W on Japan’s Kafkaesque and faulty re-entry procedures (even after October revisions to “open borders to Re-entry Visa foreign residents”): More elaborate racist barriers now.

Posted on October 16, 2020October 19, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. What follows below is an eyewitness account (redacted to remove personal identifiers) of a Permanent Resident of Japan, married to a Japanese for decades, who as a European went through re-entry procedures that apply to foreigners only (regardless of visa status) and not Japanese. The Japanese Government claims they have made things easier for Non-Japanese re-entrants since October 1, but Debito.org Reader W would beg to differ below.

This Kafkaesque account will no doubt resonate with those who are used to Japanese bureaucracy, and doubly so when they see how racism (the belief that having a Japanese passport somehow makes you less contagious) is as usual part of the mix. Debito Arudou, Ph.D.

////////////////////////////////

From: W
Subject: My Investigation Story – W (posts on Debito blog)
Date: October 17, 2020 (revised version)
To: Debito Arudou <debito@debito.org>

Dear Debito,

Thank you for follow up on re-entry ban issue. It is very important that someone is trying to do something with this discriminatory measures. Here is my personal investigation. I have had enough with lack of clarification and just assumptions by posters around various news venues.

I spoke with one of the Japanese Embassies in Europe to ask about the procedure. They were very kind and helpful. I would advise everyone to contact them in the country you are staying, not to read the “assumptions” in other media. I also asked about my Japanese spouse who is always with me in the same country where we spent the last half year. Let me start from her, because her case is short.

Well, my spouse doesn’t need anything even though we would re-enter together from the same country where we lived together. Japanese don’t need to prove negative Covid exposure (through a PCR test) prior to return to Japan. However, I as a foreigner need a) a PCR test, administered in the foreign country 72 hours before departure, and b) a “Confirmation Letter” with “Certificate of Testing for COVID-19” signed and sealed by the lab by the foreign country that conducted this PCR test. ( I sent you screenshot proof). In spite of the kindness over the phone, I realized that their attitude is that only we foreigners carry viruses after all.

One of my questions was about PCR lab because officially without minor symptoms one cannot be tested in my foreign country. The Embassy told me the whereabouts of some labs that do test without symptoms, and I was given the names. I was reminded that unlike regular PCR tests, these is not free and I will have to pay for it.

I continued to ask further questions about how it works, because it would be rather impossible to set up everything within 72 hours, including a getting that Confirmation Letter and “PCR Certificate” from the Embassy which takes a couple of days to receive. That looks like this (PDF):

PCR Certificate for Japan

Also see example from the Japanese Consulate, Boston, USA. https://www.boston.us.emb-japan.go.jp/files/100098498.pdf

I also asked why do I need such letter at all when I already have a re-entry seal? The answer I received was:

The Confirmation Letter is necessary to control inflow of foreign re-entrants, so they can follow up with testing capacity at the airport. If too many of them ask to re-enter then the Government may ask to temporary stop issuing those letters. (This sounds like the option for a re-entry ban again).

Anyway, I continued with questions about timing. And this is where it shows totally different story from what people “assume” on various posts.

Test result time varies by countries. I want to point that I`m against of PCR test if it doesn’t involve everyone regardless of their nationality.

Interestingly, we don’t have to show to Embassy our PCR result in order to receive Confirmation Letter. I was advised to begin process with the letter, which takes couple of days to receive it and then do the test after that. If it comes up negative then I can purchase a ticket. (72 hours before takeoff the ticket price would probably be tripled.)

Anyway, I wanted to be sure, so I asked questions again:

Me Q: Does this mean I don`t have to bring PCR to show you in order to apply and receive Confirmation Letter?

Emb A: No, because you won`t be allowed in without PCR result with only the letter itself. This is why you can apply as soon as you want to.

Me Q: Do I have to come to the Embassy? It takes about an hour drive one way.

Emb A: Yes, we need your Passport and ID. (ONE MUST HAVE VALID RE-ENTRY)

Me Q: Fair enough. Do I have to pick up in person too?

Emb A: Yes, you have to come again to pick it up. (Note: another 2 hours lost from the 72-hour window)

Me Q: What happens when I arrive in Tokyo? I know there is another test and then…?

Emb. A: We don`t have such information, I will give you phone number so you can call to ask in Japan
Me: OK,Thank you.

I received the number, and my spouse called that number next day. I can say that the staff was extremely helpful and explained to us everything. We also called Japanese Immigration too. They also were very helpful. A lot of hassle, but at least we had very kind people on the other side of the line.

Initially I gave up on returning to Japan for time being. My spouse was crying, because going back alone was not what we always do. We live and travel together. In our long marriage we are never separated. We are a happy couple. I cannot blame my spouse for what the Japanese Government does to separate international families.

Whenever we enter Europe, my spouse always goes with me to almost empty immigration line for EU Citizens, because residency permit holders can do it. However in Japan at the entry point we are separated. I`m fingerprinted and photographed as a suspicious resident — and now this extra set of hoops to jump through, because I may be a threat to Japan’s National Security. (The Covid re-entry ban is based on such an assumption.) I admire Japan and people and always follow the rules, never had any problems and I don’t see myself having any wherever I go. National Security would some kind of real accusation IMO.

Now, back to testing abroad, which differs from the requirements for Japanese people:

I didn’t want to be separated from my spouse, so I decided to go ahead and go through all the hassle.

The PCR test certificate must be filled in on a specific document prepared by MOFA. You can’t download it. You have to go to the Embassy and get it. On their paper. It’s the best if the PCR testing lab fills it in and stamps it. Foreign-issued certificates are not accepted, because they do not specify the exact method that the test has been done. They show COVID-19 Test – NEGATIVE or POSITIVE – and whether the sample was from nose or throat. That’s it.

The European labs I spoke with told me that they send test results within 24 hours, with the certificate either by email, or one must login to the lab portal and download it. I sent them the Japanese template sample and asked if they would fill in the form for me, as this is specific for Japan. They told me NO, because we send all certificates by email. Our certificate has been approved and accepted in many other countries that require all arrivals to bring negative PCR test result (not just foreigners). If I want, I can find another lab.

According to MOFA, the requirements must be specifically followed or one will not be allowed in. Besides, I checked drive-through testing that one can see on the edge of many European cities. I looked from the distance and found that all tests are done from throat swab. But these tests are for people who have Covid symptoms and are referred there by health authorities (free test). But, again, they won’t test me unless I’m symptomatic. I’m not.

Japanese PCR test rules from Japan Times (Aug 31, 2020):
====
Only negative results for molecular diagnostic tests conducted via nasopharyngeal swab or saliva samples using the real time reverse transcription polymerase chain reaction method (RT-PCR), loop-mediated isothermal amplification method (LAMP) or an antigen test using the chemiluminescence enzyme immunoassay (CLEIA) method will be recognized as valid. Such tests need to be conducted within 72 hours prior to departure and documents confirming the procedure need to be filled out entirely in English and need to be signed by a doctor from the medical institution where the test was conducted or have the institution’s stamp. The officials suggest using the certification form for COVID-19 tests, which can be found on the justice ministry’s website.
====

I found a lab which was new in my area and they would help me. After retrieving the Confirmation Letter from the Embassy, I scheduled PCR test 2 weeks later. Meanwhile, I took the risk to lose money by purchasing a plane ticket at the same time as the PCR test without the option to cancel it regardless of the situation. My Travel Insurance confirmed that they would not reimburse me either due to positive PCR test. I took the risk of a negative outcome because if I bought it after a negative PCR test, it would probably cost me triple within that 72-hour window. My spouse was incredibly happy that we will go together. I said to her: Darling, hold on, we need test result first. The same day late evening it arrived. NEGATIVE! Baby, we go together as planned.

It was not the end of story yet.

I received foreign certificate pdf which was signed and stamped by a doctor with blue pen. It was not enough though. Not enough for Japanese requirements. I was lucky that the lab was kind enough and told me to come back next day to give me a printed “negative “certificate they issued, my passport and Japanese printed form. They will do for me what I need. It just cost me well over 100 Euros.

I went there the next day with pre-filled form with my details only to ask for REAL stamp and doctor’s REAL signature. Now I had everything that I needed to re-enter Japan.

My lab was close enough, but imagine if someone live far away or if they didn’t open new lab closer to me, then I would have to drive 1-2h to do the test in another city and then next day to waste the same time to get “REAL” certificate signed. I can tell you that immigration in Japan did not accept foreign issued document. I pulled it up first to see what happens. Well, I had to give them the form required by MOFA. They took away from me both. What if I didn’t have the Japanese version? Would I be sent back?

At the airport in Japan

Here, everyone of course goes through a lot of paperwork, stamps, signs etc. It should be more digitized to allow more arrivals. Anyway, after they take your foreign PCR test, Japanese Immigration then tests you again via PCR from saliva. One needs to spit 1mm into given small container. (it’s not always as easy as it seems). Then, next step is to go through another round of paperwork and then to a special room where you have an assigned chair with your number received earlier. The PCR result comes within about 30 minutes to 1 hour. Once the result arrives, there is another small round paperwork, with all the documents such as PCR Certificates from abroad, PCR result from airport, 2 documents that everyone had to fill in in the plane plus passport being presented to the Immigration.

Japanese Citizens are free to go after showing a passport and taking a PCR test administered by Japanese Immigration, while foreign residents are stopped for a little bit longer than usual. I spent about 10 minutes longer because of checking all document, having my photo and fingerprints taken. Then one must go to another booth where another officer re-confirms again if all these docs are in order, then stamps it, signs it and at the end you are free to enter.

I don’t mind doing this procedure as long as everyone is treated equal regardless of their nationality. Including Japanese. However, most of the European countries do the Covid test upon arrival. In Germany, for example, if you show negative test from your country you let through without additional tests at the border. (I’m not sure if this is the same for all countries). I do wish that Japan would change their stance towards residents such as at least Spouses of Japanese (first of all when traveling together to/from the same place) and PRs.

The biggest obstacles for some of you might be to return to the lab again to have the Japanese form filled in. Good Luck!

In the end, let me summarize what I went through:

Step 1:
Japanese Embassy – Apply for Confirmation Letter. 1h drive one way (probably not required anymore since Suga became PM).

3 Days later
Japanese Embassy – Pick up confirmation letter. 1h drive one way

Step 2:
PCR test (lucky they opened just recently a lab close to me)

Step 3:
Next day go back to the lab to stamp and sign the Japanese document by a doctor. This is only when test comes back negative.

Step 4 (when all above is done):
Airlines require to fill in (or rather tick boxes) on their own document. This must be done prior to boarding.

Step 5:
Japan now requires another form to be filled in once inside the plane to “catch” early those at high risk who may be infected and may need hospitalization. (This is not a failsafe; anyone can lie on any forms, including these given by airlines.)

Step 6:
Another PCR in Japan at the airport upon arrival. (Other countries, such as Germany, respect certificates issued elsewhere when showed at the border, and next PCR is not necessary then.)

Anyway, I hope this is quite clear what`s happening. I do hope you still fight for changing things. I don’t mind PCR testing in principle, but then test everyone the same, including Japanese, or at least accept foreign certificate sent by email as other countries do.

Sincerely, W

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Oct 1, 2020’s new govt regulations for NJ Resident Re-Entry: Not much of a change. Racialized barriers still up; instead, “business travelers” and “foreign tourists” may soon be prioritized

Posted on October 8, 2020October 8, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. October 1, 2020 was announced to be a new day for Japan’s racist border controls. From last April until then, all foreigner border crossers were legally treated as if they were a special source of contagion, affected differently by COVID than somehow-immune Japanese, and banned from entry. Further, unlike any other advanced industrialized country, the Japanese Government banned re-entry even to all Non-Japanese Residents with valid visas. Naturally, as covered before on Debito.org (see here, here, here, here, and here), this racist policy has separated families and destroyed NJ lives and livelihoods.

People have protested this, and media has questioned the actual science behind this differential treatment. So on October 1, the government “changed” its policy to allow in “mid- to long-term visa” holders. But as protest petitioner Sven Kramer points out:

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https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27821948

On the reopening of the border for all non-Japanese nationals holding mid- and long-term visas

クラーマースベン

Japan

OCT 2, 2020 —

On October 1, 2020, the government of Japan reopened the border for all holders of mid- and long-term visas. Getting a negative PCR test result 72 hours before departing for Japan is a necessary requirement. I strongly welcome this reopening. As I have implied in the other status update one month ago, I personally can accept this overseas test requirement for foreign nationals who want to newly enter Japan. But it should be limited to new entries only. However, the government still is bestowing this requirement on all foreign residents, not distinguishing between new entry and re-entry (only special permanent residents and diplomats are exempt). It is my sincere belief that, at least when it comes to epidemiological issues, the procedure for re-entry should not be different per nationality. This is why I unfortunately have to announce that despite this very welcomed reopening of the border, this petition will stay up until every re-entrant gets treated equally at the quarantine booth.

The new official material by the government of Japan: http://www.moj.go.jp/content/001329914.pdf

中長期在留資格を獲得した外国人の新規入国の再開に当たって

令和2年10月1日から日本国政府は、中長期在留資格を新しく獲得した外国人の新規入国を認めるようになりました。日本へ出発する前72時間以内の陰性のPCR検査結果を手に入れるのが条件です。この緩和を強く歓迎します。1か月前の進捗報告で示唆した通り、新規に入国しようとする外国人にこの条件をかけるのを少なくとも私が容認できます。ただあくまで新規に入国する外国人の場合だけです。しかし、この条件はもう日本に住んでいて一時的に出国した外国人にも相変わらずかかっています。言い換えれば、外国人（「特別永住者」、「外交」および「公用」の在留資格保持者を除く）に限って再入国と新規入国を同じに取り扱うわけです。しかし、私の深い信念では、防疫問題において国籍を根拠に再入国の手続きを違うものにすべきではありません。このため、残念ながら本陳情書をまだ閉じることができません。引き続きご賛同をよろしくお願い申し上げます。

法務省よりの資料： http://www.moj.go.jp/content/001327502.pdf

Review and sign the petition at https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27821948

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Ironically, there’s also the issue of the Japanese Government now considering prioritizing “business travelers” and “foreign tourists” for special entry exemptions. However, as usual, it seems our actual taxpaying NJ Residents (including “Green-Card”-holding regular Permanent Residents) with families and lives in Japan don’t matter as much.

On top of that, there’s an issue with how these PCR tests for clean bills of health have been enforced, from eyewitnesses at the border writing in to Debito.org. I will get into this in my next blog entry. Debito Arudou, Ph.D.

Dejima Award #9: Again to Japan Rugby Football Union, for classifying naturalized Japanese players as “foreign”, in violation of Japan Nationality Law.

Posted on September 29, 2020October 1, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Consider this litmus test of “Japaneseness”: Are you “Japanese enough” to play for the national team? Not if you naturalized. Read on, then I’ll comment:

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Japan Rugby Football Union
JRFU rules certain Japan passport holders will be regarded as non-Japanese
Sep. 26 2020 By Rich Freeman. Courtesy of lots of people.
https://japantoday.com/category/sports/rugby-jrfu-rules-certain-japan-passport-holders-can’t-be-treated-as-locals
Also https://www.japantimes.co.jp/sports/2020/09/26/rugby/rugby-team-japanese-citizens-rights

TOKYO (Kyodo) Three naturalized Japanese citizens found themselves on the wrong side of a decision that essentially restricts their ability to work as professional rugby players in their adopted homeland.

The Japan Rugby Football Union on Friday confirmed that the three, including two who are eligible to play for Japan in the Olympics, will continue to be denied Japanese status within the Top League simply because they are not eligible to play for Japan’s national rugby 15s side, the Brave Blossoms.

The purpose of the rule passed in 2016 to restrict Japanese status to those eligible to play for the Brave Blossoms was, according to Top League Chairman Osamu Ota, to bolster the strength of the national team. The argument that it discriminates against Japanese citizens was not enough to sway the JRFU.

The ruling leaves former All Black Isaac Ross, ex-New Zealand sevens player Colin Bourke and former Australia sevens player Brackin Karauria-Henry to be treated in the Top-League as ‘non-Japanese.’

Both Karauria-Henry and Bourke are being considered for Japan’s Olympics sevens team because the Olympic Charter defines a different set of eligibility conditions for naturalized citizens.

Ota said that the ruling could not be changed immediately as “it was not possible for teams to change their budgets and contracts ahead of the new (Top League) season,” which is set to start in January 2021.

The only thing the union did agree to change, for now, was the names of the player categories to remove any discriminatory terms such as Japanese, foreigner and Asian, and replace them with Category A, B, C etc.

“This does not affect the eligibility of the players and is nothing more than a cosmetic change,” said a source who had knowledge of the meetings between the players and the union.

Ota said the rule would be reviewed before Japan’s new league kicks off by early 2022, but that did not appease Ross. The 35-year-old became a citizen in 2017, having started the process in 2015 before the rule took effect.

The eight-time All Black was recently released by NTT Communications Shining Arcs after nine seasons, in part because his continued status as a non-Japanese means he only got limited playing time.

He is particularly upset that clubs are making use of the “eligible to play for Japan” status, even though many of those to whom it applies have no intention of playing for the national team.

World Rugby regulations state that a previously uncapped player must reside in a country for at least three years before they can play for it. But the JRFU deems anyone who has not played for another test team eligible for Japan.

“We had a player at NTT who was in Japan for just two years. He kept a Japanese player out of the starting team even though he himself was never going to play for Japan,” said Ross. “And yet someone who has shown their commitment to Japan like me has shown loyalty and benefited the Japanese game is being punished.”

Hideki Niizuma, a lawmaker in the House of Councilors, said the ruling was wrong.

“It is unreasonable that a player with Japanese nationality due to naturalization must be registered as a foreign player just because he has a history of representing a foreign country,” he told Kyodo News by email.

The 50-year-old Komeito party member, who played rugby at the University of Tokyo, said he would be seeking the opinion of “specialized agencies and experts such as the Japan Sports Law Association and the Japan Sports Arbitration Agency.”

While Bourke and Karauria-Henry look set to carry on in a league run by a union that, as Bourke puts it, “sees me as a foreigner but at the same time Japanese enough” to play for the hosts at the next Olympics, Ross is forced to continue his career overseas.

“The JRFU’s motto of ‘One Team’ and the Top League’s ‘For All’ aren’t consistent with their actions,” he said.
ENDS

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COMMENT: All this hair-splitting aside, the line to draw is simple:

Do you have legal Japanese citizenship or don’t you?

If yes, then you are a Japanese, and you are to be treated as one like everyone else, regardless of whatever career path you take (or how many “real Japanese” get shut out of NTT).

That’s what the Japanese Nationality Law says. And any further caveats or qualifiers render the status (and the entire point) of naturalization in Japan meaningless.

Moreover, it is extremely disrespectful towards the naturalized, who are compelled by the Nationality Law to give up any other citizenships. What is the point of that sacrifice if naturalization performatively does not award equality?

Sadly, this decision is not surprising for the Japan Rugby Football Union, given their long history of outright racism. In 2011, they blamed a poor showing in the 2011 Rugby World Cup on “too many foreign-born players on the team”and then ethnically-cleansed their ranks. Japan JFRU former president Mori Yoshiro, an unreconstituted racist (and extremely unpopular former Prime Minister) who considered the Reid Olympic figure-skating siblings to be “naturalized” (despite having Japanese citizenship since birth) and therefore unworthy to represent Japan, just happens to also head up Japan’s Tokyo 2020 Olympic efforts. I have little doubt he had a hand in this. Gotta protect the Kokutai of the “Kami no Kuni” (not to mention “bolster the strength of the national team”) from foreign impurities, after all. (As seen above, JRFU already had the Apartheid system of classifying athletes as “Japanese, foreigner and Asian”, performatively preserved as “Category A, B, C etc.” Phew, that’s much better!)

So once again, we are in a position to award a rare “Debito.org Dejima Award“, reserved only for the most head-spinningly obvious examples of racism in Japan, to the JRFU. This is only our ninth awarded, but it’s the second time the JRFU has received it. And four of the nine Dejimas have been for official racism within Japanese sports.

Might it not be time for Japanese-Haitian-American tennis champ Osaka Naomi (already quite vocal over BLM) to consider speaking up against discrimination against her fellow Visible Minorities in Japan’s athletics? Would be nice. Debito Arudou, Ph.D.

My latest SNA VM column 14: “Visible Minorities: Weaponizing the Japanese Language”, on how Foreign Minister Motegi’s discriminatory treatment of Japan Times reporter Magdalena Osumi is part of a bigger phenomenon, Sept 21, 2020

Posted on September 21, 2020January 9, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Shingetsu News Agency Visible Minorities column 14 discusses how Japan weaponizes its language to require “perfect Japanese” from non-native speakers only, and when they can’t speak it perfectly, they get discriminated against. Consider this:

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Visible Minorities: Weaponizing the Japanese Language
Shingetsu News Agency, SEP 21, 2020 by DEBITO ARUDOU in COLUMN

http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

On August 28, Toshimitsu Motegi, Japan’s foreign minister, was giving an official press conference to reporters in Japanese. A foreign reporter for Japan Times, Magdalena Osumi, asked some questions in Japanese. When Osumi followed up on a point he left unclear, Motegi responded to her in English.

Osumi then retorted in Japanese, “You needn’t treat me like I’m stupid. If we’re talking in Japanese, please answer in Japanese.” Damn right.

How many times has this happened to you? You ask a question in Japanese of a shop keep, clerk, passerby, or somebody on the other end of a telephone, and they flake out because you got some words in the wrong order, had an accent, or just have a foreign face? Many automatically assume that because you’re foreign-looking or -sounding, you must be able to speak English. So they reply in English.

Or how many times, as a budding Japanese language learner, were you told that what you just said “is not Japanese,” not “it’s not correct Japanese”? Just a flat-out denial, as if your attempt is in some alien tongue, like Klingon.

This phenomenon, where it’s either “perfect Japanese” or you get linguistically gaijinized, is odd. It’s also based upon a myth…
===================================

Read the rest at http://shingetsunewsagency.com/2020/09/21/visible-minorities-weaponizing-the-japanese-language/

The video of that Motegi press conference is at https://www.youtube.com/watch?v=zdlt9n5FDUU (watch from around minute 2 onwards)

Reuters: Tennis star Osaka Naomi “a Jesse Owens of Japan”. I don’t think the comparison is apt, yet. She should also speak out for Japan’s Visible Minorities.

Posted on September 12, 2020December 5, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. A recent article in Reuters portrays Japanese-Haitian-American tennis star Osaka Naomi as “a Jesse Owens of Japan”. Article first, then my comment:

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Osaka ‘a Jesse Owens of Japan’ for racial injustice stand
Reuters, September 12, 2020 By Jack Tarrant

Courtesy https://www.reuters.com/article/us-global-race-japan-tennis-osaka-featur-idUSKBN2630F4

TOKYO (Reuters) – Naomi Osaka has been the dominant storyline of the 2020 U.S. Open, both for on-court performances that mean she will be playing in Saturday’s final and for her vocal support of the Black Lives Matter (BLM) movement.

Before each match, Osaka has worn a mask bearing the name of a different Black American in a powerful symbol of her support for the fight against racial injustice in the United States.

Osaka, who has a Japanese mother and Haitian father, may represent Japan but she lives in Los Angeles and has joined several BLM protests across the country this year.

Although her focus has been on racial injustice over the last few months, the 23-year-old has long been a symbol for change in Japan.

Osaka is one of the country’s most recognised personalities and has become the face of a changing Japan coming to terms with challenges to its self-image as a racially homogenous society.

Baye McNeil, a prominent Japan-based African-American author and activist, sees Osaka as the next in a line of great Black athlete activists such as boxer Muhammad Ali and sprinter Jesse Owens.

“Muhammad Ali… put his career on the line in order to protest things that he thought were unjust or just wrong. And I think Naomi is on that path,” McNeil told Reuters from Yokohama.

“She is joining a community that has a history, has a legacy, going all the way back beyond Jesse Owens. In fact, what she is doing is very in line with Jesse Owens. Not necessarily for her impact on America but on Japan.

“I kind of think of her as a Jesse Owens of Japan.”

CHANGING THE NARRATIVE

McNeil, who moved to Japan 16 years ago, believes Osaka and other biracial athletes like basketball player Rui Hachimura and Chicago Cubs pitcher Yu Darvish can be catalysts for change just by competing.

“It doesn’t even require them to say anything, you just look at them and say ‘Oh my God, this is a Black woman representing Japan,’” he said.

“This is something Japan has never faced before and I am not sure how exactly they are going to resolve this, or how they are going to modify the narrative, but some modification is required.”

Jaime Smith, who helped organise June’s BLM protest in Tokyo, thinks many Japanese people do not see Osaka’s activism as relating to their own country.

“They see it from the viewpoint that she is a Black American woman, even though she’s half Japanese, and she is speaking out about an American problem, so I still think there’s some wilful ignorance there,” Smith told Reuters.

“That’s … the kind of mindset we are trying to change.”

Smith, who moved from the U.S. to Japan three years ago, sees Osaka as the perfect person to push through this change.

“She is at a point where she is huge worldwide and people can’t help but listen to her,” she said.

“I think this is the perfect time to do what she is doing.”

JAPANESE SPONSORS

Following her 2018 U.S. Open triumph, Osaka attracted a large number of sponsors, many of them big Japanese brands, and became the world’s highest paid female athlete, according to Forbes.

These sponsors have not always been supportive of Osaka’s campaigning against racial injustice, however.

A report in Japanese newspaper Mainichi on Friday [see below] cited unnamed sources at one of her sponsors as criticising her BLM stance, saying they would prefer her to concentrate on tennis.

If some in Japan are struggling to come to terms with Osaka’s activism, this was not apparent at Tokyo’s Godai tennis club on Saturday morning.

“With the face masks, I perceive a kind of determination that she is facing her matches with these thoughts,” said Chika Hyodo.

“I think she is trying to fulfil the role she was given as an athlete and I feel awesome about it. I support her.”

Osaka was a hot topic of conversation at the club as the younger members had their weekly lessons and there was no sign that her activism was having any impact on her popularity.

“She is a Japanese, strong female tennis player,” said 10-year-old Ai Uemura.

“I think it’s great that she entertains people.”
ENDS
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COMMENT FROM DEBITO: What a way to end an article: With an interview with a ten-year-old and some unqualified stranger at some tennis club, as somehow representative of “Japan’s reaction”. That’s some lazy research and poor social science there, Reuters.

Now, as far as Osaka’s activism is concerned, I support the fact that she is bringing to light racial injustice, and is willing to take a stand in public to do so.

However, remember that this is a stand against racial injustice in another country. Not in Japan. This is an easier target because a) Japan has long taught about racism in other countries (particularly America’s) as part of a narrative that racism “happens elsewhere, not here”, so this unfortunately plays into Japan’s grander deflection strategy; and b) this protest doesn’t imperil her sponsorship in Japan, where her money is coming from.

Yet racism, as this blog and my research have covered for more than a quarter century, is alive and “practiced undisturbed” (according to the United Nations) in Japan. That’s worth protesting. So is racism in America, of course. But there are plenty of high-profile voices involved in that already. What is sorely needed is someone standing up for the equal and nondiscriminative treatment of, for example, Japan’s Visible Minorities (a group Osaka herself is a member of).

Others have tried, such as VM Japanese beauty queens Miyamoto Ariana and Yoshikawa Priyanka, and their careers in Japan suffered as a result. Osaka Naomi, as Debito.org has argued before, has a stronger immunity card to criticize Japan (as long as she keeps winning) if she so chooses.

It’s still unclear she will ever choose to. The last big opportunity she had, when her sponsor Nissin “whitewashed” her in one of their ads, she declined to make an issue of. (Imagine the reaction, however, if an American advertiser had done something so stupid.) That’s an enormous disappointment, but indicative of her priorities. And a bit ironic in light of how Japanese society treated her multiethnic family.

Finally, comparisons with Jesse Owens and Muhammad Ali? I’ll let others who are more qualified to shape that narrative speak more to that. But just consider Jesse Owens’ history: a person who protested the segregation and lack of sponsorship he received in his home country of America (to the point of repeatedly, and poignantly, pointing out that Hitler acknowledged his achievements more than President Roosevelt did). However, his legacy has been portrayed more in my history books as a counternarrative to White Supremacism in Nazi Germany. That in itself, of course, is very welcome, but it’s not quite the whole story.

As for Muhammad Ali, there’s a lot to unpack there because he did so much, but remember that he was suspended from boxing during the best years of his career for protesting the Vietnam War and refusing to be drafted. Again, protesting racial injustice in his country of sponsorship. That’s real sacrifice and heroism.

My point is that the more one tries to apply their cases to Osaka’s case, the more inapt the comparisons become. Being in a position of “it doesn’t even require them to say anything” is not what happened in either Owens’ or Ali’s case. Especially when you consider that Owens’ and Ali’s protests were more directed towards their country of sponsorship. That’s not what Osaka is doing here.

Again, I praise Osaka Naomi for taking a public stance against racism in the United States. But let’s keep things in perspective, and not let praise become unqualified gush.

And let me suggest she speak out on behalf of her fellow Visible Minorities in Japan too. Not just dismiss racism in Japan as an issue of “a few bad apples” (which can be — and has been — applied to any society as an excuse for racist behavior). Debito Arudou, Ph.D.

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The Mainichi article cited by Reuters above:

Japanese sponsors of tennis star Naomi Osaka not 100% on board with anti-racism actions
September 11, 2020 (Mainichi Japan)
https://mainichi.jp/english/articles/20200911/p2a/00m/0na/023000c

TOKYO — The anti-racism stance taken by tennis player Naomi Osaka on the courts of the U.S. Open has drawn widespread attention from the public and elicited differing responses from her sponsors in Japan and elsewhere.

Starting with her first match, Osaka entered the court wearing a black mask with the name of Breonna Taylor, a Black woman who was killed at the hands of police, on it as a call for an end to racial discrimination.

“I don’t think she needed to do that while she’s fighting her way to the top. If possible, we’d like her to attract more attention with her tennis skills,” said a source linked to a Japanese corporate sponsor of Osaka’s. “She’s taken on a leadership role as a Black person, and what she’s doing is great as a human being, but whether that will help raise the value of a corporate brand is another thing. There hasn’t been any impact in particular, but it’s not something we’re openly happy about.”

Another source linked to a different Japanese corporate sponsor said, “I think it’s wrong to bring the issue of racial discrimination and her trade, tennis, together.”

Meanwhile, one of her other sponsors, an American corporation, has reacted very differently. A person involved with the company said that in the U.S., it’s riskier not to say you take a stand against racial discrimination, because if you don’t say anything, you could be seen as being accepting it. They said that there are a lot of companies that uphold diversity and inclusion and also agree to help stop discrimination as part of their corporate principles.

After Jacob Blake, a Black man, was shot in the back seven times by police in Kenosha, Wisconsin, in late August, NBA teams boycotted games in protest of the incident, and MLB games were postponed due to players refusing to play. Naomi Osaka announced she was withdrawing from the Western & Southern Open semifinals — a qualifier for the U.S. Open — in protest. Soon thereafter, the tournament decided to postpone the match by a day in solidarity with the protesters, and Osaka decided she would play the next day, sending a strong message to the world.

In the NBA, where the majority of players are Black, actions taken to demand an end to racial discrimination are not uncommon. An official from a management company that has a contract with a Black NBA player explained that the top athletes have the strongest awareness that they must take the initiative to act as a representative of the Black community. And Black children, they said, dream of getting into the NBA, watching those top-tier athletes.

There are some compromises that Osaka, who was born to a Haitian father and a Japanese mother, and grew up in the U.S. since she was three, is not willing to make.

“If I can get a conversation started in a majority white sport I consider that a step in the right direction,” she wrote in her now-famous tweet.

Osaka arrived at the U.S. Open with seven masks, one for each round of the tournament, and each emblazoned with the name of a Black person who had been a victim of police violence. She’s worn six now.

What drives Osaka is her hope that people will get to know the victims better, and do what she can to prevent younger people from suffering from racial injustice.

(Japanese original by Hiroyuki Asatsuma, Sports News Department)

Japanese Version
なおみの人種差別抗議に国内外で温度差　スポンサーの微妙な事情
毎日新聞2020年9月11日 (excerpt)
https://mainichi.jp/articles/20200910/k00/00m/050/300000c
テニスの全米オープン女子シングルスで、人種差別への抗議を続ける大坂なおみ（22）＝日清食品＝の行動が、大きな反響を呼んでいる。1回戦から黒人差別による被害者の名前が書かれた黒いマスクをつけてコートに入場し、差別撤廃へのメッセージを発信しているが、大坂を支援する国内外のスポンサー企業では受け止め方に温度差がある。その事情とは？【浅妻博之】

「上まで勝ち上がっている時にやらなくてもね。できればテニスのプレーでもっと目立ってほしいんですけど……」。そう話すのは大坂を支援する日本企業の関係者だ。「黒人代表としてリーダーシップをとって、人間的にも素晴らしい行為だとは思うが、それで企業のブランド価値が上がるかといえば別問題。特に影響があるわけではないが、手放しでは喜べない」と複雑な心境を打ち明けた。また別のスポンサー企業関係者からは「人種差別の問題と本業のテニスを一緒にするのは違うのでは」との声も聞こえてきた。

一方でスポンサーの一つである米国系企業の反応は違う。この…
Full article at https://mainichi.jp/articles/20200910/k00/00m/050/300000c

Updated petition against Japan Foreign Resident Re-Entry Ban: Still discriminatory: Requires extra hurdles for all NJ only, including extra GOJ permissions and overseas Covid tests

Posted on September 1, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Debito.org Reader Sven Kramer sends this update to a petition he launched against the Japanese Government’s Re-Entry Ban on visa-carrying NJ Residents, who were barred (unlike Japanese citizens) on an unscientific supposition that foreigners are more likely to carry Covid. And this racist policy caused great hardship to many.

As of September 1, 2020, thanks in part to some impressive international and domestic protests, the Japanese Government as amended this ban. Now it’s no longer a blanket ban. Instead, there are extra hoops, including an exit permission and an unreasonable expectation of test results abroad (when domestic tests can reveal the same symptoms) that are only applied to foreigners, same as before.

Moreover, Japanese citizens are still treated as less likely to have disease, in spite of all the science that shows that Covid does not recognize differences in nationality. Consider this new report from the Japan Times, excerpting (courtesy of W):

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[…] Even so, entry procedures will differ for those abroad who are seeking re-entry and residents in Japan who are planning to leave… [sparking concerns that even legal residents may face deportation due to unclear and strict requirements that differ from those applied to residents with Japanese passports].

Non-Japanese who left Japan by the end of August will need to contact the nearest Japanese Embassy or diplomatic office to acquire a letter confirming they have valid visas and are allowed to return. Those who left as early as April 3 or after travel restrictions were imposed on their destinations, and were denied the right to return as their circumstances did not qualify for exceptional treatment, will also be able to obtain such certificates.

People who are planning to leave Japan after Sept.1 are required to give the Immigration Services Agency detailed plans on their itinerary and will be allowed to travel as soon as they receive a document confirming the request has been accepted. They will not need to apply for additional documents from an embassy or consular office.

The ISA has warned, however, that they may suspend document issuance for applicants seeking re-entry if testing capacity at airports is insufficient to handle all foreign travelers. Japan was planning to boost its testing capacity to 10,000 per day at the major international airports ー Haneda, Narita and Kansai.

The ISA is set to disclose an email address where requests for re-entry can be sent on its website at noon on Tuesday. Travelers will need to input their residence card number, nationality, and other details as stated on their passport, as well as details of the trip, including destination, planned departure and re-entry dates and information on which airports the traveler will use.

Residents planning to leave between Tuesday and Sunday are requested to share the date of their return during the departure procedure at the airport.

However, starting from September, all non-Japanese, including permanent residents, will be required to undergo specific tests for COVID-19 in accordance with Japan’s guidelines prior to their leaving for Japan. The government has warned that not complying may result in denied entry.

The Immigration Services Agency has claimed the strict conditions are aimed at limiting the spread of the virus in Japan. In contrast, however, Japanese nationals coming from abroad are not required to undergo pre-entry tests for COVID-19…

Full article at:https://www.japantimes.co.jp/?post_type=news&p=2739610
===============================

Sven’s amended petition is below, forwarding with permission. Feel free to sign it. Debito Arudou, Ph.D.

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https://www.change.org/p/stop-the-entry-ban-on-legal-foreign-residents-of-japan/u/27637556

About the lifting of the reentry ban against legal non-Japanese residents of Japan since September 1

クラーマースベン

Japan

SEP 1, 2020 —

About the lifting of the reentry ban against legal non-Japanese residents of Japan since September 1, 2020, and the future of this petition

Since September 1, 2020, all legal non-Japanese residents of Japan can leave and reenter the country. This is a very important and uplifting development. With this most recent easing of restrictions, almost all points of this petition were met.

However, one vital point of this petition (equal treatment of all legal residents at the border regardless of nationality) is still not fulfilled. Only non-Japanese residents have to apply for a Receipt for Request of Re-entry at the Immigration Services Agency before departing from Japan. No explanation in given why this is necessary and why a valid residence card and the normal reentry permit is not enough. Furthermore, only non-Japanese residents (except for diplomats and special permanent residents) have to take a PCR test abroad within 72 hours before the departure for Japan. However, this requirement can nobody meet who stays in a country which does not test people without symptoms or does not deliver the results on time. And anyway, the PCR test at the Japanese port of entry should suffice. Residents of Japan have Japanese health insurance. This is why they are entitled to treatment in Japan if the PCR test at the Japanese airport should turn out to be positive.

Requesting negative PCR tests before going to Japan should be limited to non-Japanese who want to newly enter Japan. This requirement should not be bestowed upon legal residents, who have their livelihoods already in Japan. Therefore, this petition is going to continue until the requirement of PCR tests abroad is abolished for all legal residents of Japan regardless of nationality.

The official documents in question by the Ministry of Justice of Japan:
“Regarding denial of landing to prevent the spread of COVID-19”: http://www.moj.go.jp/content/001327574.pdf
“Additional Epidemic Prevention and Control Measures for the Entry of Re-entry of Foreign Nationals”: http://www.moj.go.jp/content/001327575.pdf

Japanese Version:

令和2年9月1日開始の再入国拒否政策の緩和と今後の対応について

日本の中長期在留資格を有する外国人（外国籍の住民）は令和2年9月1日から水際対策が大幅緩和され、海外旅行の後で再入国できるようになりました。これは嬉しいこととして評価します。これで本陳情書の請願がほとんど叶いました。

しかし、本陳情書の重要な請願の一つ（外国籍住民と日本国籍保持者ならびに特別永住者との同等な待遇）にまだ適合していません。具体的には、外国籍住民だけ海外へ出国前に出入国在留管理庁に届け出なければなりません。なぜ有効な在留カードと通常の再入国許可だけで足りないのか、どこにも説明されていません。そして、8月5日からのルールと同じように、日本に帰る前に渡航先で出発前72時間以内に陰性のPCR検査の証明書を手に入れなければなりません（「外交」、「公務」、「特別永住者」という在留資格・身分を除く）。ただ、これは渡航先によってクリアできない条件です。症状がないと検査が受けられない国または検査結果が72時間以内に出ない国からの出発だったら、クリアできません。しかし、日本の空港でのPCR検査だけで十分のはずです。なぜかというと、住民は日本の健康保険に加入しており、仮に再入国時のPCR検査を陽性であっても、日本の健康保険を使った上日本の医療機関で治療を受ける権利があるはずです。

海外で出発前のPCR検査は新規に入国しようとする外国人に対して求めるべきだと考えております。すでに生活基盤を日本に築いたものに対する待遇であるべきではありません。よって、国籍を問わず日本の全住民に対して海外でのPCR検査を受ける義務が撤廃されるまで本陳情活動を続けます。

法務省HPからの史料：
新型コロナウイルス感染症の拡大防止に係る上陸拒否について（令和2年8月28日現在）: http://www.moj.go.jp/content/001327502.pdf
外国人の入国・再入国に係る追加的な防疫措置について（令和2年8月28日現在）:　http://www.moj.go.jp/content/001327504.pdf

Debito’s SNA Visible Minorities 13: “Japan’s Cult of Miserable Happy”, Aug 24, 2020, questioning whether “omotenashi” Japan is actually all that hospitable to anyone, what with such a strong “culture of no”

Posted on August 24, 2020August 24, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s my latest column. Enjoy the rest of your summer in the Northern Hemisphere. Debito Arudou, Ph.D.

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Visible Minorities: Japan’s Cult of Miserable Happy
Shingetsu News Agency, Column 13, AUG 24, 2020
By DEBITO ARUDOU
http://shingetsunewsagency.com/2020/08/24/visible-minorities-japans-cult-of-miserable-happy/

…These are sobering times for Japan fans. Thanks to the pandemic, even the most starry-eyed and enfranchised foreigners are having their bubbles burst, realizing that their status in Japan, no matter how hard-earned, matters not one whit to Japan’s policymakers.

As covered elsewhere, current immigration policy dictates that Japanese citizens can leave and re-enter the country at will, as long as they subject themselves to testing and quarantine upon return. But that doesn’t apply to Japan’s resident non-citizens.

Despite widespread protest (and some token revisions), they still generally get barred from re-entry, meaning thousands of foreign workers, spouses, and students are either stranded overseas, watching helplessly as their Japan livelihoods and investments dry up, or stranded in Japan unable to attend to family business or personal tragedy, at a time when thousands of people worldwide die of Covid daily.

Targeting all foreigners only as vessels of virus makes it clearer than ever that Japan’s requirements for membership are racist. It strips yet another layer of credibility from the “Cool Japan” trope, such as the overhyped “culture of hospitality” (omotenashi) during Japan’s buildup to the 2020 Tokyo Olympics.

Since this is an opportune time to remove layers of lies from Japan’s narrative, let’s address another one: That Japan is an unusually hospitable place…

Read the rest at http://shingetsunewsagency.com/2020/08/24/visible-minorities-japans-cult-of-miserable-happy/

SIM on the text of the Ministry of Justice’s “Foreigner Re-Entry Ban”, on paper. Debito.org Readers are invited to offer their experiences in practice.

Posted on July 22, 2020July 31, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Let me reproduce here some a comment that Debito.org Reader SIM made elsewhere:

/////////////////////////////////////////////////////////

SIM: I haven’t posted here in quite some time, but with the abhorrent situation as it is I must say something. The reprehensible circumstances for Chris above are something that nobody should face at any time in their life. The manner in which the government has taken this policy of banishing any legal resident with a foreign passport from returning to their livelihood, their family and any assets that they hold if they set one foot outside Japan because of a virus that cannot see the color of said passport is underhand to say the least.

Adding insult to injury is the law on which the MoJ is basing this discriminatory treatment. From a document called “Regarding refusal of landing to prevent the spread of COVID-19 (novel Coronavirus)” on the MoJ website, I have found that the legislation relied upon is Article 5 of Immigration Control and Refugee Recognition Act which reads as follows:

==================================

“Article 5 (1) A foreign national who falls under any of the following items is denied permission to land in Japan:
“Paragraphs (i) to (xiii) (abbrev.)
“(xiv) Beyond those persons listed in items (i) through (xiii), a person whom the Minister of Justice has reasonable grounds to believe is likely to commit an act which could be detrimental to the interests or public security of Japan.
“(2) (abbrev.)”

==================================

Basically, this shows that the government of Japan believes that, with the outbreak of COVID-19, notwithstanding the fact that we may be legal residents and taxpayers, anybody with a foreign passport is a ‘danger’ to the nation and should be banished if they dare to venture outside of its borders.

This is literally the Government of Japan sticking their middle finger at us who have contributed so much to the nation. With one 3 page notice, the MoJ has arbitrarily revoked both our legal status here and the basic human rights to free movement and to domicile, not to mention the human rights of our spouses and children.

Frankly, with the government’s complete lack of abilities and policies for the current pandemic, and now this, the latest instance of their complete disregard for legal residents, I’ve had enough. After 36 years here, with nearly 30 years as a law abiding taxpayer, I’ve decided to get out while I still can. I am in the process of tying up all loose ends and returning to my country of birth, which I might add has not had any community trasmission of COVID-19 for over two and a half months. Regards, SIM.

(The MOJ documentation of border re-entry rules for non-citizens, as of July 1, 2020, is at the bottom of this blog post.)

/////////////////////////////////////////////////////////

COMMENT: Debito.org invites Readers to comment on their experiences with the Ministry of Justice at the border. Whether it’s a) you left and re-entered without incident, b) you inquired about leaving in advance and received information that inspired or dispelled confidence in the process, c) you received an unexpected surprise at the border despite all the information you had, or d) you wound up in exile, etc., please let us know. Please use a pseudonym. Debito Arudou, Ph.D.

What follows are some excerpts of some of what I’ve heard so far. Click on the names to read the full comment.

==================================

Chris: “I had to go to a separate counter and forced to sign documentation barring me from re-entry which I reluctantly signed because had I not signed, immigration officials probably wouldn’t have let me proceed or questioned me. Had I known that I was essentially forced to sign documentation barring me from re-entry, I would’ve considered not leaving. Now, I can no longer see my wife and children.”

==================================

Japan Times courtesy Rochelle Kopp:

“Japan was been unique among the G7 nations in treating its foreign residents differently from its citizens, who are allowed to enter the country as long as they submit to a PCR test at their port of entry and agree to isolate themselves for two weeks afterward… The government permits exceptions to the re-entry ban on humanitarian grounds, such as when someone needs to visit a critically ill relative or attend a funeral. Decisions are made on a case-by-case basis, however, which doesn’t allow for certainty or reliability… A recent survey conducted by the German Chamber of Commerce and Industry in Japan of its members showed that 78 percent of them regard the entry ban as a significant burden to their businesses. In addition, 79 percent of the affected companies say their turnover is endangered because ongoing projects cannot be completed and new projects cannot be initiated.”

Amelie Le Boeuf: “I resent having all the obligations of a Japanese citizen when it comes to paying tax etc., but not the same protection. Seeing how my fellow foreign residents are being treated makes me feel like we’ll always just be ‘pawns,’ second-class residents, that can be discarded whenever Japan enters into a crisis period.”

Joe Van Alstyne: “Many of us are committed to living here and do everything we can to positively contribute to Japanese society. But this situation feels like we’re being treated no differently than basic tourists, despite the work we’ve put in to live here.”

Law Professor Colin P.A. Jones: “The courts have always been clear that non-Japanese people have no constitutionally protected ‘right of sojourn’ to leave the country temporarily and freely return. What we are now seeing is just a manifestation of a basic legal question that has always been there for non-Japanese residents: How safe is it to invest in Japan — time, energy, capital — if you suddenly may be unable to enter (or re-enter) the country?”

==================================

Chottomat: “I’m going to leave Japan on 7th August for the UK for ‘medical reasons’ with my spouse visa. I phoned the immigration and they said it was a case of “on the day you return, you state your reason for leaving to the immigration clerk, and they decide on the spot whether to let you back in or not. Supporting documentation would help, he said. Still doesn’t get around the blatant racism, though.”

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Realitycheck: “A Japanese person I know had the audacity to shrug off members of his international company being refused entry to Japan. He said it wasn’t discrimination but I put him right about that. I also told him he had benefited greatly from the non Japanese system in his company and had he been a foreigner in a Japanese company, he would never have reached his current position of privilege. He probably won’t speak to me again but that’s fine. This and other attitudes from a Japanese who has lived abroad and been given equal treatment in non-Japanese societies and companies, are pretty normal.”

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Ben: “Australia ensured that its permanent residents could return, particular if they had immediate family in Australia. Why should Japan bar me from returning? It’s simply unfair!”

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Niklas: Did anyone see the press conference with the Minister of Foreign Affairs? Basically this guy doesn‘t care at all that all foreign residents are barred from entering the country. Japan isn‘t even hiding it anymore, they just don‘t give a damn about foreign residents.
https://www.youtube.com/watch?v=Qx-0he_oj20

Because of that Germany decided to ban Japanese travelers as long as German residents are not allowed in to Japan.
https://japan.diplo.de/ja-ja/service/-/2321032

Note how this only applies to travelers, since banning legal non German residents would be illegal according to German law of course.

出入国制限

ドイツへの渡航

疫学的状況が一部改善したことを受け、EU理事会は2020年6月30日にEU委員会による入国制限緩和に関する草案に基づく勧告を採択しました。この勧告に従って、加盟国では段階的に制限が緩和されていきます。理事会勧告では、制限緩和にあたって相互性も考慮されるべきであるとしています。

日本の長期滞在資格を持ったドイツ人が日本からドイツに渡航する場合、管理された枠組みの中で日本に再入国できる見通しが持てるようになることが、ドイツ連邦共和国にとって特に重要な懸案となっています。また、それ以外のドイツ人に関しても、特段の理由がある場合は管理された枠組みの中で日本への入国が認められるべきです。そのため、ドイツから日本への渡航者への入国制限緩和が合意に至るまで、当面、日本からドイツへの渡航者の入国制限は継続されます。

==================================

Jaocnanoni: “There are no regular direct connections between Japan and a country not on the ban list, and just changing planes at an airport in a country on the list makes you eligible for the ban. Under this circumstances it’s boiling down to a de facto blanket ban, and the few exceptions in place aren’t applicable for the vast majority of NJ residents.”

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Sven Kramer: “– The number of foreign long-term residents, permanent residents and foreigners who live as relatives of Japanese citizens, is more than 2 million people.
– They are equal to Japanese citizens in regard of being part of Japanese society, and contributing daily to Japan as employees, teachers, business owners, or tax payers, to name a few of their contributions.
– Because of this, if they have to travel abroad for a very good or unavoidable reason, they must not be subject to the generic entry ban like short-term visitors and should be granted reentry into Japan under the same conditions that apply to Japanese citizens and special permanent residents immediately.
– One part of Japanese society must not be treated like random visitors even under the intention to prevent the international spread of COVID-19.
– Especially the reentry ban on foreign relatives of Japanese citizens is a huge problem, which is not only a human rights violation, but probably a violation of Japan’s constitution, too.”

==================================

John: Latest iteration, courtesy of the Ministry of Foreign Affairs, as of July 22, 2020:

https://www.mofa.go.jp/ca/fna/page4e_001053.html

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The MOJ documentation as of July 1, 2020, courtesy of SIM (click on image to expand):

(Originals on MOJ site here)

ENDS

“A Despotic Bridge Too Far”, Debito’s SNA Visible Minorities column 12 on Japan’s racist blanket ban on Foreign Resident re-entry, July 20, 2020

Posted on July 20, 2020June 29, 2022 by Debito Arudou, Ph.D.

mytest

Visible Minorities Column 12: A Despotic Bridge Too Far
By Debito Arudou, Shingetsu News Agency, July 20, 2020

http://shingetsunewsagency.com/2020/07/20/visible-minorities-a-despotic-bridge-too-far/

SNA (Tokyo) — How bad does it have to get? I’m talking about Japan’s cruelty and meanness towards its Non-Japanese residents. How bad before people think to step in and stop it?

I think we now have an answer to that due to Japan’s recent policy excluding only foreigners from re-entry at its border, even if they’ve lived here for decades, as a by-product of the Covid-19 pandemic. Japanese re-entrants get let in after testing and quarantine; no other G7 country excludes all foreigners only.

Consequently, many Non-Japanese residents found themselves stranded overseas, separated from their Japanese families, lives and livelihoods, watching their investments dry up and visa clocks run out without recourse. Or perhaps found themselves stranded within Japan, as family members abroad died, and the prospect of attending their funeral or taking care of personal matters in person would mean exile.

However, protests against this policy have been unusually mainstream, including institutions who have been for generations largely silent regarding other forms of discrimination towards foreigners in Japan. Consider these examples of how institutionalized and embedded racism is in Japan:

You’re probably aware that Japan has long advertised itself as a “monocultural, homogeneous society,” denying that minorities, racial or ethnic, exist within it. But did you know that Japan still refuses to include Non-Japanese residents as “people” in its official population tallies? Or to list them on official family registries as “spouses” of Japanese? Or that Japan’s constitution expressly reserves equality under the law for Japanese citizens (kokumin) in its Japanese translation? This complicates things for all Non-Japanese residents to this day.

Consider how Japan’s law enforcement system still willfully targets “foreigners” for special treatment and racial profiling, encouraged by a system of registration and random street identity checks that apply to Non-Japanese residents only.

With prosecutorial presumptions of guilt and lack of human rights for foreigners, more have been incarcerated as a percentage of the population than Japanese. That is what you get when a criminal justice system has a separate track for detention, incarceration, interrogation, and jurisprudence against foreigners, one so rigged that even a foreigner as powerful as former Nissan Chairman Carlos Ghosn, despite a weak case against him, couldn’t buy, bully, or lawyer his way out of.

Then we get to Japan’s mass media, which still more often portrays “foreigners” at best as quirky outsiders and guests, at worst as terrorists, criminals, and vectors of disease. That’s before we get to the random expressions of racism and “othering” that are rife and largely unproblematized in Japan. Rarely does mainstream media salute Non-Japanese residents for their contributions to Japanese society, even as taxpayers.

Yet Japan still wants people to come work on temporary revolving-door visas, including so-called “trainees” hired without any labor rights. But when Non-Japanese residents stick it out and devote their lives to Japan, they get little encouragement to stay on permanently, naturalize, or otherwise become “Japanese.” The general expectation remains that foreigners are in Japan for a period of time to profiteer before they “go home.”

This happens despite foreigners being consigned to jobs on the margins of society, such as menial workers, entertainers, non-executive bureaucrats, healthcare workers, small-time businesspeople, and non-tenured educators. Where are the Non-Japanese licensed professionals in more influential fields like doctors or lawyers?

A handful of foreigners get promoted with great fanfare, but they remain statistical asterisks, not mainstream influencers. Positions of real power are reserved for Real Japanese, and foreigners are second-class subordinates. If not, suddenly it’s Nippon ja nai mitai (Japan is not the Japan we know). Quite.

So back to the opening question: Even with all this, how bad does it have to get before the mainstream begins to cry discrimination? The answer: Covid-19 bad.

Thanks to the re-entry ban last April, many Non-Japanese residents found themselves stranded overseas, separated from their Japanese families, lives and livelihoods, watching their investments dry up and visa clocks run out without recourse. Or perhaps found themselves stranded within Japan, as family members abroad died, and the prospect of attending their funeral or taking care of personal matters in person would mean exile.

Granted, the US government recently tried something similar when, on July 6, Immigration and Customs Enforcement unilaterally decided that all foreign students taking online classes only would have their student visas cancelled.

That lasted about a week. Prominent universities (such as Harvard and MIT), organizations of higher education, corporations, and individual state governments cried foul or filed lawsuits to moot this move. It worked. Even for a Trump administration this bigoted, the policy was dropped on July 14.

So who similarly advocates on behalf of foreigners in Japan, besides the usual activist groups and human rights agencies who get routinely ignored? It’s hard to imagine a Japanese university filing a lawsuit against the government.

This time, however, Japan’s mainstream media did speak up. For example, the Asahi Shinbun on June 8 ran an editorial calling the current policy “unreasonable” and “discriminatory.”

The Japan Association of National Universities, representing Japan’s flagship educational institutions like Tokyo University, also stepped in. It recently petitioned the Ministry of Education to promptly allow both old and new students and researchers to enter their universities after proper quarantines, and to resume issuing visas.

And in a blistering critique, the American Chamber of Commerce in Japan issued public statements for Japan to repeal the policy. This is quite a step, since the ACCJ in my experience cares more about unperturbed access to Japanese markets than messy issues of human rights. The ACCJ’s words are worth quoting at length:

Foreign nationals actively and positively contribute to Japan’s economy and society, and do not pose any greater risk than Japanese citizens re-entering Japan. The ACCJ statement expresses concern among our international business community that the prohibition currently in place is detrimental to Japan’s long-term interests… Such individuals, especially those with permanent residency (eijuken) and their accompanying family members or those who are immediate family members of Japanese nationals, and those with long-term working visas and their accompanying family members, need to be allowed to enter Japan under the same conditions as Japanese citizens to continue living and working in this country. Such foreign nationals are actively and positively contributing to Japan’s economy and society, and do not pose any greater risk than Japanese citizens re-entering Japan… At minimum, Japan should adopt the approach of other G7 countries to allow foreigners with established residency status and their immediate family members to depart and enter the country on the same basis as Japanese nationals.

So what was the tipping point? Perhaps it was when the Japanese government broke its own rules by unilaterally revoking the status of its lawful permanent residents; when it showed the world that it cares naught for the people it even grants permanent status to. Even with all the institutionalized discrimination for generations, a move this despotic shows just how much of an outlier Japan is among developed nations.

This might even be a bellwether. In recent years, we’ve seen a move towards authoritarianism in the world’s developed liberal democracies. As I have argued elsewhere, this systemic intolerance has its roots in Japan, which to overseas xenophobes represents a model ethnostate. Ethnic cleansers have in fact been copying many of Japan’s strategies and policies.

But even when an outlier like Japan, with a society so deferential to power and profoundly oblivious towards the treatment of its minorities, is seen to have gone too far, perhaps authoritarianism has finally crested.

We might be seeing the pendulum swinging back towards liberalism at last. It’s just a shame it had to go this far before it did.

NHK TV’s racist video explaining Black Lives Matter for a children’s news program: Why their excuse of “not enough consideration made at broadcast” is BS

Posted on July 6, 2020July 8, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. A couple of weeks ago, we covered on Debito.org a flap about TV network NHK (“the BBC of Japan“) broadcasting a racialized anime to Japanese kids explaining the Black Lives Matter movement in America. It portrayed African-Americans as scary, angry, thieving, sinewy stomping and guitar-strumming urban folk. With a few more stereotypes thrown in. (And note that there wasn’t even a mention of George Floyd.)

Here is the video in question, with translation version afterwards:

With translation:

According to the Mainichi,

==========================

On June 9, NHK apologized for the video, saying, “There was not enough consideration made at broadcast, and we apologize to those who have been offended by it.” The program was removed from its online streaming services, and the tweet sharing the video also deleted.

Regarding its response, [a letter submitted by academics in Japan and the United States to NHK on June 12] says NHK has not clearly elucidated what was problematic about the program, and criticized the broadcaster strongly for “trivializing the matter as a case of viewer interpretation.” It went on to ask that NHK clarify both its understanding on the issue and the events that led to the problematic content being broadcast and tweeted.

==========================

The reason why NHK hasn’t made that clear is because they’re lying about “not giving enough consideration made at broadcast”. In fact, NHK hired this production crew BECAUSE they are famous for creating these outlandish videos.

They’re the same people who did sequences for legendary TV show “Koko Ga Hen Da Yo Nihonjin” some decades ago. (More on this here, page down.)

Consider the similarity in style between the above NHK sequence and this segment, as analyzed by Kirk Masden (in Japanese, but you’ll get the point from the visuals). Courtesy of Kirk Masden:

Also witness the tone of this “Koko Ga Hen” segment from February 28, 2001.

Given that “Koko Ga Hen” routinely racialized and othered its foreign panelists for the purposes of entertainment and maintaining the constant Japanese media narrative of foreigners as scary outsiders, I aver that NHK knew exactly what it was doing when it subcontracted out to “Koko Ga Hen’s” producers. NHK just didn’t expect to be called out on it. Debito Arudou, Ph.D.

German journalism on Japan Govt’s COVID policy: Tohoku’s Dr. Oshitani: Foreigners (not Japanese) brought it in. And that’s why govt policies specifically exclude only foreigners, even NJ Permanent Residents.

Posted on June 29, 2020June 29, 2020 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Debito.org has reported on Japan’s policies from April of excluding all “foreigners” from reentry, including residents of Japan with valid visas and Permanent Residents with lives and families in Japan, barring them even from the regular two-week quarantine that Japanese reentrants get. That hasn’t been the scandal it should have been. So when the Japanese media observes omertà on how Japan’s policymakers engage in racist politics, it’s sometimes up to overseas media to expose it.

Debito.org Reader Maximilian Doe offers a full report from German media: How even Japan’s scientists (particularly a Dr. Oshitani at Tohoku University) couched COVID as an overseas contagion, not something also brought into Japan by Japanese (such as the cruise ship Diamond Princess). However, there is a pattern here. Foreigners, as we’ve seen from the days of AIDS, SARS, and even the Otaru Onsens Case, are more likely to be seen as riddled with contagion, and treated as such by policymakers either with benign neglect or these overt reactionary policies. However, instead of having governments and civil society that rightfully point out that associating disease with citizenship leads to racism, in Japan we get blanket exclusion, unlike any other G7 country.

And it’s even backed up by Japan’s scientists. Let me now turn the keyboard over to Maximilian Doe for the report. Debito Arudou, Ph.D.

////////////////////////////////////////////////////

From: Maximilian Doe
Subject: Two interesting German news articles about how virologist and government advisor Prof Dr Oshitani Hitoshi is involved in the entry restrictions
Date: June 28, 2020
To: Debito Arudou <debito@debito.org>

Hi Debito,

This is Maximilian Doe. I’m contacting you because I’ve found something interesting related to Japan’s strict entry restrictions against non-Japanese. It’s two German news articles that point at a certain Dr. Oshitani Hitoshi, professor of virology at Tohoku University and leader of the health advisors to the Japanese government.

Especially the first of the two I’m posting below explicitly states how the government closed the border based on reports by Prof Oshitani’s team. There are also multiple articles in English and Japanese on the website of his institute (http://www.virology.med.tohoku.ac.jp/). Here is a recent interview – an English translation of a Japanese interview – with him, which is also linked at his institute’s website: https://www.japanpolicyforum.jp/diplomacy/pt20200605162619.html

[NB: In this interview, Oshitani couches the contagion as an exogenous force, transmitted by foreigners, not by Japanese travelers who weren’t subject to quarantine. Excerpt:

Oshitani: Spread of COVID-19 in Japan had two major waves so far. The first wave was originated by people with travel history to Wuhan and other places in China. From January to early February, the number of cases from China found in Japan was 11. Of course, there were considered to be more imported cases from China in reality, but it was likely somewhere around several tens to about a hundred. These people traveled to Japan for sightseeing or other purposes, and later, through places where people congregate, such as sports gyms and small concert houses, transmissions spread across the country including Hokkaido, Tokyo, Aichi, and Osaka. This first wave had come under control by mid March with number of cases relatively low, but the second wave came as the first wave was calming down.

Second wave was originated by infected people from a wide range of countries, such as Europe, US, Southeast Asia, and Egypt. We confirmed about 300 cases who had entered Japan from such countries, so the actual number of cases who entered Japan is estimated to be around 1,000 ~ 2,000. Although local transmissions of the second wave in Japan began in early February, infected people from abroad were coming to Japan and able to move around the country almost without any restriction, until the government put restrictions on travel at the end of March. This resulted in a large outbreak. The delay in action during that time is regrettable.]

Doe: In the following I’m posting English translations of the two German articles mentioned above. The translations are by me, so the English may be slightly off because it’s a from native to foreign translation. I’ve linked Wikipedia articles about the newspapers in question, as well as the links to the original articles. (The first article is freely readable if you have no ad blockers turned on. The second one is behind a paywall. The 0 Euros button there leads to a free one month test subscription that will turn into a regular one if you don’t opt-out in time, so don’t click if you can’t read German. I can provide you with the original text later if requested.) The first one is from “Zeit Online”, the web portal of the famous weekly newspaper “Die Zeit”.(https://en.wikipedia.org/wiki/Die_Zeit).

[NB: The text in question that readers should focus upon is underlined.]

/////////////////////////////////////////////////
Role Model or Problem Child
Japan does little virus testing; the number of infections is low. However, the fear that the official numbers do not match reality is growing stronger.
By Felix Lill
June 9, 2020, 16:49 / edited June 12, 2020, 8:12 / Die Zeit
No. 25/2020, June 10, 2020 / 193 comments [at the time of translation]
https://www.zeit.de/2020/25/japan-coronavirus-tests-infektionen/komplettansicht

“The Europeans misunderstand this virus”, says Hitoshi Oshitani. If you hear the voice of that professor of virology on the phone, you also can imagine him shaking his head. He claims he had explained it many times. “The attempt of finding every infected person is futile, a mission impossible.” Broad testing of everybody is just a waste of money and personnel. “Many infected persons only have just mild or no symptoms and don’t see a doctor. In order to find every infected person, as it is tried in Europe, you’d have to test almost the entire population.”

In his home country of Japan, the 61 years old Oshitani became famous. In order to reach the office of the Prime Minister fast, the virologist of Tohoku University in the northeastern Japanese city of Sendai moved into a hotel in central Tokyo. Oshitani is the leading health expert in the crisis management group of the Japanese government. He says: “Japan is pursuing a completely different strategy than Europe. We conduct intensive testing only at places, where an outbreak was already confirmed.” This is the smartest [method, according to him].

Is Oshitani right? Experts of multiple disciplines are arguing whether the East Asian country is a role model or a problem child. In February, when the virus was spreading broadly, Japan was the second most affected country of the world after China. However, when the virus quickly spread inside multiple European countries, the number of confirmed cases in Japan stayed low. The number of registered sick doubled per week between the end of March and the middle of April, but it reached only about 10,000.

Until now about 18,000 sick were registered – a tenth of the number of Germany, which population is smaller by one third. To Hitoshi Oshitani, this success is not because of strict rules of hygiene or the wearing of masks which is widespread in the country, but because of the crisis management. “We have started early to find contacts of infected persons with questionnaires, in order to test them and send them into quarantine. In case of the northern island of Hokkaido we could find out most routes of transmission and infection clusters this way.”

With this so-called theory of cluster infections Oshitani’s team found out that the fast growth of cases since the end of March were imported by persons who entered the country from abroad. The government swiftly ordered entry bans towards multiple countries.

Currently the crisis manager in charge thinks that they have control over the situation. In the middle of May Prime Minister Shinzo Abe lifted the state of emergency for 39 of the 47 prefectures that was implemented one month earlier. By now the easing of measures is applied to the entire country. Shinzo Abe announced that now it is the time to get used to a “new normality”.

In the meantime, there is also much encouragement from Germany. Virologist Cristian Drosten recommended during an interview, that the “Japanese way” should serve as the model. That includes Japan’s current start of concentrating on superspreading events. In such a case, contact persons get send into quarantine immediately without waiting for tests. The curve of infections flattens. About 30 new infections per day were registered during the last weeks.

Despite all this: The population of Japan does not trust the peace. A survey by news agency Kyodo in mid-April found out: 80 per cent of asked people think that the government reacted to the crisis too late and thus delayed it. A comparative study among 23 countries conducted by the Singapore based institute Blackbox Research found out, that the Japanese are the least satisfied with the crisis management of their government.

“In Japan we are cruising through this crisis blindly”

One of the most prominent critics is Kenji Shibuya. To the virologist and director of the School of Population Health & Environmental Sciences at King’s College London, the officially low number of cases is no wonder. “If we hardly test, we of course can’t know our true status”, says Shibuya on the phone. “In Japan we’re cruising through this crisis blindly.”

Japan really has only conducted about 200,000 quick tests with samples from mouth and throat between mid-March and mid-April. Government advisor Oshitani, who is, among others, responsible for that low number, claims that most of the infected would not transmit the virus anyway. That is one more reason why less testing is okay, because many infections end without much consequences.

Furthermore, Oshitani is convinced that the low number of tests does not lead to overlooking an especially large number of sick people. He says: “If the number of sick people would be significantly higher than detected, our rate of fatalities must have been significantly higher, too.” However, this rate is very low when compared internationally. Around 900 of the detected 18,000 infected people fell victim to the virus in Japan.

Nonetheless, during the last weeks more and more health experts demanded that Japan significantly increases the number of tests. “The claim made by the crisis management group that most sick people do not transmit the virus does not convince me,” says Kenji Shibuya. “To know that we must test more.” Shibuya also does not agree to the argument of the low fatality rate. “If we don’t know how many people are sick, we can’t say if their deaths are caused by Covid-19 or not.” Japan’s crisis management group does not only overlook the sick, but also the dead.

Based on a comparison with other countries, Shibuya estimates that the true infection rate could be higher by a factor of 10 or 20. The reason why this is not verifiable is not just the lack of data, but also lack of transparency: “I’ve contacted the national center for infectious diseases and asked for their calculation method, but the answer was: we can’t explain it. Isn’t that curious?” said Shibuya. An inquiry by us to the institute about this stays unanswered.

Do Japanese institutions want to hide something? Kenji Shibuya assures that he does not want to do such accusations, but he adds, that in crisis management political interests are also always on the table. Those [political interests] are questioned by a critical populous in Japan. Since the nuclear disaster of Fukushima in spring 2011, during which officialdom and companies were trying to play down the danger, the trust in the institutions is damaged, when a crisis exceeds the scale of the familiar earthquakes and typhoons.

Koichi Nakano also looks skeptical at the government’s Corona strategy. The political scientist of renowned Sophia University in Tokyo believes that the health of the population is just not top priority to the government. “Prime Minister Abe was elected into office because he had promised economic growth to the people”, says Nakano on the phone. “Until now that hasn’t really taken off. That’s why it’s so important that the economy doesn’t stop entirely amidst this crisis.” The handling of the Olympic Games also shows that. They should have taken place in Tokyo this summer and were expected to bring multiple millions of tourists to Japan. For a long time, the organizers and the Prime Minister insisted that “Tokyo 2020” would start as scheduled in July. After national committees of multiple countries had declared at the end of March that they would not send athletes to the Games this year, Abe decided to delay them by one year.

The crisis management group continues to keep its strategy. “They probably don’t want to admit that they failed,” said Nakano. Virologist Kenji Shibuya says that it is actually a must to shift the strategy to broad testing. If he is right with his assessment that the fatality rate is also significantly higher? Death statistics will answer that. A large increase compared to previous years would indicate that many people died from Covid-19. Initial numbers for Tokyo during the first three months of 2020 do not show such a trend. Data for April, the month an exponential growth of cases, can only be expected this summer.

About the author: https://www.zeit.de/autoren/L/Felix_Lill
Felix Lill is a journalist and writer. For over ten years he is reporting from more than 40 countries with a focus on Japan and East Asia since the end of 2012. He has published articles in “Die Presse”, “NZZ am Sonntag”, “Tagesspiegel”, and “Spiegel” as well as for English and Spanish publications like “Al Jazeera”, “Narratively”, “El País”, or “Vice España”.
ENDS
/////////////////////////////////////////////

Doe: The second article is from “Süddeutsche Zeitung”, abbreviated “SZ” (https://en.wikipedia.org/wiki/S%C3%BCddeutsche_Zeitung), one of Germany’s daily newspapers most widely read among academics. There is only one paragraph about Oshitani in it. The main topic is the stance of the German Chamber of Commerce in Japan towards this entry ban. Again, the section of interest has underlined text.

/////////////////////////////////////////////
Süddeutsche Zeitung, June 15, 2020, 18:35 Japan
The country stays closed
Since weeks foreigners are not allowed to enter Japan. This is going to become an endurance test for the economy.
By Thomas Hahn, Tokyo
http://sz.de/1.4936421

Marcus Schürmann apologizes. This is because before the director of the German Chamber of Commerce in Japan (AHK Japan) starts to talk about the consequences of the entry ban, he has to haul off a little bit. A clear summer day has dawned over the hills of Roppongi, and the scenery of commerce surrounding the Hyatt Hotel looks as rich and polished as if the pandemic couldn’t do anything to the metropolis that is Tokyo. Schürmann starts with praising the place. 2019 was a good year for German companies and their Japanese branches. 94 per cent of them reported profits before tax according to a survey by the AHK Japan and “KPMG Deutschland”, an auditing company. 63 per cent of them were involved in projects with Japanese partners in third party markets. 99 per cent of them praised the reliability of the Japanese business world. “The German economy is seeing Japan as an anchor of stability more than ever”, says Schürmann. This is something to value in an otherwise unsafe global situation.

Until he says at some point: “And now to the topic of entry restrictions.” His face darkens. “That is a different story.”

This is because the entry ban, that Japan inflicted upon 110 countries because of the Coronavirus, has turned into an endurance test for the diplomatic and economic relationships. Even EU citizens who live in and pay taxes to Japan are not allowed to enter the island nation since April 3, when they previously were in their home countries. No other G7 member introduced such a strict border closure. For example, Japanese with a visa are allowed to enter Germany – and also return to Japan, because the entry ban is only bestowed upon foreigners, as the Ministry of Justice in Tokyo confirms.

At least on Friday the government of Japan finally explained, under what circumstances it is ready to grant exceptions: For example, when families are separated, children would miss school, or because someone had to leave for the death of a relative. However, in principle nothing has changed for citizens of the affected countries: Japan is closed. The German embassy in Tokyo announced that they “are talking with our Japanese partners”. An EU spokesperson said that after an EU-Japan-Online-Summit at the end of May they have “stressed once more the importance of a fast solution of the problem”. Without success.

Wolfram Schimpf, principal of the German School in Yokohama, is worrying whether new teaching staff can enter Japan as scheduled with the beginning of the new [German] school year in August. “At the high school we have a staff fluctuation of about 20 per cent, so that we would miss a fifth of our teaching staff, unfortunately some subjects could not be taught [under these circumstances].” The Goethe Institute in Tokyo has cancelled all cultural events with German guests. Finally, Marcus Schürmann has to talk about the consequences for the economy. Schürmann is a friendly man with a Japan pin on his lapel, but when he talks, the German economy is talking and that is Japan’s most important EU partner. According to Schürmann ten of the 100 largest investors to Japan are from Germany and those are creating 35,000 jobs. His dissatisfaction has to do with hard economic realities. To show that he has the most recent AHK-Japan survey in his hands: “78 per cent of businesses state that they are massively affected by the entry ban and that this severely damages their activities.”

A plan for the globalized economy with the Coronavirus is necessary

Among the 450 German companies with business in Japan many are engineering companies. They have to postpone projects because the parent company cannot send specialists for commissioning new machines. Other companies cannot fill in gaps in their staff as planned. At the same time, they have to continue to pay taxes and social security for their employees who are stuck in Germany. “A third of these businesses are expecting tax reduction to compensate for this situation that the Japanese government has forced upon them”, says Schürmann.

From the beginning, the fight against the Coronavirus was special in Japan. Instead of tracing the virus with as many tests as possible like in most other countries, Japanese bureaucracy concentrated on controlling cases of so-called clusters of infections of the respiratory disease Covid-19. Only people with severe symptoms and their close contact persons were tested – based on the finding that only certain infected people were posing a severe threat for transmissions. Virologist and government advisor Hitoshi Oshitani says: “The data clearly shows that Japan’s measures were more effective than those of Western countries.” No G7 country has so few Covid-19 fatalities as Japan. The high standard of hygiene of the Japanese is also claimed as an additional reason for this. Now the government of the right-wing conservative Prime Minister Shinzō Abe wants to make sure that foreigners will not cause the next wave.

Schürmann understands that. However, the world continues to spin, and the pandemic is here to stay. A plan for the globalized economy with the Coronavirus is necessary. Schürmann sees solutions by the state with chartered flights and hygiene measures for “a minimal amount of business travel” in China and South Korea. Not so much in Japan. Schürmann has stayed in Japan for 31 years. He can lead the negotiations in Japanese on his own with those Japanese bureaucrats in charge of the economy. The reactions? “Talks with Japanese officials are always very nice, but nothing happens afterwards.”

The Germans are so frustrated that they are asking the question about the future. Among entrepreneurs, Abe’s Japan has lifted the image of the slightly weird island nation that fights with itself. Japan has involved itself in world trade more than never before and showed signs of openness with hosting events like the Rugby World Championship and the Olympic Games. “Regarding the many global challenges, the time for engaging with Japan is actually very good”, thinks Schürmann. But now? “In principle Japan threatens regained trust and its position as a global key player.” He does not see German companies leaving the world’s third largest economy. “But if this inflexibility continues, Japan will become less interesting for them. Because they say: If Japan doesn’t react now, what will happen next, when the second or third Corona-wave comes?” They could relocate some of their business to neighboring countries like South Korea.

The opposite side of Japanese reliability is clearly visible now: Necessary changes in policy are not Nippon’s strength. Someday ways will lead to Japan once more, but no one knows when.

Thomas Hahn [about the author]
After high school in 1991 he did an internship at the SZ local editorial department of Starnberg. Civilian service at the municipal hospital of Fürth as male nurse at the department of internal medicine. Study of theater science in Munich and Canterbury. Internship at the SZ editorial office for sports news in 1995. After that working as freelance journalist, especially for the SZ. Regular SZ editor since January 1, 1999. He was at the sports news department in Munich for more than 15 years, after that correspondent for northern Germany in Hamburg. Since September 1, 2019, he is correspondent for Japan and South Korea.
ENDS
/////////////////////////////////////////////

COMMENT FROM DOE: It’s no hard proof, whether Dr. Oshitani is actively okay with shutting out even legal residents or not, but in combination with the Japanese and English articles published on the website of Oshitani’s lab I get the impression that he and his team of other advisors had a very strong influence, if not the most critical influence, on the government implementing this current entry ban. I also think that it’s enough evidence that he at least doesn’t care about the problem for stranded NJ residents. A curious behavior for an academic or one of Japan’s national apex universities, since universities are those “businesses” disproportionately affected by this. Besides this he’s clearly responsible for the – let’s say – special testing policy Japan has implemented. I’d like to hear your thoughts about this.

Best regards,
Maximilian Doe

ENDS

SNA Visible Minorities Column 11: Advice to Activists in Japan in general (in the wake of the emergence of the Black Lives Matter Japan Movement), June 22, 2020.

Posted on June 22, 2020July 15, 2020 by Debito Arudou, Ph.D.

mytest

Visible Minorities: Advice to Activists in Japan
Shingetsu News Agency, Visible Minorities Column 11, June 22, 2020
By Debito Arudou, Ph.D.
http://shingetsunewsagency.com/2020/06/22/visible-minorities-advice-to-activists-in-japan/.

SNA (Tokyo) — Sparked by the George Floyd murder by police in America last month, street protests against official violence towards minorities and disenfranchised peoples have sprung up worldwide.

Japan has been no exception. Within recent Black Lives Matter demonstrations, a wider range of people are finally decrying, for example, the Japanese police’s racial profiling and violence towards visible minorities.

I’ve talked about these and other issues for years, devoting significant space both on Debito.org and in my book Embedded Racism: Visible Minorities and Racial Discrimination. That said, it should be noted that my position in Japan as a white male with naturalized Japanese citizenship has provided me significant privilege; in all humility I am not in the best position to offer advice to people who have the right (nay, obligation) to create their own identities, narratives, and agendas as they see best.

Nevertheless, this column would like to point out some of the pitfalls that activists may face in Japanese society, based upon my experience fighting against racial discrimination here for nearly thirty years. Please read them in the helpful spirit they are intended:

1) Remember that, in Japan, activists are seen as extremists

Japan has a long history of activism and protest. However, the historical narrative generally portrays activists (katsudouka) as radical, destructive elements (kagekiha), most famously the Japanese Red Army; the Revolutionary Communist League, National Committee (Chukakuha); the Japan Revolutionary Communist League, Revolutionary Marxist Faction (Kakumaruha); or even just labor unions like the Japan Teachers’ Union (Nikkyoso). If you’re out there protesting, you’re automatically seen by many Japanese as angry, unapproachable, and unable to be reasoned with.

Furthermore, public demonstrations are treated with undue alarm. They’re not, for example, normalized as a phase college kids go through and grow out of. In fact, youth might become unemployable if they carry on beyond college. That’s why high-profile student group Students Emergency Action for Liberal Democracy (SEALDs) disbanded as soon as their leaders approached the job market.

Additionally, the government has a long history of suppressing voices from the left more than the racket from rightwing conservatives and reactionaries, as seen in their regular rounds of unfettered sound trucks. It’s not an even playing field for human-rights advocates. That’s why there arguably isn’t a successful example of leftist protests ever decisively changing the course of government in Japan. (Contrast that with, say, the anti-Vietnam protests of the 1960s, so romanticized in Western media, which even undermined presidents overseas.)

The result is that the average person in Japan, especially your employer, will need to be convinced that what you’re doing is at all necessary, not to mention has a snowball’s chance of succeeding. Be prepared to do that.

2) Keep the debate focused on how discrimination affects everyone in Japan

One problem with protests for equal rights for “foreigners” is an assumption that the problem must be exogenous. It runs deeper than the sentiments of a) “foreigners are only ‘guests’ here, so they shouldn’t be rude to their ‘hosts’ by protesting,” or b) “if only you weren’t here disrupting our homogeneous society, your problem would just go away.” It’s again a problem with narrative.

Discrimination, particularly “racial discrimination” (jinshu sabetsu), is generally taught in Japanese schools as something other countries do towards people with different skin color, notably US Segregation and South African Apartheid. Thanks to the daily mantras about our alleged monocultural, monoethnic “island society” closed off from the world for a zillion years, Japan generally doesn’t see how “race” could be a factor here. The logic is that homogeneous Japan has no races, therefore no “race relations” problems like other countries. The Japanese government has made precisely this argument to the United Nations.

That’s one reason why Japanese media reflexively deflects the issue into terms like “foreigner discrimination” (gaikokujin sabetsu), “ethnic discrimination” (minzoku sabetsu), or merely “cultural differences” (ibunka no chigai). All of these concepts miss the point that racial discrimination is in fact a longstanding domestic issue.

So refocus the issue back on the process of racialization. Reiterate at every opportunity that this is “racial discrimination,” and stress how, thanks to generations of naturalization and international marriage, there are plenty of Japanese citizens with diverse roots. Thus discrimination against “foreigners” also affects hundreds of thousands of Japanese people.

After all, Japanese society gloms onto “racial discrimination” against Japanese citizens abroad with a surprising amount of passion. So point out that it’s happening here too. And you’ll have to do it again and again, because you will have to convince a surprising number of people who refuse to believe that racism even exists in Japan.

3) Be wary of being fetishized

Remember that a certain degree of social resonance you may be feeling in your crowd is likely not the feeling of acceptance you might want; it is not equal footing with Japanese citizens. People often join in since protesting is “cool” because “foreigners are cool” or “pitiable” (kawaisou).

There is plenty of scholarly research (read Marvin D. Sterling’s Babylon East, for example) on how Japanese adopt “foreign cultures” only on a topical level, meaning without much interest in the actual mindset or experience of being a visible minority in Japan.

Collaborate with whoever shows up, of course. Just don’t get your hopes up too far. Some people who seem like supporters might only be fair-weather groupies. So don’t rely on them too much when it comes time for them to commit their names or faces in public.

4) Be ready for the long haul

Success, of course, requires not only widespread support in Japan, but also assistance from fellow Japanese human-rights activists. They are very practiced and determined, having done this sort of thing for decades. But remember: Activist groups in Japan are very cliquey. Often the barriers for entry and being accepted as “one of us” are pretty high.

Even though, at first, being seen as “pitiable” works in your favor, remember that the default attitude towards people seen as “foreigners” is “someone here only for the short-term.”

What I mean is “foreigners” are often treated like exotic birds, as something to study because you alighted on their balcony and have interesting plumage to look at. So they give you their attention for as long as you’re around. But once it seems you’ve flitted off, you’re quickly forgotten as merely a phase or a pastime. Then things reset back to the ingrained narratives of Japan as homogeneous and foreigners as temporary.

The only way you can defy that is by showing how deeply you’ve committed yourself to this issue for as long as possible, as people in those activist groups have. They’ve made this rallying cause a life mission, and they’ll expect you to as well. Otherwise, you’re just a fickle foreign hobbyist and doors slam.

Moreover, be careful of the “get in line” attitude that one (rightly) receives from other minorities in Japan (such as the Zainichi Koreans). They have been here much longer, fought much harder, and sacrificed more simply to exist in Japan. Avoid the one-upmanships over “who’s the bigger victim here?”

Instead, focus on what you all have in common: perpetual disenfranchisement, and how you have to work together to overcome that to make Japan a better place for everyone. Remember that power surrenders nothing without a fight, so dissolving into disagreeing leftist factions is precisely what the powerful want. The status quo wins by default that way.

5) Control your own narrative

Finally, don’t rely on people who aren’t in your position to understand or promote your narrative. Do it yourselves. Organize your own press conferences. Make sure that everything you release to the public and media is also in Japanese, and have some prominent public spokespeople who are minorities. It’s your voice. Don’t let even the best-intentioned interpreters and interlocutors inadvertently dilute it.

For example, last month, the people of diverse roots who spoke out fluently against the Shibuya police roughing up a Kurdish person were excellent examples of how to do it right. They were very effective in getting the message out both to print and broadcast media. More of that, please.

There you go: five pitfalls I might suggest you avoid. I hope you find them useful, even if I have a very limited understanding of what you’re going through. In any case, it’s your time and your social movement. I wish you success, and thanks for reading. ENDS

For breaking news, follow on Twitter @ShingetsuNews

Discriminatory govt financial assistance for students: All Japanese can apply, but foreign students must be in top 30% of class. MEXT’s rationale: “Many NJ students go home anyway and don’t contribute to Japan’s future.”

Posted on May 21, 2020May 22, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Debito.org Reader TJL forwards a message from an Indian exchange student in Tokyo. It seems that making sure no foreign resident leaves Japan (because only foreigners won’t be let back in, even if they’re Permanent Residents) isn’t enough hardship — now Japan is making it more difficult for them to live here. Jobs are disappearing with the pandemic, affecting the arubaito economy and students in particular. So the Ministry of Education (MEXT) has launched a program to assist all students in Japan in financial distress, with up to 200,000 yen cash paid out. That is, unless they’re ryuugakusei (foreign exchange students). Even though foreign students already face enough hurdles to their success and stability of life in Japan, MEXT has decided only the NJ who are in the top 30% of their class qualify. (Naturally, Japanese slacker students need not worry — they’re all part of the tribe.)

MEXT’s justification, according to the Kyodo article below, is “いずれ母国に帰る留学生が多い中、日本に将来貢献するような有為な人材に限る要件を定めた”, or “In any case, what with many exchange students returning to their home countries, we decided to limit applications only to those promising people of talent who will be contributing to Japan’s future.” Boy, that’s full of presumptions. Read on. Debito Arudou, Ph.D.

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Indian Exchange Student: You may have read in the news that the GoJ wants to support students with extra financial assistance (of up to 200,000 Yen) as part-time jobs have evaporated. BUT, the govt has drafted different rules for Japanese vs. foreigner students. While ALL Japanese students are eligible to apply, the govt has decided to hold foreigner students to a high standard of academic performance (as a cut-off).

This double-standard in rules is surprising, given how ALL students have suffered due to lack of jobs and how many foreigner students in Japan (the bulk of whom have no scholarships) will suffer. This discrimination is also appalling, especially when Japan seeks to position itself as a destination for foreigner students.

There is a link to an online petition, as well as a link to the MEXT inquiry page. If you or your friends feel like supporting the cause of foreigner students (since many of you came to Japan as students yourselves), please sign the petition and help the foreigner students!

= = =(Message)===

You can sign a petition and donate here for foreign students. It is immoral for the Japanese government to treat foreign students differently from Japanese nationals and to determine the receipt of financial support based on academic performance for foreign students only. I donated a small amount to support:

Petition:
https://www.change.org/p/%E6%96%87%E9%83%A8%E7%A7%91%E5%AD%A6%E7%9C%81-%E7%95%99%E5%AD%A6%E7%94%9F%E5%85%A8%E5%93%A1%E3%81%AB%E7%8F%BE%E9%87%91%E7%B5%A6%E4%BB%98%E3%82%92%E3%81%97%E3%81%A6%E4%B8%8B%E3%81%95%E3%81%84?fbclid=IwAR26tIT8WQCfz3x1EH-xBffKaTwHhLRVPwwwzTENUN8rezFXx7vqss01aRs

MEXT inquiry page (where you can voice your opinion in Japanese):

https://www.inquiry.mext.go.jp/inquiry24/

Statement in Japanese:

コロナ対策の学生への最大20万円の現金給付ですが、文部科学省が外国人留学生に限っては成績上位3割程度のみに限るとのことです。

参考ニュース：https://this.kiji.is/635796561105159265
＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝
現金給付、留学生は上位3割限定
文科省、成績で日本人学生と差
共同通信　2020/5/20

新型コロナウイルスの影響で困窮する学生らに最大20万円の現金を給付する支援策を巡り、文部科学省が外国人留学生に限って成績上位3割程度のみとする要件を設け、大学などへ伝えたことが20日、同省への取材で分かった。アルバイト収入の減少などは日本人学生らと同じ状況にありながら、学業や生活を支える支給に差をつける形となり、論議を呼びそうだ。

文科省は「いずれ母国に帰る留学生が多い中、日本に将来貢献するような有為な人材に限る要件を定めた」と説明。対象者の審査は各大学などが行うため、同省が示した要件を満たさない学生らでも給付対象になる可能性はあるとしている。
＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

コロナによる学生の生活困窮に国籍は関係ありません。これは差別的な行為であり、外国人留学生の人権を無視したものです。日本人と同じ基準で支給するよう文部科学省に求めます。

・日本人は成績に関わらず支給するのに、外国人のみ成績要件を設けるという、差をつける措置は人種差別です。

・生活の困窮に成績は関係ありません。これは「役に立たない者は生きる価値なし」と能力によって生きる権利に差をつけるものです。

・留学生の中には家族が借金をして日本へ送り出す資金を作りバイトでぎりぎりの生活費を稼ぎながら学習するなど経済的に困難な状況の学生が多く、またそのような学生は上位の成績を取りづらい状況にあります。

・日本がここ20年ほど留学生受け入れを増やす政策を取っており「日本に学びに来てください」と学生を呼んでおきながら、「生活費がないなら勝手に帰国しろ」といわれて帰った学生は帰国後に日本のことをどう話すでしょうか？これは世界における日本の評価を著しく下げる行為です。

以上の理由から、外国人留学生に日本人と別の基準を設けることは不適切だと考えます。

下記に文部科学省の問い合わせフォームがあります。

署名だけでなく、多くの人が文部科学省に意見を送っていただけるとより声が届くと思います。

ENDS

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UPDATE: More conditions for Foreign Exchange Students mentioned in the article below, underlined.

Only top 30% of foreign students to be eligible for gov’t handouts

KYODO NEWS – May 21, 2020

https://english.kyodonews.net/news/2020/05/5d7d3c646139-only-top-30-of-foreign-students-to-be-eligible-for-govt-handouts.html

The Japanese government has set an additional criteria for foreign students hoping to receiving cash handouts of up to 200,000 yen ($1,900) for students in the country struggling financially amid the novel coronavirus pandemic, making only those in the top 30 percent of grades eligible.

The additional condition, which will create a gap in the financial support for students facing hardship in paying for tuition or living costs, has sparked criticism as many foreign students experience the same challenges as their Japanese counterparts.

Members of a student advocacy group that has been calling on the government to reduce school expenses called the decision “complete discrimination.” On Twitter, a Japanese hashtag meaning “The education ministry should give all foreign exchange students the cash handout” has also been gaining traction.

In explaining its decision, the education ministry has said, “With many foreign students eventually returning to their home countries, we have set a condition to limit the handout to promising talent most likely to contribute to Japan in the future.”

As the government will rely on institutions to determine which of their students should receive the assistance, those not meeting the criteria may still be eligible for the handouts, it said.

Education minister Koichi Hagiuda indicated that students from overseas would be eligible for the program during a press conference Tuesday, when he announced that cash handouts would be provided to around 430,000 university and other students in Japan.

But he made no mention of the additional criteria foreign students needed to fulfill, which only came to light during communication with universities and other institutions.

According to the ministry, requirements for program eligibility include a reduction of over 50 percent in the monthly income from part-time jobs used to support tuition fees and, in general, a yearly allowance of less than 1.5 million yen from family. The student must also be living outside of home.

In addition, foreign students must be achieving high marks and have attained a grade point average of at least 2.30 in the past academic year. This accounts for the top 25 to 30 percent of students, the ministry said.

Foreign students must also have a monthly attendance rate of over 80 percent, receive less than an average 90,000 yen allowance per month excluding registration and tuition fees, and not be a dependent of someone in Japan earning more than 5 million yen a year.

On top of the conditions, those “deemed by their institutions as unable to continue their studies due to financial difficulties” will be eligible for the handouts, the ministry said.

In order to quickly provide assistance, the government has left the screening of eligible students to each institution. Universities and other schools will select eligible students from a pool comprised of Japan Student Services Organization scholarship recipients and other records.

The education ministry has not calculated what percentage of the roughly 430,000 students eligible for the program are foreigners.

Koki Saito, a university student and student advocacy group member, said foreign students are in just as dire need of help but unlike their Japanese counterparts have to face a grade eligibility requirement.

“The government has been taking steps to attract foreign students but when things go wrong, are you going to drop them? This may become an international issue, and I want this requirement scrapped,” Saito said.

May 21, 2020 | KYODO NEWS

My SNA Visible Minorities col 10: “The Guestists and the Collaborators”, May 18, 2020, on how long-term NJ leverage their newfound privilege against other NJ Residents (e.g., Donald Keene, Tsurunen Marutei, and Oussouby Sacko)

Posted on May 18, 2020August 9, 2022 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s my Shingetsu News Agency monthly “Visible Minorities” column 10, talking about how some minorities in Japan sell out to authority as soon as they are granted any privilege. I mention former Diet Member Tsurunen Marutei, Japan scholar Donald Keene, and Kyoto Seika University President Oussouby Sacko, and how they are now ironically perpetuating problems they once faced. Full text now archived below. Debito Arudou, Ph.D.

(And if you haven’t subscribed for Japan’s last bastion of independent journalism in English at SNA, I strongly suggest you do. Fund Progressive Media that enables exposes like these.)

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Visible Minorities: The Guestists and the Collaborators

SHINGETSU NEWS AGENCY, MAY 18, 2020 by DEBITO ARUDOU

http://shingetsunewsagency.com/2020/05/18/visible-minorities-the-guestists-and-the-collaborators/

SNA (Tokyo) — In a recent SNA Speakeasy on “Foreign Residents in the Coronavirus Era,” I argued that Non-Japanese (NJ) must band together and be vocal about claiming what’s due them as taxpayers. We shouldn’t wait for the government to deign to divvy out what it thinks foreigners want, as if it’s the omotenashi (hospitality) Japan offers any guest. Instead, NJ residents should be telling the government what they want, on their terms; trying to influence policy agendas that affect them by, for example, participating in local government forums and policy deliberation councils (shingikai).

People have been advocating this for years. Why isn’t it happening as often as it should? Because NJ (especially those in the English-language communities) collectively suffer from something I call “guestism”: falling for the fiction that they are merely “guests” in Japan subject to the whims of the Japanese “hosts.” Their mantra is “It’s their country, not mine. Who am I to tell them what to do?”

Still, eventually some NJ live here long enough, develop deep connections and language abilities, and even become Japanese citizens. Some transform into community leaders, prominent business owners and spokespeople, media mavens, and elected officials. They are definitely no longer “guests.”

But once they earn due respect and authority, another problem comes up: Many squander their position by becoming “collaborators.”

Instead of using their power for good, such as showing other NJ how to follow in their footsteps and to assimilate and enfranchise themselves, collaborators pull the ladder up behind them. They actively consort with the powers-that-be to preserve their privilege and to undermine other NJ Residents.

For example, consider Marutei Tsurunen, a Finland-born naturalized Japanese who in 2001 became the first caucasian elected to Japan’s national Diet. Despite more than a decade as a policymaker, Tsurunen strictly toed the party line regardless of how it affected NJ residents, and disavowed any NJ causes, in favor of “environmental issues.”

Even when fellow politicians made overtly racist statements about foreigners in Japan, Tsurunen refused to offer any counter-narrative. He even avoided Diet meetings with the United Nations on NJ discrimination and human rights. The last straw was when he voided his own citizenship status, calling himself a “foreigner” in a 2010 Japan Times interview, and advised NJ to accept their fate as permanent outsiders. Ultimately, after this self-gaijinizer figuratively promised to “change the color of his eyes” if he got reelected, Tsurunen lost his seat in 2013.

(Sources:

https://www.debito.org/?s=Tsurunen+foreigner)

Or consider the late scholar of Japanese literature Donald Keene. Congratulating himself on becoming a Japanese citizen, he announced that he was staying in Japan “in solidarity” with the Japanese people during the 2011 Great East Japan Earthquake (contrasting himself with the mythical fleeing foreign “flyjin”). He even sniped in a press conference, “As a Japanese, I swear not to commit any crimes” (pandering to the fictitious foreigner crime wave).

Despite public promises to help out with the Fukushima disaster, he instead took a leisurely ocean cruise, legally adopted his common-law husband as his son (which is how Japan’s LGBT communities establish inheritance ties), and eventually built his celebrated Donald Keene Center in a different prefecture. Yet to the very end he publicly portrayed himself as morally superior to the foreign riff-raff.

(Sources:

https://www.debito.org/?s=Keene+Japanese+crimes)

Even today, collaborators pop up in the oddest places, as seen in the following case study of successful NJ activism.

Last month, a French resident of Kyoto reported to Debito.org about a comic book issued to grade-schoolers by Kyoto city. A primer on street safety, the manga portrayed the tribulations of local kids and their granny trying to navigate mannerly through the mean streets of Kyoto. NJ made an appearance—not as residents, but as physically-distinguishable Western and Asian “tourists” disturbing the peace by loitering, littering, and speaking loudly and incomprehensibly. And, for good measure, the frightened children are depicted as scared by the prospect of having to communicate to all “foreigners” in English.

The Kyoto resident and friends contacted the Kyoto city government, objected to the negative stereotyping and propaganda being officially distributed to their kids, and successfully got the comic withdrawn. Score one for the non-guestists.

Then we looked at who created the manga; it was the Kyoto International Manga Museum and Kyoto Seika University. Both organizations, if truly “international,” should have known better. Kyoto Seika University in particular has in its statement of principles a “respect for humanity… and dignity… recognizing diverse points of view… and promoting diversity… where no individual member will be denied opportunity, be excluded, or experience discrimination.”

That statement is undersigned by Dr. Oussouby Sacko, a Mali-born Japanese citizen who became Kyoto Seika University’s president in 2018 with great fanfare. He was even featured in the New York Times in one of their “Japan is changing” articles.

So how does producing a comic book that alienates “foreigners” square with Kyoto Seika University’s mission? We’re not sure, because Sacko has not responded to inquiries.

However, we do know that Sacko has an odd view of how racism works. In his NYT feature, he claimed that he has never experienced racism in Japan—just of being “treated differently simply because he does not look Japanese.” To him, differential treatment by physical appearance doesn’t qualify as racism because “it’s not because you’re black.” Complementing his Kyoto University degrees in engineering and architecture, Sacko should undergo some social science training in modern studies of racialization processes.

Furthermore, Sacko conducts flawed social science research. In a 2019 plenary session at the Japan Association for Language Teaching, he gave high-profile talks on educational leadership and the “necessity of collaboration between Japanese and foreign teachers to cope with the needs of more open and global education… for teaching, learning, and leading within the Japanese context.”

Yet, as attendees noted, much of his expert advice on the Japanese context was oblivious to “Japanese” managerial processes, including his vague goal-setting processes that threw his administration into turmoil. Moreover, he couldn’t recognize his own privilege as he offered a charming vignette about holding weekly parties in the lobby of his apartment complex, despite the subtle Kyotoesque protests from his neighbors.

After watching a few of Sacko’s television appearances, it’s pretty obvious what’s going on. Instead of creating alternative narratives that push the envelope for fellow residents of diversity, he serves up personal charm, charisma, and clownery. He seems just fine with being a token gaijin, capitalizing on his respected position in Japanese society, while saying nothing about his university creating a racist manga for grade schoolers. At Kyoto Seika University, it seems he’s just a mascot.

These are some of the minorities granted positions of power in Japan—in it for themselves, oblivious to the problems they perpetuate for others. It seems the more visible these minorities become, the more likely they will forget what they went through to get where they are. Again, they pull the ladder up behind them.

No wonder Japan’s “visible minorities” have so much trouble making inroads against discrimination in Japan. They often become their own worst enemies.

ENDS

UPDATE: Kyoto City manga denigrating “foreigners”, produced by Kyoto Seika University, has naturalized African-Japanese citizen Dr. Oussouby Sacko as University President!

Posted on May 8, 2020May 8, 2020 by Debito Arudou, Ph.D.

mytest

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Hi Blog. A little over a week ago, Debito.org issued a report from a Kyoto NJ Resident who protested an official comic book, issued by the City of Kyoto to local grade schoolers, depicting NJ only as noisy English-speaking tourists, litterers, and loiterers. And how local residents managed to get Kyoto City to remove that comic with a phone call of protest.

(Even that blog post had an impact: It smoked out a Gaijin Handler who tried to blame us as a foreign “troublemaking demographic” wasting Japan’s money.)

That’s fine. The irony here was that the people who developed this comic were Kyoto Seika University and the Kyoto International Manga Museum — “international” places you think would know better than to encourage prejudice.

Well, I’m not sure why this didn’t dawn on me sooner, but as pointed out on FB, Kyoto Seika University just happens to have a naturalized Malian-Japanese named Dr. Oussouby Sacko as its President (see Debito.org posts on him here and here).

I wonder if he was aware of this project, and if he would have anything to say about it now?

Given Dr. Sacko’s flawed social science training regarding how racism works, and his apparent obliviousness about his own privilege in Japan, I’m not so sure.

(Dr. Sacko’s only apparent public contact is at ksuinted@kyoto-seika.ac.jp. His Twitter, however, is https://twitter.com/oussouby.)

Anyway, here is Kyoto Seika University’s statement of principles, undersigned by the man himself. How does this square with being involved in encouraging prejudice in Japan’s grade-schoolers? Debito Arudou, Ph.D.

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http://www.kyoto-seika.ac.jp/int/en/about/

Leadership

Hello, everyone. I am Oussouby Sacko, the president of Kyoto Seika University. Our school was founded 50 years ago on “the principles of respect for humanity” and “the spirit of freedom and autonomy.” The school began as a place for people to study together, recognizing diverse points of view and overcoming differences in nationality, region, ethnicity, sex, and religion. I myself – as someone hailing from West Africa – became teaching staff at this university in solidarity with this ideal. What we aim for here is the cultivation of people who exercise their individuality to create things that have never been seen before, and can find a way to connect those things to society. In doing so, our society will change for the better. Despite living in an era overflowing with crises, we are able to see a brighter future. The freedom obtained at our school will prove to be a great strength for you as you continue your lives. Kyoto Seika University is excited to discover what you – and no one else – has to offer.

President’s Statement on Diversity

Kyoto Seika University, committed to it’s founding principle of “freedom and autonomy” and to the ideal of “respect for human dignity” based on the Universal Declaration of Human Rights, aims to be an academic community in which all members, including students, faculty and staff, can learn and grow through embracing one another’s differences. To this end, we aim to promote diversity, which we understand to be an evolving set of practices and policies that encourage “mutual acceptance and understanding among individuals of different backgrounds and attributes in an educational community where all have equal access to opportunity.”

Each of us has multiple attributes, some easily noticed (such as age, race, gender, physical characteristics including sexual difference) and some less easily recognized (such as nationality, religious affiliation, family background, place of birth, style of working, gender identity or sexual preference). Openly acknowledging our individual differences, we aim to create a campus environment where no individual member will be denied opportunity, be excluded, or experience discrimination, and to implement inclusive policies that ensure equal opportunity for all members of the academic community as they learn, study, conduct research and work.

At Kyoto Seika University, the promotion of diversity does not simply refer to organizational development or reform. Through continually providing opportunities to experience diversity in all areas of campus life, we aim to foster awareness of our connections to others. In the process of coming to understand our differences, new values are encountered and we learn “to imagine the other”; this leads to new discoveries and ways of thinking that will enhance learning and creativity in the entire community. For these reasons, we reaffirm our commitment to the promotion of diversity and to the creation of new values at a time when we face many uncertainties in our rapidly changing world.

Oussouby SACKO
======================
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Kyoto Nakagyou-ku issues comic book on local street safety to grade schoolers, created by Kyoto Seika Univ & Kyoto International Manga Museum, portraying “foreigners” as unintelligible ill-mannered tourists!

Posted on April 28, 2020April 28, 2020 by Debito Arudou, Ph.D.

mytest

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Hi Blog. As I recently said in an interview with the Shingetsu News Agency, people who live in Japan (including NJ Residents) have to speak up if they feel they are being unfairly treated or depicted in public. And they do, sometimes with success.

Consider the case of RJO below, who writes that he saw a Kyoto Government comic book (ironically, scripted and edited by Kyoto Seika University, in conjunction with the Kyoto International Manga Museum! ) issued to local grade-school children about traffic safety (a concern in Kyoto for commuting kids). Amidst other concerns, the booklet veered off on a tangent to target and alienate “foreigners” (not to mention Visible Minorities) as loud, ill-mannered loiterers and litterers.

That’s the NJ Community’s only appearance in the comic — as guests (not Residents). Of course, according to eyewitness reports (and personal experience), this is in spite of ill-mannered loud littering Japanese around Kyoto as well. (Those kind of manners, you see, are exogenous to Japan. Even an elementary school student knows that. Now!)

The good news is that RJO and a friend took this up on Facebook, then directly with the City Government. Within hours the downloadable link to this booklet disappeared!

Turning the keyboard over to RJO now to tell his story. Good job, you two. Again, if you live here as a Resident, you have to make yourself known as one sometimes. Demand non-differential treatment. And definitely demand not to be alienated in a primary school setting! Debito Arudou Ph.D.

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To: debito@debito.org
From: RJO
Date: April 26, 2020

Dear Debito, I am a French national living in Kyoto, Japan for 12 years now. I have a Japanese wife and two daughters.

My older daughter is studying at Kyoto International French School (LFIK), but she is allowed to attend classes at our local elementary school, one of the few in Kyoto where the head of school accepts students from international schools during the holidays.

We did not attend the school’s “nyûgakushi” (annual opening ceremonies), but managed to meet the teacher and grab some documents.

I noticed later, at home, that they had given us a booklet about “street safety”. The reason why is because downtown Kyoto is not very safe for children. No sidewalk, narrow streets, “nagara unten” from both cars and cycles, tobacco, etc…

[“Taking Back the Streets: A city where people can enjoy walking” produced by the Kyoto City “Nakagyou-ku Traffic Problems Project Meeting” Issued March 2020. Publisher details follow. Click to expand in browser.]

Scripted and edited by the Kyoto Seika University (Kyoto International Manga Museum Jigyou Sokushin Shitsu)

Anyway, I started reading it, and found a depiction of Non-Japanese tourists, namely how they loiter and throw rubbish around. The young Japanese protagonists of the manga are all distressed, and go “Oh, such bad manners. I wish I could tell them something in English.”

[Right side bottom left quadrant shows racialized people making loud “Wai” noises. The girl below says, “Boy, there are a lot of tourists here!” The grandmother agrees. Then the top left has unintelligible foreigners that are commented on for eating while walking, then throwing their garbage down a drain to the kids’ immense shock. Just before the kids almost get hit by a car, they say, “What awful manners. What would I say to them to caution them?” “Uh… in English!? Uh, I dunno. As you said, in English, where to start?” Translations by Debito. Click to expand in browser. The entire booklet can be read here as a PDF: Toori-no-fukken]

And I’m like, “What!?”

The thing is, “ill-mannered foreign tourists” are often in the news and in public communications. But actually I see lots more “local” people with bad manners everyday, and I tell them directly: “Koko wa tabako dame desu yo”, “Nagara unten yamete kudasai”, etc. I’m brave, I don’t care, and I show my daughter that you have to stand up for yourself.

So the authorities have made a booklet about street safety in Kyoto, a very relevant issue, but the only time Non-Japanese people appear in it, they are depicted as having bad manners.

Again, what’s the booklet about? Street safety.

If they want to bring in Non-Japanese people for some reason, they should show all kind of Non-Japanese people, not just the ill-mannered, loitering people. Or not just focus on the bad manners of “foreigners”. It’s a very bad association.

Plus, remember that this booklet is handed out to elementary school children. So they’ll see that depiction, the frustration of the child protagonist, and how “English-speaking people” don’t respect the rules and stuff.

Mixed-roots children (like my daughter) are part of Japanese society. They go to elementary school like everybody else. Some of them speak English, but not all do.

When my daughter used to go to a Japanese kindergarten (before the French school), I was often greeted by groups of kids shouting “Eigo no hito da!” while pointing their finger at me.

It was unsettling. I let their teachers know that, but they just said, “They’re kids, they don’t know any better.” So I said, “I know, it’s your job to teach them. I’ll be happy if they just say ‘konnichiwa’, like they do with everyone else.” (It worked, in the end.)

The street safety booklet reminded me of that, and I put a few pictures of it up on FB with English and Japanese comments.

A Japanese FB friend with English ancestry named Mariko picked up on it immediately, shared it with others, and called the City Office.

The City Office actually took everything off their website the next day (the booklet was downloadable) and promised to recall the booklet.

[Here’s the original link, and a screen capture of how it appeared on Facebook:]

https://www.city.kyoto.lg.jp/digitalbook/page/0000000899.html

It had just been published in March. They had just started giving it out and showing it in a few places.

I feel bad for the street safety campaign, but I’m happy with the result. We (Non-Japanese) are not outsiders, strangers, or just “ill-mannered tourists”. We live here. We understand Japanese. We also have to stand up for our kids.

Mariko made a good example of that. She wrote later on FB how her own kids were next to her the whole time she tried to reach the City hall. She said, “They need to see how we can defend ourselves. A phone call can change things.” She’s active against all kind of injustices.

I also believe in action. I sent letters to Combini chains to ask them to remove ashtrays close to my daughter’s kindergarten. I called the City services to urge them to put “no tobacco” signs in public parks where kids go. When I ride my daughter to school, we frequently have troubles with taxi drivers that break the speed limit or ignore the stop signs. I take picture of their plate and contact their company. I also go to the kôban to ask them to patrol the streets where such incidents happen frequently. That kind of thing. It’s not much, but I often get positive results.

I believe that many people, Japanese and Non-Japanese alike, feel the same about all of these issues (from street safety and tobacco control to racial discrimination), but they don’t think they can make a change. I think they can, we can.

Thank you Debito for your advice, and for sharing the story. Sincerely, RJO.

Debito’s SNA column: “Pandemic Releases Antibodies toward Non-Japanese”, VM9, April 20, 2020 (archived full text)

Posted on April 20, 2020June 15, 2022 by Debito Arudou, Ph.D.

mytest

Hi Blog. My regular monthly Visible Minorities column is out at the Shingetsu News Agency, where I talk about how Japan is reverting to exclusionary type (egged on by an unaccountable ruling elite) when dealing with minorities in pandemic times. People in Japan are generally “live and let live” and “keep calm and carry on” when it comes to treating each other. It’s Japan’s incompetent leaders (notably a self-hating haafu American-Japanese politician named Onoda Kimi) who normalize discrimination in the name of shifting blame, I’m arguing. Here’s the column’s full text, archived for the record:

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Pandemic Releases Antibodies toward Non-Japanese
By Debito Arudou
Shingetsu News Agency, Visible Minorities column, April 20, 2020

http://shingetsunewsagency.com/2020/04/20/visible-minorities-pandemic-releases-antibodies-toward-non-japanese/

SNA (Tokyo) — Pandemics can bring out the best in people. Newton came up with theories on calculus, optics, and gravity while in quarantine. Shakespeare wrote some of his best plays, and Edvard Munch created iconic paintings in isolation. Even today, we’re seeing heroes in the health care industry, volunteers sewing and distributing basic personal protective equipment, neighbors checking up on each other, and leaders stepping up their organizational skills. When the daily normal becomes a struggle between life and death, we see what people are really made of.

In Japan, we’re seeing much of the “keep calm and carry on” mettle found in a society girded for frequent natural disasters. But that grit hasn’t trickled upward to Japan’s political elite, which has ruled largely without accountability for generations, and at times like these appears particularly out of touch.

More concerned about the economics of cancelling the Tokyo Olympics than about the safety of the general public, Japan’s policymakers haven’t conducted adequate Covid-19 testing, exercised timely or sufficient social distancing, or even tallied accurate infection statistics.

As happened in prior outbreaks, such as SARS and AIDS, leaders have deflected blame onto foreigners. First China, then outsiders in general, starting with the quarantined Diamond Princess cruise ship (which, despite a third of its passengers being Japanese citizens, was even excluded from Japan’s coronavirus patient tallies).

But treating outsiders like contagion has consequences: Society develops antibodies, and Japan’s already-normalized discrimination intensifies.

Consider the case of Mio Sugita, a Liberal Democratic Party Lower House Diet Member from Tottori, who tweeted on April 4 that taxpaying Non-Japanese Residents should not receive the same financial support from the Japanese government as citizens. Supporting them should be the responsibility of their respective foreign countries. To her, being a registered resident and taxpayer is not enough to qualify.

Never mind that Japanese living abroad as residents and taxpayers aren’t being similarly treated. And never mind that this violates, for example, the principles behind totalization agreements, ensuring that Japanese and other nationalities can still receive a retirement pension despite straddling countries and tax homes during their working lives.

Of course, Sugita is famous for her stupid comments, including anti-LGBT statements in 2018 against government policies for “unproductive” same-sex couples because they don’t bear children. But the fact that a person like Sugita can be elected and remain in office is indicative of Japan’s pathological attitude towards minorities.

You can see how deep the pathology runs in Kimi Onoda, LDP Upper House Diet Member from Okayama. She similarly insinuated on March 30 that government subsidies should be denied Non-Japanese residents. But this is stunningly ironic because she was born in America to an American father. She even held American nationality until 2016 (when she was ratted out and gave it up), meaning she too was a foreigner in Japan.

That’s how deep Japan’s dehumanizing antibodies run — where even a self-hating haafu would effectively deny equal treatment to her own father! What immense psychological scars from childhood bullying have prompted her to deny any ties to her minority origins, and to pander for the approval of majority whim that Non-Japanese Residents belong on a separate and unequal tier in society?

Now, while sophists like Onoda might point out that there are issues of legal registration that complicate things, it’s not complicated at all. Simply put, Japan’s default mode is exclusion and minority discrimination.

It took 60 years of activist pressure before Japan allowed foreigners to be officially counted as Japan residents and family members (and to this day, foreigners are not included as spouses on family registries). The media still routinely excludes foreigners from national population tallies — as if only REAL Japanese count. And it trickles down into daily practice: Landlords, realtors, and shopkeepers at whim can refuse service to anyone who appears “foreign” with no real blowback. That’s in the best of times.

But these aren’t the best of times. In pandemic conditions, having politicians carelessly say that foreigners don’t deserve equal treatment justifies all sort of dehumanization.

For example, Japan’s inhumane official policy is that Non-Japanese, including Permanent Residents, who leave the country (even if they have to attend a funeral) won’t be let back in. Period. What’s next? Hospitals refusing entry to foreigners (which happens anyway)? Triage by nationality? Reserving ventilators for Japanese only? It all logically follows.

Pandemics can bring out the best in people. But they generally force people to decide who deserves to live. And in Japan, it’s ever clearer that, to many people in power, Non-Japanese don’t count as fellow human beings.

////////////////////////////////

COVID-inspired racism as NJ Residents are separated and “othered” from fellow Japan taxpayers by Dietmembers and bureaucrats

Posted on April 8, 2020April 9, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. We are witnessing the logical extension of generations of Wajin not seeing “foreigners” as part of Japan, i.e., where minorities are apparently nonexistent in Japan’s postwar-created “monocultural, monoethnic homogeneous society” narrative. It thus follows that Non-Japanese regardless of residency status in Japan are perpetually classified and treated as “guests“, subject to the whims of the Wajin majority to grant them any human rights, legal status, or access to public services. Book “Embedded Racism” has taken up this issue in great detail.

Now in this time of pandemic crisis, we’re seeing people revert to type and say that “foreigners don’t deserve the same government support as Japanese”, even though NJ Residents are paying taxes and living in Japan like any other people. The most recent manifestation has been self-hating Upper House Dietmember Onoda Kimi, an American-Japanese (father is American) representing Okayama (this place seems to spawn racists). She argues on Twitter that NJ Residents should not be granted the same access to proposed government cash subsidies for taxpayers in financial hardship.

As sent from a Debito.org Reader. More information at the Change.org petition link:

////////////////////////////////////////////////////

小野田紀美【自民党参議院議員(岡山県選挙区)】

⁦‪@onoda_kimi‬⁩

⁦‪@YoshiakiSabaiDi‬⁩ マインナンバーは住民票を持つ外国人も持ってますので、マイナンバー保持＝給付は問題が生じます。

30/03/20, 22:36

https://twitter.com/onoda_kimi/status/1244619519944867841?s=11

Hello Debito,

I’m a NJ residing here in Japan from 12 years. I think you might find this interesting. Just go to her Twitter account to see the whole discussion. There’s also a petition going on asking this idiot to step down: https://www.change.org/p/自由民主党-差別議員-小野田紀美-自由民主党-氏の議員辞職を求めます?recruiter=842277911

///////////////////////////////////////////////////

On top of that there’s Lower House Dietmember Sugita Mio, hailing from Tottori, who is also tweeting sophistic arguments that financial support for Non-Japanese citizens in Japan is the responsibility of their respective countries, not the GOJ, completely overlooking their legally-obligated tax contributions to the Japanese government’s coffers:

https://twitter.com/miosugita/status/1247300286600732672

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Sugita is the same bigot who argued “there is no justification for efforts by the state and municipalities to invest taxpayers’ money into policies supporting same-sex couples because “these men and women don’t bear children — in other words, they are ‘unproductive.’” (Japan Times), so it’s entirely within character for her to shut out another set of minorities in Japanese society.

But it’s not just Japan’s pandering political elite. Differentiating, “othering”, and subordinating NJ from Wajin is part of the normalized Embedded Racism within Japan’s bureaucracy and law enforcement as well:

///////////////////////////////////////////////////

Hi Debito,

Apparently, the Ministry of Health, Labour and Welfare makes a clear distinction between Japanese and foreigner when it comes to coronavirus infection.

In this page we can see that they clearly specify that 1,099 of the 1,494 infected are Japanese.

https://www.mhlw.go.jp/stf/newpage_10636.html

The relevant text is here:

・患者1,494例（国内事例1,466例、チャーター便帰国者事例11例、空港検疫17例）
・無症状病原体保有者233例
（国内事例195例、チャーター便帰国者事例４例、空港検疫34例）
・陽性確定例226例（国内事例226例）
・日本国籍の者1,099名（これ以外に国籍確認中の者がいる）

///////////////////////////////////////////////////

Hi Debito,

Japan’s proclivity for arbitrary detention continues — here we have a PR who was detained for 19 hours while looking foreign during a pandemic:

======================

Iranian permanent resident held for 19 hours at Japan airport amid virus fears

March 31, 2020 (Mainichi Japan)

<https://mainichi.jp/english/articles/20200330/p2a/00m/0fe/016000c>

“According to the man, he was tested for infection with the novel coronavirus before then having his residency permits inspected by the Immigration Services Agency of Japan’s Narita Airport District Immigration Office. He was forced to spend 19 hours overnight under its jurisdiction without being offered food or water, and when the ordeal was over the authorities sought a total of 60,000 yen in fees for use of the room he was detained in and other costs.”

成田入管で19時間留め置き　日本に20年暮らすイラン人の怒り <https://mainichi.jp/articles/20200329/k00/00m/040/079000c>

======================

Regards, -JK

///////////////////////////////////////////////////

So there’s some more Debito.org grist. To be sure, this sort of stuff is happening worldwide. But Debito.org’s mission is to catalog Japan’s hand in it, so there you go. Debito Arudou Ph.D.

APJ-Japan Focus’s Jeff Kingston on PM Abe and postponement of 2020 Tokyo Olympics; plus the inhumanity of the Japanese Govt

Posted on March 30, 2020April 2, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. I hope all Debito.org Readers and their loved ones are safe and well during this time of pandemic.

It’s time to talk about the politics of the 2020 Tokyo Olympics, and how Prime Minister Abe has put Japan at risk for the sake of a sports meet.

Dr. Jeff Kingston of Temple University Japan has posted a salient article today about the politicking between Abe’s minions and and the International Olympic Committee, and how Abe may exploit any crisis he exacerbated for his own political benefit. It’s very much worth a read:

=======================================

Kingston Abstract: Prime Minister Abe Shinzo has been widely criticized for ineptitude in response to the coronavirus pandemic. Keen to host the Olympics in 2020, he put public health at risk. Strong international criticism finally forced the IOC and Abe to accept the inevitable and defer the Olympics until 2021. Now both parties are now trying to claim credit for making this decision. The Japanese policy of limiting testing kept policymakers and citizens in the dark and handicapped responses to the outbreak. As the number of infections surges, the government is playing catch up. The combination of an accelerating COVID-19 outbreak in Japan and imminent global economic recession will hit Japan hard and could lead to Abe’s ouster. For now, there are growing concerns that he may exploit this crisis to advance his political agenda of constitutional revision.

Read the whole article at:

https://apjjf.org/2020/7/Kingston.html

=======================================

COMMENT: It bears articulating here that Japan (despite a number of premature “rosy” reports bordering on the typical “Japan is unique, special, and immune to world trends“) is now probably going to see its infected cases ramp up and people die. For much the same reason that Trump initially called the pandemic a “hoax” (buying some time for him and his buddies to sell off their stock before the market crashed), Abe forewent systemic and widespread infection testing to make sure case numbers stayed low (even excluding the infected Diamond Princess cruise ship passengers, who were largely Japanese, from the national tally). All because the people who have money would rather risk the lives of the elderly and immunocompromised (as happened in the 1980s with Japan’s Health Ministry and HIV-tainted blood) than let any economic impacts of postponing an Olympics reduce their political power or their already-stuffed wallets.

If the rich and powerful are so concerned about the economic well-being of the people who actually man and power national economies, they should re-seed much of their money back into subsidizing the incomes of people who can’t work during lockdown (while governments should pass national policies to temporarily suspend rents, mortgages, and rents on commercial properties). So that people can all get through this crisis faster by hunkering down in place. Not make things worse by being forced to work, contaminating each other in clusters, getting sick all at once and dying of insufficient care after overloading hospitals. Tycoons could also drop a few hundred million on scientific research facilities and production of various PPEs to keep our health-care professions functional on the front lines. (I’m sure they can get along just fine with their remaining few hundred millions.)

The short-sightedness and greed of people richer than God who won’t subsidize consumers and taxpayers (who have long subsidized THEIR lives) is astonishing. Especially since a dead consumer/taxpayer and their remaining resentful kith and kin is of no use to them either. This should be pointed out at every opportunity.

Instead (and this where the Debito.org subject matter comes in), we have Japanese media trying to blame foreigners again. We’ve already seen the regular knee-jerk reaction (seen in health scares ere: e.g., “NJ have AIDS” (1986), “NJ have SARS” (2003)) of treating it as a “Chinese virus” (singling out Yokohama’s Chinatown). Or even just portraying it as a general “foreign virus” and shutting out all “foreign” customers (including NJ residents who haven’t been abroad, but not Wajin who have). But since we can’t blame foreign tourists anymore (world tourism has screeched to a halt), we’re now seeing regular media portraying it as a “returnee” virus (where Japanese returning from infected gaikoku are stigmatized).

Anything but blame the government for their political decision not embarrass or disrupt by testing widely and bringing on the lockdown. People will die for this. Again, all for the sake of a sports meet. Read Kingston above for more. Debito Arudou Ph.D.

Japan’s reaction to coronavirus: Bigots excluding NJ residents from restaurants. Saitama Korean schools denied protective mask distribution because they might “sell off” the masks.

Posted on March 22, 2020March 23, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. As was expected (since this sort of thing is happening worldwide), the bigots unfettered by any laws against racial discrimination in Japan are doing what they do best — bigotry. While I’m aware that in a time of pandemic it’s nice to have more uplifting articles, this blog has been designed to catalog life and human rights issues in Japan. Let’s keep at it, showing how racists are portraying Covid-19 as a “foreign” virus, and making sure that foreigners don’t get the same public service or protections against it:

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Local government in Japan excludes Chosen Gakko from public mask distribution
By Cho Ki-weon, Tokyo correspondent, Hankyoreh (Korean Independent Newspaper)
Posted on Mar. 12, 2020
http://english.hani.co.kr/arti/english_edition/e_international/932345.html

PHOTO: Korean-Japanese and Japanese citizens protest the Japanese government’s decision to exclude Chosen Gakko schools from its complimentary children’s education policy in November 2019. (Hankyoreh archives)

A decision by a local government in Japan not to include Chosen Gakko (Korean school) kindergartners in its distribution of masks for novel coronavirus prevention has sparked protests from affected communities.

According to a Mar. 11 report in the General Association of Korean Residents in Japan (Chongryon) newspaper Choson Sinbo, the city of Saitama in Saitama Prefecture excluded Saitama Korean Kindergarten and private academies from its plans to distribute 240,000 of the city’s stockpile of masks to employees working in daycare centers, kindergarten, after-school academies, and senior citizen facilities in Saitama. Upon learning of this, the principal of Saitama Korean Kindergarten inquired with the city on Mar. 10 and was told by a city official that the Korean kindergarten “is not considered a facility under Saitama city guidance and oversight, and instruction cannot be provided in cases where the masks are used inappropriately,” the newspaper reported. Representatives of the Korean kindergarten visited the city hall on Mar. 11 to protest, describing the measure as an “unforgivable action” that “cannot be ignored in human rights or humanitarian terms,” the newspaper said.

Difficulties in acquiring masks have become an issue in Japan due to the effects of the novel coronavirus outbreak. The Japanese government is currently planning to purchase 20 million masks in bulk for distribution to senior citizen facilities and daycare centers.

Kyodo News also reported a Saitama city employee as suggesting that masks might be “sold off” if provided to Korean kindergartens. A city official apologized for the remarks to the principal on Mar. 11, calling them “inappropriate,” the agency reported. It also reported a Saitama city official as expressing that the mask distribution targets may be reconsidered.
ENDS

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さいたま市　マスク配布、朝鮮学校幼稚部を除外　「転売されるかも」職員発言に市幹部謝罪
毎日新聞2020年3月11日
https://mainichi.jp/articles/20200311/k00/00m/040/328000c

さいたま市役所で、マスクの平等な配布を求める埼玉朝鮮初中級学校幼稚部の朴洋子園長（右手前）ら＝11日午後
新型コロナウイルスの感染防止策として幼稚園や保育園に備蓄マスクを配布しているさいたま市が、埼玉朝鮮初中級学校の幼稚部（同市大宮区、園児41人）を配布対象から外していたことが11日、関係者への取材で分かった。幼稚部の関係者らが同日、市に平等に配布するよう抗議し、市幹部が配布対象を再考すると表明した。

市職員が幼稚部に配布しないと10日説明した際に、配ったマスクが「転売されるかもしれない」との趣旨の発言をしたことも分かり…
Rest behind paywall at https://mainichi.jp/articles/20200311/k00/00m/040/328000c

////////////////////////////////

朝鮮学校の幼稚園、マスク配布対象外に　さいたま市
新型肺炎・コロナウイルス　高絢実
朝日新聞　2020年3月11日 23時36分
https://www.asahi.com/articles/ASN3C7RH3N3CUTNB00C.html

さいたま市が幼稚園や保育所などの職員らにマスクを配布する中で、埼玉朝鮮初中級学校の幼稚部（同市大宮区）が対象外となっている。11日、学校関係者や保護者ら約20人が市役所を訪れ、配布の対象とするよう求めた。

市は9日から、子どもを預かっている公立・民間施設の職員用にマスク約9万3千枚の配布を開始。幼稚部の朴洋子（パクヤンジャ）園長（61）は翌10日に報道で配布を知り、市に問い合わせた。朴園長によると、市から「（朝鮮学校が分類される）各種学校は市の管轄ではないため、配布したマスクがどう使われるかを監査できない」という旨の説明を受けたという。

学校は2日から休校。幼稚部は通常通りだが、心配な場合は休むことを認めており、全園児41人中、37人が通園しているという。通園バスの運転手を含めて、職員は7人。朴園長は「正直びっくり。こういう非常事態でウイルスを広めないために配っているのに、除外ということがまかり通るのかと思う」と話した。

市は朝日新聞の取材に「備蓄しているマスクに限りがあるので、市が監査できる所管施設を対象にした」と話した。（高絢実）
ENDS

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Tokyo Ramen Restaurant Won’t Allow Foreigners Because Of Coronavirus
By Brian Ashcraft, Kotaku.com, 2/20/20
https://kotaku.com/tokyo-ramen-restaurant-wont-allow-foreigners-because-of-1841805078/

Ueno Sanji, a ramen restaurant in Tokyo, is only allowing Japanese customers due to COVID-19 concerns. The owner (pictured) claims that this is not discrimination but his duty to protect his family, his employees and his loyal customers.

There have been around 75,000 cases of people infected with coronavirus in China, followed by 104 in South Korea and another 87 in Japan. Internationally, coronavirus has led to incidents of anti-Asian discrimination and xenophobia. However, the same is also happening within Asia towards Chinese people:

At Ueno Sanji, a ramen restaurant in Tokyo, an English language sign was posted reading, “Sorry!! Japanese Only Sorry!!”

The above tweet reads: “Starting today, as a countermeasure to the coronavirus, [this restaurant] is Japanese only. I have a responsibility to protect my family, my staff and Sanji junkies. Please understand that this is not discrimination.”

On Twitter, people replied in Japanese that this was in fact discrimination and even hate speech. Others pointed out that viruses don’t pay attention to nationality.

Considering that Japan has the third most cases in the world of the virus, with Japanese nationals infected with coronavirus, Ueno Sanji’s proclamation seems especially odd.

Wrote one Twitter user in Japanese, “If you are really worried about the coronavirus, then you should refuse all customers.”

ENDS

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They are not alone:
Courtesy https://twitter.com/345triangle/status/1238776189482754048

(Click on image to expand in your browser. H/T to SM)

The Japanese sign below it reads:

“INFORMATION ABOUT POLICIES TAKEN AGAINST CORONAVIRUS

“Thank you very much for being a loyal patron of our establishment.

“At the moment the Coronavirus is also greatly infecting Japan. As far as our establishment goes, our foremost thoughts are on everyone’s safety, so our staff is periodically cleaning and disinfecting everything.

“Additional measures include (largely illegible to these 55-year-old eyes, but nothing mentioning foreigners; anyone with sharper vision than mine is welcome to translate). Please understand in advance that in rare circumstances there will be a bit of a smell, but this will have no physical effect on you.

“Finally, we shall make every effort to prevent the spread of infection, so we would appreciate your understanding and cooperation.”

==============================

COMMENT: In other words, to this restaurant this is a “foreign virus” that warrants careful cleanliness for the sake of Japanese customers but outright exclusion for foreigners, including foreign residents who pose the same risk factors as any Japanese who hasn’t traveled abroad (and not including Japanese who have).

I contacted the person who tweeted these pictures, Sam Byford, a week ago for more information about the location of these signs, but no response. It might be in Kichijouji, so keep an eye out. Debito Arudou, Ph.D.

Debito’s SNA Visible Minorities column 8: “No Free Pass for Japan’s Shirking Responsibility”, Mar 16, 2020 (full text archived)

Posted on March 16, 2020June 2, 2022 by Debito Arudou, Ph.D.

mytest

Hi Blog. I know everyone’s talking about the Coronavirus (and I do here too, for a bit). But my latest column backs the lens up to see this all in a larger context of Japan’s perpetual bad habits, and how they get a “free pass” even when those habits have adverse effects on the rest of the world. Especially when Japan is being held up as a model by many as a system that helps the powerful evade responsibility and transfer blame. Have a read.

One more note: Nowhere else in Japan but an independent news press like the Shingetsu News Agency would publish an article like this. This article will be behind a paywall in a few days, so please chip in $5 a month (I pay more) at the venue for access. Debito Arudou, Ph.D.

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Visible Minorities: No Free Pass for Shirking Responsibility
SHINGETSU NEWS AGENCY, VISIBLE MINORITIES COLUMN 8
MARCH 16, 2020 by DEBITO ARUDOU
http://shingetsunewsagency.com/2020/03/16/visible-minorities-no-free-pass-for-shirking-responsibility/

SNA (Tokyo) — There’s an oft-used expression in Japanese: sekinin tenka. Best translated as “passing the buck,” it’s a reflex of dodging blame for one’s own actions by transferring responsibility to others. For too long, Japan has done so on the world stage with impunity—even when it affects the world adversely.

Let’s start with, since it’s timely, the 3.11 Fukushima nuclear meltdown that took place nine years ago this month. While the earthquake and tsunami are not Japan’s fault, situating a nuclear power plant so perilously close to the coastline is; as is the perpetually-botched response of containment and leakage (even the willful dumping) of irradiated water into the Pacific Ocean.

Contrast that with the attention and criticism (and even a TV series) Russia got for Chernobyl, where the situation has finally been contained in a sarcophagus. In Japan, officials instead blamed world standards of safe radiation levels for being alarmist (adjusting them upwards for domestic political purposes) and declared Fukushima produce safe for consumption.

Even more timely is how sekinin tenka influenced Japan’s COVID-19 response. I mentioned last column the cruise ship Diamond Princess, still docked at Yokohama harbor, where thousands of passengers are quarantined in what became a fast-breeder petri dish for Coronavirus. Official dithering and silo-ing resulted in unsafe containment conditions (and the silencing of a medical-specialist whistleblower), exacerbating an international incident. It got so out of control that respective governments had to swoop in and extract their citizens. So far, seven passengers have died from these bureaucratic games.

But still responsibility has been evaded. To this day, the Japan is the only country to exclude cruise ship passengers (many if not mostly Japanese citizens) from its national patient tallies. It’s been inspiration to some: Trump tried to get away with the same thing when another cruise ship recently docked in Oakland, California, when he decried, “I like the numbers being where they are. I don’t need to have the numbers double because of one ship that wasn’t our fault.”

In Japan, sekinin tenka is normalized enough to be a reflex, and it has a long history.

Consider Japan’s attitude towards its colonialism. Despite two generations occupying and exploiting other Asian countries, it eschews any special ties that other colonists, such as Great Britain and the Commonwealth, have. In fact, Japan so disavows any responsibility for its past that it classifies former Japanese citizens of empire (the Zainichi, whose ancestors worked, fought, and died for Japan) as “foreigners” even though their descendants have been born in raised in Japan for generations.

This is legitimized by Japan’s academia and intelligentsia. Japan is the only modern former imperial power that has essentially evaded the self-reflections of postcolonialism, never truly coming to terms with its role as occupier and aggressor in two world wars. Instead you get Japan’s narrative of self-exoneration and victimhood—so strong that some quarters even blame America for allegedly forcing Japan to attack Pearl Harbor. This unchecked historical revisionism and denialism perpetually angers Japan’s neighbors and remains a destabilizing narrative in the region.

Finally, sekinin tenka approaches the absurd when you look at Japan’s race relations. To this day, educators and opinion leaders (including even many overseas academics) see Japan’s racism as something exogenous, adopted from “Western concepts of race”. Their argument runs that Japan was just mimicking other Western Imperialists, meaning the onus is somehow on Westerners for inspiring Japan. Even today, Japan’s clearest examples of racism are excused with the logic that Japan’s discrimination can’t be “racial in the Western sense” because Japan apparently has no other races.

But this is no accident. Japan’s education system still teaches the concept of racial discrimination as something that only happens elsewhere, such as in the American South under Jim Crow or South Africa under Apartheid. Result: A society that won’t see and can’t address its own racism, and furthermore gets defensive when pointed out.

However, some might say, so what? Who cares what Japan does as China becomes Asia’s leader? But that overlooks how Japan’s bad habits continue to affect the world.

How about Japan’s head start on global warming, after decades of unsustainable deforestation of other parts of Asia (such as Indonesia and The Philippines) for the sake of the continued practice of cosmetic overwrapping of products and disposable chopsticks?

How about Japan’s overmedication practices that spawned antibiotic-resistant superbugs that plague hospitals worldwide?

How about Japan’s sponsorship of overseas university Japan Studies departments (now mimicked by China’s Confucius Institutes) as a means to blunt critical analysis of Japan?

How about Japan’s creation of unfettered anonymous internet forums (such as 2-channel) that have inspired online troll factories and bullying worldwide, to the point where they now polarize societies and influence elections?

And most importantly, how about Japan being used as a template for creating viable “ethnostates” worldwide, inspiring radical conservatives and xenophobes (most famously Steve Bannon and Trump)? Japan has demonstrated how to keep a country racially “pure” by curbing immigration and blaming foreigners for multiple social ills (while happily importing foreigners as cheap disposable labor with few civil or political rights).

In fact, what’s been happening in the United States for the past three years has been happening in Japan for decades. Japan’s ruling-elite kakistocracy has led the current “populism” wave undermining liberal democracies worldwide.

Ironic is that whenever China or Russia do the things that Japan does, they are quickly vilified as untrustworthy and antithetical to the values of liberal societies. And rightly so.

But even a generation after the end of the Cold War, Japan is still getting a “free pass” under the legacy of anticommunism, what with Japan being the unshakable Asian ally of the “free world”. Even President Obama’s “Pivot to East Asia” strategy chose to overlook Shinzo Abe’s revisionism and willful remilitarization of Japan.

Again, some might say, it really doesn’t matter. Karma’s a bitch. Senescent Japan will get theirs as students worldwide study China instead, and Japanese Studies fades into the sweetmeat pursuits of observing a soft-power superpower.

That would be a mistake. Japan’s free pass on its bad habits is still hurting the world.

It is incumbent on people who still know a lot about Japan, such as our generation of scholars from the 1980s-1990s who studied Japan as an economic powerhouse (not an anime factory), to keep pointing out the bad habits. How Japan is poisoning not only the oceans but also international relations in Asia. How it is offering succor to xenophobes and megaphoning their intolerance. And how it is fostering political systems where unaccountability is normal and shifting responsibility to others is a viable practice.

Allowing Japan to show the world how things are done will in fact help undermine liberal societies and democracies. Let’s keep an eye on that. Call out the sekinin tenka.

ENDS

BBC: “Is Japan embracing diversity?” A Pollyannaish article highlighting a few celebrity examples without data on broad public attitudes or government policy re immigration

Posted on March 1, 2020March 1, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here we have another one of those hopeful “Japan is changing” articles we get from time to time (and from long ago; for example here and here and here and here). This time from the BBC, where the reporter takes up a number of issues we’ve been dealing with for decades here on Debito.org. Reporter Okazaki clearly starts from a tack (e.g., “there is hope that an increasingly visible “other” Japan in a changing society can lead it to being the natural state of things”), and then works backwards to find evidence to support it.

As Submitter FB pointed out quite succinctly, the article “highlights a few celebrity examples without any data on broad public attitudes or government policy towards immigration. The fact that 3rd generation ethnic Koreans aren’t citizens is the most telling fact of intransigence towards diversity.” Touche.

So let’s just draw a line in the sand here with a clear litmus test: At a bare minimum, until Japan’s historical aberration of “Zainichi” status is finally resolved by the Japanese government, and “generational foreigners” are legally accepted as diverse AND Japanese, Japan can never claim to be truly accepting of diversity. Full stop.

Do that, and then we’ll start talking about how “Japan is changing” as a news peg. For one cannot ignore the historical contributions and sacrifices of Japan’s minorities, particularly the Zainichi, no matter what cosmetic overtures one might make in public towards a few token Visible Minorities for the sake of overseas media consumption. Debito Arudou, Ph.D.

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Is Japan embracing diversity?
By Eri Okazaki, BBC, 24th February 2020, courtesy of FB
https://www.bbc.com/future/article/20200131-is-japan-embracing-diversity

Ahead of the Rugby World Cup held in Japan last year, a Japanese sports magazine, asked the national team’s captain, “Why are there so many foreigners in Japan’s squad?”

The 31-year-old captain, Michael Leitch, originally from New Zealand, answered (in Japanese), “Because that’s how Japan is today.”

Leitch went on to say, “The rugby national team reflects the reality of current Japan, and also anticipates the future of Japan. As a team, we can embody and show society just how important diversity is.” [Ed: My, how the worm turns.]

The game wasn’t about the individual players

The home team – made up of players from South Africa, New Zealand, Tonga, Samoa, Korea and of course Japan – whipped up a frenzy of passion throughout the country and across the world by reaching the quarter-finals for the first time in the history of Japanese rugby.

PHOTO: Pieter Labuschagne, originally from South Africa, is one of several foreign-born players on Japan’s national rugby team (credit: Newscom/Alamy Live News)

The fervour surrounding the games on Japanese soil, and the success of the Japanese team, was unprecedented. But beyond sport, there was another conversation bubbling underneath the surface. About what it means to “be Japanese” in modern day Japan.

And how does this fit into Japan’s ostensibly homogenous narrative?

Who am I?

Some people in Japan still view their society as a mono-ethnic. Japan’s sense of national identity and what it means to “be Japanese” is deeply engrained.

This comes from layers of historical context; sakoku – an isolationist policy that lasted for over 200 years, which massively limited both migration and imports – as well as assertions from Japanese politicians’ over the years that they are a “homogenous society” and that the distinct nature of the country comes from being “one nation, one civilisation, one language, one culture and one race.”

PHOTO: In March every year, Japanese students attend career seminars and submit job applications as part of shūshoku katsudō (credit: Alamy)

And at first glance, it might seem like that on the surface. Take the traditional job-hunting practice of shūshoku katsudō for instance. In early April every year, thousands of university students dressed in ubiquitous black suits and carrying a briefcase can be seen traipsing the streets in search of jobs at the most reputable firms in the country. You can see why some still accuse Japan of homogeneity.

But that’s not actually the case.

Japan has several minority communities in addition to their foreign residents. The indigenous Ainu who have only been officially recognised by the Japanese government since 2019 as well as the Ryūkyūans or Okinawans. There are also the Burakumin or so-called “hamlet people” once considered the lowest caste in Japan’s now-abolished feudal.

And then there are groups who are considered to be foreigners despite being long-term residents over several generations such as the zainichi. The word simply means “living in Japan” but is most commonly used to refer to ethnic Koreans and their descendants who remained after being brought to Japan during the occupation of Korea from 1910 until the end of World War II in 1945.

PHOTO: New policies will see Japan welcoming more foreigners (credit: Alamy)

While the majority of these Koreans left Japan when the war ended, some 600,000 remained but over time, lost “imperial citizenship” that original settlers were given. The first generation were long-term residents of Japan without Japanese citizenship. As time went on, some of the next generation did apply and receive naturalisation.

In Japan, citizenship is determined by jus sanguinis or the nationality of your parents as opposed to place of birth. For that reason, Japan-born zainichi are counted as foreign residents in government figures.

With a rapidly ageing population, Japan has opened up its immigration policies to fill an acute labour shortage. In 2018 the government signed a bill to allow for hundreds of thousands of workers to come to Japan to work in specific sectors such as construction, nursing and farming.

But how will Japan deal with the changing face of its population?

Half or whole?

Japanese people of mixed heritage have long been known in Japan as hafu (meaning, half). Coined in the 1970s, some believe it’s a divisive term which on the one hand means multi-ethnicity while on the other means “not whole.” In fact, another term – daburu – meaning double began to be used in the 1990s as a way emphasising what is gained by being mixed race rather than what is missing. But in practice hafu is a more widely used term.

There have been several high-profile Japanese people of mixed race in the spotlight in recent years which has highlighted that there are still issues to be addressed.

Former Miss Japan, Ariana Miyamoto, knows first-hand the struggles of a perceived sense of “being Japanese”.

Miyamoto, 25, represented Japan at the 2015 Miss Universe pageant. She was born in Nagasaki, in southern Japan, to a Japanese mother and an African-American father. As a child growing up in Japan, she says she was bullied because of her dark skin. And when she became the first woman of mixed parentage to be chosen as Miss Japan, she was targeted by online abuse from those who claimed she “isn’t Japanese”, and “isn’t fit to represent Japan”.

PHOTO: Miss Japan Ariana Miyamoto has spoken out about the racial abuse she has received (credit: TORU YAMANAKA/AFP via Getty Images)

But Miyamoto used her new-found fame to become a champion for others like herself, who are of mixed heritage.

And when Priyanka Yoshikawa of Japanese and Indian parents was chosen as Miss Japan for the Miss World pageant the following year, she credited her win to Miyamoto, saying she had helped show “mixed girls the way”.

And Miyamoto says things changed dramatically for her personally when Naomi Osaka won the US Tennis Open and by association, people’s attitude towards her changed completely.

It’s obvious, I’m tan. It’s pretty obvious – Naomi Osaka

Japan’s leading tennis player was born in Japan to a Haitian father and Japanese mother and brought up in the US. Osaka is now ranked number three in the world but her success and visibility in the public eye has highlighted a perception that to “be Japanese” you must look and talk a certain way. The Japanese media often pointedly asked Osaka in post-game press conferences to “reply in Japanese” even though she is not fluent in the language.

PHOTO: Tennis player Naomi Osaka’s success has helped to change attitudes around multiculturalism in Japan (credit: Getty Images)

Japanese food company, Nissin, was also accused of “whitewashing” after it depicted Osaka with white skin and brown hair in an animated advert. Osaka responded by saying, “It’s obvious, I’m tan. It’s pretty obvious.” The company, a sponsor of the Japanese tennis team apologised, saying it had meant no offence and vowed to “pay more attention to diversity issues in the future.”

It was reported in October 2019 that Osaka has chosen Japanese nationality and gave up her US citizenship. Under Japanese law, those with dual citizenship must choose one before their 22nd birthday.

Osaka, for her part, is bemused by it all saying in an interview: “People start saying I’m American ’cause I live in America or I’m Haitian because my dad is Haitian, I’m Japanese ’cause my mom’s Japanese. I don’t know, I’d rather they just focus on the tennis.”

Living in harmony

Shahran Ishino first travelled from Tehran to Tokyo in 2002 as a student, and now holds Japanese citizenship. He runs a consulting firm that promotes the creation of a working environment conducive to both Japanese and foreign nationals.

Ishino believes Japan’s rugby team actually achieved a state that Japanese society has aspired to for centuries. And it was because of the team’s diversity, not in spite of it.

“The game wasn’t about the individual players,” he says, “it was about the team as a whole. That’s very Japanese. It was the very epitome of the Japanese virtue of wa (harmony).”

PHOTO: Iranian-born Shahran Ishino now works with companies to promote multi-cultural workplaces in Japan (credit: BBC)

The concept of wa could be argued as the very essence of the Japanese character. It denotes a sense that group values are more important the individual and therefore conformity to social norms is needed to achieve this state.

But Ishino takes a more nuanced view: “I believe the Japanese spirit of ‘wa’ is a truly wonderful thing. In the rugby team, the Japanese players accept the foreign players, and the foreign players are eager to do well along with their Japanese teammates. They performed well together as a team, everyone pulling together. Of course, they win or lose as the Japanese team, because that’s what they are.”

In Japan, rugby is famous for the phrase “no-side”, meaning once the referee blows the whistle to end the match, there are no more foes, only fellow players. While this phrase is no longer widely used, it has lodged itself firmly in the national consciousness of Japan.

Athletes there with foreign roots are still called “players from a foreign country”. But in a country where the concept of wa is considered a fundamental virtue, there is hope that an increasingly visible “other” Japan in a changing society can lead it to being the natural state of things.
ENDS
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2020 Tokyo Olympics drops Ainu performance from its Opening Ceremonies, despite 2019 law officially recognizing and promoting them as an indigenous people in Japan

Posted on February 23, 2020February 24, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. One thing I’ve been meaning to mention, now that it’s finally made the international news, is the fact that the Tokyo Olympics have decided to showcase Japan’s latent bigotry after all. Despite being the first officially-recognized ethnic minority in Japan, the Hokkaido Ainu indigenous people, once included in the 2020 Opening Ceremonies, have found their performance dropped due to “staging production issues” (enshutsu no tsugou).

Debito.org’s take is that including the performance for the world to see would have too clearly contradicted the (postwar-created and carefully-curated) narrative of Japan as a homogeneous monocultural monoethnic society. In contrast to how numerous Opening Ceremonies have showcased the diversity of the hosting country, this is an enormous slap in the face to the Ainu not only socially, but also legally, given the 2019 law that finally recognizes them as Japan’s indigenous people, and promises to help promote their culture. First chance they get, the GOJ fumbles it.

We’ve started talking about this on Debito.org elsewhere, but let me open up a dedicated blog entry for discussion. Debito Arudou, Ph.D.

============================================

I first saw this terse article in the Hokkaido Shinbun in early February:

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東京五輪開会式でアイヌ舞踊不採用　「演出の都合」
北海道新聞　02/07/2020, courtesy of EJ
https://www.hokkaido-np.co.jp/article/390859?fbclid=IwAR1Oy88_R4RjR2oO8zqDzqublXZwu9J4CAbfCV57XDQryXBfXDsO8klZK4s

今夏の東京五輪開会式のプログラムで、アイヌ民族の伝統舞踊が採用されない方針であることが６日、関係者への取材で分かった。内閣官房アイヌ総合政策室が道アイヌ協会側に１月末に説明した。五輪開催決定後、道や同協会が舞踊の披露を政府に要望。前向きな感触を得て、道内各地で練習会も行われているが、演出上の都合としてプログラムに盛り込まれない見通しとなった。

政府関係者や大会組織委員会関係者は「時間も限られており、演出の都合上、難しい」としている。一方、マラソン・競歩の札幌開催（８月６～９日）に合わせ、発着点となる大通公園の西１丁目広場でアイヌ民族が舞踊を披露する機会が設けられるよう、札幌市と協議するという。

///////////////////////////////////

Weeks later, the overseas media finally picked up on it:

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Tokyo Olympics: dance by Japan’s indigenous people dropped from opening ceremony
Move raises questions about status of Ainu ethnic minority, whose cultural identity Japan is legally obliged to protect
Justin McCurry in Tokyo
The Grauniad, Fri 21 Feb 2020 (excerpt)
https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony

Japan’s commitment to the rights of its indigenous people has been questioned after organisers of this summer’s Tokyo Olympics dropped a performance by members of the Ainu ethnic minority from the Games’ opening ceremony.

Members of the Ainu community, originally from Japan’s northernmost island of Hokkaido, had been expecting to showcase their culture to the world in a dance at the Olympic stadium, but learned recently that the plans had been scrapped.

The Tokyo 2020 organising committee said the performance had been dropped from the ceremony due to “logistical constraints”.

“Unfortunately, this particular Ainu dance performance could not be included because of logistical constraints related to the ceremonies,” it said in a statement to the Guardian.

“However, Tokyo 2020 is still deliberating other ways to include the Ainu community. We are not able to provide further details of the content of the opening and closing ceremonies.”

The public broadcaster NHK said last week that an Ainu ceremonial dance would be included in a cultural exposition at the Tokyo National Museum in March, but Ainu representatives said performers, who had already started rehearsing, had been anticipating an appearance on a much bigger stage.

“Everyone was looking forward to performing at the Olympic stadium,” said Kazuaki Kaizawa of the Ainu Association of Hokkaido, which started discussing the inclusion of an Ainu element in the opening ceremony with organisers three years ago.

“We are willing to talk to the organisers about how Ainu culture can be represented during the Olympics,” Kaizawa told the Guardian, adding that the Games’ organising committee had yet to explain its decision. “We’re hopeful something can be worked out.”

The decision sits uncomfortably with recent moves by Japan’s government to improve the status of the Ainu. In May last year, parliament passed a law that legally recognised them as Japan’s indigenous people, obliging the government to protect their cultural identity and ban discrimination in employment, education and other areas.

The law was intended to officially end more than a century of discrimination that began in the late 19th century, when Japan’s Meiji-era government took control of Hokkaido, where the Ainu had been hunting, fishing, practising an animist religion and speaking their own language since the 1300s, according to experts.

But after opening the island to Japanese settlers, the government forced the Ainu, who it referred to as “former aborigines”, to assimilate.
Rest of the article at https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony
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Now Reuters via The Japan Times:

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Olympic snub: Dance of Japan’s indigenous Ainu dropped from opening ceremony
REUTERS, FEB 22, 2020, courtesy of JDG
https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/

Olympic organizers have dropped a dance by Japan’s indigenous Ainu people from the opening ceremony of this year’s Summer Games, a representative of the minority group said on Friday.

“Ainu dancers will not be included in the opening ceremony in Tokyo,” said Kazuaki Kaizawa, an official at the Hokkaido Ainu Association in Sapporo.

They were told there wasn’t room to fit the dance into the July 24 performance, Kaizawa said.

“We had been preparing and it is a disappointment, but we hope there will still be a chance for us to show Ainu culture elsewhere.”

Officials at the Tokyo 2020 Organizing Committee did not immediately respond to a request for comment.

Rest of the article at https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/
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Debito.org Reader HJ is critical of the portrayal of the issue:
======================================
HJ: What an atrociously shoddy article, full of double-speak and outright mistakes. Reuters should be ashamed.

“The Ainu people, a hunting and gathering people thought to be descendants of early inhabitants of Japan…”

“Thought to be?” What nonsense! They are an ethnic minority that has unequivocally been present in Japan just as long or perhaps longer than Wajin.

“…who were later displaced mainly to Hokkaido…”

Good grief, what painful abuse of language. They were not “displaced.” They were murdered and had their land stolen, then forcefully assimilated into Wajin society, much the same as the native peoples of North America were done by white invaders.

“The Ainu people…have recently been getting more official attention from a state that had once colonized them.”

Again, egregious misuse of language. They were murdered in droves, had their land stolen, then were forcefully assimilated, then had their very existence denied all the way up to the level of the national government. Referring to that as “colonization” is maliciously dishonest.

“…many Ainu fear identifying as other than Japanese…”

How did this make it past an editor? Newsflash: ALL AINU ARE BOTH AINU AND JAPANESE. “Ainu” and “Japanese” are not mutually exclusive terms. How incompetent must one be to write an article about a (finally) state-recognized Japanese ethnic minority group and simultaneously describe members of said group as if they were somehow not Japanese? […]
======================================

ENDS
======================
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My SNA Visible Minorities column 7: “Japan’s Botched Response to the Diamond Princess Coronavirus isn’t Racism; it’s Stupidity”, Feb 17, 2020 (full text)

Posted on February 15, 2020October 30, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. The Diamond Princess cruise ship case (which has been discussed extensively on Debito.org this past week) fell within my SNA monthly column window this time, so here’s my take on it. Enjoy. Debito Arudou Ph.D.

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Visible Minorities: Japan’s Botched Response to the Coronavirus
By Debito Arudou, Shingetsu News Agency, Feb 17, 2020
http://shingetsunewsagency.com/2020/02/17/visible-minorities-japans-botched-response-to-the-coronavirus/

SNA (Tokyo) — The drama of cruise ship Diamond Princess, currently moored at Yokohama and quarantined by Japan’s Health Ministry due to some of the 3,700 passengers and crew testing positive for the coronavirus, is a human rights crisis.

The Covid-19 outbreak that originated in China has killed more than 1,700 people and sickened tens of thousands.

Here’s my take: Surprise! I’m not going to argue that the prison-ship conditions are due to racism, but more a matter of official stupidity.

Racist would be what happened in Japan during the SARS outbreak in 2002-2003 and the H1N1 swine flu in 2009. Back then, some hotels and other businesses refused entry not only to all “Chinese,” but also to all foreigners (and it happened to me, even though I’m not a foreigner). Racist was the idea that the contagion was a foreign thing, and Japanese (who by that time had also been infected) were somehow immune.

To be sure, exclusions like that are indeed happening again here and in other countries, as public fears outrun the coronavirus’s infection rate. But to see the Diamond Princess fiasco in the same light would miss the point: It’s more Japan’s germophobia than xenophobia.

Remember that Japan is a place where face masks are fashion, and even bokin (bacteria-resistant) bicycle handlebar grips are marketable. Even after definitive science on the non-contagiousness of Hansen’s Disease was known, Japan was one of the last countries to abolish its leper colonies. Japan’s over-prescription of antibiotics has created medicine-resistant superbugs. Indeed, cleanliness has reached the point of becoming impossibly antiseptic.

Given this aversion to germs, it’s no wonder Japan’s knee-jerk reaction was to make the Diamond Princess into a lazaret.

Nevertheless, the Japanese government botched it. The right thing, as Italy and Hong Kong did with their cruise ships, would have been to immediately test everyone on the ship and then quarantine those certifiably infected, or to quarantine everyone off-ship in hotel rooms for the two-week period. There should have been enough hotel rooms for 3,700 people considering the preparations for the Olympics this summer.

Instead, they kept everyone on board, dubiously citing insufficient testing kits, and converted the ship into an incubator—thus ensuring that more people would infect each other. The Diamond Princess has become the largest coronavirus outbreak outside of China.

Why? Here’s where the stupid comes in: authorities just didn’t want Japan’s infection statistics to go up.

If passengers had deboarded, they would have officially entered the country, and anyone testing positive would have to be added to Japan’s official numbers of infected. This would embarrass Japan’s leaders, who are suffused with the chauvinism that “rich, developed Japan is not like China or the rest of Asia.” Many a statistic that might dent national pride (such as Japan’s celebrated, but artificially-low unemployment rates) are routinely fudged. Sure enough, according to the Johns Hopkins Department of Civil and Systems Engineering website, the 355 confirmed cases on the Diamond Princess remain uncounted by any country.

But again, this stone-headedness is not a matter of racism, because the largest nationality on board (1281 passengers, about a third), are in fact Japanese. They’ve been caught up in the stupid and not getting any exceptional treatment. They’ll just have to stay on board and gaman (persevere) like everyone else.

But that’s another thing the Japanese government botched: the willingness of all the passengers to simply gaman the stupid. The Diamond Princess is an international ship, and passengers from other countries aren’t going to do what’s expected by Japanese authorities. They are not going to quietly do as they’re told.

In fact, many people with different historical touchstones about being quarantined might object to being trapped on a Kalaupapa, a Swinburne Island, a Poveglia, or a wartime “hell ship.” So they did something about it. Passengers and crew have internet access, and they complained loudly to their respective governments and media about the increasingly intolerable conditions they have been subjected to.

Viral videos and interviews have turned the Diamond Princess into a much bigger embarrassment than some statistical infection rate blip. Instead of looking like Asia’s foremost modern, clean, and civilized country, Japan has only managed to look unprepared to handle international standards of disease control, or for that matter the international tourism Japan wants so badly.

However, the Diamond Princess isn’t just another case of Japan’s ham-fisted handling of international issues that usually goes unnoticed by the outside world. People might actually die from the official incompetence this time.

This sore lack of viable emergency plans, despite all the prior waves of epidemics, is once again due to Japan’s vestigial self-image of being an isolated island chain, and how that fact somehow keeps it safe and immune from problems plaguing the rest of the world.

At this point, all the Japanese government can hope for is the disease will run its course in a few weeks, and everyone will just get sick, recover, and go home. But if somebody dies on this modern-day “hell ship” they’ve created, that’s not a blameless Act of God; that’s on them.

It’s time for Japan to stop reverting to type. It’s time to realize that freaking out and shutting out the outside world, then expecting the public to gaman no matter what mistakes the short-sighted bureaucrats make, is no longer viable public policy. Overcome the stupid national pride, and learn some lessons from how other countries manage crises.

For breaking news, follow on Twitter @ShingetsuNews

“Gaikokujin Shimin”: Kawaguchi City Mayor Okunoki (kinda) answers a query about the racialized application of this term that officially makes Japanese into “foreigners” (UPDATED)

Posted on February 1, 2020February 8, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. As we’ve talked at length before (it even topped my annual JT Top Ten Human Rights Issues for 2019), city governments have been using a racialized definition of local residents, namely “Gaikokujin Shimin“, that officially classifies even naturalized Japanese citizens, Japanese children with foreign roots, or anyone with connections to a foreign land as “foreigners”. Submitter ABC below offers a letter sent to the Kawaguchi City Government asking for clarification of the uses and effects of this official term. Thankfully, Kawaguchi City Mayor Okunoki Nobuo answered Submitter ABC. I enclose the query, Okunoki’s answer, and my attempt at a translation of the answer, below.

I’ll comment on the contents afterwards.

SUBMITTER ABC’S LETTER (reproduced here with permission):
//////////////////////////////////
From: ABC
Subject: A letter to and response from Kawaguchi mayor Okunoki
Date: January 30, 2020
To: Debito Arudou <debito@debito.org>
Hi Debito,

I wrote some posts in the comments section for “The annual Top Ten for 2019 of human rights issues as they affected NJ residents in Japan” upon seeing that the article mentioned Kawaguchi as using 外国人市民 like other municipalities. As a resident, this didn’t sit well with me and I wrote a letter to the mayor. I received a response today so I’d like to share what I sent (via snail mail) and what I received.

I’ve redacted certain sections and text for privacy reasons.
Sincerely, ABC

PDF: Letter to Mayor Okunoki 0113 redact (click on link to download)
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MAYOR OKUNOKI’S ANSWER (click to expand in browser):

TRANSLATION BY DEBITO (WITH CORRECTIONS COURTESY OF DEBITO.ORG READER LOVERLAKKUMA IN THE COMMENT SECTION)
================================
(Basic official opening greeting)
Thank you very much for sending your opinion as a Letter to the Mayor. I will answer your questions below.

First, why does the “Kawaguchi City Vision for Coexistence with Multiculturalism” have the definition of “Gaikokujin Shimin: Not only foreigners who are local residents, but also includes residents who have taken Japanese citizenship, and residents who have cultural backgrounds in foreign countries”? It has that definition because even if someone has naturalized and taken Japanese citizenship, it is assumed (soutei) that they might still require some assistance in regards to multicultural coexistence. Please understand that this doesn’t mean our city has any intention of forcefully framing (gouin ni minasu) people who have taken Japanese citizenship as foreigners.

Second, why did the “Kawaguchi City Vision for Coexistence with Multiculturalism Ver. 2.0” delete that definition? While we were promoting multicultural coexistence based upon our “Revised Kawaguchi City Aims for Coexistence with Multiculturalism”, we were formulating our “Kawaguchi City Vision for Coexistence with Multiculturalism Ver. 2.0”. This does not mean that we revised the definition, but rather that we came to the conclusion (toraeta) that our efforts to support foreign residents — including naturalized people — had progressed enough (tsuchikawareta) to gain public understanding for those who may need support, so there was no need for further clarification of that definition.

For the third question “Under what concepts and framings is the city taking the initiatives toward foreign residents living in Kawaguchi City (short-term and/or long-term)?”: We are engaging in promotion of our multicultural co-existence by reframing the previous concept of “foreign residents,” from “recipients of support” (shien no taisho) to “providers of support” (shien suru gawa) in the “The Kawaguchi City’s Vision for Multicultural Co-existence Ver 2.0.”. This extols (utau) the vision of a city where people can participate positively in city planning (machi zukuri).

Fourth, how is Kawaguchi City envisioning the future for foreigners (and the descendants of children of international marriages)? Our city presumes that in future the number of foreigners will continue to increase. We want these people to serve as leaders in local community for any public need such as fire drills. We are seeking our goal by incorporating foreign perspectives, regardless of nationality, for the successful building community that all residents in our city can live peacefully and securely. We look forward to your understanding and cooperation.

January 29, 2020. OKUNOKI Nobuo, Kawaguchi City Mayor

PS: The people in charge of this matter are in the Cooperative Promotional Section of the city government. Yoroshiku.

ENDS
================================

COMMENT FROM DEBITO:

Y’know, I think Mayor Okunuki has his heart in the right place. I think he’s genuinely trying to assist people of diversity live peaceful lives in his district like any other person.

However, any discussion of how problematic it is to use the term “Gaikokujin Shimin“, i.e., grouping together people as “foreigners” regardless of nationality or legal status (based upon an explicit presumption that some people who have taken the trouble to naturalize still want to be treated as foreign), has been obscured in pat Bureaucratic Japanese sloganeering.

All this talk linking “multicultural coexistence” to “machi zukuri” (as if it wouldn’t happen anyway without the need to officially differentiate between people by assumed “foreignness”) doesn’t progress beyond the “sekkyokuteki” boilerplate, or the mutual-appreciation society of “let’s be nice to foreigners” that still manages to offset people with any foreign connections as somehow “different” and “worthy of special attention”. It’s as if Neanderthals still exist, and we’re still pondering policy on to integrate them into our Real-Human community.

Calling them “Gaikokujin Shimin” doesn’t help. It’s precisely the problem, actually, as the tool of offsetting. And just saying that the “definition has no forceful intent to presume that naturalized citizens etc. are foreigners” doesn’t make it so.

In sum, I think this is one of the best examples in favor of the Sapir-Whorf Hypothesis, about how language and the very words we use constrict cognition and world views. The fact that Japanese bureaucrats cannot under any circumstances step out of their linguistic bubbles, and consider what it’s like as a minority in Japan dealing with the embedded racism of Japanese policymaking, is demonstrated very well here. Debito Arudou, Ph.D.

Finance Minister Aso apologizes if ‘single-race nation’ remark (essentially denying Japan’s officially-recognized multiethnic society) was “misunderstood”

Posted on January 14, 2020January 14, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. To kick off the new year, here’s a bit of typical “We Japanese are Unique” narrative maintenance — that for once isn’t going unchallenged. Because this year, there’s an official leg for protests to stand on. Read on:

///////////////////////////////////////////////////////

Aso apologizes if ‘single-race nation’ remark misunderstood
Asahi Shimbun, By MASAHIRO KAKIHANA/ Staff Writer
January 14, 2020, Courtesy of lots of people
http://www.asahi.com/ajw/articles/AJ202001140019.html

Finance Minister Taro Aso on Jan. 14 sort of apologized for saying Japan has been a single-race nation for more than two millennia, a remark that ignored the existence of the Ainu people and other ethnic groups.

His remark also conflicted with the government’s policy, approved by the Cabinet in September, to make efforts to support the Ainu people and eradicate discrimination against them.

“If my remarks caused a misunderstanding, I apologize and will correct them” Aso said after a Cabinet meeting in Tokyo. “I have no intention of denying the government’s policy.”

After more than a century of forced assimilation and discrimination, the Ainu people were finally recognized as indigenous under legislation enacted in May 2019.

But Aso apparently forgot about that legislation when he gave a speech at a Jan. 13 meeting with his supporters in his electoral turf of Nogata, Fukuoka Prefecture.

“There is no other nation but (Japan) where a single race has spoken a single language at a single location and maintained a single dynasty with a single emperor for over 2,000 years,” said Aso, who is also deputy prime minister. “It is a great nation.”

Aso also brought up the Japanese team’s impressive performance at the Rugby World Cup last year, saying, “As it turned out, Japan became ‘one team’ by mixing various nations.”

He made the same “single-race nation” remarks at another meeting held in Iizuka, Fukuoka Prefecture, on the same day.

In 2005, Aso, who was then minister of public management, home affairs, posts and telecommunications, made very similar statements, which drew protests from the Hokkaido Utari Association, now the Ainu Association of Hokkaido.

Chief Cabinet Secretary Yoshihide Suga on Jan. 14 said of Aso’s latest remarks: “I heard that (he) has no intention of denying the government’s policy concerning the Ainu people.”
ENDS

///////////////////////////////////////////////////////

COMMENT: Now, watching an LDP dinosaur making statements like this (who keeps getting re-elected) is frustrating as hell. However, a) it’s refreshing that he “sort of apologized” (we’ve had plenty of these fossilized statements in the past not even getting that much, or even being doubled-down upon by bonafide bigots who nevertheless get re-elected); and b) we have official policy enacted last year (as noted in my annual JT Top Ten Human Rights List for 2019) that has declared the Ainu an indigenous people, meaning that Japan is now officially a multiethnic country. Even Asole himself wasn’t going to (officially) contradict that.

Again, it’s a bit too much to expect an electorate like Japan’s (one that generally only backs winners, as can be seen in six decades of rule by the same corrupt and morally-bankrupt political party) to vote out somebody on a controversy that few care about. (After all, sadly, how many in Fukuoka give a toss about long-vanquished aborigines in faraway Hokkaido? Not enough to reach a critical voting mass in 2005.)

What we can do to “bright-side” this event is to note that the unproblematized “monoethnic-pure-race” narrative was indeed challenged. In public and in the media. Successfully enough to get a sort-of public backpedaling. Which was one of the reasons for establishing that official recognition in the first place. Good news, sort of. Debito Arudou Ph.D.

My Japan Times JBC column 117: The annual Top Ten for 2019 of human rights issues as they affected NJ residents in Japan, Jan 6, 2020

Posted on January 6, 2020January 20, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog and Happy New Year. Here’s my Annual Top Ten for The Japan Times. Thanks for putting this column in the Japan Times Top Five for several days running!

Let’s start with some Bubbling Unders/Notable Obits with didn’t make the cut for space concerns, and excerpt the rest. Debito Arudou Ph.D.

ISSUES | JUST BE CAUSE
‘Low IQ’ kids, parental rights and problematic terminology dogged Japan’s international community in 2019
BY DEBITO ARUDOU, Column 117 for the Japan Times Community Page, January 6, 2020
https://www.japantimes.co.jp/community/2020/01/06/issues/japan-international-community-2019/

For over a decade, Just Be Cause has recapped the previous year’s biggest human rights and human rights-related issues that have affected the non-Japanese community in Japan.

With the start of a new decade upon us, I thought it would be appropriate to mix a little of what was going on in 2019 and connect it to the broader topics that came up during the 2010s. Some are victories, some are losses — some are dangerous losses — but all of the entries below (in ascending order) are at the very least highly relevant to all of us.

Bubbling under:
• The Ainu Recognition Law passes last February, meaning Japan is officially multiethnic.
• Donald Keene, scholar who opened Japanese literature to the world but senselessly portrayed fellow NJ residents as criminals and cowards, dies aged 96.
• Sadako Ogata, UN superstar for refugees who did surprisingly little for refugees in Japan, dies aged 92.
• Yasuhiro Nakasone, assertive former Prime Minister with a history of claiming Japan’s superior intelligence due to a lack of ethnic minorities, and of operating wartime “comfort women” stations, dies aged 101.
• Shinzo Abe becomes Japan’s longest-serving Prime Minister.

10) Otaru onsen, 20 years on

In September 1999, several international couples (including myself) tried to take a public bath at an onsen (hot-spring bath) in Otaru, Hokkaido, but were met with a “Japanese Only” sign rather than friendly customer service. The people who looked insufficiently “Japanese” (including myself and one of my daughters) were refused entry, while those who did (including a Chinese foreign resident) were allowed in.

The same onsen refused me entry again even after I became a Japanese citizen, and a group of us took them to court. The case, which went all the way to Japan’s Supreme Court, found the onsen guilty of “discriminating too much,” while the city of Otaru — which was also sued for not enforcing the United Nations Convention on Racial Discrimination that Japan had ratified in 1996 — was found not liable.

Twenty years later, “Japanese Only” signs are still posted in places and Japan is still not living up to its international treaty commitments, with no national law protecting non-Japanese communities from racial discrimination.

9) Diversity in sports…

See if your favorite issue made the Top Ten (yes, Ghosn did, again). Read the rest at https://www.japantimes.co.jp/community/2020/01/06/issues/japan-international-community-2019/

////////////////////////////////

My SNA Visible Minorities column 5: “Local Governments Classifying Japanese Citizens as Foreigners”, Dec. 16, 2019 (full text)

Posted on December 16, 2019March 14, 2021 by Debito Arudou, Ph.D.

mytest

Visible Minorities: Local Governments Classifying Japanese Citizens as Foreigners
Shingetsu News Agency, Dec 16, 2019. By Debito Arudou
http://shingetsunewsagency.com/2019/12/16/visible-minorities-local-governments-classifying-japanese-citizens-as-foreigners/

SNA (Tokyo) — According to the Japanese government, our resident Non-Japanese (NJ) population reached yet another new record, at 2.8 million last June. Last April, Japan started offering new visa regimes to greatly expand the NJ labor force, in response to Japan’s aging society and shrinking population. This, plus steady numbers of permanent residents, international marriages, and naturalizing citizens, are expanding our multicultural and multiethnic communities.

In response, local governments have been trying to accommodate the diversity through new concepts and policies. It started in earnest as far back as 2001 with the Hamamatsu Declaration, where multiple cities and towns near Shizuoka Prefecture called upon the national government to assist them in providing their NJ residents with education, welfare benefits, and streamlined administration. Since then, local governments have generally made positive proposals in good faith.

But sometimes they get it wrong. Last month, Debito.org reported how the city of Nagoya uses a very problematic term in their documents: Gaikokujin Shimin.

The closest translation would be a “foreigner city resident/citizen” (as opposed to, er, a gaikokujin kokumin, the contradictory “foreigner Japanese citizen”?). But the point is that people covered by this term officially belong in the city as dwellers and participants.

The concept sounds inclusive until you see how it’s officially being defined. According to one of Nagoya city’s “General Plans,” dated August 2018, a Gaikokujin Shimin is, as I translate it from the text:

“In addition to people with foreign nationalities with an address within Nagoya city, people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”

(Original Japanese: 名古屋市内に住所を有する外国籍の人のほか、日本国籍を取得した人や国際結婚によって生まれた子どもなど外国の文化を背景に持つ人など、外国にルーツを持つ人。)

Let’s mull that over: This definition stretches “foreigner” far beyond the basic legal definition of someone with foreign citizenship. It also means Japanese citizens are foreigners.

As explicitly stated in Nagoya’s definition, even if you naturalize you’re still a gaikokujin, regardless of Japan’s Nationality Law. You can’t escape.

How about if you’re born in Japan to a Japanese but have one foreign parent? A “one-drop rule” seems to apply. You’re still a gaikokujin. It’s the same for all your descendants in perpetuity, what with “roots in a foreign country.”

What if you have any foreign cultures in your background? Such as a stint living overseas as an exchange student or as a kikoku shijo (returnee child)? Gaikokujin, now and forever.

Further, couldn’t you stretch “background” into “experience,” e.g., being acculturated through foreign friends with or having a romantic relationship with a foreigner? This is what you get when you stray from The Tribe: You get officially gaikokujin-ized.

But Nagoya city isn’t alone in this careless alienation. Google “Gaikokujin Shimin” in Japanese and you’ll find oodles of others: Tokyo Hachioji, Saitama, Kawasaki, Hiroshima, Kitakyushu, Toyohashi, Kofu, Sakai… Even Aichi Prefecture has tweaked the term into Gaikokujin Kenmin (foreign prefectural citizen).

That degree of legitimacy means the term was probably handed down from the national government, and that further explains its shortsightedness. I’ve written extensively elsewhere how national committees making policies for “foreigners” generally don’t include any, or any member who knows much about Japan’s diversity. So that’s what you get: official terms so staggeringly oblivious to reality they become exclusionary epithets.

If policymakers wanted to be inclusive, how about a term that doesn’t allude to legal status? For example, how about “multicultural citizen/resident” (tabunka shimin/jumin)? Or “international citizen/resident” (kokusai shimin/jumin)? These terms have been circulating for decades, and they allow you to belong to a place while being simultaneously diverse and Japanese.

Instead, by reinforcing a binary of “anything not 100% Japanese must be foreign,” Gaikokujin Shimin goes beyond issues of nationality and into eugenics.

Have we learned nothing from history? By making “foreigner” status inescapable even across generations, Gaikokujin Shimin toes the same path that ultimately led to officials forcing people to wear a Star of David. It is a profound step backwards in the face of Japan’s inevitable multiethnicization. Its use should be immediately abolished.

ENDS

More information and sources at https://www.debito.org/?p=15820.

======================

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SITYS: MH Fox translation: “Gangsters and foreigners have no rights”, book excerpt by former J prosecutor Ichikawa Hiroshi Ichikawa on jiadep.org

Posted on November 30, 2019November 30, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. As mentioned before on Debito.org in 2011 and in book “Embedded Racism in Japan“, Japan’s judiciary trains its law enforcement that human and civil rights do not apply to foreign residents. Here’s more on that from the person who exposed that, Ichikawa Hiroshi. SITYS. Debito Arudou, Ph.D.

“Gangsters and foreigners have no rights”
by Hiroshi Ichikawa (former prosecutor).
Translated by Michael H. Fox
Japan Innocence and Death Penalty Information Center
www.jiadep.org

A translation of Chapter 2 (Yakuza to gaikokujin ni jinken wa nai ) from the book Kenji Shikkaku ( A Prosecutor Debarred ) by Hiroshi Ichikawa. Published by Mainichi Shinbunsha, 2012. Copyright, 2019-Japan Innocence and Death Penalty Information Center, excerpt reprinted on Debito.org with kind permission.

Translator’s Introduction:

Hiroshi Ichikawa was born in Kanagawa in 1965. In 1990, he passed the notoriously difficult national bar exam after graduating from Chuo University. Those who pass the exam then serve a two year judicial apprenticeship and work along judges, prosecutors and attorneys. At the end of this period, the apprentice can decide, for the most part, to become a lawyer, prosecutor, or judge.

“A Prosecutor Debarred” is the tale of a young idealistic jurist whose career began with a commitment to fairness and justice. This is finely demonstrated when Ichikawa anxiously consults a superior after forgetting to advise a suspect of the right to silence during investigation.

Some years later, Ichikawa would become mercilessly violent. In 2000, he was working in Saga prefecture in Kyushu, and undertook investigation of a financial scandal involving the Saga city Co-op. While interrogating a recalcitrant suspect, Ichikawa became enraged. He would later be called to testify in court, and admit on the stand to screaming “You lousy SOB. I’ll beat you to death!” in the face of a suspect.

The event was widely broadcast in the media. The suspect was tried and found not guilty in both the court of first instance, and the appeals case. Ichikawa would later be dismissed as a prosecutor, but allowed to continue to practice law, hence ‘debarred’ and not ‘disbarred.’ He performed a dogeza, a deep bow on hands and knees, in public, to the former defendant who was found not guilty. Until recently, this was viewable on YouTube.

This chapter begins with Ichikawa’s first day on the job at the Yokohama prosecutor’s office. In Japan, the fiscal year, the employment year, and the school year begin in April.

“Gangsters and foreigners have no rights”

Rest at http://www.jiadep.org/Ichikawa_Translation.html

Dr. Oussouby Sacko, African-born President of Kyoto Seika U, speaks at JALT, shows more blind spots re racism and tokenism

Posted on November 24, 2019May 8, 2020 by Debito Arudou, Ph.D.

mytest

Hi Blog. In July 2018, Debito.org talked about a New York Times feature article on Dr. Oussouby Sacko, a Mali-born naturalized Japanese citizen who is currently the President of Kyoto Seika University. I took a dim view of his views on discrimination by physical appearance in Japan, as he pointedly refused to equate being “treated differently because he does not look Japanese” with racism.

As I wrote back then,

Sorry, that’s not now modern definitions of racism work anymore, Dr. Sacko. Differential treatment of Visible Minorities in Japan is still a racialization process. But I guess anyone can succumb to the predominant “Japan is not racist” groupthink if it is that strong… But the questions remain: Is this a form of Stockholm Syndrome? A cynical attempt to parrot the narrative for the sake of professional advancement? A lack of awareness and social-science training on the part of a person, despite fluency in several languages, with a doctorate in a non-social science (engineering/architecture)? I’m open to suggestion. Especially from Dr. Sacko himself, if he’s reading.

Well, time for an update. A friend attended a plenary session given at JALT by Dr. Sacko on November 3, 2019. It was entitled:

Diverse Leaders in Japanese Education
In this plenary speech, I would like to share my experiences as a Japanese university manager with a foreign background, and to point out the necessity of collaboration between Japanese and foreign teachers to cope with the needs of more open and global education.

Dr. Sacko also gave a Practice-Oriented Long Workshop on the same day:

Educational Leadership With Dr. Oussouby Sacko
This session will be an open discussion moderated by one of JALT2019’s conference co-chairs, Catherine Littlehale Oki or Steven Herder. This format provides the opportunity to delve further into the themes introduced in Dr. Sacko’s plenary while allowing participants to ask new questions around the topic of educational leadership. We invite audience members to bring questions about teaching, learning, and leading within the Japanese context.

My friend YZ gave Dr. Sacko’s plenary a positive review on FB (all quotes below used with permission), saying:

=================================

YZ: I just saw him speak at JALT in Nagoya …he gave a plenary and he was fantastic! I could listen to him for hours…humorous, serious, to the point. A real voice for change in Japan.

=================================

Reading this, I sent a link to the abovementioned Debito.org post and NYT article to YZ for consideration.

In response, another friend who also attended Dr. Sacko’s plenary session offered this observation:

=================================
JT: I’m wondering if there need to be people who may not be completely honest with the situation to move things forward. When said like this, it sounds like a terrible insult to Dr. Sacko, and I don’t mean to insult him, but there were some disingenuous notes in his talk, but I had to leave before questions. Though I’m not sure I would have brought them up anyway. But I put them here because they have been gnawing at me.

For example, he talked about how he wanted discussion about his targets for Seika, and produced a document with % targets that _to his surprise_ were taken as an order and discussion started on how to implement them. I can’t believe that Dr. Sacko didn’t realize that he was setting out a mandate and that the uni staff would look at it as a debate opportunity.

Likewise, the charming story about how he would hold parties in his Kyoto rented house and his landlord said his place was too small and it would be better for him to hold them downstairs when he was there, which he did. And then have his landlord and later his neighbors come and speak to him about the _weekly_ parties and because they began by saying ‘we like you and all your friends’, he took that as permission to continue the parties when they were actually expressing their discomfort.

It’s a cute story, but I’ve seen those sorts of situations blow up and looked at from one viewpoint, Dr. Sacko was taking advantage of the Japanese unwillingness to voice objections. While taking advantage of situations is unavoidable sometimes, to do so and pretend you aren’t seems problematic to me.

A lot of problems arise when asymmetries are exploited and I think the solution is not to find asymmetries that you can counter exploit but for you to be honest and upfront. Of course, that may not apply when the other side is not going to take any of your suggestions for change seriously, but if someone said to me ‘you took advantage of X’, I wouldn’t want to play dumb and say ‘how can you say that, they didn’t complain’.”

=================================

To which I replied:

=================================
Debito: I think Dr. Sacko is oblivious to many things. Not only as evidenced in the report from JT above, but also as he expresses himself about racism in Japan in the New York Times article I referred to above.

Obliviousness is a hallmark of most leadership in Japan. But presenting himself as an expert with these obvious blindspots is more than a little annoying. He should know better and say better.

=================================

To which YZ replied:

=================================

YZ: I attended his plenary and found it to be very engaging and interesting…in part, I think, compared to the other plenaries that were so academic and language-based, it was refreshing to hear another’s point of view (that was more cross-cultural) about coming here, learning the language, maneuvering through the culture, language, and human-based relationships…and the other various obstacles that can be put in one’s path, yet be able to obtain a position that is normally reserved for native Japanese people. I felt that his experiences, etc struck a chord with many of the long-termers in attendance as many of us could relate to some of his trials and tribulations. No doubt he isn’t perfect in his assimilation, but who of us are? We all do the best we can within our particular circumstances, abilities, and personal goals. Hats off to him for achieving what is nearly impossible for most people who come here with stars in their eyes of wanting to make a difference and to break that glass ceiling that is an obstacle for foreigners trying to work on equal footing with their Japanese counterparts.

=================================

To which JT replied:

=================================

JT: I agree with YZ about having him as a counter balance to the academic presentations, and I didn’t want to harsh the buzz by asking him a pointed question (getting mellow in my old age) I also think it is an interesting illustration of how the high profile foreigner who is really in the minority can effect some change, but that change comes with the caveat that the person has to be treated as a token.

=================================

Conclusion: Educators, especially those who are seen as prominent enough to invited as plenary speakers, are supposed to be experts on what they are speaking of — in this case, according to JALT, “the Japanese context”. And in research situations, they are required to be self-aware of their position in the society they are studying and opining about. Dr. Sacko is clearly an expert on his own life. But given his repeated blind spots toward how he is treated in Japan, to the point where he remains oblivious towards the privilege and tokenism he enjoys as an outsider in Japan (while essentially minimizing/denying the discrimination that happens to other outsiders), I think he is out of his depth in terms of social science. Debito Arudou, Ph.D.

My SNA Visible Minorities Col 4: “The Xeno-Scapegoating of Japanese Halloween”, Nov 18, 2019 (full text)

Posted on November 18, 2019March 3, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Shingetsu News Agency column is a variation on the Gaijin Blame Game that goes on in Japan whenever Japanese authorities want to tighten their control over society further. Here’s the full text:

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Visible Minorities: The Xeno-Scapegoating of Japanese Halloween
Column 4, Shingetsu News Agency, Nov 18, 2019, by Debito Arudou
http://shingetsunewsagency.com/2019/11/18/visible-minorities-the-xeno-scapegoating-of-japanese-halloween/

SNA (Tokyo) — “Madness.” “Mayhem.” “Chaos unfolded.” “Anarchic behavior.” “Police try to subdue massive crowds running amok.”

That was how one single article in the Japan Times depicted the big party at Shibuya Crossing last Halloween Night. Other media echoed similarly riotous language, noting the heavy police presence and suspended alcohol sales. Sheer anarchy!

Reading all that, you could be forgiven for thinking Shibuya was set aflame and Hachiko knocked off his plinth. But drop by sometime; everything is still there just fine.

Why the alarmist attitude towards Halloween? We don’t see it for the revelry at, say, Japanese sporting events, where Hanshin Tigers fans take over Shinkansens and leap into Osaka rivers; or for annual Seijinshiki Coming of Age Days, where binge drinking and youthful hijinks disrupt boring official ceremonies; or any time of the year in entertainment districts nationwide, with public urination, people passed out on sidewalks or subways, and drunk chinpira picking fights.

Why not? Because those things are normalized. After all, it’s often hard for adults in Japan to have fun without alcohol, and excesses are tolerated as anzen-ben, a “safety valve” for letting off steam given the stresses of life.

Why isn’t Halloween treated the same? Some might say that the difference is crowd size and mob rule. After all, last year the Shibuya Halloween crowd overturned a light truck, and a handful of people, all Japanese, were arrested for disorderly conduct this year.

But this column argues the real reason for all the police and media-manufactured alarmism is a matter of xeno-convenience: Halloween is seen as something foreign.

Even though Halloween isn’t celebrated in all other societies, officials frame it like it’s a foreigner magnet. A Shibuya representative reportedly claimed that foreign tourists travel to Japan especially for Shibuya Halloween, pointing out that “the people who gather are mostly from outside the ward” (as are, ahem, most people who venture to Shibuya Crossing every day). Yet most people who came to party at Shibuya Crossing were Japanese.

Halloween as an adult event in Japan is relatively new. During the 1990s, after a group of American revelers made an annual tradition of partying on the Yamanote Line, the tipping point came when Tokyo Disneyland held its first successful Halloween event in 2000. It’s since grown to the point where even Japan Rail Pass.com advertises (in English) BYOB Halloween street events in Roppongi Hills and Shibuya, and organized train parties you can sign up for.

Regardless, wherever foreigners go, Japan’s xenophobes follow, and they have decried Halloween as a corrupting influence for at least a decade. In 2009, the Yamanote foreign drinkfest got taken up by 2chan online trolls, who came out in force at train stations to shout abuse at anyone in costume. They, and flag-waving ultrarightists flanked by multitudes of cops deployed to keep order, wound up disrupting things far more than any foreign partiers.

Indicatively, the xenophobes bore signs like “Motherf*ck-foreigners” to “Go to Hell!” because “This is not a white country!” and “We Japanese don’t need Halloween.”

Au contraire, I say. If anything, Halloween has been culturally appropriated by Japan. Like a meal being an excuse for Italy to make pasta or for South Korea to eat garlic, Halloween is an excuse for Japanese to indulge their fantasies and dress up in costume. Japan gave the world the word “cosplay,” remember.

The Japanese police and media portraying Halloween as an opportunity for foreigners to swarm and disturb the wa isn’t supported sociologically or statistically.

What’s in fact going on is simple: Japan’s control-freak authorities don’t trust a crowd. To them, there’s a feeling of unpredictability and a frisson of revolt. However, you can’t easily stop Japanese having their anzen-ben, even in large numbers, and even if they decide to dress up and drink on the street or train. However, Halloween means you can: Just blame the event on foreigners and, hey, presto! alcohol bans passed and police budgets justified. In the end, it’s merely a convenient ruse to spoil everyone’s fun.

Advice for next year: Sure, control the crowds, litter, and disruption. Keep the peace. But don’t bring foreigners into it. Don’t mask Japan’s primal urges with foreign scapegoats.

ENDS

Dejima Award #7: Nagoya City officially classifies “Foreigner City Denizens” to include “naturalized persons, children of international marriages, people with foreign cultures or roots in their backgrounds”. Viva Eugenics.

Posted on November 10, 2019April 8, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Alert Debito.org Reader XY sends me the following cover, for the Nagoya City Next Term General Plan (Intermediate Draft), dated August 2018.

Striking is what’s found on page 62, under official city definitions of terms:

It offers a definition of “Foreign City Citizens/City Denizens” (gaikokujin shimin), which is itself a reasonable category, since we want to attribute citizenry/residency within a city regardless of nationality (which the juuminhyou Residency Certificate system tried to separate and exclude for six decades).

But look who falls under the definition of “foreign” (my translation):

“In addition to people with foreign nationalities with an address within Nagoya City, this includes people like those who obtained Japanese citizenship, children born from international marriages, people with foreign cultures in their backgrounds, and people who have foreign roots.”

That pretty much makes it clear that you can’t ever be Japanese without “pure” Japanese blood and culture. In Nagoya, officially that also means you can’t escape being foreign. Ever. Even if you naturalize, or have a Japanese parent (who alas coupled with a foreigner), have any cultural ties to a foreign country, or have any roots in a foreign land.

Any taint or connection means you’re “foreign”. Not “international” (such as Kokusai Shimin). Foreign.

This not only defies common sense, it also, like the racist Japanese Sumo Association, violates the Nationality Law.

Granted, the next definition distinguishes between a foreign resident (gaikokujin juumin) and a foreign, er, citizen/city denizen (gaikokujin shimin), where the former is solely made into a matter of foreign nationality.

But in a society like Japan’s that adheres pretty strictly to a binary, where you’re either Japanese or you’re not, i.e., you’re a Nihonjin/Wajin or a Gaikokujin/Gaijin, I doubt that most people will be this sophisticated in their worldview. You’ve got any foreign ties? Case closed and door shut. You’re a foreigner, a gaikokujin. At best a Japanese with an asterisk. Even Nagoya City (Japan’s third largest city behind Tokyo/Yokohama and Osaka) officially confirms it.

Therefore, for this blatant and ignorant attempt to further classify, stigmatize, and alienate diverse Japanese away from a mythical “pure” Japan free from any foreign influences, I hereby award the coveted Debito.org “Dejima Award” to Nagoya City (only the seventh in Debito.org’s quarter-century of existence), for effectively reviving 19th-century discredited Eugenics theories about thoroughbredness. That any Japanese tainted by foreign blood, culture, roots or ties is to be classified as a foreigner. Debito Arudou, Ph.D.

UPDATE: Kawaguchi City’s Mayor answers to say that their intent behind using this term is not to “force” people into “foreigner” categories.

“Educating the Non-Japanese Underclass”, my Shingetsu News Agency “Visible Minorities” Col 2, Sept 17, 2019 (FULL TEXT)

Posted on September 16, 2019January 17, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. Here’s my latest for the Shingetsu News Agency. Enjoy. Debito Arudou, Ph.D.

Visible Minorities Column 2: Educating the Non-Japanese Underclass
Shingetsu News Agency, SEP 17, 2019 by DEBITO ARUDOU
http://shingetsunewsagency.com/2019/09/17/visible-minorities-educating-the-non-japanese-underclass/

SNA (Tokyo) — In a shocking series of exposés at the beginning of this month, the Mainichi Shinbun reported that minority children of workers in Japanese schools were being segregated from their Japanese peers, put in classes for the mentally disabled, and systematically denied an education.

For years now, according to Ministry of Education surveys, schools have subjected their non-native foreign minority students to IQ tests. The results were striking: Non-Japanese children were found to have “developmental disorders” at more than double the rate of the general Japanese student population.

Striking, but not all that surprising—since these tests assessed IQ via culturally-grounded questions, on things like Japanese shogunates and tanabata festivals. They also considered a lack of Japanese language skills an “intellectual” disability.

Let that sink in. Try claiming that your Japanese students are dim because they aren’t proficient in English, and then watch how long you remain an educator.

But here’s where the bad science turns evil. The “special education” Non-Japanese students were receiving tended to put them permanently behind their peers. In one cited example, instead of learning multiplication in school, a 14-year-old was pressed into child labor, digging potatoes.

Why weren’t these students simply put into regular classes, with additional after-school language instruction until they come up to speed? Because that would be unfair, said the administration. The Mainichi Shinbun cited an unnamed vice-principal as saying, “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, foreign students should go to classes to be taught one on one”; meaning this “educator” believes that non-native speakers hobble their Japanese classmates.

I’m not a developmental psychologist, but I strongly doubt that this is supported by science. It’s certainly not supported by my experience. Having classmates learning English as a second language during my primary schooling in North America certainly didn’t slow down my classes or my own learning (and the non-native classmates came up to speed eventually). I especially doubt they would slow things down in a Japanese classroom, where in secondary education most students just keep silent anyway.

But the most shocking thing about this news story is that is it isn’t news. This has been going on for decades, notably since Japan started importing Non-Japanese from South America and Asia as cheap factory labor in the early 1990s.

In fact, disadvantaging Non-Japanese children is official government policy. Consider the Basic Act on Education; it is designed to guarantee compulsory education to everyone. However, as rendered in Japanese, “everyone” means kokumin, or citizens. The law thus enables educators to exclude foreigners.

That’s how it’s worked out in practice too; a number of schools have reportedly refused enrollment to Non-Japanese children with excuses of “a lack of facilities” or “too much work for teachers” or the alleged barriers of language and culture.

That’s one reason why alternative ethnic schools exist in Japan. However, those schools are almost never certified by the Ministry of Education, meaning that they aren’t “real schools” teaching the official curriculum, and don’t, for example, qualify for government educational subsidies or student discounts on public amenities and transportation. Further, their diplomas are not considered legitimate by many Japanese high schools and colleges. So if you want an education that avails you of equal opportunities as an adult in Japan, you had better get into a Japanese school, where they may still find ways to deem you disabled and throw you in a class digging potatoes.

The cruel results of this system were clear more than a decade ago: In 2007, the Yomiuri Shinbun reported that 20,000 Non-Japanese children lacked language abilities to follow classroom instruction. That same year, the Asahi Shinbun reported that an estimated 20-40% of all Brazilian-Japanese children were not attending, or had never attended, school in Japan.

This was reported in mainstream media outlets, yet more than ten years later, the government clearly felt no urgency to remedy the situation. On the contrary, they’re standing by as schools classify minority kids as retarded.

This is just how minorities are often treated in Japan—as invisible, as people who aren’t really here permanently, so they don’t need access to the essential social services, including a proper education for their children. This isn’t just cruel, it’s a fundamental and deliberate abrogation of human rights, potentially disadvantaging these kids their entire lives. Essentially, Japan has willfully created a functionally-illiterate day-laboring ethnic minority underclass.

So take heed: If you have a minority child in Japanese education, bear in mind that the system is not looking out for you.

Courtesyt http://shingetsunewsagency.com/2019/09/17/visible-minorities-educating-the-non-japanese-underclass/

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Mainichi: “‘Prison camps for Brazilians’: Foreign kids in Japan being ushered into special education.” Perpetuates the Japan-“educated” NJ underclass

Posted on September 5, 2019September 5, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. What follows are two articles that should make you shudder, especially if you have children in Japan’s education system. Here we have kids being treated by Japanese schools as low-IQ “disabled” students just for not being proficient in Japanese language or culture! (Imagine what would happen if ESL teachers in Japan tried to make the case in public that many Japanese are mentally-deficient because they can’t learn English proficiently!)

To make things even more abhorrent, according to a Mainichi headline below, they’re putting these NJ children to work in “prison camps” instead of educating them. This is not only violates the spirit of Japan’s Basic Education Law (or Kyouiku Kihon Hou — which, note, ONLY guarantees a compulsory education to kokumin, or citizens), but also violates once again Japan’s child labor laws. And it creates and perpetuates the underclass of NJ children “educated” in Japan.

There is so much wrong going on here, and I’m glad the Mainichi exposed it. Debito Arudou Ph.D.

PS: How about this latest permutation of the NJ “Blame Game” from a school vice principal cited below? “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, (foreign students) should go to classes to be taught one on one.” So now the presence of foreign classmates hinder Japanese students from getting an education? Do these “educators” actually have modern training in how education happens?

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‘Prison camps for Brazilians’: Foreign kids in Japan being ushered into special education
September 4, 2019 (Mainichi Japan), courtesy of Baud
https://mainichi.jp/english/articles/20190903/p2a/00m/0fe/020000c?

PHOTO CAPTION: A Peruvian boy, 17, collects data from a questionnaire as part of his work training in Nagoya. He is currently enrolled in a high-school-level special education class, and is looking for employment. (Mainichi/Haruna Okuyama) (Image partially modified)

Many foreign children in Japan are being placed in special education against their wishes amid a lack of consensus building with schools and doctors as they have trouble understanding Japanese.

The finding comes in spite of a notice issued by the Ministry of Education, Culture, Sports, Science and Technology in 2013 regarding where children with disabilities should study, which states that “the opinions of the child and their parents must be respected as far as is possible.”

In one case, a 14-year-old Brazilian girl who was born in Japan and is now in her second year of junior high school was placed in a special education class for her first four years of elementary school, without her or her mother being given a sufficient explanation.

The girl’s mother came to Japan about 15 years ago, and soon afterward she began working at a car parts factory for about 11 hours a day. She didn’t have enough time to check on her daughter’s schoolwork, so she asked a home tutor to do so. One day, when the girl was in her fourth year of elementary school, it emerged that she couldn’t do multiplication. When the girl was asked, “Don’t you learn that in school?” she replied, “We dig for potatoes at school.”

The school maintained that it was matching education to the level of the children, and argued, “We received a signature when she was enrolled.” Thinking back, the girl’s mother remembered signing a document saying that her daughter would enter a class in which difficult topics would be taught to the students individually. There was no IQ test or other screening method carried out in advance, and the girl’s mother thought that she would be the same as other students, with the school teaching her the subjects she wasn’t good at.

PHOTO CAPTION: This image taken in Nagoya shows memos a doctor presented to the mother of a 6-year-old boy who had taken an IQ test to judge whether he should enter a special education class. (Mainichi/Haruna Okuyama)

When it came to study, however, the girl was taught hardly anything. Later, when she moved schools and took an IQ test in the sixth grade, she was judged to have the intellectual ability of about a 6- or 7-year old. In junior high school, she has remained in a special education class.

A Brazilian woman in her 20s who has already graduated described these special education classes as “prison camps for Brazilians,” as she has seen many friends from her country as well as children being urged to join such classes.

One 8-year-old Brazilian boy now in his third year of elementary school was advised to enter a special education class in the summer of 2017 when he was in his first year of school on the grounds that he stood up and walked about during class. During an IQ test, he was found to have an IQ commensurate with his age, but was judged to have a slightly lower level of Japanese language ability. His mother stressed that he should attend a Japanese language class at school, but his teacher stood firm, saying it was an “intellectual issue.”

The discussions continued, and the boy entered his second year of elementary school. He got a new teacher, and stopped walking around in class. The talk of him going into special education subsequently ceased. The boy’s mother feels that his first teacher was trying to get her son put in special education due to an inability to instruct him.

When approached by the Mainichi Shimbun, the school’s vice principal responded, “We decide whether or not a student goes into special education based on objective data such as hospital tests, and obtain parental consent.” But the vice principal divulged, “When foreigners increase in number, the learning progress of Japanese students is delayed. As far as is possible, (foreign students) should go to classes to be taught one on one.”

Even when it is recognized that a child has an intellectual disability, there are cases in which they are not given sufficient explanations about IQ tests.

One 17-year-old Peruvian national now living in Nagoya was given an IQ test when he entered elementary school, and was diagnosed as having a slight intellectual disability. An IQ test he took in Peru had produced the same result, so his mother did not object to him being enrolled in a special education class. But the Japanese doctor who saw him went no further than providing a verbal opinion. In Peru, his mother had received a diagnosis of 2 to 3 A4-sized pages, and so she asked for more, saying, “I want documentation explaining the diagnosis.”

Upon completion of the diagnosis, she saw the “paperwork” via a nurse, and was lost for words. It consisted merely of two leafs of memo paper, containing basic phrases written in the simple hiragana script: “Intelligence test, about 4 years old.” “Special education, slight delay.”

(Japanese original by Haruna Okuyama, City News Department)
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外国からきた子どもたち　小４、掛け算も教わらず　支援学級「ブラジル人収容所」
毎日新聞2019年9月3日　東京朝刊

職業訓練の一環として、アンケートの集計作業をするペルー国籍の少年（17）。現在は特別支援学校の高等部に在籍し、就職を目指す＝名古屋市で、奥山はるな撮影（画像の一部を加工しています）

障害のある子どもの就学先について、文部科学省は２０１３年の通知で「本人と保護者の意見を可能な限り尊重しなければならない」と明記した。一方で、日本語が十分に理解できないため学校や医師と合意形成できず、希望しないまま特別支援学級に在籍する外国人の子どもは後を絶たない。

日本で生まれ、岐阜県の小学校に通ったブラジル人の中学２年の少女（１４）は本人や母親に説明もなく、入学時から小学４年まで特別支援学級に在籍することになった。

母親は約１５年前の来日直後から１日約１１時間、自動車部品工場で働く。日ごろ勉強を見てあげる余裕がな…

Rest behind paywall at https://mainichi.jp/articles/20190903/ddm/012/040/130000c?

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High ratio of foreign students put in special education after sitting IQ tests in Japanese
September 3, 2019 (Mainichi Japan)
Courtesy https://mainichi.jp/english/articles/20190902/p2a/00m/0na/016000c

PHOTO CAPTION: Takeshi Kayo, 15, who struggled to understand Japanese and was diagnosed as having a developmental disorder, studies for high school entrance exams at a cram school in the suburban city of Fussa in Tokyo in June 2019. (Mainichi/Haruna Okuyama)

TOKYO — Some foreign children in special education in Japan may have been mistakenly diagnosed as having intellectual or other disabilities due to low scores on their IQ tests because they couldn’t understand Japanese, experts have pointed out.

Among public elementary and junior high school students in 25 Japanese cities and towns that have a large population of foreign nationals, more than twice the percentage of all students enrolled in special education classes are foreign children, a freedom of information request filed with the education ministry and other sources revealed.

A survey conducted by the Ministry of Education, Culture, Sports, Science and Technology in February 2017 showed that 25 cities and towns that are part of a colloquium of municipalities where many foreign nationals reside called “Gaikokujin Shuju Toshi Kaigi,” 5.37% of foreign children at public elementary and junior high schools were found to be in special education classes, compared to 2.54% of all students at those schools. The results were compiled of foreign children who were in special education classes as of May 2016. The education ministry had not publicly released the survey results or even revealed that it had conducted the survey, saying “it was an internal survey of just some municipalities.”

The situation in May 2019 had also been surveyed in Ota, Gunma Prefecture; Ueda, Nagano Prefecture; Minokamo, Gifu Prefecture; the cities of Yokkaichi and Iga, Mie Prefecture; the cities of Toyohashi and Shinshiro, Aichi Prefecture; and Soja, Okayama Prefecture. The Mainichi Shimbun used the latest data for these eight cities, and calculated the percentage of foreign children in special education classes. The result showed that 5.37% (584 children out of 10,876) of foreign students were enrolled in special education classes, which was over twice the 2.54% (8,725 children out of 343,808) of students who were enrolled in special education classes out of the entire student population in those cities.

In all 25 cities and towns, the ratio of foreign children in special education classes was higher than the ratio of all students in special education classes, with foreign students comprising nearly 20% of special education classes in Soja, Iga, and Shinshiro, at 19.35%, 18.31% and 17.78%, respectively. Foreign students in the 25 cities and towns make up about 15% of those in all of Japan, and it is believed that the trend is similar in the rest of the country.

Whether a student is placed in a special education class depends on several criteria, including IQ tests. Because IQ tests are generally administered in Japanese, it is possible that the IQs of foreign students are not being assessed accurately. An official at the Soja Municipal Government said, “Enrollment in special education classes is the result of evaluating (foreign) students in the same way as Japanese students, but we recognize that the high rate of foreign students (in special education) is something that must be addressed. We’d like to analyze the results (of the survey).”

Yu Abe, the director of Yotsuya Yui Clinic in Tokyo’s Shinjuku Ward, which administers IQ tests in not just Japanese but in Spanish and Portuguese as well, points out that IQ tests have questions similar to those such as “Who founded the Kamakura shogunate?” and “When is the Tanabata festival?” which put the test-taker at a disadvantage if they are not familiar with Japanese culture. Says Abe, “It is difficult to determine if something is due to a disability, a Japanese language proficiency issue or a combination of those things. My hope is that educators expand the possibilities of support for students. For example, if a student has subjects they are good in, such as math or English, they can stay in the standard class, and receive extra assistance in Japanese language and social studies in Japanese language support classes.”

(Japanese original by Haruna Okuyama and Tomoyuki Hori, City News Department)

特別支援学級
外国籍率２倍　ＩＱ検査、日本語力影響か　集住２５市町
毎日新聞2019年9月1日　大阪朝刊

外国人が多く住む２５市町の公立小中学校に通う外国籍の子どもの５・３７％が、知的障害がある子らが学ぶ「特別支援学級」に在籍していたことが、文部科学省への情報公開請求などで判明した。２５市町の全児童生徒のうち特別支援学級に在籍しているのは２・５４％で、外国籍の子どもの在籍率は２倍超に達していた。専門家は「日本語が理解できないため知能指数（ＩＱ）検査の結果が低く、知的障害などと判断された可能性がある」と指摘している。（２７面に「にほんでいきる」）

調査は２０１７年２月、文科省が外国人住民の多い自治体でつくる「外国人集住都市会議」に参加する２５市…

Rest behind paywall at https://mainichi.jp/articles/20190901/ddn/001/040/004000c

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XY on being racially profiled–by a designated police task force looking for “bad foreigners”–for a traffic fender bender caused by someone else!

Posted on August 28, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. I found this experience online a few days ago from someone I trust, who has extensive Japanese experience and knowledge. The author had an interesting experience with a traffic accident (which wasn’t the author’s fault) and it resulted in being racially profiled.

But what makes this a Debito.org Issue is that the Japanese police are now apparently dedicating a special unit just to investigate “bad foreigners”, even those involved in traffic fender benders!

(Making the story even more authentic is the part about the cop afterward asking for further cooperation in the racial profiling. It happened too me to on the day I naturalized!)

Read on. Reproduced with the permission of the author. Debito Arudou Ph.D.

===================
XY: I had a bitter but enlightening experience today.

Returned to a supermarket parking lot this morning to find my car surrounded by a small group of Japanese police and onlookers. Apparently a lady backed into my car when I wasn’t there and had called the police to file a report. I think they were all quite surprised to learn that the car was driven there by an American and even more surprised that the American could speak Japanese. Everyone was very kind and both the cops and the woman who hit my car took the time to speak over the phone to my boss and apologize for the incident.

Things got strange when the regular uniformed police called in their racial profiling specialist unit for backup. This was a man wearing a plain white polo shirt who told me I needed to stick around after letting the woman who had hit my car go, did not present a badge, and introduced himself only when I asked him who he was as a man whose job it is to catch “bad foreigners.” He explained that he wanted to check if my visa card and drivers license were fake because “it’s very easy to make fakes these days.”

If the prevalence of fakes was the only issue at hand, one would wonder why he let the woman who had hit my car go without also checking to see whether her license was also a fake, but I didn’t bother pointing this out because it was obviously taken for granted that only “bad foreigners” would make fake IDs and conduct whatever nefarious activities they were potentially looking for beyond the ID pretext.

I stood around for 30 minutes in the heat batting around irrelevant questions until I was cleared to go. The racial profiling unit explained to me without a smile that catching “bad foreigners” is hard work and told me to keep an eye out and let him know if I saw anything in the future. I told him I’d do my best.

Altogether, the issue was resolved without any incident, other than the bullshit that I went over the meter time in the parking lot because my car was hit, and that they made me pay this out of my own money. I left with only a small dent and a learning experience.

Coming from the U.S., it’s an interesting experience as a white person with blonde hair to become an ethnic minority in another country, and to get a few molecules of a taste of the kind of shit ethnic minorities in the U.S. and other countries have to put up with on a regular basis.

It also adds a bit of perspective to experience firsthand that racial profiling and mistrust of “foreigners” isn’t a uniquely American concept, but that human beings do the same shit the whole world over, even in countries like Japan that are often stereotyped as nations grounded in respect for others.
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ENDS
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Japan Times JBC 116: “‘Love it or leave it’ is not a real choice” (on how Trump’s alienation of critics of color is standard procedure in Japan), July 24, 2019

Posted on July 24, 2019December 15, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. My latest Japan Times column, talking about how Trump’s recent use of a racist trope, denying people of color the right to belong in a society simply because they disagree with the dominant majority’s ideology, is taking a page from Japanese society’s standard tactics of forcing NJ and Visible Minorities to “love Japan or go home”. Excerpt follows below. Debito Arudou Ph.D.

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ISSUES | JUST BE CAUSE

‘Love it or leave it’ is not a real choice
BY DEBITO ARUDOU, THE JAPAN TIMES, JUL 24, 2019

Roiling American politics last week was a retort by President Donald Trump toward congresswomen of color critical of his policies.

First he questioned their standing (as lawmakers) to tell Americans how to run the government. Then he said they should “go back” to the places they came from and fix them first.

For good measure, he later tweeted, “If you are not happy here, you can leave!”

The backlash was forceful. CNN, NPR, The New York Times, Washington Post and other media called it “racist.” Others called it “un-American,” pointing out that telling people to go back to other countries might violate federal antidiscrimination laws.

The Atlantic was even apocalyptic, arguing that “what Americans do now (in response) will define us forever” as the world’s last great bastion of multiracial democracy.

Why is this an issue for this column? Because it’s hard to imagine a similar backlash happening in Japan, even though this kind of alienation happens here often. [In fact, in Japan it’s old hat…]

Rest at https://www.japantimes.co.jp/community/2019/07/24/issues/love-leave-not-real-choice/

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Kyodo: Japan celebrates its South American Japanese diaspora. Praising them for doing what it complains NJ immigrants to Japan do. (Like take Nippon Foundation money to sterilize Peruvian indigenous peoples?)

Posted on July 19, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Check out this article that appeared recently in The Japan Times, courtesy of the wire services:

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Princess Mako meets with Peruvian president, expresses gratitude for acceptance of Japanese immigrants
KYODO, JIJI JUL 12, 2019 (excerpt), courtesy of Andrew in Saitama
https://www.japantimes.co.jp/news/2019/07/12/national/princess-mako-meets-peruvian-president-expresses-gratitude-acceptance-japanese-immigrants/

LIMA – Princess Mako paid a visit to Peruvian President Martin Vizcarra on Thursday in Lima during her trip to mark the 120th anniversary of the start of Japanese immigration to the South American country.

“I feel Japanese Peruvians are treated very well in Peru. I’m grateful that Peru accepted Japanese immigrants,” the 27-year-old princess, the eldest daughter of Crown Prince Akishino, said during the meeting at the president’s office.

Vizcarra said he is glad that Japanese Peruvians are actively involved in various fields.

The president also showed his gratitude to Japan’s contribution to Peru in the areas of technological and economic cooperation and archaeology. […]

She later met at a hotel in Lima with representatives of Japanese people living in Peru and Japanese volunteers dispatched by the Japan International Cooperation Agency, thanking them for their efforts in the country. […] On Wednesday, she attended a ceremony marking the immigration anniversary and met with Peruvians of Japanese descent. She is scheduled to travel to Bolivia on Monday to mark the 120th anniversary of the start of Japanese immigration to that country, and return home on July 22.
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Full article at
https://www.japantimes.co.jp/news/2019/07/12/national/princess-mako-meets-peruvian-president-expresses-gratitude-acceptance-japanese-immigrants/

As Debito.org Reader Andrew in Saitama recently commented:

“Team Japan celebrates its emigrants for their contributions (i.e. being Japanese) – essentially praising them for doing what it complains its immigrants do.”

But Reader JDG went even further:

“Notice they don’t talk about LDP members funding Peruvian government forced sterilization of ethnic minorities. That’s some Japanese contribution to Peruvian society!”

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Mass sterilisation scandal shocks Peru
BBC News, Wednesday, 24 July, 2002, courtesy of JDG
http://news.bbc.co.uk/2/hi/americas/2148793.stm

More than 200,000 people in rural Peru were pressured into being sterilised by the government of former President Alberto Fujimori, an official report has revealed.

The Health Minister, Fernando Carbone, said the government gave misleading information, offered food incentives and threatened to fine men and women if they had more children.

Poor indigenous people in rural areas were the main targets of the compulsive family planning programme until 2000, when Mr Fujimori left for Japan amid mounting corruption allegations against him.

Mr Carbone said there was evidence that Mr Fujimori and a number of high-ranking ministers could be held responsible for “incorrect procedures” and “human rights violations”.

He called for a deeper investigation and promised that action would be taken against those found responsible for the forced sterilisations.

‘Deceitful’ campaign

Figures show that between 1996 and 2000, surgeons carried out 215,227 sterilising operations on women and 16,547 male vasectomies.

This compared to 80,385 sterilisations and 2,795 vasectomies over the previous three years.

The result has been a demographical drop in certain areas, leaving an older population and the economic disadvantages which will result from fewer people able to earn a living.

The report, by the commission investigating “voluntary contraceptive surgery” activities, concluded that there had been numerous programmes during the Fujimori regime which threatened poor women in Peru.

The operations were promoted in a “deceitful” publicity campaign of leaflets, posters and radio advertisements promising “happiness and well-being,” the report said.

Investigations found that there was inadequate evaluation before surgery and little after-care.

The procedures were also found to have been negligent, with less than half being carried out with a proper anaesthetist.

The commission’s report said the inadequate family planning policy had a psychological and moral impact and harmed the dignity and physical integrity of men as well as women.

Threats

Five hundred and seven people, from rural areas such as Cuzco and Ancash, gave testimonies to the commission.

Only 10% of these admitted having voluntarily agreed to the sterilisation procedure after promises of economic and health incentives such as food, operations and medicines.

Others said that if they refused they were told they would have to pay a fine and would not be able to seek medical help for their children.

The report added that most of the women interviewed said they were scared of talking because of threats made against anyone who spoke out.

The programme was found to have been designed, encouraged and monitored at the highest levels in Fujimori’s government, including the president’s office.

The number of operations, and pressure from government, started to fall after increasing concerns from human rights organisations within Peru and the international community.

ENDS

///////////////////////////////////////

COMMENT FROM DEBITO: Now, before anyone writes in and says, “You’re being racist. Alberto Fujimori didn’t do this BECAUSE he is Japanese. He just happened to be of Japanese descent.” (And self-claimed citizenship.) While doing monstrous things.

However, remember that Fujimori WAS being funded by the right-wing Nippon Foundation (founded by war criminal Sasakawa Ryouichi), especially when it was being headed by self-proclaimed South African Apartheid supporter (and apparently personal friend of Fujimori’s) Sono Ayako.

Meaning Fujimori, with the help of Japanese eugenicists, was cleansing Peru’s countryside of Peruvian indigenous peoples without proper medical procedure or oversight.

We’ve covered Sono Ayako’s ideological hijinks and Alberto Fujimori’s international criminal activity (which is why he is in prison now) on Debito.org before. What’s missing from this celebration of Japanese history in South America, as JDG notes, is Japan’s hand in modern human rights atrocities overseas. Thanks to Debito.org Readers for keeping this information alive. Debito Arudou Ph.D.

============================
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US State Dept. 2018 Country Reports on Human Rights Practices, Japan: Highlights for Debito.org Readers

Posted on July 9, 2019July 9, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Every year, the US State Department issues its “Country Reports on Human Rights Practices”. As highlighted by the Shingetsu News Agency, the 2018 Report on Japan came out last March. Now while it’s quite rich for the US to be reporting on other countries (but not, notably, itself) while it has an ongoing human-rights debacle for detained foreign entrants and asylum seekers (and their children) around its southern border, this Report has been cited over the years as authoritative (and it has also included the work of Debito.org and others).

So here are the highlights on issues pertaining to Debito.org. As you can see, a lot of information is glossed over. Read the Report on Japan in its entirety here. Debito Arudou Ph.D.

/////////////////////////////////////////

2018 Country Reports on Human Rights Practices: Japan

MARCH 13, 2019

Courtesy https://www.state.gov/reports/2018-country-reports-on-human-rights-practices/japan/

Highlights:

Section 1. Respect for the Integrity of the Person

Prison and Detention Center Conditions:
Prison management regulations stipulate that independent committees inspect prisons and detention centers operated by the Ministry of Justice and detention facilities operated by police. Authorities permitted the committees, which include physicians, lawyers, local municipal officials, and local citizens, to interview detainees without the presence of prison officers.

By law third-party inspection committees also inspected immigration detention facilities, and their recommendations generally received serious consideration.

Domestic and international NGOs and international organizations continued to note that this process failed to meet international prison inspection standards. As evidence, they cited the Justice Ministry’s control of all logistical support for the inspection committees, the use of ministry interpreters during interviews with detainees, and a lack of transparency about the composition of the committees.

[More on what’s been glossed over about detention centers etc. here.]

D. ARBITRARY ARREST OR DETENTION

The law prohibits arbitrary arrest and detention. Civil society organizations reported on ethnic profiling and surveillance of foreign Muslims by the police, according to the August report by the UN Committee on the Elimination of Racial Discrimination.

ROLE OF THE POLICE AND SECURITY APPARATUS

The National Public Safety Commission, a cabinet-level entity, oversees the National Police Agency (NPA), and prefectural public safety commissions have responsibility for local police forces. The government had effective mechanisms to investigate and punish abuse and corruption. There were no reports of impunity involving the security forces during the year. Some NGOs criticized local public safety commissions for lacking independence from or sufficient authority over police agencies. […]

The Japan Federation of Bar Associations continued to allege that suspects confessed under duress, mainly during unrecorded interrogations, calling for recording entire interrogations for all cases. Prosecutors’ offices and police increasingly recorded entire interrogations for heinous criminal cases, cases involving suspects with intellectual or mental disabilities, and other cases on a trial basis; however, recording was not mandatory, and there was no independent oversight of this practice.

Police inspection offices imposed disciplinary actions against some violators of interrogation guidelines, although the NPA did not release related statistics. […]

[More on what’s been glossed over about police interrogation tactics here.]

ARREST PROCEDURES AND TREATMENT OF DETAINEES
Pretrial Detention
Because judges customarily granted prosecutors’ requests for extensions, pretrial detention, known as daiyou kangoku (substitute prison), usually continued for 23 days. NGOs reported the practice of detaining suspects in daiyou kangoku continued. NGOs and foreign observers continued to report that access to persons other than their attorneys and, in the case of foreign arrestees, consular personnel, was denied to some persons in daiyou kangoku. Nearly all persons detained during the year were held in daiyou kangoku. Beyond daiyou kangoku, extended pretrial detention of foreign detainees was a problem; examples included one person held more than 27 months (as of September) and several held for more than a year without trial. In these cases, prosecutors changed multiple times, trial dates were rescheduled and delayed, and prosecutors continued to request “additional time” to investigate matters that, according to the defendant’s counsel, did not warrant the trial’s further delay or additional preparatory pretrial meetings, which are common for jury system cases. […]

Each charged individual has the right to a trial without undue delay (although foreign observers noted trials may be delayed indefinitely for mentally ill prisoners, and extended pretrial detention of foreign detainees was a problem); to access to defense counsel, including an attorney provided at public expense if indigent; and, to cross-examine witnesses. There is a lay-judge (jury) system for serious criminal cases, and defendants may not be compelled to testify against themselves. Authorities provided free interpretation services to foreign defendants in criminal cases. Foreign defendants in civil cases must pay for interpretation, although a judge may order the plaintiff to pay the charges in accordance with a court’s final decision.

[More on what’s been glossed over about police pretrial detention here.]

Section 2. Respect for Civil Liberties
A. FREEDOM OF SPEECH AND PRESS

Freedom of Expression:
According to media and NGO reports, incidents of hate speech against minorities and their defenders, in particular, on the internet, grew. The national law on hate speech applies only to discriminatory speech and behavior directed at those who are not of Japanese heritage and is limited to educating and raising public awareness among the general public against hate speech; it does not carry penalties. Prosecutors have instead used another law on libel to prosecute an extremist group for hate speech, as discussed below. Additionally, on the local-government level, Osaka City and Kyoto Prefecture, where nationalist groups have frequently staged public anti-Korea events near “Korea Town” neighborhoods, as well as Kawasaki City and Tokyo Prefecture, have passed their own ordinances or guidelines to regulate hate speech.

[More on hate speech laws and issues here.]

In April the Kyoto Prefectural Prosecutors’ Office indicted a former Zaitokukai (an ultranationalist organization) senior official, Hitoshi Nishimura, on libel charges for making derogatory online and public statements about the North Korea-affiliated Chosen School in Kyoto. Attorneys for the school’s owner welcomed the prosecutors’ decision to pursue a defamation charge under the Penal Code, which carries a heavier sentence than civil charges levied against other Zaitokukai members following similar incidents in 2009.

[More on the Zaitokukai and their antics here.]

D. FREEDOM OF MOVEMENT, INTERNALLY DISPLACED PERSONS, PROTECTION OF REFUGEES, AND STATELESS PERSONS

Access to Asylum:
The law provides for granting asylum or refugee status, and the government has established a system for providing protection to refugees. The Ministry of Justice introduced revised screening procedures for refugee applications on January 15 to promote granting refugee status to genuine applicants promptly while also curbing abuse of the application process. As a result, the number of approved applications from January through June, including the approval of two previously denied applications, exceeded the number of approvals granted during all of 2017. In 2017 there were 19,629 applications, 20 of which were approved (0.1 percent). From January through June 2018, the government received 5,586 applications, 22 of which were approved (0.4 percent).

Access to Basic Services:
Refugees continued to face the same discrimination patterns sometimes seen by other foreigners: reduced access to housing, education, and employment. Except for those who met right-to-work conditions, individuals whose refugee applications were pending or on appeal did not have the right to receive social welfare. This status rendered them completely dependent on overcrowded government shelters, illegal employment, or NGO assistance.

[More on issues facing Refugees in Japan here.]

Elections and Political Participation:
Participation of Women and Minorities:
Because some ethnic minority group members are of mixed heritage and did not self-identify, it was difficult to determine their numbers in the Diet, but a number were represented.

[Well, that’s short and under-researched. Try here, here, and here, for a few more insights.]

Section 5. Governmental Attitude Regarding International and Nongovernmental Investigation of Alleged Violations of Human Rights

A number of domestic and international human rights groups generally operated without government restriction, investigating and publishing their findings on human rights cases. Government officials were usually cooperative and responsive to their views.

Government Human Rights Bodies:
The Justice Ministry’s Human Rights Counseling Office had 311 offices across the country. Approximately 14,000 volunteers fielded questions in person, by telephone, or on the internet and provided confidential consultations. Counselling in any of six foreign languages was available in 50 offices. These consultative offices fielded queries, but they do not have authority to investigate human rights violations by individuals or public organizations, provide counsel, or mediate. Municipal governments had human rights offices that dealt with a range of human rights problems.

[That too is under-researched. These “human rights offices” hardly “deal” with problems effectively at all.]

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons

International Child Abductions:
The country is a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data.html.

[Seriously, that’s all they say. Rubbish.]

National/Racial/Ethnic Minorities:
Minorities experienced varying degrees of societal discrimination.

Despite legal safeguards against discrimination, foreign permanent residents in the country and nonethnically Japanese citizens, including many who were born, raised, and educated in the country, were subjected to various forms of entrenched societal discrimination, including restricted access to housing, education, health care, and employment opportunities. Foreign nationals as well as “foreign looking” citizens reported they were prohibited entry, sometimes by signs reading “Japanese Only,” to privately owned facilities serving the public, including hotels and restaurants. Although such discrimination was usually open and direct, NGOs complained of government failure to enforce laws prohibiting such restrictions.

Representatives of the ethnic Korean community said hate speech against them in public and on social networking sites continued. Additionally, there was no indication of increased societal acceptance of ethnic Koreans. Although authorities approved most naturalization applications, advocacy groups continued to complain about excessive bureaucratic hurdles that complicated the naturalization process and a lack of transparent criteria for approval. Ethnic Koreans who chose not to naturalize faced difficulties in terms of civil and political rights and regularly encountered discrimination in job promotions as well as access to housing, education, and other benefits.

Senior government officials publicly repudiated the harassment of ethnic groups as inciting discrimination and reaffirmed the protection of individual rights for everyone in the country.

[These reporters owe it to themselves to read book “Embedded Racism“. It’s not just “societal discrimination” when racialized discrimination is embedded in the very writing of the laws. Start here at Chapter 4.]

Section 7. Worker Rights

B. PROHIBITION OF FORCED OR COMPULSORY LABOR

The law prohibits all forms of forced or compulsory labor.

Violations persisted and enforcement was lacking in some segments of the labor market, for example, in sectors where foreign workers were employed; however, in general the government effectively enforced the law. Legal penalties for forced labor varied depending on its form, the victim(s), and the law that prosecutors used to prosecute such offenses. Not all forms of forced or compulsory labor were clearly defined by law, nor did they all carry penalties sufficient to deter violations. For example, the law criminalizes forced labor and prescribes penalties of up to 10 years’ imprisonment, but it also allows for fines in lieu of incarceration. NGOs argued that reliance on multiple and overlapping statutes hindered the government’s ability to identify and prosecute trafficking crimes, especially for cases involving forced labor with elements of psychological coercion.

Reports of forced labor continued in the manufacturing, construction, and shipbuilding sectors, largely in small- and medium-size enterprises employing foreign nationals through the Technical Intern Training Program (TITP). This program allows foreign workers to enter the country and work for up to five years in a de facto guest worker program that many observers assessed to be rife with vulnerabilities to trafficking and other labor abuses.

Workers in these jobs experienced restrictions on freedom of movement and communication with persons outside the program, nonpayment of wages, excessive working hours, high debts to brokers in countries of origin, and retention of identity documents. For example, women from Cambodia and China recounted long hours, poor living conditions, restricted freedom of movement, and nonpayment of wages while they were working in a Gifu textile factory. Workers were also sometimes subjected to “forced savings” that they forfeited by leaving early or being forcibly repatriated. For example, some technical interns reportedly paid up to one million yen ($8,900) in their home countries for jobs and were reportedly employed under contracts that mandated forfeiture of those funds to agents in their home country if workers attempted to leave, both of which are illegal under the TITP. In 2017 the government established an oversight body, the Organization for Technical Intern Training (OTIT), which conducted on-site inspections of TITP workplaces. There is concern that the OTIT is understaffed, insufficiently accessible to persons who do not speak Japanese, and ineffective at prosecuting labor abuse cases.

Workers who entered the country illegally or who overstayed their visas were particularly vulnerable. NGOs maintained government oversight was insufficient.

Despite the prevalence of forced labor within the TITP, no case has ever led to a labor trafficking prosecution.

On December 8, the country enacted legislation that creates new categories of working visas to bring in more skilled and blue-collar workers and upgrades the Justice Ministry’s Immigration Bureau to an agency that will oversee companies that accept foreign workers. NGOs expressed concern that the new law does not adequately safeguard against the potential for continued labor abuses, such as those that have been present in the TITP.

[…] Reports of employers forcing pregnant women to leave their jobs continued, although there are no recent data on this problem. In December media reported the case of a Vietnamese technical trainee who was told to have an abortion or quit her job.

[More on the issues involving “Trainees” etc. here.]

E. ACCEPTABLE CONDITIONS OF WORK

The minimum wage ranged from 737 to 958 yen ($6.50 to $8.50) per hour, depending on the prefecture. The poverty line was 1.22 million yen ($10,900) per year. […] Nonregular workers (which include part-time workers, fixed-term contract workers, and dispatch workers) made up approximately 37 percent of the labor force in 2017. […]

Reports of abuses in the TITP were common, including injuries due to unsafe equipment and insufficient training, nonpayment of wages and overtime compensation, excessive and often spurious salary deductions, forced repatriation, and substandard living conditions (also see section 7.b.). In addition, observers alleged that a conflict of interest existed, since the inspectors who oversee the TITP working conditions were employed by two ministries that are members of the interagency group administering the TITP. Some inspectors appeared reluctant to conduct investigations that could cast a negative light on a government program that business owners favored.

There were also reports of informal employment of foreign asylum seekers on provisional release from detention who did not have work permits. Such workers were vulnerable to mistreatment and did not have access to standard labor protections or oversight.

EXCERPT ENDS

========================
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Yomiuri: GOJ now requiring hospitals (unlawfully) demand Gaijin Cards from NJ as a precondition for medical treatment

Posted on May 12, 2019May 12, 2019 by Debito Arudou, Ph.D.

mytest

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Hi Blog. Related to recent discussions about public refusals of service for either not complying with (unlawful) demands for NJ ID, or denial of service anyway when people in charge arbitrarily decide a visa’s length is not long enough, mentioned below is a move by the GOJ to require hospitals demand Gaijin Cards etc. (as opposed to just requiring medical insurance cards (hokenshou), like they would from any Japanese patient) as a precondition for providing treatment to sick NJ.

Granted, the Yomiuri article below notes that for Japanese patients, the government is “considering” requiring a Japanese Driver License etc. as well, because the hokenshou is not a photo ID. But once again, NJ are clearly less “trustworthy” than the average Japanese patient, so NJ will have more (again, unlawful) rigmarole first.

But there’s a deeper pattern in this policy creep. Recall the “Gaijin as Guinea Pig” syndrome we’ve discussed on Debito.org for well over a decade now: Public policies to further infringe upon civil liberties are first tested out on the Gaijin — because foreign residents even Constitutionally have much fewer civil liberties — and then those policies are foisted on the general public once the precedent is set. So once again, the GOJ is taking advantage of the weakened position of NJ to assume more government control over society.

NB: There’s also a meaner attitude at work: Note in the last paragraph of the article below the echoes of 1980‘s “foreigners have AIDS” paranoia creeping into LDP policy justifications once again. I say “mean” because the point would have been made by just stopping at “the person fraudulently used somebody else’s insurance”. And I’m sure presenting a Gaijin Card would have fixed the AIDS issue! (Not to mention that the GOJ apparently WANTS people to get AIDS screening, especially if they’re visibly foreign!) Such ill-considered policymaking signals!

Meanwhile, don’t expect equal treatment as a patient if you get sick while foreign. It’s official policy. Debito Arudou Ph.D.

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病院で「なりすまし防止」外国人に身分証要求へ
2018/11/18(日) 読売新聞, Courtesy of SendaiBen and MJ
https://headlines.yahoo.co.jp/hl?a=20181118-00050002-yom-pol

（写真：読売新聞）

政府は外国人が日本の医療機関で受診する際、在留カードなど顔写真付き身分証の提示を求める方針を固めた。来年４月開始を目指す外国人労働者の受け入れ拡大で、健康保険証を悪用した「なりすまし受診」が懸念されるためだ。外国人差別につながらないよう、日本人にも運転免許証などの提示を求める方向だ。

来年度にも運用を始める。厚生労働省が在留外国人への周知徹底を図るとともに、身分証の提示要請を各医療機関に促す。

国民皆保険制度を採用する日本では、在留外国人も何らかの公的医療保険に原則として加入することが求められる。保険証を提示すれば、日本人か外国人かを問わず、原則３割の自己負担で受診できる。ただ、保険証には顔写真がついていない。「別人かもしれないと思っても『本人だ』と主張されると、病院側は反論が難しい」（厚労省幹部）という。

自民党の「在留外国人に係る医療ワーキンググループ」が医療関係者や自治体から行ったヒアリングでは、なりすまし受診の実例が報告された。神戸市では不法滞在のベトナム人女性が２０１４年、日本在住の妹の保険証を悪用してエイズウイルス（ＨＩＶ）の治療を受けていた。他人の保険証で医療費の自己負担軽減を受けることは、違法行為に当たる可能性がある。

ends

======================

XY: Hotel calls cops on NJ Resident at check-in for not showing passport. And cops misinterpret laws. Unlawful official harassment is escalating.

Posted on April 12, 2019December 15, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Let me forward this first and then comment:

//////////////////////////////////////
From: XY
Subject: My experience allowing the cops to be called after refusing to show my passport at a hotel as a foreign resident of Japan
Date: March 22, 2019
To: debito@debito.org

Hello Debito,

If you like, you can publish anything I have written here that feels useful, but please don’t publish my name.

Just now I tried using your website to avoid having my passport scanned at a hotel after it escalated all the way to the police. The short story is:

1. Just don’t do it, it won’t work. It’s not worth it at all.
2. The thing they finally got me with is that the hotel can scan (yes, scan) the driver’s licenses of Japanese citizens as well. I don’t know if this place actually does it but that’s actually a fair argument in my mind.

Since this was clearly a very serious case, three officers showed up, one head guy, one lower ranking guy who watched me while the head guy was on the phone, and one lady who took the report of the lady behind the reception desk before coming to watch over me as well. We went through part of the script for the residence card thing but I decided that that was a fight for another day.

The main officer showed me where it says 日本国内に住所を持たない外国人 in the law (actually the exact text of the law uses 有しない, I copied that from the MHLW website), and then I pointed out the obvious problem with that: I have an address in Japan. He said that the hotel had a right to refuse me if I didn’t identify myself.

I showed him the three reasons that hotels can refuse service. He tried to make an argument that it fell under the “public morals” part of clause 2, but when I pressed him on that even he agreed that it was a stretch. He went and talked on the phone for a while, but not before talking about searching my possessions, which I said was no problem. When he came back, he had written down the name of a certain law, which I’m sorry I don’t remember the name of, but it apparently allows hotels to scan IDs of its customers.

I gave up at that point, and my possessions were never searched. I gave my passport to be scanned and apologized to the police and apologized more profusely to the receptionist.

I have the feeling that if the cops that showed up were less nice, they would have found some reason to take me to the station. So I’m currently feeling very lucky. I won’t roll the dice again.

Thanks for standing up for foreigner’s rights in Japan. I did it because as a white dual citizen exchange student at a prestigious university, I have a higher standing in society than a Filipino migrant worker out in the countryside.

Sincerely, XY
///////////////////////////////

COMMENT: At the risk of appearing like I’m rubbing salt in a wound, it’s a pity that Submitter XY didn’t get the name of the law the cop cited. Prepare for the next round of counterarguments for NJ Residents to use at check-in.

But the point still stands: When it comes to dealing with hotel check-ins, Japan’s police have been bending the law (if not simply making it up) for well over a decade. As recently reported on Debito.org (moreover reported to me off list by a NJ AirBnB owner friend), they’re also doing it now with AirBnBs allegedly under the new Minpaku Law. Yet the cop above was, according to XY, clearly making the case that the hotel had the legal right to refuse service someone who didn’t show ID, which is simply not true under the law. The law: If you have an address in Japan, you don’t have to show ID, regardless of citizenship.

(And if you want to carry a file substantiating that you don’t have to show any ID as a resident of Japan, download it from here: https://www.debito.org/newhotelpassportlaw.jpg)

As Submitter XY would probably argue, the issue is now whether or not you are willing to stare down the police at the risk of being detained. (Under Japan’s system of arbitrary arrest and “hostage justice” brought to light by the Carlos Ghosn Case, no less.) I would. But it’s not for everyone, so be advised from XY’s experience what the stakes may be.

With the 2020 Tokyo Olympics around the corner (and the reflexive fearmongering that Japan’s officialdom reflexively does before they invite foreigners in for a visit), it’s clear Japan’s law enforcement and hosteling industry are amping up the enforcement regardless of the unlawfulness. They are now on a mission to racially profile all tourists, especially those who “look” like tourists. And this is how racism becomes further embedded. Debito Arudou PhD

==============================
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Record 2.73 million NJ residents in Japan in 2018; media also shoehorns in mention of NJ crime, without mention of NJ contributions

Posted on March 29, 2019March 30, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. After a dip a few years ago, the population of NJ continues to rise, now reaching a new record, according to the Mainichi and the Yomiuri below.

This will probably continue, since, as I have noted in previous writings (see #1 here too), the Japanese Government is actively seeking to bring in NJ to fill perpetual labor shortages. But as noted, it won’t be treated as an “immigration policy”, meaning these people won’t be officially encouraged to stay. Nor will they be treated with the respect they deserve (as usual) for their valuable contributions to society. As submitter JK notes, “Of course these reports aren’t complete without the obligatory linkage between ‘foreign’ and ‘crime’ (i.e. illegal overstayers).” (The Yomiuri, true to form, puts that information in the very second sentence!)

When will the GOJ decide to give us some stats on how much NJ, as workers, contribute to the bottom line by keeping companies staffed and in business? Or by paying taxes? Other countries manage to come up with these kinds of figures, so why can’t Japan? Well, because that would encourage regular folk to have justifications for seeing NJ as human beings, and wanting them to stay for reasons beyond facile curiosity/exploitation. Can’t have that, can we. Debito Arudou PhD.

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Record 2.73 mil. foreign residents living in Japan in 2018
March 22, 2019 (Mainichi Japan), Courtesy of JK
http://mainichi.jp/english/articles/20190322/p2g/00m/0dm/087000c

TOKYO (Kyodo) — A record 2,731,093 foreigners were registered living in Japan at the end of 2018, up 6.6 percent from a year earlier, bolstered by a rising number of students and technical trainees, the Justice Ministry said Friday.

The government is expecting a further rise in foreign residents under a new visa system to be implemented next month with the aim of attracting more foreign workers amid a severe shortage of labor in the country.

Among registered residents, technical trainees numbered 328,360 or a jump by 19.7 percent from a year before, and foreign students stood at 337,000, up by 8.2 percent.

Based on nationality, Chinese made up the largest group with 764,720, followed by South Koreans at 449,634. Vietnam, which sends the most technical trainees to Japan, ranked third with 330,835 residents, up 26.1 percent.

The number of foreigners illegally staying in the country rose by 11.5 percent to 74,167 as of Jan. 1, the ministry said.

Of those, the largest group was South Koreans with 12,766, down 0.9 percent from a year earlier.

Vietnamese came second at 11,131, a 64.7 percent jump, followed by Chinese at 10,119.

Those with permanent residency constituted the largest group among registered residents at 771,568, up by 3 percent, although the number of registered Koreans with special permanent status decreased by 2.5 percent to 321,416.
ENDS

//////////////////////////////////////////

Foreign residents increase to record 2.73 mil.
March 23, 2019 Jiji Press/Yomiuri Shinbun, Courtesy of JK
http://the-japan-news.com/news/article/0005624612

TOKYO (Jiji Press) — The number of foreign nationals living in Japan as of the end of 2018 grew 6.6 percent from the year before to a record 2,731,093, rising for the sixth consecutive year, the Justice Ministry said Friday.

The number of illegal residents as of Jan. 1 this year jumped 11.5 percent to 74,167, up for the fifth straight year, the ministry said.

The increases in both categories chiefly reflected a rise in the number of people coming from Vietnam as technical trainees.

The number of foreign residents is projected to grow further as the government is slated to create new types of resident status next month in order to accept more workers from abroad.

By nationality, Chinese made up the largest group, at 764,720, or nearly 30 percent of the total number of legal foreign residents, including medium- to long-term stayers as well as specially permitted permanent residents.

South Koreans were the second most at 449,634, followed by Vietnamese (330,835), Filipinos (271,289) and Brazilians (201,865).

Vietnamese were the sole foreign nationality that marked double-digit growth, climbing 26.1 percent.

South Koreans topped the list of illegal foreign residents, though their number fell 0.9 percent to 12,766.

Vietnamese followed, surging 64.7 percent to 11,131. They include trainees who fled companies they were working for after finding it difficult to repay debts taken on to pay fees to malicious trainee-dispatch organizations at home, the ministry said.
ENDS

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PS: JK also sends further word about where many of these dreaded “foreign overstayers” might be coming from, and it’s not from the original work visa-ed imported labor force:

=============================

JK: …apparently 東京福祉大学 (Tokyo University of Social Welfare) is practically hemorrhaging foreign overstayers:
Gov’t investigates 700 foreign students AWOL from Tokyo college <http://mainichi.jp/english/articles/20190318/p2g/00m/0dm/050000c>
Univ. campus inspected after 1,400 foreign students go AWOL <http://mainichi.jp/english/articles/20190326/p2g/00m/0dm/058000c>

PPS: Here’s another reason why NJ workers go AWOV:

Probe reveals 759 cases of suspected abuse and 171 deaths of foreign trainees in Japan
BY MAGDALENA OSUMI, STAFF WRITER, THE JAPAN TIMES. MAR 29, 2019

A recent probe into Japanese firms using the state-sponsored Technical Intern Training Program to deal with acute labor shortages has revealed 759 cases of suspected abuse, including unpaid wages, the Justice Ministry said Friday.

The findings confirm growing concerns about the link between the interns’ working conditions and their disappearances from work. Last year, the number of missing foreign trainees rose to 9,052, compared with 7,089 the previous year. As of December, 328,360 foreign people were registered as technical interns.

The results of the probe showed that 231 interns weren’t paid overtime wages and another 58 were being paid below the legal minimum. One intern was paid only ¥60,000 per month during a 7-month stint and received an hourly payment of ¥700 for an average of 60 hours of overtime per month.

The ministry also found that 171 interns died while in the program between 2012 and 2017, the officials said. There were some 150,000 foreign trainees in 2012 and about 270,000 in 2017…

Rest at https://www.japantimes.co.jp/news/2019/03/29/national/probe-reveals-759-cases-suspected-abuse-foreign-trainees-japan-171-deaths/
=========================
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MC on new Minpaku Law and NJ check-ins: Govt. telling AirBnB hostels that “foreign guests” must have passports photocopied etc. Yet not in actual text of the Minpaku Law. Or any law.

Posted on February 23, 2019February 24, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. It seems the GOJ is up to its old tricks: Reinterpreting the law to pick on “foreigners” again. This was seen previously on Debito.org to encourage racial profiling at hotel check-ins, and now with the new Minpaku Law affecting AirBnB-style private homes opened for public accommodation (minshuku), it’s more of the same. Read on from Debito.org Reader MC:

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From: MC
Subject: An experience with the new minpaku law that might interest your readers
Date: February 11, 2019
To: debito@debito.org

Hi Debito,

This might interest you and your readers. Feel free to post it if you think it might be appropriate. Sorry for the length, but it’s a bit of a complicated story.

I had an experience recently that raises a new aspect of the recurrent hotel registration problems that some people have. I have to admit I’ve rarely had problems at Japanese hotels, and on the few occasions I’ve been asked for ID, my polite refusal (aided by Debito’s very useful legal information -thanks Debito) has always been accepted. However the recent experience was a little different.

I was catching an early flight from Kansai, too early for the trains from home, so I decided to stay the previous night at a minpaku close to the airport, PLUS 9 Station Inn in Izumi Otsu, booked through booking dot com. They emailed information before check-in, among which they said “This is a staff-less guest house. You have to get your key at the accommodation and check in yourself.” No problem. The instructions for getting the key were clear. A later email, though, told me that there was an ipad in reception, and could we please scan and send copies of our passports, or in the case of Japanese people, driving licences (no mention of resident foreigners). Obviously realising that not everyone carries a driving licence, they asked for people without photo ID to photograph themselves on the iPad and upload the photo.

It was close to our departure day, and not having time to argue and possibly be asked to find somewhere else, I decided to simply ignore this. Arriving there, we retrieved the key from the key box, and stay went fine, with no contact from the company to ask why we hadn’t checked in through the iPad.

Afterwards I wrote to them with an explanation of the problematic nature of their system in regards to Non-Japanese customers. I also put a similar comment on their booking dot com page. First, they had no right to ask for photographs of anyone, resident or not, Japanese or not. The idea of requiring guests to upload a scan of a driving licence or passport, or even just a face shot, is just asking for identity theft, and is certainly illegal.

I explained the law on this as follows: “The Japan Hotel Laws are quite clear on this: If the guest is NOT a resident of Japan you DO have the right to ask for a passport number (not a copy of the passport). But if the guest IS a resident of Japan, on the other hand, whatever the nationality, they have no responsibility to provide any kind of copy of an official document or any photograph. It’s a gross invasion of privacy.”

They replied, saying that the new Minpaku Law of 2018 allowed for online check-in, and required photographic ID. The former is true, but I didn’t think the latter was. However, I checked out the wording at the Minpaku system portal on the MLIT (Ministry of Land, Infrastructure, Transport and Tourism) site, and it looks to me as though there is some cause for worry.

I’m not sure whether these pages quote the actual law, or whether they are simply guidance for owners regarding the effects of the law. The main MLIT portal site is here: http://www.mlit.go.jp/kankocho/minpaku/business/host/responsibility01.html
(The page links to an English translation, but only of part of this section.)

[Ed: For the record, the MLIT portal page is a reinterpretation of the legal writ in plain language. For example, one of the main subject headers from MLIT is（１）本人確認の方法, or “Method for Confirming Identity”. Yet nowhere in the actual text of the law did I find the word “本人確認”. To check for yourself, here’s the actual text of the Minpaku Law in Japanese, word-searchable here online and here as a .txt file.]

Section 4 of the MLIT reinterpreted version deals with the requirement on minpaku owners to keep a register and to be able to provide it to the police on request. There’s no ambiguity in the first paragraph. Owners have to keep a record of the name, address, occupation and dates of stay for all guests. If the guests do not have a Japanese address, the owner also needs to record the nationality and passport number. All good so far.

Part (1) of this section, though, is a bit more worrying. First (A and B) it says that a photograph of the guest’s face or passport should be clearly confirmed to be accurate, and that this photograph should be identifiable as having been taken at or close to the premises. It suggests that a video phone or tablet in the minshuku could be used for this. There’s no mention here of Japan residency. Or of what sort of ID would be suitable for ALL guests (not just foreign guests), since not all guests carry passports.

上記の措置は、対面又は対面と同等の手段として以下のいずれも満たすICT（情報通信技術）を活用した方法等により行われる必要があります。
Ａ　宿泊者の顔及び旅券が画像により鮮明に確認できること。
Ｂ　当該画像が住宅宿泊事業者や住宅宿泊管理業者の営業所等、届出住宅内又は届出住宅の近傍から発信されていることが確認できること。

Then (Part (1), 2) is where it seems to require, or at least suggest, photographing the passports of non-resident foreigners. (Here it does specifically mention residence.) It even suggests that this photograph can be submitted as an alternative to filling in the guest register columns relating to nationality and passport number. (Part (1), 3) says that in cases where the guest refuses to provide a copy of their passport, they should be told that this is a government requirement, and if they still refuse it is possible that they do not have the passport on them, and therefore the police should be informed.

住宅宿泊事業者等は以下の内容に従って本人確認を行う必要があります。
１　宿泊者に対し、宿泊者名簿への正確な記載を働きかけること。
２　日本国内に住所を有しない外国人宿泊者に関しては、宿泊者名簿の国籍及び旅券番号欄への記載を徹底し、旅券の呈示を求めるとともに、旅券の写しを宿泊者名簿とともに保存すること。なお、旅券の写しの保存により、当該宿泊者に関する宿泊者名簿の氏名、国籍及び旅券番号の欄への記載を代替することもできます。
３　営業者の求めにも関わらず、当該宿泊者が旅券の呈示を拒否する場合は、当該措置が国の指導によるものであることを説明して呈示を求め、さらに拒否する場合には、当該宿泊者は旅券不携帯の可能性があるものとして、最寄りの警察署に連絡する等適切な対応を行うこと。

[Ed: Which means that if a NJ resident of Japan (who is not required to carry a passport; that’s why Gaijin Cards exist) shows up without a passport, under these directives he’s likely to have the cops called on him by careless or overzealous clerks. And as the Carlos Ghosn Case shows quite plainly, you do not want to be detained for questioning by the Japanese police.

[Moreover, after doing a word search of the actual text of the law, I CANNOT find the word 本人確認, or the words passport パスポート/旅券 or even photo/image 写真/画像. What section of the Minpaku Law (or of any law — the Japanese police have lied about the nonexistent photocopying requirement before) is the MLIT-reinterpreted version referring to?]

MLIT’s official English translation of the law is:

Private lodging business operators need to verify identity according to the following contents:
1. Keep an accurate record of guests on the guest list.
2. For foreign guests who do not have an address in Japan, accurately record the name, nationality and passport number in the appropriate column for each guest, request that each guest present their passport and save copies of each passport together with the guest list. By saving a copy of the passport, you can accurately record the name, nationality and passport number on the guest list.
3. If a foreign guest who does not have an address in Japan refuses to present their passport despite the request of the private lodging business operator, explain that the measures are based on national government regulations. If the guest continues to refuse, and there is the possibility that the guest is not carrying a passport, take the appropriate action such as contacting the nearest police station.

More worryingly, there is a link from this page to a model of a guest register. It’s here: http://www.mlit.go.jp/kankocho/minpaku/business/system/regular_report.html

The model has a list of categories that need to be filled in: name, date etc. The last two are ‘nationality’ and ‘passport number’. Under ‘passport number’, it clearly says “If the nationality is other than Japanese, passport number must be entered.” There’s nothing, though to say a) that Japanese nationality does not need to be recorded, and b) that neither does nationality for foreigners with Japanese addresses.

[Ed: As MC notes, this is misleading. In the opening part of Section 4 of the MLIT-reinterpreted version, it says, as is proper, that “lodgers that are foreigners without addresses in Japan need to give nationality and passport number”: 宿泊者が国内に住所を有しない外国人であるときは、その国籍及び旅券番号. So why is this not continuously pointed out in this section? Again, as before, this encourages racial profiling of all guests who look “foreign”.]

So there are several inconsistencies here. On the one hand the guidance (if that’s what it is) confirms the requirement of the hotel law to date, namely that passport numbers (not copies) are required from non-resident foreigners, and only from them. On the other hand since they clearly want to allow for places to operate without any check-in staff, the distinction between providing a passport number and providing a copy of the passport, and the distinction between resident and non-resident gets blurred, and it’s easy to see how owners trying to keep up with this legislation will not be too conscientious about it.

I haven’t yet replied to the minshuku about this. I’d appreciate any advice, or any information anyone has about the new law, that I might have missed or misinterpreted.

Sincerely, MC

////////////////////////////////////////////////////////////////

COMMENT: Interestingly enough, and on the plus side, there’s a special section in the Minpaku Law that specifically says that minpaku accommodations must aim for the comfort and convenience of “foreign tourists”. Clearly, none of these damned refusals of NJ reservations on the grounds of “we only have futons, not Western-style beds” or “we don’t speak any foreign languages” (as has happened to me on various occasions, even when I’m speaking Japanese).

（外国人観光旅客である宿泊者の快適性及び利便性の確保）

第七条　住宅宿泊事業者は、外国人観光旅客である宿泊者に対し、届出住宅の設備の使用方法に関する外国語を用いた案内、移動のための交通手段に関する外国語を用いた情報提供その他の外国人観光旅客である宿泊者の快適性及び利便性の確保を図るために必要な措置であって国土交通省令で定める者を講じなければならない。

Now, on the MLIT plain-language site, this is reinterpreted more clearly as follows:

住宅宿泊事業者は、外国人観光旅客である宿泊者の快適性及び利便性の確保を図るために必要な措置として、以下のことを宿泊者に対して講じる必要があります。
（１）外国語を用いて、届出住宅の設備の使用方法に関する案内をすること
（２）外国語を用いて、移動のための交通手段に関する情報を提供すること
（３）外国語を用いて、火災、地震その他の災害が発生した場合における通報連絡先に関する案内をすること
（４）外国人観光旅客である宿泊者の快適性及び利便性の確保を図るために必要な措置

Boldface added to item (3) because it includes information from a different clause (such as the one just before it on disaster information):

第六条　住宅宿泊事業者は、届出住宅について、非常用照明器具の設置、避難経路の表示その他の火災その他の災害が発生した場合における宿泊者の安全の確保を図るために必要な措置であって国土交通省令で定めるものを講じなければならない。

which says nothing about rendering it in a foreign language. Commonsensibly, this would be nice to do. But portraying translation as something required by law is another stretch.

So this seems to be a freewheeling interpretation of the law being made by MLIT (as keeps happening by Japanese officialdom, particularly the Japanese police, over-interpreting the law for their convenience to target foreigners). Again, I’m not sure where MLIT is getting the bit about passport numbers (and by extension and hotel interpretation, passport copies and mugshots).

But where is this going? Towards more rigmarole, policing, and official harassment of NJ-resident customers who just want to get a berth for the night. And I have been hearing (thanks SC) of other Japan-lifers now finding it harder to check-in while foreign.

Bottom line: The new Minpaku Law hasn’t fundamentally changed anything in regards to NJ resident customers. You are still not required to show ID, passport, or photo if you have an address in Japan. Debito Arudou Ph.D.

============================

Debito’s first article in Shingetsu News Agency: “The Japan Times Becomes Servant to the Elite” (Feb 2, 2019) (FULL TEXT)

Posted on February 2, 2019April 27, 2021 by Debito Arudou, Ph.D.

mytest

Hi Blog. A couple of days ago I commented on an article in the Japan Times by a former Ministry of Foreign Affairs diplomat and TV pundit Miyake Kunihiko (or “Kuni”, for gaijin ingratiation) who has a weekly JT space for his musings. A pedigreed elite trained in international “Gaijin Handling”, Miyake clumsily talks about Japan’s race relations and multiethnic future by critiquing tennis champ Osaka Naomi’s “Japaneseness”.

My JT comment helped draw readers to the article, and I’ve just written my first feature piece for the Shingetsu News Agency (the only independent English-language media left in Japan not toeing a Japanese government line) about what Miyake’s article indicates in terms of the decline in the JT’s analytical abilities, as it swings rightward to knuckle under to revisionist pressure on Japanese media and curry favor with Japan’s elites. It also cites other research from Reuters and the Asia-Pacific Journal (Japan Focus). Full text follows for the record. Debito Arudou, Ph.D.

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The Japan Times Becomes Servant to the Elite
By Debito Arudou

Shingetsu News Agency, February 2, 2019

Courtesy http://shingetsunewsagency.com/2019/02/02/the-japan-times-becomes-servant-to-the-elite/ (full text reproduced with permission)

SNA (Honolulu) — On January 28, the Japan Times published an opinion piece titled, “How Japanese is Naomi Osaka?” Author Kunihiko Miyake “felt something odd” about how the multiethnic tennis champ could ever “represent Japan.” Miyake’s article is indicative of how the quality of analysis has slipped under the Japan Times’ new ownership, and suggests how the purposes of the organization have changed…

To start with Miyake and his most recent article, he questions just how “Japanese” Naomi Osaka is: “Yes, she is [the first Japanese to be ranked World No. 1 in tennis]. But not quite so, is she?” He goes on to pick over her Haitian-American-Japanese background, noting that she “calls America home” and plays for Japan because of “more financial support.”

His insinuation is that foreigners such as Osaka are motivated to come to Japan for the money, not because they actually like the place and want to contribute.

Miyake’s column then veers off topic to snipe at “stereotypical comments on Osaka’s victory” made by “expat pundits living in Japan” who “criticize xenophobia and discrimination in Japanese society.” He is suffused with righteous indignation after his own not-entirely-logical detour.

He concludes that discrimination and xenophobia are “quite common everywhere.” He asks: What about discrimination in the Middle East, Europe, and even the United States? The “whataboutism” is indeed strong in this one, as well as the “foreigners can’t criticize Japan” sentiment.

Miyake then declares that “Japan is learning lessons as well,” noting how it is becoming a multiracial and multicultural society—to the point where sometimes “Japanese nationals are minorities.” But he still can’t help adding that tinge of fear of being outnumbered.

Miyake’s heart does seem to be in the right place when he opines that foreigners and biracial Japanese “are not rare anymore” and that Japan will have to learn “how to get along well with foreign newcomers.” But again, he’s implying, even after generations of international marriages and children born here, that Japan’s multiculturality and multiethnicity is a recent development.

The only thing that is new is the fact that one of Japan’s multiethnic citizens has become a world champion. So now it matters.

Miyake returns to Naomi Osaka to graciously pronounce her as “very Japanese,” citing her behavior, such as having the “Japanese characteristics” of “modesty, politeness, honesty, and humility.” (Never mind that her opponent in the champion match, Petra Kvitova, was similarly polite and gracious in defeat. Does it logically follow that Kvitova and anyone else who is polite must be Japanese as well?)

Miyake makes a good point towards the end, where he rightly asserts that, “It’s time for Japan to allow dual citizenship.”

His reasoning, however, is askew. It’s not because dual passports would save Naomi Osaka (and thousands of other multiethnic Japanese children) the emotional pain of sacrificing part of their identity to fit into an artificial binary, but rather because “Japan will lose one of their greatest tennis players.” In other words, it’s for the good of the nation, the kokutai, through which Japanese can feel communal superiority.

The Broader Picture of Japan Times Changes

This half-baked column is indicative of something much larger—a decline in analytical prowess due to the editorial changes at the Japan Times in recent years.

The Japan Times came under new ownership in June 2017 by the media group News2u Holdings, a PR company. In an unexpected editorial shift, last November the Japan Times announced that it would henceforth be rewording the “potentially misleading” (and internationally-recognized) terms “Comfort Women”—which is already a direct translation of the official euphemism of ianfu—as “women who worked in wartime brothels, including those who did so against their will, to provide sex to Japanese soldiers.” Likewise, the term “forced laborers” would now be rendered merely as “wartime laborers,” following the new government policy.

Aside from journalistic concerns about cramming a wordy term into concise articles, it wasn’t hard for media observers to understand this as a response to government pressure, already manifest in Japanese media and world history textbooks, to portray Japan’s past in a more exculpatory light.

Reuters has since reported that the executive editor of the Japan Times, Hiroyasu Mizuno, was recorded at a meeting with staff as saying, “I want to get rid of criticism that Japan Times is anti-Japanese.” Another executive added that this would increase advertising revenues from Japanese companies and institutions.

Reuters added that the Japan Times “had already increased government ad sales and scored an exclusive interview with [Prime Minister Shinzo] Abe after dropping a column by Jeff Kingston, director of Asia studies at Temple University Japan, who had been writing weekly on what he saw as the Abe administration’s historical revisionism.”

Symbolizing this shift, Shingetsu News Agency last December drew attention to a photo of News2u Publisher and Chair Minako Kambara Suematsu literally cozying up to Prime Minister Abe at a public event.

Reuters concluded by pointing out a remarkable coincidence: Late last year, the ultraconservative think tank Japan Institute for National Fundamentals zeroed in on the Japan Times, demanding they refer to plaintiffs in a controversial Korean court ruling on the Comfort Women as “wartime Korean workers,” thereby leaving out the nuance of forced labor or sexual slavery. Two weeks later, the Japan Times changed its wording.

The academic venue Asia-Pacific Journal (Japan Focus) has also published a detailed article by David McNeill and Justin McCurry depicting internal tensions within the Japan Times, with petitions for change, staff being yanked from their beat, editorial refusals to cover certain news stories, and connections to far-right groups decrying the “poor quality of Japan’s English-language media, the gateway through which foreign nationals access information about the country.”

Fear and Favor

In sum, the Japan Times is clearly bowing to the years of pressure from the Abe administration, the longest-lasting and furthest-right political administration in Japan’s postwar era. As a media outlet, the Japan Times has long been seen as means of “communicating Japan to the world” (i.e. not a forum for discussion about Japan’s domestic problems), and those in charge want that message to be favorable.

I myself have been a contributing writer for the Japan Times since 2002, writing as the “Just Be Cause” column since 2008. My specialty is human rights issues towards non-Japanese residents. In other words, I cover domestic problems.

Since 2017 and the arrival of the new team, I have felt a palpable editorial chill come over my submissions, and my column went from a monthly to a “pitch-an-idea-for-us-to-approve” status. Now I’m lucky if I get an article published every few months.

In fairness, the Japan Times did recently publish my annual top ten list of human rights issues, where I put the Japan Times editorial issues as the #3 concern of 2018, but clearly my writing used to be published at this newspaper in a much more hard-hitting fashion.

For example, my column of July 6, 2015, noted how the Fujisankei Communications Group acquisition of news outlet Japan Today had shifted the English-language media landscape rightward politically, with articles becoming more assiduous in pointing out non-Japanese misbehavior, yet muted in its criticism of Japan.

This was after the English-language arms of Japan’s major newspapers, including the Daily Yomiuri (eventually relaunched as The Japan News), the Daily Mainichi, and the Asahi Evening News, had relegated their foreign staff away from investigative journalism into mere translation duties.

The chair of NHK, Katsuto Momii, even went so far as to state publicly in 2016 that his network would not report on contentious subjects until the government has “an official stance” on them—meaning that NHK is willfully acting as a government mouthpiece.

Back then, I had concluded that the Japan Times is “the only sustainable venue left” with investigative non-Japanese and independently-thinking Japanese writers who are “bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.” I’m not confident anymore that this remains the case.

So how does one become a regular Japan Times columnist nowadays? Let’s check back in with Kunihiko Miyake.

Since April 16, 2018, Miyake’s musings have been appearing weekly. No doubt his solid pedigree got his foot in the door. A prominent television pundit, Miyake’s tagline indicates he is “President of the Foreign Policy Institute and Researcher at the Canon Institute for Global Studies.” He is also a former diplomat at the Ministry of Foreign Affairs and a Tokyo University Law graduate.

This fulfills the Japan Times’ apparent need at the current juncture to cozy up to Japan’s elites.

The downside is that Miyake’s column is evidence of the blindness of Japan’s brahmins. He is essentially a person trained in international “gaijin handling” trying to make insightful comments on Japan’s current race relations and multiethnic future. Bring back Jeff Kingston!

The Japan Times is clearly trading quality journalistic insight for elite access, privilege, and funding. By hewing to a government-approved line, its quality as a news and analytical source will therefore continue to decline.

ENDS

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As Michael Penn at SNA notes, “I’m pleased to note that Debito Arudou has contributed his first article to the Shingetsu News Agency. Aside from being a strong article, it’s another step toward getting a wider range of writers taking advantage of our progressive news media platform.” Other writers and investigators, please feel free to pitch something to SNA as well. Debito Arudou Ph.D.

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Japan Times JBC 114 DIRECTOR’S CUT of “Top Ten for 2018” column, with links to sources

Posted on January 30, 2019January 30, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Now that the clicks have died down on my latest Japan Times JBC column of January 28, 2019 (thanks for putting it in the Top Ten trending articles once again), what follows is the first final draft I submitted to the Japan Times for editing on December 29, 2018. I blog this version because a lot of information is lost (inevitably) as we cut the word count from 2800 to 1600 words. (I generally put everything in the first final draft, then cut it down to fit the page; that way we don’t overlook anything and have to backtrack.)

People have been asking what got cut (and yes, the original version mentions Michael Woodford and Jeff Kingston), so the piece below is quite a bit different from what appeared in the Japan Times here (meaning it shouldn’t draw away any readers from the JT version; in fact, it will probably spur more views from readers wanting to compare). Also, having links to sources matter, so here it all is, including my regular acerbic tone. Dr. Debito Arudou

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A TOP TEN FOR 2018
By Debito Arudou, Japan Times Just Be Cause Column 114
To be published January 3, 2019
DRAFT SIX: VERSION WITH LINKS TO SOURCES INCLUDED

Welcome to JBC’s annual countdown of human rights events as they affected non-Japanese (NJ) residents of Japan. Ranked in ascending order, these issues are bellwethers for how NJ in Japan may be treated in 2019 and beyond:

==================================

10) Fourth-Generation Japanese Brazilians snub new visa program

Last March, the Justice Ministry announced a new diaspora visa regime to attract back children of Brazilian-Japanese who had previously worked in Japan. The latter had been brought in from 1990 under a former preferential “Returnee Visa” regime, which essentially granted a form of permanent residency to NJ with Japanese bloodlines.

The Returnee program was so successful that by 2007, Brazilians had swelled to more than 300,000 residents, the third-largest NJ minority in Japan. Unfortunately, there was a big economic downturn in 2008. As Returnees lost their jobs, the government declined to assist them, even bribing them to “go home” (JBC Apr 7, 2009) and forfeit their visa, unemployment insurance, pensions, and other investments in Japan over a generation. They left in droves.

Fast forward ten years, and an unabashed government (facing a labor shortage exacerbated by the 2020 Olympics) now offers this reboot: Fourth-gen Nikkei, with sufficient Japanese language abilities, plus a secure job offer and family support already in Japan, can stay up to five years.

They expected a quota of 4000 workers would soon be filled. Except for one problem: This time they stayed away in droves. By the end of October, three months into the program, the Nikkei Shimbun reported there were exactly zero applicants.

So much for bloodlines. The word is out and the jig is up.

Sources: https://www.japantimes.co.jp/news/2018/03/30/national/preferential-visa-system-extended-foreign-fourth-generation-japanese/
Nikkei: https://www.debito.org/?p=15191
JBC Apr 7 2009 https://www.debito.org/?p=2930

==================================

9) Naomi Osaka’s victory at US Open Tennis.

Speaking of bloodlines, JBC wrote about American-Haitian-Japanese Naomi Osaka’s win last year (“Warning to Naomi Osaka: Playing for Japan can seriously shorten your career,” Sep. 19) as a cautionary tale for anyone representing this country as an international athlete. However, as far as the Top Ten goes, her victory matters because it inspires discussion on a fundamental question: “What is a Japanese?”

Japanese society relentlessly polices a narrative of purity of identity. That means that some Japanese citizens, despite spending their lives in Japan, often get shunted to the “half” category if they don’t “look Japanese,” or relegated to “returnee children” status because their dispositions don’t “fit in” with the putative norm due to living overseas. Uniformity is a virtue and a requirement for equal treatment here. The “nail sticking up” and all that, you know.

Yet what happens to Japanese citizens who spend most of their life overseas, even take foreign citizenships, and publicly grumble about how they wouldn’t have been successful if they’d remained in Japan (as some Nobel laureates with Japanese roots have)? They’d get hammered down, right?

Not if they win big internationally. Suddenly, they’re “Japanese” with few or any asterisks. It’s a common phenomenon in racialized societies: “They’ll claim us if we’re famous.”

Naomi Osaka won big. May she continue to do so. But let’s see if she can follow in the footsteps of other diverse Japanese chosen to represent Japan, such as former Miss Japan beauty queens Ariana Miyamoto and Priyanka Yoshikawa (who as “halfs” also spoke out against racial discrimination in Japan; alas, their impact was minimized because they didn’t win big internationally).

In any case, the more successful diverse Japanese who can highlight the fallacies of Japan’s pure-blood narrative, the better.

Sources: https://www.debito.org/?p=15160
https://www.debito.org/?p=15156
https://www.debito.org/?p=15145

==================================

8) Zainichi Korean wins hate speech lawsuit on grounds of “racial discrimination”.

The wheels of justice turn slowly in Japan, but sometimes in the right direction. Ms. Lee Sin Hae, a “Zainichi Special Permanent Resident” generational foreigner, was frequently defamed in public hate rallies by Zaitokukai, an anti-Korean hate group. She sued them in 2014 for hate speech, racial discrimination, and gender discrimination. She won in the District Court in 2016, the High Court in 2017, and shortly afterwards in the Supreme Court when they declined to review the case.

Ms. Lee’s case stands as yet another example of how Japan’s new hate speech laws have legally-actionable consequences. Others similarly defamed can now cite Lee’s precedent and (mildly) punish offenders. It’s also another case of discrimination against Japan’s minorities being classified as “racial,” not “ethnic” etc.

This matters because Japan is the only major developed country without a national law criminalizing racial discrimination. And it has officially argued to the United Nations that racism doesn’t happen enough here to justify having one. Lee’s case defies that lie.

Sources: https://www.debito.org/?p=14973 “Officially argued”: https://www.debito.org/japanvsun.html (For context, do a word search for the following paragraph: “We do not recognize that the present situation of Japan is one in which discriminative acts cannot be effectively restrained by the existing legal system and in which explicit racial discriminative acts, which cannot be restrained by measures other than legislation, are conducted. Therefore, penalization of these acts is not considered necessary.”)

==================================

7) Setagaya-ku passes Anti-Discrimination Ordinance specifically against racial discrimination etc.

On that note, movements at the local level against racial discrimination are afoot. Tokyo’s Setagaya Ward, one of Japan’s first municipalities to recognize same-sex marriages, passed an ordinance last March that will protect (after a fashion) racial, ethnic, and sexual minorities from discrimination and hate speech.

I say “after a fashion” because it, as usual, has no punishments for offenders. The best it can do is investigate claims from aggrieved residents, inform the mayor, and offer official evidence for future lawsuits.

But it’s a positive step because 1) we’ve had city governments (such as Tsukuba in 2010, home of a major international university) go in exactly the opposite direction, passing alarmist resolutions against suffrage for NJ permanent residents; and 2) we had a prefectural government (Tottori) pass an anti-discrimination ordinance in 2005, only to have it unpass it mere weeks later due to bigoted backlash.

That didn’t happen this time in Setagaya-ku. The ordinance stands. Baby steps in the right direction.

Sources: http://www.kanaloco.jp/article/314740
http://www.city.setagaya.lg.jp/static/oshirase20170920/pdf/p02.pdf
http://www.city.setagaya.lg.jp/kurashi/101/167/321/d00158583_d/fil/tekisuto2.txt
https://www.debito.org/?p=14902
Tottori: https://www.debito.org/japantimes050206.html
Tsukuba: https://www.debito.org/?p=8459

==================================

6) Immigration Bureau to be upgraded into Immigration Agency.

Last August, the government said that to deal with the record influx of foreign tourists and workers (more below), more manpower would be needed to administrate them. So as of April this year, the Nyukyoku Kanri Kyoku (“Country-Entrant Management Bureau”) is scheduled to become the Nyukoku Zairyu Kanri Cho (“Country-Entering Residency Management Agency”), with an extra 500 staff and an expanded budget.

Critics may (rightly) deride this move as merely a measure to tighten control over NJ, as the “Immigration Bureau” was a mistranslation in the first place. Japan has no official “immigration” policy to help newcomers become permanent residents or citizens, and the Bureau’s main role, as an extension of Japan’s law enforcement, has been to police NJ, not assist them. (After all, according to the Justice Ministry, 125 NJ workers have died under work-related conditions since 2010; where was the Bureau to prevent this?)

However, the fact remains that if Japan will ever get serious about its looming demographic disaster (where an aging society with record-low birthrates is shrinking its taxpaying workforce to the point of insolvency), it has to deal with the issue of importing workers to fill perpetual labor shortages. It has to come up with an immigration policy to make foreigners into permanent residents and citizens.

The only way that will happen is if the government establishes an organization to do so. An upgrade from a Bureau to an Agency is one step away from becoming an actual Ministry, separate from the mere policing mandate of the Justice Ministry.

Sources: https://www.japantimes.co.jp/news/2018/08/28/national/politics-diplomacy/japan-set-immigration-agency-cope-influx-blue-collar-ranks-abroad-new-status/
https://www.debito.org/?p=15129
Agency name change: https://www.sankei.com/politics/news/180828/plt1808280006-n1.html
125 NJ workers died: https://www.japantimes.co.jp/news/2018/12/13/national/justice-ministry-reveals-174-foreign-technical-interns-japan-died-2010-2017/

==================================

5) Govt. to further centralize surveillance system of NJ.

Now, to acknowledge the naysayers, last year the government gave more power to the Justice Ministry to track NJ, in an effort to stop “visa overstayers” and keep an eye on tourists and temporary workers. This is on top of the other measures this decade, including the remotely-readable RFID-chipped Gaijin Card in 2012, proposing using NJ fingerprinting as currency in 2016 (in order to “enable the government to analyze the spending habits and patterns of foreign tourists;” yeah, sure), and facial recognition devices specifically targeting “foreigners” at the border from 2014.

This is the negative side of inviting NJ to visit as tourists or stay awhile as workers: Japan’s police forces get antsy about a perceived lack of control, and get increased budgets to curtail civil liberties.

Sources: https://www.japantimes.co.jp/news/2018/06/18/national/counter-illegal-overstayers-government-plans-system-centrally-manage-information-foreign-residents/
RFID: https://www.debito.org/?p=10750
Fingerprinting: https://www.debito.org/?p=13926
Facial recognition: https://www.debito.org/?p=12306 and https://www.debito.org/?p=14539

==================================

On the positive side, however:

4) Tourism to Japan reaches record 30 million in 2018.

Admittedly, when the government launched its “Visit Japan” campaign in 2010, and cheerily projected a huge expansion of NJ tourism from single-digit millions to double- a decade ago, JBC was skeptical. Government surveys in 2008 indicated that 70% of hotels that had never had NJ guests didn’t want them anyway. And of the 400+ “Japanese Only” places I surveyed for my doctoral fieldwork, the vast majority were hotels—some even encouraged by government organs to refuse NJ entry (JBC, “Japan’s hostile hosteling industry,” Jul 6, 2010)!

Times change, and now NJ tourism (mostly from Asia, chiefly China, South Korea, and Taiwan) has become a major economic driver. Local and national business sectors once pessimistic about the future are flush with cash. And by the 2020 Olympics, the tourist influx is projected to skyrocket to 40 million.

Naturally, this much flux has occasioned grumbling and ill-considered quick-fixes. We’ve had media gripes about Chinese spending and littering habits, a “Chinese Only” hotel in Sapporo, separate “foreigner” taxi stands at JR Kyoto Station (enforced by busybodies disregarding NJ language abilities), and even a “Japanese Only” tourist information booth in JR Beppu Station.

The worst fallout, however, is the new “Minpaku Law” passed last June. It adds bureaucratic layers to Airbnb home-sharing, and shores up the already stretched-thin hotel industry’s power over accommodation alternatives.

The government also resorted to coded xenophobia to promote the law. Citing “security” and “noise concerns,” Tokyo’s Chuo Ward indicated that letting “strangers” into apartments could be “unsafe.” Shibuya Ward only permitted Minpaku during school holidays, so “children won’t meet strangers” on the way to school. Not to be outdone, NHK Radio implied that ISIS terrorists might use home lodging as a base for terrorist attacks.

It’s one thing to be ungrateful for all the tourist money. It’s quite another to treat visitors as a threat after inviting them over. If not handled properly, the influx from the 2020 Olympics has the potential to empower Japan’s knee-jerk xenophobes even further.

Sources: https://www.japantimes.co.jp/news/2018/12/18/national/japan-marks-new-record-foreign-visitors-top-30-million-2018/
2008 hotel survey: https://www.debito.org/?p=12306
“Visit Japan” and “new economic driver” stats: https://www.japantimes.co.jp/news/2014/08/25/reference/tourism-emerges-new-economic-driver-japan/
Exclusionary hotels encouraged by govt. organs: https://www.debito.org/?p=1941 and JBC https://www.debito.org/?p=7145
Tourism Stats: https://www.tourism.jp/en/tourism-database/stats/inbound/#annual
Grumbling about tourist manners: https://www.debito.org/?s=Chinese+tourist and https://www.debito.org/?p=2301
Chinese Only hotel: https://www.debito.org/?p=6864
Beppu: https://www.debito.org/?p=14954
Minpaku xenophobia and ISIS: https://www.debito.org/?p=15051

==================================

3) Japan Times changes wording on controversial historical terms and topics.

Previously, JBC (July 6, 2015) noted how the Fuji-Sankei acquisition of news outlet Japan Today had shifted the English-language media landscape rightward politically, with articles becoming more assiduous in pointing out NJ misbehavior, yet muted in their criticism of Japan.

This was after the English-language arms of Japan’s major newspapers, including the Daily Yomiuri (now The Japan News), the Daily Mainichi, and the Asahi Evening News, had relegated their foreign staff away from investigative journalism into mere translation duties. Not to mention the chair of NHK, Katsuto Momii, stated publicly in 2016 that his TV network would not report on contentious subjects until the government has “an official stance” (effectively making NHK a government mouthpiece).

These “contentious subjects” included portrayals of historical events, like NJ forced into labor for wartime Japanese companies, and “Comfort Women” forced sexual services under Japanese military occupation.

Back then, JBC concluded that the JT is “the only sustainable venue left with investigative NJ journalists, NJ editors and independently-thinking Japanese writers, bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.”

But last November, the JT, under new ownership since 2017, came out with a new editorial stance.

Stating that “Comfort Women” (already a direct translation of the official euphemism of ianfu) was potentially misleading, because their experiences “in different areas throughout the course of the war varied widely,” the JT would henceforth “refer to ‘comfort women’ as ‘women who worked in wartime brothels, including those who did so against their will, to provide sex to Japanese soldiers’”. Likewise with the term “forced laborers,” which would now be rendered as “wartime laborers” because of varying recruiting patterns.

Aside from journalistic concerns about rendering these wordy terms in concise articles, it wasn’t hard for media pundits to portray this as a response to government pressure, already seen on Japanese media and overseas world history textbooks, to portray Japan’s past in a more exculpatory light. And with at least one government-critical columnist (Jeff Kingston) no longer writing for us, JBC now wonders if the JT remains the last one standing.

Sources: Govt. pressure on Japanese media: https://foreignpolicy.com/2016/05/27/the-silencing-of-japans-free-press-shinzo-abe-media/ and plenty more.
Govt. pressure on overseas history textbooks: https://www.debito.org/?s=history+textbook

==================================

2) Carlos Ghosn’s arrest.

The former CEO of Nissan and Mitsubishi motors (but remaining as CEO at Renault), Ghosn was arrested last November and indicted in December for inter alia allegedly underreporting his income for tax purposes. As of this writing, he remains in police custody for the 23-day cycles of interrogations and re-arrests, until he confesses to a crime.

This event has been well-reported elsewhere, so let’s focus on the JBC issues: Ghosn’s arrest shows how far you can fall if you’re foreign. Especially if you’re foreign.

One red flag was that the only two people arrested in this fiasco have been foreign: Ghosn and his associate, Greg Kelly. Kelly is now out on bail due to health concerns. But where are the others doing similar malfeasances? According to Reuters, Kobe Steel underreported income in 2008, 2011, and 2013, and committed data fraud for “nearly five decades.” Same with Toray and Ube Industries, Olympus, Takata, Mitsubishi Materials, Nissan, and Subaru.

Who’s been arrested? Nobody but those two foreigners.

And Japan’s judicial system has a separate track for NJ suspects, including harsher jurisprudence for NJs accused of crimes, lax jurisprudence for NJ victims of crimes, uneven language translation services, general denial of bail for NJ, an extra incarceration system for subsequent visa violations while in jail, and incarceration rates for NJs four times that for citizens. (See my book Embedded Racism, Ch. 6.)

Most indicative of separate and unequal treatment is that some of the accusations, which fall under a statute of limitations of seven years under the Companies Act, are still applicable. Prosecutors have argued that statutes do not apply to Ghosn because he spent time overseas. Apparently even the passage of time is different for foreigners, because the clock stops if they ever leave Japan!

It’s JBC’s view that this is a boardroom coup. The Wall Street Journal has reported that Ghosn was planning to oust a rival, Hiroto Saikawa, who has since taken Ghosn’s place as CEO. A similar thing happened to at Olympus in 2011, when CEO Michael Woodford broke ranks and came clean on boardroom grift. He was fired for not understanding “Japanese culture,” since that’s the easiest thing to pin on any foreigner.

But in Woodford’s case, he was fired, not arrested and subjected to Japan’s peculiar system of “hostage justice” police detention, where detainees are denied access to basic amenities (including sleep or lawyers) for weeks at a time, and interrogated until they crack and confess, with more than 99.9% conviction rates.

The good news is that finally overseas media is waking up to what Japan’s Federation of Bar Associations and the UN Committee Against Torture have respectively called “a breeding ground for false charges” and “tantamount to torture.” Funny thing is, if this had happened in China, we’d have had howls much sooner about the gross violations of Ghosn’s human rights.

Sources: Kelly health concerns: https://www.japantimes.co.jp/news/2018/12/26/business/corporate-business/greg-kelly-close-aide-carlos-ghosn-denies-allegations-release-bail/
Kobe Steel Reuters: https://www.reuters.com/article/us-kobe-steel-scandal-ceo/kobe-steel-admits-data-fraud-went-on-nearly-five-decades-ceo-to-quit-idUSKBN1GH2SM
Ghosn planned to replace CEO Saikawa https://www.wsj.com/articles/carlos-ghosn-planned-to-replace-nissan-ceo-before-his-arrest-1544348502
Olympus and Takata other issues https://www.bloomberg.com/opinion/articles/2018-12-06/carlos-ghosn-s-arrest-and-the-backlash-to-japan-nissan
Statute of limitations does not apply. “Japan’s Companies Act has a statute of limitations of seven years. Prosecutors argue this does not apply due to the amount of time Ghosn has spent outside the country.”
https://asia.nikkei.com/Business/Nissan-s-Ghosn-crisis/Ghosn-rearrested-for-alleged-aggravated-breach-of-trust
Woodford Olympus: https://www.debito.org/?p=9576
World waking up: https://www.standard.co.uk/business/jim-armitage-carlos-ghosn-treatment-shines-harsh-light-on-justice-in-japan-a3998291.html
JFBA: https://www.nichibenren.or.jp/library/en/document/data/daiyo_kangoku.pdf
Tantamount to torture: https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=2ahUKEwjW_7Pcp8XfAhV1GDQIHcSIDTEQFjAAegQICRAC&url=http%3A%2F%2Fdocstore.ohchr.org%2FSelfServices%2FFilesHandler.ashx%3Fenc%3D6QkG1d%252FPPRiCAqhKb7yhsmoIqL9rS46HZROnmdQS5bNEx%252FmMJfuTuMXK%252BwvAEjf9L%252FVjLz4qKQaJzXzwO5L9HgK1Q6dtH8fP8MDfu52LvR5McDW%252FSsgyo8lMOU8RgptX&usg=AOvVaw22H5dQMWcKYHizy8NNIuqY
Other irregularities noted in the JT by Glen Fukushima: https://www.japantimes.co.jp/opinion/2018/12/20/commentary/japan-commentary/seven-questions-ghosn-nissan/

==================================

1) New immigration visa regime to expand nonskilled labor in Japan.

The event with the largest potential for impact on NJ residents in Japan would have to be the government’s passing of a new visa regime to officially allow unskilled workers (a departure from decades of policy) to make up for labor shortfalls in targeted industries, including nursing, food service, construction and maintenance, agriculture, and hotels.

It would allow people to stay for longer (up to five years), and even beyond that, if they qualify with secure job offers and language abilities, to the point of permanent residency. In theory, at least.

Disclaimers have been typical: Officials have denied that this is an “immigration policy,” sluicing off concerns that Japan will be overrun and undermined by hordes of NJ.

But this new visa regime matters because the government is clearly taking the inevitable measures to shore up its labor force against the abovementioned demographic crisis. To the tune of about 345,000 new workers. It’s an official step towards what we are seeing already in certain industries (like convenience stores in big cities), where NJ workers are no longer unusual.

Yes, the government may at any time decide to do a housecleaning by revoking these visas whenever NJ might reach a critical mass (as happened many times in the past). And it also has insufficiently addressed longstanding and widespread labor abuses in its Technical Trainee and Interns market. But the fact remains that bringing in proportionally more NJ, as the Japanese population shrinks, will make them less anomalous.

One way that minorities make themselves less threatening to a society is by normalizing themselves. Making people see NJ as co-workers, indispensable helpers, neighbors, maybe even friends. The cynical side of JBC thinks this is unlikely to happen. But it’s not going to happen without numbers, and that’s what this new visa regime is encouraging.

As evidence of change, the rigorous Pew Research Center last year surveyed several countries between about their attitudes towards international migration. One question, “In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now?” had positive responses from Japan that were the highest of any country surveyed—81% saying “more” or “the same.”

I was incredulous, especially since the word “immigration” (imin) has been a taboo term in Japan’s policy circles (JBC Nov 3, 2009). So I contacted Pew directly to ask how the question was rendered in Japanese. Sure enough, the question included “imin no suu” (immigration numbers).

This is something I had never seen before. And as such, changing policies as well as changing attitudes may result in sea changes towards NJ residents within our lifetimes.

Sources: https://www.japantimes.co.jp/news/2018/11/02/national/major-policy-shift-japan-oks-bill-let-foreign-manual-workers-stay-permanently/
345,000: https://www.japantimes.co.jp/news/2018/11/14/national/politics-diplomacy/345000-foreign-workers-predicted-come-japan-new-visas-government/
Pew: http://www.pewresearch.org/fact-tank/2018/12/10/many-worldwide-oppose-more-migration-both-into-and-out-of-their-countries/#more-309372 and https://www.axios.com/newsletters/axios-am-aca76f69-2982-4b0e-a36c-512c21841dc2.html?chunk=4&utm_term=emshare#story4
JBC Nov 3: https://www.debito.org/?p=4944
See also forwarded email from Pew below.

==================================

Bubbling under: Registered Foreign Residents reach new postwar record of 2.5 million. Alarmist government probe into “foreigner fraud” of Japan’s Health Insurance system reveals no wrongdoing (https://www.japantimes.co.jp/news/2018/09/12/national/probe-abuse-health-insurance-foreigners-japan-stirs-claims-prejudice/). Fake rumors about NJ criminal behavior during Osaka quake officially dispelled by government (https://www.japantimes.co.jp/news/2018/06/19/national/different-disaster-story-osaka-quake-prompts-online-hate-speech-targeting-foreigners/).
Former British Ambassador and Japan Times columnist Sir Hugh Cortazzi dies.
https://www.japantimes.co.jp/opinion/2018/08/23/commentary/japan-commentary/bidding-sir-hugh-cortazzi-farewell/

ENDS

=====================

Source on Pew Question in original Japanese. Forwarding email exchange from Pew Research Center itself:

Begin forwarded message:

From: Pew Research Center <info@pewresearch.org>
Subject: RE: Question about your recent Global Attitudes survey
Date: December 11, 2018
To: ” Debito A”

Hi Debito,

Thank you for reaching out. The original Japanese text is below:

Q52 In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now? Q52 日本に受け入れる移民の数を増やすべき、移民の数を減らすべき、または現状を維持すべき、のどれだと思われますか？

1 More 1.増やすべき
2 Fewer 2.減らすべき
3 About the same 3.現状を維持すべき
4 No immigrants at all (DO NOT READ) 4. 移民はまったくいない（読み上げない）
8 Don’t know (DO NOT READ) 8.わからない（読み上げない）
9 Refused (DO NOT READ) 9. 回答拒否（読み上げない）

Please let us know if you have any questions.

Best, [HT], Pew Research Center

ENDS

=================================
Do you like what you read on Debito.org? Want to help keep the archive active and support Debito.org’s activities? Please consider donating a little something. More details here. Or even click on an ad below.

“Nippon Claimed” multiethnic tennis star Osaka Naomi gets “whitewashed” by her sponsor. Without consulting her. Compare with singer Crystal Kay.

Posted on January 25, 2019January 27, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. Multiethnic tennis star Osaka Naomi, whom we’ve talked about on Debito.org before in the context of Japan’s “Nippon Claiming” (where a mudblood is “claimed” to be a “Japanese”, full stop, as long as she’s at the top of her game; otherwise her mixed-ethnicity becomes a millstone), has now been claimed to the point of “whitewashing”. Yes, her Haitian-American heritage has been washed away in the Japanese media. By one of her main sponsors, no less. And they did it without clearing it with her first.

Witness these articles, sent in by many people (h/t to JK in particular):

/////////////////////////////////////////////

Ad Showing Naomi Osaka With Light Skin Prompts Backlash and an Apology
The New York Times, Jan 22, 2019
https://www.nytimes.com/2019/01/22/world/asia/naomi-osaka-anime-ad.html?smtyp=cur&smid=tw-nytimesworld

Naomi Osaka, the half-Haitian, half-Japanese tennis champion, is the star of a new Japanese anime-style advertisement.

The problem? The cartoon Ms. Osaka bears little resemblance to her real, biracial self.

Her skin was unmistakably lightened, and her hair style changed — a depiction that has prompted criticism in Japan, where she has challenged a longstanding sense of cultural and racial homogeneity.

The ad — unveiled this month by Nissin, one of the world’s largest instant-noodle brands — features Ms. Osaka and Kei Nishikori, Japan’s top-ranked male tennis player, in a cartoon drawn by Takeshi Konomi, a well-known manga artist whose series “The Prince of Tennis” is popular in Japan.

Mr. Konomi and Ms. Osaka, who faces Elina Svitolina in an Australian Open quarterfinal match on Wednesday, have not publicly commented on the reactions to the ad.

But a Nissin spokesman apologized in an email on Tuesday for “the confusion and discomfort.”

The spokesman, Daisuke Okabayashi, said that the characters had been developed in line with Mr. Konomi’s anime series and that the company had communicated with Ms. Osaka’s representatives.

“There is no intention of whitewashing,” he said. “We accept that we are not sensitive enough and will pay more attention to diversity issue in the future.”

After the ad was first published online, people on social media, including many fans of Ms. Osaka’s, said they were deeply disappointed.

Baye McNeil, an author who has lived in Japan for 15 years, said he didn’t understand why the ad would “erase her black features and project this image of pretty much the prototypical anime girl-next-door character.”

Ms. Osaka’s rise into a beloved national figure has been particularly exciting for biracial people in Japan, known as hafus, who have long battled for acceptance, he said.

“Making her look white just tells these people that what they are isn’t good enough,” Mr. McNeil said.

Ms. Osaka was born in Japan to a Haitian-American father and a Japanese mother, and moved to the United States when she was 3. Although she isn’t fluent in Japanese, often responding to questions from Japanese reporters in English, she has tweeted about her love of manga and Japanese movies.

Ranked fourth in the world at just 21, she’s already among Japan’s most accomplished tennis players ever. She became the first Japanese-born tennis player to win a Grand Slam singles championship in September when she defeated Serena Williams in the U.S. Open, a victory that supercharged her celebrity ascent.

That win prompted a cartoon in an Australian newspaper that was criticized for its depiction of Ms. Williams, which many saw as a racist caricature. While most of the condemnation focused on how the Australian cartoonist drew Ms. Williams, critics also noted that Ms. Osaka was depicted with blond hair and light skin.

Black characters aren’t frequently found in anime, but artists in the medium have successfully depicted their skin tones before.

“When there is a black character, it’s clearly a black character,” Mr. McNeil said.

The discussion of biracial identity in Japan got a boost in 2015 when Ariana Miyamoto, who is half-Japanese, half-African-American, won the Miss Universe Japan pageant. She used her fame to discuss the plight of “hafus,” but some in Japan were unwilling to accept her as a model of Japanese beauty.

In interviews, Ms. Osaka has embraced her multicultural background.

“Maybe it’s because they can’t really pinpoint what I am,” she said in 2016, “so it’s like anybody can cheer for me.”

ENDS
/////////////////////////////////////////////

Baye, mentioned above, commented as follows:

/////////////////////////////////////////////
Someone lost their noodle making this new Nissin ad featuring Naomi Osaka
BY BAYE MCNEIL
The Japan Times, JAN 19, 2019

This month, cup noodle maker Nissin served up its animated “Hungry to win” ad campaign, drawn by “Prince of Tennis” artist Takeshi Konomi and featuring actual tennis prince Kei Nishikori and our newest bona fide global star, Naomi Osaka.

I’d been anticipating Osaka’s appearance since it isn’t often that a high-profile woman of color is featured in a major Japanese ad campaign. So when I cued it up on YouTube I was truly disappointed to see that there was no woman of color to speak of in the commercial. Instead, I found a white-washed representation of Osaka that could’ve easily been based off a TV personality like Becky or Rola. Everything that distinguishes Osaka from your typical Japanese anime character was gone, and what was left? Your typical Japanese anime character.

Come on, Nissin. Was this a business decision? Did you have concerns that your customers might be forced to uncomfortably ponder issues of race or ethnicity while slurping down a bowl of U.F.O. Yakisoba?

Sure, anime fans aren’t used to seeing women of color in the genre so … a few shades lighter on the skin here … a debroadening of the nose there … the de-exoticization of her hair … and, voila! The perfectly palatable girl next door. Not for this fan, though. Osaka’s de-blackening is as problematic to me as a Bobby Riggs tirade against female tennis players…

Rest at https://www.japantimes.co.jp/community/2019/01/19/our-lives/someone-lost-noodle-making-new-nissin-ad-featuring-naomi-osaka/

/////////////////////////////////////////////

Nissin apologizes for skin color of Osaka in ad
The Japan News/Jiji Press January 23, 2019
http://the-japan-news.com/news/article/0005497740

NEW YORK (Jiji Press) — Nissin Food Products Co. has apologized in an email for depicting the skin color of tennis player Naomi Osaka in an anime-style advertisement as lighter than her actual pigmentation, The New York Times reported Tuesday.

The online edition of the U.S. newspaper said that the ad depicting Osaka, born to a Haitian-American father and a Japanese mother, has been criticized in Japan for whitewashing.

“We accept that we are not sensitive enough,” a spokesman for the Nissin Foods Holdings Co. unit was quoted as saying.

The Osaka character used in the anime ad for the company’s Cup Noodles was designed by manga artist Takeshi Konomi, known for his comic series “The Prince of Tennis.”

The ad also features Japanese tennis player Kei Nishikori, who, like Osaka, is sponsored by Nissin.

The New York Times reported that the Osaka figure depicted in the ad “bears little resemblance to her real, biracial self,” adding, “Her skin was unmistakably lightened.”
ENDS

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Sponsor of Naomi Osaka retracts ad videos over skin color dispute
January 24, 2019 (Mainichi Japan)
http://mainichi.jp/english/articles/20190124/p2g/00m/0bu/009000c

TOKYO (Kyodo) — A Japanese food company which is a sponsor of 2018 U.S. Open winner Naomi Osaka removed video advertisements from YouTube on Wednesday following a dispute over the skin color of a character featuring the tennis star.

Nissin Foods Holdings Co. created two pieces of animated video aimed at promoting its signature product Cup Noodle featuring characters of Osaka as well as Kei Nishikori, another Japanese tennis player the Tokyo company supports.

But Nissin chose to stop running them at the request of Osaka’s management agency in the United States following controversy in which some questioned Nissin’s creations, saying the color of Osaka’s character was lightened.

Nissin denied it had intended to make the skin color white and apologized for having caused confusion.

“We will be more mindful of the issue of diversity,” an official of the company said.

The dispute emerged as Osaka, a U.S.-based 21-year-old athlete whose father is Haitian and mother is Japanese, advanced to the semifinals of the Australian Open.

According to the official, Nissin consulted with the Japanese arm of Osaka’s agency in making the anime pieces but failed to communicate properly with its U.S. parent.
ENDS

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COMMENT: And, as the Guardian reported from an interview with Osaka:

Osaka: “I don’t think they did it on purpose to be, like, whitewashing or anything, but I definitely think that the next time they try to portray me or something, I feel like they should talk to me about it.”

====================================

Not on purpose? Really? This was what I was alluding to back in my Japan Times column on this last year:

====================================

It is a well-established phenomenon that Japanese children overseas, if absent from Japanese primary or secondary schooling for even a short time, can face ethnic and cultural displacement when they return. There’s even a special word — kikoku-shijo — for “repatriated children.” And this crisis of identity happens even to native Japanese speakers.

Osaka is not. Nikkan Sports on Sept. 10 reported her language abilities to be what I call “kitchen Japanese,” i.e., “somewhat able to audibly understand, but speaking is not her thing” (nigate). Yes, the media has dutifully noted her love for Japanese anime, manga, unagi (eel) and sushi. But “liking things” does not make up for lacking an important skill set.

Even with a Japanese mother, without standalone abilities to communicate and control her own fate, Osaka will expend a lot of energy navigating adult Japanese society, with all of its tripwires of courtesy and protocol.

====================================

So, the Nissin ad is the first clear tripwire — she didn’t even get consulted on her own image. And she got Whitewashed like a number of other celebrities in Japan of mixed heritage who can’t be accepted as “Japanese” unless they “look like Japanese”.

Consider what happened to singer Crystal Kay (who is Afro-Zainichi Korean, but it’s the same phenomenon). Excerpted from a chapter I wrote for book The Melanin Millennium (2013):

====================================

A more subtle example of the marketing of skin color can be witnessed in the evolution of Japanese pop idol Crystal Kay (1986- ). The child of an African-American military serviceman and a Japan special permanent resident (zainichi) South Korean mother, Kay was raised as an English-Japanese bilingual in Japan (Poole 2009). Beginning her career from age thirteen, Kay as of this writing has released nine studio albums, with an appreciable lightening of her skin on her album covers as her popularity in Japan increased. A sample from earliest to latest:

C.L.L. Crystal Lover Light (2000), her debut album.

Almost Seventeen (2002)

4Real (2003)

Natural (2003), despite the similarities, is a separate album from 4Realwith different tracks, remixes, and English covers.

Call me Miss… (2006)

All Yours (2007)

Color Change! (2008)

Spin the Music (2010)

Best of Crystal Kay (2009)

ONE (Single, from Color Change!, alternative Pokemon edition) (2008)

====================================

So, you think Ms. Osaka is going to be immune from this Whitewashing? She already isn’t. If she’s not happy about this sort of thing, she’s going to have to take active measures to prevent it. Or not. But the default visual standard of “Japaneseness” is already out there. And it’s not (yet) her skin color. Dr. Debito Arudou

=====================
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Senaiho on criminal complaint against Jr High School “Hair Police” in Yamanashi

Posted on January 19, 2019January 20, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. We are still hearing about Japan’s overzealous enforcers of Japan school rules, particularly when it comes to hairstyles, in what Debito.org has long called the “Hair Police“. This phenomenon particularly affects NJ and Japanese of diverse backgrounds, who are forced by officials to dye and/or straighten their naturally “Non-Asian” hair just to attend school and get a compulsory education.

Bullying is rife in Japanese education, but when it’s ignored (or even perpetuated) by officialdom, this feeling of powerlessness will leave children (particularly those NJ children targeted for “standing out“) and their families scarred for life. (As discussed at length in book “Embedded Racism“, pg. 154-5.)

It’s happened in Yamanashi to Debito.org Submitter Senaiho, who after many months of fruitless investigation has lodged a formal criminal complaint against his daughter’s school officials. Read on for his report. This issue has appeared in about 45 articles in Japanese media. Here’s hoping this blog entry helps attract attention from the English-language media too. Dr. Debito Arudou

///////////////////////////////////////////////

December 17, 2018
By Y&D Senaiho

Everyone’s child is unique, at least most parents think and rightly so. All children are all unique in their own way. We felt no different when our fourth child was born. A beautiful baby girl who took the most honored place among three older brothers and we were constantly filled with joy as we watched her grow into a young woman. Little did we suspect after putting three boys through the difficult early-teen years of middle school in Japan, what we were going to experience when our little bundle of joy began her middle school enterprise.

Her first year of middle school began pretty much as her elementary school years in the Japanese public educational system finished, she would wake up every day more or less eager and looking forward to the days activities of classes, meals, meeting and playing with friends, and she would come home in the late afternoon bubbling with stories of the days events and happenings. We began to notice a dramatic change when she was no longer looking forward to going to school, or would leave reluctantly with a dire look on her face. Inquires about what was wrong only got short answers: “Nothing” or ominous silence.

We finally discovered the reason for her distress from her home room teacher. The cause was that she was being teased by a group of female classmates on account of her “Gaijin smell” or what we later came to know as “body odor”. I put it down to active hormones caused by puberty. Being the child of an Asian and western marriage, there was the scientific fact that she most likely has a larger than average (for Japan) number of sweat glands that secrete the proteins that causes body odor. No big deal, I thought, nothing a little deodorant would t fix, right! How naive I was.

We requested and got a C.A.R.E. package from my mother in the US in short order, filled with a wide assortment of feminine deodorants and fresheners. Along with these, daily baths, regular changes of underwear, and any other regimen we could think of, we tried. I have to say I never noticed any remarkable body odor in her presence, just the usual teen aroma that wasn’t any more or less fragrant than some of the odors I have noticed while teaching large groups of university pupils, and early adults. Our efforts were apparently not sufficient enough to relieve the offense of those in her class who were so nauseated. The teasing and complaints apparently continued for several months and into my daughter’s second year of middle school. She became less and less careful about things in general, and began showing signs of depression. Professional counseling seemed to help a little, but didn’t alleviate the root cause; Bullying for being a smelly half-gaijin!

Things seemed to have gotten out of control about the middle of the first semester of her second year, in order to try to reduce the teasing, her teacher decided that she needed to have her hair cut. We made an attempt in the evening of that day’s request by the teacher, but the next day on arriving to school my daughter’s haircut was deemed insufficient. The teachers decided to take matters into their own hands and decided to cut her hair in full view of other students and without our consent or even contacting us to ask permission.

That evening our daughter came home so traumatized that all I can say is that she has not been to school since that event. It was hard for me to understand how having ones hair cut could be so traumatic, but combined with all the other harassment that had been going on up till that point, it seemed to be the last straw. This was when the big cultural divide between the Japanese school system and my upbringing in the American school system came into full raging view. I vividly remember being in the third grade of elementary school and for some reason one day decided I wasn’t going to go to school anymore. My mother who happened to be an elementary school teacher herself, told me about the wonderful Truant Officer who would pay us a visit and force me to go to school. “He might even put your father and me in jail if you don’t go to school” she said. I decided I really didn’t want to see my parents go to jail; it would affect meals, Christmas presents and so on, I reasoned thankfully. The next day I reluctantly announced that for the good of all I will agree to return to school. I expected the same outcome with my daughters truancy. How could anybody just refuse to go to school? ‘This will not continue’ I remember thinking, after all it is “compulsory education” right? How wrong I was.

When my daughter’s absence went from a few days to several weeks I became alarmed. I got quite an education on where the burden of an education lies within Japanese society. Suffice it to say that it seems the entire burden is on the legal guardians of the child as to what constitutes an acceptable educational environment as far as the school system is concerned. On the other hand there are all kinds of educational laws on the books as to what and how the school system in obligated to make a safe and acceptable learning environment, especially with regard to compulsory education up through middle school. Cutting a child’s hair is not acceptable, as is allowing an environment of bullying and/or harassment, physical or mental. We spent the next year and six months trying to get the school to accept the responsibility for the trauma my daughter has suffered and to make a safe environment for her to return to her studies. All to no avail. Not only would they not even consider our issues, they branded us “Monster Parents” and tried to ignore that they had any responsibility whatsoever. However according to Guidebook of School Dispute Resolution by Kamiuchi Satoru, pg 216-217, The legal responsibilities of compulsory education in Japan are:

There shall be:

1. No provision of reasonable consideration based on developmental disability support law, disability discrimination prevention law

2. No response to bullying, contrary to the ordinance such as bullying prevention measure promotion law, Yamanashi city bullying countermeasure contact council, etc.

3. No School accident judgment incompatible and not pursuant to the “Ministry of Education, Culture, Administration” guidelines on response to school accidents.

What this legalese means in real life, is that the onus is legally completely on the school to make it safe and secure for every student to attend, including making any accommodations for special needs like attention deficit disorder, special training, or bullying awareness, really anything that would hinder any student from being able to participate in their education. In actuality, at least as far as the school system in our part of Yamanashi is concerned, they are still operating according to pre-Meiji era standards of education. According to Sakata Takashi (School Legal Mind: p. 3) This system assumed that the parents, neighborhood, and school would work together informally to solve any disputes. In fact, what has happened is that Japanese society has changed, within the past couple decades or so, so quickly and completely that Japanese compulsory education has failed to catch up. In fact modern Japan with the collapse of the economic bubble and dramatic decline in the number of child bearing couples finds itself at odds with an educational system stuck in the past. Parents are bucking heads with school officials demanding more and better legal responsibility and dispute formal resolution on the part of the schools their children attend.

For the parents of children born and/or being raised in Japan, who come into educational issues with school officials, this will require a willingness to choose a more legalistic route in settling disputes with school officials and even on occasion, parents of classmates. Changes come to all eventually, even Japanese education.

BIBLIOGRAPHY
Satoru Kamiuchi, “Guidebook Of School Dispute Resolution” (Nihon Kajo Publishing, 2016) 216-217.
Takashi Sato, “School Legal Mind,” (Gakuji Publishing 2015) Introduction.

=======================

Update January 9, 2019

Since writing this article in the spring of last year, there have been several developments in our case. At the end of 2017, we submitted a petition to the Yamanashi board of education requesting they do an investigation into the bullying, and reasons for the trauma experienced by our daughter. As a result of this experience she has been absent for almost the entire last two years of her middle school education.

Over the course of 2017 with the help of our local Ombudsman, we managed to collect over 1500 signatures requesting that the school board do an internal investigation into the causes and responsibilities of the incidents regarding our daughter. The school board agreed to do an investigation. At the end of 2018 after reports of monthly meetings of the school board (in which we were not allowed to participate), we were informed that the results of this investigation completely exonerated the teachers and any public officials of any misdeeds or responsibility regarding the treatment of our daughter. It was all our fault as incompetent parents that our daughter was bullied and suffered such trauma that she was not able to attend school. Shame on us. We have requested to see a copy of this report, but have been informed that will not be allowed. The reason given is that it contains the names of private individuals involved whose privacy must be protected. Bullspit! We tried to be civil and it got us nowhere.

As of January 8, 2019, we have filed with the Yamanashi Pref. Police a criminal complaint naming the school principal and three teachers as defendants. Later that afternoon we also held a press conference. As of this writing articles regarding our case have appeared in several newspapers across the country. Since it is still early in the criminal case, I am sure there will be many developments over the next several weeks and months. I will strive to keep you informed as these occur. — Y&D Senaiho
ENDS

(January 8, 2019, Yamanashi Nichi Nichi Shinbun. Click on image to expand in browser.)

===========================
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Fuji TV’s “Taikyo no Shunkan”: Reality TV targeting NJ as sport. Again.

Posted on October 12, 2018October 13, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. Japanese TV is at it again. Fuji TV is taking advantage of the weak position of Non-Japanese in Japan’s media, presenting sensational programming that specifically targets NJ for entertainment purposes.

Consider this report from Nevin Thompson at Global Voices (excerpt):

////////////////////////////////////////////////

Japanese television program turns migrant raids and deportations into entertainment

By Nevin Thompson, Global Voices 10 October 201

https://globalvoices.org/2018/10/10/japanese-television-program-turns-migrant-raids-and-deportations-into-entertainment/

Captions: (Top) “Full Coverage: Immigration Bureau G-Men: Tracking down a Vietnamese illegal alien over the course of one month” (Bottom) “ILLEGAL OVERSTAYER” “FORCED DEPORTATION”

Screenshot from the television show “At the Very Moment They Were Deported” (タイキョの瞬間) on YouTube.

As Japan predicts a rise in the number of immigrants and foreign tourists in the coming years, a new television show has turned migrant deportations into entertainment. The program provoked some outraged viewer reactions and insights about the plight faced by visa overstayers and undocumented migrants in Japan.

Taikyo no Shunkan (タイキョの瞬間) (English translation: “At the Very Moment They Were Deported”) premiered on Fuji Television in a Saturday evening prime time slot on October 6, 2018.

Using a typical reality show format, the two-hour program follows a group of so-called “G-Men”, or immigration officers, employed by the Tokyo regional office of the National Immigration Bureau as they hunt down visa overstayers and so-called “illegal aliens” (fuhotaizaisha, 不法滞在者) and squatters (fuhosenshu, 不法占有) on camera.

In one segment, the immigration officers stake out the apartment of a Vietnamese man suspected of violating the conditions of his trainee visa. He and two others are arrested and interrogated on camera before being deported 24 hours later.

In another segment, the immigration officers storm a factory and detain a group of Indians suspected of being undocumented workers — the owners of the factory never appear on camera.

A final segment investigates the problem of Chinese “squatters” who have set up a vegetable patch on public land on an isolated stretch of riverbank in Kyoto.

For now, a fan upload of the video of the entire program can be viewed on DailyMotion…

Rest at https://globalvoices.org/2018/10/10/japanese-television-program-turns-migrant-raids-and-deportations-into-entertainment/

///////////////////////////////////////////////

COMMENT: Debito.org has focussed on this kind of programming before. Consider this segment from a larger archive of broadcast media bashing NJ as terrorists and criminals, a phenomenon that gained political traction as former Tokyo Gov. Ishihara fanned the flames of xenophobia starting from around 2000. Not to mention the racist and propagandistic “Gaijin Hanzai” magazine (2007) that also seemed to be made with the cooperation of the Japanese authorities, More on this issue in general in Chapter 7 of book “Embedded Racism“.

Debito.org Reader JDG began discussing this issue on a blog post elsewhere, and sent a link that is already dead. Even the Asahi had something to say about it:

///////////////////////////////////////////////

フジ「タイキョの瞬間！」に批判　「外国人差別を助長」
朝日新聞　2018年10月9日, courtesy of NH
https://www.asahi.com/articles/ASLB965QCLB9UCVL033.html

フジテレビ系で６日夜に放送された「タイキョの瞬間！密着２４時」に、反発の声が上がっている。外国人問題に取り組む弁護士らが「人種や国籍等を理由とする差別、偏見を助長しかねない」とする意見書をフジに送ったほか、ネット上でも番組の姿勢を問題視する声が出ている。

タイキョの瞬間！は、午後７～９時放送の単発番組で、副題は「出て行ってもらいます！」。ナレーションによると「法を無視するやつらを追跡する緊迫のリアルドキュメント」で、テーマは強制退去。不法占拠や家賃滞納の現場を紹介する中で、外国人の不法就労なども取り上げた。

技能実習生として来日した後に逃亡したベトナム人女性が、不法就労をしたとして東京入国管理局に摘発される様子のほか、同局の収容施設を「約９０通りの料理を用意できる」「刑務所とは異なり、食事と夜間以外は自由に行動できる」などと紹介する場面などを放送した。「取材協力　東京入国管理局」と明示され、東京入管のツイッターも放送前に「ぜひご覧下さい！」と番組をＰＲしていた。

弁護士の有志２５人は９日、フジに送った意見書で、技能実習制度の問題点や、収容施設の医療体制の不十分さ、自殺者が出ていることに番組が一切触れなかったことなどを指摘。「外国人の人権への配慮が明らかに欠如する一方、入管に批判なく追従し、主張を代弁しただけの、公平性を著しく欠いた番組」だと批判した。ネットでも「入管のプロパガンダ番組だ」などの声が上がっている。

フジテレビ企業広報室は取材に対し９日、「この番組では、さまざまな退去の瞬間にスポットを当て、その様子を放送いたしました。東京入国管理局が、不法滞在・不法就労の外国人を摘発するシーンもございましたが、取材に基づいた事実を放送しており、決して外国人を差別する意図はございません。番組に対して、いただいたご意見は真摯（しんし）に受け止め、今後の番組制作に生かして参りたいと考えています」と答えた。
ENDS

///////////////////////////////////////////////

In the end, will there be any retractions, apologies for stereotyping, or even acknowledgments and caveats that NJ do good things in Japan too? As book “Embedded Racism” points out in Ch. 7, not likely. After all, NJ have so little right-of-reply in Japan’s media that bashing and blaming NJ for just about anything has long been normalized in Japan’s media. It’s simply part of standard operating practice — at the level of entertainment. Even a sport. It’s a foxhunt for gaijin. Dr. Debito Arudou

==================================
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SCMP: “Tennis queen Naomi Osaka a role model, says ‘Indian’ Miss Japan Priyanka Yoshikawa”. A little more complex than that.

Posted on September 26, 2018September 26, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. Have a look at this article, then I’ll comment:

///////////////////////////////////

Tennis queen Osaka a role model, says ‘Indian’ Miss Japan
Mixed-race beauty queen believes tennis ace can break down racial barriers in homogenous Japan
South China Morning Post Monday, 24 September, 2018
https://www.scmp.com/news/asia/east-asia/article/2165500/tennis-queen-osaka-role-model-says-indian-miss-japan

Japanese tennis sensation Naomi Osaka not only hit the cash jackpot with her historic US Open victory – she struck a blow for racial equality, according to a former Miss Japan.

Following her 6-2, 6-4 thrashing of childhood idol Serena Williams in New York earlier this month, Osaka is set to become a global marketing force as sponsors prepare to break the bank to sign the 20-year-old.

But Priyanka Yoshikawa, who two years ago was crowned Miss Japan, believes Osaka can also help break down cultural barriers in a country where multi-racial children make up just two per cent of those born annually.

“Japan should be proud of her – she can definitely break down walls, she will have a big impact.”

Osaka, who has a Japanese mother, a Haitian father and was raised in the United States, is set to shine a light on what it means to be Japanese, predicts Yoshikawa.

“The way she speaks, and her humbleness, are so Japanese,” said the 24-year-old.

“Japan puts all ‘haafu’ in the same bucket,” added Yoshikawa, referring to the Japanese for “half” – a word to describe mixed race.

“Whether you’re part Russian, American or African, you’re still categorised as ‘haafu’ in Japan.”

Yoshikawa’s Bollywood looks swept her to Miss Japan victory a year after Ariana Miyamoto faced an ugly backlash in 2015 for becoming the first black woman to represent the country.

Critics took to social media complaining that Miss Universe Japan should have been won by a “pure” Japanese.

Unlike Yoshikawa and Miyamoto, Osaka speaks hardly any Japanese after moving to Florida with her family as a toddler.

“It’s not about language,” insists the Tokyo-born Yoshikawa, who was bullied because of her skin colour as a child.

“Why does that bother people? It’s just because she has darker skin and is mixed race. People still ask me if I eat curry every day or if I can use chopsticks!

“But she’s what she thinks she is. If you think you’re Japanese, you’re Japanese.”

Osaka, who won her first title at Indian Wells earlier this year, is not the first mixed-race athlete to achieve fame in Japan.

Koji Murofushi, who is half-Romanian, captured the hammer throw gold at the 2004 Athens Olympics, while half-Iranian Yu Darvish is a starting pitcher for Major League Baseball’s Chicago Cubs.

Sprinter Asuka Cambridge, who has Jamaican blood, claimed a silver medal in the 4x100m relay at the 2016 Rio Olympics, while two of Japan’s Davis Cup tennis team – Taro Daniel and Ben McLachlan – are also of mixed race.

But Osaka is set to become the highest profile, not to mention the richest.

Despite having her 10-match win streak snapped by Karolina Pliskova in Tokyo at the weekend, Osaka can take consolation in her ballooning financial worth.

Sportswear giant Adidas is reportedly lining up a record sponsorship deal worth more than US$10 million a year that would see Osaka become the second highest-paid female athlete behind Williams, according to Forbes.

Osaka is also endorsed by Yonex, Japanese food company Nissin and watch maker Citizen.
A new three-year deal with car maker Nissan underlined her earning power after becoming the first Japanese player to win a grand slam singles title.

“Compared to Kei Nishikori, who is a superstar in Japan but not in the world’s top five, Naomi Osaka has the potential to be number one,” said Hirotaka Matsuoka, sports marketing professor at Waseda University.

“She is tri-racial (Japan, United States and Haiti), a world athlete. Naomi is now the most marketable athlete in Japan, maybe in the world.”

But Yoshikawa believes Osaka’s celebrity will help change the DNA of Japanese pop culture, like mixed-race fashion icons Rola, Jun Hasegawa and Jessica Michibata before her.

“Naomi can definitely do so much good in the future” said Yoshikawa.

“But it’s still going to take more time for people to think ‘haafu’ can be Japanese,” she warned. “We need more people like Naomi.”

This article appeared in the South China Morning Post print edition as: Tennis sensation Osaka strikes blow for racial equality: ex-Miss Japan
RELATED ARTICLE: Half-Indian ‘elephant whisperer’ crowned Miss Japan but many would prefer ‘pure’ winner

(Ms. Yoshikawa and I during a panel discussion on Al-Jazeera, in 2016. Link to that broadcast here.)

/////////////////////////////////////////////

COMMENT: Indeed. Japan needs more people like Naomi. And like Priyanka. And Ariana Miyamoto. And Murofushi. And Asuka Cambridge. And Bekki. And Jero. And Darvish. And Miyazawa Rie. And Umemiya Anna. And Hiroko Grace. And Kinugasa “Iron Man” Sachio. And any number of other “haafu” celebrities in Japan who have made history over generations, but barely made a dent in diversifying Japan’s racialized self-concept of “Japaneseness” being predominantly pure-blooded. I’m not sure what’s different this time.

Again, Debito.org is very happy to cheer on Ms. Osaka as she navigates her way through Japan’s adult society and through the trappings and pitfalls of sports fame. But it‘s far too soon to be this optimistic that any real change has happened or will happen. As we’ve seen from the world-class people above, it takes a lot more than one tennis star to undo this degree of “Embedded Racism“. Where’s the “tipping point“? Dr. Debito Arudou

Naomi Osaka’s US Open victory over Serena Williams: Congratulations, but I don’t think you know what you’re getting yourself into.

Posted on September 10, 2018October 27, 2019 by Debito Arudou, Ph.D.

mytest

Hi Blog. First off, I want to say congratulations to Naomi Osaka, for winning the US Open last weekend, soundly defeating her hero and template, tennis legend Serena Williams.

And I say this with all the commensurate respect to her and Ms. Williams, whom I also believe had every right to protest her treatment at the hands of a heavy-handed tennis umpire, who made the game about him and his punitive powers, and not about keeping the match civil, orderly, or fair in terms of gender-parity of rules enforcement. There, that’s where I stand on that.

But Ms. Osaka, I don’t think you have any idea what you’ve gotten yourself into by deciding to play tennis for Japan.

Now, another first off: this blog entry is NOT to dispute whether Ms. Osaka is “Japanese” or not. She has Japanese and American citizenships, so of course legally she is Japanese. Further, if she wishes to self-identify as a Japanese, that is her right as an individual. Debito.org has always supported the right of individuals to decide their identity for themselves, and not suffer identity policing from others. Ms. Osaka is a Japanese. And an American. And a Haitian, her father’s background. Bravo for this confluence of diverse influences to produce a world-class athlete.

But where I think a problem arises, in terms of self-awareness as a Japanese sports champion representing Japan, is illustrated by the following video:

Courtesy http://www.haitianinternet.com/photos/naomi-osaka-answers-how-haitian-and-japanese-culture-made-he.html

Text: “I was born in Osaka. I came to New York when I was three. I moved from New York to Florida when I was about eight or nine. And then I’ve been training in Florida since… My dad’s Haitian, so I grew up in a Haitian household in New York. I lived with my Grandma. And my mom’s Japanese, and I grew up with the Japanese culture too. And if you’re saying American, I guess because I lived in America I have that too.”

I can see how living in America for just about all of your life (the past seventeen of your twenty years) could make you “American”. I could also see how growing up in a Haitian household could deepen that ethnic tie to Haiti. But I don’t think she’s thought this through well:

It seems a bit dangerous to assume that just because your mother is Japanese, that makes you representatively “Japanese” (especially in a society where the very real phenomenon of kikoku shijou, “Returnee Japanese Students”, suffer ethnic and cultural displacement after only a year or less of being educated abroad during primary and secondary school years).

Compound that with the fact that you don’t read, write, or speak much Japanese beyond the “Kitchen Japanese” level (or as Nikkan Sports renders her abilities, “kikitori wa aru teido rikai suru ga, hanasu no wa nigate“, or “can understand Japanese somewhat when it’s being spoken to her, but speaking isn’t her thing”). But she likes Japanese Anime and Manga, eats unagi and sushi (as the Japanese media has dutifully reported). Somehow that’ll… do?

Again, Ms. Osaka can claim her “Japaneseness”, but it will be a hard road ahead for her given Japan’s unreal expectations of Japanese athletes.

Debito.org has talked extensively in the past how Japan puts undue pressure on its athletes (especially in international competitions, since national pride and issues of superiority-inferiority come into play very quickly), sometimes with fatal results.

Doubly so for “haafu” Japanese, since questions about their identity and loyalties seep in to complicate things further. There are plenty of examples of Japanese with diverse backgrounds being discounted or disqualified from being “true” Japanese when they don’t win something (such as international beauty pageants). But when they do win (as seen numerous times with Japan’s Nobel Laureates, many of whom have long left Japan, taken foreign citizenships, and even said that they wouldn’t have gotten their achievements if they had remained in Japan), it’s suddenly because they are “Japanese”.

Let’s call it “Nippon-Claiming“. It’s a common phenomenon in racialized societies where “They’ll Claim Us If We’re Famous”. And now with this landmark victory at the US Open, Ms. Osaka has been claimed. (She’s even had the rare honor of having her name rendered all in Kanji and Hiragana, not Katakana, in the Japanese press.)

But most of that will only continue if she continues to win. Otherwise, given Japan’s constant self-conception of “Japanese” as racialized entities, she’d be losing tournaments because of her mixed-ness (as has been claimed about Japan’s rugby teams and figure skaters). She’s not pure enough as a haafu to measure up.

So why did she choose to represent Japan? It wasn’t exactly because of deep emotional ties. The New York Times discussed it in a feature on her dated August 23, 2018:

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“Though born in Japan, Osaka has lived in the United States since she was 3. She is not fully fluent in Japanese. Yet nearly a decade ago, her father decided that his two daughters would represent Japan, not America. It was a prescient move.

“…The United States Tennis Association showed little interest in helping [Naomi Osaka and her sister Mari] develop. Rather than vie for support with hundreds of other talented young players in America, [Naomi’s father] Francois made a pivotal decision: His daughters, from age 13, would play for Japan, the nation they left behind nearly a decade earlier…

“The decision to play for Japan has had major repercussions in Osaka’s life, from the way she is perceived in Japan and the United States to the size of the endorsement contracts she can now command as a top Japanese athlete ahead of the 2020 Tokyo Olympics… The Japan Tennis Association, facing a drought of top female players, offered them an opportunity. But for Tamaki and Francois, who spent many years in Japan himself, it was natural for the girls to play in the country where they were born, even if the parent’s own memories of the place were tinged with anger and regret.

“…[Ms.] Osaka has been embraced by Japanese media, companies and fans hungering for a female tennis star. Nissin, one of the world’s largest instant-noodle companies, has already signed her to a lucrative deal, as has Wowow, the tennis channel that broadcasts her matches in Japan. The Osaka camp plans to announce a large new endorsement deal before the U.S. Open, and other Japanese multinationals are circling. Osaka’s biggest payday may come at the end of the year, when her Adidas shoe-and-apparel contract expires — just in time for the prelude to the 2020 Tokyo Olympics.

“If Osaka played under the American flag, it’s very unlikely that these opportunities would exist. Japanese companies would have no reason to court her and U.S. brands would have other higher-ranked young guns to consider, like Madison Keys and Sloane Stephens. But as Japan’s top-ranked player, Osaka has the full attention of the country’s top brands, whose sponsorship fees can run far higher than those of their Western counterparts.”

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That NYT feature also concludes presciently:

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“In Japan, sports fans already know who Osaka is: She’s the rising star playing for the land of the rising sun. Her Japanese might not be perfect, her appearance not traditional. But the barriers may ultimately be no match for success. ‘If Naomi wins a Grand Slam, the other things won’t matter as much,’ Fukuhara says. ‘All of Japan would embrace her.’”

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True. But the problem is the converse will also be true: if she doesn’t continue to win, that support evaporates.

And all Ms. Osaka’s talent and youthful energy may wind up being frittered away dealing with the limitless pressure put upon representatives of Japanese society — a pressure of perfectionism that expects Japanese champions to remain champions no matter what.

In essence, this approach, decided by Ms. Osaka’s father, to make her a bigger-fish-in-a-smaller-pond may backfire, becoming the millstone around her neck: a drag that could shorten her overall career if not her life.

Again, I congratulate Ms. Osaka on her success, and wish her the best of luck. But I really don’t think she knows what she’s gotten herself into. Dr. Debito Arudou

UPDATE: This has become the basis for one of my Japan Times columns.

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Farrah on Hamamatsu’s city-sponsored “Gaijin Day” event: Problematic wording and execution, esp. given the history of Hamamatsu, and who attended.

Posted on September 3, 2018September 5, 2018 by Debito Arudou, Ph.D.

mytest

Hi Blog. I didn’t want to bring this up until after the event was over, but check out this poster for “Gaijin Day”, sponsored by enough people (including the City of Hamamatsu in Shizuoka Prefecture) to make it normal and unproblematized.

Source: https://www.hamamatsucastle.com/がいじんの日-the-gaijin-day-2018/ (bigger scanned reproduction below)

Some people did see a problem, and one, Farrah, reported what happened there to Debito.org. My comment follows hers.

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From: Farrah
Subject: Comments – Gaijin Festival
Date: September 2, 2018
To: debito@debito.org

In late-August, an ALT friend of mine from Kansai told me about this event that was happening in Hamamatsu, called, “Gaijin Day”. Amused and slightly offended by the wording, she was actually interested in coming all the way down to my neck of the woods to attend it. The flyer for the event went viral in many expat groups on social media, and posts were flooded with comments about the title of the event. I figured that the organizers chose to call this event “Gaijin Day” to get lots of attention, and they did.

At first I thought that it would merely be a spectacle of foreigners flying into Japan to perform. But when I looked at the list, it was a bunch of people who were sansei/yonsei, Japanese people of mixed-heritage who lived in the Tokai region. I was immediately offended by the name of the event at that point. This is my fifth year living in Hamamatsu, and I’ve done extensive ethnographic research on Brazilian and Peruvian immigrant communities since November of last year. I know that referring to such an established part of the Japanese diaspora as merely “gaijin” was inaccurate and disrespectful. The worst part of all was that the Hamamatsu City Government and HICE Center (Hamamatsu Foundation for International Communication and Exchange) were the main sponsors for the event.

Hamamatsu has the highest immigrant population in Japan (22,260 immigrant residents as of July 2017), with the highest Brazilian population in the entire country. Actually, the population was almost double in Japan before 2007, but the Japanese government offered cash payments to nikkeijin to leave Japan permanently to reduce the immigrant population. From 2009-2010, they were offered around ¥300,000 per worker and ¥200,000 per dependent willing to leave Japan. About 20,000 nikkeijin took the offer, with the amount of Brazilian and Peruvian immigrants shrinking by more than 87,000 combined. The permanent leave requirement was reduced to three years, with many former residents coming back for employment in Hamamatsu and the Tokai region. This change in the permanent leave policy may be in response to the fact that Japan’s population is declining (with the elderly population increasing), leaving the country dependent on immigrant workers.

“To serve as a viable solution for Japan’s aging, immigrants would need to make up at least 10 percent of the overall population by some estimates—an unfeasibly large number by most accounts given the strong preference that remains for ethnic and cultural homogeneity and the public backlash that would likely ensue.” (Council of Europe)

This city should be an example of what living in a diverse and multicultural society would look like for the rest of Japan. However, there is little intercultural inclusion or integration between these communities. Most of these immigrants are not ALTs or eikaiwa teachers. They are Brazilian, Peruvian, Filipino, Indonesian, and Chinese people with mixed Japanese heritage. Many of them work in factories for car/train parts and in tea-picking farms. To call these long-term residents with Japanese grandparents (at least) “gaijin” is incredibly disturbing.

When I would read comments that supported the idea of referring to the performers as “gaijin”, I realized that majority of these people, Japanese and non-Japanese, were unaware about the legacy and the history of immigrant Japanese communities. Many of these people were born and raised in Japan, and many of them speak Japanese. I teach at a public high school with a lot of students from these communities, and majority of them speak Japanese as native speakers and have never went to their parents’/grandparents’ “home” countries. Their main cultural identity and mentality is Japanese, and yet they’re labeled as “gaijin” simply because they have a multicultural and multiethnic background. Why does having another culture to be proud of cancel their eligibility to be “Japanese”?

When I shared the flyer with my own comments on Facebook, I received over 100 responses from friends and acquaintances alike. I noticed that the non-Japanese people who disagreed with the idea of sansei/yonsei being labeled as “gaijin” as harmful were white Americans, Canadians, and Australians. They’re not minorities in their own countries, and in the end, they can always be reassured that they belong to their home countries without such backlash. They are completely desensitized and inexperienced with the concept of carrying a politicized multicultural identity because they never had to experience it in their home countries. I am first-generation American, and my parents are also immigrants. I have more personal experience being a minority in my own home country. I am constantly questioned about my identity by white Americans (and even by Japanese people at times), despite the fact that I was born and raised in the US and speak in English as a native speaker. When you’re a person of color or a minority in the place where you were born and raised, you face lots of scrutiny and oppression on your identity.

After holding many interviews with families and talking to my students about these issues in my research (as well as casual conversations), I have learned that being labeled as a “gaijin” as a mixed-race Japanese resident in Japan can be harmful to their self-image and identity. Majority of them have told me that even in Brazil and Peru, locals perceive them as “Japanese”, so they feel that they cannot fit into either country. The US may have their problems with racism, prejudice, and discrimination, but at least there are many support systems and articles out there that can reassure that minorities do belong. Japan does not have the same kind of representation or support for sansei/yonsei members in their society.

I actually attended the “Gaijin Day” event later on. It was located next to Hamamatsu Station, so it was inevitable to attend it anyways. As I thought, the vendors were all Brazilian and Peruvian, and they spoke to me in Japanese with little hesitation. There were also cell phone companies targeting Brazilian and Peruvian residents, holding up signs in Japanese, Portuguese, and English. Two individuals hosted the event: A full-Japanese radio host from Hamamatsu, and a Brazilian-Japanese performer who lived in Nagoya. Majority of the people in the audience were also Brazilian, but did not live in Hamamatsu. Some of what the hosts said irked me at times. “Today, we are all gaijin!” “Why do you have all these signs in Japanese? The Brazilians can’t read them!” I felt that the way the event was commenced also re-enforced stereotypes and constantly misused/over-used the term, “gaijin”. Most of my Filipino, Brazilian, and Peruvian friends refused to attend because of the naming of the event. “If I go there, I’m saying it’s okay to call me ‘gaijin’ even though I pay the same taxes and have a Japanese last name.”

The event was coordinated by two Brazilian men in their 40s, who came to Japan later in their adulthood. I tried to politely ask them about why they decided to call this event, “Gaijin Day”, but they immediately asked me about my heritage and said that it was not an issue to them because they identify themselves as “gaijin”. My yonsei and Japanese friends also received the same harsh responses when they tried to discuss the issue over the phone; it was as if the decision to label their community as “gaijin” was an autocratic decision with the concept of the sansei/yonsei population as a monolith. There was not a survey available to express my opinion at the event, either.

While I do understand that some residents from these communities, especially nikkei residents, mainly identify as “gaijin”, many of them also refuse to adhere to the label, especially newer generations of yonsei residents in Japan. Unlike the organizers of this event, many of them were born and raised in Japan, and plan to live here for the rest of their life. And yet, they are being labeled as “gaijin” by other people, not by choice. The idea behind language reclamation (taking back a slur/derogatory term and using it positively) does not function with this event because there is little to reclaim. The idea that mixed-race sansei/yonsei are legitimate Japanese people isn’t even established in the mainstream, and it’s under the assumption that every single person in the diaspora views themselves as non-Japanese, which is far from the truth.

Here is the main problem: when you decide to publicize a huge event that profits off of how diverse and multicultural your city is, the last thing you should do is use language that excludes the community that makes it special. Brazilian and Peruvian residents are already discriminated against a lot by Japanese locals in Hamamatsu. Japanese peers, teachers, and authority figures constantly tell them that they are “gaijin”. The reason why some older Brazilian and Peruvian residents especially have a hard time learning Japanese is because they are not really given much government support, and because the Japanese community does not welcome them as equals. The city government only recently created programs to help mixed-race residents learn Japanese a few years ago.

Imagine being a yonsei child who was born and raised in Japan, mainly speaks Japanese, and attends a Japanese public school (where students might call you “gaijin” if you can’t pass as Japanese or if you have a non-Japanese name). You come to a huge event that refers to you and everyone in your community as a “gaijin”. How are you supposed to feel?

Some may argue that this is a sign of progress; you’re supporting local businesses and performers who are sansei/yonsei. However, I see it as very regressive and problematic to a huge degree. They are remotely far from being “gaijin”, and you’re promoting the multicultural communities here at their own expense by reminding them that they’re not fully Japanese. They are a legitimate part of the Japanese diaspora and Japan itself. I think the Japanese diaspora seems to be the only one in the world where many people claim that possessing any other heritage/culture automatically makes you not Japanese at all.

On the signs of the event, the slogan is, “The Gaijin Day: We live in Japan together!”

Yes, you can live in Japan together, but you will always be separate. You will always be classed as non-Japanese. Having any heritage or culture mixed in will cancel out your Japanese identity. That’s the message that you are sending to the mixed-race residents here, especially to the younger generations. And that’s a very toxic message to send. Farrah.

Sources:

http://www.hi-hice.jp/index.php
https://rm.coe.int/city-of-hamamatsu-intercultural-profile/168076dee5

ENDS

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COMMENT FROM DEBITO: First, it is disappointing that the site of Gaijin no Hi is Hamamatsu. Given Hamamatsu’s special history with NJ residents (particularly its very progressive Hamamatsu Sengen of 2001), using exclusionary language such as “Gaijin” (given its history as an epithet as well; see below) feels truly, as Farrah put it, regressive.

Have they also learned nothing from the Toyoda Sengen of 2004 and Yokkaichi Sengen of 2006? (I guess not; but surely the Japanese officials behind this weren’t similarly bribed to leave Japan in 2009?!)

Second, about that word Gaijin. As I’ve argued before, it’s essentially a radicalized epithet with “othering” dynamics similar to “nigger”. My arguments for that are in my Japan Times columns here, here, and here.

Bad form, Hamamatsu. You should know better by now. And if not by now, how much will it take? That’s the power of Embedded Racism: It even overcomes history. Dr. Debito Arudou

The poster in higher resolution (click to expand):