dropped her and went on to do well in the March polls.

On Tuesday, a court in Cayenne, French Guiana’s capital, sentenced her to nine months in jail, banned her from standing for election for five years, and imposed a €50,000 (£39,500) fine. French Guiana is an overseas département of France and is inside the European Union. It also handed the FN a €30,000 fine, putting an end to a case brought by French Guiana’s Walwari political party, founded by Taubira.

The court went well beyond the demands of prosecutors, who had asked for a four-month jail sentence and a €5,000 fine.

Leclere, who was not present in the court, said that she would appeal. The FN said it would also appeal, denouncing the sentences as “appalling” and criticising the trial as a “trap”, as the party was unable to find a lawyer in Cayenne to defend it.

In a television appearance last year, Leclere said she would prefer to see Taubira “in a tree swinging from the branches rather than in government”.

“She is wild,” Leclere said, adding: “I have black friends and it doesn’t mean I call them monkeys.”

Leclere has since defended her comments, saying that while clumsy, they were not racist. She said the photo montage was a joke, and added: “The photo was posted on my Facebook page and I took it off a few days later. I was not the creator of this photograph.”

Taubira has been on the receiving end of several racial slurs over the past year. Not long after Leclere’s comments, the far-right weekly newspaper Minute published a cover featuring a picture of Taubira and headlines that read: “Crafty as a monkey” and “Taubira gets her banana back”.

In French, getting your banana back is roughly the equivalent of recovering the spring in your step.

Joel Pied, of Walwari, said Tuesday’s court decision was “historic and beneficial”. He said: “A prominent institution of the republic recognises that the Front National is punishable by law and that it’s a racist party. We hope this decision will mark a milestone.”

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Thanks for the reference to our work, United Nations.  So there is precedent, example, template, and international embarrassment.  Will this result in a law in Japan against hate speech (ken’o hatsugen)?  I say again: not in the foreseeable future, sadly.  As noted on Debito.org many times, we have had all four of these pressures in Japan for decades now (not to mention an international treaty signed in specific), yet we still can’t get a law against racial discrimination (jinshu sabetsu) in Japan.  Dr. ARUDOU, Debito

In a stunning decision, Japan’s Supreme Court overturns Fukuoka High Court, rules that NJ Permanent Residents (etc.) not automatically eligible for social welfare benefits

mytest

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Hi Blog. There has already been an enormous outpouring of outrage at Friday’s Supreme Court decision in Japan’s NJ communities, so Debito.org will echo those sentiments and provide a forum for them to also be expressed here.

In an event sure to make my year-end top ten most important human rights issues of 2014, Japan’s highest court just overturned the Fukuoka High Court’s 2011 decision, ruling that an octogenarian granny who, despite being born in Japan, living her life here as a Zainichi Special Permanent Resident, and contributing to Japan’s social welfare systems, has no right to the benefits of her contributions because she’s foreign (i.e., not “kokumin”).  More comment after the articles:

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NATIONAL / SOCIAL ISSUES
Foreign residents can’t claim welfare benefits: Supreme Court
Japan Times/KYODO JUL 18, 2014, Courtesy lots of people
http://www.japantimes.co.jp/news/2014/07/18/national/social-issues/top-court-rules-non-japanese-residents-ineligible-welfare-benefits/

The Supreme Court ruled Friday that foreigners with permanent residency status are ineligible for welfare benefits, overturning a decision by the Fukuoka High Court that had acknowledged their eligibility under the public assistance law.

The decision by the top court’s Second Petit Bench concerned a lawsuit filed by an 82-year-old Chinese woman with permanent residency who was born and grew up in Japan.

The woman applied for welfare benefits with the Oita municipal office in Oita Prefecture in December 2008 but was denied the benefits on the grounds she had some savings.

The woman then filed a suit demanding that the city’s decision be repealed. She is now receiving the benefits because the municipality accepted her welfare application in October 2011.

While the recipients of welfare benefits are limited to Japanese nationals by law, the government issued a notice in 1954 saying foreigners should be treated in accordance with the public assistance law.

Since the government limited recipients to Japanese nationals and foreigners with permanent residency in 1990, municipalities have exercised their discretion in doling out the benefits.

In October 2010, the Oita District Court rejected the plaintiff’s suit, saying that denying the public assistance law to foreigners was within the discretion of a municipal government.

In November 2011, however, the Fukuoka High Court ruled in favor of the plaintiff, saying that foreigners with permanent residency have been protected under the public assistance law.
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最高裁が初判断「外国人は生活保護法の対象外」
NHK 7月18日 17時49分, Courtesy PKU
http://www3.nhk.or.jp/news/html/20140718/k10013123601000.html

日本に住む外国人が生活に困窮した場合、法的に生活保護の対象になるかどうかが争われた裁判で、最高裁判所は「法律が保護の対象とする『国民』に外国人は含まれない」とする初めての判断を示しました。

生活に困窮した外国人への生活保護費の支給は、永住資格を持つ人や難民認定された人などを対象に、人道上の観点から自治体の裁量で行われています。
これについて、永住資格を持つ大分市の中国国籍の女性が起こした裁判で、外国人が法的にも保護の対象になるかどうかが争いになり、2審の福岡高等裁判所が「法的な保護の対象だ」と判断したため、国が上告していました。
18日の判決で最高裁判所第2小法廷の千葉勝美裁判長は「生活保護法が保護の対象とする『国民』に外国人は含まれない」とする初めての判断を示しました。
そのうえで「法的保護の対象を拡大するような法改正もされておらず、外国人は自治体の裁量による事実上の保護の対象にとどまる」と指摘して、2審の判決を取り消しました。
今回の最高裁判決はあくまで法律の解釈を示したもので、自治体が裁量で行っている外国人への生活保護には直ちに影響を及ぼさないものとみられます。

原告弁護士が判決を批判
判決について、原告の弁護士は会見で「法律の中の『国民』ということばだけを見て、実態に踏み込んでいない形式的な判断だ。外国人に生活保護を受給させるかどうかは行政の自由裁量だと最高裁がお墨付きを与えるもので問題だ」と批判しました。
さらに「外国人は日本で生活してはいけないと言っているのと同じで、安倍内閣は成長戦略の一環として外国人の受け入れを拡大するとしながら、一方でセーフティネットは認めないというのなら日本にこようとする外国人はいないだろう。なんらかの形で外国人の受給について法律の改正をしなければならない」と指摘しました。

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COMMENT:  The implications of this are pretty obvious:  NJ can be taxed and exploited at will, but if there’s ever a question of the local government not thinking that NJ deserve social welfare benefits, too bad, because they’re not guaranteed.  We’ll just take your money and deprive you of any guarantee that you’ll ever any equal benefit from it.

I’ve written about this case numerous times before.  Excerpts:

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Kyodo: Court overrules Oita Pref who tried to deny a 78-year-old NJ welfare benefits

Kyodo: A Japanese court repealed on Thursday a decision by Oita Prefecture in southwestern Japan not to examine a request from a 78-year-old Chinese woman to look into a decision by Oita City that rejected her application for welfare benefits.

A three-judge panel at the Oita District Court acted on a suit filed by the woman, who has obtained permanent residency status in Japan, against the Oita prefectural government decision that turned away the woman’s request, filed in February last year, to examine the Oita municipal government decision not to provide welfare benefits to her.

The prefectural government dismissed the woman’s request without examining it, saying she was not eligible to seek benefits because she does not have Japanese nationality.

In Thursday’s ruling, the district court said the prefectural government must review the municipal government decision in line with the woman’s request, and decide whether she should be given benefits.

Presiding Judge Kenji Kanamitsu brushed aside the prefectural government’s argument that the city’s decision not to provide her with benefits was a ”unilateral administrative action” against a foreigner who has no right to seek welfare benefits, and not an ”administrative decision” as she claimed, whose appropriateness can be reviewed under the administrative appeal law.

Judge Kanamitsu said the woman is ”obviously” eligible to ask the prefectural government to review the municipal government decision.

”An application for welfare benefits has been rejected, and it means the same to the applicants, regardless of their nationalities,” the judge said…

http://www.debito.org/?p=7563

BUT

17) Mainichi: “NJ have no right to welfare payments”, rules Oita District Court two weeks later. Gee that was a quick kibosh.

After a half-month interlude of light and reason (as in September 30 to October 18), where it actually looked like a Japanese courtroom was actually going to be nice to somebody and rule against The State, another court has come along and put things back to normal:

Mainichi: The Oita District Court ruled on Oct. 18 that foreigners with the right to permanent residence but without Japanese citizenship are not entitled to welfare benefits, rejecting the claims of a 78-year-old Chinese woman who sued after being denied benefits by the Oita city government…

According to the ruling, the woman has Chinese nationality but was born in Japan and holds the right to permanent residence. In December 2008, the woman applied to the welfare office in Oita city for welfare payments, but was turned down with the reason that she had “a comfortable amount of money” in her savings.

The main issues of the trial became whether the woman held the right as a foreigner to receive welfare payments and whether her financial status justified her receiving aid…”

COMMENT: Gee, that was quick by Japanese judicial standards! I guess they know the value of putting the kibosh on something before the floodgates open: Can’t have all the goddamn foreigners expecting to have rights to something like our social welfare benefits, especially at an advanced age.

http://www.debito.org/?p=7639

=================================

Then, as the clock continues to run out for this superannuated NJ, we now have another flip, fortunately in the more inclusive direction:

=================================

Court rules noncitizens are eligible for welfare

The Yomiuri Shimbun (Nov. 17, 2011), courtesy of lots of people
http://www.yomiuri.co.jp/dy/national/T111116006297.htm

FUKUOKA–The Fukuoka High Court ruled Tuesday that permanent residents in in Japan with foreign nationalities are eligible to receive public welfare assistance, overturning a lower court ruling.

The high court accepted an appeal by a 79-year-old woman who is a permanent resident in Japan with Chinese nationality. She filed the lawsuit, claiming that the Oita city government illegally rejected her request for public welfare assistance.

Presiding Judge Hiroshi Koga said in the ruling, “Foreign citizens with permanent residency [in Japan] are legally guaranteed the same status as Japanese citizens who receive the same treatment.”

The high court overturned the Oita District Court’s ruling and nullified the Oita city government’s decision not to grant the woman public welfare benefits.

According to a lawyer for the plaintiff, it is the nation’s first court ruling to present a legal basis for foreign permanent residents in Japan to receive public welfare benefits.

According to the ruling, the woman applied for the public welfare at the Oita city government in December 2008, but the city government rejected her request.

The point at issue in the lawsuit was whether the Daily Life Protection Law can be applied to noncitizens.

Full blog entry at http://www.debito.org/?p=9658

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And as I wrote in my Japan Times column of January 3, 2012, where I was ranking the Top Ten Human Rights Issues of 2012 for NJ in Japan:

=================================

6.  Oita denial of benefits overturned

News photo

In 2008, Oita Prefecture heartlessly rejected a welfare application from a 78-year-old Chinese (a permanent resident born in Japan) because she is somehow still a foreigner. Then, in a shocking ruling on the case two years later, the Oita District Court decreed that NJ are not automatically eligible for social welfare. Finally, in November, this stubborn NJ, in her 80th year, won a reversal at the Fukuoka High Court — on the grounds that international law and treaty created obligations for “refugees (sic) (to be accorded) treatment at least as favorable as that accorded to their nationals.”

What caused the confusion was that in 1981, the Diet decided that revising the public welfare law to eliminate nationality requirements was unnecessary, since practical application already provided NJ with benefits. Three decades later, Oita Prefecture and its district court still hadn’t gotten the memo.

Bravo for this NJ for staying alive long enough to prize her case away from xenophobic local bureaucrats and set congruent legal precedents for all NJ.

Full article at http://www.debito.org/?p=9837

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And now the pendulum has swung again, with a great big Bronx Cheer for all NJ in Japan.

My final thought on this for now is how the online commenters (who consistently blame NJ for anything bad that happens to them) spin this one against the plaintiff?  It’s a challenge:  She’s an 82-year-old granny Zainichi living her entire life in Japan trying to get her tax benefits back, for heaven’s sake.  Still, the reflexes are kicking in.  We’ve already had one person commenting at the Japan Times about how this ruling was a means to deal with “illegal immigrants” somehow (the JT immediately spotted this as trolling and deleted it; wish they would be more proactive with my columns, as trolls keep derailing any meaningful debate).  Any more gems out there, go ahead and quote them in the Comments section below.  A ruling this egregiously anti-NJ becomes an interesting psychological experiment to see how far the self-hating gaijin will go to deny they have any rights to anything whatsoever in Japan.  Dr. ARUDOU, Debito

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UPDATE JULY 25, 2014: THIS VERY BLOG ENTRY GETS CITED IN THE SOUTH CHINA MORNING POST.  THANKS!

Anger erupts over court denial of welfare to foreign permanent residents of Japan
Japanese Supreme Court rules that a Chinese permanent resident is not entitled to payouts even though she has paid taxes all her life
SOUTH CHINA MORNING POST : Monday, 21 July, 2014,
Julian Ryall in Tokyo
http://www.scmp.com/news/asia/article/1557063/anger-erupts-over-court-denial-welfare-foreign-permanent-residents-japan

Activists, analysts and foreign residents of Japan have reacted with dismay to a decision by the Supreme Court that foreigners with permanent residency are not entitled to welfare benefits.

Friday’s ruling by the highest court means that even foreign nationals born in Japan, who have spent all their lives in the country and paid their taxes, national insurance premiums and state pension requirements are still not guaranteed to receive financial support when they need it.

The Supreme Court’s decision overturned an earlier ruling by the Fukuoka high court that granted welfare to an 82-year-old Chinese woman who was born and raised in Japan.

The woman had applied for assistance to the municipal office in Oita prefecture in December 2008, but her request was refused because she had savings. The woman launched a legal case demanding that the decision be reversed on the grounds that she had paid taxes to the national and prefectural governments throughout her life.

In the first ruling of its kind, the Supreme Court stated that, from a legal standpoint, permanent foreign residents do not qualify for public assistance because they are not Japanese.

The ruling apparently gives local authorities across Japan the legal right to halt financial assistance to non-Japanese residents. The fact that many municipalities across the country are facing economic hardship may increase the risk of city governments seeking to exercise that right.

“It’s shameful,” said Eric Fior, a French national who owns a language school in Yokohama and who has lived in Japan for more than a decade.

“It’s bad enough that foreign residents do not have the right to vote at any level in Japan, but when you pay your taxes and contribute to the pension scheme, it’s something of an insult to be told that you have no right to get some of that money back when you need it,” he said.

“I imagine that many foreign residents will be asking themselves why they have to pay their taxes.”

The Oita case has been followed closely by Debito Arudou, a naturalised Japanese who was born in the United States and has become a leading rights activist after being refused access to a public bath in Hokkaido because he is “foreign”.

“The implications of this are pretty obvious,” Arudou wrote in his most recent blog posting. “Non-Japanese can be taxed and exploited at will, but if there’s ever a question of the local government thinking that nonJapanese deserve social welfare benefits, too bad because they’re not guaranteed,” he wrote.

“We’ll just take your money and deprive you of any guarantee that you’ll ever get any equal benefit from it.”

The post has generated heated comment. One person wrote: “The sheer pettiness and nastiness of the court’s decision just disgusts me.”

Other posters said the decision would have an impact on the government’s campaign to attract skilled foreign nationals to work in Japan in an effort to combat the dramatically shrinking population.

Conservatives have applauded the court’s decision.

“The state cannot provide benefits to all the poor people who come to Japan,” said Yoichi Shimada, a professor of international relations at Fukui Prefectural University.

“The problem in this particular case is that the woman chose not to take Japanese nationality and chose to remain Chinese,” he said. “If Japan allowed all foreign residents unlimited access to welfare, then the country would go bust.”

This article appeared in the South China Morning Post print edition as Foreigners riled over welfare ruling
ENDS

AFP: “Tarento Rola changing DNA of Japanese pop culture”. I wish her well, but the hyperbolic hype is not warranted

mytest

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Hi Blog. I’m coming to this issue a few days late, but this article has made an enormous splash in media worldwide. It’s about the latest “haafu” celebrity phenom, Rola, or Satou Eri. Read on, then I’ll comment:

///////////////////////////////////////////////////////
Rola changing DNA of Japanese pop culture
By Alastair Himmer
AFP/Japan Today/Japan Times/et al. ARTS & CULTURE JUL. 15, 2014, courtesy of TJL
Rola changing DNA of Japanese pop culture
Japanese fashion model and TV personality Rola poses for photographs during an interview with AFP in Tokyo on May 20, 2014

In celebrity-obsessed Japan with its conveyor belt of 15-minute stars, fashion model and “talent” Rola is blazing a meteoric trail at the forefront of a galaxy of mixed-race stars changing the DNA of Japanese pop culture.

Turn on the TV and there’s no escaping the bubbly 24-year-old of Bengali, Japanese and Russian descent—she even dominates the commercial breaks.

A marketing gold mine, Rola smiles down celestially from giant billboards, her wide eyes and girlie pout grace magazine covers and she even greets you at vending machines.

But Rola, who settled in Japan when she was nine, has done it by turning the entertainment industry on its head, her child-like bluntness slicing through the strict convention that governs Japanese society.

“Whenever people told me to speak politely, I never worried about it,” she told AFP in an interview. “I’m not talking down to anyone. I’m not a comedian, it’s just how I am. It’s just being open-hearted and trying to make people open theirs.”

But it is not just her quirky charm that is breaking down barriers. Japan’s largely mono-ethnic society—a culture where skin whitening creams are still huge business—has long been mirrored by its entertainment industry.

Rola and host of others are beginning to change that.

Half-British singer and actress Becky is another superstar with model looks and a huge fan base in Japan, while half-French newscaster Christel Takigawa helped Tokyo win the 2020 Olympic vote as the city’s ambassador for “cool”.

Their rise to fame mirrors a shift in attitudes in Japan, which only opened its doors to the outside world in the middle of the 19th century and where foreigners—those without Japanese nationality, even if they were born here—make up less than two percent of a population of 127 million.

“Being of mixed race was once looked down upon,” said sociologist Takashi Miyajima. “Now foreign entertainers are admired in Japan as something untouchable. You could even say they benefit from positive discrimination.”

Rarely now do you see TV shows without at least one “haafu” (the Japanese pronunciation of “half”, meaning “mixed race”), such has been the shift.

“Young Japanese women want to be like Rola,” said psychologist Yoko Haruka, a regular on Japanese TV. “They buy the same clothes, bag. It’s like a cartoon world, the baby-face effect.

“She has the foreign look: long legs, small face, but because she is ‘half’, she’s not an object of envy at all. She’s an idol like Madonna was, but closer and easier to relate to.”

Rola’s trademark puffing of the cheeks, ditzy catchphrases, infectious giggle and carefree charm have helped make Japan’s most famous ‘It Girl’ a smash hit with legions of adoring fans.

She believes the shifting landscape has had a positive effect on Japan.

“Nationality isn’t important,” she said, dressed in tight blue jeans under a floral one-piece. “I used to think Japanese people weren’t open and should lighten up. But Japan has become brighter.

“People copying me is cool,” she added in her helium voice. “If I can do one thing to help bring a tiny improvement to Japan, that’s great.”

Born of a Bangladeshi father and a half-Japanese, half-Russian mother, Rola’s eccentricities helped overcome the language barrier when young, once turning up at elementary school in pajamas she mistook for her new uniform.

“Normally if you can’t communicate it’s frustrating but I only have fun memories of childhood,” she said. “When I was small I’d play with Barbie dolls and the next day I’d jump in the river with boys catching crayfish or playing with turtles. Maybe that’s why I use a lot of hand gestures. I naturally just made friends.”

In a culture that once might have passed over her darker tone, Rola’s exotic looks have clearly helped—she was scouted by a modelling agency on the streets of Tokyo when she was in high school.

Following in the footsteps of mixed-race glamor girls such as Jun Hasegawa and racing driver Jenson Button’s fiancee Jessica Michibata, Rola has also taken peak-time television by storm.

Japan can take its celebrity worship to extremes, David Beckham once having a giant chocolate statue dedicated to him in Tokyo while his mohican hairstyle triggered a personal grooming craze among local women during the 2002 World Cup.

“I don’t get stressed (by fame),” said Rola. “People come up to me on the street and go ‘Hi, Rola!’ as if I’m their friend.”

When not shooting commercials for everything from cosmetics or beer to headache pills or battered octopus balls, Rola is at the gym—or fishing.

“When the next trends hit, the ‘half’ (mixed race) boom will calm down a bit,” said Haruka. “But that might take a while.”

For now, Rola’s girl-next-door innocence continues to bewitch.

Asked to sum herself up in one word, she closes her eyes and offers: “A salmon, maybe. They’re not just tasty, they swim hard up rivers, so they’re tough little critters.”

ENDS

//////////////////////////////////////////////////////////

COMMENT:  First off, I wish Rola well.  I hope she continues to make the media splash she’s making.  I of course prefer that people think that “Haafu” (or rather, “Doubles”) are desirable rather than derisible.  On this note, a commenter on Japan Today offered a very erudite comment, so let me quote it:

=============================================
jpn_guy JUL. 14, 2014 – 09:46AM JST
The positive reaction to mixed-race models is certainly better than not wanting them on screen. It’s “anti-racist” and to be welcomed. To a certain extent, I guess it does show Japan is becoming more open and tolerant.

But like most things, it’s not that simple. For one thing, all these women are stunning beautiful. Everyone loves a good-looking girl. We knew that already! But not all mixed race people in Japan could, or even want to be, celebrities. Kids like mine just want normal lives. They might want to be a lawyer, a pilot, a shipbuilding engineer or a dental technician.

As I said, the high visibility of mixed-race people in better than being vilified and ignored, for sure. But it’s also a sign of fetishism, and a refusal to see mixed race people as just “one of us”. Celebrities are “special” by definition. Ironically, that’s why visible minorities have less difficulty breaking into this field.

The complex impact of mixed-race celebrity is well illustrated by the fact that “half-French newscaster Christel Takigawa” is actually a fully Japanese citizen by the name of Takigawa Masami – the name she used when she began her career. Apparently, so many people rang in to ask why someone with a Japanese name did not “look Japanese”, the producers forced her to use her “foreign-sounding” middle name, so that it better matched her face.

In other words, Takigawa’s success is dependent on people setting her apart as foreign even though she is Japanese. A few years ago, another TV presenter (Yutaka Hasegawa) referred to her disparagingly as “that foreigner” (ano gaijin), although to be fair he was heavily criticized by her fans (though not reprimanded by his employer).

Another example is the comedian and fully Japanese citizen Horita Seiki Antony who markets himself as “Antony”.

I remember reading about cases of mixed-race people with traditional Japanese sounding names being asked “where do you get off having that name with a face like that?”

It’s great to see all sorts of people on TV. When you get to know people, Japan is generally a warm and friendly society. But we should be very careful in making the broad claim that that Rola and her colleagues are “breaking down barriers in Japan’s largely mono-ethnic society”.

Through no fault of their own, they are sometimes perpetuating the stereotype of the exotic other.

When local people treat mixed race people and foreign people in non-celebrity fields just like anyone else, then we will have true progress.
=============================================

Complete agreement, especially with the sociology. As for the media angle, I think the longer people like us have been here, we become skeptical of the “latest thing” after seeing so many “tarento” fizzle out without much impact. As another Japan Today commenter put it: “Back in the ’60s it was Karmen Maki and Ann Lewis. In the 70s there were Linda Yamamoto, Kathy Nakajima, Saori Minami and a cutsie singing trio with the stage name Golden Half. In the 80s, Rie Miyazawa, Anna Umemiya, etc. Nothing new under the sun.”

Of course, most “tarento” blaze and then fizzle without making any real impact, least of all “changing the DNA Japanese pop culture” as this article and its pundits claim. Rola in particular does not seem to be consciously promoting any increase in social tolerance of “haafu” — she’s just doing her thing, entertaining with a new (or actually, not all that new, but for now fresh-sounding) schtick as an ingenue. Of course.  That’s her role as an entertainer.  This has been the role of so many other entertainers, including the Kents (Kent Derricott made his pile and returned to the US to buy his mansion on the hill in Utah for his family; Kent Gilbert did much the same and lives in Tokyo with a residence in Utah as well), Leah Dizon (remember her?, already divorced from the Japanese guy who made the baby bump the speed bump in her career; she’s trying to make a comeback in Japan while based in Las Vegas), Bob Sapp, Chuck Wilson, and many, many more that I’m sure Debito.org readers will recount in comments below.

Sadly, none of these people have really made or will make a long-term impact on Japan’s mediascape. The best long-seller remains Dave Spector, who is a very, very exceptional person in terms of persistence and media processing (not to mention stellar language ability), but even he makes little pretense about being anything more than an “American entertainer” for hire.  Other impactful persons I can think of are Peter Barakan and perhaps these people here.  So it’s not non-existent.  But it’s not powerful enough to permit “Doubles” to control their self-image in Japan, either.

Again, I wish Rola well, like I wish any broad-minded entertainer well, but I believe she is just riding a trendy wave at the moment.  Her schtick is as filling and substantial to consume as cotton candy — take one bite and you get nothing left in your mouth. Especially since any little-girl act has a very short shelf life. That’s why the headline of “Changing the DNA of Japanese pop culture” is simply too high an expectation. Celebrating Rola as if she’s the next Beatles is a bit hollow and ahistorical, when Japan has never had a Beatles in terms of gaijin tarento.

This overhype (even the academics cited are going along for the ride, one of whom carelessly errs by calling her “foreign”) can be fatal for many an entertainer when people eventually tire of her current incarnation. Even if Rola becomes “successful” by revamping her act to become more substantial, she’ll just be as subsumed and co-oped as Miyazawa Rie or Becky is. Or as forgotten as Leah Dizon within a few years. Let’s hope not, and let’s hope that she becomes a long seller. But I doubt it.  Because the ingenue trail she is blazing (or rather, is being blazed for her by her agents) of the “sexy-baby-voice tarento” genre has never really allowed for that.

Bonne chance.  Dr. ARUDOU, Debito

JDriver on J Driver License renewals and questionable legality of residency/Gaijin Card checks to ferret out “illegal overstayers”

mytest

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Hi Blog. We’ve discussed on Debito.org before the rigmarole of NJ drivers in Japan getting J Driver Licenses, being subjected to extra intrusive procedures that are of questionable legality. Well, a Debito.org Reader decided to do his civic duty and ask for some reasons why. And this is what he found out. Read on and feel free to contribute your own experiences. Dr. ARUDOU, Debito

//////////////////////////////////////////////
July 13, 2014
Hi Debito, I’m a long time reader, but rarely have time to comment. I’ve had a pretty disheartening, if not entirely surprising, experience recently when I went to renew my drivers license and thought I’d share it with you and perhaps your readers if you find it worthwhile to share.

As you might know, residents of foreign citizenship (外国籍の方 in the bureaucratic parlance) are required to show their residence cards or in other way demonstrate their status of residence when getting or renewing their drivers license. Obedient citizen as I am, of course I went along with it and presented it when asked, but I did make clear I would like to be clarified on the legal basis for such a request. I didn’t expect that the person doing the registration would know something like this off the top of their head, but I was intended on talking to someone eventually who could point to this and that paragraph of this or that law that governs these circumstances.

So after all the procedure was finished and I got my license, I went to the window I was told I’d get my questions answered. The first person could only, after quite a while, produce the Immigration law article 23, which only says that you are in general required to present the passport or the residence card when the police and other authorities ask for it “in the execution of their duties.” So I asked for a specific law or ordinance that shows that in this concrete case it is indeed their duty to ask for the card. I got sent to her boss, who again only wasted my time with the same answer (Immigration law) and got irritated and dismissed me, but not before arranging for me to see the final boss of bosses, who should be able to answer my, I thought very simple, question i.e. what is the legal basis for what you’re doing?

Neither the last guy could legitimize the demand in legal terms, so we agreed that he will research it and call me later to let me know. He did call later the same day, only to tell me that after all, the legal basis would have to be in the Immigration law, because he couldn’t find any other! He said it is all done to prevent the “illegal overstayers” from getting drivers license, as if that, or any other goal, would justify working outside of legal framework.

I was flabbergasted that apparently no one in the whole Koto drivers center (江東試験場) knew the legal basis of their actions. I understand the receptionists, but I went four stages up their hierarchy and still nobody could justify their demands in legal terms. I’ve read the law on traffic before I went there and knew it did not specify this (道路交通法 http://law.e-gov.go.jp/htmldata/S35/S35HO105.html) but I revisited it again afterwards. Neither it, nor the other major traffic law (道路法 http://law.e-gov.go.jp/htmldata/S27/S27HO180.html) even mention status of residence or residence cards at all, and most certainly not when specifying the circumstances in which the authorities can refuse to issue you the license (physically unfit, alcoholism etc) It actually specifically states that they must issue you the permit if these do not apply, and you’ve passed the test (Article 90
公安委員会は、前条第一項の運転免許試験に合格した者(当該運転免許試験に係る適性試験を受けた日から起算して、第一種免許又は第二種免許にあつては一年を、仮免許にあつては三月を経過していない者に限る。)に対し、免許を与えなければならない。)

So I am now faced with an inevitable conclusion that they asking for residence cards is likely ILLEGAL. Of course, this is a condition which only applies to foreign residents, so it is unlikely to cause a national uproar, but it is nevertheless very unsettling, and not only for NJ, which might be the primary target at present. My biggest problem in all this is that they seemed genuinely baffled that someone is asking for a legal basis for their conduct, and the inability of the whole place to come up with a justification. It seems to me the bureaucracy is very much used to acting outside the legal framework, or at the very least, do not think of their daily work as something done only on the firm basis of law.

I would be very much interested to hear your and your readers thoughts and perhaps similar experiences. I am seriously considering refusing to show the card next time, but bring the printed letter of the law which says they are obliged to issue me with a permit.

Sincerely, JDriver

Asahi’s AERA Mag July 14, 2014: Special on NJ in J globalized companies, says “Offices without NJ will not succeed”. Yet again panders to stereotypes

mytest

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Hi Blog. On the heels of our prior discussion about the Takeda Pharmaceutical Co.’s “scandal” about having the audacity to put a NJ as CEO of the company (shock horror! Think of how much the company will be compromised!, was the narrative), here’s a special issue by left-leaning AERA magazine of July 14, put out by the (left-and-right-leaning, depending on the editor) Asahi News Corp, on Japan’s “global companies”.  Its big headline is that offices that are not multinational in terms of staff “will not succeed”. (Somebody tell that to Takeda Pharma’s xenophobes!)

Aera.0714

(Click on image to expand in browser.  Courtesy of MS.)

You might think this is a forward-thinking move, but AERA also resorts to the same old media tropes about NJ.  For example, it puns on the seminal TV show of more than a decade ago called “Koko Ga Hen Da Yo, Nihonjin” with a bit on “Koko Ga Hen Da Yo, Japanese workplaces”.  Not to appear dated, it also refers to Koko Ga Hen’s current incarnation “YOU Wa Nani Shi Ni NIhon E” (What did YOU [sic] come to Japan to do?), with a poll of twenty (a scientifically-significant sample!! /sarcasm) real-live NJ residents of Japan saying what they find unsatisfactory about Japan.  There’s also a discussion between two J pundits on immigration (yep; how about polling an immigrant?), a comparison between NJ transplant schools modeled on the Indian, Chinese, and Canadian education systems (why?  dunno), and the coup de grace — the influential Oguri Saori manga “Darling wa Gaikokujin being riffed on to talk about “Darling wa Damenzu Gaikokujin“.

This is about J women marrying NJ “Wrong men” (from a manga title, a polyglot word of Dame (J)  and Mens (E?)) who are penniless, unfaithful, or violent (and in this case, according to AERA, from less-economically-developed countries, viz. the newly-coined word “kakusa-kon“, or economically-tiered marriages), because the NJ get a visa, and the women get the relief (iyashi) of having less to lose (financially or materially) after the breakup. Whaa….?

Yep, even when we resort to the hackneyed stereotypical tropes (gotta love the swarthy smitten NJ in the illustration; clearly by the skin tone there’s kakusa there), we still have to pander to prejudices by including some nasty ones.

There’s more up there, so other comments?  Mine is that even if J companies take things to heart and hire more NJ employees, I’m worried that 1) like before, it’ll only be on a “contingency” basis (to take the NJ out for a test drive, meaning the hiring process is two-tiered and unequal, with less job security for the NJ), and 2) it’ll just happen because it’s “trendy”.  NJ have been hired as “pet gaijin” (as was common practice during the “Bubble Years”; I know) to show off how “international” the company has become, without ever allowing NJ employees to play any real part in the company’s future.  Just plonking NJ in your office doesn’t necessarily mean much (until NJ become, for example, managers).  And when they do, the Takeda-styled soukaiya mentioned last blog entry will no doubt protest it anyway (if not fire you for doing the right thing about J-boss corruption, a la Olympus).

Sorry to rain on what may be a positive trend (I’d much rather have them acknowledge that J companies cannot remain insular than not, of course), but I’m not sure AERA is encouraging real non-insularity.  Especially when even they can’t keep the discussion serious and refrain from painting NJ with negative stereotypes.  Dr. ARUDOU, Debito

Unsuccessful protest against instatement of NJ CEO at Takeda Pharma: Note weird narratives of exclusionism

mytest

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Hi Blog. I’m coming to this story a bit late (it was first brought up here within comments to a different post), so my apologies — I’m running this blog on a 4-5 day cycle so I can have a life outside of cyberspace. Anyway, check this out, for the record:

Japan’s largest drug maker, Takeda Pharmaceutical Co., last month tapped a NJ (a Frenchman by the name of Cristophe Weber) to be its next CEO. This occasioned protests by the founding Takeda family and dissident shareholders, because hiring a NJ to be its leader would allegedly be abhorrent.

Relativism first: We’ve of course had protests and government interventions in other countries when foreigners buy up a strategically-important company. (Let me date myself: I remember the Westland helicopters scandal when I was living in England back in the 1980s!) So business xenophobia is not unique to Japan, of course.

But check out the narratives of justification for the exclusionism being proffered with straight faces:

  1. A NJ CEO of a Japanese company would be “bad for the morale of Japanese employees”. (Why?)
  2. A NJ CEO would necessarily result in “technological transfer overseas” (i.e., NJ are untrustworthy).
  3. This would mean “finances or research and development would be entrusted to NJ” (Would it? This is an unaccountable dictatorship? This is not an issue of NJ-dom: Remember the corruption of the Olympus case, and they were all Japanese at the helm — until a NJ became the whistleblower.)
  4. A NJ CEO is tantamount to a hostile “takeover by foreign capital” (again, those trust issues).
  5. This particular NJ is unknowledgable of Japan’s health care industry of the “traditions and corporate culture” of Takeda (i.e., NJ are ignorant about Japan and Japan’s permutations of industry).

Imagine those arguments being made if a Japanese helmed an overseas company (we already had a Japanese in 2009 placed at the helm of, for example, the Japan Society in New York — an organization founded in 1907 by powerful Americans to explore Japanese society). Accusations of racism would probably fly. But in Japan, not so much. These knee-jerk exclusionary discourses are that hegemonic.

Anyway, the exclusionists (who only hold 1-2% of total shares, so they’re basically soukaiya) did not win out, and Weber became CEO. Nyah. Some referential articles about the Takeda Pharma Case follow. Dr. ARUDOU Debito

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Takeda family protests putting foreigner at drug maker’s helm
June 22, 2014 The Yomiuri Shimbun
http://the-japan-news.com/news/article/0001369207

The founding family of Takeda Pharmaceutical Co., the nation’s largest drug manufacturer, is in revolt against the management’s plan to install a Frenchman as the company’s first foreign president.

The firm’s former executives are joining the founding family to thwart a plan to appoint Christophe Weber, 47, president at a shareholders meeting on Friday. But there is little possibility the decision will be reversed. The revolt indicates a deep-rooted aversion among some Japanese toward foreigners assuming top corporate posts.

Weber was headhunted from major British drugmaker GlaxoSmithKline.

As a result of its repeated acquisition of huge foreign makers, non-Japanese account for two-thirds of Takeda’s employees. The installation of Weber as president and chief operating officer of the 230-year-old company is seen as a symbol of the firm’s expectations for his international perspective.

About 110 people comprising members of the founding family and the firm’s former executives in April submitted a jointly signed letter of protest to the company. They warned:

—If Weber becomes president and Takeda is acquired by a major foreign firm, Takeda’s superior drug-making technologies may be lost if transferred overseas.

—There is a feared brain drain of Takeda’s researchers, as this could lead to the firm making the same mistakes as major Japanese electrical appliance manufacturers.

Judging Weber’s appointment as president as tantamount to a “takeover by foreign capital,” they stressed that they would never allow finances or research and development to be entrusted to a non-Japanese.

Comparing a foreign president to a takeover by a foreign capital may very well be a leap of logic. Those who submitted the letter of protest hold a mere 1 percent to 2 percent of total shares.

One of the Takeda founding family members, who signed the letter, said: “Weber does not know anything about the Japanese health care industry. He does not know about the tradition and [corporate] culture of Takeda Pharmaceutical, either. It is absurd to install such a person as president.”

As a reason for Weber’s appointment, Takeda Pharmaceutical said: “It was a result of screening candidates from both inside and outside the company with an eye to fairness. Employees will be able to learn a great deal from working under his leadership, as he has been active in global business.”

The company declined to comment on the specific points made in the letter of protest, referring only to the upcoming shareholders meeting.

Takeda Pharmaceutical was established in 1781 in Osaka as a brokerage firm for crude drugs. After the Meiji Restoration in 1868, Takeda began importing Western drugs ahead of domestic competitors.

The current president, Yasuchika Hasegawa, took over the post in 2003 from Kunio Takeda, a descendent of the founding family. Hasegawa has promoted globalization of the company’s operations by acquiring foreign companies and headhunting non-Japanese from rival firms to appoint them to executive posts.

///////////////////////////////////////////

Interview: New Takeda President Sees Developing Talent as Priority
By ERIC PFANNER and KANA INAGAKI
The Wall Street Journal, July 1, 2014
http://blogs.wsj.com/japanrealtime/2014/07/01/interview-new-takeda-president-sees-developing-talent-as-priority/

PHOTO: Christophe Weber, president and chief operating officer of Takeda Pharmaceutical Co., speaks during a news conference in Tokyo on April 2, 2014.

Days after shareholders of Japan’s largest drugmaker, Takeda Pharmaceutical Co., approved the company’s first foreign president, the company said it was moving to develop internal talent so it wouldn’t necessarily have to look outside its ranks for a successor the next time around.

The new president, Christophe Weber, who is French, said Tuesday in an interview with The Wall Street Journal that talent development and retention was one of 10 management priorities he and a team of Takeda executives had identified for the coming months. Mr. Weber’s appointment had raised concerns that Takeda lacked managers with the skills to oversee the company’s international expansion.

The news followed a stormy annual meeting last week, where a group of more than 100 shareholders questioned Takeda’s globalization strategy, which has included acquisitions of drugmakers like Nycomed of Switzerland and Millennium Pharamaceuticals of the United States. The appointment of foreign managers like Mr. Weber was bad for the morale of Japanese employees, the dissidents said.

Shareholders overrode those concerns by an overwhelming margin in a vote that Mr. Weber and Yasuchika Hasegawa, the company’s chief executive, described as an endorsement of Takeda’s globalization strategy. While many Japanese companies have been moving to expand internationally as the domestic market stagnates, few have taken the radical step — for a Japanese company — of hiring foreign top executives.

“The globalization of Takeda is good for Japanese employees and it is good for Japan,” Mr. Weber said. “I hope that we’ll have my own internal successor as well.”

Mr. Weber, who joined the company in April, said he had spent his first three months listening to Takeda employees’ concerns and planned to announce a strategy by the end of the year.

“There is a certain fear of the unknown,” he said. “My hope is that they will see that what we’re doing is good for everybody, especially for Japanese employees.”

Mr. Weber is joining Takeda at a sensitive time for pharmaceutical companies in Japan, amid heightened regulatory scrutiny on ethical issues.

Prosecutors in Tokyo said Tuesday they had charged the Japanese unit of Novartis AG with altering research data to make a blood pressure drug, Diovan, appear more effective than competing products. Novartis said it would review the charges and that it had taken steps to improve oversight in Japan.

Takeda, too, has faced scrutiny of its drug promotions, and in March admitted to using “inappropriate expressions” in ads for a hypertension medicine, Blopress, after questions were raised about the accuracy of a graph.

“I think our case is quite different from the Novartis case,” Mr. Hasegawa said, adding that the company had put in place measures to improve oversight.

“The challenge is always how are we sure that 100% of our employees have the same understanding” of the company’s values, Mr. Weber said.
ENDS

BLOG BIZ: Debito.org’s Google Page Rank drops from 4 to Zero overnight. Unsure why

mytest

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Hi Blog. Just a bit of Blog Biz for today. A concerned Debito.org Reader wrote:

=========================================
On Jun 16, 2014, a Debito.org Reader wrote:

Debito, I could be in error, but it looks like your Google page rank has been reduced from 4 to 0. I would talk to someone who knows about this stuff and ask them what’s up. If I am correct, you should regard that as a serious issue.

It’s a mystery to me: I use a Safari on my mac. There’s a plug-in that gives you page rank, so I always see it when I visit a site:
http://any-tech.ws/page-rank/

I think yours has always been 4 or 5. Perhaps 5, which is *really* good for a site like yours. I don’t recall ever seeing another site’s ranking just suddenly disappear. It could just be a glitch. But I doubled checked this — and your page rank is not showing up anywhere:
http://checkpagerank.net/index.php

GooglePageRank070514

(Google Page Rank according to the above link as of July 5, 2014)

My best suggestion would be to check Google’s webmasters toolkit. If you don’t have an account, I would create one, it’s very helpful. Often they will tell you if there is a problem.

[NB:  I have done this.  The Google web masters toolkit has indicated after a scan that there is nothing problematic about this site, and thus offer no avenue for query or appeal to Google.]

Your page rank is an important factor in how well your site ranks in search engines. It’s not the *only* factor — but it’s the one most closely related to your web authority. If this *just* happened — you might not notice an immediate impact, but over time the traffic you receive from Google would begin to decline.

If you are the *only* person with a webpage about a particular topic, you’ll continue to rank in Google’s search engine. If you and 100 other sites are taking on the same topic, you’ll fall to the bottom of the list. You have a massive archive, so on many topics, *only* you have a page — you’ll get traffic on those pages. But on competitive topics, your traffic will fall off. Does that make sense?

Unless this is all a weird glitch. In which case maybe nothing will happen. You could just monitor it for a while …

Sincerely, a Debito.org Reader.

=========================================

I have, and I still don’t know weeks later what happened and what it all means.  I have also checked the page ranking of other sites (such as sites that do online stalking), and they are not zero, despite being nowhere near Debito.org’s external back links, referring domains, back links, or PR Quality.  Clearly something’s fishy.

Anyone out there know anything about this?  I would appreciate the feedback and advice.  Thanks.  Now back to the issues of human and civil rights and life in Japan that Debito.org has constantly and fearlessly covered for nearly two decades…  Dr. ARUDOU, Debito

DEBITO.ORG NEWSLETTER JULY 3, 2014

mytest

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DEBITO.ORG NEWSLETTER JULY 3, 2014
Table of Contents:
////////////////////////////////////////////////////////

FOREVER UNDER THE RADAR:

1) Japan’s population tally in media still excludes NJ residents; plus J political misogyny and appeals to gaiatsu
2) Reuters Special Report on Japan’s “Trainee System” as “Sweatshops in Disguise”: Foreign interns pay the price for Japan’s labor shortage

ON THE RADAR AND INFLUENCING PUBLIC OPINION:

3) World Cup 2014: Held in Brazil, but causes tightened police security in Tokyo due to alleged possibility of “vandalism”
4) J-Govt. “We are Tomodachi” Newsletter Vol. 4 , June 2014 offers fascinating insights into PM Abe Admin mindsets
5) MLB J-baseball player Kawasaki Munenori doing his best to speak English to North American media. Debito.org approves.
6) Fodor’s Travel Guide on Japan 2014 features two chapters on Hokkaido and Tohoku written by Debito

… and finally…

7) My Japan Times JBC column 76: “Humanize the dry debate about immigration”, June 5, 2014

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By Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito)
Freely Forwardable

////////////////////////////////////////////////////////

FOREVER UNDER THE RADAR:

1) Japan’s population tally in media still excludes NJ residents; plus J political misogyny and appeals to gaiatsu

Debito.org Reader JK offers the following links and commentary about two important subjects: 1) The unwillingness of Japan’s media to count NJ as “residents” in official population tallies (despite NJ inclusion on the juumin kihon daichou Resident Registry since 2012), and 2) the widespread misogyny in Japan’s policymaking arenas that has no recourse but to appeal to pressure from the outside world (gaiatsu) for assistance (as NJ minorities clearly also must do).

Speaking to the first point in particular: Before we even touch upon the lousy demographic science, how insulting for NJ once again to simply “not count” as part of Japan’s population. Some J-articles have minced words by qualifying the ethnically-cleansed statistic as “the population of Japanese people” (nihonjin no jinkou). But others (see the Nikkei below) simply render it as “Japan’s population” (nihon no jinkou). When they eventually get around to mentioning that NJ are also here, they render them as “nihon ni taizai suru gaikokujin” (NJ “staying” in Japan, as opposed to zaijuu “residing”). How immensely arrogant and unappreciative of all that NJ residents do for Japan!

Yomiuri: Japan’s population on Jan. 1 of this year was down 0.19 percent from a year before at 126,434,964, falling for the fifth straight year, the internal affairs ministry said Wednesday. The figure was calculated based on Japan’s resident registry network system and does not include foreign residents.

Mainichi: A Tokyo metropolitan assemblywoman [Shiomura Ayaka], who was subjected to sexist jeers during a recent assembly meeting, stressed that the heckling came from more than one person as she spoke at a news conference for the foreign media. […] The Tokyo metropolitan assembly voted down on Wednesday a resolution that called for identifying assembly members who heckled an assemblywoman last week with sexist remarks, with disapproval by the Liberal Democratic Party delegation, the biggest group in the assembly.

JK comments: The quote I’d like to focus on is this: “The incident has caused deep embarrassment to Japan which is preparing to host the Olympics.” Soo…. seeing as how the political option got voted down twice, it looks to me like the only option Shiomura has to effect change in the gikai is via pulling the shame lever in form of a Kisha Club press conference. My take is that this move is intended to generate attention with gaiatsu as a real and possible side effect. Assuming this is case, can your conclusion to the Urawa “Japanese Only” Soccer Banner Case (i.e. Gaiatsu is basically the only way to make progress against racial discrimination in Japan) be generalized to include political misogyny as well?

http://www.debito.org/?p=12482

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2) Reuters Special Report on Japan’s “Trainee System” as “Sweatshops in Disguise”: Foreign interns pay the price for Japan’s labor shortage

REUTERS: The most recent government data show there are about 155,000 technical interns in Japan. Nearly 70 percent are from China, where some labor recruiters require payment of bonds worth thousands of dollars to work in Japan. Interns toil in apparel and food factories, on farms and in metal-working shops. In these workplaces, labor abuse is endemic: A 2012 investigation by Japanese labor inspectors found 79 percent of companies that employed interns were violating labor laws. The Ministry of Health, Labour and Welfare said it would use strict measures, including prosecution, toward groups that repeatedly violated the laws or failed to follow its guidance in their treatment of technical interns.

Critics say foreign interns have become an exploited source of cheap labor in a country where, despite having the world’s most rapidly ageing population, discussion of increased immigration is taboo. The U.S. State Department, in its 2013 Trafficking in Persons report, criticized the program’s use of “extortionate contracts”, restrictions on interns’ movements, and the imposition of heavy fees if workers leave. […]

Not long after [Trainees Lu, Qian and Jiang’s] arrival, the [Burberry outsourcing] apparel association took the women’s passports and passed them to Kameda in violation of Japanese law protecting interns’ freedom of movement, according to the lawsuit. An Ishikawa Apparel Association spokeswoman, who declined to give her name, said the group does not conduct inappropriate supervision and training, but declined further comment citing the lawsuit.

At the factory, Lu, Qian and Jiang’s overtime stretched to more than 100 hours a month, the lawsuit says. A timesheet prepared with data supplied by Kameda to the Japanese labor standards bureau shows Lu logged an average of 208 hours a month doing overtime and “homework” during her second year in Japan. That is equivalent to almost 16 hours a day, six days a week. Japanese labor policy considers 80 hours of overtime a month the “death by overwork” threshold.

For this, Lu earned about 400 yen, about $4, an hour at Kameda, the timesheet shows. The local minimum wage at the time was 691 yen an hour, and Japanese law requires a premium of as much as 50 percent of the base wage for overtime. […]

Japan faces a worsening labor shortage, not only in family-run farms and factories such as Kameda but in construction and service industries. It is a major reason that Prime Minister Shinzo Abe’s administration is planning a further expansion of the trainee program.

http://www.debito.org/?p=12470

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ON THE RADAR AND INFLUENCING PUBLIC OPINION:

3) World Cup 2014: Held in Brazil, but causes tightened police security in Tokyo due to alleged possibility of “vandalism”

JT: Tokyo police will deploy about 800 officers in the Shibuya area Sunday to control crowds and reduce jams, noise and possible vandalism as Japan faces Cote d’Ivoire in the opening round of soccer’s World Cup. “We expect considerable congestion with soccer fans, shoppers and tourists,” a spokesman for the Metropolitan Police Department said Wednesday. “We will take necessary security measures to ensure a smooth traffic flow, control the congestion and prevent trouble.”

COMMENT: Sooo…. once again we see the bad precedents established by bringing any major international event to Japan. I’ve written before on the bad precedents set by, for example, the G8 Summits (where foreigners anywhere in Japan, even hundreds of miles away in Hokkaido!, are cause for NPA crackdowns in the capital). And also the same with the 2002 World Cup, where the media was whipped into a frenzy over the possible prospect of “hooligans” laying waste to Japan and siring unwanted babies from rapes. (seriously). This time, in 2014, the games are thousands of miles away in Brazil. But the NPA has still gotta crack down! The paranoia, bunker mentalities, even outright falsification of data in order to justify a more-policed Japan are reaching ever more ludicrous degrees.

http://www.debito.org/?p=12460

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4) J-Govt. “We are Tomodachi” Newsletter Vol. 4 , June 2014 offers fascinating insights into PM Abe Admin mindsets

Any good organization wanting public approval (or in this case, approval from its geopolitical “friends”) does outreach. And this very professional online magazine issued yesterday from the Abe Administration, called “We are Tomodachi”, is worth an introduction to Debito.org Readers. It offers fascinating insights into what the PM Abe Administration is thinking (or trying to convince you it is thinking — something few branches of Japan’s governmental organs do in any convincing detail even for its citizens). As The Economist (London) recently noted, Abe is “Japan’s most purposeful prime minister for many years”, and herein many of Abe’s purposes are clearly argued in well-proofed English, albeit in all their stiff transparency. Here’s the Table of Contents: […]

Part travel guide, part geopolitical gaijin handling, part cultural screed (cue those shakuhachis!), “We Are Tomodachi” magazine is a great read to deconstruct how the Abe Administration is trying to march the Post-Bubble discourse on Japan back into the first-generation Postwar discourse. Ah, those were the days, when Japan’s elites had near-total control over Japan’s image in the world, and so few outsiders had any understanding (or or had experienced Japan in great depth) that they would ever be taken seriously by anyone who wasn’t a “real Japanese” (moreover, the handful of NJ who did know something could be co-opted as anointed cultural emissaries; they’re still trying to do it within this very magazine). No, since then millions of people have since experienced Japan beyond the GOJ boilerplate, have lived and invested their lives in Japan, and have learned the Japanese language. So the dialogue is not so easily controlled by the elites anymore. (PM Abe’s Gaijin Handlers: If you’re dropping in on Debito.org again, Yokoso and enjoy our Omotenashi!)

So, Gaijin Handlers, here’s a lesson on what to avoid next time: What irritates people like us who know better is your cultivated mysticism in elite conversations about anything cultural in Japan. Consider this example of bogus social science (depicted as a “secret”) from page 72:

=============================
“The Japanese have a reputation for being taciturn and hard to communicate with. Probably the most difficult part of Japanese communication for people from other countries is the way people here converse wordlessly. When people are standing silently at some natural attraction, they’re using their five senses to feel nature and commune with it. So if you notice some quiet Japanese in such a spot, you might try joining them in their silence, taking in everything around you with all your senses: light, wind, sky, clouds, sounds, smells. Because even when nobody is talking, there is plenty of communication going on in Japan.”
=============================

This is a juicy claim for deconstruction under a number of genres of social science. The biggest confusion you’re going to cause in NJ tourists and newbies will come when they confront the amount of noise at many a tourist trap (especially from those trying to “nigiyaka” the place up with their megaphoned music), and wonder how they’re supposed to use all their five senses like the mystical Japanese apparently do. Logically, this also means the purported J-silence around awkward conversations could be due to the inscrutably “shy” Japanese trying to take NJ in with all their five senses too (I wonder what happens when they get to “Smell”, “Touch”, or “Taste”?). What rubbishy analytical tools. And it’s one reason why so many people (Japanese and NJ) go nuts in Japan, because they’re constantly told one thing yet experience another.

http://www.debito.org/?p=12448

////////////////////////////////////////////////////////

5) MLB J-baseball player Kawasaki Munenori doing his best to speak English to North American media. Debito.org approves.

While we’re on the subject of sports, here’s something that I found very positive: A Japanese baseball player for the Toronto Blue Jays named Kawasaki Munenori doing his darnedest to meet the domestic press (video here): I have written in the past about how certain other Japanese athletes overseas do it differently. In fact, my very first newspaper column (in the Asahi Evening News — remember when it was titled that?) way back in 1997 was a grumble (what else? I’m Debito) on how J-baseball pioneer Nomo Hideo (remember him?) was skiving in terms of trying to connect with his adoptive community (article here).

I will admit right now that I’m no expert on sports, but from what I’ve seen (and I’m welcome to correction/updates), many of Japan’s athletes overseas don’t bother to publicly learn the language, or connect all that much with their local community. Baseball superstar Ichiro is the immediate example that comes to mind, as AFAIK he assiduously avoids American media; some might justify it by saying he’s all business (i.e., focused on the game) or trying to avoid gaffes. But I still think it comes off as pretty snobby, since these sportsmen’s lives are being supported by fans, and they should give something back.

If I had a hotline into their brain, I would tell them to go further — exhort them to countermand the dominant discourse that English is too hard for Japanese to learn well. And then I would exhort even further: J sportsmen in the big leagues get treated pretty well (especially salarywise — that’s why they’re no longer playing in Japan!), yet you never hear them speaking up about the shoe on the other foot, on behalf of the often lousy and discriminatory treatment many NJ sportsmen get treated in Japan (imagine if the United States put such stringent foreigner limits on their baseball team rosters, for example; contrast it with how many foreign players (more than a quarter of the total in 2012) MLB actually absorbs!)

Again, sports isn’t quite my field, and if you think I’m being inaccurate or unduly harsh, speak up! People have in the past: Here’s an archived discussion we had nearly twenty years ago about Nomo in specific; I daresay that despite all the trailblazing Nomo did, and the wave of Japanese baseball players going overseas to seek fame and fortune, little has changed in terms of giving back.

That’s why Kawasaki is such a lovely exception, doing his level best to connect. His earnestness is very endearing. Debito.org gives two thumbs up! May more follow his example.

http://www.debito.org/?p=12323

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6) Fodor’s Travel Guide on Japan 2014 features two chapters on Hokkaido and Tohoku written by Debito

Here is my latest publication, expanded this time from one chapter to two:
FODOR’S Japan 2014 Travel Guide
Two full chapters on tourism in Hokkaido and Tohoku
Pp. 707-810. ISBN 978-0-8041-4185-7.
Available from Amazon.com (for example).
Here are some excerpts. Get a copy, or advise your touring friends to get a copy!

http://www.debito.org/?p=12473

////////////////////////////////////////////////////////

… and finally…

7) My Japan Times JBC column 76: “Humanize the dry debate about immigration”, June 5, 2014

Opening: Japan’s pundits are at it again: debating what to do about the sinking demographic ship. With the low birthrate, aging and shrinking society (we dropped below 127 million this year) and top-heavy social security system, Japan’s structural problems will by many accounts spell national insolvency.

However, we’re hearing the same old sky pies: Proposals to plug the gaps with more Japanese babies, higher retirement ages, more empowered women in the workplace — even tax money thrown at matchmaking services!

And yet they still won’t work. Policymakers are working backwards from conclusions and not addressing the structural problems, e.g., that people are deserting a depopulating countryside for urban opportunities in an overly centralized governmental system, marrying later (if at all) and finding children too expensive or cumbersome for cramped living spaces, having both spouses work just to stay afloat, and feeling perpetual disappointment over a lack of control over their lives. And all thanks to a sequestered ruling political and bureaucratic elite whose basic training is in status-quo maintenance, not problem-solving for people they share nothing in common with.

Of course, proposals have resurfaced about letting in more non-Japanese (NJ) to work…

Full article with links to sources and comments at
http://www.debito.org/?p=12437

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That’s all for this month. See you in August for more mirth and mayhem!

Dr. ARUDOU, Debito (debito@debito.org, www.debito.org, twitter @arudoudebito)
DEBITO.ORG NEWSLETTER JULY 3, 2014 ENDS

Japan Times JBC 77 July 3, 2014,”Complexes continue to color Japan’s ambivalent ties to the outside world”, modified version with links to sources

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Donate towards my web hosting bill!
All donations go towards website costs only. Thanks for your support!

Hi Blog. Thanks for putting my column once again in the Top 10 read articles for two days!  Dr. ARUDOU, Debito:

justbecauseicon.jpg

////////////////////////////////////////////////////////

COMPLEXES CONTINUE TO COLOR JAPAN’S AMBIVALENT TIES TO THE OUTSIDE WORLD

JAPAN TIMES JUST BE CAUSE COLUMN 77
Published July 3, 2014, amended version from unanticipated edits with links to sources.

Courtesy http://www.japantimes.co.jp/community/2014/07/02/issues/complexes-continue-color-japans-ambivalent-ties-outside-world/

Hang around Japan long enough and you’re bound to hear the refrain that the Japanese have an inferiority complex (rettōkan) towards “Westerners” (ōbeijin).

You’ll hear, for example, that Japanese feel a sense of akogare (adoration) towards them, wishing Japanese too had longer legs, deeper noses, lighter and rounder eyes, lighter skin, etc. You’ll see this reflected in Japan’s advertising angles, beauty and whitening products, and cosmetic surgery. [Endnote 1]

This can be quite ingratiating and disarming to the (white) foreigners being flattered, who have doubtless heard complementary refrains in Western media about how the short, humble, stoic Japanese are so shy, self-deprecating and appreciative.

But people don’t seem to realize that inferiority complexes have a dark side: They justify all kinds of crazy beliefs and behavior.

For example, Japan’s pundits have already begun arguing that Japan’s disappointing performance in the World Cup in Brazil was partly down to the fallacy that Japanese bodies are smaller and weaker than those of foreigners. Japan’s sports leagues have long used this belief to justify limiting foreign players on teams — as if it somehow “equalizes” things.

This “equalization” is not limited to the infamous examples of baseball and sumo. The National Sports Festival (kokutai),[2] Japan’s largest amateur athletic meeting, bans almost all foreigners. Japan’s popular Ekiden footrace bans all foreigners from the first leg of the marathon, and from 2007 has capped foreign participants on teams at two (the logic being that the Ekiden would become “dull” (kyōzame) without a Japanese winning).[3]

Who is a “foreigner”? It’s not just a matter of citizenship: The Japan Sumo Association decided to count even naturalized Japanese citizens as “foreign” in 2010, in clear violation of the Nationality Law. (Somebody, please sue!)

These limitations also apply to intellectual contests. Until 2006, Japan’s national Takamado English Speech Contests barred all people (including Japanese) with “foreign ancestry”. This included non-English-speaking countries, the argument being that any foreign blood somehow injects an unfair linguistic advantage. (After 2006, Takamado provided a list of English-speaking countries whose descendants would continue to be ineligible.)

This is atrocious reasoning. But it is so hegemonic because of Japan’s long history of race-based superiority studies.

In 1875, Yukichi Fukuzawa (the man gracing our ¥10,000 note) wrote an influential treatise called “An Outline of a Theory of Civilization.” Borrowing from Western eugenics, he reordered the world to correlate levels of civilization with skin color.[4]

White-hued people were at the top, dark-skinned people at the bottom. Naturally for Fukuzawa, Asians were ranked just below whites. And, naturally, Japanese were the most “civilized” of the Asians.

The West has largely moved on from this dangerous bunkum, thanks to the “master race” excesses of World War II and Nazi Germany’s Final Solution. However, Japan’s social sciences still largely ascribe to century-old social stratification systems that see race as a biological construct, and bloodlines and blood types as determinants of behavior.

So far, so Japanese Society 101. But the point I want to stress here is that inferiority complexes are counterintuitively counterproductive.

I say counterintuitive because they foster feelings not of humility towards people they admire, but of anger. Yes, anger.

Harvard University anthropologist Ayu Majima discusses this in her 2013 essay “Skin Color Melancholy in Modern Japan.” She talks about how the elites of the Meiji Era (1868-1912) (who would set Japan’s nascent national narratives) felt a sense of “distance, inferiority and disjuncture towards the West.”[5]

Distance was a big theme back then. Although Japan is of course geographically Asian, with deep historical connections to China, Fukuzawa and other Meiji Era elites advocated that Japan “quit Asia and enter Europe” (datsu-a nyū-ō).

So that’s what happened. Over several decades, Japan industrialized, militarized, colonized and adopted the fashions and trappings of “Western civilization.” Japan sought recognition and acceptance from the West not as an inferior, but as a fellow world power. Japan wanted the sense of distance to disappear.

But that didn’t happen. Japan’s elites were shocked when the League of Nations (the precursor to the United Nations) refused to include in its 1919 Covenant an anti-racial discrimination clause that Japan (yes!) had demanded. More shocking was when Japan was treated like a “colored,” “uncivilized” nation under America’s Asian Exclusion Act of 1924.[6]

This is where the psychology of inferiority complexes is generally misunderstood. When people try this hard for validation and don’t get it, it doesn’t engender the passive humility and must-try-harder attitudes so often gushed about in the Western media regarding Japan.

Majima argues, “While an inferiority complex is generally regarded as a sense of inferiority towards oneself, it should rather be regarded as a sense of indignity and anger towards the lack of recognition of one’s worth . . . for not being recognized, approved or admitted by the important ‘other.’ “

So instead you get isolation, loneliness, anxiety and scant sense of belonging. (I’m sure you long-termers who feel unrecognized for all your efforts to “fit in to Japan” can relate to this.)

How did Japan react to being rebuffed? Policymakers declared that Japan neither belonged to the East nor the West. It isolated itself.

Worse, according to Majima, “Japan sought to identify itself through the unstable ‘distance’ between self and others as ‘tradition.’ “

Ah, tradition. Lovely thing, that. It turns this angry mindset from a phase in Japan’s history into part of its permanent self-image.

This feeling of isolation gave rise to Japan’s “cult of uniqueness,” and it dominates Japan’s self-image today, constantly vacillating between superiority and inferiority when dealing with foreigners. This “tradition” of ranking oneself in comparison with others, particularly in terms of degrees of civilization, has become ingrained as cultural habit and reflex.

And that’s why inferiority complexes are counterproductive for Japan’s relationship to the outside world: They make it more difficult for “foreigners” to be seen and treated as individuals. Instead, they get thrust into the impossible role of national or cultural representative of a whole society.

They also make it more difficult for Japanese to be neutral towards foreigners. Rather, the default reflex is to see them in terms of comparative national development and civilization.

These complexes also interfere with constructive conversations. For if acceptance, recognition and superlative praise of Japan as a safe, peaceful, developed country are not forthcoming from the outsider, insult and anger almost inevitably ensue. After all, criticism of Japan besmirches its self-image as a civilized society.

This is especially true when it comes to issues of racial discrimination in Japan. Japanese society is loath to admit it ever happens here — because racial discrimination is not what “civilized” societies do. I will discuss this in a future column.

============================
Debito Arudou received his Ph.D. from Meiji Gakuin University in International Studies in April. Twitter: @arudoudebito. Just Be Cause appears on the first Thursday of the month. Your comments: community@japantimes.co.jp

ENDNOTES:

[1] Ashikari, Mikiko. 2005. “Cultivating Japanese Whiteness: The ‘Whitening’ Cosmetics Boom and the Japanese Identity.” Journal of Material Culture 10(1): 73-91.

[2] References includeArudou Debito, “A level playing field? National Sports Festival bars gaijin, and amateur leagues follow suit.” Japan Times, September 30, 2003; “Sumo shutout in Fukushima.” Japan Times, September 30, 2003; “Top court upholds foreigner ban.” Japan Times, June 12, 2004. See also Douglas Shukert’s testimonial about his case at www.debito.org/TheCommunity/kokutaiproject.html. Also, JASA’s information on the Kokutai is at www.japan-sports.or.jp/kokutai/, in English at www.japan-sports.or.jp/english (which makes no mention of nationality requirements for participants).

[3] Sources include “Foreign students can’t start ekiden.” Asahi Shinbun, May 24, 2007; “Let’s be fair, let Japanese win.” Deutsche Press-Agentur, October 4, 2007. The official site for the High School Ekiden is at www.koukouekiden.jp. Restrictions on “foreign exchange students” are at www.koukouekiden.jp/summary/point.html (items 5 and 6), and prior race results are at www39.atwiki.jp/highschoolekiden.

[4] Dilworth, David A. et al. trans. 2009. Yukichi Fukuzawa: An Outline of a Theory of Civilization. New York: Columbia University Press.

[5] Majima, Ayu. 2013. “Skin Color Melancholy in Modern Japan: Male Elites’ Racial Experiences Abroad, 1880s-1950s.” In Kowner, Rotem, and Walter Demel, eds., Race and Racism in Modern East Asia: Western and Eastern Constructions. Leiden, The Netherlands: Brill.

[6] Cf. Lauren 1988; Kearney 1998; Dikötter 2006.  Even then, as Russell (in Weiner, ed. 2009:  99) notes, “[Japan’s] rhetoric of racial equality left much to be desired, for not only did Japan’s racial equality clause not question the right of League members to possess colonies (at the time Japan was also seeking [a new colony in China]) but its demand for ‘fair and equal treatment’ applied only to ‘civilized nations’ (bunmei koku) and League member states – not to their colonies and subject peoples.  Japan’s ruling elites were less interested in securing equality for non-whites than in ensuring that Japan, as a sovereign nation and member of the League, would be afforded the same privileges as Western nations…”

ENDS

Japan’s population tally in media still excludes NJ residents; plus J political misogyny and appeals to gaiatsu

mytest

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Hi Blog. Debito.org Reader JK offers the following links and commentary about two important subjects: 1) The unwillingness of Japan’s media to count NJ as “residents” in official population tallies (despite NJ inclusion on the juumin kihon daichou Resident Registry since 2012), and 2) the widespread misogyny in Japan’s policymaking arenas that has no recourse but to appeal to pressure from the outside world (gaiatsu) for assistance (as NJ minorities clearly also must do).

Speaking to the first point in particular (since it is more within Debito.org’s purview):  Before we even touch upon the lousy demographic science, how insulting for NJ once again to simply “not count” as part of Japan’s population.

Some J-articles have minced words by qualifying the ethnically-cleansed statistic as “the population of Japanese people” (nihonjin no jinkou).  But others (see the Nikkei below) simply render it as “Japan’s population” (nihon no jinkou).  When they eventually get around to mentioning that NJ are also here, they render them as “nihon ni taizai suru gaikokujin” (NJ “staying” in Japan, as opposed to zaijuu “residing”).  How immensely arrogant and unappreciative of all that NJ residents do for Japan!  Dr. ARUDOU, Debito

=================================

JK:  Hi Debito.  Passing along some links regarding Japan’s ongoing population decline.  I’ll comment afterwards.

//////////////////////////////////////////////////////////////////

Population drops for fifth year as migration to cities continues
Yomiuri Shinbun, June 25, 2014
http://the-japan-news.com/news/article/0001380919

Jiji Press:  Japan’s population on Jan. 1 of this year was down 0.19 percent from a year before at 126,434,964, falling for the fifth straight year, the internal affairs ministry said Wednesday.

The figure was calculated based on Japan’s resident registry network system and does not include foreign residents.

While the number of births in 2013 edged up 955 from the previous year to 1,030,388, the number of deaths reached a record high of 1,267,838.

As a result, the natural population decline, or the number by which deaths exceed births, stood at 237,450, the highest on record. Japan’s population marked a natural decline for the seventh consecutive year.

The number of foreign residents in Japan stood at 2,003,384 as of Jan. 1 this year, down 0.12 percent from a year earlier. Since July 2012, the resident registry network system has also handled foreign resident registration.

The population in Japan including foreign residents came to 128,438,348.

Of the total Japanese population, people aged under 15 accounted for 13.04 percent, down 0.09 percentage point, while the productive-age population, or people aged 15-64, was 61.98 percent, down 0.49 point.

The proportion of people aged 65 or over rose 0.58 point to 24.98 percent, reflecting the aging of the society.

The Japanese population in the three major metropolitan areas of Tokyo, Nagoya and Kansai increased 44,276 to a record high of 64,394,619, demonstrating a tendency of the population concentrate in big cities, especially Tokyo.

Of Japan’s 47 prefectures, 39 saw their populations decline. The drop was especially steep in Akita, at 1.23 percent, Aomori, at 1.02 percent, and Yamagata, at 0.96 percent.

Fukushima Prefecture, home to Tokyo Electric Power Co.’s crippled Fukushima No. 1 nuclear power plant, saw its population fall at a slower pace of 0.72 percent. An official from the internal affairs ministry said the slowdown suggests that the impact of the nuclear accident has softened.

Eight prefectures experienced population growth, including Tokyo, at 0.53 percent, Okinawa, at 0.42 percent, and Aichi, at 0.16 percent.

Miyagi Prefecture in northeastern Japan saw a 0.06 percent increase apparently due to a rise in the number of people moving to the prefecture to take part in reconstruction work following the March 2011 earthquake and tsunami.

The average number of members per household for the whole of Japan stood at a record low of 2.30. The average was the lowest in Tokyo, at 1.97.

Japan’s population declines for 5th straight year
http://mainichi.jp/english/english/newsselect/news/20140626p2g00m0dm027000c.html

TOKYO (Kyodo) — Japan’s population stood at 126,434,964 on a resident register basis as of Jan. 1, down 243,684 from a year earlier and declining for the fifth straight year, amid a falling birthrate and a growing proportion of elderly people, government data showed Wednesday.

The number of deaths last year hit a record high of 1,267,838, while the number of births increased slightly to 1,030,388, according to the data released by the Ministry of Internal Affairs and Communications.

The number of the people aged 65 or older stood at 31,582,754 — the highest figure since 1994 when comparable data became available. The number of children aged 14 or younger stood at 16,489,385, the lowest figure since 1994.

Of the country’s 47 prefectures, 39 saw a decline in population. The population declined by 29,639 in Japan’s northernmost prefecture of Hokkaido, followed by Niigata Prefecture on the Sea of Japan coast and by Shizuoka Prefecture in central Japan. Akita Prefecture in northeastern Japan saw the largest rate of decline at 1.23 percent.

Miyagi, Saitama, Tokyo, Kanagawa, Aichi, Shiga, Fukuoka and Okinawa prefectures saw population increases, with Tokyo’s population growing 67,539, or 0.53 percent, the biggest increase among the eight prefectures.

Elderly people accounted for 24.98 percent of Japan’s population. By prefecture, the proportion was highest in Akita Prefecture at 31.23 percent and lowest in Okinawa Prefecture at 18.1 percent.

The number of foreign residents declined by 2,347 to 2,003,384, the data showed.

The population of Japanese and non-Japanese residents totaled 128,438,348.

June 26, 2014 (Mainichi Japan)

JK comments:  What is the reason the population figure does not include NJ even though the resident registry network system has been able to account for NJ registration since 2012?

How it’s rendered in Japanese:

日本の人口、5年連続減 労働力の都市部集中強まる
日本経済新聞 2014/6/25 21:16
http://www.nikkei.com/article/DGXNASFS25015_V20C14A6MM8000/

総務省が25日発表した住民基本台帳に基づく1月1日時点の人口動態調査によると、日本人の総人口は1億2643万4964人で5年連続の減少となった。15~64歳の生産年齢人口は調査開始以来の最少を更新し、成長の押し下げ要因になる。人手不足の都市部に、景気回復の遅れが指摘される地方から働く世代が向かう傾向が強まり、地方では自治体の行政運営が難しさを増している。

調査期日は年度末移動の影響を避けるため3月末から1月に変更、増減は昨年1月と比べた。

日本人の総人口は前年より24万人減った。出生数はやや持ち直したが、死亡者数の増加が止まらず、自然減は7年連続。生産年齢人口は7836万人で総人口に占める割合は61.98%、65歳以上の老年人口は3158万人(同24.98%)だった。

三大都市圏に住む人は全人口の半数を超えて増え続けており、首都圏(東京、神奈川、千葉、埼玉)の人口は今年初めて3500万人を超えた。働き手が流入する首都圏は生産年齢人口の割合がなお高いが、65歳以上の割合も22.69%と前年3月末より0.55ポイント上昇、高齢化の足音が近づく。

人口が減ったのは39道府県で、秋田県と青森両県は減少率が1%を超えた。両県は増田寛也元総務相らが試算した「消滅の可能性がある」市町村の割合でも1、2位。増田氏は「東京の景気が先行して良くなると地方から人口が流出する。地方の景気回復が課題だ」と指摘する。

地方で人口減が続けば行政サービスの維持が難しくなる。秋田県は40年に今より30万人余り少ない70万人になるとの推計に基づき、地域や行政のあり方の再検討に着手。市町村とは電算システムや上下水道の維持管理の話し合いを始めた。青森県は3億円かけ結婚支援など27の人口減対策を進める。

市町村で人口減少率が高い市町村は6%を超える宮城県女川町、奈良県野迫川村、山梨県小菅村など全国に広がる。4番目に高い高知県大豊町は平均年齢が60歳を超え、年間の出生数は十数人。「集落の維持が難しい」として住民が担っていた道路の草刈りや側溝の掃除は町が臨時職員を雇って代行している。

日本人と3カ月を超えて日本に滞在する外国人を合わせた総人口は1億2843万8348人。そのうち外国人は200万人で、前年よりやや減少した。

In other news, have a look here:

Victim of sexist jeers tells foreign media more than one person responsible

Mainichi Shinbun June 25, 2014
http://mainichi.jp/english/english/newsselect/news/20140625p2a00m0na009000c.html

PHOTO CAPTION:  Ayaka Shiomura meets reporters at the Foreign Correspondents’ Club of Japan in Tokyo’s Chiyoda Ward on June 24. (Mainichi)

A Tokyo metropolitan assemblywoman, who was subjected to sexist jeers during a recent assembly meeting, stressed that the heckling came from more than one person as she spoke at a news conference for the foreign media.

Over 100 reporters and workers with the foreign media gathered at the Foreign Correspondents’ Club of Japan in Tokyo’s Chiyoda Ward on June 24 as Tokyo metropolitan assemblywoman Ayaka Shiomura, 35, held a news conference over the sexist heckling during the June 18 Tokyo Metropolitan Assembly meeting. She stressed once again that the heckling came from not just Akihiro Suzuki, an assembly member who has admitted to sexist jeering, but from other colleagues in the assembly. She said, “I want those who are responsible to step forward.”

At the beginning of the conference, Shiomura told reporters how the incident took place and her feelings about it.

A female Associated Press correspondent congratulated Shiomura for continuing with her speech in the assembly meeting under such circumstances, and asked her what it is like for women to be working in local assemblies and the general attitude of men in the political world. Shiomura said, “I cannot deny that it is not easy for women to work in the political scene, and I do feel that politics is built around men’s standards.”

Reporter Thomas Hoy Davidsen, from a Danish newspaper, expressed disappointment, saying, “The incident has caused deep embarrassment to Japan which is preparing to host the Olympics.”

Tokyo assembly votes down resolution calling for identifying hecklers

Mainichi Shinbun June 26, 2014
http://mainichi.jp/english/english/newsselect/news/20140626p2g00m0dm028000c.html

PHOTO CAPTION:  Tokyo Metropolitan Assembly member Akihiro Suzuki is seen after a press conference where he apologized for sexist heckling, at the Tokyo Metropolitan Government building on June 23. (Mainichi)

TOKYO (Kyodo) — The Tokyo metropolitan assembly voted down on Wednesday a resolution that called for identifying assembly members who heckled an assemblywoman last week with sexist remarks, with disapproval by the Liberal Democratic Party delegation, the biggest group in the assembly.

Among a suspected few hecklers, only 51-year-old Akihiro Suzuki, who quit the LDP delegation amid the scandal, was identified as he came forward later to admit to having made one of the remarks — “You should get married first.”

The Communist Party submitted another resolution urging Suzuki to resign but the assembly voted it down.

The assembly passed another resolution submitted by five assembly groups which calls for assembly members to make efforts to restore voters’ confidence in the assembly and to prevent recurrence of a similar incident.

At the opening of the day’s plenary session, the chairman of the 127-seat assembly, Toshiaki Yoshino, urged all members to maintain order and dignity.

Last week, Ayaka Shiomura, a 35-year-old female assembly member from Your Party, was heckled during the plenary session while she was asking questions on maternity support measures.

She was heckled with such remarks as, “You should get married first,” and, “Can’t you have babies?”

On Monday, Suzuki admitted to having made the first remark and apologized to Shiomura. But he denied making the second remark.

Shiomura told reporters that one of the hecklers said, “You should have babies first.”

Last Friday, Shiomura filed a written request with the assembly chairman seeking identification of the hecklers. But Yoshino, an LDP member, refused to accept the request.

JK comments:  The quote I’d like to focus on is this: “The incident has caused deep embarrassment to Japan which is preparing to host the Olympics.”

Soo…. seeing as how the political option got voted down twice, it looks to me like the only option Shiomura has to effect change in the gikai is via pulling the shame lever in form of a Kisha Club press conference. My take is that this move is intended to generate attention with gaiatsu as a real and possible side effect.

Assuming this is case, can your conclusion to the Urawa “Japanese Only” Soccer Banner Case (i.e. Gaiatsu is basically the only way to make progress against racial discrimination in Japan) be generalized to include political misogyny as well?

ENDS