Shuukan Kin’youbi: Protests against NJ businesses in Tokyo turn ugly, yet J media compares Chinese protests against J businesses to Kristallnacht

mytest

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Hi Blog. Something came up over the past month that deserves mention on Debito.org when it comes to putting all the “violent Chinese etc. protests against Japan” into some perspective. Something that was not given much audience in the Japanese media — far-rightists targeting domestic minorities in Japan due to the recent flap over some offshore rocks.

Yes, people say “both sides are guilty of saber rattling and banging nationalist drums.”  But one thing I like to remind people is:  Who picked this most recent fight over the Senkakus? And who keeps perpetually stirring things up by having what I would consider a denialist view of history when it comes to being an aggressor and colonizer over the past hundred years? Sorry, but many of Japan’s prominent leaders do. And they (deliberately, in this case) serve to stir up passions overseas. Then when people overseas protest this, who then suddenly claims that the foreigners are overreacting or Japanese are being targeted and victimized? Japan’s leaders. And Japan’s media, to rally the rest of the public.

However, Japan’s victimization trope is being overplayed.  Japanese media, according to the Japan Times, is turning up the invective to compare Chinese protests to Kristallnacht. See here:

============================
The Japan Times, Sunday, Oct. 7, 2012
BIG IN JAPAN
Tabloids return fire, urge China business pullout

By MARK SCHREIBER
On Sept. 29, the 40th anniversary of the restoration of diplomatic relations between China and Japan, Sankei Shimbun editorial writer Ryutaro Kobayashi asked how it would be possible for Japan to continue discussions with a China that had “lost its national dignity.”

Kobayashi was referring to the sometimes-destructive renhai (human wave) demonstrations in over 100 cities in China protesting Japan’s nationalization of the disputed islands in the East China Sea, which resulted in billions of yen in damages to Japanese-owned businesses.

Scenes of angry mobs trashing stores and factories have led, not surprisingly, to viscerally emotional reactions in Japan’s media. One common response has been a palpable sense of victimhood, of which perhaps the most extreme example appears in a 98-page “mook” (a short book in glossy A4 magazine format) from Shukan Asahi Geino devoted entirely to China, under the headline “Chugoku, fuyukai na shinjitsu” (“China: The unpleasant facts”). Superimposed over a photo of the ransacked branch of the Heiwado supermarket in Changsha, Hunan Province, is a caption that reads, “Sept. 16, 2012 will be inscribed in history as China’s version of the Kristallnacht” (a reference to the notorious pogrom against Jews in Nazi Germany and Austria on Nov. 9, 1938).

Rest of the article at http://www.japantimes.co.jp/text/fd20121007bj.html
============================

Well, consider the following domestic actions by Japanese far-rightists against not just foreign business communities overseas, but actual NJ residents of Japan who have been living in Japan for generations (who, by all reasonable standards — including fighting and dying for the Japanese Empire — should be Japanese citizens by now). Are we seeing the same comparisons to Krystallnacht? And will we see those comparisons in the media once we get glass in the gutter and bloodied faces? If the standard for violence in Japan is also “verbal” (as in kotoba no bouryoku), then we’re on our way.

Stop it, everyone, before you do something you might regret later. (Then again, perhaps not, if Japan’s revisionist attitudes towards history continue to hold sway.) Arudou Debito

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Nationalists converge on Shin-Okubo’s Koreatown
JapanToday.com KUCHIKOMI SEP. 18, 2012
http://www.japantoday.com/category/kuchikomi/view/nasty-nationalists-converge-on-shin-okubos-koreatown

Sandwiched between two major streets running parallel, the “Shin-Okubo Koreatown” in Tokyo’s Shinjuku district is home to dozens of Korean-style restaurants and retail shops proffering goods that range from Korean cosmetics to items appealing to fans of “Hanryu” dramas.

Shukan Kinyobi (Sept 14) reports that on Aug 25, a large demonstration of rightists—who are upset over South Korea’s territorial claims to Takeshima island (referred to as Dokdo in Korean)—marched through the neighborhood. The demonstration, whose organizers had tabbed “The Citizens’ Great March to Subjugate South Korea,” consisted of an estimated 500 demonstrators, many of who waved the militaristic “kyokujitsuki” (rising-sun flag), and who chanted such slogans as “Kankokujin wa kaere” (South Koreans go home) and “Chosenjin wa dete yuke!” (Koreans get out).

Things got even nastier after the march ended, when the marchers broke off into smaller groups of around 10 and moved from the main drag to the neighborhood’s many small lanes, where they confronted shopkeepers with even more hostile remarks, such as “Chon-ko wa karere” (Go home, you Korean bastard”) or “We’ll kill you.” They also intimidated compatriots they encountered with veiled warnings like “If you’re a Japanese, then don’t come to this area.”

“It’s very aggravating,” a worker of a street stall selling confections is quoted as saying. “Some young visitors from South Korea got harangued by the protesters. Since that day, the number our customers has tapered off.”

“It appears that the Zaitokukai (short for Zainichi Tokken wo Yurusanai Shimin no Kai or group opposed to special rights for Koreans in Japan) thinks it can build momentum for its movement by harping on the Takeshima and Senkaku issues,” says journalist Koichi Yasuda, who authored a book titled “Pursuing the ‘darkness’ of Internet patriots, the Zaitokukai” (Kodansha), about the noisy group that has been boosting its membership through skillful use of the Internet.

“While I don’t see any signs yet that they are increasing their influence, they still bear watching,” Yasuda adds. “As far as they are concerned, discriminating against the ‘zainichi’ (Koreans in Japan) is everything, and they aren’t terribly concerned about what will become of the disputed territories in the future. But they can use the timing of the dispute as a pretext for pushing their own agenda.”

Some rightists also provoked clashes in the Chinese enclave adjacent to the north exit of JR Ikebukuro station, resulting in police being summoned.

When such run-ins occur, however, Shukan Kinyobi notes that it has been rare for Japan’s mainstream media to devote much coverage. And even those who are confronted by the rightists tend to refrain from seeking sympathy from society, perhaps out of fears that any negative publicity will drive away their customers.

When the Shin-Okubo Merchants’ Association was approached by Shukan Kinyobi for a comment, it declined on the grounds that “We haven’t grasped the details.” The Shinjuku branch of the Zainichi Korean Association replied, “There’s nothing to discuss.” The Chinese in Ikebukuro were also reluctant to speak to reporters.

A staff member at one Korean firm in Shin-Okubo confided to the magazine, “The South Korean embassy here sent out a warning advisory to Korean businesses and groups to the effect that from Aug 25, we should not approach demonstrators or make inflammatory remarks. ‘Refrain from any activities that would put your safety at risk,’ it advised.

“If trouble were to break out, nothing good would come from it, as far as we’re concerned,” he added.

As long as this country has no statute against hate crimes, Shukan Kinyobi opines, this kind of ethnic and racial discrimination will remain out of control. Sixty-seven years since the end of the Pacific War, the issue of “territorial disputes” is being used as a new pretext to abet what are long-term trends.

ENDS

The first version of my Oct 2012 JT JUST BE CAUSE column (rejected for publication) blogged for your comments, on “sanctioned reality”: Do you “get” it?

mytest

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Hi Blog. Before I wrote my monthly Japan Times column on the Senkakus/Takeshima Disputes published on Oct 2 (see it here), I wrote a completely different column that approached the issue from the back door:  How Japan’s enormous focus on “genuine” and “legitimate” leads  to diversity getting subsumed.  And when it leads to diversity in opinion being subsumed, you get a society that is particularly susceptible to top-down control of not only the dominant social discourse, but also the very perception of reality within a society. And that leads us to crazy ideas such as a few far offshore rocks being worth all this fuss.

Heavy stuff. Unfortunately, the people who approve columns at The Japan Times didn’t “get” it, even after two major rewrites and sixteen drafts. (Actually, in all fairness it wasn’t only them — two other friends of mine didn’t “get” it either. But two of my friends in academia did. And we suspect that it was just too “Ivory Tower” for a journalistic audience.) So eight hours before deadline, I rewrote the damn thing entirely, and what you saw published is the result.

But The Japan Times suggested that I blog it and see what others think. So here it is: The column on the Senkakus/Takeshima Disputes that I wanted to run. I think there are plenty of ideas in there that are still worth salvaging. But let me ask you, Debito.org Readers: Do you “get” it? Arudou Debito

/////////////////////////////////////

ON SANCTIONED REALITY, MAJORITARIANISM AND JAPAN’S DEMOCRACY
By ARUDOU, Debito
JUST BE CAUSE Column 56 for the Japan Times Community Page
To be published October 2, 2012
DRAFT SIXTEEN – version submitted for edits and rejected for publication

I recently attended an interesting talk. It discussed Japan’s cultural conceit with the “real,” “genuine,” and “legitimate” as governed by the kanji “hon.” For example, genuine articles are “honmono,” the home of a famous product “honke”, one’s genuine feelings, intentions and character include “honki”, “honne,” “honshō” and “hongoshi,” you get the idea.

That made me think: What makes something legitimately “genuine” or “real” in Japan? Public acknowledgment of authenticity, of course. Certification could be an official government document, strong media attention, or even positive word of mouth.

For example, an artist or writer instantly becomes worthy of attention and accolade after becoming a “Living National Treasure” or an Akutagawa Prize winner. (Remember, this is how future Tokyo Governor Ishihara got his start.)

Of course, by definition one needs public support to become popular, and popularity begets more recognition as celebrity.

But Japan takes the “popularity = recognition” concept one step further, to “popularity = more trustworthy.” Unrecognized things tend to be seen as less legitimate in terms of quality or as a source of information.

For example, a restaurant without a write-up in the local tour guidebook can’t be any good. If something’s apparently unpopular, there must be something wrong with it. This is why tourist traps overseas pay big bucks to be featured in the Japanese “Hato Bus” media circuit.

So what is this column’s epiphany? If popularity means something is more “real” and “legitimate,” sole individuals and their opinions will have less influence over reality. This has a profound effect on Japan’s democracy. Seriously.

Start with an everyday interaction: Remember when you asked a group their opinion (particularly in classrooms). What’s the first thing most respondents do? Turn to their neighbors for affirmation.

Few are brave enough to immediately offer their “own opinion” because it might “not be commonly acceptable” (tsūyō shinai). There has to be a “consensus” before anyone declares anything definitive.

One exception, of course, is an opinion about Japanese behavior or culture. Ever notice how answers like, “because we’re an island nation” or “we have a long history of being a closed society” are immediate and standardized? Because they are the “consensus responses” – commonly-held, thus legitimate. This is one reason why Japanese society is so susceptible to talking in stereotypes.

Point is, people here have to “read the air” (kūki o yomu) first to determine reality, which takes time, energy, and guesswork to concoct. Moreover, people who buck the trend with an unpopular opinion merely look like troublemakers. This tedious dynamic forces people to default into silence.

The exception to the silent default is when someone has enough power in the group to be a sempai. Or a bully. Both will if necessary browbeat people into their mode of thinking.

Thus, reality depends on the dominant group hierarchy maintaining the dominant discourse.

One problem with a “certified reality for mass consumption” is that minority views are unacceptable. By definition, if a majority does not support a minority view, then tsūyō shinai. After all, if enough people don’t say or do it, it’s not “The Real Japan.” This majoritarianism acts as a natural brake on Japan’s diversity.

But the bigger problem is the brake on dissent.

If people are more likely to “take seriously” a fact or opinion (and, due to a lack of training in critical thinking, people often have trouble telling the difference) just because they saw that fact or opinion on TV or in a newspaper, then people who control media outlets can create “consensus” by “changing the air.”

This means that Japanese society, whose most trusted and ubiquitous media outlet is government-run, becomes more easily manipulated by officialdom.

Of course, the media manufactures public consensus in all societies. But in Japan’s case, a hierarchical social dynamic enforced at all levels of society makes people particularly susceptible to top-down decision making.

This can be taken too far. We’ve witnessed a decade of “rampant foreign crime” grounded in police media campaigns instead of careful statistical analysis (Zeit Gist Oct. 7, 2003).

But now consider the current claims that a few faraway “islands” are sufficient reason to hate the local ethnic shopkeeper. Volume has shouted down reason.

Now add one more thing to the mix: “koe.” In Japan, disembodied voices are often taken as legitimately as official voices. That’s how Japan’s media justifies rumor through anonymous sources, and how officials justify public policy by saying “koe ga atta” (there has been talk of…). This is further amplified by Japan’s anonymous Internet culture, a bullying and outrage industry in its own right (JBC Feb. 3, 2009).

Eventually any bubble of commonly-held lies and distortions will pop. But when it pops in Japan, there is little denouement. Rarely are the brave individuals who initially offered dissent commended. Most dissenters realize it’s too mendōkusai (bothersome) to pipe up and so in future just pipe down.

In sum, this social dynamic helps the ruling elite keep control of the status quo. And it’s one reason why conservatives have spent their lives dismantling liberalized education (yutori kyōiku) – for heaven forbid that Leftist teachers ever indulge in critical thinking or encourage students to question authority!

There are consequences: Every now and then Japan’s debate arenas fall into an echo-chamber “reality trap,” where circular logic based on bad social science becomes mutually-reinforcing. We’ve seen the logical excesses in public outrages about, say, human rights, gender equality, foreign suffrage, and now Japanese territorial integrity with the Senkakus and Takeshima.

Once mired in this “reality trap,” the most effective way to adjust the prevailing “reality” (aside from total defeat in a war) is by appealing to Japan’s legitimacy overseas.

Since the Meiji Era, Japan has always wanted be taken seriously by the club of powerful countries. Due to the enormous cultural value placed upon hierarchy, Japan has aspired to join the club in a superior, respected position.

Yet most people know Japan as the “fragile superpower,” and Japan’s ruling elites know well that there is much to lose by creating trouble: Not only in terms of hard-won (and paid for) international esteem, but also economic resources if bullies and zealots irritate the neighbors.

Bully celebrities and zealots have gained much ground these past decades, legitimizing jingoistic interpretations of history in mainstream media. But I think the browbeaten public is betting that reason will soon prevail amongst ruling elites.

Why? Because Japan never wants to be seen as the aggressor in any conflict, or the bad guy in any situation.

Consider the dominant discourse in postwar Japan: We didn’t engage in military conquest during WWII – a rapacious military leadership inflicted great suffering on all Japanese. Then we were subjected to horrific atomic bombings. After that, we had decades of miraculous prosperity generated from our own hard work. But then things slowed down even though we did our best. It’s not our fault: Even our current mess was caused by force majeure – our volcanic archipelago, against which we stoically persevere. We are all victims.

What about dissenting opinions to this discourse, including the public’s complicity in rooting out prewar Leftists, the wartime responsibility of the Showa Emperor, the granting of favorable terms of trade for reconstruction, and generations of government-industrial corruption through unaccountable bureaucratic rule? All drowned out under Japan’s majoritarianism, delegitimizing unpopular opinions in favor of perpetual victimhood.

But not this time. It’s pretty difficult to justify Japan’s victim status with the Senkakus and Takeshima. The rocks are just an official distraction from the irradiating food chain and accelerating economic tailspin.

Back to the concepts of “genuine” and “legitimate.” What good is this “islands” dispute if the other rich countries, looking increasingly to China as Asia’s leader, won’t see Japan as a “genuine” victim with a “legitimate” grievance?

Sooner or later the ruling elites, perpetually looking over their shoulder at world opinion, will tell the jingoists to tone it down — for business’ sake. It’s the effect of gaiatsu, or outside pressure.

Gaiatsu is basically the only way that Japan, once it gets into these ideological bully-pulpit spirals, will be calmed down. Because Japan’s general public, structurally defanged by a culture of being unable to say or think anything is “real” or “legitimate” without certified permission, cannot stop itself when domestic bullies get too powerful. It needs somebody else to put the jingoism genie back in the bottle.

Outside world, it’s nigh time to do it again.
1396 WORDS
ends

Japan Times: Japan Post Office unilaterally decides old “Gaijin Cards” no longer acceptable ID, despite still valid under MOJ

mytest

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Hi Blog. Debito.org Reader MMT writes in (he says it all, really, so I won’t comment further):

September 30, 2012: An interesting bit of news that was on the JT homepage this week. It seems that although the alien registration card is considered equal to the new zairyu card until July 2015 by the government, it appears not for certain government agencies. Japan Post has a notice on their homepage stating that foreign residents can no longer use the alien registration card as of July 9th, 2012 (or in other words, the same day the zairyu card became available). How the post office can reject ID which is still valid and basically force longer-term residents into changing over their cards immediately is beyond my comprehension.

http://www.post.japanpost.jp/service/fuka_service/honnin/

http://www.japantimes.co.jp/text/fl20120925at.html

JT:  “Even though alien registration certificates are valid until 2015, Japan Post decided effective July 9, 2012, to no longer accept such cards. Please see this website,” he writes.

“I found this out when needing to show identification for receiving a restricted delivery mail service document. I am a permanent resident. I find it odd, perhaps discriminatory, and certainly a bureaucratic overreach on the part of the postal service.”

We confirmed this with Japan Post; it’s true that they are now only accepting the new resident cards (zairyūkādo), which have replaced alien registration cards, despite the fact the latter are still valid until renewal or 2015 (whichever comes first). If you have another form of picture ID, such as a driver’s license, this should work, or a passport if your address doesn’t need to be confirmed.

October 1, 2012: As a further bit of news regarding this story, I called the immigration help line on October 1, 2012, to see if they were aware of this development. The staff informed me that yes, the alien registration card is still valid, as stated and acts as one’s zairyu card until July 9th, 2015. When I asked if they were aware that the Japan Post officially began rejecting the alien registration card the very same day the zairyu card became available, they replied that perhaps in cases such as with banks and the post office, you may have to switch over to the new card in order to have acceptable ID. I quickly pointed out that since the government (namely, the Ministry of Justice, no less) has deemed this ID to be equal to the zairyu card for a further three years, shouldn’t it be unacceptable (unlawful?)  for any any semi-government agency or private business to reject it? They agreed that my argument “made sense.”

The immigration staff then suggested that if my alien registration card is rejected by the post office or other place of business that I should give them the number for the Tokyo Immigration administration office (03-5796-7250) so that the post office can call them and get a clarification. It was at that point that I hinted that perhaps it was the job of the immigration department to inform all relevant agencies to stop making arbitrary rules regarding which government-issued ID they will choose to accept: to which I got no answer. Strange, indeedCheers,  MMT

Okay, I’ll comment:  It’s just evidence of how secondarily the concerns of NJ are taken in Japan.  Even the bureaucracy that governs and polices them won’t fight for them when one branch of it arbitrarily denies them privilege or assistance.  Arudou Debito

Japan Times JUST BE CAUSE Column 56 on the Senkakus/Takeshima Disputes: “Revisionists marching Japan back to a dangerous place”

mytest

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justbecauseicon.jpg

The Japan Times
Tuesday, Oct. 2, 2012
JUST BE CAUSE
Revisionists marching Japan back to a dangerous place
By ARUDOU DEBITO
Courtesy http://www.japantimes.co.jp/text/fl20121002ad.html

No doubt you’ve seen the news about the Takeshima and Senkaku disputes: Japan is sparring with China, South Korea and Taiwan over some specks in the ocean.

Why is this happening? Theories include pre-election political posturing and securing borders to exploit resources. But it’s gotten to the point where even respected academics (such as Stanford’s Harumi Befu and Harvard’s Ted Bestor) are worriedly writing, “current developments are counterproductive to the lasting peace in East Asia and are dangerously degenerating into belligerent diplomacy.”

My take on these scraps is pretty simple: They are merely a way to distract the Japanese public from a larger malaise, the symptoms of which include Japan’s loss of clout as Asia’s leading economy, perpetual economic funk, ineffectual political leadership and an irradiated food chain.

But the larger question remains: How could these far-flung rocks get so much domestic political traction? Bully-pulpiteer Tokyo Gov. Shintaro Ishihara managed to raise $18 million from the general public for buying bits of the Senkakus. This in turn forced Prime Minister Yoshihiko Noda to nationalize them with $26 million of public funds, entangling the government in this imbroglio (and no doubt giving Ishihara a chuckle over all the mischief he’d caused).

(NB:  Total money raised by Ishihara according to Yomiuri Sept 7, 2012: 1.4 billion yen.  Purchase price 2.05 billion yen.) http://www.yomiuri.co.jp/dy/national/T120906004354.htm

After all, Japan has a lot to lose in these disputes. Known as the “fragile superpower,” Japan depends on the outside world both for raw materials and export markets. (China is, remember, Japan’s largest trading partner.)

Japan also has a reputation for being diplomatic towards everyone for business purposes (with its foreign policy sardonically known as happō bijin gaikō, “like a woman who appears beautiful viewed from any angle”). Why now so out of character?

Some might argue that Japan is “growing up” and “acting like a normal country.” Ishihara himself co-wrote the book “The Japan That Can Say No,” which among other things called for Japan to be more “assertive” on the world stage.

But that was in 1989. Now much older and more powerful (as head of a megacity), Ishihara has clearly revised “assertive” to mean “belligerent.” This isn’t Japan just saying “no.” It’s Japan saying, “Gimme. Or else.”

And this is not limited to Ishihara anymore, meaning the fundamental character of Japan’s leadership has shifted. The heads of Japan’s three main cities (Tokyo, Osaka, and Nagoya) have all expressed “revisionist” views of history, doubting the legitimacy of Asian claims of Japan as aggressor and plunderer during World War II. Revisionists seem determined to fan passions against outsiders for demagogic purposes.

For example, in what historian Tessa Morris-Suzuki (Japan Focus, Sept. 3) calls “foreign policy by tweet,” Osaka Mayor Toru Hashimoto capriciously stirred up historical matters largely settled a decade ago. Through glib texts to the general public, he stated in essence that the “comfort women” wartime sexual slavery issue had not been resolved by Japan’s official acknowledgment of the historical evidence in 1993 (something Prime Minister Shinzo Abe also asserted but later retracted).

The subtext is that Hashimoto’s ilk wants a government-authored history that paints Japan in a “hopeful” light. Indicatively (and ironically, considering his family background), he is pulling funding from Japan’s only human rights museum in Osaka next year, on the grounds that displays are “limited to discrimination and human rights” towards Japan’s minorities. In his view, they fail to inspire Japan’s children with a future full of “hopes and dreams” (Mainichi Shimbun, July 25).

How did this cabal gain such political leverage? I think we can understand their appeal through the lens of rekindling national “hopes and dreams.”

First, as Japan’s “lost decade” of economic woe stretched into two, a public hungry for hope and inspiration became receptive to the message of reliving past glories — not only in terms of wealth and international prestige, but also in terms of military might (as can be seen in the popularity of jingoistic manga like “Gomanism”). At last, there was something to be proud of amidst the interminable bad news.

Second, Gov. Ishihara, in cahoots with Japan’s police forces, banged the alarmist drum of foreign crime and terrorism so loudly and successfully that other political hopefuls could chime in and get (re-)elected. The ensuing suspicion of “outsiders in our midst” helped stem the tide of Japan’s internationalization and diversification, as Japan’s foreign-resident population, after an unbroken 48-year rise, began falling.

Third, hopes for liberalization were dashed when, for the first time in Japan’s postwar political history, a viable opposition party took over from the perpetually-ruling, corrupt Liberal Democratic Party. A mere three years later, people seem disappointed that the Democratic Party of Japan couldn’t undo a half-century of embedded LDP cronyism.

This all plays into the hands of zealots who wish to “restore” Japan (To what? A bubble economy? A regional military power?) without a clear template — except past precedent. The small print is that those past systems won’t work without the exercise of military power, or favorable overseas terms of trade designed for a reconstructing economy (neither of which are viable for present-day Japan).

No matter, say the Revisionists, let’s march backward: Last month, not only did the LDP reelect staunch historical revisionist Shinzo Abe as its party leader, but Hashimoto also launched his ominously named Japan Restoration Party, which has few policy aims except the proactive defense of Japanese sovereignty and territories.

It’s laughable how far removed all this is from what the Japanese public really wants. I believe most Japanese are not looking for trouble with any neighbor — in Japan or abroad. They just want to lead a quiet, prosperous life.

But now that even the Japanese media have started adopting the jingoistic tone of “restoring” Japan, the current discourse of belligerency is normalized and irresistible. Only true patriots dare say anything in public, while the silent majority hunkers down and waits for the fracas to pass (hopefully without any shots fired).

In a few months, this may all amount to a storm in a teacup. But I don’t think so. Political movements such as these (even if promoted by a very loud minority) do real social damage, setting precedents that legitimize the next wave of nationalism and antiliberalism.

As I’ve discussed on these pages before (e.g., Zeit Gist, July 8, 2008), extreme positions have eventually justified quiet but radical and illiberal reforms. For example, officially sponsored fears about foreign crime and terrorism have created a surveillance society that affects everyone. Since the DPJ took office, alarmist (and successful) invective against, say, granting local suffrage to foreign permanent residents also emboldened conservatives to defeat other liberalizing proposals, such as granting separate surnames to married couples and more civil rights for children. Several attempts at getting a universal law against discrimination have been defeated because of allegations that foreigners would abuse Japanese with it.

Thus foreigners are the perpetual wolf at the door, and have been used very effectively to mobilize the nation against both putative internal and external threats.

Now with boats clashing prows and loosing water cannon at each other because of ocean specks, soon there will be very normal-sounding calls for revisions of our “Peace Constitution.” Revisionists will argue (Ishihara already has) that like any “normal” country, Japan needs an actual “military,” able to defend its sovereignty from the wolves.

Therein lies the cognitive dissonance of any historical revisionist: Somehow “hope” is generated by forgetting a regrettable history.

This must not happen, because the proponents of this view simply do not wish to learn from history. And you all know what George Santayana said about “those who cannot remember the past (being) condemned to repeat it.”

I will conclude with the thoughts of M.G. Sheftall, professor of modern Japanese cultural history at Shizuoka University:

“Postwar Japan wanted to be welcomed back into the community of responsible countries and membership in the United Nations. So as a condition, the government acknowledged a ‘we were wrong’ narrative of the war experience. I think bearing guilt for a few more generations for the 20 million Asians killed under Japanese imperialism is necessary before the words ‘army’ or ‘navy’ inevitably return to the official Japanese lexicon. It’s just the decent thing to do.

“As a historian, it’s discomfiting having anything smacking of wartime ideology making a comeback while men who committed atrocities for the Imperial Japanese military still live. While they deserve some sympathy for what they endured under an ideology they were unable to resist or reject, I don’t they deserve the satisfaction of leaving this mortal coil feeling that Japan’s war has been historically vindicated. There’s justice in that, I think.”

By then, history will have taught Japan’s governing elites the folly and waste of clashing over petty nationalistic goals. If there is any hope.

============================
Debito Arudou’s latest writing is the Hokkaido section of the Fodor’s Japan travel guide. Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp
ENDS

AP Interview: Japan Nuke Probe Head Kurokawa defends his report, also apportions blame to NJ for Fukushima disaster!

mytest

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Hi Blog.  Here’s something interesting.  A Debito.org Reader submits an article about an AP interview with the head investigator behind the Fukushima Nuclear Disasters, Kurokawa Hiroshi, who in his report on what caused the disaster (depending on which version you read) not only points a finger away from “specific executives or officials” (rather blaming “ingrained conventions of Japanese culture“), but also rather subtly points a finger at NJ.

As written below, part of the responsibility also lies within the international community.  Quote:

He said [his six-month investigation] showed that bureaucrats brushed off evidence of tsunami risks that had been clear as far back as 2006, and that representatives from international watchdog groups took travel money from the utilities.

Gosh, travel money as hush money?  That must have been quite a lavish journey.  As the submitter notes:  “NJ allowed themselves into being bribed by TEPCO, and therefore, failed to make sure TEPCO was acting properly?  Total blame shifting. Why didn’t he say that in his English presentation to the FCCJ?”

Perhaps because “Kurokawa made similar points in other parts of the report,” sort of thing (see below)?  Or maybe it’s the flip side of “we’re all victims” now:  “We’re all to blame.”  Arudou Debito

///////////////////////////////////////////////////

AP Interview: Japan Nuke Probe Head Defends Report
Thu, 09/13/2012 – 11:25pm
YURI KAGEYAMA – AP Business Writer – Associated Press, courtesy of JDG

http://www.pddnet.com/news/2012/09/ap-interview-japan-nuke-probe-head-defends-report

The head of a major investigation into Japan’s nuclear disaster is defending his report against criticism that his panel avoided blaming individuals and instead blamed elements of the nation’s culture.

Kiyoshi Kurokawa, a doctor who headed the Fukushima Nuclear Accident Independent Investigation Commission, said he sticks with his view that the catastrophe was “Made in Japan,” underlining collusion among the regulators and the utility that had set off the worst nuclear disaster since Chernobyl. He said his panel intentionally stopped short of naming individual culprits.

“No one takes responsibility in Japan, even those in positions of responsibility,” Kurokawa told The Associated Press this week at his commission office in Tokyo. “This is unique to Japan, a culture that stresses conformity, where people don’t complain.”

People are complaining, however, about the commission’s report, not only for lacking specifics on responsibility but for making statements on Japan’s culture that appeared in the English-language version of the document but not the Japanese version.

The 641-page report, released in July, compiled interviews with 1,167 people and scoured documents obtained from nuclear regulators and Tokyo Electric Power Co., the utility that operated Fukushima Dai-ichi nuclear plant.

A devastating March 2011 tsunami set off by a 9.0 magnitude quake destroyed backup generators and sent Fukushima Dai-ichi nuclear plant into multiple meltdowns and explosions. About 150,000 people were evacuated from a 20-kilometer (12-mile) no-go zone. Fears remain in Fukushima about cancer and other sickness from radiation.

The independent panel of 10 experts, including a lawyer, former diplomat and chemist, was appointed by the legislature. It is a style of investigation common in Western nations but was unprecedented in Japan.

The panel’s report has drawn criticism from Japanese and overseas critics.

“One searches in vain through these pages for anyone to blame,” Columbia University professor and Japan expert Gerald Curtis wrote in an opinion piece submitted to The Financial Times. “To pin the blame on culture is the ultimate cop-out. If culture explains behavior, then no one has to take responsibility.”

Tatsujiro Suzuki, vice chairman of the government Atomic Energy Commission, which promotes nuclear technology, was critical of the differences between the English and Japanese versions of the report. He said it appeared to be putting on one face to the Japanese people, while presenting another abroad.

The preface of the English version said, “What must be admitted — very painfully — is that this was a disaster ‘Made in Japan.’ Its fundamental causes are to be found in the ingrained conventions of Japanese culture: our reflexive obedience; our reluctance to question authority; our devotion to ‘sticking with the program;’ our groupism and our insularity,” he wrote in the English version.

The passage wasn’t in the Japanese message. But Kurokawa said he made similar points in other parts of the report in Japanese.

He said he wanted to reach a global audience by pointing to the longtime practice of handing plum jobs to retired bureaucrats, the half-century domination by a single party, and elitist employees taking lifetime jobs for granted as a peculiar “mindset” that fosters irresponsibility, slow decision-making and dubious governance.

“I didn’t want to say it, but it is ‘Made in Japan,'” Kurokawa said. “This is about Japanese culture and values. There is nowhere else quite like that.”

Tokyo prosecutors recently accepted a request by a group of lawyers to carry out an investigation into criminal charges of professional negligence against regulators and the nuclear plant’s management. If prosecutors move ahead, their power to subpoena records, raid offices and question officials would be far greater than that of Kurokawa’s panel.

Kurokawa said such an investigation was welcome as a sign of a “healthy democracy.” He said his six-month investigation offered plenty of fodder for a criminal inquiry. He said it showed that bureaucrats brushed off evidence of tsunami risks that had been clear as far back as 2006, and that representatives from international watchdog groups took travel money from the utilities. He said it may not have the names, but the dates and circumstances are there so all the investigators have to do is check, he said.

Japanese media have reported that prosecutors waited for Kurokawa’s report before deciding to take up a criminal investigation. The report’s finding that the accident was preventable and manmade made it more likely the prosecutors would investigate.

ENDS

Weird “Japanese Only” advertisement in U Hawaii Manoa Ka Leo student newspaper by Covance asking for medical-experiment volunteers

mytest

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Hi Blog.  I’m currently researching on the University of Hawaii Manoa Campus, and late last month I found this weird advertisement in the Ka Leo student newspaper (August 20, 2012, the debut issue for the start of the semester for maximum exposure):

“Have you ever wanted to help Japanese people in a way that could make a meaningful difference?  Participating in a clinical trial can be a deeply rewarding way to possibly help advance medical breakthroughs in Japan.

“Volunteers should be:  Healthy, between the ages of 18 and 60, born in Japan, or have both parents or all 4 grandparents born in Japan…

“Think you can volunteer?  Great!  COVANCE, Honolulu, Hawaii”

(Page 66.  Click on the image to expand in your browser.)

Covance is the “Contract Research Organization for Drug Development Services”, according to their website (www.covance.com).  Also, the link they provide in their advertisement above asks three locations (UK, United States (Global), and specifically Honolulu), and has only two languages:  English and Japanese, indicating their strong links to Japan (and no doubt the subcontracting for Japanese-oriented research — tool around the Japanese version for awhile; fascinating reading).

The upshot:  We want healthy “Japanese” for “medical breakthroughs in Japan” (as opposed to breakthroughs in medical science anywhere).  I smell patents, or at least patently racist language of “testing Japanese for Japanese since Japanese bodies are different” that infiltrates Japan’s physical and social sciences. (see for example here and here).

What I find especially interesting about this ad is the imported racialized conceits about what defines a “Japanese”:

No doubt due to the sensitivities of the English-language audience, there is no mention of “Japanese blood” as a qualifier.  No matter, that’s indirectly stated:  Born in Japan, both parents born in Japan, or all four grandparents (we wouldn’t want a Non-“Japanese” grandparent sullying the mix, after all) for proper thoroughbred status.

I’m a Japanese, but I don’t qualify.  Naturalized.  So wrong blood.  Sorry.  And it still would be wrong, under the paradigms above, even if I had been born in Japan (say, to a family of diplomats or missionaries; they exist).  Imagine Covance making the same stipulations for, oh, I don’t know, sickle-cell anemia research by asking for only “African-Americans” (or bona fide “Africans”) who have been born only to “pure-black” families stretching back three generations?  That would raise some eyebrows.  But not when we transpose it onto Japan-based conceits, where the racism is embedded.

What a pity.  Nothing quite like getting fresh young people to “volunteer” their time and bodies for big pharma’s future profits.  But what a way to do it:  By advertising in a college campus newspaper drawing lines between people under questionable scientific rubric.  I think we need better screening procedures not only within the medical community, but also within the media, so less of this racialized social science leaks into the physical sciences.  Arudou Debito

Diet session ends, Hague Convention on Int’l Child Abductions endorsement bill not passed

mytest

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Hi Blog. After much political gridlock (the likes of which have not been seen, since, oh, the LDP was in power and the DPJ controlled the Upper House — not that long ago), the current Diet session is over, and one bill that matters to Debito.org did not pass: The one endorsing Japan’s accession to the Hague Convention on International Child Abductions. You know — the treaty that just about everyone else in the club of rich developed nations has signed, and the one that stops you at an international border if you’re traveling single with a child, demanding proof that you’re not abducting your child from the other parent. It’s a good idea, since divorce in Japan due to the Koseki Family Registry System results in one parent (regardless of nationality) losing all legal ties to the child, and leads in many (almost all, it’s estimated) cases to the child growing up with no contact whatsoever (since Japan does not allow joint custody) with the noncustodial parent.  It’s even worse for international marriages, and Japan has gotten a lot of pressure from other countries in recent years to sign.  Now unsuccessfully.

Entire movie at http://crnjapan.net/The_Japan_Childrens_Rights_Network/itn-sbfaja.html

Well, so Japan will remain a haven for child abductions, both domestic and international. But the interesting thing I’m seeing concrete evidence of these days is overseas Japanese taking advantage of this system, banding together to assist each other in abducting their children to Japan, and the Japanese embassies/consulates cooperating with them as they spirit them into Japan.  (I’ll blog about that someday once I receive permission to make that information public.)

But as I have argued before, I’m not sure it really matters if Japan signs the Hague. The GOJ has signed other treaties before (most notably the Convention for Elimination on Racial Discrimination), and refuses to enforce them under domestic laws with criminal penalties (or in Japan’s case regarding the CERD, now signed 17 years ago, refuses to create any laws at all).  In the Hague’s case, the GOJ was looking for ways to caveat themselves out of enforcing it (by creating laws of their own advantageous to Wajin spiriters of children that would trump the HCICA, or finding loopholes, such as claims of DV (that only NJ inflict upon us gentle, mild, weak, peaceful Wajin), that would allow the children to stay in Japan out of fear.)

Or, true to character, we’ll have people claiming that it’s a matter of “Japanese custom” (shuukan) the last resort for any unjustifiable situation (only this time coming from elected Japanese Dietmember Ido Masae who herself abducted her kids):

http://www.crnjapan.net/The_Japan_Childrens_Rights_Network/blg-jldpac.html

It’s pretty messy, by design, so visit the Children’s Rights Network Japan Website to try and untangle it.

So I guess the question I’d like to open up for discussion is:

Is it better for a nation-state to be bold-faced about it and just say, “We can’t enforce this treaty due to our culture, so we’re not going to sign it, and if you don’t like it, don’t marry our citizens”? Or, is it better for a nation-state to sign it, not enforce it, and face the (geopolitically mild) pressure of a broken promise? I know which route the GOJ has taken so far. Arudou Debito

/////////////////////////////////////

Rocky, extended Diet session over; bills, treaties left in lurch
Hague, vote-value, deficit bond measures fail to clear grudge fest
The Japan Times, September 8, 2012
By MASAMI ITO Staff writer
Excerpt, rest at http://www.japantimes.co.jp/text/nn20120908a2.html

The extended 229-day Diet session closes with a whimper Saturday, with piles of important bills and treaties left unaddressed and voters left only with an image of lawmakers engaging in political maneuvering for their own goals — particularly those over the contentious sales tax hike and over the next Lower House election.

And now both the ruling Democratic Party of Japan and the Liberal Democratic Party are focused on one thing — the presidential elections for both parties to be held this month to choose the leaders who will guide their parties in that next general election…

During the current Diet session, which started in January, only 66 percent of newly submitted government-sponsored bills cleared both chambers.

Political squabbling took center stage last month when the nonbinding censure motion against Noda was approved by the Upper House, stopping almost all Diet deliberations.

Thus the government also failed to live up to its promise to the international community to pass a bill to endorse the 1980 Hague Convention on the Civil Aspects of International Child Abduction to prevent estranged parents from spiriting a couple’s children across borders.

Rest at http://www.japantimes.co.jp/text/nn20120908a2.html

Kyodo: “Foreign caregiver program faces tightening”: Death knell of program as J media finds ways to blame the gaijin?

mytest

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Hi Blog.  Now let’s get back to some of Debito.org’s roasting chestnuts.  Let’s have a look at what’s becoming of Japan’s latest “revolving door” labor visa regime scam (after the “Trainees”, the “Nikkei Returnees”, and the “Points System”):  the “foreign caregivers“, which has ground to a halt due to the (otherwise fully-qualified) NJ health professionals themselves realizing that the systematic barriers were creating an exploitative regime.  So now according to Kyodo News it looks like it’s being scaled back.  But not without kicking someone in the ribs first.  As submitter JDG notes:

=============================

The foreign caregiver program was launched because there was a realization that the looming shortage of caregivers to meet Japan’s aging population had already arrived. However, as you have documented, from it’s inception it has been riddled with unrealistic expectations, low pay, harsh conditions, few incentives, and subject to some strange accounting.

Well, here is the logical conclusion:  foreign caregivers are ‘gaijin criminals taking advantage of the system’. Rather than examining what is wrong with the system, the (of course) natural response by officials is to make the program even tougher to live with for caregivers. Only a Kyoto University Prof. seems to have any sense about him. I would say that this development will mark the end (in real terms) of the program. Of course, it’s all the NJ’s fault…

=============================

Read on.  Arudou Debito

/////////////////////////////////////////////

Foreign caregiver program faces tightening
Kyodo News, Saturday, Aug. 4, 2012
http://www.japantimes.co.jp/text/nn20120804f1.html

The program to enable Filipino and Indonesian care workers to work in Japan under free-trade agreements is at crossroads four years after its launch as Tokyo wavers over whether to tighten requirements for candidates in light of unexpected incidents that have run counter to the plan.

In the latest case, a 37-year-old Indonesian candidate was arrested and deported for working illegally at an auto parts plant in Aichi Prefecture instead of at the nursing home in Okinawa to which she had been assigned, apparently because she had difficulty mastering the Japanese language.

This came amid heightened public scrutiny of the program after it was reported that a number of candidate care workers had quit and returned to their home countries despite passing the qualification exam. They had been expected to work in Japan.

“Work at the special nursing home for the elderly was tough,” the Indonesian caretaker was quoted as saying when questioned by immigration officers in Nagoya after her arrest.

The woman came to Japan under the program in August 2010. After undergoing training, she began working at a special nursing home in Okinawa along with four other candidates in December of that year.

Last December she briefly returned to Indonesia, saying she wanted to spend Christmas and New Year’s in her home country.

She later re-entered Japan, but did not return to her workplace in Okinawa. Instead, she started working at the auto parts plant in Aichi in March.

“We had no problem with her working attitude, although it seems she was troubled by the fact that she was lagging behind other candidates in terms of learning Japanese,” a staff member at the nursing home said. “I wish she would have come to us for consultation.”

Caregivers who come to Japan under the program are allowed to stay in Japan for a maximum of four years until they pass the national exam. Before this summer, it was easy for them to apply for re-entry permits prior to making short trips to their home countries or for other travel outside of Japan.

Under the new immigration control system that came into effect in July, foreigners working in the country are now allowed to exit and return within a year without obtaining re-entry permits.

“A blind spot in the system has been taken advantage of,” a government official said on condition of anonymity. “Illegal employment absolutely came out of the blue.”

Similarly, an immigration official in charge lamented that when an application for a re-entry permit is submitted, it is “impossible” to detect whether the applicant is going to engage in activities beyond the scope permitted under the applicant’s visa status.

To remedy the situation, the government is considering revising the program’s prerequisites for entry into Japan, including requiring candidates to have a certain level of Japanese language skill. On the other hand, some are concerned that making the rules too stringent will go against the original aim of opening doors to foreign caregivers.

Commenting on the issue, Wako Asato, a special associate professor at the graduate school of Kyoto University, criticized the government for failing to come up with a consistent policy as it sits on the fence between those supportive of the program and others wary of it.

“How should Japan welcome and make good use of talented care workers from abroad? If the government does not present a clear stance on this, I believe we’ll be seeing more candidates giving up halfway or quitting to return home even after passing the exam,” the expert on migration said.

According to Japan International Corporation of Welfare Services, the program’s intermediate coordinator agency based in Tokyo, a total of 1,562 care workers and nurses have come to Japan under the program. Of them, five became unaccounted for and authorities have not been able to confirm if they left the country.
ENDS

Japan Times JUST BE CAUSE Column 55: Toot your own horn — don’t let the modesty scam keep you down

mytest

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justbecauseicon.jpg

Japan Times, Tuesday, Sep. 4, 2012
JUST BE CAUSE
Toot your own horn — don’t let the modesty scam keep you down
Courtesy http://www.japantimes.co.jp/text/fl20120904ad.html
By ARUDOU DEBITO

As per this column’s title, this month’s topic was chosen, well, “just because” it’s been on my mind.

Some weeks ago I was asked to give a speech at my current research institute. When I offered workshops on activism and racial discrimination in Japan in general, they asked for something more personal: “Tell us how you’ve made a difference in Japan.”

I said, “How can I do that without sounding boastful and self-aggrandizing?”

They had no answer. Thus this perfectly legitimate topic was oddly taboo only because I would be talking about myself. That’s when I became aware of the undermining effects of modesty and humility.

Modesty, according to dictionaries, is essentially a lack of conceit or vanity; humility is a lack of pride in oneself and a sense of deference.

These two words are associated with very positive and virtuous feelings, whereas their antonyms — arrogance, hauteur, egotism, conceitedness, etc. — are very negative. Within that contrast lies immense subliminal and normalized pressure to be humble and modest in society.

But there are negative aspects to that. Given my recent studies in sociology, where one thinks about what is “normal” in a society and what justifies the status quo, those alleged virtues can in fact be enormous barriers.

For example, if you’re giving a speech, have you ever noticed how social convention dictates that somebody else must introduce you and list up all your achievements — even if that results in omitting or misrepresenting important information? Nobody can ever know your life as thoroughly as you, yet you still can’t introduce yourself — because for some unquestioned reason you will “turn off” your audience.

For another example, if you’re doing research, you must reference other people and refrain from citing yourself — even if you’ve been the only one doing your kind of research in such breadth and depth for decades.

In Japan, the pressure to be reticent and deferential is especially strong: You essentially can never “toot your own horn” — even in job interviews! You have to wait until you are “discovered” and vouched for by others.

Mottainai — what a waste. Think of all the people you’ve come across in Japan with incredible talents who are languishing in obscurity. They remain unrecognized for all their hard work, unable to claim their rightful place in the canon simply because they’re too modest to tell people about it.

They wanly wait for others perchance to notice them, and if not, well, shikata ga nai. Years later, in seeps the twinge of regret for that effort and training for nothing.

But that happens everywhere, if you think about it. You have highly trained, disciplined and motivated individuals beavering away for lifetimes getting good at something, yet unable to make it “valuable,” i.e., lucrative (after all, you’re apparently not “professional” at anything until it earns you enough money). Why? Because most people have been raised to think that promoting oneself is egotistical.

Of course, some people get around those barriers. If you’re born with an ego the size of a rock star like Sting’s (or become a politician, where self-promotion is a job requirement — which is one reason why politicos are viewed so negatively), you’re innately impervious to the clique of critics, and switch off all that pesky modesty and humility.

Or, if you’re rich enough (and don’t want to pay the opportunistic self-help industry to help you reclaim your self-worth), you can hire a publicist, who will essentially act as the person introducing your speeches and tooting your horn.

Thus the rich inhabit a different level of “normal.” Think of the overweening and carpet-bombing publicity campaigns just before, say, Michael Jackson went anywhere. Media events revolving around people are basically modesty switcher-offers.

This is also why so many stars, celebs and politicians are able to keep their status “in the family” for generations: They have a self-sustaining publicity machine on hand to choke back the threat of obscurity. The egotists create their own elite social class because they don’t let humility and modesty get in the way.

Furthermore, consider the activists, who are at a particular disadvantage since they are not supposed to be celebrities or media hounds. They have to be self-sacrificing, fighting not for themselves but “for the cause,” rarely gaining the wherewithal (especially in Japan) to make their activism sustainable.

If due to humility (or fear of being seen as profiteering from the suffering of others) activists cannot embed themselves within a fund-raising group, then the status quo they’re trying to change is quite copacetic with that. Status quos by definition thrive on remaining unchallenged.

The point is, modesty and humility are in fact socially-imposed ways of keeping individuals disenfranchised, unable to reach their potential or a position of influence in a society. If they are ever “discovered” and “recognized” at all for their hard work and contributions, it will usually be in their twilight years (when they lack the energy to benefit from it) or, worse still, posthumously.

I believe this is by design. People are rarely able to change what’s “normal” in society when the “normal” forces them to be submissive and resigned to their fate. You are supposed to voluntarily give up your power for no reward — except the faint praise of being considered “modest” and “humble.” Suckers.

Look, will the sky fall if you praise yourself a bit and tell people what good works you’ve been trying to do? I say it’s time to recognize modesty and humility for what they are: scams to keep you down and keep society’s sense of normal unchanged.

You worked hard for what you’ve made of yourself; now become your own biggest fan and claim your kudos. For if you don’t tell others about your achievements, who will? And it might open doors both for you and for others.

=====================

Arudou Debito is the author of seven books and has been writing about Japan for more than 25 years (10 of them for The Japan Times), etc., etc. Twitter @arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp

ENDS

Resurrecting Gregory Clark’s embarrassingly xenophobic Japan Times column on “Global Standards” Nov 1, 1999, quietly deleted without retraction from JT Online archives

mytest

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Hi Blog.  When doing research last blog entry, on how Japan Times columnist Gregory Clark led the Apologist counterattack on criticism of Japan for institutionalized racism (as witnessed at the time by the Ana Bortz Case of 1998-9 and the Otaru Onsens Case of 1999-2005), I discovered that one of his most xenophobic columns, entitled “Problematic Global Standards” of November 1, 1999 (weeks after the Bortz verdict in Shizuoka District Court made clear that racism, none other, existed within these shores) has long been deleted from the Japan Times archive.  I think after reading it you might understand why a publisher would be embarrassed for ever publishing it, but deletion from a newspaper archive without a retraction is simply not on.  I happen to have a hard copy of it in my archives:

Let me also type it out in full now, so it becomes word-searchable by the search engines for posterity.  Bigots, media fabricators, and profiteers like Clark deserve to be hoisted by their own petard.  Enjoy.  Arudou Debito

/////////////////////////////////////////////////

PROBLEMATIC GLOBAL STANDARDS
By Gregory Clark
The Japan Times, Monday, November 1, 1999

The Japanese are preoccupied nowadays with something called “global standards.” Spelled out clumsily in “katakana” English, “gurobaru sutandaado” has every implication of a backward, inferior Japan rightly despised by the civilized world for its failure to reform itself in our Western image.

It is true there are some Japanese standards that need to be reformed. The apathy towards social evils like “yakuza,” bike gangs and tobacco is one. Corruption in conservative political and business circles seems endless.

The education system could learn much not just from the West, but also from Taiwan or Singapore, particularly at the tertiary level.

But for every Japanese minus there is usually more than a more-than-compsenating plus. Over the years, the Japanese have evolved a value system that for all its faults has created the advanced and reasonably stable society that most of us come here to enjoy.

Or, to put it another way, for all the global standards that Japan should be emulating, there is usually any number of Japanese standards that the rest of us should emulate — particularly the ones that say people should be honest and reasonably polite to each other.

Which is where the sad story of the Hamamatsu jewelry shop owner fined recently for racial discrimination becomes relevant.

That Japan is remarkable for its lack of organized theft is no secret. One result is that even jewelry merchants feel little need to take little precautions.

Another is that Japan has become a paradise for Chinese, Vietnamese, Middle-Eastern and Latin American gangs keen to exploit this lack of precaution. To date they have managed to pull off close to 100 major jewelry heists, not to mention any number of big-haul raids on pachinko parlors.

With jewelry thefts, one ploy is to have someone, often a female accomplice, visit the targeted store in advance and pretend to show a purchasing interest while checking out details for the planned theft later.

Another is for the accomplice to create a disturbance, and while Japan’s fuss-sensitive shop assistants have their attention diverted, others in the gang pretending to be customers empty the unlocked display boxes.

Needless to say, this gives Japan’s jewelry merchants something of a problem. That some may have decided that their best defense is to ban all foreign-looking would-be customers from their stores is not very surprising.

But that, precisely, is where the man in Hamamatsu came unstuck. His district has a large Latin American-origin workforce. Having already suffered two robberies, he saw fit to deny entrance to a woman of Latin appearance who turned out to be a Brazilian journalist.

She also happened to be legalistic (another “global standard” Japan need not rush to adopt) and since Japan did not have a relevant law, the shop owner was charged under a U.N. antidiscrimination convention that Japan had signed. Found guilty, he was fined Y1.5 million.

No doubt the judge involved saw the U.N. connection as the ultimate in global standards. Many in the media here were equally enthusiastic. Few seem to have considered the corollary, namely that from now on not just the jewelers but anyone in the merchandise business will have to embrace another “global standard” — the one that says they should regard all customers as potential criminals to be welcomed with guns, guards, overhead cameras, and squinty-eyed vigilance.

True, discrimination against foreigners can be unpleasant, and in Japan it includes refusals to rent property. But as often as not, that is because they do not want to obey Japan’s rules and customs.

Refusal to respect the culture of a host nation is the worst form of antiforeign discrimination.

This clash between “global standards” and Japanese standards leaves its detritus in other areas.

Japanese standards say that there are times when an economy functions better if rival companies can get together, sometimes with customers, to agree on prices and market share. Unfettered competition can easily lead not just to monopolies, but also to very damaging “over-competition” (“kato kyoso”) as Japanese firms, with their strong survivalist ethic, struggle to keep alive.

But the “global standards” imposed on postwar Japan say otherwise. They insist that competition has to be free and unfettered. All and any cooperation between companies — the dreaded “dango” phenomenon — is a crime.

So Japan compromises. Dango that happen to be exposed are evil. The others are OK. What it should be doing is preventing dango that aim simply to jack up prices, while encouraging those that bring order to markets and help customers.

A recent victim of this expose standard was a small group of cast-iron pipe makers that had colluded on prices, mainly to rescue a weak competitor from bankruptcy. For its generosity, the group had its executives arrested and paraded as criminals.

Curious, the United States, which helped impose this anti-dango standard also condemned Fujitsu’s famous Y1 bid for a large Hiroshima computerization contract. The bid was a typical result of what can happen in Japan when competition is free and unfettered.

Nagging Western demands for unfettered competition in Japan’s finance industry and an end to government control over the banking system also led indirectly to the bubble economy and Japan’s current economic plight.

The same standards also managed to wreck the Asian economies two years ago, and then endorsed strong criticisms of Malaysia and Hong Kong for the state interventions that were crucial for rescuing those two economies from the wreckage imposed on them by Western speculators.

It’s time Japan, and much of the rest of the world, worked out their own standards.

===================
Gregory Clark is president of Tama University
ENDS

Tangent: Newsweek column on “rising ugly nationalism towards foreign residents” in China. Hm, how about an eye on Japan?

mytest

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Hi Blog.  As a tangent, here’s an article looking at issues of race and ethnicity in China through a veil of vignettes.  A lot of the issues raised can be (and have been) applied to Japan.  Just not as harshly.   I’ve made the point before about how the Western media seems to give Japan a free pass regarding racism as a “friendly” state.  Yet, as per the Newsweek article below, Western media couches racism more as representative of the spectre of Chinese nationalism and bad treatment of expats.  Compare:  When we had the ultimate example of racism in Japan during the Otaru Onsens Case (1999-2005), the overseas press took it up handily, but we also had oodles of apologists rise up en masse to dismiss or defend it.  Including Western toadies like Gregory Clark (see how clumsily Clark took up this USA Today article of March 8, 2000 by Peter Hadfield on racism in Japan back in the day), who defended it as Japanese cultural uniqueness and exceptionalism to “global standards” (said pundit even went so far as to claim “antiforeigner discrimination is a right for Japanese people” — while in the process getting even the exclusionary onsen’s name wrong).  But I digress.

Again, I’m not sure why Japan is so seductive to the Western media (Dower would perhaps claim it’s part of the GOJ’s media savviness, starting with the Imperial duck hunt charm offensive of SCAP that saved the Imperial system (Embracing Defeat, p. 299-301)), while China keeps getting treated as devious.  The only theory I can come up is geopolitics (and the fear that the future of democracy and economic growth will have Chinese uniparty characteristics).  What say you, Readers?  Arudou Debito

///////////////////////////////////

China Grapples With Issues of Race and Ethnicity
Jul 30, 2012 Newsweek Magazine
By Duncan Hewitt
Courtesy of the Daily Beast and CD
http://www.thedailybeast.com/newsweek/2012/07/29/china-grapples-with-issues-of-race-and-ethnicity.html
SUBTITLE:  As China grapples with rising nationalism and an influx of foreign residents, the country’s long and contradictory relationship with outsiders is coming to the fore—and it’s turning ugly.

Beijing’s Sanlitun Village mall is the very image of cosmopolitan, modern China. Its quirky and colorful glass-fronted modern buildings are filled with top international name-brand stores. In its paved plaza, smart young Chinese shoppers rub shoulders with foreign residents and visitors of every age and nationality. Groups of young foreign students mix with smartly dressed professionals and diplomats. It’s a scene that seems to embody the “inclusiveness” that, according to an official slogan on the street nearby, is now part of the “Beijing spirit.”

But there’s a seamier side to the neighborhood too—on the small street just behind the village, several stores have sprung up with signs proclaiming, in English, the words “Sex Shop.” Pictures of attractive young women try to tempt passersby into nearby nightclubs. And over the years, local residents have complained about noise and drunkenness from the area’s bars and clubs, which attract a sizable proportion of foreigners among their clientele.

In recent months, tensions over the unsavory behavior of some of Beijing’s foreign residents have come to the fore. In May there was a furious public reaction after footage was posted online showing the aftermath of an alleged attempted sexual assault on a young Beijing woman by a drunken British man. The pictures showed angry locals beating up the supposed perpetrator. This was soon followed by film of an incident on a train in which a Russian cellist from the Beijing Symphony Orchestra insulted a Chinese passenger who asked him to take his feet off the back of her chair. The cellist eventually made a public apology, but still had to resign his post.

Amid a mood of public anger, at least in online forums, the Beijing police announced a three-month campaign to crack down on “foreigners illegally staying in the capital”—including those who had jobs but no work permit or who had overstayed their visas. They also set up a hotline and encouraged locals to “report such violations,” according to Chinese media. Several other cities, including Shanghai, also stepped up spot-checks on the documents of foreigners, in the most visible campaign of its type since the run-up to the Beijing Olympics in 2008.

All this caused some anxiety, notably among foreign residents in Beijing. And tension was stirred up further by a post on Weibo, China’s equivalent of Twitter, by Yang Rui, host of one of China Central Television’s main English-language programs. The show Yang fronts is called Dialogue, and its stated aim is to promote intercultural understanding. But that appeared to be the last thing on Yang’s mind when he tweeted, in response to the two incidents, that China should kick out “foreign trash.” He also warned of foreign “spies” shacking up with Chinese women as a cover while they tried to steal state secrets, and he gloated over the expulsion from China in May of Melissa Chan, the Beijing correspondent for Al Jazeera TV’s English channel.

Yang later sought to cool the controversy, emphasizing that he thought there were many good foreigners in China, and arguing that he had not called Chan a bitch, as had been widely reported—but rather, in his own translation, a “shrew.” And he received some criticism online, as well as from China’s official English-language newspaper, Global Times, which said his comments were “too harsh” and had “caused misunderstanding,” though it rejected calls for him to be sacked.

Yet while the paper sought to reassure readers that what it described as “the anti-foreigner campaigns seen in some Western countries will not be staged in China,” a column in another official paper, China Daily, put Yang’s comments in the context of the Opium Wars and past foreign humiliation of China. And with the nation in the midst of a sensitive political transition and anxieties about social stability growing, some observers have suggested that a more nationalistic mood is quite likely over the coming months. Chan’s expulsion (the first of a foreign journalist in more than a decade) and recent threats to other foreign journalists that their visas might be canceled if they report on sensitive subjects were seen as further evidence of a changing mood.

Not everyone thinks that China is witnessing an upsurge of xenophobia: Daniel Bell, a specialist in Chinese philosophy and values at Beijing’s Tsinghua University, says Yang’s “nationalistic” remarks are “unrepresentative” of a society that has, he says, historically welcomed outsiders who accept its values—indeed, he notes, even some of the country’s more hawkish commentators have argued that China’s current economic strength provides a prime opportunity to “compete with the U.S. to hire foreign talent,” citing the example of China’s “golden age” in the Tang dynasty when foreigners are said to have served in official posts.

Hu Xingdou, an outspoken social critic and professor at the Beijing Institute of Technology, believes that nationalism has risen in China in recent years, partly in step with the nation’s growing economic strength. Consequently, he says, “if foreigners are seen to be behaving inappropriately, this may prompt some extreme comments.” But he suggests that overall, Chinese people are welcoming to outsiders—the country’s problem, he suggests, is not so much one of “racial prejudice,” but rather of putting too much emphasis on “differentiating people by race.” Since the Chinese Communist Party came to power in 1949, he notes, it has made a point of identifying people by their ethnicity—the identity cards carried by all Chinese citizens specify which of the country’s ethnic groups they belong to. In these circumstances, he say, “it’s more likely that people who don’t have so much experience of the world will see an outsider and say, ‘Oh, there’s a foreigner,’ or ‘There’s a black person.’?”

That the use of such phrases is seen as acceptable in China was highlighted by the fact that even when TV host Yang tried to play down the controversy over his remarks, he appeared quite happy to go on record as calling Chan a “foreign shrew” and did not seek to distance himself from the phrase “foreign trash”—words that in many societies would be considered highly inflammatory.

It’s evidence of what many of China’s foreign residents and visitors know well—that it’s not uncommon to be defined, even to one’s face, by one’s ethnicity: “When I’m taking my child for a walk in the lanes near our house in Beijing, people will often point and say, look, a laowai—a foreigner,” says Bell. It is, he suggests, something one gets used to, and he adds that the best solution is often to make a joke of the situation: “Sometimes I just turn round and look behind me, as if to see where they’re pointing,” he adds, “and then everyone starts laughing.”

Cultural commentator Hung Huang, a prominent writer and editor who lived for many years in the U.S., says that for most Chinese people, the use of phrases such as laowai “carries no intention of discrimination.” China, she says, “is more claustrophobic than xenophobic—many people are still not used to foreigners and just feel awkward around them.” Still, she acknowledges that such comments highlight the fact that China has never had a public debate on how to deal with issues of race and ethnicity. “People are not so aware of ideas like political correctness. It’s not like in the U.S.,” she says. “And in fact they tend to make comments about all aspects of people’s appearance—you’re so fat, you’re not pretty—there are few taboos.”

As a result, it’s not uncommon, for example, to hear commentators on Shanghai television’s coverage of European soccer matches pointing out that a certain player is “black.” Times may have moved on from the late 1980s, when students at a university in Nanjing besieged a group of African students in their dormitory, following tensions over their relationships with local women. But a few years ago, when a Shanghai TV reality show featured a young Chinese woman whose father was black, the girl and her mother received a significant amount of abuse online.

According to Professor Hu, it’s evidence that there is still some lingering “folk prejudice towards black people” in Chinese society. Yiyi Lu, a Beijing-based sociologist, argues, however, that “Chinese people are not so much racist as snobbish—they tend to think of Africans, for example, as coming from poor countries.” Contact with wealthier Africans or African-Americans, she believes, will gradually break down such attitudes.

But not everyone is convinced. Frank Dikötter, Chair Professor of Humanities at Hong Kong University and a specialist in Chinese attitudes to race, argues that China remains “permeated with racial stereotypes—there’s an obsession with skin color and a deep-rooted fixation with blackness,” he said, adding, “When I was a kid, if I stared at someone, I got a slap. In China, staring at foreigners is allowed, sometimes even encouraged.” It is, he suggests, “completely unacceptable in the 21st century—and I’m tired of the double standards people use in their attempts to find excuses for such attitudes in China.”

Indeed, Dikötter argues that Chinese government policy has enshrined the notion of foreigners being separate since its earliest days: in the first decades of communism, he notes, foreigners were either denounced as capitalists, or, if considered friendly and therefore permitted to visit China, they were treated “as a special case and were given guides or mentors when they visited the country—so the whole idea of foreigners was loaded with all sorts of meaning.”

Perhaps it’s no coincidence, then, that foreigners have often been seen in China not just as individuals, but also as representatives of their countries—or, indeed, of the entire outside world. Some have argued that this applies particularly if they have done something bad—not least because of the emphasis on the crimes visited upon China by foreigners during and after the Opium Wars of the 19th century, which have formed a major part of China’s “patriotic education” curriculum over the past two decades. Thus the alleged British assailant in Beijing and the Russian cellist on the train were widely depicted not just as individuals doing something wrong, but as symbols of how bad foreigners could be and the threat they could pose.

But sociologist Yiyi says such attitudes work the other way, too—she notes that Chinese media recently also played up incidents where foreigners had rescued Chinese citizens from drowning and from attacks. “Suddenly the media were saying that foreigners were more public-spirited than Chinese people,” she says. “We’re still just too quick to generalize,” she adds, pointing out that “Chinese society as a whole remains quite isolated—we’re just not cosmopolitan enough to know how to interact with foreigners.”

It’s an apparently contradictory attitude summed up in the phrase “beautiful imperialist,” famously used by American academic David Shambaugh to describe China’s view of the U.S. And Hung, the cultural commentator, feels that the radical shifts in official perceptions of foreigners over the past half century have left a legacy of both confusion and some bitterness among the Chinese public. After denouncing them in the Cultural Revolution, she says, China suddenly “elevated foreigners to special-guest status” when economic reforms got underway in the 1980s: “We had hotels and shops that were only open to foreigners back then,” she recalls, “so for a long time Chinese people were artificially made to feel second class.”

As a result, she suggests, there’s still a tendency to treat foreigners as VIPs: if a foreigner commits a traffic violation, for example, she says, “the police are less likely to do anything about it—they think it’s too much trouble.” Yet now, in a nation that has grown wealthier, many people feel they deserve equal status to foreigners, she believes. “So people are very sensitive about this.” Add to this the fact that China’s growing wealth gap has given many ordinary people “a sense of resentment towards all privileged classes,” and the continuing perception that most foreigners in China are well off, and it’s hardly surprising that people have reacted angrily to the recent incidents of foreigners behaving badly, she argues. “The forced hospitality we had to show to foreigners in the past has actually been detrimental to our relations with them,” she says.

The number of foreigners in China is still relatively low, at about 1 million, but they are becoming more common in most of the country’s major cities—and farther afield, too. As numbers grow, and China’s economy attracts more and more such people, its citizens may have to get used to dealing with foreigners of all kinds—not just the “beautiful” and respected VIPs of past decades, but the arrogant or even downright criminal. It’s clearly still a steep learning curve for both sides—with foreigners’ understanding of China’s historical sensitivities often under scrutiny and Chinese attitudes toward race facing new challenges. China does not recognize dual nationality, and many people regard foreign nationals of Chinese ethnicity as basically still “Chinese.” So how will the country cope with the growing number of mixed children being born? In Shanghai alone, there are currently around 27,000 Chinese citizens married to foreign spouses, yet the offspring of such marriages are still referred to by many people as being “mixed blood” (though this also now appears to be seen as increasingly desirable by some—it’s not uncommon to hear people commenting that such children are “more intelligent” or “more beautiful”).

As China’s interaction with the outside world grows, there’s clearly going to be a lot to get used to. Some believe the outlook remains optimistic, however—Professor Hu says relations between Chinese people and foreigners “should get better … We need to look at this with an inclusive attitude,” he adds, “but I think society will become more mature and more welcoming.” Still, he says, an antiracism law would help, too. Or perhaps the authorities could simply start by telling Yang, as the host of one of China’s multibillion-dollar attempts to improve the nation’s global image by expanding its English-language media internationally, that he might try to avoid using phrases such as “foreign trash” in the future.

===========================
Duncan Hewitt, a former BBC China correspondent, writes for Newsweek and other publications from Shanghai. His book China: Getting Rich First: A Modern Social History (published in the U.K. as Getting Rich First: Life in a Changing China) focuses on social change in the country and its impact on ordinary people’s lives.

ENDS

Japan Times: “Ninjin-san ga Akai Wake” Book is behind bullying of mixed-race children; contrast with “Little Yellow Jap”

mytest

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Hi Blog.  Barring any unforeseen events of great import, I am planning to Summer vacation Debito.org for most of August, following the publication of my next Japan Times column on August 7.  So as we wind things down a little, here’s something I had in the archives for commentary someday.

How the media portrays minorities and people of differences in any society is very important, because not only does it set the tone for treatment, it normalizes it to the point where attitudes become predominant, hegemonic, and unquestioned.  This article in the Japan Times regarding a book that portrays blackness as “dirty” is instructive, in that it shows how people react defensively when predominant attitudes are challenged.  The dominant, unaffected majority use the inalienable concepts of culture and identity (particularly in Japan) as blinkers, earplugs, and a shield — to deny any possibility of empathy with the people who may be adversely affected by this issue.

And I consider this to be a mild example.  Remember what happened when Little Black Sambo was republished by Zuiunsha back in 2005, after years of being an “un-book” in Japan?  But Sambo was just seen as a “cute” character, with no provided historical context of the world’s treatment of the Gollywog (after all, Japan often does not consider itself “of the world” when it comes to racial discriminationsome even profiteer off it).  It was actually being used as a teaching tool in Saitama to impressionable pre-schoolers in 2010; nothing like forming Japanese kids’ attitudes early!  So I did a parody of it (“Little Yellow Jap“) to put the shoe on the other foot.  THEN the accusations of racism came out — but in the vernacular against me for parodying it!  (Here’s an example of someone who “got it”, fortunately.)  The same dynamic is essentially happening below.  Read on.  Arudou Debito

///////////////////////////////////////////////////////
The Japan Times Tuesday, April 10, 2012
HOTLINE TO NAGATACHO
Book is behind bullying of mixed-race children (excerpt)
http://www.japantimes.co.jp/text/fl20120410hn.html

Dear Minister of Education, Culture, Sports, Science and Technology Hirofumi Hirano,

My three beautiful children were all born in Japan and went to Japanese public schools. Their mother is a native Japanese of Japanese ethnic background, and I am a Canadian citizen of African background.

Since my children are light brown, they were often teased by other kids because of the color of their skin. The culprits were cruel, directing various racial slurs. Among others, “black and dirty as burdocks” was one of the terms that often came up.

But, when I once ran across and brought home a picture book, “Ninjin-san ga Akai Wake” (“The Reason the Carrot is Red”) from the local library, my children got quite upset.

Written by renowned Japanese author of children’s literature Miyoko Matsutani, the story unfolds like this: A carrot and a burdock ask a white radish (daikon) out to a bath. The burdock jumps in the water but soon hops out because the water is too hot; it remains black. The carrot stays in the hot water longer and turns red. The daikon cools the bath with some cold water and washes himself thoroughly, which turns him shining white.

At the end, the three stand beside each other to compare their color. The burdock is black and dirty because he did not wash his body properly; the daikon is white and beautiful because he did.

When I was talking about this story during one of my lectures on human rights issues at a PTA meeting in Fukuoka, one of the participants, a Japanese mother of an African-Japanese preschool boy, started crying and saying that her son was taunted, ridiculed and called “burdock” after his pre-school teacher read the aforementioned book to the class.

When the little boy returned home that day, he jumped into the bathtub, started washing his body and crying, “I hate my light brown skin, I hate the burdock, I’m dirty and I want to be like the white radish!” How can this child have a positive image of himself?

We all felt sad after hearing this story, because the book associates the color black with dirt. The story’s underlying message is clear: “You’ll be black and dirty like burdocks if you don’t wash yourself well in the bath.” So children with darker skin will be victimized by the message it conveys.

How can such a book still be in libraries and preschool classrooms in increasingly multiracial contemporary Japan?

I called the publisher, Doshinsha Publishing Co., and demanded the book be recalled, saying it was racist. The publisher disagreed. My demand to meet with Matsutani to discuss revising the portions of the book I considered objectionable was also rejected.

Yoichi Ikeda, the editor of the book published in 1989, told me over the phone that the story was the author’s version of a Japanese folktale.

“Matsutani is not promoting racism, she was just handing down to Japanese children our rich culture,” he said. “And anyway, there are not many black children in Japanese preschools.”

Surprisingly, the book is quite popular and was even selected as one of the Japan School Library Association’s “good picture books.”

Rest of the article at
http://www.japantimes.co.jp/text/fl20120410hn.html

Japan Times JUST BE CAUSE Column 53 July 3, 2012: “In formulating immigration policy, no seat at the table for NJ”

mytest

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Hi Blog. My Japan Times JUST BE CAUSE Column 53 dated July 3, 2012, is on the Japanese Government’s renewed policy debate on creating conditions conducive to immigration (without actually portraying it in any way as “immigration” (imin), just more NJ residents). It’s their attempt to address Japan’s demographic and probable economic nosedive despite their assiduous efforts over the decades to a) exploit NJ as temporary workers on a revolving-door labor visa regime, b) blame NJ for all manner of social ills, including foreign crime and desertion, and in the process c) poison the public debate arena for productive discussion about ever treating NJ well enough that they might want to actually stay (since the past three years have seen the NJ population continuously dropping, after 48 years of unbroken rise). The writing’s on the wall, and the GOJ is finally doing something constructive. But (as usual) the bureaucracy is controlling the agenda, and the typical blind spots are coming into play, so as things stand now I think the policy drive will be ineffective.  Have a read and a think.  Arudou Debito
justbecauseicon.jpg

In formulating immigration policy, no seat at the table for non-Japanese

The Japan Times: Tuesday, July 3, 2012
JUST BE CAUSE Column 53 for the Community Page
By ARUDOU Debito
http://www.japantimes.co.jp/text/fl20120703ad.html

Last month the Japanese government took baby steps toward an official immigration policy. Ten ministries and several specialist “people of awareness” (yūshikisha) held meetings aimed at creating a “coexistence society” (kyōsei shakai) within which non-Japanese (NJ) would be “accepted” (uke ire).

This is a positive change from the past two decades, when Japan cultivated an unofficial unskilled labor visa regime that a) imported NJ as cheap work units to keep Japanese factories from going bankrupt or moving overseas, and then b) saw NJ as an inconvenient unemployment statistic, fixable by canceling visas or buying them tickets home (JBC, Apr. 7, 2009).

Yes, we’ve seen this kyōsei sloganeering before. Remember the empty “kokusaika” internationalization mantra of Japan’s ’80s bubble era?

But this time the government is serious. Sponsored by the Cabinet, these meetings are considering assimilationist ideas suggested by local governments and ignored for a decade.

Why? Attendees acknowledged that Japan needs NJ to revitalize its future economy.

Unusually, their discussions were open to public scrutiny (www.cas.go.jp/jp/seisaku/kyousei/index.html) Thank you. And here scrutiny comes . . .

The good news is that the meetings’ heart is in the right place. A fuller analysis of the materials can be found at www.debito.org/?p=10271, but what they’re getting right includes:

• State-supported Japanese language education for all NJ.

• State-supported education for all NJ children (so they don’t wind up as an illiterate unskilled underclass).

• More multilingual information online and in public access areas.

• Proper enrolment for NJ in Japan’s health, unemployment and social welfare systems.

• More assistance with finding NJ employment and resolving unemployment.

• Some attention to “cultural sensitivity” and “mutual respect” issues (not just the one-way gripe of “how NJ inconvenience us Japanese on garbage day”).

• Better coordination between all levels of government for more comprehensive policies, etc.

Bravo. But there are some shortcomings:

First, definitions. What do “coexistence” and “acceptance” mean? Just letting people across the border? Gated communities? Official recognition of ethnic minorities and domestic “foreign cultures”? Acceptance of ethnic differences as “also Japanese”? Or repressing and overwriting those “foreign cultures” (a la the Ainu, Okinawans, Koreans and Taiwanese in Meiji Japan). Without making the terms of discussion clear, we can’t see ultimate intentions.

Second, hard-wired in the proceedings is a narrative that “offsets” and “others” NJ. We have the standard embedded policy invective of “our country” (wagakuni — but isn’t Japan the country of all its residents?), with the issue couched negatively as “the foreign laborer problem” (gaikokujin rōdōsha mondai). If NJ are not treated as intruders, then they are “guests” (as opposed to just human beings) being indulgently granted something from above.

Third, the ministries are considering vague “environmental preparations” (kankyō seibi) before more NJ get here. (But wait, aren’t NJ already here? Or are we somehow wiping the slate clean?)

OK, fine — semantics. But then you read how each ministry’s proposal further betrays an odd predisposition toward NJ:

The Justice Ministry complained that they can’t “administer” (kanri) NJ properly once they cross the border. But with upcoming reforms to NJ registration systems ferreting out more visa miscreants, that’s fixed, they added. Phew. Not much else was proposed.

The health ministry suggested making some important improvements to welfare and employment systems. But nothing too legalistic — after all, discrimination against NJ as workers is already forbidden (kinshi) by law (as if that’s made much difference so far). They also heralded the preferential treatment for “high-quality” (shitsu no takai) NJ from now on through a new “points system” (critiqued as problematic in my March 6 column).

The Cabinet talked exclusively about assisting nikkei — NJ of Japanese descent. Never mind residents from, say, China or the Philippines; bloodlines take priority.

The education ministry recycled old ideas, saying that we need to teach NJ the Japanese language and, er, not much else — not even any antibullying proposals.

Nothing at all from the attending ministries of foreign affairs, finance, trade and industry, transport and tourism, or forest and fisheries.

The most useless report was from the National Police Agency, who, with a single page of statistics cooking up a NJ crime rise (despite a dramatic fall across the board (JBC, April 3)), advocated more policing, much like the Justice Ministry did. (Funny thing, that: Are the police invited to every policy meeting on the treatment of Japan’s residents, or only for policies concerning those inherently untrustworthy NJ residents?)

The biggest problem was the lack of diversity. As this article went to press, all attendees were older Japanese men (OK, two women), with approximately the same socioeconomic status and life experience. Not one NJ attended.

Thus everyone relied on third-party “reports from the field” (genba de), as if NJ are exotic animals studied from binoculars in their habitat. Not even the token Gregory Clark (who never misses an opportunity within these pages to claim how open-minded the Japanese are because they plonk him on blue-ribbon panels) was shoehorned in.

If the people for whom this policy is being created are not present at the agenda-setting stage, the inevitable happens: blind spots.

Here’s the major one: Where is the legal apparatus (hō seibi) to back up those “environmental preparations”?

For example, where is a proposed amendment to the Basic Education Law (to remove the conceit of kokumin, or Japanese national) to ensure that Japanese schools can no longer refuse NJ children an education?

Where is a proposed punishment for the employer who treats his NJ workers unequally, such as by not coughing up their required half of social insurance payments?

What about that law against racial discrimination? Again, these meetings are a well-intentioned start. But I think the outcome will still be policy failure. For there is still no discussion about making NJ feel like they “belong,” as “members” of Japan.

Academic Yumiko Iida (a Japanese, so no claims of cultural imperialism, please), in her award-winning research about Japanese identity (see www.debito.org/?p=10215), argued that there are four things any viable nation-state must create to make its people feel like “members”:

1) A shared memory of the past (i.e., a national narrative) that links them all.

2) A sense of community, with moral obligations attached to it.

3) A world view that makes sense.

4) Hope for the future that other people share.

Consider how NJ are denied these things:

1) NJ have little presence in Japan’s history (remember the old saw, “Japan merely borrows ‘things’ from overseas and then uniquely ‘Japanizes’ them”) so, as these meetings indicate by their very attendance roster, NJ are forever an exogenous force to Japanese society.

2) As discussed on these pages (JBC, June 5), NJ are systematically othered, if not completely ignored as even a minority community within Japan, and that will naturally discourage a feeling of moral obligation to Japan.

3) A world view that does not acknowledge the existence of entire minority peoples cannot possibly make sense to those peoples.

4) Hope for the future in a Japan in decline is a hard sell even for Japanese these days.

The point is, if this policy discussion is to go beyond political theater, the GOJ must now use the dreaded word “immigration” (imin). It must also prepare the public to see immigrants as members of Japanese society — as minority Japanese.

This committee has not. It had better start.

In this era of unprecedented opportunities for world labor migration, Japan must be more competitive. Above all, it must lose the arrogant assumption that people will want to come to Japan just because it’s Japan.

Japan must seriously think about how to be nice — yes, nice — enough to NJ so that they’ll want to stay. And that means making them feel equal in terms of importance and inclusion — as though they belong — with everyone else.

So you want to create public policy that reflects, not dictates, what NJ need? Then listen to those of us already here. The government has admitted you need us. Treat us as an exogenous force at your peril.

=====================

Twitter @arudoudebito. Just Be Cause appears on the first Community page of the month. Send your comments to community@japantimes.co.jp. For readers’ views on last month’s column, please visit www.japantimes.co.jp/text/fl20120703hs.html
ENDS

Kyodo: Foreign caregiver exits put program in doubt, complete with editorial slant blaming NJ for being fickle

mytest

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Hi Blog.  The Kyodo article below, on how Indonesian and Filipina nurses and caregivers (even those who have passed the arduous qualifying exam) are leaving Japan anyway, has been featured within the comments section of another Debito.org blog entry (here).  It seems to be gathering steam there, so let me post the article here as a stand-alone, and repost below it the subsequent replies from Debito.org Readers (the really good ones start doing the math, revealing there’s something fishy going on at the administrative level, beyond just blaming the NJ caregivers for not doing what they’re told after all the GOJ bullshit they’ve put up with).

My take on this Kyodo article is about the nasty little editorial slants and needles within.  Particularly nasty is how all otherwise qualified NJ caregivers are suddenly unworthy of emptying Japanese bedpans just because some decide they have a life outside Japan:

Quoth one professor with a PhD in nastiness at Todai (Kiyoshi Kitamura, a professor at the University of Tokyo’s International Research Center for Medical Education): “To what extent would it be considered appropriate for the foreign caregivers’ lives to be bound by the program? We must contemplate this, along with the question of whether the Japanese people are really up for nursing care provided by foreigners.”

Moreover, Kyodo, is this news, or editorializing?  “Yet as of June, five of them had quit and returned to Indonesia ‘for personal reasons,’ bringing great disappointment to the facilities that spent tens of millions of yen training them.”  Awww, diddums!

Submitter DeBourca further comments: Honestly, this article is jaw dropping. Care companies are actually upset that foreigners won’t accept indentured servitude on subsistence level wages? And where’s the balance and context? When you’re up against this kind of mindset, how do you go about dealing with it? Where do you even start?

Okay then without further ado, the Kyodo article, then the subsequent comments.  Thanks for making Debito.org a valuable resource for public critique, everyone.  Arudou Debito

///////////////////////////////////////////////////////

The Japan Times Wednesday, June 20, 2012

Foreign caregiver exits put program in doubt
So far five Indonesians who qualified have returned home
Kyodo
http://www.japantimes.co.jp/text/nn20120620f1.html

When 35 Indonesian caregivers undergoing on-the-job training passed Japan’s qualification examination this year, it was good news for their hosting facilities, which held high hopes they would continue providing much-needed manpower.

Yet as of June, five of them had quit and returned to Indonesia “for personal reasons,” bringing great disappointment to the facilities that spent tens of millions of yen training them.

Many blame the government for failing to provide a clear and adequate explanation of the program when recruiting candidates under the free-trade agreement with Indonesia.

Tatsumi Nakayama, who runs a nursing home in Mutsu, Aomori Prefecture, recalled being astonished when a female Indonesian caregiver who had been training there and passed the exam suddenly said she wanted to go back to Indonesia because she was getting married.

The nursing home began hosting the Indonesian in 2008 as a prospective caregiver, providing on-the-job training as well as paying for her Japanese-language and test-preparation tutorials with the expectation that she would eventually contribute as a core member of its staff.

The total cost, including her ¥180,000 monthly salary, on par with that of Japanese college graduates, came to ¥30 million over four years, according to Nakayama.

While Nakayama said he had been told the foreign caregiver would be working for the facility once she passed the exam, the woman insisted this had not been explained to her and she took off for Indonesia last month.

An official involved in the program, speaking on condition of anonymity, admitted the government “did not do enough” to ensure thorough understanding of the program’s requirements and the obligations it entails.

Applicants are required to attend briefings held by the Indonesian government prior to coming to Japan, but back in 2008 they were not given any clear explanation regarding what they would be required to do after passing the exam.

Even basic rules, including that they could only continue to work in Japan beyond the four-year training period if they passed the test, had not been mentioned, according to the government official.

In view of the problem, the central government began in November to stipulate in briefing information kits for applicants that candidates are expected, in principle, to work in Japan for a prolonged period after passing the qualification exam.

To improve the low pass rate of foreign applicants taking the exams, the government also decided to grant them more time when taking the tests, starting this fiscal year, and to attach hiragana or katakana for all kanji used in questions.

Of the 104 Indonesian caregivers who came to Japan in 2008, 94 took the qualification exams for the first time in January. Among the 35 who passed, five have left Japan and three others have expressed their intention to do so.

While many cited personal reasons, such as returning home to care for ill family members, there was also one who planned all along to return home regardless of the exam result.

The Health, Labor and Welfare Ministry has indicated it plans to conduct a followup investigation but has been slow to act. It has been negative from the beginning about accepting foreign caregivers because they could affect the employment of Japanese workers.

The ministry’s attitude has led to distrust and discontent among many in the nursing business, which is suffering from a shortage of skilled and talented caregivers.

“With all the confusion over the latest issue, I’m worried that the countries that have concluded free-trade agreements (with Japan) will lose their eagerness to send prospective caregivers here,” one industry insider said.

“Perhaps we need to establish a new framework to resolve the issue of securing manpower.”

Commenting on the situation, Kiyoshi Kitamura, a professor at the University of Tokyo’s International Research Center for Medical Education, said: “To what extent would it be considered appropriate for the foreign caregivers’ lives to be bound by the program? We must contemplate this, along with the question of whether the Japanese people are really up for nursing care provided by foreigners.”

Under the agreements concluded by Japan with Indonesia and the Philippines, nurses and caregivers from the two countries can undergo on-the-job training in Japan for several years and continue working in the country if they pass the national qualification exams within a designated period.

But the kanji and technical terms employed are believed to pose a considerable hurdle for foreign applicants, whose pass rates remain significantly lower than Japanese applicants.

ENDS

///////////////////////////////////////////////////////

COMMENTS 

Jim Di Griz Says:
June 21st, 2012 at 12:27 pm   edit

@ DeBourca #21

Very interesting article.
It’s the ‘this is Japan’ as veil for culture of abuse syndrome in action again.
They spent all that money training Indonesian nurses, then gave them a (wait for it) 180,000 yen a month salary (wow!), and then complain that the Indonesians ‘didn’t understand their obligation to Japan’ by going home, instead of staying for ‘a prolonged period’.
If they want workers to stay, the have to offer a salary and conditions that are attractive enough. Talking about ‘obligation’ is just empty words to reinforce (as the article comments) that these are non-Japanese nurses and therefore unsuitable in some way. Just excuses for lack of policy.

///////////////////////////////////////////////////////

DeBourca Says:
June 21st, 2012 at 4:19 pm   edit
@Jim
Thanks for the comments.What fascinates me is the mindset. Employers all over the world exploit their workers, but in Japan there still seems to be the view that the Victorian industrialists held; By providing employment, employers are providing vital services to society and individuals by keeping them “occupied”; Hell, we should be paying them!
There is a very good article by Philip Brasor (who occasionally posts here?) on the JT about an incidence of suicide-induced “karoshi” (that term is fascinating in itself) at the Watami company. It lifts the lid on policy regarding forcing employees to work inhuman amounts of overtime. The company president basically shrugged his shoulders and blamed the employee. He didn’t even see the need to publicly address the issue; What had he done wrong?
The questions in my previous post were not rhetorical BTW. I’m interested in trying to understand this mentality (pathology?) and why it is so accepted in Japan.
///////////////////////////////////////////////////////

Ds Says:
June 21st, 2012 at 8:20 pm   edit

Jim;

I think you read the article wrong. The 180,000 salary was paid during their training/studying for 4 years, not the wage offered upon graduation. Plus, as the article said, this was on par with what Japanese were paid for the same job. It seems a reasonable stipend to be paid while studying. Not far under what some eikaiwa teachers/ALTs make actually.

As for the ‘obligation’ to stay, this was poor management on the part of the Japanese trainers. The expectations needed to be written explicitly rather than implied. It’s only natural that a certain number of the caregivers (particularly women) would want to go home regardless of the result of their training and exams.

///////////////////////////////////////////////////////

Jim Di Griz Says:
June 21st, 2012 at 10:49 pm   edit

@ DeBourca #23

Yes, you are right.
My opinion (very short version) is this;

Meiji-era Japan re-invented itself as a modern industrialized state, and the idea of working yourself to death for the company (and by extension, the country) was a duty to prevent Japan being colonized by the West, and to help Japan catch-up with the West. Patriotic duty. This mentality has left too large a mark on modern Japan. The collapse of Imperialist ideology saw the replacement of ‘catch-up’ with the West recast in terms such as ‘duty to rebuild the nation’ after the war. Why can’t they stop? Because ‘this is Japan!’ The headless chicken marches on…

Western nations (on the other hand) went through the industrialization process hand-in-hand with the democratization process that the oppressed workers demanded and fought for (see; Luddites and The Tollpuddle Matyrs). Any attempt by Meiji-era Japanese workers to protest for rights at work were crushed as being ‘unpatriotic’ and ‘due to traitorous external influences’, and therefore ‘not Japanese qualities’.

Someone wrote a good book about this that I read as an undergrad, if I remember the name, I will post it.

///////////////////////////////////////////////////////

TJJ Says:
June 21st, 2012 at 11:45 pm   edit

“The total cost, including her ¥180,000 monthly salary, on par with that of Japanese college graduates, came to ¥30 million over four years, according to Nakayama.”

Well, the article fails to mention that that nursing candidate probably (almost certainly) had an Indonesian nursing qualification and experience already. So to compare them to Japanese college graduates in terms of salary is … unfair.

But the numbers are interesting. The total before tax income for the nurse would be 8,640,000 Yen over 4 years (2,160,000 per year). That leaves 21,360,000 of the total expenses, being 30,000,000 according to the article, unaccounted for. So over two thirds of the total cost goes to Japanese companies that ‘train’ etc. Business as usual in Japan.

///////////////////////////////////////////////////////

Scipio Says:
June 22nd, 2012 at 9:29 am   edit

TJJ Says:
But the numbers are interesting. The total before tax income for the nurse would be 8,640,000 Yen over 4 years (2,160,000 per year). That leaves 21,360,000 of the total expenses, being 30,000,000 according to the article, unaccounted for. So over two thirds of the total cost goes to Japanese companies that ‘train’ etc.

Thanks TJJ, I was doing the math and was thinking that it must be me and my bad math because the figures looked absolutely crazy.

As others have said this mindset of the article was totally jaw dropping. ‘Those third world workers, how ungrateful they are after all we’ve done for them’.
Crazy, totally crazy…The slant in the article borders on the childishly subjective. ‘We Japanese were not the cause of the misunderstanding and we have bent over backwards to accomodate these trainees’ (Note. Most of these trainees were qualified caregivers in their home country before they came here).

I would like someone to interview these non-Japanese caregivers who passed the exam and have chosen to return to home home countries, and ask then for their reasons for returning. Rather than having an article of reported speech journalism in the third person, where others speak for them. Maybe the reason this hasn’t been done is that the Japanese might not like the answers.

As a final point, let’s not forget this is the foreign caregivers, not the foreign nurses, whose exam has a much lower pass rate.

ends

 

China’s crackdown on foreigners called “xenophobic” by CNN columnist. Yet Japan’s been overtly doing the same to its NJ for generations without similar criticism.

mytest

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Hi Blog.  Today’s post is about geopolitics and concomitant media attitudes.  Here we have an American media outlet (CNN) publishing a Old China Hand’s fears about the “specter of xenophobia” in China because of a crackdown on “illegal foreigners”.

Fine, make that case.  I would agree.  It does encourage xenophobia.

But note how what China is doing (and for what has been announced as a temporary amount of time, but nevertheless the precedent has been set) is what Japan’s been doing for years, if not generations, to its foreigners:  Random racial profiling street ID “spot checks”.  Police hotlines to report “suspicious foreigners”.  Preemptive measures during high-profile events to promote “public security”.  Public funds for ferreting out “foreign criminals” through “foreign DNA” testing research (oh, wait, AFAIK that’s just Japan).  The CNN author’s citations back to the Boxer Rebellion and public resentment towards “foreign devils” in Mao’s China may be a tad alarmist (and any historian could match those with Japan’s occasional ee ja nai ka anti-Christian demonstrations and the anti-foreign propaganda during WWII Japan (cf. Dower, War Without Mercy) — and then fear a backslide into bad habits), but the point is this:

Why does China get harshly criticized for this yet Japan once again gets a free pass?  Well, geopolitics, of course.  Japan is a trusted ally, China is an untrustworthy adversary.  CNN, your bias is showing.  But it would be nice if the media could see the parallels sometime and similarly admonish Japan away from its xenophobia.  Given Japan’s ultrasensitivity to foreign media opinion, it might even deter.  Arudou Debito

(PS: Note how China’s official media mouthpiece also treats non-citizens as “guests”.  Why isn’t that made an issue of?  Is the Guestism discourse that dominant and accepted even for our CNN columnist?)

/////////////////////////////////////////

China’s crackdown on foreigners raises specter of xenophobia – CNN.com
By Jaime A. FlorCruz, CNN
June 3, 2012 — Updated 0506 GMT (1306 HKT)
http://edition.cnn.com/2012/06/03/world/asia/china-foreigner-crackdown-florcruz/index.html?hpt=hp_c2
CNN.com, courtesy of MS and AJ

Editor’s note: “Jaime’s China” is a weekly column about Chinese society and politics. Jaime FlorCruz has lived and worked in China since 1971. He studied Chinese history at Peking University (1977-81) and was TIME Magazine’s Beijing correspondent and bureau chief (1982-2000).

Beijing (CNN) — “Does this mean I must now carry my passport everyday?” my wife Ana wondered aloud with a mix of bemusement and exasperation.

She was reacting to news reports that Beijing had started a 100-day campaign to “clean out” expatriates illegally living or working in the Chinese capital.

Until the end of August the Beijing Public Security Bureau has decreed that all resident foreigners are expected to show their passports for “spot checks” of visas and resident permits.

Hinting at stern measures for violators, a campaign poster features an image of a giant fist.

Police have conducted a sweep of communities where expatriates frequently congregate, like the university belt and the Sanlitun district of the city, which boasts an eclectic array of shops, restaurants and bars.

But finding violators may not be easy. There are almost 200,000 foreign residents in Beijing on short-term or long-term visas, according to the Beijing Morning Post, which quotes police sources.

Mood darkens amid crackdown on ‘illegal foreigners’

The campaign has enlisted the help of the Chinese public, who can call a telephone hotline to report “suspicious foreigners.” Violators will be fined, detained or even deported.

However, the crackdown has made the expat community in Beijing uneasy, with many wondering why the authorities have decided to take action now.

China watchers wonder whether this is simply a preemptive measure to ensure security and stability months before the Communist Party hold its once-a-decade leadership transition later this year. A similar sweep was conducted several months before Beijing hosted the 2008 Summer Olympics.

Others see the high profile campaign as yet another hint of the xenophobic tendencies in the “Middle Kingdom.”

Days before the police campaign commenced, shocking videos purportedly showing a British national sexually abusing a Chinese woman went viral on cyberspace. It prompted an avalanche of angry posts on social-networking sites.

Soon after the campaign was announced, Chinese TV anchor Yang Rui poured gasoline onto the fire when he posted scornful comments on his microblog calling for the expulsion of “foreign scum.”

Some observers say China has good reason to go after law-breaking foreigners. “The crackdown makes sense in the light of the large number of illegal migrants that have made it into China, some of whom may have been involved in illegal or violent activities,” said David Zweig, a professor at Hong Kong University’s Department of Science and Technology.

But he said foreigners should be treated fairly and equally, according to law.

Crucially, the crackdown seems to be popular with many ordinary Chinese.

“Of course we should send home those foreigners who have entered illegally, just as we Chinese won’t be allowed in other countries without legal documents,” one Beijing resident told CNN.

“To be a strong nation, you need not just a good economy but also strong diplomatic policies,” said another. “That shows a nation’s self-respect and dignity.”

Another resident was more blunt: “China as a big nation should get tougher. We’ve been too soft for too long.”

As China’s economic and military might grow, the people’s pride and nationalistic feelings rise.

There’s nothing wrong with promoting patriotism, experts say, but they warn against chauvinism. “The Chinese have to be careful about underlying chauvinism which can lead them to behave inappropriately towards foreigners in the country, and in their foreign policy,” said Zweig.

During the last century, China experienced how nationalism led to xenophobia during the Boxer Rebellion in the early 1900s — when groups of peasants banded together to rid the country of foreign influences — and the Cultural Revolution (1966-76), when Mao Zedong attempted to reassert revolutionary values in China by purging what he described as bourgeois influences.

No one wants to experience xenophobia. I have seen how ugly it can be.

Like most foreigners who lived in China in the 1970s, I saw a closed, xenophobic society riddled with ingrained racial stereotypes. Foreigners in Beijing were virtually quarantined.

While we enjoyed special privileges, such as access to special “friendship stores”, train compartments, hospital wards and beach resorts, we were cut off from spontaneous contact with ordinary people. Diplomats and journalists were segregated in gated “foreigners’ compounds”, which we use to call foreign ghettos.

Local residents resented such special treatment. They often targeted foreigners with scorn and disdain. Foreigners were disparagingly referred “waiguo guizi” (foreign devils).

Although infrequent, I do remember an anti-foreign backlash that led to occasional altercations and even rioting.

To be sure, China has changed significantly since Deng Xiaoping launched his market reform and open-door policies in 1978. Over the years it has gradually integrated into the global village through diplomacy, trade, tourism, academic exchanges and the media.

But some expatriates in Beijing still detect anti-foreign tendencies. “I find it difficult to understand why resentment is aimed at foreigners in general rather than at those who break the law or behave badly, regardless of nationality,” said one.

“There is definitely an issue of Chinese having stereotypical views on foreigners, and a very clear us-versus-them attitude,” said another. Neither person wished to be identified.

China scholars believe many Chinese still harbor racist tendencies and lack the open-minded tradition of self-reflection when they feel or express such views. “This lack of self-reflection,” Zweig opined, “allows for anti-foreignism to lurk under the surface.”

That partly explains why, in its long and checkered history, China has capriciously swung from a sentimental love-affair with things foreign to angry rejection — and back again.

Is xenophobia rearing its head again?

“This is not xenophobia,” a recent China Daily editorial stated. “It is people’s desire to live in a civilized society. Our government is under an obligation to make sure citizens live in a law-abiding country. The ongoing action against illegal immigration in no way compromises our hospitality to foreign guests.”

That is the kind of reassurance that expatriates in China badly need.

===============================

PRC’s response:

Home / Opinion / Editorials
Foreigners are still welcome
Updated: 2012-05-25 07:54 ( China Daily) Courtesy of MS and CNN
http://www.chinadaily.com.cn/opinion/2012-05/25/content_15384118.htm

Just as some in the West have wondered why most people here didn’t share their obsession with Chen Guangcheng, some people here have difficulty understanding the latest allegation that we are xenophobic.

Of course we feel wronged. We are anything but.

There are even some who feel that we have been friendlier to foreigners than to our own citizens.

If a few foreigners feel mistreated in China and conclude that we hate foreigners, or a few Chinese people feel that foreigners enjoy preferential treatment, it is only natural in a country with such diversity.

But when foreign media amplify such sentiments out of all proportion it is different, as normal public indignation at some foreign individuals’ misconduct is transformed into a “deep-rooted nationalistic hatred” for foreigners, and a routine crackdown against illegal immigration is castigated for being a crusade against all foreigners.

It is true the distasteful conduct of a couple of foreign nationals toward two Chinese women has provoked angry comments on the Web. And true, a nationwide action launched before the incident is still underway to clamp down on people who have entered the country illegally. But such occurrences are not unique to this country.

What is not true is the expat community in China is living in fear, as some overseas reports seem to suggest.

You would think that for those to whom the words “freedom of speech” come so readily to their lips would be tolerant of others’ words, even if those words seem less than friendly to their ears. But instead it seems such utterances are enough to incriminate the entire nation.

It is natural to criticize anyone who ignores basic social decencies and to prosecute someone who breaks the law.

And those countries accusing China of xenophobia for tackling illegal immigration should cast the beams out of their own eyes first as their immigration policies are a great deal harsher and stricter than ours.

Foreign nationals in China have nothing to fear as long as they have valid visas and do not break the law. Instead of receiving hostility or a cold shoulder as their home media try to suggest, they will continue to be treated as welcome guests.

China is not xenophobic, nor will it be because it aspires for more exchanges with others. Perhaps the overseas media’s portrayals of China’s hatred are really just a manifestation of their own xenophobia.

(China Daily 05/25/2012 page8)
ENDS

The Govinda (Mainali) miscarriage of justice murder case ruled for retrial after 15 years, so Immigration deports him. But there’s more intrigue.

mytest

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Hi Blog. Making headlines this past week has been the Govinda Mainali Murder Case, a cause celebre I’ve known about for years (thanks to a very active domestic support group with regular mailings in Japanese). It’s come to a head, where DNA evidence has finally cast enough doubt on the evidence behind the conviction (see Yomiuri article immediately below), and it’s come to light (see Japan Times editorial below) that the prosecution withheld (or didn’t bother to have tested) vital evidence from the court (yes, they can do that in Japan) that would have exonerated him. It also put him in double jeopardy, meaning trying him more than once for the same crime (technically illegal, but yes, they can do that in Japan), reversing a not-guilty decision in lower court. As if that wasn’t enough, note the date of the Yomiuri article below stating the negative DNA test (July 2011) — meaning it only took Japan’s criminal justice system about a year for him to finally get his retrial, on top of the 15 years he’s been incarcerated. And after all that, now that it looks like Govinda is going to have his name cleared, Immigration is just going to deport him. The police in Japan are sore losers.  (At least Sugaya Toshikazu, in a very similar situation to Govinda, got an apology in 2009 from public prosecutors, not deportation.)

Now, check out the details in Terrie’s Take below, where the plot really thickens because the murder victim, a prostitute in her off-hours, was an employee with TEPCO (yes, that TEPCO) with names of some high-level clients in her address books…

As Terrie Lloyd notes below (as have I in the Japan Times), the already prosecutor-heavy criminal justice system in Japan is even more so if the suspect is a NJ.  More and more it looks like Govinda Mainali was actually a patsy for the powerful because he was a convenient foreigner for the Japanese police to pin this on. I’ve already discussed in detail before how Japan’s criminal investigation system is fully stacked against NJ victims (start here with the Scott Kang and Matthew Lacey Cases, then progress to the Suraj Case, where the police have still gotten away with murder). The Govinda Case is yet another case study for everyone to remember for when the NJ are potential perps.  Can’t win either way once the Japanese police get their hands on you. Arudou Debito

////////////////////////////////////////
東電OL事件、再審の可能性…別人DNA検出
読売新聞 2011年7月21日(木)3時1分配信
Courtesy of CJ
http://headlines.yahoo.co.jp/hl?a=20110721-00000090-yom-soci

東京都渋谷区で1997年に起きた東京電力女性社員殺害事件で、強盗殺人罪により無期懲役が確定したネパール国籍の元飲食店員ゴビンダ・プラサド・マイナリ受刑者(44)が裁判のやり直しを求めた再審請求審で、東京高検が、被害者の体から採取された精液などのDNA鑑定を行った結果、精液は同受刑者以外の男性のもので、そのDNA型が殺害現場に残された体毛と一致したことがわかった。

「(マイナリ受刑者以外の)第三者が被害者と現場の部屋に入ったとは考えがたい」とした確定判決に誤りがあった可能性を示す新たな事実で、再審開始の公算が出てきた。

この事件でマイナリ受刑者は捜査段階から一貫して犯行を否認。同受刑者が犯人であることを直接示す証拠はなく、検察側は状況証拠を積み上げて起訴した。

2000年4月の1審・東京地裁判決は「被害者が第三者と現場にいた可能性も否定できない」として無罪としたが、同年12月の2審・東京高裁判決は逆転有罪とし、最高裁で03年11月に確定した。

マイナリ受刑者は05年3月、東京高裁に再審を請求した。

同高裁は今年1月、弁護側からの要請を受け、現場から採取された物証についてDNA鑑定の実施を検討するよう検察側に求めた。これを受け、東京高検が精液などのDNA鑑定を専門家に依頼していた。
最終更新:7月21日(木)3時1分

///////////////////////////////////

The Japan Times Friday, June 8, 2012
Mainali granted retrial, is let out of prison
DNA evidence of another man looks set to clear Nepalese
By MINORU MATSUTANI, Staff writer
http://www.japantimes.co.jp/text/nn20120608a1.html

The Tokyo High Court said Thursday it will retry Govinda Prasad Mainali, 45, a Nepalese man serving life in prison for the 1997 robbery-murder of a 39-year-old woman, because a DNA test in July contradicted the justification for its guilty verdict.

The high court also said Thursday Mainali’s sentence will be halted. He was later released from a Yokohama prison. He is expected to soon be placed in immigration custody for deportation, as he has been convicted of visa violations.

“We would like to express respect to the high court’s prompt and appropriate decision even though there was no room for doing otherwise,” Mainali’s attorneys said in a prepared statement.

“Prosecutors should comply with the decision, for doing so is in compliance with prosecutors’ philosophy: ‘Prosecutors must not regard guilty verdicts as their purpose and heavy punishments as their achievement.’ “

The Tokyo High Public Prosecutor’s Office immediately filed an objection to the court’s decision, with deputy chief Toshihiko Itami saying the decision was “totally unacceptable.”

One of his lawyers quoted Mainali as saying, “I am glad I found a judge who believes my innocence and truth.”

His wife, Radha, 42, expressed her gratitude at a news conference in Tokyo. His daughter, Alisha, 19, said the past 15 years were “very long and dark.” They came to Japan with another of Govinda’s daughters, Mithila, 21.

The victim, a Tokyo Electric Power Co. employee whose name was withheld and who engaged in prostitution at night, was found dead March 19, 1997, in a vacant apartment in Shibuya Ward, Tokyo. Mainali, who lived nearby, was arrested four days later on suspicion of overstaying his visa. He was later charged with murdering and robbing the woman, after police learned that Mainali was an acquaintance of hers, had a key to the flat and because a used condom found in the toilet at the scene contained semen that matched his DNA.

The district court acquitted Mainali in April 2000 because prosecutors failed to prove him guilty beyond a reasonable doubt. A urologist also testified that the semen in the condom greatly predated the day of the slaying. The court added there were several unclear points, including two strands of hair found on the victim that came from a third party.

However, when prosecutors appealed his acquittal, the Tokyo High Court found Mainali guilty in December 2000 and sentenced him to life behind bars even though no new evidence was presented. The high court said “it is difficult to think someone other than” Mainali brought her to the vacant apartment where she was slain and called his testimony unreliable.

The Supreme Court finalized the sentence three years later.

Mainali’s coming retrial is based on DNA tests carried out on semen found in and on the victim. It was that of another man and matched the hair fibers.

Prosecutors often appeal lower court-meted acquittals because they imply the case will be brought before a high or the Supreme Court, and thus do not violate the law against double jeopardy.

Japan, like many nations, bans double jeopardy, but the judicial system considers district court, high court and Supreme Court trials of the same party for the same alleged offense to be separate trials, unlike in other countries where the verdict in the trial of first instance stands.

Rest at http://www.japantimes.co.jp/text/nn20120608a1.html

///////////////////////////////////

The Japan Times Tuesday, June 12, 2012

EDITORIAL
Don’t delay justice any longer
http://www.japantimes.co.jp/text/ed20120612a1.html

The Tokyo High Court on June 7 decided to retry a Nepalese man serving a life sentence for the 1997 robbery-murder of a 39-year-old woman in Tokyo on the strength of new evidence and he was released at the court’s order. But the Tokyo High Public Prosecutors Office immediately filed an objection. The prosecutors office should refrain from any further moves to delay the start of the retrial because the high court decision is based on DNA evidence that suggests that the perpetrator was not Mainali.

A female employee of Tokyo Electric Power Co. was found dead in a vacant apartment in Maruyama-cho, Shibuya Ward, on March 19, 1997. Govinda Prasad Mainali, now 44, living nearby, was arrested four days later based on the fact that he had a key to the apartment and that semen left in a condom found in the apartment’ toilet matched his DNA. Mainali has consistently denied the charges.

The Tokyo District Court in April 2000 found him innocent. It said that it was not clear whether the condom was used at the time the crime was committed and that two strands of hair found on the victim came from a third party. But the Tokyo High Court in December the same year found him guilty primarily on the grounds that a notebook owned by the woman, who meticulously kept records on men she had sexual intercourse with, contained no reference to the condom in question.

Semen was also found inside the woman’s body. Its blood type matched that of another man, but the prosecution did not carry out a DNA test on the grounds that the amount was so small, and given the technological limits at the time, a DNA test was impossible.

In hearings to request a retrial for Mainali, his defense counsel called for a DNA test on the semen. A DNA test in July 2011 found that it did not match Mainali’s DNA, but that it did match the DNA of a strand of hair left on the carpet at the scene and a blood stain on the victim’s coat. These findings suggest that a different man was in the apartment when the crime was committed. The high court said that the findings constitute enough new evidence for a court to overturn the original guilty ruling against Mainali and render a not-guilty ruling.

Long after Mainali was found guilty, it was revealed that the prosecution had withheld critical evidence concerning the semen, the bloodstain and saliva found on the victim’s breast. A law should be enacted that requires the prosecution to reveal all its evidence to the court and the defense lawyers, and to punish all public prosecutors who do not comply. A system also should be devised to preserve evidence indefinitely for future testing if needed.

ENDS

///////////////////////////////////

Order issued to deport Nepalese man granted retrial over 1997 Tokyo murder
TOKYO, June 11, 2012 Kyodo, courtesy of JK
Order issued to deport Nepalese man granted retrial over 1997 Tokyo murder
http://english.kyodonews.jp/news/2012/06/163137.html

Immigration authorities on Monday issued an order to deport a Nepalese man who has been granted a retrial after the Tokyo High Court decided last Thursday to reopen the case of the murder of a Japanese woman in Tokyo in 1997.

Godinda Prasad Mainali, 45, who arrived in Japan in 1994, was convicted of overstaying his visa in 1997. Ongoing deliberations for a retrial will continue even with his absence from Japan.

On the order issued by the Tokyo Regional Immigration Bureau, Mainali is expected ot soon leave Japan along with his wife Radha, 42, and their two daughters Mithila, 20, and Alisha, 18, who came to Japan from Nepal last week.

///////////////////////////////////

Mainali to be deported soon

NHK World June 12, 2012, courtesy of JK

http://www3.nhk.or.jp/daily/english/20120611_24.html

A Nepalese man who was granted a retrial in the murder of a Japanese woman 15 years ago will leave for home soon.

Japan’s Immigration Bureau issued a deportation order for Govinda Prasad Mainali on Monday.

Mainali was released from prison and sent to an immigration facility in Yokohama after a Tokyo court granted his retrial. He had been serving a life sentence for the 1997 murder that took place in the capital.

Sources say Mainali wants to return to Nepal at his expense together with his wife and 2 daughters. The three came to Japan last week.

The Immigration Bureau plans to deport Mainali as soon as he is issued a passport by the Nepalese Embassy and his plane tickets are ready.

///////////////////////////////////

Nepalese Man Granted Retrial Ordered to Leave Japan

http://jen.jiji.com/jc/eng?g=eco&k=2012061100400

Tokyo, June 11 2012 (Jiji Press)–The Tokyo Regional Immigration Bureau’s Yokohama branch issued a deportation order Monday to a Nepalese man who was granted a retrial and released Thursday after being jailed for the murder of a Japanese woman in 1997.
Govinda Prasad Mainali, 45, has been in custody at the immigration office as his prison sentence for the killing of the Tokyo Electric Power Co. <9501> employee was halted. [sic]
Mainali is expected to return to Nepal on Tuesday at the earliest.
The office decided to deport Mainali, convicted of violating the immigration control law, as he wished to return home in an interview, officials said.
He is to return to Nepal after the Nepalese embassy in Tokyo issues a passport which he has sought.
(2012/06/11-13:40)

=========================

Japan Times Monday, June 11, 2012
http://www.japantimes.co.jp/text/nn20120611a3.html

Mainali faces difficult readjustment after 15 years in prison
Kyodo
KATHMANDU — The elder brother of a Nepalese man granted a retrial in Japan after serving 15 years in prison for the 1997 murder of a Japanese woman expects his sibling’s rehabilitation to be a challenge.

Indra Mainali, 54, who is waiting for Govinda Prasad Mainali’s return to Nepal, said while the Tokyo High Court’s decision on Thursday to grant a retrial has ended a chapter in Govinda’s suffering, another chapter of less tangible suffering is about to begin.

Govinda’s daughters felt during conversations with their father last week that 15 years of imprisonment have inflicted heavy psychological and emotional damage on their father, Indra said.

Mithila, 20, and Alisha, 18, met their father twice last week, the first time in prison and the second time at the Tokyo Regional Immigration Bureau’s Yokohama office, where he is currently in custody awaiting deportation. Including these meetings, the daughters have met their father only three times over the past 15 years.

After his long imprisonment, Govinda, 45, seemed very worried about how he will adjust to his family and social life, said Indra, who took over responsibility of Govinda’s family after his arrest and conviction in Japan.

Indra said his brother had not expected that he would leave prison the day he was granted a retrial.

According to Indra, prison security personnel suddenly told Mainali late afternoon on Thursday to pack his things and get ready.

They did not allow him time to say goodbye to other inmates.

They did not tell him that he was being released. Later, a police officer arrived at the prison and drove him to the immigration office.

“We expect in him a number of psychological (problems) and problems related to his rehabilitation in family and society…We will just try our best to bring him back to normalcy,” Indra said.
Rest at http://www.japantimes.co.jp/text/nn20120611a3.html

=========================

TERRIE’S TAKE

TT-665 — Govinda Mainali – Justice 15 Years Too Late, ebiz news from Japan
http://www.japaninc.com/tt665_Govinda_Mainali–justice_15_years_too_late

Last week something happened that we never expected to see:
the release of Govinda Prasad Mainali, a Nepalese who has
been in prison on and off since 1997. Mainali was released
to Immigration authorities, who are going to deport him for
overstaying his visa back in 1997, because the Tokyo High
Court finally agreed to a retrial of Mainali after new DNA
evidence.

Japan has an extremely high conviction rate for many
reasons, including some not to be proud of. One of these is
the willingness of the courts to hear prosecution testimony
with greater belief than anything the defense may say.
Particularly problematic is the acceptance of “induced”
confessions as if they were fact, even if the other
evidence is not sufficiently supported by actual facts.

Further, the conviction rate of foreigner suspects (you
definitely don’t want to be one) is a foregone conclusion,
with seemingly little or no interest by the courts about
who actually committed the crime when a foreigner is offered
up as the perp. There are a number of recorded cases where
the courts have actually SAID there has been insufficient
evidence for an ordinary conviction, but none-the-less
have convicted the defendant anyway, simply because the
prosecutors said they did it.

Unfortunately the Japanese police, immigration, and
prosecutors have the ability to “disappear” suspects for
days or even months while they mercilessly interrogate them
so as to extract a confession. This is not just a foreigner
thing. The abuse of this system became so bad that several
years ago new laws were pushed through that now require
prosecutors to record their interrogation interviews.
However, this doesn’t force them to treat the suspect
humanely and there are still lots of ways for them to
induce a confession outside of the actual interrogation.
And, well, the recorder could always just run out of
batteries…

The case of Govinda Mainali is particularly distressing,
and reminds all foreigners that through seemingly innocent
circumstances we could just as easily be caught up in a
similar situation. Reading about his case makes you feel
like we’re living in an emerging economy in the Middle East
rather than a first-world country like Japan. In
particular, we feel that his is a case where his race and
foreignness played a large part in how he was treated. At
the same time we concede that Japan does not have a
monopoly on unfair treatment by the courts. There are
plenty of examples in the UK and USA to compare.

The background to his case is that he was a restaurant
worker in Shibuya and who shared an apartment with four
others. Unfortunately for him, he started seeing a local
hooker, Yasuko Watanabe, and struck up a relationship with
her. By all accounts they didn’t see each other often, but
at some point he helped her get access to a vacant
apartment near his, and she used to take her customers
there — four men a night, virtually every night. What is
weird is that she was leading a double life and by day was
a highly paid researcher for Tokyo Electric Power Co.
(TEPCO). When she was found murdered in the vacant
apartment, Mainali became the prime suspect by virtue of
the fact that he had a key to the apartment and that his
name was in her diary.

The problem for Mainali is that he lied initially, saying
he didn’t know her, which of course made the police
suspicious. At some point he changed his story and agreed
that he’d slept with her, but the damage was done. The fact
that he lied wasn’t surprising, considering he was an
overstayer and was no doubt fearful of what might happen to
him, but once he started down that slippery slope, the
prosecutors pieced together all the circumstantial evidence
and decided they had their man.

Mainali had good lawyers, however, who decided there was
an injustice being done and made a crusade out of getting him
freed. In 2000 his case was thrown out by the Tokyo
District Court for lack of evidence. At that point, if he
was a Japanese he would have been let go, but because the
outstanding deportation order, the Prosecutor’s office
successfully had him kept in jail while they appealed to a
higher court. With the second trial he was found guilty and
sentenced. A subsequent Supreme Court appeal also failed.

It was only after 15 long years of appeals by Mainali’s
lawyer and a change of judge, that the prosecutor’s office
was forced to admit they had untested sperm samples in
a freezer. Just recently they reluctantly and finally
tested the DNA from the victim and they found — guess what
— the DNA wasn’t his.

What is interesting is that Yasuko Watanabe kept meticulous
records of her customers, and on that list was one of her
bosses at TEPCO, where she worked. Who else was she seeing?
Was Mainali a fall-guy for something deeper and darker?
There are various Japanese websites that speculate that
Watanabe in her day job, having written a number of damning
internal reports about nuclear power risks at TEPCO,
coupled with an affair with one of her bosses (possibly the
current Chairman of the company), meant that she was
silenced by the Yakuza on the behalf of “someone”.

Another key point, and the reason for Mainali’s release was
the fact that the Prosecutor’s office seemingly never
revealed to several appeal courts (the High Court and the
Supreme Court) that they didn’t do a DNA test on sperm
inside the victim’s body. Given how crucial it was to the
case, how is that even possible?

Anyway, Mainali is now going to be deported. No word yet on
whether he is going to be allowed back to represent himself
at the re-trial, and certainly if we were him, we wouldn’t
be planning to come back to Japan, ever. However, at that
hearing, if he is found not guilty through lack of
evidence, as he was back in 2000, then there is the small
issue of compensation. If he was in some other countries,
he might be able to claim hundreds of thousands of dollars
in mental anguish, physical hardship, and lost earnings.

But this is Japan, and in one case a South American woman
who was arrested by the Chiba Prefectural Police was
illegally confined at a hotel for 10 days until they got an
arrest warrant (god knows what actually went on at the
hotel). She was awarded JPY2m in compensation for wrongful
detention. It didn’t do her much good, though, as the court
still imprisoned her on her hotel confession even though
she retracted it once they properly charged her. She got 8
years and has no doubt been deported by now…

We wish Mainali the best of luck with the rest of his life,
and hope that his case knocks some sense into the Japanese
courts and the Prosecutor’s Office, since it’s apparent
that they were highly embarrassed by the turn of events.
But the fact is that a foreigner falling afoul of the
Japanese legal system doesn’t have a hope in hell of
getting a fair trial. In our opinion, the first step in
getting Japan to address the obvious inequalities towards
foreigners in the legal system is to pass a law making
prosecutors who hide/withhold evidence open to legal
charges themselves.

Secondly, racial discrimination against non-Japanese should
be illegal, especially by law enforcement bodies. According
to a book from Mainali’s supporters, in 1997, 76.1% of
Japanese suspects were held in custody, whereas for
foreigners the number was 99%. Apart from being a overdue
concession to human rights, equal treatment would also give
overstayers a foothold to appeal on the grounds that they
should get the same level of legal consideration that any
Japanese would expect.

Thirdly, Japan also needs to recant the death penalty.
We’re not sure why Mainali wasn’t put on the death row, but
he did get the second most harsh sentence — that of
indefinite life imprisonment. If he had been on death row,
it’s possible that after the 2003 Supreme Court appeal
failed, that he would have been hanged. Too late, then, for
apologies later.

Lastly, it is also obvious that Japan needs stricter
suspect detention rights rules, such as giving prisoners
access to legal advice and protection from abusive law
authorities, and habeus corpus procedures that require the
police and immigration to prove that they actually have
legal right to hold someone. These are obvious and simple
rights that most first-world citizens and residents take
for granted. Many people would be shocked if they knew just
how primitive the system is in Japan, and how easy it is
for foreigners in particular to fall into the legal
system’s maw.

References:

* Background to the case — http://bit.ly/KbSqwv
* Defense group’s indictment of the pathetic decision made
by the Supreme Court in the face of fresh evidence —
http://bit.ly/Kcb2wj
* Wikipedia account by Japanese — http://bit.ly/MwCPDe

ENDS

My Japan Times JUST BE CAUSE Column June 5, 2012: Guestists, Haters, the Vested: Apologists take many forms

mytest

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Hi Blog. This month saw another side-by-side Community Page with my argument made and a rebuttal, this time from a person I respect mightily: Colin P.A. Jones. It’s worth a read, as always. His point in crux and excerpt:

========================
“Here we come to the reason why I felt compelled to write a response to Debito: Microaggression is disturbingly familiar to what I perceive to be the Japanese government’s strategy (a term that credits it with more thought than is actually involved) of “protecting” human rights by trivializing them. With definitions of harassment, abuse and even violence that are so broad that they can be applied to just about any type of behavior that makes someone unhappy, everyone can be a victim, but everyone is a potential human rights violator too.

“Perhaps the government devoting significant resources to identifying causes of unhappiness is a good thing. At the same time, however, if you have ever worked for a Japanese institution and witnessed the vast number of hours of otherwise productive people’s time that can be diverted to addressing a single person’s baseless claims of persecution, you can’t help but wonder if the life energy of everyone involved wouldn’t be better spent on other endeavors…”
========================

Rest at http://www.japantimes.co.jp/text/fl20120605a1.html.

Meanwhile, my column this month made the Top Ten Most Read again, thanks, and also because an “Editor’s Pick” (also thanks!) Have a read. Arudou Debito

justbecauseicon.jpg

The Japan Times, Tuesday, June 5, 2012
JUST BE CAUSE
Guestists, Haters, the Vested: Apologists take many forms
By ARUDOU Debito
Zeit Gist Column 59/Just Be Cause Column 52 for the Japan Times Community Page
To be published June 5, 2012
DIRECTOR’S CUT: Restoring a paragraph deleted from the print article (in parentheses)
Courtesy http://www.japantimes.co.jp/text/fl20120605ad.html

Last month’s column on “microaggressions” was my most debated yet. Thanks for reading and commenting.

So this month, let’s explore how the microaggression dynamic works in all societies, and why some people live in denial of it. Brace yourself for a bit of theory …

All societies, when defining themselves, decide who is “us” and who is “them.” So do countries. In the name of sovereignty, nation-states must decide who is a member (i.e., a citizen) and who is not (i.e., a foreigner). (If they didn’t, there’d be no point to citizenship.)

Nation-states also perpetuate themselves by creating a feeling of community for their citizens — national narratives, invented traditions and official shared histories. So the concept of “Who is ‘us’?” gets created, reinforced and generationally encoded through the media, public policy, primary education, etc.

What about encoding “Who is ‘them’?” It is by nature a process of differentiation. Foreigners by definition have different legal, civil and political rights in any society. (They usually cannot vote, for example.)

But differentiation is also codified in everyday interaction. To determine their community’s borders and clarify their identity within it, people tend to contrast themselves with outsiders. This is a process of socially “othering” people.

Eventually the presumptions of “Others” as “different” become normalized into mundane assumptions, such as stereotypes.

Herein come the microaggressions. They keep life simple by enforcing (consciously and unconsciously) the stereotyping. For example, “This person looks Asian; he can use chopsticks.” “This person looks Caucasian; she needs an English menu.” They are not necessarily grounded in hatred — only in presumed difference.

This means that even well-intentioned people, trying to be kind when offering those chopsticks and menus, tend to view the person standing before them not as a unique individual, but as a collection of socially encoded characteristics assigned to that individual’s presumed group. Then they react accordingly.

That’s why microaggressions are so invisible, powerful and difficult to fight. For why would anyone resist someone trying to be kind? But people do — even in Japan, where they grumble about arigata meiwaku (nuisance niceness).

In Japan, however, microaggressions towards non-Japanese (NJ) are especially difficult to counteract for three reasons.

One is that Japan’s encodings are extremely standardized. Japanese basic education and social science (JBC, Sept. 7, 2010) are grounded both in stereotypes and in a cult of Japan’s difference (“uniqueness,” in fact). They inculcate convictions that, say, all non-Asian foreigners cannot use chopsticks or can understand English. Doubt that? Walk by a schoolyard and count the inevitable “harou!”s.

A second reason is that Japan’s encoding for what makes “us” and “them” is so strong that it is insuperable, precluding possible exceptions. Take, for example, the case of a person who naturalizes and becomes a Japanese citizen. Surely such people prove that it’s possible to jump the wall from The Other to become part of The Self?

Legally, yes. But not always socially. As “Japanese Only” signs and rules make plainer, “real” Japanese have to look Japanese. We are far from a “tipping point” where multitudes of multiethnic Japanese demonstrate that language ability and manual dexterity are unrelated to phenotype.

But the third, more insufferable reason is a lack of cohesiveness, especially within Japan’s English-speaking NJ community (JBC, June 7, 2011).

Instead of asserting themselves as unique individuals, many NJ buy into the stereotypes behind microaggressions and enforce them on each other.

Let’s call the accepters, defenders and enforcers of the status quo “Apologists” for short. Why do they do it?

For some, it’s a matter of “guestism,” as in, “Japan is for the Japanese, so I can’t tell them what to do.” However, Guestists also assume anyone who appears to be foreign are also “guests” and should likewise shut up.

To justify their mindset, Guestists not only invoke grandiloquent theories like “cultural imperialism” (i.e., foisting “our” Occidental values on “their” insular, inscrutable Oriental society), but also cook up delusions such as that one person’s protests “spoil” Japan for everyone.

Unfortunately, they too validate the “guilt by association” meme underpinning racialized stereotypes. Not only do they endorse NJ being treated differently as human beings, they also demand NJ disenfranchise themselves.

For other Apologists, it’s a matter of vested interests. They’ve lived here long enough to reach mental equilibrium in their fishbowl. Life’s too short — why cloud their day by going against the flow?

After all, many of the Vested have Japanese spouses, kids in school, a mortgage, and a job they can’t just leave. Their Japanese families rarely empathize with any resistance anyway. So their attitude becomes, “Leave me alone. What can I as one person do to change, oh, a bent bureaucracy, an irradiated food chain, and everyone poking my stomach and saying how fat I’ve gotten? Shikata ga nai.” And they acquiesce.

Still other Apologists are either blind or relativistic towards microaggressions because their mind is closed. They’ll criticize even recognition of the concept of microaggression as “oversensitivity,” “paranoia,” “political correctness,” or “seeing racism everywhere!” One sniped, “Somebody said ‘nice weather’ to me! Microaggressor!”

Well, try opening your mind: Let’s go back to that “English menu for Caucasians” example. A commenter excused this as an act of kindness, for how could a waitress possibly tell what language he could read? Was he to pore through an unintelligible menu just to prove a point?

No. The waitress should assume that any customer gets the same menu, unless advised by the individual customer of a different preference. Deciding his preference for him is arigata meiwaku.

Switch shoes: Let’s say a waitress in a Western country is told to give anyone who “looks Asian” a menu in Chinese.

How would that sit? Not well. Because people know that there are many kinds of “Asians” (Chinese, Japanese, Korean, American, Canadian, etc.). Assuming that any “Asian” is a Chinese is just wrong.

Paragraph deleted by editor:  (And how do we know it is wrong? Because overseas “Asians” grumble aloud about being “microaggressed” like that, over time raising public awareness of the problem.)

So what should have happened? The commenter takes the standard menu from the waitress and, if unable to use it, asks if one exists in a language he can read (in his case, English). Simple.

But that’s the power of microaggressions: so invisible that the aforementioned commenter endorsed the stereotype that all “visibly foreign” people in Asia read English. That’s plain wrong.

Finally, there are the “Hater Apologists” who mysteriously launch into ad hominem attacks fueled by visceral animosity. I think I’ve finally figured them out.

Have you ever noticed that, if they are not the “Team Japan” Japanese defending the nation (even its wartime atrocities) under any circumstances, the Haters are generally white people?

Think about it. Since colonialism and the Enlightenment, whites have been the dominant racial group in the world order. Because whites have historically had “no color” (remember, everyone else is “colored”), they are often oblivious to the processes of racialization.

Brace yourselves for a little more theory: Current postcolonialist/postmodernist analysis of racialization generally holds that people are systematically differentiated, othered, then subordinated. This is how nation-states unified their peoples under national narratives of “Self” and “Other.”

For centuries now, the whites (who created the modern nation-state paradigm replicated around the world) advantageously ranked everyone else below them by race (see “social Darwinism”). Whites have never been a subordinated racial minority on a national scale in any “First World” country.

Except, of course, in Japan. So whites seek to elevate their social standing here by using whiteness to their advantage — as “sensei.” And they use pandering techniques so normalized they are practically invisible.

For example: 1) offering the “honorary white” status that Japan covets in the world order by teaching them English (witness how “real English speakers” are sold in Japanese media as white); 2) feeling lucky or smug that they aren’t lower on Japan’s ethnic pecking order (they aren’t blacks, Koreans, South Americans, etc.); 3) playing Uncle Tom to offset themselves as “good gaijin” (they aren’t low-wage migrant workers, “illegals,” criminals or “flyjin”) and claim extra privileges; or 4) shouting down anyone who threatens to upend the sensei status quo (even though whites, after slotting everyone else in a racial hierarchy for centuries, should not be allowed to claim they are now an exception to it).

Furthermore, consider what kind of whites are generally attracted to Japan: socially awkward, tech-savvy, nerdy dorks. (I know. I’m one too.) 

[Click on the photos for more information.]

With chips on their shoulder after childhoods of being bullied, the Dorks are at last extracting their revenge on the Lucky Beautiful People (e.g., prom queens, football captains, or anyone with a talent — like writing — they were not born with) by tearing them down.

But in Japanese society (itself culturally rife with dorky, techie, socially awkward people), Dorks are further empowered by the Internet (and Japan’s blind eye towards bullying) to attack people anonymously. And they can coast within a well-established narrative of “cultural relativism” to camouflage it.

Don’t like these stereotypes I’m creating? Alright, Apologists, fight them for a change. But you’d miss the bigger irony.

The Apologists, by reflexively denying the existence of microaggressions (substantiated in decades of social science as a fundamental means for policing social identity), are hurting themselves. They are reinforcing their status of The Other in Japan by supporting the stereotypes that subordinate them. And all for maybe a crust of white privilege.

The final thought I want to leave you with this month is, “Why we fight.” Who is all this protest for?

Not for us, actually. For our children in Japan.

Many Apologists point out, “We chose to come to Japan. If you don’t like it, leave!”

Well, how will that sit with your Japanese children, who didn’t choose, and who might want the choice later of what society to live in as adults — and maybe even have some control over their identity within it?

Are you going to let Japanese society “microaggress” them into The Other, “gaijin” category, just because they look more like you than your Japanese spouse?

What kind of future are you helping create for them? One of tolerance?, Or one of constant differentiation, othering and probable subordination?

So think seriously before you disparage the activists trying to make Japan a better place for everyone regardless of how they look.

This is not arigata meiwaku. This is advocating The Other become part of The Self.

1695 WORDS
ENDS

Kyodo: Municipalities to deny services to illegal NJ; Kuchikomi: Rising NJ welfare chiselers “social parasites”

mytest

Books etc. by ARUDOU Debito (click on icon):
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Hi Blog. We’ve had a discussion recently as part of Debito.org Comments about one of the side-effects of Japan’s new residency-certificate registration (juuminhyou) coming up in July.  People suspect that the GOJ is using this revision as a means not only to make sure that local governments aren’t being “soft” on NJ visa overstayers (by denying them benefits even the Kyodo article below acknowledges they are entitled to), but also to check whether all NJ residents are registered and paying into Japan’s social insurance system. This is controversial because plenty of Japanese also opt out of the system, and also because it will possibly become a means to say, “Pay in or no visa renewal,” something that citizens obviously cannot be threatened with.

This is yet another example of social Othering on a policy level (if you want to tighten things up, you should do it across the board for everyone in Japan, not just NJ), not to mention with some pretty stiff potential penalties (back paying into the system may run into the tens and hundreds of man yen, which can be financially insurmountable, and unjust especially when some employers in Japan have conveniently forgotten to pay in their half of the NJ employee’s social insurance when hiring NJ full time).  Thus NJ get uprooted from Japan due to their employer’s negligence.

I for one haven’t done enough research on what’s going to happen in coming months under the new system (my scrivener colleague in the visa industry himself too is waiting and seeing), but when it becomes plainer it’ll be discussed here. What IS plainer is that the Japanese media is already gearing up to portray the perpetual scapegoats for Japan’s social ills — NJ — this time as welfare spongers and social parasites. See the second article below.

Note that all of the things that are being alleged against foreign “welfare chiselers” in that article I’ve heard and seen being done by Japanese too (especially the fake marriage bit — but what’s not covered in the article is how a NJ visa changes when a divorce occurs, so it’s not that “easy”).  But one need not mention that inconvenient detail.  NJ shouldn’t be here anyway if they’re going to commit, er, the same crimes that Japanese commit.  Once again, social Othering and scapegoating of a disenfranchised minority is SOP in Japan for lots of social ills — and worse yet, the specter of “foreign hordes taking advantage of Japan’s overgenerous system” sells newspapers and alienates the aliens. Nothing less than media-bred xenophobia. Arudou Debito

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Some municipalities set to deny services to illegal foreign residents: poll
Kyodo News Tuesday, April 24, 2012
http://www.japantimes.co.jp/text/nn20120424b6.html

Foreigners residing in Japan illegally could lose access to education and health care services when the revised basic resident registration law takes effect even though they are still entitled to receive them, civic groups said Monday.

According to the Solidarity Network with Migrants Japan and other groups, dozens of the 72 municipalities that participated in the survey plan to deny services when the revision takes effect in July.

Four said they won’t allow children of illegal foreigners to be enrolled in public schools and 13 said they will not issue maternity health record books to pregnant foreign women who are residing illegally.

Another 12 said they won’t be able to subsidize delivery expenses for pregnant women in financial distress, while 33 said they will not vaccinate illegal foreigners against tuberculosis and other diseases, the survey said.

After the revision takes effect, foreigners will registered in the same residence system used by the Japanese.

In addition, illegal residents and asylum seekers will no longer be covered by the resident registry system, although the central government has repeatedly said they will continue to be entitled to basic services offered by municipalities.

The survey, which was conducted between January and March, highlighted misunderstandings on the part of local governments when it comes to providing basic services to illegal foreign residents. More confusion is expected to occur at municipal offices after the amended law enters force.

There were about 67,000 foreigners overstaying their visas as of January, according to Justice Ministry statistics.

Eriko Suzuki, an associate professor specializing in immigration policy at Kokushikan University, said the local governments polled mistakenly believe they cannot provide services to illegal foreign residents because they weren’t supposed to be in Japan to begin with.

The professor, who was involved in the survey, urged the central government to better inform municipalities about how to treat illegal aliens after the revised law takes effect.
ENDS
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Tabloid blasts growing numbers of foreign welfare chiselers
Japan Today.com KUCHIKOMI MAY. 29, 2012, courtesy of DR
http://www.japantoday.com/category/kuchikomi/view/tabloid-blasts-growing-numbers-of-foreign-welfare-chiselers

“Malicious Foreign Welfare Recipients Increasing Rapidly” screams the yellow and red headline emblazoned across the front page of Yukan Fuji (May 25). The accompanying banner, in inverse white characters on a red background, reads “meticulous investigation.”

“If there’s a way to receive something, I can’t understand why you don’t accept it. How stupid can Japanese be?” chuckles Mr A, a 26-year-old man who lives somewhere in the Kanto area. The son of parents from an unnamed southeast Asian country—making A the second generation to live in Japan—he works as a regular staff member of a manufacturing company.

A’s newly purchased car, a Japanese model, cost 3 million yen. He can afford such goodies because he, his wife and their three children receive extra “pocket money” from the government.

“My wife began receiving welfare payments from last year,” he tells the tabloid. “Including child support and other subsidies, she gets 200,000 yen per month. When combined with my take-home pay, we get over 500,000 yen per month, or about 6 million yen per year. “

In the past, recipients of welfare had been limited, by law, to “Individuals whose income from work is insufficient to meet necessary living costs,” and by virtue of this, A should not be eligible. So how does he get away with it?

“Easy,” he says. “I divorced my wife.” And he did, on paper anyway. They still live together, so it’s what one might call a divorce of convenience.

“My ex-wife went to the city office and claimed she lacked ‘sufficient income to care for the children,’ and she was promptly judged eligible and began receiving welfare payments,” A confesses.

Should the authorities send a case worker to investigate, they would find the wife residing in a separate apartment, which she rents. But actually she continues to live together with her “former” husband.

“Once a month, a case worker will pay a visit, but since notification is always made in advance, all my wife has to do is take the kids over to the rental apartment ahead of time,” he says.

Mr A tells Yukan Fuji that nearly all the inhabitants of the public housing development where he lives are foreigners.

“There are some Chinese and Indians, but people from my country are the most numerous, more than 300. Most of them are receiving welfare,” he says.

Yukan Fuji remarks that indeed there may be foreigners whose difficult situation warrants welfare, but in the case of Mr A, we’re looking at flat-out fraud.

According to the Ministry of Health, Labor and Welfare, as of February 2012, 73,995 foreign nationals were receiving welfare payments—more than double the figure of 2000, when the average for foreign recipients in any given month was 32,858 recipients.

An official at the health ministry told the reporter that foreigners deemed eligible to receive such payments include “Permanent residents and residents who are preparing for permanent status, those with officially recognized refugee status and those with Japanese spouses.”

“There’s no doubt that the number of foreigners taking advantage of flaws in the system has been increasing,” says Professor Ryu Michinaka of Kansai University of International Studies. “Some take the form of spurious divorces or falsified documentation. Even in cases when the government offices suspect something illegal is going on, they’ll invoke the ‘language barrier’ and just pretend they don’t understand.”

The foreign welfare chiselers also share the tricks of the trade with their compatriots, and parents also give advice to their children, creating next-generation social parasites.

“There aren’t enough case workers to check out the applicants,” adds Michinaka. “One case worker might have to cover 80 families, or sometimes even twice that number. Ironically, the total incomes for some of the families might be more than the caseworker earns in salary.”

Japan needs to put its collective foot down and put an end this “haven” that makes it so easy for unscrupulous foreigners to feed at the public’s expense, the article concludes.
ENDS

Baye McNeil’s “Loco in Yokohama” blog brings up uncomfortable truths in the debate on racism in Japan

mytest

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Hi Blog.  Since the debate on “Microaggressions” and racialized treatment of people in Japan went into full swing over the past month, one other blog has been offering a good deal of insight as to how people are ultracentrifuged for special treatment in Japan by race, and how those people being ultracentrifuged likewise treat each other in a racialized manner.  Such are the habits fostered by this dread social disease called racism, and in Japan’s case it’s good to have a different take on it at last.

Baye McNeil, author of the new book “HI, MY NAME IS LOCO AND I AM A RACIST“, has a dynamic blog called “Loco in Yokohama” I think you ought to check out.  He writes about racism in Japan with a fresh brazenness that I think many Debito.org Readers might find interesting.  His 4-part (so far) series entitled, “Why do Gaijin Clash Over the Issue of Racism in Japan” is what drew me in.

Links and quick summaries of those four parts below, and you should read the posts in order.  If you’re at all interested in how you (and your multiethnic children) are being slotted in the subordinated “gaijin” category in Japan not only by Japanese, but by other NJ, you will want to read these and have a think.

Also interesting is our respective positions in the blogosphere.  As Baye himself points out, I’m White, and he’s Black (or whatever label you want to use:  Caucasian/African-American etc.), and how we get treated by NJ as vehicles of the debate is a facet little covered in discussion (case in point:  the “Tepido” Stalkers are friendly towards him, natch — ‘cos they don’t to be branded as “racists”).  So let’s read some Baye and cue up on that issue before we get into my next Japan Times Just Be Cause Column (out June 5), where I will offer “Microaggressions Part Two”.  Enjoy.  Arudou Debito

===========================

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part One (May 13, 2012)
(where Baye excerpts from his book discussing his motivations for writing about the topic of racism in Japan, since many people seek to dismiss it as figments of the imagination; he also divulges his connection with me (where he attended a speech of mine a writers’ conference) before writing his book, and compares it to his connection afterwards with a full-of-praise Tepido “Hikosaemon”)

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part Two: Trust Issues (May 15, 2012)
(where Baye makes it clear what sort of debates on racism he’s dealt with on the Loco blog before, his take on “Microaggressions”, and why he doesn’t want to be categorized as “The Black Debito”)

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part Three: The Dark Side of “When in Rome…” (May 19, 2012)
(his most contentious entry so far, where he gets into the politics of being a denier of racism in Japan, and how apologism leads to reification and replication of that racism amongst NJ themselves)

Why Do Gaijin Clash Over The Issue Of Racism In Japan? Part Four — I can’t make this shit up! (May 27, 2012)
(where Baye argues that fighting the status quo is where people show their true colors — in this case, how Whites aren’t allowed to play the “race card” like Blacks can (e.g., witness the outrage towards Debito for daring to suggest McDonald’s “Mr. James” was racism — even though it was a prime opportunity for Whites “to see the world, however minutely, through the eyes of a marginalized race”))

ENDS

WSJ: “‘Expats’ Say Goodbye to Gaijin Card”, needs more research beyond “Expat” conceits

mytest

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Hi Blog. Here we have the Wall Street Journal up to its old tricks: Representing the “Expat” community’s attitudes towards Japan, doing “Japan Real Time” research that is essentially navel-gazing about Japan from a skyscraper window (or a computer screen, as it were).

Even though the reporter, Sarah Berlow, parrots much of the net-researched stuff (courtesy of the GOJ, sharing the same blinkered viewpoint of life in Japan for NJ residents) accurately, check this bit out:

“New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality.”

Err… wrong. Japanese citizens have no residence cards to carry, as we’ve discussed here on Debito.org for years. This fact has long seeped into the consciousness of people who ACTUALLY live here, as one of the WSJ commenters duly notes:

There is no such residence card for Japanese nationals. Japanese citizens usually use drivers licences, health insurance cards or passports for ID if necessary. They most certainly are not issued with these or similar residency-based cards currently, I am aware of no plans to do so, and there is no compulsory carrying of ID required for Japanese citizens (except to enter an airport). The previous system required non-Japanese to carry a credit card-sized ID card at all times (subject to penalty if not carried) and will still do so. Japanese citizens do not have to carry ID and will still not be required to do so.
Source for comments relating to requirements for resident non-Japanese :
http://www.immi-moj.go.jp/english/newimmiact/q_a_details1_english.html , especially under Q1-9

And how about this: “These new changes come as the government attempts to increase this number [of foreigners entering Japan], to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.”

Err… foreign tourists never had to carry Gaijin Cards in the first place (only people who had to register with residency visas of three months and up), so these changes have no connection and will have no effect. Does Ms. Berlow even have a residency visa in Japan so she might know about this from personal experience?  If not, there are whole books on this, ones so easy even the busy-getting-rich-off-their-Expat-packages-and-enjoying-their-Expat-Bubble-Enclaves Expats can read them (cf. HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS), so bone up.

And there is no mention of the RIFD Gaijin Card Chipping for the new “Gaijin Residency Cards” only, something I’ve made a fuss about in the past.  Ms. Berlow uses the word “track” in regards to NJ within the article, which is appropriate, for reasons she probably didn’t research enough to anticipate.  RFID enables remote tracking of people’s credit card numbers, to begin with.

http://www.businessinsider.com/watch-this-is-how-easy-it-is-for-thieves-to-steal-everything-in-your-wallet-2012-5

And with technological advances, as I’ve argued before, it is only a matter of time and degree before it’s capable at long distances — if it’s not already. Don your tinfoil hats, but RFID technology is already being used in military drone guidance systems for long-distance precision targeting. You think the GOJ’s going to abdicate its wet-dream ability to keep physical track of potential foreign “illegal overstayers”, now that it has the ability to RFID chip every foreign resident from now on? Oh well, the “Expats” need not worry. They’re not in Japan forever.

Finally, what’s the reason I’m jumping on the WSJ so much?  Because, as I’ve said, they’re up to their old tricks.  Don’t forget, it was the WSJ who first broke (and legitimized in English and Japanese) the story about the fictitious “Flyjin” Phenomenon, setting the agenda to tar the NJ who left (or worse, stayed for the stigma).  Thus the WSJ’s record of “spoiling things” for NJ in Japan is on par with what critics claim Debito.org does.  Sorry, we might not have their media reach or legitimacy, but at least we do better research here, for free.  That’s a deal even a non-“Expat” can afford.  Arudou Debito

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The Wall Street Journal May 7, 2012, 3:57 PM JST
Expats Say Goodbye to Gaijin Card
JAPAN REAL TIME HOME PAGE
By Sarah Berlow Courtesy of TS
http://blogs.wsj.com/japanrealtime/2012/05/07/expats-say-goodbye-to-gaijin-card/

This summer marks the end of an era for foreigners residing in Japan. Starting July 9, the 60-year-old “certificate of alien registration” — the credit-card sized i.d. informally known as “the gaijin card” — will go the way of yakiimo carts, weekly Astroboy broadcasts, and uniformed men punching train tickets.

New residents will instead be given a “residence card” similar to the ones Japanese citizens carry, except for a special marking designating the holder’s nationality. It’s part of a series of amendments to Japanese immigration law designed to create a simpler system for the government, and a way for foreigners to feel, well, slightly less alien.

One main change: foreign residents and Japanese nationals can sign up with the government under the same resident registration system, rather than filing under separate categories, as currently required. That means foreigners generally can handle more of their bureaucratic needs only with their local municipal office, reducing the need to deal with immigration authorities. The new law is also designed to make life easier for Japanese with non-Japanese spouses. The entire family can be registered in one system, and the foreign spouse can be listed as the head of the family. Under current law, those families have to register under two different systems.

Another significant change: longer stay periods on certain visas. Some specialized workers, like engineers, can stay for up to five years instead of the current three; students can stay for up to four years and three months, up from the current maximum of two years and three months. Re-entry permits are being extended to five years from the current three years.

According to the Immigration Bureau of Japan, the new system will better track “the residency of foreign nationals residing in Japan for the mid-to long-term with resident status, and ensure greater convenience for those foreign nationals.”

The “gaijin card” was first created in 1952, and for many years included the holder’s fingerprint — a requirement that drew complaints from foreign residents who felt they were being treated as criminals. That feature was dropped by 1999.

The changes come as Japan faces a sharp drop in foreign residents, a trend prompted by the long recession, the reduction in financial jobs following the 2008 global financial crisis, and the rising cost of living due to the strong yen. Last year’s quake, tsunami, and nuclear accident didn’t do much to encourage foreigners to stay.

At the end of 2011, the number of registered foreigners in Japan had dropped by about 56,000 from 2010 to 2,078,480, the third consecutive decline, according to Japan’s Ministry of Justice.

The number of foreigners who entered Japan 2011 was 7.1 million down 24.4% from 2010. These new changes come as the government attempts to increase this number, to an “era of 25 million foreign visitors to Japan” by 2020, a goal established in 2011.

Read this post in Japanese/日本語訳はこちら≫

WSJ 2012/5/8 14:56
外国人登録制度、7月9日に廃止へ 60年の歴史に幕
http://jp.wsj.com/japanrealtime/blog/archives/11055/

今夏、日本に居住する外国人にとって1つの時代が終了する。過去60年間在留外国人の身分証明書として使用されてきた「外国人登録証明書」が7月9日に廃止される。

これまでの外国人登録証明書に代わり、今後、入管法上の在留資格をもって日本に中長期間在留する外国人である中期在留者には「在留カード」が交付されることになる。日本国民に交付されるのと同じようなカードだが、所有者の国籍を示していることが異なる。政府にとってより単純な制度の創設と在留外国人に対するある種の配慮を目指す一連の入管法改正の一部。

大きな違いは、外国人居住者と日本国民が、現行で義務付けられた異なるカテゴリーではなく、同様の住民基本台帳制度の下で登録できるようになる。これにより、外国人居住者には一般的に、市区町村でできる手続きの範囲が拡大し、入国管理局とのやり取りが減少することになる。また、新しい在留管理制度の導入により、外国人と結婚している日本人にとっても利便性が高まる見込みだ。家族全員が1つの制度の下での手続きが可能になる上、外国人の配偶者も世帯主となり得る。現行法の下では、こうした家族は2つの異なる制度の下で登録する必要がある。

もう1つの著しい変更は、特定の査証に対する在留期間の延長だ。例えば、エンジニアといった一部の特別技能労働者は現行の3年から5年に、また学生は現行の2年3カ月から4年3カ月に在留期間が延長される。さらに、再入国許可についても、有効期間が現行の3年から5年に延ばされる。

法務省入国管理局は、新しい在留管理制度の導入により、「在留状況をこれまで以上に正確に把握できるようになる」とともに、「適法に在留する外国人の方々に対する利便性を向上する措置も可能になる」と説明している。

中長期在留者が所持する外国人登録証明書は1952年に導入され、長年にわたり、指紋押捺制度を伴うものだった。指紋押捺は1999年までに廃止された。

長期に及ぶリセッション(景気後退)や2008年の世界金融危機に伴う金融関連職の減少、円高による生活費の上昇などを背景に、日本の外国人居住者数は大幅減少に直面している。また、昨年の東日本大震災とそれに伴う福島第1原発事故の影響も考えられる。

法務省によると、2011年末時点での在留資格別外国人登録者総数は前年から約5万6000人減少し、207万8480人となった。減少は3年連続。

11年の訪日外国人数は710万人と、前年比24.4%減少した。一方、政府は訪日外国人を2020年までに2500万人に増加させるという目標を掲げている。

記者:Sarah Berlow
ENDS

Yomiuri scaremongering: Foreign buyers snap up J land / Survey shows foreigners use Japanese names to hide acquisitions

mytest

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Hi Blog.  Whenever I make a point about the anti-assimilative nature of many of the GOJ’s policies towards NJ, one of the common counterarguments I hear is the foreigners can freely buy land in Japan (unlike in other societies), so it’s not that bad.

Well, it looks as though the recent push to keep an eye on foreign land acquisition in Japan “due to issues of national security” is still afoot.  As Submitter MMD notes:

////////////////////////////////////////////////
May 1, 2012
Dear Debito:  Just found the article linked below on Yomiuri’s website which gives some food for thought.

The article comments on Yomiuri’s own survey in which prefectural governments were asked “about the number of land acquisitions by foreigners and the size of the land acquired” The article also includes the usual ingredients for fear mongering, starting with:

“In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.”

and concluding with:

“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.”However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said.

The title of the article which reads “ Foreign buyers snap up land / Survey shows many people use Japanese names to hide acquisitions” already says it all actually.

The only thing missing was a link to Ishihara’s bid for donations to buy the Senkaku islands which can be found here http://www.metro.tokyo.jp/INET/OSHIRASE/2012/04/20m4r200.htm and here http://www.chijihon.metro.tokyo.jp/senkaku.htm
ENDS
///////////////////////////////////////////////////

Thanks MMD.  One other thing I will point out is that although this has been made a fuss of before (back in 2010, particularly regarding water supply — after all, like domestic ethnic minorities were erroneously accused of doing during the Great Kanto Earthquake of 1923, foreign buyers might poison it!), it’s ironic that now people are getting scared about foreigners buying up, say, Niseko — for that’s been going on for quite awhile, up to now a lot of Australians etc. (who for reasons unfathomable to me love snow 🙂 ) making the purchases.  While there were some expected grumbles from the locals, it wasn’t seen as “an issue of national security” until now.

Aha, but there you go.  There are foreigners and then there are FOREIGNERS!  In this case, it’s apparently those sneaky Chinese we have to fear.  Gotcha.  Makes perfect sense if you’re a Japanese policymaker, a xenophobe who claims that Chinese are trying to carve up Japan, or an editor at the Yomiuri, I guess.  Good company to be within.  And as MMD pointed out, never mind Japan’s government-level bid to buy up land the Chinese contend is theirs…  Arudou Debito

///////////////////////////////////////////////////

Foreign buyers snap up land / Survey shows many people use Japanese names to hide acquisitions
The Yomiuri Shimbun (Apr. 28, 2012), Courtesy of MMD
http://www.yomiuri.co.jp/dy/national/T120427005580.htm

At least 1,100 hectares of mountain forest and other land have been acquired by foreigners, with Hokkaido providing the lion’s share, according to a Yomiuri Shimbun survey.

The survey discovered 63 land transactions involving foreign purchasers, but Japanese names were apparently used to disguise many of the deals, a subterfuge not recognized by local governments.

This indicates the number of deals in which Japanese land and forests are falling into foreign hands may be much larger than those found in the survey.

The survey, conducted from the end of March through earlier this month and covering all 47 prefectures, asked prefectural governments about the number of land acquisitions by foreigners and the size of the land acquired.

Under the National Land Use Planning Law, those who acquire more than one hectare of land are required to notify the prefecture concerned.

According to the survey, foreigners bought 57 pieces of land totaling 1,039 hectares in Hokkaido, accounting for 94 percent of land acquired by foreign capital nationwide.

Of the purchased land, about 70 percent was obtained by corporate bodies or individuals in Hong Kong, Australia and other places in Asia and Oceania. Corporate bodies in British Virgin Islands, known as a tax haven, were involved in 11 land transactions.

Regarding such deals, some people believe water resources are being targeted by foreign buyers. In response, Hokkaido and Saitama Prefecture introduced ordinances in March to require prior notification whenever someone tries to purchase a designated reservoir area. Fukui, Gunma, Nagano and Yamagata prefectures are considering similar ordinances.

In one example in which a Japanese name was used to disguise a land transaction, a Chinese in his 40s living in Sapporo bought 14 hectares of mountain forest and other lands near the Niseko area in Hokkaido last autumn. For this transaction, he used the name of a Japanese real estate company.

During an interview with The Yomiuri Shimbun, the man said he was afraid of provoking a backlash from the Japanese if he bought the land under his name. He also said he hoped to resell the land for a profit as he thought Japanese land prices had bottomed out.

A real estate agency in the Kanto region that was involved in the sale of a mountain forest to a foreign customer said: “Even though foreigners don’t aim to obtain water resources, their acquisitions could cause consternation. They feel safe if their deals are registered under a Japanese name.”

Regarding mountain forests acquired by foreign buyers, the central government said in May last year that 40 such transactions have been carried out in the five years up to 2010, with land acquired totaling 620 hectares.

“It’s necessary to establish an ordinance on land transactions at a local level so that local governments are fully aware of the owners of land and water sources,” said Makoto Ebina, a professor at Otaru University of Commerce who participated in a discussion on the ordinance in Hokkaido.

“However, as many land transactions are unclear because names are borrowed, it’s important to carefully check out each transaction,” Ebina said.  (Apr. 28, 2012)

ENDS

Iida Yumiko on the nation-state, and how it includes people in the national narrative for its own survival (or in Japan’s case, how it doesn’t)

mytest

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Hi Blog. As I’ve been hitting the books these days in terms of theories of nation-state formation and concomitant creation of racialized societies, I found something I think readers of Debito.org might be interested in:

This is an excerpt from the late Dr. Iida Yumiko, from her book “Rethinking Identity in Modern Japan” (Routledge, 2002), pages 264-5. Plough through it, as it is written in the (often impenetrable) prose of academics (and don’t get derailed by words like “ontological”, please), and afterwards I’ll rewrite it in simpler language and tell you why it is germane to Debito.org:

================================

Iida: “As a collective human organization, the nation necessitates a common set of functional rules articulated in the form of a narrative. […] Since individuals are born into a socio-cultural system that ontologically precedes them, they are predisposed to certain patterns of meaning and behavior operative in the existing symbolic system; their sensory experiences, emotional attachments, and sense of moral duty, all of which occupy an import an place in the social life of humanity and society, are built upon such cultural bases.

“State hegemonic power, thus, rests on its ability to weave the identity of its subjects into the reigning system of symbolic meanings, which the subjects in their everyday practices then embody. Further, the survival of the nation-state and the well-being of its subjects [sic] are dependent upon, and reinforced by, the existing symbolic system. Naturally, the form and intensity of such connections between the state and the subject varies from place to place; arguably, the linkage is much less significant in the advanced industrial societies of the West, where ‘culture’ appears less of an immediate issue and the state’s power to regenerate ‘hegemonic consensus’ is constituted more by the legal and institutional apparatus.

“The question of degrees not withstanding, however, the fact remains that the hegemonic reproduction of the nation is dependent upon its subject being provided with such socio-cultural foundations for shared memories of the past, as sense of communal moral obligation, a coherent vision of the world, and collectively articulated hopes.

If in the current global context the nation-state is indeed being dismantled [by the effects of multinational corporations, global migration of capital and labor, etc.], then the danger looms nigh that highly disruptive forces contained within the bounds of the nation-state will be unleashed, forces which at present are more or less circumscribed by the established symbolic links constituting, albeit hierarchically, the order and stability between a nation and its subjects.

Since the normal functioning of the nation-state is a necessary condition for the stability of the individual subjects whose everyday lives are integrated into hegemonic political-cultural institutions, contesting hegemony runs a number of risks, for ‘to battle the temporal constructions of power is to battle the self and to damage the readily available means of achieving comfort and assurance’.”  ENDS

================================

Now leaving aside Iida’s problematic use of “subjects” (as opposed to “citizens” or “nationals”), let me rearticulate this passage for readers who aren’t used to academic writing and then comment:

TRANSLATION:  Every country has to convince the people who live within it to accept that a) there is a country that they are members of, and b) that there are rules they have to follow in order to be members (obeying the laws, paying taxes, potentially giving up one’s life to defend it, etc.).  When power becomes this unquestioned, it becomes (to use Gramsci’s word) “hegemonic”, in other words, normal enough to be invisible and generally unquestioned.  Almost all people on this planet, born into a nation-state, accept that they are members of one country of another (by dint of having a passport, a tax home, accountability before the law etc.) and play by the rules because that’s how they were socialized.

But there is a give-and-take here.  The nation-state must give its members four things in order for them to adopt the rules of play and pass them down to the next generation.  These are, according to Iida above:

1) A shared memory of the past (i.e., a national narrative) that links them all,

2) A sense of community, with moral obligations to it,

3) A world view that makes sense,

4) Hope for the future that other people share.

COMMENT:  Fine.  Now, as this relates to Debito.org:  What do NJ in Japan get?

1) A shared memory of the past?  Not really, since what NJ generally hear in the national narrative (and replicated in ignorant overseas media and scholarship) is how foreigners, if any influence at all in Japanese society, are generally exogenous influences (Chinese writing, Perry, MacArthur, the gaijin du jour/baseball star revved up for mass consumption and soon forgotten, etc.).  NJ are not seen as part of Japan’s domestic past or legacies.  Japan takes any foreign influence and makes it “Japanese”, as we keep hearing, and that’s what makes Japan “unique”.  Any attempts to correct that ahistory are generally shouted down as not home-grown (by now by definition) or else ignored as just temporary (again, by definition, since the domestic media won’t appraise it either long-term or as something domestic; for example, look how much trouble I’ve had just getting the Japan Times to be the only media outlet giving simple Obituaries to long-term NJ residents and their legacies).

2) A sense of community, with moral obligations?  Not really. I’ve mentioned before (see my last blog post, for example) how NJ communities are not even acknowledged in Japan (Japan as a nation has enough trouble ever acknowledging that even domestic minorities exist).  If anything, NJ are (by default, only — something not actively generated by the nation-state) linked by who they are NOT (i.e., not Japanese), rather than by who they ARE; which, the record shows, is not much of a basis for a community (communities here have to link themselves, as the independent outsider Zainichi and Nikkei media demonstrate).

As for moral obligations, Rick Gundlach has written some very thoughtful posts on how NJ, as they rip at each other in public, do it beyond the regular moral bounds of Japanese society (his most recent: “a lot of what foreigners do in Japan is make up their own rules about what is and is not acceptable, or legal, or socially desirable, in Japan. They seldom rely on what is actually legal, or what the Japanese would themselves like to have the foreign community do“) — in essence, NJ are left out of being held accountable under domestic standards for their actions (as you’ll see when the Japanese police act so lackadaisically towards NJ-on-NJ crime).  That is perhaps the best evidence yet of just how outside the Japanese sense of community NJ are.

3) A world view that makes sense?  I don’t think even many Japanese would assert without reservation that Japan’s world view makes sense, especially after the Fukushima Disasters; it’s just that most Japanese are having trouble seeing any alternative (or seeing one but unsure how to get enough people on board to get it enforced) given how people are socialized towards nation-state power in Japan.

But in regards to NJ, since many CAN see an alternative, the oft-touted national narrative often makes even less sense.  Even before Fukushima, being told constantly, for example, that Japan is #1 at just about everything, that only Japan has the best stuff in the world (be it vegetables to consumer electronics — even crappy housing under generations of recycled mortgages are somehow justified) and has the safest classless most equitable society etc. (except when something that isn’t supposed to happen does happen — like theft, violence, discrimination, or clear class-based elite privilege — it comes as a great shock to many), and you foreigners are damned lucky to be here in our Japan — not contributing to it, of course, but somehow taking advantage of it (i.e., by getting paid for your labor).  Then one begins to wonder if the national narrative is not a form of group psychosis.

4) Hope for the future that other people share.  This was the biggest denouement after Fukushima, when a lot of people, seeing the lies and obfuscations that were coming out of the media essentially to protect the elite and corporatist sides of Japan, lost hope that Japan could ever fix itself.  Again, this loss of hope was not something that only affected the NJ, but when NJ began to be partially and specifically blamed (as “Flyjin“) for Japan’s troubles under the new post-3/11 national narrative, then what hope for the future was there for NJ to live normal lives as regular, untargeted, unaccused members of Japan’s domestic community?

In sum, one of the reasons I believe why NJ have little sense of “belonging” to Japan is not only that they are constantly “othered” and alienated (through the daily processes of “Microaggressions“, which happen in every society), but also that in Japan’s case they are by-and-large egregiously deprived of the four essential requirements that are incumbent upon a nation-state to make people accept that nation-state as something with hegemonic power over their lives.  And that’s why so many NJ in the end feel little affinity and will just pick up and leave.

Even if NJ do make the investment (family, home, loans, language and acculturation, even permanent residency/citizenship), they are generally not included in Japan’s national narrative.  This is a fatal flaw in Japan’s nation-state engineering, and it will not keep people coming to and staying in a depopulating Japan if they will never feel “Japanese”, by design.  Arudou Debito

USG Asst Sec of State links post-divorce Japan child abductions with DPRK abductions of Japanese

mytest

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Hi Blog.  Some news on the Japan Child Abductions Issue, where Japan has long set itself up as a safe haven for one parent to abscond with their child following separation or divorce (regardless of whether the marriage was international or domestic), what with no joint custody and no guaranteed child visitation in Japan.  Thanks to the Koseki Family Registry system, the divorced couple becomes strangers to each other, and children go on only one parent’s koseki (with the other parent losing all legal title and access to their kids unless the custodial parent approves).  In cases of international/intercontinental separation or divorce, the Japanese partner can abduct their child to Japan (since Japan is not a signatory to the Hague Convention on Child Abductions, and the Japanese embassy does not enforceably require the permission of both parents to issue a Japanese child a Japanese passport), and that’s it — the kids are gone.  Japanese courts have always ruled that the absconder has established “habitual residence” in Japan by dint, so who dares wins.  Meanwhile, despite international protests about the GOJ not being a signatory to the Hague, Japan has been dragging its feet for years now on signing (and as I have argued in the past, will probably caveat its way out of enforcing it anyway, as it has done with other treaties (like the CERD and the ICCPR)).

Finally, enough has become enough for sensible people.  According to articles below, US Assistant Secretary of State Kurt Campbell has once again come out in public making a link between the irony of all the tragedymaking regarding Japanese being kidnapped decades ago by the DPRK (which is indeed a tragedy, yes), yet the lack of tragedy over Japanese still kidnapping international kids.  Good.  We’ve made that comparison before here on Debito.org, and were roundly condemned by the usual suspects for doing so.  (And, as a related tangent, I’ve probably criticized the most by people misquoting me as advocating that foreigners shouldn’t marry Japanese.  No, for the record, I’m saying NOBODY, Japanese or NJ, should get married and have children under the insane family law system in Japan; the risks are too great if parents separate).

As per articles below, the Japanese press is of course rallying the public behind the home team via editorial camouflaged as news (it’s hard to discern even what Campbell actually said).  It’s even trying to instruct the Japanese public how English is different than Japanese.  You see, if a North Korean kidnaps a Japanese, its “abduction” (rachi).  But if a Japanese kidnaps an international child, its “tsuresari” (taking along and disappearing).  But you see, the English language is inflexible — it only has one word for this action:  “abduction”.  So it’s all one big “linguistic misunderstanding”.  Even though, in either case, abduction is what it is.

And if you really want to take this issue to the next level of linkage, consider this comment from a friend:

As noted in Wikipedia, “In 1944, the Japanese authorities extended the mobilization of Japanese civilians for labor to the Korean peninsula. Of the 5,400,000 Koreans conscripted, about 670,000 were taken to mainland Japan . . .”  And the Japanese have the audacity to complain about 20 or so Japanese abducted to North Korea?  The Japanese government should apologize and compensate the 5 million Koreans conscripted 70 years ago before uttering a single word about the actions of North Korea 35 years ago.

So underlying all of this is an issue of hypocrisy, and now the GOJ is probably going to have to resort to its only real defense when cornered on an issue:  agonistic posturing and outrage — trying to derail the issue in favor of maintaining “The Relationship”.  People have fallen for this before (after all, the US wants to keep its military bases and its market to sell inter alia weaponry).  But I’m not sure this issue is really big enough (I think Masumoto has an inflated sense of his own power) to do that.  Let’s keep our eyes on this one, since it’s a good case study of gaiatsu and GOJ policy in the making.  Arudou Debito

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Abductees’ families protest Campbell’s remarks
NHK World Tuesday, May 08, 2012 14:31 +0900 (JST) Courtesy of CS
http://www3.nhk.or.jp/daily/english/20120508_22.html

Families of Japanese nationals kidnapped by North Korea have protested an attempt by a senior US diplomat to link that issue to parental child abductions.

The families met with Assistant Secretary of State Kurt Campbell in Washington on Monday. They say Campbell discussed parents who take their children to Japan without permission after the collapse of their marriages to US partners. They add that Campbell told them he wanted the 2 abduction issues simultaneously resolved and called for Japan’s cooperation.

After the meeting, a senior member of the group, Teruaki Masumoto, told reporters that they strongly rejected Campbell’s comments. He called it unacceptable to regard North Korea’s abductions, in which lives are at risk, in the same light as the custody of children between couples.

The US side reportedly explained that whether they are by a state or by parents after a failed relationship, they are still abductions, highlighting a difference in how the North Korean abductions issue is perceived.
ENDS

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Campbell’s remarks irk kin of Japanese victims of abduction
Mainichi Shimbun May 08, 2012
http://mainichi.jp/english/english/newsselect/news/20120508p2g00m0dm011000c.html

WASHINGTON (Kyodo) — The families of some Japanese victims of abduction by North Korea said they were upset by remarks by Kurt Campbell, the top U.S. diplomat on East Asian policy, in their meeting Monday at which he urged Japan to address the issue of parental child abduction.

Campbell devoted nearly half of his time at the meeting at the State Department to stressing the importance of the parental child abduction issue, according to Teruaki Masumoto, whose sister Rumiko was abducted by North Korean agents.

The United States and other countries are currently pressing Japan to sign an international treaty on dealing with cases of parental child abductions.

Campbell brought the issue up despite saying it was not related to the abductions of Japanese by North Korean agents in the 1970s and 1980s, Masumoto said.

“I told the U.S. side that the parental child abduction is an issue that should be basically resolved between parents, while the abduction (of Japanese by North Korea) is a state crime and the abductees’ lives are at stake,” he told reporters in Washington.

“We cannot accept” that the two issues were raised at the same time, Masumoto added.

Campbell, assistant secretary of state for East Asian and Pacific affairs, was meeting with a Japanese group comprising family members of abduction victims and a cross-party group of Diet members dealing with the issue.

After Campbell later left the room, his deputy Jim Zumwalt explained to the Japanese side that Washington will continue to take up the abduction issue appropriately, Masumoto said.

If the Japanese pubic believed that Washington was linking the two issues, the relationship of trust that has been built between the two countries could collapse, he said.

“We will urge the United States to firmly understand that the abductions (by North Korea) are a vital matter,” he said.

Takeo Hiranuma, who heads the Diet members’ multiparty caucus, said he has no intention of raising the U.S. response in the meeting as a political issue.

U.S. officials with whom the families of the Japanese abductees and supporting lawmakers met included Robert King, special envoy for North Korean human rights, Glyn Davies, special representative for North Korean policy, and David Cohen, deputy secretary of treasury for terrorism and financial intelligence.

The Japanese group also provided the U.S. government with “convincing information” about David Sneddon, a native of Utah who was possibly abducted by North Korea while in China in 2004.

The group said they plan to meet with U.S. lawmakers from Utah on Tuesday.

Japan will seek Diet passage of a bill to ratify the 1980 Hague Convention on the Civil Aspects of International Child Abduction during the current session through June.

Japan is the only member of the Group of Eight developed countries yet to join the treaty.

ENDS

/////////////////////////////////////////////////
 JAPAN TIMES CITES SAME KYODO ARTICLE
http://www.japantimes.co.jp/text/nn20120509a9.html
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拉致と親権同一視と抗議 被害者家族、米高官に
西日本新聞 2012年5月8日 Courtesy of CS
http://www.nishinippon.co.jp/nnp/item/301021

【ワシントン共同】訪米中の拉致被害者家族会の増元照明事務局長は7日、ワシントンで記者団に、キャンベル国務次官補(東アジア・太平洋担当)と同日面会した際、国際結婚が破綻した夫婦の一方が無断で子どもを日本に連れ帰る事例と、北朝鮮による拉致問題とを同一視するかのような発言があったため強く抗議したと述べた。

米側は日本政府に対し、国際的な親権問題に対処する「ハーグ条約」早期批准を要請。英語では親権問題でも子どもを一方的に連れ帰ることを「拉致」と表現する。このため米国内では北朝鮮による拉致問題を訴える日本側に対し、親権問題も同じ「拉致」問題だと主張する声がある。
ENDS

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ハーグ条約 子の連れ去りと同一視」 拉致家族会、抗議
東京新聞 2012年5月8日 夕刊 Courtesy of CS
http://www.tokyo-np.co.jp/article/world/news/CK2012050802000236.html

【ワシントン=竹内洋一】訪米中の拉致被害者家族会の増元照明事務局長は七日、ワシントンの国務省で複数の同省高官と面会した際、キャンベル国務次官補(東アジア・太平洋担当)が、外国人と離婚した日本人の親が子どもを連れ帰る問題と、北朝鮮による拉致問題を同一視するかのような発言をしたとして、強く抗議したことを明らかにした。

面会では、家族会の飯塚繁雄代表らが拉致問題解決への協力を米側に要請。家族会側によると、キャンベル氏は拉致問題とは別の問題と断った上で、国際結婚が破綻した夫妻の子どもの扱いを定めた「ハーグ条約」を日本政府が早く批准するよう促したという。増元氏は「拉致は北朝鮮による国家犯罪であり、夫婦の親権問題とは違う」と反論した。

日本政府は米政府の要請を踏まえ、ハーグ条約加盟に向け関連法案と条約承認案を国会に提出。面会には拉致議連の平沼赳夫会長ら衆参議員も同席しており、キャンベル氏は国会の審議促進を求めたとみられる。英語では国際結婚が破綻した親が、子どもを連れ去ることを「拉致」と同じ意味の「アブダクション」と表現する。
ENDS

ENDS

JT Editorial: Tokyo Metro Govt fuels “Flyjin” myth with flawed survey; yet other NJ who should know better buy into it

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
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Hi Blog. The Japan Times came out with an editorial last Sunday, entitled “Flyjin rather few,” which talked about a recent Tokyo Metropolitan Government survey of NJ in Tokyo, carried out to ascertain how many stayed or left after the disasters of March 2011 and beyond. The survey was trying to see if the “Flyjin” phenomenon really happened, and in doing so, the JT notes, potentially resuscitated the invective of Japanese media and xenophobic pundits branding NJ as deserters.

The JT editorial is a doozy. Not only does it demonstrate that “the vast majority of foreigners in Tokyo stayed right where they were — in Tokyo“, it also castigates the whole thought process behind it:

The survey did little to focus on what can be done to ensure that all residents of Tokyo be given clear information about conditions and constructive advice about what to do in the event a similar disaster strikes in Tokyo in the near future.”

“The ‘flyjin’ issue, besides being a derogatory term, was always a tempest in a teapot. Surveys that find information to help improve communications are important, but it is the actions that follow that really count. The metropolitan government should prepare a means to give all residents of Tokyo, whatever nationality they are, trustworthy information during emergencies so safe, sensible decisions can be made.”

Thank you.  Read the full JT May 6, 2012 Editorial at http://www.japantimes.co.jp/text/ed20120506a2.html

In other words, the JT was easily able to see through the stupid science (e.g., the singling out of NJ, the small sample size, limiting it to Tokyo residents, the lack of clear aim or rigor in methodology, and ultimately its lack of conclusion: “The survey did little to better understand all Tokyoites’ complicated reactions to the crisis.”)

Yet people who should know better, and who should be advocating for the needs of the NJ Communities in Japan, are already citing this survey as somehow indicative. Japan Probe, for example, states that this survey “confirms Post-3/11 “Flyjin” Phenomenon / 25 Percent of Tokyo’s Foreign Residents Fled“, and apparently “deals a major blow to certain bloggers who have claimed that the “flyjin” phenomenon was a myth.

One of those certain bloggers indeedy would be me.  And I gave much harder and rigorous numbers from all of Japan and from the central government and for the entire year, clearly exposing the “Flyjin” phenomenon as myth in my April Japan Times column.  Hence, there’s no clearer interpretation of Japan Probe’s conclusion than the will to live in obtuse denial.

But that’s what keeps hatenas hovering around my head.  Wouldn’t it be nicer if online resources like Japan Probe (which calls itself “The web’s no.1 source for Japan-related news and entertainment”) would work for the good of the NJ communities it purports to inform? It did do so once upon a time, for example, during the whole GAIJIN HANZAI mook debacle, where Japan Probe was instrumental in helping get the racist magazine on foreign crime off the shelves and the publisher bankrupted. But now, why try so hard, as the Japan Times Editorial above saliently notes, “to exaggerate the extent of foreigners leaving the country and impugn their motives for leaving“?

What’s gained out of any of this, James at Japan Probe? The smug satisfaction that you’re somehow right? (Even though you’re not?) Or that you’re somehow “more dedicated to Japan” because you didn’t leave? (Assuming you are in Japan.  Who cares?  Moreover, what if, as I argued in my May 2011 JT column, people did leave Japan anyway?  It’s their life and their decision.  Why should you care anyway?)

Why, in these days of seemingly-endless self-sacrifice in Japan, do people have to turn on themselves like this and just make things worse for everyone?  Especially themselves?  It’s a serious question.  So let me pose it.  Arudou Debito

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Referential J media:

25 percent of foreigners living in Tokyo left Japan temporarily after March 11 quake
May 01, 2012 (Mainichi Japan)
http://mainichi.jp/english/english/newsselect/news/20120501p2a00m0na016000c.html

Twenty five percent of foreigners living in Tokyo left the country temporarily following the March 11, 2011 disasters, according to a recent Tokyo Metropolitan Government survey.

The survey was conducted between October and November 2011 as part of the metropolitan government’s efforts to re-examine the way information is delivered to foreigners residing in the capital in case of a disaster. It obtained responses from a total of 169 Tokyo-based foreigners.

According to the survey, among those who had briefly returned to their home countries following the disasters, nearly half were foreigners who have lived in Japan for less than three years, hinting at the tendency that the shorter a foreigner had lived in Tokyo, the more likely they were to leave after the disasters.

Among the most common reasons for those who had briefly left Japan were, “Strongly urged by families abroad,” and “Following embassies or employers’ instructions to leave temporarily.”

Meanwhile, 56 percent of the respondents said they did not leave Tokyo following the disasters, while 5 percent had moved to the Kansai area in southern Japan or other places within the country.

In terms of the means foreigners used to collect information related to the disasters, 75 percent said they relied on TV broadcasts, 37 percent used the Internet, and only 7 percent read newspapers at the time.

Among the respondents, 44 percent said they used mobile phones and 28 percent used e-mail as a means to contact relatives and friends immediately after the disasters, though only 51 percent reported the attempt was successful.

Among the free answer section of the survey, some opinions stressed the need for more accurate and faster information services for foreigners, one explicitly pointing at the fact that “A panic was caused at the time due to a lack of accurate information provided to foreigners overseas.”

At the same time, the survey also hinted at the need for information provided in easy Japanese, based on the results that while 76 percent of the respondents said they could understand Japanese, when asked if they could understand the language if simple phrases are used, responses increased to 85 percent.

The survey also showed that 41 percent of the respondents had never experienced earthquakes prior to moving to Japan.
ENDS
==========================
ORIGINAL JAPANESE:
東日本大震災:都内外国人、25%が一時帰国 母国の家族ら心配−−都アンケ /東京
毎日新聞 2012年05月01日 地方版
http://mainichi.jp/area/tokyo/news/20120501ddlk13040130000c.html
都内在住の外国人に東日本大震災時の行動を尋ねた都のアンケートで、25%が周囲の勧めなどで一時帰国していたことが分かった。地震の直後、家族や友人と連絡がうまく取れた人は半数にとどまり、母国の家族らの心配が大きかったことがうかがえる。
調査は昨年10〜11月、災害時の外国人への情報提供のあり方を検討する資料にするために実施。169人から回答を得た。41%は日本に住むまで地震に遭った経験がなかった。
一時帰国の理由は「母国の家族から強く言われた」「在日大使館や職場からの指示」などが多かった。「国内滞在3年未満」が帰国者のほぼ半数を占め、滞在が短い人ほど東京を離れる傾向があった。56%は震災後も転居や帰国をせず、5%は関西などに引っ越していた。
地震の直後は44%が携帯電話、28%がメールで家族や友人と連絡を取ろうとしたが、「うまく連絡が取れた」と答えたのは51%。震災関連情報は75%がテレビ、37%がインターネットから得ており、新聞は7%にとどまった。自由意見では「海外の外国人に正確な情報が伝わっていないため、パニックが起きた」として、的確で迅速な情報公開を求める声もあった。
ends

/////////////////////////////////////

UPDATE MAY 9, 2012:

‘Exodus’ of disaster-panicked foreigners from post-3.11 Japan doesn’t add up

Mainichi Daily News May 9, 2012, courtesy of MS

http://mainichi.jp/english/english/features/news/20120509p2a00m0na013000c.html

Where have all the foreigners gone?

One year ago — less than two months after the Great East Japan Earthquake and with the Fukushima nuclear crisis in flux — anyone walking the streets of Tokyo might very well have asked that question. With Japan in the teeth of disaster, it seemed as though the country’s foreign population had evaporated, an image reinforced by news footage of gargantuan queues at Narita International Airport check-in counters.

Some 531,000 foreigners left Japan in the four weeks after the March 11, 2011 disaster, according to a Ministry of Justice announcement of April 15 that year. It was mass panic, a rush for the last lifeboats on the Titanic. The expatriate community had left Japan for dead.

Or had they?

Of those 531,000 people who left in the first month, about 302,000 had obtained re-entry permits, suggesting most were at least considering coming back. Furthermore, a look at foreign resident numbers and the job market for foreign talent months after the disaster show that the exodus was in the end more a trickle than a flood, and perhaps only an acceleration of pre-existing trends.

Certainly in the days after the quake, with a nuclear crisis and all its potential horrors brewing at the Fukushima nuclear plant — about 225 kilometers from the heart of Tokyo — the first reaction of many was to get somewhere else in a hurry. Canadian Jason Yu, a senior IT manager at the Tokyo offices of a European investment bank, says more than half his predominantly foreign staff disappeared soon after the disaster.

“We had around 120 (workers), and I’d say about 70 left,” he says. “It was really something, because one day they were there, and then they weren’t.”

According to Yu, amid the hysteric coverage of the nuclear disaster in the Western media and a general sense that the government wasn’t telling the whole story, his firm allowed employees to leave if they didn’t feel safe and return when they were ready. Eventually, of the some 70 who had left — many with families — about 50 returned to their posts. However, “a lot of them moved on” to jobs outside Japan when their contracts ended that summer.

“That was typical,” says Christine Wright, managing director of Hays Specialist Recruitment Japan, a recruiting firm that also does broad research on employment trends. “There was a bit of a knee-jerk reaction,” where lots of people left, if not Japan, then the Kanto area, and then came back.

The rush for the exits was not, however, entirely illusory. Hays Japan saw a wave of openings in the “professional contractors” area, which includes IT and other positions where Japanese language proficiency is not necessarily a requirement. With so many foreigners in certain fields having absconded, Wright says some of Hays’ client firms expressed a preference for Japanese candidates with good English skills, as they were seen as more likely to stay long-term. Furthermore, “a lot of roles that can be (filled) by a non-Japanese speaker have been off-shored” to places like Hong Kong and Singapore, she adds.

So how great was the exodus?

“When you look at the statistics, the losses weren’t all that huge,” Nana Oishi, associate professor of sociology at Tokyo’s Sophia University, told the Mainichi. According to Oishi, the Ministry of Justice — which administers Japan’s immigration system — has not released how many of the half a million-plus foreigners who left Japan from March 12 to April 8, 2011 have returned. However, what the ministry will say is that the total foreign population in the country fell from 2,134,151 in December 2010, to 2,078,480 by December 2011 — a loss of 55,671 people, or just 2.6 percent.

Moreover, the loss was not disproportionately greater than those of preceding years. Japan’s foreign population peaked at 2,217,426 in 2008 — the year of the Lehman Shock — and has been in decline ever since, dropping by 31,305 from the end of 2008 to the end of 2009, and by 51,970 in the same period in 2009-2010.

A closer look at the foreign population by resident status furthermore shows that the decline was far from an across-the-board phenomenon, with some categories even posting significant gains. The number of technical trainees, for example, jumped to 141,994 in December 2011 from 100,008 at the same time the previous year — a 42 percent rise. Permanent residents went from 964,195 to 987,519, up 2.4 percent; investor and business manager visa holders from 10,908 to 11,778, an 8 percent climb; and teacher numbers inched up 0.9 percent, from 10,012 to 10,106.

Even in categories that saw declining numbers, the justice ministry statistics show a pattern of losses predating 3.11 by years. “Specialist in humanities and international services” visa holder numbers peaked in 2009, and have since been drifting downwards by several hundred annually. The number of foreign engineers, which dropped by 8.5 percent to 42,634 between December 2010 and December 2011, had already fallen from a high of 52,273 in 2008 to 46,592 by the end of 2010. Intra-company transferee numbers — those posted to Japan by their firms — have also been declining since 2008.

What’s more, according to justice ministry statistics, the inflow of foreign workers has also been in annual decline since a 2004 peak of about 158,900, dropping to some 52,500 by 2010.

In other words, not all the blame for even the modest drop in the foreign population can be put on disaster panic, as the overall numbers — and those in certain professional categories in particular — had been in decline for some time.

What the earthquake and the nuclear crisis have done, according to Oishi, is accelerate pre-existing trends. First of all, Oishi and Wright point out, off-shoring of back-office and non-Japanese speaking jobs was already in progress when the disaster hit. Furthermore, there was already employee attrition in some sectors for reasons completely divorced from the disaster. As Jason Yu points out, there were already staff cuts and transfers going on at the investment bank where he works before 3.11 because “it was not a good year” financially, “so you can’t say people left just because of the earthquake.”

Even the outflow of foreigners with children, which Yu says accounted for a significant portion of those who left his firm, was not all down to the disasters, according to Oishi.

“When the earthquake happened, that trend accelerated because of the radiation issue,” she says, but she points out that the departure of skilled foreign workers with kids, too, was a pre-existing trend. In a paper published on April 13 in the journal American Behavioral Scientist, Oishi points out that concerns over the quality of Japanese public education and the high cost of international schools — which do not receive government funding — was already pushing skilled foreigners with families out of the country.

The fear and the airport lines in the weeks after the earthquake and meltdowns were real. Over the long term, however, it can be said that there was no “exodus” of foreigners, but rather a smaller-scale reshuffle of certain types of foreign residents that was sped up by 3.11. “You can’t really say the quake chased away skilled workers,” says Oishi.

In fact, asked if the disasters had impacted firms’ drive to internationalize their workforces, Hays’ Christine Wright said, “One year on, no.”

According to Wright, Hays Japan’s business in foreign talent has jumped to “record levels. We’ve got record levels of vacancies, record levels of placements, so our business is performing at the best it’s performed” in the firm’s 11 years in Japan.

Furthermore, Wright says that the initial post-quake preference for Japanese candidates has weakened and “the market for foreign talent in the future … will continue to increase,” with fluent bilinguals and those capable of filling leadership positions particularly in demand.

The image of foreigners streaming out of Japan in March and April 2011 was a strong one. Wright says that she was thanked by Japanese associates for staying, and that her business relationships with some clients even improved when it became clear she would not be absconding.

More than a year on, however, government statistics and employment trends show that the exodus was if not entirely imaginary then at least ephemeral. The reality is, the foreign population remains in the millions, job openings for foreigners and foreigners hoping to fill them remain plentiful, and Japan remains a major destination among the globally mobile. (By Robert Sakai-Irvine, Staff Writer)
ENDS

Yomiuri: J population falls record 259,000 in 2011 (as does NJ pop.); Keidanren think tank sees ROK surpassing J GDP by 2030

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

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Hi Blog.  Here are two sobering articles regarding Japan’s unsustainability.  The first indicates that Japan’s population decrease is, as predicted, accelerating, dropping by a record quarter-million in 2011 alone.  Now, let’s acknowledge the caveats:  This may be a blip due to the horrendous year that 2011 was for Japan.  However, the death toll from the triple disasters is only estimated (highball) at around 20,000, less than a tenth of the overall fall in Japanese population.  Moreover, if people say that this is due to people fleeing the country (meaning they’ll come back when the coast is clear, i.e., the fall is but temporary), okay, but then, I can’t help but point out, it’s clear the preponderance of the “flyjin” phenomenon is, once again, not due to NJ fleeing.  So I’m not so sure that “fleeing” is the cause either.  I’ll just chalk this development as more evidence of Japan’s unsustainability without immigration.

The second article is, I believe, more alarmist and latently jingoistic — appealing to nationalism to get Japan to pull its socks up.  A think tank affiliated with Keidanren (and we know how influential they are in the public policy realm — through them we got our new NJ cheap labor visa regimes from 1990 onwards) is saying that, horrors, Japan will not only drop in the world rankings (which we’ve anticipated for quite a while now due to demographics), THEY’LL FALL BEHIND SOUTH KOREA!!  Why South Korea (as opposed to, say, Spain)?  Because that would be a blow to national pride — a former colony and perpetual rival that we’ve always felt superior to (and who can apparently only use but the simplest cameras) shaming us in the world economy rankings!

Whether or not these predictions come true is irrelevant (after all, as Debito.org Reader Charuzu has pointed out in comments elsewhere, if and when the ROK and the DPRK reunify the costs will be horrendous) — if you don’t want this to become a self-fulfilling prophecy and have the Koreans lord it over us, DO SOMETHING!!, is basically the underlying call.  After all, we’ve had warnings for well over a decade now that Japan’s population is going to fall and cause economic stagnation, and that didn’t change public policy all that much.  It seems that only appeals to nationalism (and this time, targeting foreigners outside Japan, not within, as the latter strategy merely eliminated NJ labor and immigration as a possible solution), not appeals to logic, will pull Japan out of an economic nosedive.  Arudou Debito

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Japan’s population falls 259,000 in 2011

The Yomiuri Shimbun (Apr. 19, 2012), courtesy of JK
http://www.yomiuri.co.jp/dy/national/T120418005881.htm

Japan’s population plunged more than 250,000 in the year until Oct. 1, with the number of children declining precipitously during this period, according to the government.

The Internal Affairs and Communications Ministry’s Current Population Estimates put the population at 127,799,000, down 259,000 from a year ago, a record 0.2 percent decline since comparable data became available in 1950.

The number of children aged up to 14 against the total population was a record low 13.1 percent, while the number of people aged 65 or older was the highest ever at 23.3 percent.

The population estimates, which are based on national censuses carried out every five years, include foreign residents.

To calculate the total population, the internal affairs ministry used data from the Health, Labor and Welfare Ministry on natural changes in population–the number of births minus deaths–and social changes–the number of persons who entered Japan minus those who left.

This is the third time Japan’s population has decreased following 2005 and 2009, but the number of births was the lowest ever at 1,073,000.

With deaths outnumbering births by 180,000, the population in the natural change category declined for the fifth year in a row. The decrease is widening year by year.

According to the estimates, the number of children aged up to 14 totaled 16,705,000, a record low, while the elderly population rose 268,000 from a year ago to 29,752,000, an all-time high.

“The figures indicate the pace of the nation’s graying is accelerating,” an internal affairs ministry official said.

In the social change category, the population fell 79,000 from a year ago. Of them, non-Japanese residents who lived in Japan for 90 days or longer fell 51,000, the largest decline ever.

In looking at the child population, working generation (15 to 64) and the elderly, the ministry said the elderly outnumbered the child population in 46 of the 47 prefectures. Okinawa Prefecture was the exception.

In Hokkaido and 23 other prefectures, people aged 75 or older outnumbered children.

The impact of the last year’s Great East Japan Earthquake and the crisis at Tokyo Electric Power Co.’s Fukushima No. 1 nuclear power plant were seen in the population estimates, particularly in the number of people who left Japan.

Fukushima Prefecture saw the largest decrease in population, with a 1.93 percent decline from a year ago.

Iwate Prefecture suffered a 1.21 percent drop, followed by a 1.03 percent decline in Akita Prefecture and a 0.91 percent plunge in Miyagi Prefecture.

ENDS
//////////////////////////////////////////////
The Japan Times, Thursday, April 19, 2012 (excerpt)

S. Korea poised to overtake Japan in GDP per capita by 2030: report

By MINORU MATSUTANI Staff writer, Courtesy of DB

A think tank affiliated with the Keidanren business federation is predicting that South Korea will pass Japan in gross domestic product per capita around 2030.

The 21st Century Public Policy Institute also says in a report issued Monday that Japan could even be dropped from the category of developed countries by 2030 unless the low birthrate and dwindling population are addressed. 

“A declining population and the world’s fastest aging society will combine to have significant effects on the economy,” the report says.

“Unless something is done, we are afraid Japan will fall out of the league of advanced nations and again become a tiny country in the Far East.”

The institute assumes the population will drop to 116.6 million in 2030 from 128.1 million in 2010, with the percentage of working age people falling to 49.1 percent from 51.4 percent. Under these assumptions, the institute laid out four scenarios in GDP per capita.

In all but the most optimistic one, South Korea tops Japan in GDP per capita.

Rest of the article at http://www.japantimes.co.jp/text/nn20120419f2.html

Cracked.com: Racialized characters in Japanese video games

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  As Japan switches its economic clout into more “soft power” issues (i.e., selling its culture instead of its hardware; cf. METI’s promotion of “Cool Japan”), we are seeing instances of where Japan’s conceits and “blind spots” (i.e., a lack of cultural sensitivity towards, for example, minorities both in Japanese society and in other societies) have seeped into its output, with imperfect filters in place.

Take for example one of my favorite sites for procrastination and indulging in hilarious writing:  Cracked.com.  They have a pretty good research staff, and have dug up several instances of Japanese video games (since Japan dominates the industry) that are, as they put it, “politically incorrect” (today’s word for “racist”, since you can still be “politically incorrect” yet use it as a source of, say, humor; but it’s still the same “othering”, racializing, and subordinating process).  Here’s the link:

http://www.cracked.com/article_16885_the-6-most-politically-incorrect-video-game-moments.html

I won’t appropriate the text or the images because it’s better presented there.  But we have examples of:

  • Gay characters in the Sega’s VENDETTA street-fighting game the dry-hump everything as a weapon, and in BARE KNUCKLE 3 that mince about flamingly etc. (these were left in the Japanese version but removed from the overseas versions and in subsequent versions).
  • Blackface and n*gger-lipped characters in Nintendo’s SQUARE NO TOM SAWYER game (which never got released in the US; wonder why).
  • GEKISHA BOY, where street-animal African-Americans come in three types:  “street pimp, prostitute, and Michael Jackson”.
  • Sega’s DJ BOY, which features a stereotypical Big Black Mama shooting fireballs out of her anus.

And plenty more.  As Cracked.com demonstrates, the Japanese market generally keeps these (and other) stereotypes and conceits alive and well (as if Japan doesn’t need to worry about how they affect public perceptions of minorities in Japan), while for overseas markets things get sanitized (or not, occasioning protests and backpedaling) when Japanese sellers suddenly develop a “sensitivity”.

Some (including Cracked.com) might call it “innocent”.  I won’t.  Especially when the racist versions are allowed to remain on sale in Japan regardless (“for domestic consumption only“, in that allegedly impenetrable “secret code” that many Japanese seem to think the Japanese language is).

If Japan really wants to keep its cultural exports viable, maybe it should attempt understand how other people anywhere, including within Japan, might feel about being represented in such a fashion.  Or, if stereotyping is used as a source of humor, allow for everyone to be “fair game” (which, I have argued before, doesn’t happen enough in Japan; there is certainly ample Japanese protest when Japanese get similarly stereotyped).  Arudou Debito

Mainichi: JHS teacher arrested for defrauding insurance companies by repeatedly claiming his luggage was stolen by foreigners!

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

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Hi Blog. Chalk this one up to the idiocracy that springs up whenever unquestioned hegemonic discourse (i.e., “foreigners commit crime”) in a society leads to too much giving the benefit of the doubt. We have some Japanese guy (a junior high school teacher, no less) repeatedly “losing” his luggage while traveling and then successfully getting insurance paid out on it due to claims of “thefts by foreigners”. (The idiot did it with enough frequency that cops became suspicious because they remembered his claims.)

Frauds and blaming foreigners are nothing new. I wrote a whole Japan Times column in 2007 on how foreigners have been targets of a “Blame Game” for many years now. But often it goes beyond comical. We have a trucker in 2004 who overslept his appointment and then formally blamed it on being kidnapped by foreigners. We have a bosozoku biker gang that same year who killed somebody and tried to blame it on a foreign gang.  And we have murder suspects in 2006 who tried to blame a homicide on a lurking “blond man” (in a city with very few foreigners to boot).

Clearly the “foreign crime wave” which was fabricated by Tokyo Gov. Ishihara from 2000 has cast a long shadow. As submitter Becky says, “No wonder they get microaggressive, look at all the crime we commit!” Arudou Debito

//////////////////////////////////////////

Police nab man for allegedly claiming theft of non-existent luggage
Mainichi Japan April 05, 2012, courtesy of Becky
http://mainichi.jp/english/english/newsselect/news/20120405p2a00m0na011000c.html
(no Japanese version found)

OSAKA — A man was arrested here on April 4 for allegedly reporting a non-existent bag stolen at Kansai International Airport and claiming insurance money for it.

Satoshi Kita, a 39-year-old junior high school teacher, received a 236,433-yen travel insurance payout after claiming his bag containing a laptop computer and other items had been stolen by a foreign couple near the airport train station on Aug. 4 last year, when he returned from a trip to Taiwan. An officer with the Osaka Prefectural Police’s Kansai airport station who remembered Kita’s original theft report became suspicious of his claims after reviewing airport security camera footage that showed Kita had not been carrying the bag in question.

“It’s absolutely true that I submitted a fake theft report,” Kita was quoted as telling police.

Police also suspect Kita may have pulled the same trick on four other occasions, including an August 2006 incident in which he claimed his overnight bag had been stolen from a bench while he was giving directions to a foreigner, for which he claimed 320,000 yen in insurance benefits. He has also filed theft claims at Tokyo’s Haneda Airport and in Seoul.
ENDS

Japan Times JUST BE CAUSE Column 50, April 3, 2012: Donald Keene should engage brain before fueling ‘flyjin,’ foreign crime myths

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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justbecauseicon.jpg

The Japan Times Tuesday, April 3, 2012
JUST BE CAUSE Column 50
Keene should engage brain before fueling ‘flyjin,’ foreign crime myths
(Original title:  “Let’s put some myths to rest”)
By ARUDOU, DEBITO
Courtesy of http://www.japantimes.co.jp/text/fl20120403ad.html

Congratulations to Donald Keene, who was granted Japanese citizenship last month with great media fanfare. At 89 years young and after a lifetime contributing to world scholarship on Japan, he truly deserves it.

Unfortunately, while receiving all the kudos, Keene demonstrated that he had fallen for two of Japan’s media-manufactured myths about non-Japanese (NJ) residents: 1) that they are responsible for a disproportionate amount of crime in Japan, and 2) that they fled Japan (as “flyjin”) in disproportionate numbers due to the Tohoku disasters.

In media reports, both when he applied for citizenship last November and when he got it on March 7, Keene said repeatedly that he was naturalizing to “encourage,” “endure hardships” and “show solidarity” with the Japanese people as a Japanese — unlike, the media also repeatedly reported him as saying, the large number of foreigners who left Japan after the earthquakes.

He also joshed at a March 7 press conference, quote, “As a Japanese, I swear not to commit any crimes.”

Very funny. You know a public discourse has become hegemonic when you can joke about it. But when you have an iconic (former) NJ promoting falsehoods about NJ, we need to put them to rest.

First, about foreign crime: As has been discussed in these pages before (Zeit Gist, Feb. 20, 2007, Oct. 7, 2003, and Oct. 4, 2002), the National Police Agency has performed all kinds of statistical magic to inflate NJ crime figures. Hence the rise of foreign crime over the past decade has been, to put it mildly, disproportionately reported in both scope and degree. As always, 99 percent of crime in Japan is committed by Japanese.

Even more so now. According to the most recent NPA figures (www.npa.go.jp/sosikihanzai/kokusaisousa/kokusai/H23_Z_RAINICHI_ZANTEI.pdf), foreign crime has dropped every year without pause since its peak in 2005. In fact, by more than half — so precipitously that the NPA includes crime numbers from 1982 (when there were far fewer NJ here anyway) to depict some kind of comparative rise.

Last year was no different, with crime falling by double-digit percentages in every major category, to below levels last seen in 1993! This matters because Tokyo Gov. Shintaro Ishihara infamously predicted in 2000 that in the event of a natural disaster (and 2011 had at least two), “bad foreigners” would riot and need rounding up by the Self-Defense Forces.

Clearly none of that happened. Yet the public discourse of NJ as criminal, as promoted by grumpy (or acidulously jokey) geriatrics, hasn’t changed.

Now let’s look at the renewed flyjin discourse, since Keene’s self-promotion as a paragon of virtue now threatens to similarly tar NJ as deserters.

I have talked about flyjin before (Just Be Cause, May 3, 2011), essentially arguing, “So what if NJ left? It’s not as if they were made to feel welcome and a part of Japan.”

But now that last year’s statistics are in we need an update — because it’s clear the whole flyjin phenomenon was a myth.

According to the Ministry of Justice (www.moj.go.jp/content/000094842.pdf), the NJ population registered with the government (so as to leave out NJ tourists, who must depart within three months anyway) dropped for the third straight year in 2011, by 55,671 souls, or 2.6 percent. This is little different than 2010’s drop of 51,970, or 2.4 percent — meaning this is an ongoing trend little changed by the disasters.

Moreover, look at the largest drop in terms of nationality: Brazilians, falling by nearly 9 percent, for more than a third of the total. Where are Brazilians clustered? Around Nagoya, nowhere near the disaster areas.

The point is, NJ migration (in a science riddled with caveats and complications) was happening anyway for two reasons unrelated to Tohoku: 1) because NJ are the first downsized whenever our labor market goes sour, and 2) because it is standard operating practice within Japan’s visa regimes to boot out unwanted NJ workers (JBC, March 6, 2012, and April 7, 2009).

Moreover, if this column does what the Japanese media steadfastly refuses to do (that is, compare Japanese with NJ numbers), we can see that according to the government Statistics Bureau (www.stat.go.jp/data/jinsui/pdf/201203.pdf), the numbers of “Japanese flyjin” last year (that is, those who actually left the country, as opposed to the indubitably higher numbers who moved away from the danger zones domestically) also increased: A net 24,889 Japanese left Japan in March and April 2011 alone.

And, as a brief but indicative tangent, consider the comparative migration patterns of “Japanese flyjin” during Thailand’s disastrous floods last October. Not only did Japanese not remain in Thailand “in solidarity,” they also took Thai workers with them (on one-time temporary six-month visas, of course) so as not to disrupt Japanese factory production schedules.

The hypocrisy is palpable. And from what I have seen, the Thai media did not bash either the Japanese fleers or the Thai temps as deserters.

The point is, Keene has made his life one of careful, disciplined research, and he should have tapped this wealth of knowledge and reactivated his critical faculties before shooting off his mouth like this.

Don’t get me wrong, this is not to impugn Keene’s life choices — he can live where he likes and take out whatever citizenship he desires. But he should not be denigrating other people’s complex and personal life decisions (many made with careers to consider and families in tow) based upon flawed paradigms about NJ — paradigms fabricated by a sensationalist media and grounded in a discourse of prejudice and hypocrisy.

If he does, he should be called out on it like anyone else. And in that spirit, let’s consider a few inconsistencies:

Keene has said that he wants to live out his remaining years in Japan out of respect to the “resilient spirit of the Japanese people in a traumatic situation.” However, Kyodo reported on March 9 that this move was “partly because travel (between his homes in America and Japan) had become physically demanding.” At his advanced age, that’s understandable. But why so much public self-hugging for naturalizing?

Moreover, what sort of support in “solidarity” for the Tohoku victims will Keene be involved in? The Yomiuri on March 9 notes that this month he’s traveling by ship to India and Africa for vacation. As soon as he gets back, he said, “I’ll continue to work more diligently in a suitably Japanese way. I also want to contribute to areas affected by the disaster.”

Like how? Collecting and driving supplies up to Fukushima? Volunteering to help out at gymnasiums sheltering displaced people? Organizing international fund drives? Moving rubble around, as so many NJ residents who did not “flee Japan” have already done?

Here’s one thing Keene could do: Publicly retract his denigrating statements with apologies, and acknowledge the good that NJ have done for Japan all along — working here for decades, paying taxes, raising families, and living lives that fly in the face of the hegemonic yet unquestioned discourse that “NJ disrupt Japanese society.”

People who rise to mythical status should not perpetuate myths themselves. For someone who’s spent his life helping the outside world understand Japan, it’s ignominious indeed that Keene would now do the opposite for outsiders in Japan.

======================

Debito Arudou’s latest book is “In Appropriate” (www.debito.org/inappropriate.html) Twitter arudoudebito. Discussions on this issue on Debito.org at debito.org/?p=10017. Just Be Cause appears on the first Community Page of the month. Send comments on this issue to community@japantimes.co.jp
ENDS

Asahi: Tokyo District Court rules denying J citizenship to children born overseas with one J parent constitutional

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

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Hi Blog. In an important decision regarding how Japanese nationality is granted, the Tokyo District Court ruled constitutional on March 23, 2012, that if a person with Japanese blood is born overseas and has another nationality, and if the parents have not registered the child with Japanese authorities within three months of birth, Japanese nationality will be denied.

This fruity ruling is in contrast to the Supreme Court’s June 2008 landmark ruling regarding Japanese-Filipina plaintiffs in a similar situation, where their Japanese nationality would be recognized despite similar bureaucratic registry snafus (as in, Japanese paternity not being recognized within a certain time frame, and if the child was born out of wedlock). That ruling was justified in part by the judges candidly admitting that lack of Japanese nationality would mean clear and present discrimination in Japan towards these people.  (In a related note, the GOJ months later declared a “false paternity” panic, and declared countermeasures were necessary; wheels turn slowly within the Japanese judiciary — perhaps this ruling is a countermeasure to keep the Half riffraff out.)

The possibility of discrimination seemed to make no difference in this ruling, as paternity and wedlock don’t seem to be an issue.  Place of birth is, meaning this ruling erodes the primacy of Japan’s jus sanguinis (citizenship by blood) conceits in favor somehow of jus soli (citizenship by birthplace).

Granted, Japanese judges are a fruity lot, and District Court rulings are often overturned for their fruitiness (see the McGowan Case, where an African-American plaintiff was refused entry to an eyeglass store by a manager who expressly disliked black people, and the judge said it was unclear that refusal was due to him being black; and the Oita Zainichi Chinese Welfare Case, which tried to rule that foreigners were not eligible for social welfare, despite it being made legal by the Japanese Diet since 1981! — see here also under item six). Let’s hope there is an appeal and this gets taken before a less fruity court. Arudou Debito

////////////////////////////////////////////////

Court rules nationality law on foreign country-born children legal
Asahi Shimbun March 25, 2012, courtesy of JK
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201203250003

A Tokyo court ruled as constitutional March 23 a clause in the nationality law which stipulates that children of Japanese nationals born overseas who have acquired foreign nationality cannot get a Japanese passport unless their parents take steps to obtain nationality within three months of birth.

The district court was ruling in a lawsuit filed against the Japanese government by 27 Philippine nationals who were fathered by Japanese between 1986 and 2007.

They were unable to gain Japanese nationality because their parents were unaware of the requirements in the nationality law.

The clause on stating intentions within three months of birth was added to Article 12 of the revised nationality law in 1985.

The decision was the first concerning the law’s clause, according to the Justice Ministry.

The plaintiffs argued that the stipulation was discriminatory because it amounted to reserving nationality based on birthplace, thereby going against the spirit of Article 14 of Japan’s Constitution, which guarantees equality for all.

In the ruling, Presiding Judge Makoto Jozuka explained the legislative purpose of the clause was to prevent individuals from holding dual nationality without a legitimate reason to claim Japanese nationality.

However, the court granted the request of one plaintiff on grounds that the individual had taken steps to acquire Japanese nationality.

One of the plaintiffs, Hiroko Ishiyama, 21, broke down in tears at a news conference after the ruling.

“My father is Japanese,” she said. “I have the right to become Japanese.”

She said her father did not know of the provision in the nationality law and missed the three-month deadline to file for Japanese nationality by one week.

Her younger sister has Japanese citizenship, as her parents filed the request within the prescribed period.

“I want to work and live in Japan,” Ishiyama said. “If there is a chance to acquire Japanese nationality, even if it is 1 percent, I want to get it.”
ENDS

////////////////////////////////////////////////

国籍確認訴訟:国籍法12条「合憲」 外国生まれ、留保3カ月以内に--東京地裁初判断

毎日新聞 2012年3月24日 東京朝刊

http://mainichi.jp/select/jiken/news/20120324ddm041040084000c.html

外国で生まれ、外国籍と日本国籍を持つ子供が3カ月以内に日本国籍留保の意思表示をしないと日本国籍を喪失すると定めた国籍法12条は憲法に違反するとしてフィリピン生まれの男女27人が国に日本国籍の確認を求めた訴訟の判決で、東京地裁(定塚誠裁判長)は23日、「立法目的は合理的で違憲とは言えない」として合憲判断を示した。その上で26人の請求を棄却した。同12条に対する憲法判断は初めて。(3面に「質問なるほドリ」)

原告はいずれも日本人父とフィリピン人母の間の嫡出子で4~25歳。国籍が確認された1人は日本在住の21歳の男性で、国籍喪失後、再取得の届け出をした事情が考慮された。

判決は同12条の立法目的を「形骸化した国籍との重国籍を防止することにある」と指摘。日本と結びつきの薄い人に国籍が与えられると、国内法で定められている義務や権利の実効性が確保されなかったり、外交上の保護権を巡り国際的摩擦が生じる恐れがあり、立法目的は合理的と判断した。

原告は国内出生者との不公平を主張したが、定塚裁判長は「出生地に国との結びつきを見いだすことは、不合理ではない」とした。

また原告は、08年の国籍法改正で未婚の日本人父と外国人母との子は、父親の認知があれば20歳まで、「出生から3カ月」などの期限にかかわらず国籍取得が可能になった規定と比べて不均衡と主張した。だが、判決は「認知の時期を制限していない以上、非嫡出子の国籍取得時期を制限しないのは当然」と述べ、不合理な差別はないと判断した。【野口由紀】

////////////////////////////////////////////////

国籍法:フィリピン人原告「どうして認められないの」

http://mainichi.jp/select/jiken/news/20120324k0000m040073000c.html

判決後、記者会見で涙を流すヒロコ・イシヤマさん(左端)。左から2人目は父親の石山博美さん=東京・霞が関の司法記者クラブで2012年3月23日、竹内幹撮影

判決後、記者会見で涙を流すヒロコ・イシヤマさん(左端)。左から2人目は父親の石山博美さん=東京・霞が関の司法記者クラブで2012年3月23日、竹内幹撮影

国籍法12条を合憲とした東京地裁のフィリピン人の日本国籍確認訴訟で、原告2人と日本人の父親たちが判決後の23日午後、東京・霞が関の司法記者クラブで記者会見した。

原告の一人でマニラ在住のヒロコ・イシヤマさん(21)は判決日に合わせて父親の石山博美さん(73)と来日した。石山さんは長女のヒロコさんの出生時に規定を知らず国籍留保の届け出をしなかったが、次女は届け出をしたため姉妹で国籍が違う。ヒロコさんは「父を責めることはできない。私の父は日本人なのに、どうして私には国籍が認められないのか」と涙を流した。

同法では国籍を喪失した人も、20歳未満であれば「日本に住所を有する」という条件で再取得できるが、ヒロコさんは「フィリピンで通う学校を長期間休み、日本で生活するのは無理だった」とハードルの高さを指摘した。

日本国籍確認の判決を受けたマニラ出身のマサミ・ツネタさん(21)も「27人で闘ってきたのにみんなで勝てずに残念」と肩を落とした。【野口由紀】

毎日新聞 2012年3月23日 20時56分(最終更新 3月23日 21時00分)

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質問なるほドリ:外国生まれの日本人の国籍は?=回答・伊藤一郎

 <NEWS NAVIGATOR>

http://mainichi.jp/select/wadai/naruhodori/news/20120324ddm003070121000c.html

 ◇紛争避け重国籍排除 22歳までに選択、外国では例外も

なるほドリ 父親が日本人なのに外国で生まれて3カ月以内に届けないと日本国籍を失うという規定を巡る判決があったけど、なぜそんな規定があるの?

記者 日本と外国の国籍を両方同時に持つことを「重国籍」といいます。生地の外国で生活し、日本に戻るつもりもないのに日本国籍を持っていても意味がないですよね。そうした形だけの日本国籍を持っている人を増やさないようにすることが規定の目的の一つとされます。また、重国籍は、さまざまな弊害を起こす恐れがあるため、そうした人を増やしたくないという考え方もあるようです。

Q 重国籍だとどんな弊害があるの?

A 例えば国家間の紛争を招く恐れがあるとされます。重国籍者が一方の国で迫害を受けた際、もう一方の国が保護に乗り出そうとすれば国同士の争いに発展しかねないという指摘があります。また重国籍者が二つの国に異なる名前を登録することで、本名以外の偽名を用いるように、犯罪などの不正行為に悪用する恐れもあるとされます。

Q 出生3カ月以内に届け出ずに日本国籍を失った場合、二度と取得できなくなるの?

A いいえ、20歳未満で日本に住所があることを証明できれば、改めて日本国籍を取得できる制度があります。ただし、観光や親族を訪ねる目的で一時的に日本に滞在しただけでは住所があるとは認められません。再取得するためには「生活の本拠が日本にある」ことを証明する必要があります。

Q 重国籍の状態になった人は一生そのままなの?

A 日本の国籍法は原則として22歳までにどちらかの国籍を選択する義務があると定めています。正当な理由もなく期限までに選択せず、さらに法相による催告にも応じなければ、最終的に日本国籍を失います。ただし、外国には例外的に重国籍を認めている国もあります。

Q 国籍取得の考え方って、日本と外国で違うの?

A 日本は親の国籍が子の国籍になるという「血統主義」と呼ばれる考え方を基本とし、多くの国も血統主義を採用しています。一方、親の国籍にかかわらず生まれた国の国籍を取得する「生地主義」を採用している国もあります。ただ、どちらの主義の国で生まれても、一方の親が日本人、もう一方が外国人の場合、原則的にどちらかの国籍を選択しなければなりません。(社会部)

==============

◆国籍取得に関する各国の考え方◆

<血統主義>

日本、中国、韓国、フィリピン、ドイツ、フランス、ロシアなど

<生地主義>

米国、カナダ、ブラジル、英国(条件付き)など

==============

なるほドリコーナーへの質問をお寄せください。〒100-8051(住所不要)毎日新聞「質問なるほドリ」係 naruhodori@mainichi.co.jp

毎日新聞 2012年3月24日 東京朝刊

Powerpoint presentation on the J media-manufactured Myth of “Flyjin”; stats are in, lies are exposed

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
Novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. This week I gave a couple of presentations on my campus, one that I will share with everyone:

It’s about the whole “Flyjin” phenomenon, where the Japanese media was outright accusing NJ of deserting their posts and fleeing Japan. I’ve already written a column on this for the Japan Times (where I argued that if true, so what? It’s not as if NJ have been made to feel welcome or settled in Japan). But this time, now that the data is in, I argue that the phenomenon was a myth to begin with. Statistics show that a) NJ populations dropped most in ethnic groups (the Brazilians) that are not clustered around Touhoku to begin with, and b) the accusations in the Shuukanshi that NJ criminals were banding together to commit crime were false, as NJ crime dropped even further in 2011 (to levels not seen since 1993 — NPA crime statistics have to go as far back now as 1982 now to somehow depict a “rise”). Also discussed are the unexamined hypocrisies of Ishihara scaring the public in 2000 about the probability of “foreigner riots” during a natural disaster (which never happened; the bigot still got re-elected a month after the disasters anyway), and the Japanese fleeing Bangkok during the flooding last October (taking their Thai workers with them; on special temporary visas of course). And other important information that got drowned out in the NJ blame game/scapegoating (such as other issues of discrimination, including hotel refusals of Japanese “flyjin” fleeing Touhoku, and more accurate facts from the ground).

Download my powerpoint presentation on this at https://www.debito.org/flyjin032012.pptx

Enjoy! Arudou Debito

Congratulations Donald Keene on getting Japanese citizenship. Now stop making yourself out to be somehow morally superior to NJ.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
UPDATES ON TWITTER: arudoudebito
DEBITO.ORG PODCASTS on iTunes, subscribe free

Hi Blog. Good news.  Congratulations to The Don for getting his Japanese citizenship, and on what looks to be an expedited schedule (of only four months, according to the Yomiuri below.  Of course; the guy is in his ninetieth year!)  I think it’s good that an old man can realize his twilight dreams, and take advantage of opportunities that he has clearly earned as a contributor to Japan in the world.

Quoth Donald in the above press conference:  「日本人として犯罪を起こさないことを誓います」(As a Japanese, I swear not to commit any crimes.)  

That said, I don’t believe that gives him license to continuously bad-mouth other NJ, whom he yet again essentially accuses of desertion, according to the Asahi article trumpeting the news of his successful application below (translation mine):

“…[Keene] received Japanese Permanent Residency, but after the Great East Japan Earthquake, knowing about the large numbers of foreigners that distanced themselves from Japan, he said, ‘I came to Japan, where I will always stay. I believe in Japan, is what I wanted to broadcast.'”

Well, if you really said this as reported (and you certainly seem to have done so in the past), then screw you, Donald. As I’ve said before here and here, not only are you buying into this whole J media-generated gaijin-bashing “Flyjin” phenomenon (in ways unbecoming a bona fide academic researcher), but your making yourself out to be more holier-than-thou than other foreigners is childish, pandering, and disrespectful of other people making their own life choices.

And it shows a remarkable naiveté regarding Japan and life in general, since will you never have to face a life in Japan as a non-elite NJ laborer in Japan; moreover, as I’ve said before, as a nonagenarian you won’t be around for any denouement.  Just shut up and take your kudos with grace, already, without denigrating others.  Do something to lose that “mean-old-man” stink you’re repeatedly and needlessly airing in public.  Arudou Debito

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ドナルド・キーンさん、日本国籍取得 震災後永住を決意
朝日新聞 2012年3月8日  Courtesy of Mark in Yayoi
http://www.asahi.com/national/update/0308/TKY201203080224.html

日本文学者のドナルド・キーンさん(89)が8日、日本国籍を取得し、記者会見した。約40年間、研究・著作活動で米国と日本を行き来し、日本の永住権も取得していたが、東日本大震災後、多くの外国人が日本を離れたと知って「私は日本に行き、ずっといる。(日本を)信じます、と知らせたかった」と話した。

キーンさんは1974年から東京都北区に暮らし、同区の宣伝役「アンバサダー」を務める。戸籍名は「キーン ドナルド」、通称で「鬼怒鳴門(キーンドナルド)」という漢字名も使う。栃木県の鬼怒川と、徳島県の鳴門からとった。

震災後の日本について、キーンさんは「率直に言って、がっかりしている」という。直後は東京からあかりが消えエレベーターも止まり「力を合わせて東北の人を助けている」と感じたが、「いまは明るく、必要のない(電光)看板がたくさんある。東京だけではない。もう忘れているのではないか」と辛口だった。
ENDS

More trappings of The Don’s legacy:

/////////////////////////////////////////////

ドナルド・キーン記念館設立へ 新潟・柏崎で蔵書贈呈式
朝日新聞 2011年12月4日
http://www.asahi.com/national/update/1203/TKY201112030538.html
米ニューヨーク市のハドソン川近くにあったキーンさんの自宅の書斎。柏崎の記念館内に居間と合わせてそっくり再現される=ブルボン提供

記念館に再現されるキーンさんの自宅の居間など。間仕切りや扉をそっくり柏崎に運んできた=ブルボン提供

記念館への思いを語るドナルド・キーンさん=柏崎市諏訪町
[PR]

日本文学研究で知られ、東日本大震災後に日本永住を決めたドナルド・キーンさん(89)の記念館が2013年秋、新潟県柏崎市にできることになった。3日にキーンさんが同市を訪れ、収蔵する書籍や家具の贈呈式が行われた。

キーンさんは07年、柏崎を舞台にした古浄瑠璃の復活を働きかけ、300年ぶりの復活公演に結びつけた。この縁を生かそうと菓子製造のブルボン(同市)が記念館建設を計画した。

同社研修センター2階の約360平方メートルを改装。キーンさんが約30年間暮らし、日本文化を世界に発信する拠点だった米ニューヨーク市の書斎と居間を再現する。寄贈された書籍約1700点、レコードとCD各約300点、家具や調度類約100点も展示する。

ENDS

/////////////////////////////////////////////

「東北にも奇跡」永住決めたドナルド・キーンさん来日
朝日新聞 2011年9月2日
http://www.asahi.com/national/update/0901/TKY201109010409.html

来日し、報道陣の取材に応じるドナルド・キーンさん=1日午後、成田空港第1ターミナル、長屋護撮影

日本文学研究で知られ、日本での永住を決めているドナルド・キーン米コロンビア大学名誉教授(89)が1日午後、成田空港に到着した。キーンさんは9月下旬に日本国籍取得の申請手続きをする予定で、「国籍を取得するとなると、今まではあまり読んでこなかった政治や経済についても、詳しく知る責任がある」と話した。

報道陣から東日本大震災について質問されたキーンさんは「希望があれば乗り越えることができる。終戦直後、私が訪れた東京は煙突しか残っていない街だったが、いまは立派な都会になった。東北にも奇跡は起こる」と話した。何度も訪れたことのある岩手県の中尊寺には近く、2~3泊の予定で足を運びたいという。(山田優)

ENDS

///////////////////////////////////////////

Here’s the Yomiuri’s take, with The Don not only bashing NJ and coming here for the sake of “enduring hardships with the Japanese”, but also traipsing off to Africa and India next month, like most Japanese can to escape their hardships.

Keene becomes Japanese citizen

The Yomiuri Shimbun (Mar. 9, 2012), courtesy of JK

http://www.yomiuri.co.jp/dy/national/T120308006608.htm

Donald Keene speaks to The Yomiuri Shimbun in Tokyo on Thursday morning after learning he has been granted Japanese citizenship.

Donald Keene, a prominent scholar of Japanese literature and culture, has been granted Japanese citizenship, the Justice Ministry announced in a government gazette issued Thursday.

Keene, 89, decided to permanently live in Japan following the Great East Japan Earthquake.

A professor emeritus at Columbia University, Keene studied Japanese literature and culture after serving as an interpreter for U.S. forces during the Pacific War.

Regarded as an authority in the field, he received the Order of Culture in 2008.

He expressed his intention to obtain Japanese citizenship after the March 11 disaster.

“I love Japan,” Keene said, while explaining his decision to move to Japan at a press conference following his last lecture at Columbia University. He now lives in Tokyo.

===

Keene expresses gratitude

Keene expressed his joy over the news that he has been granted the Japanese citizenship in an exclusive interview with The Yomiuri Shimbun at his home in Tokyo on Thursday.

“I’m so glad to finally be able to become Japanese,” a smiling Keene said.

“If my decision encourages the Japanese people, it’s a great joy.”

Keene was informed of the decision by phone by a Justice Ministry official on Thursday morning. He said he expressed his appreciation to the official, repeatedly saying, “Thank you.”

Right after the March 11 disaster, Keene saw the stoic suffering of people in the Tohoku region on TV.

Worried over the news that an increasing number of foreigners were leaving the country, Keene made up his mind to permanently live in Japan. “I wanted to endure the hardships with the Japanese, who had taken good care of me, at a difficult time like this,” he said.

Keene applied for Japanese citizenship in November last year.

He wondered how long it would take to obtain citizenship, but officials only told him it would take some time. He sometimes expressed his anxiety to people around him, saying, “As I’m already 89 years old, I don’t have much time left.”

In the end, he obtained his citizenship in only about four months.

“Donald Keene” became his pen name, and his Japanese name is now Kiin Donarudo.

Starting next month, he will travel by ship to India and Africa for vacation.

“[After returning to Japan], I’ll continue to work more diligently in a suitably Japanese way. I also want to contribute to areas affected by the disaster,” he said with a smile.

ENDS
///////////////////////
Sankei:

「待っていた知らせ」 日本国籍取得のキーン氏 漢字表記は「鬼怒鳴門」

産經新聞 2012.3.8 20:22
日本国籍を取得し、記者会見するドナルド・キーン氏=8日午後、東京・北区役所日本国籍を取得し、記者会見するドナルド・キーン氏=8日午後、東京・北区役所

 海外における日本文学研究の第一人者、ドナルド・キーン米コロンビア大名誉教授(89)の日本国籍取得が認められ、8日付の官報で告示された。キーン氏は同日、名誉区民となっている東京都北区の区役所で会見し、「待っていた知らせで、非常にうれしい」と日本語で喜びを語った。

キーン氏は、これまで1年の半分を日本で過ごしてきたが、昨年1月ごろ永住を決意。東日本大震災後、多くの外国人が帰国する状況を知って、「日本を信じることを示したかった」と日本定住への意志をさらに強固にしたという。昨年9月に来日し、講演や執筆活動を精力的に行ってきた。

この日は北区から、自身で考えた「鬼怒(キーン・ド)鳴門(ナルド)」という漢字表記の名刺を贈られた。名刺の拡大コピーを手にしたキーン氏は、「(執筆などはカタカナ表記の名前を用いるため漢字の名刺は)人を笑わせるために使いたい」と述べ、周囲を笑わせた。

ENDS

//////////////////////////

The Yomiuri gives a picture of a possible Messiah Complex:

率直に言うとガッカリ…キーンさん、復興で苦言

(2012年3月9日08時54分  読売新聞)

http://www.yomiuri.co.jp/national/news/20120309-OYT1T00135.htm

「率直に言うと、がっかりしています」――。日本国籍を取得した日本文化研究者のドナルド・キーンさん(89)は、8日の記者会見で「鬼怒」の雅号通り、震災後の日本の状況にあえて苦言を呈した。

「日本人は力を合わせて東北の人を助けると思っていました」。会見で終始朗らかなキーンさんだったが、震災の話になると表情が引き締まった。そして、「東京は(電気が)明るい。必要のない看板がたくさんある。東京だけではない。忘れているんじゃないか。まだやるべきことは、いっぱいあると思います」と語った。

「わたしは今まで、ある意味、日本のお客さんだった」と振り返ったキーンさんは、国籍取得を機に日本の現状に意見を言うことも考えている。「もしいいことができるとすれば、私のためでなく、日本人のためだと思います」と話した。

ENDS

Japan Times JUST BE CAUSE Column 49: “Japan’s revolving-door immigration policy hard-wired to fail”

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

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justbecauseicon.jpg

The Japan Times, Tuesday, March 6, 2012
JUST BE CAUSE
Japan’s revolving-door immigration policy hard-wired to fail
By DEBITO ARUDOU
Column 49 with links to sources
Courtesy http://www.japantimes.co.jp/text/fl20120306ad.html

Last December, the Japanese government announced that a new visa regime with a “points system” would be introduced this spring.

It is designed to attract 2,000 non-Japanese (NJ) with a “high degree of capability” (kōdo jinzai), meaning people with high salaries, impeccable educational and vocational pedigrees, specialized technical knowledge and excellent managerial/administrative skills.

Those lucky foreign millionaire Ph.Ds beating a path to this land of opportunity would get preferential visa treatment: five-year visas, fast-tracking to permanent residency, work status for spouses — even visas to bring their parents and “hired housekeepers” along.

Sweet. But then comes the fine print: You must get 70 points on the Justice Ministry’s qualifying scale (see www.moj.go.jp/content/000083223.pdf) And it’s tough, really tough. Take the test and see if you qualify (I don’t). Symptomatic of decisions by committee, it’s a salad of idealized preferences without regard for real-world application. There’s even a funny sliding scale where you get more points the longer you’ve worked, yet fewer points the older you get.

Interesting is how low Japanese language ability is weighted: only 10 points — in a “bonus” category. One would have assumed that people communicative in Japan’s lingua franca would be highly prized (especially when the call for kōdo jinzai is in Japanese only).

However, I would argue the opposite: Crowds of NJ completely fluent in Japanese are exactly what the government does not want. Visa regimes with illiterate foreigners facing insurmountable hurdles are what maintain Japan’s revolving-door labor market.

For example, consider 2008’s visa program to import elderly-care nurses from the Philippines and Indonesia.

These NJ were all qualified nurses in their own countries, so their only real obstacle was the Japanese language. Yet this visa program required that they pass the same nursing exam that native speakers sit. Within a time limit of three years. Otherwise they lose their visas and get sent home.

This, coupled with a full-time job (of humiliating unskilled labor, including bathing patients and setting tables) and insufficient institutional support for learning kanji, ensured they would fail. And they did: The Yomiuri (Jan. 5) reported that 95 percent of the Indonesians tested over the past three years did not pass — and more than half (even one of those who did pass) have gone home. Future applications have since dried up.

This begs the question: If learning written Japanese was so important, why didn’t the government hire nurses from kanji-literate China, Singapore, Hong Kong, Macau or Taiwan? Because, I guess, that would be too easy, and we’d get hordes of skilled Chinese. Undeterred by policy failure, the country being asked next for nurses is — drum roll, please — Vietnam.

Now consider another regime: 1990s nikkei South Americans’ special “repatriation” visas.

The nikkei were invited to come to this country based on the assumption that somehow their Japanese blood would make them more assimilable (see Just Be Cause, April 7, 2009). Wrong. So, after nearly two decades of working full-time keeping Japan’s export industries price-competitive, the nikkei were told after 2008’s economic downturn that they were no longer employable. Because of — you guessed it — their lack of Japanese ability.

The government offered only 1 percent of the nikkei any retraining, and the rest for a limited time only a free plane ride home (forfeiting their unemployment insurance and pension claims, natch).

Out they went. Over the past three years, the Brazilian population alone has dropped more than 8 percent per annum, and it’s accelerating. They will probably dip below the fourth-place minority (Filipinos) next year.

Now triangulate this with concurrent “trainee” and “researcher” visa regimes, bringing in even cheaper (sometimes slave-labor) NJ from all the other less-developed countries. Applicants were once again lured with false promises of “training” or “research,” only to be given unskilled labor like cleaning pig sties or pounding sheet metal. And, once again, their visas only lasted one to three years. Back home they mostly went.

I think we can safely say that Japan’s working-visa regimes (including, if you think about it, even the JET Programme) are deliberately designed to discourage most NJ from ever settling here. Given this context, let’s now consider this new “points system.”

While I am in favor of having an objective and reviewable program (for a change) for granting visas, it is still no substitute for a real immigration policy. All of Japan’s visas are temporary migration policies; this new one just aims for a rich elite with a housekeeping entourage.

Not to worry: It will fail to bring in any significant numbers of foreigners. By design. For in this era of unprecedented levels of international migration, think about the incentives available to all governments to use exclusivity as a weapon.

Here’s what I mean: One of the prerogatives of a sovereign nation-state is the ability to make laws about who is a “member” of its society (i.e., a citizen) and who isn’t (i.e., a foreigner).

Axiomatic is that citizens have full rights and foreigners have fewer, meaning that the latter is in a weakened position in society.

This is how countries exploit people: Give them visas that don’t let them get too settled, because foreigners who stay indefinitely might put down roots, agitate for more rights as contributors to society, even — shudder — take out citizenship and expect to be treated like citizens.

So Japan’s visa regimes use criteria that practically guarantee foreigners stay disenfranchised — such as low language ability. After all, an unassimilated foreign populace without the means to communicate their needs remains the perpetual “other.” Then you can siphon off their best working years, send them home with a simple visa nonrenewal, and never have to pay back their social contributions and investments.

But if a nation-state can set boundaries on membership, it must also set criteria for how people can surmount those boundaries and graduate into becoming members — in this case, making foreigners into Japanese citizens.

If it doesn’t, it becomes clear that the goal is to deliberately create a weakened subset of the labor force that can be politically disenfranchised and permanently exploited. This can go on for generations, as the zainichi Koreans and Chinese might attest.

However, for Japan these visa scams are no longer sustainable. Demographically, Japan needs more laborers to pay its taxes, work its factories and service sectors, and support its aging society. It needs measures to make Japan open enough to get people to stay — like, for instance, a law against racial discrimination, protecting residents regardless of nationality from prejudice and inequality. But no.

Still, it really doesn’t matter now, because the jig is up. With decades of economic stagnation and now falling incomes, people are staying away from Japan. After an unbroken rise for 48 years, the registered NJ population in 2011 dropped for the third consecutive year.

International labor is bypassing Japan for other rich countries — those with more accommodating labor practices, more open import/export markets, a more internationally useful language to learn, and a less irradiated food chain.

Japan has the option to believe that immigrants do not belong in Japan’s future. On the other hand, potential immigrants have the option to watch from afar as Japan withers into an economic backwater. Again, by design.

===================================

Discussions on this issue can be found at debito.org/?p=9848 and debito.org/?p=9809. Debito Arudou’s latest book is “In Appropriate” (www.debito.org/inappropriate.html) Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send your comments to community@japantimes.co.jp
ENDS

UPDATE MARCH 13, 2012:  More proof of the agenda and character of GOJ policy, in case you needed it, follows.  Courtesy of Ben

===============================
The Japan Times ,Tuesday, March 13, 2012
Panel advises keeping nursing test in Japanese
Kyodo

http://www.japantimes.co.jp/text/nn20120313f3.html

A health ministry panel is urging the government to keep holding the national nursing test for foreign examinees in Japanese, despite strong calls to let them take it in their mother tongues.

At a meeting last week, the panel also opposed the idea of introducing a foreign-language nursing exam in combination with a Japanese-language aptitude test for foreign applicants seeking nursing licenses.

Amid a nationwide nurse shortage, the Health, Labor and Welfare Ministry will use the report to pick a specific plan for the nurse test to be held this month.

The pass rate for foreign nurse candidates is pathetic at just 4 percent. This includes those undergoing preparatory training in Japan under bilateral economic partnership agreements.

The panel concluded that the present system should be retained as nurses must be able to accurately understand doctors when updating medical records and reading them.

The decision is likely to discourage foreign nurse candidates and the Japanese medical facilities training them. ENDS
===============================

Yomiuri: Language hurdle trips up Indonesian nurses in 4-year-old GOJ EPA program, and they’re leaving. By design, methinks.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

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Hi Blog. Speaking of GOJ visa statuses with high to insurmountable hurdles, here’s how the years-long (started in 2008) bilateral program to bring over nurses from The Philippines and Indonesia to work in Japan’s medical system is doing: As predicted.  Precisely due to “language barriers”, NJ are being relegated to lower-skilled labor and then sent home (or else, as you can also see below, going home by themselves after having enough of it all). Again, this is the point of Japan’s visa regimes — make sure migrants never become immigrants, siphon off the best working years of their lives, send them back for whatever excuse or shortcoming you can come up with, then bring in a new batch of dupes filled with false hopes. That way you keep the revolving-door labor market revolving, and never let NJ settle down here and get their due for their tax and pension payments.  How nice.  But as I’ve written before, it’s been the perpetual SOP for the GOJ.  Further comment from submitter JK follows article. Arudou Debito

Main

Language hurdle trips up Indonesian nurses

The Yomiuri Shimbun (Jan. 5, 2012) Makiko Yanada / Yomiuri Shimbun Correspondent

http://www.yomiuri.co.jp/dy/national/T120104004687.htm

JAKARTA–More than half of 104 Indonesian nurses who came to Japan in 2008 through a bilateral economic partnership agreement to obtain nursing licenses have returned home, due mainly to difficulties meeting Japanese language requirements, it has been learned.

Through the EPA program, Indonesian nurses have been allowed to work in Japanese hospitals for three years as assistant nurses who take care of inpatients. They are all licensed nurses in Indonesia. The program requires they pass an annual national nursing certification test during their three-year stay.

However, only 15 of the first group of 104 nurses who came to Japan from Indonesia passed the national exam. Among the 89 who failed the exam, 27 were granted special permission to extend their stay if they wished to because they managed to score a certain number of points on the previous exam. These nurses will take the national exam again in February.

The remaining 62 returned to Indonesia by the end of August, though they were still eligible to take the national exam. Only four of them will return to Japan to take the February exam, meaning the remaining 58 have likely given up working in Japan.

When the first batch arrived in 2008, the national exam was severely criticized, as non-Japanese applicants were disadvantaged by their difficulty in reading complex kanji used in the exam.

For example, the word “jokuso” (bedsore), which is difficult to read even for a Japanese if it is written in kanji, appeared in the exam.

The criticism prompted the Health, Labor and Welfare Ministry to simplify the exam last year. The ministry put kana alongside difficult kanji to indicate their pronunciation.

However, Indonesian nurses were discouraged by another aspect of the EPA program. As assistant nurses, they were not allowed to conduct medical treatments such as drip infusions and injections, treatments they had engaged in as licensed nurses in Indonesia.

In Japan, they were primarily in charge of services such as table setting and bathing inpatients. After leaving Japan, most of them found new jobs in medical institutions in Indonesia.

A 27-year-old Indonesian nurse who was a member of the first group and worked in a hospital in Wakayama Prefecture said, “My exam scores did not improve as I had hoped. Eventually, I didn’t want to see kanji anymore.”

The government has an EPA program with the Philippines, through which Filipino nurses are able to work in Japan. It plans to introduce a similar scheme with Vietnam.

(Jan. 5, 2012)

Submitter JK comments:

Now this is telling: “As assistant nurses, they were not allowed to conduct medical treatments such as drip infusions and injections, treatments they had engaged in as licensed nurses in Indonesia. In Japan, they were primarily in charge of services such as table setting and bathing inpatients.”

Let’s face it — language isn’t what’s really at issue here — the hurdle doing the tripping is the system in which the nurses ended up being mere care-givers instead of actual nurses.

What’s worse is that instead of improving the system to make better use of the NJ nurse’s talents, the GoJ is planning on rolling out a Vietnam version of the EPA!

The system cannot be fixed with the mere addition of furigana.

My prognosis is that rather than NJ 介護者, Japan needs NJ ‘nurses’ to help treat Japanese society. -JK

ENDS

===================

UPDATE

Debito here. Just on a whim, I looked up 褥瘡 (bedsore) as referred to above.
http://dic.search.yahoo.co.jp/search?ei=UTF-8&fr=top_ga1_sa&p=褥瘡
http://dic.yahoo.co.jp/dsearch?enc=UTF-8&stype=0&dtype=3&p=褥瘡&oq=

The word is so obscure that Yahoo Japan Dictionary doesn’t even provide an English translation of it.

So for you naysayers that say, “nurses should be fluent for their job, so it’s the NJ’s fault”, obviously the standards have been set too high.

Besides, as has been pointed out, if the GOJ was really worried about kanji fluency, they could have gotten nurses from China, Taiwan, Hong Kong, Macao, or Singapore, which still use (variants of) kanji. But no.

There’s obviously more to this issue than mere common sense in hiring practices. Try bilateral trade issues, which Japan doesn’t stand to gain much from when it comes to city-states (or as far as the GOJ is concerned, disputed territories), or (shudder) bring in MORE Chinese, as higher-skilled professionals!

ENDS

Asahi: Registered NJ population drops again in 2010, GOJ to institute policy of “points system” for future NJ visas this Spring

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog. To kick off a salvo of blog entries on NJ migration/immigration to Japan, here are two articles from the vernacular press. The first one talks about the MOJ’s institution of a “points system” for future NJ visas, in order to encourage “foreign researchers, doctors, managers and people with specialized knowledge or skills” to come to Japan — with higher value accruing to those with good educational pedigrees, higher salaries, etc. “People with more than 70 points” will be considered “higher-degree people with capabilities” (koudo jinzai), with an annual quota of about 2000 souls. They’ll get special benefits like easier visa conditions for wives and children (something currently reserved for those here on foreign expat packages in the financial markets), and five-year waits for Permanent Residency (instead of the usual ten for those not married to Japanese), and no doubt more.  It’s scheduled to start from this Spring.

Fine, let’s have an objective and reviewable system for immigration (or in Japan’s case, just plain old inward migration), but there are two assumptions here, 1) that people are still simply beating a path to Japan now as a matter of course (when by now there are plenty of other rich countries in the region that are better at, say, foreign languages and import infrastructure, not to mention without an irradiated food chain), and 2) a guarantee of things that are fundamental to making a life here without harassment for being different (such as, say, oh, a law against racial discrimination, and checks and balances against a police force that sees racial profiling, street harassment, and even home invasion as part of its mandate). Japan has had plenty of opportunity to take some safeguards against this, and the fact that it won’t yet still wants to get people to live here anyway to offset its demographic crisis is just plain ignorant of reality.

The second article talks about the effects of a society with institutions that aren’t all that friendly or accountable for its excesses — the second drop of the registered NJ population in two years, after a rise over 48 straight years. I talked about this briefly in my January Japan Times column (as one of the Top Ten Human Rights Events for 2011), so for the record, here is a vernacular source.  I think, sadly, that people are starting to wise up, and realize that Japan isn’t all that open a place to settle.  Arudou Debito

//////////////////////////////////////////

外国人の年収などを点数化 「高度人材」には優遇措置
朝日新聞 2011年12月28日, Courtesy MS
http://www.asahi.com/national/update/1228/TKY201112280216.html

研究者や医師、経営者ら専門知識や技術を持つ外国人にもっと日本に来てもらおうと、法務省は出入国管理に「ポイント制」を導入する。学歴や年収に応じて点数をつけて高い人ほど日本に居やすくする仕組みで、平岡秀夫法相が28日、概要を公表した。来春にも始めることを目指す。

新しい制度では、外国人の学歴や職務の経験年数、年収などの項目ごとに点数を積み上げていき、70点以上で「高度人材」と認定する。年間約2千人が対象になる見込み。

高度人材と認められると、日本で原則10年以上暮らさないと受けられない永住許可を5年で得られるようになる。また、ともに来日する配偶者が仕事に就ける時間の制限(週28時間以内)を緩やかにするほか、3歳未満の子がいる場合には本人や配偶者の親も呼び寄せられる。いまは外資系企業の幹部にだけ認められている「家事使用人」を連れてくることも認める。
ends
/////////////////////

外国人登録者、2年連続減 法務省「長引く不況影響」
朝日新聞 2011年6月3日20時30分
http://www.asahi.com/national/update/0603/TKY201106030453.html

法務省は3日、2010年末現在の外国人登録者数は213万4151人で、09年末に比べ5万1970人減ったと発表した。毎年の統計をとり始めた1961年以降、09年に初めて減少に転じてから2年連続で減った。同省入国管理局は「世界金融危機後の不況が長引き、多くの日系ブラジル人らが出国した影響が大きい」とみている。

国籍別では、1位の中国が約6600人増えて68万7千人。2位の韓国・朝鮮(約56万6千人)は特別永住者の日本への帰化が進み、約1万2千人減った。3位のブラジル(23万人)は約3万7千人の大幅減少。4位のフィリピン(約21万人)は微減だった。
ends

http://www.e-stat.go.jp/SG1/estat/List.do?lid=000001074828
ENDS

Mainichi: NHK Press publishes book about NJ “underground reality” (e.g., prostitution, fake marriages and citizenships, profiteering). Contrast with interview with freewheeling cannibal Sagawa Issei.

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  Speaking of Japanese media profiteering off NJ by peddling images of them to the public (after in some cases killing them first, e.g., Ichihashi Tatsuya, Sagawa Issei — more on him below), here we have a quick book review of some author depicting NJ adding to the undercurrent of Japan’s crimes and misdemeanors (N.B., in two articles that are quite different in English and Japanese, as the Mainichi is quite prone to doing).

While I haven’t read the book to see if there is any element of, “If these guys had better opportunities in Japan, they might not resort to these trades” (i.e., it’s not because NJ are intrinsically predisposed to criminality, despite what other Japanese media has nakedly asserted), it still panders to the latent NPA-promoted public prejudices of “foreigner as criminal”, sensationalizing the lives of NJ residents in Japan.

Pity.  There is significantly less media about the regular lawful contributions NJ make to Japanese society.  But I guess a book about someone who does his or her day job, brings home the paycheck to put food on the table, spends the weekends playing with the kids, pays taxes on time, and takes on neighborhood association duties, isn’t fodder for selling scads of sensationalism.  But I betcha that’s much closer to the “reality” for far more NJ in Japan.  Arudou Debito

////////////////////////////////////////////

Writer talks of ‘underground reality’ of Japan’s foreigners in new book
(Mainichi Japan) February 1, 2012, courtesy of JK
http://mdn.mainichi.jp/mdnnews/news/20120201p2a00m0et010000c.html

The myth that Japan is a homogenous society lost its veracity long ago. With the growth of globalization, the sight of foreigners living and working in Japan is certainly no longer a rare occurrence.

However, how much do we know about the real lives of Japan’s foreigners?

This is the question that Kota Ishii, a spirited non-fiction writer, raises in his new book, “Nippon ikoku kiko — zainichi gaikokujin no kane, seiai, shi” (Journey through foreign Japan: The money, love, sex and death of foreigners in Japan).

“What happens with the bodies of foreigners if they die in Japan?”; “A Mie Prefecture island: A haven for foreign prostitution?”; “A South Korean church helping Japanese homeless — what is its real aim?” These are just a few examples of what Ishii tackles in his latest work.

Ishii, who has published several books on prostitution, slums and underground businesses in Asia, sheds light this time on different foreign communities in Japan.

The book introduces a South Korean who has conquered the Japanese sex industry by undercutting prices; an Israeli man with an expired visa who pays a Japanese woman to marry him to obtain Japanese nationality; Chinese who flee from the country after obtaining citizenship, and many other examples that portray the reality of “underground” foreign communities in Japan.

Because there are so many fake marriages initiated by foreigners in Japan, some international matchmaking companies even provide compensation to victims, Ishii writes.

The writer further introduces readers to a recent phenomenon among foreigners in Japan: jumping occupations.

Pakistanis opening Indian restaurants is one example from this trend, Ishii writes. Many construction company or factory employees who have lost their jobs are pushed into alternative businesses, the writer explains.

Even while he cuts deeply into the lives of Japan’s foreigners, lending a critical eye to their doings, Ishii manages to portray the people who fight hard to survive in a foreign land with compassion.

“Nippon ikoku kiko — zainichi gaikokujin no kane, seiai, shi” went on sale in January.
ends

///////////////////////////////////////////////

“Original Japanese story” that was linked from this article:

読書日和:注目です アングラ在日外国人
毎日新聞 2012年1月31日 東京夕刊
http://mainichi.jp/enta/book/news/20120131dde012070018000c.html

日本が「単一民族」の国と言われたのは昔の話。グローバル化が進み、今や街中には外国人がたくさんいる。では彼らの暮らしぶりを、私たちはどれだけ知っているだろうか。

ニッポン異国紀行--在日外国人のカネ・性愛・死」(石井光太著・NHK出版新書・903円)は、外国人による独自のコミュニティーに光を当てている。風俗業界を価格破壊で席巻する韓国人。日本国籍を得るため、日本人女性に金を出して偽装結婚する不法滞在のイスラエル人。日本人と結婚して国籍を得ると、さっさと逃げる中国人もいる。そのため国際結婚紹介業界では「夜逃げ補償」があるとか。

ある現象の背景にも焦点を当てる。パキスタン人などが「インド料理」を作る店が増えている。建築現場や工場で働いていた人たちが、職を失ってやむなく転身しているのだ。

著者は77年生まれ、気鋭のノンフィクション作家。アンダーグラウンドの世界に鋭く切り込む取材力は相変わらずだ。そのまなざしは、ただ彼らを批判するのではなく、むしろ異国で懸命に生きる人々にエールを送っているようだ。【栗原俊雄】

ENDS

PS:  For the purposes of contrast, here’s a creepy interview with cannibal Sagawa Issei; overlook the somewhat questionable journalism, see him speaking after 1:14, and just try not to go slack-jawed…

Shock/Horror on Japanese TV show, where Japanese under new Arizona laws could be treated as foreigners, with ID checks! Kibishii!?

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  In line with the current theme of the GOJ targeting NJ, here’s some idea of just how ignorant Japanese are of what happens to foreigners in Japan, e.g., Gaijin Card Checks.  Submitted as a comment in November 2010 by Marius, it deserves resurrecting as a separate blog entry today:

This is an excerpt of a variety show called “Manaberu News” (date unknown, sometime in 2010) discussing new laws to catch illegal aliens in Arizona (permanent carrying of ID and criminal penalties if caught not doing so) signed into law in April 2010, which critics have argued increases the probability of racial profiling and wanton detention of suspects.

The show mentions the requirement for foreigners in Arizona to carry ID 24/7, and how they could be arrested for not doing so.  We get gasps all around at how “kibishii” this is.

http://www.dailymotion.com/video/xffp4d_arizona-omg_webcam


arizona omg by percyjpnprb

COMMENT:  I find this amusing, less because the ditzy Japanese panelists don’t seem to realize that once outside of Japan THEY become foreigners, more because nobody there seems to realize (or, for the purposes of balance in this admittedly short segment, have it pointed out) that this practice of random search with criminal penalties is already standard procedure in Japan.  NJ have been profiled this way for at least two generations now, regardless of whether or not they’re tourists!

No shock/horror here except for the ignorance.  Most people I’ve ever talked to in Japan (save for bureaucrats and employers of NJ) even know that there’s a Gaijin Card system in existence for tracking and targeting foreigners, not to mention a separate regime for registering (or not registering, as in Juuminhyou) them.

Lack of public awareness of this issue is part of the problem, and it enables the Japanese police, as we have seen on Debito.org, to feel like they can take liberties with their law enforcement as soon as a foreigner is involved.  “Do unto others…” should also entail that regular Japanese folk consider what might happen to them if THEY were foreigners (but as this show demonstrates, for many that is simply pin to konai).  Arudou Debito

PS on Gaijin Card Checkpoint at his apartment — Immigration doing door-to-door checks, using physical force (photos included)

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

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Hi Blog.  Something I’ve noticed about Japan’s anti-crime campaigns:  1) These campaigns are not temporary (as in, “the campaign expires on this date”), meaning inevitable future crackdowns are cumulative (see for example here and here), 2) they quickly take on a racist bent (as NJ are officially depicted as more likely to commit crime, or even just be criminals by existing, as potential “illegal visa overstayers”) and encourage racial profiling in practice (see here and here), and 3) a general lack of legal oversight over the Japanese police means the cops go too far, bending laws (see for example here and here) and in this case targeting politically-disenfranchised people (NJ) who can’t fight back through the system or the media, or even through their political representative (who are basically in on the gaijin bashing for political capital and budgetary gain).

These are all elements of a police state, and the systematic mistrust of foreigners in Japan enables the bureaucracy to carry out in microcosm what Submitter PS (a pseudonym) reports below.  Fortunately this time, PS had the presence of mind to take photographs of these toughs from Immigration, who clearly felt their need to police gaijin overrode their need to treat people with respect and dignity (not to mention without resorting to physical force and with due process under the law).  Arudou Debito

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January 23, 2012
Dear Debito,

My name is PS. I’m a 45-year-old American living and working in Tokyo, where I’ve resided for the last 8 and a half years. I have a valid working visa, pay my Japanese taxes (both national and local), and have never had any unpleasant encounters with the authorities; that is, until last Thursday, Jan. 19. It’s something that I think you should know about.

That morning, an Immigration official showed up at the door of my apartment, unannounced, and demanded to see my passport. I was very suspicious that Immigration (not the police) would make a sudden home visit to do a spot-check, especially since I’ve lived in the same apartment since 2003, and since my address has been registered with the Shinagawa Ward office for over 8 years. Anyway, I asked this gentleman to show me his badge so that I could write down his name and badge number. He quickly flashed me some ID, but I pointed out that I didn’t have the opportunity to see, much less write down, the details. In a belligerent tone, he said in English, “Passport first!” I refused, bid him a good day, and started to close my door. It was at this point that things got out of hand.

The aforementioned gentleman physically blocked my door from closing, and we got into a shoving match that led to my door getting knocked off its tracks. Then, suddenly, four of his associates (2 men and 2 women), who’d apparently been hiding in the stairwell, appeared en masse. Things continued to verbally escalate, though with no further physicality, until one of them finally relented and let me take a photo of his badge. I took the further liberty of photographing the three “men” who were harassing me. The photos are attached. The person wearing the surgical mask in Photos #2 and 3 is the one with whom I tussled. The name stitched on his uniform was “S. Maeda.”

(NB from Debito: This crappy rubber-stamped and handwritten note passes for GOJ ID??)

After I was satisfied that these people were who they claimed to be, I retrieved my alien registration card, which I presented to them. One of these individuals tried to take it from me, but I made it quite clear that the card wasn’t leaving my hand. My name and number were written down, and these people finally took their leave. I will admit to getting very upset and giving them quite the tongue-lashing as they were walking away. I couldn’t help but point out the infringements on my human rights, not to mention the ridiculous waste of manpower – 5 officials to harass one law-abiding “gaijin” who pays their salaries through his tax payments.

After they left, I called my landlady, who rang Immigration on my behalf. The official she spoke said to confirmed that it was indeed their staff who paid me a visit, though the reason was not forthcoming. After I got to work, I rang the U.S. Embassy to report the matter and told my employer as well. My deep concern was that I might “disappear” and wind up in some windowless dungeon, so I wanted to be sure I had some lifelines established.

This experience has left me terribly shaken and deeply resentful. Given my long tenure in Japan, I was aware that the police on occasion took certain liberties that would not be tolerated in most Western countries (e.g. no Habeas Corpus statute, leading to lengthy incarcerations without charges being filed). However, I had no idea that I was living in a virtual police state in which my home could be practically invaded without cause, and I could be harassed by what struck me as a pack of Gestapo agents, the presence of the two women notwithstanding.

Thanks to the excellent resources available on your website, I was able to do some research. As far as I can tell, what Immigration did to me was not legal. I know that the Foreign Registry Law, Section 13, compels me to present my alien registration card to a Ministry of Justice official if he/she asks for it. But can such a person just show up at my doorstep out of the blue and make me produce said ID? The people at issue in my case had no just cause to suspect me and produced no warrant, without which I can’t see how they could justify blocking my door and getting physical with me.

I know you get a lot of e-mail, so I won’t go on any further. However, if you can shed any light on what happened to me (and perhaps spread the word), I’d be very grateful. As I said, this is the first incident of its kind I’ve ever heard of taking place in this country. Thanks for your time in reading this long e-mail.

Best regards, PS

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FOLLOW-UP FROM PS:

Yes, by all means, please post my story (with the photos) at your website.  It’s fine to use my initials:  “P.S.”

By the way, the American Embassy also got back to me.  They were not much help, just referring me to a link where I could find a lawyer.  In closing, they gently reminded me that, as a foreigner, I was obliged to obey the laws of the country in which I reside, even if they are very different from those of the U.S.  That’s not a point I was disputing, so I wonder if they read my e-mail carefully.

ENDS

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FINAL COMMENT FROM DEBITO:  Ironic how the USG expects their citizens to obey the laws of the land when even Japanese law enforcement won’t.  Would be nice if the USG et.al would at least make their citizens less disenfranchised by giving them an avenue for channeling complaints of this nature.

Changes to Alien Registration Act July 2012 — NJ to be registered on Juuminhyou Residency Certificates at last

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

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Hi Blog. As the first real post of the new year, I thought we should start with a bit of unexpected good news.  Let’s talk about the changes in Immigration’s registration of NJ residents coming up in July.

It’s been in the news for quite a bit of time now (my thanks to the many people who have notified me), and there is some good news within:  NJ will finally be registered on Residency Certificates (juuminhyou) with their families like any other taxpayer.  Maximum visa durations will also increase from 3 to 5 years, and it looks like the “Gaijin Tax” (Re-Entry Permits for NJ who dare to leave the country and think they can come back on the same Status of Residence without paying a tariff) is being amended (although it’s unclear below whether tariffs are being completely abolished).

But where GOJ giveth, GOJ taketh.  The requirement for jouji keitai (24/7 carrying of Gaijin Cards) is still the same (and noncompliance I assume is still a criminal, arrestable offense), and I have expressed trepidation at the proposed IC-Chipped Cards due to their remote trackability (and how they could potentially encourage even more racial profiling).

Anyway, resolving the Juuminhyou Mondai is a big step, especially given the past insults of awarding residence certificates to sea mammals and fictional characters but not live, contributing NJ residents (not to mention omitting said NJ residents from local government population tallies).  Positive steps to eliminate an eye-blinkingly stupid and xenophobic GOJ policy.  Read on.  Arudou Debito

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The Japan Times Wednesday, Dec. 21, 2011
Immigration changes to come as new law takes effect in July
By JUN HONGO Staff writer
Courtesy http://www.japantimes.co.jp/text/nn20111221a5.html

The revised immigration law will take effect next July 9 and the government will start accepting applications for new residence registration cards on Jan. 13, the Cabinet decided Tuesday, paving the way for increased government scrutiny through a centralized immigration control of foreign nationals.

The amendment will affect foreign nationals who are residing here under medium- to long-term residence status as stipulated by the Immigration Control Act. While some will be exempt from the change, such as special permanent residents of Korean descent, most foreign residents will be required to make a few major changes, including obtaining new registration cards.

The current alien registration cards, overseen by local municipalities, will be replaced with the cards issued by the central government.

According to the Justice Ministry, foreign residents can apply for the new card at their nearest regional immigration office beginning Jan. 13 but won’t receive it until July. However, valid alien registration certificates will be acceptable until the cardholder’s next application for a visa extension takes place.

At that point, the old card will be replaced with the new residence card, which will have a special embedded IC chip to prevent counterfeiting.

The government claims that centralized management of data on foreign residents will allow easier access to all personal information of the cardholder, such as type of visa, home address and work address, and in return enable officials to more conveniently provide services for legal aliens.

For example, documented foreigners will have their maximum period of stay extended to five years instead of the current three years. Re-entry to Japan will also be allowed without applying for a permit as long as the time away is less than a year, according to the Justice Ministry.

Permanent residents, meanwhile, will have to apply for a new residence card within three years from July 2012. Required materials necessary for an application have not been determined yet.

Rest at http://www.japantimes.co.jp/text/nn20111221a5.html
ENDS

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Changes coming to foreign registration, visa system
Japan Today LIFESTYLE JAN. 05, 2012
Courtesy http://www.japantoday.com/category/lifestyle/view/changes-coming-to-foreign-registration-visa-system

TOKYO — On July 9, a new system of residence management will be implemented that combines the information collected via the Immigration Control Act and the Alien Registration Law respectively. Foreign nationals residing legally in Japan for a medium to long term are subject to this new system.

The government will start accepting applications for new residence registration cards on Jan 13, which will then be issued after July 9. To apply for the new card, you are required to appear in person at the nearest regional immigration bureau.

The Ministry of Justice says the new system ensures further convenience for such persons by extending the maximum period of stay from 3 years to 5 years. In addition, a system of “presumed permit of re-entry,” which essentially exempts the need to file an application for permission for re-entry when re-entering Japan within one year of departure, will be implemented.

Upon introduction of the new system of residence management, the current alien registration system shall become defunct. Medium- to long-term residents will get a new residence card which they will be required to always carry with them. Children under the age of 16 are exempt from the obligation to always carry the residence card.

Foreign nationals residing legally for a medium to long term with a status of residence under the Immigration Control Act, EXCLUDING the persons described below, shall be subject to the new system of residence management:

—Persons granted permission to stay for not more than 3 months
—Persons granted the status of residence of “Temporary Visitor”
—Persons granted the status of residence of “Diplomat” or “Official”
—Persons whom a Ministry of Justice ordinance recognizes as equivalent to the aforementioned foreign nationals
—Special permanent residents (for example, of Korean descent)
—Persons with no status of residence

Permanent residents, meanwhile, will have to apply for a new residence card within three years from July 2012.

What is the residence card?

The residence card will be issued to applicable persons in addition to landing permission, permission for change of status of residence, and permission for extension of the residence period, etc. The card is equipped with an IC chip to prevent forgery and alteration, and the chip records all or part of the information included on the card. Fingerprint information will not be recorded in the chip.

The card will contain a portrait photo of the individual and the following information:

—Legal items given
—Name in full, date of birth, sex, nationality
—Place of residence in Japan
—Status of residence, period of stay, date of expiration
—Type of permission, date of permission
—Number of the residence card, date of issue, date of expiration
—Existence or absence of working permit
—Existence of permission to engage in an activity other than those permitted under the status of residence previously granted

New visa and re-entry system

(1) Extension of the maximum period of stay

The status of residence with a period of stay of 3 years under the present system, will be extended to 5 years. As for the status of residence of “College Student,” the maximum period of stay will be extended to “4 years and 3 months” from the current “2 years and 3 months” starting from July 1, 2009.

(2) Revision of the Re-entry System

A foreign national with a valid passport and a residence card will be basically exempt from applying for a re-entry permit in cases where he/she re-enters Japan within one year from his/her departure. In cases where a foreign resident already possesses a re-entry permit, the maximum term of validity for the re-entry permit shall be extended from 3 years to 5 years.

Conditions of Revocation of Status of Residence

Implementation of the new system of residence management includes establishment of the following provisions concerning the conditions of revocation of status of residence and deportation, and penal provisions:

—The foreign national has received, by deceit or other wrongful means, special permission to stay
—Failing to continue to engage in activities as a spouse while residing in Japan for more than 6 months (except for cases where the foreign national has justifiable reason for not engaging in the activities while residing in Japan
—Failing to register the place of residence within 90 days after newly entering or leaving a former place of residence in Japan (except for cases with justifiable reason for not registering the place of residence), or registering a false place of residence
—Forgery or alteration of a residence card
—Being sentenced to imprisonment or a heavier punishment for submitting a false notification required of medium to long term residents, or violating the rules concerning receipt or mandatory presentation of the residence card

For further information, visit http://www.immi-moj.go.jp/newimmiact_1/en/index.html or call the Immigration Information Center at 0570-013904 (weekdays between 8:30 a.m. and 5:15 p.m.)
ENDS

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Alien Registration Act will be abolished, and Immigration Control Act and Basic Resident Registration Act will be amended as of July 2012! [Courtesy of MM]

http://www.city.inazawa.aichi.jp/ka_annai/shimin/e_nyuukan.pdf 

《Key Changes》

◎ For a household consisting of Japanese nationals and foreign nationals, the conventional system under which the family members can identify themselves by certified copy of the residence record for Japanese nationals (Jumin-hyo) or by certified copy of alien register for foreign nationals (Gaikokujin tourokugenpyo kisaijiko shomeisho), will be abolished and they will be able to uniformly identify themselves by a single residence record (Jumin-hyo).

◎ Like a Japanese national does, a foreign national who moves from one city to another will need to report to the city he/she used to live of the removal and obtain “Certificate of Removal (Tenshutsu shomeisho)” which then needs to be submitted to the city which he/she moves in.

◎ A foreign national will be released from some burdens. → After the changes, a foreign national who has registered with the Immigration Bureau any change to his/her status of residence, an extension of period of stay, etc. will not need to report as such to the city where he/she lives.

◎ The Alien Registration Card (Gaikokujin torokusho) will be replaced by “Residence Card (Zairyu card)” containing less information. → For permanent residents …

A Residence Card (Zairyu card) will be issued by taking procedures at

Immigration Bureau within three years after the law amendment. For others …

A Residence Card (Zairyu card) will be issued at the first extension of period of stay after law amendment or when any change to the status of residence is made at the Immigration Bureau.

Alien registration system will be abolished and aliens will be subject to Basic Resident Registration Act.

Changes to Immigration Control Act will benefit foreign nationals living in Japan.《Foreign nationals entitled to registration to Residence Record (Jumin-hyo)》 Excluding the persons staying in Japan for short periods of time, foreign nationals residing legally in Japan for more than three months with a status of residence. (1) Medium to long term resident (2) Special permanent resident (3) Person granted landing permission for temporary refuge or person granted permission for provisional stay (4) Person who is to stay in Japan through birth or who has renounced Japanese nationality ⇒ Persons who do not fall within any of the aforementioned categories or who do not qualify for the status of residence as of the law amendment (including those who have not reported to the city under Alien Registration Act any change to the duration of stay) will not be registered to Residence Record (Jumin-hyo) and thus certified copies of the residence record may not be issued. If you will need a certified copy of Residence Record (Jumin-hyo), take necessary procedures as soon as possible.

※ For those subject to the new system, a Provisional Resident Record (Kari jumin-hyo) will be sent to you from April 2012 for you to check information contained in the record.

Neither reference date for making Provisional Resident Record (Kari jumin-hyo) nor effective date of the law amendment has yet been decided. Once decided, it will be announced on the City website and other notices.

See the following websites for further details:

Changes to Immigration Control Act! ” (Ministry of Justice) “Changes to the Basic Resident Registration Law – Foreign residents will be subject to the Basic Resident Registration Law -” (Ministry of Internal Affairs and Communications)
ENDS

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More from the horse’s mouth at

http://www.immi-moj.go.jp/newimmiact_1/en/index.html

My Japan Times JUST BE CAUSE Column 47: 2011’s Top 10 Human Rights Issues affecting NJ in Japan

mytest

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justbecauseicon.jpg

The Japan Times, Tuesday, Jan. 3, 2012
JUST BE CAUSE, Column 47

Kim to ‘flyjin,’ a top 10 for 2012

Illustrations by Chris Mackenzie
Version with links to sources

Here’s JBC’s fourth annual roundup of the top 10 human rights events that affected Japan’s non-Japanese (NJ) residents last year. Ranked in ascending order of impact:

10.  Kim Jong Il dies

News photo

This might rank higher with the benefit of hindsight, but right now it’s unclear how things will settle after the succession. Still, potential regime change in Asia’s most wild-card country might improve things for NJ in Japan. The biggest counterargument to granting NJ more rights has been, “If resident Chinese or North Koreans get any power over Japanese, Japan will be lost.”

Kim’s demise may not silence the alarmists (China will still be seen as a threat, especially now; more below), but even a tamping down of the standard foaming-at-the-mouth invective was impossible while “Dear Leader” was still around.

9.  Child abductor Emiko Inoue nicked

News photo

Emiko who? You might not know this case because Japanese media have intentionally omitted her name (even pixelating out her face in photographs) — and the fact she is a convicted felon in America — in their reports. But Inoue is one of the many Japanese who, following a separation or divorce, have abducted and then attempted to alienate their children from their former spouse. In the case of international relationships (because Japan is still not a signatory to the Hague Convention on Child Abduction), no child, according to activists, has ever been extradited from Japan and reunited with an NJ parent.

But check this out: After abducting daughter Karina in 2008 to Japan from husband Moises Garcia (who was then awarded custody in America), Inoue had the nerve to drop by Hawaii last April and try to renew her green card. Arrested and sent to Wisconsin to face trial, Inoue was given a choice in November by the court: spend a decade or so in jail, or return Karina to Garcia by Christmas. Inoue chose the latter, and Karina was back by Dec. 23 (the mother, incidentally, will remain in the U.S. with visitation rights — a better deal than NJ in Japan ever get in custody battles).

The Karina Garcia case brought further attention to Japan’s insane system of child custody (see Zeit Gists, Aug. 9, 2011Sept. 21 andSept. 28, 2010Jan. 26 , and Feb. 2, 2010; and Just Be Cause Oct. 6, 2009), and made it clear to Japanese abductors that outstanding arrest warrants will be enforced.

Unfortunately, the Japanese public is again getting the pixelated version (e.g., Yomiuri Shimbun, Dec. 24): Poor Karina, who reportedly wants to live in Japan, is forced to live in America to “save her mother” (never mind that her irresponsible mother put everyone in this position in the first place). A victory for the rule of law is yet again spun into victimhood for Japanese.

8.  Olympus whistle-blowing

News photo

The slimy practices of Olympus Corp. garnered a great deal of press this year, thanks to former CEO Michael Woodford’s refusal to go quietly. After raising questions about odd corporate expenditures, Woodford was sacked in October for “a management style incompatible with traditional Japanese practices” — meaning Woodford, whose superhuman tenacity got him from entry level in 1980 to corporate head, was fired for not abdicating his responsibilities.

That an international company would immediately invoke culture to defend their criminality is testament to so much of what is wrong with Japanese corporations. But also consider the plight of NJ employees like Woodford, promised during the bubble years that fluency in Japanese, hard work, sacrifice and company loyalty would bring opportunities. Decades later, it turns out their contributions matter not one whit if they ever speak up with integrity; in the end, they’re just another gaijin out on their ear. “Tradition,” indeed.

As it is unlikely this scandal will lead to any cleanup of Japan’s tribal (and consequently corrupt) corporate culture, the unfortunate lesson is: Don’t work for a Japanese company as an NJ and expect equality and upward mobility.

7.  Death during deportation

News photo

Whatever you might think of visa overstayers, few would argue it is a capital offense. Yet the death of Abubakar Awadu Suraj (ZG, Nov. 1) in March 2010, while being bundled onto an airplane back to Ghana, raised eyebrows not only because of the brutality of his treatment by government officials, but also because of the predictable results when it went to court this year: The domestic media either downplayed or ignored it, foreign media were stonewalled, and investigations by both police watchdogs and the judiciary stalled.

This horrific event confirmed, along with the suspiciously unsolved deaths of Scott Kang and Matthew Lacey (ZG, Sep. 6), that foreigners’ lives are essentially held in low regard by Japan’s police forces (ZG, March 24, 2009) and media (in contrast to the hue and cry when a Japanese is murdered overseas, or by a foreigner in Japan). The point is, once Japan’s unaccountable police get their hands on you, your very life is potentially in jeopardy.

6.  Oita denial of benefits overturned

News photo

In 2008, Oita Prefecture heartlessly rejected a welfare application from a 78-year-old Chinese (a permanent resident born in Japan) because she is somehow still a foreigner. Then, in a shocking ruling on the case two years later, the Oita District Court decreed that NJ are not automatically eligible for social welfare. Finally, in November, this stubborn NJ, in her 80th year, won a reversal at the Fukuoka High Court — on the grounds that international law and treaty created obligations for “refugees (sic) (to be accorded) treatment at least as favorable as that accorded to their nationals.”

What caused the confusion was that in 1981, the Diet decided that revising the public welfare law to eliminate nationality requirements was unnecessary, since practical application already provided NJ with benefits. Three decades later, Oita Prefecture and its district court still hadn’t gotten the memo.

Bravo for this NJ for staying alive long enough to prize her case away from xenophobic local bureaucrats and set congruent legal precedents for all NJ.

5.  Japan as No. 3

News photo

2011 was the year that China’s GDP conclusively rose to second place behind the United States’, meaning Japan had to deal with no longer being the largest, richest and apparently most attractive economy in Asia. Marginalization sank in: More NJ studying Mandarin than Japanese, world media moving offices to Beijing, rich Chinese starting to outspend Japanese worldwide, and the realization that a recessionary/deflationary spiral for two (yes, now two) full decades had enabled others to catch up, if not surpass Japan.

It was time for a rethink, now that Japan’s mercantilist economy, largely intolerant of any standards but its own, was being seen as an untenable modern Galapagos. But fresh ideas from long-ignored resident NJ weren’t forthcoming. For they seemed to be leaving.

News photo

 4.  NJ population drops, again

After an unbroken rise between 1961 and 2009, it was announced last June that the total population of registered foreign residents dropped again in 2010, by another 2.4 percent.

Brazilians, once the workhorses of Japan’s most competitive exporters, fell the most in raw numbers (more than 16 percent), while Chinese, already the largest NJ contingent in Japan, still managed to grow a smidge. But that was before the events of last March . . .

 

News photo

3, 2, 1.  The Fukushima nuclear disaster

A no-brainer, this. The chain reactions set in motion on March 11 illuminated so many things that are wrong with Japan’s current system.

Let’s start with the obvious examples: The unwillingness of TEPCO to come clean with their data, of politicians to forsake petty political games of interference, and of administrators to give proper guidance to people in danger- all of this devastated public faith and trust.

Then the abdication of accountability of people supposedly in charge reached new heights as irradiated land and water spread (e.g., Tepco claimed in court (Aera, Nov. 24) that it no longer “owned” the radiation, and was therefore not liable for decontamination).

Meanwhile, despite a huge amount of volunteer work at the grassroots, official relief efforts were so bungled and corrupted that reconstruction funds were even proposed for free tourist plane tickets and whaling!

Then we get to the outright nastiness and hypocrisy of Japan’s media (and the self-hating gaijin toadies) who accused NJ residents (aka “flyjin”) of deserting their work stations ( JBC, May 3). Never mind that under the same conditions Japanese do the same thing (even encourage others to do so; remember, Japan imported Thai workers during Bangkok’s floods), and that NJ contributions before and during the Tohoku disasters were insufficiently reported and praised.

But the most profound realization of 2011 — arguably the worst year for Japan in my lifetime — is how this society cannot fix itself. As I have argued before ( JBC, April 5 and Oct. 4), the culture of ganbatte (do your best), flippantly said to victims by people largely unaffected by the disaster, is once again giving way to expectations of their gaman (silent endurance). Backed up by a dynamic discouraging people from “spoiling things for everyone else” by daring to speak out or complain, activism gets hamstrung.

Meanwhile, the muzzling of investigative journalism, independent academic research and credible criticism outside of official channels further disempowers the public of their right to know.

Conclusion: Generations under Japan’s control-freak “nanny state” have accustomed people to being told what to do. Yet now the public has been deserted, with neither reliable instructions nor the organization to demand them.

Nothing, short of a major revolution in critical thinking and public action (this time — for the first time — from the bottom up), will change Japan’s destructive system of administration by unaccountable elites.

========================

2011 was the year the world realized Japan has peaked. Its aging and increasingly-conservative public is trapped in a downward spiral of economic stagnation and inept governance. It is further burdened by an ingrained mistrust of the outsider ( JBC, Oct. 7, 2008) as well as by blind faith in a mythology of uniqueness, powerlessness as a virtue, and perpetual victimhood.

Japan has lost its attractiveness as a place for newcomers to live and settle, since they may be outright blamed for Japan’s troubles, if not ostracized for daring to fix them. Now, thanks to the continuous slow-burn disaster of Fukushima, anyone (who bothers to listen anymore) can now hear the doors of Japan’s historically cyclical insularity slowly creaking shut.

ARUDOU Debito’s novel “In Appropriate” is now on sale (www.debito.org/inappropriate.html) Just Be Cause appears on the first Community Page of the month. Twitter @arudoudebito. Send comments on this issue to community@japantimes.co.jp
ENDS

End-year Irony #2: Japanese cast as Roman in “Thermae Romae” despite J complaints about Chinese cast as Japanese in “Memoirs of a Geisha”

mytest

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Hi Blog.  Here’s another bit of irony from Japanland.  It’s quite petty, so I kept it as a year-end frivolous tangent:

Japanese movies can cast Japanese as NJ, but NJ movies apparently cannot cast NJ as Japanese.  Works like this, according to Debito.org Reader JDG:

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December 1, 2011
Hello Debito, Hope you are well.
Saw this on Japan Probe:
http://www.japanprobe.com/2011/11/29/thermae-romae-live-action-movie/#disqus_thread

in THERMAE ROMAE, and thought that it was a bit rich to cast a Japanese guy as an Italian, considering the outcry in Japan when a Chinese actress starred in the film adaptation of MEMOIRS OF A GEISHA, the showing of which was even banned by some theaters in Japan on that basis!

http://www.japanprobe.com/2007/03/05/actors-pretending-to-be-japanese/
http://www.japanprobe.com/2006/07/12/ziyi-zhang-lashes-out-at-japan-for-censoring-memoirs-of-a-geisha-what-2/

It’s a double standard, and the apologists are all over it already. The very fact that the producers can’t find a European looking, Japanese speaking actor for the part (who is well known enough in Japan to pull in a crowd), is a direct result of Japan’s insularity.

////////////////////////////////////////////////////

COMMENT:  To head those apologists off at the pass:  There is indeed a long history in Hollywood to cast Asians fungibly — Chinese cast as Japanese in WWII propagandistic movies, some quite odd ethnic Japanese cast as “real” Japanese or even other Orientals (e.g., Mako, Gedde Watanabe), etc., etc., and that’s before we get to the outright racial stereotyping done in period-piece embarrassments such as Mickey Rooney’s Mr Yunioshi in BREAKFAST AT TIFFANY’S. Doesn’t take much to dig up the same phenomenon anywhere in world cinema.

But this is becoming unforgivable in this time of greater globalization, migration, immigration, and general ability to research, travel, and understand different people. People in the media should be trying harder. And they certainly are not in the THERMAE example. Nor were they in SPACE BATTLESHIP YAMATO (2010) — the live-adaptation of the manga and anime starring Kimura Takuya, in which the whole human galaxy is exclusively Japanese! (according to the IMDB full cast list)  Even the STAR TREK crew casting did a bit better than that way back in the mid-1960’s!  (Incidentally, I love how again-fungible-Asian Mr. Sulu is translated into “Mr. Katou” for the Japanese audience… But I digress.  Then again, at least the cast is diverse enough to allow for that.)

I’m no doubt opening a can of worms (I can hardly wait until someone brings up the deliberate cultural insensitivities of BORAT…), but let’s end the year on a relatively frivolous note, since 2011 was probably the worst year on record for Japan and its residents in my lifetime. More on that in my upcoming Japan Times JUST BE CAUSE column, out on Tuesday, January 3, 2012.

Have a happy remainder of the year, everyone, and thanks for reading Debito.org! Arudou Debito

End-year Irony #1: Japan cancels free flights for NJ tourists, claims it’s “insensitive”, while funding GOJ whaling expeditions

mytest

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Hi Blog.  As the sands in the 2011 hourglass trickle away, here are a couple of posts to be filed away under Ironies.  Today’s deals with how the GOJ sees “Tohoku disasters relief measures” — both in terms of funding foreign tourists and in funding ships killing whales.

Looks like one ministry is more prone to feeling public shame than the other, so, according to the announcements below, the suddenly “insensitive” proposal to give free plane tickets to foreign visitors to visit Japan has been cancelled.  The Agriculture, Forestry, and Fisheries Ministry, however, is singularly shameless, so I doubt that will happen to whaling.

Now, sooner or later, we’ll have to show sensitivity somehow to those afflicted by the Tohoku disasters.  I wonder which ministry that falls under.  Probably a lot of it under the former Construction Ministry arm of MLIT (Ministry of Land, Infrastructure, Transport, and Tourism), which has a long history of being even more shameless in ripping off the Japanese public than MAFF.

Once again, evidence of just how out of touch Japanese bureaucrats are with the public they purportedly serve.  I guess the next disaster, sadly, will have to happen in Tokyo.  Arudou Debito

////////////////////////////////////

Japan Flight Give Away Not to Go Ahead
December 26, 2011, courtesy of CB
http://www.seejapan.co.uk/JNTO_Consumer/media/press-releases/press-release-detail/11-12-26/Japan-Flight-Give-Away-Not-to-Go-Ahead

This autumn there were many reports about the Japan Tourism Agency proposing to give away 10,000 free flights to Japan in 2012. After the proposal was reported, people from around the world sent messages to Japan National Tourism Organization saying they would like to participate in the programme to visit Japan and to help revitalize Japan’s tourism industry following the March 2011 earthquake. So it is with regret that the Japanese Government announced the budget for this proposal has been declined, so the flight give away will not be going ahead.

Thanks to the support of the international community, Japan is making vigorous progress towards reconstruction in the earthquake and tsunami affected northeast of Japan, but recovery from the earthquake continues to be a pressing issue.

“We realise that this announcement is going to disappoint thousands of people around the world, but we hope people will understand how insensitive it would appear for the Japanese Government to give people free flights to Japan when the cities, towns and villages devastated by the tsunami are still in desperate need of funding for reconstruction. We also would not want people thinking that the generous donations given from around the world to aide [sic] those affected by the disaster was being spent on giving people free flights.

[“]The places most popular with visitors to Japan – Tokyo, Kyoto, Hakone, Osaka, Hiroshima, Sapporo and Okinawa – were outside the earthquake and tsunami affected areas. Please do not let the fact that there will be no free flights put you off visiting Japan. There are lots of great deals available and Japan is ready and waiting to welcome back visitors more warmly than ever before,” said Kylie Clark, Head of PR & Marketing, Japan National Tourism Organization.

To find out more about the deals available on flights and holidays to Japan, please visit www.seejapan.co.uk.

For more information about this matter, please visit the Japan Tourism Agency website at www.visitjapan.jp and Japan National Tourism Organization’s global website at www.jnto.go.jp. The Japan Tourism Agency statement on this annoucement can be viewed here.

=========================

Above link reproduced below:

”Fly to Japan! Project”(10,000 FREE FLIGHTS TO FOREIGNERS)
http://www.mlit.go.jp/kankocho/en/page08_000020.html
Last Update : 2011/12/26

The project titled Fly to Japan! (to offer flight tickets to 10,000 foreigners with high potential to communicate Japan’s attractions), which had been covered in a number of media in autumn this year, was not approved as a governmental draft budget of FY 2012.

We express our hearty gratitude to a multitude of people for offering inquiries and messages to support Japan after its coverage.

As the recovery from the earthquake is an ongoing urgent task, Japan has been vigorously working towards its restoration with the support from the world. Almost all of Japan has been back to normal and ready to welcome visitors. We are sincerely looking forward to having you to see Japan with your own eyes.
Japan Tourism Agency and Japan National Tourism Organization would like to inform you of the events and promotions in 2012. If you are interested, please register as a Visit Japan fan from the site below.
http://www.jnto.go.jp/eng/fb/index.html

ENDS

////////////////////////////////////

Referential site:

You Won’t Believe How Japan Is Spending Extra Fukushima Relief Money
Business Insider.com, By Dina Spector, December 08, 2011

http://articles.businessinsider.com/2011-12-08/news/30489430_1_moratorium-on-commercial-whaling-whale-hunting-fisheries-agency#ixzz1hnDrEjHW

Of the $230 billion in government funds allocated to rebuilding Japan post-tsunami, $29 million is going toward the country’s annual whale hunt, an official from the nation’s Fisheries Agency told the AP.

The yearly whale expeditions that take place in the Antarctic Ocean are extremely controversial, often sparking aggressive anti-whaling campaigns from environmental groups like Greenpeace and the Sea Shepard Conservation Society.

But Japanese officials argue that the seasonal hunt is largely carried out for research purposes.

This year, the commercial trip will also aid whaling communities still struggling to recover from the March tsunami.

The AP reports:

Tatsuya Nakaoku, a Fisheries Agency official in charge of whaling, defended the move, saying the funding helps support Japan’s whaling industry as a whole, including some whaling towns along the devastated northeastern coast. One ship on the hunt is based in Ishinomaki, a town hit badly by the March 11 tsunami, he said.

A portion of the funds is also being funneled into efforts to protect the fleet from attacks by environmental groups. For the third year in a row, Coast Guard boats will be sent with the hunting convoy as a precautionary safety measure, reports Yoree Koh of The Wall Street Journal.

Japan has long drawn criticism from the international community for its whaling practices, which the country considers an integral part of its culture. For decades, Japansese whaling fleets have wriggled their way around a 1986 moratorium on commercial whaling by insisting that whales are captured for scientific research.

But according to Toko Sekiguchi of Time, “once a whale is killed, scientists collect data from the animal’s remains on its age, birthing rate and diet; the meat is then packaged and sold.”

Despite outrage from marine activists, whaling ships left Japan on Tuesday on a five-month journey that will return some 900 whales.

Now see what it’s actually like to go whale hunting >

Read more: http://articles.businessinsider.com/2011-12-08/news/30489430_1_moratorium-on-commercial-whaling-whale-hunting-fisheries-agency#ixzz1hnDrEjHW

Holiday Tangent: Seidensticker in TIME/LIFE World Library book on Japan dated 1965. Compare and contrast with today’s assessments.

mytest

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Hi Blog.  Happy holidays.  Today I offer you some historical perspective regarding overseas dialog on Japan, in this case policy towards Japan by the United States.  The year is 1965 (first edition 1961), an excerpt from a book about my age offering Edward Seidensticker, famous translator and interpreter of things Japanese for the English-reading outsider.

This is a “WORLD LIBRARY” monthly library book on Japan (published by Time Life Inc.).  As the book says about the author:

============================

In the text of this volume, Edward Seidensticker gives an interpretation of Japan based on more than 13 years of residence in the country, where he won a reputation as a sensitive intepreter of the Japanese people and as an incisive commentator on the contemporary scene.  His knowledge of the country dates from 1945, when he served for a time as a Marine officer with the U.S. Occupation Forces.  Mr. Seidensticker, who was born in Colorado, returned to Tokyo in 1948 for two years’ service with the Department of State and then did graduate work at the University of Tokyo.  A noted translator of Japanese literature, he contibutes to general and scholarly publications in the United States and Europe.  He is now a professor of Japanese literature at Stanford University.

============================
Okay, time out.  After I read this, I blinked and said, “Only 13 years in Japan and he gets this much credibility?  What’s with that?”  The Table of Contents offered me little solace (The Crowded Country, The Heritage of a Long Isolation, Storm and Calm in Politics, A Resilient and Growing Economy, Upheavals in Family and Society, Traces of Spirit, Diversions Borrowed and Preserved, The Tolerant Believers, Powerful Molders of Young Minds, and A Nation in the Balance), all broad strokes all in a slim volume of only about 150 pages including voluminous photos.

But let me type in the concluding chapter.  Let’s see what you think about Seidensticker’s insights then and consider how much has or has not changed, both on the ground and in overseas discourse on Japan, fifty years later.  My comments follow.

///////////////////////////////////////////

Chapter 10, A Nation in the Balance, pp. 145-151
By Edward Seidensticker

There is an imaginary border line skirting the ridges of Tokyo, which thrust eastward towards the bay like fingers.  In the days when the city’s predecessor, Edo, was a fishing village, the ridges came down to the water’s edge.  The shogunate later filled in the shallow fringes of the bay to provide a mercantile center for the city and a place for the merchants to live.  The line between the eastern “downtown'” of the flats and the western “uptown” of the ridges therefore became the line between the easygoing, slangy, pleasure-loving townsmen and the austere members of the warrior class.  Today it may be taken to symbolize the political division of the country.  East of the line, in the flats, is the world of the Japanese who works hard, does not trouble himself much with transcendental thoughts and loves to have a festival now and then.  Although he may not be deliriously happy with things as they are, he generally accepts them.  In the hills to the west is the world of the professional and white-collar classes, of commuter trains, drab middle-class housing, the huge Iwanami Publishing Company and the influential and somewhat highbrow newspapers.  Suspicious of the West and wishful, if at the moment confused, about the Communist bloc, this is the articulate half of the country, and it can be generally relied on for opposition to suggestions for an expansion of the American alliance.  It is not from the poor low-lying districts east of the imaginary line but rather from the hilly white-collar districts to the west that Communists are elected to the Tokyo City Council.

Badly divided, with one half willing to accept fundamental principles that the other half wants only to ignore, Japan as yet finds it difficult to come forward as a nation and answer the question that is put to it:  Which side is it on?

The Japanese should not be pushed for an answer, but they may not be ignored. They have accomplished too much during the last century and particularly the last two decades, and their position in the world is too important   Until a few years ago, Japan’s economic stability was heavily dependent on the American economy.  Today the dependence has been so reduced that some economist think Japan could weather a fairly severe American recession, though not a full-scale depression.  If the resourcefulness of the Japanese stays with them, even the rising monster across the China Sea need not be as threatening a competitor as one might think it.

===============

The Japanese economy is one of the half dozen most powerful in the world.  Any transfer of such an economy to the other side in the cold war would be an event of tremendous moment.  By tipping a delicate balance in Asia, it could, indeed, be the jolt that would send the whole precarious complex of world politics crashing into disaster.

Of all the great industrialized peoples of the world, the Japanese are the least committed, and so perhaps among those most strategically placed for administering that final push.  It could be argued that France, with its own kind of polarization and its disaffected intellectuals, in an equally good position; but when the French underwent a crisis in 1958, they turned to help not to a Marxist but to a conservative and a Roman Catholic, General de Gaulle, and so back to the very sources of the western tradition.  A shift to the other side would be for them a shattering revolution.

===============

In the middle years of the 1960s, the Japanese, industriously building, and even occasionally hinting that they might like to assist the U.S. foreign-aid program, gave a surface impression of having allowed old uncertainties to recede into the background.  Certainly the country leans to the West at present; yet only a relatively few observers would make the definite assertion that it would be impossible for Japan to shift to the other side.  A few more years of prosperity, of Red Chinese truculence and of freedom from rankling incidents in relations with the United States might see the old uncertainties buried forever.  The future, will tell, and it may be significant that the Left was unable in 1964 to make visits of American nuclear submarines to Japan into the issue that had been made over revising the Security Treaty with the United States in 1960.  For the present, the wise ally ought still to be aware of a certain suspicion of U.S. motives on the part of some Japanese.

It is difficult to blame the Japanese for their lack of firmness.  They are part of the western alliance not because they are part of its tradition but because they lost a war with its strongest member  Material prosperity has not ended a feeling of restlessness.  No number of washing machines can really substitute for a sense of mission.  When Eisako [sic] Sato became Japan’s 10th postwar prime minister in 1964, almost his first words were:  “Japan’s international voice has been too small”.  What that voice will say is as yet unclear.  Obviously, dreams of empire are gone, but the Japanese government apparently does wish to take a more active role in the free world’s fight for peace.  The country is already giving $600 million in aid to underdeveloped nations.  It would like a seat on the United Nations Security Council, and there have been proposals in Japan that the country contribute a peace-keeping force to the U.N.  But Japan as a whole remains ambivalent about playing a strong international role.

By and large, the Japanese still dread the prospect of rearmament.  Many Japanese — in a general way, those from east of the symbolic Tokyo line — are able to sink themselves into their work and so to accept the chiefly negative attractions of the American alliance.  Others look to the Chinese or the Russians or waver between them.

United in fear of war and the atom bomb, to which they alone have offered victims, the Japanese are in a difficult position.  The observer pities a country that cannot make up its mind to defend itself but cannot really make up its mind to have others defend it; that cannot live with armaments (especially nuclear ones) but cannot live without them.  The observer can even understand, so emotion-ridden is the question, why those who resolve the dilemma by dismissing defenses and defenders show a strong tendency to try to eat their cake and have it too.

It is the articulate intelligentsia that does so, and in a way this is a new twist to the venerable Japanese institution of blithely accepting contradictory beliefs.  The policy approved by the intelligentsia means, in effect, that a country can have security without paying for it.  The policy in question is disarmed neutralism, and it has the support of the second largest party in the country, the Socialist party.

===============

There are two cynical but logical ways of defending such a policy.  One is the position of the few who have followed their Marxist assumptions through to a conclusion:  that neutralism is a device for preparing to switch sides in the world conflict.  The other is the hardheaded position held by such operators as President Gamal Abdel Nasser of Egypt:  that the two sides can be played off against each other.

For most of its supporters, however, disarmed neutralism is simply a matter of wishfulness and self-deception.  Its advocates assume that an economically powerful country, situated far from the nearest help, would be safe if disarmed, because any invasion or fifth-column subversion would start a major war.  In other words, it assumes that the United States, even if it were restricted to its own side of the Pacific, would come to the aid of the Japanese in an attack.  Hence a self-deception arises that verges on willful duplicity:  the West is simultaneously condemned and looked to for protection.

===============

Yet intolerable though this attitude may seem to an American, it is after all one which might have been anticipated.  The stronger party must accept it in good humor and hope that there will one day be an awakening.

The chances of an awakening certainly seem better than they were a few years ago. Although it is still far from victory, the Socialist party creeps a little closer to it with every election.  In its eagerness to make the last push, it may turn to wooing the essentially conservative voter east of that imaginary downtown-uptown line.  It cannot do so unless it stops talking revolution and tones down its hostility toward the United States, a country which continues to be popular east of the line.  So far the talk has been ambiguous, with one clause contradicting the next in the same sentence.  The whole argument apparently leads to the conclusion that there will be a revolution, but not quite yet, and a revolution that will not necessarily have to be achieved by forceful means.

However domestic politics alone might have altered its position, the Socialist party has recently been exposed to winds from abroad.  The Chinese nuclear test and the belligerent position of Peking on revolution by force, as well as its attack on the nuclear-test treaty concluded between the Soviet Union and the United States early in 1964, have driven the Socialists into the arms of Moscow and to an acceptance of Moscow’s line of peaceful coexistence.  By backing the treaty, the Socialists, for the first time since the Occupation, have taken a position in international affairs that is openly at odds with that of the Japanese Communist party.  The Russians may move toward the West, and the Japanese Socialists may move with them, but on that possibility one can only speculate.

If the Russians, the Chinese and the Japanese themselves can influence this left-wing Japanese pole, possible influence on it from the United States must be listed as a poor fourth.  Yes U.S. influence in Japan is not negligible, as witness the fact that the Security Treaty was, after all, accepted in 1960 despite all the fulmination from the the Left, and by the fact that successive postwar governments have affirmed their support for the U.S. alliance.  In 1965 Premier Sato, on a visit to the United States, declared that Japan and the U.S. were bound by ties of “mutual interdependence.”

===============

So many forces shaping the future of Japan are nevertheless out of Japanese hands, and therefore beyond the power of anyone to influence, that no country can afford to be unmindful of them.  This can be said of any country, but it is particularly true of a country that remains divided.

For the West, and particularly its most powerful nation, a pair of injunctions would seem to be an apt conclusion to what has been said:  Be quiet, and be strong.

Be quiet.  If the troubles the United States had with Japan in 1960 taught a lesson, it was that the Japanese must not be pushed to a decision about their responsibilities in the world.  They may eventually come to a decision by their own devices, but as things stand today, nothing should be done that might give the impression that the United States is applying pressure.

Proposals which demand of the Japanese more positive cooperation than they are now offering are still more dangerous.  It may seem that every nation has an obligation to defend itself, particularly if on occasion its international monetary problems seem of less moment than those of its chief ally.  Yet the Japanese are too important to the western world and too vulnerable to be left wandering unprotected, and today there are elements in Japan itself which seem to have reached that conclusion.  There are even some important factions in Prime Minister Sato’s own conservative party that not ony recognize the necessity of U.S. nuclear defenses but also see a need for Japan to have nuclear weapons of its own.  That is not a widely shared view; any proposal for adequate defenses flies squarely in the face of the American-drafted Japanese Constitution, and any effort to alter the Constitution would provoke violent opposition.  So the disagreeable but undeniable fact, not likely to change for a long time, is that the United States must be responsible for the defense of Japan and expect considerable vituperation in return.

And the United States and the West must be strong.  There is yet another important element in Japanese neutralism.  In addition to being in some measure cynical, in some measure pro-Communist and in some measure wishful, neutralism is based on fear and opportunism, in this case closely intertiwned. There are Japanese who simply want to be on the winning side, and they think they see which side it will be.  Hence, whether or not they have any convictions, they say favorable things about China.

===============

It is possible to understand and even to sympathize with such people.  The United States is across the Pacific, but the Soviet Union is within sight of the northernmost Japanese island, and across the China Seas lies the newest of the nuclear powers, larger in terms of manpower than all the others put together.

On a practical level, the strength of the American economy is important.  Although Japan is not as dependent on the United States as it once was, it is nevertheless more dependent on the United States than on any other country.

A serious recession in America is the thing most certain to disturb the solid voting habits of the Japanese.  To remain prosperous is perhaps the best thing the United States and the West can do for Japan.  Economic stability may not answer all the questions, but economic disaster would be quite certain to produce all the wrong answers.

ENDS
///////////////////////////////////////////////

COMMENT:  Seidensticker attempts what all good scholars try to do with the society they have devoted their lives to:  Convince everyone else that they should be paying attention to it as well.

In this case, we have the classic Western assessments of a fragile Japan in balance, at the time teetering between the contemporary poles of Free World and Communist Bloc; an ignorant nudge from the United States just might send it crashing down on the wrong side and throw world politics into “disaster”. (Clearly the USG is the intended audience here, as it reads more like a policy prescription in Foreign Affairs than an exotic travelogue; I am reminded of George Kennan’s “X” Soviet containment article.)

So Seidensticker’s advice?  Be quiet and strong.  Leave Japan alone to develop along its own ways, but be mindful of which direction it’s going.  Shouldn’t be too hard, he suggests — if the US just keeps its economy chugging along its merry way, dependent Japan’s will too. Thus the paternalism of the United States, in this article’s case towards Japan in its position as a Cold-War pawn, still in my view colors US-Japan Relations today.

Don’t get “pushy” with this “badly divided” and society mired in its “confused” exoticism?  Clearly this is a much better route than getting involved in Japan’s minutia like the US was doing in Vietnam (later soon Cambodia and Laos), if this indeed is how dipolar the choices were seen back then.  But if so, is there any wonder why Japan’s intellectuals showed such mistrust of the US?

In sum, this is a thoughtful article, and in 2000 words Seidensticker acquits himself well when it comes to knowledge and sensitivity towards Japan.  But it’s clearly dated (not just because of smug hindsight to see how many predictions he got wrong); it’s clearly in the Edwin Reischauer camp of “poor, poor, misunderstood Japan, let’s not be ignorant or mean towards it”, meaning protecting the status quo or else someday Japan will attack us.

Yet now, fifty years later, Japan has essentially gotten everything it wanted from the West in order to develop and prosper.  Yet I believe it’s heading back towards insularity today due to structures and habits that were NOT removed from Japan’s postwar bureaucracy and education system.  Such as a weak investigative press, an economic system not geared beyond developmental capitalism, a lack of solid oversight systems that encourage rule of law rather than allow bureaucratic extralegal guidelines or political filibustering, a lackluster judiciary that cannot (or refuses to) hold powerful people and bureaucrats responsible, a public undereducated beyond a mythological and anti-scientific “uniqueness” mindset, able to understand equality and fairness towards people who are disenfranchised or who are not members of The Tribe, etc.

These are all essential developments crucial to the development of an equitable society that were stalled or stymied (starting with the Reverse Course of 1947) under the very same name of maintaining the delicate balance of Japan’s anti-communist status quo.  Well, the Cold War is long over, folks, yet Japan still seems locked into unhealthy dependency relationships (unless it is able to lord it over poorer countries in cynical and venal attempts to influence world politics in its own petty directions; also unhealthy).  Only this time, for the past twenty years and counting, Japan simply isn’t getting rich from it any longer.

Further thoughts, Debito.org Readers?  Arudou Debito

J on how Japan’s Immigration Bureau uses unlegislated bureaucratic guidelines to trump the letter of the law, in this case re obtaining Permanent Residency

mytest

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Hi Blog. Second in this series of arbitrary bureaucratic rule in Japan:  Debito.org Reader J sends me this post about the tribulations he’s had getting his Permanent Residency, and how Immigration Bureau bureaucrats feel they are within their mandate to ignore the letter of the law. According to J, even when you show them their guidelines are unlawful under the law, they have replied, “That’s just a law.” Which of course calls into question the rule of law in Japan, and bureaucrats’ attitudes towards being constrained by legislation meant to preserve the consent of the governed in a democracy.  Arudou Debito

/////////////////////////////////////////////////

November 8, 2011

Hi Debito, how’s it going? Who do you think is a good lawyer that has appealed a PR declination successfully before?

I think I have an undeniable open-and-shut appeal case in which the courts will most likely overturn an immigration officer’s illegal decline of Permanent Residency.

(Perhaps you remember, I had a car accident once 5 years ago in which I committed a crime – I received probation, since thankfully no people were hurt, only cars damaged.)

What makes [my] PR decline obviously “illegal” is that the following Law was ignored:
(1) 素行が善良であること
(2) 独立の生計を営むに足りる資産又は技能を有すること
(3) その者の永住が日本国の利益に合すると認められること
(注)日本人,永住者又は特別永住者の配偶者又は子の場合は,(1)及び(2)に適合することを要しない。
#1 reason for declination is: having committed a crime.
#2 reason for declination is: being financially too poor.
#3 reason for declination is: not being a profit to Japan.
The Law then nicely goes on to state that reason #1 and reason #2 can NOT be used to decline spouses of Japanese citizens.

So, this means that if an immigration officer wants to legally decline Permanent Residency to a spouse of a Japanese citizen, he is REQUIRED to claim reason #3.

My case is: I’m married to a Japanese citizen (7 years) and yet the immigration officer declined my Permanent Residence using reason #1, “previous conviction”.

So again, who do you think is a good lawyer? I’m willing to pay his standard price, plus, a 500,000 yen bonus upon successfully overturning this illegal refusal of PR.
Please let me know if you have any good ideas of who I should call. Sincerely, J 

///////////////////////////////////

November 8, 2011

Hi Debito. Turns out I don’t need a lawyer after all.

Whoever wrote the original Law saying that reason #1 and reason #2 can NOT be used to decline spouses of Japanese citizens, their goal was clear: to let foreigners married to Japanese citizens become Permanent Residents, regardless of whether they were convicted criminals, or poor, or both.

But then, some bureaucrats within immigration with the opposite goal (limiting PRs) decided to write some new “Guidelines” which say the exact opposite.

These new “Guidelines” (which the Unelected bureaucrats proclaim “trumps” the Laws written by Elected Lawmakers) say that reason #3 includes convictions.

Any rational person looking at the original Law would say that reason #1 refers to crime (素行が善良であること = 法律を遵守) and reason #3 refers to profit:
http://www.moj.go.jp/ONLINE/IMMIGRATION/16-4.html

But now, check out this crafty Heisei 15/16 “update” to the immigration Guidelines (added by unelected immigration bureaucrats) look at the ア、イ、ウ、オ additions:
(1) 素行が善良であること
法律を遵守し日常生活においても住民として社会的に非難されることのない生活を営んでいること
(2) 独立生計を営むに足りる資産又は技能を有すること
日常生活において公共の負担にならず,その有する資産又は技能等から見て将来において安定した生活が見込まれること
(3) その者の永住が日本国の利益に合すると認められること
ア 原則として引き続き10年以上本邦に在留していること。ただし,この期間のうち,就労資格又は居住資格をもって引き続き5年以上在留していることを要する。
イ 罰金刑や懲役刑などを受けていないこと。納税義務等公的義務を履行していること。
ウ 現に有している在留資格について,出入国管理及び難民認定法施行規則別表第2に規定されている最長の在留期間をもって在留していること。
エ 公衆衛生上の観点から有害となるおそれがないこと
http://www.moj.go.jp/nyuukokukanri/kouhou/nyukan_nyukan50.html

Cute. So since the door was opened “too wide” by the original Law, just type up some “Guidelines” that moves the “crime disqualification” from reason #1 into reason #3, et voila!

Now, if I go to court, the court can simply say, “Well, according to this Heisei 15/16 update/addition to the immigration Guidelines (penned by Unelected bureaucrats) you lose. Boom.”

But, your honor, “reason #1” means “didn’t follow the law” (and “reason #1” doesn’t apply to spouses of Japanese citizens) so how can “didn’t follow the law” be added to “reason #3”?

Guidelines written by Unelected bureaucrats are REVERSING and TRUMPING the Laws written by Elected Lawmakers, plus let’s remember that these Guidelines are usually secret.

For example: the LAW says that Passports only have to be shown to immigration officers, but new GUIDELINES say that every Gaikokujin (for example: your single foreigner cousin, living in your house, with a valid visa, NOT RECEIVING KODOMO TEATE [child allowance]) must come allow the Kodomo Teate Section to copy his Passport, or else the couple with kids are penalized.

Perhaps your single foreigner cousin, living in your house, with a valid visa, NOT RECEIVING KODOMO TEATE, refuses to let some “Kodomo Teate city worker” to copy his Passport?

According to the new Kodomo Teate Guidelines, if ANY Gaikokujin living in the house refuses to hand over his Passport, the Kodomo Teate will be taken away from the couple with kids.

So now the couple with children must force any Gaikokujin roommates they are living with to submit to this unlawful new guideline, or else the couple with children will be penalized.

The couple with children do NOT have to ask their Japanese roommates to submit anything, this unlawful new guideline doesn’t dare ask JAPANESE citizens to show their passport.

The reasoning for this guideline is “foreigners spend Kodomo Teate money vacationing in Thailand, but Japanese citizens would never do that, so we don’t check Japanese passports.”

Try asking the Kodomo Teate section for a copy of this new Guideline, they won’t give a copy of it, they won’t even show it to you, because, “Our Guidelines are secret.” Seriously. (!)

Laws made by the Kokkaigin say that we DON’T have to show our Passport except to immigration officers and when getting our ARC, but: new Guidelines say Kodomo Teate as well.

If you are a Japanese person receiving Kodomo Teate, with a non-Japanese living in your house, the new Guidelines say ALL Gaikokujin MUST come show their Passport – or else.

Do the Elected Lawmakers know that their will has been reversed and trumped? Do the Elected Lawmakers know that these new guidelines are in direct conflict with national Laws?

My conversation recently with an immigration official summed it up perfectly, when I read him the Law stating that reason #1 can’t be used against me, he said, “That’s just a law!”

I couldn’t believe it, this officer actually said, in front of his co-workers, “それはただの法律だけ!” His tone was perfectly clear, “WE make the decisions around here, not laws.”

So, nevermind my request for a lawyer, I can see that since the bureaucrats within immigration have craftily moved crime from reason #1 down to reason #3, I can’t get PR, oh well.

Currently in Japan (in my opinion the best country relative to others) a sad state admittedly exists where Guidelines trump Laws: Unelected bureaucrats trump elected lawmakers.

Thanks anyway for the good work you do. Sincerely, J 🙂

PS – I wonder how the majority of Japanese citizens would feel about a Law that says,
“From now, only Elected Lawmakers (and publicly-voted initiatives) can create Laws.
And any Guidelines written by unelected bureaucrats CANNOT conflict with those Laws.
Plus all Guidelines written by unelected bureaucrats must be Public: no Secret Guidelines.”

ENDS

The System really is irredeemably broken: BBC: Tsunami relief funds diverted to GOJ whaling program

mytest

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Hi Blog. A bit of a tangent, but an important one, as it’s a watershed moment. I saw some news three days ago that made me say out loud, “That’s torn it. The System is irredeemable.” According to the BBC and the SMH below, we have relief efforts that should be going towards helping its own citizens recover from a tsunami and botched corrupt nuclear disaster going towards a GOJ pet project, a corrupt one that essentially exists to thumb its nose at the world: whaling. Yes, whaling.

People might have excused the GOJ for botched relief efforts up to now because a) the scale of the disaster is unprecedented or facing too many unknowns, b) the infrastructure was too damaged for efficient cleanup and rescue, c) things just take time and money to fix. But there is NO excuse for diverting money away from relief efforts for this kind of vanity project. It’s porkbarrel at the expense of a slowly-poisoned public.

And do you think the domestic media would have exposed this if activists and the foreign media hadn’t? The System is broken, and the Japanese public, cowed by a forever-fortified culture of submission to authority that punishes people for ever trying to do something about it, will not fix it. As I have argued before, Japan has never had a bottom-up revolution. And I don’t see it happening at this time no matter how corrupt and poisoned things get.

As coroner, I must aver: The GOJ has bankrupted Japan morally, ethically, spiritually, physically, positively, absolutely, undeniably and reliably. Arudou Debito

UPDATE:  NB to Commenters:  Please avoid getting the discussion bogged down in the petty politics of whaling (this has been discussed on much better forums).  This is not a blog post about whaling per se, rather about GOJ corruption and money earmarked for disaster relief purposes being sunk into what is in this blogger’s opinion an unrelated industry.  If you wish to debate cogently whether or not this activity counts as corruption, go ahead.  But tangents and snipes about alleged ocean terrorism, Sea Shepherd tactics etc. will not be approved.

/////////////////////////////////////////////

BBC News 7 December 2011
Japanese tsunami fund ‘used for whaling programme’
http://www.bbc.co.uk/news/world-asia-16064002  Courtesy of JK

Japan has used funds from its tsunami recovery budget to subsidise its controversial annual whaling programme, environmental activists say.

Greenpeace says 2.3bn yen ($30m; £19m) is being used to fund extra security measures for the whaling fleet.

Japanese officials argued when they applied for extra funding that whaling helped coastal communities.

The whaling fleet reportedly headed for Antarctic waters this week, though Tokyo has not confirmed the reports.

There has been a ban on commercial whaling for 25 years, but Japan catches about 1,000 whales each year in what it says is a scientific research programme.

Critics say those claims are just a cover for a commercial operation, and accuse the Japanese of hunting the animals to the brink of extinction only for food.

Activists from the Sea Shepherd group have attacked the fleet as part of their campaign against whaling.

Last year Japanese abandoned its programme before it was completed, citing “harassment” from the group.

Earlier this year, the Japanese Fisheries Agency applied to the government for extra funding for its programme from the emergency budget aimed at helping communities recover from the devastating tsunami and earthquake.

The agency argued that some of the towns and villages affected relied on whaling for their livelihoods.

Activists say the agency’s funding request was approved and it has spent the money on extra security and covering its debts.

Junichi Sato, from Greenpeace Japan, told Australia’s ABC that there was no link between the whaling programme and the tsunami recovery.

“It is simply used to cover the debts of the whaling programme, because the whaling programme itself has been suffering from big financial problems,” he said.

The Australian and New Zealand governments have both criticised Japan’s decision to continue whaling.

They are both considering sending vessels to monitor the whaling fleet.

Sea Shepherd activists have promised to carry on their campaign against the whaling fleet.
ENDS

////////////////////////////////////////////

Japan uses $28.5m in disaster funds for whaling: claim
Sydney Morning Herald
Andrew Darby in Hobart December 07, 2011  Courtesy AJ
http://m.smh.com.au/environment/whale-watch/japan-uses-285m-in-disaster-funds-for-whaling-claim-20111207-1ohzc.html

A growing number of Japanese environmental and consumer groups are joining in protest against the use of disaster recovery funds to subsidise the loss-making whaling fleet.

The government recently gave the whalers 2.28 billion yen ($28.5 million) as part of a special budget for recovery from the March 11 triple disaster. Mr Kaz Inadome from the Japanese Consulate said no money from the disaster relief funds collected in Australia had been used. All that money had gone to the Red Cross in Japan.

Much of the extra funding will go towards security forces for the whaling fleet, which left Japan yesterday for the Antarctic, where conflict is expected with Sea Shepherd activists.

A total of 18 Japanese non-government organisations, including the Environmental Lawyers Federation and Consumers Union have signed on to a protest letter to Prime Minister Yoshihiko Noda.

“We demand the government not waste any more taxpayers’ money on the whaling program, but instead spend this money on projects that actually help the people, communities and region affected by the tragic March 11 earthquake, tsunami and nuclear crisis,” the letter said.

“It is clear that the Japanese government’s stated goal of resuming commercial whaling in the Southern Ocean is unachievable. The whaling program cannot survive without taxpayer handouts.”

Greenpeace Japan distributed the letter, because, according to executive director, Junichi Sato: “This is a new low for the shameful whaling industry and the callous politicians that support it.”

However, the Fisheries Agency of Japan said the funding was necessary because some traditional whaling communities were devastated on March 11.

Senior Agriculture and Fisheries vice-minister Nobutaka Tsutsui told a review committee recently the government was determined to continue its research program until it led to the resumption of commercial whaling.

Mr Kaz Inadome from the Japanese Consulate said no money from the disaster relief fund had been used.
ENDS

///////////////////////////////////////////////////////

JAPAN TSUNAMI FUNDS AID WHALING FLEET

Kieran Mulvaney
Analysis by Kieran Mulvaney 
DISCOVERY NEWS Thu Dec 8, 2011 01:50 PM ET 

http://news.discovery.com/earth/japan-uses-tsunami-funds-to-support-whaling-fleet-111208.html  Courtesy of CG

Japan’s Antarctic whaling fleet has left port on its annual hunt, seeking to kill 900 minke whales and 50 fin whales for what it claims are ‘scientific research’ purposes. (The meat from the hunt is sold commercially.)

The hunt, already controversial, has attracted greater ire from critics with an admission by the Japanese government that it is using funds earmarked for earthquake and tsunami reconstruction to subsidize the fleet’s operations.

Greenpeace accused the government of diverting 2.28 billion yen (US$30m) from the earthquake recovery fund to help pay for this year’s hunt.

“It is absolutely disgraceful for the Japanese government to pump yet more taxpayer money on an unneeded, unwanted and economically unviable whaling programme, when funds are desperately needed for recovery efforts,” said Junichi Sato, the executive director of Greenpeace Japan, to The Guardian newspaper.

Japan’s Fisheries Agency stated that the money would be used for “stabilising whale research.” In the words of one official: “We will bolster measures against acts of sabotage by anti-whaling groups so as to stably carry out the Antarctic whaling research.”

That was a reference to the fact that last year’s hunt was called off a month early, with the fleet having caught only 172 whales, which the Fisheries Agency blamed on the attentions of Sea Shepherd. Japan’s Coast Guard stated that it would be sending an unspecified number of vessels to escort the whaling fleet. Some domestic news reports indicated that there would be two escorts.

Fisheries Agency official Tatsuya Nakaoku justified the use of funds by claiming that a successful whaling program would help ensure the recovery of some coastal towns devastated by this year’s tsunami. 

“The government will support the reconstruction effort of a whaling town and nearby areas,” he told AFP. “This program can help it reconstruct food-processing plants there… Many people in the area eat whale meat, too. They are waiting for Japan’s commercial whaling to resume.”

However, Greenpeace sources told Discovery News that as far as they could tell, 2 billion yen was being appropriated as a straight subsidy for the Institute for Cetacean Research (ICR), the body that runs Japan’s ‘research’ whaling program. This is on top of an existing 700 million yen subsidy. (Update: This Wall Street journal blog quotes a Fisheries Agency official as confirming that 1.8 billion yen is for “supporting whaling research.”)

They also expressed confidence that the fleet would not come close to reaching its publicly-stated quota, pointing out that, two years ago, the number of ‘catchers’ – or harpoon-equipped hunting vessels – in the fleet dropped from three to two, and last year it dropped further, from two to one. This year, as last year, just one catcher will be used. Within official circles in Tokyo, the sources said, the target quota is much lower, largely due to a recognition that there is not enough demand for the meat.

That view was supported by Patrick Ramage, Whale Program Director for the International Fund for Animal Welfare (IFAW).

“As always, it’s important to pay attention, not to what is said but what actually happens,” he told Discovery News. “On the one hand, the Japanese government is finding the funds to continue with this money-losing enterprise. On the other hand, all the signals – for example, at the Scientific Committee of the International Whaling Commission – are that this may well be the last hurrah for Japanese whaling in the Antarctic. The current Prime Minister is a long-time advocate for and supporter of the whaling industry. But the number of those supporters in the Diet, and particularly the ruling Democratic Party of Japan, is dwindling.”

ENDS

David Slater and Yomiuri on how activism re Fukushima is being stifled, contamination efforts stymied

mytest

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Hi Blog.  This is an email written by an academic in Japan sent to a public Japan listserv.  It is a very indicative accounting of how protests and grassroots activism is systematically stifled and stymied in Japan (in the context of Fukushima), and how even local governments are given the wrong incentives and making weird (and wrong) decisions (e.g., the apparent public shame in decontamination).  Plus the terminology (i.e., kegare) that is shifting the blame from the perpetrator of the contamination to the victim.  Followed by an excellent conclusion that is worthy of print that the social effects of this disaster (particularly in terms of discrimination) will last a lot longer than anticipated.  The bits I found most enlightening I’ve rendered in boldface.  Arudou Debito

/////////////////////////////////////////////////

From: “David H. Slater”
Date: 29 November, 2011 
To: EASIANTH@LISTSERV.TEMPLE.EDU
Subject: Re: [jaws] reports of bullying Fukushima kids, and roaming cows
Reply-To: “East Asia Anthropologists’ discussion”

Just to follow up on an old thread–if anyone else has been working on these topics it would be interesting to share what we have…. dhs
Levels of contamination: kegare in official designations, in community activism, in young bodies

As the process of decontamination in Tohoku gets going, we see a range of often chilling representations and bad options, pollution and risk everywhere. “Contamination” today goes beyond the early reports of avoidance behavior and school bullying. Fear of this stigmatization is forcing some townships to forgo governmental relief and retarding local protest efforts. These fears and choices are being played out in municipalities, communities and individual images of life course.

Municipality Funding

In yesterday’s Yomiuri [full text below] there was an article about municipalities that have refused governmental help with the decontamination processes for fear of stigmatization. ‘”If the government designates our city [as subject to intensive investigation of radiation contamination], the entire city will be seen as contaminated. We decided to avoid such a risk,” a senior municipal government official said.” Another official is quoted: “If our town receives the designation, it may deliver a further blow to our image, already damaged by radiation fears.” This, despite the fact these townships have already received excessive radiation measurements. Usually, the townships are afraid of hurting tourism or exports of agricultural products, but often the cost of decontamination is too high for them to pay themselves. Here is the English version of the article: http://www.yomiuri.co.jp/dy/national/T111127003736.htm

In Community Activism

In a set of interviews that I have been doing among Fukushima women anti-nuke activists, one explained that it was very hard to enlist other women from her community for similar reasons. “It is sort of crazy–even though these women are afraid of radiation, and even though they actually know that areas all around [their children’s school] have high radiation, they do not want to say anything…. because they are afraid of the being singled out.” This activist was frustrated with the other mothers, angry because their reluctance to say anything weakened the voice of the community in taking a unified position. She also understood their reluctance, albeit with some impatience. “I know, I know. If you object, then you are also bringing attention to yourself and maybe worse, to your community, as dirty, as full of radiation. I know that story.” But she said, “If we do not say anything, are we really protecting our community or even our families?” Later in a more reflective moment in the interview, when she was acknowledging the ambiguous progress that activism has made, she said “We mothers know that activism might puts these ideas into other people’s heads sometimes, and this might hurt us, mark us, for years. It is a hard situation, knowing what to do.”

In Young Bodies

In my class on oral narrative of disaster, one group of my students at Sophia U. is interviewing another group of college students from Fukushima University, old high school friends now separated by radiation. The result is alarmingly direct, intimate interviews. (Besides being gifted interviewers, they are also of the same age, which seems to be important.) In one interview, a Fukushima college student addressed her own fears in a way that frightened my students. She resents those who call it the “Fukushima” disaster, marking everyone who lives in the prefecture. And yet, she also called herself contaminated, using the work kegare, a Shinto term meaning unclean, impure, defiled. She wondered, seemingly more to herself than to the interviewers, if she would ever marry or have children, knowing that this is how she will be thought of, knowing this is how she thinks about herself. Then she snapped out of it to explain the many active and constructive programs and events that the young people in her college relief and support club were doing, how they were looking ahead (mae muki) to a fresh start to the next year.

Not knowing how far to push this religious connection, my understanding is that usually kegare is the result of natural occurring contamination, unlike tsumi, which is more the result of human transgression. If radiation were considered tsumi would there be some transgressive agent who might be held responsible (Tepco)? In either case, is purification possible? If so, does it coincide with the on-going decontamination procedures? In any case, radiation is not just science nor just ritual pollution, but because now it involves official government designation and the transfer of funds (or not), these labels have consequences beyond the reports of random discrimination that occurred almost as soon as people began to evacuate. By linking contamination to official nomenclature and funding schemes, marks of contamination might last far longer than the excessive levels of radiation.


David H. Slater, Ph.D.
Faculty of Liberal Arts
Sophia University, Tokyo

///////////////////////////////////////////////

REFERENCED ARTICLE

Towns avoid govt help on decontamination
Keigo Sakai and Tomoko Numajiri / Yomiuri Shimbun Staff Writers
Yomiuri Shimbun Nov. 28, 2011
http://www.yomiuri.co.jp/dy/national/T111127003736.htm

MAEBASHI–Municipalities contaminated with radiation as a result of the crisis at the Fukushima No. 1 nuclear power plant are concerned that the central government’s plan to designate municipalities for which it will shoulder the cost of decontamination will stigmatize those communities, according to a Yomiuri Shimbun survey.

As early as mid-December, the government plans to begin designating municipalities that will be subject to intensive investigation of their contamination, which is a precondition for the government paying for decontamination in place of the municipalities.

Municipalities with areas found to have a certain level of radiation will be so designated. The aim of the plan is to promote the thorough cleanup of contaminated cities, towns and villages, including those outside Fukushima Prefecture.

However, many local governments are reluctant to seek such designation, fearing it may give the false impression that the entire municipality is contaminated.

Based on an aerial study of radiation conducted by the Education, Culture, Sports, Science and Technology Ministry in mid-September, municipalities in Tokyo and Miyagi, Fukushima, Ibaraki, Tochigi, Gunma, Saitama and Chiba prefectures were candidates for the government designation.

The aerial study examined radiation in the atmosphere one meter above the ground. Municipalities with areas where the study detected at least 0.23 microsieverts of radiation were listed as candidates. About 11,600 square kilometers of land, equivalent to the size of Akita Prefecture, reached that level, the ministry said.

The Yomiuri Shimbun has asked municipalities in the prefectures–excluding Fukushima Prefecture–whether they would seek the government designation as municipalities subject to intensive investigation of radiation contamination. Fifty-eight of the cities, towns and villages that responded to the survey said they would seek the designation.

Almost all the municipalities in Gunma and Ibaraki prefectures had areas where radiation in excess of the government standard was detected. However, only 10 municipalities in Gunma Prefecture and 19 in Ibaraki Prefecture said they would seek the designation.

The figures represent only about 30 percent of the municipalities in Gunma Prefecture and about 40 percent of those in Ibaraki Prefecture.

The Maebashi municipal government said it would not request the designation.

In late August, radioactive cesium exceeding the government’s provisional regulatory limit was detected in smelt caught at Lake Onuma, located on the summit of Mt. Akagi in northern Maebashi. The opening of the lake’s fishing season for smelt has been postponed.

Usually, the lake would be crowded with anglers at this time of year, but few people are visiting this season.

However, in most of Maebashi, excluding mountainous regions, the radiation detected in the September study was below the regulatory limit.

“If the government designates our city [as subject to intensive investigation of radiation contamination], the entire city will be seen as contaminated. We decided to avoid such a risk,” a senior municipal government official said.

The Maebashi government wants to prevent the city’s tourism and agriculture from being damaged further, the official added.

Daigomachi in Ibaraki Prefecture, a city adjacent to Fukushima Prefecture, said the city has also refrained from filing for the designation. Usually about 700,000 people visit Fukuroda Falls, the city’s main tourist destination, every year, but the number has dropped to half since the nuclear crisis began, the town said.

“If our town receives the designation, it may deliver a further blow to our image, already damaged by radiation fears,” an official of the town’s general affairs department said.

In recent months, citizens in the Tokatsu region of northwest Chiba Prefecture have held protests demanding local governments immediately deal with areas where relatively high levels of radiation were detected. All six cities in the region, including Kashiwa, said they would file requests for the government designation. The Kashiwa municipal government said it had already spent about 180 million yen on decontamination.

“People are loudly calling for decontamination. We hope that the designation will eventually lower the cost of decontamination,” an official of the municipal government’s office for measures against radiation said.

Observers have said one of the reasons the six cities decided to request the designation was their low dependence on agriculture and other primary industries that are vulnerable to fears of radiation.

Kobe University Prof. Tomoya Yamauchi, an expert on radiation metrology, said: “It will be a problem if decontamination activities stall due to local governments’ fears of stigmatization. To prevent misunderstanding of radiation, the government needs to do more to disseminate correct information.”

ENDS

Movie about Ichihashi Tatsuya, convicted killer of Lindsay Ann Hawker, already in the works — based upon his book. Ick.

mytest

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Hi Blog. Here’s some ghoulish news. According to Yahoo News below in Japanese, there is a biopic in the works on Ichihashi Tatsuya, convicted killer of Lindsay Ann Hawker, coming out next year based upon his book (which we lambasted here on Debito.org last January as publisher profiteering) about his 2 1/2 years on the lam as a fugitive from justice.

Now, movies about killers are nothing new (including ones with overtones of hero worship; consider NATURAL BORN KILLERS), and biopics about Japanese killers (the very good VENGEANCE IS MINE, starring a lean and mean Ogata Ken, I saw back in college) are also out there (even though VENGEANCE, although it tries to analyze the killer’s motivations and mother complex, did not spare the audience of the horrific detail of his murderous activity).

Maybe this movie will do the same (even though many of the details of what Ichihashi did to Hawker’s corpse have not been made public).  But the article below says that the contents will focus on his life as a fugitive and offer insights into Japan’s low life (such as the day-laborer sector of Airin Chiku; cue sympathy for the killer’s hardships?).

In any case, I for one see this as just more profiteering.  It looks as though this story will be depicted through Ichihashi’s eyes, and there is apparently already quite an online hero cult out there for this creep that the studios would love to cash in upon.

Again, this sort of media event has happened before, but this is altogether too soon — still seems like moviemakers trying to make a fast yen (and an unknown actor trying to make a directorial debut; he talks briefly below about his “feeling of responsibility” towards the victims, but mostly about how the killer’s account fascinates him, so methinks that’s what the flick will focus upon) before Ichihashi fades from public memory. Ick. Arudou Debito

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市橋被告逃亡記を映画化 初監督&主演にディーン・フジオカ大抜てき
スポーツ報知 2011年11月23日(水)8時2分配信
http://headlines.yahoo.co.jp/hl?a=20111123-00000020-sph-ent
Courtesy of SL

2007年、千葉県市川市で英会話講師の英国人リンゼイ・アン・ホーカーさん(当時22歳)が殺害された事件が初めて映画化されることが22日、分かった。殺人罪などで無期懲役の判決を受けた市橋達也被告(32)が逃亡生活の様子、心境をつづった手記「逮捕されるまで 空白の2年7カ月の記録」をもとに、香港、台湾で活躍する日本人俳優ディーン・フジオカ(31)が初監督、主演に抜てきされた。タイトルは「I am Ichihashi~逮捕されるまで~」で、来年公開。

映画「I am Ichihashi―」は、市橋被告の手記「逮捕されるまで―」(幻冬舎刊)が原作。前例のない逃亡犯の手記として、公判前の1月に出版され話題になった。

米アカデミー賞外国語映画賞の「おくりびと」を手掛け、今作も製作するセディックインターナショナルの中沢敏明プロデューサーは「映画の題材として際立っている。本来、映画は影があった方がおもしろい。そんな時にこの題材を見つけた」と説明。07年3月に千葉県警の職務質問から逃れ、09年11月に逮捕されるまでの2年7か月間、23都府県を転々とした市橋被告。映画では、4度の自給自足生活を送った沖縄・オーハ島、作業員として寮に住み込みで働いた大阪での生活を軸に人間の業を描く。

監督、主演のディーンは香港、台湾で活躍する日本人俳優。日本での実績はゼロ、今作が初メガホンという異例の抜てきとなる。中沢氏が注目したのは、ディーンが高校卒業後、米、香港、台湾を10年以上渡り歩いてきた異色の人生経験だった。「長い間、外から日本を見ていたからか、日本人であって俯瞰(ふかん)的に日本を見られるまれな存在。独特の感性、考え方に強烈なインパクトを感じた」と起用を即決した。

ディーンは原作を繰り返し読み、担当弁護士を取材。実際に、市橋被告の足跡をたどる旅をして役へのイメージを膨らませた。「オーハ島は平常心を保てない、地の果てのような場所。(大阪)あいりん地区は日本の社会の縮図を見た気がした。体に染み込んだ感覚を作品に反映させたい。今は取りつかれたくらいに四六時中、市橋被告のことを考えている」

日本中を騒がせた殺人犯役だが「迷いはなかった」と言い切る。「自分の生まれた国で初めての仕事。努力次第だが、先に広がっていくチャンス」ととらえ、強い覚悟で挑む。「覚悟がなければやる意味がないし、やり切ることはできない。遺族の方、事件で悲しい思いをした人たちに責任感を感じる。命の尊さを伝えたい」と力を込めた。

クランクインは来年1月を予定。市橋被告との接見を望むディーンに、関係者は「被告次第だが、どこかでチャンスを作りたい」と話している。

◆リンゼイさん殺害事件 07年3月26日、千葉・市川市の市橋被告のマンションのベランダに置かれた浴槽から英会話講師リンゼイさんの遺体が見つかった。市橋被告は直前に、捜査員の職務質問を振り切り逃走。翌27日、県警に死体遺棄容疑で指名手配される。沖縄・オーハ島での自給自足の生活、顔の整形手術を受けるなどして2年7か月逃亡。09年11月10日、大阪市のフェリー乗り場で逮捕された。死体遺棄のほか、殺人と強姦致死の罪で起訴され、今年7月21日に無期懲役の判決。市橋被告は控訴している。

◆ディーン・フジオカ 1980年8月19日、福島県生まれ、千葉県育ち。31歳。高校卒業後、米シアトル留学。現地の大学を卒業後、香港でモデルとして活動。05年に映画「八月的故事」で俳優デビュー。06年から台湾を拠点にドラマ、映画に出演。12月2日に映画「The Road Less Traveled」、来年1月に「BLACK&WHITE」が台湾で封切られる。日本語、英語、中国語を話す。身長180センチ。体重60キロ。血液型A。

ENDS

Thai flood victims getting 6-month visas into Japan to maintain Japan Inc.’s supply lines, then booted back home

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb

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Hello Blog. Interesting email from by Reader MD:

///////////////////////////////////////////////////
October 30, 2011

Hello Debito-san, I just found a highly interesting article on the MOFA now issuing 6-month work permits for Thai people to come and work in Japan in order to compensate for the supply-chain problems caused by the extensive floodings in Thailand. As you probably know a lot of Japanese companies now face said supply-chain problems because their Thailand-based production has come to an abrupt halt. The catch, all companies employing Thais for the above mentioned period (6m) have apparently to promise (?) that they send they will send the workers home once their visa runs out.

I only found references to the story in German so far but there should be something in English and possibly in Japanese too. Until now, here’s the story, more or less as reported, on my own English language blog with reference to the original source (German chamber of commerce in Japan):
http://en.schnellinterkulturell.de/2011/10/japanese-visas-for-thai-workers-with-catch/#.Tspu-mDmqxH

///////////////////////////////////////////////////

Referential article in English:

The Japan Times, Saturday, Oct. 29, 2011
Thai flood-idled to work here

http://www.japantimes.co.jp/text/nn20111029a2.html
Kyodo
Several thousand Thai workers at Japanese firms operating in Thailand will be allowed to work in Japan, Chief Cabinet Secretary Osamu Fujimura said Friday, as companies shift their production in light of the impact of the massive floods in the Southeast Asian country.

Fujimura told a news conference that Japan’s special measures will remedy the supply chain disruptions caused by the floods, which have led to widespread crippling of industries.

The move comes as the floods have forced a number of major manufacturers, including Toyota Motor Corp., to suspend their local operations in Thailand.

Fujimura said the government is looking to accept thousands of Thai workers from about 30 firms for a fixed time frame of roughly six months.

Among the conditions the government will impose on the firms is to make sure the Thai workers return to their home country…

Full article at http://www.japantimes.co.jp/text/nn20111029a2.html

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COMMENT:  File this yet again under Japan Inc. having its cake and eating it too.  We wouldn’t want to have Japanese corporations losing out because of natural disaster overseas impeding our supply lines, now, would we?  (And as a petty but definitely related tangent, where is the Japanese media when you need them to criticize the Japanese “fly-jin” fleeing the country instead of staying behind to help Thailand recover?  They certainly did their bashing when NJ, and apparently only NJ, allegedly flew the coop post-Fukushima.)  So we’ll temporarily export the workers to Japan, have them keep up with the conveyer belts for the apparent honor of being extant in our safe, clean, modern society (while no doubt working cheaper than native Japanese, as usual), then boot them back as soon as we can so they cause no disruptions to our safe, clean, modern society (like we did our Brazilian cousins back in 2009 when they outlived their usefulness; we get to keep their investments anyway and need show no gratitude).

Good ole foreign workers.  Under Japan’s visa regime, they’re just widgets in the Grand Scheme.  Arudou Debito

Debito.org Dejima Award to Japan Rugby Football Union, blaming J losses on “too many foreign players”, including naturalized former NJ

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE, on child abductions in Japan, by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb

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Hi Blog.  Allow me to present a very rare and coveted award (this is only the fifth one in Debito.org’s history) that Debito.org only gives out to egregious racists and offenders of the sensibilities.  To people who are basically beyond any sort of appeal to logic or reason regarding treating other humans as equal and dignified human beings:  A Dejima Award.  And once again (this is the third time) it goes to that ever-encouraged admixture of bastion nationalism and Team-Japan-ism:  A Japanese sports league.  One that blames Japan’s apparently poor showing in rugby on the foreigners (apparently even those “foreigners” who are naturalized Japanese citizens). Read the article, then I’ll comment further:

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RUGBY UNION
Kirwan under fire for using too many foreign-born players
JAPAN TODAY, SPORTS OCT. 30, 2011, Courtesy of Yokohama John
http://www.japantoday.com/category/sports/view/kirwan-under-fire-for-using-too-many-foreign-born-players

TOKYO — All Blacks legend John Kirwan, due to quit as Japan coach after the Brave Blossoms’ disappointment at the rugby World Cup, came under fire Saturday for his use of foreign-born players.

The criticism came at a board meeting of the Japan Rugby Football Union (JRFU) which reviewed the World Cup in New Zealand, the union’s chairman Tatsuzo Yabe said.

Japan finished bottom of Pool A with three defeats—by eventual World Cup winners New Zealand, runners-up France and Tonga—and a draw with Canada.

“We talked about how our scrum went or how our breakdown went. We also talked about our mental side,” Yabe said. “Some argued that we had too many foreigners.”

Kirwan picked a record 10 foreign-born players, half of whom have obtained Japanese nationality, for his World Cup squad. The previous highest was seven, also selected by Kirwan for the 2007 World Cup in France.

He used seven of them in the starting line-up against Canada in an effort to break Japan’s World Cup winless streak, which dates back to their 52-8 victory over Zimbabwe 20 years ago. In 2007, Japan also drew with Canada.

Kirwan has insisted Japan must use foreigners to improve their results before 2019 when they host the World Cup.

“Rugby is a world sport, we accept everyone. It’s not political,” he said before the New Zealand tournament.

Earlier this month, the 46-year-old said he would not seek a new contract with Japan when his current five-year deal expires in December.

Former Australia coach Eddie Jones, who led the Wallabies to the 2003 World Cup final, which they lost to England, has been mentioned by some JRFU executives as a candidate to replace Kirwan, according to media reports.

Jones now coaches Japan Top-14 side Suntory Sungoliath.

Yabe said no specific name was named at the board meeting as Kirwan’s successor but they had set up a committee to choose the new coach and staff, hopefully by the end of this year.

“We noted the good things JK (Kirwan) has done. But the results are what matter,” he said. “JK said he would keep watching Japanese rugby beyond December. We will appreciate that.”

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COMMENT: One comment from the Japan Today site that resonated with me in its succinct truthiness: “They needed a reason that they didn’t reach their highly unlikely expectations for the World Cup. Stating that their sights were set too high wouldn’t work, and neither would saying they just weren’t good enough. But blaming it about people who are not “pure” Japanese in the team… there’s an excuse all the people high up in the hierarchies can agree with.”

Just so. But in any case, savor just how stoneheaded this is. Like a fine wine, the flavor of this incident of clear and public racist scapegoating keeps unfolding on the tongue and in the mind, leading to a lingering despair for the future social dynamic of Japanese society.  No doubt for many people this will become SITYS cannon fodder for justifying a negative disposition towards Japan, and an understanding why it’s in decline. Not for me. I just give the Japan Rugby Football Union a golden razzie in the form of The Debito.org Dejima Award. And create a permanent record for others to set their mental compasses by. Arudou Debito

Japan Times: Colin Jones on schizophrenic J constitution regarding civil and human rights of NJ residents

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog. The Japan Times Community Page does it again! Legal scholar Colin P. A. Jones on the loopholes and contradictions within the Japanese postwar Constitution, how they came about, and what they mean in practice in terms of NJ (and Japanese) civil and human rights. This is one of the most enlightening pieces I’ve read all year, connecting a lot of dots and answering questions I’ve had building up for years. What are you waiting for? Read it! Several times. Until it sinks in. Arudou Debito

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The Japan Tuesday, Nov. 1, 2011
THE ZEIT GIST
Schizophrenic Constitution leaves foreigners’ rights mired in confusion
By COLIN P. A. JONES
http://www.japantimes.co.jp/text/fl20111101a1.html

… After Japan’s defeat in 1945, the country was occupied by American military authorities who, over the space of a week in early 1946, prepared the first draft of the current Constitution. The Americans were adamant that the new charter should unequivocally state that sovereignty rested with the people, not the Emperor.

This was nothing short of revolutionary; popular sovereignty was a concept that amounted to lese majeste for many Japanese, who had been raised on prewar propaganda perpetuating the idea of Japan as a national family headed by an emperor whose lineage could be traced directly back to the founding deities…

Of course, the real Pandora’s box of constitutional paradoxes involves the rights of non-Japanese […]. The first paradox is presented by Chapter 3 of the charter, which in Japanese is titled “Rights and Duties of the Japanese People.” The clear linkage of rights to citizenship is missing from the official English version; to read it properly, you need to understand that where it says “the people,” the Japanese term used is kokumin, which clearly refers to Japanese nationals. In some places the term used is “person,” which lacks any nuances of citizenship, but it still appears in a chapter whose title appears to limit all rights to citizens.

This subtle but important discrepancy is the result of what historian John Dower calls “language games” on the part of the Japanese government team when it rendered the Americans’ English draft into Japanese. This form of passive resistance, together with another modification that the Americans inexplicably accepted (the elimination of “nationality” as a prohibited category of discrimination under the equal protection provisions of Article 14), has resulted in a Constitution that seems schizophrenic insofar as it speaks of defining equality and “fundamental human rights” as being conditioned on nationality rather than being human.

Granted, the Japanese were understandably trying to avoid being foisted with a charter that on its face might have entitled anyone just getting off a plane to demand the right to vote, but the result is a Constitution that is extremely vague as to the rights of non-Japanese, even those born and raised in the country.

So what rights do foreign residents have under the Constitution? Well, according to the Supreme Court, they are entitled to all the same rights as Japanese people, except for those which by their nature are only to be enjoyed by Japanese people. Does that help?…

Another result of the uncertainty over the rights of foreigners is that they are apparently less free to leave the country than Japanese people. When I made a similar statement in a past article, a reader expressed his disappointment that The Japan Times was allowing me to perpetuate misinformation, since it is well established in treatises that foreigners in Japan are free to leave. This is true, of course, if you don’t care about coming back. But that is like talking about the right to eat and drink as though it has nothing to do with the right to use the toilet. For non-Japanese who have businesses, homes and families in this country, however, just the right to leave does not count for much if it only means a one-way trip.

Take the case of Kathleen Morikawa, an American resident in Japan who was fined for refusing to be fingerprinted as part of the alien registration process of days gone by. When she applied for a re-entry permit for a short trip to South Korea, her application was denied and she sought recourse in the courts. In 1992 the Supreme Court declared that foreigners had no constitutional right to enter or re-enter Japan, and that the Justice Ministry’s refusal to issue a re-entry permit was an acceptable exercise of administrative discretion in light of her refusal to be fingerprinted.

“Ignore the law and pay the price” is a fair comment here, but what I find noteworthy about the Morikawa case is that it did not seem to matter that she had a Japanese spouse and Japanese children. That the Justice Ministry can punitively strip Japanese nationals of their ability to travel or even live with a family member would seem to be at least as important constitutionally as whatever rights foreigners may or may not have.

The fact that many of us may be willing to live in Japan essentially at the sufferance of the government does not mean that our Japanese spouses, children and other kin should not have their own independent constitutionally protected rights to a family life free from arbitrary bureaucratic caprice. Article 13 of the Constitution refers to a right to the “pursuit of happiness,” but meaningful court precedents tying this provision to a right to family life are thin on the ground.

Full article at http://www.japantimes.co.jp/text/fl20111101a1.html
ENDS

Japan Times: More NPA behavioral oddities re alleged murders of Scott Kang and Matthew Lacey Cases

mytest

IN APPROPRIATE, A novel of culture, kidnapping, and revenge in modern Japan, By ARUDOU Debito
New novel IN APPROPRIATE by ARUDOU Debito

Handbook for Newcomers, Migrants, and Immigrants to Japan\" width=「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  Speaking of odd Japanese police behavior towards NJ in criminal cases:  We’ve talked about the Scott Kang and Matthew Lacey Cases here on Debito.org before.  Fortunately, these cases have gathered traction thanks to caring family members, and tenacious reporters who don’t accept the NPA’s line that both of these deaths of NJ were mere accidents (while refusing to cooperate promptly and clearly on autopsy reports).  I have argued before that Japanese justice operates on a different (and subordinate) track for NJ victims of Japanese crime (i.e., Japanese perps get off the hook, foreign perps get thrown the book).  These articles in the Japan Times help to fortify that case (not to mention further illustrate how the USG’s missions abroad are woefully inadequate in providing service and protections to their own citizens).  Arudou Debito

==================================

Japan Times, Tuesday, Sep. 6, 2011
THE ZEIT GIST
Kang family takes fight for justice to Tokyo (excerpt)
Father of young Korean-American who died in murky circumstances in Kabuki-cho feels let down by both the police and U.S. Embassy
By SIMON SCOTT
http://www.japantimes.co.jp/text/fl20110906zg.html, courtesy of the author

…Sung Won, the father of Hoon “Scott” Kang, the Korean-American tourist who died in mysterious circumstances in Shinjuku last year, arrived in Tokyo this week to continue his fight to seek justice for his son…

The Kang family is upset by the news that the official investigation into their son’s death has now been closed after the police concluded his death was accidental.

“I feel very angry and heartbroken,” says Scott’s father.

The Kangs and their supporters strongly reject the police finding of accidental death and want to see the case re-opened. They are also deeply unhappy with the way the Japanese police carried out the investigation and their failure to inform the family when they closed the case.

“Not only did they not tell my family, but we heard the news five months late. I was furious,” Kang says.

Nineteen-year-old Scott Kang was found lying unconscious in a pool of his own blood in the early hours of Aug. 26, 2010, in the sixth-floor stairwell of Collins Building 15, an eight-story high-rise of small hostess bars and clubs located near Shinjuku City Hall in Kabuki-cho. He remained in a coma for five days before dying of his injuries, his mother by his side, at the Kokuritsu Kokusai Iryo Kenkyu Center in Shinjuku.

The police investigation into his death was officially closed on Feb. 22, but the family was not informed of the fact until July — five months later…

The Tokyo Metropolitan Police say they notified the consular section of the American Embassy in Tokyo that the investigation had been closed on Feb. 22, and thought the information would be passed on to the Kang family.

But according to Mr. Kang, he received no communication from the U.S. authorities about the investigation’s closure until early July when an officer from the U.S. State Department telephoned.

Kang says that the failure of the embassy to pass on such critical information in a timely fashion shows the embassy is not taking the case seriously. “I feel the U.S. Embassy acted as if Scott was not a U.S. citizen.”…

The Kang family don’t just believe the police’s decision to close the investigation into Scott’s death was premature; they also think the police are withholding critical evidence from them that could prove Scott’s death was not accidental. One such piece of evidence is the autopsy report.

When Mr. Kang and Wozniak met with the Shinjuku police in October they requested a copy of the autopsy report into Scott’s death, but the police refused…

The refusal by police to give the next-of-kin of a deceased person a copy of the autopsy is common in Japan, but it is an approach that has attracted increasing criticism over the years. No one is more familiar with the difficulty of getting the police to release an autopsy than 50-year-old U.S. citizen and Japan resident Charles Lacey.

Lacey’s younger brother, Matthew Lacey, tragically died in Fukuoka in 2004 in suspicious circumstances. On Aug. 17 of that year, while Charles was staying in New York, he got a call from the Fukuoka Police informing him that they had found his brother’s body at the apartment where he lived and that he had died from dehydration and diarrhea…

Despite the unusual circumstances of his brother’s death, Lacey says the police initially had no plans to perform an autopsy, and it was only at his own behest that they reluctantly agreed to carry one out.

After Charles signed the necessary papers, an autopsy was performed on Aug. 19, two days after he was told of his brother’s death, at Kyushu University Hospital. Later the police told Charles that the autopsy showed a 20-cm fracture on his brother’s skull, and that based on this, their determination of cause of death had changed from death by sickness to an accident…

Lacey added that in his home country, it is standard procedure for a copy of the autopsy to be given to the next-of-kin of a deceased person when requested. In Japan, as Lacey discovered, things are not so simple, and it took him almost three years to get a copy of the report.

Full article at
http://www.japantimes.co.jp/text/fl20110906zg.html

========================================

Earlier article by the same author:

The Japan Times Tuesday, May 31, 2011
THE ZEIT GIST
Family slams stalled probe into Kabuki-cho death
Questions linger nine months after teenage American tourist was found unconscious in a Shinjuku stairwell
By SIMON SCOTT, courtesy of the author

Nine months after their only son, Hoon “Scott” Kang, a Korean-American tourist, died from severe head injuries sustained in the stairwell of a building in Kabuki-cho, his family and friends are still no closer to understanding how he died.

Although the Shinjuku police have officially opened an investigation into Scott’s death, the family has been told only that the investigation is “not complete.”

Rest of the article at http://www.japantimes.co.jp/text/fl20110531zg.html

===========================================

Earlier article on Matthew Lacey Case, by Eric Johnston:

The Japan Times, Tuesday, Feb. 6, 2007
BUNGLED POLICE PROBE; UNCOOPERATIVE PROSECUTORS
U.S. man on quest to find cause of brother’s death (excerpt)
By ERIC JOHNSTON Staff writer, courtesy of the author
http://www.japantimes.co.jp/text/nn20070206f2.html

OSAKA — Charles Lacey’s brother died mysteriously 2 1/2 years ago in Fukuoka and he’s still trying to learn the cause.

He believes police bungled the investigation, wrongly concluded the death was due to an accident and are, like prosecutors, purposely withholding key information that could suggest foul play…

At the time, the family was told by police the preliminary cause of death was thought to be severe diarrhea and dehydration. Feces stains had been found on the toilet seat and the carpet, and Matt, who suffered from irritable bowel syndrome, had recently received a prescription to treat diarrhea. Robbery did not appear to be a motive, as Japanese and U.S. currency worth nearly $1,000 was found in plain view.

But once the Lacey brothers arrived in Fukuoka, the cops changed their story. The autopsy had revealed a 20-cm crack in Matt’s skull, and “cerebral hemorrhage” was now listed as the cause of death.

The English translation of the postmortem, which was prepared by Fukuoka police and not by the doctor who performed the exam, attributed the death to an “unknown external cause” and “it is suspected the subject was hit on the head.”

To the family’s surprise, foul play was ruled out.

“We were told by police that Matt must have fallen down in the kitchen, striking his head, and that the fall resulted in the skull fracture, despite the fact there were no signs in the kitchen of a fall,” Lacey said. “Our family felt something was wrong and that the police weren’t doing their job. There were too many unanswered questions to believe this was just an accident, as the police wanted us to believe.”…

Rest of the article at http://www.japantimes.co.jp/text/nn20070206f2.html
ENDS