Igarashi Kanoa, California-born athlete who won Silver for Japan in 2020 Olympics, rates himself worthy of representing Japan because “My blood is 100% Japanese. That’s something that you don’t change.” Dangerous old-school Olympian thoroughbred-ism.

Posted on August 19, 2021August 19, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Just a follow-up on my Shingetsu News Agency column of this week. When I was talking about the roots of the Olympics, I made the case there that the Games are less about athleticism than national demonstrations of power, particularly in the vein of racial superiority and thoroughbred-ism. In my summary of their history, I wrote:

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SNA: Thanks to my background in political science, I’m trained to view nationalism with a critical eye: How governments convince people to live, fight, and even sacrifice their lives for their country. The Olympics are rooted precisely in these attitudes, and forever filter athleticism through the lens of national representation and superiority.

Remember that the Olympics were first framed as a way for the ancient Greeks to assert their superiority over neighboring city-states.

When the Games were resuscitated by aristocrats in 1896, in spirit they were still grounded in contemporary attitudes equating national strength with physical strength. Thanks to the racialized social theories in currency at the time, including Social Darwinism and eugenics, the Games soon became a public demonstration of the social engineering of supermen, which depended on how racially “thoroughbred” an athlete and a society was. It’s not difficult to draw a straight line from the geneticist attitudes promoted by the prewar Olympics to The Final Solution.

Even in the postwar Games, despite all the emphasis on individual athleticism and sportsmanship, the legacy of national superiority still exists. You easily find it in the schlong-measuring national medal tallies, and the enormous pressure put on athletes to prove themselves worthy of all the national attention and hype they’re getting.

Japanese athletes in particular must get Gold (especially in sports Japan thinks it owns, such as judo or karate) or publicly apologize for taking Shameful Silver or Despicable Bronze. This culture of self-sacrifice for the sake of nationalism is one reason why, as I have written elsewhere, Japanese athletes live surprisingly shorter lives, and why I constantly wince at the nasty nationalistic coverage in NHK and Japan’s sports newspapers.

Full article at http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/
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I want to highlight how one athlete, who won Silver for Japan in Surfing, decided to depict himself. Again, as I wrote for SNA above:

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SNA: Kanoa Igarashi, US-born resident of Huntington Beach, CA, indicatively promotes himself on his Olympics website entry in classic Olympic “thoroughbred-ism”: “I have so much support here in the USA and America will always be part of who I am. But I’ve grown up with a lifestyle and in a generation where things can seem a bit borderless. And so representing Japan felt like a solid, comfortable decision. My blood is 100% Japanese. That’s something that you don’t change.”

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His statement in context, courtesy of https://olympics.com/tokyo-2020/olympic-games/en/results/surfing/athlete-profile-n1316618-igarashi-kanoa.htm#addInformation.

His bio in brief, courtesy of

https://olympics.com/tokyo-2020/olympic-games/en/results/surfing/athlete-profile-n1316618-igarashi-kanoa.htm

COMMENT: Now that’s playing to type. Blood type, in fact. As I responded in my column:

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SNA: Good for his bloodline, I guess. But for mongrel non-medalists like Osaka Naomi, as the New York Times noted, Japan’s social media pounced, contesting her Japanese language ability, her standing to represent Japan, and even her Japaneseness…

/////////////////////////////////

In sum, I wanted to highlight one of the main arguments of my column: how The Olympics also brings out racist attitudes not only in its governments but also in its athletes.

Again, you can self-identify with and play for whatever country will have you. But a person like this who has benefited from both systems does not deserve respect for this throwback-Eugenicist attitude, and it should be challenged appropriately in public. Doing so here. Debito Arudou, Ph.D.

UPDATE: According to the Japan Times, Igarashi faced online hate during the Olympics. While I feel for Igarashi’s situation when it comes to online hate and racism, he doesn’t seem to have reflected on how his express pure-blood-ism further encouraged by Japan’s blood-oriented nationalism and Olympic attitudes encourages those hateful and tribal attitudes as well. Excerpt from the JT article in Comments Section below.

======================
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My SNA Visible Minorities 25: Tokyo 2020 Olympics Postmortem, where I argue the Games failed its goals of “Diversity and Inclusion” predictably and by design

Posted on August 16, 2021August 16, 2021 by Debito Arudou, Ph.D.

mytest

Visible Minorities: Tokyo 2020 Olympics Postmortem
SHINGETSU NEWS AGENCY, AUG 16, 2021 by DEBITO ARUDOU in COLUMN (excerpt)
http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/

SNA (Tokyo) — The Tokyo 2020 Olympics are now past. This is a postmortem.

Last month’s column talked about the “evil” of the Japanese government and International Olympic Committee (IOC) in forcing an unpopular Olympics upon Japan’s residents, all the while as Tokyo’s cases spiked during a global pandemic. But I also argued how host Japan in particular is trained by national narratives to see “outsiders” (including residents who don’t “look Japanese”—our Visible Minorities) specifically as terrorists, hooligans, criminals, and vectors of disease.

These fault lines have predictably exacerbated the endemic social disease of racial discrimination. International events just give people more excuses to create “Japanese Only” signs and rules.

That’s not to say that I boycotted the Olympics. In fact, given my background, I should be a superfan. […] But thanks to my background in political science, I’m trained to view nationalism with a critical eye: How governments convince people to live, fight, and even sacrifice their lives for their country. The Olympics are rooted precisely in these attitudes, and forever filter athleticism through the lens of national representation and superiority.

So despite all their promises to showcase “Diversity and Inclusion,” the Tokyo 2020 Olympics shirked that opportunity — predictably and by design…

//////////////////////////////////

Rest at http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/. Go read it before it goes behind paywall. Or better yet, support independent progressive journalism and subscribe to SNA for as little as a dollar a week! Debito Arudou, Ph.D.

My SNA Visible Minorities 24: “The Tokyo Olympics Trap”, on how these Games are harming Japan’s minorities, and how the IOC is harming Japan

Posted on July 18, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest SNA column 24 is about the fiasco the Tokyo 2020 Olympiad has become. Introduction:

//////////////////////////

Visible Minorities: The Tokyo Olympics Trap
By Debito Arudou, Shingetsu News Agency, July 19, 2021

SNA (Tokyo) — On the eve of the Tokyo Olympics, let’s talk about the mess.

Much space has been devoted to the idiocracy behind spending record amounts of money on infrastructure that is not built to last, or even if it is, it often winds up abandoned. Further, holding a superspreader sports meet during a global pandemic is a surefire path to social discord and preventable death.

But it matters that Japan is hosting this mess. This column as usual will first focus on the Olympics’ impact on our minorities, and then talk about the IOC’s responsibility for scamming Japan…
//////////////////////////

Rest is at http://shingetsunewsagency.com/2021/07/19/visible-minorities-the-tokyo-olympics-trap/

Mainichi: Japan wants its COVID vaccine passports accepted by foreign countries, but won’t accept foreign countries’ versions; does the GOJ understand the concept of comity?

Posted on July 5, 2021July 5, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Time for a quick statement about a news event that is “low-hanging fruit” in terms of civil rights and international relations, but instructive enough for a mention on Debito.org.

Check this out: According to the Mainichi below, the Japanese Government (GOJ) wants foreign countries to recognize its “COVID vaccination passports” (i.e., proof that a person has been vaccinated).

But it will still subject every foreigner (including, as usual, foreign residents) to quarantine. Meaning it won’t recognize FOREIGN versions of COVID passports.

Funny, that. It’s yet another example of how Japan’s authorities expect to have their cake and eat it too. Like how institutions in Japan can discriminate against foreigners without much if any international sanction. But woe betide anyone who seems to discriminate against Japanese overseas. Japan has gotten away with this for so long (e.g., more than 25 years since it signed the UN CERD without passing any laws against racial discrimination) that the GOJ has accepted it as normal transactional behavior for Japan in the international arena. (That, or the bureaucracy is so silo-ed off that getting a coordinated vaccine passport policy across all of the veto gates would involve discomfiting ministerial turf battles. Boo hoo.)

Well, tough. Let’s hope that overseas negotiators have the sense to not be taken in by the “unique Japan” arguments as usual, and demand comity. You don’t get without giving back in kind. But given how lenient the outside world has been regarding, say, the overt racism of Japan’s exclusionary border policies during the pandemic (and now the “Japanese Only” Olympics), it’s not a slam-dunk conclusion as of this writing.

Thoughts, Debito.org Readers?

(FYI, I’ll be vacationing the blog shortly for the summer.) Debito.org, Ph.D.

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Japan seeks to have vaccine passports accepted by over 10 nations
July 4, 2021 (Mainichi Japan), courtesy of AW
https://mainichi.jp/english/articles/20210704/p2g/00m/0na/034000c

TOKYO (Kyodo) — Japan is making arrangements for its COVID-19 vaccination passports to be accepted by over 10 nations, including Italy, France and Greece, after the certificate program begins in late July, government sources said Sunday.

If the agreements are reached, certificate holders will be exempt from quarantine or showing negative test results for COVID-19 when traveling from Japan to those countries, the sources said.

But the Japanese government plans to continue requiring travelers entering Japan, including returnees, to quarantine for two weeks even if they have been vaccinated. The position has complicated negotiations with countries such as Singapore and Israel, which have called for mutual exemption, the sources said.

So-called vaccine passports are official documents showing a person has been fully vaccinated against COVID-19. The certificate, to be issued by municipalities, will include the holder’s name, passport number and date of vaccination.

Business circles in Japan have been calling for the introduction of vaccine passports. The country’s largest business lobby, the Japan Business Federation, known as Keidanren, proposed in late June that such certificates be in digital format.

Japan has lagged behind the United States, Britain and Israel, among others, in its rollout of COVID-19 vaccinations. However, it has stepped up efforts to inoculate citizens ahead of the Tokyo Olympics starting on July 23.

A quasi-state of emergency is in place for urban areas like Tokyo amid fears of the spread of the highly transmissible Delta variant of the coronavirus.

“Until we see the spread of the Delta variant subside, it will be difficult to allow the mutual exemption of quarantine,” a Japanese government source said.

Japan has a sweeping entry ban on foreign nationals to cope with the pandemic, except those with approval given under “special exceptional circumstances.” Travelers entering Japan are asked to stay at home or a designated facility for 14 days after arrival.

The European Union has its own digital vaccination passport for EU citizens and residents. Certificate holders are exempt from testing and quarantine when traveling to a different country within the bloc.

The World Health Organization does not endorse making vaccine passports mandatory for travelers as equal access to COVID-19 vaccines has not been ensured.
ENDS

My SNA Visible Minorities column 22: “Interrogating the Discriminatory Covid Self-Quarantine Scandal”, May 17, 2021

Posted on May 17, 2021May 17, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Hello Debito.org Newsletter Readers. This month’s SNA Visible Minorities column 22 updates us on how Japan’s discriminatory border policies disproportionately punish Non-Japanese residents, even when things that are going wrong are due to government mismanagement. Paraphrased excerpt:

==============================
Visible Minorities: Interrogating the Discriminatory Covid Self-Quarantine Scandal
By Debito Arudou, May 17, 2021 (condensed intro)

SNA (Tokyo) — Sometimes government-designed policies lack sense. Or, in places where the government is as unaccountable as Japan’s, policymakers ignore cautions—-or don’t get cautioned at all because a docile mass media is mobilized behind a national goal. So when things go wrong, very bad things can happen, especially when punishments for noncompliance only go one way and hurt innocent people.

That is what’s in the cards yet again with Japan’s Covid border controls. The current policy is that if you are a resident of Japan returning from overseas, you face a mandatory self-quarantine system. Everyone, regardless of nationality, signs must notify the authorities of their current location each day. If not, authorities will contact them via Skype, WhatsApp video call, or by voice cell phone number.

If you are found to be breaking quarantine as a Japanese, you get your name exposed to the public. However, foreign residents will lose everything—their lives, livelihoods, and anything they ever invested in Japan—by getting deported. So with punishments this disproportionate, the government had better make sure nothing goes wrong. Guess what? Things are going wrong, and it’s the government’s fault…
==============================

Rest is at http://shingetsunewsagency.com/2021/05/17/visible-minorities-interrogating-the-discriminatory-quarantine-scandal/

Links to sources cited in the full article: Kyodo News May 1, Japan Times May 12, MOFA self-quarantine pledge.

Enjoy! Debito Arudou, Ph.D.
======================
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Problematically racialized Education Ministry-approved primary-school “Morals” textbook: “Shōgaku Dōtoku: Yutaka na Kokoro 1-nen” (Kōbun Shoin, 2020)

Posted on May 5, 2021May 5, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. We’ve talked numerous times before about GOJ-approved (and other) textbooks in Japan’s primary education (particularly in regards to teaching “morals“), and their issues with racializing “foreigners” and people of diversity in Japan. Here’s the latest version in a new textbook, from Debito.org Reader XY, who is facing an uphill battle in teaching his young child how to view diversity in society. Debito Arudou, Ph.D.

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From: XY
Subject: Problematic depictions of race in a dōtoku textbook for first graders
Date: April 26, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

Today I’m contacting you because I’ve to share something problematic concerning the dōtoku (morals) class taught in Japan’s schools. My child just entered primary school and because of the questionable reputation the dōtoku class gained during the last two decades, I put the dōtoku textbook under scrutiny. As I suspected it didn’t disappoint me and provided two sections I find highly problematic when it comes to race images and relations in Japan.

But first I want to provide the bibliography of the textbook in question.

Shōgaku Dōtoku: Yutaka na Kokoro 1-Nen, Tokyo: Kōbun Shoin, 2020 (“Primary School Morals: Having a Heart Full of Plenty, Year One”, approved by MEXT in 2019) (click on images to expand in browser).

The first two photos are of the cover and the imprint, including a list of authors.

And now to the two problematic sections I found.

The first one stretches from pages 26 to 29.

It shows a story of a lumberjack who lost his axe in a pond. A goddess appears from the pond, shows him a golden axe, and asks him if it’s his one. He declines. Next, she brings him a silver axe, but he declines again saying that his axe is made of iron. The goddess is impressed by his honesty and gives him his iron axe together with the golden and silver ones as reward for his honesty. The neighboring lumberjack hears what happened, gets envious, and wants those precious axes, too. He goes to the pond and throws his axe into the pond on purpose. The goddess appears and offers him a golden axe. The envious lumberjack immediately claims that this is his lost one, but the goddess knows that it’s a lie and disappears, leaving the envious lumberjack without any axe. The textbook then asks the pupils how they feel about the behavior of the envious, lying lumberjack.

The story is a classic and the questions raised are fair enough, but I think the depiction of the characters is literally begging for criticism. The goddess is obviously modelled after something stereotypically Ancient Greek, but that’s not a big deal. To me the problem lies within the looks of the two lumberjacks. While the honest one could pass as an ordinary J-salaryman if you draw him in a suit, the dishonest one looks like a stereotypical Western lumberjack, complete with a very pronounced large nose to convey the “proper” racial stereotype of a white person to first graders. Not very flattering.

The second problematic section stretches from pages 100 to 103.

It deals with a blonde, white foreign girl called Emma from Australia transferring to the class of the protagonist. But if you go on and read the text, you’ll quickly find out that this “foreign” girl (and the text blatantly says gaikoku no hito) from Australia is actually a “hāfu”, having an Australian father and a Japanese mother (tick the box for the stereotype of a white man marrying a J woman).

So, the girl isn’t a gaikoku no hito, at all, but would have Japanese citizenship by bloodline through her mother in the real world. A barefaced, unjust gaijinization of a certain type of birthright Japanese. The story goes on with the description how Emma marks correct answers (with a check rather than the Japanese circle) emphasizing differences and that Emma is not able to speak Japanese properly, yet (tick box for the next stereotype about “foreigner’s” language skills). The story concludes with the typical anticipation of the Japanese girl – the protagonist – looking forward to converse with Emma in English after the start of English classes.

I identified three major problematic points in total:

Gross gaijinization of a birthright Japanese just because of having a foreign father instead of doing the morally correct thing and teach that the so-called “hāfu” are as Japanese as any “pure” Japanese.
The claim that Emma is bad at Japanese because of her “foreignness”, which can easily proliferate the stereotype that “foreigners” can’t speak Japanese (properly), even if they have a Japanese parent (and therefore aren’t gaikokujin (or gaikoku no hito, wording that is more about origin than legal status) in the first place).
A strong focus on differences rather than similarities as human beings no matter what race someone belongs to.

Overall an extraordinarily poor example, sidelining mixed-race Japanese to gaikokujin status and planting this legally false and socially outdated idea into the minds of first graders. A G7 member should do away with the proliferation of such bs. It’s 2021, not 1921.

In conclusion, I think that these two texts sneak in stereotypes into the minds of Japanese first graders that are detrimental to foreigners and international (racially diverse) Japanese. The first one subtly conveys a “foreigners can’t be trusted” kind of message, the second one treats legal Japanese with international heritage as genuine gaikokujin and overemphasizes differences over similarities, and also proliferates the obnoxious gaikokujin = blonde eigojin stereotype.

Best regards,
XY

Weird new Govt term to firewall naturalized and mudblood Japanese off from “real” Japanese: “Honpougai Shussinsha”: racist AND patriotic, ironically found on Justice Ministry’s Bureau of Human Rights site

Posted on April 8, 2021April 10, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. In anticipation of Japan becoming a less avowedly monoethnic society over time, what with international marriages, more Visible Minorities becoming prominent, and naturalized citizens, the Powers That Be are coming up with new terminologies to keep a firewall between the “real” pure-blooded Japanese and the mongrels. We’ve had the “Mixed-Blood Children Problem” (Konketsuji Mondai) as a Postwar Japan issue for policymakers to “fix”, the offsetting epithet “Haafu” for generations, and recently the official term “Gaikokujin Shimin” used throughout Japan’s local government offices and ministries to lump anybody (including Japanese citizens, born and naturalized) into the “foreigner” category if they have any foreign connections. (Official definition of GS: “In addition to people with foreign nationalities with an address within [our jurisdiction], this includes people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”)

Not to be outdone, creative purists are coming up with new terms. Check out this screen capture from a Ministry of Justice site (courtesy of CJ, click to expand in browser):

From http://www.moj.go.jp/JINKEN/jinken02_00025.html.

Check out the first word of the message: “honpougai shusshinsha” (本邦外出身者) , or “people originating from outside our homeland state”.

Yes, that is being used by the Justice Ministry’s Bureau of Human Rights (Jinken Yougo Kyoku) website, and this fresh, new term creates another (this time very nationalistic) definitional line a non-Wajin cannot cross. After all, “shusshin” (origin) is something you’re born into, and a new legal status (such as a new citizenship) cannot change it. Even naturalized Japanese (such as sumo wrestlers) are forever stuck with “gaikoku shusshin” in official categorizations.

But note the invective this time. It’s not even “nippongai” (outside Japan) or “kaigai shusshin” (overseas origin). It’s “Honpougai” (outside the real homeland of Japan), adding a “motherland/fatherland/our country” patriotic flavor.

Finally, note the occasion for using it: “Kokusai jinshu sabetsu teppai dei ni muketa jinken yougo kyoku kara no messeiji” (A message from the Bureau of Human Rights on the International Day for Eliminating Racial Discrimination). Wow, TPO.

COMMENT: I’m actually not all that shocked that this is coming from the MOJ BOHR. We’ve talked about them many times on Debito.org (see for example here, here, here, here, here, here, and here) It’s an organization technically assigned to investigate and defend our human rights in Japan, but it is in fact a Potemkin system. It has no enforcement powers (as they will tell you in every conference you have with them), only existing to deflect international criticism of Japan’s human rights record. Remember this the GOJ agency that actually violated UN Treaty on racial discrimination (CERD), specifically advising the City of Otaru during the Otaru Onsens Case that passing legislative measures to eliminate racial discrimination were “okay if necessary”, and that “there would be no penalties” for not doing so. Lest we forget, here’s the actual document about it, courtesy of the Otaru City Government:

(From Arudou Debito, “Japanese Only” 2nd Ed. in Japanese, all editions in English.)

This is how the GOJ will delay the erosion of Japan’s ethnostate by the mudbloods and interlopers for as long as possible. Debito Arudou, Ph.D.

German media Tagesschau on what it’s like to be Covid-quarantined in Japan (basically a prison run by sweaty-headed bureaucrats)

Posted on April 2, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s is a German TV show reporting on what life is like in Japanese Covid quarantine. At first, it seems like an April Fool’s article, but it rings all too familiar when one deals with Japanese bureaucracy, especially when it gets paranoid about contact with the outside world and contagion. (I remember once on an NHK news broadcast during the Avian Flu scare in 2003, where bureaucrats were filmed positioning chairs 2 meters apart in an international airport quarantine zone, measuring down to the millimeter (yes, with a measuring tape) the distance between them. Phew! That one millimeter makes all the difference.)

Anyway, read what the German media has to say about current life in quarantine in Japan (which TV news show Tagesschau compares to a prison, but with very Japanese-bureaucracy touches), and how Olympic participants will be bypassing it all. “Measuring-tape Science” at work again. Debito Arudou, Ph.D.

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From: Maximilian Doe
Subject: Great and nauseating article by “Tagesschau” (Review of the Day), Germany’s apex TV news, on the latest quarantine rules for overseas travelers returning to Japan
Date: April 1, 2021
To: Debito Arudou <debito@debito.org>

Hi Debito,

Maximilian Doe here. I wanted to draw you attention to a great and nauseating article by the “Tagesschau”, Germany’s apex TV news broadcasting (Germany’s equivalent to Britain’s BBC News). It deals with the current quarantine rules for incoming travelers and how they are enforced.

Here is the link: https://www.tagesschau.de/ausland/asien/tokio-einreisebestimmungen-corona-101.html

And here is my translation. Comment from me follows:

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Corona-Entry to Japan
Jail-like quarantine
Tagesschau April 1, 2021, 12:17 p.m., translation courtesy of MD

The government of Japan gets seemingly nervous a couple of months to the Olympic Games: Many travelers from abroad have to go to a quarantine hotel – and that is a ripsnorter: No fresh air, roll call in the morning, cold food.

By Kathrin Erdmann, ARD Studio Tokyo

Lively singing of birds – that sounds nice at first glance, but the truth is that it is a sudden insolation forced upon the guests in a Covid quarantine hotel in Tokyo. And it is cynical, because all incoming travelers are sealed off from the outside world starting with boarding the plane for Japan. The windows of the hotel cannot be opened, the air-conditioning does not work. Those you want to exchange air by opening the door of the room just a crack wide will cause a crisscross of voices. The telephone will ring. Japan is watching you – and is scolding you as if you are a school child.

Roll call in the morning with spit test

There are roll calls at 6:30 in the morning. All who are captive the third or the sixth day have to do a Covid spit test. It will be collected one hour later, but that way you have plenty of time to collect your spit. And it wakes up everyone else, too.

Japan has decided two important things just a couple of weeks ago. First: Those who enter the country have to undergo three days of publicly financed mandatory quarantine and have to self-isolate afterwards for eleven days. Everything is rigidly double-checked with Apps, Skype, and written inquiries twice daily.

Second: The internationally accepted PCR-test is not enough for Japan’s bureaucracy any more. Now Japan demands swabs from the nose and throat. Those who do not agree to these swabs by signing and stamping must spend six days of quarantine without fresh air. Many travelers were affected by this during the last days, because these new rules were only mentioned in small print, a practice that also enraged multiple European embassies according to our information.

Food supply under surveillance

Three times a day a young Japanese voice wordily informs, that food will now be hanged at the doorknob and that it is prohibited to open the door in any case. Another announcement comes after the delivery has ended. Then you can take the food in, provided you are wearing a mask, and it is watched by a guard at the floor, who is standing there the entire day wearing a mask and face shield.

At the first time people curiously look into the bag with the food, but the joy dissipates already with the dinner at 6 p.m.: The food is always cold, it is always a pile of dry rice, always three snippets of white cabbage, often thin slices of pork with a rim of fat, and half a liter of water to gobble it down.

Alcohol is prohibited unless you coincidentally have some in your luggage. It is said that those who are hungry can – after extensive checks, of course – call friends to bring them dry food to the hotel.

Complicated way home

When the last gong rings after three or six days and multiple Corona tests the people affected are not allowed to take a taxi home. To not bother the neighborhood everybody has to go back to the airport first – probably with a colored rubber band at the arm again – and then they can go home.

Many Japanese are so embarrassed by this treatment of the bureaucracy towards incoming travelers that they apologize.

Participants in the Olympic Games are exempt from this

Participants in the Olympic Games and their teams are reportedly exempt from all of this next summer. According to current planning they can enter without any quarantine – and if they cannot bring the correct corona test Japan will probably welcome them anyway. After all, Japan wants to showcase itself as a tomodachi, a friend.
ENDS
////////////////////////////////

Comment from MD: I first hoped that it’s a very bad April Fools, but it wasn’t, since the article is still up today. It ranked #2 in the ranking of the most read articles at the time of translating, so people are curious about it, and rightly so.

This policy apparently applies to all returnees regardless of nationality, so the treatment is not necessarily racial discrimination. But it’s nonetheless a very problematic arrangement, basically punishing returnees with jail-like confinement. Also the part about food supply is dire. (sarcasm warning) I suppose Jewish and Muslim returnees will be extremely delighted by a bag of cold pork. Best regards, MD

“Foreign nationalities OK” apartments bin at Century 21 Saitama realty, and “We’re sorry about our foreign staff’s language & cultural barriers” notice in Family Mart Kyoto (SECOND UPDATE with answer from Century 21 Japan)

Posted on March 28, 2021March 31, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. One important job Debito.org has been undertaking for more than two decades is the cataloging of “Japanese Only” exclusionary signs (and in this case, signs that also publicly denigrate foreigners), to make sure that evidence of Japan’s racial discrimination does not disappear into the ether. Starting with the Rogues’ Gallery of Exclusionary Establishments , the Debito.org Blog you’re reading now is also putting up cases we receive from Debito.org Readers spotting them about town.

It’s important to do this so that everyone can see that this is an ongoing issue. Racists and xenophobes can put up these signs and notices because they are not illegal. Japan has no law against racial discrimination, the only one of the G7 developed countries, and now more than a quarter century after signing the UN CERD (in 1995, where it promised “without delay” to take all measures, including laws, to eliminate racial discrimination), Japan still has not and will not. Let’s put up another treaty violation, shall we?

And please feel free to send me more: debito@debito.org. In addition to the Rogues’ Gallery, the Debito.org Blog’s past record of “Japanese Only” signs and rules is here. Debito Arudou, Ph.D.

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Place: Century 21 Realty Saitama Kawagoe Ekimae (Century 21不動産、川越駅前, 埼玉県川越市脇田町105) March 28, 2021, Submitted by ARW, who notes “The photo of the staff was taken after I called their attention to the ‘box’.”

Comment: How nice of an American company to play by Japanese rules by assuming the default for rentals is “Japanese Only”, with a special box that “foreign citizenship OK”. Not the first time I’ve seen this.

Anyway, I’ve contacted Century 21 USA to report this issue as discrimination. (Oddly, there was no option to select “Japan” under their list of countries they do business in.)

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Place: FamilyMart convenience store, Kawaramachi-Takoyakushi
295 Narayacho, Nakagyo Ward, Kyoto, 604-8033
075-229-6322

On Jan 17, 2021, RM says: I saw this just now and thought you should have a look. Found that little nice racist notice on the entrance door on a Famima in Kyoto Kawaramachi. Basically says “I deeply apologize for troubling you with my foreigners” in essence. Unbelievable.

The sign says (Debito’s translation): “Regarding the foreign staff at this branch: We have a large number of foreign staff at this branch. Customers may find their language and cultural barriers to be a nuisance. Employing them was at our discretion, and we are sorry for the inconveniences. We will soon be focusing our efforts on coaching staff in the proper manners for Japan’s customer service. Your understanding and forbearance would be much appreciated. BRANCH MANAGER.”

Comment: Wow, how arrogant and dehumanizing. Please cue the shakuhachi soundtrack before you teach your foreign minimum-wage workers how to unlock the “Secrets of the Orient” — to overcome foreigners’ presumed “language and cultural barriers” interfering with proper “Japanese customer service” in a konbini! I wonder what happened to inspire the Manager to put up a notice publicly shaming his pet foreigners? (And for the record, I’ve seen plenty of taciturn, indifferent, and unmannerly Japanese staff working for next to nothing in Japanese convenience stores; would I have gotten a sign up if I’d reported their lack of “Japanese manners”?)

///////////////////////////////////////////

UPDATE: CENTURY 21 USA answers:

Begin forwarded message:

From: C21 Customer Relations <CustomerRelations@century21.net>
Subject: FW: Complaint notification email (Consumer: Debito Arudou)
Date: March 28, 2021
To: “debito@debito.org” <debito@debito.org>

March 28, 2021

Debito Arudou
debito@debito.org

Dear Debito Arudou:

Thank you for contacting Century 21 Real Estate LLC. We received your complaint involving your experience with CENTURY 21 Japan.

While the goal of all CENTURY 21® franchise offices is always to meet and exceed the customers’ expectations, we recognize that there may be circumstances where any office or salesperson can fall short of expectations or where the parties may not communicate perfectly. As the franchisor of the Century 21 Real Estate System, we ask CENTURY 21 affiliated brokerage offices to address consumer complaints respectfully and promptly to protect the goodwill of our service marks, but as independently owned and operated businesses, the franchisee must handle any complaints or issues directly with the consumers. Accordingly, Kunihiro Osada the franchisee, is the appropriate party to address your concerns.

We will, of course, advise Kunihiro Osada, Master Franchisee of CENTURY 21 Japan about your complaint and request that they address your issue directly with you. When they have received our communication, we expect that the office will reach out to you to discuss the matter. It is our hope that your complaint will be resolved quickly and amicably, but we cannot provide any assurances as to the outcome.
Thank you for bringing this matter to our attention.

Sincerely,

Customer Relations
customerrelations@century21.net

Century 21 Real Estate LLC.
175 Park Avenue
Madison, NJ 07940
ENDS

/////////////////////////////////
ANSWER FROM CENTURY 21 JAPAN

From: 酒井秀敬 <h-sakai@century21.jp>
Subject: Complaint notification email (Consumer: Debito Arudou)
Date: March 31, 2021
To: “‘debito@debito.org'” <debito@debito.org>
Cc: “‘CustomerRelations@century21.net'” <CustomerRelations@century21.net>, 経営企画部 <japan@century21.jp>

Dear Mr. Debito Arudou:

We acknowledge receipt of your email regarding the issue involving one of our franchisees in the Kawagoe area. It has been forwarded to us by the Customer Relations Department of CENTURY 21 Global Headquarters in the US (C21 US), which you have initially contacted regarding this matter.

Firstly, in case you are not familiar with how a global franchise system works, please allow us to offer an explanation. CENTURY 21 Real Estate of Japan, Ltd. (C21 Japan) is the Master Sub-franchisor of the CENTURY 21 brand in Japan. We serve as the administrative headquarters of our franchise operation in Japan.

CENTURY 21 offices in Japan are franchisees and not branches of C21 Japan nor C21 US. Our franchisees in Japan are all independently owned and operated. Therefore, we are not directly involved in the advertisement of listing properties of our franchisees’ businesses. Also, as Japanese real estate brokerage, our franchisees are governed by Japanese law such as Real Estate Brokerage Act, which is known as “Takuchi-Tatemono-Torihiki-Gyouhou” in Japanese.

Having said this, however, we take very seriously any actions or behaviors of our franchisees and agents that might be less than the professional standards that we set and, in any way, tarnish the reputation and integrity that our brand has attained over the past decades. All of the regional headquarters within the CENTURY 21 global network are obliged to follow specific policies and procedures that are set by the Global Headquarters to maintain a uniform standard of excellence.

There are certainly cases where an “expectation gap” arises between the prospective customer and the agent, and oftentimes this gap grows wider during the course of interaction between the two. This is particularly true when different cultural norms, sets of regulations, and industry practices exist. For example, in the US there is the wide-reaching Fair Housing Act (FHA) that bans pretty much all forms of discrimination. Japan does not. Therefore, what could be a violation of the FHA in the US would not necessarily be one in Japan.

Having said this, however, C21 Japan HQ believes it is never good for business to practice and kind of intentional discrimination and caution our franchisees accordingly. We will, therefore, request the office you have identified to remove the subject bin to avoid any semblance of discrimination, no matter how unintentional the original reason might have been. We apologize for any unpleasantness that you felt because of the bin’s existence.

Thank you for bringing this matter to our attention.

Best regards,

Hidetaka Sakai
Global Business Relations Office
CENTURY 21 Real Estate of Japan, Ltd.
ENDS
======================
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My SNA VM column 20: “The World’s First ‘Japanese Only’ Olympics?”, on how Japan’s new ban on “overseas spectators” may lead to banning all foreigners (out of linguistics and force of habit) (UPDATED)

Posted on March 14, 2021March 23, 2021 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Here’s an excerpt of my latest Shingetsu News Agency Visible Minorities column 20. Have a read before it goes behind paywall, and please subscribe if you want to see the rest of their articles — it’s but a dollar a week, and it supports progressive journalism. Enjoy. Debito Arudou, Ph.D.

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Visible Minorities: The World’s First “Japanese Only” Olympics?
Shingetsu News Agency, March 15, 2021, By Debito Arudou

SNA (Tokyo) — Reuters and Kyodo recently reported that Japan is banning “foreign spectators” (or “overseas spectators”) from the Tokyo Olympics: “The government has concluded that welcoming fans from abroad is not possible given concerns among the Japanese public over the coronavirus and the fact that more contagious variants have been detected in many countries.”

Blogging about this at Debito.org, I worried aloud that excluding all “foreign spectators” would be interpreted to mean all foreigners, including Non-Japanese living in Japan. But commenters (some of whom already have tickets or will be volunteering to help) were quick to stress that the “overseas” wording meant only foreign tourists, not them.

But I wouldn’t be so sure about that.

Granted, the original wording in Japanese is kaigai kara no ippan kankyaku (regular spectators from overseas), not “foreigners” (gaikokujin). But words matter, especially when you’re categorizing people, and doing it wrong will lead to discrimination.

I think Japan will do it wrong, due to linguistics and force of habit…

Rest at http://shingetsunewsagency.com/2021/03/15/the-worlds-first-japanese-only-olympics/

(Read a rough draft of the contents of this article before it became my SNA column at https://www.debito.org/?p=16480)

/////////////////////////////////

UPDATE MARCH 20, 2021: The NYT reports that it’s a done deal now. The IOC has approved the exclusion of all “spectators from overseas”. And it’s just being passed off as a “concession to the realities of the pandemic”. Its possibly problematic enforcement in terms of NJ Residents is not touched upon — more focus is on the plight of overseas ticket holders. — Debito

=============================

Spectators From Overseas Are Barred From Tokyo Olympics
The move, announced Saturday, is a significant concession to the realities of the pandemic, even as organizers remain determined to hold the Games this summer.

By Motoko Rich and Ben Dooley
New York Times, March 20, 2021
https://www.nytimes.com/2021/03/20/world/asia/tokyo-olympics-spectators.html

=============================

JOC’s official statement on this:

ABOUT THE GAMES
Statement on Overseas Spectators for the Olympic and Paralympic Games Tokyo 2020
Japan Olympic Committee 20 MAR 2021, courtesy of BM
https://tokyo2020.org/en/news/statement-on-overseas-spectators-for-the-olympic-and-paralympic-games-tokyo-2020

Reuters: “No foreign spectators at Tokyo Olympics”: Japan takes the Gold Medal for Discrimination with a “Japanese Only” Olympics? (UPDATED)

Posted on March 9, 2021March 20, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Check this out. According to Reuters below, Kyodo News (full article now in Comments Section) is saying that “overseas spectators” will not be allowed at the Tokyo Olympics this summer. I would hope that means that Non-Japanese Residents of Japan are allowed to get tickets and spectate. But I’m not at all confident that will happen.

First, how will authorities enforce that, given the “Japanese Only” practices widespread in Japan that historically have barred entry or participation to anyone who is foreign, moreover doesn’t “look Japanese”? (This includes Japanese sports; see for example here, here, here, here, here, and here.) After decades of studying these practices, my educated guess is that this entry ban will be applied to any person considered to be “Non-Japanese”, not just NJ tourists from overseas; and that includes online ticket sales. Meaning anyone with a foreign-sounding name online will be denied a ticket, and a foreign-looking face denied entry at the door.

Second, what completely astonishes me is the poor physical and social science happening here. Authorities have once again missed the point is the fact that ANY gathering during a pandemic is potentially a super-spreader event. The virus is already in Japan, spread by Japanese, and thus Japanese spectators will infect each other, of course. So if safety is a concern, why aren’t they barring ALL spectators?

Why are they targeting foreigners? Well, partly because the Wajin spectators are already doing it. According to opinion polls cited in the article below, the “public concerns” officials are pointing to indicate that 77% of respondents are against allowing “foreign fans” to attend (while less than half want all spectators banned regardless of nationality). But wait — isn’t this a form of “manufactured consent” — where the government and media continue to portray the issue as “It’s the foreigners who are contagious, not us hygienic Wajin“, and then that becomes a “public concern”? Olympics + Pandemic + Racist Government Policies = Reified Embedded Racism.

Enough. First the unprecedented cost overruns that have made this the most expensive Olympics in history. Then the Mori sexism debacle. And now the potential for a “Japanese Only” Olympics? If you can’t postpone the Games until after the pandemic, I say cancel them already.

This is why Debito.org was always against Japan getting the Games. Hosting international events brings out the worst in Japan’s ethnostatist governing practices, and now it’s clear it encourages the Wajin population at large to become even more racist as well. SITYS. Debito Arudou, Ph.D.

NOTE: The JOC and IOC have since agreed to exclude all “overseas spectators” from the 2020 Tokyo Olympics. More on that in my SNA column of this month at https://www.debito.org/?p=16504.

///////////////////////////////////////////////////////////

Reuters
Japan to keep foreign spectators away from Tokyo Olympics, Kyodo says
Reuters, Tue, March 9, 2021, By David Dolan and Chris Gallagher, courtesy of NM and MG

https://www.yahoo.com/news/japan-stage-tokyo-olympics-without-122947237.html

TOKYO (Reuters) – Japan has decided to stage this summer’s Tokyo Olympics and Paralympics without overseas spectators due to public concern about COVID-19, Kyodo news agency said on Tuesday, citing officials with knowledge of the matter.

The Tokyo 2020 games organising committee said in response that a decision would be made by the end of March.

The Olympics, postponed by a year because of the pandemic, are scheduled for July 23 to Aug. 8 and the Paralympics from Aug. 24 to Sept. 5.

Kyodo said the government had concluded that welcoming fans from abroad would not be possible given public concern about the coronavirus and the detection of more contagious variants in many countries, Kyodo cited the officials as saying.

The opening ceremony of the torch relay would also be held without any spectators, Kyodo said.

“The organising committee has decided it is essential to hold the ceremony in the northeastern prefecture of Fukushima behind closed doors, only permitting participants and invitees to take part in the event, to avoid large crowds forming amid the pandemic,” Kyodo said, quoting the officials.

Tokyo 2020 President Seiko Hashimoto has said she wants a decision on whether to let in overseas spectators before the start of the torch relay on March 25.

“Five parties, the IOC, the IPC (International Paralympic Committee), Tokyo 2020, the Tokyo Metropolitan Government and the national government, came together for a meeting via online just last week,” the organising committee said in response to the Kyodo report.

“The decision regarding allowing spectators from overseas to attend the Tokyo 2020 Games will be made by the end of March based on factors including the state of infections in Japan and other countries, possible epidemic-prevention measures, and expert scientific advice will be considered.”

‘TRADE-OFF’

Sebastian Coe, the man behind the 2012 London Olympics which enjoyed sell-out crowds, and now President of World Athletics, said the goal was always to ensure “the best possible games for the athletes and having full stadiums of passionate people”, preferably with a “good global presence”.

“With all the work being done around vaccinations and the huge sacrifices large parts of the world have made over the last year, I would hope that fans (international and domestic) will be able to attend (the Tokyo Olympics), of course it would be better,” he told Reuters.

“However, if local communities are concerned, then athletes will accept that and it is a trade-off they are prepared for.”

In the last Olympic Games, the 2018 Winter Games in Pyeongchang, South Korea, local fans accounted for 80 percent of all ticket sales, with international fans buying 20 percent.

Most Japanese people do not want international visitors to attend the Games amid fears that a large influx could spark a resurgence of infections, a Yomiuri newspaper poll showed.

The survey showed 77% of respondents were against allowing foreign fans to attend, versus 18% in favour.

Some 48% said they were against allowing any spectators into venues and 45% were in favour.

While coronavirus infection numbers have been relatively low in Japan compared with the United States and many European countries, the country has been hit hard by the third wave of the pandemic and Tokyo remains under a state of emergency.

Japan has recorded more than 441,200 COVID-19 cases since the start of the pandemic, with the death toll at more than 8,300.

(Reporting by David Dolan, Ossian Shine and Chris Gallagher; Writing by Nick Macfie; Editing by Nick Tattersall, Andrew Heavens, Alex Richardson, William Maclean)

ENDS

///////////////////////////////////////////////////

UPDATE MAR 10: Here’s some original text from Kyodo giving the original terminology in context. (There is no full Kyodo article like the one in English (reproduced below in Comments) referred to in the Reuters article above. That’s a composite.)

五輪・パラ、海外観客見送りへ
政府、今後5者協議で確認
共同通信 2021/3/9 22:48 (JST)
https://this.kiji.is/741995959420239872
政府は、東京五輪・パラリンピックで海外からの一般観客の受け入れを見送る方針を固めた。複数の関係者が9日、明らかにした。来週にも政府、大会組織委員会、東京都、国際オリンピック委員会（IOC）、国際パラリンピック委員会（IPC）の代表による5者協議を再度開き、確認するとみられる。

新型コロナウイルスの変異株が確認され、現在は外国人の新規入国を原則、認めていない。今後の感染状況も見通せず、世論の不安も強いことから一般観客の入国は難しいと判断した。政府高官は9日、海外観客の対応を速やかに決める必要があるとの認識を示した。
ENDS

COMMENT: So now it’s a matter of practical application. Here’s hoping public outrage will force policymakers to make it clear that NJ Residents are not included in the term “海外からの一般観客” (“regular spectators from overseas”).

But that’s not going to come from within Japan, since Reuters noted above that a Yomiuri poll “showed 77% of respondents were against allowing foreign fans to attend” (which again doesn’t have that firewall between NJR and tourists). And now we have to find that Yomiuri poll to see what the original rendering of “foreign fans” was.

My point remains that in practical application, unless the government steps in to clearly distinguish between NJR and tourists, the public won’t, and discrimination will ensue. And as the terminology is rendered in the media, it’s not clear enough. Based upon precedent I have written about for decades, there must be outrage about this. Hence this blog entry. — Debito

///////////////////////////////////////////////////

UPDATE TWO MAR 10: I found the Yomiuri poll cited in the Reuters article.

東京五輪「観客あり」賛成４５％、反対４８％…読売世論調査
読売新聞 2021/03/07 22:00

https://www.yomiuri.co.jp/election/yoron-chosa/20210307-OYT1T50193/
読売新聞社が５～７日に実施した全国世論調査で、東京五輪・パラリンピック大会組織委員会の橋本聖子会長が観客を入れた形での開催を目指す考えを示していることについて聞くと、「賛成」が４５％、「反対」が４８％と拮抗きっこうした。
一方、観客を入れて開催する場合に海外からの観客を受け入れることは、「反対」の７７％が「賛成」の１８％を大きく上回り、否定的な意見が多数を占めた。
ENDS

COMMENT: Again, the term used in the poll is “海外からの観客” (again, “spectators from overseas”) is a poor translation of “foreign fans” on the part of Reuters. — Debito

SNA VM 19: “Yoshiro Mori’s Overdue Comeuppance”, Feb 15, 2021, on how the former Japan Olympics Chair melded misogyny with racism — for decades!

Posted on February 15, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Shingetsu News Agency column recounts former Prime Minister and professional bigot Mori Yoshiro’s tenure as Japan representative, and the mystery behind Japan’s consistent waste of talent in favor of hopelessly incompetent and elitist old men. Enjoy. Debito Arudou, Ph.D.

/////////////////////////////////
Visible Minorities 19: Yoshiro Mori’s Overdue Comeuppance
By Debito Arudou, Shingetsu News Agency, February 15, 2021
http://shingetsunewsagency.com/2021/02/15/visible-minorities-yoshiro-moris-overdue-comeuppance/

SNA (Tokyo) — When I started writing this month’s column, Yoshiro Mori, an 83-year-old fossil of Japanese politics, was still president of the Tokyo 2020 Olympics Organising Committee, where he had come under fire for comments claiming that women in leadership positions “talk too much,” cluttering meetings with competitive chatter. He has since resigned, but in the wake has come much media commentary about Japan’s sexism and women’s disenfranchisement.

Photos appeared showing meetings of top-level Japan business organizations (such as Keidanren) that look like old-boy clubs. Pundits noted that Japan has slipped in the World Economic Forum’s gender-empowerment index to 121st place out of 153 countries measured (the lowest amongst the developed countries, behind China, Zimbabwe, Brunei, and Myanmar). And my favorite: Japan idiotically sending a man (Kono Taro) to the world’s first meeting of women foreign ministers in 2018.

All this has occurred despite former Prime Minister Shinzo Abe’s much-touted policy of unlocking the women workforce as the “greatest potential for the growth of the Japanese economy.” He would create “a society in which women can shine.” Mori’s sexist comments make clear that hasn’t happened.

So let’s focus on what Mori himself represented: the worst of Japan’s politics, melding misogyny with racism…
/////////////////////////////////

Rest is at http://shingetsunewsagency.com/2021/02/15/visible-minorities-yoshiro-moris-overdue-comeuppance/

Reuters and ABC News: Tokyo 2020 chief Mori makes sexist remarks at Olympics meeting. It’s been within character for decades now, so retire him.

Posted on February 4, 2021February 5, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. President of the 2020 Japan Olympics Committee (JOC), former abysmally unpopular PM, and professional geriatric grouch Mori Yoshiro has put his foot in it again. He’s gone off on the women allegedly cluttering his committees (he even got the number of them wrong), after there was a suggestion from somewhere that the gender imbalance on the committee be addressed. Articles follow, then comments:

//////////////////////////////////////

Tokyo 2020 chief Mori makes sexist remarks at Games meeting – newspaper
Reuters, Wed, February 3, 2021, courtesy of MG

https://sports.yahoo.com/tokyo-2020-chief-mori-makes-144553091.html

TOKYO (Reuters) – The president of the Tokyo 2020 organising committee told a meeting on Wednesday that female directors talked too much, which was “annoying”, according to Japanese newspaper Asahi Shimbun.

Yoshiro Mori, a former prime minister, made the comments, some of which were greeted with laughter, at a meeting with members of the Japanese Olympic Committee, the Asahi reported.

Tokyo 2020 could not be immediately reached for comment.

“If we increase the number of female board members, we have to make sure their speaking time is restricted somewhat, they have difficulty finishing, which is annoying,” Mori said, according to the report from the Asahi, one of Japan’s leading daily papers. “We have about seven women at the organising committee but everyone understands their place.”

The JOC board has 25 members, of whom five are women.

According to the committee’s governance code, established in 2019, it should be aiming to make sure that 40% seats on the board are filled by women.

The 83-year-old Tokyo 2020 chief was already facing criticism for comments he has made about the Games, amid growing public opposition in Japan to holding the postponed event this summer while the COVID-19 pandemic is still raging.

On Tuesday, Mori had told a meeting with Japan’s Sports Research Commission that “we will hold the Olympics, regardless of how the coronavirus (situation) looks”.

In response to those comments, Japanese comedian Atsushi Tamura, who was set to be an Olympic torchbearer, said he would decline to run in the torch relay due to begin March 25.

(Reporting by Jack Tarrant and Mari Saito; Editing by Alex Richardson)

//////////////////////////////////////

ABC News adds (excerpt):

//////////////////////////////////////

Tokyo Olympics chief apologizes for sexist comments that women talk too much in meetings
“I deeply regret it,” he told reporters Thursday.
By Anthony Trotter and Morgan Winsor
ABC News (USA), February 4, 2021, Courtesy of the Author
https://abcnews.go.com/International/tokyo-olympics-chief-apologizes-sexist-comments-women-talk/story?id=75677674

Mori, an 83-year-old former prime minister of Japan, made the remarks during an executive meeting of the Japanese Olympic Committee that was held online Wednesday. When giving his “private opinion” about the committee’s goal of increasing the number of female board directors from 20% to more than 40%, Mori expressed concern about how that would affect the length of meetings, according to a report by The Asahi Shimbun, one of Japan’s largest daily newspapers. […]

“A meeting of an executive board that includes many women would take time,” Mori was quoted as saying by the newspaper. “Women are competitive. When someone raises his or her hand and speaks, they probably think they should speak too. That is why they all end up making comments.” […]

Speaking at a hastily-prepared press conference on Thursday, Mori confirmed he made the comments and offered an apology.

“It was an inappropriate remark that went against the spirit of the Olympics and Paralympics,” he said. “I deeply regret it and would like to sincerely apologize to anyone whom I have offended.”

When asked about the calls for his resignation, Mori told reporters: “I’m not considering resigning.” […]
//////////////////////////////////////

Rest of the article with more contextualizing information than the Reuters’ piece at
https://abcnews.go.com/International/tokyo-olympics-chief-apologizes-sexist-comments-women-talk/story?id=75677674

COMMENT from Submitter MG: “Just wanted to send another bit of good Debito fodder from our ol’ buddy Mori Yoshiro. Just another reminder of what a terrible choice it was to hire this jerk to head an Olympics that really should just never have been handed to Japan in the first place when there was still a ruined Tohoku that needed rebuilding. Were it not for the long-term economic consequences that will follow my beloved adopted home country due to folly of these Games, I would surely enjoy the schadenfreude of a group of elites getting egg all over their face.”

COMMENT FROM DEBITO: Let me explain why this is a Debito.org Issue. First, Debito.org came out against Japan holding the Olympics because a) international events bring out the worst in Japan’s media and policing tendencies, and b) Japan played dirty pool to get them (including racist comments about fellow contender Istanbul being unsuitable as a venue because it is “Islamic”). Because beating out other candidate countries, and getting reaffirmation that Japan still matters on the world stage, is what Japan’s leaders care about, not sports. Heck, Japan can’t even play fair when there are “foreign competitors” within its DOMESTIC sports (see here, here, and here).

But then we get to Mori. We’ve covered him quite a bit on Debito.org for his racist comments (for example, about Japanese Olympians Chris and Cathy Reed, where he attributed their inability to medal because they were “naturalized”, not Real Japanese). Then we get to his bigoted statements about how Japan (aka the “Kokutai”) is the “Land of the Gods” (Kami no Kuni), a sentiment that belongs in the rhetoric of Prewar Japan leaders destined for defeat.

I called this entitled old man “a mould for gorilla cookies” long ago because even then I saw him as a waste of space. He’s the type of Japan elite dinosaur zombie politician (in the same vein as equally useless Former PM Aso Taro) who feels like he can say whatever pops into his “shark brain” and not be held accountable for it. Because he never really has. Despite being a lousy leader, he just keeps on getting jobs leading things — in his case, high-profile sports committees (such as the Rugby World Cup in 2019) that turn into international embarrassments. As it has again today.

To Japan, tolerating Mori Yoshiro is like tolerating gaffes from the UK’s Prince Philip. But Mori is not royalty, endured only because his position is essential upholding an apparently sacrosanct system. He should be retired from public service immediately even if he refuses to resign. It’s obviously long overdue. Debito Arudou, Ph.D.

Kyodo: Japan developing GPS tracking system for foreign travelers as “anti-virus measure”. So Covid is now another international event, justifying more policing of foreigners only?

Posted on January 28, 2021January 28, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. In a development that Debito.org has been anticipating for quite some time (see, for example, the remotely-trackable RFID chipped Zairyuu Kaado ID cards the Government rolled out in 2012 to keep better tabs on NJ Residents), according to a Kyodo article below the Government is using the Tokyo 2020 Olympics as an excuse to enact programs digitally tracking all foreign tourists. Read on:

//////////////////////////////////////////////////

Japan developing tracking system for travelers from overseas as anti-virus measure
Kyodo News/Japan Today Dec. 27, 2020
https://japantoday.com/category/national/Japan-developing-tracking-system-for-travelers-from-overseas-as-anti-virus-measure

TOKYO (KYODO) — Japan is developing a system aimed at keeping track of travelers from overseas as part of efforts to prevent the further spread of the coronavirus within its borders, a senior government official said Sunday.

“There will be no point if we don’t implement it, so you will not be allowed to enter the country unless you use it,” Takuya Hirai, digital transformation minister, said on television.

Hirai said the government wants to complete the development of the monitoring system by the rescheduled Tokyo Olympics and Paralympics, due to be held next summer.

Without providing in-depth detail, he said it will function by using global positioning system technology.

His comments on Fuji TV’s “The Prime” news program came a day after Japan said it will ban nonresident foreign citizens from entering the country, which has been seeing record daily numbers of coronavirus cases in recent weeks.

The measure, which will take effect from Monday through January, was announced following Japan’s detection of a new and seemingly more contagious variant of the virus.

Among other measures to tighten its borders, Japan will require its nationals and foreign residents to quarantine for two weeks, show proof of a negative coronavirus test result within 72 hours of departure for the country and undergo another test upon arrival.
ENDS

////////////////////////////////////////

COMMENT: Nothing quite like being forced to wear the equivalent of a GPS criminal tracker for your entire stay. And it’s not a stretch to see it being applied beyond tourists to NJ Residents after that, as Covid is providing a pretense to “track and trace” those “foreign clusters“. As CNN notes, “If visitors are allowed [to attend the Olympics], their experience will likely be high-tech. The government is developing a contract tracing app for attendees using GPS that will reportedly link visas, proof of test results, tickets and other information, authorities said.”

Visas? So we’re getting Immigration involved? As Submitter JDG notes, “Obviously, it’s just a matter of time until the Japanese demand all NJ are 24/7 tracked legally in real time with an automated alert popping up on some koban monitor the minute their visas expire. That ought to end that nefarious den of crime right there! Whew.”

Finally, note how this proposed contract tracing and tracking is only being applied to foreigners, not Japanese:

“In doing so, [Kanagawa] prefecture would spend much less time pursuing contact history for what it described as the second most cluster-prone demographic — namely, kindergarten, day care and school teachers — and would completely stop investigating others. With the announcement, Kanagawa became the nation’s first prefecture to forge ahead with such a drastic scaling down of contact-tracing, which had been the linchpin of Japan’s battle against the pandemic.” (Japan Times, Jan 19, 2021, courtesy of JDG, emphasis added)

So with the advance of technology, the dragnet further tightens on “the foreign element” in Japan. As we have seen with the G8 Summits, the 2002 soccer World Cup, the 2019 Rugby World Cup, “Visit Japan” tourism campaigns in general, and now the 2020 Olympics, international events in Japan serve to inflame its knee-jerk “safety and security” reflexes, and justify all manner of bad overpolicing habits. They essentially become an excuse to invite foreigners in, then police them further. Debito Arudou, Ph.D.

My SNA Visible Minorities column 18: “Latest visa rules could purge any foreigner” (Jan 18, 2021), on how Covid countermeasures disproportionately target Non-Japanese against all science or logic

Posted on January 18, 2021January 18, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest SNA column’s point is this: Even after political leadership has finally shed Shinzo Abe, the Japanese government has found new ways to discriminate against foreign residents of Japan. This is no accident, as NJ were in no way protected, considered, or involved in this policymaking that profoundly affects them. Soon, any foreign resident of Japan may be under threat of immediate deportation. Excerpt follows, full article at http://shingetsunewsagency.com/2021/01/18/visible-minorities-latest-visa-rules-could-purge-any-foreigner/ Debito Arudou, Ph.D.

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“Latest visa rules could purge any foreigner”

Shingetsu News Agency, Visible Minorities column 18, January 18, 2021

[…] New year, new salvo of foreigner bashing: Last week, the Suga administration unveiled re-entry rules that permit non-Japanese residents to re-enter the same as Japanese, as long as they completed the same paperwork and fourteen-day quarantine.

Good, but here’s the wrinkle: If you are found in violation of any quarantine regulations, you don’t just get in trouble like Japanese by, err, having your name made public. You may lose your visa status and get deported from the country. You read that right.

This policy was in reaction to the discovery of the United Kingdom mutation of Covid within Japan this month. But like most policy created in times of shock, it has hasty assumptions: that a foreign variant meant that foreigners were somehow responsible. In fact, the Patient Zeroes who came back from England and went out partying instead of quarantining were Japanese.

This new policy is ironic. In addition to the past year of Japanese media blaming foreigners for creating “foreign clusters,” it also ignores the lazy government response to Covid. Nobody at the national level wanted to take the responsibility for declaring a blanket state of emergency. But since infections have now reached record numbers, here comes the crackdown—and once again foreigners are being disproportionately targeted.

Granted, the government is now threatening to mete out jail time and fines for Japanese who don’t cooperate with measures to reduce Covid’s spread. This has occasioned the perfunctory hand-wringing about the effectiveness of punishment in curbing infections and “infringing too much on personal freedoms” for Japanese. I see that as part of the healthy give-and-take of political debate, to make sure things don’t go too far. But where is the parallel debate about the “freedoms” of non-Japanese residents who are receiving unequal treatment under the law?

A Japanese getting a fine or a spell in the clink is one thing, but it’s incomparable to a foreigner losing their legal status gleaned after years or decades of residency, followed by deportation and permanent separation from their lives, livelihoods, and families in Japan.

We know that one of the reasons Covid became a pandemic is because of asymptomatic transmission. So what if a person who doesn’t know they’re sick and hasn’t left the country gets linked to a cluster by contact tracing? If that somebody happens to be a foreigner, his or her life in Japan may well be over…

Read the rest at http://shingetsunewsagency.com/2021/01/18/visible-minorities-latest-visa-rules-could-purge-any-foreigner/
======================
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Japan Times: J Govt’s pandemic border policy highlights their taking advantage of insecure legal status of foreign residents

Posted on January 17, 2021January 18, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. In more remarkable reporting, Magdalena Osumi brings out the background thought processes behind Japan’s Covid measures that have constantly targeted foreigners in particular as vectors of infection. I will be talking more about this in my next SNA column out tomorrow, but before that, let’s get some insights into the mindsets of our government, which takes full advantage of the fact that foreigners in Japan have no guaranteed legal, civil, or even human rights under the Constitution in Japan because they don’t have citizenship. Debito Arudou, Ph.D.

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Tokyo’s pandemic border policy highlights insecure status of foreign residents
By Magdalena Osumi, The Japan Times, Dec 30, 2020
Courtesy https://www.japantimes.co.jp/news/2020/12/30/national/japan-pandemic-foreign-residents/

Excerpt:
[…] Inequity between the treatment of Japanese and non-Japanese residents, including those with established residency status and decadeslong careers here, brought back to the surface long-standing frustrations over apparent struggles with multiculturalism in the nation, stirring debate on the status of foreign residents here and the extent of Japan’s preparedness for an influx of foreign workers that had been anticipated before the pandemic struck.

As questions linger over the government’s intentions behind the controversial rules, records and reports from behind the scenes of Japan’s fight against the pandemic have begun to emerge.

They highlight the limits of the nation’s immigration strategy, with decisions apparently made ad hoc amid chaos, and reveal the insecure status of foreign nationals in Japan and underlying discriminatory attitudes within society toward immigrants and expatriates.[…]

Japan’s handling of border control in the first months of the year was more chaotic.

That changed on April 3 when Japan introduced a draconian border control policy, banning entry by nearly all foreign residents from 73 countries and regions affected by the spread of the virus.

What prompted some of the most intense criticism of the policy was its failure to distinguish between short-term visitors and long-term residents — a decision that made it the only member of the Group of Seven that refused to allow residents with foreign passports to return to their homes in Japan from overseas.

What turned out to be the decisive factor in Japan’s implementation of the strict entry ban — and its reluctance to ease the restrictions — was a lack of preparedness to control entry procedures, together with poor testing capacity at airports. […]

Reports from government meetings do not show any sign of vigorous debate on the consequences of imposing strict restrictions on non-Japanese residents with legal residency status in the nation, despite concerns about international ties and a long-term impact on Japan’s economic interest. […]

On top of that, the government faced a challenge in implementing further restrictions on Japanese citizens, who are protected by a constitutional right to enter Japan. Foreign nationals, meanwhile, do not have such protection under the Constitution. […]

Throughout the year, health care experts on the government’s coronavirus task force expressed concern that they were unable to gain a comprehensive view of the attitudes held by foreign nationals toward the pandemic.

Officials were worried that language barriers, for example, may hamper access to information on basic anti-infection measures, such as avoiding the so-called Three C’s of closed spaces, crowds and close-contact settings.

But that their remarks suggesting inability among foreign nationals to adhere to health protocols were made alongside words of encouragement regarding the promotion of domestic tourism instilled a false perception that the pandemic in Japan was under control, in contrast to the situation abroad, while contributing to a narrative that foreign nationals may have posed a threat…

Full article at https://www.japantimes.co.jp/news/2020/12/30/national/japan-pandemic-foreign-residents/
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My SNA Visible Minorities 17: NIKE JAPAN Advertisement on Japan’s Visible Minorities does some good (Dec 21, 2020)

Posted on December 21, 2020December 21, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. As promised in a previous blog entry, I would be giving my opinion on a recent advertisement from Nike Japan that got a lot of attention. We’ve already debated the ad itself on Debito.org here. Thanks for your feedback. Now here’s my take, as part of my latest Shingetsu News Agency column. Enjoy. Debito Arudou, Ph.D.

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Visible Minorities: Nike Japan Does Some Good
Shingetsu News Agency, DEC 21, 2020 by DEBITO ARUDOU in COLUMN
http://shingetsunewsagency.com/2020/12/21/visible-minorities-nike-japan-does-some-good/

SNA (Tokyo) — Nike’s television advertisement depicting a multiethnic Japan stands out as a bright spot to close out the dreadful year of 2020.

Entitled “We Will Continue Moving: Myself and the Future,” the two-minute ad depicts a series of diverse Asian youths pensive about their lives in Japan.
https://www.youtube.com/watch?v=G02u6sN_sRc

Some are running about and kicking soccer balls while musing about their identity and their abilities. A voiceover has them wondering if they’re “normal,” or living up to expectations. One girl, shown in closeup in a school uniform, is clearly a Japanese with African roots. Another boy, after eating a Korean meal with his family, looks up the Zainichi issue late at night on his cellphone. Tennis champ Naomi Osaka’s photo makes a fleeting appearance, with a question about whether she’s American or Japanese. A girl finds Japan’s culture of cuteness doesn’t resonate with her, and wishes she could just ignore it all. Another girl gets glares for going out in public in her Korean school uniform. After more cuts to kids practicing their sports skills, scenes follow of school crowds staring and group-bullying minorities. One lad, drawn attention to by the teacher in class as a new transfer student, feels pressure to be liked by everyone. Another isolated kid feels pressure to tolerate her ostracisation, and then the African-Japanese girl reappears, trying to ignore the other kids who are making a fuss about her kinky hair in a school bathroom. As the music swells, these kids then seek solace in sports, becoming appreciated by their peers for their talents as star athletes—to the point where one girl tapes “KIM” over her Japanese name on the back of her jersey.

The takeaway message in a final montage of voices is the treatment they’re getting is not something they should have to tolerate. They shouldn’t have to wait for a world where they can live “as is,” without concealing themselves.

Now, before I say why this advertisement is important, let’s acknowledge some caveats. One is that this is from Nike Japan, and like all corporations their motivation is to make money. It is a stunt to attract attention and sell products.

Moreover, Nike taking a high road with social justice issues is a bit ironic, given their history of child labor and sweatshops. Above all, human rights and business do not always mix well, and businesspeople are essentially opportunists. So let’s first not delude ourselves to think Nike is primarily motivated by altruism.

The other point worth mentioning is the attention that the ad got: 11 million views so far on YouTube. Naturally, internet trolls, xenophobes, and haters got triggered. Unfortunately, even responsible media (such as the AFP and BBC) gave them oxygen by reporting their overblown calls for a boycott, then fumbled the issue by getting soundbites from unqualified “experts” with no real training in Japan’s history of civil rights, social movements, or race relations issues. These rubes missed the mark by denouncing Nike Japan as a “foreign brand,” or dismissing these kids as “outside voices.”

This is worse than just lazy journalist hackery. This fumble was a missed opportunity to highlight issues that have long been ignored in Japan’s media—the existence of a growing number of visible minorities. So let’s make up for that in this column by acknowledging that Nike Japan’s ad was a big step in the right direction.

First, let’s recap how big 2020 was for minorities in Japan sports:

Rest of the article at http://shingetsunewsagency.com/2020/12/21/visible-minorities-nike-japan-does-some-good/

Read it before it goes behind a paywall on Friday.

NIKE JAPAN ads featuring Japan’s Minorities and Visible Minorities taking solace and courage from doing sports

Posted on December 2, 2020December 21, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Reader JK sent me this link to the following NIKE JAPAN advertisement for discussion:

https://www.youtube.com/watch?v=G02u6sN_sRc

Entitled “動かしつづける。自分を。未来を。” (Lit: We will continue moving. Myself. And the Future.”, which is a bit different from the official title of “The Future Isn’t Waiting”), the subject is of Japan’s school-age Minorities and Visible Minorities facing social othering in Japan, and finding solace and courage in themselves by becoming good at sports.

It’s dated November 27, 2020, and been viewed nearly 10 million times as of this writing. According to the Japan Times, it’s inspired a “fiery online response”: https://www.japantimes.co.jp/news/2020/12/02/national/social-issues/japan-nike-ad/

The BBC adds, a bit disingenuously: “Many Japanese do not like to be told by outside voices to change their ways,” said Morley Robertson, a Japanese-American journalist. “But if a foreigner demonstrates a deep understanding of Japanese culture or Japanese rules, then those same Japanese who would otherwise take offence will gush forth with praise.”

[NB: Morley Robertson is listed in his Japanese-only Wikipedia entry as a “タレント、DJ、ラジオパーソナリティ、ミュージシャン、ジャーナリスト、コメンテーター”. “Journalist” seems a bit of a stretch.]

Steve McGinnes, the author of Surfing the Asian wave: How to survive and thrive in the new world order, believes the advert is an “own goal”. “Endemic racism is going to be a sensitive topic in any culture. But Nike should not think, as a foreign brand, that it is appropriate for them to point it out to their hosts. “They are crudely putting a spotlight onto a subject that many feel should be off-limits to guests. It’s a huge own goal for Nike.”… “In 2020, should America or an American brand be taking the high ground on racism and telling the rest of the world what they are doing wrong?” adds Mr McGinnes. “Clearly, a lot of Japanese people think they shouldn’t.” https://www.bbc.com/news/business-55140846

Despite the pretty flawed English translation in the CC function, I think it’s worth critique by our Readers. JDG has already said: Interesting comment reported by JT: “Nowadays, you often see one or two people of different nationalities going to school perfectly peacefully. The one that’s prejudiced is Nike,” wrote one user named “hira1216.” No, ‘hira1216’, those ‘one or two people’ aren’t ‘different nationalities’, they are JAPANESE! I guess hira1216 doesn’t understand what racism is, so they can’t see it, and are responsible for perpetuating it.

I’ll reserve my comment for later. But I don’t believe this is an “own goal” for Nike. And how self-assured can these pundits be that these are “outside voices”? Debito Arudou, Ph.D.

United Nations human rights experts say Japan was wrong to detain former Renault-Nissan CEO Carlos Ghosn; owes him compensation

Posted on November 24, 2020November 24, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. I wrote back in January in my Shingetsu News Agency column that Carlos Ghosn’s escape from Japan’s gaijin gulag was the right move — not least because Japan’s heavy-handed prosecutorial powers and treatment of criminal suspects is in itself a violation of human rights. Now it turns out the United Nations would agree. An AP article follows, courtesy of lots of people. As Debito.org Reader JDG points out, “How’s that effort to turn Tokyo into an international financial hub going, BTW? Attracting much elite foreign talent? I guess Japan will be back in touch with the U.N. when it wants some more UNESCO listings…”

Given that Japan has been shamed for decades over its human rights record, and still has not passed a criminal law against racial discrimination as promised under international treaty it signed a quarter century ago (yes, way back in 1995!), I doubt this will mean much. But at least it’s a delicious vindication for our advocacy camp. Debito Arudou, Ph.D.

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Crime
Human rights panel: Japan was wrong to detain Carlos Ghosn; owes him compensation
Associated Press/Japan Today, Nov. 24, 2020
By JAMEY KEATEN
Courtesy https://japantoday.com/category/crime/Human-rights-panel-Japan-was-wrong-to-detain-Carlos-Ghosn-owes-him-compensation

GENEVA — A panel of human rights experts working with the United Nations said Monday that former Renault-Nissan boss Carlos Ghosn was wrongly detained in Japan and has urged “compensation” for him from the Japanese government.

The Japanese government denounced the report as a “totally unacceptable” viewpoint that will change nothing in the country’s legal process.

In its opinion published Monday, the Working Group on Arbitrary Detention found that Ghosn’s arrest in Japan in late 2018 and early 2019 was “arbitrary” and called on Japan’s government to “take the necessary steps to remedy the situation of Mr Ghosn without delay.” A determination of whether detention is arbitrary is based on various criteria, including international norms of justice.

While Ghosn is no longer in Japan, having fled in a dramatic operation that drew headlines worldwide, the opinion could weigh on minds in courtrooms in the country and beyond. It could affect, for example, the possible extradition of two Americans, Michael Taylor and his son Peter, whom Japanese prosecutors say helped the executive sneak out of Japan.

Ghosn, a 66-year-old with French, Lebanese and Brazilian citizenship, led Japanese automaker Nissan for two decades, rescuing it from near-bankruptcy. He was arrested in November 2018 on charges of breach of trust, in misusing company assets for personal gain, and violating securities laws in not fully disclosing his compensation. He denies wrongdoing.

In December, he fled Japan to Lebanon while out on bail awaiting trial, meaning his case will not go on in Japan. Interpol has issued a wanted notice but his extradition from Lebanon is unlikely.

The five-member working group, which is made up of independent experts, called on Japan to ensure a “full and independent investigation” of Ghosn’s detention, and asked the government “to take appropriate measures against those responsible for the violation of his rights.”

The working group said that “the appropriate remedy would be to accord Mr Ghosn an enforceable right to compensation and other reparations.”

The opinions of the working group are not binding on countries but aim to hold them up to their own human rights commitments. Among its past rulings involved the case of Wikileaks founder Julian Assange, who was likewise deemed to have had his human rights violated.

The panel, which is independent from the United Nations, noted a string of allegations from Ghosn and his representatives, such as that he was subjected to solitary confinement and long interrogations at day or night, and denied access to court pleadings. His team claimed that interrogations of Ghosn were aimed to extract a confession.

Japan’s system has been repeatedly criticized by human rights advocates. The panel cited previous concerns about Japan’s so-called daiyo kangoku system of detention and interrogation that relies heavily on confessions and could expose detainees to torture, ill-treatment and coercion.

Japan’s Foreign Ministry said in a statement that the government had applied “appropriate procedures” in the case, and it could not provide full information to the working group before a trial had begun. For that reason, the ministry added, it would be inappropriate for the working group to make a decision on the Ghosn case “based on limited information and biased allegations” from him and his team.

“The opinion is totally unacceptable, and is not legally binding,” the ministry statement said. It also warned that the opinion could set a dangerous precedent, and “encourage those who would stand criminal trial to entertain the idea that flight can be justified and prevent the realization of justice and the proper functioning of the criminal justice system in each country.”

“Japan can by no means accept the opinion of the Working Group regarding the case of the defendant Carlos Ghosn,” it added.

Ghosn lawyer Jessica Finelle welcomed the “brave” decision by the panel and said its members had been “hard on the Japanese legal system” and the way that Japanese authorities treated Mr Ghosn, “specifically, violating numerous times his presumption of innocence, presenting him as guilty, orchestrating two of his arrests with the media…”

Ghosn was “very happy” and “relieved” about the opinion, she said.

“He is somehow is getting back his dignity because he’s been humiliated during this time that he was held in Japan,” she said.

Ghosn has accused Nissan and Japanese officials of conspiring to bring him down to block a fuller integration of Nissan with its French alliance partner Renault SA of France.

Ghosn’s lawyers filed a petition with the working group in March last year, appealing to its role to look into cases in which governments are alleged to have wrongly detained individuals under agreed international human rights conventions.

Its members declined to speak to reporters about the opinion, the U.N. human rights office said.
ENDS

My latest SNA VM column 14: “Visible Minorities: Weaponizing the Japanese Language”, on how Foreign Minister Motegi’s discriminatory treatment of Japan Times reporter Magdalena Osumi is part of a bigger phenomenon, Sept 21, 2020

Posted on September 21, 2020January 9, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Shingetsu News Agency Visible Minorities column 14 discusses how Japan weaponizes its language to require “perfect Japanese” from non-native speakers only, and when they can’t speak it perfectly, they get discriminated against. Consider this:

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Visible Minorities: Weaponizing the Japanese Language
Shingetsu News Agency, SEP 21, 2020 by DEBITO ARUDOU in COLUMN

http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

On August 28, Toshimitsu Motegi, Japan’s foreign minister, was giving an official press conference to reporters in Japanese. A foreign reporter for Japan Times, Magdalena Osumi, asked some questions in Japanese. When Osumi followed up on a point he left unclear, Motegi responded to her in English.

Osumi then retorted in Japanese, “You needn’t treat me like I’m stupid. If we’re talking in Japanese, please answer in Japanese.” Damn right.

How many times has this happened to you? You ask a question in Japanese of a shop keep, clerk, passerby, or somebody on the other end of a telephone, and they flake out because you got some words in the wrong order, had an accent, or just have a foreign face? Many automatically assume that because you’re foreign-looking or -sounding, you must be able to speak English. So they reply in English.

Or how many times, as a budding Japanese language learner, were you told that what you just said “is not Japanese,” not “it’s not correct Japanese”? Just a flat-out denial, as if your attempt is in some alien tongue, like Klingon.

This phenomenon, where it’s either “perfect Japanese” or you get linguistically gaijinized, is odd. It’s also based upon a myth…
===================================

Read the rest at http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

The video of that Motegi press conference is at https://www.youtube.com/watch?v=zdlt9n5FDUU (watch from around minute 2 onwards)

Debito’s SNA Visible Minorities 13: “Japan’s Cult of Miserable Happy”, Aug 24, 2020, questioning whether “omotenashi” Japan is actually all that hospitable to anyone, what with such a strong “culture of no”

Posted on August 24, 2020August 24, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s my latest column. Enjoy the rest of your summer in the Northern Hemisphere. Debito Arudou, Ph.D.

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Visible Minorities: Japan’s Cult of Miserable Happy
Shingetsu News Agency, Column 13, AUG 24, 2020
By DEBITO ARUDOU
http://shingetsunewsagency.com/2020/08/24/visible-minorities-japans-cult-of-miserable-happy/

…These are sobering times for Japan fans. Thanks to the pandemic, even the most starry-eyed and enfranchised foreigners are having their bubbles burst, realizing that their status in Japan, no matter how hard-earned, matters not one whit to Japan’s policymakers.

As covered elsewhere, current immigration policy dictates that Japanese citizens can leave and re-enter the country at will, as long as they subject themselves to testing and quarantine upon return. But that doesn’t apply to Japan’s resident non-citizens.

Despite widespread protest (and some token revisions), they still generally get barred from re-entry, meaning thousands of foreign workers, spouses, and students are either stranded overseas, watching helplessly as their Japan livelihoods and investments dry up, or stranded in Japan unable to attend to family business or personal tragedy, at a time when thousands of people worldwide die of Covid daily.

Targeting all foreigners only as vessels of virus makes it clearer than ever that Japan’s requirements for membership are racist. It strips yet another layer of credibility from the “Cool Japan” trope, such as the overhyped “culture of hospitality” (omotenashi) during Japan’s buildup to the 2020 Tokyo Olympics.

Since this is an opportune time to remove layers of lies from Japan’s narrative, let’s address another one: That Japan is an unusually hospitable place…

Read the rest at http://shingetsunewsagency.com/2020/08/24/visible-minorities-japans-cult-of-miserable-happy/

Cabby on “Ten Days in May: A Memorable Japan Hospital Experience during the COVID-19 Crisis”

Posted on August 12, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Continuing the August semi-vacation where I am commenting less and letting Debito.org Readers take the helm, here’s some good news for a change, where Cabby writes about a good experience he had in Japanese hospital in Okayama, Central Japan. With all the stories Debito.org has covered about how COVID has affected NJ Residents adversely, this story comes a welcome respite. Debito Arudou, Ph.D.

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Ten Days in May: A Memorable Japan Hospital Experience during the COVID-19 Crisis
By Cabby, Exclusive to Debito.org, May 17, 2020

As if submerged in a deep dark viscous pool and slowing ascending to the surface, I awoke in the Intensive Care Unit of a hospital with doctor and two nurses in attendance. My vision was unfocused and mind disoriented. I saw I was enclosed in some type of clear vinyl box with what seemed like a wooden frame.

The first external sound was that of a doctor asking if it was all right. My first mumbled utterance, “Where am I?” was answered with Okayama University Hospital I.C.U. The next words from the doctor were, “Is it okay for us to remove the ventilator? We need it for another patient.”

My confused reply . . . “What ventilator? What time is it? The doctor informed me it was Saturday afternoon and that I had been unconscious for about 26 hours. He asked once more about the ventilator. I now assume there was a matter of urgency to the request but at the time I was still quite groggy and did not even understand why I was on a ventilator. I answered, “if you think it is OK. You’re the doctor.” It was removed and in it’s place a large clear plastic oxygen mask was positioned over my nose and mouth.

As I began to regain a semblance of mental clarity I could see that I was in a large room with many patients. At the foot of the bed was a large blue and gray high-tech machine of some sort and a nurse sitting behind it. She was focused on a laptop computer resting on the surface of a tray in front of the mass of the machine.

Before long the doctor returned and informed me that they were going to move me to a different part of I.C.U. to lessen the threat of COVID-19 infection. He also told me that I had been tested upon admittance and the results were negative. This was not my primary concern at the time. The very professional staff proceeded to wheel my bed along with the blue and gray machine down a short hallway to a somewhat more secluded section of the ward.

I was placed into what to me resembled the most sanitary stable stall I’d ever seen. It was enclosed on three sides from floor to ceiling with the entire section at the foot of the bed open. For the next 24 hours, as with the previous, I remained flat on my back with a nurse in attendance the entire time as she monitored the reading on the machine and checked the laptop. I mainly slept the first evening and slowly became aware that both wrists were secured to the side rails of the bed, forcing me to remain almost completely immobile. I could see a line running into my left wrist. I later found it ran directly to an artery. There was a surgical tube through a hole in my right side over my ribcage. I was unaware of its existence until Sunday morning when a very competent doctor with a bushy black beard removed it and used stitches to close the open hole. He then removed the large oxygen mask, replacing it with a smaller one. Later that day it too was replaced by a small light nasal cannula.

During my stay in the ‘stall’ my only complaint was that my back hurt. I repeated this numerous times in English and Japanese. I knew it was because I couldn’t move from this fixed position and that nothing was broken, but the attentive and caring nurse had someone from radiology come up with a portable X-ray machine to X-ray my back. I’d never seen anything like it before. Naturally the results were negative. This was just one indication of the high degree of professionalism and concern exhibited by all staff I came in contact with during my ten-day stay at the hospital.

At the time I was unaware that there was a tube through my left nostril that went to my stomach for forced feeding. Honesty, I’m not certain when it was removed and only became aware of it when I misunderstood a nurse later in the week and thought they wanted to put a tube down my throat to my stomach. “I’m sorry but I get panic attacks and I couldn’t take having a tube go down my throat”, I said excitedly. Yukari, my nurse, smiled and calmly said, “Don’t worry. There was a tube in your nose that went to your stomach. It was already removed.” It was actually a humorous exchange. I was happy to have been completely unaware of the nasogastric incubation having taken place.

There was a need for more bed space in the I.C.U. on Sunday, and the attending doctor who removed the tubing returned with what seemed like a ream of documents for me to sign. I couldn’t focus well, and the bed could only be raised slightly, so I am certain all of my signings are illegible. I made a feeble attempt at humor with the doctor. Instead of the word “signature”, the English version of the forms had “autograph”. I told him before I gave an autograph it would cost ¥500 per autograph but I would provide my signature for free. Being competent in English as well as medicine, he smiled.

I then asked him, “What happened to me on Friday afternoon?” He said, “You had a light case of pneumonia.” I said, “a light case?” To which he responded, “Along with a collapsed right lung.” Now that one got my attention. Although I didn’t feel it, my condition must have been improving because he informed me that I’d be leaving I.C.U. in a few hours and explained the current room situation and costs. Due to the crowded conditions in the respiratory ward, my first choice, whether it be a private or four-person room, might not be available. I opted for a private room, at least, for a few days and was fortunate to get it and remain there for the rest of my stay.

The next part of our conversation was mildly confrontational since I was informed that I would probably have to move to a different hospital due to the need for beds. This hospital is one of the four in the prefecture designated to treat COVID-19 patients. I was adamant about not wanting to move, knowing that I would receive the best available treatment right where I was, since I was already an outpatient there for my COPD condition. The doctor told me not to get too stressed over it as any other hospital would have to approve my transfer, even though I tested negative for COVID-19. Many hospitals in the area were refusing patients due to the epidemic.

At about 2:00 in the afternoon I was moved to a private room in the respiratory ward. I could never have anticipated the reception I received when my bed was wheeled past the nurse’s station. I actually had a nurse assigned to me for both day and night shifts. However, this does not mean that she remained in the room. Of course I was aided by many different nurses every day. It being Golden Week (a week of national holidays), the conscientious nurses were working with a full ward of patients and a skeleton crew. Somehow they managed to remain cheerful and attentive at all times. Their constant positive demeanor amazed me.

Afraid of being moved to another hospital, I did something I am not accustomed to doing. I told the nurse assigned to me that I did not want to move to another facility and then began name-dropping. I told her that I have been teaching nurses in this hospital for the past three years. I quickly learned she was aware of this and had wanted to take my class last year but it was full. The next time I saw the doctors I did the same thing and let them know that fifth year students at the Dental Hospital all use a textbook that I wrote and edited with university dentists.

Every day as my condition improved there were small changes. After two days of nothing but soft foods three times a day, I was able to change to a regular diet. It was a pleasant surprise that the most meals tasted good. I devoured every morsel served to me as I wanted to regain my strength and return home as soon as possible. My only complaint was that there wasn’t enough food, but I understood why. As is currently the case in most hospitals across Japan due to COVID-19, no visitors were allowed, so receiving food from outside was not an option. The ban on visitors placed an extra psychological strain on patients. It also caused additional work for the nurses. Since I arrived by ambulance I had none of the many things needed for a prolonged stay in a Japanese hospital. When I arrived in the ward I was able to get my phone and wallet that my good friend, Tony, brought to the hospital. I felt bad about having to impose on the nurses who needed to go to the first floor convenience store to buy me a comb, toothbrush, toothpaste, chopsticks, etc. at a time when they were so busy and short staffed. The shops were only open a few hours a day during Golden Week. Another good friend, Paul, went to my apartment to gather some clothes and a few other needed items and was able to bring them to the nurse’s station for me. I now had my Kindle to read from, which made passing the time much easier.

When the nurses came to check my condition, administer medications through IVs and injections through a hole in my neck that had three different lines, they were always cheerful and we had fun in mixing Japanese and English. They would often bring a tablet that they could speak Japanese into and English text would appear on the screen. As one might expect with translation software, it wasn’t very accurate. At times the errors were truly funny and when I’d explain what the translation meant we’d all crack up laughing. 0ne said, “After you stop breathing, how do you feel?” At one point a nurse was trying to find a medical expression in English and I began to laugh. She didn’t understand and I asked if I could see the laminated sheets of paper she was holding. I flipped through them to the correct page and explained they were the pages of bilingual expressions used in my lessons. We both enjoyed that one. I noticed that there were corresponding pages in Chinese, too.

By Monday I could brush my teeth in bed and stand up next to the bed for a short time. Tuesday I got up and into a wheelchair with an oxygen tank attached, and a nice young nurse took me to a room with a beauty salon type chair and shampooed my hair. I was beginning to feel human again. Later we went to the first floor radiology center for a chest X-ray. On Wednesday they removed both the catheter and oxygen line. A nurse bought a card that allowed me to use the room TV and ward washers and dryers, so I was able to wash clothes right on the ward. It felt so good to be untethered again. I met with doctors a few times on Thursday and Friday and they changed my tentative release date from the following Tuesday to Sunday.

Once free of all tubes and hoses I began to wander the ward trying to get some circulation through my legs and build up their strength. I met a few interesting old gentlemen during my laps around the ward. One was a retired merchant marine captain who had been around the world many times. Friday I had a brief explanation about the new daily medication I would be taking at home and continued my walking. It felt nice not to burden the nurses with taking away my food tray after meals or having them go to the vending machine for all the bottled water I consumed. I had the stitches removed from my side where the tube had been inserted, only to have them replaced on Saturday as the hole reopened slightly during the night.

Saturday morning, I met with the head of the respiratory rehabilitation therapy section, answered some profile questions and later in the afternoon a very nice young therapist, Sho, met with me about breathing exercises. He was excited to be able to communicate in English and we talked about music for a bit. I was very happy to learn that he and all the doctors felt the QiGong, Louhan Patting, stretching and Tai Chi I’d been doing every morning since October were all good for my lung conditioning and recommended I continue my daily routine.

Sunday morning was interminable as I awoke at 5:00 and was counting the minutes until my 10:00 release time. The last 30 minutes seemed like an eternity as I didn’t get to leave until 10:30. When I got to the nurse’s station, two friends whom I’ve known for more than thirty years were waiting for me. It took all the restraint I could muster not to run up to them and give them a giant hug. Instead we did a Corina shoe tap. Hardly sufficient. In addition to the fantastic care and encouragement I received from doctors and nurses, being able to use FaceTime to connect with my daughter and friends was invaluable in keeping my spirits up at a difficult time. The online support and well wishes from so many friends made through both my career as an educator and a lover of music were unbelievable.

I would be remiss in completing this saga without describing what had happened before waking up on a ventilator. On Friday afternoon, May 1, I was feeling great and about to take a shower and go for a 6km walk as I had the two previous afternoons. Suddenly I felt as if I were experiencing the onset of a panic attack. Since talking usually helps to relieve the anxiety and get back to normal, I phoned my best friend, Tony. After a few minutes the conversation ended. Almost immediately I hit the high anxiety level and called him back. During the conversation I became very frightened and asked him to please get a cab to my place. He knew where I lived but not the address. I texted that quickly and told him I’d leave the door open. That was my last memory until waking in the hospital the next afternoon. My friend found me slumped on the sofa, eyes open but glassy and breathing, but barely. After I couldn’t respond in a coherent manner to a few questions he called 119 and had an ambulance sent. Within five minutes the excellent three-member team from the Okayama Fire & Rescue Department arrived in what could be termed hazmat suits, and together with my friend carried me in a body sling down the building steps to the ambulance. At first the driver was unsure the university hospital would accept me as I was exhibiting COVID-19 symptoms, so we slowly made our way toward town and as soon as they received approval, the driver hit the siren and sped to the ER.

I owe so much to so many for saving my life and providing highly professional treatment and care. I am quite fortunate to be here to write this and to have so many friends who were there when I needed them most.

CABBY (2,618 words)

SNA Visible Minorities Column 11: Advice to Activists in Japan in general (in the wake of the emergence of the Black Lives Matter Japan Movement), June 22, 2020.

Posted on June 22, 2020July 15, 2020 by Debito Arudou, Ph.D.

mytest

Visible Minorities: Advice to Activists in Japan
Shingetsu News Agency, Visible Minorities Column 11, June 22, 2020
By Debito Arudou, Ph.D.
http://shingetsunewsagency.com/2020/06/22/visible-minorities-advice-to-activists-in-japan/.

SNA (Tokyo) — Sparked by the George Floyd murder by police in America last month, street protests against official violence towards minorities and disenfranchised peoples have sprung up worldwide.

Japan has been no exception. Within recent Black Lives Matter demonstrations, a wider range of people are finally decrying, for example, the Japanese police’s racial profiling and violence towards visible minorities.

I’ve talked about these and other issues for years, devoting significant space both on Debito.org and in my book Embedded Racism: Visible Minorities and Racial Discrimination. That said, it should be noted that my position in Japan as a white male with naturalized Japanese citizenship has provided me significant privilege; in all humility I am not in the best position to offer advice to people who have the right (nay, obligation) to create their own identities, narratives, and agendas as they see best.

Nevertheless, this column would like to point out some of the pitfalls that activists may face in Japanese society, based upon my experience fighting against racial discrimination here for nearly thirty years. Please read them in the helpful spirit they are intended:

1) Remember that, in Japan, activists are seen as extremists

Japan has a long history of activism and protest. However, the historical narrative generally portrays activists (katsudouka) as radical, destructive elements (kagekiha), most famously the Japanese Red Army; the Revolutionary Communist League, National Committee (Chukakuha); the Japan Revolutionary Communist League, Revolutionary Marxist Faction (Kakumaruha); or even just labor unions like the Japan Teachers’ Union (Nikkyoso). If you’re out there protesting, you’re automatically seen by many Japanese as angry, unapproachable, and unable to be reasoned with.

Furthermore, public demonstrations are treated with undue alarm. They’re not, for example, normalized as a phase college kids go through and grow out of. In fact, youth might become unemployable if they carry on beyond college. That’s why high-profile student group Students Emergency Action for Liberal Democracy (SEALDs) disbanded as soon as their leaders approached the job market.

Additionally, the government has a long history of suppressing voices from the left more than the racket from rightwing conservatives and reactionaries, as seen in their regular rounds of unfettered sound trucks. It’s not an even playing field for human-rights advocates. That’s why there arguably isn’t a successful example of leftist protests ever decisively changing the course of government in Japan. (Contrast that with, say, the anti-Vietnam protests of the 1960s, so romanticized in Western media, which even undermined presidents overseas.)

The result is that the average person in Japan, especially your employer, will need to be convinced that what you’re doing is at all necessary, not to mention has a snowball’s chance of succeeding. Be prepared to do that.

2) Keep the debate focused on how discrimination affects everyone in Japan

One problem with protests for equal rights for “foreigners” is an assumption that the problem must be exogenous. It runs deeper than the sentiments of a) “foreigners are only ‘guests’ here, so they shouldn’t be rude to their ‘hosts’ by protesting,” or b) “if only you weren’t here disrupting our homogeneous society, your problem would just go away.” It’s again a problem with narrative.

Discrimination, particularly “racial discrimination” (jinshu sabetsu), is generally taught in Japanese schools as something other countries do towards people with different skin color, notably US Segregation and South African Apartheid. Thanks to the daily mantras about our alleged monocultural, monoethnic “island society” closed off from the world for a zillion years, Japan generally doesn’t see how “race” could be a factor here. The logic is that homogeneous Japan has no races, therefore no “race relations” problems like other countries. The Japanese government has made precisely this argument to the United Nations.

That’s one reason why Japanese media reflexively deflects the issue into terms like “foreigner discrimination” (gaikokujin sabetsu), “ethnic discrimination” (minzoku sabetsu), or merely “cultural differences” (ibunka no chigai). All of these concepts miss the point that racial discrimination is in fact a longstanding domestic issue.

So refocus the issue back on the process of racialization. Reiterate at every opportunity that this is “racial discrimination,” and stress how, thanks to generations of naturalization and international marriage, there are plenty of Japanese citizens with diverse roots. Thus discrimination against “foreigners” also affects hundreds of thousands of Japanese people.

After all, Japanese society gloms onto “racial discrimination” against Japanese citizens abroad with a surprising amount of passion. So point out that it’s happening here too. And you’ll have to do it again and again, because you will have to convince a surprising number of people who refuse to believe that racism even exists in Japan.

3) Be wary of being fetishized

Remember that a certain degree of social resonance you may be feeling in your crowd is likely not the feeling of acceptance you might want; it is not equal footing with Japanese citizens. People often join in since protesting is “cool” because “foreigners are cool” or “pitiable” (kawaisou).

There is plenty of scholarly research (read Marvin D. Sterling’s Babylon East, for example) on how Japanese adopt “foreign cultures” only on a topical level, meaning without much interest in the actual mindset or experience of being a visible minority in Japan.

Collaborate with whoever shows up, of course. Just don’t get your hopes up too far. Some people who seem like supporters might only be fair-weather groupies. So don’t rely on them too much when it comes time for them to commit their names or faces in public.

4) Be ready for the long haul

Success, of course, requires not only widespread support in Japan, but also assistance from fellow Japanese human-rights activists. They are very practiced and determined, having done this sort of thing for decades. But remember: Activist groups in Japan are very cliquey. Often the barriers for entry and being accepted as “one of us” are pretty high.

Even though, at first, being seen as “pitiable” works in your favor, remember that the default attitude towards people seen as “foreigners” is “someone here only for the short-term.”

What I mean is “foreigners” are often treated like exotic birds, as something to study because you alighted on their balcony and have interesting plumage to look at. So they give you their attention for as long as you’re around. But once it seems you’ve flitted off, you’re quickly forgotten as merely a phase or a pastime. Then things reset back to the ingrained narratives of Japan as homogeneous and foreigners as temporary.

The only way you can defy that is by showing how deeply you’ve committed yourself to this issue for as long as possible, as people in those activist groups have. They’ve made this rallying cause a life mission, and they’ll expect you to as well. Otherwise, you’re just a fickle foreign hobbyist and doors slam.

Moreover, be careful of the “get in line” attitude that one (rightly) receives from other minorities in Japan (such as the Zainichi Koreans). They have been here much longer, fought much harder, and sacrificed more simply to exist in Japan. Avoid the one-upmanships over “who’s the bigger victim here?”

Instead, focus on what you all have in common: perpetual disenfranchisement, and how you have to work together to overcome that to make Japan a better place for everyone. Remember that power surrenders nothing without a fight, so dissolving into disagreeing leftist factions is precisely what the powerful want. The status quo wins by default that way.

5) Control your own narrative

Finally, don’t rely on people who aren’t in your position to understand or promote your narrative. Do it yourselves. Organize your own press conferences. Make sure that everything you release to the public and media is also in Japanese, and have some prominent public spokespeople who are minorities. It’s your voice. Don’t let even the best-intentioned interpreters and interlocutors inadvertently dilute it.

For example, last month, the people of diverse roots who spoke out fluently against the Shibuya police roughing up a Kurdish person were excellent examples of how to do it right. They were very effective in getting the message out both to print and broadcast media. More of that, please.

There you go: five pitfalls I might suggest you avoid. I hope you find them useful, even if I have a very limited understanding of what you’re going through. In any case, it’s your time and your social movement. I wish you success, and thanks for reading. ENDS

For breaking news, follow on Twitter @ShingetsuNews

Mainichi: Japan, US academics demand NHK explain offensive BLM anime. And how about all the others (including NHK) in the past?

Posted on June 14, 2020July 6, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Japanese TV has once again put their foot in it for racist stereotyping. We’ve already covered here on Debito.org:

Japanese advertisements (Mandom) juxtaposing chimpanzees with Jamaicans of African descent to sell product,
Japanese advertising for cup noodles (Nissin) that “whitewash” a Japanese athlete of Haitian and American descent,
Japanese advertising for detergent (P&G Japan) that depicts cleanliness as White people with big noses.
Japanese advertising for bread makers (Toshiba) using a Japanese with a blond wig, a big nose, and accented Japanese.
ANA advertising new air routes (to Asia) with a “foreignized” (White) Japanese character (again, with big nose and blond wig).
Nagasaki travel agency using “foreignized” (White) Japanese characters (again, with big nose and blond wig).
McDonald’s Japan advertising burgers with a racialized White Western character “Mr. James speaking katakana Japanese“.
“Black Melon Pan” bread products with a racialized “Afro” character.
Fuji TV cop shows targeting NJ as criminals for sport.
Racialized stereotyped characters in Japanese video games.
Sakura TV depicting international marriage as a means for “selfish White men” to entrap women from “uncivilized countries” as “babysitters”.
Depicting a Japanese-Nigerian baseball player as an “animal” with “wild instincts” on the “savannah” in Japanese sports news.
NHK’s report on airport facial recognition devices repeatedly portraying a “prototypical criminal” as foreign-looking.
Asahi TV broadcasting police anti-crime drills where the thief is portrayed as foreign.
Some more racist Japanese media (not just TV) here and here.
And of course, NHK promoting the trope that “foreigners” can’t speak real Japanese (which occasioned a written apology from NHK).
And outside Debito.org, Tokyo Weekender notes: “In 2018, Japanese comedian Masatoshi Hamada appeared on a New Year’s Eve show in a Beverly Hills Cop skit with his face blacked up. In 2015, a picture of members of the group Rats & Star and idol group Momoiro Clover Z wearing blackface backstage during the filming of Fuji TV’s famous “Music Fair” show triggered outrage.”

Now we see NHK (“the BBC of Japan“) commenting on Black Lives Matter in perhaps the most insensitive way possible. Submitter JK comments, then I comment:

////////////////////////////////////////////////

JK: Hi Debito. Looks like NHK is actually getting heat for their understanding (or lack thereof) of the world now:

Japan, US academics demand NHK explain editorial choices behind offensive BLM anime
https://mainichi.jp/english/articles/20200613/p2a/00m/0na/011000c

June 13, 2020 (Mainichi Japan) Japanese version follows.

PHOTO CAPTION: An NHK animated explainer on Black Lives Matter protests in the U.S. which was widely condemned as racist and subsequently removed by the broadcaster, is seen in this screen capture. (Mainichi)

With translation:

TOKYO — Academics in Japan and the United States submitted a letter to NHK on June 12 demanding the Japanese public broadcaster clarify why it broadcast an anime explainer of Black Lives Matter protests that was subsequently condemned as racist, and that it also outline its views on the matter and possible preventive measures.

In their five-page letter to the NHK, the experts in U.S. studies describe the video as “including content that cannot be overlooked.” Among its 13 signatories are professor Fumiko Sakashita of Ritsumeikan University in Tokyo and professor Yasumasa Fujinaga of Japan Women’s University, also in the capital. The letter is addressed to the NHK president, as well as the heads of the international news division and the News Department. The writers say they will recruit supporters in both the U.S. and Japan.

The around 1-minute-20-second animated video that the letter discusses was originally shown on NHK news program “Kore de Wakatta! Sekai no Ima” (Now I Understand! The World Now) and shared on the broadcaster’s official Twitter account on June 7. It was intended as an explanation for the demonstrations that began in the U.S. after George Floyd, a black man, was killed by a white police officer kneeling on his neck. It features a muscular, vested black man shouting about economic inequality in the U.S., and makes no reference to the death of George Floyd at the hands of police.

The letter to NHK described the depiction of the man as stereotypical, saying, “He is given an excessively muscular appearance, and speaks in an emphatically coarse and violent way.” It added that in the U.S., “This stereotype has a history of being used to legitimize lynching of black people and the loss of their lives from police brutality.”

It also criticized the program itself for suggesting that one cause of violence by police toward black people is “a fear of black people,” and for offering a “completely insufficient” explanation of issues around “the historic background of police brutality, from slavery to the modern prison industrial complex.”

It then mentioned that by the time the NHK show was aired on June 7, rioting and looting had already waned, and that the mostly peaceful protests were also being joined by many white people. Referring to this, the writers said the content of both the program and the animated explainer were “not an accurate reflection of the current state of protests.”

The letter also says the program didn’t give enough consideration to anger toward systemic racism as one of the causes of the protests. It also puts forward questions as to why the content wasn’t checked internally and corrected.

On June 9, NHK apologized for the video, saying, “There was not enough consideration made at broadcast, and we apologize to those who have been offended by it.” The program was removed from its online streaming services, and the tweet sharing the video also deleted.

Regarding its response, the letter says NHK has not clearly elucidated what was problematic about the program, and criticized the broadcaster strongly for “trivializing the matter as a case of viewer interpretation.” It went on to ask that NHK clarify both its understanding on the issue and the events that led to the problematic content being broadcast and tweeted.

(Japanese original by Sumire Kunieda, Integrated Digital News Center)

黒人差別の解説動画「看過できない内容」　NHKに米国研究の学者らが検証求める要望書
https://mainichi.jp/articles/20200612/k00/00m/040/247000c

黒人差別の解説動画「看過できない内容」　NHKに米国研究の学者らが検証求める要望書

NHKがニュース番組「これでわかった！世界のいま」などで発信した米国の抗議デモに関する解説について、日米の米国研究者が12日、「看過できない内容が含まれている」として、問題認識や経緯、再発防止策を明らかにするよう求める要望書をNHKに送付した。【國枝すみれ/統合デジタル取材センター】

要望書は全5ページ。坂下史子・立命館大教授や藤永康政・日本女子大教授ら日米の大学に所属する研究者13人が呼びかけ人となり、NHKの会長、国際部部長、報道局長宛てに送付した。今後、日米で賛同者を募るという。

要望書が問題としたのは、白人警官による黒人男性暴行死事件への米国の抗議デモについてNHKが解説した6月7日の放送内容と、公式ツイッターの発信内容。番組は、デモの背景を解説するアニメ動画を放映し、ツイッターにも同じ動画を投稿していた。

要望書はこの動画について、黒人が「過度に筋肉質な外見で、乱暴で粗野な言葉づかいが強調された男性」というステレオタイプで描かれているとし、米国では「これ…

(rest behind paywall).

////////////////////////////////////////////////

NHK responded (full text available here in Japanese and here in Tokyo Weekender translation):

////////////////////////////////////////////////

“We at NHK would like to sincerely apologize for a computer animation clip posted on our Twitter account. The clip was part of a segment in the program “Kore-de-wakatta Sekai-no-ima” broadcast on Sunday, June 7th. The 26-minute segment reported that the protests in the US were triggered by the death of George Floyd after he was pinned to the ground by a white police officer. It also reported the background on how many people are angered by the case, handling of the matter by the Trump administration and criticism against it, as well as division in American society. The one-minute-21-second clip aimed to show the hardships, such as economic disparity, that many African Americans in the US suffer. However, we have decided to take the clip offline after receiving criticism from viewers that it did not correctly express the realities of the problem. We regret lacking proper consideration in carrying the clip, and apologize to everyone who was offended.”

////////////////////////////////////////////////

DEBITO COMMENTS: Apology not accepted. As I said, this is well within history and character for Japanese media, and the fact that it appeared on NHK (on a children’s program, no less) makes it all the more mainstream. It’s not even Embedded Racism.

I will note that the people that produced this anime are the same ones (in terms of inflammatory style, caricature, and even voice talent) that produced the racialized imagery used in landmark TV show “Koko Ga Hen Da Yo Nihonjin” some decades ago (which we also appeared in during the Otaru Onsens Case). Witness this segment from February 28, 2001.

So in my view, for all NHK’s claims that it “lacked proper consideration”, I call BS. They knew full well what these subcontracted segments are like. That’s what that subcontractor has done for years. They just expected that this would be for “domestic consumption only” and the Gaijin wouldn’t see it (because after all, “foreigners” don’t watch Japanese TV because Japanese is too hard a language for them to understand). That’s also BS. NHK (not to mention most of Japan’s other media) still hasn’t learned their lesson after all these decades. Debito Arudou, Ph.D.
======================
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Kyoto Nakagyou-ku issues comic book on local street safety to grade schoolers, created by Kyoto Seika Univ & Kyoto International Manga Museum, portraying “foreigners” as unintelligible ill-mannered tourists!

Posted on April 28, 2020April 28, 2020 by Debito Arudou, Ph.D.

mytest

////////////////////////////////

Hi Blog. As I recently said in an interview with the Shingetsu News Agency, people who live in Japan (including NJ Residents) have to speak up if they feel they are being unfairly treated or depicted in public. And they do, sometimes with success.

Consider the case of RJO below, who writes that he saw a Kyoto Government comic book (ironically, scripted and edited by Kyoto Seika University, in conjunction with the Kyoto International Manga Museum! ) issued to local grade-school children about traffic safety (a concern in Kyoto for commuting kids). Amidst other concerns, the booklet veered off on a tangent to target and alienate “foreigners” (not to mention Visible Minorities) as loud, ill-mannered loiterers and litterers.

That’s the NJ Community’s only appearance in the comic — as guests (not Residents). Of course, according to eyewitness reports (and personal experience), this is in spite of ill-mannered loud littering Japanese around Kyoto as well. (Those kind of manners, you see, are exogenous to Japan. Even an elementary school student knows that. Now!)

The good news is that RJO and a friend took this up on Facebook, then directly with the City Government. Within hours the downloadable link to this booklet disappeared!

Turning the keyboard over to RJO now to tell his story. Good job, you two. Again, if you live here as a Resident, you have to make yourself known as one sometimes. Demand non-differential treatment. And definitely demand not to be alienated in a primary school setting! Debito Arudou Ph.D.

////////////////////////////////////

To: debito@debito.org
From: RJO
Date: April 26, 2020

Dear Debito, I am a French national living in Kyoto, Japan for 12 years now. I have a Japanese wife and two daughters.

My older daughter is studying at Kyoto International French School (LFIK), but she is allowed to attend classes at our local elementary school, one of the few in Kyoto where the head of school accepts students from international schools during the holidays.

We did not attend the school’s “nyûgakushi” (annual opening ceremonies), but managed to meet the teacher and grab some documents.

I noticed later, at home, that they had given us a booklet about “street safety”. The reason why is because downtown Kyoto is not very safe for children. No sidewalk, narrow streets, “nagara unten” from both cars and cycles, tobacco, etc…

[“Taking Back the Streets: A city where people can enjoy walking” produced by the Kyoto City “Nakagyou-ku Traffic Problems Project Meeting” Issued March 2020. Publisher details follow. Click to expand in browser.]

Scripted and edited by the Kyoto Seika University (Kyoto International Manga Museum Jigyou Sokushin Shitsu)

Anyway, I started reading it, and found a depiction of Non-Japanese tourists, namely how they loiter and throw rubbish around. The young Japanese protagonists of the manga are all distressed, and go “Oh, such bad manners. I wish I could tell them something in English.”

[Right side bottom left quadrant shows racialized people making loud “Wai” noises. The girl below says, “Boy, there are a lot of tourists here!” The grandmother agrees. Then the top left has unintelligible foreigners that are commented on for eating while walking, then throwing their garbage down a drain to the kids’ immense shock. Just before the kids almost get hit by a car, they say, “What awful manners. What would I say to them to caution them?” “Uh… in English!? Uh, I dunno. As you said, in English, where to start?” Translations by Debito. Click to expand in browser. The entire booklet can be read here as a PDF: Toori-no-fukken]

And I’m like, “What!?”

The thing is, “ill-mannered foreign tourists” are often in the news and in public communications. But actually I see lots more “local” people with bad manners everyday, and I tell them directly: “Koko wa tabako dame desu yo”, “Nagara unten yamete kudasai”, etc. I’m brave, I don’t care, and I show my daughter that you have to stand up for yourself.

So the authorities have made a booklet about street safety in Kyoto, a very relevant issue, but the only time Non-Japanese people appear in it, they are depicted as having bad manners.

Again, what’s the booklet about? Street safety.

If they want to bring in Non-Japanese people for some reason, they should show all kind of Non-Japanese people, not just the ill-mannered, loitering people. Or not just focus on the bad manners of “foreigners”. It’s a very bad association.

Plus, remember that this booklet is handed out to elementary school children. So they’ll see that depiction, the frustration of the child protagonist, and how “English-speaking people” don’t respect the rules and stuff.

Mixed-roots children (like my daughter) are part of Japanese society. They go to elementary school like everybody else. Some of them speak English, but not all do.

When my daughter used to go to a Japanese kindergarten (before the French school), I was often greeted by groups of kids shouting “Eigo no hito da!” while pointing their finger at me.

It was unsettling. I let their teachers know that, but they just said, “They’re kids, they don’t know any better.” So I said, “I know, it’s your job to teach them. I’ll be happy if they just say ‘konnichiwa’, like they do with everyone else.” (It worked, in the end.)

The street safety booklet reminded me of that, and I put a few pictures of it up on FB with English and Japanese comments.

A Japanese FB friend with English ancestry named Mariko picked up on it immediately, shared it with others, and called the City Office.

The City Office actually took everything off their website the next day (the booklet was downloadable) and promised to recall the booklet.

[Here’s the original link, and a screen capture of how it appeared on Facebook:]

https://www.city.kyoto.lg.jp/digitalbook/page/0000000899.html

It had just been published in March. They had just started giving it out and showing it in a few places.

I feel bad for the street safety campaign, but I’m happy with the result. We (Non-Japanese) are not outsiders, strangers, or just “ill-mannered tourists”. We live here. We understand Japanese. We also have to stand up for our kids.

Mariko made a good example of that. She wrote later on FB how her own kids were next to her the whole time she tried to reach the City hall. She said, “They need to see how we can defend ourselves. A phone call can change things.” She’s active against all kind of injustices.

I also believe in action. I sent letters to Combini chains to ask them to remove ashtrays close to my daughter’s kindergarten. I called the City services to urge them to put “no tobacco” signs in public parks where kids go. When I ride my daughter to school, we frequently have troubles with taxi drivers that break the speed limit or ignore the stop signs. I take picture of their plate and contact their company. I also go to the kôban to ask them to patrol the streets where such incidents happen frequently. That kind of thing. It’s not much, but I often get positive results.

I believe that many people, Japanese and Non-Japanese alike, feel the same about all of these issues (from street safety and tobacco control to racial discrimination), but they don’t think they can make a change. I think they can, we can.

Thank you Debito for your advice, and for sharing the story. Sincerely, RJO.

Calling Debito.org Readers: How is life for you in COVID Japan?

Posted on April 15, 2020April 19, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Instead of me writing an essay, this time I’d like to hear how life during pandemic is going in Japan from you.

After all, I can talk all I like about what officialdom is up to, but in the end, we are a community, and hearing about how government policy and civil society affects Debito.org Readers is just as important.

Let me open the floor for discussion in the Comments Section by asking a few prompt questions:

1) Have you witnessed the effects of Japanese Government policy, especially when compared with what’s being put into effect in other countries (such as official calls at the local level for social distancing, the state of emergency in several prefectures, etc.)? How would you gauge their effectiveness?

2) Have you been or do you know of anyone who has been sick with COVID? Has anyone you know been tested yet? How were they processed by officials and treated by their peers/neighbors?

3) How is your workplace reacting to this pandemic? Are your bosses giving you space to distance, or is it still basically business as usual with rudimentary PPE (i.e., masks etc.)? Is there any resistance to working from home? If so, what and why?

4) Is there still panic buying of products, and if so, what are there currently shortages of? Any pet theories as to why?

5) Do you see much difference in your treatment by Japanese society or media for being NJ (or a Visible Minority) due to the pandemic? Are things better, worse, or basically the same?

6) What (national and local) media messages are you seeing about NJ in Japan?

Again, these are just prompts. Answer as many questions as you like. Or tell us something else about COVID Life in Japan if you’re inspired. And if you’re not in Japan, please tell us where you are and what’s going on around you, too (and if you can, compare it with Japan). Of course, in all cases, be comfortably vague about your whereabouts.

Thanks. We’re looking forward to your stories. Debito Arudou, Ph.D.

Debito’s SNA Visible Minorities column 8: “No Free Pass for Japan’s Shirking Responsibility”, Mar 16, 2020 (full text archived)

Posted on March 16, 2020June 2, 2022 by Debito Arudou, Ph.D.

mytest

Hi Blog. I know everyone’s talking about the Coronavirus (and I do here too, for a bit). But my latest column backs the lens up to see this all in a larger context of Japan’s perpetual bad habits, and how they get a “free pass” even when those habits have adverse effects on the rest of the world. Especially when Japan is being held up as a model by many as a system that helps the powerful evade responsibility and transfer blame. Have a read.

One more note: Nowhere else in Japan but an independent news press like the Shingetsu News Agency would publish an article like this. This article will be behind a paywall in a few days, so please chip in $5 a month (I pay more) at the venue for access. Debito Arudou, Ph.D.

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Visible Minorities: No Free Pass for Shirking Responsibility
SHINGETSU NEWS AGENCY, VISIBLE MINORITIES COLUMN 8
MARCH 16, 2020 by DEBITO ARUDOU
http://shingetsunewsagency.com/2020/03/16/visible-minorities-no-free-pass-for-shirking-responsibility/

SNA (Tokyo) — There’s an oft-used expression in Japanese: sekinin tenka. Best translated as “passing the buck,” it’s a reflex of dodging blame for one’s own actions by transferring responsibility to others. For too long, Japan has done so on the world stage with impunity—even when it affects the world adversely.

Let’s start with, since it’s timely, the 3.11 Fukushima nuclear meltdown that took place nine years ago this month. While the earthquake and tsunami are not Japan’s fault, situating a nuclear power plant so perilously close to the coastline is; as is the perpetually-botched response of containment and leakage (even the willful dumping) of irradiated water into the Pacific Ocean.

Contrast that with the attention and criticism (and even a TV series) Russia got for Chernobyl, where the situation has finally been contained in a sarcophagus. In Japan, officials instead blamed world standards of safe radiation levels for being alarmist (adjusting them upwards for domestic political purposes) and declared Fukushima produce safe for consumption.

Even more timely is how sekinin tenka influenced Japan’s COVID-19 response. I mentioned last column the cruise ship Diamond Princess, still docked at Yokohama harbor, where thousands of passengers are quarantined in what became a fast-breeder petri dish for Coronavirus. Official dithering and silo-ing resulted in unsafe containment conditions (and the silencing of a medical-specialist whistleblower), exacerbating an international incident. It got so out of control that respective governments had to swoop in and extract their citizens. So far, seven passengers have died from these bureaucratic games.

But still responsibility has been evaded. To this day, the Japan is the only country to exclude cruise ship passengers (many if not mostly Japanese citizens) from its national patient tallies. It’s been inspiration to some: Trump tried to get away with the same thing when another cruise ship recently docked in Oakland, California, when he decried, “I like the numbers being where they are. I don’t need to have the numbers double because of one ship that wasn’t our fault.”

In Japan, sekinin tenka is normalized enough to be a reflex, and it has a long history.

Consider Japan’s attitude towards its colonialism. Despite two generations occupying and exploiting other Asian countries, it eschews any special ties that other colonists, such as Great Britain and the Commonwealth, have. In fact, Japan so disavows any responsibility for its past that it classifies former Japanese citizens of empire (the Zainichi, whose ancestors worked, fought, and died for Japan) as “foreigners” even though their descendants have been born in raised in Japan for generations.

This is legitimized by Japan’s academia and intelligentsia. Japan is the only modern former imperial power that has essentially evaded the self-reflections of postcolonialism, never truly coming to terms with its role as occupier and aggressor in two world wars. Instead you get Japan’s narrative of self-exoneration and victimhood—so strong that some quarters even blame America for allegedly forcing Japan to attack Pearl Harbor. This unchecked historical revisionism and denialism perpetually angers Japan’s neighbors and remains a destabilizing narrative in the region.

Finally, sekinin tenka approaches the absurd when you look at Japan’s race relations. To this day, educators and opinion leaders (including even many overseas academics) see Japan’s racism as something exogenous, adopted from “Western concepts of race”. Their argument runs that Japan was just mimicking other Western Imperialists, meaning the onus is somehow on Westerners for inspiring Japan. Even today, Japan’s clearest examples of racism are excused with the logic that Japan’s discrimination can’t be “racial in the Western sense” because Japan apparently has no other races.

But this is no accident. Japan’s education system still teaches the concept of racial discrimination as something that only happens elsewhere, such as in the American South under Jim Crow or South Africa under Apartheid. Result: A society that won’t see and can’t address its own racism, and furthermore gets defensive when pointed out.

However, some might say, so what? Who cares what Japan does as China becomes Asia’s leader? But that overlooks how Japan’s bad habits continue to affect the world.

How about Japan’s head start on global warming, after decades of unsustainable deforestation of other parts of Asia (such as Indonesia and The Philippines) for the sake of the continued practice of cosmetic overwrapping of products and disposable chopsticks?

How about Japan’s overmedication practices that spawned antibiotic-resistant superbugs that plague hospitals worldwide?

How about Japan’s sponsorship of overseas university Japan Studies departments (now mimicked by China’s Confucius Institutes) as a means to blunt critical analysis of Japan?

How about Japan’s creation of unfettered anonymous internet forums (such as 2-channel) that have inspired online troll factories and bullying worldwide, to the point where they now polarize societies and influence elections?

And most importantly, how about Japan being used as a template for creating viable “ethnostates” worldwide, inspiring radical conservatives and xenophobes (most famously Steve Bannon and Trump)? Japan has demonstrated how to keep a country racially “pure” by curbing immigration and blaming foreigners for multiple social ills (while happily importing foreigners as cheap disposable labor with few civil or political rights).

In fact, what’s been happening in the United States for the past three years has been happening in Japan for decades. Japan’s ruling-elite kakistocracy has led the current “populism” wave undermining liberal democracies worldwide.

Ironic is that whenever China or Russia do the things that Japan does, they are quickly vilified as untrustworthy and antithetical to the values of liberal societies. And rightly so.

But even a generation after the end of the Cold War, Japan is still getting a “free pass” under the legacy of anticommunism, what with Japan being the unshakable Asian ally of the “free world”. Even President Obama’s “Pivot to East Asia” strategy chose to overlook Shinzo Abe’s revisionism and willful remilitarization of Japan.

Again, some might say, it really doesn’t matter. Karma’s a bitch. Senescent Japan will get theirs as students worldwide study China instead, and Japanese Studies fades into the sweetmeat pursuits of observing a soft-power superpower.

That would be a mistake. Japan’s free pass on its bad habits is still hurting the world.

It is incumbent on people who still know a lot about Japan, such as our generation of scholars from the 1980s-1990s who studied Japan as an economic powerhouse (not an anime factory), to keep pointing out the bad habits. How Japan is poisoning not only the oceans but also international relations in Asia. How it is offering succor to xenophobes and megaphoning their intolerance. And how it is fostering political systems where unaccountability is normal and shifting responsibility to others is a viable practice.

Allowing Japan to show the world how things are done will in fact help undermine liberal societies and democracies. Let’s keep an eye on that. Call out the sekinin tenka.

ENDS

2020 Tokyo Olympics drops Ainu performance from its Opening Ceremonies, despite 2019 law officially recognizing and promoting them as an indigenous people in Japan

Posted on February 23, 2020February 24, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. One thing I’ve been meaning to mention, now that it’s finally made the international news, is the fact that the Tokyo Olympics have decided to showcase Japan’s latent bigotry after all. Despite being the first officially-recognized ethnic minority in Japan, the Hokkaido Ainu indigenous people, once included in the 2020 Opening Ceremonies, have found their performance dropped due to “staging production issues” (enshutsu no tsugou).

Debito.org’s take is that including the performance for the world to see would have too clearly contradicted the (postwar-created and carefully-curated) narrative of Japan as a homogeneous monocultural monoethnic society. In contrast to how numerous Opening Ceremonies have showcased the diversity of the hosting country, this is an enormous slap in the face to the Ainu not only socially, but also legally, given the 2019 law that finally recognizes them as Japan’s indigenous people, and promises to help promote their culture. First chance they get, the GOJ fumbles it.

We’ve started talking about this on Debito.org elsewhere, but let me open up a dedicated blog entry for discussion. Debito Arudou, Ph.D.

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I first saw this terse article in the Hokkaido Shinbun in early February:

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東京五輪開会式でアイヌ舞踊不採用　「演出の都合」
北海道新聞　02/07/2020, courtesy of EJ
https://www.hokkaido-np.co.jp/article/390859?fbclid=IwAR1Oy88_R4RjR2oO8zqDzqublXZwu9J4CAbfCV57XDQryXBfXDsO8klZK4s

今夏の東京五輪開会式のプログラムで、アイヌ民族の伝統舞踊が採用されない方針であることが６日、関係者への取材で分かった。内閣官房アイヌ総合政策室が道アイヌ協会側に１月末に説明した。五輪開催決定後、道や同協会が舞踊の披露を政府に要望。前向きな感触を得て、道内各地で練習会も行われているが、演出上の都合としてプログラムに盛り込まれない見通しとなった。

政府関係者や大会組織委員会関係者は「時間も限られており、演出の都合上、難しい」としている。一方、マラソン・競歩の札幌開催（８月６～９日）に合わせ、発着点となる大通公園の西１丁目広場でアイヌ民族が舞踊を披露する機会が設けられるよう、札幌市と協議するという。

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Weeks later, the overseas media finally picked up on it:

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Tokyo Olympics: dance by Japan’s indigenous people dropped from opening ceremony
Move raises questions about status of Ainu ethnic minority, whose cultural identity Japan is legally obliged to protect
Justin McCurry in Tokyo
The Grauniad, Fri 21 Feb 2020 (excerpt)
https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony

Japan’s commitment to the rights of its indigenous people has been questioned after organisers of this summer’s Tokyo Olympics dropped a performance by members of the Ainu ethnic minority from the Games’ opening ceremony.

Members of the Ainu community, originally from Japan’s northernmost island of Hokkaido, had been expecting to showcase their culture to the world in a dance at the Olympic stadium, but learned recently that the plans had been scrapped.

The Tokyo 2020 organising committee said the performance had been dropped from the ceremony due to “logistical constraints”.

“Unfortunately, this particular Ainu dance performance could not be included because of logistical constraints related to the ceremonies,” it said in a statement to the Guardian.

“However, Tokyo 2020 is still deliberating other ways to include the Ainu community. We are not able to provide further details of the content of the opening and closing ceremonies.”

The public broadcaster NHK said last week that an Ainu ceremonial dance would be included in a cultural exposition at the Tokyo National Museum in March, but Ainu representatives said performers, who had already started rehearsing, had been anticipating an appearance on a much bigger stage.

“Everyone was looking forward to performing at the Olympic stadium,” said Kazuaki Kaizawa of the Ainu Association of Hokkaido, which started discussing the inclusion of an Ainu element in the opening ceremony with organisers three years ago.

“We are willing to talk to the organisers about how Ainu culture can be represented during the Olympics,” Kaizawa told the Guardian, adding that the Games’ organising committee had yet to explain its decision. “We’re hopeful something can be worked out.”

The decision sits uncomfortably with recent moves by Japan’s government to improve the status of the Ainu. In May last year, parliament passed a law that legally recognised them as Japan’s indigenous people, obliging the government to protect their cultural identity and ban discrimination in employment, education and other areas.

The law was intended to officially end more than a century of discrimination that began in the late 19th century, when Japan’s Meiji-era government took control of Hokkaido, where the Ainu had been hunting, fishing, practising an animist religion and speaking their own language since the 1300s, according to experts.

But after opening the island to Japanese settlers, the government forced the Ainu, who it referred to as “former aborigines”, to assimilate.
Rest of the article at https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony
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Now Reuters via The Japan Times:

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Olympic snub: Dance of Japan’s indigenous Ainu dropped from opening ceremony
REUTERS, FEB 22, 2020, courtesy of JDG
https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/

Olympic organizers have dropped a dance by Japan’s indigenous Ainu people from the opening ceremony of this year’s Summer Games, a representative of the minority group said on Friday.

“Ainu dancers will not be included in the opening ceremony in Tokyo,” said Kazuaki Kaizawa, an official at the Hokkaido Ainu Association in Sapporo.

They were told there wasn’t room to fit the dance into the July 24 performance, Kaizawa said.

“We had been preparing and it is a disappointment, but we hope there will still be a chance for us to show Ainu culture elsewhere.”

Officials at the Tokyo 2020 Organizing Committee did not immediately respond to a request for comment.

Rest of the article at https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/
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Debito.org Reader HJ is critical of the portrayal of the issue:
======================================
HJ: What an atrociously shoddy article, full of double-speak and outright mistakes. Reuters should be ashamed.

“The Ainu people, a hunting and gathering people thought to be descendants of early inhabitants of Japan…”

“Thought to be?” What nonsense! They are an ethnic minority that has unequivocally been present in Japan just as long or perhaps longer than Wajin.

“…who were later displaced mainly to Hokkaido…”

Good grief, what painful abuse of language. They were not “displaced.” They were murdered and had their land stolen, then forcefully assimilated into Wajin society, much the same as the native peoples of North America were done by white invaders.

“The Ainu people…have recently been getting more official attention from a state that had once colonized them.”

Again, egregious misuse of language. They were murdered in droves, had their land stolen, then were forcefully assimilated, then had their very existence denied all the way up to the level of the national government. Referring to that as “colonization” is maliciously dishonest.

“…many Ainu fear identifying as other than Japanese…”

How did this make it past an editor? Newsflash: ALL AINU ARE BOTH AINU AND JAPANESE. “Ainu” and “Japanese” are not mutually exclusive terms. How incompetent must one be to write an article about a (finally) state-recognized Japanese ethnic minority group and simultaneously describe members of said group as if they were somehow not Japanese? […]
======================================

ENDS
======================
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My SNA Visible Minorities column 7: “Japan’s Botched Response to the Diamond Princess Coronavirus isn’t Racism; it’s Stupidity”, Feb 17, 2020 (full text)

Posted on February 15, 2020October 30, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. The Diamond Princess cruise ship case (which has been discussed extensively on Debito.org this past week) fell within my SNA monthly column window this time, so here’s my take on it. Enjoy. Debito Arudou Ph.D.

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Visible Minorities: Japan’s Botched Response to the Coronavirus
By Debito Arudou, Shingetsu News Agency, Feb 17, 2020
http://shingetsunewsagency.com/2020/02/17/visible-minorities-japans-botched-response-to-the-coronavirus/

SNA (Tokyo) — The drama of cruise ship Diamond Princess, currently moored at Yokohama and quarantined by Japan’s Health Ministry due to some of the 3,700 passengers and crew testing positive for the coronavirus, is a human rights crisis.

The Covid-19 outbreak that originated in China has killed more than 1,700 people and sickened tens of thousands.

Here’s my take: Surprise! I’m not going to argue that the prison-ship conditions are due to racism, but more a matter of official stupidity.

Racist would be what happened in Japan during the SARS outbreak in 2002-2003 and the H1N1 swine flu in 2009. Back then, some hotels and other businesses refused entry not only to all “Chinese,” but also to all foreigners (and it happened to me, even though I’m not a foreigner). Racist was the idea that the contagion was a foreign thing, and Japanese (who by that time had also been infected) were somehow immune.

To be sure, exclusions like that are indeed happening again here and in other countries, as public fears outrun the coronavirus’s infection rate. But to see the Diamond Princess fiasco in the same light would miss the point: It’s more Japan’s germophobia than xenophobia.

Remember that Japan is a place where face masks are fashion, and even bokin (bacteria-resistant) bicycle handlebar grips are marketable. Even after definitive science on the non-contagiousness of Hansen’s Disease was known, Japan was one of the last countries to abolish its leper colonies. Japan’s over-prescription of antibiotics has created medicine-resistant superbugs. Indeed, cleanliness has reached the point of becoming impossibly antiseptic.

Given this aversion to germs, it’s no wonder Japan’s knee-jerk reaction was to make the Diamond Princess into a lazaret.

Nevertheless, the Japanese government botched it. The right thing, as Italy and Hong Kong did with their cruise ships, would have been to immediately test everyone on the ship and then quarantine those certifiably infected, or to quarantine everyone off-ship in hotel rooms for the two-week period. There should have been enough hotel rooms for 3,700 people considering the preparations for the Olympics this summer.

Instead, they kept everyone on board, dubiously citing insufficient testing kits, and converted the ship into an incubator—thus ensuring that more people would infect each other. The Diamond Princess has become the largest coronavirus outbreak outside of China.

Why? Here’s where the stupid comes in: authorities just didn’t want Japan’s infection statistics to go up.

If passengers had deboarded, they would have officially entered the country, and anyone testing positive would have to be added to Japan’s official numbers of infected. This would embarrass Japan’s leaders, who are suffused with the chauvinism that “rich, developed Japan is not like China or the rest of Asia.” Many a statistic that might dent national pride (such as Japan’s celebrated, but artificially-low unemployment rates) are routinely fudged. Sure enough, according to the Johns Hopkins Department of Civil and Systems Engineering website, the 355 confirmed cases on the Diamond Princess remain uncounted by any country.

But again, this stone-headedness is not a matter of racism, because the largest nationality on board (1281 passengers, about a third), are in fact Japanese. They’ve been caught up in the stupid and not getting any exceptional treatment. They’ll just have to stay on board and gaman (persevere) like everyone else.

But that’s another thing the Japanese government botched: the willingness of all the passengers to simply gaman the stupid. The Diamond Princess is an international ship, and passengers from other countries aren’t going to do what’s expected by Japanese authorities. They are not going to quietly do as they’re told.

In fact, many people with different historical touchstones about being quarantined might object to being trapped on a Kalaupapa, a Swinburne Island, a Poveglia, or a wartime “hell ship.” So they did something about it. Passengers and crew have internet access, and they complained loudly to their respective governments and media about the increasingly intolerable conditions they have been subjected to.

Viral videos and interviews have turned the Diamond Princess into a much bigger embarrassment than some statistical infection rate blip. Instead of looking like Asia’s foremost modern, clean, and civilized country, Japan has only managed to look unprepared to handle international standards of disease control, or for that matter the international tourism Japan wants so badly.

However, the Diamond Princess isn’t just another case of Japan’s ham-fisted handling of international issues that usually goes unnoticed by the outside world. People might actually die from the official incompetence this time.

This sore lack of viable emergency plans, despite all the prior waves of epidemics, is once again due to Japan’s vestigial self-image of being an isolated island chain, and how that fact somehow keeps it safe and immune from problems plaguing the rest of the world.

At this point, all the Japanese government can hope for is the disease will run its course in a few weeks, and everyone will just get sick, recover, and go home. But if somebody dies on this modern-day “hell ship” they’ve created, that’s not a blameless Act of God; that’s on them.

It’s time for Japan to stop reverting to type. It’s time to realize that freaking out and shutting out the outside world, then expecting the public to gaman no matter what mistakes the short-sighted bureaucrats make, is no longer viable public policy. Overcome the stupid national pride, and learn some lessons from how other countries manage crises.

For breaking news, follow on Twitter @ShingetsuNews

My Japan Times JBC column 117: The annual Top Ten for 2019 of human rights issues as they affected NJ residents in Japan, Jan 6, 2020

Posted on January 6, 2020January 20, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog and Happy New Year. Here’s my Annual Top Ten for The Japan Times. Thanks for putting this column in the Japan Times Top Five for several days running!

Let’s start with some Bubbling Unders/Notable Obits with didn’t make the cut for space concerns, and excerpt the rest. Debito Arudou Ph.D.

ISSUES | JUST BE CAUSE
‘Low IQ’ kids, parental rights and problematic terminology dogged Japan’s international community in 2019
BY DEBITO ARUDOU, Column 117 for the Japan Times Community Page, January 6, 2020
https://www.japantimes.co.jp/community/2020/01/06/issues/japan-international-community-2019/

For over a decade, Just Be Cause has recapped the previous year’s biggest human rights and human rights-related issues that have affected the non-Japanese community in Japan.

With the start of a new decade upon us, I thought it would be appropriate to mix a little of what was going on in 2019 and connect it to the broader topics that came up during the 2010s. Some are victories, some are losses — some are dangerous losses — but all of the entries below (in ascending order) are at the very least highly relevant to all of us.

Bubbling under:
• The Ainu Recognition Law passes last February, meaning Japan is officially multiethnic.
• Donald Keene, scholar who opened Japanese literature to the world but senselessly portrayed fellow NJ residents as criminals and cowards, dies aged 96.
• Sadako Ogata, UN superstar for refugees who did surprisingly little for refugees in Japan, dies aged 92.
• Yasuhiro Nakasone, assertive former Prime Minister with a history of claiming Japan’s superior intelligence due to a lack of ethnic minorities, and of operating wartime “comfort women” stations, dies aged 101.
• Shinzo Abe becomes Japan’s longest-serving Prime Minister.

10) Otaru onsen, 20 years on

In September 1999, several international couples (including myself) tried to take a public bath at an onsen (hot-spring bath) in Otaru, Hokkaido, but were met with a “Japanese Only” sign rather than friendly customer service. The people who looked insufficiently “Japanese” (including myself and one of my daughters) were refused entry, while those who did (including a Chinese foreign resident) were allowed in.

The same onsen refused me entry again even after I became a Japanese citizen, and a group of us took them to court. The case, which went all the way to Japan’s Supreme Court, found the onsen guilty of “discriminating too much,” while the city of Otaru — which was also sued for not enforcing the United Nations Convention on Racial Discrimination that Japan had ratified in 1996 — was found not liable.

Twenty years later, “Japanese Only” signs are still posted in places and Japan is still not living up to its international treaty commitments, with no national law protecting non-Japanese communities from racial discrimination.

9) Diversity in sports…

See if your favorite issue made the Top Ten (yes, Ghosn did, again). Read the rest at https://www.japantimes.co.jp/community/2020/01/06/issues/japan-international-community-2019/

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SITYS: MH Fox translation: “Gangsters and foreigners have no rights”, book excerpt by former J prosecutor Ichikawa Hiroshi Ichikawa on jiadep.org

Posted on November 30, 2019November 30, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. As mentioned before on Debito.org in 2011 and in book “Embedded Racism in Japan“, Japan’s judiciary trains its law enforcement that human and civil rights do not apply to foreign residents. Here’s more on that from the person who exposed that, Ichikawa Hiroshi. SITYS. Debito Arudou, Ph.D.

“Gangsters and foreigners have no rights”
by Hiroshi Ichikawa (former prosecutor).
Translated by Michael H. Fox
Japan Innocence and Death Penalty Information Center
www.jiadep.org

A translation of Chapter 2 (Yakuza to gaikokujin ni jinken wa nai ) from the book Kenji Shikkaku ( A Prosecutor Debarred ) by Hiroshi Ichikawa. Published by Mainichi Shinbunsha, 2012. Copyright, 2019-Japan Innocence and Death Penalty Information Center, excerpt reprinted on Debito.org with kind permission.

Translator’s Introduction:

Hiroshi Ichikawa was born in Kanagawa in 1965. In 1990, he passed the notoriously difficult national bar exam after graduating from Chuo University. Those who pass the exam then serve a two year judicial apprenticeship and work along judges, prosecutors and attorneys. At the end of this period, the apprentice can decide, for the most part, to become a lawyer, prosecutor, or judge.

“A Prosecutor Debarred” is the tale of a young idealistic jurist whose career began with a commitment to fairness and justice. This is finely demonstrated when Ichikawa anxiously consults a superior after forgetting to advise a suspect of the right to silence during investigation.

Some years later, Ichikawa would become mercilessly violent. In 2000, he was working in Saga prefecture in Kyushu, and undertook investigation of a financial scandal involving the Saga city Co-op. While interrogating a recalcitrant suspect, Ichikawa became enraged. He would later be called to testify in court, and admit on the stand to screaming “You lousy SOB. I’ll beat you to death!” in the face of a suspect.

The event was widely broadcast in the media. The suspect was tried and found not guilty in both the court of first instance, and the appeals case. Ichikawa would later be dismissed as a prosecutor, but allowed to continue to practice law, hence ‘debarred’ and not ‘disbarred.’ He performed a dogeza, a deep bow on hands and knees, in public, to the former defendant who was found not guilty. Until recently, this was viewable on YouTube.

This chapter begins with Ichikawa’s first day on the job at the Yokohama prosecutor’s office. In Japan, the fiscal year, the employment year, and the school year begin in April.

“Gangsters and foreigners have no rights”

Rest at http://www.jiadep.org/Ichikawa_Translation.html

My SNA Visible Minorities Col 4: “The Xeno-Scapegoating of Japanese Halloween”, Nov 18, 2019 (full text)

Posted on November 18, 2019March 3, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Shingetsu News Agency column is a variation on the Gaijin Blame Game that goes on in Japan whenever Japanese authorities want to tighten their control over society further. Here’s the full text:

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Visible Minorities: The Xeno-Scapegoating of Japanese Halloween
Column 4, Shingetsu News Agency, Nov 18, 2019, by Debito Arudou
http://shingetsunewsagency.com/2019/11/18/visible-minorities-the-xeno-scapegoating-of-japanese-halloween/

SNA (Tokyo) — “Madness.” “Mayhem.” “Chaos unfolded.” “Anarchic behavior.” “Police try to subdue massive crowds running amok.”

That was how one single article in the Japan Times depicted the big party at Shibuya Crossing last Halloween Night. Other media echoed similarly riotous language, noting the heavy police presence and suspended alcohol sales. Sheer anarchy!

Reading all that, you could be forgiven for thinking Shibuya was set aflame and Hachiko knocked off his plinth. But drop by sometime; everything is still there just fine.

Why the alarmist attitude towards Halloween? We don’t see it for the revelry at, say, Japanese sporting events, where Hanshin Tigers fans take over Shinkansens and leap into Osaka rivers; or for annual Seijinshiki Coming of Age Days, where binge drinking and youthful hijinks disrupt boring official ceremonies; or any time of the year in entertainment districts nationwide, with public urination, people passed out on sidewalks or subways, and drunk chinpira picking fights.

Why not? Because those things are normalized. After all, it’s often hard for adults in Japan to have fun without alcohol, and excesses are tolerated as anzen-ben, a “safety valve” for letting off steam given the stresses of life.

Why isn’t Halloween treated the same? Some might say that the difference is crowd size and mob rule. After all, last year the Shibuya Halloween crowd overturned a light truck, and a handful of people, all Japanese, were arrested for disorderly conduct this year.

But this column argues the real reason for all the police and media-manufactured alarmism is a matter of xeno-convenience: Halloween is seen as something foreign.

Even though Halloween isn’t celebrated in all other societies, officials frame it like it’s a foreigner magnet. A Shibuya representative reportedly claimed that foreign tourists travel to Japan especially for Shibuya Halloween, pointing out that “the people who gather are mostly from outside the ward” (as are, ahem, most people who venture to Shibuya Crossing every day). Yet most people who came to party at Shibuya Crossing were Japanese.

Halloween as an adult event in Japan is relatively new. During the 1990s, after a group of American revelers made an annual tradition of partying on the Yamanote Line, the tipping point came when Tokyo Disneyland held its first successful Halloween event in 2000. It’s since grown to the point where even Japan Rail Pass.com advertises (in English) BYOB Halloween street events in Roppongi Hills and Shibuya, and organized train parties you can sign up for.

Regardless, wherever foreigners go, Japan’s xenophobes follow, and they have decried Halloween as a corrupting influence for at least a decade. In 2009, the Yamanote foreign drinkfest got taken up by 2chan online trolls, who came out in force at train stations to shout abuse at anyone in costume. They, and flag-waving ultrarightists flanked by multitudes of cops deployed to keep order, wound up disrupting things far more than any foreign partiers.

Indicatively, the xenophobes bore signs like “Motherf*ck-foreigners” to “Go to Hell!” because “This is not a white country!” and “We Japanese don’t need Halloween.”

Au contraire, I say. If anything, Halloween has been culturally appropriated by Japan. Like a meal being an excuse for Italy to make pasta or for South Korea to eat garlic, Halloween is an excuse for Japanese to indulge their fantasies and dress up in costume. Japan gave the world the word “cosplay,” remember.

The Japanese police and media portraying Halloween as an opportunity for foreigners to swarm and disturb the wa isn’t supported sociologically or statistically.

What’s in fact going on is simple: Japan’s control-freak authorities don’t trust a crowd. To them, there’s a feeling of unpredictability and a frisson of revolt. However, you can’t easily stop Japanese having their anzen-ben, even in large numbers, and even if they decide to dress up and drink on the street or train. However, Halloween means you can: Just blame the event on foreigners and, hey, presto! alcohol bans passed and police budgets justified. In the end, it’s merely a convenient ruse to spoil everyone’s fun.

Advice for next year: Sure, control the crowds, litter, and disruption. Keep the peace. But don’t bring foreigners into it. Don’t mask Japan’s primal urges with foreign scapegoats.

ENDS

Dejima Award #7: Nagoya City officially classifies “Foreigner City Denizens” to include “naturalized persons, children of international marriages, people with foreign cultures or roots in their backgrounds”. Viva Eugenics.

Posted on November 10, 2019April 8, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Alert Debito.org Reader XY sends me the following cover, for the Nagoya City Next Term General Plan (Intermediate Draft), dated August 2018.

Striking is what’s found on page 62, under official city definitions of terms:

It offers a definition of “Foreign City Citizens/City Denizens” (gaikokujin shimin), which is itself a reasonable category, since we want to attribute citizenry/residency within a city regardless of nationality (which the juuminhyou Residency Certificate system tried to separate and exclude for six decades).

But look who falls under the definition of “foreign” (my translation):

“In addition to people with foreign nationalities with an address within Nagoya City, this includes people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”

That pretty much makes it clear that you can’t ever be Japanese without “pure” Japanese blood and culture. In Nagoya, officially that also means you can’t escape being foreign. Ever. Even if you naturalize, or have a Japanese parent (who alas coupled with a foreigner), have any cultural ties to a foreign country, or have any roots in a foreign land.

Any taint or connection means you’re “foreign”. Not “international” (such as Kokusai Shimin). Foreign.

This not only defies common sense, it also, like the racist Japanese Sumo Association, violates the Nationality Law.

Granted, the next definition distinguishes between a foreign resident (gaikokujin juumin) and a foreign, er, citizen/city denizen (gaikokujin shimin), where the former is solely made into a matter of foreign nationality.

But in a society like Japan’s that adheres pretty strictly to a binary, where you’re either Japanese or you’re not, i.e., you’re a Nihonjin/Wajin or a Gaikokujin/Gaijin, I doubt that most people will be this sophisticated in their worldview. You’ve got any foreign ties? Case closed and door shut. You’re a foreigner, a gaikokujin. At best a Japanese with an asterisk. Even Nagoya City (Japan’s third largest city behind Tokyo/Yokohama and Osaka) officially confirms it.

Therefore, for this blatant and ignorant attempt to further classify, stigmatize, and alienate diverse Japanese away from a mythical “pure” Japan free from any foreign influences, I hereby award the coveted Debito.org “Dejima Award” to Nagoya City (only the seventh in Debito.org’s quarter-century of existence), for effectively reviving 19th-century discredited Eugenics theories about thoroughbredness. That any Japanese tainted by foreign blood, culture, roots or ties is to be classified as a foreigner. Debito Arudou, Ph.D.

UPDATE: Kawaguchi City’s Mayor answers to say that their intent behind using this term is not to “force” people into “foreigner” categories.

“Educating the Non-Japanese Underclass”, my Shingetsu News Agency “Visible Minorities” Col 2, Sept 17, 2019 (FULL TEXT)

Posted on September 16, 2019January 17, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s my latest for the Shingetsu News Agency. Enjoy. Debito Arudou, Ph.D.

Visible Minorities Column 2: Educating the Non-Japanese Underclass
Shingetsu News Agency, SEP 17, 2019 by DEBITO ARUDOU
http://shingetsunewsagency.com/2019/09/17/visible-minorities-educating-the-non-japanese-underclass/

SNA (Tokyo) — In a shocking series of exposés at the beginning of this month, the Mainichi Shinbun reported that minority children of workers in Japanese schools were being segregated from their Japanese peers, put in classes for the mentally disabled, and systematically denied an education.

For years now, according to Ministry of Education surveys, schools have subjected their non-native foreign minority students to IQ tests. The results were striking: Non-Japanese children were found to have “developmental disorders” at more than double the rate of the general Japanese student population.

Striking, but not all that surprising—since these tests assessed IQ via culturally-grounded questions, on things like Japanese shogunates and tanabata festivals. They also considered a lack of Japanese language skills an “intellectual” disability.

Let that sink in. Try claiming that your Japanese students are dim because they aren’t proficient in English, and then watch how long you remain an educator.

But here’s where the bad science turns evil. The “special education” Non-Japanese students were receiving tended to put them permanently behind their peers. In one cited example, instead of learning multiplication in school, a 14-year-old was pressed into child labor, digging potatoes.

Why weren’t these students simply put into regular classes, with additional after-school language instruction until they come up to speed? Because that would be unfair, said the administration. The Mainichi Shinbun cited an unnamed vice-principal as saying, “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, foreign students should go to classes to be taught one on one”; meaning this “educator” believes that non-native speakers hobble their Japanese classmates.

I’m not a developmental psychologist, but I strongly doubt that this is supported by science. It’s certainly not supported by my experience. Having classmates learning English as a second language during my primary schooling in North America certainly didn’t slow down my classes or my own learning (and the non-native classmates came up to speed eventually). I especially doubt they would slow things down in a Japanese classroom, where in secondary education most students just keep silent anyway.

But the most shocking thing about this news story is that is it isn’t news. This has been going on for decades, notably since Japan started importing Non-Japanese from South America and Asia as cheap factory labor in the early 1990s.

In fact, disadvantaging Non-Japanese children is official government policy. Consider the Basic Act on Education; it is designed to guarantee compulsory education to everyone. However, as rendered in Japanese, “everyone” means kokumin, or citizens. The law thus enables educators to exclude foreigners.

That’s how it’s worked out in practice too; a number of schools have reportedly refused enrollment to Non-Japanese children with excuses of “a lack of facilities” or “too much work for teachers” or the alleged barriers of language and culture.

That’s one reason why alternative ethnic schools exist in Japan. However, those schools are almost never certified by the Ministry of Education, meaning that they aren’t “real schools” teaching the official curriculum, and don’t, for example, qualify for government educational subsidies or student discounts on public amenities and transportation. Further, their diplomas are not considered legitimate by many Japanese high schools and colleges. So if you want an education that avails you of equal opportunities as an adult in Japan, you had better get into a Japanese school, where they may still find ways to deem you disabled and throw you in a class digging potatoes.

The cruel results of this system were clear more than a decade ago: In 2007, the Yomiuri Shinbun reported that 20,000 Non-Japanese children lacked language abilities to follow classroom instruction. That same year, the Asahi Shinbun reported that an estimated 20-40% of all Brazilian-Japanese children were not attending, or had never attended, school in Japan.

This was reported in mainstream media outlets, yet more than ten years later, the government clearly felt no urgency to remedy the situation. On the contrary, they’re standing by as schools classify minority kids as retarded.

This is just how minorities are often treated in Japan—as invisible, as people who aren’t really here permanently, so they don’t need access to the essential social services, including a proper education for their children. This isn’t just cruel, it’s a fundamental and deliberate abrogation of human rights, potentially disadvantaging these kids their entire lives. Essentially, Japan has willfully created a functionally-illiterate day-laboring ethnic minority underclass.

So take heed: If you have a minority child in Japanese education, bear in mind that the system is not looking out for you.

Courtesyt http://shingetsunewsagency.com/2019/09/17/visible-minorities-educating-the-non-japanese-underclass/

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Japan Times JBC 116: “‘Love it or leave it’ is not a real choice” (on how Trump’s alienation of critics of color is standard procedure in Japan), July 24, 2019

Posted on July 24, 2019December 15, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Japan Times column, talking about how Trump’s recent use of a racist trope, denying people of color the right to belong in a society simply because they disagree with the dominant majority’s ideology, is taking a page from Japanese society’s standard tactics of forcing NJ and Visible Minorities to “love Japan or go home”. Excerpt follows below. Debito Arudou Ph.D.

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ISSUES | JUST BE CAUSE

‘Love it or leave it’ is not a real choice
BY DEBITO ARUDOU, THE JAPAN TIMES, JUL 24, 2019

Roiling American politics last week was a retort by President Donald Trump toward congresswomen of color critical of his policies.

First he questioned their standing (as lawmakers) to tell Americans how to run the government. Then he said they should “go back” to the places they came from and fix them first.

For good measure, he later tweeted, “If you are not happy here, you can leave!”

The backlash was forceful. CNN, NPR, The New York Times, Washington Post and other media called it “racist.” Others called it “un-American,” pointing out that telling people to go back to other countries might violate federal antidiscrimination laws.

The Atlantic was even apocalyptic, arguing that “what Americans do now (in response) will define us forever” as the world’s last great bastion of multiracial democracy.

Why is this an issue for this column? Because it’s hard to imagine a similar backlash happening in Japan, even though this kind of alienation happens here often. [In fact, in Japan it’s old hat…]

Rest at https://www.japantimes.co.jp/community/2019/07/24/issues/love-leave-not-real-choice/

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Foreign Minister Kouno Taro asks world media to use Japanese ordering of names (Abe Shinzo, not Shinzo Abe) in overseas reportage. Actually, I agree.

Posted on May 27, 2019May 30, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Foreign Minister Kouno Taro (whom I have met, for the record, and can attest is one of the more liberal, open-minded people I’ve ever negotiated with in the LDP) came out last week to say that Japanese names should be rendered in Japanese order (last name, then first) in overseas media. This debate has gained significant traction in the past couple of weeks (not to mention quite a few scoffs). But I will defy the scoffs, make the case for why it matters, and why I agree with Kouno (after the WaPo article below):

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Asia
Japan to the world: Call him Abe Shinzo, not Shinzo Abe
By Adam Taylor, The Washington Post, May 21, 2019
https://www.washingtonpost.com/world/2019/05/21/japan-english-speaking-world-call-him-abe-shinzo-not-shinzo-abe/

Ahead of a series of important international events in Japan, including a visit from President Trump this weekend, Japan’s foreign minister has said he will issued a request to foreign media: Call our prime minister Abe Shinzo, not Shinzo Abe.

“The new Reiwa era was ushered in, and we are hosting the Group of 20 summit. As many news organizations write Chinese President Xi Jinping and South Korean President Moon Jae-in, it is desirable for Prime Minister Shinzo Abe’s name to be written in a similar manner,” said foreign minister Taro Kono at a news conference Tuesday, according to the Mainichi Shimbun.

Or perhaps we should say, Kono Taro said that? Kono is the foreign minister’s family name, just as Abe is the Japanese prime minister’s family name. The Japanese diplomat says the family name should be first when referred to in English, as it is when it is written or spoken in Japanese.

Chinese and Korean names have their family names first in English — for example, in the cases of Xi and Moon, as Kono noted.

The convention for English-language transliterations of Japanese names, however, has long put the family name second. The custom is believed to date back to the 19th century, during a period when the Meiji dynasty reformed Japan’s complicated naming culture — and encouraged both foreigners and Japanese people themselves to write their family name second when writing in English, part of a broader attempt to conform to international standards.

But this system has long been used inconsistently. As far back as 1986, the government-funded Japan Foundation had decided to use the family-name-first format in its English-language publications and historical works or academic papers often did too.

In his remarks Tuesday, Kono referred to a 2000 report by the education ministry’s National Language Council that had recommended the use of the Japanese format. That report did not change things at the time, but as the foreign minister noted, it is now a new era.

The arrival of a new emperor has resulted in a new era, named “Reiwa” for two characters that symbolize auspiciousness and harmony. Japan is hosting a number of major events at the start of this period, including the G-20 summit of world leaders next month and the 2020 Summer Olympics.

Trump is arriving in Japan on Saturday for a state visit, where he will be the first foreign leader to meet with Japan’s new Emperor Naruhito. The U.S. leader has formed an unusually close bond to Abe — even referring to him as “Prime Minister Shinzo” in 2017.

It is unclear whether the U.S. government will conform to Kono’s request. It also remains unclear whether the entire Japanese government is behind the idea.

Last month, Kono told a parliamentary committee on diplomacy and defense that he writes his name in the Japanese order on his English-language business card, and that this issue should be discussed by the government as a whole.

But Japan Sports Agency Commissioner Daichi Suzuki has said the public should be consulted before the move.

“We should be deciding after spending some more time examining how discussions among the public are,” Suzuki said, according to the Mainichi Shimbun.
ENDS

=====================================
Japan Times article covering similar content (including some silly comments) at https://www.japantimes.co.jp/news/2019/05/22/national/politics-diplomacy/foreign-minister-taro-kono-ask-media-switch-order-japanese-names/

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COMMENT FROM DEBITO:

Why does this debate matter?

Let’s start off by articulating the obvious: Names matter. And the public depiction of names is fundamental to any sense of identity.

There is no greater instant essence to a person’s public identity than a name. Both as a gift from others (e.g., “family name”) and as a name you can select for yourself (e.g., if you don’t like the first name you were given, you can even choose your own nickname and insist it catch on).

I know this personally because I have had several name changes in my life, both through adoption as child and naturalization into another society. And through those experiences I’ve realized that names are something you should be allowed to control.

What name I had at whatever stage in my life profoundly shaped how I was treated by others — from being respected as a distinct human being (e.g., I get significantly more respect and cooperation from bureaucrats for having a kanji name than a katakana name), to being an object of mockery and even racialized scorn. (Enough online trolls had virtual hernias for my audacity to insist I be rendered as ARUDOU, Debito — because, how dare I? What do I think I am, Japanese?!?)

Because you can’t please everybody (and when it’s a matter of your own name, you’re the only person you should have to please), choose the outcome you’re more comfortable with. Which means: if you don’t like to be called something, then demand something different. And hold fast to what you want, no matter what people say.

Case in point: North Korea (for want of a better example) has done this successfully. In contrast to how Japan renders Chinese leaders’ names (Deng Xiaoping is “Tou Shouhei” due to Japanized “Chinese readings” (on-yomi) of the Chinese kanji), Japan’s media and government officially calls Kim Il-Sung et al. “Kimu Iru-Son” in katakana as per Korean readings, not “Kin Nissei” as per on-yomi. Because that is the rendering the DPRK demanded until it stuck. Similarly, as Foreign Minister representing Japan, Kouno Taro is within his mandate to demand a Japanized rendering.

Now, does this order of names matter?

Yes. It goes beyond the confusion of not being to tell “Which name is the surname?” when names don’t match what other societies are accustomed to.

It’s a matter of being consistent.

Western media already renders Chinese and Korean names in the native order (Last name, then first, as in Xi Jinping and Kim Jong-Un). Eventually overseas readers adjusted. They’ve even cottoned on to changes in rendering, regardless of order: Mao Zedong has also been called Mao Tse-tung, and the sky hasn’t fallen.

Moreover, there’s some responsibility on the part of the reader in the foreign language to adjust. For example, when Westerners make gaffes (such as hayseed US Senator Jesse Helms repeatedly referring to Kim Jong-il as “Kim Jong The Second”), the fault generally falls on the uninformed commentator, not on the fact it was rendered in “East-Asian-style”. It’s called becoming more informed about the outside world.

There’s another reason I’ve long supported the Japanese rendering of surname first in overseas media, and not only because it’s accurate. (After all, Western academia has already long rendered Japanese names as surname first, because international studies by definition requires study.) It’s also because the present system of surname last in overseas media is in fact built upon a flawed, racialized premise.

Think about it. Why does Japan get different treatment from other Asian countries with the same system?

Because, as the WaPo article above alludes, the names were switched to “Western order” because of an artificial push (demanded, again, until it stuck) to make Japan appear more “Western”, an “Honorary White” status in Asia. This was part of a larger historical pattern of Japan trying to present itself as non-Asian, pro-Western, and “modern”. Even if subconsciously, Kouno Taro is trying to redress this misleading 19th-Century concept of “modernism by pandering to Western styles”.

Conversely, it’s also annoying to have to deal with the phenomenon of assuming “Western order” for “Western contexts”: people in Japan assuming that “foreign names must also go in Western order in Japanese”, not to mention the “we must deal with foreigners on a first-hame basis” (calling somebody Jon-san instead of Sumisu-san — if you’re lucky enough to get even the damned –san attached). Having this mixed-up system just encourages people to further alienate each other.

This brings me to something that further thickens the debate:

Caveats

The primary assumption behind all of this is mutual respect and reciprocity, i.e., “We’ll respect your styles if you respect ours. However, as pointed out on Debito.org for many years, Japan has not been respectful of the rendering of foreign names within its own registry systems.

As long-time resident Kirk Masden in Kumamoto pointed out on Facebook:

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https://www.facebook.com/Kumamotoi/photos/a.129499733790134/2639886286084787/?type=3&theater

Hi! Masden Kirk Steward here with some thoughts on the cultural integrity of names.

As you can see from the images of my Japanese IDs, the Japanese government has determined that the correct, official way to write our names is in Japanese order (family name followed by given names), without a comma to show a change in order. I have been told that I must “sign” my name in this order, in English, in order to complete a cell phone agreement. I protested but ultimately complied because I wanted the phone.

As you can imagine, I felt a bit irritated but had forgotten about the issue until I saw today’s news:

Kono to ask foreign media to switch order of Japanese names
https://japantoday.com/category/politics/foreign-minister-to-ask-media-to-switch-order-of-japanese-names

“As an example, Kono said that Prime Minister Shinzo Abe’s name should be written as ‘Abe Shinzo,’ in line with other Asian leaders such as Chinese President Xi Jinping and South Korean President Moon Jae In.”

As one who would like have the cultural integrity of my own name respected, I’m sympathetic to this position. OK, Mr. Kono, have it your way. But first, please do the following:

* Formally sign your request 太郎河野 in Japanese — the cultural equivalent of what Japanese policy has forced me to do
* Apologize, on behalf of the Japanese government, for not respecting the cultural integrity of non-Japanese names
* Make an adjustment to current practice

If for example, individuals could choose to place a comma after a family name on an ID, that would be an improvement in my view. Or, IDs could have separate boxes for “Family name” and “Given names”. It would also be nice to publish something on an official Japanese website about not forcing people to sign names in the order they appear on a Japanese ID.

Yours truly, Masden Kirk Steward — NOT!!!

P.S. One more point: The Japanese government forces us to opt in if we want our names written In Japanese. That may be OK but after going to the trouble of opting in once, I forgot to opt in again when I got my next card — even though the new card was a new version of the old card and I was required to submit the old one at the same time I submitted the new one. So, now I have no official indication of how to write my name in Japanese — which I had specifically requested earlier. 🙁 End of rant

P.P.S. I would just like cultural and linguistic integrity of non-Japanese names to get a little more respect and understanding. Pretty much the same thing that Kono is asking for. The gap between “This is Japan and we will mangle your names as we see fit” on the one hand and “Respect Japanese culture and present our names in the correct order” on the other bugs me.

===========================

DEBITO: This is before, of course, we get to how names of children of international marriages get rendered, where the koseki has no extra slot for a middle name, meaning the first and last names can get mashed together into an unwieldy polyglot. As Facebook commenter ID pointed out:

===========================
ID: I’m with Kirk. When I went to register my daughter at the city office, they tried to tell me that her name couldn’t be Christine. She could be “Kurisuten” or “Kurisucheen”. He didn’t get long shrift… A friend of mine has a son whom they insisted was called “Ando-ryu”.

===========================

To which Kirk answered:

===========================
Masden Kirk Steward: In my case, the disagreement was with the people who had the power to approve or disapprove how their names would be listed on their Japanese passports. With our son, whose name in English is Leon and 理恩 in Japanese, the spelling “Leon” was approved. Reason: They determine from looking at the names that “Leon” had come first and that “理恩” was ateji. With our daughter whose name in English is Mia and 美弥 in Japanese, the spelling “Mia” was not approved — it had to be Miya. Reason: They determined (in their infinite wisdom) that we had started 美弥 (a “real” Japanese name) and therefore a “deviant” spelling could not be approved — even though her U.S. passport is “Mia.” The best we could do was to get them to add “(Mia)” in parentheses.

===========================

DEBITO: Ditto on my account. I’ve had two passport renewals (and a Japan Times column) haggling over whether I could spell my own name Arudou or ArudoH (Hepburn Style, which MOFA, in their infinite wisdom, requires, even if that means names like Honma and Monma being spelled misleadingly as “Homma”and “Momma”).

So point taken. Let’s have rendering conventions respect the original renderings of names as accurately as possible in the target language. And let’s have some reciprocity when it comes to allowing individuals to control their identities through their names.

Opening the floor now to discussion…

David Christopher Schofill / Aldwinckle / Sugawara Arudoudebito / ARUDOU, Debito / Debito Arudou Ph.D.

Senaiho Update 2: School Bullying in Yamanashi JHS: How people who file complaints for official harassment get harassed back.

Posted on April 4, 2019April 4, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s a second update from “Senaiho”, who has given Debito.org important updates (previous ones here and here) about overzealous enforcers of school rules in Japan’s compulsory education system acting as what Debito.org has long called “the Hair Police“. This phenomenon particularly affects NJ and Japanese of diverse backgrounds, who are forced by officials to dye and/or straighten their naturally “Non-Asian” hair just to attend school.

Bullying is rife in Japanese education, but when it’s ignored (or even perpetuated) by officialdom, this feeling of powerlessness will leave children (particularly those NJ children with diverse physical features targeted for “standing out“) and their families scarred for life. (As discussed at length in book “Embedded Racism“, pg. 154-5.) As reported on Debito.org at the beginning of this year, after months of playing by the rules established by the local Board of Education, Senaiho finally lodged a formal criminal complaint against his daughter’s school officials, and it’s smoking out hidden documents.

The update is that The BOE is simply engaging in obfuscation and coverup. After attracting some (domestic) press attention (which didn’t itself cover the racial-discrimination aspect of this happening to a child of international background, for having the wrong natural hair color/texture), the local government has decided (as you can see below) to investigate not the case (to prevent something like this from ever happening again to another student), but rather how not to get sued. Official transcripts are also indicating testimonies grounded in rumor, not fact, without direct input from the victimized family. And for good measure, we now have the time-worn bureaucratic tactic of smothering claimants with documents to consume all their free time. All while Senaiho is attempting to take this out of local lackluster investigative hands and into criminal court, by filing a criminal complaint.

The interesting news is that according to a recent article in Japan Today (full text after Senaiho’s dispatches) is that forcible hair cutting like this is seen as (generally distasteful) corporal punishment (taibatsu) elsewhere (in conservative Yamaguchi Prefecture of all places, home constituency of PM Abe). In that case, apologies were forced by the students, top-down pressure put on the teacher to reform, and the teacher being relieved of some of his duties. Let’s keep an eye on Senaiho’s case, for if his criminal complaint succeeds, it will be a template for others on how to take cases of abusive teachers out of the hands of evasive, “see-no-evil” Boards of Education, and protect diverse children from the cookie-cutter conformity of Japan’s JHSs and SHSs. Debito Arudou Ph.D.

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From: Senaiho
Subject: officials meeting transcripts
Date: March 25, 2019
To: Debito Arudou <debito@debito.org>
Hello Debito,

On the way to the prosecutors office yesterday we picked up a copy of all the documents the city office has concerning us. We made the disclosure request about a month ago. We have gone over most of it and I can report to you and your readers about the contents.

I have to begin by saying that we are only allowed to see documents that relate to us directly, so in the picture I sent, you can see we have the minutes of meetings between elected officials and heads of departments and their staff. Everything that does not relate to us is redacted, however if you hold the copies under a strong light, it is readable. I won t dwell on any of that for now. What I can say without a scientific survey, is that about 90% of the discussion about us in these meetings discussed how to avoid being sued. There was never anything discussed about how to make things right, or how to do anything properly, it was all a discussion on how to avoid, confuse, delay, and obfuscate. There was a small discussion on who might be personally responsible if a suit occurred, and the impression I got was they were all out to minimize their own personal responsibility by shifting the blame to some other department or person other than themselves. There was some discussion on the effect of the mass media, again trying to strategize a way to make themselves look better in some light. The remainder of the discussion was about a rumor some official had heard from someone in our neighborhood that we requested the teacher to cut our daughter’s hair and that we were in fact glad that they cut it. How ludicrous! We now know who the source of this non fact is.

Since some of these comments were made by elected officials, we have the right to demand clarification from these officials on the exact meaning of some of their statements which we will soon do.

So anyone who has ever wondered what these well paid officials do with some of their employed hours, now you know. Senaiho

/////////////////////////////////////////
From: Senaiho
Subject: council meeting transcripts
Date: March 27, 2019
To: Debito Arudou <debito@debito.org>

Hello Debito,
We got another major data dump from the city office yesterday and are trying to sort through that now so have several balls to juggle. I think this might be a little difficult for your readers to grasp, so I will try to explain what these meeting transcripts are about and the issues we have with it.

1. There is an elected official on the town council by the name of Takei Toshihisa, you can find his name in the documents. He states several times in meetings that he has heard a “rumor” that he keeps repeating that my wife gave permission to the teacher and in fact asked her to cut our daughters hair. This is an outright lie. At first they tried the narrative that my daughter gave permission to the teacher to cut her hair, but now they are trying to make my wife the trouble maker by supposedly asking the teacher to cut our daughters hair. This is the tactic of shifting the blame from the perpetrator, i.e. the teacher and trying to place the focus of the cause of the trouble onto the victims, or in other words blame the victim for the accident. This was the strategy from the beginning by the B. of E. and the town council member is just following that line.

2. This town council member also tries to change the language of the incident and insists on downgrading the title of it from a “school accident” to something less serious, like “school incident”. By doing this he thinks it will lessen the seriousness and their liability in case they are sued. Just calling something by what it is not, will make it go away or lessen the impact of it. Here he shows that he has no understanding of what his job is as a member of the town council. Their job is oversight of the functions of the city government. When the B. of E. was not doing their jobs and following the law we petitioned the town council to oversee them and make them do it. You can see by these transcripts they are in fact not doing it.

3. Its not in these transcripts, but another member of the town council who happens to support our cause told us that she heard from this Takei san regarding us as people; “These people are a problem.” I suppose he has some deep seated hatred of mixed marriages and their offspring residing in “his” town. We plan on filing a complaint petition about what he says and the job he is doing which is our right as a citizen. I hope more people will do the same in their area.

If our case is taken up by the prosecutor it will be because of the fact that we have mountains of evidence showing what we claim. As you may know most cases get dismissed because of a lack of evidence. We started collecting it from the day we suspected our daughter was being bullied. We have recordings, pictures, statements from witnesses, documents, many bytes of stuff all on google drive. Without it we would be nowhere today. I cant stress this enough. Senaiho
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Japan Today article:

High school teacher in hot water after forcibly giving male student a buzz cut
Apr. 4, 2019, courtesy of JDG
By Koh Ruide, SoraNews24 TOKYO
https://japantoday.com/category/national/high-school-teacher-in-hot-water-after-forcibly-giving-male-student-a-buzz-cut#comments

Not too long ago, teachers from a Japanese school made media headlines when they went to the extreme of cutting off 44 students’ hair for not meeting the dress code. And it appears a similar incident has happened again, this time in Kudamatsu Technical High School in Yamaguchi Prefecture.

In late autumn last year, a male teacher in his forties allegedly grabbed an electric hair clipper and gave one of his first-year male students a buzz cut, causing the boy take a leave of absence from school shortly after.

When approached by the principal in December, the teacher claimed he did it because his hair was too long.

But it seemed the problem ran deeper, as the educator had often hurled verbal abuse at his homeroom class, calling them “morons”, “idiots” and “stupid”, earning him a stern reprimand from the principal. When classes resumed in January after the New Year holidays, the teacher’s personality had apparently changed for the better, an improvement the principal thought not important to warrant reporting to the local Board of Education.

But all 40 pupils of that class and their parents had not forgotten that the educator forcibly cut someone’s hair, and furiously launched a petition to the board in February this year calling for his disciplinary dismissal.

In an effort to appease them, a meeting between school, Board of Education, students and parents was held on March 15, where the teacher officially apologized for his mistakes.

“Forcibly cutting students’ hair amounts to corporal punishment,” a board spokesman said firmly.

The educator’s role has now been shifted from homeroom teacher to assistant teacher, away from tasks that involve student-teacher interactions. “The current situation is still under investigation, and we will consider the feelings of the parents and students with regards to the teacher’s future,” said the principal.

“I deeply regret that it has come to this. I failed to report to the Board of Education because I thought the issue was solved with the teacher correcting his behavior, but I should have done so,” the principal apologized.

Source: Nikkan Sports via My Game News Flash

ENDS
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Nikkan Sports original article, courtesy of AnonymousOG：

教諭が生徒の髪を丸刈り　保護者らが懲戒免職を嘆願
[2019年3月25日　日刊スポーツ]
https://www.nikkansports.com/general/nikkan/news/201903250000810.html

山口県立下松工業高の40代の男性教諭が昨年秋、担任するクラスの1年生の男子生徒の髪が長いからとバリカンで頭を丸刈りにした上、「病院に行け」などと乱暴な言動をしたことに端を発し、クラスの生徒40人全員と保護者が2月、同県教育委員会に同教諭を懲戒免職にするよう嘆願書を出していたことが25日、分かった。同校は嘆願書を提出されるまで、教育委員会に事態を報告していなかった。

男性教諭は18年秋、当該男子生徒の頭をバリカンで丸刈りにした上「病院に行け」などと言い、その後、生徒は同12月に学校を休んだという。高橋等校長（57）は、日刊スポーツの取材に「バリカンで生徒の髪を切ったのは事実。教諭からも『髪が長いから切りました』と報告があった」と認めた。その上で「生徒が休んだ理由の1つに（バリカンで髪を切ったことが）あるかもしれない」と語った。

県教委の関係者も、嘆願書が提出された事実を認めた上で「一般論として、了承を得ずに髪を無理矢理切ったなら体罰」と言及した。それを受け、高橋校長は「なぜ切ったかは現状はっきりしておらず、県教委が生徒にヒアリングを行っています」と、当該教諭が生徒の了承を得て髪を切ったか否かは調査中だとした。

当該教諭には、以前から生徒に「ボケ」「アホ」「バカ」などと乱暴な言動を浴びせるという情報が学校に寄せられていたという。そのため、高橋校長は18年12月に当該教諭に対し「事実か分からないが、もし子どもたちにそういうことを言っているなら改めなければならない。（クラス）全体がいる中で『病院に行け』などという言葉はいけない」などと指導したという。

その後、今年1月に入り、同教諭の生徒指導が「人が変わったくらい」（同校長）改善されたように見えたため、教育委員会へ一連の事態について報告しなかったが、2月に嘆願書が出された。学校側は15日に教育委員会同席の上で生徒、保護者と分けて説明会を行い、教諭は謝罪したという。高橋校長は「子どもたちにとって12月までの言動、考えが変わったのだろうか？　と疑問があったのでは」と説明した。

同教諭は嘆願書の提出後に担任を外れ、生徒に関わらない業務をしており、ホームルームなどは副担任が対応しているという。高橋校長は、同教諭を来年度、担任から外すことを検討していることを明かし「今の状況だと難しいと判断している。生徒、保護者の気持ちを踏まえて配慮する」と説明した。

その上で「学校が、こういう状況になっていること自体、大変申し訳ない。私が見て（教諭の生徒指導が）変わったと思い、県教委に報告しなかったが、昨年12月の段階で報告すべきだった」と謝罪した。
ENDS

==================================
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NYT: Hair policing soon to be treated as “racial discrimination” by NYC Commission of Human Rights. Compare with JHS & HS Hair Police in Japan.

Posted on February 18, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Related to our recent posts by Senaiho about the unchecked bullying power of the self-appointed “Hair Police” in Japan’s secondary education system, here’s how a progressive system deals with it, particularly when it comes to hairstyles in the professional world. New York City’s Human Rights Commission will soon be enforcing guidelines dealing with racial discrimination when it comes to how people choose to wear their hair professionally. And these penalties have real teeth: The NYC HRC can levy fines on companies of up to a quarter-mil, plus damages in court afterwards!

This is, of course, absolutely unimaginable in Japan, where their state-sponsored “Bureau of Human Rights” (Jinken Yougobu) is but a Potemkin system (with no ability to levy penalties, and arbitrary guidelines for launching investigations) that only exists to deflect criticism from overseas that Japan isn’t respecting treaty obligations towards human rights. Consequently people of diversity are forced into an absolutist narrative where “looking Japanese” is not only quantifiable as a standard (e.g., hair must be straight and black), but also enforceable under normalized racial profiling by the Japanese police (which has detained people for “looking foreign” while Japanese). This is why “Embedded Racism” remains so unchecked in Japan.

Read on for how NYC HRC is doing it, and consider this as a template. Debito Arudou, Ph.D.

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New York City to Ban Discrimination Based on Hair
New guidelines out this week give legal recourse to individuals who have been harassed, punished or fired because of the style of their hair.
By Stacey Stowe
The New York Times, Feb. 18, 2019
https://www.nytimes.com/2019/02/18/style/hair-discrimination-new-york-city.html

PHOTO CAPTION: The New York City’s human rights commission specifically asserts the right of people to have “natural hair, treated or untreated hairstyles such as locs, cornrows, twists, braids, Bantu knots, fades, Afros, and/or the right to keep hair in an uncut or untrimmed state.”

Under new guidelines to be released this week by the New York City Commission on Human Rights, the targeting of people based on their hair or hairstyle, at work, school or in public spaces, will now be considered racial discrimination.

The change in law applies to anyone in New York City but is aimed at remedying the disparate treatment of black people; the guidelines specifically mention the right of New Yorkers to maintain their “natural hair, treated or untreated hairstyles such as locs, cornrows, twists, braids, Bantu knots, fades, Afros, and/or the right to keep hair in an uncut or untrimmed state.”

In practice, the guidelines give legal recourse to individuals who have been harassed, threatened, punished, demoted or fired because of the texture or style of their hair. The city commission can levy penalties up to $250,000 on defendants that are found in violation of the guidelines and there is no cap on damages. The commission can also force internal policy changes and rehirings at offending institutions.

The move was prompted in part by investigations after complaints from workers at two Bronx businesses — a medical facility in Morris Park and a nonprofit in Morrisania — as well as workers at an Upper East Side hair salon and a restaurant in the Howard Beach section of Queens. (The new guidelines do not interfere with health and safety reasons for wearing hair up or in a net, as long as the rules apply to everyone.)

The guidelines, obtained by The New York Times before their public release, are believed to be the first of their kind in the country. They are based on the argument that hair is inherent to one’s race (and can be closely associated with “racial, ethnic, or cultural identities”) and is therefore protected under the city’s human rights laws, which outlaw discrimination on the basis of race, gender, national origin, religion and other protected classes.

To date, there is no legal precedent in federal court for the protection of hair. Indeed, last spring the United States Supreme Court refused an NAACP Legal Defense and Educational Fund request to review a case in which a black woman, Chastity Jones, had her job offer rescinded in 2010 at an Alabama insurance company after she refused to cut off her dreadlocks.

But New York City’s human rights commission is one of the most progressive in the nation; it recognizes many more areas of discrimination than federal law, including in employment, housing, pregnancy and marital status. Its legal enforcement bureau can conduct investigations, and has the ability to subpoena witnesses and prosecute violations.

“There’s nothing keeping us from calling out these policies prohibiting natural hair or hairstyles most closely associated with black people,” said Carmelyn P. Malalis, the commissioner and chairwoman of the New York City Commission on Human Rights.

“They are based on racist standards of appearance,” Ms. Malalis continued, saying that they perpetuate “racist stereotypes that say black hairstyles are unprofessional or improper.”

In New York, it isn’t difficult to find black women and men who can speak about how their hair has affected their lives in both subtle and substantial ways, ranging from veiled comments from co-workers to ultimatums from bosses to look “more professional” or find another job.

For Avery, 39, who works in Manhattan in court administration and declined to provide her last name for fear of reprisal at work, the answer to how often she fields remarks on her hair in a professional setting is “every day.”

Avery said her supervisor, who is white, encourages her to relax her hair, which she was wearing in shoulder-length chestnut-colored braids. “She’s like, ‘You should do your hair,’ when it is already styled, or she says, ‘straight is better,’” Avery said. She added that the only hair color her supervisor approves of is black.

Georbina DaRosa, who is interning to be a social worker, had her hair in box braids as she ate lunch with a colleague at Shake Shack on East 86th Street on a recent weekend afternoon. Ms. DaRosa said her hair sometimes elicited “microaggressions” from her superiors at work.

“Like, people say, ‘I wouldn’t be able to recognize you because you keep changing your hairstyle,’ that’s typical,” said Ms. DaRosa, 24.

Her lunch partner, Pahola Capellan, who is also black and whose ringlets were bobbed just above her shoulders, said, of her own experience: “It’s very different. There’s no discrimination because my hair is more acceptable.”

A 21-year-old black woman who gave her name only as Enie said she quit her job as a cashier at a Manhattan Wendy’s six months ago when a manager asked her to cut off her 14-inch hair extensions. “I quit because you can’t tell me my hair is too long, but the other females who are other races don’t have to cut their hair,” said Enie, who now works at a hospital.

There has long been a professional toll for those with certain hairstyles. Almost 18 percent of United States soldiers in active duty are black, but it is only in recent years that the military has dropped its prohibitions on hairstyles associated with black culture. The Marines approved braid, twist and “lock” (usually spelled loc) hairstyles in 2015, with some caveats, and the Army lifted its ban on dreadlocks in 2017.

And certain black hairstyles are freighted with history. Wearing an Afro in the 1960s, for instance, was often seen as a political statement instead of a purely aesthetic choice, said Noliwe Rooks, an author and professor at Cornell University whose work explores race and gender. Dr. Rooks said that today, black men who shave designs into their hair as a stylistic choice may be perceived as telegraphing gang membership.

“People read our bodies in ways we don’t always intend,” Dr. Rooks said. “As Zora Neale Hurston said, there is the ‘will to adorn,’ but there is often a backlash against it.”

Chaumtoli Huq, an associate professor of labor and employment law at City University of New York School of Law, said that attitudes will change as black politicians, like Stacey Abrams, who ran for governor of Georgia, and Ayanna Pressley, who represents Massachusetts in Congress, rise in prominence.

“As more high-profile black women like Abrams and Pressley opt for natural hairstyles, twists, braids, we may see a positive cultural shift that would impact how courts view these guidelines that seek to prevent discrimination based on hair,” Ms. Huq said.

Hair discrimination affects people of all ages. In the past several years, there have been a number of cases of black students sent home or punished for their hairstyles. In New Jersey, the state civil rights division and its interscholastic athletic association started separate investigations in December when Andrew Johnson, a black high school student, was told to cut off his dreadlocks or forfeit a wrestling match.

Last August, an 11-year-old student in Terrytown, La., was sent home from school for wearing braids, as was a 6-year-old boy in Florida who wore dreadlocks. In 2017, Mya and Deana Cook, twin sisters in Massachusetts, were forced to serve detentions because officials said their braids violated their school’s grooming policy.

Similar instances in New York City could fall under the human rights commission’s expansive mandate, as do instances of retailers that sell and display racist iconography.

In December, the commission issued a cease-and-desist order to Prada, the Italian luxury fashion house, after the window of its SoHo store was adorned with charms and key chains featuring blackface imagery.

The fashion company instituted training in the city’s human rights law for employees, executives, and independent contractors. It also immediately pulled the line of goods from its United States stores.
ENDS

=============================
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UPDATE: Senaiho on the stacked Board of Education committee investigating his Yamanashi jr. high school Hair Police complaint

Posted on February 11, 2019February 11, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. What follows is an update about Senaiho’s case, i.e., overzealous enforcers of school rules in Japan’s compulsory education system acting as what Debito.org has long called “the Hair Police“. This phenomenon particularly affects NJ and Japanese of diverse backgrounds, who are forced by officials to dye and/or straighten their naturally “Non-Asian” hair just to attend school.

Bullying is rife in Japanese education, but when it’s ignored (or even perpetuated) by officialdom, this feeling of powerlessness will leave children (particularly those NJ children with diverse physical features targeted for “standing out“) and their families scarred for life. (As discussed at length in book “Embedded Racism“, pg. 154-5.) As reported on Debito.org last month, after months of playing by the rules established by the local Board of Education, Senaiho finally lodged a formal criminal complaint against his daughter’s school officials, and it’s smoking out hidden documents. This blog entry is an update to the case, where he has managed to uncover just how stacked the system is against him, and why he was entirely correct to pursue this issue through criminal, not Board of Education, channels.

This is one of the worst-kept secrets about Japan — its underdeveloped civil society generally leaves the government to do everything, and the cosy relations between government officials means a lack of independent investigation and oversight. Coverup becomes Standard Operating Procedure. Hence “kusai mono ni futa o suru” (“put a lid on that which stinks” — instead of actually cleaning it up) isn’t a bellyaching grumble — it’s a PROVERB in Japan.

Your kid having trouble in Japanese school? Keep an eye on this case and learn a few alternative avenues for recourse. Debito Arudou Ph.D.

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From: Senaiho
Subject: Yamanashi hair police special report
Date: February 10, 2019
To: Debito Arudou <debito@debito.org>

Hello Debito,
Things have developed much sooner than I expected. I am including by attachment my report and a picture of the identities of the special third party investigation committee. As I write this we are communicating with several newspapers and news services regarding it. I wanted to get this to you asap. Please use freely as you see fit. Sincerely, Senaiho

=============================

UPDATE: Japan Hair Police in Yamanashi

The identities of the Special Third Party Investigation Committee are revealed as stacked against us
Special Report for Debito.org by Senaiho, February 10, 2019
Original report at https://www.debito.org/?p=15489

On the evening of 2/9/2019 we received from our Ombudsman the identities of the special investigation committee set up by the Yamanashi city board of education. While we are still looking into the backgrounds of these four people, right off the bat we can make several assumptions. I don’t want to repeat what I have already stated in our previous post here on Debito.org, but I need to go into a little background to make it easier for the reader to follow.

In January of 2018 with the help of our Ombudsman and several others, we circulated a petition, and on March 27, 2018, we along with our lawyer presented to the Yamanashi board of education our petition, along with 1500 or so signatures, asking them to do an internal investigation into the case of our daughter’s bullying and hair cutting by the teachers which caused her to be so traumatized that she dropped out of school for the next two years. Up to this point we had been hoping and tried to go the most civil route possible in order to minimize relationships within our community and the school. We put good faith in the public servants of the board of education to do what was right for us and our daughter and on behalf of other bullied and truant children in our town. The board of education agreed to do an investigation and make the results of it known to us. We left this meeting feeling satisfied that things may work out for the better, and we put our trust in them. How wrong we were.

Here is the name list of the special third party investigation committee hired and set up by the board of education:

I will go down the list and just refer to them as #1, #2, etc. Their names and job titles are all there in open view. Keep in mind, they could have chosen any four people in the country as an impartial third party investigation committee, but they chose these four people:

#1 is a lawyer. It just so happens that this lawyers office is located DIRECTLY in front of our lawyers office. They can wave to each other from their office windows. They know each other professionally and informally, run into each other in the courthouse all the time. Lawyers in Yamanashi are a close knit group and work hard to not step on each others toes. Do you suppose the board of education chose this lawyer to intimidate our lawyer? No wonder our lawyer became so hesitant to assist us after this committee was formed. We since have hired another lawyer.

#2 is the boss at the counseling center where my daughter has spent many, many hours, receiving counseling and treatment and help in dealing with the trauma of her experiences. He is not her personal counselor, but as this person s boss he would have access to very private and personal information given by our daughter in the course of her treatment. He would also have access to any and all reports made by her counselor regarding her case and he would have been in a position to put pressure on my daughter s counselor to decide treatment in one fashion or another.

#3 is the boss at the Eastern Yamanashi area education office. This just happens to be where my wife and daughter spent many hours discussing personal and private information regarding her experiences at school and how to deal with problems there. They also advised us about how to get her back to school and dealing with all matters related to the school. As with #2 is not the person we dealt with directly but would have access to all private information and reports regarding our case along with being able to bring pressure on the lower level person dealing with us.

#4 is listed as a doctor but to be honest we have not been able to find the connection with us directly except he may have been an instructor of our lawyer during her time in law school. Another effort to pressure our lawyer? A personal friend of someone? He does seem to have qualifications in psychology which would make him somewhat qualified to be on this committee but his specialty is ADHD which is not relevant in our daughters case.

So there you have the “impartial” investigation committee set up and chosen by our “trusted” public servants at the Yamanashi city board of education. No wonder they were so hesitant about revealing the identities of this committee.

Senaiho

Debito’s first article in Shingetsu News Agency: “The Japan Times Becomes Servant to the Elite” (Feb 2, 2019) (FULL TEXT)

Posted on February 2, 2019April 27, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. A couple of days ago I commented on an article in the Japan Times by a former Ministry of Foreign Affairs diplomat and TV pundit Miyake Kunihiko (or “Kuni”, for gaijin ingratiation) who has a weekly JT space for his musings. A pedigreed elite trained in international “Gaijin Handling”, Miyake clumsily talks about Japan’s race relations and multiethnic future by critiquing tennis champ Osaka Naomi’s “Japaneseness”.

My JT comment helped draw readers to the article, and I’ve just written my first feature piece for the Shingetsu News Agency (the only independent English-language media left in Japan not toeing a Japanese government line) about what Miyake’s article indicates in terms of the decline in the JT’s analytical abilities, as it swings rightward to knuckle under to revisionist pressure on Japanese media and curry favor with Japan’s elites. It also cites other research from Reuters and the Asia-Pacific Journal (Japan Focus). Full text follows for the record. Debito Arudou, Ph.D.

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The Japan Times Becomes Servant to the Elite
By Debito Arudou

Shingetsu News Agency, February 2, 2019

Courtesy http://shingetsunewsagency.com/2019/02/02/the-japan-times-becomes-servant-to-the-elite/ (full text reproduced with permission)

SNA (Honolulu) — On January 28, the Japan Times published an opinion piece titled, “How Japanese is Naomi Osaka?” Author Kunihiko Miyake “felt something odd” about how the multiethnic tennis champ could ever “represent Japan.” Miyake’s article is indicative of how the quality of analysis has slipped under the Japan Times’ new ownership, and suggests how the purposes of the organization have changed…

To start with Miyake and his most recent article, he questions just how “Japanese” Naomi Osaka is: “Yes, she is [the first Japanese to be ranked World No. 1 in tennis]. But not quite so, is she?” He goes on to pick over her Haitian-American-Japanese background, noting that she “calls America home” and plays for Japan because of “more financial support.”

His insinuation is that foreigners such as Osaka are motivated to come to Japan for the money, not because they actually like the place and want to contribute.

Miyake’s column then veers off topic to snipe at “stereotypical comments on Osaka’s victory” made by “expat pundits living in Japan” who “criticize xenophobia and discrimination in Japanese society.” He is suffused with righteous indignation after his own not-entirely-logical detour.

He concludes that discrimination and xenophobia are “quite common everywhere.” He asks: What about discrimination in the Middle East, Europe, and even the United States? The “whataboutism” is indeed strong in this one, as well as the “foreigners can’t criticize Japan” sentiment.

Miyake then declares that “Japan is learning lessons as well,” noting how it is becoming a multiracial and multicultural society—to the point where sometimes “Japanese nationals are minorities.” But he still can’t help adding that tinge of fear of being outnumbered.

Miyake’s heart does seem to be in the right place when he opines that foreigners and biracial Japanese “are not rare anymore” and that Japan will have to learn “how to get along well with foreign newcomers.” But again, he’s implying, even after generations of international marriages and children born here, that Japan’s multiculturality and multiethnicity is a recent development.

The only thing that is new is the fact that one of Japan’s multiethnic citizens has become a world champion. So now it matters.

Miyake returns to Naomi Osaka to graciously pronounce her as “very Japanese,” citing her behavior, such as having the “Japanese characteristics” of “modesty, politeness, honesty, and humility.” (Never mind that her opponent in the champion match, Petra Kvitova, was similarly polite and gracious in defeat. Does it logically follow that Kvitova and anyone else who is polite must be Japanese as well?)

Miyake makes a good point towards the end, where he rightly asserts that, “It’s time for Japan to allow dual citizenship.”

His reasoning, however, is askew. It’s not because dual passports would save Naomi Osaka (and thousands of other multiethnic Japanese children) the emotional pain of sacrificing part of their identity to fit into an artificial binary, but rather because “Japan will lose one of their greatest tennis players.” In other words, it’s for the good of the nation, the kokutai, through which Japanese can feel communal superiority.

The Broader Picture of Japan Times Changes

This half-baked column is indicative of something much larger—a decline in analytical prowess due to the editorial changes at the Japan Times in recent years.

The Japan Times came under new ownership in June 2017 by the media group News2u Holdings, a PR company. In an unexpected editorial shift, last November the Japan Times announced that it would henceforth be rewording the “potentially misleading” (and internationally-recognized) terms “Comfort Women”—which is already a direct translation of the official euphemism of ianfu—as “women who worked in wartime brothels, including those who did so against their will, to provide sex to Japanese soldiers.” Likewise, the term “forced laborers” would now be rendered merely as “wartime laborers,” following the new government policy.

Aside from journalistic concerns about cramming a wordy term into concise articles, it wasn’t hard for media observers to understand this as a response to government pressure, already manifest in Japanese media and world history textbooks, to portray Japan’s past in a more exculpatory light.

Reuters has since reported that the executive editor of the Japan Times, Hiroyasu Mizuno, was recorded at a meeting with staff as saying, “I want to get rid of criticism that Japan Times is anti-Japanese.” Another executive added that this would increase advertising revenues from Japanese companies and institutions.

Reuters added that the Japan Times “had already increased government ad sales and scored an exclusive interview with [Prime Minister Shinzo] Abe after dropping a column by Jeff Kingston, director of Asia studies at Temple University Japan, who had been writing weekly on what he saw as the Abe administration’s historical revisionism.”

Symbolizing this shift, Shingetsu News Agency last December drew attention to a photo of News2u Publisher and Chair Minako Kambara Suematsu literally cozying up to Prime Minister Abe at a public event.

Reuters concluded by pointing out a remarkable coincidence: Late last year, the ultraconservative think tank Japan Institute for National Fundamentals zeroed in on the Japan Times, demanding they refer to plaintiffs in a controversial Korean court ruling on the Comfort Women as “wartime Korean workers,” thereby leaving out the nuance of forced labor or sexual slavery. Two weeks later, the Japan Times changed its wording.

The academic venue Asia-Pacific Journal (Japan Focus) has also published a detailed article by David McNeill and Justin McCurry depicting internal tensions within the Japan Times, with petitions for change, staff being yanked from their beat, editorial refusals to cover certain news stories, and connections to far-right groups decrying the “poor quality of Japan’s English-language media, the gateway through which foreign nationals access information about the country.”

Fear and Favor

In sum, the Japan Times is clearly bowing to the years of pressure from the Abe administration, the longest-lasting and furthest-right political administration in Japan’s postwar era. As a media outlet, the Japan Times has long been seen as means of “communicating Japan to the world” (i.e. not a forum for discussion about Japan’s domestic problems), and those in charge want that message to be favorable.

I myself have been a contributing writer for the Japan Times since 2002, writing as the “Just Be Cause” column since 2008. My specialty is human rights issues towards non-Japanese residents. In other words, I cover domestic problems.

Since 2017 and the arrival of the new team, I have felt a palpable editorial chill come over my submissions, and my column went from a monthly to a “pitch-an-idea-for-us-to-approve” status. Now I’m lucky if I get an article published every few months.

In fairness, the Japan Times did recently publish my annual top ten list of human rights issues, where I put the Japan Times editorial issues as the #3 concern of 2018, but clearly my writing used to be published at this newspaper in a much more hard-hitting fashion.

For example, my column of July 6, 2015, noted how the Fujisankei Communications Group acquisition of news outlet Japan Today had shifted the English-language media landscape rightward politically, with articles becoming more assiduous in pointing out non-Japanese misbehavior, yet muted in its criticism of Japan.

This was after the English-language arms of Japan’s major newspapers, including the Daily Yomiuri (eventually relaunched as The Japan News), the Daily Mainichi, and the Asahi Evening News, had relegated their foreign staff away from investigative journalism into mere translation duties.

The chair of NHK, Katsuto Momii, even went so far as to state publicly in 2016 that his network would not report on contentious subjects until the government has “an official stance” on them—meaning that NHK is willfully acting as a government mouthpiece.

Back then, I had concluded that the Japan Times is “the only sustainable venue left” with investigative non-Japanese and independently-thinking Japanese writers who are “bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.” I’m not confident anymore that this remains the case.

So how does one become a regular Japan Times columnist nowadays? Let’s check back in with Kunihiko Miyake.

Since April 16, 2018, Miyake’s musings have been appearing weekly. No doubt his solid pedigree got his foot in the door. A prominent television pundit, Miyake’s tagline indicates he is “President of the Foreign Policy Institute and Researcher at the Canon Institute for Global Studies.” He is also a former diplomat at the Ministry of Foreign Affairs and a Tokyo University Law graduate.

This fulfills the Japan Times’ apparent need at the current juncture to cozy up to Japan’s elites.

The downside is that Miyake’s column is evidence of the blindness of Japan’s brahmins. He is essentially a person trained in international “gaijin handling” trying to make insightful comments on Japan’s current race relations and multiethnic future. Bring back Jeff Kingston!

The Japan Times is clearly trading quality journalistic insight for elite access, privilege, and funding. By hewing to a government-approved line, its quality as a news and analytical source will therefore continue to decline.

ENDS

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As Michael Penn at SNA notes, “I’m pleased to note that Debito Arudou has contributed his first article to the Shingetsu News Agency. Aside from being a strong article, it’s another step toward getting a wider range of writers taking advantage of our progressive news media platform.” Other writers and investigators, please feel free to pitch something to SNA as well. Debito Arudou Ph.D.

===============================

Japan Times JBC 114 DIRECTOR’S CUT of “Top Ten for 2018” column, with links to sources

Posted on January 30, 2019January 30, 2019 by Debito Arudou, Ph.D.

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Hi Blog. Now that the clicks have died down on my latest Japan Times JBC column of January 28, 2019 (thanks for putting it in the Top Ten trending articles once again), what follows is the first final draft I submitted to the Japan Times for editing on December 29, 2018. I blog this version because a lot of information is lost (inevitably) as we cut the word count from 2800 to 1600 words. (I generally put everything in the first final draft, then cut it down to fit the page; that way we don’t overlook anything and have to backtrack.)

People have been asking what got cut (and yes, the original version mentions Michael Woodford and Jeff Kingston), so the piece below is quite a bit different from what appeared in the Japan Times here (meaning it shouldn’t draw away any readers from the JT version; in fact, it will probably spur more views from readers wanting to compare). Also, having links to sources matter, so here it all is, including my regular acerbic tone. Dr. Debito Arudou

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A TOP TEN FOR 2018
By Debito Arudou, Japan Times Just Be Cause Column 114
To be published January 3, 2019
DRAFT SIX: VERSION WITH LINKS TO SOURCES INCLUDED

Welcome to JBC’s annual countdown of human rights events as they affected non-Japanese (NJ) residents of Japan. Ranked in ascending order, these issues are bellwethers for how NJ in Japan may be treated in 2019 and beyond:

==================================

10) Fourth-Generation Japanese Brazilians snub new visa program

Last March, the Justice Ministry announced a new diaspora visa regime to attract back children of Brazilian-Japanese who had previously worked in Japan. The latter had been brought in from 1990 under a former preferential “Returnee Visa” regime, which essentially granted a form of permanent residency to NJ with Japanese bloodlines.

The Returnee program was so successful that by 2007, Brazilians had swelled to more than 300,000 residents, the third-largest NJ minority in Japan. Unfortunately, there was a big economic downturn in 2008. As Returnees lost their jobs, the government declined to assist them, even bribing them to “go home” (JBC Apr 7, 2009) and forfeit their visa, unemployment insurance, pensions, and other investments in Japan over a generation. They left in droves.

Fast forward ten years, and an unabashed government (facing a labor shortage exacerbated by the 2020 Olympics) now offers this reboot: Fourth-gen Nikkei, with sufficient Japanese language abilities, plus a secure job offer and family support already in Japan, can stay up to five years.

They expected a quota of 4000 workers would soon be filled. Except for one problem: This time they stayed away in droves. By the end of October, three months into the program, the Nikkei Shimbun reported there were exactly zero applicants.

So much for bloodlines. The word is out and the jig is up.

Sources: https://www.japantimes.co.jp/news/2018/03/30/national/preferential-visa-system-extended-foreign-fourth-generation-japanese/
Nikkei: https://www.debito.org/?p=15191
JBC Apr 7 2009 https://www.debito.org/?p=2930

==================================

9) Naomi Osaka’s victory at US Open Tennis.

Speaking of bloodlines, JBC wrote about American-Haitian-Japanese Naomi Osaka’s win last year (“Warning to Naomi Osaka: Playing for Japan can seriously shorten your career,” Sep. 19) as a cautionary tale for anyone representing this country as an international athlete. However, as far as the Top Ten goes, her victory matters because it inspires discussion on a fundamental question: “What is a Japanese?”

Japanese society relentlessly polices a narrative of purity of identity. That means that some Japanese citizens, despite spending their lives in Japan, often get shunted to the “half” category if they don’t “look Japanese,” or relegated to “returnee children” status because their dispositions don’t “fit in” with the putative norm due to living overseas. Uniformity is a virtue and a requirement for equal treatment here. The “nail sticking up” and all that, you know.

Yet what happens to Japanese citizens who spend most of their life overseas, even take foreign citizenships, and publicly grumble about how they wouldn’t have been successful if they’d remained in Japan (as some Nobel laureates with Japanese roots have)? They’d get hammered down, right?

Not if they win big internationally. Suddenly, they’re “Japanese” with few or any asterisks. It’s a common phenomenon in racialized societies: “They’ll claim us if we’re famous.”

Naomi Osaka won big. May she continue to do so. But let’s see if she can follow in the footsteps of other diverse Japanese chosen to represent Japan, such as former Miss Japan beauty queens Ariana Miyamoto and Priyanka Yoshikawa (who as “halfs” also spoke out against racial discrimination in Japan; alas, their impact was minimized because they didn’t win big internationally).

In any case, the more successful diverse Japanese who can highlight the fallacies of Japan’s pure-blood narrative, the better.

Sources: https://www.debito.org/?p=15160
https://www.debito.org/?p=15156
https://www.debito.org/?p=15145

==================================

8) Zainichi Korean wins hate speech lawsuit on grounds of “racial discrimination”.

The wheels of justice turn slowly in Japan, but sometimes in the right direction. Ms. Lee Sin Hae, a “Zainichi Special Permanent Resident” generational foreigner, was frequently defamed in public hate rallies by Zaitokukai, an anti-Korean hate group. She sued them in 2014 for hate speech, racial discrimination, and gender discrimination. She won in the District Court in 2016, the High Court in 2017, and shortly afterwards in the Supreme Court when they declined to review the case.

Ms. Lee’s case stands as yet another example of how Japan’s new hate speech laws have legally-actionable consequences. Others similarly defamed can now cite Lee’s precedent and (mildly) punish offenders. It’s also another case of discrimination against Japan’s minorities being classified as “racial,” not “ethnic” etc.

This matters because Japan is the only major developed country without a national law criminalizing racial discrimination. And it has officially argued to the United Nations that racism doesn’t happen enough here to justify having one. Lee’s case defies that lie.

Sources: https://www.debito.org/?p=14973 “Officially argued”: https://www.debito.org/japanvsun.html (For context, do a word search for the following paragraph: “We do not recognize that the present situation of Japan is one in which discriminative acts cannot be effectively restrained by the existing legal system and in which explicit racial discriminative acts, which cannot be restrained by measures other than legislation, are conducted. Therefore, penalization of these acts is not considered necessary.”)

==================================

7) Setagaya-ku passes Anti-Discrimination Ordinance specifically against racial discrimination etc.

On that note, movements at the local level against racial discrimination are afoot. Tokyo’s Setagaya Ward, one of Japan’s first municipalities to recognize same-sex marriages, passed an ordinance last March that will protect (after a fashion) racial, ethnic, and sexual minorities from discrimination and hate speech.

I say “after a fashion” because it, as usual, has no punishments for offenders. The best it can do is investigate claims from aggrieved residents, inform the mayor, and offer official evidence for future lawsuits.

But it’s a positive step because 1) we’ve had city governments (such as Tsukuba in 2010, home of a major international university) go in exactly the opposite direction, passing alarmist resolutions against suffrage for NJ permanent residents; and 2) we had a prefectural government (Tottori) pass an anti-discrimination ordinance in 2005, only to have it unpass it mere weeks later due to bigoted backlash.

That didn’t happen this time in Setagaya-ku. The ordinance stands. Baby steps in the right direction.

Sources: http://www.kanaloco.jp/article/314740
http://www.city.setagaya.lg.jp/static/oshirase20170920/pdf/p02.pdf
http://www.city.setagaya.lg.jp/kurashi/101/167/321/d00158583_d/fil/tekisuto2.txt
https://www.debito.org/?p=14902
Tottori: https://www.debito.org/japantimes050206.html
Tsukuba: https://www.debito.org/?p=8459

==================================

6) Immigration Bureau to be upgraded into Immigration Agency.

Last August, the government said that to deal with the record influx of foreign tourists and workers (more below), more manpower would be needed to administrate them. So as of April this year, the Nyukyoku Kanri Kyoku (“Country-Entrant Management Bureau”) is scheduled to become the Nyukoku Zairyu Kanri Cho (“Country-Entering Residency Management Agency”), with an extra 500 staff and an expanded budget.

Critics may (rightly) deride this move as merely a measure to tighten control over NJ, as the “Immigration Bureau” was a mistranslation in the first place. Japan has no official “immigration” policy to help newcomers become permanent residents or citizens, and the Bureau’s main role, as an extension of Japan’s law enforcement, has been to police NJ, not assist them. (After all, according to the Justice Ministry, 125 NJ workers have died under work-related conditions since 2010; where was the Bureau to prevent this?)

However, the fact remains that if Japan will ever get serious about its looming demographic disaster (where an aging society with record-low birthrates is shrinking its taxpaying workforce to the point of insolvency), it has to deal with the issue of importing workers to fill perpetual labor shortages. It has to come up with an immigration policy to make foreigners into permanent residents and citizens.

The only way that will happen is if the government establishes an organization to do so. An upgrade from a Bureau to an Agency is one step away from becoming an actual Ministry, separate from the mere policing mandate of the Justice Ministry.

Sources: https://www.japantimes.co.jp/news/2018/08/28/national/politics-diplomacy/japan-set-immigration-agency-cope-influx-blue-collar-ranks-abroad-new-status/
https://www.debito.org/?p=15129
Agency name change: https://www.sankei.com/politics/news/180828/plt1808280006-n1.html
125 NJ workers died: https://www.japantimes.co.jp/news/2018/12/13/national/justice-ministry-reveals-174-foreign-technical-interns-japan-died-2010-2017/

==================================

5) Govt. to further centralize surveillance system of NJ.

Now, to acknowledge the naysayers, last year the government gave more power to the Justice Ministry to track NJ, in an effort to stop “visa overstayers” and keep an eye on tourists and temporary workers. This is on top of the other measures this decade, including the remotely-readable RFID-chipped Gaijin Card in 2012, proposing using NJ fingerprinting as currency in 2016 (in order to “enable the government to analyze the spending habits and patterns of foreign tourists;” yeah, sure), and facial recognition devices specifically targeting “foreigners” at the border from 2014.

This is the negative side of inviting NJ to visit as tourists or stay awhile as workers: Japan’s police forces get antsy about a perceived lack of control, and get increased budgets to curtail civil liberties.

Sources: https://www.japantimes.co.jp/news/2018/06/18/national/counter-illegal-overstayers-government-plans-system-centrally-manage-information-foreign-residents/
RFID: https://www.debito.org/?p=10750
Fingerprinting: https://www.debito.org/?p=13926
Facial recognition: https://www.debito.org/?p=12306 and https://www.debito.org/?p=14539

==================================

On the positive side, however:

4) Tourism to Japan reaches record 30 million in 2018.

Admittedly, when the government launched its “Visit Japan” campaign in 2010, and cheerily projected a huge expansion of NJ tourism from single-digit millions to double- a decade ago, JBC was skeptical. Government surveys in 2008 indicated that 70% of hotels that had never had NJ guests didn’t want them anyway. And of the 400+ “Japanese Only” places I surveyed for my doctoral fieldwork, the vast majority were hotels—some even encouraged by government organs to refuse NJ entry (JBC, “Japan’s hostile hosteling industry,” Jul 6, 2010)!

Times change, and now NJ tourism (mostly from Asia, chiefly China, South Korea, and Taiwan) has become a major economic driver. Local and national business sectors once pessimistic about the future are flush with cash. And by the 2020 Olympics, the tourist influx is projected to skyrocket to 40 million.

Naturally, this much flux has occasioned grumbling and ill-considered quick-fixes. We’ve had media gripes about Chinese spending and littering habits, a “Chinese Only” hotel in Sapporo, separate “foreigner” taxi stands at JR Kyoto Station (enforced by busybodies disregarding NJ language abilities), and even a “Japanese Only” tourist information booth in JR Beppu Station.

The worst fallout, however, is the new “Minpaku Law” passed last June. It adds bureaucratic layers to Airbnb home-sharing, and shores up the already stretched-thin hotel industry’s power over accommodation alternatives.

The government also resorted to coded xenophobia to promote the law. Citing “security” and “noise concerns,” Tokyo’s Chuo Ward indicated that letting “strangers” into apartments could be “unsafe.” Shibuya Ward only permitted Minpaku during school holidays, so “children won’t meet strangers” on the way to school. Not to be outdone, NHK Radio implied that ISIS terrorists might use home lodging as a base for terrorist attacks.

It’s one thing to be ungrateful for all the tourist money. It’s quite another to treat visitors as a threat after inviting them over. If not handled properly, the influx from the 2020 Olympics has the potential to empower Japan’s knee-jerk xenophobes even further.

Sources: https://www.japantimes.co.jp/news/2018/12/18/national/japan-marks-new-record-foreign-visitors-top-30-million-2018/
2008 hotel survey: https://www.debito.org/?p=12306
“Visit Japan” and “new economic driver” stats: https://www.japantimes.co.jp/news/2014/08/25/reference/tourism-emerges-new-economic-driver-japan/
Exclusionary hotels encouraged by govt. organs: https://www.debito.org/?p=1941 and JBC https://www.debito.org/?p=7145
Tourism Stats: https://www.tourism.jp/en/tourism-database/stats/inbound/#annual
Grumbling about tourist manners: https://www.debito.org/?s=Chinese+tourist and https://www.debito.org/?p=2301
Chinese Only hotel: https://www.debito.org/?p=6864
Beppu: https://www.debito.org/?p=14954
Minpaku xenophobia and ISIS: https://www.debito.org/?p=15051

==================================

3) Japan Times changes wording on controversial historical terms and topics.

Previously, JBC (July 6, 2015) noted how the Fuji-Sankei acquisition of news outlet Japan Today had shifted the English-language media landscape rightward politically, with articles becoming more assiduous in pointing out NJ misbehavior, yet muted in their criticism of Japan.

This was after the English-language arms of Japan’s major newspapers, including the Daily Yomiuri (now The Japan News), the Daily Mainichi, and the Asahi Evening News, had relegated their foreign staff away from investigative journalism into mere translation duties. Not to mention the chair of NHK, Katsuto Momii, stated publicly in 2016 that his TV network would not report on contentious subjects until the government has “an official stance” (effectively making NHK a government mouthpiece).

These “contentious subjects” included portrayals of historical events, like NJ forced into labor for wartime Japanese companies, and “Comfort Women” forced sexual services under Japanese military occupation.

Back then, JBC concluded that the JT is “the only sustainable venue left with investigative NJ journalists, NJ editors and independently-thinking Japanese writers, bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.”

But last November, the JT, under new ownership since 2017, came out with a new editorial stance.

Stating that “Comfort Women” (already a direct translation of the official euphemism of ianfu) was potentially misleading, because their experiences “in different areas throughout the course of the war varied widely,” the JT would henceforth “refer to ‘comfort women’ as ‘women who worked in wartime brothels, including those who did so against their will, to provide sex to Japanese soldiers’”. Likewise with the term “forced laborers,” which would now be rendered as “wartime laborers” because of varying recruiting patterns.

Aside from journalistic concerns about rendering these wordy terms in concise articles, it wasn’t hard for media pundits to portray this as a response to government pressure, already seen on Japanese media and overseas world history textbooks, to portray Japan’s past in a more exculpatory light. And with at least one government-critical columnist (Jeff Kingston) no longer writing for us, JBC now wonders if the JT remains the last one standing.

Sources: Govt. pressure on Japanese media: https://foreignpolicy.com/2016/05/27/the-silencing-of-japans-free-press-shinzo-abe-media/ and plenty more.
Govt. pressure on overseas history textbooks: https://www.debito.org/?s=history+textbook

==================================

2) Carlos Ghosn’s arrest.

The former CEO of Nissan and Mitsubishi motors (but remaining as CEO at Renault), Ghosn was arrested last November and indicted in December for inter alia allegedly underreporting his income for tax purposes. As of this writing, he remains in police custody for the 23-day cycles of interrogations and re-arrests, until he confesses to a crime.

This event has been well-reported elsewhere, so let’s focus on the JBC issues: Ghosn’s arrest shows how far you can fall if you’re foreign. Especially if you’re foreign.

One red flag was that the only two people arrested in this fiasco have been foreign: Ghosn and his associate, Greg Kelly. Kelly is now out on bail due to health concerns. But where are the others doing similar malfeasances? According to Reuters, Kobe Steel underreported income in 2008, 2011, and 2013, and committed data fraud for “nearly five decades.” Same with Toray and Ube Industries, Olympus, Takata, Mitsubishi Materials, Nissan, and Subaru.

Who’s been arrested? Nobody but those two foreigners.

And Japan’s judicial system has a separate track for NJ suspects, including harsher jurisprudence for NJs accused of crimes, lax jurisprudence for NJ victims of crimes, uneven language translation services, general denial of bail for NJ, an extra incarceration system for subsequent visa violations while in jail, and incarceration rates for NJs four times that for citizens. (See my book Embedded Racism, Ch. 6.)

Most indicative of separate and unequal treatment is that some of the accusations, which fall under a statute of limitations of seven years under the Companies Act, are still applicable. Prosecutors have argued that statutes do not apply to Ghosn because he spent time overseas. Apparently even the passage of time is different for foreigners, because the clock stops if they ever leave Japan!

It’s JBC’s view that this is a boardroom coup. The Wall Street Journal has reported that Ghosn was planning to oust a rival, Hiroto Saikawa, who has since taken Ghosn’s place as CEO. A similar thing happened to at Olympus in 2011, when CEO Michael Woodford broke ranks and came clean on boardroom grift. He was fired for not understanding “Japanese culture,” since that’s the easiest thing to pin on any foreigner.

But in Woodford’s case, he was fired, not arrested and subjected to Japan’s peculiar system of “hostage justice” police detention, where detainees are denied access to basic amenities (including sleep or lawyers) for weeks at a time, and interrogated until they crack and confess, with more than 99.9% conviction rates.

The good news is that finally overseas media is waking up to what Japan’s Federation of Bar Associations and the UN Committee Against Torture have respectively called “a breeding ground for false charges” and “tantamount to torture.” Funny thing is, if this had happened in China, we’d have had howls much sooner about the gross violations of Ghosn’s human rights.

Sources: Kelly health concerns: https://www.japantimes.co.jp/news/2018/12/26/business/corporate-business/greg-kelly-close-aide-carlos-ghosn-denies-allegations-release-bail/
Kobe Steel Reuters: https://www.reuters.com/article/us-kobe-steel-scandal-ceo/kobe-steel-admits-data-fraud-went-on-nearly-five-decades-ceo-to-quit-idUSKBN1GH2SM
Ghosn planned to replace CEO Saikawa https://www.wsj.com/articles/carlos-ghosn-planned-to-replace-nissan-ceo-before-his-arrest-1544348502
Olympus and Takata other issues https://www.bloomberg.com/opinion/articles/2018-12-06/carlos-ghosn-s-arrest-and-the-backlash-to-japan-nissan
Statute of limitations does not apply. “Japan’s Companies Act has a statute of limitations of seven years. Prosecutors argue this does not apply due to the amount of time Ghosn has spent outside the country.”
https://asia.nikkei.com/Business/Nissan-s-Ghosn-crisis/Ghosn-rearrested-for-alleged-aggravated-breach-of-trust
Woodford Olympus: https://www.debito.org/?p=9576
World waking up: https://www.standard.co.uk/business/jim-armitage-carlos-ghosn-treatment-shines-harsh-light-on-justice-in-japan-a3998291.html
JFBA: https://www.nichibenren.or.jp/library/en/document/data/daiyo_kangoku.pdf
Tantamount to torture: https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=2ahUKEwjW_7Pcp8XfAhV1GDQIHcSIDTEQFjAAegQICRAC&url=http%3A%2F%2Fdocstore.ohchr.org%2FSelfServices%2FFilesHandler.ashx%3Fenc%3D6QkG1d%252FPPRiCAqhKb7yhsmoIqL9rS46HZROnmdQS5bNEx%252FmMJfuTuMXK%252BwvAEjf9L%252FVjLz4qKQaJzXzwO5L9HgK1Q6dtH8fP8MDfu52LvR5McDW%252FSsgyo8lMOU8RgptX&usg=AOvVaw22H5dQMWcKYHizy8NNIuqY
Other irregularities noted in the JT by Glen Fukushima: https://www.japantimes.co.jp/opinion/2018/12/20/commentary/japan-commentary/seven-questions-ghosn-nissan/

==================================

1) New immigration visa regime to expand nonskilled labor in Japan.

The event with the largest potential for impact on NJ residents in Japan would have to be the government’s passing of a new visa regime to officially allow unskilled workers (a departure from decades of policy) to make up for labor shortfalls in targeted industries, including nursing, food service, construction and maintenance, agriculture, and hotels.

It would allow people to stay for longer (up to five years), and even beyond that, if they qualify with secure job offers and language abilities, to the point of permanent residency. In theory, at least.

Disclaimers have been typical: Officials have denied that this is an “immigration policy,” sluicing off concerns that Japan will be overrun and undermined by hordes of NJ.

But this new visa regime matters because the government is clearly taking the inevitable measures to shore up its labor force against the abovementioned demographic crisis. To the tune of about 345,000 new workers. It’s an official step towards what we are seeing already in certain industries (like convenience stores in big cities), where NJ workers are no longer unusual.

Yes, the government may at any time decide to do a housecleaning by revoking these visas whenever NJ might reach a critical mass (as happened many times in the past). And it also has insufficiently addressed longstanding and widespread labor abuses in its Technical Trainee and Interns market. But the fact remains that bringing in proportionally more NJ, as the Japanese population shrinks, will make them less anomalous.

One way that minorities make themselves less threatening to a society is by normalizing themselves. Making people see NJ as co-workers, indispensable helpers, neighbors, maybe even friends. The cynical side of JBC thinks this is unlikely to happen. But it’s not going to happen without numbers, and that’s what this new visa regime is encouraging.

As evidence of change, the rigorous Pew Research Center last year surveyed several countries between about their attitudes towards international migration. One question, “In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now?” had positive responses from Japan that were the highest of any country surveyed—81% saying “more” or “the same.”

I was incredulous, especially since the word “immigration” (imin) has been a taboo term in Japan’s policy circles (JBC Nov 3, 2009). So I contacted Pew directly to ask how the question was rendered in Japanese. Sure enough, the question included “imin no suu” (immigration numbers).

This is something I had never seen before. And as such, changing policies as well as changing attitudes may result in sea changes towards NJ residents within our lifetimes.

Sources: https://www.japantimes.co.jp/news/2018/11/02/national/major-policy-shift-japan-oks-bill-let-foreign-manual-workers-stay-permanently/
345,000: https://www.japantimes.co.jp/news/2018/11/14/national/politics-diplomacy/345000-foreign-workers-predicted-come-japan-new-visas-government/
Pew: http://www.pewresearch.org/fact-tank/2018/12/10/many-worldwide-oppose-more-migration-both-into-and-out-of-their-countries/#more-309372 and https://www.axios.com/newsletters/axios-am-aca76f69-2982-4b0e-a36c-512c21841dc2.html?chunk=4&utm_term=emshare#story4
JBC Nov 3: https://www.debito.org/?p=4944
See also forwarded email from Pew below.

==================================

Bubbling under: Registered Foreign Residents reach new postwar record of 2.5 million. Alarmist government probe into “foreigner fraud” of Japan’s Health Insurance system reveals no wrongdoing (https://www.japantimes.co.jp/news/2018/09/12/national/probe-abuse-health-insurance-foreigners-japan-stirs-claims-prejudice/). Fake rumors about NJ criminal behavior during Osaka quake officially dispelled by government (https://www.japantimes.co.jp/news/2018/06/19/national/different-disaster-story-osaka-quake-prompts-online-hate-speech-targeting-foreigners/).
Former British Ambassador and Japan Times columnist Sir Hugh Cortazzi dies.
https://www.japantimes.co.jp/opinion/2018/08/23/commentary/japan-commentary/bidding-sir-hugh-cortazzi-farewell/

ENDS

=====================

Source on Pew Question in original Japanese. Forwarding email exchange from Pew Research Center itself:

Begin forwarded message:

From: Pew Research Center <info@pewresearch.org>
Subject: RE: Question about your recent Global Attitudes survey
Date: December 11, 2018
To: ” Debito A”

Hi Debito,

Thank you for reaching out. The original Japanese text is below:

Q52 In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now? Q52 日本に受け入れる移民の数を増やすべき、移民の数を減らすべき、または現状を維持すべき、のどれだと思われますか？

1 More 1.増やすべき
2 Fewer 2.減らすべき
3 About the same 3.現状を維持すべき
4 No immigrants at all (DO NOT READ) 4. 移民はまったくいない（読み上げない）
8 Don’t know (DO NOT READ) 8.わからない（読み上げない）
9 Refused (DO NOT READ) 9. 回答拒否（読み上げない）

Please let us know if you have any questions.

Best, [HT], Pew Research Center

ENDS

=================================
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“Nippon Claimed” multiethnic tennis star Osaka Naomi gets “whitewashed” by her sponsor. Without consulting her. Compare with singer Crystal Kay.

Posted on January 25, 2019January 27, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Multiethnic tennis star Osaka Naomi, whom we’ve talked about on Debito.org before in the context of Japan’s “Nippon Claiming” (where a mudblood is “claimed” to be a “Japanese”, full stop, as long as she’s at the top of her game; otherwise her mixed-ethnicity becomes a millstone), has now been claimed to the point of “whitewashing”. Yes, her Haitian-American heritage has been washed away in the Japanese media. By one of her main sponsors, no less. And they did it without clearing it with her first.

Witness these articles, sent in by many people (h/t to JK in particular):

/////////////////////////////////////////////

Ad Showing Naomi Osaka With Light Skin Prompts Backlash and an Apology
The New York Times, Jan 22, 2019
https://www.nytimes.com/2019/01/22/world/asia/naomi-osaka-anime-ad.html?smtyp=cur&smid=tw-nytimesworld

Naomi Osaka, the half-Haitian, half-Japanese tennis champion, is the star of a new Japanese anime-style advertisement.

The problem? The cartoon Ms. Osaka bears little resemblance to her real, biracial self.

Her skin was unmistakably lightened, and her hair style changed — a depiction that has prompted criticism in Japan, where she has challenged a longstanding sense of cultural and racial homogeneity.

The ad — unveiled this month by Nissin, one of the world’s largest instant-noodle brands — features Ms. Osaka and Kei Nishikori, Japan’s top-ranked male tennis player, in a cartoon drawn by Takeshi Konomi, a well-known manga artist whose series “The Prince of Tennis” is popular in Japan.

Mr. Konomi and Ms. Osaka, who faces Elina Svitolina in an Australian Open quarterfinal match on Wednesday, have not publicly commented on the reactions to the ad.

But a Nissin spokesman apologized in an email on Tuesday for “the confusion and discomfort.”

The spokesman, Daisuke Okabayashi, said that the characters had been developed in line with Mr. Konomi’s anime series and that the company had communicated with Ms. Osaka’s representatives.

“There is no intention of whitewashing,” he said. “We accept that we are not sensitive enough and will pay more attention to diversity issue in the future.”

After the ad was first published online, people on social media, including many fans of Ms. Osaka’s, said they were deeply disappointed.

Baye McNeil, an author who has lived in Japan for 15 years, said he didn’t understand why the ad would “erase her black features and project this image of pretty much the prototypical anime girl-next-door character.”

Ms. Osaka’s rise into a beloved national figure has been particularly exciting for biracial people in Japan, known as hafus, who have long battled for acceptance, he said.

“Making her look white just tells these people that what they are isn’t good enough,” Mr. McNeil said.

Ms. Osaka was born in Japan to a Haitian-American father and a Japanese mother, and moved to the United States when she was 3. Although she isn’t fluent in Japanese, often responding to questions from Japanese reporters in English, she has tweeted about her love of manga and Japanese movies.

Ranked fourth in the world at just 21, she’s already among Japan’s most accomplished tennis players ever. She became the first Japanese-born tennis player to win a Grand Slam singles championship in September when she defeated Serena Williams in the U.S. Open, a victory that supercharged her celebrity ascent.

That win prompted a cartoon in an Australian newspaper that was criticized for its depiction of Ms. Williams, which many saw as a racist caricature. While most of the condemnation focused on how the Australian cartoonist drew Ms. Williams, critics also noted that Ms. Osaka was depicted with blond hair and light skin.

Black characters aren’t frequently found in anime, but artists in the medium have successfully depicted their skin tones before.

“When there is a black character, it’s clearly a black character,” Mr. McNeil said.

The discussion of biracial identity in Japan got a boost in 2015 when Ariana Miyamoto, who is half-Japanese, half-African-American, won the Miss Universe Japan pageant. She used her fame to discuss the plight of “hafus,” but some in Japan were unwilling to accept her as a model of Japanese beauty.

In interviews, Ms. Osaka has embraced her multicultural background.

“Maybe it’s because they can’t really pinpoint what I am,” she said in 2016, “so it’s like anybody can cheer for me.”

ENDS
/////////////////////////////////////////////

Baye, mentioned above, commented as follows:

/////////////////////////////////////////////
Someone lost their noodle making this new Nissin ad featuring Naomi Osaka
BY BAYE MCNEIL
The Japan Times, JAN 19, 2019

This month, cup noodle maker Nissin served up its animated “Hungry to win” ad campaign, drawn by “Prince of Tennis” artist Takeshi Konomi and featuring actual tennis prince Kei Nishikori and our newest bona fide global star, Naomi Osaka.

I’d been anticipating Osaka’s appearance since it isn’t often that a high-profile woman of color is featured in a major Japanese ad campaign. So when I cued it up on YouTube I was truly disappointed to see that there was no woman of color to speak of in the commercial. Instead, I found a white-washed representation of Osaka that could’ve easily been based off a TV personality like Becky or Rola. Everything that distinguishes Osaka from your typical Japanese anime character was gone, and what was left? Your typical Japanese anime character.

Come on, Nissin. Was this a business decision? Did you have concerns that your customers might be forced to uncomfortably ponder issues of race or ethnicity while slurping down a bowl of U.F.O. Yakisoba?

Sure, anime fans aren’t used to seeing women of color in the genre so … a few shades lighter on the skin here … a debroadening of the nose there … the de-exoticization of her hair … and, voila! The perfectly palatable girl next door. Not for this fan, though. Osaka’s de-blackening is as problematic to me as a Bobby Riggs tirade against female tennis players…

Rest at https://www.japantimes.co.jp/community/2019/01/19/our-lives/someone-lost-noodle-making-new-nissin-ad-featuring-naomi-osaka/

/////////////////////////////////////////////

Nissin apologizes for skin color of Osaka in ad
The Japan News/Jiji Press January 23, 2019
http://the-japan-news.com/news/article/0005497740

NEW YORK (Jiji Press) — Nissin Food Products Co. has apologized in an email for depicting the skin color of tennis player Naomi Osaka in an anime-style advertisement as lighter than her actual pigmentation, The New York Times reported Tuesday.

The online edition of the U.S. newspaper said that the ad depicting Osaka, born to a Haitian-American father and a Japanese mother, has been criticized in Japan for whitewashing.

“We accept that we are not sensitive enough,” a spokesman for the Nissin Foods Holdings Co. unit was quoted as saying.

The Osaka character used in the anime ad for the company’s Cup Noodles was designed by manga artist Takeshi Konomi, known for his comic series “The Prince of Tennis.”

The ad also features Japanese tennis player Kei Nishikori, who, like Osaka, is sponsored by Nissin.

The New York Times reported that the Osaka figure depicted in the ad “bears little resemblance to her real, biracial self,” adding, “Her skin was unmistakably lightened.”
ENDS

/////////////////////////////////////////////

Sponsor of Naomi Osaka retracts ad videos over skin color dispute
January 24, 2019 (Mainichi Japan)
http://mainichi.jp/english/articles/20190124/p2g/00m/0bu/009000c

TOKYO (Kyodo) — A Japanese food company which is a sponsor of 2018 U.S. Open winner Naomi Osaka removed video advertisements from YouTube on Wednesday following a dispute over the skin color of a character featuring the tennis star.

Nissin Foods Holdings Co. created two pieces of animated video aimed at promoting its signature product Cup Noodle featuring characters of Osaka as well as Kei Nishikori, another Japanese tennis player the Tokyo company supports.

But Nissin chose to stop running them at the request of Osaka’s management agency in the United States following controversy in which some questioned Nissin’s creations, saying the color of Osaka’s character was lightened.

Nissin denied it had intended to make the skin color white and apologized for having caused confusion.

“We will be more mindful of the issue of diversity,” an official of the company said.

The dispute emerged as Osaka, a U.S.-based 21-year-old athlete whose father is Haitian and mother is Japanese, advanced to the semifinals of the Australian Open.

According to the official, Nissin consulted with the Japanese arm of Osaka’s agency in making the anime pieces but failed to communicate properly with its U.S. parent.
ENDS

/////////////////////////////////////////////

COMMENT: And, as the Guardian reported from an interview with Osaka:

Osaka: “I don’t think they did it on purpose to be, like, whitewashing or anything, but I definitely think that the next time they try to portray me or something, I feel like they should talk to me about it.”

====================================

Not on purpose? Really? This was what I was alluding to back in my Japan Times column on this last year:

====================================

It is a well-established phenomenon that Japanese children overseas, if absent from Japanese primary or secondary schooling for even a short time, can face ethnic and cultural displacement when they return. There’s even a special word — kikoku-shijo — for “repatriated children.” And this crisis of identity happens even to native Japanese speakers.

Osaka is not. Nikkan Sports on Sept. 10 reported her language abilities to be what I call “kitchen Japanese,” i.e., “somewhat able to audibly understand, but speaking is not her thing” (nigate). Yes, the media has dutifully noted her love for Japanese anime, manga, unagi (eel) and sushi. But “liking things” does not make up for lacking an important skill set.

Even with a Japanese mother, without standalone abilities to communicate and control her own fate, Osaka will expend a lot of energy navigating adult Japanese society, with all of its tripwires of courtesy and protocol.

====================================

So, the Nissin ad is the first clear tripwire — she didn’t even get consulted on her own image. And she got Whitewashed like a number of other celebrities in Japan of mixed heritage who can’t be accepted as “Japanese” unless they “look like Japanese”.

Consider what happened to singer Crystal Kay (who is Afro-Zainichi Korean, but it’s the same phenomenon). Excerpted from a chapter I wrote for book The Melanin Millennium (2013):

====================================

A more subtle example of the marketing of skin color can be witnessed in the evolution of Japanese pop idol Crystal Kay (1986- ). The child of an African-American military serviceman and a Japan special permanent resident (zainichi) South Korean mother, Kay was raised as an English-Japanese bilingual in Japan (Poole 2009). Beginning her career from age thirteen, Kay as of this writing has released nine studio albums, with an appreciable lightening of her skin on her album covers as her popularity in Japan increased. A sample from earliest to latest:

C.L.L. Crystal Lover Light (2000), her debut album.

Almost Seventeen (2002)

4Real (2003)

Natural (2003), despite the similarities, is a separate album from 4Realwith different tracks, remixes, and English covers.

Call me Miss… (2006)

All Yours (2007)

Color Change! (2008)

Spin the Music (2010)

Best of Crystal Kay (2009)

ONE (Single, from Color Change!, alternative Pokemon edition) (2008)

====================================

So, you think Ms. Osaka is going to be immune from this Whitewashing? She already isn’t. If she’s not happy about this sort of thing, she’s going to have to take active measures to prevent it. Or not. But the default visual standard of “Japaneseness” is already out there. And it’s not (yet) her skin color. Dr. Debito Arudou

=====================
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Senaiho on criminal complaint against Jr High School “Hair Police” in Yamanashi

Posted on January 19, 2019January 20, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. We are still hearing about Japan’s overzealous enforcers of Japan school rules, particularly when it comes to hairstyles, in what Debito.org has long called the “Hair Police“. This phenomenon particularly affects NJ and Japanese of diverse backgrounds, who are forced by officials to dye and/or straighten their naturally “Non-Asian” hair just to attend school and get a compulsory education.

It’s happened in Yamanashi to Debito.org Submitter Senaiho, who after many months of fruitless investigation has lodged a formal criminal complaint against his daughter’s school officials. Read on for his report. This issue has appeared in about 45 articles in Japanese media. Here’s hoping this blog entry helps attract attention from the English-language media too. Dr. Debito Arudou

///////////////////////////////////////////////

December 17, 2018
By Y&D Senaiho

Everyone’s child is unique, at least most parents think and rightly so. All children are all unique in their own way. We felt no different when our fourth child was born. A beautiful baby girl who took the most honored place among three older brothers and we were constantly filled with joy as we watched her grow into a young woman. Little did we suspect after putting three boys through the difficult early-teen years of middle school in Japan, what we were going to experience when our little bundle of joy began her middle school enterprise.

Her first year of middle school began pretty much as her elementary school years in the Japanese public educational system finished, she would wake up every day more or less eager and looking forward to the days activities of classes, meals, meeting and playing with friends, and she would come home in the late afternoon bubbling with stories of the days events and happenings. We began to notice a dramatic change when she was no longer looking forward to going to school, or would leave reluctantly with a dire look on her face. Inquires about what was wrong only got short answers: “Nothing” or ominous silence.

We finally discovered the reason for her distress from her home room teacher. The cause was that she was being teased by a group of female classmates on account of her “Gaijin smell” or what we later came to know as “body odor”. I put it down to active hormones caused by puberty. Being the child of an Asian and western marriage, there was the scientific fact that she most likely has a larger than average (for Japan) number of sweat glands that secrete the proteins that causes body odor. No big deal, I thought, nothing a little deodorant would t fix, right! How naive I was.

We requested and got a C.A.R.E. package from my mother in the US in short order, filled with a wide assortment of feminine deodorants and fresheners. Along with these, daily baths, regular changes of underwear, and any other regimen we could think of, we tried. I have to say I never noticed any remarkable body odor in her presence, just the usual teen aroma that wasn’t any more or less fragrant than some of the odors I have noticed while teaching large groups of university pupils, and early adults. Our efforts were apparently not sufficient enough to relieve the offense of those in her class who were so nauseated. The teasing and complaints apparently continued for several months and into my daughter’s second year of middle school. She became less and less careful about things in general, and began showing signs of depression. Professional counseling seemed to help a little, but didn’t alleviate the root cause; Bullying for being a smelly half-gaijin!

Things seemed to have gotten out of control about the middle of the first semester of her second year, in order to try to reduce the teasing, her teacher decided that she needed to have her hair cut. We made an attempt in the evening of that day’s request by the teacher, but the next day on arriving to school my daughter’s haircut was deemed insufficient. The teachers decided to take matters into their own hands and decided to cut her hair in full view of other students and without our consent or even contacting us to ask permission.

That evening our daughter came home so traumatized that all I can say is that she has not been to school since that event. It was hard for me to understand how having ones hair cut could be so traumatic, but combined with all the other harassment that had been going on up till that point, it seemed to be the last straw. This was when the big cultural divide between the Japanese school system and my upbringing in the American school system came into full raging view. I vividly remember being in the third grade of elementary school and for some reason one day decided I wasn’t going to go to school anymore. My mother who happened to be an elementary school teacher herself, told me about the wonderful Truant Officer who would pay us a visit and force me to go to school. “He might even put your father and me in jail if you don’t go to school” she said. I decided I really didn’t want to see my parents go to jail; it would affect meals, Christmas presents and so on, I reasoned thankfully. The next day I reluctantly announced that for the good of all I will agree to return to school. I expected the same outcome with my daughters truancy. How could anybody just refuse to go to school? ‘This will not continue’ I remember thinking, after all it is “compulsory education” right? How wrong I was.

When my daughter’s absence went from a few days to several weeks I became alarmed. I got quite an education on where the burden of an education lies within Japanese society. Suffice it to say that it seems the entire burden is on the legal guardians of the child as to what constitutes an acceptable educational environment as far as the school system is concerned. On the other hand there are all kinds of educational laws on the books as to what and how the school system in obligated to make a safe and acceptable learning environment, especially with regard to compulsory education up through middle school. Cutting a child’s hair is not acceptable, as is allowing an environment of bullying and/or harassment, physical or mental. We spent the next year and six months trying to get the school to accept the responsibility for the trauma my daughter has suffered and to make a safe environment for her to return to her studies. All to no avail. Not only would they not even consider our issues, they branded us “Monster Parents” and tried to ignore that they had any responsibility whatsoever. However according to Guidebook of School Dispute Resolution by Kamiuchi Satoru, pg 216-217, The legal responsibilities of compulsory education in Japan are:

There shall be:

1. No provision of reasonable consideration based on developmental disability support law, disability discrimination prevention law

2. No response to bullying, contrary to the ordinance such as bullying prevention measure promotion law, Yamanashi city bullying countermeasure contact council, etc.

3. No School accident judgment incompatible and not pursuant to the “Ministry of Education, Culture, Administration” guidelines on response to school accidents.

What this legalese means in real life, is that the onus is legally completely on the school to make it safe and secure for every student to attend, including making any accommodations for special needs like attention deficit disorder, special training, or bullying awareness, really anything that would hinder any student from being able to participate in their education. In actuality, at least as far as the school system in our part of Yamanashi is concerned, they are still operating according to pre-Meiji era standards of education. According to Sakata Takashi (School Legal Mind: p. 3) This system assumed that the parents, neighborhood, and school would work together informally to solve any disputes. In fact, what has happened is that Japanese society has changed, within the past couple decades or so, so quickly and completely that Japanese compulsory education has failed to catch up. In fact modern Japan with the collapse of the economic bubble and dramatic decline in the number of child bearing couples finds itself at odds with an educational system stuck in the past. Parents are bucking heads with school officials demanding more and better legal responsibility and dispute formal resolution on the part of the schools their children attend.

For the parents of children born and/or being raised in Japan, who come into educational issues with school officials, this will require a willingness to choose a more legalistic route in settling disputes with school officials and even on occasion, parents of classmates. Changes come to all eventually, even Japanese education.

BIBLIOGRAPHY
Satoru Kamiuchi, “Guidebook Of School Dispute Resolution” (Nihon Kajo Publishing, 2016) 216-217.
Takashi Sato, “School Legal Mind,” (Gakuji Publishing 2015) Introduction.

=======================

Update January 9, 2019

Since writing this article in the spring of last year, there have been several developments in our case. At the end of 2017, we submitted a petition to the Yamanashi board of education requesting they do an investigation into the bullying, and reasons for the trauma experienced by our daughter. As a result of this experience she has been absent for almost the entire last two years of her middle school education.

Over the course of 2017 with the help of our local Ombudsman, we managed to collect over 1500 signatures requesting that the school board do an internal investigation into the causes and responsibilities of the incidents regarding our daughter. The school board agreed to do an investigation. At the end of 2018 after reports of monthly meetings of the school board (in which we were not allowed to participate), we were informed that the results of this investigation completely exonerated the teachers and any public officials of any misdeeds or responsibility regarding the treatment of our daughter. It was all our fault as incompetent parents that our daughter was bullied and suffered such trauma that she was not able to attend school. Shame on us. We have requested to see a copy of this report, but have been informed that will not be allowed. The reason given is that it contains the names of private individuals involved whose privacy must be protected. Bullspit! We tried to be civil and it got us nowhere.

As of January 8, 2019, we have filed with the Yamanashi Pref. Police a criminal complaint naming the school principal and three teachers as defendants. Later that afternoon we also held a press conference. As of this writing articles regarding our case have appeared in several newspapers across the country. Since it is still early in the criminal case, I am sure there will be many developments over the next several weeks and months. I will strive to keep you informed as these occur. — Y&D Senaiho
ENDS

(January 8, 2019, Yamanashi Nichi Nichi Shinbun. Click on image to expand in browser.)

===========================
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Surprising survey results from Pew Research Center: Japan supportive of “immigration”

Posted on January 7, 2019January 16, 2019 by Debito Arudou, Ph.D.

mytest

Hello Blog. Some weeks ago Debito.org Reader FB sent along a link to an article which noted: “Spain and Japan were among the most open to the idea of increased immigration, with 28% and 23% of their respective populations supporting more immigration. Japan, known for its isolationist policies and historically low immigration numbers, is facing a dire economic threat — its population is getting older” (bold emphasis added). It cited a recent worldwide Pew Research Global Attitudes Survey of 27 countries on international migration of labor etc., which can be found as a pdf here and a report here.

I was incredulous. I’ve written before how Japan’s policymakers, even its demographic scientists, view the word “immigration” (imin) as a taboo term and topic of discussion. So I wondered if there had been some finagling of the question’s translation, as in, using the term gaikokujin (foreigner) instead of imin–because imin itself would be clumsy in construction as a disembodied term unlinked to people (i.e., there is as yet no popularized word iminsha for immigrant). Likewise, there is no official “immigration policy” (imin seisaku) in Japan either to convert newcomers into permanent residents and citizens.

So I wrote to Pew directly:

From: “Debito Arudou”
Subject: Question about your recent Global Attitudes survey
Date: December 11, 2018
To: info@pewresearch.org

To Whom It May Concern,
I [have] a question about your recently-released Global Attitudes survey.
http://www.pewresearch.org/fact-tank/2018/12/10/many-worldwide-oppose-more-migration-both-into-and-out-of-their-countries/#more-309372
Regarding the Japanese response to Q52:

Q52. In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now?

Could you please send me the text of this question as rendered in the original Japanese? I can read Japanese text.
Thank you very much. Sincerely, Debito Arudou

I received the following answer:

From: Pew Research Center <info@pewresearch.org>
Subject: RE: Question about your recent Global Attitudes survey
Date: December 11, 2018
To: “Debito Arudou”
Hi Debito, Thank you for reaching out. The original Japanese text is below:
[emphases added in boldface, highlighting imin no kazu, or immigration numbers]

Q52	In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now?	Q52 日本に受け入れる移民の数を増やすべき、移民の数を減らすべき、または現状を維持すべき、のどれだと思われますか？
1	More	1.増やすべき
2	Fewer	2.減らすべき
3	About the same	3.現状を維持すべき
4	No immigrants at all (DO NOT READ)	4. 移民はまったくいない（読み上げない）
8	Don’t know (DO NOT READ)	8.わからない（読み上げない）
9	Refused (DO NOT READ)	9. 回答拒否（読み上げない）

Please let us know if you have any questions.

Best, [HT], Pew Research Center

COMMENT:

Well, if that’s the exact text Pew read over the phone to the Japanese respondents, I can’t doubt it. But I’ve never seen the word imin used in this context in Japan, moreover asked of more than a thousand respondents, as per the methodology of the Global Attitudes Survey:

Courtesy: http://www.pewresearch.org/methodology/international-survey-research/international-methodology/

More surprising were the responses from the Japanese surveyed:

*Courtesy* *http://www.pewresearch.org/fact-tank/2018/12/10/many-worldwide-oppose-more-migration-both-into-and-out-of-their-countries/#more-309372*

Just gawk at those numbers. Japan has the lowest “Few Immigrants/None” and the highest “About the same number of Immigrants/More” combined of all the countries surveyed!

Again, the diehard skeptic in me wants to poke holes in this survey, especially given the constant duplicity of the MOJ and the GOJ towards NJ in general, especially when it comes to surveying the general public. But this is Pew, and they are among the most rigorous of international surveyors we’ve got. Given that they used the term “immigration numbers” (not just the “temporary-foreign-labor-on-revolving-door-visas” connotation that a mere term like gaikokujin would have allowed), this is on the surface quite promising.

Next stage, an actual Immigration Ministry (Imin Shou), which I believe may also someday be in the cards. The Immigration Bureau is being upgraded to an actual Agency (Cho), one step below a Ministry, come April.

Thoughts? Dr. Debito Arudou

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Nikkei Asian Review: “In rural Japan, immigrants spark a rebirth”. An optimistic antidote to the regular media Gaijin Bashing

Posted on October 20, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. As an antidote to the program talked about last blog entry, where hunting NJ for public amusement and sport became yet another TV show, here’s a relatively rare article showing the good that NJ do for Japanese society: revitalizing communities that are dying, as they age and endure an exodus of their young to more prosperous cities. The article is a bit too optimistic to be realistic (given that all this progress could be undone with a simple mass cancellation of visas and government repatriation bribes; the former has happened multiple times in Japan’s history), but I’d rather have the article than not. Have a look and tell us what you think. Dr. Debito Arudou

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In rural Japan, immigrants spark a rebirth
Newcomers fill the labor and tax void as young Japanese bolt to Tokyo
YUSUKE SAKURAI, Nikkei staff writer
March 21, 2018
https://asia.nikkei.com/Economy/In-rural-Japan-immigrants-spark-a-rebirth

PHOTO CAPTION: Nearly half the students at Keiwa Elementary School in Tsu, Mie Prefecture, have at least one parent from another country.

(Courtesy of this Nikkei article)

TOKYO — In roughly three decades, the number of foreign residents in Japan has grown to 2.47 million, from just 980,000 in 1989. So while this period will go down in history as the time the country’s population went into decline, it has also brought an unprecedented influx of newcomers from abroad.

Tagalog, Portuguese, Spanish, Thai, Indonesian: The students at Keiwa Elementary School in the southwestern prefecture of Mie speak nine different languages at home. But at school they use Japanese.

“This is how you draw an equilateral pentagon,” one non-Japanese sixth-grader said nonchalantly in February. “Can you pass me a protractor?” asked another. Their fluent Japanese had no detectable accent.

Nearly half the school’s 250 students belong to at least one non-Japanese parent, making the school a microcosm of rural Japan’s new diversity.

The subject of Japanese demographics calls to mind an aging society, a falling birthrate, population decline and rural decay. And yet, under the radar, the increase in immigration has been changing pockets of the country, energizing smaller municipalities that were desperate for labor and tax revenue.

There was a time when Keiwa Elementary’s student body had dwindled to just one-seventh of its peak. But thanks partly to a rise in the number of foreign residents working in the nearby Chukyo industrial area, its classrooms are buzzing again.

Kevin Sahayan, a student from the Philippines, said he started learning Japanese when he enrolled in third grade, upon his arrival in the country. “Now that I have learned Japanese, I have more friends and I have fun playing soccer after school,” the 12-year-old said.

“Guess which nationality I am!” children asked as, one after another, they pulled the sleeve of this puzzled reporter.

“You probably won’t get it so I will tell you. I’m half-Filipina and half-Japanese. That girl over there is Japanese, and that one there …,” explained student Ai Maruyama. Asked whether she feels “different” in the environment, she said, “No, not at all.”

In Mie, overall, the number of non-Japanese newcomers more than offset that of residents who moved to Tokyo last year — 5,999 versus 5,907.

This is no small point, considering that the government is struggling to stop the hollowing out of regional industry. Nationwide, around 120,000 people relocated to the Tokyo area in 2017, mainly for education or work, according to the internal affairs ministry. It was the fourth straight year in which the figure topped 100,000, even though the government aims to reduce it to zero by 2020.

But in Gifu and Shiga prefectures, which are adjacent to Mie, increases in residents from abroad made up for 80% of departures in 2017.

In Gifu, local housing company Sunshow Industry has been helping non-Japanese residents purchase homes for five years. Its office in the city of Kani has a sign at the entrance in Portuguese, inviting passers-by to come in for a consultation. Twenty-percent of its customers are foreign nationals.

One Sunday in February, a Brazilian man came in, looking for a house that would be big enough for his family. “I have kids aged 20 and 18, so I want a house where we can have lots of breathing space,” said the 43-year-old crane operator, who has lived in Japan for about two decades.

Sunshow started catering to international residents, mainly from Latin America, as more and more came to work at a Sony subsidiary’s plant in the city of Minokamo. Unlike the kids at Keiwa Elementary, though, adults are not always so quick to overlook differences.

“Five years ago, if a Latin American tried to settle in their neighborhood, there would be many residents who would protest it,” said Toshiyuki Shiraki, who finds land for Sunshow. In some cases, the hostility persisted even after international workers moved in. A major point of contention was seemingly minor: some newcomers’ failure to separate their trash in accordance with the rules.

But Shiraki said the tensions appear to have largely subsided, after a greater effort was made to explain the local ways. Now, Japanese residents seem less averse to sharing their neighborhoods.

Even now, foreign residents make up only about 2% of Japan’s population of 127 million, but in certain places the ratio is quite a bit higher. It exceeds 5% in 31 municipalities; the town of Oizumi, in Gunma Prefecture, had the highest share of 17% as of January.

Three municipalities, including Tokyo’s Shinjuku Ward and the northern village of Shimukappu in Hokkaido, had ratios over 10%.

Other communities have taken notice of how foreign residents offer vital manpower for companies and more tax revenue for local governments. Some are actively courting immigrants.

The Hokkaido town of Higashikawa set up a Japanese language school to encourage young foreign residents to come, particularly those from other parts of Asia, like Taiwan. This is the first school of its kind run by a Japanese municipality.

The city of Mimasaka, in the western prefecture of Okayama, plans to open a sister school of Vietnam’s University of Danang.

Foreign nationals tend to gravitate to places where their children are likely to receive better education. Mie — home to Keiwa Elementary — is a testament to this. The prefecture is gaining a reputation for supporting students born to non-Japanese parents. “Mieko san no Nihongo,” a textbook for teaching classroom Japanese developed by the Mie International Exchange Foundation, has proved useful in this regard and is now used in elementary and junior high schools nationwide.

According to the Ministry of Education, the number of students requiring additional instruction in the Japanese language at public elementary and junior high schools topped 30,000 for the first time in the year ended March 2017.

The central government, too, is looking to bring more foreign workers into the country. Prime Minister Shinzo Abe last month said his government will design a reform plan for this purpose by the summer. Yet Abe is not exactly jumping in with both feet — the policy will not encourage permanent settlement, with a cap to be placed on the maximum stay and restrictions on bringing family members along.

Even so, Japan is far more diverse than it was in 1950, when there were only 600,000 residents from overseas. From large cities to tiny villages, Japanese grow ever more accustomed to mingling with their fellow global citizens. And the newcomers are breathing life into communities that looked destined to fade.
ENDS

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SCMP: “Tennis queen Naomi Osaka a role model, says ‘Indian’ Miss Japan Priyanka Yoshikawa”. A little more complex than that.

Posted on September 26, 2018September 26, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. Have a look at this article, then I’ll comment:

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Tennis queen Osaka a role model, says ‘Indian’ Miss Japan
Mixed-race beauty queen believes tennis ace can break down racial barriers in homogenous Japan
South China Morning Post Monday, 24 September, 2018
https://www.scmp.com/news/asia/east-asia/article/2165500/tennis-queen-osaka-role-model-says-indian-miss-japan

Japanese tennis sensation Naomi Osaka not only hit the cash jackpot with her historic US Open victory – she struck a blow for racial equality, according to a former Miss Japan.

Following her 6-2, 6-4 thrashing of childhood idol Serena Williams in New York earlier this month, Osaka is set to become a global marketing force as sponsors prepare to break the bank to sign the 20-year-old.

But Priyanka Yoshikawa, who two years ago was crowned Miss Japan, believes Osaka can also help break down cultural barriers in a country where multi-racial children make up just two per cent of those born annually.

“Japan should be proud of her – she can definitely break down walls, she will have a big impact.”

Osaka, who has a Japanese mother, a Haitian father and was raised in the United States, is set to shine a light on what it means to be Japanese, predicts Yoshikawa.

“The way she speaks, and her humbleness, are so Japanese,” said the 24-year-old.

“Japan puts all ‘haafu’ in the same bucket,” added Yoshikawa, referring to the Japanese for “half” – a word to describe mixed race.

“Whether you’re part Russian, American or African, you’re still categorised as ‘haafu’ in Japan.”

Yoshikawa’s Bollywood looks swept her to Miss Japan victory a year after Ariana Miyamoto faced an ugly backlash in 2015 for becoming the first black woman to represent the country.

Critics took to social media complaining that Miss Universe Japan should have been won by a “pure” Japanese.

Unlike Yoshikawa and Miyamoto, Osaka speaks hardly any Japanese after moving to Florida with her family as a toddler.

“It’s not about language,” insists the Tokyo-born Yoshikawa, who was bullied because of her skin colour as a child.

“Why does that bother people? It’s just because she has darker skin and is mixed race. People still ask me if I eat curry every day or if I can use chopsticks!

“But she’s what she thinks she is. If you think you’re Japanese, you’re Japanese.”

Osaka, who won her first title at Indian Wells earlier this year, is not the first mixed-race athlete to achieve fame in Japan.

Koji Murofushi, who is half-Romanian, captured the hammer throw gold at the 2004 Athens Olympics, while half-Iranian Yu Darvish is a starting pitcher for Major League Baseball’s Chicago Cubs.

Sprinter Asuka Cambridge, who has Jamaican blood, claimed a silver medal in the 4x100m relay at the 2016 Rio Olympics, while two of Japan’s Davis Cup tennis team – Taro Daniel and Ben McLachlan – are also of mixed race.

But Osaka is set to become the highest profile, not to mention the richest.

Despite having her 10-match win streak snapped by Karolina Pliskova in Tokyo at the weekend, Osaka can take consolation in her ballooning financial worth.

Sportswear giant Adidas is reportedly lining up a record sponsorship deal worth more than US$10 million a year that would see Osaka become the second highest-paid female athlete behind Williams, according to Forbes.

Osaka is also endorsed by Yonex, Japanese food company Nissin and watch maker Citizen.
A new three-year deal with car maker Nissan underlined her earning power after becoming the first Japanese player to win a grand slam singles title.

“Compared to Kei Nishikori, who is a superstar in Japan but not in the world’s top five, Naomi Osaka has the potential to be number one,” said Hirotaka Matsuoka, sports marketing professor at Waseda University.

“She is tri-racial (Japan, United States and Haiti), a world athlete. Naomi is now the most marketable athlete in Japan, maybe in the world.”

But Yoshikawa believes Osaka’s celebrity will help change the DNA of Japanese pop culture, like mixed-race fashion icons Rola, Jun Hasegawa and Jessica Michibata before her.

“Naomi can definitely do so much good in the future” said Yoshikawa.

“But it’s still going to take more time for people to think ‘haafu’ can be Japanese,” she warned. “We need more people like Naomi.”

This article appeared in the South China Morning Post print edition as: Tennis sensation Osaka strikes blow for racial equality: ex-Miss Japan
RELATED ARTICLE: Half-Indian ‘elephant whisperer’ crowned Miss Japan but many would prefer ‘pure’ winner

(Ms. Yoshikawa and I during a panel discussion on Al-Jazeera, in 2016. Link to that broadcast here.)

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COMMENT: Indeed. Japan needs more people like Naomi. And like Priyanka. And Ariana Miyamoto. And Murofushi. And Asuka Cambridge. And Bekki. And Jero. And Darvish. And Miyazawa Rie. And Umemiya Anna. And Hiroko Grace. And Kinugasa “Iron Man” Sachio. And any number of other “haafu” celebrities in Japan who have made history over generations, but barely made a dent in diversifying Japan’s racialized self-concept of “Japaneseness” being predominantly pure-blooded. I’m not sure what’s different this time.

Again, Debito.org is very happy to cheer on Ms. Osaka as she navigates her way through Japan’s adult society and through the trappings and pitfalls of sports fame. But it‘s far too soon to be this optimistic that any real change has happened or will happen. As we’ve seen from the world-class people above, it takes a lot more than one tennis star to undo this degree of “Embedded Racism“. Where’s the “tipping point“? Dr. Debito Arudou

My Japan Times JBC Col 113: “Warning to Naomi Osaka: Playing for Japan can seriously shorten your career” (Sep. 19, 2018)

Posted on September 19, 2018November 30, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. Developed from an earlier post on Debito.org, here is my 113th JUST BE CAUSE column for The Japan Times Community page. Here’s a teaser opening with a link to the rest of the article. Dr. Debito Arudou

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Warning to Naomi Osaka: Playing for Japan can seriously shorten your career
JBC 113 for the Japan Times Community page
By Debito Arudou, September 19, 2018

JUST BE CAUSE

First, Just Be Cause congratulates Naomi Osaka on her outstanding win over tennis legend Serena Williams in the U.S. Open. Osaka’s grace under fire was world-class, and she deserves all the plaudits she can get.

And let’s just get this out of the way: I also agree that Williams had every right to protest her treatment by a heavy-handed umpire. The ump made the game about his ability to punish instead of defuse a situation, and penalized a woman more severely than men for similar infractions.

But that commentary is for the Sports pages. Here’s the JBC issue:

Ms. Osaka, I don’t think you understand what you’ve gotten yourself into by choosing to play for Japan.

Rest at https://www.japantimes.co.jp/community/2018/09/19/issues/warning-naomi-osaka-playing-japan-can-seriously-shorten-career/

Naomi Osaka’s US Open victory over Serena Williams: Congratulations, but I don’t think you know what you’re getting yourself into.

Posted on September 10, 2018October 27, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. First off, I want to say congratulations to Naomi Osaka, for winning the US Open last weekend, soundly defeating her hero and template, tennis legend Serena Williams.

And I say this with all the commensurate respect to her and Ms. Williams, whom I also believe had every right to protest her treatment at the hands of a heavy-handed tennis umpire, who made the game about him and his punitive powers, and not about keeping the match civil, orderly, or fair in terms of gender-parity of rules enforcement. There, that’s where I stand on that.

But Ms. Osaka, I don’t think you have any idea what you’ve gotten yourself into by deciding to play tennis for Japan.

Now, another first off: this blog entry is NOT to dispute whether Ms. Osaka is “Japanese” or not. She has Japanese and American citizenships, so of course legally she is Japanese. Further, if she wishes to self-identify as a Japanese, that is her right as an individual. Debito.org has always supported the right of individuals to decide their identity for themselves, and not suffer identity policing from others. Ms. Osaka is a Japanese. And an American. And a Haitian, her father’s background. Bravo for this confluence of diverse influences to produce a world-class athlete.

But where I think a problem arises, in terms of self-awareness as a Japanese sports champion representing Japan, is illustrated by the following video:

Courtesy http://www.haitianinternet.com/photos/naomi-osaka-answers-how-haitian-and-japanese-culture-made-he.html

Text: “I was born in Osaka. I came to New York when I was three. I moved from New York to Florida when I was about eight or nine. And then I’ve been training in Florida since… My dad’s Haitian, so I grew up in a Haitian household in New York. I lived with my Grandma. And my mom’s Japanese, and I grew up with the Japanese culture too. And if you’re saying American, I guess because I lived in America I have that too.”

I can see how living in America for just about all of your life (the past seventeen of your twenty years) could make you “American”. I could also see how growing up in a Haitian household could deepen that ethnic tie to Haiti. But I don’t think she’s thought this through well:

It seems a bit dangerous to assume that just because your mother is Japanese, that makes you representatively “Japanese” (especially in a society where the very real phenomenon of kikoku shijou, “Returnee Japanese Students”, suffer ethnic and cultural displacement after only a year or less of being educated abroad during primary and secondary school years).

Compound that with the fact that you don’t read, write, or speak much Japanese beyond the “Kitchen Japanese” level (or as Nikkan Sports renders her abilities, “kikitori wa aru teido rikai suru ga, hanasu no wa nigate“, or “can understand Japanese somewhat when it’s being spoken to her, but speaking isn’t her thing”). But she likes Japanese Anime and Manga, eats unagi and sushi (as the Japanese media has dutifully reported). Somehow that’ll… do?

Again, Ms. Osaka can claim her “Japaneseness”, but it will be a hard road ahead for her given Japan’s unreal expectations of Japanese athletes.

Debito.org has talked extensively in the past how Japan puts undue pressure on its athletes (especially in international competitions, since national pride and issues of superiority-inferiority come into play very quickly), sometimes with fatal results.

Doubly so for “haafu” Japanese, since questions about their identity and loyalties seep in to complicate things further. There are plenty of examples of Japanese with diverse backgrounds being discounted or disqualified from being “true” Japanese when they don’t win something (such as international beauty pageants). But when they do win (as seen numerous times with Japan’s Nobel Laureates, many of whom have long left Japan, taken foreign citizenships, and even said that they wouldn’t have gotten their achievements if they had remained in Japan), it’s suddenly because they are “Japanese”.

Let’s call it “Nippon-Claiming“. It’s a common phenomenon in racialized societies where “They’ll Claim Us If We’re Famous”. And now with this landmark victory at the US Open, Ms. Osaka has been claimed. (She’s even had the rare honor of having her name rendered all in Kanji and Hiragana, not Katakana, in the Japanese press.)

But most of that will only continue if she continues to win. Otherwise, given Japan’s constant self-conception of “Japanese” as racialized entities, she’d be losing tournaments because of her mixed-ness (as has been claimed about Japan’s rugby teams and figure skaters). She’s not pure enough as a haafu to measure up.

So why did she choose to represent Japan? It wasn’t exactly because of deep emotional ties. The New York Times discussed it in a feature on her dated August 23, 2018:

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“Though born in Japan, Osaka has lived in the United States since she was 3. She is not fully fluent in Japanese. Yet nearly a decade ago, her father decided that his two daughters would represent Japan, not America. It was a prescient move.

“…The United States Tennis Association showed little interest in helping [Naomi Osaka and her sister Mari] develop. Rather than vie for support with hundreds of other talented young players in America, [Naomi’s father] Francois made a pivotal decision: His daughters, from age 13, would play for Japan, the nation they left behind nearly a decade earlier…

“The decision to play for Japan has had major repercussions in Osaka’s life, from the way she is perceived in Japan and the United States to the size of the endorsement contracts she can now command as a top Japanese athlete ahead of the 2020 Tokyo Olympics… The Japan Tennis Association, facing a drought of top female players, offered them an opportunity. But for Tamaki and Francois, who spent many years in Japan himself, it was natural for the girls to play in the country where they were born, even if the parent’s own memories of the place were tinged with anger and regret.

“…[Ms.] Osaka has been embraced by Japanese media, companies and fans hungering for a female tennis star. Nissin, one of the world’s largest instant-noodle companies, has already signed her to a lucrative deal, as has Wowow, the tennis channel that broadcasts her matches in Japan. The Osaka camp plans to announce a large new endorsement deal before the U.S. Open, and other Japanese multinationals are circling. Osaka’s biggest payday may come at the end of the year, when her Adidas shoe-and-apparel contract expires — just in time for the prelude to the 2020 Tokyo Olympics.

“If Osaka played under the American flag, it’s very unlikely that these opportunities would exist. Japanese companies would have no reason to court her and U.S. brands would have other higher-ranked young guns to consider, like Madison Keys and Sloane Stephens. But as Japan’s top-ranked player, Osaka has the full attention of the country’s top brands, whose sponsorship fees can run far higher than those of their Western counterparts.”

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That NYT feature also concludes presciently:

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“In Japan, sports fans already know who Osaka is: She’s the rising star playing for the land of the rising sun. Her Japanese might not be perfect, her appearance not traditional. But the barriers may ultimately be no match for success. ‘If Naomi wins a Grand Slam, the other things won’t matter as much,’ Fukuhara says. ‘All of Japan would embrace her.’”

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True. But the problem is the converse will also be true: if she doesn’t continue to win, that support evaporates.

And all Ms. Osaka’s talent and youthful energy may wind up being frittered away dealing with the limitless pressure put upon representatives of Japanese society — a pressure of perfectionism that expects Japanese champions to remain champions no matter what.

In essence, this approach, decided by Ms. Osaka’s father, to make her a bigger-fish-in-a-smaller-pond may backfire, becoming the millstone around her neck: a drag that could shorten her overall career if not her life.

Again, I congratulate Ms. Osaka on her success, and wish her the best of luck. But I really don’t think she knows what she’s gotten herself into. Dr. Debito Arudou

UPDATE: This has become the basis for one of my Japan Times columns.

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Farrah on Hamamatsu’s city-sponsored “Gaijin Day” event: Problematic wording and execution, esp. given the history of Hamamatsu, and who attended.

Posted on September 3, 2018September 5, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. I didn’t want to bring this up until after the event was over, but check out this poster for “Gaijin Day”, sponsored by enough people (including the City of Hamamatsu in Shizuoka Prefecture) to make it normal and unproblematized.

Source: https://www.hamamatsucastle.com/がいじんの日-the-gaijin-day-2018/ (bigger scanned reproduction below)

Some people did see a problem, and one, Farrah, reported what happened there to Debito.org. My comment follows hers.

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From: Farrah
Subject: Comments – Gaijin Festival
Date: September 2, 2018
To: debito@debito.org

In late-August, an ALT friend of mine from Kansai told me about this event that was happening in Hamamatsu, called, “Gaijin Day”. Amused and slightly offended by the wording, she was actually interested in coming all the way down to my neck of the woods to attend it. The flyer for the event went viral in many expat groups on social media, and posts were flooded with comments about the title of the event. I figured that the organizers chose to call this event “Gaijin Day” to get lots of attention, and they did.

At first I thought that it would merely be a spectacle of foreigners flying into Japan to perform. But when I looked at the list, it was a bunch of people who were sansei/yonsei, Japanese people of mixed-heritage who lived in the Tokai region. I was immediately offended by the name of the event at that point. This is my fifth year living in Hamamatsu, and I’ve done extensive ethnographic research on Brazilian and Peruvian immigrant communities since November of last year. I know that referring to such an established part of the Japanese diaspora as merely “gaijin” was inaccurate and disrespectful. The worst part of all was that the Hamamatsu City Government and HICE Center (Hamamatsu Foundation for International Communication and Exchange) were the main sponsors for the event.

Hamamatsu has the highest immigrant population in Japan (22,260 immigrant residents as of July 2017), with the highest Brazilian population in the entire country. Actually, the population was almost double in Japan before 2007, but the Japanese government offered cash payments to nikkeijin to leave Japan permanently to reduce the immigrant population. From 2009-2010, they were offered around ¥300,000 per worker and ¥200,000 per dependent willing to leave Japan. About 20,000 nikkeijin took the offer, with the amount of Brazilian and Peruvian immigrants shrinking by more than 87,000 combined. The permanent leave requirement was reduced to three years, with many former residents coming back for employment in Hamamatsu and the Tokai region. This change in the permanent leave policy may be in response to the fact that Japan’s population is declining (with the elderly population increasing), leaving the country dependent on immigrant workers.

“To serve as a viable solution for Japan’s aging, immigrants would need to make up at least 10 percent of the overall population by some estimates—an unfeasibly large number by most accounts given the strong preference that remains for ethnic and cultural homogeneity and the public backlash that would likely ensue.” (Council of Europe)

This city should be an example of what living in a diverse and multicultural society would look like for the rest of Japan. However, there is little intercultural inclusion or integration between these communities. Most of these immigrants are not ALTs or eikaiwa teachers. They are Brazilian, Peruvian, Filipino, Indonesian, and Chinese people with mixed Japanese heritage. Many of them work in factories for car/train parts and in tea-picking farms. To call these long-term residents with Japanese grandparents (at least) “gaijin” is incredibly disturbing.

When I would read comments that supported the idea of referring to the performers as “gaijin”, I realized that majority of these people, Japanese and non-Japanese, were unaware about the legacy and the history of immigrant Japanese communities. Many of these people were born and raised in Japan, and many of them speak Japanese. I teach at a public high school with a lot of students from these communities, and majority of them speak Japanese as native speakers and have never went to their parents’/grandparents’ “home” countries. Their main cultural identity and mentality is Japanese, and yet they’re labeled as “gaijin” simply because they have a multicultural and multiethnic background. Why does having another culture to be proud of cancel their eligibility to be “Japanese”?

When I shared the flyer with my own comments on Facebook, I received over 100 responses from friends and acquaintances alike. I noticed that the non-Japanese people who disagreed with the idea of sansei/yonsei being labeled as “gaijin” as harmful were white Americans, Canadians, and Australians. They’re not minorities in their own countries, and in the end, they can always be reassured that they belong to their home countries without such backlash. They are completely desensitized and inexperienced with the concept of carrying a politicized multicultural identity because they never had to experience it in their home countries. I am first-generation American, and my parents are also immigrants. I have more personal experience being a minority in my own home country. I am constantly questioned about my identity by white Americans (and even by Japanese people at times), despite the fact that I was born and raised in the US and speak in English as a native speaker. When you’re a person of color or a minority in the place where you were born and raised, you face lots of scrutiny and oppression on your identity.

After holding many interviews with families and talking to my students about these issues in my research (as well as casual conversations), I have learned that being labeled as a “gaijin” as a mixed-race Japanese resident in Japan can be harmful to their self-image and identity. Majority of them have told me that even in Brazil and Peru, locals perceive them as “Japanese”, so they feel that they cannot fit into either country. The US may have their problems with racism, prejudice, and discrimination, but at least there are many support systems and articles out there that can reassure that minorities do belong. Japan does not have the same kind of representation or support for sansei/yonsei members in their society.

I actually attended the “Gaijin Day” event later on. It was located next to Hamamatsu Station, so it was inevitable to attend it anyways. As I thought, the vendors were all Brazilian and Peruvian, and they spoke to me in Japanese with little hesitation. There were also cell phone companies targeting Brazilian and Peruvian residents, holding up signs in Japanese, Portuguese, and English. Two individuals hosted the event: A full-Japanese radio host from Hamamatsu, and a Brazilian-Japanese performer who lived in Nagoya. Majority of the people in the audience were also Brazilian, but did not live in Hamamatsu. Some of what the hosts said irked me at times. “Today, we are all gaijin!” “Why do you have all these signs in Japanese? The Brazilians can’t read them!” I felt that the way the event was commenced also re-enforced stereotypes and constantly misused/over-used the term, “gaijin”. Most of my Filipino, Brazilian, and Peruvian friends refused to attend because of the naming of the event. “If I go there, I’m saying it’s okay to call me ‘gaijin’ even though I pay the same taxes and have a Japanese last name.”

The event was coordinated by two Brazilian men in their 40s, who came to Japan later in their adulthood. I tried to politely ask them about why they decided to call this event, “Gaijin Day”, but they immediately asked me about my heritage and said that it was not an issue to them because they identify themselves as “gaijin”. My yonsei and Japanese friends also received the same harsh responses when they tried to discuss the issue over the phone; it was as if the decision to label their community as “gaijin” was an autocratic decision with the concept of the sansei/yonsei population as a monolith. There was not a survey available to express my opinion at the event, either.

While I do understand that some residents from these communities, especially nikkei residents, mainly identify as “gaijin”, many of them also refuse to adhere to the label, especially newer generations of yonsei residents in Japan. Unlike the organizers of this event, many of them were born and raised in Japan, and plan to live here for the rest of their life. And yet, they are being labeled as “gaijin” by other people, not by choice. The idea behind language reclamation (taking back a slur/derogatory term and using it positively) does not function with this event because there is little to reclaim. The idea that mixed-race sansei/yonsei are legitimate Japanese people isn’t even established in the mainstream, and it’s under the assumption that every single person in the diaspora views themselves as non-Japanese, which is far from the truth.

Here is the main problem: when you decide to publicize a huge event that profits off of how diverse and multicultural your city is, the last thing you should do is use language that excludes the community that makes it special. Brazilian and Peruvian residents are already discriminated against a lot by Japanese locals in Hamamatsu. Japanese peers, teachers, and authority figures constantly tell them that they are “gaijin”. The reason why some older Brazilian and Peruvian residents especially have a hard time learning Japanese is because they are not really given much government support, and because the Japanese community does not welcome them as equals. The city government only recently created programs to help mixed-race residents learn Japanese a few years ago.

Imagine being a yonsei child who was born and raised in Japan, mainly speaks Japanese, and attends a Japanese public school (where students might call you “gaijin” if you can’t pass as Japanese or if you have a non-Japanese name). You come to a huge event that refers to you and everyone in your community as a “gaijin”. How are you supposed to feel?

Some may argue that this is a sign of progress; you’re supporting local businesses and performers who are sansei/yonsei. However, I see it as very regressive and problematic to a huge degree. They are remotely far from being “gaijin”, and you’re promoting the multicultural communities here at their own expense by reminding them that they’re not fully Japanese. They are a legitimate part of the Japanese diaspora and Japan itself. I think the Japanese diaspora seems to be the only one in the world where many people claim that possessing any other heritage/culture automatically makes you not Japanese at all.

On the signs of the event, the slogan is, “The Gaijin Day: We live in Japan together!”

Yes, you can live in Japan together, but you will always be separate. You will always be classed as non-Japanese. Having any heritage or culture mixed in will cancel out your Japanese identity. That’s the message that you are sending to the mixed-race residents here, especially to the younger generations. And that’s a very toxic message to send. Farrah.

Sources:

http://www.hi-hice.jp/index.php
https://rm.coe.int/city-of-hamamatsu-intercultural-profile/168076dee5

ENDS

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COMMENT FROM DEBITO: First, it is disappointing that the site of Gaijin no Hi is Hamamatsu. Given Hamamatsu’s special history with NJ residents (particularly its very progressive Hamamatsu Sengen of 2001), using exclusionary language such as “Gaijin” (given its history as an epithet as well; see below) feels truly, as Farrah put it, regressive.

Have they also learned nothing from the Toyoda Sengen of 2004 and Yokkaichi Sengen of 2006? (I guess not; but surely the Japanese officials behind this weren’t similarly bribed to leave Japan in 2009?!)

Second, about that word Gaijin. As I’ve argued before, it’s essentially a radicalized epithet with “othering” dynamics similar to “nigger”. My arguments for that are in my Japan Times columns here, here, and here.

Bad form, Hamamatsu. You should know better by now. And if not by now, how much will it take? That’s the power of Embedded Racism: It even overcomes history. Dr. Debito Arudou

The poster in higher resolution (click to expand):

Trevor Noah controversy on French World Cup team: “Africa won the World Cup”. Debito.org disagrees with French Ambassador’s protest letter.

Posted on August 13, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. A recent storm in a teacup that happens to be germane to Debito.org is a recent “Behind the Scenes” vlog starring Trevor Noah, where he talks to his audience between takes of Comedy Central’s “The Daily Show”.

In a previous segment, he pointed out how the diverse French Soccer Team won the 2018 World Cup, what with a significant number of their players being of African origin. But he summarized it as a joke: “Africa won the World Cup!” “Africa won the World Cup!”

This occasioned a letter of protest from Gerard Araud, Ambassador of France to the U.S., which Trevor read out to his studio audience. Here is the segment, followed by my commentary:

If you cannot watch the segment, it runs as follows: First, Noah read the text of Araud’s letter (with a French accent, which was a bit corny, but that’s one of the licenses of a comedy show):

SIR– I watched with great attention your July 17 show when you spoke of the victory of the French team at the 2018 FIFA World Cup Russia Final which took place last Sunday. I heard your words about an “African” victory. Nothing could be less true.

(Interjected Noah: “I could have said they were Scandinavian. That would have been less true.”)

As many of the players have already stated themselves, their parents may have come from another country, but the great majority of them, all but two out of 23 were born in France. They were educated in France. They learned to play soccer in France. They are French citizens. They’re proud of their country, France. The rich and various backgrounds of these players are a reflection of France’s diversity.

(Interjected Noah: “I’m not trying to be an asshole, but I think it’s more a reflection of France’s colonialism.”)

France is indeed a cosmopolitan country. But every citizen is part of the French identity. Together they belong to the nation of France. Unlike in the United States of America, France does not refer to its citizens based on their race, religion, or origin. To us, there is no hyphenated identity. Roots are an individual reality. By calling them an African team, it seems like you’re denying their French-ness. This, even in jest, legitimizes the ideology which claims whiteness is the only definition of being French.”

There is one more paragraph to the letter, but that’s as far as Noah read. Noah acknowledged how having dual identities is used against people to “other” them from other French. “In France, a lot of Nazis in that country use the fact that these players are of African descent to shit on their French-ness. They say, ‘You’re not French. You’re African. Go back to where you came from.’ They use that as a line of attack.”

But then he counterargued: “My opinion is, coming from South Africa, coming from Africa, and even watching the World Cup in the United States of America, black people all over the world were celebrating the African-ness of the French players. Not in a negative way, but in a positive way. They look at this Africans who CAN become French. It’s a celebration of that achievement.

“Now this is what I find weird in these arguments, when people say, ‘They’re not African. They’re French.’ And I’m like, ‘Why can’t they be both?’ Why is that duality only afforded a select group of people? Why can’t they not be African? What they’re arguing here is, ‘In order to be French, you have to erase everything that is African…?” So what are they saying when they say, ‘our culture’? So you cannot be French and African at the same time, which I vehemently disagree with… I love how African they are, and how French they are. I don’t take their French-ness away, but I also don’t think you have to take their their African-ness away.”

He concluded, “And that is what I love about America. America is not a perfect country, but what I love about this place is that people can still celebrate their identity in their American-ness. You can go to a St. Patrick’s Day Parade in America, celebrating that you are Irish. You can go to a Puerto Rican Day Parade in American and celebrate the fact that you are Puerto Rican and American at the same time. You can celebrate Juneteenth as a Black person and still go, ‘Yo, I’m AFRICAN-American,’ which is the duality of the two worlds.”

Noah cited the case of Mamoudou Gassama, a Malinese immigrant to France, who famously scaled a building to save a child that was dangling from a balcony, and used it to demonstrate how far immigrants have to go to “become French”. Gassama got to meet French President Emmanuel Macron, got French citizenship and a job. Noah highlighted this dynamic in his own version of the phenomenon of “They’ll claim us if we’re famous:” “When they are unemployed, when they may commit a crime or when they are considered unsavory it’s the ‘African immigrant’. When their children go on to provide a World Cup victory for France, we should only refer to them as ‘France.’”

Noah reiterated that he will nonetheless celebrate his claim that “Africans” won the World Cup. “So, I will continue to praise them for being African because I believe that they are of Africa, their parents are from Africa and they can be French at the same time. And if French people are saying they can’t be both, then I think that they have a problem and not me.”

@GeraldAraud responded on Twitter:

End of the argument with @Trevornoah He didn’t refer to a double identity. He said »they are African. They couldn’t get this suntan in the south of France ». i.e They can’t be French because they are black. The argument of the white supremacist. 6:02 AM – Jul 19, 2018

Which, as The Atlantic commented: “is a misreading of Noah’s argument, and of his original joke. It also cuts to the core of one of the biggest questions in Europe today: Who is allowed to define national identity — the state, or the citizens?”

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COMMENT: Debito.org’s take on this is probably not hard to guess. We agree with Noah’s argument that hyphenated identities can, should, and in fact must exist. Because a) hyphenated identities are a reality (people are diverse, and they shouldn’t have to suppress them for national goals of putative homogeneity); b) they are a personal choice, to include as one’s self-determined identity, and not the business of The State to police; and c) the alternative incurs too many abuses.

Here’s what I mean: Legal statuses (such as French citizenship) are supposed to be something that one can earn unarbitrarily (i.e., with qualifications that apply to all applicants), and afterwards are enforced in a way that does not require one to subsume or sacrifice one’s identity in perpetuity as a “citizen-with-an-asterisk”, forever currying favor with a society’s dominant majority. That is to say, currying favor with people who aren’t diverse themselves, and who often abuse identity politics to criticize diverse people as not being, say, “French” etc. enough. A lack of hyphenation becomes a power game, and the immigrant who has to “hide” something is at a perpetual disadvantage, as a permanent part of her or him is effectively perceived as a negative thing.

This is something I have studied in other societies that do not accept hyphenated identities (such as Japan, where I am a naturalized citizen myself, and often accused of “not being Japanese enough” if I do anything that causes disagreement or debate — even though I am behaving just like some other “Japanese” would in the same situation). And it leads to the deracinated person expending a lifetime of energy dealing with microaggressions, and trying to please unempathetic others who never had to question, self-determine, or fight for their own identities. All of that is outlined in my book “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination“. (More here.)

Returning to this debate: The abovementioned Atlantic article gives the French side of this issue I think quite well (i.e., how it is “an affront to the French ideal that all citizens are equal in the eyes of the state”), for there will always be a tension within national goals for assimilating outsiders (melting pot? salad bowl? mosaic? kaleidoscope? or no immigration policy at all, as in Japan’s case?).

But I salute Trevor Noah for dealing with this issue in a thoughtful and measured manner, and for coming out on the side that, in the long run, works out much better for all involved. Dr. Debito Arudou

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